Podcasts about because god

The things you definitely can't tell your parents—like who you love, how you feel, or that you're mildly sad sometimes. Because God forbid anyone gets offended...Lucky for you, we still revealed these secrets to prove to you how it goes over here. What's the reality of your family dynamics?

Because God builds his kingdom through partnership in the gospel, we must build relationships based on giving and receiving. Philippians 4:14–19 (ESV): 14 Yet it was kind of you to share my trouble. 15 And you Philippians yourselves know that in the beginning of the gospel, when I left Macedonia, no church entered into partnership with me in giving and receiving, except you only. 16 Even in Thessalonica you sent me help for my needs once and again. 17 Not that I seek the gift, but I seek the fruit that increases to your credit. 18 I have received full payment, and more. I am well supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God. 19 And my God will supply every need of yours according to his riches in glory in Christ Jesus.

There's something deeply powerful about encountering God in the secret place. It's where worship unlocks access to His presence and intimacy with Him. Because God is relational, He longs for us to seek Him—not just know about Him, but truly know Him. Pastor Alex reminded us that in those quiet, surrendered moments, battles are won, strength is renewed, and lives are forever changed. There are five significant things experienced in the life of a believer who consistently seeks Him in the secret place. Let's be intentional to make room for Him—because what happens in secret shapes everything we see. Matthew 6:5-6 Daniel 10:10-13 Luke 4:1-14 1 Samuel 16:23 Genesis 32:23-29 Exodus 3:1-5 Matthew 14:22-25 Luke 18:2-8 Psalm 91

Because God has given us a faith that keeps us in His love, we must keep keeping on in that faith, holding fast by the means of grace, even as we hold out to others the promise of redemption.I. Keep Yourselves in God's Love by Keeping Hold of Faith in Christ vv 20-21 (1) By building yourselves up in your most holy faith (2) By regularly praying in the Holy Spirit (3) By waiting in Hope for God's promised mercy CC: Keep Yourselves in the Love of GodII. Reach Out to Those Whose Faith Has Been Perverted by False Teaching vv 22-23 (1) To those limping along in doubt, show merc! (2) For those who are following false teachers into judgement, Go after them (3) To those in the midst of soul-killing sin, continue to hold our redemptive mercy

Physical hunger is not your only craving. You also possess a spiritual hunger. This appetite also cries out to be fed. Both types of hunger were created by God. Physical hunger can only be satisfied by food. Spiritual hunger can only be satisfied by God.Main Points:1.  You have a longing in your soul for God. Many feel the yearning but do not recognize that it is spiritual in nature. They feel a sense of emptiness and dissatisfaction with life. So many people are thinking, “There must be something more to life. What am I missing?”2. In an attempt to satisfy their hunger, they go on a search. Attempts are made to gratify this spiritual emptiness with temporary, earthly things, only to be left with greater hunger.3. So, let me give you the good news. Only Jesus can satisfy our spiritual hunger. Why? Because God designed us in such a way. Only God can fill the void in our souls. A relationship with Jesus is so nourishing and so satisfying that we will wonder why we neglected Him for so long. We will wonder why we bought into the deception of this world it could offer what we needed.Today's Scripture Verses:Psalm 107:9 - “For He satisfies the longing soul, And fills the hungry soul with goodness.”Matthew 5:6 - “Blessed are those who hunger and thirst for righteousness, For they shall be filled.”Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

It has always been God's desire to dwell with us. This is fulfilled through our faith in Jesus as our Savior. He has bridged the distance between heaven and earth, by giving us His Holy Spirit for guidance and correction. We trust Him and what He said, as recording in the Scriptures as well as what He says to us every day through His Spirit in us. He is with us and we are with Him, even though we don't always see it fully – it is still true – because God cannot lie. Because God wants us to be with Him. Because He loves us so very much.Daylight Meditations is a daily podcast from CFO North America. Please visit CFONorthAmerica.org to learn more about our retreats, and online courses. If you are encouraged by this time of meditation, please consider supporting us.Contributors: Michelle DeChant, Nancy Holland, Joy Peyton and Adam Maddock

Have you ever felt unseen? Like your prayers go unnoticed and your situation is too far gone? In the story of Bartimaeus (Mark 10:46-52), we're reminded that no one is invisible to God. A blind beggar sitting on the side of the road, overlooked by everyone else, caught the attention of Jesus with just one thing—his faith. What miracle or impossibility have you given up on? This message is a call to believe again. Because God always has the last word, not your circumstances, not your past, and not what others say. Bartimaeus didn't let the crowd silence him—and neither should you. Faith is the only thing that can move the mountains in your life. In this message, we explore how one man's bold cry to Jesus led to a life-changing miracle—and how your faith can do the same.

Oppression is everywhere and it is one of the most grievous things known to God and man. Because God saved the world through the oppression of His Son, God's people are liberated to liberate. We are freed from the oppression of sin to work toward freeing the oppressed, body and soul.

When Human Love Falls Short, God's Love Remains To better understand the first reading, it's important to grasp its context: . . . . . . the people of Israel are in exile, living under Babylonian oppression. Years have gone by, and their suffering shows no sign of ending. Their dream of returning to Jerusalem feels more distant than ever. In their discouragement, they begin to grumble: “We have sinned. God has abandoned us. We are stuck here in exile forever, without hope.” But into this despair, God speaks through the prophet with a powerful message of comfort and hope: “I have not forgotten you. I will not abandon you. I will come to save you.” The Prophet Speaks of God Using the Image of a Mother Remarkably, the prophet speaks of God using the image of a mother. Think about it — if we were asked, “Who loves you the most?” many of us would probably say, “My mother.” A mother's love is often the first and deepest love we experience. But God goes even further. God says: “If you think a mother's love is strong, multiply that love a thousand times… then multiply it again a thousand times more. Even if human love fails — even if a mother were to forget her child — my love for you will never fail. I will always come back for you. I will always save you.” This is the same message we encounter in today's Gospel. Jesus says: “My Father is always at work, and I too am working.” And what is the work of the Father? It is to give life. Jesus continues that work — offering life, healing, and salvation. Jesus tells us how we can receive this life: first, by listening to His word; and second, by believing in the One who sent Him. This is the path to eternal life. Even in death, those who have heard His word and believed will live. This is the invitation given to us in this Lenten season — to listen deeply to God's word and to believe in His love. Because God is love. And our prayer is that we, too, may be filled with that same love — a love that never fails, never forgets, and always saves. Listen to this Meditation Media. Listen to: When Human Love Falls Short, God's Love Remains ---------------------------------- Image: God the Father and the Holy Spirit : Italian Artist: Pompeo Batoni: (l. 1708-1787) ---------------------------------- Gospel Reading: John 5: 17-30 First Reading: Isaiah 49: 8-15

QUOTES FOR REFLECTION“In times like these you need a SaviorIn times like these you need an anchorBe very sure, be very sureYour anchor holds and grips the Solid Rock! This Rock is Jesus, Yes He's the OneThis Rock is Jesus, the only OneBe very sure, be very sureYour anchor holds and grips the Solid Rock!”~Ruth Caye Jones, 1943 “When one's hope is properly set on God, fixed upon His promises and founded upon His Word, that hope does not fail.”~Jay E. Adams “We wait for the Lord;he is our help and shield.For our hearts rejoice in himbecause we trust in his holy name.May your faithful love rest on us, Lord,for we put our hope in you.”~Psalm 33:20-22 (CSB)SERMON PASSAGEHebrews 6:9-20 (CSB) 9 Even though we are speaking this way, dearly loved friends, in your case we are confident of things that are better and that pertain to salvation. 10 For God is not unjust; he will not forget your work and the love you demonstrated for his name by serving the saints—and by continuing to serve them. 11 Now we desire each of you to demonstrate the same diligence for the full assurance of your hope until the end, 12 so that you won't become lazy but will be imitators of those who inherit the promises through faith and perseverance. 13 For when God made a promise to Abraham, since he had no one greater to swear by, he swore by himself: 14 I will indeed bless you, and I will greatly multiply you. 15 And so, after waiting patiently, Abraham obtained the promise. 16 For people swear by something greater than themselves, and for them a confirming oath ends every dispute. 17 Because God wanted to show his unchangeable purpose even more clearly to the heirs of the promise, he guaranteed it with an oath, 18 so that through two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to seize the hope set before us. 19 We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain. 20 Jesus has entered there on our behalf as a forerunner, because he has become a high priest forever according to the order of Melchizedek.

It's an exciting day as we kick off our 2nd annual FOR HIS KINGDOM MISSIONS CONFERENCE. We are thrilled to welcome special guest, Stephen Carson, who will be preaching God's Word today.Todays message is, "The Motivation of Missions," from Philippians 2:5-8Key Question: What should be our primary motivation for missions?Condescension #1: “He did not regard equality with God a thing to be grasped:” (v6)Condescension #2: “He emptied Himself, taking the form of a bond-servant, and being made in the likeness of men." (v7)Condescension #3: “He humbled Himself by becoming obedient to the point of death.” (v8) Condescension #4: "Even death on a cross." (v8)  The exaltation of Jesus (v9-11) The why of missions: Because God is worthy of all glory! 

Because God is who He is and because man is the work of His hands, the will of God must be the foundation of moral obligation. "All things were created by him, and for him" (Col. 1:16). "Thou hast created all things, and for thy pleasure they are and were created" (Rev. 4:11). But God is not only our Creator. He is also our Ruler and Governor, and His rights over us are made known by His will, by His expressed will. Man is bound to do what God commands and to abstain from what He forbids, simply because He commands and forbids. Beyond that there is no reason. Direct reference to the divine will is essential to any moral virtue. When an action is done regardless of God's will, no honor is shown Him and no virtue pertains to it. Such is the clear and definite teaching of Holy Writ; it knows no foundation of right or wrong, no obligation, except the will of the Most High. It therefore follows that the will of God revealed is the rule of duty.

