Podcasts about because god

In this week's message, we look at Israel's stunning defeat in 1 Samuel 4, even with the Ark of the Covenant in their hands. Why? Because God's presence isn't a good luck charm. He can't be controlled or used for our gain. True victory comes when we walk in obedience and reverence before Him.

What happens when we fail? In Week 7 of our Flawed but Chosen series, Pastor Dan unpacks one of the most raw and redemptive chapters in David's life—when he's confronted by the prophet Nathan after his darkest failure.But this isn't just about David. It's about all of us.Because God doesn't confront us to condemn us—He confronts us to restore us.

Because God is merciful, when we draw near through the risen Jesus, we receive His life-giving touch, that revives and refreshes our souls. 1. Asking God to see our upsurging need for His mercy. (v.153-154) 2. Celebrating the abundance of God's mercy. (v.155-158) 3. Expressing confidence that God sees us and will revive us. (v.159-160) Our Daily Issue: Vivifying or Dying What is it that revives our souls? Why? Ps. 19:7 How can we become spiritually alive? Eph. 2:1-10 In our suffering, which trait of God stands out? Jms. 5:11.

Welcome to Day 2672 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2672 – Wisdom Nuggets – Psalm 75:1-10– Daily Wisdom Wisdom-Trek Podcast Script - Day 2672 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2672 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today's Wisdom Nugget is titled: God, The Ultimate Judge – No Boasting Before Him - A Trek Through Psalm 75:1-10. Today, we embark on a powerful new trek through Psalm 75 in the New Living Translation, encompassing its foundational verses, 1 through 10. Psalm 75, like the last two psalms we explored, is also penned by Asaph, one of King David's chief musicians. However, after the raw, desperate cries of Psalm 74—a communal lament over the utter devastation and desecration of the Temple, and a fervent plea for God to remember His covenant and His honor—Psalm 75 strikes a decidedly different and triumphant note. It's a psalm of thanksgiving, yes, but also a bold proclamation of God's righteous judgment and absolute sovereignty. It addresses one of the most agonizing questions we face: why do the wicked often seem to get away with their wickedness, even prospering, while the righteous suffer? Asaph wrestled with this very question in Psalm 73, nearly losing his spiritual footing. Psalm 75 now provides God's definitive answer: He is the ultimate Judge. He sets the time, He determines who rises and who falls, and He will ensure that justice is served. This psalm is a direct, authoritative word from God that brings order and reassurance after the chaos and despair of the previous psalm. So, let's immerse ourselves in this powerful declaration of God's ultimate control, allowing its truth to anchor our trust in His perfect justice. (Reads Psalm 75:1-3 NLT) We give thanks to you, O God! We give thanks, for you are near. People everywhere tell of your wonderful deeds. "For at the time I appoint," says the Lord, "I will judge everyone fairly. The earth and its people tremble, but I keep its foundations firm." Guthrie Chamberlain: The psalm begins with an outpouring of thanksgiving, immediately countering the despair we felt in Psalm 74: "We give thanks to you, O God! We give thanks, for you are near." The repetition of "We give thanks" emphasizes the depth and sincerity of their gratitude. This isn't a forced thanks; it's a genuine outpouring from a community that has experienced God's presence despite deep suffering. The reason for their thanks is profound: "for you are near." This stands in stark contrast to the agonizing question in Psalm 74:1, "Why have you abandoned us forever?" The answer here is a resounding affirmation: God has not abandoned them; He is near, even in the midst of their trials. Because God is near and active, "People everywhere tell of your wonderful deeds." This refers to God's miraculous acts of deliverance and His interventions in history. The community is now proclaiming God's mighty works, indicating a renewed sense of His power and...

There are many verses in the Bible that make it abundantly clear there is in fact, a geographical location of hell. It is a literal place of fire and torment, and it is found down deep in the earth. Jesus Himself is the ultimate source of the reliable, accurate truth about hell.  Because God has placed eternity in every human heart, the reality of hell even exists in the belief of many of the world's false religions. Man knows he is accountable to God after this life, and there will be a place of blessing, and a place of punishment.  God has given each of us a free will to choose where we will spend our eternity. It will be in heaven, or it will be hell. Listen as Bill and Annette provide biblical insight about the reality of hell. For more information about Bill Wiese and Soul Choice Ministries please visit us at: https://soulchoiceministries.org/  You can find more of Bill's teachings at: BillWieseTV-YouTube

“Pursue love, and earnestly desire the spiritual gifts—especially that you may prophesy.” — 1 Corinthians 14:1 Why prophecy? Because God still speaks. In this message, we explore the purpose, power, and motivation behind the gift of prophecy. It's not about you — it's about upbuilding, encouraging, and comforting others by the Spirit of God. When you walk in love and stay close to the Holy Spirit, He will speak through you.

Matthew 9 verses1-8 speak of our Lord Jesus Christ healing a paralytic man. Note our Lord's love, compassion and authority all shown in this miracle. Jesus demonstrates the link between sin and sickness. Adam's sin brought suffering, sickness and death. Jesus' life and offering brought deliverance from these: Jesus Christ is the Lord of life. And his life caused men and women to glorify God. In verses 9-13 Jesus called Matthew, ie Levi, to follow him. Many murmured that Jesus would ask a tax collector to become one of his disciple. Our Lord responds by quoting the words of Hosea 6:6 to explain why he ministers to the needy and not the self righteous. In verses 14-17 Jesus responds to a question about fasting by saying that his disciples were not fasting while the bridegroom was with them. The disciples of our Lord were like supple wineskins who were able to grow with his teaching rather than being stifled by adherence to mere tradition. Verses 18-26 speak of Jesus' restoration to life of Jairus' daughter. Jairus was the ruler of the Capernaum synagogue. This miracle again proves that Jesus is "the Lord of life". Just prior to restoring life to Jairus' daughter Jesus heals the woman with the issue of blood. The unnamed woman could not be cured by any of Israel's doctors. Our Lord did what the Law and its rigid followers were incapable of doing. In verses 27-31 Jesus heals two blind men. What he requires of them is faith that he can heal: not only physical disease but more importantly sin. In verses 32-34 our Lord cures a deaf man. This is a reminder of Messiah's kingdom rule: Isaiah 35 verses 1-10. Read slowly aloud and pause and ponder. Verses 35-38 tell of our Lord's mission and motive. Why did he heal? Because God had anointed him to do so: Isaiah 61:1-4; and because he came to open the blind eyes: Isaiah 9:1-7. What moved him to so act - zeal for His God and compassion for God's children: Matthew 9 verses36; Numbers 27 verses17. The great volume of work moved our Lord Jesus to say Jesus: Pray for God to send more labourers into His plentiful harvest.

It's amazing that Saul with spies everywhere could not find David in the wilderness yet Jonathan on his own could find him. No! It's not amazing as God was protecting David and assisting Jonathan in finding him. And preventing Saul from finding David. The discussion between David and Jonathan indicates that David had only been absent from Saul's regal table for a matter of days, or at most weeks. They make a plan to explain David's absence and to find out how Saul will react to this news. Together Jonathan and David devise a scheme to communicate Saul's mood without exposing David to danger. The two friends make a covenant twice sworn because of their mutual love. Jonathan will pretend to shoot at a target outside of the city and will either tell David by sign that it will be safe to come back to the palace, or for David to flee swiftly. Saul says nothing to reveal his mood on David's first absence believing David to be ceremonially unclean. But in an uncontrollable rage Saul throws a javelin to kill his son Jonathan. Saul claims that David and Jonathan have conspired against him and that Jonathan's mother is to be blamed for Jonathan's weakness. Jonathan left Saul's feast in a rage and he the next morning warns David to flee with haste.  Isaiah 64 verses 1-4 is a call from the prophet for a theophany - God revealing, or manifesting, Himself - to His people. The language recalls the time in Exodus 20 when God came down on Mount Sinai in might and power and gave His people a "fiery Law": Habbakuk 3 verses 1-16. The earth trembles at His majestic and awesome presence.  The purpose of manifesting His power is that His people will respond with respect and trust for their Sovereign. Verse 4 tells of the LORD's love for His people and the wonders He has in store for them: 1 Corinthians 2 verses 6-16 explains Yahweh's purpose for His children. It is to fill the earth with His glory revealed in His glorious children. Verse 5-7 is a lament that speaks of our best efforts to please the Almighty. These are pitiful and unbecoming no matter how hard we try. However when we graciously accept His forgiveness and mercy and trust in His righteousness we become children who delight our God. Verses 9-12 is a prayer for our Omnipotent Sovereign to reverse our desolation and bring peace and glory to Zion when He delivers us. Matthew 9 verses1-8 speak of our Lord Jesus Christ healing a paralytic man. Note our Lord's love, compassion and authority all shown in this miracle. Jesus demonstrates the link between sin and sickness. Adam's sin brought suffering, sickness and death. Jesus' life and offering brought deliverance from these: Jesus Christ is the Lord of life. And his life caused men and women to glorify God. In verses 9-13 Jesus called Matthew, ie Levi, to follow him. Many murmured that Jesus would ask a tax collector to become one of his disciple. Our Lord responds by quoting the words of Hosea 6:6 to explain why he ministers to the needy and not the self righteous. In verses 14-17 Jesus responds to a question about fasting by saying that his disciples were not fasting while the bridegroom was with them. The disciples of our Lord were like supple wineskins who were able to grow with his teaching rather than being stifled by adherence to mere tradition. Verses 18-26 speak of Jesus' restoration to life of Jairus' daughter. Jairus was the ruler of the Capernaum synagogue. This miracle again proves that Jesus is "the Lord of life". Just prior to restoring life to Jairus' daughter Jesus heals the woman with the issue of blood. The unnamed woman could not be cured by any of Israel's doctors. Our Lord did what the Law and its rigid followers were incapable of doing. In verses 27-31 Jesus heals two blind men. What he requires of them is faith that he can heal: not only physical disease but more importantly sin. In verses 32-34 our Lord cures a deaf man. This is a reminder of Messiah's kingdom rule: Isaiah 35 verses 1-10. Read slowly aloud and pause and ponder. Verses 35-38 tell of our Lord's mission and motive. Why did he heal? Because God had anointed him to do so: Isaiah 61:1-4; and because he came to open the blind eyes: Isaiah 9:1-7. What moved him to so act - zeal for His God and compassion for God's children: Matthew 9 verses36; Numbers 27 verses17. The great volume of work moved our Lord Jesus to say Jesus: Pray for God to send more labourers into His plentiful harvest.

What if the biggest shift in your life starts with the way you think? In this message, "The Renewed Mind", Pastor Diego unpacks the transformative power of renewing your mind, a process that is empowered by the Holy Spirit and rooted in truth. Because God is better than we think, He invites us to think differently and align our minds with His goodness and purpose. True transformation doesn't come from changed emotions alone, but from exchanging old beliefs for new ones that reflect who we are in Christ. As 2 Timothy 1:7 reminds us, your mind matters to God, and it is worth renewing. Recorded at Hope Church in Springfield, MO.

When God chose David to be king, He passed over the tall, strong, impressive brothers and picked the overlooked shepherd boy in the field. Why? Because God sees differently than we do. His idea of a king—and a kingdom—isn't based on appearance, power, or performance, but on the heart. Just like David, Jesus came as the unexpected King of an upside-down kingdom—one marked not by status, but by sacrifice; not by striving, but by surrender. God knows you fully, loves you completely, and isn't waiting on your perfection. He's shaping who you're becoming, not scoring how well you're doing. And even when His ways feel unexpected or uncomfortable, His will for you is always what's best for you.

Because God is merciful and just, we must trust him to decide where and when to enact justice.

Because God is merciful and just, we must trust him to decide where and when to enact justice.

Daily Dose of Hope Matthew 21:1–27 Jesus Enters Like a King… on a Donkey? Let's be honest, no one writes a heroic movie scene with the hero riding on a donkey. But that's exactly how Jesus enters Jerusalem. No stallion. No sword. Just humble power. But, why? Because Jesus isn't here to impress; He's here to redeem. He doesn't need a parade, He is the parade. "See, your king comes to you, gentle and riding on a donkey…” (Mattew. 21:5) Real Power doesn't shout. It serves. Do you want to be great? Grab a towel, not a title. Show up in the quiet moments. Say yes to the donkey path. Then we have the Curious Case of the Fig Tree Fail. Jesus rolls up to a leafy fig tree, it looks promising but bears no fruit. What does He do? He curses it. What's going on here? It's a parable in real time: Lots of leaves, no fruit = a life that looks good but lacks the goods. Jesus doesn't just want leafy Christians; He wants fruitful ones. The kind that produces love, grace, patience, kindness, generosity… you know, actual evidence that He's alive in us. Fruit check! Are you all leaves or is there fruit under there? Then Jesus walks into the Temple courts and starts flipping tables. Why? Because God's house was being used as a market instead of a mission. He doesn't play with fake religion. He doesn't tolerate holy-looking hustle. He wants a house of prayer, not a room of profit. Let's be a church that flips comfort for calling. Let's be people who trade profit for prayer, and flash for fruit. Here are some takeaways (or “Hope Nuggets”) • Ride donkeys, not drama. Humility carries the King. • Flip what's fake. Jesus did. So can you. • Don't just look good. Be good. Leafy isn't fruitful. • Faith isn't a temple tour, it's a table-turning lifestyle. Prayer of the Day Lord, teach me to walk humbly and serve faithfully. Flip the tables in my life that don't honor You. Grow real fruit in me, not just leafy fluff. And help me follow You, even when it means riding a donkey. Amen. Today: • Do something humble, quiet, unseen, for someone else. • Identify one “table” in your life that needs flipping (attitude, habit, distraction). • Bear fruit: Say sorry, forgive, give generously, love well, be the real deal. Tomorrow: • More Hope. More Jesus. Less drama. The Daily Dose of Hope is a devotional intended to provide context and reflection to the New Hope Church Bible Reading Plan.  It's our goal  to read the Bible in a year together as a family of faith.  Five days a week we read.  Two days a week we either rest or catch up.  Reading the Bible is the number one way to grow in our walk with Jesus.  We have to know God's Word to live God's Word.  Now for our Daily Dose of Hope… https://www.findnewhope.com

Six things can knock us out of position: Dryness of spirit Unbelief Disappointment and sorrow Distraction Shame and condemnation Forgetfulness of identity But God is inviting us to reposition. To realign. To return to His feet. Because God is preparing an unusual outpouring that will shake cities and shift cultures. And an unusual outpouring deserves an unusual response. Listen in now to hear Life Center Church's latest Sunday message from Pastor Rich.  ⛪️ Connect with us ⛪️  https://www.lifecenternyc.com/ https://www.instagram.com/lifecenternyc/

Summer Lovin' Pt. 1 — The Boundaries of Love We're kicking off our brand new relationship series: Summer Lovin'

