Podcasts about because god

Q: I recently finished a Bible study on Revelation and have a lingering question. Revelation states that after Satan is permanently cast into the lake of fire and after the final judgement, God will create a new heavens and a new earth. In the new heavens and new earth there will be no more tears, mourning, etc because sin is no longer present and the heirs of Christ are transformed to be like Him. Because God remains in control, Satan must ask permission or be allowed to wreak havoc, evil, and pain on earth. Since (If) Satan still has access to God and the souls of the heirs of Christ that have died physically are in God's presence, is there mourning in heaven for the souls, angels, and God until the new heavens and new earth? Summary In this episode, Dr. E addresses a listener's question about whether there is mourning in heaven before the creation of the new heavens and new earth. Drawing from Revelation 20, Dr. E explains the premillennial view: Christ will reign for a literal thousand years before Satan is released to deceive the nations. Even in a perfect environment, humanity's sinful nature will persist, revealing mankind's deep depravity and God's sovereign plan. While Satan is the tempter and deceiver, he does not force people to sin, and not every hardship should be attributed to him. In heaven, believers will have shed their sin nature and be fully transformed in Christ's presence. The overwhelming glory and holiness of Jesus will eclipse earthly concerns, leaving no room for fear, worry, or grief. Dr. E emphasizes that while we may speculate about prophetic details, Scripture assures us that God's justice will be complete and His people fully redeemed. In light of eternity's reality, our greatest focus should be on faithful living now, knowing that the presence of Christ will surpass every sorrow we have ever known. Takeaways: In the premillennial view, Christ will reign on earth for a literal thousand years before Satan's final rebellion. Even in perfect conditions, humanity's sin nature leads to rebellion against God. Satan tempts and deceives but cannot force people to sin. Not every hardship is directly caused by Satan—life happens in a fallen world. In heaven, believers will be fully transformed, free from sin and grief. The presence of Christ will overshadow all earthly concerns and sorrows. Find more episodes of Ask Dr. E here. If you've got a question for Dr. Easley, call or text us your question at 615-281-9694 or email at question@michaelincontext.com.

Theresa Rosenthal had a rough start in life. She watched her father abuse her mother, and then when she was six, a family friend sexually abused her. Like so many that suffered at the hands of a predator, Theresa pushed the pain down into a secret place, and for decades, she battled with depression and substance abuse. Finally, one day she was sitting in front of her house and just blurted out to God, “What am I supposed to do?”Within 24 hours, she had a Bible from a new friend who reached out to her, and even though some of Theresa's bad choices would land her in jail, her friend and that Bible, were constant sources of healing. Today, she's a member of a loving church, and she tells anyone who will listen about God's grace in her life. Daniel 4:2 says, “I thought it good to declare the signs and wonders that the most high God has done for me.” Too often we are too tribal. We think God only works in our circles, but the fact is, God has always been the definition of inclusive. The Bible makes it very clear that God's grace is available to anyone in all times and places. Matthew 5:45 is a very interesting verse that illustrates this. It says, “He causes his sun to rise on the evil and the good and sends rain on the righteous and the unrighteous.” That's fascinating. What might seem unusual or even unjust to us is routine for God. Because God takes the long view. He knows that our lives on Earth are brief. So, if he gives grace to a bad person, he's thinking of that person's eternal place. And let's face it, there are plenty of times in our lives that we didn't deserve grace. But he gave it anyway. In God's economy, a Babylonian brickmaker from 3,000 years ago is as valuable as you are. Theresa Rosenthal was warmed by that grace at a time when she was doing drugs and spiraling into depression, and she had no ability to improve her life. And that's the point of grace. God gives it to a variety of people and circumstances. And life would be unbearable without it. Let's pray. Father God, your grace sustains us, in bad times and in good times, and we might take our focus off you. Sometimes that grace is almost unseen. We might not be aware of it until years later when looking back gives us insight. Thank you for giving us what we don't deserve. In Jesus' name, amen. Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.

Today's promise: Psalm 37:23-24 Falling and failure are part of life. Most of us have or will have a great fall. It may be a financial fall, it could be a relational fall, or even a moral fall. No matter what your fall looks like, it is common to all of us. For the Christian, there is never a fatal fall. You can survive, get back up, and keep going. Why? Because God has you by the hand. He is there, ready to pull you back up and get you going again.

How do you know you've been forgiven? Do you have assurance thatyou've been forgiven for every sin that you've ever committed?  Well,the evidence and the proof is in the fact that you now have the ability toforgive others. You have the desire to forgive others instead of being a bitterperson, speaking evil against others, being full of malice and envy and wantingto get even and all those sorts of things and carrying a grudge on your shoulder.I'm telling you, my friend, the proof, the evidence that you have experiencedthe forgiveness of God through Christ Jesus is that you are willing and areable and have the power and ability to forgive others who have offended andhurt you, and who have caused you great pain and maybe loss.  RememberPeter ask Jesus in Matthew 18:21-22, "How often should I forgive mybrother? Seven times?” Jesus answers and says no, forgive him seventy times seven.That's how often you forgive the brother that sins against you and offends youand hurts you. Seventy time seven—that's limitless. That means you forget tocount after a while and you continue to forgive no matter what. Why and how? BecauseGod forgave you in Christ Jesus! And instead of talking evil against the personand being bitter.  Overthe years, the hardest and most difficult thing for me to deal with is bitterpeople. People who are full of bitterness because they feel like they've beenoffended. They have become a victim. It's everyone else's fault, and always blamingothers for their problems and attitudes. But my friend, the greatest blessingis to meet and know someone who has been hurt and been offended, yet likeCorrie ten Boom who forgave that guard who abused her and caused death to herfamily, they have forgiven the person who deeply hurt them.  Ohmy friend, through the grace of God we can forgive others, and we need to dothat. I love the story of Joseph in the last chapters of Genesis and how histen brothers threw him in a pit. They thought to kill him, but instead theysold him into slavery and they thought it was over. Then they lied to theirfather and said a beast must have killed him. You know the story how laterafter they were reconciled to their brother and after their father died inGenesis 50, they go to Joseph and they say, "Our father told us to cometo you again and ask for your forgiveness." And Joseph replied, "AmI in the place of God?" He went on to say, "Listen, you mighthave meant it for evil, but God meant it for good. And I'm not only going toforgive you. You don't need to be afraid. I'm going to provide for you." Bythe way, that's another evidence that you have been forgiven. You are willingto do good and “provide” to others who have deeply hurt and offended you. Why?Because God has been good to you through your forgiveness. My friend, I sure hopeand pray that we take this lesson to heart. It's one of the biggest, greatest,most powerful lessons in the Bible. There are over thirteen passages in the NewTestament encouraging us to forgive one another. In Matthew 6:14-15 Jesus said,"For if you forgive men their trespasses, your heavenly Father willalso forgive you. But if you do not forgive men their trespasses, neither willyour Father forgive your trespasses.” HasGod spoken to your heart today? Is there someone you need to forgive because ofthe pain, the hurt, the bitterness in your heart that wells up inside of youwhen you think of them? You can because of the grace of God you haveexperienced! You need to see them in Christ. Remember God loves them. Christdied for them, and God wants them to have the salvation you have.  Yes,my friend, you have the ability and power to forgive when you have experienced,and you know God's forgiveness for your sins. And if you can't forgive others,maybe you need to check out whether you have truly been forgiven or notyourself. Please think about these things today! Godbless!

The glory of God is a multifaceted subject that rightly lies at the heart of Christian motivation. Because God is glorious, we aim to spread His glory to all of creation.Preached on August 24th, 2025 by Jared Kress.Series: "God Is _____: The Attributes of God" Join us in person Sundays at 10:30am at 6325 Poplar Ave, Memphis TN or online at https://www.kirbywoods.org/live. Follow us online! Facebook: https://www.facebook.com/kirbywoodsmemphis Instagram: https://www.instagram.com/kirbywoodsmemphis YouTube: https://www.youtube.com/@kirbywoods Podcast: https://kirbywoodspodcast.buzzsprout.com

Pastor Greg Laurie provides his biblical perspective on Israel and the end times in today's message. Notes: Focus verses - Romans 11, 1 Thessalonians 4 God keeps every one of his promises to us. #1 God says we will never be alone in life.Isaiah 41 Hebrews 13:5 (NKJV)For Jesus Himself has said, "I will never leave you nor forsake you." #2 God promises to get us through whatever we’re facing.Isaiah 43:2 Psalm 119:50 (ESV)This is my comfort in my affliction, that your promise gives me life. #3 Jesus promised that He would come again.John 14:1–3 We know God’s future promises are true because He has kept His former promises. Genesis 12:2–3 #1 Because God kept His promises to Israel, we know He will keep His promises to us!Romans 11:17 #2 God uses us to bless the people who have blessed us.Romans 11:14 #3 Israel plays a key role in the last days.Romans 11:25–26 Romans 11:2 (ESV)God has not rejected his people whom he foreknew. A sign of the times of the last days is the regathering of the nation Israel to their land. A modern-day miracle occurred when the Jews formed a nation on May 14th, 1948. The Jews are the indigenous people that God himself gave that land to. A checklist of things the Bible predicted about Israel:Israel will be scattered.Israel will be regathered.Israel will regain Jerusalem.Israel will be isolated.Israel will be attacked. God will intervene on behalf of Israel.Ezekiel 38:18 God promises to pour His spirit out on Israel.Ezekiel 39:29 Romans 11:25 Every soul matters to God. When the rapture happens, we will be caught up to meet the Lord in the air.1 Thessalonians 4:16 #4 What is the rapture? 1 Thessalonians 4:16–18 Jesus spoke of the rapture.John 14:3 Believing in and teaching about the rapture brings much needed hope. 1 Thessalonians 4:13But we do not want you to be uninformed, brethren, about those who have died, so that you will not grieve as those who have no hope. Revelation promises a blessing too. Believing in and teaching about the rapture motivates godliness.1 John 3:3 One of the signs of the last days will be a renewed interest in bible prophecy. Daniel 12:4 (NLT)But you, Daniel, keep this prophecy a secret; seal up the book until the time of the end. Many will rush here and there, and knowledge will increase." The rapture must take place first before the Antichrist will be revealed.2 Thessalonians 2:7–8 If antichrist is close, then the coming of Jesus Christ is even closer! #5 When is the Rapture?Matthew 24:36 1 Corinthians 15:51–52 When Christ returns for us in the rapture, first up is the resurrection of the dead.Then we who are alive will meet them in the air.1 Thessalonians 4:16 –17 THE RAPTURE WILL BE A STEALTH EVENT.THE SECOND COMING WILL BE A VERY PUBLIC ONE. IN THE RAPTURE, JESUS COMES IN THE AIR.​​​​IN THE SECOND COMING, HE COMES TO THE EARTH. DURING THE RAPTURE, CHRIST COMES FOR HIS BRIDE.DURING THE SECOND COMING, HE COMES WITH HIS BRIDE. IN THE RAPTURE, CHRIST COMES LIKE A THIEF IN THE NIGHT.​IN THE SECOND COMING, THE WHOLE EARTH SEES HIM.​IN THE RAPTURE, JESUS COMES BEFORE JUDGMENT.IN THE SECOND COMING, JESUS COMES WITH JUDGMENT. If we are a believer, we should be awake and spiritually alert.Romans 13:11 #2 if you are not yet a Christian, you should get right with God. --- Learn more about Greg Laurie and Harvest Ministries at harvest.org. This podcast is supported by the generosity of our Harvest Partners. Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Pastor Greg Laurie provides his biblical perspective on Israel and the end times in today's message. Notes: Focus verses - Romans 11, 1 Thessalonians 4 God keeps every one of his promises to us. #1 God says we will never be alone in life.Isaiah 41 Hebrews 13:5 (NKJV)For Jesus Himself has said, "I will never leave you nor forsake you." #2 God promises to get us through whatever we’re facing.Isaiah 43:2 Psalm 119:50 (ESV)This is my comfort in my affliction, that your promise gives me life. #3 Jesus promised that He would come again.John 14:1–3 We know God’s future promises are true because He has kept His former promises. Genesis 12:2–3 #1 Because God kept His promises to Israel, we know He will keep His promises to us!Romans 11:17 #2 God uses us to bless the people who have blessed us.Romans 11:14 #3 Israel plays a key role in the last days.Romans 11:25–26 Romans 11:2 (ESV)God has not rejected his people whom he foreknew. A sign of the times of the last days is the regathering of the nation Israel to their land. A modern-day miracle occurred when the Jews formed a nation on May 14th, 1948. The Jews are the indigenous people that God himself gave that land to. A checklist of things the Bible predicted about Israel:Israel will be scattered.Israel will be regathered.Israel will regain Jerusalem.Israel will be isolated.Israel will be attacked. God will intervene on behalf of Israel.Ezekiel 38:18 God promises to pour His spirit out on Israel.Ezekiel 39:29 Romans 11:25 Every soul matters to God. When the rapture happens, we will be caught up to meet the Lord in the air.1 Thessalonians 4:16 #4 What is the rapture? 1 Thessalonians 4:16–18 Jesus spoke of the rapture.John 14:3 Believing in and teaching about the rapture brings much needed hope. 1 Thessalonians 4:13But we do not want you to be uninformed, brethren, about those who have died, so that you will not grieve as those who have no hope. Revelation promises a blessing too. Believing in and teaching about the rapture motivates godliness.1 John 3:3 One of the signs of the last days will be a renewed interest in bible prophecy. Daniel 12:4 (NLT)But you, Daniel, keep this prophecy a secret; seal up the book until the time of the end. Many will rush here and there, and knowledge will increase." The rapture must take place first before the Antichrist will be revealed.2 Thessalonians 2:7–8 If antichrist is close, then the coming of Jesus Christ is even closer! #5 When is the Rapture?Matthew 24:36 1 Corinthians 15:51–52 When Christ returns for us in the rapture, first up is the resurrection of the dead.Then we who are alive will meet them in the air.1 Thessalonians 4:16 –17 THE RAPTURE WILL BE A STEALTH EVENT.THE SECOND COMING WILL BE A VERY PUBLIC ONE. IN THE RAPTURE, JESUS COMES IN THE AIR.​​​​IN THE SECOND COMING, HE COMES TO THE EARTH. DURING THE RAPTURE, CHRIST COMES FOR HIS BRIDE.DURING THE SECOND COMING, HE COMES WITH HIS BRIDE. IN THE RAPTURE, CHRIST COMES LIKE A THIEF IN THE NIGHT.​IN THE SECOND COMING, THE WHOLE EARTH SEES HIM.​IN THE RAPTURE, JESUS COMES BEFORE JUDGMENT.IN THE SECOND COMING, JESUS COMES WITH JUDGMENT. If we are a believer, we should be awake and spiritually alert.Romans 13:11 #2 if you are not yet a Christian, you should get right with God. --- Learn more about Greg Laurie and Harvest Ministries at harvest.org. This podcast is supported by the generosity of our Harvest Partners. Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

