Podcasts about because god

Scripture is powerful.  It has the power to comfort, guide, convict, and restore. But when it's taken out of context or used to control, it can also leave deep wounds. In this conversation, Dr. Alison sits down with theologian and Mending the Soul co-founder Dr. Steven Tracy to explore how Scripture can be used as medicine—or as poison—for those who have experienced abuse. Together, they unpack some of the most commonly misused passages around submission, forgiveness, honoring parents, and divorce, while offering a more faithful way of reading Scripture: one that reflects God's heart for the vulnerable, the oppressed, and the wounded. Here's what you'll cover * Why spiritually abusive people often weaponize Scripture* How to recognize the difference between biblical truth and spiritual manipulation* What God reveals about His heart for those experiencing abuse* Why humility matters when we interpret Scripture* How healthy boundaries honor both God and human dignity* How survivors can begin rebuilding trust in both God and His Word Whether you've experienced spiritual abuse yourself, love someone who has, or simply want to handle Scripture with greater wisdom and compassion, this conversation offers both clarity and hope. Because God's Word was never meant to keep you trapped in harm. It was always meant to lead you toward healing. More Resources: You can now preorder Dr. Alison's newest book, The Secure Soul, and immediately receive the first 3 chapters as well as early access to the companion guide! Read Dr. Steven Tracy's book: To Heal or Harm Connect further with @dralisoncook on Instagram Curious what Family Role may have shaped you? Take the Family Role Quiz to learn how you may be showing up in your relationships with others. Want to hear more like this? Start here: Episode 163: Healing Spiritual Wounds – Understanding Abuse in Faith Spaces Episode 17: What is Church Hurt and How Do I Heal?

What Worship Is Jonathan Parnell Download Psalm 100,Make a joyful noise to the Lord, all the earth!2 Serve the Lord with gladness!Come into his presence with singing!3 Know that the Lord, he is God!It is he who made us, and we are his;we are his people, and the sheep of his pasture.4 Enter his gates with thanksgiving,and his courts with praise!Give thanks to him; bless his name!5 For the Lord is good;his steadfast love endures forever,and his faithfulness to all generations.Last Sunday, my family and I had the joy to worship with Kenny Ortiz and his family at Horizon City Church in Orlando. For those of you who don't know Kenny, he was a pastor here at Cities before we sent him out to Florida a few years ago to plant Horizon City. And it was so good to see him and spend a little time with him — and we had a funny moment together …Each of my kids had new backpacks they were toting around, and Kenny had the same kind — I think it's pronounced ‘Os-pree.' It's a backpack for hiking. Well, they have straps that buckle across the front, and my kids figured out right away that there's a whistle attached to the buckle. It's kind of discreet, but the kids figured it out, and so they, of course, were walking around blowing this whistle. Pastor Kenny sees this, realizes he has the same kind of backpack, with that same buckle, and that same whistle, and he says: “Hey, I never knew what that was!” And of course he starts blowing the whistle too. There was a lot of whistling going on! It was a funny moment!And Kenny made this a great moment. Because he thought it was incredible that he had this thing for so long, that was literally right under his nose, and he didn't know what it was. We've probably all been there before about something, but look, one thing I hope we never say that about is worship. This thing we do together on Sundays, and what we're called to do in all of life — we need to know what it is.Because being a worshiper is most fundamentally who we are as humans. Being a worshiper of Jesus is most fundamentally who we are as disciples of Jesus.Our worship of Jesus is the most important action we ever do as humans — so we should understand what we're doing when we worship.Psalm 100 helps us here.Today we're gonna look closely at Psalm 100, and I want to show you three truths about what worship is.The first is this:1. Worship is a declaration of our allegiance. We're gonna see this right away in verse 2, but before we get there, let me remind you about the context: Going back to Psalm 93, we're in a section of psalms all about the reign of the Lord, or the final coming of the Lord in judgment and salvation. And we established (back in Psalm 97) that what's in view here is the Second Coming of Jesus Christ. These psalms are talking about the end of the world when Jesus returns in final judgment for his enemies and salvation for his people. And our response on that day as his people, as those saved by Jesus, will be worship — it'll be praise, thanksgiving, gladness, joy, singing — all the happy words we see in these psalms. That's what we're gonna do together with all of creation. Psalm 100 is right in line with this theme we've been seeing.In Psalm 100, the reader is commanded to worship God now with seven different imperatives. I'm gonna read all of them, starting in verse 1, but follow with me and see if you can spot them:Verse 1: Make a joyful noiseVerse 2: Serve the LordCome into his presence (v. 2b)Verse 3: Know that the Lord, he is God!Verse 4: Enter his gatesGive thanks to him (v. 4b)Bless his name (v. 4c)There's no doubt this whole psalm is about worship, but I want to call special attention to verse 2, that first line: “Serve the Lord with gladness!”What does that word “serve” mean?What Does It Mean to Serve?The word for “serve” is interesting because it can literally mean to work and serve as a servant, and it can mean to worship. And in a lot of cases, it has a double sense. To worship God is to serve God, to be submitted to him, to swear allegiance to him. That's what's intended most times when this word is used in the Old Testament. And it was Israel's biggest problem. Their problem was who they served. For example, in the Book of Deuteronomy, first, God is very clear. He says, Chapter 6, verse 13:“take care lest you forget the Lord, who brought you out of the land of Egypt, out of the house of slavery. It is the Lord your God you shall fear. Him you shall serve and by his name you shall swear. You shall not go after other gods …”Then he says, Chapter 8, verse 19:“And if you forget the Lord your God and go after other gods and serve them and worship them, I solemnly warn you today that you shall surely perish.”11:16,“Take care lest your heart be deceived, and you turn aside and serve other gods and worship them…”So one thing we know for sure here is that worship must mean more than an experience a few times a month on Sundays. Instead, worship is about an all-of-life allegiance, and it is a choice. It's a choice between two options: You either serve other little-g gods (bad idea), or you serve Yahweh, the one true God. Those are your choices.Those are the choices that Joshua set before the people of Israel in the Book of Joshua, Chapter 24. This is an epic scene in the Old Testament. Joshua gathered all of Israel, and he addressed all the people. He reminded them of their history and all that God has done for them from the calling of Abraham to the rescue from Egypt to the possession of the Promised Land, and he said, to all the people: “Now therefore fear the Lord and serve him in sincerity and in faithfulness. Put away the gods that your fathers served beyond the River and in Egypt, and serve the Lord …” (v. 14) He said:“choose this day whom you will serve … But as for me and my house, we will serve the Lord.” (v. 15)It was an amazing moment. Joshua is saying, Me and my house are devoted to the one true God! My allegiance is to him — it's to Yahweh alone. That's what it means to serve the Lord, and that's what Psalm 100, verse 2 is getting at. To worship God, to serve him, is to declare your allegiance to him. It is about loyalty to our true King!A Daily ChoiceAnd we basically have that choice every morning when we wake up … Imagine, when you wake up, that Joshua says to you, personally: Hey, choose this day whom you will serve. Who's it gonna be? …And don't rush the moment . …Of course we know the right answer, but really think about it: at the end of the day if you were to assess your time and your energy, and what you give your best attention to, and what motivates you, who are you serving? Is it comfort? Reputation? Success? Power? Money? Who's it gonna be? To whom is your highest allegiance?Look, when it comes to worship, the real contrast throughout the storyline of Scripture is not worship versus non-worship, but it's who you worship: either you will serve the Lord or you will serve something else.Church, serve the Lord.And that is one reason Sundays are the best day of the week. Worship is more than a Sunday experience, but man, Sundays are important. Because on Sunday, the first day of the week, is the day that launches us into the next six days. We come together to say to God, before one another, “As for me, I will serve the Lord.”And of course we serve him with gladness. Let's not act like it's a hard choice. The way of Jesus is the only way. He alone has the words of life! We are gladly all in with Jesus. Worship is a declaration of our allegiance.2. Worship is congruent to our existence. We see this in verse 3. This is actually the center of the psalm — the center of the seven imperatives. The psalmist says, verse 3: Know that the Lord, he is God! It is he who made us, and we are his; we are his people, and the sheep of his pasture.This is very straightforward. Get this: we worship God because he made us.This logic is repeated in all the great Confessions. I love how the 1689 London Confession puts it. This is Chapter 2, paragraph 2. The Confession says: God is most holy in all His counsels, in all His works, and in all His commands; to Him is due from angels and men, whatsoever worship, service, or obedience, as creatures they owe unto the Creator, and whatever He is further pleased to require of them.What it means to be a creature is that our Creator has the authority to require our worship. Because: God is God; we are not God; God made us.Resistance to CreaturelinessAnd look: the spirit of the age hates this fact. The mindset of the world, people of the world, hate the fact that they are made. They can't stand it. Because they worship the Self. We've talked about this recently: that in our sin, humans want to be their own gods. They want control over reality — even if it means murdering their pre-born children or mutilating their own bodies. They want to be gods to themselves. And the best explanation I've ever read of this is by the late theologian John Webster. He describes the essence of sin as the despising of our creatureliness. He writes:“To be a creature is to have one's being in relation to God, for ‘to be' is ‘to be in relation' to the creator, and only so to have life and to act. To be a sinner is to repudiate this relation, and so absolutely to imperil one's life by seeking to transcend creatureliness and become one's own origin and one's own end.” (Webster, Holiness, 84)The people of this world, dead in their sins, hate that they are creatures — and we know what this is like. It used to be all of us!In sin, you try to do everything you can to pretend you are not creature, you try so hard to be you're own god … but the problem is that there was a time when you did not exist. You did not exist, and then, when you did come into existence, you had nothing to do with it. That's what it means to be made.Have you ever thought about that?The Wonder of Being MadeI was thinking about this last week. We were having family dinner, and it was a beautiful moment together, it just hit me. I said: Y'all there was a time when none of us existed. …We had no existence at all. We were simply not. But then, we did exist. We do exist. We're here right now. Because we were made!And so what do we do as those who are made? We worship our Maker! It just make sense!The worship of God is congruent to the basic truth that he created us.And here are two very practical things we do with this — First is for parents, for moms and Dads (and since it's Father's Day, I mean this especially for Dads.) Here it is: 1) Teach your children that they are made. When Elizabeth was a toddler and just learning to talk, Melissa and I did a little catechism with her, and one of the first questions was, “Who made you?” Except we didn't ask that way. We would say it like this: “Elizabeth, who made you?” And she would say, “God!”And recently I asked all of my kids that question, and they all got the answer right. They all said God.And look, I know I'm not a perfect dad, and I'd never claim to be, but I feel pretty good about this one. Parents, we can all do it. Teach your children that God made them. And their eye color, and their hair color, and their skin color — it's all wonderful because God did it. And second, for all of us …2) Be amazed that God made you. It is so good to be made! It is so good that God is God; we are not; and God made us! And yes, we owe him everything — like the 1689 says, to Him is due whatsoever worship, service, or obedience he requires. But remember, the worship we owe him is not drudgery for us, but it's actually what satisfies the deepest longings of our soul. It's why we were made! It's why we exist!Psalm 100, verse 3: “It is God who made us and we are his!” Worship is congruent to our existence.3. Worship is grounded in the character of God. This is verse 5. And it's the verse that grounds everything said in verses 1–4. It's the ultimate reason why we … make a joyful noise, and serve the Lord, and come into his presence, and know that he is God, and enter his gates, and give him thanks, and bless his name.The reason we worship God is “for” — verse 5 — or because:the Lord is good; his steadfast love endures forever, and his faithfulness to all generations.We worship God because he is worthy of worship, and his worthiness is evident in his character.That is what this verse is saying, and the grammatical construction makes that clear: Worship God because of his character — and in particular, because of his goodness.And we see this construction and this reason show up over and over again from Psalm 100 onward. Now we're gonna see this, but let me go ahead and tell you:Psalms 106 and 107 start the same way: “Oh give thanks to the Lord ... for he is good.”Psalm 117:3, “Extol him, all peoples ... for great is his steadfast love toward us.”Psalm 118:1, “Oh give thanks to the Lord ... for he is good.”Psalm 135:3 “Praise the Lord ... for the Lord is good.Psalm 136:1 “Give thanks to the Lord ... for he is good.”And then in Psalm 136 the psalmist repeats 26 times that God's steadfast love endures forever.Church, look, the Lord is good; his steadfast love really does endure forever. That's why we worship him. It's because of who he is, and who he is is good.Even in the Valley?But you might say: “Pastor, it doesn't seem that way for me right now.”Maybe you're going through a season of suffering. Maybe you've been battling discouragement and disappointment, and you feel stuck. You're just in the pit and you don't know what to do. You certainly don't ‘feel' the goodness of God where you are, and yet you hear this call to worship God for his goodness — and we just need some help here. I want you to know that even in the valley — in your valley, in your pit — God is still good, and you can worship him. In fact, your praise from the pit has a unique glory and sweetness to it that honors God more, shames the devil, and baffles the world.And I was trying to think here of some historical examples — like who are the saints in church history who have modeled this for us? There are many.But then it occurred to me: God has given us examples within our own church. The Examples God Has Given UsI think about Jen Jacobs, who died in 2022 at 38 years old. She had been diagnosed with cancer and fought hard, and I remember being at her house one day with a small group of people surrounding her, trying to bring encouragement. And Jen couldn't even open her eyes, but she wanted to sing the song “Good, Good Father.” And we did: we all sat there and sang “You're a good good Father, that's who you are!”And then I think about Kayla Rigney, our dear sister who died two years ago at 35 years old. She also battled cancer, and used to help lead worship on Sunday mornings. And one Sunday, the last Sunday she ever sang up here, she stood right there, half her hair was gone, and she led us in singing:I love You, LordFor Your mercy never failed meAnd all my days, I've been held in Your handsFrom the moment that I wake upUntil I lay my headOh, I will sing of the goodness of GodChurch, do we realize the examples God has given us? … right under our nose.And then of course I think of our dear sister Jean Swenson, who for decades was bound to a wheelchair after being paralyzed from the neck down. Jean modeled for years that we don't measure the goodness of God by our circumstances, but that our circumstances must be interpreted through the goodness of God. We start there! We start with: God is good.And because God is good, he therefore must have good purposes in hard things. Jean was an example for us of what her friend, Joni Erickson Tada, has been saying for over fifty years: “God permits what he hates to accomplish what he loves.”And that is his goodness. And church, we're gonna worship him because he's good. No matter where we are. And what God has done to prove his goodness is that he sent his only Son here. While we were sinners, when we deserved nothing but his wrath, God showed us his love in that Jesus died for us. Jesus took our sins upon himself. He suffered in our place. He defeated sin and death, and he has given us himself. We are united to him by faith. We are forgiven and free. Heaven is our home. Eternal joy is our future. Church, we can worship him now. And that's how we're gonna close. I get that there are some moments in life when we might say, about certain things, “Hey, I never knew what that was!” But Cities Church is not gonna say that about worship:Worship is a declaration of our allegiance.Worship is congruent to our existence.Worship is grounded in the character of God. And at this Table, this morning, we worship him. The TableEach week this Table directs our hearts to the cross of Christ where God's goodness displayed. If you're not a Christian, this is a moment for you to believe. Right now, wherever you are, turn from your sin and trust in Christ. Ask Jesus to save you, and he will save you. That is our story as Christians, and that is who this ritual meal is for. This is a soul-reviving cordial where we remember the goodness of God to us through the cross of Jesus Christ.Brothers and sisters, we who trust in Jesus, let us eat and drink together, and give him thanks.

Do you not know? Have you not heard? Has it not been told you from the beginning? Have you not understood since the earth was founded? — Isaiah 40:21 Isaiah asks some more rhetorical questions here, and these emphasize that our knowledge of God is not something new or unheard of. Instead it's a divine revelation from the very beginning, since the creation of the world.God's people, however, often act as if they are not aware of God. And ignorance of the knowledge of God is a highway to disaster, for we can perish if we do not know God. It is also important to emphasize that we can know God only because he has revealed himself: in creation, in human consciousness, in Scripture, and ultimately in Christ Jesus—all with the help of the Holy Spirit. Because God has revealed himself to us in so many ways, this knowledge is certainly available.We can see God's handiwork in creation, for the created world speaks eloquently about him. We can see God's purposes and the good news of his salvation for us in the Scriptures, which are inspired by the Spirit of God. We can see God's amazing grace in Christ Jesus, the Savior.The God who created and established the universe has everything in his control. He rules over and sustains all things. Therefore we can trust in him.Have you come to know the living God and how much he cares for you? He wants to give you full life so that you can live with him forever. Lord, thank you for making yourself known to us. Help us to trust in you always. Lead us to grow in faith and to share the good news of your love everywhere. Amen.

Send us Fan MailHave you ever found yourself reacting more strongly than a situation seems to warrant?Maybe it's fear, frustration, anxiety, defensiveness, or discouragement. You know what God says, yet you still find yourself stuck in the same patterns.In this episode, Chelsey explores how past hurts, disappointments, and survival patterns can quietly shape the way we respond to our present circumstances. You'll learn why God often uses life's tests to reveal what still needs healing, how old experiences influence our reactions, and what it means to put off the old self, be renewed in Christ, and walk in freedom.Because God isn't interested in managing your symptoms.He wants to transform you from the inside out. Support the showChelsey Holm | the Wife Coach "I help Christian wives surrender fully, live Spirit-led, and be set apart according to God's design in marriage, motherhood, and life."First step? Grab the 30 Day Guide: War Room RESET: daily action to regulate, realign, and reconnect. 