Psalm 90,Lord, you have been our dwelling place in all generations.2 Before the mountains were brought forth, or ever you had formed the earth and the world, from everlasting to everlasting you are God.3 You return man to dust and say, “Return, O children of man!”4 For a thousand years in your sight are but as yesterday when it is past, or as a watch in the night.5 You sweep them away as with a flood; they are like a dream, like grass that is renewed in the morning:6 in the morning it flourishes and is renewed; in the evening it fades and withers.7 For we are brought to an end by your anger; by your wrath we are dismayed.8 You have set our iniquities before you, our secret sins in the light of your presence.9 For all our days pass away under your wrath; we bring our years to an end like a sigh.10 The years of our life are seventy, or even by reason of strength eighty;yet their span is but toil and trouble; they are soon gone, and we fly away.11 Who considers the power of your anger, and your wrath according to the fear of you?12 So teach us to number our days that we may get a heart of wisdom.13 Return, O Lord! How long? Have pity on your servants!14 Satisfy us in the morning with your steadfast love, that we may rejoice and be glad all our days.15 Make us glad for as many days as you have afflicted us, and for as many years as we have seen evil.16 Let your work be shown to your servants, and your glorious power to their children.17 Let the favor of the Lord our God be upon us, and establish the work of our hands upon us; yes, establish the work of our hands! Admiral Jim Stockdale was one of the most highly decorated officers in the history of the Navy — some of you have heard of him before. He was a fighter pilot in the Vietnam War and he's most famous for an ordeal that began on September 9, 1965. He took off in his A-4 Skyhawk for a normal mission, but this time, on his way back, he got shot down, ejected from his plane, and landed in a village where he was captured by the enemy. They held him as a prisoner of war from 1965 to 1973 — he was kept in solitary confinement for four years, in leg irons for two years, and he was physically tortured at least 15 times.And he survived. He was later released and obviously everybody was fascinated by his story. Stockdale wrote a couple of books about his experience, but he was made most popular by a business book that includes an interview with him. In that book, the author asked him, How'd you do it? How'd you make it through that time?And Stockdale said here's the key:“You must never confuse faith that you will prevail in the end […] with the discipline to confront the most brutal facts of your current reality […].”In other words, you must hold together brutal facts and prevailing hope. This has become known as the “Stockdale Paradox” — or we could just call it the message of Psalm 90.Stockdale's answer is what we find in this psalm, which is relevant to all of us, because Psalm 90 is about life in a fallen world. The question behind this psalm is: How do you make it here? How do you do really live in this world? — that's the question. Anybody interested in that?! And this psalm shows us how in two parts: Verses 1–11 is You face the brutal facts.Verses 12–17 is You remember our prevailing hope.That's what we're gonna look at this morning. Father in heaven, thank you for your ancient words! And thank you for your Holy Spirit who is with us now. Speak to us, this morning, we pray, in Jesus's name, amen. Facing the Brutal Facts (verses 1–11)There are at least three ‘brutal' facts here, and as we look at them, I want us to think of these as facts that we would tell ourselves. So I'm gonna say them as things that you would say to yourself — #1 is this … if you want to make it in this world, face the fact that…1. God is God.Psalm 90 starts here:“Lord, you have been our dwelling place in all generations.”Verse 1 shows us right away that Moses is looking up! He starts with “Lord, you” — which means he's reading his situation in light of the Lord. This is a prayer of faith. And so whatever else he might say in this psalm, we know first that he's saying it to God — he's bringing it to God. And he knows God. Verse 2:“Before the mountains were brought forth, or ever you had formed the earth and the world, from everlasting to everlasting you are God.”God is God. And God didn't just start to be God yesterday, but he has always been God. He was God before there was anything else. Before the mountains of the earth — before even the earth itself — God was who he is. He's bigger than us; he's older than us, and he's in control. We don't need to say anything about ourselves until we first understand this: It's not our world that God is part of, but it's his world that we're part of it. It's not that we fit him into our plans, but we exist for his purposes. It's not our story that he serves, but it's his story that we find ourselves in.So before you get stuck in your own head — or if you need to get unstuck — remind yourself that God is God. I think Psalm 90:2 is a great verse to memorize. It's the foundational, barest fact of all facts. God is God!We start there. We say that to ourselves. And then, soon enough, we get to ourselves and we realize that if God is God, we are not God. We are creatures. We are created. We're made. We are not from everlasting to everlasting, but instead we're time-bound.One of the interesting things of this psalm is the prevalence of time language. Just listen to all these words used: Generations, years, morning, evening, days. These words show up 15 different times in 17 verses. And what they're doing is they're forming the confines in which we live. When it comes to us, there's a beginning and an end to our lives here …And that brings us to the second brutal fact. Face the fact that…2. You will die. This is where Moses goes next, in verse 3. He's says to God, You return man to dust and say, “Return, O children of man!”And this sounds like Genesis 3:19. The mention of dust alongside the allusion to death takes us back to the Garden of Eden and the curse of sin, and that helps make sense of Moses as the author of this psalm. Moses, perhaps more than anybody, was well acquainted with the brutal facts of the human condition. He wrote the first five books of the Old Testament, including this quote from Genesis — so he knew the story well! He knew everything from the creation of man to the fall of man to how the reality of sin played itself out in the idolatry and rebellion of the people of Israel. Moses wrote the origin story, and he had a front row seat to its implications.And Moses knew that death was the consequence of sin.That's something we don't tend to think about. We know death is certain, but we don't usually connect it to the curse. We don't think when someone dies: This person died because of God's judgment on sin. But that's where Moses goes! Look at verse 7:“For we are brought to an end by your anger; by your wrath we are dismayed. You have set our iniquities before you, our secret sins in the light of your presence.”Verse 11:“Who considers the power of your anger, and your wrath according to the fear of you?”Moses connects the dots between God's judgment and death, and he leads us to do the same. That's the point of this rhetorical question in verse 11. He says Consider this! Think about this — because you probably haven't!Do you realize how effective God's curse on sin has been? God meant what he said when he told Adam in Genesis 2:17,“You shall surely die.”And for thousands of years, for billions and billions of people — for 110 people around the world every minute of every day — God has proven what he said. Every funeral you ever been to. Every loss in your life. Every graveyard you see with rows and rows of tombstones. They all testify to at least one fact: death is the curse of sin that God said it would be — Genesis 3:19, “You are dust, and to dust you shall return.” That is the only reason people die! Because God said that's what sin would bring. Because that's the judgment of God that sin would cost — God has never stopped paying that out. There is no escape.And for most of history, humans have been more in touch with their mortality than we are today.Today, as a society at large, we prefer to distract ourselves from it or numb ourselves to it. But that wasn't the case even 100 years ago.This Spring, Melissa and I were looking around at an antique shop, and I found this old framed print called “The Ages of Man.” It's an illustration of a man in eleven stages of life. At the center of it, there's the Garden of Eden and Adam eating the fruit — the fall of man which brought the curse — and then over to the left there's a stair climb up to a peak, and then a decline — it's goes up and then down, from cradle to grave. It's a visual reminder that you're gonna die.So I bought it … and brought it home, and put it in my study. And as I researched it, come to find out, there were countless prints like this, or iterations of it, that started circulating in the 16th century in the Western world. This particular one was published in 1906, but there are thousands and thousands of them in several different languages, and people used to have these prints hanging up in their homes and they'd see it everyday. We can hardly even think about our mortality. But brothers and sisters, friends, Psalm 90 is clear. You're going to die. Face it. Now to #3 … if you want to make it in this world, face the fact that…3. Life is hard. In case you thought death was the worst part, think again. The worst part, the brutalist fact, is that life is hard. And it's hard in part because it's so brief. That's the real contrast between God and us in Psalm 90. He is from everlasting to everlasting, and us … well … we get swept away with the rain. We're like a dream. We're like grass that's renewed in the morning, but then by evening, it's gone. Verse 9: our years come to an end like a sigh. Sigh — and we're gone.To really bring this point down for us, Moses gives a number in verse 10: Seventy years. That's the average. And this is fascinating. Think about this. Moses wrote this thousands of years ago — and there are different life expectancies in different parts of the world and there's been a little variance the past 200 years, but, altogether, 70 is about the average! Moses is right, and he's been right for a long time. Now, for some, Moses says, you might get to eighty. But you're talking that's an elite league.But 70–80 has been the standard life expectancy for most of human history — that's fascinating. Back before the flood, people lived a lot longer (I think that's the reference in verse 4). Kenan lived 910 years; Methuselah lived 969 years — that's a good run, but even that is like nothing before God. Methuselah's life to God is like yesterday afternoon. Yesterday afternoon! — that's a thousand years to God, so what about for 80 years? 70? Your life?It's a passing shadow. A vapor. And of that little vapor, that teeny little span, verse 10 says, is “but toil and trouble.”Wait, are we in Ecclesiastes? This sounds like Job on the worst day of his life (see Job 14:1–2)!No, we're in the psalms, and Psalm 90 is true. In that illustration of the stages of life — that picture now in my study — there's a caption beneath each decade that describes the decade, and the older the man gets, the bleaker the caption is (I had to use Google translate because it's in Swedish). But the caption under age 90 says, “At 90 years old, lame and bent, he has lost all memory of the joys of life.”It's kinda sad, but it's true to life under the curse. It's Psalm 90. And we need it. Now, of course, we can push back on all of this with some legitimate “whattabouts” — Whattabout this? Whattabout that? There are many blessings in this life! God's mercy is more! Amen! … but through verse 11, we need to hear Psalm 90 as it is. We find here the brutal facts about life in this world:God is God (not you).You're going to die.The brief time you have here is hard. Stockdale would say you gotta face the facts. Hold it here.But that's not the ending. Brutal facts are met with prevailing hope, and we find that in verse 12–17. Remember Our Prevailing Hope (verses 12–17)Verses 12–17 are six verses of petitions. Each verse is Moses asking God to do something surrounded by the background of these brutal facts. And we see two things here about hope.First, we see what hope does. How it drives Moses to pray a certain way.But secondly, and I think most important, we need to know what the hope actually is.We'll start with the is.What Hope IsIt's verses 13–14, and these are two verses I want to make sure you see. So everybody, do what you can to look at verse 13. Find verse 13.Moses prays: “13 Return, O Lord! How long? Have pity on your servants! 14 Satisfy us in the morning with your steadfast love, that we may rejoice and be glad all our days.”And the keyword here is “morning” in verse 14. It's the third time it's used in the psalm. Before I explain it, let me tell you first how I've always read this verse: I've understood it to mean that the way to rejoice and be glad all your days is to start each day, to spend each morning, getting your heart happy in Jesus.Meditate on the word of God, remember the love of God — private worship every morning. If you do that every morning, your days will be glad.That's how I've read Psalm 90:14, and that's been my practice, and guess what? I think it's true!I encourage all of you to start each morning in the word of God — be satisfied with the steadfast love of God! And, at the same time, I don't think that's what this verse is saying … because the word “morning” here is not referring to the literal morning.When “morning” is used in verses 5–6, it's symbolic of the earlier years of a person's life — it's the ascending stairs. When “morning” is used here in verse 14, it's symbolic of the new day of resurrected life. It's the reality of God doing what Moses prays in verse 13. Return, God! Come back! Fulfill your promises! Restore your people! Make all things new!In other words, “morning” in verse 14 is talking about heaven — the eternal morning.Moses is saying: if we can be satisfied with God's steadfast love in heaven — if that's our future, if God does that — then all our days here, on the way to that future, can have joy and gladness. Because we know that whatever happens here, the best yet to come! Whatever happens here, the worst thing is never the last thing. We have a future! We have a future with God! That's our hope. That's what the “morning” is referring to, and this starts to make sense. The petitions here demand this.In verse 15, Moses prays,“Make us glad for as many days as you have afflicted us …”He's saying, For as much time as it's been hard here, give us that same amount of joy! But look, if life itself is hard, if all of life is “toil and trouble” (which is what verses 1–11 tell us) then verse 15 requires another life.Moses is asking for a new life — that's the hope of heaven. The prevailing hope of Psalm 90 is a new heavens and new earth where we will be with God, in his fullness of joy, where at his right hand are pleasures forevermore.That's what the hope is, and now what does the hope do?What Hope DoesTwo things: work and wisdom.First, the hope of heaven means our work matters.Verse 17, Moses says:“Let the favor of the Lord our God be upon us, and establish the work of our hands upon us; yes, establish the work of our hands!”Now this is saying a lot! It means that the brutal facts of verses 1–11 are not meant to make us despair, but to make us sober. The reality of our creatureliness, the certainty of death, the brevity and hardships of life — none of those things mean that life here has no meaning if heaven is real.If this world is all we have, then sure, “Let us eat, drink, and be merry — Blah to everything!” But if heaven is real, if we have a future with God, and our lives here are consequential to that future, then our work here matters. We have things to do, and we should do them. We plant and grow and harvest and share. We design and build and steward and multiply. We are blessed to bless, saved to serve, given to that we might give. And we should be steadfast in these things, immovable, always abounding in this work because we know that because heaven is real, our work here is not in vain (see 1 Corinthians 15:58).Our work matters.Second, the hope of heaven means we need wisdom.This is verse 12: “So teach us to number our days that we may get a heart of wisdom.”Now, what I'm about to say is going to be so plain and simple you're gonna be like “Duh!” Here it is: If heaven is real, and your life here matters, then it's wise to know your life here is brief.This is starting with the end in mind. Start with heaven. That's our future, church. Jesus is real and he has gone to prepare a place for us, and he's going to come again and take us to himself that where he is we may be also. Jesus said that! Heaven is as real as Jesus is!And then, you mean to tell me that my life in this world has meaning for that?! My life has consequence for that? God can use my life here to impact heaven?Sign me up! — How much time do I have?!Not a lot of time. Limited time. Your days are numbered. Now what effect does that have? It gives us wisdom. It gives us wisdom to make the most of the time we have.I have another little framed picture in my study. Melissa's late grandmother gave it to me (and I think it also came from an antique shop). But it says, Just one life, 'twill soon be past, only what's done for Christ will last.Josiah Bennett exhorted us with these words a few weeks ago. This is how we want to live. It's how I'm trying to live!We recognize the brevity of life here, and we do it full of the hope of heaven, the realness of Jesus, at the center of our minds and hearts — hold those two things together … heaven is real and life here is short … wisdom!This is our prevailing hope: Heaven is real. So our work matters and we need wisdom. So says Moses in Psalm 90 … face the brutal facts; remember our prevailing hope — which is not just a strategy for survival, this is how we thrive. This is not merely about how to make it in this world, but it's how to have joy and gladness all our days even amid the sorrows.Father, would you do that?This now brings us to the Table.The TableOne thing I want to make clear this morning is that the hope that Moses talks about here, and our hope, is not abstract, but it's personal. There's no doubt in the Psalm, anytime there's language about God returning, or the restoration of God's people, it's always pointing to the Messiah. Jesus is the person of our hope. Jesus himself says, in Revelation 22,“I am the root and descendant of David, the bright morning star” (Revelation 22:16).He is the one we hope in. He is what makes heaven heaven. We look to him this morning, and I want to invite you to do that. If you've never put your faith in Jesus, you're stuck in verses 1–11. Without Jesus, there is no hope. But you can have hope this morning. Come to Jesus. Ask him to save you. Make Jesus your hope. And for those of us who have done that — if you've trusted in Jesus — at this table we remember him and give him thanks! We want his glory to be magnified.