The more you get to know God the more you'll love God. The more you love God, the more you'll want to pray. Why is praying important? Because God wants to communicate with you about everything, and your prayers make a difference.

The more you get to know God the more you'll love God. The more you love God, the more you'll want to pray. Why is praying important? Because God wants to communicate with you about everything, and your prayers make a difference.

Gratitude is a natural response to God's goodness—but does it show up in the way we give?Many pastors wish their congregation knew that giving isn't just about meeting a church budget—it's a vital part of growing as a disciple of Jesus. Today, Leo Sabo joins us to unpack three things your pastor wishes you knew about giving.Leo Sabo is the President of the Christian Stewardship Network (CSN). He has spent the last 22 years working with couples, individuals, and church leaders, helping them understand and manage their finances according to biblical principles.Why Conversations About Giving MatterEffective conversations between church members and leadership aren't just about meeting financial goals. Because God owns everything and we are His stewards, money decisions are both practical and deeply spiritual. How we handle what God has entrusted to us reveals our hearts and our motives.1. The Spiritual Benefits of GivingPastors understand the connection between generosity and discipleship. Trusting God with our money is a significant part of our spiritual journey—and once we embrace that, giving becomes a joyful act of worship.Stewardship is holistic, involving our time, talents, and treasures. A love-inspired steward sees everything—not just what we give—as belonging to God. Pastors want you to know that giving isn't a “membership fee” to the church. It's an offering to God, through the church, out of gratitude and worship.2. Stewardship Is Part of DiscipleshipStewardship means responsibly managing the resources God has entrusted to us, including money. Many churches offer classes and programs to help members budget, save, avoid debt, and invest wisely—all grounded in biblical principles.Jesus spoke often about money and possessions because He knew our relationship with them reveals the condition of our hearts. Faithful stewardship naturally leads to generosity, reinforcing the spiritual benefits of giving.3. Transparency and Accountability Build TrustIn an era when people are increasingly concerned about financial transparency, pastors want to ensure that members understand that the responsible use of donations is a priority. Church leaders have both a responsibility and an opportunity to demonstrate accountability.When you give, you're funding ministry—teaching, worship, community support, and the staff who make it all possible. Every act of generosity fuels the church's mission to serve both its members and the surrounding community.If you'd like to learn more about starting or strengthening a stewardship ministry in your church, visit ChristianStewardshipNetwork.com.On Today's Program, Rob Answers Listener Questions:My 22-year-old son is graduating from college and starting his first job next year. What retirement planning advice should I give him—especially when it comes to private investments outside of his workplace retirement plan?I'm concerned that the housing market may be headed for a downturn similar to 2008. Here in Indiana, I see many new houses being built that most people can't afford, along with more foreclosures and repossessions. Why isn't anyone sounding the alarm? Am I overreacting, or do you see the same risks?I'm 61 with $300,000 in a Thrift Savings Plan (TSP) and about a year from retirement. Should I adjust my investments, move my money, or make any other changes as I approach retirement?My wife and I want to relocate from Florida to Colorado, where we already own a piece of land. We currently have two Florida homes with mortgages and have invested $80,000 in a Christian women's network. We'd like to speed up our move and build our Colorado home, but I'm unsure how to align our finances to make it happen. What's the best way forward?Resources Mentioned:Faithful Steward: FaithFi's New Quarterly Magazine (Become a FaithFi Partner)Christian Stewardship Network (CSN)The Sound Mind Investing Handbook: A Step-by-Step Guide to Managing Your Money From a Biblical Perspective by Austin Pryer with Mark BillerWisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA) or Certified Christian Financial Counselor (CertCFC)FaithFi App Remember, you can call in to ask your questions most days at (800) 525-7000. Faith & Finance is also available on the Moody Radio Network and American Family Radio. Visit our website at FaithFi.com where you can join the FaithFi Community and give as we expand our outreach.

Words to Live By: Never Short Sell an Immeasurably More GodEphesians 3:16-21August 17th, 2025—We can always trust God's Word because…God's Word always produces. Isaiah 55:10,11 (NIV) As the rain and the snow come down from heaven, and do not return to it without watering the earth and making it bud and flourish, so that it yields seed for the sower and bread for the eater, 11 so is my word that goes out from my mouth: It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it.We can always trust God's Word because…God's Word never fails. Luke 1:37 (NIV) 37 For no word from God will ever fail.” Spoken to Mary on her inquiry, “how can a virgin give birth to a savior?”We can always trust God's Word because…God's Word always sustains. Matthew 4:4 (NIV) 4 ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.'” Matthew 4:4 (message) “It takes more than bread to stay alive. It takes a steady stream of words from God's mouth.” Jesus' response to Satan's first temptation in the desert.We can always trust God's Word because…God's Word always frees. John 8:31b-32 (NIV)31b “If you hold to my teaching [words], you are really my disciples. 32 Then you will know the truth, and the truth will set you free.” Jesus' admonition to His disciples.We can always trust God's Word because…God's Word is always fresh. Hebrews 4:12a (NIV) 12 For the word of God is alive and active. We can always trust God's Word because…God's Word never expires. Mt 24:35 (NIV) 35 Heaven and earth will pass away, but my words will never pass away. There isn't anything you can read that will add more life to your life than the Bible! 6 words to live by Never short sell an immeasurably more God.Never underestimate the power of a simple prayer offered on behalf of a complex situation.Never under value the implications/impact of obedience.Never be afraid of the repercussions of telling the truth in love. One of those repercussions is freedom.When lost or in the dark always ask for more of God. You need Him more than answers, advice or direction.Change always requires change.Ephesians 3:16-21 (NIV) 16 I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, 18 may have power, together with all the Lord's holy people, to grasp how wide and long and high and deep is the love of Christ, 19 and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God. 20 Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.Prayer Ask #1: Supernatural Strength & Indwelling Presence. 16 I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith. God is neither poor or stingy.Paul is asking God to stop the courage drain and build strength in you from the reservoir of His glorious riches. Christ isn't out there, He's in here. Think less link arms with Christ and more live out the power of Christ.Prayer Ask #1: Supernatural Strength & Indwelling Presence. Prayer Ask #2 To Be Filled Up with the Fullness with God. And I pray that you, being rooted and established in love, 18 may have power, together with all the Lord's holy people, to grasp how wide and long and high and deep is the love of Christ, 19 and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God. God's love is wide enough, long enough and deep enough to heal all of our holes and fill up all of our emptiness. The core lies Satan feeds us are God is not enough and/or we are not enough. The Truth is God's love is enough to fill us and make us whole! Our lack isn't a match for His riches! Our holes aren't don't overwhelm His love.To know the love of God is both intellectual grasp and experiential knowledge. The components of the intellectual grasp include the following. Sin creates a gap un-crossable by us. Jesus came down to us because we couldn't get up to Him. We don't have the capacity to pay for our own sin. The penalty of sin is death. Jesus died for us because a perfect sacrifice was necessary to pay the penalty of our sin and to expunge our record of sin. Jesus died but He didn't stay dead. Jesus resurrection ended deaths mastery over us. We can live full in Christ through the power of the Holy SpiritPrayer Ask #1: Supernatural Strength & Indwelling Presence. Prayer Ask #2 To Be Filled with the Fullness with God.“What comes into our minds when we think about God is the most important thing about us.” A.W. Tozer The knowledge of the Holy: The Attributes of God; Their Meaning in the Christian Life. We have to have a supernatural understanding of who God is to have faith for supernatural outcomes – internal or external.V20. Now to Him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.Why did Paul feel such an encouraging and elaborate description of God was necessary? Because… God isn't just an external force, He is also a present, active and partnering internal force. … “at work within us”. What's in front of you isn't a match for the God inside of you. No challenge is a match for God's capacity. God exceeds our expectations (more than we can think or imagine). Don't settle for less or even ask for more, ask for full.We are not the children of a small, limited, ill-informed God. We pray to an immeasurably more God who wants us to experience more of Him and His love than we do right now and who wants to accomplish more in us and through us than we could ever dream. How does this word impact my world in real time? We can be consumed by a challenge or we can be consumed by God but we can't be consumed by both – you have to pick.

In this message we experience the thunder of God's holiness rumbling down from the Mountain of God's Law (Sinai), and then find the grace of God's mercy in the Gospel of Jesus Christ. Because God is fearsome in his holiness and His law cannot save, we must flee by faith to the Mediator He has provided in Jesus who leads us away from Sinai to the mountain of His grace. I. The Terror of the Law. vv 18-19a II. The Cry for a Mediator. vv 19-20 III. We Have a Better Mediator and a Better Mountain in Jesus. v 21; Heb 12:18-21

Is there any music left in a world falling apart? In this episode, Stephen Davey walks through Revelation 14:1–5, where we are given a preview of victory at the end of the Great Tribulation. The scene opens with the Lamb standing on Mount Zion—Jesus Christ, returned to Earth. And standing with Him are 144,000 Jewish believers who have faithfully served Him throughout the Tribulation. Against all odds and through global terror, not one of them is missing. They are sealed, preserved, and victorious. And they sing. Their song is new—unlike anything the world has heard. It's personal, filled with praise, and taught by heaven's choir. Why? Because God is always writing new music for His people. Whether you're walking through trial, experiencing grace, or waiting on God's promises, He invites you to sing. This scene reminds you that your salvation story—your trials, your surrender, your trust—is also a song in progress. And it points you forward: one day, you too will stand with the Lamb in victory. So let the music begin.

