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Main Text: Matthew 19:1–12 (ESV) 1 Now when Jesus had finished these sayings, he went away from Galilee and entered the region of Judea beyond the Jordan. 2 And large crowds followed him, and he healed them there. 3 And Pharisees came up to him and tested him by asking, “Is it lawful to divorce one's wife for any cause?” 4 He answered, “Have you not read that he who created them from the beginning made them male and female, 5 and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh'? 6 So they are no longer two but one flesh. What therefore God has joined together, let not man separate.” 7 They said to him, “Why then did Moses command one to give a certificate of divorce and to send her away?” 8 He said to them, “Because of your hardness of heart Moses allowed you to divorce your wives, but from the beginning it was not so. 9 And I say to you: whoever divorces his wife, except for sexual immorality, and marries another, commits adultery.” 10 The disciples said to him, “If such is the case of a man with his wife, it is better not to marry.” 11 But he said to them, “Not everyone can receive this saying, but only those to whom it is given. 12For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. Let the one who is able to receive this receive it.”Preaching Point: God's kids must align their thinking with God's Word by honoring marriage as a lifelong covenant and confronting the hardheartedness that leads to divorce, while embracing singleness as a valid calling for those who are uniquely gifted for it.

Main Text: Matthew 18:21–35 (ESV) 21 Then Peter came up and said to him, “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?” 22 Jesus said to him, “I do not say to you seven times, but seventy-seven times. 23 “Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants. 24 When he began to settle, one was brought to him who owed him ten thousand talents. 25 And since he could not pay, his master ordered him to be sold, with his wife and children and all that he had, and payment to be made. 26 So the servant fell on his knees, imploring him, ‘Have patience with me, and I will pay you everything.' 27 And out of pity for him, the master of that servant released him and forgave him the debt. 28 But when that same servant went out, he found one of his fellow servants who owed him a hundred denarii, and seizing him, he began to choke him, saying, ‘Pay what you owe.' 29 So his fellow servant fell down and pleaded with him, ‘Have patience with me, and I will pay you.' 30 He refused and went and put him in prison until he should pay the debt. 31 When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their master all that had taken place. 32 Then his master summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you pleaded with me. 33 And should not you have had mercy on your fellow servant, as I had mercy on you?' 34 And in anger his master delivered him to the jailers, until he should pay all his debt. 35So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.”Preaching Point: As God's kids, we must consistently reflect our Heavenly Father's character by extending the same extravagant forgiveness toward his children that he extends to us.

Main Text: Matthew 18:15–20 (ESV) 15 “If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. 16 But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses. 17 If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. 18 Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. 19 Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. 20 For where two or three are gathered in my name, there am I among them.”Preaching Point: Prayerfully correcting God's kids in the prescribed biblical manner is a responsibility we must administer with great care, knowing that God approves of it and Christ is in the midst of it.

Main Text: Galatians 5:16–23 (ESV) 16 But I say, walk by the Spirit, and you will not gratify the desires of the flesh. 17 For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. 18 But if you are led by the Spirit, you are not under the law. 19 Now the works of the flesh are evident: sexual immorality, impurity, sensuality, 20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, 21 envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. 22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law.Preaching Point: God's faithfulness to fulfill all of his promises for us in Christ must propel our own spirit-empowered faithfulness in everyday life.

Main Text: Matthew 18:10-14 10 “See that you do not despise one of these little ones. For I tell you that in heaven their angels always see the face of my Father who is in heaven. 12 What do you think? If a man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray? 13 And if he finds it, truly, I say to you, he rejoices over it more than over the ninety-nine that never went astray. 14 So it is not the will of my Father who is in heaven that one of these little ones should perish.Preaching Point: We should reflect God's heart by showing the same vigilant care for one another that God and his angels show toward us.

Christians must cherish one another as they cherish Christ by promoting behavior that prevents themselves and others from stumbling.

We must remember that in God's House, the greatest are not ranked by their accolades or how fast they climb the ladder, but by how much they humble themselves in the name of Christ.

Our identities in Christ should empower us to stand up for biblical principles while humbly setting aside our own preferences for the sake of the gospel.

We must counter any lack of faith on our part by remembering that even the smallest measure of faith, empowered by God, is sufficient to accomplish anything He wants us to do!

We must strongly uphold our affirmation of Jesus' identity as the Son of God while insisting that the Messianic Age has already started!

Resolve to display the Holy Spirit's fruit of goodness in every arena of your life.

Fulfill your life's purpose by fearing God and obeying His commandments, while keeping the final judgment in view.