There are two big questions today. They teach us about the first two of the Ten Commandments. First… Why does God tell us, “You shall have no other gods before me”? The answer is: “Because God is our only King and Lord.” Here's the second question: Why does God tell us, “You shall not make for yourself an image”? The answer is, “So we will serve God and nothing else.”

Does anyone like to suffer?The apostle Paul knew a lot about suffering. He suffered beatings, imprisonments, and shipwrecks. In Colossians 1:24, Paul said he “rejoiced” in his sufferings. What? How could he rejoice in suffering? Because God used it to advance the gospel.Paul also pointed out that suffering strengthens our perseverance, character, and hope.Most of us have little experience with real suffering. We don't even like minor inconveniences like waiting in a long line.No matter your circumstances, God has a purpose and plan for your life.Let's ask God to help us see and teach our boys the value of suffering for His kingdom's sake.For more information about a Proven Process that is helping boys grow into godly men, visit Trail Life USA or RaisingGodlyBoys.com.

Garth Heckman The David Alliance TDAgiantSlayer@Gmail.com        Here are the key themes and teachings: 1. God's Impartiality as a Model: The Bible frequently states that God shows no favoritism or partiality. This is a foundational aspect of His character and justice. Deuteronomy 10:17: "For the Lord your God is God of gods and Lord of lords, the great, the mighty, and the awesome God, who shows no partiality and accepts no bribes." Romans 2:11: "For God does not show favoritism." Acts 10:34-35: Peter, recognizing a significant theological truth, declared, "Truly I understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him." Because God is impartial, His judgment is fair and applies to everyone equally, regardless of their background, status, or identity. 2. Condemnation of Favoritism and Partiality: The Bible explicitly condemns showing partiality, particularly based on wealth, social status, or outward appearance. James 2:1-4: This passage is a strong rebuke against favoritism within the church, illustrating the sin of giving preferential treatment to the rich over the poor. It states, "My brothers, as you hold out your faith in our glorious Lord Jesus Christ, do not show favoritism. For if a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in, and if you pay attention to the one who wears the fine clothing and say, 'You sit here in a good place,' while you say to the poor man, 'You stand over there,' or, 'Sit down at my feet,' have you not discriminated among yourselves and become judges with evil thoughts?" James 2:9: "But if you show favoritism, you sin and are convicted by the law as lawbreakers." This verse elevates favoritism to the level of sin. Leviticus 19:15: "You shall do no injustice in court. You shall not be partial to the poor or defer to the great, but in righteousness shall you judge your neighbor." This Old Testament law highlights the importance of fairness in judgment. Proverbs 24:23: "These also are sayings of the wise: To show partiality in judgment is not good." 3. Call to Impartiality and Love for All: Believers are called to emulate God's impartiality in all their dealings. 1 Timothy 5:21: Paul charges Timothy, a church leader, "I solemnly charge you before God and Christ Jesus and the elect angels to maintain these principles without bias, doing nothing out of partiality." Galatians 3:28: "There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus." This verse emphasizes the unity and equality of all believers in Christ, transcending social and cultural distinctions. Matthew 7:1-3: While not using the word "bias" directly, Jesus warns against being a critic "full of bias toward others," emphasizing that we will be judged by the same standard we use for others. Love your neighbor: The "royal law" (James 2:8) to "love your neighbor as yourself" implicitly demands impartiality, as it means treating others with the same care and respect you desire for yourself, regardless of who they are. In essence, the Bible views bias, partiality, and favoritism as contrary to God's righteous character and a hinderance to justice, love, and unity among people. It calls believers to strive for impartiality, treating all individuals with fairness, dignity, and love, reflecting the nature of God.     mind like water-when you drop a pebble, stone or a boulder into a lake lt always responds appropriately.

One of the greatest roles and responsibilities we have in our faith journey is sharing our story and our faith with others. Why should we take this first step across the room?Because God stepped toward us. STAY CONNECTED Website: www.oasisphx.comFacebook: Oasis Community ChurchInstagram: @oasisphx

In this urgent Faith and Friction update, Jason and Annaly break down the prophetic significance of recent events, Trump's strike on Iran, the rising tension in the Middle East, and how it ties into Jeremiah's prophecy about the bow of Elam.Why does this matter to you? Because God's eyes are on Israel, and so should ours be. In a time of global confusion and chaos, believers must understand where we are on the prophetic timeline and why our support for Israel is not optional, it's biblical.

Jonah 4 isn't the ending we expect. It's the mirror we might not want. After Nineveh repents and God relents, Jonah burns with anger instead of rejoicing. Why? Because God's mercy revealed something buried deep in Jonah: bitterness, entitlement, and a heart misaligned with God's mercy.Jonah confronts us with uncomfortable questions: Do we get angry when grace is given to people we don't think deserve it? Do we sulk when God seems generous to others but silent with us? Jonah knew God's character, but he didn't like it when that character didn't serve his will.The book of Jonah ends unresolved. The final word is a question, not a conclusion. Like Jonah, will we resist grace, or like Jesus, will we rejoice in it?Key Themes:· The Heart Exposed: Jonah is more upset about a plant than 120,000 people perishing. (Jonah 4:5–11)· When Grace Offends: Jonah flees because he knows God is merciful and doesn't want mercy for his enemies. (Jonah 4:2)· Bitterness vs. Compassion: God challenges Jonah's hard heart, inviting him to see people through His eyes. (Jonah 4:10-11)· The Book That Reads You: Jonah's story ends unresolved to draw us in. Will we receive God's mercy, and share it?Reflection:We are all Jonah. We run when we should rise. We get angry when God is generous. And yet God pursues us still. Through storms, plants, and painful questions, He is not trying to destroy us but to save us from ourselves. This is a story not just to read, but to enter. Will you let God finish it in you?Key Texts:· Jonah 4· Exodus 34:6–7· Luke 15:11–32· Matthew 5:43–48· Proverbs 25:15· Romans 5:8Support our mission:Your generosity helps us proclaim Christ as King and equip disciples to make disciples.alloflife.churchcenter.com/givingVisit our website:www.alloflife.church

Because God's grace has saved me from sin, I must continue to live in His grace to live a life pleasing unto Him, looking ahead to His glorious return.

June 21, 2025Today's Reading: Introit for Pentecost 2 - Psalm 71:20-24; antiphon: Psalm 71:3Daily Lectionary: Proverbs 24:1-22; John 19:1-22“You who have made me see many troubles and calamities will revive me again; from the depths of the earth you will bring me up again.” (Psalm 71:20)In the Name + of Jesus. Amen. The psalmist sees something beautiful. God caused him to see troubles. Thanks for the calamities, Jesus! I will sing praises to you with the lyre. It's hard to pray that without a sarcastic tone of voice. But it's at least honest. If God is in control of all things, that includes the disasters. The stuff we tend to blame on others. They who sought to do me hurt have been put to shame. Because God did a way better job at it. He chastises in a way that absolutely gets my attention. It leaves all my idols in shambles around me, and every hope I've built, not in Him, crumbled to dust. And that's beautiful, too, even if I hate it. The psalmist, in great faith, finds joy in a God who works all things for good, even the painful ones. Because it doesn't stop with the hurt, the trouble, the tragedy, or the death. There's a resurrection. You can know it for sure. Jesus did it first. He willingly bore the troubles and calamities. He willingly bore the cross. He did it for you, to save you. He rose from the grave and, in doing so, has proved that death is no longer permanent. Because Christ is risen, you will rise. It's beautiful because now we don't need to run anymore. The way is forward, never away. Through the tomb and out again. Fear not the terrors of the world. That's way better than spending your whole life running from bad things.  They who sought to do me hurt have been put to shame because you can't stay dead. You can't stay hurt. The Lord, who has made me see many troubles and calamities, will revive me again. God brings about some things we hate. We're still allowed to hate them at the end of the psalm. But now we also have the victory, and so also the character of God. He doesn't bring trouble in wrath. That's finished on the cross. What He does to you is never arbitrary; the cross shows His love for you. Now, even trouble bears a promise. More than just an excuse as to why it happened, God leaves you with a present victory over it. From the depths of the earth, you will bring me up again. In the Name + of Jesus. Amen.The will of God is always best And shall be done forever; And they who trust in Him are blest; He will forsake them never. He helps indeed In time of need; He chastens with forbearing. They who depend On God, their friend, Shall not be left despairing. (LSB 758:1)- Rev. Harrison Goodman, Higher Things Executive Director of Mission and Theology.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.In Clarifying the Great Commission, Rev. Daniel Christian Voth identifies common omissions from our collective understanding of Jesus' farewell discourse—omissions that turn Christ's promises of forgiveness, life, and salvation into a legalistic command. Come and discover a richer understanding of The Great Commission.

Daily Dose of Hope June 20, 2025   Scripture – Matthew 15   Prayer: Almighty God, We come before you with awe and humility.  Help us remember all you have done for us.  We are nothing without you.  We need you desperately, Lord.  Help us gather our scattered thoughts today as we focus on you.  In these next few moments of silence, help us remember that we belong to you.  Help us lay our worries and cares on the throne of your grace...We pray this in the powerful name of Jesus, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  We are unpacking Matthew 15 today.   In today's Scripture, we are talking about handwashing and cleanliness but it has nothing to do with germs. Germ theory wasn't even discovered until the 1800s. So what was the hand-washing ritual discussed in the first half of Matthew 15? To go deeper, we need to talk a little about 1st century Jewish life. We walked through this in Mark as well.  If you recall, certain groups of Jews, such as the Pharisees and the scribes, affirmed two types of law. There was the written law (the first five books of the Bible – the Torah) and the oral law (the traditions of the elders/rabbis). Basically, the written law didn't have specific details so the rabbis, over the years, filled in those details with oral traditions.   There were Pharisees from Jerusalem who sought out Jesus. We don't know why these Pharisees had traveled some eighty miles from Jerusalem (a very long trip in those days) but there is some speculation that they had come to check out this Jesus character, this man who was healing, teaching, and saying things that were questionable in their eyes. They were suspicious and they must have also felt pretty threatened.  Remember the Pharisees were a strict sect of Judaism that believed in following the law in the fullest sense.   The Pharisees noticed that Jesus' disciples were not going through the ceremonial hand-washing rituals that were required before they ate. They asked Jesus about this. This was clearly an insult, it was more like, why aren't you properly teaching your disciples? Jesus has this interesting reply, he quotes Scripture from the prophet Isaiah: “These people honor me with their lips, but their hearts are far from me...”   I should note that there wasn't anything wrong with what the Pharisees were trying to do. They had purity laws which they thought were very important in following God. But Jesus could see past their ritual and into their hearts. He saw their insincerity and hypocrisy; it was all a facade. Thus, he sees this as a fulfillment of Biblical prophecy. Just as in the times of Isaiah, the Pharisees are giving lip service to following God but their hearts are far from him. They are concerned about the Sabbath being followed to the tee but they cheat people in the marketplace. They are concerned about following specifics of the handwashing but they aren't worried about the widow and the orphan. Something was wrong, truly wrong. They appear to be all about piety but they neglect compassion, justice, and love.   But this issue goes even deeper. Being unclean and being defiled was a big deal in 1st century Judaism. If you couldn't be clean (and a lot of regular people worked jobs or had lives that meant they couldn't meet all the various regulations to stay clean). If you were unclean for whatever reason, then you were ostracized from the temple. You were basically shunned from religious life.   Jesus is making a huge point here. Jesus is saying, “You are shunning people, you are telling them they are unclean, you are ostracizing them from the community, based on the rituals they have done or haven't done to be clean. But what you are missing is this: the things that really matter, the things that pose the greatest danger, are not external. They aren't hand-washing. They aren't meticulously keeping Sabbath. The things that matter most to God are internal.”   What Jesus is saying to them is that God cares most about the heart. I think we will all should admit that, at times, the church has looked a lot like these Pharisees. We've been all about religious activity and less about trying to be like Jesus. We've been about the external and not the internal. We've cared about appearances. We are putting up this great religious front but then being horribly judgmental, angry, or bitter. Friends, God could care less about your religious busyness. He wants your heart. He doesn't care about our ceremonial handwashing---he cares about if we are treating others with the love of Christ. And if we aren't, then all the ceremony, all the church stuff, it's kind of a farce. Why? Because God looks on our hearts.    The chapter says that Jesus withdraws from here to a Gentile region.  Maybe he was trying to get away from the people and the crowds OR maybe he knew that an important interaction was about to occur.  Here, we have this interesting and somewhat disturbing interaction with a Canaanite woman.  This was also in Mark, and it goes pretty much the same way.    When this woman approaches Jesus, she is breaking all the social taboos of that time and place.  Not only is she considered unclean but she is a woman alone trying to get the attention of a Jewish teacher.   The woman begs Jesus to heal her daughter, who has an demonic spirit in her.  Jesus' reaction is not what we would expect, as Matthew writes that Jesus doesn't answer her.  Did he ignore her?  Hard to tell but the disciples are pretty clear about wanting Jesus to send her away.  Jesus finally responds to the woman, “I was sent only to the lost sheep of the house of Israel.”  It's possible he wants to see how she will respond.   Her quick reply is that even dogs get the crumbs dropped from the table.  Basically, there is enough of what Jesus has that he can afford to share it with her and her daughter.  And Jesus agrees, he sees her faith and heals the daughter immediately.  There is enough of what Jesus has for outsiders to be included.  God's Kingdom is more than big enough.  And that's good for us because most of us are Gentiles too.   Finally, we get the feeding of the 4,000.  This is where I just want to shake the disciples.  They just were part of the feeding of 5,000 men and probably 15,000 people in total.  Jesus has already shown what he can do.  Why are they doubting?  Why don't they start from an attitude of abundance, knowing that Jesus can easily feed these people.   But they don't.  They still have a scarcity mindset.  We better send these people away because we just don't have enough food for them.  How in the world will we ever feed them? Yet, Jesus has already demonstrated the abundance of God's Kingdom. And Jesus wants us to operate from the ABUNDANCE mindset.  He wants us to trust that he will provide all our needs and then some.  All our resources – they are a gift from God. Just as Jesus was asking his disciples to do in this miracle, he is asking each of us to do --- look beyond what's in front of you.  Look up from this physical, earthly reality and see that there is so much more.  I've got you.  I'm here for you.  Trust me.  The world tells us to be afraid, hold on tight to whatever you have, send the people away.  But Jesus is saying, “Look beyond the world.  Look beyond what's right in front of you.  Look at my Kingdom.” When you do this, when you trust in the abundance of God's Kingdom, then it frees us to be generous.  It frees us to not hold so tight to things, to allow God to use us to bless others, to care for others.  It's gets us beyond ourselves.  Friends, we are to be a picture of God's Kingdom to an unbelieving, hurting, hungry, anxious, fearful, angry world.  There is no plan B.  We are plan A for demonstrating the Jesus way of life to others.  Just like he said to the disciples, “You do this,” he is saying the same thing to us.  John 20:21, Jesus tells the disciples and he tells us, “Just as the Father sent me, now I am sending you.”  Remember, the Christian life was NEVER supposed to be self-focused, it's about giving ourselves away.   Have a wonderful weekend!   Blessings, Pastor Vicki          

Today is FRI-YAY with a special shout-out! Pastor Jeff will share that when families put their hope in Jesus, they are holding on to God's biggest, best promise—a promise that lasts forever! Hebrews 7:22 22 Because God gave his word, Jesus makes certain the promise of a better covenant.