Gluttony Dr. Eric J. Gilchrest | June 21, 2026 Check out the weekly sermon here or on our SRBC podcast on Apple Podcast and Spotify. While you're at it, check us out on Facebook and Instagram too. Like what you hear? We'd love to know.At South Run, we read every message personally. Whether you have a question, want to share how God is moving in your life, or are thinking about visiting in person, this is the place to start. If you click the link below, Pastor Eric will personally reach out to you. Listening online? Let us know. Sermon Transcript The Good Samaritan and the Age of Life: Love, Eternal Life, and the Narrow Road of Luke 10 — Sermon TranscriptSouth Run Baptist Church | Springfield, VARev. Dr. Eric GilchrestLuke 10:25–37June 14, 2026 This is a full sermon transcript from South Run Baptist Church in Springfield, Virginia. In this message, Rev. Dr. Eric Gilchrest preaches on the Parable of the Good Samaritan from Luke 10:25–37. This sermon is part of the ongoing "The Jesus Way" transformation series and addresses what eternal life actually means in the original Greek, why love and life are inseparable in Jesus' teaching, and how the Good Samaritan parable reveals that walking the narrow road means active, costly, others-centered love. Opening Prayer: A Church on MissionHeavenly Father, we come today offering you thanksgiving for Ian and for Emma, the great work that they're doing at GW, but also for this church and for the work that those who are in these walls do for those who are outside of these walls. We, Lord, desire to be a church on mission, and we need to keep that front and center. And so, Lord, plant it in each of our hearts that as we go where we go throughout the week on Monday and Thursday and random points on a Saturday afternoon, that we be reminded that we bear your image, we bring your word to the world, and we make new disciples. And so, God, we pray all of this in Christ's holy name. Amen. Where We Are in The Jesus Way SeriesWe are in a series on two ways, right? There is the narrow way that leads to abundant life, and this morning we are talking about that way, and the way that Jesus teaches us to walk — a way that leads to abundance and to life eternal. And then the other way we'll get back to next week, and that's the broad way. It's the easy way, frankly, and it's the way that leads to death and destruction. On Father's Day next week, we will cover the lovely topic of gluttony, so you definitely won't want to miss that, dads. You're welcome. For today, though, we are in a parable that you are probably familiar with. Whether you've been around the church much or not, you definitely know what a Good Samaritan is. We even have like Good Samaritan laws, right? Well, I want to dive down deep, and I'll say this whole framing for me — the whole like two ways, the life, death — has become clarifying, we'll say, in ways that I've not anticipated and I have quite enjoyed as we've gone throughout this series. And I almost think of it as like this lens that I take and then I put it over top of the scripture that we're reading and then I kind of see what pops out, like what's new. And so here we are in a very familiar passage and it is, well, it came as a little bit of a surprise to me, exactly how Jesus frames this. So I hope you have a Bible with you. If you don't, go ahead and grab the one that's in front of you — we definitely want to turn to Luke 10 together. Luke 10:25–28: A Lawyer Asks About Eternal LifeSo again, Luke chapter 10, starting in verse 25. It starts this way as you're turning there. "Behold, a lawyer stood up to put him to the test." Here we have lawyers doing what lawyers do, right? A lawyer, though, you should know in this day and age is not what you're thinking of as a lawyer. He does not work for the IRS. He does not do like tax law or something like this. He is a lawyer of the Torah, the Jewish law, right? And so this is a man who knows his law well, but very specifically the first five books of our Bible. And this is going to become important because Jesus is going to say to him, like, what does the law say? Like, what does our Bible say, the one you and I share together, right? And so this lawyer, he has spent lots of time in the law, as we'll see, as good lawyers often do. They know the law in order to kind of skirt through it, and he's trying to do this in this passage, but he actually knows what he's talking about. So the passage goes on, and he says, "Teacher" — rabbi, this is Jesus here, our rabbi, the one we should be listening to and following — "what shall I do to inherit eternal life?" And as I'm pulling that lens, remember, and I'm putting it on and I see this phrase, eternal life, I think to myself, well, here it is. This is part of what we're trying to do for this season of our church history — looking at ways that lead to life and ways that lead to death. And here Jesus is being asked like the exact question I'm asking you and I'm trying to get us all talking about, and that I think is of utmost importance. We might even say a matter of life and death. And he says, what must I do to inherit eternal life? Now, if you were asked this question, if somebody on the street came to you, it's worth asking, like, what would you say? How would you answer that question? What "Eternal Life" Actually Means in the Greek: The Age of Life vs. The Age of Death Backing up just a minute, this phrase eternal life needs just a little bit of clarification. The word for eternal here is not exactly the platonic, like, eternal sense that you and I often use it. Now, it might mean that to a degree, but only in like a secondary sense. It actually comes from a Greek word, eon — or the English version is eon. Eon is an age, right? There's one eon, and then there's the next eon, there's one age, and then there's the next age. And he's asking him, well, how do I get myself into the age of life? It's important that you know that there is an age of death — or as Paul calls it, the evil age, right? This age actually is that, right? It's the age that ultimately we all know is hovered over by these two things of sin and death and evil, and it lurks about, and none of us get out of here alive, right? That's why this age is the age of death. And this is why the Bible speaks to this matter over and over and over again. And this is the final enemy, death. And so the man is asking a very good question, which is, how do we make it out of the age of death and then make it into the age of life? And he has in mind — he thinks like a good first century Jew — and I need you to think this way for a second so that we can maybe make it a little more complicated. His timeline goes like this. There's the age in which we live, the age of death. There's then an ending to that, and there is a resurrection that happens of all people, good and bad. And then there's a judgment that happens, and the people are either judged good or bad. And then there is the age of life. That might be how you're thinking of things right now, in fact. But here's the important wrinkle. A resurrection has already happened. A resurrection has already happened. And so when Jesus is resurrected, the timeline gets shoved into the present. And then also, with that happening, there is a real sense in which judgment has also happened, and yet is also going to happen. It's a both-and. And Paul, if we had time, he gives us both of these. But the point is actually this — what Jesus does is he drags eternal life and he puts it smack dab into this life. And this life is where eternal life begins. And he'll say things like, "the kingdom of God is in your midst, is among you." He's referring to himself. He's saying, through me starts this eternal life. It's here and it's now. And so when Jesus is being asked this question — what must I do to enter into this age of life? — he doesn't say it out loud, but he is saying, well, it starts right now. It's not something we're pushing off to the future. We don't just kind of do all the right things now and then punch a ticket and then we get into the thing. No, you're in it right now. Jesus Tosses the Question Back: How Do You Read the Law?And so he says to this lawyer — well, he refuses to answer his question, actually. What does he do? He tosses it right back to him. And he says to him, well, you tell me, you lawyer, you know the law. What's written in the law and how do you read it? I actually love that last question — the "how do you read it" — that is so important. I don't have time to dig down deep here, but just know that we should all be asking, like, how do we read this scripture? Like, how do you read it? We all read it slightly differently, but Jesus wants to teach us how we read our scripture. And so the man says, "You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself." And Jesus, maybe to his shock, certainly to my shock, says, wow, you're correct. You got it right. Like, that is the answer. And in fact, in the other Gospels, Jesus is the one to say these things. Who knows? Maybe this lawyer got it from Jesus. And he says, you're supposed to love God. And by the way, all of those categories — that just simply means your whole being, everything you are. You're just supposed to love God with like every last ounce of who you are. And then love your neighbor as yourself. And this is the simplification of all things. It's the simplification of the law, the scriptures, what God is trying to do with the world. It is just love, right? Love God, love your neighbor. Now, I'd add this. When we talk about loving our neighbor, the Bible breaks down for us to love God with our souls and our minds and our strength and all these various aspects of who we are. And I would say, well, that's just a description of how to love. And we should do the same with the people in our lives. We should love them in similar kinds of ways, with our whole being. "He said to him, you have answered correctly. Do this and you will live." Again, there's our word — life, right? Well, how do we live a life? And how do we do it right? And how do we stay on that narrow path? He says, well, do this. The guy gets it. "Who Is My Neighbor?" — The Question Jesus Refuses to Answer DirectlyAnd if we stopped there, we would feel really good about this passage and it'd all be done. But the man, remember, he's a lawyer and he knows his law. And the job of the lawyer is to get around the law and to kind of sneak through it. And so he says the follow-up. He wants to justify himself and says to Jesus, well, excuse me, who is my neighbor? Jesus does not answer this question. I'll just go ahead and say that very clearly here. Jesus does not answer who the neighbor is. He pulls up the example of somebody being a good neighbor — that is the Samaritan — treats the robbed man that we're going to meet here as the neighbor, but the Samaritan is not actually technically the neighbor here. He's the one who's doing it right, who is loving his neighbor well. All of this explodes the boxes that this lawyer no doubt has, and it should explode ours too. And I can't go into exactly what a Samaritan is, but I assure you, the lawyer is thinking the Samaritan is not one of us. Whoever the "us" is for you — not one of us. He's over there. He's one of them. And Jesus is saying, well, look at the them. Whoever your "them" is, they're doing it right. They're the one who's loving well. And it should cause us to stop in our tracks and to ask, well, if they're able to love well, and they're finding what Jesus is calling eternal life or abundant life in this life that's leading to this eternal life, well, maybe I've got some work to do. Jesus replies to the question that the lawyer asks. He doesn't answer it. He, of course, does what Jesus does, which is to either ask a question — which is what he did the first time — or to tell a story, which is what he does this time. Luke 10:30–32: The Priest and the Levite Pass ByAnd so he says, "A man was going down from Jerusalem to Jericho, and he fell among robbers who stripped him and beat him and departed, leaving him half dead. Now by chance, there was a priest going down the road, and when he saw him, he passed by on the other side. Well then likewise, a Levite came to the place, saw him, passed by on the other side." I assure you, the Levite knows the law too, right? And the priest, well, he knows the law too. And Jesus is saying, do the priest or the Levite do the law? That is, do they love their neighbor? And the answer is very clearly no, right? They do not. Luke 10:33–35: The Samaritan and the Meaning of CompassionNow the Samaritan, whether or not he knows the law is actually not exactly clear, and in some ways not even to the point. The Samaritan does the law. He does the thing that should be done here, which is he sees the man half dead, and he goes to help him. I would stop here for just one minute and point out this word to you — compassion, at the end of verse 33. Compassion. This word shows up only three times in your gospel of Luke. It shows up in the following ways. The widow of Nain — Jesus encounters this woman who already is a widow. She's lost her husband. She then loses her son in the story that is being told. And Jesus looks at this woman who has lost her husband and her son, and he has compassion. Which is to say, the word itself means like his insides are like turning outside, and he's like physically in pain watching this woman and is feeling her pain, right? It also shows up in the passage we're going to talk about next week as you join us for gluttony, which is the story of the prodigal son, actually. When the prodigal son returns home from his gluttonous encounters, the father is there and he looks at him from afar and he has compassion on him. His insides are turned outside. And then here, the Samaritan — he looks at this man and he has compassion on him. I would say if we are going to love at all, we need compassion. If we are going to love our neighbor as ourselves, it is going to require us to put ourselves into the very shoes of the neighbor, to walk the mile with them, to see ourselves as the dead man on the side of the road who needs help, and to ask the question, if I were that dead man, what would I want this priest to do for me? If I were that dead man, what should that Levite do? I'm crying out for him, and he walks right on by. That is not keeping the law. But the Samaritan — the Samaritan sees him and is able to put himself into his place and to see the position that he's in, which is helpless, and he has the ability to do something, and he does. Interestingly, this idea of love is then here for the next few verses explained not as a feeling the Samaritan has — because we all have the feeling when we see something bad happen, and we're like, oh, that's awful, oh man, I feel so bad for this person — love requires action. It requires actually doing something, which is precisely what the Samaritan does in the verses that follow. In verse 34, "He went to him, to the man dying on the side of the road, and he bound up his wounds, he poured on oil and wine to heal them, and then he set him on his own animal, and he brought him to an inn, and he took care of him." This doesn't even account for the fact that he took time out of his own, no doubt, busy schedule to stop and to help this man and to assist him to a place. And he probably missed a really important meeting. And I'm sure some friends and some family were probably upset with the Samaritan who was supposed to be home for dinner. And he missed the kid's soccer game. But he did this very important thing that was in front of him. But it doesn't even stop there. "The next day, he took out two denarii. And he gave it to the innkeeper. And he said, take care of him. And if you spend more, keep track of that, because I will repay you when I come back." This is a man who loves in a way that goes above and beyond, and it is active. It's not just a man who walks and says, oh, there's a person that is almost dead over here, and that's tragic, as he keeps walking on by. This is the kind of love that God is calling us into as well, and this is the narrow road that leads to life. You might understand why now it's a narrow road, because it's difficult to walk. It's the road less traveled. It's the one that requires something of you. "Go and Do Likewise": Love and Life Are InseparableAnd then Jesus finishes up. He says, "Which of these three do you think proved to be a neighbor to the man who fell among the robbers?" And the lawyer has to confess, well, I guess it's the one who showed mercy. And then Jesus says again, well, you got it right. "Go and do likewise." Go and do likewise. When I think about this passage and this idea that we are to walk down this narrow road that leads to life — life and love, in my mind, are almost like one in the same. They all come together, these two come together in ways that are almost impossible to pull apart as you dig down deeper and deeper and deeper into what a full life is. I was trying to wrestle with the question, why does this road lead to life? Like, why does loving someone lead to life? And here's what I think Jesus is doing. Remember, Jesus has pulled eternal life into this life. The very one that you're in now, listening to me speak. And love in this life, this eternal life we're hopefully, prayerfully in — it is the substance of it all. Love is the design of humanity. It is what we were made for. In Eden, when we were created, we were created to love God. And then it was not good for man to be alone. So he creates Eve, and we were meant to love one another. And then he looks at the first couple and he says, multiply, make more of you, and then love them too. And this is what it's all for and all about. The God who made us is in himself self-giving love — Father, Son, and Holy Spirit. If the Trinity means one thing, it means pouring out love one to the other to the other. And we are made in that kind of image, which means the great commandment — love God and love neighbor — this is not a rule that gets bolted onto the side of life, as if it's like some sort of external hope that you might do this at some point. It is the manufacturer's description of how this whole thing runs. Withholding love doesn't keep you safe, and spending love doesn't drain your life. Jesus, in fact, says, do these things and you will have life. Jesus Is the Good Samaritan: He Crosses the Road to Find Us Half DeadWe see this love most clearly in the person of Jesus. When he pours himself out on the cross, he redeems us. He snatches us out of death and delivers us into an age of life, eternal life. If Jesus has done this for me, well, then he must love me, right? And if Jesus has done this for you — and he has — then he must love you. But Jesus has loved the whole world and God has sent his son that we all might have eternal life, that we all might be entered into the age of life. And why love? Because God loves you, and he wants us to love one another and to love him as we were intended to do. Communion: The Table as the Place Where Love and Life MeetAs we come to the table this morning, it is important that we recognize that this two-fold command of love — to love God and love our neighbor — it is kind of one thing. I would suggest to you that when God says to us that we are to love him, what he does not mean is that we have like a really nice worship service together and I have all the feels and it's just me and God and I'm loving every minute of it. And I don't even think he means like, well, I love God and therefore I pray every day and I love God and I'm reading my Bible every day. These are all very good things and they actually do lead you to God. So don't misunderstand me. But what I think he means is he pairs that with love your neighbor, because that is the ultimate understanding of whether or not you love God well. Because every person in this room around you right now and every person you've ever met in your life is bearing the image of God. And if you can't love them well, it is worth asking whether you're loving God. And so this morning as we come to the table, we are reminded that Jesus has poured himself out for us. He has shown us what love looks like. He literally puts his hands on the cross like this, and he opens himself up for humanity. And he takes the penalty that was due to us, and he offers us a way to God. I find Jesus directly in the parable of the Good Samaritan. In fact, many interpreters have. It turns out he's not the priest, he's not the Levite, he is the Samaritan, though. He is the outsider, the despised one, yet the one who actually does the law of love. And he comes to our roads where we are lying half dead and he has compassion on us. He looks at us in our estate and he is moved. His insides turn outside. He says, I want something better for this child of mine. I want them to live a full life now, and eternal life forever. This is what I want for them. And so what does he do? He binds up our wounds. He pours the oil and the wine on them. He pays the price. And he promises he will come back to pay the rest of it. And this is what the table is. On the night before Jesus died, he took bread and a cup and he said, this is my body and this is my blood. And it is poured out for the forgiveness of your sins. We have all been robbed by the age of death. But we have also participated in the age of death. And we need forgiveness from that. So Christ, he crosses the road and he offers us a hand up and out of it. And this morning we get to participate in the forgiveness of sins that he offers to each and to every one of us. Our Call: To Be the Samaritan for OthersHe then expects something of us. As people who are walking down that road with him, the dust of the rabbi getting all over us — you remember that? — as we walk that way of love, we then too must take up the role of the Samaritan for the others who are around us. Our job in this world is to bandage those who are hurt and broken and to pour whatever oil and wine Jesus has given to us onto their wounds too. And we're to lift them up out of their estate. And this, this is what it means to be a follower of Christ. Let's pray together. Heavenly Father, Holy Son, and Holy Spirit, you are self-giving love, perfected. God, we have fallen short of your glory, no doubt. We have sinned and are in need of a Savior. And so, Jesus, this morning, we come asking one more time for your salvation. Some of us, this might be the first time, saying, I need a Savior. I need someone to bandage up the wounds that are just too deep. I can't do it myself. Or somebody is lying there saying, I am half dead. I can't do this by myself. And Jesus, we know you are saying to them right now, I am here for you. I am here to bind those wounds and to raise you back to life again. So God, as we prepare our hearts for the communion table, we ask that we do so with sincerity and with gravity, knowing the cost that you have paid — your very life. And that out of this should flow for all of us gratitude, a thanksgiving. And for all this and more, we give you thanks and praise. In Christ's holy name we pray. Amen.‍ ‍South Run Baptist Church | 8712 Selger Drive, Springfield, VA 22153 | Sunday Worship at 11am Serving Springfield, Burke, West Springfield, Lorton, Alexandria, Fort Belvoir, and Franconia, Virginia. Listen on Apple Podcasts or Spotify

“The Vision of the Seventy Weeks” Daniel 9:20-27            June 21, 2026 Pastor John Choi   ----more---- Daniel 9:20 While I was speaking and praying, confessing my sin and the sin of my people Israel, and presenting my plea before the Lord my God for the holy hill of my God, [21] while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the first, came to me in swift flight at the time of the evening sacrifice. [22] He made me understand, speaking with me and saying, “O Daniel, I have now come out to give you insight and understanding. [23] At the beginning of your pleas for mercy a word went out, and I have come to tell it to you, for you are greatly loved. Therefore consider the word and understand the vision. [24] “Seventy weeks are decreed about your people and your holy city, to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place. [25] Know therefore and understand that from the going out of the word to restore and build Jerusalem to the coming of an anointed one, a prince, there shall be seven weeks. And for sixty-two weeks it shall be built again with squares and moat, but in a troubled time. [26] And after the sixty-two weeks, an anointed one shall be cut off and shall have nothing. And the people of the prince who is to come shall destroy the city and the sanctuary. Its end shall come with a flood, and to the end there shall be war. Desolations are decreed. [27] And he shall make a strong covenant with many for one week, and for half of the week he shall put an end to sacrifice and offering. And on the wing of abominations shall come one who makes desolate, until the decreed end is poured out on the desolator.”   Because God's glory and the good of His people are never in conflict, every answer He gives to prayer finds its fullest meaning at the cross.         •  God answers (20-23)       •  God's answer (24-27)         •  God's final answer

