Podcasts about Mennonites

Secrets of the AMISH - Pennsylvania Dutch - MennoniteBecome a supporter of this podcast: https://www.spreaker.com/podcast/missing-persons-mysteries--5624803/support.

Send a textHeat pressed down on Newton in August 1871 like a hand over a mouth, and by midnight the town was a fuse. We open on a drought-stricken railhead where class divides sharpened nerves, the dance band was sent home, and the room held its breath. Then everything snapped. Hugh Anderson strode into Perry Tuttle's hall and dropped lawman Mike McCluskey with a shot that turned a tense crowd into a battlefield. Amid the chaos, a coughing teenager named James Riley locked the doors, drew twin Colts, and harvested the room with terrifying precision—an unassuming figure who authored one of the bloodiest gunfights on the frontier and then vanished into the Kansas night.From there, the wires caught fire. Editors rebranded Newton as “Blooton,” feeding the East's appetite for frontier horror while reformers seized the carnage to push temperance and law. We dive into how correspondent E.J. Harrington—writing as Allegro—built a legend that sold papers, including the polished lie of the “Great Duel” where McCluskey's brother and Anderson allegedly died together. We set the record straight: Anderson was smuggled South, healed, married, and lived long. The myth endured because it offered symmetry the facts refused to give.The real ending took shape in steel and soil. When rails reached Wichita, the cattle trade moved on. Newton traded saloons for schoolhouses, brothels for church steeples, and six-shooters for threshing machines. Mennonite farmers arrived with turkey red wheat, barbed wire cinched the open range, and a new civic identity took root. Through it all, Riley remained a shadow—possibly consumed by illness, possibly drifting down the line—proof that the West wasn't just won in gun smoke, but manufactured in headlines and remade by commerce and community.If this story reframed how you think about the Wild West—where legend wrestles with ledger—tap follow, share with a history lover, and leave a review telling us which version of the story you believe.Support the showIf you'd like to buy one or more of our fully illustrated dime novel publications, you can click the link I've included.

Isaak is only 21 years old, but the Lord has done a powerful work in his life and he's excited to share it.Isaak was born and raised in Durango, Mexico, in a good and happy Mennonite home. Like many Mennonite young people, he spent time going back and forth between Mexico and Canada while growing up. But when he was around 12 or 13 years old, he started hanging around with other young people on the 'guaz' in Mexico. In that environment there was almost always alcohol, sometimes drugs, and plenty of carousing, and before long that's what he got mixed up in.By the time he was a young man Isaac had begun getting involved with cocaine. Even then he knew he really wanted to be free, but he couldn't seem to break away from that lifestyle.A couple years later he moved to Canada more permanently. He found himself a girlfriend and got serious about change. He did manage to leave cocaine and some other things behind. But he still wasn't truly free.That freedom only came when he found salvation in Christ. The Lord set him free from drinking, smoking, vaping, drugs, and the whole lifestyle that had held him.True freedom is found in Christ alone!

Kyle Voth, and Tyler and Margaret Warkentin grew up in Mennonite anabaptist communities in North and South America. In this interview, they discuss with Michael Penfold the history, culture and beliefs of the Mennonites, and how growing up they had no peace that they were right with God or sure of getting to heaven. Watch their fascinating stories and learn where the assurance of salvation comes from. Recorded in Manitoba, Canada, 24th Feb 2026 Complete Series: We Were Raised Mennonite The post We Were Raised Mennonite But We Had No Peace With God | Kyle, Tyler & Margaret first appeared on Gospel Hall Audio.

After a year-and-a-half hiatus, Interfaith Roundtable returns! Rabbi Mark shares why this show matters now more than ever, creating space for curiosity, compassion, and connection across faiths without preaching or trying to convince anyone to believe a certain way. In this comeback episode, Rabbi Mark welcomes his first guest back: Pastor Anna Ressler of Hebron Mennonite Church (Hagerstown). Together, they explore what drew Anna into ministry, what "discipleship" looks like in real life, and how Mennonite values like peace, simplicity, and community shape her work today. They also talk about navigating the religion/politics line, why interfaith relationships are so important, and how Anna uses theater and storytelling to make scripture more accessible, sometimes even writing short dramatic sketches for worship. Rabbi Mark also reintroduces core themes of the show, including reflections on creation, free will, Tikkun Olam, and the purpose of prayer, plus a look at Jewish spiritual tradition through the lens of Abraham Joshua Heschel and a wordless nigun melody. Sponsor: This episode of Interfaith Roundtable is sponsored by Andrew K. Coffman Funeral Home, Inc. Located at 40 East Antietam Street in Hagerstown, Maryland, the Coffman Funeral Home has served the community since 1925 as a full-service establishment committed to quality, dignity, and compassion, offering services including traditional funeral services, cremation, and coordination with other funeral homes for forwarding or receiving remains. Want to connect with the show? Email Rabbi Mark at mjperman9@gmail.com.

AMISH Mennonite PA Dutch Stream- Legends, Secrets, Folklore, Witchcraft and MOREBecome a supporter of this podcast: https://www.spreaker.com/podcast/missing-persons-mysteries--5624803/support.