Giving is better than to receive. WHY? Because God's word tells us so. This is Part Two of this two part series.This wraps up our talks on giving and using our resources biblically for the time being. We are about to launch out into new biblical roads and be challenged in new refreshing ways.Please SUBSCRIBE as a free way to help us reach more people with the truthful message of Jesus Christ.For Exclusive Contant: www.StevenGarofalo.ComBecome a supporter of this podcast: https://www.spreaker.com/podcast/reason-for-truth--2774396/support.

To step further into our God-given purpose, it's crucial that we identify the 'lids' and the 'limitations' in our lives and the difference between the two. Why? Because God wants to break through the 'lids' but work powerfully through our 'limitations'.

What if the discomfort you're feeling right now isn't a setback—but a divine nudge that God has more for you? In today's episode, Jackie shares the message that was channeled through the 21 Days of Tapping, Prayer & Affirmations:God didn't create you to settle—He created you to have it all. You'll hear a powerful story of a client who discovered, through tapping, a hidden belief that she had to choose between love and the life she really wanted. Jackie unpacks the ways women unconsciously dim their desires in relationships, careers, and their environment, and why alignment is the key to unlocking the next level of your assignment. Whether it's your home, your partnership, your body, or your business—this episode will help you recognize where you're out of alignment and guide you back to your truth. Because God is not asking you to make do—He's inviting you to make more. In this episode, Jackie shares:✨ The inner conflict that keeps women stuck in “good enough”✨ Why you don't have to choose between love and abundance✨ How tapping reveals hidden subconscious beliefs✨ A prayer to reconnect with your divine assignment✨ Why discomfort is often the invitation to alignment Takeaways:→ You don't have to lose the love of your life to live the life you want→ When you're in alignment, you will be given the assignment→ You are qualified, called, and created to have it all Links & Resources:

Want to submit an episode topic request? Text 'em here!Let's talk about something that doesn't get brought up enough...What if the idol in your life isn't money, status, or success...but YOU? In this episode, we go deep into the hidden idol that many ambitious people don't realize they have: the belief that you are the solution. That it's all on your shoulders. That if you just do more, fix more, or control more in your life and business...you'll finally be okay.But here's the truth: when you put yourself in the position only God is meant to hold, it leads to burnout, anxiety, and emotional exhaustion.That's why in this episode, I'm breaking down:✔️ what self-idolization actually looks like (it's not always prideful or obvious)✔️ how believing you are the answer can quietly take God's place✔️ the three areas this shows up most: your relationship with money, people, and old habits✔️ and how to release that pressure and let God lead againThis conversation is honest, freeing, and full of truth. Because God never asked you to be your own savior...He just asked for your surrender. If you've been feeling the pressure to figure it all out or carry everyone's weight…this one's for you.Like this episode? Share it with someone who may need it today! ⏰ Timestamps:00:00 - let's talk about modern-day idols01:18 - the idol you didn't expect: yourself01:46 - what self-idolization really looks like02:54 - when you believe you're the solution to your own problems04:02 - what it looked like in my life (and how it led to burnout)06:45 - the shift that happened when I partnered with God07:24 - how burnout revealed my need for surrender09:26 - 3 areas where this sneaks in: money, relationships, old patterns20:53 - final encouragement to let God take the lead Prefer Video? Get the full podcast video experience on YouTube RIGHT HERE!

At PLM, we have the ideal setup for men who want to break free from sexual addiction. A beautiful 45-acre campus that is separated from sources of temptation. And, we go straight to God's Word to find real answers for life's deepest struggles. Plus, we have a team of men who have personally found victory over sexual sin and have been trained to help others walk that same path. But something still more is desperately needed. In today's episode, we'll look at the fourth reason why our Residential Program works: Because God is in this place.   Resources we mentioned: Pure Life Ministries Residential Program

This Father's Day, we explored what it really means to be a man of God — not perfect, but present. Every man is like Superman: carrying a cape to serve others, living like Clark Kent in the daily grind, and battling his own kryptonite. In this message, we're reminded that we live in a spiritual world with a spiritual battle — and God has already given us the strength we need through His Spirit.   Whether you're a dad, mentor, or leader, this message will challenge and encourage you to lead with humility, fight for what matters, and keep showing up — even when it's hard.   Because God doesn't just use perfect people. He uses surrendered ones.

Because God's grace has saved me from sin, I must continue to live in His grace to live a life pleasing unto Him, looking ahead to His glorious return.

How do you stay faithful when life falls apart? This week at Mission Grove Church, Pastor Jon Kragel continues our Dear Church series with a powerful message to the church in Smyrna. In Revelation 2:8–11, Jesus acknowledges their suffering and calls them to faithfulness in the fire. Why? Because God's presence is greater than life's pressure.

Year C – Trinity Sunday – June 15, 2025 Pastor Megan Floyd John 16:12-15 Athanasian Creed   Grace and Peace to you from our Lord, Jesus Christ, who is God and the Holy Spirit… the Three-in-One. Amen. Today is Holy Trinity Sunday… now I have several clergy friends who prefer to gloss over this one, but given how cloudy our understanding of the Trinity is, I thought we should dig in, yes? So today… Trinity Sunday… is a different sort of festival… in that what we are celebrating is actually… our church doctrine… it is the church's explanation of God's nature as three-in-one… one-in-three… or rather, we should say… Today we celebrate our almost understanding of God's nature. I say almost, because… it isn't perfect… no description we can imagine or create will truly capture who God is… and that's also the point. Nothing we can say about God will fully describe God's being because God is massive and ultimately beyond our full understanding. God is mystery… and wonder… and awe… And yet… This massive and mysterious God yearns for a relationship with us… a personal relationship with humanity… God wanted that so much that God came and walked with us in the person of Jesus Christ. Our great and powerful God… in a poor and humble human body. God came and shared our joy and our pain… lived a human life with us… and submitted himself to our most incredibly violent actions… all to show us how much God was invested in this relationship. And after Jesus defeated death, and was resurrected from the tomb… he continued to share life with us before ascending to heaven, but not before drawing our attention to the Holy Spirit… Our advocate… the Holy Spirit of God… the very breath of God that fills our lungs and permeates our lives… God who surrounds us… and lives within us. God, the mighty and powerful creator… Jesus… our humble redeemer and friend… and Spirit… the one who sustains us and saturates our world… Distinct in their divinity but together as one… one God. “One God in trinity, and the Trinity in unity, neither confusing the persons nor dividing the divine being… the Father, Son, and Holy Spirit is one, equal in glory, coeternal in majesty.” Makes perfect sense, yes? As humans, in a relationship, we want to set parameters… we want to understand and know the other person… We like to believe that fully knowing another is actually possible. For example… my parents have been married for forty-nine years. I'd say they know each other very well… they can anticipate each other's reactions and moods. But occasionally, they still surprise each other… And my husband and I have been married almost twenty-two years… we respond in unison so often that we suspect we might share a brain. But we are still – all of us – separate people with different perspectives on life. Think about your closest relationship… perhaps with your spouse… or a sibling or cousin… maybe a life-long best friend. You know this person through and through… you can describe and anticipate this person's thoughts and reactions… You have laughed together… cried together… and yet, you are not them… they are not you… Even the person you know the most is distinct from you in such a way that prevents you from ever fully understanding what it is… to be them… And your person… the one you have in mind now… is human… How much more than that is our God? With God… full knowledge and understanding will always be… just beyond our reach. And that's ok. For us to be invested in our relationships with anyone, but particularly with God, we must invest our time in them. We must share our full life with them… laugh and cry together… learn and grow together. With God… Jesus… Spirit… we dwell in our learning and growing through prayer, worship, and spending time in the Scriptures… laughing together… crying together… giving thanks for God's enduring faithfulness. In our scriptures, we read and relive God's interactions with our ancestors so that we can be attuned to God's interactions with us. Because God did not stop acting after Revelation was written! We come together in worship and praise, and we wait for the Lord to come to us… to meet us in our lives… we nurture our relationship with God so that when God shows up, we recognize the one who calls us beloved. Our doctrine of the Trinity… our best attempt at describing God's three-in-oneness… wasn't handed to the disciples as a list of terms and conditions to accompany the Holy Spirit… This doctrine… this way of understanding… developed over a few hundred years of faithful followers of Jesus trying to make sense of what happened… trying to understand how these events fit in with the Hebrew scriptures and laws, and with the writings and teachings they'd gathered since Jesus's death and resurrection… The Trinity is our best attempt at describing God's divine presence in and with and through all things in all places… for all time and even outside of time. Our understanding of the Trinity came from those who dedicated their time and attention to their relationship with God… and allowed that relationship to reveal new discoveries about our Creator… Redeemer… and Sustainer. The Three-in-one… One-in-three. However, what we celebrate today is not the doctrine itself per se, but that this idea gave us a new lens through which to revisit Scripture… a new perspective to help us understand our interactions with the Divine. This new perspective helped us realize that God… Jesus… Spirit… have always been… and were always there… and will be until the end of time… eternally together, yet separate… and eternally one. And so, this doctrine is the lens through which we now hear Jesus's parting words to his disciples… on the night in which he was betrayed. Jesus knows they cannot fully grasp the meaning of all that is about to occur… and that they won't fully understand everything he has taught them up until that point, until after he has defeated death. He knows that they will need to remember his words to understand… but he promises them that they will have help. God's Holy Spirit will surround them and guide them toward truth… will guide them in their continued living as disciples of Jesus. God's Holy Spirit will permeate their lives and continue to glorify God… to make God known for them… just as the Holy Spirit continues to glorify God for us. Jesus says of the Holy Spirit that it will continue to make Jesus known to them… because it will guide them in his teaching… just as Jesus' teaching has made God the Father known. The inspiration and guidance we receive from the Holy Spirit is not independent of God or Jesus… for the Spirit and Jesus and God are one. And yet… exactly how it is that God… Jesus… Spirit so saturates our very being remains a mystery that we know is true. We know it is true because we feel God all around us, we share stories of encountering God, and we do our best with our limited language to describe God's awesomeness… knowing that the full scope of God is just beyond our grasp. Kallistos Ware was an English bishop and theologian of the Eastern Orthodox Church, and he wrote, “We see that it is not the task of Christianity to provide easy answers to every question, but to make us progressively aware of a mystery. God is not so much the object of our knowledge, as the cause of our wonder.” It is our wonder that keeps us invested in this amazing relationship with our Creator… and it is our awe that reminds us who we are and whose we are… We seek the triune God who reveals themselves to us as three… and yet one… the source of our life and our salvation… A divine mystery that we can explore for our whole lives, knowing and accepting that full knowledge is not for us in this life. And that's ok. We can celebrate our almost understanding, using the doctrine of the Trinity as our lens through which we read, and grow in awareness of God's story… Always leaving room for wonder and awe for our Creator… Redeemer… and Sustainer… the three-in-one… and one-in-three. Amen.

Delve back into the story of Jacob with us this week, as Brian digs into an important part of Jacob’s life – Stealing the blessing from his brother Esau. However, Despite the deceptive means by which Jacob obtained the blessing, God’s promise remained true and unbroken – Because God’s blessing is not contingent on human […]

Because God's love for us is missional, we must join in God's mission by loving those who we might not naturally want to. Genesis 41:46–57 (ESV): 46 Joseph was thirty years old when he entered the service of Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh and went through all the land of Egypt. 47 During the seven plentiful years the earth produced abundantly, 48 and he gathered up all the food of these seven years, which occurred in the land of Egypt, and put the food in the cities. He put in every city the food from the fields around it. 49 And Joseph stored up grain in great abundance, like the sand of the sea, until he ceased to measure it, for it could not be measured. 50 Before the year of famine came, two sons were born to Joseph. Asenath, the daughter of Potiphera priest of On, bore them to him. 51 Joseph called the name of the firstborn Manasseh. “For,” he said, “God has made me forget all my hardship and all my father's house.” 52 The name of the second he called Ephraim, “For God has made me fruitful in the land of my affliction.” 53 The seven years of plenty that occurred in the land of Egypt came to an end, 54 and the seven years of famine began to come, as Joseph had said. There was famine in all lands, but in all the land of Egypt there was bread. 55 When all the land of Egypt was famished, the people cried to Pharaoh for bread. Pharaoh said to all the Egyptians, “Go to Joseph. What he says to you, do.” 56 So when the famine had spread over all the land, Joseph opened all the storehouses and sold to the Egyptians, for the famine was severe in the land of Egypt. 57 Moreover, all the earth came to Egypt to Joseph to buy grain, because the famine was severe over all the earth.