Who is David?1 Samuel 16:11–13Then Samuel said to Jesse, “Are all your sons here?” And he said, “There remains yet the youngest, but behold, he is keeping the sheep.” And Samuel said to Jesse, “Send and get him, for we will not sit down till he comes here.” 12 And he sent and brought him in. Now he was ruddy and had beautiful eyes and was handsome. And the Lord said, “Arise, anoint him, for this is he.” 13 Then Samuel took the horn of oil and anointed him in the midst of his brothers. And the Spirit of the Lord rushed upon David from that day forward. And Samuel rose up and went to Ramah.1 Samuel 17:34–37; 45–47But David said to Saul, “Your servant used to keep sheep for his father. And when there came a lion, or a bear, and took a lamb from the flock, 35 I went after him and struck him and delivered it out of his mouth. And if he arose against me, I caught him by his beard and struck him and killed him. 36 Your servant has struck down both lions and bears, and this uncircumcised Philistine shall be like one of them, for he has defied the armies of the living God.” 37 And David said, “The Lord who delivered me from the paw of the lion and from the paw of the bear will deliver me from the hand of this Philistine.” And Saul said to David, “Go, and the Lord be with you!”Then David said to the Philistine, “You come to me with a sword and with a spear and with a javelin, but I come to you in the name of the Lord of hosts, the God of the armies of Israel, whom you have defied. 46 This day the Lord will deliver you into my hand, and I will strike you down and cut off your head. And I will give the dead bodies of the host of the Philistines this day to the birds of the air and to the wild beasts of the earth, that all the earth may know that there is a God in Israel, 47 and that all this assembly may know that the Lord saves not with sword and spear. For the battle is the Lord's, and he will give you into our hand.”Foundational Scripture for the SeriesHebrews 12:1 (ESV)Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us.[IF David…] sat down at the campfire, I think he would say something like this:“The battles you win in private prepare you for the battles you'll win in public.”David speaks to everyone who has ever felt overlooked, underestimated, or hidden in preparation while waiting on God's timing. Our big idea today is this: Private faithfulness prepares you for public victory. Some of you are in a season where it feels like nobody sees your obedience, nobody notices your growth, nobody understands your process, and nobody realizes what God is doing in you.But David's life reminds us that what you defeat in private matters.Let's walk through David's story.POINT 1: DAVID WAS FAITHFUL BEFORE HE WAS VISIBLE1 Samuel 16:11–13Then Samuel said to Jesse, ‘Are all your sons here?' And he said, ‘There remains yet the youngest, but behold, he is keeping the sheep.' … Then Samuel took the horn of oil and anointed him…David is not even brought into the room at first. His stronger-looking brothers are there; The more obvious choices; The ones who fit people's expectations.And David is out in the field… just being faithful.Before the crown, there was the field.Before the giant, there was the sheep.Before public recognition, there was hidden obedience.Never forget that God sees what people overlook.This is important because our culture often trains us to value visibility over faithfulness.We think if people do not see it, it does not count.If it is not public, it is not powerful.If it is not noticed, it is not important.But the kingdom of God does not work like that… In God's economy, hidden faithfulness still matters.God often prepares people in hidden places. Some of you need to hear this today:Just because your season is hidden does not mean your season is wasted.If you are serving where nobody notices, keep serving.If you are praying where nobody sees, keep praying.If you are growing in private, keep growing.If you are faithful in the field, keep being faithful.Because God does not need a spotlight to do deep work in a life… God was developing David.Luke 16:10 — “One who is faithful in a very little is also faithful in much.”Psalm 78:70–72 says God chose David from tending sheep and brought him to shepherd His people.Big Truth: Your hidden season is God's preparation season.POINT 2: THE BATTLES NOBODY SEES SHAPE THE VICTORIES EVERYBODY NOTICESWhen David steps up to face Goliath, he does not begin by talking about strategy. He begins by talking about private battles.1 Samuel 17:34–37Your servant used to keep sheep for his father. And when there came a lion, or a bear… I went after him… The Lord who delivered me from the paw of the lion and from the paw of the bear will deliver me from the hand of this Philistine.David is standing in front of a giant, but his confidence is based on history… And that history was built in private.Nobody was there when he fought the lion.Nobody was there when he fought the bear.Nobody was writing songs about him yet.Nobody was posting about him.Nobody was validating him publicly.But those battles mattered… [BECAUSE...] What you overcome in private builds confidence in God. Some of the most important battles in your life are the private ones:The battle against compromise; against lust.The battle against pride; against fear.The battle against bitterness; against laziness.The battle against discouragement; The battle to stay faithful in prayer.The battle to keep your thought life clean; The battle to keep your character intact.[BECAUSE...] if you ignore private battles, public pressure will expose what private compromise has been building.But if you let God help you defeat things in private, you are developing spiritual strength that will matter later.David did not suddenly become courageous on the battlefield.He had already learned to trust God in unseen places.[SOME OF US WANT…] Goliath-level breakthrough without lion-and-bear-level faithfulness.God often uses small, private victories to build us for larger public ones.Song of Solomon 2:15 speaks of the little foxes that spoil the vines.1 Corinthians 10:13 reminds us that God provides a way of escape in temptation.Big Truth: NEVER UNDERESTIMATE THE SPIRITUAL SIGNIFICANCE OF YOUR PRIVATE BATTLES.POINT 3: CONFIDENCE IN GOD IS BUILT, NOT BORROWED1 Samuel 17:45–47Then David said to the Philistine, ‘You come to me with a sword and with a spear… but I come to you in the name of the Lord of hosts…'David is not repeating a slogan he barely believes.He is not imitating somebody else's confidence.He is not borrowing spiritual language to sound impressive.David's confidence is built on what he knows of God personally.Confidence in God is built, not borrowed… Personal history with God produces real confidence. [THAT IS WHY IT IS SO KEY THAT…] David refused Saul's armor.Because borrowed strength does not work in battles that require personal faith.There are some battles where other people's testimonies can encourage you, but they cannot replace your own history with God.Your pastor's faith can inspire you.Your parents' faith can influence you.Your spouse's faith can encourage you.Our church's faith can strengthen you.But there comes a point when you must know God for yourself!Because David knew what God had done before, he had confidence for what God could do now.That is how real faith grows… by walking with God over time until your trust is rooted in personal experience of His faithfulness.Psalm 27:1 — “The Lord is my light and my salvation; whom shall I fear?”2 Timothy 1:12 — “I know whom I have believed…”Big Truth: REAL CONFIDENCE GROWS OUT OF REAL HISTORY WITH GOD.WAYS TO LIVE DAVID'S LIFE LESSON1. BE FAITHFUL IN HIDDEN PLACESDo not wait for a bigger moment to become serious about obedience… Because hidden faithfulness still matters to God. 2. TAKE PRIVATE BATTLES SERIOUSLYDon't tell yourself, “It's just a small issue.”Don't normalize the things God wants to deliver you from.Don't ignore battles in your heart because they are not yet public.Take private battles seriously… Because what you tolerate in secret can weaken you in public.[AND…] what you defeat in secret can strengthen you for public assignment.3. BUILD YOUR CONFIDENCE THROUGH PERSONAL HISTORY WITH GODDo not try to live off borrowed oil.Get in the Word; Pray consistently; Obey in small things; Worship in private… and remember what God has already done.Build your confidence through personal history with God. 4. DON'T HATE SEASONS OF PREPARATIONThe hidden season is not flashy, but it is fruitful.The preparation season may not be visible, but it is valuable.Don't hate seasons of preparation… Because what feels slow may actually be strategic.CLOSINGDavid's life reminds us that the things we do in private matter more than we often realize.[BECAUSE DAVID WOULD TELL YOU…] “It was out in the field is where God taught me to trust Him.”[DAVID WOULD TELL YOU…] “The lion and the bear were not distractions; they were preparation.”[DAVID WOULD TELL YOU…] “The hidden place was not punishment; it was strategic training.”[DAVID WOULD TELL YOU…] “What I defeated in private mattered when the giant showed up in public.”And that is the word of the Lord today: The battles you win in private prepares you for the battles you'll win in public… because what you defeat in private matters.Response / Prayer MomentMaybe today your prayer sounds like this:“Lord, help me stay faithful in hidden places.”“Lord, give me victory in private battles.”“Lord, build my confidence through personal history with You.”“Lord, help me value preparation more than visibility.”

Today is day 171 and we are on the section on The Address: "Our Father Who art in Heaven". 171. How does your Father in heaven help you here on earth? Because God is in all places and knows all things, he hears and answers my prayers, directs my paths, and strengthens me in times of trouble. (2 Samuel 22; Psalms 23; 46; Matthew 6:6–8, 25–34; 7:9–11; James 1:5) We will conclude today with Proper 8 found on page 617 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Grab your Hosea Scripture Journal right now. Our text today is Hosea 6:6: For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings. — Hosea 6:6 This verse, and others like it, is one of the clearest answers in all of Scripture about what God wants from his people. In this text, God is not rejecting worship. He is exposing counterfeit repentance and hypocritical worship. Sacrifice and burnt offerings were not pagan practices. They were part of the worship God Himself had established under the covenant. Burnt offerings in the temple involved placing an animal on the altar as a whole offering to God. It symbolized surrender, atonement, devotion, and the need for a substitute because sin deserves judgment. But the problem was not the system; it was the people. They were bringing sacrifices and leaving with their lives unchanged. They were performing rituals while living in rebellion. They wanted the appearance of devotion without the reality of a relationship. And God says no. God says he desires two things here. First, love. "I desire steadfast love…" The Hebrew word here is hesed. It means loyal covenant love—faithfulness rooted in relationship. Not passing emotion. Not occasional interest. Second, he desires knowledge. "the knowledge of God…" Intimate relational knowledge. To know God is to trust Him, obey Him, walk with Him, and live in responsive fellowship with Him. The point is that God is after covenant love and intimate fellowship with him, which produces ongoing change in our lives. That is why Jesus quotes this verse when confronting religious leaders (Matthew 9:13; 12:7). They had plenty of activity, but without mercy, love, or God. You see, you can attend church, serve, give, sing, read, and still keep God at a distance. You can do things for God without living with God. So assess your heart honestly. Is your faith built on activity… or intimacy? Because God does not need your performance. He wants all of you. Stop hiding behind spiritual routines. Come close to God Himself. Because what God actually wants from you is not fake or less worship. It is more worship with all of you. DO THIS: Take one spiritual routine you normally do quickly and slow it down today. Turn it from a task into real time with God. ASK THIS: Have I replaced relationship with routine? Do I know facts about God more than I know fellowship with God? What would surrendered worship look like in my life right now? PRAY THIS: God, forgive me for the times I have gone through motions without giving you my heart. Teach me to love you, know you, and worship you in truth. Amen. PLAY THIS: "The Heart of Worship"

As Father's Day approaches, this heartfelt episode of the Raising Godly Girls Podcast celebrates the incredible gift of Christian dads and the powerful role fathers play in shaping the hearts, faith, and future of their daughters.  Co-hosts Rachael Culpepper and Melissa Bearden dive into what strong, Christ-centered fatherhood looks like in today's culture—a balance of strength and gentleness, wisdom and fun, protection and empowerment. In a world that often minimizes or mocks fathers through media and cultural messaging, this conversation boldly affirms that dads matter deeply in God's design for the family.  Drawing from recent research showing the importance of healthy male friendships and mentorship, Rachael and Melissa unpack why Christian dads need strong community just as much as moms do. From intergenerational friendships to discipleship and accountability, fathers flourish when they are surrounded by Godly men who encourage them to lead their families with integrity and purpose.  In the Raising Godly Girls Minute, Patti Garibay reflects on the lasting impact of "dad traditions"—the silly songs, piggyback rides, bubble-blowing contests, and simple moments that become treasured memories for daughters long into adulthood. Through those ordinary moments, girls catch a glimpse of the safe, loving heart of their Heavenly Father.  This episode also offers practical encouragement for dads navigating the pressures of modern life. With phones buzzing, work demands increasing, and distractions everywhere, fathers are challenged to intentionally prioritize presence with their girls—to put down the technology and fully engage in the moments that matter most.  Listeners will also hear encouragement to build a healthy network of Christian friendships and to embrace both mentoring and being mentored. Because God never intended fatherhood to be walked alone. Through authentic Biblical community, dads can grow stronger, healthier, and more equipped to shepherd their families well.  Whether you're a father, a mom encouraging the dads in your life, or someone grateful for the impact of a Godly father figure, this conversation is a timely reminder that faithful fatherhood echoes into eternity.    Three Things to Remember:  Prioritize presence with your girl—be fully engaged when you're with her.   Build intentional, Christ-centered friendships that support your fatherhood journey.   Allow older dads to pour wisdom into you while also investing in younger fathers around you.     Scriptures Referenced:  Matthew 19:14   Titus 2:1–8   Proverbs 27:17   Ephesians 6:4    Visit raisinggodlygirls.com for more encouragement and faith-based parenting tools.   Learn how to find or start an American Heritage Girls Troop in your community at americanheritagegirls.org.         

God had to reduce Gideon's army to only 300. Why? Because God can only use willing, obedient, committed people who will make His glory the first priority. God needs the right men and women in order to do what He wants, to bring glory to His Name, to bring deliverance to nations, to build His church – He's looking everywhere, to find those through whom He can direct all His power, and energy into saving sinners. If only you can fully understand the love that God has for the sinner. Why? First, He wants to save them from the fire of hell; second, because He needs them to fulfil His purpose in bringing the glory of Christ to the world. Look how much of God's time and energy is directed towards saving the sinner! The lost sheep takes priority over the safe ones in God's plan every time! In my crusades I do not see the people as others might – all the energy and power of God is being concentrated at that moment on reaching these people's hearts, not merely their heads – I see individuals whom God desperately wants in the Kingdom because I know what God wants to do in their lives. All of us once were sinners whom God loved, chose, fashioned and created. As an evangelist I know that when God looks at sinners, He doesn't just see alcoholics, drug addicts, the hopeless broken lives. What He sees is the potential, what you can be when He touches you! 

We want to hear from you! Send us some Fan mail! This week on Go & Do, Candis Shupe explores the rise and fall of King Saul, a man who started with a new heart, great potential, and God's trust… but slowly traded obedience for popularity and convenience.In this episode, you'll learn: ⚖️ Why Israel's demand for a king reveals a common trap we still face today, wanting what everyone else has 

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Get your Hosea Scripture Journal now. What if the reason you're not changing is because you haven't died yet? Listen to Hosea 6:2: After two days he will revive us; on the third day he will raise us up, that we may live before him. — Hosea 6:2 Israel wants revival. They want revival again. They want to be restored and to stand before God as if nothing ever happened. But there's a problem. They want resurrection without death. They want a new life without letting go of the old one. And that's not how revival works. Real repentance always involves death. Not physical death, but something in you has to die. Your pride. Your control. Your attachment to the very sin that created the problem. Because God isn't an improvement of your old life. He wants to replace it. That's the driving issue behind this moment, and it echoes all the way into the gospel. Resurrection only comes after death. New life only comes after surrender. But Israel skips that step. All the way through the chapter. They speak confidently about being raised up, but they never deal with what needs to be put down. We, too, want God to fix things, restore things, renew things, but we resist the one thing that makes it possible. We don't want to let go. We try to manage sin rather than kill it. We try to adjust behavior instead of surrendering the heart. We want God to add something new without taking anything away. But real repentance doesn't work like that. You cannot hold onto the old life and step into the new one at the same time. What in your life needs to die? Because until that happens, you're not stuck—you're resisting. Fake repentance talks about change. Real repentance kills what stands in the way of it. So kill that sin today. And if you don't know what it is, ask God and I promise he will let you know. DO THIS: Identify one thing you've been holding onto—an attitude, habit, or sin—and make a decisive move today to remove it. ASK THIS: What am I trying to keep that God is asking me to release? Where am I resisting full surrender? What would it look like for me to fully die to this area? PRAY THIS: God, show me what in me needs to die. Give me the strength to surrender it so I can walk in the life you want for me. Amen. PLAY THIS: "Yet I Sin"

Ḥesed is God's steadfast covenant love and faithfulness as revealed in His character, His promises to Israel and David, and ultimately fulfilled in Jesus Christ. Because God has shown us this loyal love, He calls us to reject empty religion and become a ḥesed-shaped people who faithfully love Him and one another. The Hebrew word ḥesed describes God's steadfast, covenant love: loyal, merciful, faithful, and kind. God's ḥesed calls us not only to receive His love and faithfulness with confidence, but also to practice the same kind of loyal love toward Him and one another in the church. Exodus 34:6–7 — God reveals Himself as merciful and gracious, abounding in covenant faithfulness (ḥesed). Deuteronomy 7:9 — God faithfully keeps His covenant faithfulness (ḥesed) across generations. Psalm 136 — The ḥesed psalm: God's ḥesed endures forever. 2 Samuel 7:11b–16 —God's loyal love (ḥesed) is expressed in God's covenant promise to David's house. Luke 1:68–75 — Jesus as the fulfillment of God's covenant faithfulness (ḥesed). Hosea 6:6–7 — Essentially, God is saying, “I do not want empty ceremonies from people who are betraying Me in their heart. I desire ḥesed.” Micah 6:8 — To love ḥesed is to love covenant loyalty. It means we do not treat our relationships with God as a convenience or something to discard when it doesn't align with our desires. Ruth 1:16 — “For where you go, I will go, and where you lodge, I will lodge; your people are my people, and your God is my God.” Galatians 6:1–2 — A ḥesed community is one filled with loyal, gentle, burden-bearing love and faithfulness.The post Transformation 3: The Power of Loyalty first appeared on Living Hope.