A Place Where God Will Live Ephesians 2:11-22 by William Klock In today's Old Testament lesson we hear King Solomon praying at the dedication of the temple.  The temple was finally completed and Solomon gathered the elders of Israel at the tabernacle, where they offered sacrifices too many to number.  Then with the priests leading them with the ark of the covenant, they processed up the mountain to the temple.  When they'd placed it in the holy of holies, the presence of the Lord, the shekinah, the cloud of his glory descended to fill the temple as it once had the tabernacle.  And Solomon prayed.  He prayed for the new temple and he prayed for his people.  He prayed that they would be faithful.  And then, our lesson today, he prayed for the foreigners, for the gentiles who might come to the Lord's temple having heard of his great name, his mighty hand, and his outstretched arm—that coming to the temple, they would know his glory.  Solomon's kingdom was, however imperfectly, a fulfilment of the Lord's promise to Abraham to make Israel a light to the nations.  And the nations came to Israel and to Solomon, because they saw and because they heard of the Lord's reputation.  Not only had he blessed his people, but in him they saw a god unlike their own.  And so they came, and they saw for themselves the goodness of the Lord, the God of Israel.  And Solomon knew, too, that they would come to the temple that he'd built.  So he prayed that when these foreigners came and prayed, that the Lord would answer them, that he would make himself known to them, so that “all the peoples of the earth may know your name and fear you, as do your people Israel.”  Again, this wasn't some one-off prayer that Solomon came up with.  Solomon's prayer is rooted in the promises of God and in the story of his people.  Solomon knew that the world is not as it should be; Solomon knew the Lord's promises to set it to rights; and Solomon knew that God had given an integral role to his people to bring the fulfilment of those promises.  And Solomon great desire was for his people to be faithful to that calling, to that vocation—faithful to be a temple people. Now, this imagery and idea of the temple wasn't new with Israel; it goes all the way back to the beginning of the story.  The garden was God's first temple.  And the man and woman he created—he created them—us—to bear his image.  That means to be his representatives in the temple, to serve him, and steward his goodness to the rest of creation.  We rejected that vocation and the story ever since has been about God restoring his temple and his people.  Two weeks ago, when we looked at Ephesians 2:1-10, we saw how Jesus—the one in whom God and humanity have come together—represents God's work to restore his temple, but we also saw there that, as Paul stresses so much, what is true of Jesus is also true of those who are in him.  One day his people will be raised to be like him—heaven and earth people—but in the meantime, God has filled his church—filled us—with his Spirit as a foretaste and a down payment of that hope.  Brothers and Sisters, that means that we, purified by the blood of Jesus and filled with God's Spirit, we're now the temple—not a temple of bricks and mortar, but a temple of people filled with God's presence. Just as Solomon prayed that the nations would know the glorious reputation of the God of Israel through his people and come to meet him at his temple, our prayer, our desire, our commitment ought to be that the world will know God's glorious reputation through us and come to meet him here.  What God promised to Adam and Eve, to Abraham, to Moses, to the people through the Prophets is now reality in us.  The promise isn't completely fulfilled.  One day the knowledge of the glory of God will fill the earth.  On that day the new creation that began when Jesus rose from the dead will come to full fruit.  Creation and us with it will be made fully new.  God will wipe every last remaining bit of evil from the world and sin and death will be no more.  But, Brothers and Sisters, here's the really important thing here: The church—you and I and everyone else who is in Jesus the Messiah—we are God's vehicle to get the world to that point.  The church is God's means of making his glory known until it fills the earth.  And that ought to get us reflecting on how faithful we are to our mission.  When the world looks at the Church, when it looks at Christians, does what we say and do and live declare the glory of God: his great name, his mighty hand, and his outstretched arm?  (To put it as Solomon did.)  Does what we say and do and live give the world a desire to come to the church to meet God?  Do we at least make the world constructively curious?  If not, we need to reflect on our priorities and on what we're doing. And this is true of everyone who is in Jesus the Messiah, but Paul, writing to the Ephesians who were mostly gentile believers, wants to stress to them just how significant it is that through Jesus and the Spirit they have been made a part of this temple people.  Brothers and Sisters, this is something that we don't spend enough time talking about and reflecting on.  For Paul, the unification of Jews and gentiles in the Messiah was at the heart of the gospel.  It was the proof that God was fulfilling his promises.  This church, made up of Jews and gentiles, men and women, rich and poor, slave and free, all together, unified, one body was a testimony to the glory of God.  In fact, for Paul, it was the testimony of the gospel's power. And I don't think it's even on the radar for many of us today, because we've become so used to and even so complacent about divisions within the church.  Anglicans, Presbyterians, Methodists, Baptists, Lutherans, Mennonites, Romans, and Eastern Orthodox—and those are just some older divisions amongst us before we got really split-happy in the last century or two.  And it's not just theology and polity.  I suspect Paul might have at least a little sympathy for those sorts of divisions, especially over serious, gospel-compromising theological matters.  But Paul would be furious to see how we divide over things like language and ethnicity.  The English are here and the Germans are at that Lutheran church and the Swedes at that other Lutheran church and the Italians and Spanish and Filipinos are at the Roman church and the Greeks at the Greek Orthodox, the Russians at the Russian Orthodox, the Ukrainians at the Ukrainian Orthodox, the Syrians at the Syrian Orthodox.  The Dutch are in their Reformed church and the Scots are in their Reformed church.  And there's a church just for Chinese-speakers and another for Afrikaans and so on and on.  And you've got Messianic Jews forming their own synagogues.  And Paul would be shouting at us and asking, “Haven't you read a single thing I've written to you?  Your divisions are undermining the very gospel you claim to preach!” Paul did not want this to happen in the Ephesian churches, but even more than that, he wanted the people in those churches, especially he wanted them to appreciate just what God had done for them in Jesus and the Spirit, because if we understand what God has done to make us one, we'll hopefully be far less likely to let it be undone.  So, Paul writes in Ephesians 2:11-12 and reminds them of what they used to be: “Therefore, remember this: In human terms—that is, in your ‘flesh'—you are ‘gentiles'.  You are the people whom the so-called circumcision refer to as the so-called uncircumcision—circumcision, of course, being something done by human hands to human flesh.  Well, once upon a time you were separated from the Messiah.  You were alienated from the community of Israel.  You were foreigners to the covenants of promise.  There you were in the world, with no hope and no God.” You were gentiles.  Of course, Gentiles didn't think of themselves that way.  They were just regular people; it was the Jews who were weird.  But the fact that Paul can say this to them, “You were gentiles” means that they've now been brought into the family of Israel.  And just in case they might have forgotten the significance of that, he describes them as having been outsiders with this string of descriptors that work up to a crescendo of alienation. First, they were separated from the Messiah—from the rightful King.  The Messiah was some weird thing the Jews were into.  What would Greeks or Romans—who were oh, so superior—want to have to do with him?  And even if they did, the Messiah wasn't part of their story.  Then second, Paul says that they were alienated from the community—the commonwealth as the King James puts it—of Israel.  They were foreigners.  Israel was not their nation and Israel's God was not their God.  Even if they did see something attractive in Israel and went to the temple in Jerusalem—think of Solomon's prayer for the foreign visitors who would come—there was a wall between the court of the gentiles and the court of the women.  In Paul's day there was an inscription on that wall warning that foreigners passed it on pain of death.  Gentiles could look from a distance, but they were cut off from the living God.  And third, they were foreigners to the covenants of promise.  Most of them had never heard of Abraham or Moses, but if they had, that simply wasn't their story and it certainly wasn't their family.  They didn't belong there.  Whatever promises the God of Israel had made, those promises were not for the gentiles.  And Paul then sums it all up and says: You were in the world without God and without hope. I think Paul intends a bit of irony there.  When he says they were without God he uses a word that essentially means they were atheists.  And “atheist” is exactly what the gentiles called Jews and the first Christians.  Because Jews and Christians worshipped only one God and one God might as well have been no god to them with their vast pantheons.  And Jews and Christians refused to take part in the pagan worship and festivals that ran all through gentile life and society.  