Is there any music left in a world falling apart? In this episode, Stephen Davey walks through Revelation 14:1–5, where we are given a preview of victory at the end of the Great Tribulation. The scene opens with the Lamb standing on Mount Zion—Jesus Christ, returned to Earth. And standing with Him are 144,000 Jewish believers who have faithfully served Him throughout the Tribulation. Against all odds and through global terror, not one of them is missing. They are sealed, preserved, and victorious. And they sing. Their song is new—unlike anything the world has heard. It's personal, filled with praise, and taught by heaven's choir. Why? Because God is always writing new music for His people. Whether you're walking through trial, experiencing grace, or waiting on God's promises, He invites you to sing. This scene reminds you that your salvation story—your trials, your surrender, your trust—is also a song in progress. And it points you forward: one day, you too will stand with the Lamb in victory. So let the music begin.

Is there any music left in a world falling apart? In this episode, Stephen Davey walks through Revelation 14:1–5, where we are given a preview of victory at the end of the Great Tribulation. The scene opens with the Lamb standing on Mount Zion—Jesus Christ, returned to Earth. And standing with Him are 144,000 Jewish believers who have faithfully served Him throughout the Tribulation. Against all odds and through global terror, not one of them is missing. They are sealed, preserved, and victorious. And they sing. Their song is new—unlike anything the world has heard. It's personal, filled with praise, and taught by heaven's choir. Why? Because God is always writing new music for His people. Whether you're walking through trial, experiencing grace, or waiting on God's promises, He invites you to sing. This scene reminds you that your salvation story—your trials, your surrender, your trust—is also a song in progress. And it points you forward: one day, you too will stand with the Lamb in victory. So let the music begin.

Is there any music left in a world falling apart? In this episode, Stephen Davey walks through Revelation 14:1–5, where we are given a preview of victory at the end of the Great Tribulation. The scene opens with the Lamb standing on Mount Zion—Jesus Christ, returned to Earth. And standing with Him are 144,000 Jewish believers who have faithfully served Him throughout the Tribulation. Against all odds and through global terror, not one of them is missing. They are sealed, preserved, and victorious. And they sing. Their song is new—unlike anything the world has heard. It's personal, filled with praise, and taught by heaven's choir. Why? Because God is always writing new music for His people. Whether you're walking through trial, experiencing grace, or waiting on God's promises, He invites you to sing. This scene reminds you that your salvation story—your trials, your surrender, your trust—is also a song in progress. And it points you forward: one day, you too will stand with the Lamb in victory. So let the music begin.

This isn't business as usual. It's time to rethink what it means to be the Church. Over the next three weeks, we're challenging every person at MPCC to go All-In, not just with your time, but with your heart, your purpose, and your life. Because God's not looking for spectators. He's calling us to move. We'll wrestle with questions like: * What kind of church are we becoming? * Where is your heart really planted? * And what part are you called to play? This series is bold. It's honest. And it's personal. If you've been waiting for the right time to take your next step… this is it. This week's notes in the Bible app: https://www.bible.com/events/49473800 Pastor Sean Kelly | All In for Everyone | Selected Scriptures CONNECT WITH US Facebook: https://www.facebook.com/mpccgreenwood Twitter: https://twitter.com/mpccgreenwood Instagram: https://instagram.com/mpccgreenwood Website: https://mpcc.info/

     Second, there is God's directive will, which refers to His actively guiding His people to do what He expects. It is sometimes called His prescriptive will because it prescribes how people are to think, live, and relate to Him and others. For example, God directed Adam and Eve to be “fruitful and multiply” and to “rule” as theocratic administrators over His creation (Gen 1:28). After creating the garden of Eden, He directed them to “cultivate it and keep it” (Gen 2:15). He also gave them freedom, saying, “from any tree of the garden you may eat freely” (Gen 2:16), but also gave one prohibition, saying, “from the tree of the knowledge of good and evil you shall not eat, for in the day that you eat from it you will surely die” (Gen 2:17). Other examples include God directing Noah to build an ark (Gen 6:13-14), directing Abraham to leave his country and go to the place where God wanted (Gen 12:1), directing Moses to go to Egypt to liberate His people (Ex 3:10), and later to give them the Law so they could walk in His will (Ex 34:27-28).[1] It should be remembered that the four Gospels reveal that Jesus was born and lived under the Mosaic Law code (Gal 4:4), and during His time of ministry, He directed others to obey that code (i.e., Matt 8:1-4; 23:1-3). However, that covenant and law code has been fulfilled by Christ and rendered obsolete (Matt 5:17-18; Heb 8:13). And now, God has given commands to Christians which are found in the New Testament. The book of Acts covers the first thirty years of the Church and is generally historical information, being descriptive but not prescriptive. Specific commands for the Christian living in the dispensation of the Church age generally start in Romans 1 and extend to Revelation 3. However, Jesus' discourse in the Upper Room (John chapters 13-17), the Lord's Supper (Luke 22:19-20), and the Great Commission (Matt 28:19-2) belong to the Church.      These biblical distinctions are important, for though all Scripture is written for us, only some portions of it speak specifically to us and command our walk with the Lord. Just as Christians would not try to obey the commands God gave to Adam and Eve in Genesis 1-2, or the commands God gave to Noah in Genesis 6-9, so we should not try to obey the commands God gave to Israel in Exodus through Deuteronomy. Christians are not under the Mosaic Law (Rom 6:14), which has been rendered obsolete (Heb 8:13). but operate under the Law of Christ (1 Cor 9:21; Gal 6:2). Charles Ryrie states: "Adam lived under laws, the sum of which may be called the code of Adam or the code of Eden. Noah was expected to obey the laws of God, so there was a Noahic code. We know that God revealed many commands and laws to Abraham (Gen 26:5). They may be called the Abrahamic code. The Mosaic code contained all the laws of the Law. And today we live under the law of Christ (Gal 6:2) or the law of the Spirit of life in Christ (Rom 8:2). This code contains the hundreds of specific commandments recorded in the New Testament."[2]      Because God is the Author of both law-codes (i.e., the Law of Moses as well as the Law of Christ), it is not surprising that He chose to incorporate some of the laws He gave to Israel into the law-code which He has given to the Church. Nine of the 10 commandments are restated in the New Testament (the Sabbath is excluded because it was the sign of the Mosaic Covenant; Ex 31:13-17).[3] Steven R. Cook, D.Min., M.Div.   [1] God had revealed His will for Israel through the Law of Moses, and this gave them clear guidelines for how to live as God desired. Because God cares for His people, He provided them rules for living in relationship with Himself and others. If His people walked in the ways of the Lord, He promised them blessing (Deut 28:1-14). But if they turned away from His revealed will, He promised them cursing (Deut 28:15-68). The blessed life or the cursed life was always before them (Deut 11:26-28). God's directives were communicated through Moses to God's people (Deut 6:1-2), who were to receive them and adhere to them (Deut 6:3-6), and communicate them to their children (Deut 6:7). [2] Charles Ryrie, Basic Theology (Chicago, IL: Moody Press, 1999), 351. [3] Additional biblical distinctions reveal that Israel is a nation (Ex 19:6), but the church is not a nation (Rom 10:19). God's program for Israel focused on the land promised to Abraham (Gen 12:1; 15:18; 17:8), whereas the church is called to go out to many lands (Matt 28:19-20; Acts 1:8). Israel was mentioned throughout the Old Testament and recognized by other nations (Num 14:15; Josh 5:1), but the church was a mystery not known in the Old Testament (Eph 3:1-6; Col 1:26-27; cf. Rom 16:25-26). Israel had a priesthood that was specific to the tribe of Levi (Num 3:6-7), whereas all Christians are priests to God (Rev 1:6). Israel worshipped first at the Tabernacle and later the Temple (Ex 40:18-38; 2 Ch 8:14-16), but for Christians, their body is the temple of the Lord and they gather locally where they want (1 Cor 6:19-20; cf. 1 Cor 16:19; Col 4:15). Israel offered animal sacrifices to God (Lev 4:1-35), but Christians offer spiritual sacrifices (1 Pet 2:5; cf. Rom 12:1; Heb 13:15). Israel was required to tithe from the produce of their land (Deut 14:22-23; 28-29; Num 18:21), but there is no tithe required from Christians, only a joyful attitude when giving, “for God loves a cheerful giver” (2 Cor 9:7).