A lawyer asks Jesus how to inherit eternal life, and the answer is “love.” Love God and love neighbor. But because the lawyer is practiced in manipulating the law, he follows this up with a question we all secretly ask: who can I exclude from my love? Jesus answers with a story that inverts everything. Not only is the Samaritan the neighbor, he is the very one who does the heart of the law by loving the neighbor, and by virtue of this fact, it is assumed that he is the one to inherit eternal life. Jesus' point is this: if you want to walk the path of abundant life now and eternal life in the future, you must learn to love. Dr. Eric J. Gilchrest | June 14, 2026 The Good Samaritan Download Check out the weekly sermon here or on our SRBC podcast on Apple Podcast and Spotify. While you're at it, check us out on Facebook and Instagram too. What We'll CoverWhy eternal life begins now, not in the next lifeWhy "Who is my neighbor?" is really a question about exclusion and why Jesus refuses to answer it on those termsHow you can tell whether you actually love God (hint: it's not about your feelings on Sunday morning; its about how you love your neighbor)Why love is a verb, and the difference between the right words and the right worksWhat the Samaritan teaches us about empathy and compassionWhy self-giving love isn't a rule we're forced to keep but the design we were made to live Like what you hear? We'd love to know.At South Run, we read every message personally. Whether you have a question, want to share how God is moving in your life, or are thinking about visiting in person, this is the place to start. If you click the link below, Pastor Eric will personally reach out to you. Listening online? Let us know. Sermon Transcript The Good Samaritan and the Age of Life: Love, Eternal Life, and the Narrow Road of Luke 10 — Sermon TranscriptSouth Run Baptist Church | Springfield, VARev. Dr. Eric GilchrestLuke 10:25–37June 14, 2026 This is a full sermon transcript from South Run Baptist Church in Springfield, Virginia. In this message, Rev. Dr. Eric Gilchrest preaches on the Parable of the Good Samaritan from Luke 10:25–37. This sermon is part of the ongoing "The Jesus Way" transformation series and addresses what eternal life actually means in the original Greek, why love and life are inseparable in Jesus' teaching, and how the Good Samaritan parable reveals that walking the narrow road means active, costly, others-centered love. Opening Prayer: A Church on MissionHeavenly Father, we come today offering you thanksgiving for Ian and for Emma, the great work that they're doing at GW, but also for this church and for the work that those who are in these walls do for those who are outside of these walls. We, Lord, desire to be a church on mission, and we need to keep that front and center. And so, Lord, plant it in each of our hearts that as we go where we go throughout the week on Monday and Thursday and random points on a Saturday afternoon, that we be reminded that we bear your image, we bring your word to the world, and we make new disciples. And so, God, we pray all of this in Christ's holy name. Amen. Where We Are in The Jesus Way SeriesWe are in a series on two ways, right? There is the narrow way that leads to abundant life, and this morning we are talking about that way, and the way that Jesus teaches us to walk — a way that leads to abundance and to life eternal. And then the other way we'll get back to next week, and that's the broad way. It's the easy way, frankly, and it's the way that leads to death and destruction. On Father's Day next week, we will cover the lovely topic of gluttony, so you definitely won't want to miss that, dads. You're welcome. For today, though, we are in a parable that you are probably familiar with. Whether you've been around the church much or not, you definitely know what a Good Samaritan is. We even have like Good Samaritan laws, right? Well, I want to dive down deep, and I'll say this whole framing for me — the whole like two ways, the life, death — has become clarifying, we'll say, in ways that I've not anticipated and I have quite enjoyed as we've gone throughout this series. And I almost think of it as like this lens that I take and then I put it over top of the scripture that we're reading and then I kind of see what pops out, like what's new. And so here we are in a very familiar passage and it is, well, it came as a little bit of a surprise to me, exactly how Jesus frames this. So I hope you have a Bible with you. If you don't, go ahead and grab the one that's in front of you — we definitely want to turn to Luke 10 together. Luke 10:25–28: A Lawyer Asks About Eternal LifeSo again, Luke chapter 10, starting in verse 25. It starts this way as you're turning there. "Behold, a lawyer stood up to put him to the test." Here we have lawyers doing what lawyers do, right? A lawyer, though, you should know in this day and age is not what you're thinking of as a lawyer. He does not work for the IRS. He does not do like tax law or something like this. He is a lawyer of the Torah, the Jewish law, right? And so this is a man who knows his law well, but very specifically the first five books of our Bible. And this is going to become important because Jesus is going to say to him, like, what does the law say? Like, what does our Bible say, the one you and I share together, right? And so this lawyer, he has spent lots of time in the law, as we'll see, as good lawyers often do. They know the law in order to kind of skirt through it, and he's trying to do this in this passage, but he actually knows what he's talking about. So the passage goes on, and he says, "Teacher" — rabbi, this is Jesus here, our rabbi, the one we should be listening to and following — "what shall I do to inherit eternal life?" And as I'm pulling that lens, remember, and I'm putting it on and I see this phrase, eternal life, I think to myself, well, here it is. This is part of what we're trying to do for this season of our church history — looking at ways that lead to life and ways that lead to death. And here Jesus is being asked like the exact question I'm asking you and I'm trying to get us all talking about, and that I think is of utmost importance. We might even say a matter of life and death. And he says, what must I do to inherit eternal life? Now, if you were asked this question, if somebody on the street came to you, it's worth asking, like, what would you say? How would you answer that question? What "Eternal Life" Actually Means in the Greek: The Age of Life vs. The Age of Death Backing up just a minute, this phrase eternal life needs just a little bit of clarification. The word for eternal here is not exactly the platonic, like, eternal sense that you and I often use it. Now, it might mean that to a degree, but only in like a secondary sense. It actually comes from a Greek word, eon — or the English version is eon. Eon is an age, right? There's one eon, and then there's the next eon, there's one age, and then there's the next age. And he's asking him, well, how do I get myself into the age of life? It's important that you know that there is an age of death — or as Paul calls it, the evil age, right? This age actually is that, right? It's the age that ultimately we all know is hovered over by these two things of sin and death and evil, and it lurks about, and none of us get out of here alive, right? That's why this age is the age of death. And this is why the Bible speaks to this matter over and over and over again. And this is the final enemy, death. And so the man is asking a very good question, which is, how do we make it out of the age of death and then make it into the age of life? And he has in mind — he thinks like a good first century Jew — and I need you to think this way for a second so that we can maybe make it a little more complicated. His timeline goes like this. There's the age in which we live, the age of death. There's then an ending to that, and there is a resurrection that happens of all people, good and bad. And then there's a judgment that happens, and the people are either judged good or bad. And then there is the age of life. That might be how you're thinking of things right now, in fact. But here's the important wrinkle. A resurrection has already happened. A resurrection has already happened. And so when Jesus is resurrected, the timeline gets shoved into the present. And then also, with that happening, there is a real sense in which judgment has also happened, and yet is also going to happen. It's a both-and. And Paul, if we had time, he gives us both of these. But the point is actually this — what Jesus does is he drags eternal life and he puts it smack dab into this life. And this life is where eternal life begins. And he'll say things like, "the kingdom of God is in your midst, is among you." He's referring to himself. He's saying, through me starts this eternal life. It's here and it's now. And so when Jesus is being asked this question — what must I do to enter into this age of life? — he doesn't say it out loud, but he is saying, well, it starts right now. It's not something we're pushing off to the future. We don't just kind of do all the right things now and then punch a ticket and then we get into the thing. No, you're in it right now. Jesus Tosses the Question Back: How Do You Read the Law?And so he says to this lawyer — well, he refuses to answer his question, actually. What does he do? He tosses it right back to him. And he says to him, well, you tell me, you lawyer, you know the law. What's written in the law and how do you read it? I actually love that last question — the "how do you read it" — that is so important. I don't have time to dig down deep here, but just know that we should all be asking, like, how do we read this scripture? Like, how do you read it? We all read it slightly differently, but Jesus wants to teach us how we read our scripture. And so the man says, "You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself." And Jesus, maybe to his shock, certainly to my shock, says, wow, you're correct. You got it right. Like, that is the answer. And in fact, in the other Gospels, Jesus is the one to say these things. Who knows? Maybe this lawyer got it from Jesus. And he says, you're supposed to love God. And by the way, all of those categories — that just simply means your whole being, everything you are. You're just supposed to love God with like every last ounce of who you are. And then love your neighbor as yourself. And this is the simplification of all things. It's the simplification of the law, the scriptures, what God is trying to do with the world. It is just love, right? Love God, love your neighbor. Now, I'd add this. When we talk about loving our neighbor, the Bible breaks down for us to love God with our souls and our minds and our strength and all these various aspects of who we are. And I would say, well, that's just a description of how to love. And we should do the same with the people in our lives. We should love them in similar kinds of ways, with our whole being. "He said to him, you have answered correctly. Do this and you will live." Again, there's our word — life, right? Well, how do we live a life? And how do we do it right? And how do we stay on that narrow path? He says, well, do this. The guy gets it. "Who Is My Neighbor?" — The Question Jesus Refuses to Answer DirectlyAnd if we stopped there, we would feel really good about this passage and it'd all be done. But the man, remember, he's a lawyer and he knows his law. And the job of the lawyer is to get around the law and to kind of sneak through it. And so he says the follow-up. He wants to justify himself and says to Jesus, well, excuse me, who is my neighbor? Jesus does not answer this question. I'll just go ahead and say that very clearly here. Jesus does not answer who the neighbor is. He pulls up the example of somebody being a good neighbor — that is the Samaritan — treats the robbed man that we're going to meet here as the neighbor, but the Samaritan is not actually technically the neighbor here. He's the one who's doing it right, who is loving his neighbor well. All of this explodes the boxes that this lawyer no doubt has, and it should explode ours too. And I can't go into exactly what a Samaritan is, but I assure you, the lawyer is thinking the Samaritan is not one of us. Whoever the "us" is for you — not one of us. He's over there. He's one of them. And Jesus is saying, well, look at the them. Whoever your "them" is, they're doing it right. They're the one who's loving well. And it should cause us to stop in our tracks and to ask, well, if they're able to love well, and they're finding what Jesus is calling eternal life or abundant life in this life that's leading to this eternal life, well, maybe I've got some work to do. Jesus replies to the question that the lawyer asks. He doesn't answer it. He, of course, does what Jesus does, which is to either ask a question — which is what he did the first time — or to tell a story, which is what he does this time. Luke 10:30–32: The Priest and the Levite Pass ByAnd so he says, "A man was going down from Jerusalem to Jericho, and he fell among robbers who stripped him and beat him and departed, leaving him half dead. Now by chance, there was a priest going down the road, and when he saw him, he passed by on the other side. Well then likewise, a Levite came to the place, saw him, passed by on the other side." I assure you, the Levite knows the law too, right? And the priest, well, he knows the law too. And Jesus is saying, do the priest or the Levite do the law? That is, do they love their neighbor? And the answer is very clearly no, right? They do not. Luke 10:33–35: The Samaritan and the Meaning of CompassionNow the Samaritan, whether or not he knows the law is actually not exactly clear, and in some ways not even to the point. The Samaritan does the law. He does the thing that should be done here, which is he sees the man half dead, and he goes to help him. I would stop here for just one minute and point out this word to you — compassion, at the end of verse 33. Compassion. This word shows up only three times in your gospel of Luke. It shows up in the following ways. The widow of Nain — Jesus encounters this woman who already is a widow. She's lost her husband. She then loses her son in the story that is being told. And Jesus looks at this woman who has lost her husband and her son, and he has compassion. Which is to say, the word itself means like his insides are like turning outside, and he's like physically in pain watching this woman and is feeling her pain, right? It also shows up in the passage we're going to talk about next week as you join us for gluttony, which is the story of the prodigal son, actually. When the prodigal son returns home from his gluttonous encounters, the father is there and he looks at him from afar and he has compassion on him. His insides are turned outside. And then here, the Samaritan — he looks at this man and he has compassion on him. I would say if we are going to love at all, we need compassion. If we are going to love our neighbor as ourselves, it is going to require us to put ourselves into the very shoes of the neighbor, to walk the mile with them, to see ourselves as the dead man on the side of the road who needs help, and to ask the question, if I were that dead man, what would I want this priest to do for me? If I were that dead man, what should that Levite do? I'm crying out for him, and he walks right on by. That is not keeping the law. But the Samaritan — the Samaritan sees him and is able to put himself into his place and to see the position that he's in, which is helpless, and he has the ability to do something, and he does. Interestingly, this idea of love is then here for the next few verses explained not as a feeling the Samaritan has — because we all have the feeling when we see something bad happen, and we're like, oh, that's awful, oh man, I feel so bad for this person — love requires action. It requires actually doing something, which is precisely what the Samaritan does in the verses that follow. In verse 34, "He went to him, to the man dying on the side of the road, and he bound up his wounds, he poured on oil and wine to heal them, and then he set him on his own animal, and he brought him to an inn, and he took care of him." This doesn't even account for the fact that he took time out of his own, no doubt, busy schedule to stop and to help this man and to assist him to a place. And he probably missed a really important meeting. And I'm sure some friends and some family were probably upset with the Samaritan who was supposed to be home for dinner. And he missed the kid's soccer game. But he did this very important thing that was in front of him. But it doesn't even stop there. "The next day, he took out two denarii. And he gave it to the innkeeper. And he said, take care of him. And if you spend more, keep track of that, because I will repay you when I come back." This is a man who loves in a way that goes above and beyond, and it is active. It's not just a man who walks and says, oh, there's a person that is almost dead over here, and that's tragic, as he keeps walking on by. This is the kind of love that God is calling us into as well, and this is the narrow road that leads to life. You might understand why now it's a narrow road, because it's difficult to walk. It's the road less traveled. It's the one that requires something of you. "Go and Do Likewise": Love and Life Are InseparableAnd then Jesus finishes up. He says, "Which of these three do you think proved to be a neighbor to the man who fell among the robbers?" And the lawyer has to confess, well, I guess it's the one who showed mercy. And then Jesus says again, well, you got it right. "Go and do likewise." Go and do likewise. When I think about this passage and this idea that we are to walk down this narrow road that leads to life — life and love, in my mind, are almost like one in the same. They all come together, these two come together in ways that are almost impossible to pull apart as you dig down deeper and deeper and deeper into what a full life is. I was trying to wrestle with the question, why does this road lead to life? Like, why does loving someone lead to life? And here's what I think Jesus is doing. Remember, Jesus has pulled eternal life into this life. The very one that you're in now, listening to me speak. And love in this life, this eternal life we're hopefully, prayerfully in — it is the substance of it all. Love is the design of humanity. It is what we were made for. In Eden, when we were created, we were created to love God. And then it was not good for man to be alone. So he creates Eve, and we were meant to love one another. And then he looks at the first couple and he says, multiply, make more of you, and then love them too. And this is what it's all for and all about. The God who made us is in himself self-giving love — Father, Son, and Holy Spirit. If the Trinity means one thing, it means pouring out love one to the other to the other. And we are made in that kind of image, which means the great commandment — love God and love neighbor — this is not a rule that gets bolted onto the side of life, as if it's like some sort of external hope that you might do this at some point. It is the manufacturer's description of how this whole thing runs. Withholding love doesn't keep you safe, and spending love doesn't drain your life. Jesus, in fact, says, do these things and you will have life. Jesus Is the Good Samaritan: He Crosses the Road to Find Us Half DeadWe see this love most clearly in the person of Jesus. When he pours himself out on the cross, he redeems us. He snatches us out of death and delivers us into an age of life, eternal life. If Jesus has done this for me, well, then he must love me, right? And if Jesus has done this for you — and he has — then he must love you. But Jesus has loved the whole world and God has sent his son that we all might have eternal life, that we all might be entered into the age of life. And why love? Because God loves you, and he wants us to love one another and to love him as we were intended to do. Communion: The Table as the Place Where Love and Life MeetAs we come to the table this morning, it is important that we recognize that this two-fold command of love — to love God and love our neighbor — it is kind of one thing. I would suggest to you that when God says to us that we are to love him, what he does not mean is that we have like a really nice worship service together and I have all the feels and it's just me and God and I'm loving every minute of it. And I don't even think he means like, well, I love God and therefore I pray every day and I love God and I'm reading my Bible every day. These are all very good things and they actually do lead you to God. So don't misunderstand me. But what I think he means is he pairs that with love your neighbor, because that is the ultimate understanding of whether or not you love God well. Because every person in this room around you right now and every person you've ever met in your life is bearing the image of God. And if you can't love them well, it is worth asking whether you're loving God. And so this morning as we come to the table, we are reminded that Jesus has poured himself out for us. He has shown us what love looks like. He literally puts his hands on the cross like this, and he opens himself up for humanity. And he takes the penalty that was due to us, and he offers us a way to God. I find Jesus directly in the parable of the Good Samaritan. In fact, many interpreters have. It turns out he's not the priest, he's not the Levite, he is the Samaritan, though. He is the outsider, the despised one, yet the one who actually does the law of love. And he comes to our roads where we are lying half dead and he has compassion on us. He looks at us in our estate and he is moved. His insides turn outside. He says, I want something better for this child of mine. I want them to live a full life now, and eternal life forever. This is what I want for them. And so what does he do? He binds up our wounds. He pours the oil and the wine on them. He pays the price. And he promises he will come back to pay the rest of it. And this is what the table is. On the night before Jesus died, he took bread and a cup and he said, this is my body and this is my blood. And it is poured out for the forgiveness of your sins. We have all been robbed by the age of death. But we have also participated in the age of death. And we need forgiveness from that. So Christ, he crosses the road and he offers us a hand up and out of it. And this morning we get to participate in the forgiveness of sins that he offers to each and to every one of us. Our Call: To Be the Samaritan for OthersHe then expects something of us. As people who are walking down that road with him, the dust of the rabbi getting all over us — you remember that? — as we walk that way of love, we then too must take up the role of the Samaritan for the others who are around us. Our job in this world is to bandage those who are hurt and broken and to pour whatever oil and wine Jesus has given to us onto their wounds too. And we're to lift them up out of their estate. And this, this is what it means to be a follower of Christ. Let's pray together. Heavenly Father, Holy Son, and Holy Spirit, you are self-giving love, perfected. God, we have fallen short of your glory, no doubt. We have sinned and are in need of a Savior. And so, Jesus, this morning, we come asking one more time for your salvation. Some of us, this might be the first time, saying, I need a Savior. I need someone to bandage up the wounds that are just too deep. I can't do it myself. Or somebody is lying there saying, I am half dead. I can't do this by myself. And Jesus, we know you are saying to them right now, I am here for you. I am here to bind those wounds and to raise you back to life again. So God, as we prepare our hearts for the communion table, we ask that we do so with sincerity and with gravity, knowing the cost that you have paid — your very life. And that out of this should flow for all of us gratitude, a thanksgiving. And for all this and more, we give you thanks and praise. In Christ's holy name we pray. Amen.‍ ‍South Run Baptist Church | 8712 Selger Drive, Springfield, VA 22153 | Sunday Worship at 11am Serving Springfield, Burke, West Springfield, Lorton, Alexandria, Fort Belvoir, and Franconia, Virginia. Listen on Apple Podcasts or Spotify

We are in the middle of spiritual combat. "Dressed For Battle" is our series at Fusion Christian Church about winning that combat by wearing the Armor of God. In week one, Pastor Zac teaches about the belt of truth.The power to fight comes from God!The first thing to know about spiritual warfare is that the power to fight and to win comes from God. Before we put on a single piece of armor, we must learn to rely on the Lord for our strength. If we try to trust in our own power, we have failed before we even set out. If we trust in God instead, we are certain of victory!You're in the war of lies.A massive swathe of the spiritual battlefield we face is filled with lies and deception. If we are to succeed as Christians, we must learn how to discern the real from the counterfeit, the truth from the lie. The key to this has two halves. The first half is knowing God's word, which trains our minds to discern God's truth from the deception of the enemy. The second half is to rely on the Holy Spirit, the Spirit of Truth. Jesus promised that the Holy Spirit would guide us in the truth and remind us of what is true. If we can couple knowledge of God's word and a relationship with his Spirit, then we will set ourselves up for victory.God gives us the belt of truth because truth has already been decided.The thing about truth is that it is unchanging. Truth is what aligns with God and the reality he has created. Because God is unchanging so is truth. This is important in a world that constantly seeks to undermine the truth of what God has said. We can rightly call Satan, who rules this world, the father of lies, as Jesus did. Since he is our great enemy, we must expect that he will try to deceive us at every turn. The good news is that God has spoken clearly what the truth is. If we trust in him and his word we will find victory.

The sermon calls believers to embrace their identity as a sent people. Because God has sent His Son and His Spirit, the Church is now commissioned to proclaim Christ to the world until His return, relying on the power and presence of the Holy Spirit to fulfill that mission.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Get your Hosea Scripture Journal now. Have you ever gone to God, just because you needed something? That's exactly what Israel was doing. Listen to our text today, Hosea 5:6: With their flocks and herds they shall go to seek the Lord, but they will not find him; he has withdrawn from them. — Hosea 5:6 Israel showed up with sacrifices for their sins. They brought offerings for a blessing. They behaved spiritually. But this wasn't surrender. It was a strategy. They were coming to get something from God. Whatever they needed. Comfort. Provision. Protection. In the end, every parent who has a child who only shows up when they need something knows what they want. They wanted a favor. And God refused. "The [children] will not find him [because the Father] has withdrawn from them." God will never be used. He knows his children and their hearts. What they wanted was not a Father. They only wanted a favor from the Father. Israel had turned God into a means to an end. Someone to call when things went wrong, but ignore when things were going right. They wanted His help without His authority. His provision without His presence. And God said, "No." Because God is not a tool. He is Lord. And He will not play a role in a relationship where He is only wanted for what He can give. We do the same. We pray only when we're in trouble. We seek God only when something breaks. We ask him for direction only when we feel lost. But how often do we come to him to know him? Not always for answers. Not always for relief. Just him and nothing else? Today, don't ask God for a favor. Pursue a relationship. Lay down the transaction. Pick up devotion. Because you will never truly find God until you stop trying to use Him. DO THIS: Spend time with God today without asking for anything. Focus only on knowing Him—through Scripture, stillness, and honest presence. ASK THIS: Do I go to God mostly when I need something? Have I treated God like a solution instead of a relationship? What would it look like for me to pursue God—not His benefits? PRAY THIS: God, forgive me for the times I've tried to use you instead of knowing you. Teach me to seek you for who you are, not just for what you give. Amen. PLAY THIS: "Nothing Else"

Where have you seen God today? Where has He shown up in your life this week? Did you recognize Him when the moment came and went? Join today's table podcast as we explore a little Latin phrase you've possibly never heard before. Coram Deo. It means "before the face of God" or "in the presence of God." All of life is lived out under the gaze of God. God is watching us and He invites us to look for Him, which means we could actually lock eyes with His gaze, multiple times each and every day. Imagine that. Or catch a swift glimpse of His shadow. Or find treasure He has Easter-egged somewhere along our daily path for us to discover. If you're not seeing God on a regular basis, could it be you're not really looking all that hard? Because God's invitation remains - "You will seek me and find me when you seek me with all your heart." (Jeremiah 29:13) Take a break from your norm and play hide and go seek with your Creator. Featuring "I See You" by JJ Heller (Used by Permission through Musicbed).

In this sermon from Walking Through the Psalms, Dave Jenkins preaches from Psalm 146 and explains why believers must place their ultimate trust in the Lord rather than in earthly rulers, institutions, or human strength. Psalm 146 calls Christians to lifelong praise, confident hope, and steadfast trust in the God who reigns forever and faithfully cares for His people.This message considers the danger of misplaced trust, the temptation of political idolatry, the faithfulness of God, and how Psalm 146 points us to Jesus Christ, the eternal King who alone saves sinners.Listen and WatchSermon SummaryPsalm 146 opens with a personal call to worship: “Praise the Lord, O my soul.” Before calling others to praise God, the psalmist first directs his own heart toward the Lord. True worship begins with recognizing God's greatness, faithfulness, and worthiness of praise.The psalm then warns believers not to place their ultimate trust in princes, rulers, or human strength. Human leaders are temporary, limited, and unable to save. Their plans perish, their power fades, and their lives come to an end. While Christians should pray for leaders and participate responsibly in society, Psalm 146 reminds us that our ultimate hope must never rest in any earthly authority.In contrast to the limitations of man, the Lord is the Creator of heaven and earth who keeps faith forever. He executes justice for the oppressed, provides for the needy, and remains faithful to every promise He has made. Because God never changes, believers can face uncertainty with confidence and hope.The psalm concludes by celebrating God's compassionate care for His people and His eternal reign. The Lord lifts up the humble, watches over the vulnerable, and rules forever. His kingdom never ends, His authority never fails, and His faithfulness remains constant through every generation.Ultimately, Psalm 146 points us to Jesus Christ, the eternal King. Human leaders cannot save sinners, but Christ alone redeems, restores, and reigns forever. Through His death and resurrection, Jesus provides the hope and salvation that no earthly ruler can ever offer.Key TakeawaysThe Lord alone is worthy of lifelong praise.Human leaders cannot bear the weight of our ultimate trust.God remains faithful to all His promises.The Lord cares for the weak, vulnerable, and needy.Jesus Christ is the eternal King who alone saves sinners.Believers can trust God completely because He reigns forever.More from Walking Through the PsalmsExplore more sermons in the Walking Through the Psalms series at https://servantsofgrace.org/category/sermons/psalms/.Subscribe to the Servants of Grace YouTube channel for more biblical teaching, expository preaching, and theology resources: https://www.youtube.com/servantsofgrace.