And so Paul flips it around.  “No, it was you gentiles, separated from the Messiah, alienated from Israel, foreigners to the covenant promises—it was you who were the atheists.  You were the ones without God.  And because of that you had no hope.  And if being called atheists didn't make an impact, I have to think this would have.  Because it's not that the Greeks and Romans didn't understand the idea of hope; it's that they had no reason, no grounds to live with hope.  No one in their world believed in progress the way people do today.  That idea is rooted in our biblical heritage.  They thought things just went round and round in cycles—forever stuck.  And while their philosophers might talk about life after death, it was all very vague and not hopeful at all.  Hesiod imprisoned hope in the bottom of Pandora's box, lost forever.  Aristotle and others wrote about hope as fickle and treacherous—a foolish thing to trust in.  Things could go wrong just as easily as they could go right.  Hope just wasn't a big deal for the Greeks.  But in stark contrast, hope was at the centre of the whole Jewish and early Christian worldview.  As I said last time, no one in the pagan world would have ever dreamed that the gods loved them or even really cared about them, so why would anyone in the pagan world have reason to hope?  So Paul sums it all up: Without God and without hope, the gentiles were alone and lost in the world.  Paul reminds them just how bleak things were for them before they were captured by the gospel.  I think it's a good thing for us to reflect on this ourselves and if we did, I think we would have a greater appreciation for what God has done for us and for what he has made his church. So after painting this bleak and pitiful picture of where these people were before Jesus, Paul cuts through the hopelessness and despair.  Like he did with that great, “But God!” in verse 3, now in verse 13 he practically shouts out, “But now!” “But now, in Messiah Jesus, you who used to be far away have been brough near by the Messiah's blood.  He is our peace, you see.  He has made the two to be one.  He has pulled down the barrier, the dividing wall, that turns us into enemies of each other.  He has done this in his flesh, by abolishing the law with its commands and instructions.” Paul wrote about the Messiah's blood back in Chapter 1.  Jesus' blood is the means through which God has accomplished redemption and forgiveness.  This was the great, once-and-for-all-time sacrifice that the Old Testament sacrificial system was pointing to all along.  In the Old Testament, sacrificial blood was like a disinfectant.  It cleansed the tabernacle and later the temple; and it cleansed the people of Israel so that the holy God could come to his people and dwell with them.  Pagan sacrifices were all about killing valuable animals to placate the gods.  In Israel, the sacrifices were all about the blood—a symbol of God-given life—and that blood was shed to wash away the stain of sin and death so that God could come and dwell and fellowship with his people.  Brothers and Sisters, the blood of Jesus, shed at the cross, has fully accomplished once and for all and for everyone what the Old Testament sacrifices did partially and temporarily.  And in doing that, God has abolished the law. You see, the law was the thing that set Israel apart from the rest of the world and Paul saw that wall in the court of the gentiles as symbolic of it.  The law, like that wall, kept the gentiles out of God's people, out of his covenant, and out of his promises.  The law marked out the gentiles as idolaters and as unclean—unworthy of God's presence.  But Jesus' blood has washed us clean—Jew and gentile alike—making both the law and the wall that kept the gentiles out irrelevant.  In Jesus, God had brought these Greek believers into the family—fully and no longer aliens and foreigners.  And why?  Paul goes on in the second half of verse 15: “The point of doing all this was to create, in him, one new humanity out of the two, so making peace.  God was reconciling  both of us to himself in a single body, through the cross, by killing the enmity in him.” Do you remember the first thing the risen Jesus said to his disciples when he entered that locked-up house where they were hiding after he'd been crucified?  It was “Peace”.  Shalom.  Peace is what the world looks like set to rights.  And so it makes perfect sense that “Peace” would be the first thing Jesus would say to his disciples after rising from death and inaugurating God's new creation.  He'd just begun the work of setting the world to rights.  And for Paul, this new humanity—Jews and gentiles, once divided by the law, but now brought together—this new humanity, the church, is the first sign of God's peace breaking out into the world.  The church is the sign of the new age.  As I've said before, we are God's working model of his new creation.  Jesus has killed the enmity that was once between us and he has reconciled both to God and, through that, to each other.  Jesus' blood as washed us clean and Paul stresses regularly to his fellow Jews, this means there's no longer any reason to consider gentile believers in Jesus to be unclean.  We gentiles, with hearts renewed by the Holy Spirit, have turned away from our idols to serve the living God and by the blood of Jesus he has washed us clean.  And if there's any doubt, Paul would point to the fact that the same Spirit has come to fill the gentile believers who first filled the Jewish believers.  So he goes on in verse 17: “So the [he Messiah] came and proclaimed peace, to you who were far off and to those who were near.  Through him we both have access to the Father in one Spirit.”  Again, it's all the fulfilment of God's promises.  In Isaiah 57 God had promised that he would heal the broken and humble in spirit and give peace: peace for those far off and peace for those who are near.  He's now done that in Jesus and the unity of the church—these people who were once separated, these people who once hated each other—their unity in the Messiah as one people is the proof, the testimony, the witness of God's faithfulness and the power of the gospel. And Paul, again, wants to drive this home.  Look at verses 19 to 22: “So then [—this is the result—] you are no longer foreigners and aliens.  No, you are fellow citizens with God's holy people.  You are members of God's household.  You are built on the foundation of the apostles and prophets, with Messiah Jesus himself as the cornerstone.  In him the whole building is fitted together, and grows into a holy temple in the Lord.  You, too, are being built up together, in him, into a place where God will live by the Spirit.” The point of all this is that through Jesus and the Spirit, the living God has welcomed us into this amazing story.  We've been adopted into a family that was not ours.  We were poor, dirty refugees without hope, but God has washed us clean in the blood of Jesus, he has made us welcome members of his family, and most importantly, he has come to dwell with us.  He has filled us—aliens, foreigners, strangers, gentiles—with his Spirit—the presence that he had promised to his own people and in doing that he has made us holy.  And just just because.  God has a purpose for us.  He always has. And this is where Paul stops hinting at things with temple language and imagery and comes out and says it: God has done this in order to establish a new temple.  For centuries the Jews had been waiting for God's presence to return to the temple, not that unlike the way so many Jews today go to the Western Wall and pray for a new temple and God's return.  Brother and Sisters, Paul's stressing that God has, in fact, returned, that he has built a new temple, and that he now dwells with his people.  But not in a stone building on the mountain above Jerusalem.  He has built is new temple and returned to live with his people through Jesus and the Spirit. And, again, that means that we—the church—are God's ongoing means of fulfilling his promises to set creation to rights.  God's presence with us is the sign that one day his presence will fill all of creation.  We are the temple, the working model of new creation.  As we proclaim the gospel, we proclaim the glories of God to the world.  As we live the gospel, we put on display the glories of God to the world.  And our unity in Jesus and the Spirit—something we've often forgotten—is one of the most important ways we ought to be living out the gospel.  Just as there was one temple in Israel, there is only one church.  By our divisions and schism and arguments, by our elevating language and race and nation over the gospel, we've often obscured this reality, but Brothers and Sisters, there is but one church and the unity of that one church across our natural divisions of language and race—and class, and status, and every other way the world divides and separates us—that unity is meant to be a witness.  A witness to the power of the gospel.  A witness to the power of Jesus and the cleansing power of his blood.  A witness to the Holy Spirit who indwells every believer.  And most of all, witness to the faithfulness of God, who has been true to his promises.  And through that, our unity becomes a witness to a bleak and hopeless world of God's coming new creation—not just of the world set to rights, but of humanity set to rights within it: one people, renewed and purified, in fellowship forever with the living God. Let's pray: Gracious Father, you have purified us by the blood of your Son and filled us with your Spirit to make us your temple.  Pour out your grace that we might be faithful stewards of the gifts you have given us.  Teach us to guard the unity of your church, so that the nations will see in us a witness to your mighty hand, your outstretched arm, and your great name.  And when they draw near, hear their prayers, we ask, that they might know your great name as we have, through your Son and through your Spirit.  Amen.