Every Christian must willingly accept the costs associated with following Jesus, knowing that the sacrifices made in this life pale in comparison to the benefits of eternity in God's Kingdom.

Acknowledging who Jesus is isn't enough, you must also accept why He came and adopt His mission for your life.

To make a real difference for God's Kingdom, deepen your love for Him first.

The good news that Christ bore our judgment on the cross should cause us to take sin seriously, turn from it, and trust that Jesus absorbed the wrath we deserve and gives us His righteousness.

In a world flooded with dangerous and deceptive teaching, we must continue maturing in our faith or risk being swept away by error.

We must reject the temptation to demand more signs from God and place our confidence in the ultimate sign He has already provided in the death and resurrection of Christ.

Let Christ's global compassion drive your gospel engagement.

Jesus' compassion toward the Gentiles reminds us that our mission is to call all people, even those we define as unreachable, to glorify the God of Israel.

Knowing that kindness is a byproduct of our faith should cause us to carefully define biblical kindness so we can commit to practicing it daily.

However firm Jesus' message may seem to us, we must willingly humble ourselves, recognizing that He is gracious and ready to accept us on His terms.

Because God sees beyond external behavioral modification, we must go beyond surface-level change and trust the purifying work of Christ to cleanse us from the inside out.

If you want to live a holy life, you can't rely on outward performance or human traditions; instead, you must rely on God to transform you from the inside out.

Being unworthy recipients of Christ's compassion should cause us to get serious about extending compassion to others by bringing them to Jesus!

Recognizing the extent of Jesus' divine authority should embolden us to exhibit great courage in every circumstance while prompting us to worship Him as the great I AM!

Trust in Christ's supreme authority, knowing He graciously extends His compassionate care – from your deepest spiritual needs to your daily provisions.

Standing firm against worldly opposition may cost us greatly in this life, but as Christ's representatives, we are expected to boldly call people to repentance, regardless of the consequences.

Reminding ourselves of God's immense patience toward us should counteract any impulse to be impatient toward God or others.

Jesus is returning in a vastly different manner than He did the first time, and this reality should compel us to acquaint ourselves with the identity of the coming King of Kings.

Preaching Point: Tombs vividly illustrate the unavoidable fate of our lives and should serve to direct our attention to the solution that Christ's tomb reveals.Teaching Points:Prepare for Your TombTrust in Christ's Substitutionary DeathAlways Keep the Empty Tomb in View

Preaching Point: The cross promises forgiveness through God's sacrificial love in Christ, which should compel us to know the exact nature of God's divine forgiveness.Teaching Points:Justification: Jesus' Death Legally Cleared All Charges Against You.Substitution: Jesus Took Your Place Under God's Judgment.Propitiation: Jesus Removed God's Wrath, Granting His Favor.Redemption: Jesus Paid the Price to Purchase You from Sin's Penalty.Reconciliation: Jesus Transferred You Into Right Relationship with God.

Main Text: Galatians 5:16–23 (ESV) 16 But I say, walk by the Spirit, and you will not gratify the desires of the flesh. 17 For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. 18 But if you are led by the Spirit, you are not under the law. 19 Now the works of the flesh are evident: sexual immorality, impurity, sensuality, 20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, 21 envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. 22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law.Preaching Point: God provides abundant peace to those who deliberately seek Him and follow Him.

Main Text: Titus 2:11–14 (ESV) 11 For the grace of God has appeared, bringing salvation for all people, 12 training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, 13 waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, 14 who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works.Preaching Point: A sufficient understanding of God's grace should motivate Christians to strive for godly lives as we eagerly await Christ's return.

Main Text: Matthew 13:53–58 (ESV) 53 And when Jesus had finished these parables, he went away from there, 54 and coming to his hometown he taught them in their synagogue, so that they were astonished, and said, “Where did this man get this wisdom and these mighty works? 55 Is not this the carpenter's son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas? 56 And are not all his sisters with us? Where then did this man get all these things?” 57 And they took offense at him. But Jesus said to them, “A prophet is not without honor except in his hometown and in his own household.” 58 And he did not do many mighty works there, because of their unbelief.Preaching Point: We must ensure that cultural or familiar ideas about Jesus do not lead us to doubt His true identity or reject His message and mission.

Main Text: Matthew 13:47–52 (ESV) 47 “Again, the kingdom of heaven is like a net that was thrown into the sea and gathered fish of every kind. 48 When it was full, men drew it ashore and sat down and sorted the good into containers but threw away the bad. 49 So it will be at the end of the age. The angels will come out and separate the evil from the righteous 50 and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth. 51 “Have you understood all these things?” They said to him, “Yes.” 52 And he said to them, “Therefore every scribe who has been trained for the kingdom of heaven is like a master of a house, who brings out of his treasure what is new and what is old.”Preaching Point: The urgency of the gospel message requires us to take God's impending judgment seriously, using every page of Scripture to make the case for salvation.