Return of the Man-Child (5)  (audio)  David Eells – 4/2/25  We've been exploring what it means that everything that happened in the Gospels and in the Book of Acts is going to happen again, except it will be on a worldwide scale, and the cast of characters will be multiplied. So we've been looking at the characters to see what they will do in their corporate bodies in our day. We need prayer.   Father, in the name of Jesus, we ask You to be with us this day, to open our understanding, to lead us, to guide us, to give words of wisdom and knowledge that will reveal Your Will to us. Thank You so much, Father. You are our guide, our wisdom, and we thank You so much for leading us in this Bible study. Amen  Let's back up to where we left off. We saw that Herod, as a type of the Beast, was attempting to destroy the Man-child and actually did murder many “man-children” in Bethlehem (which means “the house of food”). We also saw that, as a type and shadow, the Lord told us, A voice was heard in Ramah, Weeping and great mourning, Rachel weeping for her children; And she would not be comforted because they are not (Mat.2:18). When we were looking at the text in Jeremiah 31:15-20, the words “they are not” did not mean physical death. It meant spiritual death because Rachel's children had been taken into Babylonish captivity. They were in bondage to the Beast, and they were not serving God but serving the Beast. The Beast was their head and ruler; it was ruling over them. (Rom.8:13) For if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. (14) For as many as are led by the Spirit of God, these are sons of God. So spiritual death is definitely what is being pointed out here in this text. There was no physical death involved in the original text of Jeremiah. It's very interesting that, in all of our lives, the Beast has to die. If it does not die, we are not free to follow the Lord.  The very next two verses give us more clues. (Mat.2:19) But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt, saying, (20) Arise and take the young child and his mother, and go into the land of Israel: for they are dead that sought the young child's life. Notice again the word “they,” meaning more than one person. That may point to the fact that Herod represents in our day a corporate body, but we know from this that Jesus was ready to come out of His wilderness and start His ministry when Herod, the Beast who ruled, was dead. I believe that's a type and shadow for us in our day.   It goes on to say, And he arose and took the young child (Note that He is still being called a “young child,” the same as He was called when the wise men came.) and his mother, and came into the land of Israel (Mat.2:21). He had to come out of His wilderness to do that. He came from Egypt, a type of the world, through the Sinai Peninsula and the wilderness there, and into the land of Israel. And Jesus was coming out of His wilderness from Chapter 4:1 on down, where He came from His personal wilderness to His ministry. This may be the exact same type. We noticed that Moses, David, and Jesus all had a perfect parallel.   (Mat.2:22) But when he heard that Archelaus was reigning over Judaea in the room of his father Herod, he was afraid to go thither; and being warned [of God] in a dream, he withdrew into the parts of Galilee, (23) and came and dwelt in a city called Nazareth; that it might be fulfilled which was spoken through the prophets, that he should be called a Nazarene. This is rather interesting. We've seen many revelations about a baby being born in a type of the Man-child, yet the baby was born very mature and alert and grew up very quickly. We've seen quite a few of those and I think we see in this text that this is true. It refers to a “young child” in verse 21, and it's still talking about that young child for the next two verses.  But immediately following this, it says, And in those days cometh John the Baptist, preaching in the wilderness of Judaea (Mat.3:1). That's intriguing; what happened to all those years in between? John the Baptist was only six months older than Jesus, so in Matthew 3:1, Jesus had to be almost 30 years old. You could not start your public ministry to the congregation until you were 30. That was the law. The text jumps from Jesus as a young child all the way to “in those days” with John the Baptist starting his ministry at age 30, and it makes you think, “Well, that Man-child must have grown-up very quickly.” Do you suppose this was a type and shadow of what is going to happen in our day? That the Man-child will be birthed and then immediately be caught up to the throne? In Revelation 12:5, the baby was born and then he was caught up to the throne of God; then he was leading the woman through the wilderness, which appears pretty fast. Clearly, God is shortening the time span that it takes because we don't have a lot of time for Jesus in the Man-child to grow up.  At any rate, John the Baptist's ministry was very short, starting when he was 30 years old. Six months later, Jesus was anointed to preach the Isaiah 61 anointing message, and He was 30 years old, so Matthew 3 is actually between when John the Baptist began his ministry and when Jesus began His. (Mat.3:1) And in those days cometh John the Baptist, preaching in the wilderness of Judaea, saying, (2) Repent ye; for the kingdom of heaven is at hand. That was proven by the great signs and wonders that God did in the midst of them, to show them that the Kingdom of Heaven was at hand. In other words, the Kingdom where God rules and where He reigns over the curse, over the devil, and over the flesh was at hand. It's obvious where the Kingdom of God rules because He does signs and wonders.  John the Baptist had a relatively simple ministry, which was the preaching of repentance. It did not seem that he ever went into much deep doctrine. He preached, “turning from your sins,” yet he had a very anointed ministry and he was, according to Jesus, the greatest of the Old Testament teachers “born of women” (Matthew 11:7). Jesus also said he that is but little in the kingdom of heaven is greater than he (Mat.11:11), meaning John the Baptist was the greatest of the old order ministers before the former rain came. Jesus came with the former rain, and that brought the Kingdom. So John was the greatest born of women up until that time.  I believe that we have just such a corporate body of preachers coming right now, who will probably be considered the greatest from among the former rain, before the latter rain comes, because now the former rain is the old order and we're coming to the latter rain. Some of you are seeing this program down the road, and all this is history, but at the point we are now, this revival is starting with the John the Baptist ministry and is yet to happen. We're on the very brink of it, and it is going to be a corporate body of people around the world who are coming to prepare the way for the coming of the Lord. (Mat.3:3) For this is he that was spoken of through Isaiah the prophet, saying, The voice of one crying in the wilderness, Make ye ready the way of the Lord, Make his paths straight. Obviously, without repentance, you cannot do that. If you want the Lord to live in you, it will not happen without repentance. John the Baptist was preparing hearts to receive the Lord Jesus and to receive the Man-child in our day. History is repeating.  (Mat.3:4) Now John himself had his raiment of camel's hair, and a leathern girdle about his loins; and his food was locusts and wild honey. (5) Then went out unto him Jerusalem, and all Judaea, and all the region round about the Jordan. This sounds like a great revival, doesn't it? I did learn that “all” was not all because the Lord said that the Pharisees and the Sadducees rejected for themselves the counsel of John, being not baptized of him (Luk.7:30). So “all” here means all of the elect, not all of the people. The Jews understood that very well because they believed in election. They believed that they were the elect people, the “chosen” (which is the same word, eklektos), people of God, and that God did not choose anyone outside of them.  Well, it's still the same today. (Mat.22:14) For many are called, but few chosen. God does call “many” unto Him, but not all are called, and of those whom He calls, He still chooses only those who bear fruit. The first thing people need is repentance, and I believe that we will see this preaching of repentance through some very anointed men of God, men who have the former rain anointing. And it's going to start a great revival, as in this passage where you see people coming out of their “churches” and going into the wilderness to meet John. (Mat.3:6) And they were baptized of him in the river Jordan, confessing their sins. That's a good sign of repentance, when people confess their sins. Every great revival starts out that way, and a great anointing falls on people to be grieved over their sinfulness and to repent and confess their sins.  (Mat.3:7) But when he saw many of the Pharisees and Sadducees coming to his baptism, he said unto them, Ye offspring of vipers, who warned you to flee from the wrath to come? John was very hard on their preachers, wasn't he? That got him in a lot of trouble – and Jesus, as well. No doubt that the same exact thing is going to happen in our day because the leadership of the churches has been leading them astray for a long, long time. (Mat.3:8) Bring forth therefore fruit worthy of repentance: (9) and think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham. Notice that it says we are to bring forth fruits. It hasn't been very long since I was confronted by a preacher who told me that he had repented of various abominable things that he was doing. He said that he had gone to God and asked God to forgive him, and he was forgiven. I said, “Well, that's fine, but that's not repentance because repentance is changing, and you're still in the middle of a crime spree.” So you have to change your mind because that's what “repentance” means; it means “to turn and go the other way.” That preacher didn't know what repentance was because he was not doing it. That's what John is saying here: “Bring forth fruit worthy of repentance.” There has to be fruit of repentance.  There has to be fruit showing in your actions that you are changing your mind, and John demanded that, even of these religious leaders. Obviously, some of them put on a show for the people. (Mat.3:10) And even now the axe lieth at the root of the trees … Amen! That was true in John's ministry, and it will be true in ministries today, that the axe is at the root of the trees. By Matthew 13, Jesus was saying that those religious leaders were reprobated, saying, Unto you it is given to know the mysteries of the kingdom of heaven, but unto them it is not given (Mat.13:11); and that He had blinded their eyes (Matthew 13:13). (Mat.3:10) And even now the axe lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire.  (Mat.3:11) I indeed baptize you in water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you in the Holy Spirit and [in] fire. And Jesus did just that; He brought the baptism of the Holy Spirit and was the first one of the former rain to receive, according to type, the baptism of the Holy Spirit. In fact, He received it in the verses immediately following these that we're studying. (Mat.3:12) Whose fan is in his hand, and he will thoroughly cleanse his threshing-floor (The fan was used to blow away the chaff, which was useless, and to leave the heavier grain, which is the fruit that God was after.); and he will gather his wheat into the garner, but the chaff he will burn up with unquenchable fire. The chaff represents the old man, the carnal man, the fiery trials that we go through to burn up the old man and leave nothing but the spiritual man. Notice that John preached to “make His paths straight” and here Jesus is cleansing the people.  There is a text that speaks of this differently. (Mal.3:1) Behold, I send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, will suddenly come to his temple (That represented Jesus, but it also represents the Manchild because this is a repetition of history. The word “temple” here means His body. (Heb.10:5) A body didst thou prepare for me.); and the messenger of the covenant, whom ye desire, behold, he cometh, saith the Lord of hosts. (Mal.3:2) But who can abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner's fire (That is the fire to burn up the chaff.), and like fullers' soap: (3) and he will sit as a refiner and purifier of silver, and he will purify the sons of Levi. Remember, the sons of Levi were the only ones who did not bow to the golden calf, the image of the Beast. They were the true ministers of the sanctuary.  He also said that He had called us to be a kingdom of priests (Exodus 19:6), so really all of God's true people are priests because we have an offering of fire to bring forth and we present our bodies as a living sacrifice on that altar of the fiery trial. That is the crucified life. That is what Jesus called taking up your cross and following Him, for you to be His disciple (Matthew 16:24). (Mal.3:3) And he will sit as a refiner and purifier of silver, and he will purify the sons of Levi, and refine them as gold and silver; and they shall offer unto the Lord offerings in righteousness. (4) Then shall the offering of Judah and Jerusalem be pleasant unto the Lord, as in the days of old, and as in ancient years. For our day, He's talking about New Testament spiritual Judah and Israel and the New Jerusalem.   (Mal.3:5) And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against the false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the sojourner [from his right,] and fear not me, saith the Lord of hosts. God is going to judge quickly those hanging around His people who are walking in their sinfulness. He will be very protective of His holy Church in these days with Ananias and Sapphira-like judgments on people trying to sneak in, acting as though they are Christians while they are not. So far, it's been difficult to keep that from happening, but the Lord says that He will put an end to it. Praise God! He is going to have a holy Church.  (Mat.3:13) Then cometh Jesus from Galilee to the Jordan unto John, to be baptized of him. (14) But John would have hindered him, saying, I have need to be baptized of thee, and comest thou to me? (15) But Jesus answering said unto him, Suffer [it] now: for thus it becometh us to fulfil all righteousness. Then he suffereth him. Obviously, we need to be baptized, or put to death, by the washing of the water of the Word (Ephesians 5:26), a crucifixion of the old man, which is what it's all about. It behooves us to do this. Jesus went through this before He came to His anointing, which is very important. (Mat.3:16) And Jesus, when he was baptized, went up straightway from the water: and lo, the heavens were opened unto him, and he saw the Spirit of God descending as a dove, and coming upon him; (17) and lo, a voice out of the heavens, saying, This is my beloved Son, in whom I am well pleased. Jesus was baptized in the Spirit here; He was anointed in order to start His ministry.   And we're also told this in (Luk.1:31) Behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. (32) He shall be great, and shall be called the Son of the Most High: and the Lord God shall give unto him the throne of his father David: (33) and he shall reign over the house of Jacob forever; and of his kingdom there shall be no end. So Jesus came to be anointed to take David's throne. That's what this anointing was about; it was the king's anointing. All the kings received this anointing when they took their position. Right after Jesus was filled with the Spirit and before going into His wilderness, it says, The Spirit of the Lord is upon me, Because he anointed me to preach good tidings to the poor (Luk.4:18). Jesus was 30 years old when this happened. This anointing of the Spirit started His public ministry and goes right along with history.  Joseph was 30 years old, according to Genesis 41:46, when he stood before Pharaoh and received the kingdom, and David was 30 years old when he began his ministry, which is very interesting. All these types of the Man-child were 30 years old. (2Sa.5:3) So all the elders of Israel came to the king to Hebron; and king David made a covenant with them in Hebron before the Lord: and they anointed David king over Israel. (4) David was thirty years old when he began to reign, and he reigned forty years. Forty is the number of tribulation. (5) In Hebron he reigned over Judah seven years and six months; and in Jerusalem he reigned thirty and three years over all Israel and Judah. Jesus came to sit on David's throne. Jesus was anointed King of kings and He reigned over the true tribes of Israel. The apostate tribes did not recognize Him, but the true tribes did. Those who were born of God recognized Him immediately. He merely walked by His disciples and said, “Come, follow Me,” and they dropped their nets, left their business, left everything, and walked after Him. Now that's a strong calling! They just followed Him.  Well, what was the first thing that David did after he was anointed? (2Sa.5:6) And the king and his men went to Jerusalem … It wasn't called Jerusalem then. (1Ch.11:4) And David and all Israel went to Jerusalem (the same is Jebus); and the Jebusites, the inhabitants of the land, were there. It wasn't called Jerusalem until they conquered it. (2Sa.5:6) And the king and his men went to Jerusalem against the Jebusites (which means “to trample down” or “trodden under foot”), the inhabitants of the land, who spake unto David, saying, Except thou take away the blind and the lame, thou shalt not come in hither; thinking, David cannot come in hither. Jerusalem had to be conquered before it could be called Jerusalem, before it could be Zion. It was in the hands of the pagans, in the hands of the old man, the Jebusite. We know from Revelation that Jerusalem is the Bride, but she did not start out as the Bride; she started out as a pagan, as an unbeliever, and was converted and became the Bride. Jerusalem, before David conquered it, was Jebus.  David's job was to take Jerusalem, to show his men how to conquer and take Jerusalem. With the coming of the Man-child ministry, which is also a Davidic ministry, the first thing that's going to happen is that they'll be conquering Jebus. They're going to raise up Jerusalem again – not old Jerusalem; they're going to raise up New Jerusalem. Paul spoke about it in Hebrews 12, but then there was a great falling away, and this place represented holiness, the place of safety, the Bride. It represented the only place the Beast could not conquer, and it represented the Philadelphia church because it was the only one that escaped the hour of trial from the Beast kingdom. Here, we see that the Jebusites were telling David, “You'd better get rid of the blind and the lame, or you can't come here.” In other words, nobody who is blind and lame can take Zion. It represents the Bride, who is not blind and lame. She is spotless and blemishless because she has overcome some things, especially being lame, which represents being crippled or not being able to walk right with the Lord. And she has overcome being blind, which represents not being able to see, understand, or discern the truths of God.  So they said, Except thou take away the blind and the lame, thou shalt not come in hither; thinking, David cannot come in hither (2Sa.5:6). You know, some people do not think it's possible and, in fact, there are a lot of preachers right now who are saying that it's not possible for you to be an overcomer. They say that you just have to settle for being “a sinner saved by grace.” The old man does not think that it's possible for you to conquer him and have this place become Zion, the holy city. (2Sa.5:7) Nevertheless David took the stronghold of Zion; the same is the city of David. (8) And David said on that day, Whosoever smiteth the Jebusites, let him get up to the watercourse, and [smite] the lame and the blind, that are hated of David's soul … The lame and the blind represent the apostates. Of course, the Jebusite represents the old man, and David and his men represent the spiritual man who must conquer Zion. We've been called to do that, and David is telling them that the way to do it is to “get up to the watercourse and smite the lame and the blind.” Put to death the old apostasy in your life. Two rivers fed Jerusalem, and David's men used those rivers to get into Jerusalem.  The place of the watercourses was where the water drained out of Jerusalem, akin to the sewer system. Instead of scaling the walls, they could go up the sewer. They probably smelled pretty bad by the time they got in there to take their sword and go to work, but that's what he was saying. Though most of this was probably river water, they still had to go against the current that was coming out of Jebus, so they were “going against the flow,” so to speak. And that's the way it is with us. Everything we do is contrary to the world: what they think is the right way, we think is the wrong way; what they think is up, we think is down. If we humble ourselves, God will exalt us. At any rate, David was teaching them that the way to conquer the city and the lame and the blind was through the water. (2Sa.5:8) … Wherefore they say, There are the blind and the lame; he cannot come into the house.  (2Sa.5:9) And David dwelt in the stronghold, and called it the city of David. And David built round about from Millo and inward. He is talking about the ramparts of Jerusalem, so David built Jerusalem. He was the one who started building the “New Jerusalem” at that point. Jesus was doing the same thing. What Paul described with, ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem (Heb.12:22) … and to the spirits of just men made perfect (23), was what Jesus was building. I've shared with you a revelation the Lord gave me many years ago, where He showed me the tower in the midst of what was depicted as the New Jerusalem and He was giving it to me, revealing to me that my ministry was to build this tower. I found that Micah 4:8 spoke of Jerusalem as “the tower of the flock,” and it was the kind of tower that they actually built in those days in the midst of those cities to preserve them from invading beast armies. Jerusalem was just that; it was a place of safety where, if beasts invaded, whether from Babylon or Assyria, the people could flee into the broad walls and be protected.  David was building the tower of the flock here. (2Sa.5:10) And David waxed greater and greater; for the Lord, the God of hosts, was with him. I have found this language referring to only two people in the Scriptures, where it says, “waxed greater and greater.” It spoke of David, and it spoke of Mordecai, whose name means “little man” or “man-child.” Mordecai was the same type as David; both of them were the Man-child. Mordecai's job was to raise up the Bride, Esther, and save the people of God from the Beast, Haman. Basically, this is the same thing that David did. He raised up the Bride, Jerusalem, and defended the people from one of the Beasts, the Philistines. David's first job was to conquer the Jebusites and take their city away.  In thinking about this, I'd like to share with you a revelation we received concerning the same thing. This is Pamela Orr's revelation, and she received it in January 2010. My notes are in parentheses.  In a dream, I was in a house that is safe and secure. I have no desire or plans to leave this house. (Pamela is a part of our broader UBM Fellowship safe-house, but also, I believe that this is referring to Zion, and she had no plans to leave.) To my amazement, though, there are people leaving. … I'm given to know that there are many who do not return. (This is necessary because the sons of perdition and the Jezebels and the rest of the tares who have come in amongst God's people cannot be a part of this Zion, as I will show you shortly. The only people who entered Zion were the ones who conquered the lame and the blind, and it became Zion, the holy city, because they were the only people there. The Jebusites were driven out. The carnal Jebusites are leaving Jebus so that it may become Zion. They're being conquered. Zion is the Bride. Praise the Lord!   I remember her brother Mark Fritz, who is a part of our fellowship, asked the Lord when he first met us about the church he was currently attending. God answered that it was Pergamum, which was the third church of Revelation that was caught up in the Nicolaitan error. So Mark asked the Lord about UBM, and the Lord said, “The sixth church.” So he counted and found out that the sixth church was the Philadelphia church, which is the Bride, the one that escapes the hour of trial under the dominion of the Beast, and the name means “the love of the brethren.”)  There are locks on this house, a whole row of them, probably seven or more, but I didn't count them. (This is a very secure place, like Zion, which was called “the stronghold of Zion.” We're all supposed to be climbing Mount Zion to enter into the presence of the King. The throne is on Mount Zion; the Temple is on Mount Zion; His presence is there.) These locks are high up in the wall. We can't touch them or tamper with them; they are a fixture of the house. (The key to enter is high up with God. It is not with man.) Some, if not all, of these locks are specific to profiles. For example, there is the ‘age 18-and-over' lock. I'm given to know that when a certain lock turns over, then no one fitting this profile will ever again be allowed to enter the house. (I thought about that and felt that the Lord was saying that God gives more grace to the immature and innocent. He does not impute iniquity to them, but the further they go in their walk, the more they are held accountable. (Luk.12:48) to whomsoever much is given, of him shall much be required, so when people become accountable and they do not walk in their accountability, then they will be out of there. They will not have a position in that house.)  As I watch these locks turn, as if of their own accord, I realize that when the final lock has been turned, no one else will be allowed to enter. (That's the way it is with spiritual Zion, folks. Many years ago, I saw in a vision our ministry starting in Pensacola as a Zion, the Tower of the Flock, the Bride. I know that this is going on around the world with people who are desiring earnestly to be obedient to the Scriptures, live the crucified life before their Lord, and walk in the grace of God. (Mic.4:8) And thou, O tower of the flock, the hill of the daughter of Zion, unto thee shall it come, yea, the former dominion shall come … When David took Jebus and it became the stronghold of Zion, the City of David, that was their stronghold. That was where the dominion started, right there. It said the former dominion was going to return to Zion, the Tower of the Flock, the Kingdom of the daughter of Jerusalem. Note that the former dominion is not going to return to Jerusalem, but it's going to return to the daughter of Jerusalem or, in other words, to New Jerusalem. God is once again, in our day, going to raise up a David who will raise up Zion once more as the stronghold, the Bride.)  (In this New Jerusalem Zion, the wicked were not allowed, as Scripture says. (Isa.52:1) Awake, awake, put on thy strength, O Zion (So it is coming to its former dominion.); put on thy beautiful garments (These garments are righteousness, purity and holiness.), O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean. A New Jerusalem is started that does not allow any of the wicked. You can only do that with a spiritual city. In any physical city, you're going to have all kinds of people there, some of them good, some of them bad. But in this spiritual city, there will not be anybody unclean. That's what these locks are all about; they're to find out who is walking in purity and to keep out the rest. As I said, with knowledge comes responsibility, so the further you go, the more that's expected of you. When David first became king as a type of the Man-child, he taught his overcomers how to take the stronghold of Jebus from the Jebusites, representing the old man. Then Jebus became Zion, the City of David, a type of the Bride following the Man-child at the beginning of the Tribulation.)  (Father is cleaning house and will keep the evil ones out of His safe-house. Praise the Lord! As John said, He that hath the bride is the bridegroom (Joh.3:29). Soon, many, by their own evil nature, will not want to associate with the righteous for fear of alienating their Beast associations. God is separating here, and He is going to make His heavenly Zion a place where only the righteous will want to go. They will have had to conquer the lame and the blind to get there. They will have had to overcome. David's mighty men were sent by David to take Zion, and they took it. Jesus did the same thing with the disciples He raised up, who were His mighty men. Praise God!)  Speaking of entering this safe-house, people are entering. (The righteous are entering because they are the only ones who can come into this safe-house, the New Jerusalem.) Others are trying to enter, but the “bad guys” don't seem to make it past the door. (Praise the Lord! That is awesome. This is just like Ananias and Sapphira; they tried to enter, but God took them out.) And each bad guy gets done-in by the next bad guy. The bad guys get progressively worse, too. (2 Timothy 3 speaks about how bad the Church is going to get in our day. Verses 1 through 6 are pretty rough, and then it says, But evil men and impostors (KJV: “seducers”) shall wax worse and worse, deceiving and being deceived (2Ti.3:13). This is true in the Church today because that's what he was referring to. He wasn't talking about the world.) The second-to-last bad guy is sort of a handicapped or perverted or dwarflike individual with short little legs like tree trunks. (Here is a perverted dwarf. I see one thing here, spiritually speaking: those who do not measure up to the stature of the fruit of Christ are not going to be permitted in Zion.)  This is where it gets awful. The final bad guy (the Beast) begins to compress, squeeze, or fold this dwarf-like individual until he murders him. (Spiritually speaking, those who have not yet experienced the crucified life will have help from the Beast to go to their cross and to manifest death-to-self. Those who do not measure up will need crucifixion in the world. How do we grow up into Christ? Jesus said, He that findeth his life shall lose it; and he that loseth his life for my sake shall find it (Mat.10:39). You do not gain your life unless you lose your life, so growing up is a matter of the crucified life. If we do not accept it, we cannot grow up. If we do not accept it, we cannot put away the blindness and the lameness and cannot expect to go into Zion. Remember, we are told, for henceforth there shall no more come into thee the uncircumcised and the unclean (Isa.52:1).) The evil nature of this final bad guy was beyond description. (That is the Beast.) I can only say that I could almost feel this individual's sick joy and satisfaction in pressing the life out of the other poor sucker. (She is talking about the apostate Christians, I believe. Many of the apostate Christians are going to be saved because of the crucifixion that the Lord puts them in. His fan is in his hand, and he will thoroughly cleanse his threshing-floor; and … the chaff he will burn up with unquenchable fire (Mat.3:12), but He will have something in the midst of that which will be holy and precious.)   (Not everyone will be sanctified. Some people just get worse in tribulation. One thing that helps people to be able to come to Zion in the midst of tribulation is to know what God is doing. He is doing something for them. He is putting to death their old flesh, which cannot enter the Kingdom. By the Word of God, you learn how to cooperate with God, and then you see that this is a victory, not a failure. If the Church receives a lot of this prosperity doctrine and they do not believe that they are ever going to go through anything, any trouble, any tribulation, then these things come upon them as a shock, and they think that God has forsaken them. They are tempted to fall, and many do. So there has to be knowledge for the people to understand that God is doing a good thing with them and that they need to go through this, that they're privileged to go through this, and that they can have eternal life in the Kingdom. That's what the Man-child is coming to do; that's what Jesus came to do. Spiritually speaking, that's what David was doing. He was teaching men how to overcome the blind and the lame, teaching them how to take Jebus.) Even though I was horrified and sickened at the depravity, I was still safe in the (UBM) house. (Praise the Lord! Because God has a safe-house. He really does! I know that many people think that this is heresy, but that's not true. God has His safe-house.)  This same story is in 1 Chronicles. (1Ch.11:4) And David and all Israel went to Jerusalem (the same is Jebus); and the Jebusites, the inhabitants of the land, were there. (5) And the inhabitants of Jebus said to David, Thou shalt not come in hither. Nevertheless David took the stronghold of Zion; the same is the city of David. (6) And David said, Whosoever smiteth the Jebusites first shall be chief and captain. And Joab the son of Zeruiah went up first, and was made chief. (7) And David dwelt in the stronghold; therefore they called it the city of David. (8) And he built the city round about, from Millo even round about; and Joab repaired the rest of the city. (9) And David waxed greater and greater; for the Lord of hosts was with him.  Yes, and what was the next thing David did? He brought the Ark of the Covenant. (1Ch.13:3) And let us bring again the ark of our God to us: for we sought not unto it in the days of Saul. The Israelites had been following after the flesh of Saul. That's why they got destroyed, and that's why Saul died. But David said, “No, we have to follow the Ark of the Covenant.” (1Ch.15:1) And [David] made him houses in the city of David; and he prepared a place for the ark of God, and pitched for it a tent. The word for “tent” is the same word for “tabernacle.” (2) Then David said, None ought to carry the ark of God but the Levites … Absolutely! Who else can carry the presence of God but the priests of God who have offered their bodies as living sacrifices? They are the ones who are holy; they are the ones who are the temple of God.  If you read further, it says, And they brought in the ark of God, and set it in the midst of the tent that David had pitched for it (1Ch.16:1). We know that God said He was going to raise up again this tabernacle. (Act.15:14) Symeon hath rehearsed how first God visited the Gentiles, to take out of them a people for his name. (15) And to this agree the words of the prophets; as it is written, (16) After these things I will return, And I will build again the tabernacle of David, which is fallen; And I will build again the ruins thereof, And I will set it up: (17) That the residue of men may seek after the Lord, And all the Gentiles, upon whom my name is called. So now we're talking about raising up a tabernacle of David, which represents the portable temple, for the wilderness, but also the portable temple of the Church. Once again, we see that there is a David coming for the Church, and that's the Lord Jesus Himself, Who is the Son of David, Who was sitting upon His throne.  But the Bible also says, David shall never want a man to sit upon the throne of the house of Israel (Jer.33:17). There is a body in whom the Lord Jesus comes. The Son of Man came in the son of David 2000 years ago, and the Son of Man is coming in a spiritual Son of David today, a corporate Body called the Man-child ministry. Jesus is going to minister to His people, to raise up, once again, the Bride, the New Jerusalem. “He that hath the bride is the bridegroom,” as John said when he pointed at Jesus. He will raise up the Bride, the New Jerusalem, which is protected from the Assyrian Beast. When the Beast tried to conquer Jerusalem, God killed 185,000 of them and they left it alone (2 Kings 19:35). Folks, I tell you, the same thing is going to happen again. God is going to protect His Bride.  For instance, in the Book of Esther, there was the Bride, and there were also the people who were threatened by the Beast. Haman, the Beast, had been given authority to destroy the people of God (Esther 2:10-11), but Mordecai and Esther had been given authority to save the people of God (Esther 8:8). There were two contrary commands given, but they have their purpose and that is to make us decide whom we are going to serve, the Lord or the Beast.  Rachel's children fell into captivity of the Beast, and they were counted as dead, like the parable in Matthew 2:18, of the children of Bethlehem. It physically happened, but it was also a parable of things to come. In our day, many people are going to follow the Beast. They will take the mark of the Beast, which is a sign of his ownership, and these people will die. They will not bear the fruit of the Man-child, as Jesus did. Once again, we see that God is just going to repeat history, and Matthew 2 is going to be fulfilled, as well as Matthew 3. All the types of the Man-child are running in perfect parallel. Joseph was 30 years old, Jesus was 30 years old and David was 30 years old when they started their ministries, and they basically had the same job to do. It was shown in a slightly different parable each time, but it was the same job to be done.  Now the Man-child ministry is spiritually going to be 30 and it's going to start by building the New Jerusalem. Praise be to God! First, however, the Jebusites have to lose their grip and be conquered. And we need to know how to conquer this old man so that we can scale the heights of the City of God, the mountain of His holiness, and enter into His Presence. That is what the Word will do, and that is what the new anointed leadership is going to do for us. They are to teach us how to cooperate with God's work in our lives and be happy about it. Let's face it: if you don't know what God is doing, you're not happy about it. As soon as you get revelation, you can enjoy going through tribulation because you know that the Lord is getting you ready for His Kingdom, the manifestation of eternal life. Praise God!  Father, we thank You, in Jesus' name. Please open our eyes and make us joyful in cooperating with You in this process of sanctification, in becoming that holy, spotless, and blemishless Bride that You always wanted. Thank You, Father, in the name of Jesus. Amen.