Stories of the AMISH MENNONITE and PA DUTCH - Folklore Witchcraft Secrets and MOREBecome a supporter of this podcast: https://www.spreaker.com/podcast/missing-persons-mysteries--5624803/support.

Afternoon Stream of AMISH MENNONITE and PA DUTCH: Folklore Witchcraft Secrets and MOREBecome a supporter of this podcast: https://www.spreaker.com/podcast/missing-persons-mysteries--5624803/support.

Submitting to government authorities, Mennonites, self justification from great evils and more on Called to Communion with Dr. David Anders.

Our farm tour of Tony Eash's pasture raised pork, chicken and beef farm. Tony grew up farming alongside his brother Phil in West Virginia, learning animal care and haymaking at a young age. After the sudden loss of their father, the brothers leaned on their Mennonite community for support and chose to continue farming. Tony tours us through his farm, his way of life, and you're able to see how much he cares about farming, the land and animals, and the importance of delivering quality food to consumers. He's had a few battles with the government to get us his great food! All is shared in the farm tour. Enjoy. Link to our full podcast episode with Tony as well:Spotify AppleKey TopicsDirect-to-consumer raw milk and nationwide shippingSoil temperature, grass recovery, and grazing managementFarm economics, burnout, and scaling sustainablyRegulation, labeling, and transparency challengesGenetics, pasture diversity, and animal health decisionsWhat You'll LearnWhy covered soil stays cooler and supports biologyThe difference between grass recovery and true restHow raw milk is tested, bottled, and shippedWhy many dairies fail despite high productionHow farmers adapt systems to survive long-termConnect with Triple EWebsiteInstagramFollow the tour on YouTubeTimestamps  00:00 — Why direct-to-consumer food systems matter 06:40 — Shipping meat and milk across the U.S. 14:30 — Raw milk testing, bottling, and sanitation 23:10 — Regulation, labeling, and legal pressure 31:40 — Dairy economics and why production fails farmers 41:20 — Genetics, grass-fed transitions, and herd losses 50:30 — Soil temperature, grazing height, and cooling livestock 54:10 — Rest vs recovery and pasture decision-making

Legends, Tales, and Folklore of the Amish Mennonite and Pennsylvania DutchBecome a supporter of this podcast: https://www.spreaker.com/podcast/missing-persons-mysteries--5624803/support.

In this episode of Native Circles, Drs. Farina King and Davina Two Bears meet Dr. Brittany Penner to discuss her memoir, Children Like Us: A Métis Woman's Memoir of Family, Identity, and Walking Herself Home (Regalo Press, 2025), recently named one of Indigo's Best Books of 2025. Penner, a family physician of Anishinaabe, Cree, and European settler lineage, was adopted at birth into a white Mennonite family during what is known as the Sixties Scoop in Canada, an era of state-sanctioned Indigenous child removal that remains central to Indigenous Studies conversations about kinship disruption, settler colonialism, and cultural continuity across North America.Together, they explore what it means to “walk home” in an Indigenous sense, not simply a return to place, but a return to story, lineage, language, community, and relational accountability. The conversation engages questions of adoption, survivance, and belonging while also considering the ethical and intellectual work of reclaiming Indigenous identity. This episode invites listeners into a powerful dialogue about home, healing, and Indigenous futurity.Resources:Brittany Penner's websiteLearn more about Brittany Penner's new book Children Like Us: A Métis Woman's Memoir of Family, Identity, and Walking Herself Home (2025)"The Sixties Scoop" educational resources shared by the Indian Residential School History and Dialogue Centre at the University of British Columbia"Exploring Identity: Who are the Métis and what are their rights?" (2019 CBC article)