Main Text: Matthew 13:44–46 (ESV) 44 “The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field. 45 “Again, the kingdom of heaven is like a merchant in search of fine pearls, 46who, on finding one pearl of great value, went and sold all that he had and bought it.Preaching Point: The Kingdom of Heaven is so infinitely valuable that you should consider everything else as loss in order to gain it!

Main Text: Galatians 5:16–23 (ESV) 16 But I say, walk by the Spirit, and you will not gratify the desires of the flesh. 17 For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. 18 But if you are led by the Spirit, you are not under the law. 19 Now the works of the flesh are evident: sexual immorality, impurity, sensuality, 20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, 21 envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. 22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law.Preaching Point: Joy should be one of the most defining characteristics of every Christian, manifesting in their thoughts, feelings, and actions.

PREACHING POINT: Despite the current state of our world, Jesus promises a triumphant church that begins small and grows until He returns.Main Text: Matthew 13:31–35 (ESV) 31 He put another parable before them, saying, “The kingdom of heaven is like a grain of mustard seed that a man took and sowed in his field. 32 It is the smallest of all seeds, but when it has grown it is larger than all the garden plants and becomes a tree, so that the birds of the air come and make nests in its branches.” 33 He told them another parable. “The kingdom of heaven is like leaven that a woman took and hid in three measures of flour, till it was all leavened.” 34 All these things Jesus said to the crowds in parables; indeed, he said nothing to them without a parable. 35 This was to fulfill what was spoken by the prophet: “I will open my mouth in parables; I will utter what has been hidden since the foundation of the world.”

PREACHING POINT: Patiently endure evil while trusting in God's sovereign timing, knowing that He will judge the wicked and vindicate the righteous at the end of this age.Main Text: Matthew 13:24–30; 36–43 (ESV) 24 He put another parable before them, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field, 25 but while his men were sleeping, his enemy came and sowed weeds among the wheat and went away. 26 So when the plants came up and bore grain, then the weeds appeared also. 27 And the servants of the master of the house came and said to him, ‘Master, did you not sow good seed in your field? How then does it have weeds?' 28 He said to them, ‘An enemy has done this.' So the servants said to him, ‘Then do you want us to go and gather them?' 29 But he said, ‘No, lest in gathering the weeds you root up the wheat along with them. 30 Let both grow together until the harvest, and at harvest time I will tell the reapers, “Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn. 36 Then he left the crowds and went into the house. And his disciples came to him, saying, “Explain to us the parable of the weeds of the field.” 37 He answered, “The one who sows the good seed is the Son of Man. 38 The field is the world, and the good seed is the sons of the kingdom. The weeds are the sons of the evil one, 39 and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. 40 Just as the weeds are gathered and burned with fire, so will it be at the end of the age. 41 The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers, 42 and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth. 43 Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.

Preaching Point: The prevalence of mixed responses to Jesus should prompt us to carefully examine our own response to the message of the gospel. Main Text: Matthew 13:1–9; 18–23 (ESV) 1 That same day Jesus went out of the house and sat beside the sea. 2 And great crowds gathered about him, so that he got into a boat and sat down. And the whole crowd stood on the beach. 3 And he told them many things in parables, saying: “A sower went out to sow. 4 And as he sowed, some seeds fell along the path, and the birds came and devoured them. 5 Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, 6but when the sun rose they were scorched. And since they had no root, they withered away. 7 Other seeds fell among thorns, and the thorns grew up and choked them. 8 Other seeds fell on good soil and produced grain, some a hundredfold, some sixty, some thirty. 9 He who has ears, let him hear.”...18 “Hear then the parable of the sower: 19 When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is what was sown along the path. 20 As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy, 21 yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away. 22 As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and it proves unfruitful. 23 As for what was sown on good soil, this is the one who hears the word and understands it. He indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty."

Preaching Point: Knowing that worldly desires wreak havoc on God's people and even oppose God, every Christian must examine their desires and, when necessary, repent and seek God's forgiveness.Main Text: James 4:1–10 (ESV) 1 What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you? 2 You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. 3 You ask and do not receive, because you ask wrongly, to spend it on your passions. 4 You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. 5 Or do you suppose it is to no purpose that the Scripture says, “He yearns jealously over the spirit that he has made to dwell in us”? 6 But he gives more grace. Therefore it says, “God opposes the proud but gives grace to the humble.” 7 Submit yourselves therefore to God. Resist the devil, and he will flee from you. 8Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. 9 Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. 10 Humble yourselves before the Lord, and he will exalt you.