White Flag Series | Week 3: White Flag or White Lie? — Motion Church Podcast This week in the White Flag series, we pause for the hardest question of the entire series. Not what surrender costs. Not what surrender gives. But something far more uncomfortable: Have you actually done it? This message, delivered by Pastor CJ, lands right in the middle of the series with a challenge most of us aren't ready for. It's easy to love the idea of surrender. It's easy to raise your hands in worship, know the right songs, say the right things, and show up on Sunday. But as Pastor CJ puts it — our hands are raised in worship while our hearts are still on the weapons. There is a massive difference between inviting Jesus into your life and giving Jesus your life. The title says it all: White Flag or White Lie. Because if we're being honest, most of us don't surrender to God — we negotiate. We bargain. We manage our relationship with God in a way that quietly keeps control in our own hands. And some of us have gotten so good at looking surrendered that we've convinced ourselves we actually are. Grounded in Matthew 16:24-25 and Galatians 2:20, this message walks through what it truly means to deny yourself, take up your cross, and follow Jesus. It unpacks the dangerous illusion of control — the calendars we fill, the timelines we set, the futures we map out — all while holding a steering wheel that doesn't control the road. Life, eventually, exposes the illusion. But the most powerful moment comes from the Garden of Gethsemane. Jesus himself showed us what real surrender looks like — honest enough to say "Father, take this cup from me" and surrendered enough to follow it with "nevertheless, not my will, but yours be done." Church, surrender begins when preference ends. This is a message for anyone who has been doing it their own way for too long. Anyone chasing success but feeling no peace. Anyone climbing ladders while their soul still feels empty. Because God doesn't bless the life we build for ourselves — he blesses the life we surrender to him. God is not looking for perfect people. He's looking for surrendered ones.

This week three songs showed up in the same day. Three very different experiences with AI music. And together they told a story I wasn't expecting.One made me wish I hadn't heard it because it was so good and so fast. One made me ask what we're even doing this for. And one reminded me exactly what this calling is all about.In this episode I process honestly what I think AI music tools like Suno can and can't do for us as faith based creatives. Not anti AI. Pro calling.Because God didn't call us to a perfect finished product. He called us to a life of making music for our Creator.Come join the Called to Music community on Facebook: HERE  

Want to submit an episode topic request? Text 'em here!You are carrying pressure God never asked you to carry.So many Christian entrepreneurs are exhausted, overwhelmed, anxious about money, obsessed with results, and questioning whether they're even cut out for business.But what if the problem isn't your strategy?What if the problem is that you've taken responsibility for something that was never supposed to be yours in the first place?In this episode, we're talking about the difference between God's role and your role in business.Because God is responsible for the outcome.You are responsible for the stewardship.When we confuse those two roles, we create stress, burnout, insecurity, comparison, and disappointment that God never intended for us to carry.We'll break down:• Why trying to control business results creates anxiety and overwhelm• What stewardship actually looks like as a Christian entrepreneur• The biblical mindset shift that can change how you approach growth, sales, and success• How to stop obsessing over outcomes and start partnering with God more effectivelyIf you've been feeling discouraged because your business isn't growing as quickly as you'd hoped, this episode is for you.God never called you to produce the outcome. He called you to faithfully steward the vessel.Now it's time to get back in your lane and trust Him in HIS role in your business. Want more? Join our community and be surrounded by other Christian Entrepreneurs (and me as your coach) to help you plant kingdom seeds online and make sales this very month...the biblical way! https://community.calledcreator.com/checkout/called-creator-circle-founding-memberHope to see you inside. Subscribe to the channel for more videos like this in the meantime! Prefer Video? Get the full podcast video experience on YouTube RIGHT HERE!

Jesus Followers Are to Pray Directly to God for “all people” Because God “desires all people to be saved and to come to the knowledge of the truth” MESSAGE SUMMARY: Jesus taught us to pray to God for others and ourselves. We are told, in Hebrews 5:7-8, that Jesus, as a Human, prayed to God in both content and manner as: “In the days of his flesh, Jesus offered up prayers and supplications {submissive requests}, with loud cries and tears, to him who was able to save him from death, and he was heard because of his reverence. Although he was a son, he learned obedience through what he suffered.". In your personal relationship with God, you can come before God, as Jesus did, on behalf of yourself or others in Intercessory Prayer. You are given the privilege of following Moses' example for Intercessory Prayer because of what Jesus has done for you. Jesus has given you the privilege of entering the Throne Room of God to have access to God the Father – this access to God is through prayer.  In 1 Timothy 2:1-4, we are told the importance if intercessory prayer: “First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. This is good, and it is pleasing in the sight of God our Savior, who desires all people to be saved and to come to the knowledge of the truth.".   TODAY'S PRAYER: Unclutter my heart, O God, until I am quiet enough to hear you speak out of the silence. Help me in these few moments to stop, to listen, to wait, to be still, and to allow your presence to envelop me. In Jesus' name, amen.                 Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 23). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, because of I am filled with the Holy Spirit, I will not be controlled by my Despair. Rather, I will walk in the Spirit's fruit of Joy. “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.” (Galatians 5:22f). SCRIPTURE REFERENCE (ESV): Exodus 33:11; Exodus 32:11; Hebrews 5:1-10; Psalms 73b:15-28. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Our Awesome God -- Part 3: Trinity; Jesus, the Christ”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

We want to hear from you! Send us some Fan mail! This week on Go & Do, Candis Shupe explores the rise and fall of King Saul, a man who started with a new heart, great potential, and God's trust… but slowly traded obedience for popularity and convenience.In this episode, you'll learn: ⚖️ Why Israel's demand for a king reveals a common trap we still face today wanting what everyone else has 

God's Truth becomes Your Truth. You become fully persuaded that God's Word, applied to your life, is conviction enough for you to obey and live it out by faith. Not to obtain salvation, but because you are saved. Because God is your Father. Because you are His eternal child, born into His family, with a home in Heaven prepared and waiting for you.

Send us Fan MailWhat if intimacy isn't gone…just buried under years of pain, fear, resentment, disappointment, betrayal, or self-protection?In this episode, Chelsey shares 10 practical ways to restore intimacy God's way—not through pressure, pretending, or rushing healing, but through surrender, safety, grief, openness, and intentionally moving toward one another again.Because God's design for intimacy was never simply physical.It was always:to be fully known…and fully loved. Support the showChelsey Holm | the Wife Coach "I help Christian wives surrender fully, live Spirit-led, and be set apart according to God's design in marriage, motherhood, and life."First step? Grab the 30 Day Guide: War Room RESET: daily action to regulate, realign, and reconnect. 

As a believer, you have been given a gift so extravagant that its value is beyond anything you could imagine. God's grace provides everything you need to follow him, sustains you through every season of life, and assures you that you are his. It is a gift you could never earn and never deserve, yet it fills your heart with thankfulness. Because God is faithful, you can trust his promises and wait with hope-filled expectation for Christ's return.

As a believer, you have been given a gift so extravagant that its value is beyond anything you could imagine. God's grace provides everything you need to follow him, sustains you through every season of life, and assures you that you are his. It is a gift you could never earn and never deserve, yet it fills your heart with thankfulness. Because God is faithful, you can trust his promises and wait with hope-filled expectation for Christ's return.

Adult Pastor Ron King continues our series on Mark.Have you ever read a passage of Scripture, or listened to a sermon and walked away feeling unchanged? It's easy to blame the communicator or the environment, but today, Jesus challenges us to look somewhere more uncomfortable: the soil of our own hearts.We often pray for God to change our circumstances, our families, or our financial stress. But often before Jesus calms the external storms in our lives, he wants to break up the hard, unplowed soil inside of us. Because God doesn't want our performance or our talent, but our tenderness. If you've been feeling distant from God, or like the worries of this world are starting to strangle your peace, this message is for you.Thank you for listening to this message from Northwest Hills Community Church in Corvallis, Oregon, on June 7, 2026, at 9:00am. You can find us online at nwhills.com.Key Moments00:00 Welcome 01:02 Message: Cultivating Good Soil06:34 Understanding Parables 08:12 The Parable of the Sower 16:51 Breaking Up Fallow Ground 19:45 The Four Soils30:15 Jesus Calms the Storm34:29 Prayer and Reflection

This week, Pastor Chris continued in our Driven by Eternity series with a message from 1 Thessalonians 4. Because God has graciously saved and redeemed us through Jesus Christ, He calls us to live lives that please Him in holiness, love, and integrity. Paul reminds believers that pleasing God involves pursuing sexual purity, loving others more deeply, and faithfully fulfilling everyday responsibilities in a way that honors Christ. As we walk in the power of the Holy Spirit and look forward to Christ's return, our lives should reflect God's purpose for us as His people, zealous for good works and devoted to His glory.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Get your Hosea Scripture Journal now. Who's responsible when a nation falls apart? Not just the people. It starts with the leaders. Listen to our text today, Hosea 5:1-2: Hear this, O priests! Pay attention, O house of Israel! Give ear, O house of the king! For the judgment is for you; for you have been a snare at Mizpah and a net spread upon Tabor. And the revolters have gone deep into slaughter, but I will discipline all of them. — Hosea 5:1-2 This isn't a general warning. It's targeted. Spiritual leaders. Business leaders Government leaders. And God says: "The judgment is for you." The very people who were supposed to lead built snares for the people instead. Places that were once sacred—like Mizpah and Tabor—became places of spiritual adultery. You see, the leaders didn't just drift into sin. They engineered environments, places, temples, and statues that made sin more readily available. This isn't "accidental" failure. It's systemic corruption on a spiritual level because spiritual leaders stopped teaching the truth, business leaders stopped backing righteousness, and government leaders stopped enforcing it. So the culture followed. So God is going to flip the script: "You set snares for them… Now I am going to discipline you." This prophecy is timeless because people still act the same. When pastors stop preaching truth… When businesses defraud the people... When governments bend the law to a moral majority The people don't just struggle. They get trapped. They get confused about truth, comfortable in sin and then convinced they're fine. When they are not. God doesn't ignore this stuff. He holds leaders accountable for what they normalize, tolerate, and build. Leadership is never neutral. You are either pointing people to God—or quietly pulling them away. So where and how are you leading today? At home. Workplace. Church. Circle. Are you creating clarity or confusion? Because God is a just judge, and he demands clarity; otherwise judgment is coming for you. DO THIS: Take an honest look at your influence. Identify one area where you've softened truth or avoided leadership—and correct it today. ASK THIS: Where am I leading people without realizing it? Have I made anything easier than obedience to God? What truth have I avoided that needs to be spoken? PRAY THIS: God, make me a leader who tells the truth and lives it. Remove compromise from my life and help me lead others toward you, not away from you. Amen. PLAY THIS: "Lord I Need You"

Sing to the Lord a New Song Marshall Segal Download Psalm 98,Oh sing to the Lord a new song, for he has done marvelous things!His right hand and his holy arm have worked salvation for him.2 The Lord has made known his salvation; he has revealed his righteousness in the sight of the nations.3 He has remembered his steadfast love and faithfulness to the house of Israel.All the ends of the earth have seen the salvation of our God.4 Make a joyful noise to the Lord, all the earth; break forth into joyous song and sing praises!5 Sing praises to the Lord with the lyre, with the lyre and the sound of melody!6 With trumpets and the sound of the horn make a joyful noise before the King, the Lord!7 Let the sea roar, and all that fills it; the world and those who dwell in it!8 Let the rivers clap their hands; let the hills sing for joy together9 before the Lord, for he comes to judge the earth.He will judge the world with righteousness, and the peoples with equity.Last fall, my oldest son and I planted a couple hundred tulip bulbs in two front flower beds. My wife's from California, so we love spring and summer in our home. I mean everybody really loves spring and summer here, but some of us hate winter more than others. The Segals express that hatred with gardening. We spring really hard. We plant a couple hundred tulips — red and yellow and white, some white with red stripes, some purple double tulips. We also have about a dozen peonies, each with a dozen blooms. If you've ever seen peonies up close, they don't look real. They look like some fine cloth has been woven together and overstuffed. They're glorious. I love them, and I love them for the same reason Jesus loved them:“Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith?” (Matthew 6:28–30)Consider the lilies. Are you struggling with little faith? Stop and listen to the lilies. They're singing. And they call us to sing with them about God and his glory. That's what we see again at the end of this psalm. Verse 7:Let the sea roar, and all that fills it;the world and those who dwell in it!Let the rivers clap their hands;let the hills sing for joy together. . . .Creation is performing for us. Can you hear it? The seas, wide and deep, are roaring out the bass line. The hills are dancing and breaking into high harmonies. And the rivers are clapping along to all that beautiful music. My wife and I actually got to hear an orchestra on Friday in Downtown Minneapolis, and that's what's happening all around us all the time. And it's happening with even greater precision and purpose than all those violins and cellos and trombones, because God is conducting everything we see and hear and taste and touch. Psalm 98 reminds us that creation is singing for anyone who will listen, and so before we really even get into the psalm, let's go ahead and get to some application for us as a church: Don't squander creation's performance this summer. Don't Squander CreationWhen God's people needed strength to keep believing, keep obeying, keep singing, they deliberately went and looked at rivers and seas and hills. Do you do that? Remember God himself is telling you here that he made all this to help you worship. He knew it was going to be hard to keep going. He knew we'd be prone to wander and doubt. And so he made stuff — all kinds of crazy stuff. He made galaxies and galaxies of crazy stuff, more than we could ever find, much less analyze, so that we'd have all kinds of reminders and reasons to worship him. My kids were studying sperm whales this week. Did you know that sperm whales have the largest brain of any creature on earth? Why would God do that? Why would God make these mammoth whales, with these massive brains, who dive 3,000 miles down to eat giant squid? So that you would see a sperm whale and his big ol' brain, and marvel at the creativity and power and goodness of God — and then do psalm 98:“Oh sing to the LORD a new song, for he has done marvelous things!”I don't care what it looks like for you this summer. The Segals aren't big camping people, but we love flowers and long walks and new parks and the beach. Don't squander creation this summer. Get out there and look and listen and learn and worship. Let something God has made remind you to sing. And then go find something else tomorrow. And then something else the next day.1. Sing to the LordAlright, the main point of the psalm is that very first line:Oh sing to the LORD a new song,for he has done marvelous things!His right hand and his holy armhave worked salvation for him.We don't know who wrote this psalm, but it's one of a series of psalms here highlighting God as king. Verse 6 says,“With trumpets and the sound of the horn make a joyful noise before the King, the LORD!”This psalm is calling people to sing because their King has saved them again.“His right hand and his holy arm have worked salvation for him.”We don't know what deliverance they're singing about. It could be the exodus out of Egypt, or the deliverance from the wilderness, or the conquest of Canaan, or victory over the Philistines, or the return from exile. We don't know. God delivered Israel a lot. Whatever deliverance it was, the psalmist saw what God had done and he said, we should sing. And people who have been saved by God should sing, right? Why do we sing? Why would the infinitely creative, infinitely powerful God alter our brains and vocal cords to give us the capacity to make melody and harmony? I think it's because some things in life are just too good to be said. For example, I can say, “I love Jesus.” I can say, “I really love Jesus,” and I do. I can say, “Jesus is my greatest Treasure,” and he is. I can say, “Jesus is the greatest, most trustworthy, most satisfying, most glorious Treasure in the world.” Can I get an amen? Or I could sing, “Hallelujah! All I have is Christ!” I don't even have to sing it well — and it still says more than words can say.God gave us singing because there's a joy greater than words. He didn't make all of this and us so that he could be understood and explained. God gave us singing because we were made to worship — to glorify him by enjoying him forever. It's not enough to know, study, or describe this God. To really know him is to enjoy him, to treasure him, to worship him. So, point one, sing to the Lord for who he is and what he's done for you.To Our MenAnd before I go to point two, I want to take Psalm 98 as an opportunity to rally our men in particular. Now, a lot of our men sing and sing loud. I love you and thank God for you, don't stop, abound all the more — and I'm not talking to you right now. No, I want to plead with the men we don't hear on Sunday morning. This text, and lots of other ones, teach us that a man isn't fully a man if he's not singing. Men, you weren't just made to work and protect and fix stuff. You were made to sing! You were made to sing, andwe need you to sing. I'm going to get to this in a minute, but Psalm 98 teaches us that one way we guard and provide for and build the church is to sing. You have no idea what impact it has when the people around you, especially all the young sons and daughters here, see grown men sing with all their hearts. I really think there are few things more captivating in our society than a man so filled with faith that he freely and enthusiastically sings — even when he can't sing. Especially when he can't sing. I could name some names here. Again, it's not ability. I personally think that's why the psalm says in verse 4:“Make a joyful noise to the LORD.”Sing! Shout! Make some kind of noise! If you can't carry a tune, if God gave you a bucket — then bang on the bucket. It doesn't have to sound good. It just needs to sound like joy. Grab a trumpet, grab a tambourine, grab a lyre (whatever that is). Clap your hands. If you have joy in the Lord, make it a loud joy. Don't cave to social pressure, put it under a basket, and make bad excuses for sitting out of the singing. We need to hear your joy in God. We need a song, and not just any song. We need a new song. 2. Sing a New SongWhen God calls the people to sing, he specifically says, “Oh sing to the LORD a new song!” Don't just keep singing the same songs. No, new deliverance calls for a new song. If God hears our prayers and fights for us, we're going to sing about it. This is one of the great lessons of the psalms, right? I mean we're in the process of walking through 150 songs. This is already our eighth summer in the psalms. We get the point by now, don't we?We were made for worship. Life is hard and confusing and painful, because of sin. But God still reigns (and creation testifies to that). God watches over his people, satisfies them with himself, and delivers them from every kind of enemy and trial. So trust in God, and worship him.Do we really need 150 versions of that? Oh my goodness, yes! Are you kidding me? We need 150 million songs to try and capture the glory of this God. This is why the 150 psalms keep telling us to sing even more new songs.Psalm 33:3,“Sing to him a new song; play skillfully on the strings, with loud shouts.” Psalm 96:1,“Oh sing to the Lord a new song; sing to the Lord, all the earth!”Psalm 149:1,“Praise the Lord! Sing to the LORD a new song, his praise in the assembly of the godly!”When God's people experienced his salvation in some new way, they wanted a new song. We need a new way to express all the thanks and faith and joy we feel toward God right now. . . . Notice that there's nothing actually new in the psalm. Again, we can't even tell what event they were singing about. That's not the point of “new” here. New wasn't unveiling new information. No, it's rehearsing the same glorious realities about God with different words and melodies, because he deserves all the lyrics and melodies. We sing a new song because there will always be more to celebrate. I love how Psalm 40:5 unleashes this kind of worship:You have multiplied, O Lord my God,your wondrous deeds and your thoughts toward us;none can compare with you!I will proclaim and tell of them,yet they are more than can be told.Do you hear that? God, I'll tell them everything you've done for me — all your wondrous deeds — yet they are more than can be told. If I tried to say it all, I'm going to run out of ink, breath, time, or all of the above.Our lead pastor is leading us well here. Pastor Jonathan wrote that first song we sang this morning — “I Am Free.” He's not rushing to tell you that, and I admire him for that. But that won't keep me from telling you.No more death, no debt is due,The blood of Christ has made me new!The curse undone, my heart is freeThe risen Son has rescued me!Amen! And may it be the first of dozens of new songs we sing together as a church. Now, we don't have to write every new song (a “new song” might just be new to us), but it's especially sweet when one of us pours their heart into lyrics and melody to say Jesus is real, his mercy met me at the cross, and he set me free. And if God keeps delivering us — and he will keep delivering us until he brings us safely home — then we'll need another song soon. So go ahead and sing a new song, and then another one, and then another one. You're not going to exhaust him and his salvation. And singing a new song will help you see more of him.3. Recruit the ChoirIn verses 1–3, Israel is singing a new song about the salvation God has worked for them. In verses 4–6, though, the psalm turns and invites the whole earth into the choir. Let's start in verse 3:The Lord has remembered his steadfast love and faithfulnessto the house of Israel.All the ends of the earth have seenthe salvation of our God.Make a joyful noise to the LORD, all the earth;break forth into joyous song and sing praises! . . .Make a joyful noise,” verse 6, “before the King, the LORD!”All the ends of the earth have seen this salvation — they've seen God love and deliver this people from their enemies — so come and sing with us! You can be saved too, if you'll humble yourself and bow to the true King.Notice that we're not inviting the world with yelling. This feels relevant given what we've been enduring for months now. Lots of yelling. We're not yelling back, no we're inviting all the earth, even that little stretch of green across the street, with singing. And we're singing because we're not just inviting them to acknowledge the truth and bow to the King; we really are inviting them into our joy. World, you have seen and heard what he's done for us — “All the ends of the earth have seen the salvation of our God.” Jesus came and died and rose so that you don't have to die for your sins. You don't have to face the wrath of God. You don't have to settle for weak and fleeting pleasure here on earth. You can be saved! Get in on this! Come taste something so good you can't help but sing! He's looking out on all the earth — I'm thinking of the missionaries we prayed for a few weeks ago during global missions Sunday, they're saying to all the nations, billions of lost people, come join this choir. Far As The Curse Is FoundBut the choir doesn't stop there. Verses 4–6 call all the tongues, tribes, peoples, and nations into the choir room — all the earth, praise him. Come and have what we're having. Come and be saved by grace through faith. Look at verses 7–8 again, though. The psalm goes even farther…Let the sea roar, and all that fills it;the world and those who dwell in it!Let the rivers clap their hands;let the hills sing for joy together. . . .He wants the rivers and hills and oceans and whales to get in on this, too. Now, we already saw that they're singing — and they really are. But by verse 7, even creation is singing a new song. And we know that because of verses 9–10. I'll begin in verse 8 again:Let the rivers clap their hands;let the hills sing for joy togetherbefore the LORD, for he comesto judge the earth.He will judge the world with righteousness,and the peoples with equity.Why are the rivers clapping? Because God has come to judge the world. He's finally come to put an end to sin, to pour out justice on all who refuse to receive his mercy, and to make all things right again. This psalm tells us that creation isn't singing at full strength yet. And we know this at the Segal house. I told you about our peonies. Well, a couple days after our first one bloomed — big beautiful white blooms, with yellow inside and a bright red center — the rain came through and ripped all the pedals off. Every single one. It's a big green shrub of ugly little stumps. We had just a few glorious days, and now we're left waiting for another 362 days. What kind of deal is that? I told you we planted 200 tulips last fall. I didn't tell you that we only got to see a dozen or two, because deer came through and ate them all before they bloomed. What's the point? Creation's not singing at full strength yet. Consider the lilies — they're dying. They're getting eaten. They're all going to be buried in snow in six months. Creation is cursed because of sin.Strawberries get moldly before they make it to the fridge. Parasites wipe out crops and other animals. Wildfires break out and destroy communities. It gets brutally cold in Minnesota for half the year. And don't get me started on construction. That's our creation, not his, but man, it's good illustration of the curse under sin. Your normal street's totally dug up, you don't know which way to go, it takes twice as long to get there, and you just want to get home.The creation is beautiful and it is singing, but it's also cursed — for now. And when Christ comes to judge the world, there won't be any more construction (or disease or mold or cold).This is why I've come to love “Joy to the World” even more. Isaac Watts wrote the hymn in 1719, and it's based on this psalm. And while it's a great Christmas hymn, it's not only a Christmas hymn. This isn't only a Christmas hymn, listen:Joy to the world, the Lord is come; [That's Christmas. He has come.]Let earth receive her King!Let every heart prepare him room And heaven and nature sing!Joy to the earth, the Savior reigns!Let men their songs employWhile fields and floods, rocks, hills, and plains,Repeat the sounding joy!No more let sins and sorrows grow,Nor thorns infest the ground;He comes to make his blessings flowFar as the curse is found!That's not Christmas! It's not. When Jesus came the first time, and lived and died and rose and ascended, his blessings didn't flow far as the curse is found. If you don't believe me, just step outside and stand with our security guys for a few minutes. You don't even have to step outside, though. There's enough heartache inside this room to tell us this hasn't happened yet. But it will, he's coming again, and that's what Isaac Watts is singing about. Romans 8 says: “The creation was subjected to futility, not willingly, but because of him who subjected it, in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. For we know that the whole creation has been groaning together in the pains of childbirth until now.” (Romans 8:20–22)So, creation is singing, but it's also waiting, groaning, suffering. It's in bondage. This psalm looks back and celebrates past deliverance — his right hand and holy arm rescued us — and it's preparing for a final deliverance, when even the seas and hills and rivers are finally set free. Jesus is going to come again and save us, Cities Church! And that means we can sing even while we're waiting for justice and deliverance here. Can we sing songs like this in hard days? Of course we can. He has already delivered us. What more does he have to do? And he will deliver us again, and soon. And so we can sing right now, wherever we are in between. In fact, we must sing, because singing is one of the ways God delivers his people. That's why songs like Psalm 98 and “How Great Thou Art” and the song we're about to sing exist. Who knows how much God is saving us from while we sing these songs together each Sunday?His Right Hand and Holy ArmSo, sing a new song to the Lord. And how could we not when we have seen an even greater salvation? This brings us to the Table. We say these same words, verse 1:“His right hand and his holy arm have worked salvation for him.”But when we sing about “his holy arm,” we picture real arms stretched out wide, bloody and straining for air, on the cross. When we sing about “his right hand,” we see the nails in his hands, and the thorns in his head, and the spear in his side. Oh sing to the LORD a new song,for he has done marvelous things! [Hasn't he?]His right hand and his holy armhave worked salvation for him.The LORD has made known his salvation;he has revealed his righteousness in the sight of the nations.Yes, he has. That's what we remember with this meal. The King has come and worked salvation for us — he lived without sin, convicted without a crime, put to death without justice, and three days later, he rose from the dead. And he will come again to bring full and final salvation.