Episode 222Series: On the Mission Field - 26On this episode of the Removing Barriers Podcast, we are joined by Will Klassen, missionary to the Mexican Mennonites in Chihuahua, Mexico. Mexican Mennonites, with varying degrees of intensity, are generally isolated from other Mexicans around them, choosing only to fully engage other Mennonites. Will Klassen grew up in Canada in a religious Mennonite household devoid of the pure gospel, but the Lord saved him when he was 19 years old. Subsequently, the Lord called him to minister to the Mennonite people living in Mexico, most of whom descended from Mennonites that migrated there in the 1920s. He has been reaching them for Christ for the last 16 years. His Mennonite heritage makes it possible to reach them with the gospel of Christ where others may not even be able to get a foot in the door. Listen in as he discusses his ministry, some of the challenges in reaching and ministering to the Mennonites, and the amazing things God has been doing on this field.Listen to the Removing Barriers Podcast here:Spotify: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://cutt.ly/Ega8YeI⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Apple Podcast: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://cutt.ly/Vga2SVd⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Edifi: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://cutt.ly/Meec7nsv⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠YouTube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://cutt.ly/mga8A77⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Podnews: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://podnews.net/podcast/i4jxo⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠See all our platforms: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://removingbarriers.net⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Contact us:Email us: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://removingbarriers.net/contact⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Financially support the show: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://removingbarriers.net/donate⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Affiliates:Book Shop: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://bookshop.org/shop/removingbarriers⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Christian Books.com: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.christianbook.com/Christian/Books/home?event=AFF&p=1236574⁠⁠⁠⁠⁠See all our affiliates: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://removingbarriers.net/affiliates⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Notes:Website: https://www.bbgemeinde.com/

Sometimes communion services in Mennonite churches can be a time of anxiety and bring up questions about assurance of salvation. Why is that? What is a proper way to think about and prepare for communion? Verlon Miller and Marlin Sommers explain how Mennonite churches traditionally have observed communion, and how we can come to the Lord's Supper with joy rather than fear.Anabaptists and the Sacraments: It's Complicated! - Dean TaylorThis is the 306th episode of Anabaptist Perspectives, a podcast, blog, and YouTube channel that examines various aspects of conservative Anabaptist life and thought.Sign-up for our monthly email newsletter which contains new and featured content!Join us on Patreon or become a website partner to enjoy bonus content!Visit our YouTube channel or connect on Facebook.Read essays from our blog or listen to them on our podcast, Essays for King JesusSubscribe on your podcast provider of choiceSupport us or learn more at anabaptistperspectives.org.The views expressed by our guests are solely their own and do not necessarily reflect the views of Anabaptist Perspectives or Wellspring Mennonite Church.

WEIRD Amish Marathon with Steve StocktonBecome a supporter of this podcast: https://www.spreaker.com/podcast/missing-persons-mysteries--5624803/support.

The Indianapolis Metropolitan Police Department is conducting an internal review after a viral video showed an officer threatening a teenage driver during a Friday traffic stop. Mennonite congregations are calling on Target to take a stronger stand against federal immigration enforcement actions. Controversial language in a bill aimed at making it easier to build data centers and other large projects on farmland is expected to be struck out this legislative session. Insurance companies would be blocked from charging hospitals a penalty for connecting patients with out of network providers under a bill moving through the legislature. The field is set for Indiana's upcoming primary election. This year, all U.S. House seats, all Indiana House seats and half of state Senate seats will be on ballots. Want to go deeper on the stories you hear on WFYI News Now? Visit wfyi.org/news and follow us on social media to get comprehensive analysis and local news daily. Subscribe to WFYI News Now wherever you get your podcasts. WFYI News Now is produced by Zach Bundy, with support from News Director Sarah Neal-Estes.

Religious Liberty: May the courts enjoin ICE from conducting raids in churches? - Argued: Thu, 05 Feb 2026 13:41:14 EDT

In this episode, we sit down with Dr. John Martens, Director of the Centre for Christian Engagement at St. Mark's College at UBC, for a reflective conversation about faith, public life, and hope in a fractured world. Drawing on his Mennonite roots, his journey into the Catholic tradition, and years of teaching and scholarship, John reflects on how theology is shaped through lived experience, relationships, and place. Together, we explore what Christian engagement might look like in a secular, pluralistic city like Vancouver, where many feel distant from institutional religion yet remain open to questions of meaning and belonging. The conversation also names the tensions facing contemporary Christianity, particularly the pull of nationalism and political power, while pointing toward practices of listening, humility, and presence as faithful ways forward. At its heart, this episode asks a simple but demanding question: what does it mean to live faithfully now?   Resources referenced in this episode: Books and Articles The Uses of Idolatry, William Cavanaugh, 2024 Ivan Illich: An Intellectual Journey, David Cayley, 2021 Night of the Confessor: Christian Faith in an Age of Uncertainty, Tomáš Halík, 2012 The Afternoon of Christianity: The Courage to Change, Tomáš Halík, 2012 “Court rules against anti-trans Christian teacher who demanded right to misgender students” Friendly Atheist, February 4, 2026 TV Shows The Pitt Riot Women Father Brown

Mennonite Church USA v. DHS

Ways of the AMISH MENNONITE and PA DUTCH - Folklore Witchcraft Secrets and MOREBecome a supporter of this podcast: https://www.spreaker.com/podcast/missing-persons-mysteries--5624803/support.

This week on the show we're joined by Mennonite pastor David C. L. Driedger to talk about his new book Nothing Will Save Us: A Theology of Immeasurable Life. We talk 2010s theology blogs, Canada, Thomas Muntzer, and how to deal with Christianity being so complicated.#Pre-order our bookhttps://themagnificast.wordpress.com/pre-order-now-enough-is-enough-degrowth-capitalism-and-liberation-theology/Get our Winstanley Zinehttps://themagnificast.wordpress.com/zines/Join our patreonhttp://patreon.com/themagnificastMusic by Amaryah Armstrong and theillalogicalspoon