A Sermon for the Eighth Sunday after Trinity Matthew 7:15-21 by William Klock In 597 b.c. the Babylonians conquered Judah.  The Babylonian king, Nebuchadnezzar, ordered the deportation of the ruling elite of Jerusalem.  That meant King Jehoiachin, most of the royal family, and thousands of others including many of the priests.  That included Ezekiel.  He had been born into one of the important priestly families.  He was twenty-five years old.  Had everything gone as expected, had everything gone to plan, he would have been ordained a priest at the age of thirty and gone on to serve before the presence of the Lord in the temple.  Instead, with the rest of those Jewish exiles, he sat down by the rivers of Babylon and wept as he remembered Zion—as one of the psalmists put it.  And he wondered how he and his people could ever sing the Lord's song in a strange land. And then, on Ezekiel's thirtieth birthday, he had a vision.  He saw the Lord enthroned in glory and the Lord commissioned him.  Instead of being a priest, the Lord ordained Ezekiel a prophet—a prophet to the exiles and to the people of Judah.  Ezekiel was to announce to his people why they had been defeated and carried off into exile.  He was to accuse his people of their idolatry and of their unfaithfulness to the Lord's covenant.  And he was also to announce that the Lord's judgement on Judah had only just begun.  And so Ezekiel's ministry began with a series of acted out prophecies.  He acted out the coming destruction of Jerusalem with miniatures.  He lay on his side for a year, acting the part of the scapegoat, while eating food cooked over human waste.  He cut off his hair with a sword.  Again, to announce the coming judgement on Jerusalem.  And all for nought.  The Lord told him that no one would listen and they didn't—because Israel's heart was hardened against the Lord. But just because the people wouldn't listen didn't mean Ezekiel's job as a prophet was done.  The Lord gave him another vision, this time of the temple in Jerusalem.  He saw his people worshipping idols in the temple court and then he saw the Lord's glory—the cloud that rested on the ark of the covenant in the holy of holies—he saw that cloud of glory depart from the temple.  And the Lord announced to him that the temple would be destroyed.  Again, because of Israel's idolatry and lack of covenant faithfulness.  Ezekiel accused his people of being like a rebellious wife and like a rampaging lion.  He described Israel and Judah as two shameless and reprobate prostitute sisters.  And he dragged his people into the divine courtroom and put them on trial before the Lord.  They could beg for mercy all they wanted, but the time for mercy had passed.  God's goodness and faithfulness demanded that he judge his people.  For centuries he had shown them his patient mercy, but now is was time for justice.  And that's when word reached Ezekiel that Jerusalem had fallen, the temple had been destroyed, and that the Lord's judgement had come on Judah. But that wasn't the end of Ezekiel's ministry.  The Lord would not leave his people in judgement forever.  If being faithful to his word meant judgement on their unfaithfulness, it also meant restoring them and making them faithful.  And so Ezekiel's prophetic messaged shifted from judgement to hope.  Through him the Lord promised the restoration of his people under a new king, under a David-like messiah.  And the Lord promised to breathe his Spirit into his people to take away their heart of stone and to give them a heart of flesh.  He gave Ezekiel a vision of a valley of dry bones and commanded the prophet to speak his word over those bones.  And the word of the Lord brought them back to life.  It was a promise of new creation.  But the wicked pagan nations still stood in the way of that new creation.  And so the Lord also gave Ezekiel a series of visions in which he defeated the nations.  And then, finally, Ezekiel had a vision of creation set to rights.  That vision begins with a temple.  Not the old temple, but a new one.  A new one infinitely grander and more beautiful than even Solomon's temple.  And after being given a tour of this temple, Ezekiel has a vision of the Lord's glory descending to fill it.  It's the Lord's way of saying that he will not abandon his people forever.  He will be with them again.  And out of this temple's gate flows a stream and as it flows down the mountain from the temple the stream turns into a great river.  Wherever it flows trees and lush vegetation spring up.  And eventually the river flow down into the desert and there it causes a lush garden to grow—Eden restored—a garden named “the Lord is there”. Now, everyone likes that last part.  Everyone wants to hear and to claim for themselves the messages of hope.  No one wants to hear the call to repentance and the warning of coming judgement.  No one would listen to Ezekiel's warnings.  It's not that they didn't hear them—or see them.  It was hard to miss the weird guy playing with action figures or hacking his hair off with a sword or laying on his side and cooking food over poop.  They saw it all.  But they refused to take it to heart.  They were convinced their exile to Babylon was an accident of history, not the Lord's judgement on their idolatry.  But once Ezekiel's prophecies of doom came true, I expect the people were hanging on his every last word of hope.  That's the test of a prophet, after all: does his word come to pass.  Ezekiel's did. And for that reason the people were still hanging onto his words when Jesus came, still looking for and longing for those divine promises to finally be fulfilled.  Because judgement had happened as the prophet foretold, that restoration of the people, that new creation, that new life with God would happen just as surely too.  It was just a matter of time.  So it shouldn't be a surprise that as Jesus preached he drew on the words of the old prophets like Ezekiel.  But it was the same old thing all over again.  The people gathered to hear Jesus preach good news.  They flocked to him for healing and deliverance and miracles that showed the kingdom of God was breaking in.  But they didn't want to hear the warnings.  They gasped when he told them that to see that coming kingdom, to know that garden called “the Lord is there”, they needed righteousness, they needed covenant faithfulness far beyond that of the scribes and Pharisees.  Judgement was coming on Judah again and Jesus was there to create a new people, a new community that would have that righteousness, that would be salt and light, that would be a city on a hill, that would come out the other side of God's judgement to see his kingdom.  The people in Ezekiel's day didn't want to hear that part of the message and neither did the people in Jesus' day.  Ed Stetzer likes to say, “If you want everyone to like you don't be a pastor, go sell ice cream.”  I think Ezekiel (and Jesus) would say the same thing about being a prophet. Our Gospel today is taken from the closing words of Jesus' sermon on the mount.  Jesus has spoken hard words—just as Ezekiel had.  But there was reason to hope.  In him the Lord was finally doing that new thing everyone had been waiting for since the prophets, but Jesus was also condemning their covenant faithlessness and announcing coming judgement.  And so he warns the people—this is Matthew 7:13—“Go in by the narrow gate.  The gate that leads to destruction, you see, is nice and wide and the road going there has plenty of room.  Lots of people go that way.  But the gate leading to life is narrow, and the road going there is a tight squeeze.  Not many people find their way through.”   In other words, “Yes, I know what I've been saying is hard.  Yes, I know it means repentance and turning away from sin and pursuing covenant faithfulness with everything you've got and even then you're going to need God's help, but that's the way to life.  Listen to me, because judgement is coming again and it's coming soon.  (He later told the disciples: before this generation passes away!)  And if you refuse to listen and if you keep going down the wide and easy path you're on, you're as sure to meet that judgement as the people of Ezekiel's day did. “Watch out for false prophets!” Jesus says.  There are people invested in the ways and the ideas and the systems of the present evil age.  They don't want to see you repent and turn back to the Lord.  They know everyone loves ice cream and they're going to show up with a cart full of it and everyone's going to listen to them—because ice cream is a lot more fun than calls to repentance.  “They will come to you dressed like sheep, but inside they are hungry wolves.”  Jesus draws on Ezekiel's condemnation of the leaders of Israel and Judah.  They were like wolves in the midst of the flock, tearing apart the sheep, shedding blood, all for their own gain.  It's always the way of false prophets.  They proclaim what people want to hear.  When the Lord desires repentance, the false prophets proclaim the status quo.  When the Lord desires sacrifice, the false prophets proclaim health and wealth.  When the Lord warns of judgement, the prophets proclaim “Peace!  Peace!”  And so Jesus warns in verse 16, “You'll be able to tell them by the fruit they bear: you don't find grapes growing on thorn-bushes, do you, or figs on thistles?  Well, in the same way, good trees produce good fruit and bad trees produce bad fruit.  Actually, good trees can't produce bad fruit, nor can bad ones produce good fruit.  Every tree that doesn't produce good fruit is cut down and thrown on the fire.  So you must recognise them by their fruits.”   There's never been any shortage of false prophets in the world.  In the Old Testament the test of a prophet was whether or not what he said came to pass.  The punishment for false prophecy was death.  Brothers and Sisters, claiming to speak the very word of the Lord is serious business.  His words are life.  When people claim to speak for the Lord, but speak falsely, it gives people reason to doubt his actual word.  But people took it lightly in Ezekiel's day, people took it lightly in Jesus' day, and far too many people take it lightly today.  The Old Testament test of a prophet still stands: Do his words come to pass?  But when Jesus warned the people, there wasn't time for that.  Judgement was coming soon.  So Jesus gives another way: look at the fruit.  It was a good test then and it's a good test now.  When someone says, “Thus says the Lord,” look at that person's life.  Does their life show the fruit of the Spirit?  Do you see things like love, joy, peace, patience, kindness, goodness, and self-control?  Or are they just selling ice cream and getting rich?  It's always amazing to me how many people flock to men and women who claim to work miracles and who claim to speak for God, but the miracles are false, the words are heresy, and the things they say never come to pass.  But it is a testimony to just how much we like ice cream, how much we'd rather hear “Peace, peace!” than a message about repentance.  Look at the fruit.  If the fruit is bad, the tree is bad and there's only one destination for bad trees: the fire—judgement.  Don't end up in the same place. Look for the fruit.  I know the language of the fruit and the gifts of the Spirit is something that developed later with Paul, but I think it's worth noting that Jesus talks here about fruit.  Too many people look for signs—what Paul would call “gifts” of the Spirit.  But even Paul warns these things can be faked.  Signs and wonders aren't necessarily evidence of a true prophet.  Fruit is the evidence. And Jesus goes on, “Not everyone who says to me, ‘Lord, Lord,' will enter the kingdom of heaven; only people who do the will of my Father in heaven.  On that day lots of people will say to me, ‘Lord, Lord, we prophesied in your name, didn't we?  We cast out demons in your name.  We performed lots of powerful deeds in your name.'  Then I will have to say to them, ‘I never knew you.  You're a bunch of evildoers.  Go away from me.'”   “On that day.”  That's language right out of the Old Testament prophets about the coming day of the Lord, about the day of judgement when the Lord will punish evil and vindicate the righteous.  A lot of people thought that just being an Israelite and having the Lord as their God gave them a place in the coming kingdom, but Jesus says that, no, that's not enough.  In fact, he narrows it down even further: a lot of people will think that because they've thought of Jesus as their Lord and done amazing things in his name, that they'll have a place in the kingdom—and not even that will cut it. It's important, I think, to remember here that Jesus isn't talking directly to us.  He was talking to First Century Jews and the judgement he was warning about was the judgement that would come forty years later when the Romans destroyed Jerusalem and the temple.  Those who would survive, those who would see the birth of the kingdom, would be those who truly identified themselves with Jesus in faith.  The people who followed him in the new exodus through baptism and into whom God would pour his Spirit.  They're the ones—not the ones who merely had an appreciation for what Jesus was teaching or thought of him as a great prophet—but the ones who truly recognised the God of Israel at work in Jesus the Messiah and who became part of his family, this new Israel redeemed by his death and given a new heart of flesh by the Holy Spirit.  They would be the dry bones that lived again.  They would be the ones whom God would deliver from the coming judgement.  They're the ones who would live to testify to the nations of the glory of the God of Israel revealed in the cross.  They're the ones who would live to proclaim the good news to the nations. And so Jesus concludes his sermon with a final allusion to Ezekiel.  In verse 24 he says, “So, then, everyone who hears these words of mine and does them will be like a wise man who built his house on the rock.  Heavy rain fell; floods rose up; the winds blew and beat on that house.  It didn't fall, because it was founded on the rock.  And everyone who hears these words of mine and doesn't do them—they will be like a foolish man who built his house on the sand.  Heavy rain fell; floods rose up; the winds blew and battered the house—and down it fell.  It fell with a great crash.”   Ezekiel warned the false prophets about the wall they'd built.  It's a pretty clear reference to the temple just as Jesus' “house” here is, too.  The false prophets had built a wall and they'd whitewashed it and it looked great.  It looked like a wall for the ages.  But when the Lord's judgement came, when he sent the rains and the floods and the winds, that wall came crashing down and exposed its builders as the unfaithful and idolatrous false prophets they really were.  The same thing would happen again.  The people of Jerusalem and Judea looked up to the temple as their hope, but Jesus condemns them.  Not this time as whitewashed walls, but as whitewashed tombs.  They went through the motions of faithfulness, they maintained their ritual purity, they proclaimed their love for and their loyalty to God, but their hearts were far from him.  Because God's heart was in Jesus. Jesus had to come to fulfil the prophecies of hope and life.  He'd come to build God's new temple.  Not one whitewashed with false piety, but one washed with his own blood.  Listen to Peter's call in his first epistle: “Come to him, to that living stone.  Men rejected him, but God chose him and values him very highly!  Like living stones yourselves, you are being built up into a spiritual house—a new temple!—to be a holy priesthood, to offer spiritual sacrifices that will be pleasing to God through Jesus the Messiah.  That's why it stands in scripture: ‘Look!  I am setting up in Zion a chosen, precious cornerstone.  Believe in him!  You will not be ashamed.'”   The false prophets, the wolves in sheep's clothing, the grifters selling spiritual ice cream, they whitewash false piety, they whitewash selfishness, they whitewash heresies—they whitewash the ugly things of the world.  They proclaim “Peace, peace” in the face of coming judgement.  Brothers and Sisters, don't be duped.  Listen to Jesus.  Stay focused on Jesus.  Think of Peter's confession later in Matthew's Gospel: “You are the Messiah, the son of the living God!”  This is the rock on which Jesus has built his church—his people, his new temple—and not even the gates of hell will overpower it.  Never forget that this is the temple in which his Spirit dwells. Never forget that this the temple from which God's new life flows to the world.  Never forget that this temple is the source of God's new creation.  And it's built on the rock and nothing but the rock that is Jesus. Come to the Lord's Table this morning and be reminded that in Jesus, God has given his own life for you—for us.  Come to the Lord's Table and be reminded that in Jesus, God has breathed his life into our dry bones and made us live again.  Come to the Lord's Table and be reminded that he's made us the precious stones of his temple.  Then be that Spirit-filled and life-giving water that Ezekiel saw flowing out from the temple into the world carrying God's life, carrying his new creation. Let's pray: Gracious Father, in Jesus you have washed us clean from sin and by your Spirit you have renewed our hearts and made the priests of your new temple.  Guard our hearts from the temptations of false prophets and false gods that our desires might always be for you and your kingdom, through Jesus our Lord.  Amen.

Send us a textThe eternal question of how humans are made right with God finds its definitive answer in Paul's letter to the Galatians. Diving deep into chapter 3, we explore how the apostle dismantles the false teaching that we must earn our salvation through law-keeping.At the heart of this passage lies a revolutionary truth: justification comes through faith alone. We carefully examine how Paul contrasts two paths—attempting perfect obedience to the law (which brings a curse since no one can keep it flawlessly) versus trusting God's promise as Abraham did. This faith-based covenant predated the law by 430 years, establishing God's original intent for reconciliation with humanity.One crucial misconception we address is the popular notion that Christ died merely to create an "option" for salvation. Scripture reveals something far more powerful—Christ's death actively secured reconciliation for believers, paying a literal ransom to free us from bondage. This understanding challenges contemporary ideas about "free will," as ransoms are only paid for those who cannot free themselves.The immutability of God's promise stands as our greatest comfort. Because God's nature is unchangeable, His covenant is absolutely secure. When He promises salvation to those who trust Him, that promise carries the full weight of divine integrity. At the moment of genuine belief, everlasting life is secured not by human performance but by divine guarantee.Ready to experience the freedom that comes from understanding God's unchangeable promise? Join us as we unpack how systematic biblical understanding transforms our relationship with God from one of anxious performance to confident trust.Support the show

Because God does not abandon His afflicted people, persevere in praying to Him for deliverance, for you will one day again praise Him.

It's not a building, a show, or a social club—it's a people. A chosen people. A royal priesthood. A holy nation. We are called out of darkness and into marvelous light—not just to gather, but to proclaim His goodness and live out His mission together. In a world that's desperate to belong, the Church must rise up—not in isolation, but in unity. Because God is still building His Church.