Because God is faithful, we dedicate our selves, our space, and our stuff. 

Living as New Creations in and through Christ (2 Corinthians 5:11-17) Please turn to 2 Corinthians 5:11-17 in your Bibles. That can be found on page 1147 of the pew Bible. In these verses, the apostle Paul transitions from the resurrection hope that Christ gives us in our suffering…. to now focusing in on the heart transformation that we are given in him. The connection between verses 1-10 and 11-17 is the Gospel. It's the death and resurrection of Christ. This good news is both the hope for eternity in suffering and it's the transforming power for godly living. As I read, listen for two things. Listen for a description of Jesus' ministry. And listen for a comparison between the old life and the new life in Christ. Reading of 2 Corinthians 5:11-17 Prayer There are about 18,000 species of butterflies – 18,000 different species. That translates into billions and billions of butterflies around the world today – it's hard to even estimate how many. And this is the time of year when they just start coming out. Kids, maybe you've tried to catch one with a butterfly net. Maybe you've seen a beautiful Monarch… or one of the different kinds of Swallowtails. As you know, they truly are exquisite –different colors like blues and yellows and cool patterns and shimmery reflections. But the thing is, they didn't start that way. No, all butterflies began life as a caterpillar. And some of them are not that appealing. Like the Monarch – it begins life as a worm like caterpillar with pale and dirty looking bands on it. Other caterpillars look like green slugs. One kind of caterpillar apparently looks like bird droppings. Others have spikes or bumpy skin. But then something amazing happens to each one of them. They go through a metamorphosis… a transformation. Literally inside their cocoons, their bodies melt away into a soupy kind of ooze which is then metamorphosed into a beautiful butterfly. When they emerge, they are… new creations, in a way. The old has passed away, behold the new has come. You probably saw that one coming. But the parallel is true. The metamorphosis that a caterpillar goes through in becoming a butterfly is like the metamorphosis that someone goes through in becoming a Christian. The transformation is an internal transformation. Our insides, our hearts, are changed… they're melted and we become and are becoming reflections of God in Christ. Now, the word “transformation” is not used in this passage, but the ideas are all here. In fact, in the Greek, the word transformation is the word “metamorphose”. Like in Romans chapter 12 verse 2. “Do not be conformed to this world, but be transformed by the renewing of your minds.” Be metamorphosed. Here in 2 Corinthians 5 11-17, Paul, in part, describes the difference between someone who still has their old nature and someone who has been transformed into a new creation in Christ. And as I mentioned earlier, at the center of this transformation is what Jesus has accomplished for you in his death and resurrection. On the sermon notes page, you can see those two lists (the old and the new). We're going to work through those in just a minute. But first, let's begin by looking at two things… Let's begin by (1) considering what it means to be a new creation, and (2) why Paul was writing this section of the letter. It will be helpful to know those things before looking at the old and new contrast. Let's look at the very first verse and the very last verse in our text. Beginning in verse 11. Right in the middle, it says “But what we ARE is known to God.” The word “are” is important. The apostle Paul is referring to their state of being – their identity. God knows if we are still in our old nature or if we are a new creation Now, keep that in mind and jump down to verse 17. It says, “Therefore if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” An important word here is the word “is.” “If anyone IS in Christ, he IS a new creation.” Do you see the connection between 11 and 17? Each of us has a state of being in relation to Christ. We are either “in Christ” or “not in Christ.” And God obviously knows that. To be a new creation in Christ is to believe in and live for Jesus because of what he has done. Verse 15 captures that. It says, “and he [that is, Jesus] died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised.” So, to be a new creation in Christ is to… have your old self die with him (your sin, your shame), and to be given a new nature in him, raised with him. A new life.  You become a new creation by faith in Christ, who, as it says “for [your] sake died and was raised.” I wanted to start there because it is that very heart change which is at the center of these verses. The apostle Paul works out what that means for himself and for the Corinthians. So, keep that Gospel emphasis in mind as we consider what being a new creation in Christ looks like. The second important thing to know is the context. Remember, the apostle Paul was dealing with nay-sayers in Corinth. There was a group undermining his ministry. We've come across several things so far about what they were saying and doing. They were saying that because Paul suffered so much he could therefore not be an apostle. Remember that? They also critiqued Paul's change of plans. The irony is that he changed his plans for their sakw. And then, these detractors were, as Paul put it, peddling God's word and also tampering with it. That's not good. And now in these verses, we learn something else about this group. They cared about outward appearances and not about the heart. Look at verse 12. Let me take a moment to unpack this verse. Paul begins by saying, “We are not commending ourselves to you again” Now, earlier in the letter Paul had established his own authenticity as a true minister of the Gospel. He included Timothy and Titus as well. Paul is not doing that again here. He's not “commending ourselves to you again.” Rather, Paul wants them to see the true Gospel transformation in his and his fellow worker's hearts. He uses the word “boast.” He doesn't want them to boast about what's on the outside, but the inside. It's not about outward appearances, like what the false teachers were saying, but rather what is truly in one's heart. Let me read the whole of verse 12 again, and I think you'll hear that context. “We are not commending ourselves to you again but giving you cause to boast about us, so that you may be able to answer those who boast about outward appearance and not about what is in the heart.” The whole reason that Paul wrote these verses was to tell the Corinthians to look for that true Gospel transformation in someone. Look for a changed heart and mind worked out in someone's life. That is how you discern a true believer in Christ. That is how you differentiate between a faithful teacher and a false teacher. The old has passed away, the new has come. Ok, I wanted to begin with those two things. (1) that someone who is a new creation in Christ has been transformed by Christ. And (2) Paul was writing to the Corinthians so that they could evaluate whether someone has undergone that transformation. With that said, let's spend the rest of our time seeing how that works out in someone's life – including your life and my life. That brings us back to the two points in the outline. 1. The old has passed away 2. The new has come Now, really, the old and new comparison goes back and forth in these verses. But I thought it would be helpful to first consider what the old nature looks like. And then we can compare that with the new nature in Christ. 1. The old has passed away (5:17) So first, the old. It is incredibly difficult today to not boast about outward appearances. We are constantly bombarded with the message of appearance. Who you know, how you dress, the things you have, what car you drive. Those are all status symbols today. Social media influencers make billions influencing you to buy certain things and to achieve a certain look. You see, our culture is very consumeristic and individualistic. Marketing algorithms target you based on your age and interest. And everything out there is so visual and sensual… and your phone makes the problem worse. It's overwhelming. Now, I'm not saying that the Roman and Greek culture back in the first century didn't have that temptation. It just wasn't as intense. And one of identifying sins of the old self is boasting in outward appearances. That word boast in the Greek is to brag or rejoice in. So, in this case, it's making something that is external part of your identity. In the case of Paul's detractors, that could have been eloquence or wealth or cultural status or even health. Their outward boasting indicated that they had not been transformed into new creations in Christ. So that's one thing, a focus on external things. A second identifying sin is there in verse 15. Those who are new creations in Christ “no longer live for themselves.” You see, our old nature is especially a selfish nature. At the heart of the old self is self. In fact, the heart of all sin is the sin of self-idolatry. It's doing things for your own glory and reputation… and often that happens at the expense of others. Let's go back to those who were undermining the apostles. Their agenda was a self-centered agenda. Once we get to chapters 10 and 11, we will get a clear picture of their self-promotion and how they were using the Corinthians for their own gain. And that certainly happens today. You know this… there are so-called pastors out there today who use their people for their own gain. They are still “living for themselves.” Every single one of us lives for something. And most often, those who still have an old nature, live for themselves. Ok, the third thing mentioned here is in verse 16. Paul writes, “From now on, therefore, we regard no one according to the flesh.” That word flesh is used in several different ways throughout the New Testament. Sometimes it's about our sin nature, sometimes it is about our weakness in the body, and sometimes like here, it is about a worldly perspective rather than a godly one. One translation says, “we should regard no one according to a worldly point of view.” That's helpful. Our old nature judges based on the world's philosophy – you know, the latest cultural value system about what's good and bad or right or wrong. Paul even makes that point in verse 16 that he used to regard Christ according to the flesh. Before Paul was transformed into a new creation in Christ, he viewed Jesus as weak. Jesus was just a man to Paul and to the other Pharisees. To them, Jesus' words were blasphemous. And Jesus' actions definitely didn't align with their worldly understanding of power and status. You see, our old self judges according to the flesh and not according to God's perspective. All three of these identifying sin patterns are indicative of the old self. A focus on outward appearance, a self-centered nature, and judging others through the eyes of the world. You see, many in Corinth needed a transformation. They needed a metamorphosis from their old nature to become a new creation in Christ. 2. The new has come (5:17) Some of you attended our Pray for Tucker event last month. Our speaker was Lowell Ivey. Lowell is the director of Metanoia Prison ministry. If you didn't meet Lowell, you definitely met Jeremy Prather – Jeremy has joined us on a couple of occasions. He's also with Metanoia. Jeremy works for Lowell. And just like Jeremy, Lowell spent years in prison. You see, Lowell had been convicted of multiple counts of armed robbery. Before that, he had been a drug dealer while in the military, which led him down that path. The prison he was sent to was intensely segregated… it was self-segregated on racial lines. Prison gangs were based on race, and these gangs would riot. Prisoners were stabbed because of the color of their skin. So Lowell joined a white supremacist gang and found himself deeply hating his non-white fellow inmates. At one point, he somehow acquired a knife and soon thereafter attacked a black inmate. He tried to kill him. Thankfully a guard intervened. However, Lowell was sent to solitary confinement. He spent 10 years in solitary confinement. It's hard to even imagine that. But it was during that time that God changed him. Lowell was scanning the radio channels one night and came across a Christian station. The Gospel was clearly presented… and the Holy Spirit brought a deep conviction of his racism and his need for repentance. Lowell fell on his knees and pleaded with the Lord to change his heart. At that moment he became a new creation in Christ. And he describes the sudden change within. God took away the sin of racism in his heart. No longer did he regard others according to the flesh. The old has passed, the new has come. In fact, he said that the only group in prison who did not segregate by race were the Christians. To be sure, Lowell explained he still had other sin struggles in his life. Over time, God continued to conform him more and more to the image of Christ. But that particular sin was no more. Our new nature in Christ should look vastly different from our old nature. Now, we may not go through as radical a change as Lowell experienced but nonetheless when God changes our heart, he turns us into a new creation. Let me highlight three characteristics of our new nature. The first is back up in verse 11. Fear. Not fear of man, rather fear of the Lord. In verse 10, which we considered last week, we were reminded that we must all sit before the judgment seat of Christ. Well, the truth of God's judgment should drive us to a godly fear of him. That idea is reinforced in what we already considered in verse 11. “What we are is known by God.” Because God knows our heart, we should have a reverent fear of him. That does not mean cowering in front of him, but it does mean recognizing his justice and seeking to worship him in all areas of our lives. Let me put it this way: our new nature should include a reverent and deep recognition of God in his sovereignty and holiness. And that recognition should continue to transform our lives. So that's the first aspect of being a new creation in Christ – a reverent and awe filled fear of the Lord. The second and third aspects are a contrast to the old nature. The false teachers in Corinth boasted about their own outward appearances… and “not,” as it says in verse 12, “about the heart.” We often shy away from talking about ourselves. And that's generally a good thing. Someone who is always talking about themselves and what they have done and who they know is off-putting. It may be an indication that they still have the old nature. However, we should testify to what God is doing in us and in others. I'm not saying all the time. But when we give glory to God for his transforming work in us, we are directing others to the new creation that God has made. You see, that kind of “boasting” is not in ourselves or in outward appearance but it is boasting in God for his Gospel transforming work. And at times we should be passionate about it. I think that is what verse 13 is about. It's a strange verse. It says, “For if we are beside ourselves, it is for God; if we are in our right mind, it is for you.” Being “beside ourselves” means passionately expressing something. You know, animated. John Piper, the well known pastor, comes to mind. He gets very animated because he's so passionate about God's work and his word. One time Piper was waving his hands… and his Apple Watch started calling 911. It thought he had fallen… he was just being very dramatic. Now, we don't know what the apostle Paul was like when he was preaching or teaching. But Festus, one of the Roman governors said to Paul that he “was out of his mind.” Paul had been zealously appealing to Festus that he believe. But we also know that the apostle Paul was very thoughtful and measured at times. He was very rational and composed in much of his writing. So, when he says, “if we are in our right mind, it is for you,” it's likely referring to his thoughtful and calm arguments for Christ. Anyway, what I'm saying is that to be a new creation in Christ, is first of all, to look to God – to fear him. Second, it's to testify and boast about the things of the heart – at times fervently, at other times, in a measured way. And then third, it is living for Christ. Similarly, this is a contrast to the old nature. When we become new creations in Christ, we turn our attention away from self-centeredness to Christ-centeredness. This takes us to verse 14. “For the love of Christ controls us.” God's love for us in Christ compels us. It motivates us. It directs us. It encourages us. God's love for us in Christ transforms us. And then immediately we're given the reason. And the reason is the death and resurrection of Jesus. By the way, let me make a clarifying comment about verse 15. The word “all” means that the atonement of Christ is for all peoples – all tribes, all tongues, all nations. As the apostle Paul has said elsewhere… Jew and Greek, slave and free, male and female. Christ died and was raised for all those categories. And this takes us back to where we started. The death and resurrection of Jesus is the basis for being a new creation in Christ. When you are transformed, you will no longer live for yourself, but you will be compelled to live for Christ. As verse 15 says, “that those who live might no longer live for themselves but for him who for their sake died and was raised.” I remember a few years ago talking to a camper who had gone to Camp Westminster for the first time. Some of you have been there. And she said to me, “the counsellors just kept talking about Jesus' death and resurrection.” Well, that warmed my heart. Yes, there are other important matters of faith and practice, but at the heart of it all is the cross and resurrection. It's what makes us new creations in Christ. Now, you may be asking a very important question “How does that actually work? How does Jesus' death and resurrection actually make me a new creation in Christ.” Well, that is answered in next week's verses. Conclusion In summary, to be a new creation in Christ is to be transformed. It is to be changed, metamorphosed. Like from a prickly, bumpy, slimy caterpillar to a beautiful butterfly. May God change us from self-centered, outward-focused, and hard-hearted creatures of the world to God-fearing, Christ-centered, heart-focused new creations in Christ.