Do you ever feel like life has become louder, faster, and more demanding than your heart was meant to carry? In this week’s episode of The Love Offering Podcast, I’m joined by counselor, author, and farm-living mama Brenda Yoder to talk about her new book, Uncomplicated: Simple Secrets for a Compelling Life. This conversation is a gentle invitation to slow down, breathe deep, and rediscover the wisdom that once shaped steady, grounded lives. Brenda draws from the practices of our grandmothers and the rhythms of Amish and Mennonite communities to share practical, life-giving lessons for today’s busy women. We talk about what it looks like to resist the pull of constant chaos and instead cultivate a calm presence, authentic faith, and a steady voice of reason—right where you are. In our conversation, you’ll hear: Why simpler doesn’t mean easier—but it often means better How timeless practices can bring peace to modern life What past generations can teach us about faith, work, family, and rest Small, practical shifts you can make to live with more intention No matter your season of life or where you call home, this episode offers encouragement and wisdom for anyone longing for a more grounded, meaningful way of living. You can listen to the episode now wherever you get your podcasts. I pray this conversation meets you right where you are and reminds you that a simpler life is still possible—and deeply compelling. Connect with Brenda: https://brendayoder.com/ Connect with Rachael: https://rachaelkadams.com/ Download your Free Love Always Devotional: https://rachaelkadams.com/free/Support the Show: https://rachaelkadams.com/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Winter Morning AMISH Stream - Folklore, Witchcraft, Secrets, and MOREBecome a supporter of this podcast: https://www.spreaker.com/podcast/missing-persons-mysteries--5624803/support.

6 losers from the modern world decide to become Suddenly Amish! Can they handle the simple life? Or will they crash out and return to their creature comforts? Love the girls? Get more of their cringey, awesome content at Patreon.com/realitytvcringe!Follow us on IG https://instagram.com/realitytvcringeSubscribe to see our raccoon faces on YouTube! https://www.youtube.com/channel/UC_2CgqXLWjIEKV9PCtH3Kjw?sub_confirmation=1Leave a message for us on SpeakPipe: https://speakpipe.com/realitytvcringeSupport the pod by leaving a 5-star review on your favorite podcast platform! Thank you so much.

In the first episode of Heroes of the Holocaust, CJ Burroughs shares the true stories of three Righteous Gentiles who protected Jewish lives—ordinary teachers and caregivers who became extraordinary rescuers.The heroes we meet today were women of quiet conviction who stepped into danger to protect children the world had decided were expendable.You'll hear the story of Lois Gunden, a young Mennonite teacher who left America for Nazi-occupied France and opened a refuge for children threatened by war.You'll also meet Marie-Rose Gineste, who carried truth through occupied France on a bicycle—delivering a message that challenged a nation's conscience.And finally, we'll travel to Budapest to remember Jane Haining, a Scottish caregiver who chose to stay with the girls in her care, even when escape was possible.These stories remind us that courage takes many forms—and that faith is meant to be lived out through action.To learn more about God's people—from the days of the Bible through the present day—visit The Fellowship's Learn Center.

By Request: Late Night AMISH Stream: Folklore Legends and MORE!Become a supporter of this podcast: https://www.spreaker.com/podcast/missing-persons-mysteries--5624803/support.

This discussion features Terry Wolf exploring the geopolitical and prophetic implications of current world events, with a specific focus on Zionism and the conflict in Israel. Wolf argues that modern political movements often mirror biblical descriptions of Babylon, suggesting that global powers are currently manipulating religious narratives to consolidate control. The conversation expands to critique alternative media figures who may be inadvertently fueling extremism or participating in scripted societal collapses. By examining the intersection of technocracy and theology, the speakers warn of a coming “spiritual technocracy” that utilizes digital IDs and mass surveillance as tools for governance. Ultimately, Wolf advocates for a disentangled perspective, encouraging individuals to maintain moral clarity and spiritual resilience amidst engineered global instability. Watch on BitChute / Brighteon / Rumble / Substack / YouTube *Support Geopolitics & Empire! Become a Member https://geopoliticsandempire.substack.com Donate https://geopoliticsandempire.com/donations Consult https://geopoliticsandempire.com/consultation **Listen Ad-Free for $4.99 a Month or $49.99 a Year! Apple Subscriptions https://podcasts.apple.com/us/podcast/geopolitics-empire/id1003465597 Supercast https://geopoliticsandempire.supercast.com ***Visit Our Affiliates & Sponsors! Above Phone https://abovephone.com/?above=geopolitics American Gold Exchange https://www.amergold.com/geopolitics easyDNS (15% off with GEOPOLITICS) https://easydns.com Escape The Technocracy (15% off with GEOPOLITICS) https://escapethetechnocracy.com/geopolitics Outbound Mexico https://outboundmx.com PassVult https://passvult.com Sociatates Civis https://societates-civis.com StartMail https://www.startmail.com/partner/?ref=ngu4nzr Wise Wolf Gold https://www.wolfpack.gold/?ref=geopolitics Websites Wolfpox https://www.wolfpox.com Substack https://winterchristian.substack.com About Terry Wolfe Terry Wolfe is the author of Maybe Everyone Is Wrong: Revelations, Conspiracy, and the Kingdom of Heaven. He is an independent researcher from Canada’s prairies, raised as a Mennonite to fear God and study the Word. His viral TikTok videos have been featured on dozens of major platforms and received millions of likes because they explain complex and intimidating topics in an enjoyable and simple way. *Podcast intro music used with permission is from the song “The Queens Jig” by the fantastic “Musicke & Mirth” from their album “Music for Two Lyra Viols”: http://musicke-mirth.de/en/recordings.html (available on iTunes or Amazon)

In this episode, Madeline chats with her friend Ben Fetterman, a chemical laboratory technician. During their conversation, they discuss his conversion from evangelical Mennonite to Byzantine Catholic, a brief history of Mennonites and the Amish, his college journey at Penn State, why he joined an Eastern Sui iris church, praying the liturgy, priesthood in the Eastern Catholic churches, and so much more.During the course of their conversation, they make many references which you can explore. Some of these references include Project Hail Mary by Andy Weir, the Inkwells and Anvils writing community, and Fide et Ratio.Feel free to like, subscribe, and share the episode! Follow us on Instagram! @sbltfpodcastDon't forget to go out there, and be a light to this world!

This episode brings together policy, protest, and personal purpose. (00:00:00) WITF’s Jordan Wilkie joins us to discuss his reporting on a group of activist Mennonites calling for a ceasefire in Gaza, and how their faith-driven activism also centers on supporting immigrants in the United States. Emily Previti of the PA Capitol Star breaks down new Pennsylvania legislation aimed at cracking down on human trafficking, what’s in the bills, why they matter, and what comes next. (00:23:01) We also sit down with Charlie “The Spaniard” Brenneman for a straightforward look at his unlikely path. From high school wrestler to Spanish teacher, Pros vs. Joes winner, UFC fighter, and now speaker, podcaster, and coach. He talks about chasing dreams, finding purpose beyond competition, and his personal mission to speak at every State Correctional Institution in Pennsylvania. Three conversations, one episode. Focused on justice, conviction, and what drives people to act.Support WITF: https://www.witf.org/support/give-now/See omnystudio.com/listener for privacy information.