Our Redemption (1) (audio) David Eells – 6/8/25 I want to encourage you today with a teaching on Redemption because it's so important we understand what Jesus has paid to give us, and it helps us in our faith and our spiritual growth. When we consider what God has given us through knowledge of the promises and then being tried to see if we're going to really be faithful to what they provide. We are tried to see if we will act on what the redemption provides. Let's start in 1Co 6:19-20 Or know ye not that your body is a temple of the Holy Spirit which is in you, which ye have from God? and ye are not your own; for ye were bought with a price: glorify God therefore in your body. And some of you know that the KJV adds there, ‘and in your spirit, which are gods'.  You have nothing to do with the glorifying God in your spirit. God himself lives in your spirit. But you do have something to do, and it's a in that speaks that we should glorify God therefore in our body. This has the numeric pattern  but the added part has no numeric pattern, and it has no place in the Bible; it was added by men. He said you were bought with a price and the word bought there is agorazō and it means redeemed. You were redeemed with a price. And the word agorazō is translated in various ways in the Bible. One way is “bought”. It's translated bought because it actually means that, however, “bought” doesn't cover the whole meaning of the word agorazō or redeemed; it means to purchase a slave with an eye towards setting them free. Well, obviously from that little type and shadow, you can tell that we were all slaves. And we were slaves to sin, slaves to corruption, and slaves to the curse. We were slaves to the devil and slaves to the flesh. And redemption is all about God paying the price for us to be set free from that slavery. And so this word “bought” is the word redeemed. It's mentioned again a little further down in Chapter 7. Let's read 1Co 7:22 For he that was called in the Lord being a bondservant (or a slave), is the Lord's freedman: That's interesting. So that's a really good description of what redemption is all about. “Purchasing a slave in order to set him free.” We were a slave to the world, to the flesh, to the devil, to sin on and on and on. So, when the Lord buys you, He buys you out, and you're no longer a slave to these things. You are free in Christ! This redemption was accomplished at the cross already. It doesn't matter what you're in slavery to; whether it has to do with this world in regards to sin or the curse, or the devil, or anything else, the Lord set you free! That's what redemption was all about. He already accomplished this redemption. And of course, if you apply faith to this, it is the solution and he goes on to say in this text …likewise he that was called being free, is Christ's bondservant. Meaning, you were free in regard to righteousness. You were free in regard to serving God. You were free in regard to walking in the spirit, but now you're a slave to Jesus Christ. The apostle Paul called himself a slave to Jesus Christ. We are called to serve Him, and as we know, obedience to His word is how we build this house upon the Rock. Everything else is going to get wiped out. Every Christian who hears His Words and disobeys them is building his house on the shifting sands of man's ideas, and it just won't last, because everything that can be shaken is about to be shaken. It's all going to get wiped out. You know, there are so many churches out there that put no premium on obedience. But the Lord saved us so we could obey. In fact, they think for some reason that's works. And of course, it's the work of God. Obedience to Him is the work of God. I mean, we are walking in the steps of Jesus, and He gave us those commands so we could follow in His steps, and He redeemed us so we would have the ability to walk in His steps. And verse 23 says 1Co 7:23 Ye were bought with a price; become not bondservants of men. There's the same word agorazō also, and it means we've been delivered from slavery now. … become not bondservants of men. Does this still happen? Of course, there are many Christians who are bondservants of men. They won't obey the Word, because men told them they didn't have to, or men gave them convenient doctrines so they didn't have to obey. So this redemption is the price that has been paid. We can look in Hebrews Chapter 9 and see that the price has been paid by Jesus Christ. And it is paid through His blood. Let's read that. Heb 9:11 But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, 12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption. Now this word redemption comes from the Greek word lutrōsis. There's also a word apolutrōsis, which is a strengthened form of lutrōsis, and it's slightly different, but it has a really neat meaning. It means “the release on receipt of a ransom.” Well, you say, a ransom; we had to be ransomed? Yes, the devil was holding us captive legally, because of our sins. Why is that? Because God made statements all through the Bible, and the Bible says God cannot lie, and the devil holds Him to that. It's not that God wants to lie, He can't, but the devil holds Him to what He says. The Bible says, when you do such and such a sin, this is going to happen to you. This is the penalty that you pay for. Then God has spoken a legal word there that the devil will hold it up in His face. And so we had all these penalties stacked up against us for our sins. And we were being held ransom, and the Lord paid the ransom in full. He paid the price for us to be set free from the penalty for our sins. And you know, the devil loves to make sure that we pay the penalty for our sins. But the great thing is, the Lord ransomed us; He delivered us out of the power of darkness. So as we read on here, we'll see this. I'm going to back up just a little bit so you can catch this word, redemption again, verse 12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption. 13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh: 14 how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God? This is awesome! You know you can actually walk without sin and walk without a consciousness of sin. You couldn't do that under the law. You had to keep searching out these rules and regulations and see where you did this wrong and did that wrong. But God redeemed us from the law too. And that's what the scripture says, and we'll look at that. So look, He cleanses your conscience from dead works. You are able to have fellowship with God because you don't have a consciousness of sin. But you know, even if you do sin, you go to Him as it says in 1Jn 1:9 If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness. And you believe the Word of God, so you know you're cleansed and you know you can have fellowship with God. So in that way, God has given us a covering and He has redeemed us. And in this case, lutrōsis; meaning, God has released us on receipt of the ransom. Jesus paid the ransom with His blood. Praise God! And Galatians chapter 4:4-5 is just awesome, like all the rest of God's words; Don't you love God's Word? Gal 4:4 but when the fulness of the time came, God sent forth his Son, born of a woman, born under the law, 5 that he might redeem them that were under the law, that we might receive the adoption of sons. So redemption has also provided for us adoption. We are adopted sons of God, and it also set us free from the law, or here, it set the Galatians free from the law. And you know, we don't have to go back under the law because the law was made with the Jews; it wasn't made with the Gentiles. He made the New Covenant with the Gentiles. But to know that you're not under that law is awesome because the law itself is a curse, and you can't convince a lot of people of that because they love self-righteousness. Because the righteousness that comes from the law is self-righteousness. It says, “Look what I'm doing.” “I can do this and I can do that, therefore I'm holy.” No, you're only holy because of what Jesus did when He bought you at the cross. But He says in Gal 3:10 For as many as are of the works of the law are under a curse: for it is written, Cursed is every one who continueth not in all things that are written in the book of the law, to do them. So if you want to be justified by the law, you've got to keep them all, and nobody's ever been able to do it. First of all, you would have to be a pretty sharp lawyer and you have to have an awfully good memory to remember all those rules and regulations. Thank God we don't have to live like that! Saints, we can live freely by trusting in what Jesus did as far as paying that penalty, and verse 13 Christ redeemed us from the curse of the law. That is the penalty for being contrary to the law. He redeemed us. Now this is the word exagorazō is a strengthened form of Agorazo, and it means, to buy out a slave with an eye to set him free. Exagorazō is translated redeemed. Christ redeemed us from the curse of the law. That is the penalty for not keeping the law and here is what God did about it. …having become a curse for us; for it is written, Cursed is every one that hangeth on a tree: 14 that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith. Are you in Christ Jesus? We've talked about that; are you abiding in Jesus Christ through faith in His shed blood? Well, then you're not under the law, and that's great, because if you go back and read Deuteronomy 28 and you look at the penalties for breaking the law, these are the curses that are upon the whole world. All over the world, this curse is upon mankind, and actually the only way you can come out from under that is to exercise faith in the redemption that Jesus accomplished. This is an awesome thing, Saints! Now look, you can't get out from under a curse if you're walking in willful disobedience. There's nothing you can do about the curse because there's no sacrifice for a person who walks in willful disobedience as it says in Heb 10:26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, 27 but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. In other words, if you're willfully rebellious, you need a whipping, and God will give it to you. But if you're not willfully in rebellion and you're walking by faith in Christ, then He's got a blood covering, and He has redeemed you from the curse that comes from breaking all that law. Praise God that we're under grace and not under the law! And if you, as a Christian, go back under the law, then He tells you in Gal 4:30 Howbeit what saith the scripture? Cast out the handmaid and her son: for the son of the handmaid shall not inherit with the son of the freewoman. That is, you don't inherit the same blessings, the same eternal life, and everything that goes with that. And Gal 5:1 For freedom did Christ set us free: stand fast therefore, and be not entangled again in a yoke of bondage. Speaking about going under certain parts of the law, and keeping the Feasts, somebody asked me, “Do we have to keep these Feasts?” No, they're a parable, and we do have to fulfill the feasts. For instance, we keep the Feast of the Passover by eating the Lamb, Jesus Christ and the Bible says in 1 Corinthians 5 that our Passover has already been sacrificed. It's all over. All you need to do is eat the Lamb now. And no, it doesn't make any difference whether you eat physical lamb or not. It means you have to eat the Word of God who is Jesus the Lamb of God. So we're told here in Gal 5:2 Behold, I Paul say unto you, that, if ye receive circumcision, or you can add these other things in there too; all these commands of the law, such as the tithe, the Sabbath, and so forth, we have to fulfill those. These are spiritual types, and they're fulfilled spiritually. But if you go back under the law, you are going to be separated from Christ. He continues to say, Christ will profit you nothing. That's if you go back under these laws in the letter. 3 Yea, I testify again to every man that receiveth circumcision, that he is a debtor to do the whole law. You are righteous by faith in your redemption and cannot be justified by keeping the law. See if you break the law in just one point, you are a sinner. If you just break it in one point, you have broken the law. Now you are a sinner and now you cannot go to heaven. Do you understand that? So no matter what you do, you must have a redemption, and that's been accomplished by the Lord if you won't seek to be self-justified by keeping some work of the law so you can say, “Hey, I made it! I've attained to it”. No, it won't work. It's a stench in God's nostrils. Again, Paul says, 3 Yea, I testify again to every man that receiveth circumcision, that he is a debtor to do the whole law. 4 Ye are severed from Christ, ye who would be justified by the law; ye are fallen away from grace. You're not seeking it by grace, you're seeking it by works and it won't work. God won't accept it, and you'll find nothing but failure in your life if you try it. Now let's go to Rom 6:17 But thanks be to God, that, whereas ye were servants of sin, ye became obedient from the heart to that form of teaching whereunto ye were delivered; (There's that obedience to the teaching, building your house on the Rock.) whereunto ye were delivered; You were servants of sin. The word there is bondservants. You were a slave; you were a slave to sin. But you became obedient from the heart to that form of teaching whereunto you were delivered and being made free from sin. This is the redemption right here. 18 And being made free from sin, you became servants of righteousness. So now you are a servant of righteousness. You're a bondservant of the Lord Jesus Christ. This faith will give you power from God by grace, which is unmerited favor. Now let's go down to verse 22 But now being made free from sin and become servants to God, ye have your fruit unto sanctification, and the end eternal life. Notice that not everybody who says unto the Lord, “Lord, Lord”, is going to have eternal life. It's those who are being made free from sin. They're bearing the fruit of their redemption that was given to them in Christ. When you walk by faith in Jesus, He's going to set you free. He is going to fulfill the redemption in you. You're going to be set free. There's no two ways about it. If it's not faith, it won't work. But if it is faith in Christ, it will work. Faith has fruit, right? And another good example is in Psa 49:15 But God will redeem my soul from the power of Sheol; For he will receive me. Now here He's talking only about of redemption of the soul from the power of death. He's not talking about the body, but it says “he will receive me”. The Lord receives all of those who die in Christ. And He has redeemed their soul. That means He has bought their soul from the penalty of the curse. They will be in the rapture or resurrection. Both of these fulfill the redemption that Jesus spoke about the deliverance from the curse. And Psa 56:13 For thou hast delivered my soul from death: Hast thou not delivered my feet from falling, That I may walk before God In the light of the living? Psa 25:22 Redeem Israel, O God, Out of all of his troubles. That sounds good, doesn't it? That kind of covers an awful lot, doesn't it? I like these kinds of promises. The Lord is going to redeem us from all of our troubles. How does He do that? Well, we believe that He bought us as slaves, as we were in the beginning; we were slaves to sin, slaves to the curse, slaves to the devil, and slaves to the flesh. He bought us out of all of our troubles from the curse that stems from that. But He redeemed us from all of our troubles. And Psa 130:8 And he will redeem Israel From all his iniquities. Now, the way He's speaking of Israel here, He's speaking of Israel the man, but also Israel, the body. He will redeem Israel from all his iniquities. Do we really want that? Obviously, we do have a part to play here. If we do confess our sins, we're forgiven and cleansed. If we justify our sins, we don't have any of this and there's nothing promised to us. But if we confess our sins, He says He's faithful and just to forgive us and to cleanse us of unrighteousness. (1Jn1:9) But He wants to deliver us from all iniquity. He wants to redeem us from being a slave to iniquities or to sin. In other words, He accomplished this at the cross. We have been redeemed at the cross, but there is also a manifestation of that redemption when we walk by faith in it. Do you really believe that the Lord took away all of your sins, all of your iniquities? Do you really believe that? How about the ones you're doing right now? You know the ones you're failing in right now; the Lord redeemed you from that. He bought you as a slave to sin, in order to set you free from all that. That's His plan and that's what He's going to do. Now let's look at Tit 2:11-14 For the grace of God hath appeared, bringing salvation to all men,… Well, that's not quite right. You know why? Because in Greek, you can get some words in front of others rather easily, and there is a perfect sequence here according to the Numerics. And what this verse actually says is, …he hath appeared to all men bringing salvation. He didn't appear, bringing salvation to all men, because then all men would have salvation, but he did appear to all men bringing salvation. That's not to say that every one of them accepts it, or can they accept it because they can't. Only those who have a gift of faith and repentance can accept it. So in other words, He's offered it and the people who can partake of it are the people who have that gift of repentance and faith. Tit 2:12 instructing us, to the intent that, denying ungodliness and worldly lusts, we should live soberly and righteously and godly in this present world; Wow! So we can really live godly or godlike. He's making a statement here that I would say most of Christianity doesn't consider possible. According to these people, “We're always going to be sinners saved by grace”, but that's not according to God's plan and not according to His redemption. His redemption has no power in the minds of these people; it has no power to save. He redeemed us! He bought us as slaves and He paid the price. He paid the ransom so that we could be set free from bondage to the devil and the curse! And His purpose was so that we should live soberly and righteously and godly in this present world. Not in the next world; in this present world. Tit 2:13 looking for the blessed hope and appearing of the glory of the great God and our Saviour Jesus Christ; You know it's Christ in you, the hope of glory, (Col.1:27). So we're looking for the blessed hope and the appearing of the glory. Where is this ‘appearing of the glory'? Well, the word there appearing is the word epiphania, and it means “a shining forth, or upon, to shine forth, the shining forth” of the glory out of God's people is what he's talking about. So we're looking for this epiphany of the glory of the great God in our savior Jesus Christ; 14 who gave himself for us, that he might redeem us from all iniquity, Praise the Lord! What replaces “all iniquity”? The glory of God! Iniquity is your old nature, the nature of the old man, and the glory is the nature of the new man, Jesus Christ; Christ in you, the hope of glory. So, you looking for the epiphany of Jesus shining in you and from you. This is a result of the redemption that He has worked for you. Who gave himself for us that he might redeem us from all iniquity. And I guess some people think that God is rather foolish, that He makes a promise that He never really plans to bring to pass. That's ridiculous. He is speaking the truth here about His plan for Christians. This is the truth and what you've heard about people being “a sinner saved by grace the rest of their life” is a lie. That's an “Antichrist gospel.” This is the “Christ Gospel” here; that he might redeem us from all iniquity, and purify unto himself a people for his own possession, zealous of good works. How about that? In other words, the people who are redeemed will be zealous of good works. They're going to love to do the works of Jesus. And no, they're not working their way to heaven. This is the fruit of their redemption. Our faith in this redemption has good works, right? This is what people who are redeemed look like. They love good works and they love to walk in righteousness. Just like it's a sport for a fool to do wrong, it's a sport for God's people to do right. They love to do right. They love to be pleasing unto God. They love the feeling they get when they're pleasing unto God. They desire to please their Father as they serve Him in His kingdom. They're not trying to earn their way to heaven. The Lord already did that. They just love to be obedient, and they love to hear the Words of God and act on those Words to build their house on the solid Rock of Jesus Christ. So His redemption was so that we would be delivered of all iniquity and if you believe it, God is big enough to do it. It's not as though we have to do it, He's already done it. And we're just believing Him. Praise God! That's the Good News! Praise God! Thank you, Father! Thank you, Jesus, for what You've done for us in delivering us and giving us your glory. And I think a good example of this is Genesis 48, where we read how Jacob is blessing Joseph and his sons. In verse Gen 48:16 the angel who hath redeemed me from all evil, bless the lads; and let my name be named on them,... Think about all the stuff that Jacob went through with Laban; who plundered him and was trying to rip him off. And how he kept changing his wages time after time. Then later, when Jacob saw Esau, he was so worried. He was thinking that he was going to wipe him and his whole family out when he saw all the abundance he had gained when he had gone and worked for Leban. And just think about what he said, the angel who hath redeemed me from all evil, bless the lads… Have we been redeemed from all evil? Yes, absolutely. We are like Jacob; we were all like a supplanter. We were unsavory, really, to say the least, but he was shown the salvation of God. He was the Israel of God, and Israel means, “he shall rule as God.” Isn't that neat? He went from Jacob to Israel. “He shall rule as God” because God lives in the person who is redeemed. And He does His works through the person who is redeemed. And we are the body of Christ, Who is God. So God lives in us, and He can do His will in a person who has a renewed mind and has been redeemed from the curse. We can praise the Lord for His great plan. Now, let's go to 1Pe 1:15 but like as he who called you is holy, be ye yourselves also holy in all manner of living; 16 because it is written, Ye shall be holy; for I am holy. Now, if we are His seed through the Word in us we are to be holy too. That is, if the Word is being manifested in us, we also should be holy. Verse 17 And if ye call on him as Father, who without respect of persons judgeth according to each man's work, pass the time of your sojourning in fear: 18 knowing that ye were redeemed, not with corruptible things, with silver or gold, from your vain manner of life handed down from your fathers… Let's go back and look at verse 15, he says, be ye yourselves also holy in all manner of living; So we were redeemed from that vain manner of life that was handed down from our fathers. A worthless and useless life. You can see how the world acts; there's no real eternal value in things that people think and do. The Lord is very practical; if we follow Him as disciples, we're going to be very practical too, because the things we are doing will be most valuable in that they have an eternal result. Now we're here for a very good purpose that ends up in eternal life and perfect holiness, which is separation from the world unto God. And yet we know there are a lot of fruitless things people do. For one thing, they don't redeem the time. They don't act like we have only a certain amount of time here to bear the fruit of Jesus Christ. We're running against the clock here; there is a race going on, as the apostle Paul said, and so he buffeted his body, and he brought it under submission as he served God. He was a bondservant of the Lord. He was a slave of the Lord Jesus Christ, which is quite a happy thing to be! As a slave of the Lord Jesus Christ, you receive fruit and have the joy and the peace of serving Him. So again, you're redeemed from a vain manner of life, that is, a fruitless life. It's a life of just pleasing “self”. It's a life that really doesn't have any eternal reward. You remember the things that you used to do in the world just to please yourself, to entertain yourself, to make yourself happy and to keep your mind occupied with things that have no reward. Perhaps you're caught up in sports or caught up in fishing. Now I'm not making a law that you can't do this. But I'm trying to make a point here that if these things aren't an end in themselves, and they're a big habit and distract you from serving the Lord, then you probably need to break them because there are so many more important things to do. Yeah, and a lot of this “vain manner of life” is a life that has no eternal foundation, and you receive no eternal reward for it. If you look at the life of the disciples, the apostles, and Jesus, you will see a self-sacrificial life, not a life of materialism and pleasing “self”. They lived lives of sacrifice joyfully for others. This was anything but a “vain manner of life.” Most people live, whether in peace and prosperity or not, a “vain manner of life,” given over to the corruption of the world. They strain out the gnat, and swallow the camel (Mat.23:24), making little things big and big things little. The truly important things are not important to them. Going on in verse 19 but with precious blood, as of a lamb without spot, even the blood of Christ: So we were redeemed with something that is totally and perfectly valuable. And what God is saying is, don't waste it. The Lord has redeemed us from a fruitless life, a worthless life which is quite common even for many Christians. You know, they ‘accept Jesus as a personal Savior' and then they carry on with their vain life ignoring the Great Commission that was so important to Jesus. Their life doesn't reflect being a bondservant of the Lord, serving Him in the important things. Look at Psa 106:10 And he saved them from the hand of him that hated them, And redeemed them from the hand of the enemy. 11 And the waters covered their adversaries; There was not one of them left. So, you can see here that the enemy that He has redeemed us from is the old man of the flesh that went down in the waters of the Red Sea representing our baptism. We are redeemed from the flesh and the demons that use it, and the people who make themselves our enemy. How we hate serving the flesh when we would really enjoy serving God. Well, He redeemed us out of the hand of the old man when we went down in baptism. And guess what? That old man doesn't exist anymore. You were crucified with Christ, and now the One Who lives in you is Jesus Christ. The new man is the only one left. Gal 2:20  I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me.  