www.michaelbasham.com Now faith is the assurance (the confirmation, [a]the title deed) of the things [we] hope for, being the proof of things [we] do not see and the conviction of their reality [faith perceiving as real fact what is not revealed to the senses]. 2 For by [faith—[b]trust and holy fervor born of faith] the men of old had divine testimony borne to them and obtained a good report. 3 By faith we understand that the worlds [during the successive ages] were framed (fashioned, put in order, and equipped for their intended purpose) by the word of God, so that what we see was not made out of things which are visible. 4 [Prompted, actuated] by faith Abel brought God a better and more acceptable sacrifice than Cain, because of which it was testified of him that he was righteous [that he was upright and in right standing with God], and God bore witness by accepting and acknowledging his gifts. And though he died, yet [through the incident] he is still speaking. 5 Because of faith Enoch was caught up and transferred to heaven, so that he did not have a glimpse of death; and he was not found, because God had translated him. For even before he was taken to heaven, he received testimony [still on record] that he had pleased and been satisfactory to God. 6 But without faith it is impossible to please and be satisfactory to Him. For whoever would come near to God must [necessarily] believe that God exists and that He is the rewarder of those who earnestly and diligently seek Him [out]. 7 [Prompted] by faith Noah, being forewarned by God concerning events of which as yet there was no visible sign, took heed and diligently and reverently constructed and prepared an ark for the deliverance of his own family. By this [his faith which relied on God] he passed judgment and sentence on the world's unbelief and became an heir and possessor of righteousness ([c]that relation of being right into which God puts the person who has faith). 8 [Urged on] by faith Abraham, when he was called, obeyed and went forth to a place which he was destined to receive as an inheritance; and he went, although he did not know or trouble his mind about where he was to go. 9 [Prompted] by faith he dwelt as a temporary resident in the land which was designated in the promise [of God, though he was like a stranger] in a strange country, living in tents with Isaac and Jacob, fellow heirs with him of the same promise. 10 For he was [waiting expectantly and confidently] looking forward to the city which has fixed and firm foundations, whose Architect and Builder is God. 11 Because of faith also Sarah herself received physical power to conceive a child, even when she was long past the age for it, because she considered [God] Who had given her the promise to be reliable and trustworthy and true to His word. 12 So from one man, though he was physically as good as dead, there have sprung descendants whose number is as the stars of heaven and as countless as the innumerable sands on the seashore. 13 These people all died controlled and sustained by their faith, but not having received the tangible fulfillment of [God's] promises, only having seen it and greeted it from a great distance by faith, and all the while acknowledging and confessing that they were strangers and temporary residents and exiles upon the earth. 14 Now those people who talk as they did show plainly that they are in search of a fatherland (their own country). 15 If they had been thinking with [homesick] remembrance of that country from which they were emigrants, they would have found constant opportunity to return to it. 16 But the truth is that they were yearning for and aspiring to a better and more desirable country, that is, a heavenly [one]. For that reason God is not ashamed to be called their God [even to be surnamed their God—the God of Abraham, Isaac, and Jacob], for He has prepared a city for them. 17 By faith Abraham, when he was put to the test [while the testing of his faith was [d]still in progress], [e]had already brought Isaac for an offering; he who had gladly received and welcomed [God's] promises was ready to sacrifice his only son, 18 Of whom it was said, Through Isaac shall your descendants be reckoned. 19 For he reasoned that God was able to raise [him] up even from among the dead. Indeed in the sense that Isaac was figuratively dead [potentially sacrificed], he did [actually] receive him back from the dead. 20 [With eyes of] faith Isaac, looking far into the future, invoked blessings upon Jacob and Esau. 21 [Prompted] by faith Jacob, when he was dying, blessed each of Joseph's sons and bowed in prayer over the top of his staff. 22 [Actuated] by faith Joseph, when nearing the end of his life, referred to [the promise of God for] the departure of the Israelites out of Egypt and gave instructions concerning the burial of his own bones. 23 [Prompted] by faith Moses, after his birth, was kept concealed for three months by his parents, because they saw how comely the child was; and they were not overawed and terrified by the king's decree. 24 [Aroused] by faith Moses, when he had grown to maturity and [f]become great, refused to be called the son of Pharaoh's daughter, 25 Because he preferred to share the oppression [suffer the hardships] and bear the shame of the people of God rather than to have the fleeting enjoyment of a sinful life. 26 He considered the contempt and abuse and shame [borne for] the Christ (the Messiah Who was to come) to be greater wealth than all the treasures of Egypt, for he looked forward and away to the reward (recompense). 27 [Motivated] by faith he left Egypt behind him, being unawed and undismayed by the wrath of the king; for he never flinched but held staunchly to his purpose and endured steadfastly as one who gazed on Him Who is invisible. 28 By faith (simple trust and confidence in God) he instituted and carried out the Passover and the sprinkling of the blood [on the doorposts], so that the destroyer of the firstborn (the angel) might not touch those [of the children of Israel]. 29 [Urged on] by faith the people crossed the Red Sea as [though] on dry land, but when the Egyptians tried to do the same thing they were swallowed up [by the sea]. 30 Because of faith the walls of Jericho fell down after they had been encompassed for seven days [by the Israelites]. 31 [Prompted] by faith Rahab the prostitute was not destroyed along with those who refused to believe and obey, because she had received the spies in peace [without enmity]. 32 And what shall I say further? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets, 33 Who by [the help of] faith subdued kingdoms, administered justice, obtained promised blessings, closed the mouths of lions, 34 Extinguished the power of raging fire, escaped the devourings of the sword, out of frailty and weakness won strength and became stalwart, even mighty and resistless in battle, routing alien hosts. 35 [Some] women received again their dead by a resurrection. Others were tortured [g]to death with clubs, refusing to accept release [offered on the terms of denying their faith], so that they might be resurrected to a better life. 36 Others had to suffer the trial of mocking and scourging and even chains and imprisonment. 37 They were stoned to death; they were lured with tempting offers [to renounce their faith]; they were sawn asunder; they were slaughtered by the sword; [while they were alive] they had to go about wrapped in the skins of sheep and goats, utterly destitute, oppressed, cruelly treated— 38 [Men] of whom the world was not worthy—roaming over the desolate places and the mountains, and [living] in caves and caverns and holes of the earth. 39 And all of these, though they won divine approval by [means of] their faith, did not receive the fulfillment of what was promised, 40 Because God had us in mind and had something better and greater in view for us, so that they [these heroes and heroines of faith] should not come to perfection apart from us [before we could join them].

Hosts Pastor Robert Baltodano and Pastor Lloyd Pulley Question Timestamps: Scot, email (2:24) - Why did God strike Israel with a plague after giving them quail in Numbers 11? Anonymous, email (5:17) - What is the difference between being a "Doubting Thomas" and unbelief? Carolyn, email (7:52) - Was the devil thrown out of heaven before the Garden of Eden was made? When did Lucifer get the name devil or Satan? Beverly, NY (10:31) - Could "Edom" in 2 Chronicles 21 verse 10 be Hezbollah? Ken, NY (13:11) - Can you explain the time tables of Ezekiel 36, 37, and 38? Enriquez, HI (17:18) - Because God doesn't change, shouldn't we hold to all of the commands of the Old Testament? Heather, VA (22:39) - My young daughter says she got saved in VBS, should I press her to find out if that is true? How do I encourage my husband to be in his Bible every day? John, NJ (33:31) - How do I deal with a step-daughter that makes accusations against my side of her family? Tina and Mia, NJ (40:51) - How is Jesus the first person to be on Earth? Lucinda, YouTube (44:03) - How should a Christian support a government official that isn't a believer? Michael, Facebook (46:52) - Is the use of alcohol morally wrong? Kevin, email (50:19) - What does the book of Daniel say about Iran? Do Gabriel and the Prince of Persia have relevance today?  Brian, email (51:42) - When we get to heaven, will we remember our sins from our time on Earth and feel guilty? Ask Your Questions: Call: 888-712-7434 Email: Answers@bbtlive.org

Today isn't business as usual—it's war in the boardroom. No sugarcoating. No compromise.We're talking spiritual warfare. Not metaphor. Not myth. Reality.Our enemy isn't a cartoon villain—he's cunning, relentless, disguised as light. Society mocks it. Hollywood distorts it. Even churches shy away. But we plant our standard in the ground: Satan is real, evil is real, and the war for your family, your mind, your soul is raging.The price for ignoring this? Deception. Division. Drift. The cost of fighting? Criticism, ostracism, but eternal victory in Christ.Because here's the truth: Jesus already won. That's not wishful thinking. That's biblical certainty.So, when the lies come, when the culture presses in—will you stand, or will you blend in?"Finally, be strong in the Lord and in his mighty power. Put on the full armor of God, so that you can take your stand against the devil's schemes.  For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand." –Ephesians 6:10-13Episode Highlights:06:14 - Satan loves being treated like a myth, a metaphor, or a cartoon character with horns and a pitchfork. Because people don't prepare for enemies they don't believe exist. But Scripture is not confused on this point...The devil is real. Evil is real. Hell is real. Demons are real. And the battle for the human soul? You bet it's real.32:31 - How do we fight back? Because God never calls his people into battle without providing the equipment necessary to win. The armor of God was never intended to be merely studied. It was intended to be worn every single day.41:51 - We aren't fighting for victory. We're fighting from victory. The outcome's already been decided...Jesus wins. Period. The cross settled that reality. The resurrection confirmed that reality. And every believer stands on that very foundation.Connect with Paul M. NeubergerWebsite 

Three-story house. Professional basketball career. Six-figure income. Everything he chased from the time he was a kid getting picked on in Fort Worth, Texas.And Norense still felt empty.This episode is a full-circle testimony — recorded live from his first apartment in Brooklyn, New York, on the first Monday he's ever missed posting since launching the Mind Bully Podcast in 2021. Not because he quit. Because God finally answered.From being bullied for his gap tooth and skin color, to being sexually assaulted between ages 6 and 8, to chasing validation through basketball, achievement, and women, to standing in a new city with less money than he's ever had — and more peace than he's ever felt — Norense delivers one of the most honest episodes of the entire show.The message? Gratitude. Not the Instagram kind. The kind that only comes when you've been through enough to finally see God's hand clearly.In this episode:Why achieving everything you dreamed of can still leave you hollow — and what that emptiness is actually telling youHow placing your identity in performance, roles, and achievement is a form of idolatry — and how to break freeThe connection between childhood wounds, sexual assault, and the desperate search for worth through external validationWhy suicidal ideation is a lie from the pit of hell — and what God's Word says about who you are when the voice gets loudWhat it means to be led by the Spirit versus living by your vices — and why the two lives can look dangerously similar from the outsideWhy exposure leads to expansion — but only if you're consecrated and know who you are firstA live word on gratitude: how to pause in a new season and recognize God's hand before chasing the next thingKey Truth: "The desires God placed on your heart are a heavenly reality of your capacity."Key Verse: Psalm 139:14 — I am fearfully and wonderfully made.If this episode hit you:Rate and review the Mind Bully Podcast — it helps more homes and hearts find this message.

The Desert Fathers knew something that many of us have forgotten. The greatest danger to the spiritual life is not always the obvious sins we can name. Often it is the secret satisfaction we feel when we discover the weakness of another. There is something in the fallen heart that delights in comparison. The moment another stumbles, we instinctively move ourselves a little higher. We become observers, commentators, judges, analysts. We speak about “discernment” while quietly nourishing condemnation. We discuss another's failures while remaining remarkably blind to our own. Abba Poimen cuts through all of this with terrifying simplicity: “Who am I? And judge no one.” That is the beginning of monasticism. It is also the beginning of Christianity. Notice how often the Fathers return to the same theme. A brother falls. Another brother is tempted. Someone has a concubine. Someone frequents the baths. Someone neglects his duties. Yet the holy elders are almost never interested in discussing the sin itself. They are interested in the response of those who witness it. The real question is not, “What did he do?” The real question is, “What happened in your heart when you saw it?” The Presbyter of Pelousion stripped eleven brothers of the schema because of their failures. Later his conscience tormented him. Why? Because he discovered something humiliating: the same old man lived in him. The same fallen nature. The same capacity for sin. The Fathers never deny the existence of sin. They deny our right to stand above sinners. That is an entirely different thing. Again and again the Fathers teach that when we expose another's wound, we expose our own. When we delight in uncovering another's failure, God permits us to see the sickness hidden within ourselves. Timothy advised that a tempted brother be expelled, and shortly afterward the very temptation he condemned descended upon him. Why? Because God wanted to punish him? No. Because God wanted to heal him. Nothing teaches compassion like discovering that the line between saint and sinner runs directly through one's own heart. The most moving story in this collection may be the one about the brother abandoned in the ravine. The anchorite's solution was simple: “Expel him.” Abba Poimen's solution was different. He sought him. He called him. He embraced him. He fed him. He restored hope to him. The brother had already condemned himself. He did not need another judge. He needed a father. The Church has never lacked judges. What she continually lacks are fathers. A father sees the wound beneath the sin. A father sees the despair beneath the failure. A father sees the battle that nobody else sees. And because he sees it, he goes after the lost sheep. The Fathers teach us something even more demanding than refusing to judge. They teach us to actively support the struggling brother. One brother tells Abba Poimen that he enjoys the company of virtuous men but avoids those with bad reputations. The Elder's answer is astonishing: “If you do a little good to the good one, you ought to do twice as much good to the one about whose sin you have heard.” Twice as much. Not less. Not avoidance. Not suspicion. Not gossip disguised as concern. Twice as much. Because he is sick. When someone is physically ill, we do not withdraw our care until they recover. We increase it. We visit them. We pray for them. We encourage them. We sit beside them. Why then do we often do the opposite when a brother becomes spiritually ill? The Fathers understood that perseverance is often sustained by hidden acts of mercy. A word of encouragement. A meal. A visit. A refusal to repeat a rumor. A willingness to believe that grace is still at work. A determination to remember the brother's dignity even while he struggles. Many vocations have been saved by such acts. Many have also been lost through their absence. St. Ephraim says elsewhere that we must never become the occasion for another's withdrawal from the brotherhood. Those words should terrify every monastery, every parish, every Christian community. Whenever someone leaves wounded, discouraged, or broken, the question should not merely be what happened to them. The question should also be what happened to us. Did we strengthen them? Did we encourage them? Did we bear their burden? Did we pray for them? Did we conceal their weakness and protect their dignity? Did we seek them when they wandered? Or did we stand at a safe distance discussing their failures? The saints are not those who never see sin. They are those who see it and respond with tears rather than judgment. They see a fallen brother and remember their own weakness. They see a wound and cover it. They see a sinner and move closer rather than farther away. In the end, this is exactly how Christ has treated us. Every one of us has been the brother in the ravine. Every one of us has been the sinner whose shame was visible to Heaven. And Christ did not expose us. He sought us. He embraced us. He fed us. He covered us. The closer a man comes to God, the less interested he becomes in revealing the wounds of others and the more eager he becomes to bind them up. That is the way of the Desert Fathers. It is also the way of Christ. --- Text of chat during the group: 00:14:24 Anna: My daughter is asking for an understanding on judging based on Desert Fathers 00:36:42 Maureen Cunningham: What if the person is abusive to you ? 00:37:01 Maureen Cunningham: Like an alcholic 00:39:41 Julie: Like instead of assuming the sleeping monk is lazy or spiritually weak, but really is he exhausted from spiritual struggles, fasts, etc… 00:42:40 forrest: Sorry for a late comment for #15: the Greek word for "cover up" is the same used in the Septuagint Exodus 12:13 for the Angel of God "passing by" the houses marked with blood. 01:04:05 Julie: The wanting to be loved and needed by others. Our passions are hard to cut 01:10:57 una: Wait, what about the baby? 01:17:03 Rebecca Thérèse: Thank you☺️ 01:17:19 Janine: Thank you

Proclaim to her that her hard service has been completed, that her sin has been paid for. . . . — Isaiah 40:2 God's people had ignored his law and had closed their ears to the words of his prophets. As a consequence, the people were taken into captivity and exile. Because they would not listen to the voice of grace, they heard the crack of the whip of discipline.But the same God who disciplines his people restores them by his mercy. God called Isaiah to speak tenderly and with assurance to his exiled people, proclaiming that their time of captivity was over and that their sins were forgiven. What a comforting message!Because God loves his people, he disciplines them. And along with disciplining his people, God also forgives them. God forgives his people, and he also restores them.There is no remedy for guilt except in God's forgiveness. No medicine can calm a heart tormented by guilt. No therapy can stifle the desperate cries of a conscience plagued with remorse for wrongdoing. Only God's forgiveness can lift the heavy burden that crushes us.Have you been forgiven by God? Do you enjoy the peace that “transcends all understanding” (Philippians 4:7)?Now is the time of grace. If your heart weighs heavy with sin, now is the opportune time to turn to God in repentance and seek his forgiveness. Lord God, speak to our hearts with your restoring mercy. Lift the weight of our guilt, forgive us, and lead us from discipline to renewal, bringing the peace that only you can give. In Jesus, Amen.