Listen along as we continue our series through Exodus. Notes//Quotes: Exodus 14:5-31 “The story of God is the story of salvation, centered on the One whose name means “Yahweh is salvation,” and here is what that looks like: deliverance from slavery and certain death, announced by faith, and received as a gift through trust and obedience.” - Chris Wright “With our modern curiosity, we tend either to explain the phenomenon (and deny the miracle) or to think of it solely in miraculous terms (and resist any natural causation). Our text, however, sees the event from both perspectives as equally valid. On the one hand, the Bible itself provides a perfectly natural explanation. A combination of wind and movement of the sea caused a dry corridor for a temporary period, long enough for Israel to get to the other side. On the other hand, who rules the wind and the waves? We have just read the whole narrative of the natural disasters inflicted on Egypt by Yahweh using the forces of creation for his own purposes. This event, no matter what the natural causes, was Yahweh's doing (he caused the wind to drive back the sea) through Moses's agency (he stretched his hand and raised his staff). Two other points turn this natural event into a miracle of salvation: first, that it should happen at precisely the time when the Israelites needed it to; and second, that the danger surrounding them was only too evident—the sea was still there in the threatening darkness (the walls of water on either side) but was held back long enough for all to cross in safety.” Chris Wright Ezk 18:23 Prov 3:6-7 “The way of trust is a movement into obscurity, into the undefined, into ambiguity, not into some predetermined, clearly delineated plan for the future. The next step discloses itself only out of a discernment of God acting in the desert of the present moment. The reality of naked trust is the life of the pilgrim who leaves what is nailed down, obvious, and secure, and walks into the unknown without any rational explanation to justify the decision or guarantee the future. Why? Because God has signaled the movement and offered it his presence and his promise.” Brennan Manning “Almost anything in life that truly matters will require you to do small, mostly overlooked things, over a long period of time with him.” Zach Eswine

Because God is orderly in His Church as in all things, so His people should be orderly in church worship, government, and all things in life. Keep Organizing Your Life to Maximize Living.

We serve a generous God who gives abundantly to us as we steward for Him.  Because God owns everything and we manage things for Him, He will hold us accountable for what we do.

Life is hard. Work piles up. Responsibilities never end. And if we're not careful, we slip into survival mode—just grinding through, waiting for the next break. Welcome to The Daily, where we go through the Bible verse by verse, chapter by chapter, every single day. Today, we're looking at Ecclesiastes 8:15: And I commend joy, for man has nothing better under the sun but to eat and drink and be joyful, for this will go with him in his toil through the days of his life that God has given him under the sun. — Ecclesiastes 8:15 He says, “I commend joy.” That's strong language. He's not just suggesting joy as a nice option—he's urging it. Why? Because in this broken world, we don't control much. Work will always be work. Life will have struggles. But joy? That's something we can choose. Solomon reminds us that eating, drinking, and enjoying life aren't just distractions—they're gifts from God. They fuel us through the toil. They remind us that even in the hard grind of life, God has given us good things. So today, stop waiting for the perfect moment to enjoy life. Laugh a little. Eat with gratitude. Find joy in the little things. Because God is present in them. #ChooseJoy, #BiblicalWisdom, #DailyFaith ASK THIS: What small joys has God placed in your life today? How can you shift your mindset from survival mode to joy? Why do you think Solomon commands joy rather than just suggests it? What's one way you can incorporate gratitude into your daily routine? DO THIS: Be intentional about finding joy today—whether it's a meal, a conversation, or a moment of laughter. Acknowledge it as God's gift. PRAY THIS: Lord, help me to see and embrace the joy You have placed in my life. Even in the busyness and struggles, remind me to rejoice in Your gifts. Amen. PLAY THIS: Joy In The Morning.

Hi Sister! When I first sat down to record this episode, I felt a mix of excitement, nerves, and deep gratitude. It's not every day that I get to share something so personal, something that has been years in the making—marked by heartbreak, surrender, and ultimately, God's goodness. If you've ever felt like you're waiting on the Lord, wrestling with His timing, or wondering if He sees your pain, I pray this episode speaks directly to your heart. Before we dive in, I have to take a moment to celebrate 40,000 podcast downloads! What a humbling milestone. I never imagined when I started this show that we would reach so many sisters around the world. This has always been God's show, and I pray before every episode that He speaks through me and gives you the encouragement you need. So, to celebrate, I'm hosting a special giveaway—keep reading for details on how you can enter! Now, in this episode, I'm opening up about my own journey of loss, waiting, and ultimately, surrender. I'll walk you through: How I navigated three back-to-back pregnancy losses, including losing my daughter at 15 weeks. The spiritual battle I faced as I questioned if I'd ever have another baby. The moment God called me to fully surrender my fertility to Him. How I found peace in tracking my cycle and understanding my body better. The difference between trying to conceive in fear vs. trying in faith. Sisters, this story is deeply personal, and I know it may be hard for some of you to hear. If you're still waiting, still hoping, still crying out to the Lord—I see you. I've been there. But I also want you to have hope. Because God is faithful, and His timing is always, always perfect. And yes—there's a giveaway! Here's how you can enter to win an All Access Pass to one of our group coaching calls: Leave a written review for the podcast on Apple Podcasts or wherever you listen. Share the podcast with a friend or post about it in a Facebook group. Screenshot your review and share/post and drop them into our Facebook group! I cannot wait to bless one of you with this coaching opportunity. You have until this Friday, the 28th to enter! Let's dive into today's episode. Grab a cozy blanket, a warm cup of tea, and let's talk about God's timing, surrender, and the hope that never fades. In Him,  Bekah     Resources & Links: ✨I've put together a free faith-filled booklet to help guide you through this journey. It's called Faith-Driven Fertility, and it's full of practical steps and encouragement for trusting God while supporting your body for conception.

Because God is holy and we are not, we should tremble. At Mount Sinai, the Israelites couldn't even touch the edge of the mountain without dying. In this message from Exodus 19, Pastor Lutzer highlights the revelation of God's unspeakable holiness and power in both His speech and His acts. How can we draw near to Almighty God? To support this ministry financially, visit: https://www.oneplace.com/donate/172/29

Because God is holy and we are not, we should tremble. At Mount Sinai, the Israelites couldn't even touch the edge of the mountain without dying. In this message from Exodus 19, Pastor Lutzer highlights the revelation of God's unspeakable holiness and power in both His speech and His acts. How can we draw near to Almighty God? This month's special offer is available for a donation of any amount. Get yours at https://rtwoffer.com or call us at 1-888-218-9337. 

Show NotesSummaryWhat if the thing keeping you stuck isn't your skill set—but the story you've been believing about yourself? In this episode of The Courageous Life, we're diving further into Secret #2 of living courageously: Discovering Your Identity by uncovering the narrative that's been shaping how you show up in business and life. You'll learn how to spot the story that's been sabotaging your confidence, decisions, and calling—and how to rewrite it with God's truth.Because God didn't get your calling wrong—your story did.It's time to change the story so you can step boldly into your purpose.TakeawaysYour biggest roadblocks often aren't external—they're the internal stories you've believed about yourself.Your earliest experiences likely shaped the way you see yourself today—often in ways that are still driving your decisions.Hiding parts of yourself to avoid conflict can lead to living out a false identity.Your thoughts, your words, and even your blind spots all reveal the story you're currently living by.What you believe about yourself directly impacts how you show up in business, relationships, and life.Self-sabotage often stems from lies we've believed for so long, we don't even realize they're there.God never called you to shrink back—He created you to walk boldly in His truth.You have the power to rewrite your story by identifying the lie and replacing it with God's truth.Blind spots can keep you stuck, but asking the Holy Spirit to reveal them brings freedom.You don't have to live by your old story—God is doing a new thing, and it's time to step into it.Sound Bites “God didn't get your calling wrong—your story did.”“The biggest roadblocks in our lives aren't external—they're the stories we've believed about ourselves.”“Your words are prophesying your future—make sure they align with God's truth.”“You don't have to stay in your old story. God is doing a new thing—step into it.”Chapters00:00 Breaking Through Self-Doubt02:10 Where did my beliefs come from?03:40 Unpacking My Old Story07:00 The Power of Our Narrative09:10 1. Discovering Your Old Story—Where It All Started13:48 2. Exposing Your Current Story—How It's Driving Your Life & Business25:31 3. Rewriting Your New Story—Aligning with God's Truth29:16 Recap - Old, Current and New Story30:33 Courageous Action - Discover Your Old Story, Expose Your Current Story and Rewrite Your StoryResourcesHello, Courageous! The Gal's Guide to Delight, Discover, and Direct Your Divine Life by Heather Bunch: https://hellocourageous.com Or get it on Amazon at: https://www.amazon.com/dp/B0CP3BZ7ZPHeather Bunch – The Courageous Coach Heather is a certified life and Enneagram coach, speaker and author who helps women of faith close the gap between their dreams and reality by Live Fearlessly Free. Now they can stop hiding, show up fully themselves and fulfill their God-given purpose–courageously. Heather also uses her ninja writing skills to help other coaches, speakers, and authors get their ideas out of their heads into their signature system so they can create the income and income they dream about. Heather's book is available on Amazon––Hello, Courageous! The Gal's Guide to Delight, Discover, and Direct Your Divine Life by Heather Bunch: https://hellocourageous.com/hcbookOr get it on Amazon at: https://www.amazon.com/dp/B0CP3BZ7ZPBeat Procrastination cheat sheet: https://www.heatherbunch.com/beatitYou can find Heather at https://www.heatherbunch.com. Or email her at hello@heatherbunch.com.

God is faithful to accomplish all he sets out to do, his word is not bound by any human limitations. “Because God has given his word and time is short we need to be empowering disciples to carry his truth and trust him with the outcome”

Message for 03/23/2025 "Joy in Death?" By Justin McTeer. *All verses are NLT unless otherwise noted* Nehemiah 8:10b - Don't be dejected and sad, for the joy of the Lord is your strength! Philippians 1:20-26 - For I fully expect and hope that I will never be ashamed, but that I will continue to be bold for Christ, as I have been in the past. And I trust that my life will bring honor to Christ, whether I live or die. 21 For to me, living means living for Christ, and dying is even better. 22 But if I live, I can do more fruitful work for Christ. So I really don't know which is better. 23 I'm torn between two desires: I long to go and be with Christ, which would be far better for me. 24 But for your sakes, it is better that I continue to live. 25 Knowing this, I am convinced that I will remain alive so I can continue to help all of you grow and experience the joy of your faith. 26 And when I come to you again, you will have even more reason to take pride in Christ Jesus because of what he is doing through me. analysai 2 Kings 20:1-3 - About that time Hezekiah became deathly ill, and the prophet Isaiah son of Amoz went to visit him. He gave the king this message: “This is what the Lord says: Set your affairs in order, for you are going to die. You will not recover from this illness.” 2 When Hezekiah heard this, he turned his face to the wall and prayed to the Lord, 3 “Remember, O Lord, how I have always been faithful to you and have served you single-mindedly, always doing what pleases you.” Then he broke down and wept bitterly. Isaiah 38:10-14 - I said, “In the prime of my life, must I now enter the place of the dead? Am I to be robbed of the rest of my years?” 11I said, “Never again will I see the Lord God while still in the land of the living. Never again will I see my friends or be with those who live in this world. 12 My life has been blown away like a shepherd's tent in a storm. It has been cut short, as when a weaver cuts cloth from a loom. Suddenly, my life was over. 13 I waited patiently all night, but I was torn apart as though by lions. Suddenly, my life was over. 14. Delirious, I chattered like a swallow or a crane, and then I moaned like a mourning dove. My eyes grew tired of looking to heaven for help I am in trouble, Lord. Help me!” Isaiah 38:10-14 - I said, “In the prime of my life, must I now enter the place of the dead? Am I to be robbed of the rest of my years?” 11I said, “Never again will I see the Lord God while still in the land of the living. Never again will I see my friends or be with those who live in this world. 12 My life has been blown away like a shepherd's tent in a storm. It has been cut short, as when a weaver cuts cloth from a loom. Suddenly, my life was over. 13 I waited patiently all night, but I was torn apart as though by lions. Suddenly, my life was over. 14. Delirious, I chattered like a swallow or a crane, and then I moaned like a mourning dove. My eyes grew tired of looking to heaven for help I am in trouble, Lord. Help me!” Job 14:1-2 - “How frail is humanity! How short is life, how full of trouble! 2 We blossom like a flower and then wither. Like a passing shadow, we quickly disappear. Job 14:7-12 - “Even a tree has more hope! If it is cut down, it will sprout again and grow new branches. 8 Though its roots have grown old in the earth and its stump decays, 9 at the scent of water it will bud and sprout again like a new seedling. 10 “But when people die, their strength is gone. They breathe their last, and then where are they? 11 As water evaporates from a lake and a river disappears in drought, 12 people are laid to rest and do not rise again. Until the heavens are no more, they will not wake up nor be roused from their sleep. Acts 9:1-6 - Meanwhile, Saul was uttering threats with every breath and was eager to kill the Lord's followers. So he went to the high priest. 2 He requested letters addressed to the synagogues in Damascus, asking for their cooperation in the arrest of any followers of the Way he found there. He wanted to bring them—both men and women—back to Jerusalem in chains. 3 As he was approaching Damascus on this mission, a light from heaven suddenly shone down around him. 4 He fell to the ground and heard a voice saying to him, “Saul! Saul! Why are you persecuting me?” 5 “Who are you, lord?” Saul asked. And the voice replied, “I am Jesus, the one you are persecuting! 6 Now get up and go into the city, and you will be told what you must do.” Hebrews 2:14-15 - Because God's children are human beings—made of flesh and blood—the Son also became flesh and blood. For only as a human being could he die, and only by dying could he break the power of the devil, who had the power of death. 15 Only in this way could he set free all who have lived their lives as slaves to the fear of dying. John 10:10 - The thief comes only to steal and kill and destroy; I have come that they may have life,and have it to the full.