Now, there's no doubt you can use Psa 106:10-11 and apply it to our spiritual enemies who use the old man; the principalities and powers and the rulers of darkness, or even the physical enemies that are used by the devil to tempt us, and to try to bring us back into bondage to fleshly principles. There's no doubt you can use this verse to mean that too. And Psa 107:2 Let the redeemed of Jehovah say [so], Whom he hath redeemed from the hand of the adversary, Sometimes we lose track, or we forget to claim this redemption from the adversary. Let the redeemed of the Lord say so! We need to confess our redemption. We need to confess it before men. We need to confess it before the principalities and powers, otherwise they're going to take total advantage of you. We were redeemed from all of our enemies! We were set free! We need to confess that we have all of Christ. He was given to us as a gift. He now lives in us and we no longer live as in Galatians 2:20. And the devil takes on flesh sometimes. He's not just a spirit, he takes on the flesh of people around us to persecute us and to try us in our faith, and to try to drag us back into the world and do the things of the world. But the Lord has redeemed us from all of our enemies, spiritual and physical; He has set us free! (Psa.107:2) Let the redeemed of the Lord say [so]…. When we get into a situation involving a curse (something which most of Christianity considers to be quite normal), we know that the normal Christian life is a life delivered from the power of the curse of sin. The Gospel says that the Lord paid for our sins, we've been forgiven; therefore, we are no longer under the curse. Jesus bore that curse for us. We're not supposed to bear it, and it doesn't please the Father that we bear it, yet we will bear it, if we do not confess our redemption. Gal 3:13  Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree:  Gal 3:14  that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith.  Now let's go to Luke chapter 1. One of my favorite verses is so encouraging, where he speaks about our redemption. Verse 68 Blessed be the Lord, the God of Israel; For he hath visited and wrought redemption for his people, It's a past tense thing; it's already accomplished. You don't even have to talk God into it, and you don't have to beg Him. He's already redeemed you from the enemy, whether it's the flesh, whether it's the devil, or whether it's sin, it makes no difference. He's redeemed you from all of your enemies, and He goes on to say, 69 And hath raised up a horn of salvation for us In the house of his servant David. This is primarily Jesus Christ. And 70 (As he spake by the mouth of his holy prophets that have been from of old), 71 Salvation from our enemies, and from the hand of all that hate us; Redemption brings salvation from our enemies. We're saved from our enemies already. 72 To show mercy towards our fathers, And to remember his holy covenant; 73 The oath which he sware unto Abraham our father, 74 To grant unto us that we being delivered out of the hand of our enemies Should serve him without fear, 75 In holiness and righteousness before him all our days. So we're redeemed so that we can have a good life. Jesus said in Joh 10:10 The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have it abundantly. We can serve Him without fear of our enemies because of our redemption. This is what God paid for! Oh, glory to God! Now, let's go to Hos 13:11 I have given thee a king in mine anger, and have taken him away in my wrath. 12 The iniquity of Ephraim is bound up; his sin is laid up in store. God is holding something against Ephraim here. I've shared before that the Lord showed me that Ephraim is a type of the church because Ephraim was the second-born son of Joseph, whom Israel laid his right hand upon to impart the double portion inheritance. And Ephraim was called “the fullness of nations,” so Ephraim represents the church, and the church is in big trouble right now. That is, the overwhelming majority of the church are going on about their business, just like they're serving God and they're not. And they don't even know what Christianity is all about. But God is going to show mercy in these days. 12 The iniquity of Ephraim is bound up; his sin is laid up in store. In other words, you don't want to reap what Ephraim has sown. You know what the church has sown; if they reap it, they're in big trouble. Well, the thing is, the Lord's going to reap it. Verse 13 The sorrows of a travailing woman shall come upon him: (You recognize that from Revelation 12?) … he is an unwise son; for it is time he should not tarry in the place of the breaking forth of children. In other words, they should have already been bearing fruit, but instead they've had a fruitless life, and they've already come up to the tribulation period, and the Man-child is born, and thank God for that, because the Man-child reformer ministries are going to lead them through the wilderness to learn faith. And he says in verse 14 I will ransom them from the power of Sheol; You've heard about their covenant with death, that God said He was going to break their covenant with death? So much of the church has a covenant with death because they're in agreement with something besides God. They've made covenants, but it's the wrong covenant and it's not under the Lord. But He says I will ransom them from the power of Sheol; I will redeem them from death: O death, where are thy plagues? O Sheol, where is thy destruction? repentance shall be hid from mine eyes. So the Lord is not going to change His mind. He is going to redeem His people. He is going to lead that woman through the wilderness and He's going to bear fruit through them. They are going to bring forth fruit in the days ahead and that is wonderful news! Oh, thank You, Father. And Psalm 103:3 and 4. You probably know it by heart. Psa 103:3 Who forgiveth all thine iniquities; Who healeth all thy diseases; 4 Who redeemeth thy life from destruction; Who crowneth thee with lovingkindness and tender mercies; The Lord's benefits are obviously His method of redeeming our life from destruction. God will bring to pass this redemption in our lives! This is great news! And another one of my favorite texts is in Isa 35:8-10 And a highway shall be there, (He's talking about a highway through the wilderness in verse 6, the Tribulation that's coming upon us.) and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but is shall be for the redeemed: the wayfaring men, yea fools, shall not err therein. 9 No lion shall be there, nor shall any ravenous beast go up thereon (God is showing us here that the only safe way to avoid the beast and fools is to walk in holiness to Zion. Holiness means separation from the world unto God.); they shall not be found there; but the redeemed shall walk there: 10 and the ransomed (That is, those who believe their debt has been paid so that they can be free of their captors so..) The ransomed of Jehovah shall return, and come with singing unto Zion; This reminds you of Ephraim. God's mercy that He gave to Ephraim so that they could find this redemption. They didn't find it in religion, and now they're facing the tribulation. And it won't be as they thought and hoped, because they didn't fly away in the rapture. So basically, God is going to have mercy. Well, I'm not saying some of them won't fall away because the Bible says that many will fall away. But the Lord is going to have mercy upon His true Church, His “called out ones.”) and the ransomed of Jehovah shall return, and come with singing unto Zion; and everlasting joy shall be upon their heads: they shall obtain gladness and joy, and sorrow and sighing shall flee away. More good news! Hallelujah! Let me go on with some more scriptures of our redemption in Christ. (Col.1:14) In whom we have our redemption, the forgiveness of our sins. The word “redemption” as we've seen, means “a release on payment of a ransom.” We owed a debt we couldn't pay, and Jesus paid a debt He didn't owe. A ransom is a price that is paid to release someone who is in bondage. We've been in bondage to the curse, the old man, the devil, the world, sickness and all the bad things that go along with the curse. Yet, Jesus paid the price to set us free; He paid a ransom so the devil would no longer have authority over us because we have the forgiveness of our sins. Praise God! Eph 1:5 having foreordained us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will, 6 to the praise of the glory of his grace, which he freely bestowed on us in the Beloved: (Notice our grace is in Christ, where we are to abide by faith in the blood.) 7 in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, 12 to the end that we should be unto the praise of his glory, we who had before hoped in Christ: 13 in whom ye also, having heard the word of the truth, the gospel of your salvation,--in whom, having also believed, ye were sealed with the Holy Spirit of promise, (All should be sealed by receiving the Holy Spirit) 14 which is an earnest of our inheritance, unto the redemption of God's own possession, unto the praise of his glory. The Holy Spirit is the down payment of the eternal Spirit filled life. God will redeem from earth those who have born His fruit. Eph 4:30 And grieve not the Holy Spirit of God, in whom ye were sealed unto the day of redemption. Pro 23:10-11 Remove not the ancient landmark; And enter not into the fields of the fatherless: 11 For their Redeemer is strong; He will plead their cause against thee. Those who remove the boundaries will be judged. Isa 43:14-17 Thus saith Jehovah, your Redeemer, the Holy One of Israel: (The true Church, the Israel of God.) For your sake I have sent to Babylon, and I will bring down all of them as fugitives, even the Chaldeans, in the ships of their rejoicing. (He is doing it.) 15 I am Jehovah, your Holy One, the Creator of Israel, your King. 16 Thus saith Jehovah, who maketh a way in the sea, and a path in the mighty waters; 17 who bringeth forth the chariot and horse, the army and the mighty man (they lie down together, they shall not rise; they are extinct, they are quenched as a wick): (DS Babylon) Isa 44:21-28 Remember these things, O Jacob, and Israel; for thou art my servant: I have formed thee; thou art my servant: O Israel, thou shalt not be forgotten of me. 22 I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee. 23 Sing, O ye heavens, for Jehovah hath done it; shout, ye lower parts of the earth; break forth into singing, ye mountains, O forest, and every tree therein: for Jehovah hath redeemed Jacob, and will glorify himself in Israel. 24 Thus saith Jehovah, thy Redeemer, and he that formed thee from the womb: I am Jehovah, that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth (who is with me?). 25 that frustrateth the signs of the liars, and maketh diviners mad; that turneth wise men backward, and maketh their knowledge foolish; 26 that confirmeth the word of his servant, and performeth the counsel of his messengers; that saith of Jerusalem, She shall be inhabited; and of the cities of Judah, They shall be built, and I will raise up the waste places thereof; 27 that saith to the deep, Be dry, and I will dry up thy rivers; 28 That saith of Cyrus, He is my shepherd, and shall perform all my pleasure, even saying of Jerusalem, She shall be built; and of the temple, Thy foundation shall be laid. (I was told our Cyrus would be Trump before he became president the first time. He is helping to restore the people of God's Kingdom at the expense of DS Babylon just as Cyrus did. He discovered the hidden treasures of darkness just as Cyrus did.) Isa 59:14-21 And justice is turned away backward, and righteousness standeth afar off; for truth is fallen in the street, and uprightness cannot enter. 15 Yea, truth is lacking; and he that departeth from evil maketh himself a prey. (A good description of the rule of DS Babylon.) And Jehovah saw it, and it displeased him that there was no justice. 16 And he saw that there was no man, and wondered that there was no intercessor: therefore his own arm brought salvation unto him; and his righteousness, it upheld him. 17 And he put on righteousness as a breastplate, and a helmet of salvation upon his head; and he put on garments of vengeance for clothing, and was clad with zeal as a mantle. 18 According to their deeds, accordingly he will repay, wrath to his adversaries, recompense to his enemies; to the islands he will repay recompense. (Yes, He has brought down these Edomites.) 19 So shall they fear the name of Jehovah from the west, and his glory from the rising of the sun; for he will come as a rushing stream, which the breath of Jehovah driveth. 20 And a Redeemer will come to Zion, and unto them that turn from transgression in Jacob, (His redemption is moving among His Man-child reformers and His Bride.) saith Jehovah. 21 And as for me, this is my covenant with them, saith Jehovah: my Spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seeds seed, saith Jehovah, from henceforth and for ever. (The Word will go forth from these reformers.) Mic 4:6 In that day, saith Jehovah, will I assemble that which is lame, and I will gather that which is driven away, and that which I have afflicted; 7 and I will make that which was lame a remnant, and that which was cast far off a strong nation: and Jehovah will reign over them in mount Zion from henceforth even for ever. 8 And thou, O tower of the flock, the hill of the daughter of Zion, unto thee shall it come, yea, the former dominion shall come, (The spiritual Bride city and her David Man-childs will be redeemed.)  the kingdom of the daughter of Jerusalem. 9 Now why dost thou cry out aloud? Is there no king in thee, is thy counsellor perished, that pangs have taken hold of thee as of a woman in travail? (With the Man-child ministries of Rev.12.)  10 Be in pain, and labor to bring forth, O daughter of Zion, like a woman in travail; for now shalt thou go forth out of the city, and shalt dwell in the field, and shalt come even unto Babylon: there shalt thou be rescued; there will Jehovah redeem thee from the hand of thine enemies. (And it will be so.) Luk 21:28 But when these things begin to come to pass, look up, and lift up your heads; because your redemption draweth nigh. Now I'd like to share a few testimonies from our site about how God is faithful to answer whatever need we may have because of the redeeming work of Christ.     A Leap of Faith Peter - 10/03/2009 For the past couple of months, I have been weighed down by many things. Through ignorance and confusion, I had neglected a lot of matters that I believe the Lord was placing in my heart. Of primary concern, one of these matters was unconfessed willful sin that I had committed at the end of July; the confusion and my passivity held me in bondage to much reasoning. For months, the conviction lingered in the background and refused to subside. I didn't know how to deal with it; praying and reading dwindled tremendously. I was depressed and discouraged to the point where I began to think I was reprobated. However, I still had the unquenchable desire to serve the Lord. After speaking with a couple of brethren and listening to some UBM teachings on authority and dealing with the cause, I came to the conclusion that the conviction in my heart was coming from the Spirit. On September 30th, I confessed my sin to the Lord and to some brethren. On that same day, I saw the Lord's “unbelievable” grace and mercy upon my grandmother and me. While listening to the Bible study, I was interrupted by my grandmother's cry for help. She had her hands clenched against her chest, trying to bear an extremely sharp, throbbing pain (the pain was coming from the right side of her stomach). The pain had travelled to the right side of her face and head, causing a lack of sensation or numbness. At this point, I didn't “feel” any power or authority to command a healing upon her. Thoughts of condemnation, for my forgiven willful sin, flooded my mind. Yet, all I could rely on was God and His Word; it's all I knew. I remember what I had recently learned about authority over the curse and demons. Having reminded my grandmother about the Gospel, I laid my hands on her chest and thanked God for forgiving me for my unconfessed sin earlier in the day. I confessed the good report and reminded my grandmother of Philippians 4:4-8 and Mark 11:24. (Php.4:4) Rejoice in the Lord always: again I will say, Rejoice (5) Let your forbearance be known unto all men. The Lord is at hand. (6) In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. (7) And the peace of God, which passeth all understanding, shall guard your hearts and your thoughts in Christ Jesus. (8) Finally, brethren, whatsoever things are true, whatsoever things are honorable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. (Mar.11:24) Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye receive them, and ye shall have them. After commanding the pain to leave, I continued to praise and thank the Lord for His grace, coming against doubtful and fearful thoughts. I eventually reached a point of complete boldness. Only a few minutes later, the pain left. God is faithful and His Word is always true. All the glory to Him! I would like to mention that my grandmother has been disturbed by arthritis pain, a few times, in the middle of the night. She has called out to the Lord and every time she's been comforted.     From Death to Life Gary and Robin Florence 11/2/23 I wanted to share with you a power of prayer story. On August 3, 2022, my wife, Robin, suffered a brain aneurysm, while in the ER she fell into a coma and was flown by helicopter 62 miles away. As I was driving there I received a phone call that said, “We are in a fatal situation and are doing everything we can to keep your wife alive on the OR table.” I still had about a 45-minute drive, when something, or should I say someone (Holy Spirit) rose up on the inside of me and this authority came over me and I said out loud, “In the name of Jesus I command the spirit of death to leave that OR room now.” Through prayer and the grace of God my wife survived. The surgeon said they go by a severity chart of 1-5 with 5 being the most severe. He said your wife was at the top of a 5. The next day one of the team members came in and said, “That lady should not be lying there, it was that bad. It truly is a miracle.” She spent the next 42 days in hospitals, 23 in ICU, on and off life support, in and out of comas. I did not sit at my wife's bedside begging, pleading and making deals with God. I sat as a son co-laboring, partnering with my Father, calling those things that be not as if they are. I watched with my own eyes, my wife go from death to life. I saw miracle after miracle take place in her body. I watched all the “But God” moments, the “suddenly of God” take place in her throughout her journey. November 7th she went back to work part-time and even drove herself and then on December 1st she went back full-time. I am so proud of my wife. She never bellyached, ‘Woe is me', or ‘Why did God allow this to happen to me?' Her faith grew stronger and became more resolved. Not only is she my wife and companion but she is my best friend, and I am honored to be her husband. So we know the power of prayer. Thank you for reading this email; may it encourage everyone and lift you and stir your faith to believe in the supernatural interventions of God. Also the 700 Club did a taping that aired 7/14/2023. She had a follow-up visit with her surgeon in May and he said as bad as she was, the death rate is 90%, and in most cases, he is transitioning the individual from life to death, basically making them as comfortable as he can till they pass. He said in Robin's case it was nothing short of miraculous.     Jesus Heals the Mute I am writing to share the story that eventually led to this wonderful testimony for my son, Romeo. The backstory: Romeo had been showing “signs” of autism from around 18 months of age. He had essentially regressed in his speech, and all the words he had learnt, he slowly stopped speaking. Romeo had no understanding of social cues, was not responding to his name and from the frustration of being unable to communicate, was throwing a multitude of tantrums throughout the day. When I first noticed the speech regression, I contacted speech therapists and was quoted an awful amount of money to start him so that he could catch up and decided I would wait it out to allow him time to do his own thing. But not too long after, my close friends and in-laws began to notice and began to observe him and make comments regarding his inability to speak. Calling him a mute etc. On the same day I had spoken to my sister-in-law who had been “observing” my son since he was only sixteen months old. I received a call back from a speech therapist whom I had left a message for weeks prior. Her prices were much cheaper, and she had availability, she was very close to home, and could start Romeo immediately. I took up the opportunity, and he began his speech therapy, which he loves! In the interim, Romeo was going back and forth with hearing tests for fluid that was building up and clearing constantly for a few months straight, which was inhibiting him from hearing properly. We made the decision to book him in to have grommets inserted to clear the fluid. The date was set for 19 November 2024. On to the good news! Eventually, my husband and I decided to go down the path of obtaining a diagnosis, where Romeo received a diagnosis of level 2 Autism Spectrum Disorder, requiring “substantial support” (weekly speech therapy and occupational therapy to catch up). The night we received the diagnosis, I woke around 2:00 am to feed my baby girl, Grace and felt very strongly that the Holy Spirit was prompting me to find stories in the New Testament regarding deliverances. I spent an hour reading up on the stories where Jesus removed demons who made people mute (Mark 9:14-29 and Luke 11:14), scripture where Paul had cast out a demon (Acts 16:18), scripture about being unable to cast out a demon, where Jesus advised the disciples the demon could only be cast out by prayer and fasting (Mark 9:28-29), and also the story of where the disciples were trying to stop a person who was not in the group from casting down spirits, but Jesus advised them to leave the man alone etc. (Mark 9:38-41). After reading, I prayed, and I immediately fell into a deep sleep where the Lord gave me a prophetic dream. In the dream, it was Romeo and I looking directly into each other's eyes. I could see that behind his eyes, there was something that was not entirely him. He had been spiritually oppressed by a demon. I immediately quoted Paul and said to my son, “I command you in the name of Jesus Christ to come out!” In that moment, my son, for the first time in his life, spoke a full sentence. He said, “Mummy can you help me? There is ringing in my ears!” I knew there was more to do to help my son, and the Lord woke me from my sleep. I called my mum, Josie, after I had woken to tell her of what the Lord had shown me through the scriptures and the dream. Mum said the best thing to do was to have elders David and Michael deliver Romeo, and praise the Lord, we booked the deliverance date, which occurred around early to mid-October 2024. From there, we all stood in faith for the miracle waiting to happen. A reversal of this diagnosis. A son who was no longer mute. At the end of October/start of November, I came across a video on Instagram from a prophetess that really stuck out to me. She was discussing a 25-day fast she was doing with the ministry to remove bloodline curses, and discussed the scripture I had read about where Jesus advised that particular demons could only come out through prayer and fasting. I immediately decided to join this fast and speak to my husband about it. My husband, who is yet to commit himself fully to God, instantly agreed and stuck out the fast in its entirety (6:00 am to 3:00 pm, no food, only water, for 25 days). We began this fast on 2 November 2024. From here, it felt like everything had kicked into gear. My son began saying a few words here and there, and he began responding to his name more, and his tantrums were reducing. Here it was! Our miracle made manifest! Praise the Lord for the process!! We did decide to go ahead with the grommet insertion, which was based on my husband's decision from hearing about my dream where Romeo had said, “Mummy can you help me? There is ringing in my ears!” Romeo is saying not only one word, but up to three or four words at a time. He is responding at all times to his name. He can hear and he can speak! Before he would just stare at people, but now, even if he doesn't have the right words, he will babble nonstop. He is ALWAYS speaking, even if it doesn't make sense to us. No one will be able to call this boy of ours a mute again. He outspeaks even my niece, of the sister-in-law who made the comments regarding his development. Romeo has excelled exceptionally, and we know it will only get better from here. We stand in faith and in gratitude. Romeo is the head, and not the tail. He is ahead and never behind, in Jesus' name. Praise the Lord! Thank you for your faith and encouragement. We are grateful that where we fail, we have committed elders and a faithful God to help us along the way. Our family is very grateful.     Our Heart's Desires Doris Zambrano - April 2007 I had been telling my daughters that we were so blessed indeed, as we all had been noticing that our prayers were being answered recently, often times with just a thought and not actually praying and making a formal request to our wonderful Father. We were just so awestruck and happy that He was so faithful and loved us so much. These prayers were often just little thoughts but big in our hearts. As I was fellowshipping with the brethren in the UBBS room on Paltalk (Paltalk was an interactive platform we used at that time for the brethren to join the UBBS “live”) after communion on a Sunday in April, I felt saddened that I would not be able to spend as much time as I would like with my sisters and brothers. I look forward to communion on Sundays and to spending time with everyone in fellowship! I had so much to do since I have 3 acres of grass, with only a regular lawn mower to mow, and much glorious rain had made tall, beautiful grass everywhere. I knew that if I did not get it done that weekend, it would be even harder with the rain forecast for the whole next six days. As I walked away from the computer for a drink, I thought, “Father, do angels mow grass?” Well, I just smiled and went on about fellowshipping for a bit. Not 30 minutes passed, and I heard a knock on my door, which does not seem so strange except that my 16 acres sat 6 miles from one town and 11 from the other, and there standing at my door were three boys. I opened the door and the tallest one asked, “Would you want us to mow your grass?” “YES!” I exclaimed. I hired them on the spot. Offering praise to our wonderful Father, I ran back to my computer to tell the brethren of this awesome miracle! Everyone joined me in praising our Lord, who loves us so much that He would make a way for us to spend time with one another, just because it was a desire of the heart! YAY! I praise you, Abba, thank you soooooo much! Amen!