Because God has an eternal perspective and is always good, we can trust Him through difficult seasons.

This isn't business as usual. It's time to rethink what it means to be the Church. Over the next three weeks, we're challenging every person at MPCC to go All-In, not just with your time, but with your heart, your purpose, and your life. Because God's not looking for spectators. He's calling us to move. We'll wrestle with questions like: * What kind of church are we becoming? * Where is your heart really planted? * And what part are you called to play? This series is bold. It's honest. And it's personal. If you've been waiting for the right time to take your next step… this is it. This week's notes in the Bible app: https://www.bible.com/events/49470494 Pastor Sean Kelly | All In for Everyone | Selected Scriptures CONNECT WITH US Facebook: https://www.facebook.com/mpccgreenwood Twitter: https://twitter.com/mpccgreenwood Instagram: https://instagram.com/mpccgreenwood Website: https://mpcc.info/

You meant it when you said it. That vow to God. That promise to yourself. That sacred commitment to change, to obey, to become. But somewhere along the way, the fire faded, life got heavy, and your vow got buried beneath the rubble of distraction, disobedience, or discouragement.In this episode, we're talking about the quiet tragedy of a broken vow and how what started in sincerity can end in self-sabotage if we're not spiritually awake. If you've ever said, “I'll never go back,” but found yourself back there… this is for you.This isn't a message of shame it's a call to restoration. Because God doesn't forget your vow, and He never wastes a breaking point. It's time to dig through the debris, confront the violation, and recommit to the promise that still holds power. https://www.sherriekapala.com/workwithsherrie

In this sermon on the Parable of the Unforgiving Servant from Matthew 18:21–35, we're reminded that forgiveness isn't optional, but is central to the Christian life. Because God has forgiven us an unpayable debt through Christ, we are called to extend grace to others without limit. Forgiveness isn't easy, but it reflects the heart of our merciful Father. From our Sunday service at Grace Bible Church of Bend.

Because God erects no borders for his kindness toward us, those who follow Jesus are called to a costly sacrificial love of neighbor.

Matthew 6:7-13“When you are praying, do not heap up empty phrases as the gentiles do, for they think that they will be heard because of their many words. Do not be like them, for your Father knows what you need before you ask him.“Pray, then, in this way:Our Father in heaven, may your name be revered as holy. May your kingdom come. May your will be done on earth as it is in heaven. Give us today our daily bread. And forgive us our debts, as we also have forgiven our debtors. And do not bring us to the time of trial, but rescue us from the evil one.“For if you forgive others their trespasses, your heavenly Father will also forgive you,We begin a new series today called “Asking for a Friend: Real Questions. Honest Faith.” Usually we say Asking for a friend jokingly, when we want to know something for ourselves but might be too shy or embarrassed to ask. Yet, over the past several weeks we have gathered questions that you want answered. We've taken those questions, grouped a few, and over the next eight weeks we will answer each of them. In a literal sense, these people have asked their question, not just for themselves but for you too. Because I am certain with each question someone else sitting here or watching will say, I had the same question. You are the “friend” in this series. And what a gift it is to have thoughtful, honest questions raised about all sorts of faith things: from prayer to evolution, biblical interpretation to politics, heaven and hell, and more. We will do our best not to provide simple, sure answers, but to wrestle openly, honestly, faithfully with the questions raised. A favorite quip in our household comes from a college professor Katelyn and I both had who said, one's faith is only as strong as their willingness to question it. Hopefully this series will do exactly that; strengthen our faith through the questions we engage. So to our first question, “what exactly do we mean when we say, ‘thy kingdom come, thy will be done, on earth as it is in heaven.'” I love this question for lots of reasons. It is concise and clear, as are all the best questions. It's one of the rare occurrences when Jesus gives exact words to say. We often get things to do, fewer things to say, and even fewer to pray. So I'd say that it's worth our study. And lastly, it is about something so familiar that rarely, if ever, do we stop to ask, what am I, what are we, actually saying? We pray this prayer aloud, together, every Sunday. You probably say it throughout the week. But when was the last time you wondered “ what am I praying for with this prayer?” But beware, “thy kingdom come, thy will be done” is a dangerous prayer. Dangerous for the world as we know it, and for us.It's dangerous for the world because it is, in part, a political prayer. I'm guessing you never thought you were bringing politics into your prayer life every time you said the Lord's Prayer—but indeed we are. And we can blame Jesus for that. Because in those three little words—thy kingdom come—Jesus is saying an awful lot. The kingdom on earth in Jesus' time was Rome. A few wealthy men ruled, including Herod. Those who served the empire or its military were well off. There was no middle class. Everyone else—local businesspeople, artisans, and especially fishermen and farmers—were peasants, including Jesus. Herod was the ruler of Galilee, where Jesus grew up and began his ministry. But Galilee was under Roman rule, which meant Herod answered to Rome, not to his people. Like all earthly empires, this one hurt people, kept power in the hands of a few, and disregarded the lives of many, especially the people Jesus spent most of his time with.So when Jesus says thy kingdom come, he's saying: “things are not as they should be. This empire of violence, oppression, and greed must be undone—stopped, even replaced. And in its place, give us your kingdom, Lord.” Which, if we pay attention to how Jesus describes it, is a rather radical thing to pray for. A kingdom where the last are first and the first last? A kingdom like a wedding party where the invited guests refuse to come, so people off the street—good and bad alike—are welcomed instead? A kingdom described as seeds and weeds and small, insignificant things? That's what Jesus wants us to pray for? A kingdom that couldn't be more at odds with the world as it is? Yes. Exactly.Jesus praying that prayer—and telling others to pray it too—was a threat to Herod and to Rome. Which shouldn't surprise us. After all, Jesus had been a threat to the kingdoms of the world since his birth.What that means for us is that we too are asking for God's kingdom to come, reforming all the violent, oppressive, greedy kingdoms of this world. It means we recognize that things are not as they should be in this world: hungry children dying in Gaza, a week ago today 5 kids were shot not 10 miles from here, the wealthy growing wealthier while others are crushed by scarcity. And because of all that and more, we long to be part of God's kingdom—a kingdom of grace and mercy, of debts forgiven and cheeks turned, of self-sacrifice and love. When we pray thy kingdom come, we are praying not only for us to be in the kingdom, but for the kingdom to be in us. That we might be God's kingdom at work in the world. Sounds pretty dangerous to me. But perhaps no more dangerous than the next part: thy will be done.And for this I need to share a story about my son, Clive. He is a wonderful, joyous, and downright defiant little creature. I have never known someone so uncooperative in all my life! Last week we were trying to get breakfast together. I asked him, "Do you want some oatmeal?" and he said, "No! I want candy!""No buddy, we don't eat candy for breakfast.""But that's what I want.""Clive, you can't eat candy for breakfast.""I want blue candy for breakfast!"I thought, I can't even think of what candy that might be… So I said again, "Clive, we can't have candy for breakfast, it's not good for us."To which he responded, "But it's yummy and I want it!" and then proceeded to sprawl on the floor and cry. All I could do was laugh.But it made me think: this is how God must see us. Wonderful, joyous, but downright defiant little creatures who do what they will, regardless of whether it's what God wills for us.When we say, “thy will be done”, we're recognizing that the things we want are not always what they should be; like blue candy for breakfast, or whatever the newest, greatest product is. We live in a culture that says the perfect life is always one more purchase away—one more pill, one more upgrade, one more new thing. But the life we want is always just out of reach.So we pray thy will be done.We beg God to take away our heart's desires and replace them with God's desires.That's dangerous.Because God's will might not look like what we want.It might hurt. It might be uncomfortable. It might change us entirely. That was the case for Jesus, after all.When we say those four little words, we're really saying: Have mercy on us, Lord.Don't let things happen just because we want them to.Give us patience.Give us grace.Give us strength.To bear whatever you ask of us—crucifying our will,And raising up your divine will in its place.That's a dangerous prayer indeed.We're not just confessing that the world is marked by sin and sorrow—we're admitting that we are too. So we ask God to change us so that we might go and change the world, little by little, bit by bit, until this world and those on it feel like we are in heaven, which is the goal, isn't it? And by this, I don't mean heaven, as a place, but as a condition - because to be in heaven is nothing other than being with God. So when God's way of doing things takes over the world and our hearts, we will be with God and God will be with us in the best, fullest way possible. In that way, earth will be as it is in heaven. And that sounds even better than blue candy for breakfast. Amen.

Theological Categories of God's Will      The will of God can be divided between His secret will and revealed will. Moses wrote, “The secret things belong to the LORD our God, but the things revealed belong to us and to our sons forever, that we may observe all the words of this law” (Deut 29:29). What God has revealed in Scripture is what He deems important for us to know. But there are secret things that belong to the Lord, and on these matters, He remains silent. To spend our days pursuing what God has sovereignly chosen to keep hidden will only lead to unending frustration. If we have prayed and studied God's Word thoroughly yet received no clear answer, it may be because God does not want us to know—or not to know at this time. Though we may seek to discern God's will through daily experiences, such providential insight must always remain subordinate to His written revelation. Though we don't know many particulars about what God is doing, we know He is in control and directing history to the return of Christ and the eternal state, and we are part of that grand plan. Concerning God's revealed will, Scripture presents several classifications.      First, there is God's sovereign will, which refers to His free and independent choices to do whatever He pleases, without external constraint or consultation. God declares, “My purpose will stand, and I will do all that I please” (Isa 46:10b; cf. Psa 33:11), and “All the inhabitants of the earth are accounted as nothing, but He does according to His will in the host of heaven and among the inhabitants of earth; and no one can ward off His hand or say to Him, ‘What have You done?'” (Dan 4:35). “Whatever the LORD pleases, He does, in heaven and in earth, in the seas and in all deeps” (Psa 135:6), and He “works all things after the counsel of His will” (Eph 1:11b). According to McChesney: "There is a sense, indeed, in which the sovereignty of God is absolute. He is under no external restraint whatsoever. He is the Supreme Dispenser of all events. All forms of existence are within the scope of His dominion. And yet this is not to be viewed in any such way as to abridge the reality of the moral freedom of God's responsible creatures or to make men anything else than the arbiters of their own eternal destinies. God has seen fit to create beings with the power of choice between good and evil. He rules over them in justice and wisdom and grace."[1]      God remains in constant sovereign control, guiding His creation through history. He meddles in the affairs of mankind, and His unseen hand works behind all their activities, controlling and directing history as He wills. We know from Scripture that God possesses certain immutable attributes and that He never acts inconsistently with His nature. For example, because God is righteous, all His actions and commands are just. Because God is immutable, His moral perfections never change. Because God is eternal, He is righteous forever. Because God is omniscient, His righteous acts are always predicated on perfect knowledge. Because God is omnipotent, He is always able to execute His righteous will. Because God is love, His judgments can be merciful toward the undeserving and humble.       God controls who sits in positions of power, whether they hold that position by birth or democratic vote. Ultimately, it is God “who changes the times and the seasons; He removes kings and establishes kings” (Dan 2:21a), for “the Most High is ruler over the realm of mankind, and bestows it on whom He wishes and sets over it the lowliest of men” (Dan 4:17). When Israel turned negative to God, He judged them by placing weak leaders over them, saying, “I will make mere lads their princes, and capricious children will rule over them (Isa 3:4). The result was, “Those who guide you lead you astray and confuse the direction of your paths” (Isa 3:12b).      God even controls hostile unbelievers to accomplish His purposes (Prov 16:4). When Jesus was on trial, Pilate falsely thought he had control over Him, saying, “Do You not know that I have authority to release You, and I have authority to crucify You?” (John 19:10). Operating from divine viewpoint, Jesus said to Pilate, “You would have no authority over Me, unless it had been given you from above” (John 19:11). While praying to God, Peter and John acknowledged God's sovereignty over the Gentile rulers, saying, “For truly in this city there were gathered together against Your holy servant Jesus, whom You anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, to do whatever Your hand and Your purpose predestined to occur” (Acts 4:27-28).      Second, there is God's directive will, which refers to His actively guiding His people to do what He expects. It is sometimes called His prescriptive will because it prescribes how people are to think, live, and relate to Him and others. For example, God directed Adam and Eve to be “fruitful and multiply” and to “rule” as theocratic administrators over His creation (Gen 1:28). After creating the garden of Eden, He directed them to “cultivate it and keep it” (Gen 2:15). He also gave them freedom, saying, “from any tree of the garden you may eat freely” (Gen 2:16), but also gave one prohibition, saying, “from the tree of the knowledge of good and evil you shall not eat, for in the day that you eat from it you will surely die” (Gen 2:17). Other examples include God directing Noah to build an ark (Gen 6:13-14), directing Abraham to leave his country and go to the place where God wanted (Gen 12:1), directing Moses to go to Egypt to liberate His people (Ex 3:10), and later to give them the Law so they could walk in His will (Ex 34:27-28).[2] It should be remembered that the four Gospels reveal that Jesus was born and lived under the Mosaic Law code (Gal 4:4), and during His time of ministry, He directed others to obey that code (i.e., Matt 8:1-4; 23:1-3). Steven R. Cook, D.Min., M.Div.   [1] E. McChesney, “Sovereignty of God,” in The New Unger's Bible Dictionary, ed. Merrill F. Unger and R.K. Harrison (Chicago: Moody Press, 1988). 1085. [2] God had revealed His will for Israel through the Law of Moses, and this gave them clear guidelines for how to live as God desired. Because God cares for His people, He provided them rules for living in relationship with Himself and others. If His people walked in the ways of the Lord, He promised them blessing (Deut 28:1-14). But if they turned away from His revealed will, He promised them cursing (Deut 28:15-68). The blessed life or the cursed life was always before them (Deut 11:26-28). God's directives were communicated through Moses to God's people (Deut 6:1-2), who were to receive them and adhere to them (Deut 6:3-6), and communicate them to their children (Deut 6:7).