In this message, “Loved Enough To Correct: Do You Revel In God's Rebuke?”, we explore a truth that many believers struggle to embrace: God's correction is not a sign of His rejection—it's evidence of His love.In a culture that often avoids conviction and resists correction, Scripture reveals that the Lord disciplines those He loves and rebukes those in whom He delights. His goal is never to shame us, but to transform us.In this sermon, you'll hear about:Why God lovingly rebukes His childrenHow correction reveals His delight and care for usWhy some people seem untouched by conviction while others experience God's disciplineThe role of repentance, humility, and godly sorrow in spiritual growthHow God's discipline produces holiness and a harvest of righteousnessThrough passages from Hebrews 12, Proverbs 3, Revelation 3, James 4, and Joel 2, this message reframes God's rebuke as one of His greatest acts of love.Because God doesn't correct us to push us away—He corrects us to draw us closer.If you've ever wrestled with conviction, discipline, or seasons where God seemed to be confronting areas of your life, this message will encourage you to see His correction through a different lens.The question isn't whether God corrects His children.The question is: Do you receive His rebuke as proof that you are deeply loved?

Christians ought to excel in the grace of cheerful generosity. Why? Because God says so? How? Only when we have enough extra? Cheerful generosity is a grace given from a grace received, the grace of Jesus Christ.

Send us Fan MailHave you ever looked at your life and thought:"Things are going well... so why do I feel drained?"Many high-capacity leaders learn how to achieve, perform, and earn affirmation from others. But success and alignment are not always the same thing.In this teaching, Coach Tom explores the hidden cost of living from performance instead of purpose and shares five signs that you may be out of alignment with who God created you to be.You'll discover:• Why success can still leave you feeling hollow• The difference between affirmation and true alignment• How your energy may be revealing deeper truths• Signs that you've outgrown a previous season• Why purpose—not performance—creates lasting fulfillment• Practical steps to realign your life with God's designIf you've been feeling restless, depleted, or uncertain about your next season, this message will help you get clear about who God created you to be and how to move forward with greater confidence and purpose.Because God only wants you to be one person:The person He created you to be.Key TakeawayAlignment produces energy, joy, and impact.Success without alignment eventually drains you.Alignment with God's design creates fruitfulness that lasts. __________________________You can connect with Coach Tom at:https://greaterformation.com/Email: Tom@GreaterFormation.com P.S. ... If you are stalled in life, or particularly if you are in transition, here are two ways I can help you Get Clear, Get Focused and Be Fruitful!1. Grab a Free Copy of my "4 Key Steps to Clarity and Fruitfulness" Document.  It's a Blueprint to help you move ahead.  Click Here2. Work with me:I can help you Clarify, Plan, and take Bold Steps into Your Future. Book a Free 30-Minute Clarity and Fruitfulness Session with me: Click Here 

DOWNLOAD KEYNOTES SLIDES “Living Through Love” Part Four of the Series: “Rooted& Grounded” Message by Pastor Bryan Hudson, D.Min. This sermon, part four of the “Rooted and Grounded” series, teaches that believers must be rooted and grounded in God's love as a primary responsibility. Drawing from Ephesians 3:17–20 and 1 John 4, the message emphasizes that true love does not originate from human effort, emotion, or personality, but from God Himself. The sermon contrasts phileo love, which is relational, emotional, and often expects reciprocity, with agape love, which is sacrificial, unconditional, and comes only from God. Because God is love, those who are born of God are empowered to love beyond natural limits. A key theme is that believers are called to “live through Him”—through Christ and through the love God has imparted. God's love is demonstrated through Jesus, who became the sacrifice for sin, not because humanity first loved God, but because God first loved us. This perfect love also casts out fear, giving believers confidence, peace, and freedom from torment. The sermon concludes by reminding listeners that God does not merely possess love—He is love. Therefore, abiding in love means abiding in God, and living through love is evidence of knowing Him.

Welcome to Wellspring Church!What difference does the doctrine of the Trinity make in everyday life? On Trinity Sunday, Pastor Billy Waters explores why the Trinity is not merely a difficult theological concept to understand but the very foundation of Christian life, worship, and community.Drawing from Scripture and the Church's historic teaching, Billy reminds us that God is one God in three persons—Father, Son, and Holy Spirit. While the Trinity can feel mysterious and even frustrating to fully grasp, it is not meant to leave us distant from God. Instead, the Trinity reveals that God is eternally relational, a communion of love into which we are invited. Because God himself is a community of persons, the Church is called to reflect that same life of love, unity, and fellowship.