Luke 13:1-9At that very time there were some present who told him about the Galileans whose blood Pilate had mingled with their sacrifices. He asked them, “Do you think that because these Galileans suffered in this way they were worse sinners than all other Galileans? No, I tell you; but unless you repent, you will all perish as they did. Or those eighteen who were killed when the tower of Siloam fell on them—do you think that they were worse offenders than all the others living in Jerusalem? No, I tell you; but unless you repent, you will all perish just as they did.”Then he told this parable: “A man had a fig tree planted in his vineyard; and he came looking for fruit on it and found none. So he said to the gardener, ‘See here! For three years I have come looking for fruit on this fig tree, and still I find none. Cut it down! Why should it be wasting the soil?' He replied, ‘Sir, let it alone for one more year, until I dig around it and put manure on it. If it bears fruit next year, well and good; but if not, you can cut it down.'” Did they deserve it? That's the question Jesus poses to the people reporting a recent tragedy under Pilate's rule. Pilate was known for cruelty and contempt toward the Jewish people. In this case, some Galilean Jews were offering sacrifices when Pilate's soldiers slaughtered them, mixing their blood with that of the animals, desecrating the sacred rite. It was as if Pilate declared: these Jews are no more human than the animals they slaughter.The people came to Jesus to confirm what they already believed: “Did you hear about that horrible death? What did they do to deserve it?” They wanted an explanation. Surely, there had to be a reason. The common explanation was sin: divine punishment.That was the belief of the day: suffering was punishment for sin, your own or your parents'. But Jesus pushes back. It's not their sins that caused this, which feels like good news—until Jesus warns them not to think themselves better. To drive the point home, he tells them about a tower that collapsed and killed 18 Jerusalemites. Did they deserve it? Were they worse sinners than others? No, Jesus says, but unless you repent, you will perish just as they did. Is that a threat? A promise? A prophecy? Jesus doesn't explain, just like he doesn't explain suffering. Isn't that hard for us too? We long for explanations for suffering—ours and others'. We're often gentler on ourselves, but when it comes to others' pain, we're tempted to look for fault.When tragedy strikes—a plane crash, a tornado, a terrible car accident—we don't think those people had it coming. We think: tragedy, bad luck, not divine punishment.But what about poverty? What about homelessness? We see a tent compound, trash scattered around. We might not say they deserve it—but we think: if only they made better decisions, if they avoided addiction, if they took care of their health, maybe they wouldn't be in this situation.This year, we've been learning and talking a lot about homelessness, especially here in Indianapolis. Our high school students and I have spent this semester diving deep into the issue as part of their Sunday School curriculum. The advocacy workshop we hosted focused on two Indiana bills addressing homelessness. So I was eager to attend the Spring Faith and Action conference at Christian Theological Seminary, which focused on that very topic.The keynote speaker was an author and activist I hadn't heard of before: David Ambroz. He started by sharing a bit of his own story. Born into homelessness, he, his mother, and two siblings roamed the streets of New York City, living mainly in Grand Central station. He recounted one particularly cold night, Christmas Eve, when David was just five years old. It's frigid and they are wandering the streets for hours, ice forming on their faces, as his mom flees the people she believes are chasing them. It's only after David has peed himself and pleaded profusely that she relents and they go to a men's shelter, where they are given a single cot for all four of them. Laying on that cot, David remembers his mom, the caring mom now, asking him “do you want this”, gesturing to the lost souls in the shelter. “No!” he cried. “I don't want this. I don't want to sit here in my own urine, surrounded by nameless, homeless shadows.” But in the dark, Mom sparks something: hope. I'm five, but I know this—I want a roof, a bed, blankets. I want to protect my siblings. I want to protect Mom from mom. “Good,” Mom says softly. For a moment, she's the mom I dream of. We pile together on the cot, and I fall asleep, held by hope.The story was as powerful as the rest of his keynote. David talked about his time in foster care, he offered solutions, but he ended by asking, “Do you think I deserved to be homeless, to be grinded up in the foster care system? Do you think the people who live on your streets deserve such suffering? No! But until we change our thinking, until we don't believe these people and children in utter poverty deserve this, nothing will change. We have the capability to end childhood homelessness and poverty—we just don't have the willpower, because in our heart of hearts, we still believe they deserve this.”That's exactly what Jesus is getting at. People living in poverty, living on the streets, are not suffering because of divine judgment. Jesus may not explain why suffering happens, but he makes clear it is not a punishment from God for one's sins. That's not to say sin doesn't have consequences; surely it does. But I would ask: What sin is worse—the ones that contributed to being homeless, or having the means and resources to help but choosing not to? And I don't just mean individually, but as a community, as a society.In greater Indianapolis, we have spent over a billion dollars on sports stadiums and parks in the last 15 years, most of it coming from tax increases. Not even 4% of that has gone toward housing and homelessness. If anything, people are suffering more from our sin: from the slow, unjust systems we have created, from having the means as a society and as individuals to help, but choosing not to. From the self-righteous thought that they must be worse sinners than us, that they deserve this suffering.Yet, thankfully, the trying task of deciding which sins are worse, which deserve punishment and which don't, is an unnecessary and unfruitful task—one Jesus is uninterested in.What I hear Jesus saying is: the people you assume are worse sinners than you are not. And unless we repent, unless we change our thinking, unless we turn to help, we will suffer too. As Bonhoeffer said, “We are bound together by a chain of suffering which unites us with one another and with God.” Because God doesn't explain suffering; God shares it. To redeem all the suffering of the world, God did not command suffering to stop but rather became flesh in Jesus and suffered with us. It is by his suffering that we are redeemed and given the opportunity to lessen the suffering of others.We are the fig tree, given another year, another day, another moment to bear fruit, to lessen the suffering of others. In Jesus' eyes, we are not a waste of soil, of resources, opportunities, or time—and neither are those who live in tents, stay in cars, or sleep on sidewalks.What does bearing fruit look like in our time and place? It's simple, but not easy: It means doing what we can and acknowledging the humanity of those suffering around us. If you're wondering how to begin, here are some ways you can bear fruit in this community. Next Sunday after second service, I am taking our high school students to Horizon House, an organization dedicated to helping our neighbors experiencing homelessness get permanent, safe housing. We'll get a tour and make some sandwiches for their guests. You are welcome to come; just please let me know if you're interested.And if that doesn't work for you, consider reaching out to Lutheran Child and Family Services. They run the only long-term housing program for kids aging out of the foster system, many of whom are at the highest risk for homelessness. I learned just this week that their on-site pantry is running low and could use food donations. If you can help, reach out to me, and I'll connect you with the right person.Lastly, I leave you with the same charge David Ambroz gave at the conference: we may not be able to help every person we see on the streets, and he can't either. But he does acknowledge them. He looks them in the eye and says, “I'm sorry I can't help today, but good luck.” If nothing else, we can do that—acknowledge their humanity with kindness and respect. When that happened to David as a child, it let him know, if even for a moment that he mattered, that there was hope. Our neighbors certainly deserve that. And what about us, do we deserve all that God gives us? The second chances, the boundless love, the endless grace with no strings attached? No. But thank God we don't get what we deserve. Amen.

If God is a God of blessing – then what about all the suffering we go through? And anyway, if God does bless, does that just mean a new car and a bigger house?   Does God want to Bless Me? Perhaps you've heard people say that we're “Blessed to be a Blessing”. But man, it's so easy to get the wrong idea about what God really, truly means by that word “blessing”. I see so much misunderstanding about God and His heart and where He stands on blessing us. There seems to be a couple of extreme positions on this whole subject of God's blessing – two opposite ends of the spectrum, if you like. On the one end, it goes something like this. God wants to bless me, therefore, I should believe Him for the new Mercedes convertible, more money and a bigger house and a big diamond ring. In effect it kind of reduces God down to some sort of sugar daddy: it's all about me, I am at centre stage – I name it and I claim it. And you know something, lots of Christians believe that. Now the problem that I have with that end of the spectrum is that when I take that and I hold it in one hand and I hold the cross of Christ in the other – when I look at Jesus, this Jesus that gave up everything for me; this Jesus who was nailed to a cross, beaten and bruised and brutalised, not even with the clothes on His back – and I compare those two things, you know something, this end of the spectrum over here, jars with that, don't you think? And it leads to some of the worst excesses – the tele-evangelists pressuring people for money and flying around in their private jets. Is that where that should end up? I mean is that what God's blessing is all about? The other end of the spectrum is you have to be poor to serve God. Money is evil. In fact, we just had a phone call, just the other evening, in the middle of the night, someone responding to a program, saying, "money is evil". Well, no that's not what the Bible says. The Bible says, “The love of money is the root of all evil”, but money itself isn't evil. "People who are rich are evil." I was talking to a man in India recently. India by and large, is a country of extremes – there is the very rich and there's a large, large number of very, very poor people. And this man was being very critical of a Christian leader who just happened to have a nice house in a nice area. He believed that it was wrong for him to have money. Then I looked at this end of the spectrum – you have to be a pauper to serve God. And then I go to the Bible and I read about Abraham, who was God's chosen man; he was very wealthy. I read about King Solomon, he was very wealthy. Yet King Solomon was still God's anointed leader over Israel. He was full of God's wisdom. Do you see the problem? You go to either end of the spectrum and you take teaching about God's blessing to the extreme and you know, I think you end up with the wrong answer. God is a God of balance and when we look at our lives, what we see is that we go through times of blessing, where there's joy and everything seems to be going well and we all go through difficult times. You see the problem. At one end you can have people getting the extreme prosperity thing in their heads and we can end up thinking it's all about us. It plays right into the hands of the world; it's the me, me, me – the next plasma TV, the next car, the next big thing. If you don't have that, obviously you don't have enough faith. On the other hand, if you have this perception that you have to be poor to be a Christian, well if that were the case, who would ever fund the work of the Lord on this planet? God has always chosen to fund His work through His people. And then on top of the pure monitory thing, there's the reality of tragedy and pain and suffering. I mean some of these things are indiscriminate – earthquakes, tsunamis, a young person who loves God dies of cancer, in a car crash or there's divorce or there's retrenchment or there's all that stuff of life that we all experience some times. Are you with me? So what's God's plan? Does God want to bless me or not? Is it okay for me to ask for His blessing? Is it okay for me to expect His blessing, or is that presumptuous? This is an important question. It is in a sense where the ‘rubber' of faith hits the ‘road' of life. It's when it comes to faith in God being active, right in the midst of life's realities today, the things we all have to face. We get up in the morning, we pray, we look forward to the day … How do I pray, what do I give thanks for? That difficult situation that's going be confronting me at work today, can I ask God to help me with that? Is God in all of that? That's why we are doing this series "Blessed to be a Blessing". I'm a simple man. I open the Bible, I see what God's Word says on a subject and you know God is largely a God of balance. I love to be empowered with God's Word and hopefully as we share these next twenty, twenty five minutes together we will both be empowered by God's Word. The problem with teaching on blessing is that you just can't take one verse and say, "That's it! See, God is a God who blesses; therefore I can ask Him for the next big car". You end up with an extreme position. Just as if you say, "You can't have any money to serve Jesus. You have to sell everything you have, give it all away", because Jesus did say that to one young ruler. I'd like to look at God's perspective; the whole thing. Is God a God who blesses? Well, let's just start with what we mean by the word "bless"? It has a number of different meanings but the main connotation is God's divine favour – God intervening to make something better or to give us something that will bring us joy or happiness, financial blessing, spiritual blessing, physical blessing, healing, anything and everything. God's divine favour – His blessing becoming active in our lives. The question is, is God in the blessing business? The word "bless" or "blesses" or "blessed" or "blessing", appears three hundred and fifty eight times in the Bible. The first time you see it is in the first chapter of the Bible, Genesis chapter 1, verse 22. Let's go there and have a bit of a look at what God's up to. Genesis chapter 1 is the account of God's creation. He creates the light out of darkness and the heavens and the earth and the oceans and the dry land and the plants. And the first time He creates a living creature, this is what He says: So God created the creatures of the sea and every living and moving thing with which the water teems. According to all their kinds and every winged bird according to its kind and God saw that is was good and God ... Listen to this: ... and God blessed them and said, ‘Be fruitful and increase in number and fill the water in the seas and let the birds increase on the earth'. The second time that the concept of ‘blessing' happens in the Bible is in that same chapter, a few verses on, verse 26: Then God said, ‘Let us make man in our image and in our likeness and let them rule over the fish of the sea, and the birds of the air, over the livestock over all the earth and over all the creatures that move along the ground.' So God created man in His image, in the image of God He created him, male and female, He created them. God blessed them and said to them” – see, there it is again – “God blessed them and said to them, ‘Be fruitful and increase in number and fill the earth and subdue it and rule over the fish of the sea and the birds of the air, over every living creature that moves on the ground.' And then God said, ‘I give you every seed bearing plant on the face of the whole earth and every tree that has fruit with seed in it, they will be yours for food and all the beasts of the earth and all the birds of the air and all the creatures that move on the ground; everything that has breath of life in it, I give every green plant for food.' And it was so. That's creation! Let me ask you something – do you think God's in the business of blessing us?   If God Blesses why do we Suffer? So we've looked at God's own account of His creation, Genesis chapter 1. The very first living creatures He creates, He blesses them. He says, "Go and multiply, increase in number and fill the earth." And He creates humanity, man and woman, and He hands the whole of that creation over to them. What an enormous blessing! You and I are joint owners in creation! Why? Because God created us in His own image and then He handed the whole thing over to us. Just stop and think about that for a minute. What a huge blessing! Right at the point of creation, God was in the blessing business. That's profound! And His plan for us was to live in relationship with Him – Adam and Eve. Genesis, chapter 2, verse 15: The Lord God took the man and put him is the Garden of Eden to till it and to keep it. A perfect plan of blessing and as you probably know, Adam and Eve rebelled. They did the one thing that God said, ‘don't do' and there were consequences. Rebellion against God always has consequences. To the woman He said, “I will greatly increase your pains in child bearing, with pain you will give birth. Your desire will be for your husband and he will rule over you.” To Adam He said, “Because you listened to your wife and you ate from the tree about which I commanded you ‘you must not eat', cursed is the ground because of you. Through painful toil you will eat of it all the days of your life. It will produce thorns and thistles for you and you'll eat the plants of the field. By the sweat of your brow, you will eat your food until you return to the ground, since from it you were taken – for dust you are and to dust you will return.” Enter pain and suffering because humanity rebelled against God. And for the rest of the history of humanity, there are consequences. Now you might say to me, “Berni that is so insensitive. If there's a still born baby, if tens of thousands are killed in a tsunami, if some young teenager is raped and murdered, how can you say that?” Here it is, God made us in His image but when who He is doesn't suit us, we try and remake Him into our image. God is a God of blessing – that was His plan, that's why He put Adam and Eve in the Garden of Eden. But they rebelled and when that happens there is an interruption of blessing, there's an interruption in the relationship with Him. Have a look at it. In Leviticus chapter 26 is a perfect summary of where God stands on this. It's a summary of the old covenant; the relationship between God and Israel. And He lays out the relationship in this chapter. Let's go there and begin at verse 1. He says: Don't make idols or set up a sacred stone for yourselves, don't place a carved stone in your land to bow down to it because I am the Lord your God. If you observe my Sabbaths and have reverence for my sanctuary, I am the Lord. If you follow my decrees and are careful to obey my commandments, I will send rain in its season and the ground will yield its crops and the trees of the field will be full of fruit and your threshing will continue until grape harvest and grape harvest will continue until planting and you will eat all the food you want and live in safety in your land. I will grant you peace in the land and you will lie down and no one will make you afraid of them. I will remove savage beasts from the land and the sword will not pass through the country. You will pursue your enemies and they will fall by the sword before you. Five of you will chase a hundred and a hundred of you will chase ten thousand and your enemies will fall by the sword before you. I will look on you with favour and make you fruitful and increase your numbers and I will keep my covenant with you. You will still be eating last years harvest when you have to make room for the new one. I'll put my dwelling place among you and I won't abhor you and I walk among you and be your God and you will be my people. I'm the Lord God, who brought you out of Egypt so that you would no longer be slaves to the Egyptians. I broke the bars of your yolk and enabled you to walk with your heads high. But, but if your won't listen to me and carry out all these commandments and if you reject me and my decrees and you abhor my laws and fail to carry out those commandments and so violate this covenant, then I will do this - I will bring upon you sudden terror, wasting disease and fever will destroy your sight and drain away your life. You will plant seed in vain because your enemies will eat it. I will set my face against you so that you will be defeated by your enemies, those who hate you will rule over you and you will flee, even when there is no one pursuing you. See, God first and foremost is a God of blessing. He wants to be in relationship with His people and He is God – He gets to say this is how it is. And when Israel turned against Him, there were consequences. And you and I both have rebelled against God; we both have turned our backs on God at some point in our lives. I was talking to a man just the other day. He's my own age, he's a good friend of mine and he was talking about his three adult sons. This man had a dream to bless his sons. He's an entrepreneur. He's good at making money. He worked as a team with his sons; he wanted to build a business empire and to see them blessed and their children blessed. But one by one, they rejected him and his plans – they didn't honour their father. They went their own way; they turned their backs on him. It sounds like a parable, doesn't it? This is a true story – a friend of mine. And this is what my friend said to me, he said, “Berni, I really wanted to bless them, I wanted to give to them but now that they have rejected that, in their self-centered, selfish ways, I can't bless them.” and it's the greatest sadness of his life. That man is made in the image of God. What he said about his heart to bless his sons is exactly, exactly where God is coming from. God is a God of blessing, but when we reject Him, when humanity rejected Him, when you and I as individuals rejected Him, it interrupts the relationship. And it's in that relationship that we are blessed – that's God's plan. So we've all done that. Can we still go to God and ask Him to bless us?   Can I ask for God's Blessing? I hope that as we have looked into God's Word so far on the program, it's had a profound impact on you. God's heart is to bless us – it's in His very nature. That's what creation was all about. A huge abundant, indescribable blessing from Him to us. But when we reject Him, when we try to reconstruct God in our own image rather than accepting Him for who He is, we interrupt that blessing. It's as simple as that. Now we have all done that, so can we still ask God for His blessing, for His favour, for His grace? Absolutely, because God is a God of forgiveness. I'd like to take you to a place, a prayer by a man called Jabez. Someone wrote a book about this a few years ago and it became very prominent, but this prayer is in the Old Testament. If you have a Bible, grab it. We are going to First Chronicles, chapter 4, verses 9 and 10. It‘s in the middle of nine chapters of genealogy, you know, so and so begat so and so who begat so and so who begat so and so - nine chapters - riveting! Smack bang in the middle of that God stops and tells us the story of this Jabez. Obviously He thought it was important enough to break this riveting flow of the genealogies. Good stuff, thank you Jesus. Here's the prayer of Jabez: Jabez was honoured more than his brothers and his mother named his Jabez, saying, “Because I bore him in pain.” Jabez cried out to the God of Israel, saying, “O God, that you would bless me indeed and enlarge my territory and that your hand might be with me and that you might keep me from hurt and from harm.” And God granted his request. Jabez gets called "You're a pain" by his mother. Imagine if your mother or my mother named us that. Not a great start in life is it? Mustn't have been for Jabez because Jabez cried out to God. He cried out to Him in desperation, out of his pain, out of his imperfect life. We don't know much more about him but what we do know is that everybody has sinned and fallen short of the glory of God, and he rejected God in his life at some point, just the way that you and I have. And in his desperation he calls out to God. You might say, "Berni, how do you know that Jabez rebelled?” Let me ask you, if you're a parent, what's the first or the second or the third word that every child learns? "No!" Isn't it? And God's Word clearly teaches that we all have turned our backs on Him. So Jabez is a fallen man just like you and I are fallen human beings. What does Jabez ask God? “God, that you would bless me indeed.” Not just any sort of blessing an ‘indeed' blessing; not just an ordinary blessing of God, “I really, really, God, want you to bless me.” Secondly he asks God to enlarge his territory. In the Old Testament, land was very important, in terms of blessing. I mean, land is somewhere we live. If you have a house in the suburbs, you might take that for granted. If you happen to live in a Liberian refugee camp in Sierra Leon, where you are listening to this program, you won't be taking land for granted. Jabez asks God to enlarge his territory. Thirdly that God's hand might be with him. What a great blessing that is! And fourthly, that God would keep him from hurt and harm. And listen to what it says, (Jabez is a person just like you and me) listen to what it says next. It says, “And God granted his request.” This man put his faith in God and he asked God for a blessing. Once I discovered this prayer, I started praying it regularly, with my own twist. I said, “God, that you would bless me indeed today. I want to see your presence; I want you to be with me. God, that you would increase my borders and my territory. That more and more people would listen to these programs.” You know, I started praying that two years ago when these programs were being listened to by a few people on a few stations and now they are listened to by hundreds of thousands, even millions of people in over eighty countries around the world. God answers those prayers. “God that you would send your hand with me that doors would open for the work that we do and that you would keep me from evil that I wouldn't cause any pain.” It is just the Lord laid on my heart. The point is we can ask God for blessing. God is a God of great blessing and blessing happens in relationship with Him. When we reject God – listen to me – when we reject God it breaks the blessing. Just like that friend of mine that I was talking about with his sons. God wants to bless you … God wants to bless me and there's a purpose; there's a reason for His blessing. It's not just for us but as we will see over the next few weeks on the program, God blesses us so that we can be a blessing to others. But right from the beginning, right from the first creature that He created on this earth, He wanted to bless them. And when he created humanity, He wanted to bless them. And when He had a relationship with His people, Israel, He wanted to bless them. And we all turned our backs on Him and so God then gave us the greatest blessing that there could possibly be – He opened the door to a relationship with Him through the death of His Son, Jesus Christ, on the cross. God is a God of blessing. Yes, we go through ups and downs in our lives, and we're going to have a look at some of those things over the next few weeks, but when I open the Bible I see a God who wants to engage, not just with humanity as a whole, but with little people like you and me and His heart is to bless us.