In this episode I have the return of a guest who made their debut on the Four Corners Of The Unexplained show that aired on Halloween. Michael Vastin is making his debut as a single guest on the show and it does not disappoint. Here is a little  bit about what Michael does and how you can connect with him:Michael Vastin is a psychic, remote viewer and intuitive consultant. He takes client readings and has had some incredible experiencesYou can connect with him here:Email: Thevastexperience@gmail.comYoutube: https://www.youtube.com/@vastexperience505/videosWith that being said Michael breaks down some harrowing experiences in this chat that includes:- His psychic premonitions and dreams in childhood- An entity from his childhood bedroom closet that lead to night terrors and permanent mental scarring- Various ET & UFO experiences- How to keep a proper dream journal and when to trust your intuition- His strange near death experience that changed everything- Various cryptid encounters including what he believes to be a Dog Man- Strange happenings of the shores of Lake Huron including witnessing a ritual of what may have been a Mennonite cult.- Consciousness expansion in 2026 and what it may bring to the collectivePlus so much more...Michael and I only scratched the surface of his happenings and experiences in this chat. He will be back on in the future for more as I have never met someone from my own native province of Ontario who has had this many unexplained encounters.Connect with Unexplained Inc. here:https://www.unexplainedinc.com/Watch the video episode on Rumble here:https://rumble.com/user/Unexplainedinc

Don Neufeld's decades of service in social work, in child welfare, and in private practice has deeply equipped him for insights into a wide variety of men's (and society's) issues, like violence, fathering, and masculinity - and more. He's authored a number of books, including A New Hope and Living That Matters.

Folklore of the Mennonite, Pennsylvania Dutch, and AmishBecome a supporter of this podcast: https://www.spreaker.com/podcast/missing-persons-mysteries--5624803/support.

On today's Bible Answer Man broadcast, Hank discusses whether Christians are guilty of having blind faith and the response to skeptics who say the Bible is full of errors.Hank also answers the following questions:   Could you expound your view of the doctrine of hell? Samuel - Nashville, TN (2:49)What caused the devil to sin if there was no sin in heaven? Brandon - St. Louis, MO (8:26)What is the biblical teaching on those who died before Christ's sacrifice on the cross? Archie - Atlanta, GA (15:59)Could you give me some historical background on the Amish and the Mennonites? Are they considered Christian? Jo - Overland Park, KS (19:58)Did the Apostle Paul perform a resurrection? If so, in what passage of Scripture was it recorded? Josh - Dublin, GA (23:55)

AMISH Mennonite PA Dutch Stream- Legends, Secrets, Folklore, Witchcraft and MOREBecome a supporter of this podcast: https://www.spreaker.com/podcast/missing-persons-mysteries--5624803/support.

Send us a textEver wonder if your faith has to fit inside one “right” box to be real? In this Christmas Day episode of Girls Gone Gritty, Farley and Jennifer bring holiday cheer and tackle a big topic: religion, belief, and what it means to live with a strong moral compass. They talk about how faith can be deeply personal, shaped by family, culture, and life seasons, and why “man-made rules” sometimes push people away from the very God they are seeking. You'll hear honest reflections on growing up around different traditions (Mormon, Catholic, Baptist, Mennonite and more), and a reminder that worship can happen in many places, not just one building. The conversation also challenges a common myth that “religion causes most wars,” pointing instead to power, politics, and resources as the bigger drivers. The takeaway is simple: choose goodness, stay curious about others, and keep your heart open this season. If this episode hits home, share it with someone who needs a little grit and a little grace.Episode Highlights:(0:00) Intro(1:14) Holiday Chaos, Gratitude, And Cheer(4:45) Christmas Picks And Faith Highlights(6:42) Many Religions, One Core Message(8:04) Personal Faith Versus Man-Made Rules(18:22) Myth About Wars And Power(25:23) Moral Compass, Joy, And Believing(28:56) OutroFollow us: Web: https://girlsgonegritty.com/ Instagram: https://www.instagram.com/girlsgonegritty/ More ways to find us: https://linktr.ee/girlsgonegritty

Follow-ups: Nicki Minaj at risk of losing $20M Los Angeles home @1:22 Oklahoma removes instructor @3:35 Oklahoma Supreme Court blocks new social studies standards @6:44 News: Epstein files…what we expected @8:58 Venezuela assets @22:25 Hegseth overhauling chaplain corps @27:23 Trump moves to dismantle major US climate research center in Colorado @28:32 Health/Medicine/Science: Texas measles outbreak hardened Mennonites against vaccines @30:47 AAP hearing @32:51 American Academy of Pediatrics loses funding @37:40 CDC awards $1.6 million for hepatitis B vaccine study @41:30 Consumer Health Digest - Nutrition influencer @37:39 Religious Nonsense: Flag linked to Christian nationalism, Jan. 6 hung at Education Dept. @41:29 Lynching in Bangledesh @43:38 Politics: Trump battleship @45:07 Kennedy Center @47:39 Is he offering to resign? @50:17

This week, I talk with Brittany Penner about her memoir Children Like Us, a haunting, deeply reflective exploration of identity, faith, and survival. Brittany shares what it was like growing up as an Indigenous child adopted into a Mennonite family that fostered dozens of other children, unpacking the long-term impact of the Sixties Scoop, religious indoctrination, and being taught to feel “grateful” for circumstances rooted in colonial harm.We dive into dissociation, self-abandonment, storytelling as a tool for healing, and the complicated reality of holding love for family while confronting the systems that caused lasting damage.We discuss grief, nuance, and reclamation, ultimately asking what it means to trust your own memory, honor your pain, and slowly learn how to walk yourself home.Learn more about Brittany here Check Out Author Social Media PackagesCheck out the Bookwild Community on PatreonCheck Out My Stories Are My Religion SubstackGet Bookwild MerchFollow @imbookwild on InstagramOther Co-hosts On Instagram:Gare Billings @gareindeedreadsSteph Lauer @books.in.badgerlandHalley Sutton @halleysutton25Brian Watson @readingwithbrianMacKenzie Green @missusa2mba