Introduction: Mark 1:8 - I have baptized you with water, but he will baptize you with the Holy Spirit.” Since I'm a Member of the Body of Christ… (1 Corinthians 12:12-31) I shouldn't DOUBT the Part I Play (1 Cor 12:14-20) Because That DENIES My Purpose (1 Cor 12:14-17) Because That DISHONORS God's Design (1 Cor 12:18-20) I shouldn't DOWNPLAY the Roles of Others (1 Cor 12:21-26) By Acting Like I Don't Need ANYONE ELSE (1 Cor 12:21-24) By Exclusively Focusing on My NEEDS (1 Cor 12:25-26) By Shining the Spotlight onto ME (1 Cor 12:27-31) Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Questions and Answers: How is the Church Like a Body? Taylor Brown Download Audio Transcript 00:36Please turn your Bibles to 1 Corinthians 12, verses 12-31. 1 Corinthians 12, verses 12-31. Isn't it frustrating to witness someone not do his or her job correctly? Maybe you have an employee or a direct report who constantly comes late, makes excuses, or has a suspicious number of grandparents that he has funerals he has to attend.01:06How many grandparents do you actually have? You hire a contractor to carry out a project in your house and he makes huge mistakes. And he acts very inconvenient when you come, when you ask him to come back and fix those mistakes. Your waitress has a horrible attitude and never checks on your table because she is constantly texting. You know what's even more frustrating than that? Witnessing or experiencing someone else.01:36not allow others to do their jobs correctly. You watch your favorite team lose yet again because one key player can't get his act together and he messes it up for everybody. You have a boss who is an expert in incompetence. He expects everyone to do their jobs as well as his job. You have a co-worker who makes your job so hard you can't finish this project at work because she has constantly dragging your feet and she is not communicating with you.02:10And instead of accepting that blame, taking it on herself, she points the finger of blame at you and says that it's your fault.02:19You know what's infinitely more frustrating than all the examples I've given already?02:24Witnessing a Christian refuse to do his or her job in the church.02:30or experiencing another Christian attempt to hinder you from carrying out your job in the church. Instead of contributing to the team, this person backs away, tries to go solo and do his or her own thing. Instead of building others up and encouraging them, they tear others down and diminish them. Wasted potential is a sorry sight to behold. Misused talents are squandered resources.03:02Missed opportunities for ministry are to be grieved. As you learned over the past eight months in 1 Corinthians, the church is commanded to be unified and purified. Unfortunately, this unity is undervalued, ignored, and tested by many who should know better. This purity is jeopardized, abused, and cast aside by many who claim to know and love Jesus Christ.03:30Excuses are made and commitments are unkept. Complaints are spoken instead of genuine praise. Zooming in on me and what I want is far more common than focusing on us and what we need. Am I describing you? Am I describing your contribution to the church?04:00Ask yourself, am I contributing to the unity and purity of Harvest Bible Chapel, or am I subtracting from it? Are you neglecting to do your job in the church? Are you standing in the way of others and making it hard for them to carry out their jobs in the church? Take a moment to go before the Lord and consider those questions.04:32Quiet your heart and ask God to convict you today. Ask God to challenge you today. Ask God to change you today. Go to the Lord in prayer. Father, we come before you as your people for the most important appointment of the week. May we not be distracted. Or may we truly dial in to what what you want to teach us this morning. Lord, may you show us who you've called us to be and what you've commanded us to do. I pray we'd all walk out of this room with a different vision of the church and a different idea of what we are called to do individually in the church. I ask all these things in Jesus' name. Amen. We are in the Q&A section of 1 Corinthians. Paul is addressing questions that this congregation asked him in a previous And last week, Pastor Jeff showed us Paul's answer to the Corinthians' question about spiritual gifts. Every single believer is given at least one spiritual gift that is to be used to bless the church and advance the gospel. No one is skipped over. No one is forgotten. No one is left giftless. And these gifts are to unite, not divide.06:00And Paul continues to answer this question in chapter 12, verses 12 through 31, by providing a powerful illustration. He compares the unity of the church body to the unity of a physical human body. Check out what he has to say in verse 12 of chapter 12.06:30So it is with Christ. I'm going to ask you a very easy question, and I'm even going to let you cheat to get the right answer. So everyone, look down and give yourself a quick once-over. Come on, go do it. Are you ready for my question? How many bodies do you have? It's not your question. Just one, you got the answer right. Great job.07:01I'm asking you an easy follow-up question. You can look down again if you have to. How many body parts do you have? Do you have more than one body part? Yes, you have more than one. According to Dr. Google, which is never wrong, you have 78 organs, 206 bones, and 30 to 40 trillion cells. You have individual body parts, legs, feet, toes, toenails, arms, Arms, Hands, Hands, Fingers, Fingernails, Heart, Lungs, Kidney, Stomach, Pancreas, Head, Eyes, Ears, Nose, Nose, Nose, Hairs, Mouth, Teeth, Gums, Tongue, Uvula.07:41And on the list goes. Sorry, Pastor Jeff's uvula was swollen this week, and you're talking about it a lot, so I had to add that.07:50He was sick. That was the reason why.07:54But these individual parts do not operate or function independently from one another.08:00Instead, they work together as one body. They serve different roles. They carry out the same mission to keep you alive and kicking. And Paul is saying this truth about your physical body applies to the church body as well. Yes, we all have different roles. We all have different functions. But we do not operate independently from one another. We work together as one body.08:30same mission to lift high the name of Jesus Christ by making disciples.08:37And you may be thinking, hold on a minute.08:39This illustration seems to break down a bit because I've always had my physical body.08:44It's the only one I've got.08:46How did I become a part of the church body?08:48When did that happen?08:50It's a great question.08:52Thankfully, Paul answers it in verse 13.08:55He says, For in one Spirit we were all baptized into one body. Jews or Greeks, slaves or free, and all were made to drink of one Spirit. You realize at one point you didn't exist. There was no you. Then you popped into existence and you grew in your mother's womb. And at one point you were born into this world with your physical But if you are a true follower of Jesus Christ, if you have been saved and given new life in Him, you have experienced more than just one birth. According to God's Word, you've experienced a new birth. And on your spiritual birthday, you were brought into the body of Christ. You became a part of the body of Christ. And this second birth is a work of the Holy Spirit, who Paul That sounds really cool. What in the world does that mean? Baptized in the Holy Spirit. Well, 2,000 years ago, John the Baptist baptized men and women in water as a sign of their repentance. But John was up front. He was very clear that he was not the point. He was not the be-all and end-all. He came to point to someone greater than him. He says, He says, I baptize with water, but He will baptize with the Holy Spirit.10:37Who is this greater person?10:39Who baptizes with the Holy Spirit?10:42Jesus Christ Himself.10:46This has massive implications for my life, your life, and the life of this church body.10:52This means that I, Taylor Samuel Brown, wasn't just baptized in water on July 30, 2000 by Pastor Jesse Boggs at Northgate Church. Yes, that was an important day. That was an important baptism. But I experienced an even more important day, an even more important baptism years prior. Before that, I was baptized in the Holy Spirit by Jesus Christ. I was saved from my sins.11:25I was made into a new person.11:27I was brought into the body of Christ.11:32My water baptism was simply an outward symbol of the salvation I experienced.11:39Of this baptism in the Holy Spirit that I experienced.11:45And Paul even says that I drank of the Holy Spirit.11:50Again, sounds great, but what in the world does that mean? Well, think about it this way. When you drink something, you are filled with that liquid, aren't you? Whether it's water, coffee, wild cherry, Pepsi, or kombucha. When you drink a liquid, you are filled with that liquid. When you drink of the Holy Spirit, you are filled with the Holy Spirit. He lives within you. He takes up residence within you.12:20If you have trusted in Christ, you have been baptized in the Holy Spirit. You have been filled with the Holy Spirit. In verse 13, Paul mentions different factors that would divide people back in his day. He mentions ethnicity and social status. In 2026, we live in a world where we are constantly being tried to be ripped apart because of our many differences. We have different backgrounds. We have different skin colors. We come from different financial situations. We have different careers. We have different personalities. We have different temperaments. We are different in so many ways. And as we'll discover soon, that is good news to celebrate. But we are the exact same in the most important ways. We have the same Heavenly Father. We have been redeemed by the same Savior.13:20been changed by the same Holy Spirit. We belong to the same body. Our differences may be great, but our unity in Christ and His Spirit is even greater. So after this long and theologically heavy introduction, you may be thinking, all right, this is all very interesting, but what's the point? I get it. I'm a member of the body of Christ.13:49Now, you need to be encouraged to do your job in the body of Christ. Now, you need to be encouraged to let other people do their jobs in the body of Christ. So on your outline, since I'm a member of the body of Christ, number one, I shouldn't doubt the part I play. I shouldn't doubt the part I play.14:19Some of you in this room and watching online struggle to truly believe that you have an important part to play in the life of this church. You may think to yourself, I mean, sure, this is my church and I'm involved, but if I left, nothing would change. No one would notice. I don't have an upfront role that matters. I don't play an instrument. I don't really matter here. And as one of your pastors, it deeply saddens me that some of you feel that way about you.14:51It deeply saddens me that you believe a lie about yourself instead of believing what God's word says about who you are. You do matter. You do have a part to play at Harvest. This church does need you and it wouldn't be the same without you. And I'm not just saying that to make you feel good. I'm saying that because that's what God's word says. Listen to what Paul says in verses 14 through 17.15:19For the body does not consist of one member, but of many. If the foot should say, because I'm not a hand, I do not belong to the body, that would not make it any less part of the body. If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell?15:49I didn't doubt the part I play. Letter A on your outline, because that denies my purpose. Because that denies my purpose. You claiming that you have no part to play in the body of Christ because you don't have the gifting of another person is as ridiculous as your foot saying, I have no part to play in the body because I'm not a hand. I'll never be able to hammer a nail into the wall. I'll never be able to type on a keyboard, so I just give up.16:18I mean, sure, your hands can't do, your feet can't do what your hands can do. But your hands can't do what your feet can do as well, right? Walking is pretty important, right? Most of you don't agree with that. Walking is really important, right? Your hands can't do that. Okay, good. Man, you are sitting right now, but eventually you will have to get up and walk away.16:45You claiming that you have no part to play in the body of Christ is as insane as your ears saying, I have no part to play in the body because I'll never be able to look at the Grand Canyon. I'll never be able to stare up at a starry night. So I'm just going to tune out and call it a day. I mean, yeah, your eye is important, but your eyes can't do what your ears can do. Without your ears, you wouldn't be able to hear anything. Just imagine if your entire body was just just one feature. Eyes are beautiful, aren't they? I love my wife's eyes the most, and I could stare into her eyes for hours. But imagine if Kate was just a big eyeball and nothing else. There's a big eye bouncing around my house and sleeping in the bed next to me at night. That sounds like the premise of a horror movie. I mean, yeah, I'd still love her because I made a vow to her 12 years ago, but That'd be pretty rough. That'd be hard. A big eye has 20-20 vision, but it can't really do anything else. A big ear has great hearing, but it can't really do much else. Now imagine if every single person in this church had the same exact gifting and function. Would that be productive or disastrous? It would be a total and complete I have been in a room with thousands of preachers before.18:20Imagine if those thousands of preachers tried to carry out the same function in the same church.18:27There would be arguments about who does what.18:29The bills would never get paid.18:31The building would fall in disrepair and probably burn down.18:34Preaching is an essential function of the church, but is not the only function.18:41Some of you men in this room do have a preaching gift.18:44We are so thankful for you. You realize it's very different. It's very unique to have this many guys who can preach a message in a church. That doesn't happen everywhere. God has gifted this church. But others of you guys do not have a preaching gift. And that is not something to be upset about. That is not a bad thing. Not everybody has the gift of preaching. Not everyone has an upfront role.19:14If your part is behind the scenes, it matters. Maybe your part is in the AV booth. Without Mike back there, without all the AV team back there, no one would be able to hear the sermons. I'd just scream at the top of my lungs for you to hear me. Without Ben and Lincoln working on the sermons afterwards, people across the country and across the world wouldn't be able to hear it, which does happen.19:43Maybe your part is being on the prayer team. You show the rest of the body what it looks like to faithfully lift up the needs of the saints to the Lord. Maybe your part is security. You function as the antibodies of the church that keeps the rest of the body safe. Maybe your part is working at Harvest Academy or working as an adult leader in Arrow. You are training up the future generation in Jesus Christ.20:14is leading a small group. You are on the front lines of congregational care and discipleship. Maybe your part is on the relocation and building committee with Pastor Rich and the others. You help formulate the budget. You count on Sundays. I can keep going and going and going. Without a doubt, you do have a part to play. Stop believing that you do not matter. Stop being envious of others. Stop denying your purpose at harvest.20:45I shouldn't doubt the part I play because that denies my purpose. Letter B, I shouldn't doubt the part I play because that dishonors God's design. Because that dishonors God's design. Let's look at verses 18 through 20. But as it is, God arranges the members in the body, each one of them as he chose. If all were a single member, where would the body be?21:18When you badmouth a team's starting lineup and strategies, who are you ultimately dishonoring? The coach who decides who starts and designs the place. If you pick apart every single detail of a restaurant and complain about it to everyone that you know, who are you dishonoring ultimately? The manager, the owner, who decides who to hire, who makes all the big decisions. If you complain about your gifting and part in the body, who are you ultimately dishonoring? God himself. He is the one who created you. He is the one who designed his church. Paul says that God arranges the members in the body, each of them as he chose. When you are discontent with your part in the church, you aren't just hurting yourself, and you are hurting yourself.22:13You aren't just shortchanging your fellow members. You aren't just making ministry hard for the pastors, elders, and other leaders. You are accusing God. You are saying something about Him that is not true. You are shouting this message to your Creator. God, you made a mistake with me. I deserve a do-over. You could have done better. Is that a great message to send to the most important and powerful person the universe. No, it is not. Because God doesn't need a do-over. Because he nails everything on the first try. God did not make a mistake with you. He designs you purposefully and puts you into his church with purpose and design. It's a complete waste of time, energy, and effort to resist the Lord. So cut it out. Get on board with his plans for the body. Lean into your God-given part instead of backing away from it. Do your job in the church because it was personally chosen for you. Since I'm a member of the body of Christ, I shouldn't doubt the part I play. Since I'm a member of the body of Christ, number two on your outline, I shouldn't downplay the roles of others. I shouldn't downplay the roles of others.23:44from sabotaging yourself to sabotaging others. It is foolish to stand in your own way, but it is wicked to stand in the way of other people. As we just talked about, many of you struggle with a low view of yourself and how God has gifted you. Others of you have the exact opposite problem. You have a low view of others and how God has gifted them.24:13In the next several verses, Paul warns you to not downplay the roles of others in the church. Listen to verses 21 through 24.24:43which are more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it. I shouldn't downplay the roles of others, letter A on your outline, by acting like I don't need anyone else. By acting like I don't need anyone else. So Paul turns the tables on the Corinthians as well as you and me in these verses. He flips the scenario.25:13First, he says it's dumb for a foot or an eye to say that they're not a part of the body. Now he says it's dumb for the eye or the head to tell other parts of the body that they don't matter. This kind of attitude is arrogant. This game of comparison misses the point. You know, naturally, we all create lists of importance and systems of ranking.25:43a to-do list that you want to complete, right? Where do you put the items that you think are the most important? Top of the list, right? Where do you put the items that you think are probably the least important? At the bottom of the list. Several months ago, many of you took part in the college basketball brackets, right? You decided which teams you thought were the best and which teams you thought were the worst. If I were to ask you your favorite movies, you could list them very quickly. If I were to ask you to list your least favorite movies, you could do it even quicker. We naturally evaluate everything. We're constantly grading other people's performances. We form our own personal rankings. And this was happening in the Corinthian church back in the first century. There were the spiritual elite at the top of the charts who looked down on those they thought were weaker, less honorable, and even unpresentable.26:45Paul says those brothers or sisters who seem weaker are actually indispensable. Those who seem to have a less than honorable role deserve greater honor. Those who seem unpresentable should be treated with the utmost respect. You may be thinking, oh, Pastor Taylor, I'm not spiritually elite. I don't look down at other people. I don't act like I don't need anyone else.27:16Are you sure about that? Are you sure? Do you make excuses for why you can't be in community with other believers? Do you refuse to join a small group or be involved in other ministries that we offer here like fishermen, live, laugh, lunch, precepts, mugs and moms? You say you don't have time or energy for these things, but inwardly you know that's not true.27:43By not joining a small group or participating in any of these ministries, you are communicating a loud and clear message, I'm doing just fine on my own. I don't need anyone else. I am self-sufficient. Maybe you are a part of a small group of one of the other ministries that I mentioned, but as soon as you walk in, you put up your defense shields. You don't share a detail of your life with anybody. No one knows anything about what you're struggling with or how they can pray for you because you don't.28:13tell them. You don't want to trust anybody else because they might let you down. You were hurt in the past and so you think, well, it's going to happen again, so I'm not even going to try. Are you someone who comes in late and leaves early because you are terrified of knowing others and being known? You're acting like you don't need anyone else. Are there people in this room or the other service that you actively avoid?28:45Is there a guy in your small group that you intentionally leave out of conversations and hangouts? Is there a woman down the aisle from you who you are blatantly rude to face to face and make fun of behind closed doors? All of these behaviors are childish. All of these behaviors are reflective of the Corinthians, not Christ. All of those behaviors hurt the body and do not help the body.29:14I shouldn't downplay the roles of others by acting like I don't need anyone else. Letter B, I shouldn't downplay the roles of others by exclusively focusing on my needs. By exclusively focusing on my needs. Let's read verses 25 through 26. That there may be no division in the body, that the members may have the same care for one another.29:44All suffer together. If one member is honored, all rejoice together.29:53Have you ever been walking around your house minding your own business whenever you stub your pinky toe on the bed or a bench or a chair?30:01Let me ask you, in that moment, is it just your pinky toe that reacts?30:07Does the rest of your body think, man, sucks to be pinky, too bad for him.30:11I'm just gonna kinda do my own thing for a little while he calms down. No, when you stub your pinky toe, the pause button is pressed on life and nothing else matters. Your whole body reacts, your face grimaces, your mouth yells out some things that you hope nobody else hears. Your back arches, your hands reach down and grab your damaged foot and you pogo stick around on the undamaged foot and then your eyes inspect the damage. Your whole body reacts to the pain.30:43You ever had a bad back problem? Or a nagging tooth pain? Are you able to compartmentalize that and not think about it? Now when your back hurts, it's game over for your day. If your tooth is throbbing, you have one all-consuming thought, end the pain right now. Your whole body feels the pain of even its smallest member.31:12The same should be true of the body of Christ. If one person is in pain, all of us should be in pain. If there is a need, we should all rise up to meet that need. If someone in your small group has a big surgery or a major medical issue, start a meal train. Go visit them in the hospital. Take care of tasks around the house.31:41If there's someone on your serving team who loses a family member, show up at the funeral. Show up at the visitation. Your presence will speak far louder than any words you could possibly share. Care about the pain of other people. Meet the needs of others. Care about what other people need, even more than what you need. If one member suffers, all suffer together.32:11If one member is honored, all rejoice together. Here's a question that's been nagging at me all week. Do I love to celebrate the victories of other people? Very often the answer is no. What about you? Do you love to celebrate the victories of other people? Do you rejoice with other Christians?32:41When something good happens to another Christian in your life, do you think, praise the Lord, what a blessing? Or do you think, man, when's it going to be my turn? Nothing good ever happens to me like it does to that guy. When there's a couple in this church that has a solid marriage and really great godly children, do you think to yourself, man, what a great example that I want to follow? Or do you think to yourself, when will my family get it together? I'll never be like Mr. and Mrs. Perfect. I wish they'd stop rubbing it in my face.33:13You have to understand that other people's success is not your failure. According to Paul, their success is your success because you are a part of the same body. Let's share in the pain together. Let's share in the joy together. Let's thank the Lord in the good times together. And let's trust the Lord in the hard times together.33:41I shouldn't downplay the roles of others by acting like I don't need anyone else. I shouldn't downplay the roles of others by exclusively focusing on my needs. Finally, I shouldn't downplay the roles of others by shining the spotlight onto me. By shining the spotlight onto me. Let's wrap up with verses 27 through 31. Now you are the body of Christ and individually members of it. And God has appointed in the church first apostles, second prophets, These verses are jam-packed with a ton of stuff that we cannot get into. We don't have the time right now.34:41But it's really important to see that Paul mentions an office that no longer exists today. The office of apostle. Some churches have not got that memo yet. God is not posting apostleship jobs on Indeed. He is not hiring or looking to fill that position in 2026. Paul also talks about the sign gifts like speaking in tongues, miracles, and healing. Thankfully, I don't have to wade into that controversial topic because Pastor Jeff did it last week and he'll do an even deeper dive this summer.35:11Sometimes it pays to be the associate pastor.35:15But for now, catch the principle that Paul is communicating instead of getting bogged down in the details.35:21And the best way to do that is to answer the layup questions that Paul asks.35:25Let's go through the list.35:26And you have to participate.35:27You have to answer the question.35:29There's one obvious answer for all of them.35:31Are all apostles?35:33Good job.35:34Are all prophets?35:36Are all teachers?35:38Do all work miracles?35:39Do all possess gifts of healing? Do all speak with tongues? Do all interpret? What's Paul's point? God has given every single believer a spiritual gift or several spiritual gifts, but he has not given any believer all the spiritual gifts. That's not possible. You know, we have a lot of talented musicians and vocalists here at Harvest, don't we? Let's give them a round of applause and thank them for all they do for us.36:13You know, Jesse Hogan, he can sing, he can play the guitar, he can play the drums, he can play the piano. He can play three instruments and I can play none. I guess I shouldn't rank our abilities, right? I shouldn't compare. I'm sorry, I'm still learning that lesson myself. I shouldn't compare with Jesse. Jesse can play all those things, but he can't play every single instrument in the world of which there are over 1,500.36:39Also, Jesse can't play all those instruments at the same exact time. If Jesse tried to come up here and do a one-man band and try to run between the guitar, the piano, and run between the drums, he would make a total and complete fool of himself. Because prideful exaltation always leads to forced humility. Jesse needs the rest of the band around him.37:09He needs everybody else. He needs the vocalists who can't reach the notes that he cannot. He needs Chris or Jay on bass. Jesse needs everybody else working with him. You know, the Corinthians were experts in self-exaltation. Many in the church wanted to shine the spotlight onto themselves. Look again at verse 31. Paul says, On a first glance, it may look like Paul is commanding the Corinthians to seek after the biggest and best gifts, but that totally misses the point of what he's actually saying. If you pay attention to the context, he's saying the exact opposite. This word, earnestly, is most often used in the context of envy and jealousy. A better translation of this verse is, But you are jealous for the higher gifts Paul is not commending them He is not celebrating them He is correcting the Corinthians Because they desired the flashy and showy gifts Serving wasn't on their mind because they wanted to show off Paul is telling them You're not the point So stop trying to be You're not in competition with one another You are working together Be in sync with one another do your job and help other people do their job as well. And he concludes by saying, and I will show you a still more excellent way. What is that still more excellent way? It is the way of love, which Pastor Jeff will talk about next week. This whole topic of spiritual gifts and the unity of the body should be viewed the lens of love.39:05The love of Christ for us, our love for Christ, and our love for each other. Otherwise, we'll miss the point of why God even gifted us in the first place. If you have been saved by Christ, never forget that you belong to Christ. Never forget that you belong to Christ's beloved body. Since you're a member of the body of Christ, you shouldn't doubt the part that you Since you're a member of the body of Christ, you shouldn't downplay the roles of others. As this sermon concludes, some of you in this room may feel a bit left out because you're not a Christian. You are not a member of the body of Christ. As of now, you are a detached hand or foot that has no function in the church body. As of right now, you are a detached eye or ear that is not connected to anything greater than yourself. As of now, the life-giving blood of Christ does not flow in you and through you. I have to warn you, if you continue in this state of self-isolation, you will wither away and die in your sins. You will experience a life without purpose, and you will endure an eternity separated from the giver of life.40:35and the other recipients of his life. If that's you, I beg you to turn from your sin and turn to Jesus. Place the full weight of your faith upon him, what he has done through his life, death, and resurrection. And then, and only then, will you be forgiven and given new life. Then, you will be baptized in the Holy Spirit. You will be filled with the Holy Spirit. You will be brought into the body of Christ.41:04you will be placed into the perfect role that you were made for. You will be given the high honor and responsibility of serving Christ and his body. We'd love for you to join us. Let's pray. Father, we come to you and we thank you for your word. We thank you for the encouragement and the conviction that we all experienced. Lord, if there is someone in this room who is currently not a member of the body of Christ, who is not saved. May today be the day where they finally say no to sin and yes to your son.41:43And for the rest of us, Lord, may we do our jobs.41:47May we let other people do their jobs.41:49May we work together and encourage each other.41:51Lord, we thank you for all that you're doing with this new building project.41:57Lord, none of that matters if we can't work together now.42:01May we be faithful now.42:03May we work together now. We ask all these things in Jesus' name. Amen. Small Group DiscussionRead 1 Corinthians 12:12-31What was your big take-away from this passage / message?Re-read 1 Corinthians 12:12-13 - What does it mean that we are baptized in the Spirit and drink of the Spirit? Why is this so important for church unity? Do you ever doubt the part you play in the body of Christ? How can you fight against this discouragement? How do you see professing Christians standing in the way of others and downplaying their roles in the church? How do you see this disturbing trend within yourself? What does it look like to prioritize the needs, hurts, and victories of other members in the church body over your own? BreakoutPray for one another.

Read OnlineGod so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life. For God did not send his Son into the world to condemn the world, but that the world might be saved through him. Whoever believes in him will not be condemned, but whoever does not believe has already been condemned, because he has not believed in the name of the only Son of God. John 3:16–18Saint John the Apostle is identified in his Gospel as “the disciple whom Jesus loved,” a title that appears multiple times and has been consistently understood in the Church's tradition to refer to John himself (cf. John 13:23; 19:26; 20:2; 21:7; 21:20). By calling himself the beloved disciple, John was revealing his interior experience of the perfect love he encountered in Jesus. Certainly, Jesus loved everyone—equally and without limit. Yet John includes this personal designation not to claim favoritism, but to offer a personal testimony to the divine love made manifest in Christ's humanity—love he experienced firsthand and which changed his life.Love plays a central role in John's writings—not only in his Gospel but also in his letters and the Book of Revelation. In his First Letter, likely written to the Christian communities he helped convert and shepherd, John declares: “God is love, and whoever remains in love remains in God and God in him” (1 John 4:16). This is both a personal sentiment and a profound theological affirmation. John speaks from both divine inspiration and lived experience; he had walked with Love Incarnate. To say “God is love” is to profess that love is not something God merely does—it is who God is. God's love is not a feeling, not sentimentality, but the pure, self-giving, eternal communion of Father, Son, and Holy Spirit—a love that precedes and surpasses all creation.That mystery lies at the very heart of today's Solemnity. Because God is Love in His very essence, love naturally flows from His divine nature in superabundance. God loves because He is Love. Today's Gospel reveals the most perfect expression of that divine essence: “God so loved the world that he gave his only Son…” This eternal, Trinitarian love is made visible in time when the Father sends the Son, conceived by the overshadowing of the Holy Spirit in the womb of the Blessed Virgin Mary.Why does God give His Son? So that we might not perish but have eternal life. That is, so we may be drawn into the very life of God—into the Trinitarian communion of love. God desires to rescue us from condemnation and to share with us His Divine Existence.This is the essence of Divine Love. This is the Trinity. And this is the astonishing invitation extended to every soul: To believe in the Son is to begin participating in the eternal love that flows ceaselessly between the Father and the Son in the Holy Spirit—a love that never ends. We are invited to be caught up by the love of God into Love Himself: the eternal communion of the Father, Son, and Holy Spirit.Trinity Sunday is set apart on the Church's calendar to renew our awe, deepen our understanding, and intensify our worship of the central mystery of our faith: that God is One in essence and Three in Persons. While every liturgy honors the Trinity—through prayers to the Father, in the Son, by the power of the Holy Spirit—this solemnity invites us to pause and gaze more intentionally into the inner life of God as it has been revealed to us. We do not celebrate a theological abstraction but a divine Personhood: the eternal exchange of love between the Father and the Son, perfectly expressed and eternally proceeding in the Holy Spirit.Reflect today on the Most Holy Trinity. We were made to share in Their Life and Love. Though the fullness of the Trinity remains a mystery beyond human grasp, it is not beyond human encounter. Through grace, revelation, and contemplative union, God draws us to Himself—not to explain Himself, but to be consumed by Him. Celebrate this day by repeatedly praying one of the most ancient and simple prayers in the Church:Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen! Most Holy Trinity, I love You and trust in You!  Image: Leandro Bassano, CC BY-SA 4.0, via Wikimedia CommonsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Sometimes Christians speak about the body as though it barely matters. As though spiritual growth and physical stewardship are completely separate things. But Scripture paints a very different picture. God created your body intentionally. Jesus came in a body. Jesus rose in a body. And one day, we will receive glorified bodies. Your body matters to God. In this episode, Justin Roethlingshoefer (Own It Show, The Power of Ownership) explained how many people live disconnected from their bodies entirely. Ignoring exhaustion. Ignoring stress. Ignoring burnout. Ignoring emotional pain. Until eventually the body begins sounding alarms we can no longer ignore. Anxiety. Fatigue. Autoimmune struggles. Hormonal issues. And often we wonder: "Why is this happening to me?" But perhaps sometimes the better question is: "Have I been stewarding what God entrusted to me?" Not from condemnation, but from invitation. Because God is not trying to shame you. He is inviting you into abundant life. And at the center of that invitation is identity. Justin shared that for years, he believed his worth came from achievement and performance. But God taught him that he did not need to earn what had already been freely given through Christ. You do not have to prove your value. You already have value. And from that secure identity, you can begin making decisions that honor the life and body God has given you. And when you care for your body fully, you can also show up for the things God has for you fully. We hope this episode blesses you!   Blessings, The Delight Your Marriage Team (Shownotes written with AI assistance) PS - Want to learn more about Justin and his work? Check out his website at https://justinroethlingshoefer.com/. His books are available at here and his newest book, Holy Health, is set to release this August. We are excited about it! Thank you again, Justin, for your insights and for being on the show! PPS - Ready to take the next step in healing your marriage? We want to help. Schedule a free Clarity Call at https://delightyourmarriage.com/cc PPPS - Here is what a recent Coaching Graduate had to say: "DYM has shown me that change for my marriage start with changing myself. Through Belah's videos its abundantly clear that I am the one that needs change but these changes are only possible through Christ and his grace and desire to see me have a relationship with him first and then allow him to present me again to my wife as the man of God she has always wanted to be with." ......................................................... Delight Your Marriage is dedicated to helping married couples discover true intimacy and helping heal emotional, spiritual, and physical intimacy--biblically. For the last 10 years, through our practical tools, group coaching, and podcast, we have seen hundreds of marriages transformed- from couples who were on their way to signing divorce papers to couples who had pretty good marriages but just wanted to connect more. We are honored to get to walk alongside men & women as they become who God created them to be and see their marriages transformed in the process. If you'd like to learn more about us and our programs, please visit https://delightyourmarriage.com/ Want more on-the-go content? Follow us on Facebook for insightful clips and marriage coaching insights. Catch up on the podcast on our YouTube channel (https://www.youtube.com/@delightyourmarriage) or your favorite podcast streaming platform. Ready to take the leap and do the work to heal your marriage? We'd love to chat with you. Schedule a free Clarity Call here: https://delightyourmarriage.com/cc Thank you for listening and God bless!

THIS IS IT | The Gideon 300 Remnant Many believers are feeling an unusual pressure right now. The warfare seems heavier. The attacks seem more intense. The resistance feels stronger than ever before. But what if that's not because you're doing something wrong? What if God is refining His Gideon 300? In this powerful message, Pastor Todd Coconato unpacks one of the most relevant stories in Scripture for the season we're living in. Gideon started with 32,000 men, but God reduced the army until only 300 remained. Why? Because God wasn't looking for the biggest crowd. He was looking for those who were fully surrendered to the assignment. I believe we're witnessing the same thing today. God is raising up a remnant. Men and women who understand that ministry is not a title, a platform, or a career. It's a calling. These are believers who are committed to the King's business regardless of the warfare, opposition, or challenges they face. If you've been feeling stretched, tested, refined, or under pressure, this message will encourage and strengthen your faith. Don't quit. Don't back down. Don't lose heart. You may be part of God's Gideon 300 for such a time as this. Watch now and discover why the battle may be intense, but the victory belongs to the Lord.

Want to submit an episode topic request? Text 'em here!Hi my friend