Called to Be Prophets of HopeScripture References: Ephesians 1:18; Psalm 107:2; Luke 1:46-53Sermon Notes:Intro: Welcome to this sermon! Ephesians 1:18 prays for enlightened heart-eyes to know the hope we're called to. This isn't wishful thinking; it's confident assurance based on God's unchanging nature (faithful, good, true to His Word). Because God works all things for good, we ultimately cannot lose. Even death is gain. People desperately need this real hope today, as much hope is misplaced in temporary systems or people. We, the redeemed, must change the narrative.Key Points: Becoming Prophets of HopeChange the Narrator: If you don't like the negative narrative (fear, despair, division), become the narrator of hope. God is raising up voices of hope.We ALL Carry Prophetic Hope: Like evangelism or healing, releasing prophetic hope (God's heart and perspective) isn't just for specialists. The Holy Spirit empowers all believers to speak life and hope.Women as Historical Models: Scripture repeatedly shows women sensing God's next move when others missed it, pouring out radical devotion, and releasing prophetic hope: Mary (Jesus' mother): Said "yes" and sang prophetically (Luke 1), ushering in the Messiah.Anna: Recognized baby Jesus, worshiped, and proclaimed Him."Sinful" Woman (Luke 7): Recognized Jesus amidst doubt, anointed Him with extravagant love.Mary (at Bethany): Sensed Jesus' coming death/resurrection, anointed Him lavishly despite criticism. Her worship lingered even on the cross.Women at the Tomb: First to encounter the risen Christ and proclaim the resurrection.Modern Examples: Ordinary women continue this legacy (Lama Gbowee ending war with prayer, Aja Brown transforming Compton as mayor, Mariana reaching government in Ecuador, Cassandra educating in Congo, Lauren evangelizing through makeup artistry). They used what they had, obeyed God, and saw multiplication.Bring Your "Lunch": Like the boy with fish/loaves, what you have may seem insignificant. But when given to Jesus and acted upon in faith ("walking out" to distribute), He multiplies it. Don't despise small beginnings or wait until you feel "enough."Conclusion: God is looking for women today to rise up as prophets of hope. Stop waiting for others to lead or fix things – become it. Pour out your "alabaster jar" of worship, gifts, and life. God is famous for using the simple and multiplying meager offerings given in faith. He wants to partner with you. This call includes "radical hospitality"—loving the stranger, making space for the outsider—as a key way to release hope.Call to Action: Are you ready to get off the safe road and dive all-in? Ask God how you can be prophetic hope. What's in your hand? Take a step of faith, however small. Start the book, volunteer, invite the neighbor, take the class. Bring your "lunch" to Jesus and watch Him multiply it. Embrace radical hospitality. It's time to get your fight back and release hope! Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.

Because God is holy and we are not, we should tremble. At Mount Sinai, the Israelites couldn't even touch the edge of the mountain without dying. In this message from Exodus 19, Pastor Lutzer highlights the revelation of God's unspeakable holiness and power in both His speech and His acts. How can we draw near to Almighty God? This month's special offer is available for a donation of any amount. Get yours at https://offerrtw.com or call us at 1-800-215-5001. 

(Isaiah 46:11) Scripture is full of prophecy and sincere Bible students must not neglect it. Today, we uncover five definite blessings connected to the study of prophecy. Our goal is to learn more than end time events; it is to know more deeply the eternal God. (0968250318)  ----more----  The World's Fascination with End Times Hollywood has made a small fortune imagining what the end of the world is going to look like. In fact, it seems every week. Something new in printed form or media comes out about the end of time, and yet I think it may be smarter if we ask the one who started time, how time is going to end. That is the eternal God, the creator of all things. What does God say? What does the Bible say? About the end of time, about last things.  Biblical Prophecy: An Overview As you read and study the word of God, you're gonna be shocked, I think, to see how much of the Bible is prophetic - I mean by that telling us about things to come. Sixteen Old Testament books are considered to be prophetic books. You have what is commonly referred to as the major prophets and the minor prophets. But prophecy's not restricted just to those books. In fact, prophetic elements are found all through the word of God. In the Psalms there are prophetic psalms. Moses was referred to as a prophet, so that's hearkening all the way back to the beginning of the Old Testament. When you come to the New Testament, about 1/20th of the New Testament is prophetic. Now, obviously the revelation of Jesus Christ the apocalypse the final revelation. That's prophetic, but there are prophetic elements in the teachings of Christ and the writings of Paul. You can't neglect scripture. When it comes to prophecy. I heard someone recently say, what gives us the right I. To pick and choose which verses we wanna believe. What gives us the right to pick and cho choose which verses we want to study and apply and live. No, all scripture is given by inspiration of God and is profitable. So what is the profit of us studying what the Bible says about the end of time? Lemme give you several profitable things that it'll do in your life.  The Sovereignty of God in Prophecy First of all, if you study what the Bible says about prophecy. It's going to reveal something to you about the sovereignty of our God, that He truly is on the throne. He has a plan. He's all wise and all powerful. He knows exactly what he's doing. Listen to the words of Isaiah 46, verse 11. The Bible says, "Calling a ravenous bird from the east, the man that executed with my counsel from a far country. Yay, I have spoken it. I will also bring it to pass. I have purposed it. I will also do it." Now, the context of this text is in a prophecy to the nation of Israel. But listen to the revelation of God himself, the one who's giving the prophecy, he said, I've spoken it. I'm gonna bring it to pass. I've purposed it. I'm going to do it. When you begin to study prophecy, one of the things immediately that is revealed is that our God is not arbitrary. He has an eternal purpose in the ages. This is not some emergency plan with our God. From the very beginning, before time started, God knew exactly how it was going to end. So his purpose is being fulfilled. That ought to help you not just to know events, but to know the God of the Bible in a greater way. Closely akin to that, let me give you a second profitable thing.  Faith in Bible Prophecy In the book of Acts chapter number 20, we're told this beginning in verse number 26, the Apostle Paul says, "Wherefore, I take you to record this day that I'm pure from the blood of all men, for I have not shunned to declare unto you all the counsel of God." One of the things that happens when you start seeing what the Bible says about prophecy is it increases your faith in the word of God itself. And the Apostle Paul said, Acts 20:27, "I've not shunned to declare all the counsel of God." May I say to you, we should not shun all the counsel of God. Study all of the Bible. Seek to understand all of scripture. Teach and preach all of the Bible. Why? Because God has a message for us in every part of scripture that includes prophecy, faith cometh by hearing by the word of God. Your faith is gonna grow as you see God fulfilling what he foretold and everything. God foretells, he fulfills. When you see all the prophecies that have been fulfilled to this point, do you know what it says? It says that the same God who never lies, who always tells the truth and always keeps his word, is going to fulfill the rest of the prophecies. So it reveals the sovereignty of God. It increases our faith in the word of God. How about this? This is a very practical thing.  Hope in Bible Prophecy When you begin studying what the Bible says about prophecy, it's gonna give you some hope and comfort. I'm talking about living through difficult days. It's gonna help you. Second Corinthians 4:17 says, "For our light affliction, which is, but for a moment, worketh for us a far more exceeding and eternal weight of glory. While we look not at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal." What does prophecy do? Prophecy makes you get your eyes off of time and on eternity. It makes you go to the end and work your way backward to find out what truly matters in light of eternity. It brings both a challenge and a comfort at the same time. He repeats that emphasis when he writes to the church at Thessalonika. First Thessalonians chapter four, listen to the words beginning in verse thirteen. He says, "But I would not have you to be ignorant brethren concerning them which are asleep, that you sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. For this, we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord, shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel and with the trump of God, and the dead in Christ, shall rise first. Then we which are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And so shall we ever be with the Lord. Wherefore, comfort one another with these words." Did you notice the first verse we read in 1st Thessalonians 4:13 has the word "hope" in it, and the last verse we read, verse 18 has the word "comfort" in it? Studying prophecy is going to give you hope and comfort. It's not just about knowing the sequence of events. Or what to look for next. In fact, we're not looking for an ending. We're looking for a new beginning. I'm not looking for the world to end. I'm looking for Jesus to come. I'm looking for everything God has prepared for us. That gives me hope and comfort living in difficult days.  The Purifying Affect of Prophecy And then I would say this studying prophecy, what the Bible says about the end of time will purify the believer. Yeah, one John chapter three, beginning in verse number two says this, "Beloved, now are we the sons of God. And it does not yet appear what we shall be, but we know that when he shall appear, we shall be like him. For we shall see him as he is. And every man that hath this hope in him, purify himself even as he is pure." The hope is not just for us to feel better. The hope is for us to live today. In light of eternity, it's gonna help you make today count. If you realize today could be your last day on earth, today could be the greatest day you ever live, which is the day Jesus Christ face to face. Let me give you one more study.  Loving Jesus More Through Prophecy What the Bible says about last things is gonna help you love Jesus more. Listen to Revelation 19, verse 10, "And I fell at his feet to worship him and he said unto me, See thou to it. Not I'm thy fellow servant and of thy brethren that have the testimony of Jesus. Worship God for the testimony of Jesus is the spirit of prophecy." People who want to talk about prophecy in the end time, but they don't wanna talk more about loving Christ or winning souls or living holy, have missed the spirit of prophecy. The spirit of prophecy is not about having a head full of knowledge. It's about having a heart alive and on fire with passionate love for Christ and souls around you. It will make a difference in the way you live this day. So I'm excited about our studies. We begin to talk about what the Bible says about last things, but I wanna challenge you. Don't just study it, live it. Don't just consider considerate, apply the truth to your life today. Let what the Bible says affect what you give your energy and attention to this very day. Outro and Resources Repeating what other people have said about the Bible is not enough. We must know the biblical reason behind what we believe. We hope you will visit us at etj.bible to access our Library of Bible teaching resources, including book-by-book studies of Scripture. You'll also find studies to watch, listen to, or read. We are so grateful for those who pray for us, who share the biblical content, and for those who invest to help us advance this ministry worldwide. Again, thank you for listening and we hope you'll join us next time on Enjoying the Journey.