Last Sunday, I mentioned Solomon as an example of a life of faith that began so wonderfully but ended very tragically. Solomon knew the scriptures well, we know this because of what he wrote in the book of Proverbs, and one such verse that he wrote was Proverbs 3:5, Trust in the Lord with all your heart and do not lean on your own understanding. In fact, according to Proverbs, real wisdom is the Old Testament Law applied to all of life. Yet, at some point, Solomons heart was turned away from God and foolishly pursued what God warned would lead to heartbreak, shame, and disaster. The thing that Solomons father, David, was known for was that he was a man of war (1 Chron. 28:3), which Solomon was not. Solomon was known as a man of peace. The problem was that he pursued peace even if it meant that he ignored the very Law of God that influenced his writing of Proverbs. One of the ways the kings of other nations would enter into a peace agreement or an alliance (i.e. covenant) was by marrying the daughter(s) of the king of that nation. We are told that Solomon, loved many foreign women (1 Ki. 1-2). The problem with this is multifaceted, but here is what God commanded in His word that Solomon ignored: Be careful that you do not make a covenant with the inhabitants of the land into which you are going, or it will become a snare in your midst. But rather, you are to tear down their altars and smash their memorial stones, and cut down their Asherim for you shall not worship any other god, because the Lord, whose name is Jealous, is a jealous Godotherwise you might make a covenant with the inhabitants of the land, and they would prostitute themselves with their gods and sacrifice to their gods, and someone might invite you to eat of his sacrifice, and you might take some of his daughters for your sons, and his daughters might prostitute themselves with their gods and cause your sons also to prostitute themselves with their gods. You shall not make for yourself any gods cast in metal. (Exod. 34:1217) Solomon, who had been known for his godly wisdom and the building of the Temple, loved many foreign women (1 Ki. 11:1-2). So what happened? Listen to what the Bible says about Solomons ending legacy: So Solomon did what was evil in the sight of the Lord, and did not follow the Lord fully, as his father David had done. Then Solomon built a high place for Chemosh, the abhorrent idol of Moab, on the mountain that is east of Jerusalem, and for Molech, the abhorrent idol of the sons of Ammon. He also did the same for all his foreign wives, who burned incense and sacrificed to their gods. (1 Ki. 11:68) What Solomon thought would bring peace, contentment, and success... created a crushing burden the wrecked his life and led to the dividing of the nation of Israel into the North and the South. After the death of Solomon, the divisive spirit Solomon was responsible for creating through his many compromises led to the splitting of the nation he loved. The king of the northern kingdom (Jeroboam) established two alternative places to worship to keep those in the North from traveling to the Southern kingdom to worship Yahweh in the Temple that Solomon built. King Jeroboam set up golden calves not unlike the one made by the Hebrews after Moses was up on the mountain receiving the commandments of God; Jeroboam then said to the people: It is too much for you to go up to Jerusalem; behold your gods, Israel, that brought you up from the land of Egypt (1 Ki. 12:28). The Northen Kingdom in Israel was known for its rampant and evil idolatry that included child sacrifice and gross perversions of marriage and sex, all while promoting a worldview contrary to the one of their forefathers. After many years of God warning the Northern Kingdom through His Word and His prophets to repent from their sins, and after many years of ignoring those warnings, God used the Asyrian Kingdom to judge, destroy, and exile many of the people. The Southern Kingdom was initially led by Solomons son, Rehoboam. In many respects, the Sothern Kingdom remained somewhat loyal to the faith and vision of their forefathers such as Abraham, Isaac, Jacob, Moses, and David. There were no doubt periods of idolatry, but there were also seasons of religious reform with an emphasis to return and maintain the worship of Yahweh at the Temple in Jerusalem. Many in the Southern Kingdom believed that because they had Solomons Temple, that they had the presence of God. Eventually the Southern Kingdom grew increasingly nominal in their faith to the point that God also sent them prophets to warn them of a similar fate that the Northern Kingdom suffered if they did not repent. Because they had Solomons Temple, were more conservative, and were not as bad as those in the Northern Kingdom, that they were safe. Eventually the Southern Kingdom became known for their worship of the idols of the nations, instead of their worship of the God of Abraham, Moses, and David. Both the Southern and Northern Kingdoms eventually experienced the crushing burden that their idols created. But it was after the Northen Kingdoms demise and Gods repeated warnings to the Sothern Kingdom to turn from their sins that Isaiah wrote what we read in 46:1-13. Creaturely Idols Create Crushing Burdens for those who Bow Before Them Idols come in all shapes and sizes; they are not only physical creations made with human hands. Idols include established gods worshiped by people groups and cultures, but they also come in the form of ideologies, things, or people that are made ultimate in the heart of their devotees. Some of the ancient idols of long ago have taken different shapes or even cloaked in a different dress... but they are not new. In Isaiah 46, the prophet calls out the worship of the Babylonian gods known as Bel and Nebo about a century before we are introduced to Nebuchadnezzar in the book of Daniel. Bel was the chief god worshiped by the Babylonians who was also known as Marduk and believed to be responsible for creation and worshiped as the supreme god. Nebo, the son of Bel (Marduk), was worshiped as the the Babylonian god of wisdom, writing, and scribes. In Isaiah 46, Bel and Nebo are depicted as burdens pulled by cattle; the irony of the way they are depicted is that in the days of Isaiah, when a nation was conquered, because it was believed that their gods were unable to save, the victorious army would put on display in a parade the idols of the defeated people. At least the defeated worshipers of Bel and Nebo can move, but the gods the Babylonians attribute power and knowledge to are stooped over because they are powerless, motionless, and without life. Like every other idol in the world, Bel and Nebo have no power to save or produce what they promise. The weight of Bel and Nebo is crushing even to the cattle forced to transport them. Why? Because according to verses 6-7, Those who lavish gold from the bag and weigh silver on the scale, hire a goldsmith, and he makes it into a god; they bow down, indeed they worship it. They lift it on the shoulder, carry it, and set it in its place, and it stands there. It does not move from its place. Though one may shout to it, it cannot answer; it cannot save him from his distress (Isa 46:67). Those who worshiped Bel and Nebo, essentially worship a god of their own creation. All that the gods add to the lives of those who worship them is a burden. The word for burden that is used (mǎś-śā) can be translated weight. There is a universal fact about what people chose to worship: Anything we create to worship... will require its creator to carry it. Idols always promise what they cannot give, and rob those who worship them the life, joy, and salvation that those idols offer. The only thing that created idols offer is the crushing weight of their burden. Unlike the idols of the world, there is only one God who created all things! Because He is the Creator, all of His creation is dependent upon Him. Because He is the Creator, He is the One who carries those who worship Him: Even to your old age I will be the same, and even to your graying years I will carry you! I have done it, and I will bear you; and I will carry you and I will save you. To whom would you liken Me And make Me equal, and compare Me, that we would be alike? (vv. 45). The Uncreated God Powerfully and Purposefully Saves (vv. 8-13) Just as He did with the gods of Egypt, the God of Abraham, Moses, and David promised to do the same with the gods of Babylon. The reality and existence of Yahweh puts everything and anyone who would set themselves up to be more than what they are... to shame. Lucifer attempted to usurp the God who made him, God cast Him out and Jesus said of that day: I watched Satan fall from heaven like lightning (Luke 10:18). In Isaiah 14, we are given a glimpse into the heart and motives of Lucifer: How you have fallen from heaven, you star of the morning, son of the dawn! You have been cut down to the earth, you who defeated the nations! But you said in your heart, I will ascend to heaven; I will raise my throne above the stars of God, and I will sit on the mount of assembly in the recesses of the north. I will ascend above the heights of the clouds; I will make myself like the Most High. (Isa. 14:1214) Because God is God, He declares the end from the beginning. What does that mean? It means what He wills, He not only does but accomplishes! What else could verse 10 mean? It is God who is responsible for, Declaring the end from the beginning, and from ancient times things which have not been done, saying, My plan will be established, And I will accomplish all My good pleasure. There is no room for luck, chance, or karma in a universe with a God who declares the end from the beginning. Because Yahweh is God, he does not need anything from us. There is no deficiency in Him because He is complete; but not complete in the way we think of completion... no, He is infinitely and eternally complete. Only six chapters earlier, we are reminded of how big and great our God really is: Behold, the nations are like a drop from a bucket, And are regarded as a speck of dust on the scales; Behold, He lifts up the islands like fine dust.... To whom then will you liken God? Or what likeness will you compare with Him? As for the idol, a craftsman casts it, A goldsmith plates it with gold, and a silversmith fashions chains of silver. He who is too impoverished for such an offering selects a tree that does not rot; he seeks out for himself a skillful craftsman to prepare an idol that will not totter. (Isa. 40:15, 18-20) Think about the foolishness of worshiping something you create with your own hands. Is it not just as foolish to bow down to idols of other shapes and sizes? As great as Solomons Temple was, it ultimately became an idol to the people in that they became more concerned about the performance of worship than who they were worshiping. In Isaiah 66, God reminded Judah why it was that He did not need anything they created: This is what the Lord says: Heaven is My throne and the earth is the footstool for My feet. Where then is a house you could build for Me? And where is a place that I may rest? For My hand made all these things, So all these things came into being, declares the Lord. But I will look to this one, at one who is humble and contrite in spirit, and who trembles at My word (Isa. 66:12). God does not dwell in temples, and He does not need anything from us. Because there is not a God like Him, He does not need us to carry Him and His promises are not dependent upon our strength. However, what He desires from us is our hearts and our devotion. Now here is the crazy thing about what we learn of God in Isaiah 46, and we see it in verses 12-13, Listen to Me, you stubborn-minded, who are far from righteousness. I bring near My righteousness, it is not far off; and My salvation will not delay. And I will grant salvation in Zion, And My glory for Israel (Isa. 46:1213). The God who has no equal and cannot be added to, is He who brings His righteousness to those who are far off! If you are a Christian, you were once far off, but now you have brought near! If you are not a Christian, you are still far off, but it doesnt have stay that way! Oh dear Christian, this is great news for you! We have seen Isaiah 46:12-13 in another passage in the New Testament, and that place is in Ephesians: But now in Christ Jesus you who previously were far away have been brought near by the blood of Christ (Eph. 2:13). Listen, there is only One who spoke all that exists by the word of His mouth in six days and rested on the seventh day (Exod. 20:11). There is only One who reduced Pharoah and his gods to nothing with the Ten Plagues (Exod. 7:14-11:10). There is only One who was able to part the Red Sea (Exod. 14). There is only One who is able to make time stand still (Josh 10:13). There is only One who is able to move kingdoms and empires to bring about the birth of His promised Son! There is only One God and there is no other, and it is He who is Father, Son, and Holy Spirit He is Yahweh! Christian, it is He who brought you near through the blood of His Son! It is He who made you His Priesthood, His People, and His Treasured Possession. You who were once far off, have become the objects of His love, His mercy, His grace, and are now the apple of His eye! You who ran from Him, have been found by the One who said: Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is comfortable, and My burden is light (Matt. 11:2830). You who were weary and burdened, have found rest in Jesus. Conclusion So here is the rub regarding what we read in Isaiah 46: If it is true that the God of the Bible is God and there is no other; if it is true that the God of Isaiah 46 is God and there is no one like Him, and because of God, that which He wills will come to pass, then dont you think that it is foolish to make or treat anything in your life as equal or greater than He? Yet, there are all kinds of things, dreams, and people in your life competing for the greatest and most valuable place in your life. This is nothing new, for it has always been the tension since the garden of Eden. Just because God found you, does not mean that you will not struggle with and fight against the pull and temptation to substitute God with something else. Adam and Eve faced this struggle in the Garden, and they lost. Abraham wrestled throughout his life with this same struggle. King David struggled and lost on several occasions, the most notable was his desire for Bathsheba. Judas struggled and lost, Ananias and Saphira struggled and lost, and you may be struggling and now you find yourself losing. Anytime we place a thing, person, dream, or ideology above the God whose rightful place in your life in preeminence... you will find the burden to be crushing. We will look at Isaiah 45:22-24, but for now, I want you to consider what it is saying: Turn to Me and be saved, all the ends of the earth; for I am God, and there is no other. I have sworn by Myself; the word has gone out from My mouth in righteousness and will not turn back, that to Me every knee will bow, every tongue will swear allegiance. They will say of Me, Only in the Lord are righteousness and strength. People will come to Him, and all who were angry at Him will be put to shame. There is only one to whom all will bow, and there is no God like Him... and His name is Jesus: And being found in appearance as a man, He humbled Himself by becoming obedient to the point of death: death on a cross. For this reason also God highly exalted Him, and bestowed on Him the name which is above every name, so that at the name of Jesus every knee will bow, of those who are in heaven and on earth and under the earth, and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father. (Phil. 2:811) What you need and what this country needs most is not for anything other than Jesus Christ to be great in your life. He is the hope of the nations.