Because God knows and cares for us so intimately, we should live in confident holiness before him.

Over the last few weeks on the program, we've been discovering how it is that God speaks to us today and how we can get about hearing Him when He does speak. The question is – when it's something big or important – how can we make sure that we've heard Him right? Because the last thing we want to do, is to get it wrong, right?   The Counsel of Others It's great to be with you again today in this last message in the four part series that I have called, “How Can I Hear God Speak to Me?" And today we are going to take a look at how God sometimes speaks to us through the people around us. Just the other night I was asked to spend some time facilitating a discussion amongst the elders, the church council, of a particular church, not far from where I live. It seems that what had been going on was that there was conflict amongst some of the leaders and that's not good. Leaders of God's people shouldn't be in conflict – they should act in unity. The Apostle Paul, writing to his friends at the church in Philippi said this – Philippians chapter 2, verse 2: Make my joy complete: be of the same mind, having the same love and being in full accord and of one mind. We were chatting about the fact that God has made each one of us differently – Romans chapter 12 – some of us are prophets, others servers, others teachers, encouragers, givers, leaders, carers. And I can tell you, a leader is going to have a totally different view of the world compared to say, an encourager or a carer – that's because leaders are wired one way, the encourager is wired another way and the carer is wired yet another way, on the inside. That's the way it is, because we are different. We see things differently and often, that's the source of conflict. Now, in this meeting, one of the elders of the church; an older man with a great deal of wisdom asked the sixty four million dollar question. He said, "Okay, so we are all different, with different points of view – then how are we meant to discern the will of God, out of all those different views?" And that my friend, is a very, very good question. One of the things I'm prone to do is to race out and just do things – without listening to the advice of other people. It's because my personality type is the "leader". I'm an action person. I work on the theory that if I make ten decisions today and get just seven of them right, I'm way ahead than if I only made three decisions but got them all right. And my good friend Keith Henry, with whom I co-authored the book, “My Personality GPS”, he makes this point about leaders – he says that one of their natural weaknesses is they often fail because they don't listen to advice. Those detail people – you know the sort – they analyse everything to the "enth" degree – those detail people naturally drive me nuts because they slow me down. I want to get on with things and they want to analyse things first. But you know what I have learned? I have learned that without those detail people, I am going to fail at things because God is in the detail. The detail matters! And part of my growing up; my process of maturing is to value and to listen to the detail people because they are really, really, really important to me. And I have come to realise that often God will speak to me through the gifts and the abilities of other people, even – let me say – people who in the natural have a tendency to drive me nuts. I love that – God has such a great sense of humour in dealing with our own immaturity. Okay, what does God's Word have to say on this issue – this answer to the sixty four million dollar question? When there are all these different perspectives, how are we supposed to discern God's will? Well, there are a few fantastic bits of wisdom on this very thing in the Book of Proverbs – Proverbs chapter 15, verse 22, says: Without counsel plans go wrong, but with many advisers they succeed. Proverbs chapter 18, verse 2: A fool takes no pleasure in understanding, but only in expressing personal opinions. Proverbs chapter 20, verse 18: Plans are established by taking advice; wage war by following wise guidance. Isn't that great stuff? What God is saying to us here is that, if we rush off in a fit of pride because we think we know best, well, there's every chance that our plans will go off the rails. But if we humble ourselves, instead of being more interested in our own opinions and listen to the advice of others, that's how our plans are going succeed. I have to tell you this is something I have had to learn and I have learned it the hard way and the more I have learned it, the more I have succeeded. We were recently planning something really new in the ministry of Christianityworks – quite different and quite new. And so we pulled together a group of very different people to plan and implement the project. Very different people, I have to say and with all that I am, I believe we heard God speak through this process. And with all that I am, that's exactly what I think God meant for us to do. “Without counsel plans go wrong, but with many advisers they succeed.” It's awesome stuff! It is so easy to fall into conflict when teams of people are working together or at least trying to and yet, everyone sees things from a different perspective. And the key to discerning God's will is mutual submission - that requires wisdom. Have a listen to what God has to say about His wisdom; the wisdom that comes from above. James chapter 3, verse 17: The wisdom from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without a trace of partiality or hypocrisy. The bit I really like in there, that strikes a chord with me, is the bit that says "willing to yield" – willing to get off its high horse, listen to the skills and views and gifts and abilities of other people as godly men and women that God has put around us. It's when we yield that we hear the voice of God. Let me say it again: it is when we yield that we hear the voice of God. And there is a reason for that: James chapter 4, verse 6: Because God opposes the proud but he gives grace to the humble. So often we want to hear God speak; we want to discern the will of God: "God, what are You doing? God, what's next? God, this is a tight spot, how do I deal with this?" And yet we ignore the good advice of the godly men and women that God has put around us. Hello!! Why? Because we are proud! Let me say this loving but directly – immature and foolish and proud, because as it says in Proverbs chapter 18, verse 2: Like a fool, we take no pleasure in understanding but only in expressing our own personal opinions. We all know people like that – we have all done that. We get on our high horse; we think we are right and we are not interested in listening to anyone else. And to stop doing that we need to humble ourselves. Sometimes, as we saw last week on the programme, God speaks to us supernaturally, other times He speaks to us through the ordinary and the every day. Both are equally valid! And one of the great delights of my heart, something that I have grown to truly love is to hear God speak through the lives and the mouths and the skills and the abilities and the gifting and the experience of other people because by His grace He has taught me to get off my high horse, to shut up and to listen.   Dreams and Visions Right now I want to go on and chat about dreams and visions, because that's something the Bible; the New Testament talks about. But are they real? Does God really still speak through dreams and visions today or is this a phoney notion? I think they're reasonable questions to ask when we are enquiring as to how God speaks with us. Now maybe you are thinking, "Dreams and visions – aw, for goodness sake! Where is this joker coming from? Is he for real?" Well, my response is simply this: my heart; my passion is to dive into God's Word, the Bible, to read it, to understand it as best I can and to live it. I'm a simple kind of guy and that's how I approach life. And one of the things that happen is that God often does things in ways that I, with my rational Western mind-set, perhaps wouldn't have chosen had I been in His big shoes. Well, fortunately for you, I'm not – that's the up side. But perhaps the downside is that if we accept God at His Word, then we have to accept that He is going to do things His way, even if they don't always quite make sense to us. So, what does God's Word say about dreams and visions? I am going to share with you a passage from chapter 2, from the Book of Acts. God's Spirit has just been poured out on these Christians and they are all talking in different languages – they are behaving as though they are drunk – literally. You can read it for yourself – the fifth book in the New Testament; the Book of Acts chapter 2. Not surprisingly, the other Jews in Jerusalem at the time were pretty critical of this sort of behaviour. They are accusing these Christians of being drunk, so Peter the Apostle, stands up to explain. Acts chapter 2, beginning at verse 12: All were amazed and perplexed, saying to one another, “What does this mean?” But others sneered and said, “They are filled with new wine.” But Peter, standing with the eleven, raised his voice and addressed them, “Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. Indeed, these are not drunk, as you suppose, for it is only nine o'clock in the morning. No, this is what was spoken of through the prophet Joel: ‘In the last days it will be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams. Even upon slaves, both men and women, in those days I will pour out my Spirit; and they shall prophesy. And I will show portents in the heaven above and signs on the earth below, blood, and fire, and smoky mist. The sun shall be turned to darkness and the moon to blood, before the coming of the Lord's great and glorious day. Then everyone who calls on the name of the Lord will be saved.' See, what's going on here is that the unexpected is happening. These Christians are falling over as though they're drunk; they are speaking in different tongues. And to silence the sceptics, Peter gets up and says, "You think this is amazing? This is nothing! Wait to see what else is going to happen." And then he goes on to quote the Old Testament prophet of Joel. Remember this is Jerusalem in the first century – everybody listening knows the Scripture that he is quoting. And he promises that the Holy Spirit will cause people to have dreams and visions and prophesies – all ways that God is going to speak with us. "It's in the Bible", Peter is saying, "so don't shoot me; the messenger." And if I could personally echo that same sentiment to you, here and now – if you somehow feel uncomfortable with the notion of dreams and visions and prophesies and me talking about it – friend, it's in the Bible, so please, don't shoot the messenger. Do you know that many, many Muslims who come to put their faith in Jesus Christ, report that they saw Jesus coming towards them in a dream. In fact, this is a really, really common occurrence. Has God ever spoken to me in that way? No, He hasn't. I hear God in different ways and that's fine. We are all different and God knows that and He speaks to us in different ways. But I have been impacted by this – absolutely. When my wife, Jacqui, first visited our church – this was before she was my wife, in fact, none of knew who she was – she came on a Sunday morning; a service when I was preaching. And she came back again on the Sunday evening. Now, in the evening, our pastor Phil was scheduled to preach that night. You may have heard me speak about Phil before – he is a practical, very down to earth kind of guy. He gets up; he is about to preach and he looked towards Jacqui – he didn't know her name; none of us knew her and he said to her, "Look, God's given me a vision for your life." And he went ahead and he described this picture; this vision he had had in a huge amount of detail. That was a pretty gutsy thing to do, I thought. Well, Jacqui is pretty quiet and shy so she didn't react. Months later though, we discovered that this was an incredibly difficult time in her life and that she had been wanting God to speak to her and that vision that Phil described to her that night, was a huge turning point in her life's journey. In fact, if Phil hadn't communicated that to her that night, she probably wouldn't be my life today. In many parts of the world, people have no problems at all with the idea that God speaks through dreams and visions and prophesies, but somehow, we Westerners, with our rational, materialistic mindsets, struggle with the idea. Let me come back to where I started. We should test everything like this against God's Word. Sometimes, people will come to us with stuff that isn't from God but sometimes it is from God and if God tells us in His Word the Bible, that all along it's been His plan to speak to us through dreams and visions and prophesies, well, I don't know about you, but I think we should be listening. Yes, it's open to abuse! In Colossians chapter 2, verse 18, Paul talks about this – about people who: ... dwell on visions, being puffed up without cause by a human way of thinking. That's why we test everything against God's Word. But friend, God does things in ways that perhaps, you or I wouldn't have done and I hunger to hear Him speak and I delight in hearing Him speak. When, how, that's His choice. Our job is to listen.   Ducks in a Row Well, here we are almost at the end of this series that I have called, “How Can I hear God Speak to Me?” And over the course of these four messages, we have looked at eight different ways that God speaks to us today. (1) The Bible, firstly, God's Word, (2) secondly, God speaks to us in times of prayer; when we get still before Him. (3) Thirdly, God speaks to us through preaching and teaching – God anointed, Spirit-filled, faithful, Christ-centred preaching. (4) He speaks to us through signs and wonders, (5) through prophets. (6) Sometimes He speaks right out of the blue – (7) other times, through the counsel and the gifts and abilities of others and sometimes (8) He speaks through dreams and through visions. And you know, you add that up and what you discover is that God is speaking rather a lot – principally, primarily through the authority of His Word, the Bible; the living Word of God. That's why we put it right up there at number one. If numbers two through eight purport to be God speaking, then they had better be consistent with number one, the Word of God. If they aren't, then they are not from God – it's as simple as that. Let's make no mistake – God is not in the business of contradicting Himself. God is not in the business of changing His mind. But He is interested in our lives – in the nitty gritty of our lives and He knows that sometimes we need His guidance. And because He loves us, it stands to reason therefore, that He is going to speak specifically into our lives as any father would. I heard a pastor; a man whom I respect greatly, stand up and preach a sermon, not too long ago, in which he basically said that God, these days, only speaks through His Word, the Bible, and through no other means – not through prophets, not through signs and wonders, not through anything except the Bible. Uh!! Well, the first thing is ... the first thing is that it's not what the Bible says. Each of the other ways that God speaks with us that we have looked at over these last few weeks – numbers two through eight, that I just listed previously – in that list we just went through, each of those is straight out of God's Word, the Bible. But afterwards, when I went and asked this pastor a couple of questions, it was interesting. The first one I asked was: "Well, how did you come to be an ordained minister in this church; in this denomination?" And his answer was: "Well, because I felt called!" And friend, that's exactly the right answer – in fact, it's God's calling that's the only answer. So my next question was: "Well, how did you discern that calling; how did you come to the conclusion that God was calling you into His ministry?" And he then proceeded to tell me about this and that, all the things we have been talking about in two through eight – through other people, through preaching, through voices out of the blue. Yet, he didn't want to acknowledge that God speaks that way, even though this man had discerned his calling into ministry that way. It stands to reason that if we feel led by God to do this or to do that, we somehow must have heard Him speak that into our lives. That's what this series of messages has been all about. We are going into God's Word and learning from Him how it is that He chooses to communicate with us. But learning to discern His calling; learning to put the pieces together sometimes isn't easy. Along the way I have made mistakes and I'm sure you have too and when it comes to the big decisions in life, that's a bit of a scary prospect. What if we think we are hearing from God but we're not, in choosing a wife or a husband or in choosing a particular career or ministry or in maybe, heading off to so some distant foreign land to become a missionary? You get the point! I mean, I do believe that sometimes – often times – God's leading leads us right into the wilderness for an experience of the wilderness, when we are expecting instant success. That's okay; I'm not bothered by that. The issue, simply uppermost for me, is if I am going to head off in this direction or in that, then I want it to be the direction that God has chosen and ordained and prepared for me. That's all! Whatever way it is, I want it to be God's way. How do you discern God's will amongst the noise and the distractions of life? A prophesy, a dream, a passage from the Bible leaps out at you, "Man, were they from God or am I just imagining this?" Before the days of global terrorism, as a frequent flyer, I was often invited up into the cockpit of a plane, to sit in the jump seat and watch take-offs and landings. They were the good old days. One time I was returning during the night to Sydney, on a flight from New Zealand and I was in the cockpit of a Boeing 767 which gives you a great view out of the front windscreen – better than most other commercial planes of the time. And flying into Sydney, well, it's a pretty big city – there were so many lights. I thought, ‘How are the pilots going to pick the runway out amidst all these lights?' I mean, I know they were flying by instruments but eventually, they had to see the runway. And then all of a sudden, we turned and the plane levelled off and the runway came into view. This bright, straight row of lights – I mean, you just couldn't miss it. All those lights in a row, clearly, unmistakably showed the pilots which direction to fly in and how to land once they were off their instruments into visual mode. And for me, it's the same thing with discerning God's will. He speaks to us in different ways at different times and learning to understand Him is a process, as it is in any relationship. But when I feel Him leading me down a particular path, inevitably what happens is, two or three or four things kind of line up in a straight line – a Scripture verse that sets my heart on fire and just won't go away and then someone else comes along with a word; a prophesy and they don't know what is going on; they don't know what I'm thinking and dreaming. And then some event – that door over there that I thought was open, slams shut in my face and this one over here, to my surprise, opens up. And all of a sudden it's like those lights on the runway – they end up in a bit of straight line, like little ducks in a row that point you in a certain direction. And sometimes, oftentimes, you can't actually see them until you start heading down the path. In fact, that's mostly the case – we have to step out first in faith, often letting go of the past, before God reveals what is coming next. That's why it's called ‘stepping out in faith'. But friend, time and time and time again, I have seen my God just line those little ducks up in a row and when I see that, I start to head down that path; prayerfully, eyes open, asking God to open doors if it is His will and to slam them shut, if it's not. Sometimes there is opposition and that's where faith comes in. But above all, I always remember this: God is a faithful God, He knows my heart; He will not lead me down a path that He doesn't want me to follow. Yes, sometimes He will take me to the wilderness; yes, sometimes He needs to prune me and cleanse me so that I can bring Him more glory. That's fine and that's His choice. I just want to make sure I'm following in His direction. And whilst I have run into the occasional dead end along the way, you know, as I look back ... look back over the last decade and a half of walking with Jesus, I can see how He has guided me to where He wants me to be. Friend, God is a faithful God. God is still speaking to us today, through His Bible, through prophesies and dreams and visions and other people and He's speaking to us in so many different ways. Can I encourage you to stop, to spend time with Him, to listen to Him, to learn to discern His voice? Jesus said we would hear His voice and we would know that it's Him. And as we grow in that and we discover how we can hear God's voice, friend, that is such a wondrous thing. God is still speaking to His people today!