Sam Baer was raised in a Mennonite home, but he left Christianity altogether as a young man. Living in sin and in the world, Sam eventually came face to face with the reality of who Christ is. Sam explains how Christ brought him back, and how he experienced rejoining the church. The Bible ProjectChristina's StorySpecial thanks to Credo Schloss Unspunnen for the filming location and hospitality. This episode was recorded at the Kingdom Connect Conference in Switzerland; find more information at https://kingdomconnecteurope.org.This is the 298th episode of Anabaptist Perspectives, a podcast, blog, and YouTube channel that examines various aspects of conservative Anabaptist life and thought. Sign-up for our monthly email newsletter which contains new and featured content!Join us on Patreon or become a website partner to enjoy bonus content!Visit our YouTube channel or connect on Facebook.Read essays from our blog or listen to them on our podcast, Essays for King JesusSubscribe on your podcast provider of choiceSupport us or learn more at anabaptistperspectives.org.The views expressed by our guests are solely their own and do not necessarily reflect the views of Anabaptist Perspectives or Wellspring Mennonite Church.

On today's Bible Answer Man broadcast (12/12/25), Hank extols the sinlessness of Christ; the only one who was genuinely perfect because He was God in flesh. Hank goes on to describe Jesus' supernatural power over nature, sickness, and even death, as well as the power to transform lives.Hank also answers the following questions:Is Isaiah 66:17 describing the final Judgment? Does this mean that Christians can't eat pork? Don - OK (4:25)What is the biblical teaching on those who died before Christ's sacrifice on the cross? Archie - Atlanta, GA (15:59)Could you give me some historical background on the Amish and the Mennonites? Are they considered Christian? Jo - Overland Park, KS (19:58)Did the Apostle Paul perform a resurrection? If so, in what passage of Scripture was it recorded? Josh - Dublin, GA (23:55)  

Comedian Simon Amstell said, “If you are somebody who is going to at some point be revealed as not like everyone else, then to be in an insular community is a problem.” Here Amstell was discussing how it felt growing up gay and going to a religious school. Insular religious communities shut themselves off from the world in order to keep their views unchanged by the outside. It's extremely effective. The Amish are one such community. Most of their followers aren't allowed to use electricity or have indoor plumbing. They view modern conveniences as threatening to their religious beliefs, which are at the center of their lives. Today's case is about an Amish man who never quite fit in with his brethren. His sexuality, his disposition, and his work ethic all flew in the face of what his community believed. And maybe that's why he fought so hard to prevent anyone from finding out who he really was, even resorting to murder.NOTE: We had some microphone issues on Katie's end this week--we apologize if the sound isn't as good as usual. Sources: Gregg Olsen, Abandoned Prayers: An Incredible True Story of Murder, Obsession, and Amish Secretshttps://amishamerica.com/do-amish-believe-taking-a-photo-captures-their-souls/ https://www.ohiosamishcountry.com/articles/photography-and-the-amish https://www.ohiosamishcountry.com/articles/the-traditional-amish-youth-period-of-rumspringa https://language.mki.wisc.edu/essays/pennsylvania-dutch/#:~:text=While%20most%20Amish%20and%20Old,Lutheran%20or%20German%20Reformed%20affiliation.Investigation Discovery's "Murder in Amish Country," episode "Amish Serial Killer"Follow us, campers!Patreon (join to get all episodes ad-free, at least a day early, an extra episode a month, and a free sticker!): https://patreon.com/TrueCrimeCampfirehttps://www.truecrimecampfirepod.com/Facebook: True Crime CampfireInstagram: https://www.instagram.com/truecrimecampfire/?hl=enTwitter: @TCCampfire https://twitter.com/TCCampfireEmail: truecrimecampfirepod@gmail.comMERCH! https://true-crime-campfire.myspreadshop.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/true-crime-campfire--4251960/support.

Now That We're A Family Print Magazine: Receive Powerful Biblical Family Encouragement Order the magazine print issues here: Winter: https://www.nowthatwereafamily.com/offers/pYsZRqup/checkout Fall: https://mixam.com/print-on-demand/68e3399759c51375f39d8d72 Summer: https://mixam.com/print-on-demand/685dc0aa325904060f51e397 Spring: https://mixam.com/print-on-demand/67c7787bc67c2e1cbaac0640 - Megan and her family make their home in the hustle and bustle of rural Lancaster County, PA. She is married to Josh Fox, her hardworking contractor husband who makes all of her house project dreams come true! She has also made a home on YouTube where she shares Mennonite cooking, modest fashion, effective homemaking routines/strategies, home makeovers, and living life intentionally and to the fullest as a mom of 4 young kids. Although she would much rather have you over and serve you a fancy iced latte in her freshly remodeled kitchen, she would love to connect with you online, virtual though it may be! Find her on YouTube and Instagram or on her website where you can find tons more delicious and constantly-distracted-mom-proof recipes! Website - https://meganfoxunlocked.com/ YouTube - https://www.youtube.com/@MeganFoxUnlocked Podcast - https://podcasts.apple.com/us/podcast/honey-im-homemaker/id1704756841 Instagram - https://www.instagram.com/meganfoxunlocked/ Any Day Block It Off Planner - https://meganfoxunlocked.com/product/new-any-day-block-it-off-planner-2/

In this throwback episode of the Pioneering Today Podcast, I sit down with RuthAnn Zimmerman to discuss what life looks like on a busy homestead with lots of children. How do we practically get meals on the table when life seems chaotic? How do we prioritize relationships through the business of life? And, how do we cook for larger groups of people for holidays and special events. I think you'll enjoy this conversation as much as I did.  For more information and any links mentioned, visit the blog post here: https://melissaknorris.com/487  This episode is sponsored by Azure Standard, one of my favorite ways to stock up on bulk grains, organic produce, and pantry staples without spending hours driving from store to store. Azure makes it easy to live intentionally while still working smarter in the kitchen. Right now, you can get 15% off your first order of $100 or more when you use code "Melissa15" at checkout: https://melissaknorris.com/azure-standard