Is there something demonically shadowing our disagreements with friends? From smelling Leviathan to how to discern demonic interference, join Emma Stark, Roz Walsh and Erin Schuurs for a practical, uplifting podcast. If you've been hurt or misunderstood, you need to listen to this episode! Because God wants us to have healthy relationships.Learn to identify and kick out demonic influences affecting your life and reclaim your spiritual authority with Emma Stark's powerful Demonbusting: Reclaiming The Land ecourse. Visit https://www.enlivenmedia.org/demonbusting2 to become equipped to fight spiritual battles with confidence and Biblical wisdom. It's time to step into spiritual authority! We're building a home for our growing movement of prophetic warriors like you! Will you join us financially in creating a visionary resource centre? This centre will serve as a broadcast and recording facility, creating cutting edge content of truth and training to the world. Visit www.propheticscots.com/give to donate today.

Jesus Followers Are to Pray Directly to God for “all people” Because God “desires all people to be saved and to come to the knowledge of the truth” MESSAGE SUMMARY: Jesus taught us to pray to God for others and ourselves. We are told, in Hebrews 5:7-8, that Jesus, as a Human, prayed to God in both content and manner as: “In the days of his flesh, Jesus offered up prayers and supplications {submissive requests}, with loud cries and tears, to him who was able to save him from death, and he was heard because of his reverence. Although he was a son, he learned obedience through what he suffered.". In your personal relationship with God, you can come before God, as Jesus did, on behalf of yourself or others in Intercessory Prayer. You are given the privilege of following Moses' example for Intercessory Prayer because of what Jesus has done for you. Jesus has given you the privilege of entering the Throne Room of God to have access to God the Father – this access to God is through prayer.  In 1 Timothy 2:1-4, we are told the importance if intercessory prayer: “First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. This is good, and it is pleasing in the sight of God our Savior, who desires all people to be saved and to come to the knowledge of the truth.".   TODAY'S PRAYER: Unclutter my heart, O God, until I am quiet enough to hear you speak out of the silence. Help me in these few moments to stop, to listen, to wait, to be still, and to allow your presence to envelop me. In Jesus' name, amen.                 Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 23). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, because of I am filled with the Holy Spirit, I will not be controlled by my Anxiety. Rather, I will walk in the Spirit's fruit of Peace. “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.” (Galatians 5:22f). SCRIPTURE REFERENCE (ESV): Exodus 33:11; Exodus 32:11; Hebrews 5:1-10; Psalms 73b:15-28. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Essentials Part 3 – Incomplete Finished Work”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Grace is God's undeserved kindness. The doctrine of grace is that God treats us better than we deserve to be treated. Grace is "the love and mercy given to us by God because God desires us to have it, not because of anything we have done to earn it.”  Grace comes from the Greek Word “charis” literally meaning “gift, kindness, generosity.”Main Points:1. God's Word teaches us that we are all sinners. We are all in need of God's grace. Jesus came, and by his death on the cross, paid the penalty for our sins. Salvation doesn't happen automatically because God is good. Because God is good, there is now a path to salvation, but it must be received. We receive grace by placing our faith in Jesus Christ, and Jesus Christ alone.2. Eternal life is not a reward for good people; it's God's gift to forgiven people.  When Jesus died on the cross he was lifted up to carry the sins of the world.  Your sin and mine.  His death satisfied sin's requirements.  Whatever you think you owe God, Jesus paid it.  3. To receive God's amazing grace, we must recognize we are lost. We must agree with God that we are sinners in need of His salvation. This is where we offer God our confession and repentance. Through faith, we believe in Jesus, and by grace we are saved. It's only here that those who are lost are found. Those who are blind now can see. God's grace is truly amazing.Today's Scripture Verses:Ephesians 2:8-9 - “For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God—not by works, so that no one can boast.”Romans 5:20 - “… But where sin increased, grace increased all the more.”Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

Have you ever felt like you know about God—but you don't really know Him? Like you're going through the motions of faith but longing for something deeper, something real? In this next podcast series, we'll explore what it means to move beyond conceptual knowledge about God and into personal encounter — to truly experience God's presence, hear His voice, and be transformed by His love. We'll hear from guests who will share their stories towards deeper intimacy with God, and I'm also going to be introducing us to spiritual rhythms that I've found to be transformative in my own journey. If you've ever longed for more, I hope you'll join me for this next series. Because God isn't just someone to believe in. He's someone to experience. Get Faith & Feeling's weekly resource email Watch this episode on YouTube Grab a copy of my book Stop Saying I'm Fine Connect with me on my website Find me on Instagram @__taylorjoy__

Because God has given His Word and time is short, we need to be empowering disciples to carry His Truth and trust Him with the outcome.

In Psalm 96 we see God's joyful and passionate commitment to the world and we're reminded that Gospel is not for us alone, but for people from every nation. Because God is committed to the spread of his glory and the good news of his salvation in Jesus, we must be too!     SCRIPTURE READING: Psalm 96

Because God's calling and gifting are for His people, we must boldly invest in God's institutional church with our time, treasure, and talent. Acts 2:42–47 (ESV): 42 And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers. 43 And awe came upon every soul, and many wonders and signs were being done through the apostles. 44 And all who believed were together and had all things in common. 45 And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. 46 And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, 47 praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.

God Desires to Save You! - John 3:16-18... Who desires all people to be saved and to come to the knowledge of the truth. - 1 Timothy 2:4For God – the greatest loverSo loved – the greatest degreeThe world – the greatest companyThat He gave – the greatest actHis only begotten Son – the greatest giftThat whoever – the greatest opportunityBelieves – the greatest simplicityIn Him – the greatest attractionShall not perish – the greatest promiseBut – the greatest differenceHave – the greatest certaintyEverlasting life – the greatest possessionJesus loves me this I knowFor the Bible tells me soLittle ones to Him belongThey are weak but He is strongYes, Jesus loves meYes, Jesus loves meYes, Jesus loves meThe Bible tells me so!Now to best understand John 3:16, we need to see how it ***fits*** in the great chapter that is John 3. John 3 shows not only that God is love (1 Jn. 4:16), but also that God is holy (Psa. 99:9) and that God is good (1 Pet. 2:3).“Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” - Jesus in John 3:3For all have sinned and fall short of the glory of God, and are justified by His grace as a gift, through the redemption that is in Christ Jesus. - Romans 3:23-24Because God is holy, He must ***judge*** our sin. Had Jesus never come to deal with our sin, 100% of us would be going to Hell because of our sin.As Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in Him may have eternal life.Because God is holy, God must judge sin. Because God is good, Jesus was ***able*** to take our sin upon Himself.Because God is love, He offers salvation to all who ***turn*** to Him and believe.Now when someone gives you an awesome gift, what do you want to do for them in return?“He must increase, but I must decrease.” - JTB in John 3:30Dakota's mom said, “I have always been prepared to answer your questions – I was simply waiting for you to ask!”“Son, I am proud of what you have become. I am going to love you well.”To all who did receive Him, who believed in His name, He gave the right to become children of God. - John 1:12

Send us a textDavid Wooddell is currently the Navigator Workplace Director for Kansas City and is our speaker for the Spring 2025 Men's Retreat. In this podcast David passionately shares some thoughts about the Sermon on the Mount, his topic for the messages at this year's retreat. Here are some recommendations to get the most out of the retreat:1. Read through Matthew 5,6,7 several times in different translations. It takes just 15 minutes to read through all three chapters. 2. Because God's Word is true, ask, "What is He saying and what is He saying to me?"3. Because God's Word is relevant, ask, "What is He calling me to do in response?"4. Write down one or two favorite verses from each chapter

Because God calls his people through the church, we must rely on the community as we discern our calling. Acts 13:1–4 (ESV): 13 Now there were in the church at Antioch prophets and teachers, Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen a lifelong friend of Herod the tetrarch, and Saul. 2 While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” 3 Then after fasting and praying they laid their hands on them and sent them off. 4 So, being sent out by the Holy Spirit, they went down to Seleucia, and from there they sailed to Cyprus.

Friends, we've been diving deep into Luke, and today I want to unpack what we really, really need in this life. We're looking at three key things: a greater son, a better goodness, and a deeper offering. You see, many in Jesus' day were fixated on a Messiah who'd simply kick out the Romans and restore Israel's glory days. They wanted David 2.0. But Jesus, through a clever little Bible study on Psalm 110, exposes their blind spot. He shows them that Messiah isn't just David's son, but also David's Lord! This means Messiah has to be both son of David AND Son of God! We need a savior who's not just a political liberator, but one who conquers sin, Satan, and even death itself! And it's not enough to just look the part, like those scribes with their fancy robes and long prayers. Jesus warns us about those who prioritize outward appearances over genuine heart transformation. We need a righteousness that surpasses mere performance, a goodness that flows from a heart made new by God's Spirit. Finally, Jesus points us to a poor widow who, despite her meager offering of two tiny coins, gives more than the wealthy folks tossing in their surplus. Why? Because God doesn't count our gifts, He weighs them. He sees the heart behind the offering. This widow, in her poverty, gave her all – a beautiful picture of surrendered delight. Friends, Jesus is the one we really need. He's the greater son who offers true salvation, the source of lasting goodness that transforms us from the inside out, and the one who empowers us to live lives of surrendered delight, holding nothing back from our loving God.

You work hard. You push forward. You strive for more. But when was the last time you actually enjoyed what God has already given you? Welcome to The Daily. We go through the bible verse-by-verse, chapter-by-chapter, every single day. Our text today is Ecclesiastes 5:19-20. Everyone also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and rejoice in his toil—this is the gift of God. For he will not much remember the days of his life because God keeps him occupied with joy in his heart. — Ecclesiastes 5:19-20 The Real Treasure We spend so much of our lives striving—chasing success, accumulating possessions, and seeking the next big thing. But Solomon, a man who literally had everything, tells us that the real gift isn't the wealth itself. It's the ability to enjoy it. To slow down and truly enjoy it. And that joy? That contentment? It's not something you have earned from hard work alone—it's a gift from God. Enjoying What God Provides Notice again that Solomon doesn't condemn wealth, possessions, or hard work. He acknowledges them as blessings from God. But they only become meaningful when we take the time to enjoy them. That power doesn't come from the money itself—it comes from God. God gives us the ability to find joy in our work, to accept our place in life, and the opportunity to be present in the moment. The Secret to a Joy-Filled Life But verse 20 contains a powerful insight: The person who lives with God-given contentment doesn't dwell on the hardships of life. Why? Because God fills his heart with joy. He's not stuck in the past, weighed down by regrets. He's not obsessed with an uncertain future. He's fully engaged in the present because his joy isn't rooted in circumstances—it's anchored in God. A Challenge for Today Are you constantly chasing more, or are you enjoying what God has already given? Are you restless, or do you have peace in your work and daily life? True joy isn't found in what we own—it's found in knowing the One who gives everything. Stop and enjoy him and his blessing to you today. #JoyInChrist, #GodsBlessings, #Contentment ASK THIS: What are some gifts from God that you've taken for granted? How can you practice contentment in your daily life today? What is one way you can slow down and enjoy what God has provided? How does anchoring your joy in God change your perspective on success? DO THIS: Pause today and thank God for at least three blessings you already have—then take time to truly enjoy them. PRAY THIS: Lord, help me to recognize and enjoy the blessings You have already given me instead of constantly chasing more. Fill my heart with joy that comes from You, not from my circumstances. Amen. PLAY THIS: I'll Give Thanks.

A GAP is an unfilled space. Between teeth. Between people. Between where you are and where you want to be. Between knowing about something and really knowing it experientially. When it comes to God's love and your personal connection to Christ, God doesn't want a GAP. He wants a heart - not just a head - connection! There is a big gap between "I know a lot about God" and "I know him" by experiencing Him. It is the palpable difference between distance and detachment versus closeness and connection. In fact, the Bible says God's love was never intended to stay in your head. God's love is intended to travel from your head and flood light downward into your heart, displacing darknesses and conquering your "shadow self" for good. It is a battle you must fight and win. WHY? Because God's love IS a fact but He INTENDS it to be felt deep in your heart.

“This is the account of Noah and his family. Noah was a righteous man, the only blameless person living on earth at the time, and he walked in close fellowship with God.” (Genesis 6:9 NLT) Once sin entered the world, it didn’t take long for it to reach a tipping point. Genesis 3 tells us about the temptation of Adam and Eve and their decision to disobey God. And just three chapters later, we find these words: “The Lord observed the extent of human wickedness on the earth, and he saw that everything they thought or imagined was consistently and totally evil. So the Lord was sorry he had ever made them and put them on the earth. It broke his heart” (Genesis 6:5–6 NLT). Because God is just, He has wrath and anger. Some people have a hard time with this. “How can God be loving and wrathful?” Is it really that hard to figure out? If God loves what is good, then He hates what is evil. And if He is just, there has to be a penalty for breaking His laws. He demands punishment for sin. That punishment is death. God determined to destroy every living thing on the earth. What stopped Him? “Noah found favor with the Lord” (verse 8 NLT). Noah was not a sinless man, but he was a righteous man. He had a close relationship with God. He prioritized God’s will and was obedient to His call. Because of Noah’s faithfulness, God provided a way to save those who were connected to this righteous man from His judgment. Noah built an ark—an enormous sailing vessel—according to the Lord’s precise instructions. He herded two (male and female) of every type of animal onto the ark, along with the necessary provisions. Then he, his wife, his three sons, and their wives boarded the vessel. Seven days later, the rains started. Torrential downpours continued for forty days. Everyone and everything that was not on the ark was destroyed by the floods. Eight people were saved from God’s judgment because of one person’s righteousness. Noah and his family, along with the animals on the ark, were responsible for repopulating the earth. They were part of God’s new creation. But Noah’s righteousness was imperfect, and sin reared its ugly head again. People pursued evil instead of good. They disobeyed God instead of following His will. The trend toward wickedness continues today. We don’t have to look far to find Satan’s influence in our culture. And because God is still perfectly just, that means another judgment is coming. Jesus says in Matthew 24:37–39, “When the Son of Man returns, it will be like it was in Noah’s day. In those days before the flood, the people were enjoying banquets and parties and weddings right up to the time Noah entered his boat. People didn’t realize what was going to happen until the flood came and swept them all away. That is the way it will be when the Son of Man comes” (NLT). And this time, He is the means of salvation. What the ark did for Noah and his family is what Jesus does for everyone who believes in Him—that is, offer protection from God’s holy wrath. Noah’s salvation came from an ark made of wood. Jesus’ salvation comes from a cross made of wood. If you trust in Him, you will be saved. Reflection question: How can you help someone who doesn’t realize that God’s judgment is coming? Discuss Today's Devo in Harvest Discipleship! — Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