Because God knows and cares for us so intimately, we should live in confident holiness before him.

Asaph knows that God is good to His people, and yet the prosperity of the wicked almost leads him to stumble from the faith. Even as he recognizes the wickedness of the arrogant, he sees that their riches increase, and he wonders if faith in the LORD is worth it. He holds his tongue from leading others astray and turns instead to the LORD's saving presence in His sanctuary. There, he recalls that the wicked do not have the only thing that lasts: eternal life in Christ. Because God is the heritage that belongs to all the faithful, we can confidently confess with Asaph that the LORD Himself is our very portion forever.  Rev. Tom Eckstein, pastor at Concordia Lutheran Church in Jamestown, ND, joins host Rev. Timothy Appel to study Psalm 73.  To learn more about Concordia Lutheran, visit www.concordiajt.org. Join Sharper Iron this summer to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Send us a textThis week, I'm asking a question that's been stirring in my spirit: Do I need to see something before I believe it—or does belief come first?Psalm 27:13 says, “I would have despaired unless I had believed that I would see the goodness of the LORD in the land of the living.” That kind of faith—believing before we see—isn't always easy. But it's where hope begins.In this episode, I reflect on what it means to nourish our faith in the middle of the storm, to choose belief over despair, and to declare God's goodness even when it hasn't shown up yet. I'll share the questions I've been wrestling with this week:Do my circumstances determine my faith?How can I believe first, and watch as His goodness unfolds?Is God really good, all the time?If your heart feels weary or your faith feels shaky, I pray this episode encourages you to press in—to believe before you see.Because God's goodness is coming. Right here. In the land of the living.✨ Listen now and be reminded: the reward of faith is seeing what we believe.

Because God has given us his grace in Christ, we are called to give joyfully and generously.

Because God has made our name for us, we no longer need to glorify ourselves. Acts 8:8–25 (ESV): 8 So there was much joy in that city. 9 But there was a man named Simon, who had previously practiced magic in the city and amazed the people of Samaria, saying that he himself was somebody great. 10 They all paid attention to him, from the least to the greatest, saying, “This man is the power of God that is called Great.” 11 And they paid attention to him because for a long time he had amazed them with his magic. 12 But when they believed Philip as he preached good news about the kingdom of God and the name of Jesus Christ, they were baptized, both men and women. 13 Even Simon himself believed, and after being baptized he continued with Philip. And seeing signs and great miracles performed, he was amazed. 14 Now when the apostles at Jerusalem heard that Samaria had received the word of God, they sent to them Peter and John, 15 who came down and prayed for them that they might receive the Holy Spirit, 16 for he had not yet fallen on any of them, but they had only been baptized in the name of the Lord Jesus. 17 Then they laid their hands on them and they received the Holy Spirit. 18 Now when Simon saw that the Spirit was given through the laying on of the apostles' hands, he offered them money, 19 saying, “Give me this power also, so that anyone on whom I lay my hands may receive the Holy Spirit.” 20 But Peter said to him, “May your silver perish with you, because you thought you could obtain the gift of God with money! 21 You have neither part nor lot in this matter, for your heart is not right before God. 22 Repent, therefore, of this wickedness of yours, and pray to the Lord that, if possible, the intent of your heart may be forgiven you. 23 For I see that you are in the gall of bitterness and in the bond of iniquity.” 24 And Simon answered, “Pray for me to the Lord, that nothing of what you have said may come upon me.” 25 Now when they had testified and spoken the word of the Lord, they returned to Jerusalem, preaching the gospel to many villages of the Samaritans.

This isn't business as usual. It's time to rethink what it means to be the Church. Over the next three weeks, we're challenging every person at MPCC to go All-In, not just with your time, but with your heart, your purpose, and your life. Because God's not looking for spectators. He's calling us to move. We'll wrestle with questions like: * What kind of church are we becoming? * Where is your heart really planted? * And what part are you called to play? This series is bold. It's honest. And it's personal. If you've been waiting for the right time to take your next step… this is it. This week's notes in the Bible app: https://www.bible.com/events/49467281 Pastor Sean Kelly | All In for Everyone | Selected Scriptures CONNECT WITH US Facebook: https://www.facebook.com/mpccgreenwood Twitter: https://twitter.com/mpccgreenwood Instagram: https://instagram.com/mpccgreenwood Website: https://mpcc.info/

Psalm 127 - God is Sovereign Over ALL things!1) Because God is sovereign, He can be trusted in the day by day. (1-2)2) Because God is sovereign, He can be trusted with our family. (3-5)

We’d been driving for fifteen hours, and it was late at night when a tornado alert jolted us to attention. The warning said we should take cover immediately. As if on cue, lightning exploded in the sky, and wind pressed against our car windows. We sped off the highway and parked near a concrete hotel building. Sprinting inside, we were thankful to find shelter. Trouble reminds us we need a safe place to stay. Proverbs 18:10 says, “The name of the Lord is a fortified tower; the righteous run to it and are safe.” Theologians tell us the phrase “the name of the Lord” means the entirety of who God is. All of His attributes provide security as we hide ourselves in Him. Because God is kind, He welcomes us. Because He’s good, He listens to us. Because He’s love, He empathizes with us. But God isn’t just another way to cope with problems. He’s more than a quick fix or a distraction. Taking refuge in Him means choosing His help over everything else. We can run to Him in prayer, meditate on Scripture, or surrender to the Holy Spirit in times of stress and anxiety. Over the years, these habits lead to a lifetime of reliance on the One who is our true shelter.

"A lifestyle of generosity is us just simply saying, 'I want in on the game, Jesus! Let's do this together!"— Adrienne CampToday's Episode: Listen in as Natalie chats with Adrienne Camp about all the ins and outs of generous living. You'll be inspired by beautiful stories of how Adrienne has experienced the generosity of others. She makes connections about how our generosity is a reflection of our generous God. Because God never rationed what he gave us, asking whether we deserve it, we can give in the same way. This month's memory verse: “A generous person will prosper; whoever refreshes others will be refreshed.” — Proverbs 11:25Today's guest: Adrienne Camp, originally from South Africa, relocated to America at nineteen to pursue a career in music. She met her husband, fellow musician Jeremy Camp, and they have been married since 2003. Together, they have two daughters, Bella and Arie, and a son, Egan. In addition to her musical career, Adrienne is the author of three books, including the Bible study As for Me: Life Through the Lens of the Psalms, and is a contributing author to the Bible study The Way of Wisdom: A Study on the Book of Proverbs. She is currently pursuing her Master's Degree in Theology through Denver Seminary. Adrienne is deeply committed to her family and to spreading God's love worldwide. Her greatest aspiration is to know God intimately and to make Him known to others. Support Our Show: We love reading your comments! AND they help other people find our show. Please let us know what you think by leaving a review.Links from today's show: Adrienne's InstagramAdrienne's Proverbs Bible study: The Way of WisdomOn Magic and Miracles by Marian A. Jacobs.Everyday Gospel by Paul David Tripp.Do Everything in Love NecklaceDwell Differently Bible Study membership. Support the showFollow Natalie & Vera at DwellDifferently.com and @dwelldifferenly.