Preaching Point: Sincerely commit to following Jesus, knowing that His truths are revealed to those who seek Him and hidden from those who reject Him.Main Text: Matthew 13:10–17 (ESV) 10 Then the disciples came and said to him, “Why do you speak to them in parables?” 11 And he answered them, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. 12 For to the one who has, more will be given, and he will have an abundance, but from the one who has not, even what he has will be taken away. 13 This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. 14 Indeed, in their case the prophecy of Isaiah is fulfilled that says: “ ‘ “You will indeed hear but never understand, and you will indeed see but never perceive.” 15 For this people's heart has grown dull, and with their ears they can barely hear, and their eyes they have closed, lest they should see with their eyes and hear with their ears and understand with their heart and turn, and I would heal them.' 16 But blessed are your eyes, for they see, and your ears, for they hear. 17 For truly, I say to you, many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.

Preaching Point: The work of God's grace in a Christian's life will yield an ever-increasing amount of Christ-like love that is on display for all to see. Main Text: Galatians 5:16–26 (ESV) 16 But I say, walk by the Spirit, and you will not gratify the desires of the flesh. 17 For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. 18 But if you are led by the Spirit, you are not under the law. 19 Now the works of the flesh are evident: sexual immorality, impurity, sensuality, 20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, 21 envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. 22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law. 24 And those who belong to Christ Jesus have crucified the flesh with its passions and desires. 25 If we live by the Spirit, let us also keep in step with the Spirit. 26 Let us not become conceited, provoking one another, envying one another.

Staying connected to Jesus is the only way to experience the meaningful, fruitful, and joy-filled year you hope for in 2025.Main Text: John 15:1–11 (ESV) 1 “I am the true vine, and my Father is the vinedresser. 2 Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. 3 Already you are clean because of the word that I have spoken to you. 4 Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. 5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. 6 If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned. 7 If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. 8 By this my Father is glorified, that you bear much fruit and so prove to be my disciples. 9 As the Father has loved me, so have I loved you. Abide in my love. 10 If you keep my commandments, you will abide in my love, just as I have kept my Father's commandments and abide in his love. 11 These things I have spoken to you, that my joy may be in you, and that your joy may be full.

Put the hope of the future resurrection in the forefront of your mind so you can envelop your life with fruitful Kingdom work. 1 Corinthians 15:50–58 (ESV)50 I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. 53 For this perishable body must put on the imperishable, and this mortal body must put on immortality. 54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: “Death is swallowed up in victory.” 55 “O death, where is your victory? O death, where is your sting?” 56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ. 58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.

Place your confidence in Christ who took on flesh to crush our enemy and secure our eternal destiny.

The unwavering trustworthiness of God's promise to bring a victorious "Royal Seed," proclaimed during the Exodus and protected throughout Israel's Exile, should cause you to humbly trust in Jesus to grant you entry into His Eternal Kingdom.

Preaching Point: God's promise of a “Conquering Seed”, initiated in Eden and echoed throughout Israel's history, assures us that His plan for salvation is unfailing and ultimately fulfilled in Christ.Main Texts: Genesis 3:1–19, Genesis 4:25, Genesis 6:9–10, Genesis 9:20–29, Genesis 12:1–3, Genesis 17:1–21, Genesis 21:12, Genesis 28:10–14, Genesis 49:8–10

Your relationship with Christ is defined by how you respond to His identity, which is evident through your obedience to the Father's will.Matthew 12:46–50 (ESV)46 While he was still speaking to the people, behold, his mother and his brothers stood outside, asking to speak to him. 48 But he replied to the man who told him, “Who is my mother, and who are my brothers?” 49 And stretching out his hand toward his disciples, he said, “Here are my mother and my brothers! 50 For whoever does the will of my Father in heaven is my brother and sister and mother.”

Preaching Point : We must reject the efficacy of any religious experience that is not founded on the spiritual transformation that comes from a proper response to the gospel of Jesus Christ.Main Text : Matthew 12:43-45 (ESV) 43 “When the unclean spirit has gone out of a person, it passes through waterless places seeking rest, but finds none. 44 Then it says, ‘I will return to my house from which I came.' And when it comes, it finds the house empty, swept, and put in order. 45 Then it goes and brings with it seven other spirits more evil than itself, and they enter and dwell there, and the last state of that person is worse than the first. So also will it be with this evil generation.”