(Psalm 8:4-9) Today we examine great questions connected to our own existence. What is man? Where did we come from? Why are we here? Where are we going? Only our Creator can give an answer. We must uncover what the Bible says. (0951250226) ----more----   Fundamental Questions About Humanity Where did man come from? More important, why is he here? What makes him distinct from the rest of the creation, from everything else in the world? And perhaps the most important question, where does he go when he dies? Now these are basic questions about humanity, and the truth of the matter is, if you want to get the answers, the right answer, the only answer, You've got to ask man's creator. Man and His Relationship with God When you start talking about humanity, it leads you very quickly to talking about deity. You've got to go beyond man to the God who made him. Because man is simply a reflection of the image of God. Psalm 8 and verse number 4, we read these words, "What is man, that thou art mindful of him? And the son of man, that thou visitest him?For thou hast made him a little lower than the angels, and hast crowned him with glory and honor. Thou made us tend to have dominion over the works of thy hands. Thou was put all things under his feet, all sheep and oxen. Yay, and the beast of the field, the foul of the air and the fish of the sea, and whatsoever pass it through the paths of the seas. O Lord, our Lord, how excellent is thy name in all the earth?" Biblical Perspective on Man's Creation When people wanna talk about man and build man up, they miss the point because as you study, man, it leads you to the God. That created man. Man is the crown of creation. He's unique. In the words of scripture, God is mindful of him. Aren't you glad God thinks about you today? And then the Bible says that God visits him. Aren't you glad that God visits you? That He desires fellowship with you? I think this is one of the most humbling passages in all of scripture as it relates to the way God made us. And all through the Word of God, God is connecting us to Him. Psalm 103, verse 14, He knows our frame. He remembers that we are dust. Psalm 139, He knows our thoughts. Yeah, that's right. Your secret thoughts today that no one knows and that you don't express, God knows them. Matthew 10, verse 30, He knows the number of hairs on our head. John chapter 2, verses 24 and 25, Jesus said, He didn't need anybody to testify what was in man. He said, "I know what is in man." Understanding Man Through the Word of God If you want to understand man, study his creator. If you want to know something about humanity, study the Word of God. Today we're talking about what the Bible says about man. Not what man says about man. Not what you think about yourself. Not what picture someone draws of what the perfect man is supposed to look like, but rather, let's look in the mirror. And the mirror is the very Word of God.  Genesis: The Beginning of Man We must begin where God does in Genesis chapter number 1 verse number 26, the Bible says, "And God said, Let us make man in our image. After our likeness, and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. God created man in his own image. In the image of God created he him, male and female created he them, and God blessed them. And God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it, and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth." Now why are we starting in Genesis chapter 1? Because you've got to begin where God begins to reveal something about man and his original intent. These are foundational truths to understanding ourselves. If you want to understand you, and you want to understand mankind around you, then you must go to God. I was in an airport the other day, and I was sitting doing some studying, and I had my Bible open, and my computer open, and to be honest with you, it was oblivious to what was around me. And a lady walked up to me, and she handed me a card, and she obviously saw my Bible, and she was a kind Christian woman, and she handed me a card that was a little promotional thing for a website on creationism. And I thanked her for it. And I thought how interesting it was that the moment she saw an open Bible she immediately connected that with the Creator. She saw in me someone that would understand. That God had created the world.  The Significance of Man in Creation So we've got to begin talking about man by saying God created him. Everything begins with God, including man. In the beginning, that's the point of creation. God created, that's the person of creation. And the word created means out of nothing, to make out of nothing, so that's the power of creation. We didn't give him anything to work with. In fact, God made man out of the dust of the ground and breathed in his nostrils the breath of life. And man became a living soul. In the beginning, God created the heaven and the earth. That's the product of creation. Everything that you see, God created. But the prize of creation. Now that's another thing. The prize of His creation was man. Why was man the highest creature? of the created beings. Man's Unique Fellowship with God Because in man, God created the ability to fellowship with the Creator in a way that is beyond anything else in the creation. Now the heavens declare the glory of God, the earth showeth His handiwork all of creation does what the Creator says. But we have the ability to have a family relationship with Him, to know Him intimately to enjoy Him personally. And that ought to make you think about how special it is that God has created us as we are. That's also the reason why when God made trees and birds and water, there's no record that the devil did anything. But when God created man, immediately the devil went to work. When God created this being that had the capacity to fellowship with Him as well as to obey Him, then the devil saw in that the ability to truly hurt the heart of a loving God. What the Creator wanted more than anything in the world was He wanted fellowship with His prized creation. He wanted fellowship with man. So these opening verses give us these opening truths. God created us. He created us in his own image. We'll talk more about that. He created us in his own image and he blessed us. He created us in his own image and he blessed us in order to make us fruitful so that we would accomplish on this planet what God himself God has given us to do. And it makes me think, even now, just reflecting, am I fulfilling what God desires in my life? The Bible says in Him we live and move and have our very being. He is as close as your breath, my friend. God gave you life. God has sustained your life. God has a purpose for your life. Don't just think about man. Think about God.  God's Order in Creation You'll notice that man was created after everything else was created. Why was that? Because God is a God of order. Man was only created when the earth was ready for him. Isn't that beautiful? He is literally the crown of creation. Everything that God created, he said, that's good, that's very good. The only thing that was not very good was for man to be alone. Gentlemen, aren't you glad God created a help meat? And he gave Adam Eve. What a beautiful thought! Taking a rib from his side. Someone said not out of his foot to be trampled on, not out of his head to be lorded over, not out of his hand to be manipulated by, but out of his side to be close to. Out of under his arm to be protected and close to his heart to be loved. So God created man and woman after everything was ready for them and watch this, just before the work was to commence. Reflecting on Our Creator We'll talk more about that next time, but God created man at the end of the creative week, just prior to the day of rest. And just prior to all of the work that God had created man to accomplish, I tell you, my friend, today, as you think about your life, as you take your breath, even now at this moment, would you ponder what a wonderful Creator we have, what a mighty God we serve. Indeed, the psalmist was right, O Lord, our Lord, how excellent is Thy name in all the earth. Outro and Resources Repeating what other people have said about the Bible is not enough. We must know the biblical reason behind what we believe. We hope you will visit us at etj.bible to access our library of Bible teaching resources, including book-by-book studies of Scripture. You'll also find studies to watch, listen to, or read. We are so grateful for those who pray for us, who share the Biblical content, and for those who invest to help us advance this ministry worldwide. Again, thank you for listening, and we hope you'll join us next time on Enjoying the Journey.

Physical hunger is not your only craving. You also possess a spiritual hunger. This appetite also cries out to be fed. Both types of hunger were created by God. Physical hunger can only be satisfied by food. Spiritual hunger can only be satisfied by God.Main Points:1.  You have a longing in your soul for God. Many feel the yearning but do not recognize that it is spiritual. They feel a sense of emptiness and dissatisfaction with life. So many people are thinking, “There must be something more to life. What am I missing?”2. In an attempt to satisfy their hunger, they go on a search. Attempts are made to gratify this spiritual emptiness with temporary, earthly things, only to be left with greater hunger.3. So, let me give you the good news. Only Jesus can satisfy our spiritual hunger. Why? Because God designed us in such a way. Only God can fill the void in our souls. A relationship with Jesus is so nourishing and so satisfying that we will wonder why we neglected Him for so long. We will wonder why we bought into the deception of this world it could offer what we needed.Today's Scripture Verses:Psalm 107:9 - “For He satisfies the longing soul, And fills the hungry soul with goodness.”Matthew 5:6 - “Blessed are those who hunger and thirst for righteousness, For they shall be filled.”Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

(1 John 4:4) There are three angels called by name and two "orders" of angels identified in Scripture. Lucifer led a number of angels to rebel against the Lord and these fallen angels now operate as enemies of God. In today's study we see what the Bible says about each of them and about the God who is above all.  (0950250225) ----more----   Angels and Demons in the Bible Can you tell me the name of any angel? Specifically the name. There actually are only three that are given to us in all of Scripture. Now, why is that so important? We've been studying the fact that angels are God's messengers and that they are not to be worshipped. In fact, they would be the first to tell you worship God only. It's not their name that's important, it's the name that is above every name, the name of Jesus Christ. And we don't want to go beyond what the Bible says when it comes to angels. Now today, we're discussing not only angels, but demons and the devil. Why is that? Because demons and the devil himself, who leads that demonic host, they are simply fallen angels. They are created beings who were given certain power and gifts and then rebelled against God and are now using those against their creator.  Exploring the Three Named Angels Who are the three angels that were named specifically? Michael is named. He is the archangel. We find him in Daniel chapter 10 and verse number 21 and we find him in Jude, we find him in the revelation of Jesus Christ. The name Michael means who is like God. Isn't that beautiful? For In other words, even the archangel, the highest angel says, I want you to know there's no one like God. There's no one like our creator. Then there's Gabriel. Gabriel's mentioned in Daniel chapter 9 and of course famously known in Luke chapter 1 as the angel that announces the birth of Messiah. And Gabriel's name means the mighty one. Now, these angels are mighty because they were created by the almighty God. And then the third angel given by name in scripture is Lucifer, son of the morning. You can read about him in Isaiah chapter 14, what a description of him. His name means he who is the light of God. Now, hear that carefully because you want to remember that Lucifer becomes Satan, becomes the devil, and plunges into sin. He brings the whole world into darkness. He is the chief of the darkness. And yet his name originally was one who reflected the light of God. If you reject light, you enter into darkness. And Satan is the classic example of that.  Orders of Angels: Seraphim and Cherubim If there are three angels given by name, there are two orders of angels given to us in Scripture. There may be more than this. Scripture talks about the principalities and the powers and We honestly don't know all the orders of angels and all the things going on in the spirit realm, but we know these two groups of angels. There are the seraphim, the seraphs, and there are the cherubim. The seraphim you find in Isaiah chapter 6, in Isaiah's vision of God, His holiness. And what are they doing? They're just worshiping the Lord. They seem to be leaders in praise. People that are just created, or beings rather that are created to do one thing, and that is to give glory to the God who's worthy of all glory. The cherubims, or the cherubs, you find in Genesis chapter 3, and again in Ezekiel chapter 1, and they are always connected to the glory of God. Both of these orders of angels, the seraphim and the cherubim, are always in some way connected to God's throne. You find them Very near to the Lord.  The Fall of Lucifer: From Light to Darkness Now we shift from thinking simply about angels, to talking about the devil and demons. Why? Because the devil was a created being. In fact, he was a chief angel. Listen to the words, the description given to us of Satan, Lucifer, originally in Ezekiel chapter number 28, beginning in verse 13. God says, "Thou hast been in Eden, the garden of God. Every precious stone was thy covering, the sardis, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle in gold, the workmanship of the tablets of thy pipes was prepared in thee in the day that thou wast created. Thou art the anointed cherub that covereth, and I have set thee thou wast upon the holy mountain of God. Thou wast walked up and down in the midst of the stones of fire. Thou wast perfect in thy ways from the day that thou wast created till iniquity was found in thee. By the merchandise of thy, by the multitude of thy merchandise they have filled the midst of thee with violence. And thou hast sinned. Therefore I will cast thee as profane out of the mountain of God, and I will destroy thee, O covering cherub, from the midst of the stones of fire." What was his chief sin? Ezekiel 28:17 tells us, "Thine heart was lifted up because of thy beauty. Thou hast corrupted thy wisdom by reason of thy brightness. I will cast thee to the ground. I will lay thee before kings." I might go so far as to say that the root sin of all sin is pride, thinking that we know better than God or that we deserve more than God. What do we learn? We learn that Satan was a real person with intelligence and emotion and will and moral responsibility. He was a created being, the highest created angel. He belonged to the order of the cherubim as best we can tell from Ezekiel 28. But he sinned against God by lifting up himself above the Lord. And he became God's adversary. In fact, if you're wondering where the name Satan came from, the name Satan literally means adversary. And he is the Lord's adversary. You think he's your enemy? No, He's only your enemy because he's God's enemy. He hates man because man is God's chief creation, the one capable of fellowship with him. Do you know why the devil wants you? He doesn't want you because you're that important. He wants you because you're that important to God. And he knows if he can get at you, he can grieve the heart of a God who loved you so much, he gave his own son for your soul.  The Rebellion of Fallen Angels Satan led quite a rebellion of fallen angels against the Lord. You can read more about these fallen angels in Revelation chapter number 12, but basically they decided they were going to follow Lucifer instead of the Lord. That, my friends, was a very bad decision. We refer to these fallen angels typically as devils, plural, or as demons. And you find them all through scripture. You see them in the life and ministry of the Lord Jesus Christ, rearing their ugly head up against Messiah. Because everything God ordains, Satan opposes. The Apostle Paul refers to them, and there are many of them. You remember, Mark chapter 5, Jesus cast Satan out. A demon or demons out of a man, and that demon's name was Legion. In the Roman Army, there were 6,000 people in a legion, so there were a lot of demons possessing that man. And they can possess lost men and they can oppress believers there, fears and violence. All this violence we see going on around us today. What is that? It's the work of the devil and his minions, the hounds of hell, stirring it up because they know that their time is short.  The Power of Christ Over Demons And I want to remind you today as we talk about angels and the devil and demons, I just want to remind you that none of them are as powerful as our Christ. God is greater. Their power is limited in scope and praise God it's limited in time. You should take them seriously, but not be afraid of them. I'm thinking now of the words of the prophet to his servant in 2 Kings  6:16, when the enemy came against them. And he said, "They that be with us are more than they that be with them." At that moment, the young man's eyes were open, and he saw the angels of God, the armies of heaven on the mountains round about. I want to say to God's people today, if you know the Lord Jesus as your personal Savior, The devil may be strong and the demons may be at work but they that be with us are more than they that be with them. And I'm not just referring to angels, I'm referring to a greater than the angels. Someone better than the angels. Christ is with us. We can't see him in the flesh but we have him and we have another comforter, the Holy Spirit of God. Who abides with us. Greater is He that is in you than he that is in the world. I end today the same way we ended our last episode, reminding you that though you should believe in angels and believe that there's a devil and believe that there are demons, you should trust the Lord alone. Because God is able to rule the good and overrule the evil. That, my friends, is what the Bible says. Outro and Resources Repeating what other people have said about the Bible is not enough. We must know the Biblical reason behind what we believe. We hope you will visit us at etj.bible to access our library of Bible teaching resources, including book-by-book studies of Scripture. You'll also find studies to watch, listen to, or read. We are so grateful for those who pray for us, who share the biblical content, and for those who invest to help us advance this ministry worldwide. Again, thank you for listening, and we hope you'll join us next time on Enjoying the Journey.

Because God is a righteous Judge, He is angry with the wicked every day (Ps. 7:11). Today, R.C. Sproul explains how this wrathful indignation is justified. Read the transcript: https://ligonier.org/podcasts/ultimately-with-rc-sproul/the-righteous-anger-of-god/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts

Relevant Radio is all about "bringing Christ to the world through the media," and that includes reaching those in prison. The Big News? Relevant Radio has teamed up with Edovo, a nonprofit that provides digital education tools in prisons, to make Catholic content accessible to over 1,100 correctional facilities across the U.S. Here’s how it works: Inmates can access Relevant Radio’s content: like Fr. Rocky’s Eucharistic Encounters and The Saints Podcast, right on secure tablets provided through Edovo. In just one month, 25,000 sessions of Relevant Radio content were accessed by inmates. Though federal prisons aren’t on board yet, there’s hope this outreach will expand even further. Why does this matter? Because everyone deserves a shot at grace, even those who’ve lost their freedom. Patrick reminds us of Matthew 25: “I was in prison, and you visited me.” Prison can be a dark, isolating place, and yet, God’s light can still break through the bars. Patrick shares a heart-touching letter from Michael, an inmate in New Jersey, who listens to Relevant Radio daily. Michael prays the Chaplet of Divine Mercy with Drew Mariani and joins in the Family Rosary Across America every evening. He even sent a handmade Christmas card to the team (with some seriously impressive cursive handwriting; Patrick was impressed!). Michael’s words say it all: “Relevant Radio has changed my life.” He and many others are finding community, hope, and a deeper relationship with Christ... right from their cells. So, next time you tune into Relevant Radio, say a prayer for those listening in the loneliest of places. Because God’s mercy knows no walls.

Sign-up for my free 20-day devotional, The Word Before Work Foundations, at http://TWBWFoundations.com--Series: God's Will for Your WorkDevotional: 3 of 4Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight. (Proverbs 3:5-6)The hardest decision I've ever made professionally was to step down as CEO of Threshold 360 six years ago. I loved leading that fast growing tech startup. And I also loved creating faith and work content like these devotionals. But I was convinced that I had to put all my professional eggs in one of those two baskets.I knew neither path was a “higher calling”—I could follow Jesus fully in either role. But I still spent months paralyzed, desperate to discern God's will for my work.Part of what freed me was today's passage, knowing that regardless of which path I chose, as long as my heart was submissive to God today, he would make my paths straight tomorrow. As we've already seen in this series, Scripture says very little about God's will for you tomorrow, but a lot about God's will for you today—namely that he wills us to obey him and walk in the way of The Way, Jesus Christ (see 1 Thessalonians 4:3).So long as you're doing that, there's no such thing as a “wrong” decision. As Tim Keller once said, “for a Christian, there is no ‘plan B.'” Because God's purposes will always prevail (see Proverbs 19:21). That brings me to the third biblical truth for discerning God's will for your work… Truth #3: There is no wrong way if you are following The Way.Here's how pastor Jerry Sittser articulated this idea: “If we seek first God's kingdom and righteousness…then whatever choices we make concerning the future become the will of God for our lives. There are many pathways we could follow…As long as we are seeking God, all of them can be God's will for our lives, although only one—the path we choose—actually becomes his will.”In other words, it is impossible to seek the kingdom of God and miss the will of God. There is no wrong way if you are following The Way.What decision are you agonizing over at work? Should you stay or leave your job? Go back to school? Say yes or no to a big project? If none of your options violate God's commands, relax. Pray for wisdom. And unless you hear a clear answer, choose freely and confidently—knowing the Lord will make your path straight.