Jesus Followers Are to Pray Directly to God for “all people” Because God “desires all people to be saved and to come to the knowledge of the truth” MESSAGE SUMMARY: Jesus taught us to pray to God for others and ourselves. We are told, in Hebrews 5:7-8, that Jesus, as a Human, prayed to God in both content and manner as: “In the days of his flesh, Jesus offered up prayers and supplications {submissive requests}, with loud cries and tears, to him who was able to save him from death, and he was heard because of his reverence. Although he was a son, he learned obedience through what he suffered.". In your personal relationship with God, you can come before God, as Jesus did, on behalf of yourself or others in Intercessory Prayer. You are given the privilege of following Moses' example for Intercessory Prayer because of what Jesus has done for you. Jesus has given you the privilege of entering the Throne Room of God to have access to God the Father – this access to God is through prayer.  In 1 Timothy 2:1-4, we are told the importance if intercessory prayer: “First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. This is good, and it is pleasing in the sight of God our Savior, who desires all people to be saved and to come to the knowledge of the truth.".   TODAY'S PRAYER: Unclutter my heart, O God, until I am quiet enough to hear you speak out of the silence. Help me in these few moments to stop, to listen, to wait, to be still, and to allow your presence to envelop me. In Jesus' name, amen.                 Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 23). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, because of I am filled with the Holy Spirit, I will not be controlled by my Compulsions. Rather, I will walk in the Spirit's fruit of Patience. “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.” (Galatians 5:22f). SCRIPTURE REFERENCE (ESV): Exodus 33:11; Exodus 32:11; Hebrews 5:1-10; Psalms 73b:15-28. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “The Sermon on the Amount – Part 1 “Where Your Treasure Is ”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Welcome to The Weekly Word! In this timely message, we are stepping into PROMOTION TIME—August 1–15 on the Gregorian calendar, aligned with the powerful spiritual season in the Hebrew month of Av.We are currently in the prophetic window called "Between the Straits"—from July 13 (17th of Tammuz) to August 3 (9th of Av). This season recalls both historic tragedy and a call to next-level faith.What You'll Learn in This Word:Why the Hebrew month of Av (Menachem Av) means “God our Comforter”—a season of divine comfort and accelerationThe golden calf incident (Exodus 32) and how fear and impatience cause us to forget our identityHow the 10 spies missed God's promise (Numbers 13–14) because they saw themselves as grasshoppers instead of conquerorsWhy your promotion requires you to see through eyes of faith, not fearHow God has written your destiny for this year—and this is the time to step into it!Prophetic Reflection:The Israelites came out of Egypt with silver and gold, but they carried a slave mindset. Surrounded by false gods in Egypt, they struggled to fully trust the one true God—even after miracles, signs, and wonders. When waiting at Mount Sinai, they questioned their identity and God's goodness.But God is saying: STOP. PAUSE. STEP IN.You're coming into August. You're entering Menachem Av—“I am the Lord your Comforter.” God wants to comfort you from affliction and raise your faith to receive your promotion.Romans 1:17 reminds us that "the righteousness of God is revealed from faith to faith." In the Greek, the word for faith—pistis—means:Moral convictionReliance on ChristAssurance in God's goodnessSo ask yourself:
Do you believe He's merciful, just, loving, and good?
Do you believe He has good plans for you?
Because God is calling you into the Promised Land, and your faith will determine how far you go.Key Dates to Remember:July 13 – 17th of Tammuz (Start of "Between the Straits")July 25 (at sundown) – Start of the month of AvAugust 1–15 – Promotion TimeAugust 3 – 9th of Av (Tisha B'Av, a day of mourning and reflection)Don't miss this prophetic word—it's your moment to break cycles, rise in faith, and walk into your God-appointed destiny.LIKE • COMMENT • SUBSCRIBE for more weekly prophetic insights!Sign up for the free “ASCEND Class” at 10 am and 6 pm EST – Tuesday August 12
http://bit.ly/4gfRKXmGet your copy of “365 Prophetic Revelations from the Hebrew Calendar”Www.candicesmithyman.comhttps://amzn.to/4aQYoR0Enroll in Soul Transformation and Dream Mentors 101 to become a ministry affiliateWww.dreammentors.org

What if what you've been chasing isn't the promise, but the presence? In this awakening word from Exodus 33:18-23, Bishop T.D. Jakes walks us through the sacred conversation between Moses and God. It's not just about miracles, laws, or leadership — it's about proximity. Moses pleads, “Show me Your glory,” not for blessings, but for closeness. He doesn't want the promised land without the Lord. And neither should we. You have survived what should have consumed you. Bishop Jakes says that is your sign. The bush is still burning, and you're still standing. Why? Because God has had His hand on you all along, even before you recognized it. This message calls us out of covenant with religious routine and idols and into real intimacy. Into the cleft of the Rock — Jesus — where God promises, “There is a place beside me.” There is a covering. A glory that will not just carry you but transform you. Watch the full sermon and revisit until your soul cries out: SHOW ME YOUR GLORY! Because without God, we have nothing at all. Message: “Close Proximity” Scripture: Exodus 33:18-23 (KJV) Speaker: Bishop T.D. Jakes Date: July 20, 2025 Hosted on Acast. See acast.com/privacy for more information.

What if what you've been chasing isn't the promise, but the presence? In this awakening word from Exodus 33:18-23, Bishop T.D. Jakes walks us through the sacred conversation between Moses and God. It's not just about miracles, laws, or leadership — it's about proximity. Moses pleads, “Show me Your glory,” not for blessings, but for closeness. He doesn't want the promised land without the Lord. And neither should we. You have survived what should have consumed you. Bishop Jakes says that is your sign. The bush is still burning, and you're still standing. Why? Because God has had His hand on you all along, even before you recognized it. This message calls us out of covenant with religious routine and idols and into real intimacy. Into the cleft of the Rock — Jesus — where God promises, “There is a place beside me.” There is a covering. A glory that will not just carry you but transform you. Watch the full sermon and revisit until your soul cries out: SHOW ME YOUR GLORY! Because without God, we have nothing at all. Message: “Close Proximity” Scripture: Exodus 33:18-23 (KJV) Speaker: Bishop T.D. Jakes Date: July 20, 2025 Hosted on Acast. See acast.com/privacy for more information.

Because God is doing marvelous things in our world, we must listen and when we do listen to Him we can both rejoice and share the news with others. Genesis 45:4-15, 26-28 (ESV) [4] So Joseph said to his brothers, “Come near to me, please.” And they came near. And he said, “I am your brother, Joseph, whom you sold into Egypt. [5] And now do not be distressed or angry with yourselves because you sold me here, for God sent me before you to preserve life. [6] For the famine has been in the land these two years, and there are yet five years in which there will be neither plowing nor harvest. [7] And God sent me before you to preserve for you a remnant on earth, and to keep alive for you many survivors. [8] So it was not you who sent me here, but God. He has made me a father to Pharaoh, and lord of all his house and ruler over all the land of Egypt. [9] Hurry and go up to my father and say to him, ‘Thus says your son Joseph, God has made me lord of all Egypt. Come down to me; do not tarry. [10] You shall dwell in the land of Goshen, and you shall be near me, you and your children and your children's children, and your flocks, your herds, and all that you have. [11] There I will provide for you, for there are yet five years of famine to come, so that you and your household, and all that you have, do not come to poverty.' [12] And now your eyes see, and the eyes of my brother Benjamin see, that it is my mouth that speaks to you. [13] You must tell my father of all my honor in Egypt, and of all that you have seen. Hurry and bring my father down here.” [14] Then he fell upon his brother Benjamin's neck and wept, and Benjamin wept upon his neck. [15] And he kissed all his brothers and wept upon them. After that his brothers talked with him. [26] And they told him, “Joseph is still alive, and he is ruler over all the land of Egypt.” And his heart became numb, for he did not believe them. [27] But when they told him all the words of Joseph, which he had said to them, and when he saw the wagons that Joseph had sent to carry him, the spirit of their father Jacob revived. [28] And Israel said, “It is enough; Joseph my son is still alive. I will go and see him before I die.”

Join Aaron in a conversation about why we cannot be neutral on the issue of Israel and the Jewish people. Because God's covenant and promise to Abraham and the Jews still stands, we honor God by affirming His promises cannot be broken. To hold that God has nullified his promises to Israel—a heresy many American pastors and Christian leaders proclaim today—is to make God a liar. There is no neutral ground on this issue. Either God is true to His Word or He is not. Attempting to remain neutral and silent is to be doubtful—unsure of the rock solid certainty of the promises of God. Where we stand on this issue is the determining factor of our future.

Welcome to Day 2672 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2672 – Wisdom Nuggets – Psalm 75:1-10– Daily Wisdom Wisdom-Trek Podcast Script - Day 2672 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2672 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today's Wisdom Nugget is titled: God, The Ultimate Judge – No Boasting Before Him - A Trek Through Psalm 75:1-10. Today, we embark on a powerful new trek through Psalm 75 in the New Living Translation, encompassing its foundational verses, 1 through 10. Psalm 75, like the last two psalms we explored, is also penned by Asaph, one of King David's chief musicians. However, after the raw, desperate cries of Psalm 74—a communal lament over the utter devastation and desecration of the Temple, and a fervent plea for God to remember His covenant and His honor—Psalm 75 strikes a decidedly different and triumphant note. It's a psalm of thanksgiving, yes, but also a bold proclamation of God's righteous judgment and absolute sovereignty. It addresses one of the most agonizing questions we face: why do the wicked often seem to get away with their wickedness, even prospering, while the righteous suffer? Asaph wrestled with this very question in Psalm 73, nearly losing his spiritual footing. Psalm 75 now provides God's definitive answer: He is the ultimate Judge. He sets the time, He determines who rises and who falls, and He will ensure that justice is served. This psalm is a direct, authoritative word from God that brings order and reassurance after the chaos and despair of the previous psalm. So, let's immerse ourselves in this powerful declaration of God's ultimate control, allowing its truth to anchor our trust in His perfect justice. (Reads Psalm 75:1-3 NLT) We give thanks to you, O God! We give thanks, for you are near. People everywhere tell of your wonderful deeds. "For at the time I appoint," says the Lord, "I will judge everyone fairly. The earth and its people tremble, but I keep its foundations firm." Guthrie Chamberlain: The psalm begins with an outpouring of thanksgiving, immediately countering the despair we felt in Psalm 74: "We give thanks to you, O God! We give thanks, for you are near." The repetition of "We give thanks" emphasizes the depth and sincerity of their gratitude. This isn't a forced thanks; it's a genuine outpouring from a community that has experienced God's presence despite deep suffering. The reason for their thanks is profound: "for you are near." This stands in stark contrast to the agonizing question in Psalm 74:1, "Why have you abandoned us forever?" The answer here is a resounding affirmation: God has not abandoned them; He is near, even in the midst of their trials. Because God is near and active, "People everywhere tell of your wonderful deeds." This refers to God's miraculous acts of deliverance and His interventions in history. The community is now proclaiming God's mighty works, indicating a renewed sense of His power and...

There are many verses in the Bible that make it abundantly clear there is in fact, a geographical location of hell. It is a literal place of fire and torment, and it is found down deep in the earth. Jesus Himself is the ultimate source of the reliable, accurate truth about hell.  Because God has placed eternity in every human heart, the reality of hell even exists in the belief of many of the world's false religions. Man knows he is accountable to God after this life, and there will be a place of blessing, and a place of punishment.  God has given each of us a free will to choose where we will spend our eternity. It will be in heaven, or it will be hell. Listen as Bill and Annette provide biblical insight about the reality of hell. For more information about Bill Wiese and Soul Choice Ministries please visit us at: https://soulchoiceministries.org/  You can find more of Bill's teachings at: BillWieseTV-YouTube