Last Sunday, I mentioned Solomon as an example of a life of faith that began so wonderfully but ended very tragically. Solomon knew the scriptures well, we know this because of what he wrote in the book of Proverbs, and one such verse that he wrote was Proverbs 3:5, Trust in the Lord with all your heart and do not lean on your own understanding. In fact, according to Proverbs, real wisdom is the Old Testament Law applied to all of life. Yet, at some point, Solomons heart was turned away from God and foolishly pursued what God warned would lead to heartbreak, shame, and disaster. The thing that Solomons father, David, was known for was that he was a man of war (1 Chron. 28:3), which Solomon was not. Solomon was known as a man of peace. The problem was that he pursued peace even if it meant that he ignored the very Law of God that influenced his writing of Proverbs. One of the ways the kings of other nations would enter into a peace agreement or an alliance (i.e. covenant) was by marrying the daughter(s) of the king of that nation. We are told that Solomon, loved many foreign women (1 Ki. 1-2). The problem with this is multifaceted, but here is what God commanded in His word that Solomon ignored: Be careful that you do not make a covenant with the inhabitants of the land into which you are going, or it will become a snare in your midst. But rather, you are to tear down their altars and smash their memorial stones, and cut down their Asherim for you shall not worship any other god, because the Lord, whose name is Jealous, is a jealous Godotherwise you might make a covenant with the inhabitants of the land, and they would prostitute themselves with their gods and sacrifice to their gods, and someone might invite you to eat of his sacrifice, and you might take some of his daughters for your sons, and his daughters might prostitute themselves with their gods and cause your sons also to prostitute themselves with their gods. You shall not make for yourself any gods cast in metal. (Exod. 34:1217) Solomon, who had been known for his godly wisdom and the building of the Temple, loved many foreign women (1 Ki. 11:1-2). So what happened? Listen to what the Bible says about Solomons ending legacy: So Solomon did what was evil in the sight of the Lord, and did not follow the Lord fully, as his father David had done. Then Solomon built a high place for Chemosh, the abhorrent idol of Moab, on the mountain that is east of Jerusalem, and for Molech, the abhorrent idol of the sons of Ammon. He also did the same for all his foreign wives, who burned incense and sacrificed to their gods. (1 Ki. 11:68) What Solomon thought would bring peace, contentment, and success... created a crushing burden the wrecked his life and led to the dividing of the nation of Israel into the North and the South. After the death of Solomon, the divisive spirit Solomon was responsible for creating through his many compromises led to the splitting of the nation he loved. The king of the northern kingdom (Jeroboam) established two alternative places to worship to keep those in the North from traveling to the Southern kingdom to worship Yahweh in the Temple that Solomon built. King Jeroboam set up golden calves not unlike the one made by the Hebrews after Moses was up on the mountain receiving the commandments of God; Jeroboam then said to the people: It is too much for you to go up to Jerusalem; behold your gods, Israel, that brought you up from the land of Egypt (1 Ki. 12:28). The Northen Kingdom in Israel was known for its rampant and evil idolatry that included child sacrifice and gross perversions of marriage and sex, all while promoting a worldview contrary to the one of their forefathers. After many years of God warning the Northern Kingdom through His Word and His prophets to repent from their sins, and after many years of ignoring those warnings, God used the Asyrian Kingdom to judge, destroy, and exile many of the people. The Southern Kingdom was initially led by Solomons son, Rehoboam. In many respects, the Sothern Kingdom remained somewhat loyal to the faith and vision of their forefathers such as Abraham, Isaac, Jacob, Moses, and David. There were no doubt periods of idolatry, but there were also seasons of religious reform with an emphasis to return and maintain the worship of Yahweh at the Temple in Jerusalem. Many in the Southern Kingdom believed that because they had Solomons Temple, that they had the presence of God. Eventually the Southern Kingdom grew increasingly nominal in their faith to the point that God also sent them prophets to warn them of a similar fate that the Northern Kingdom suffered if they did not repent. Because they had Solomons Temple, were more conservative, and were not as bad as those in the Northern Kingdom, that they were safe. Eventually the Southern Kingdom became known for their worship of the idols of the nations, instead of their worship of the God of Abraham, Moses, and David. Both the Southern and Northern Kingdoms eventually experienced the crushing burden that their idols created. But it was after the Northen Kingdoms demise and Gods repeated warnings to the Sothern Kingdom to turn from their sins that Isaiah wrote what we read in 46:1-13. Creaturely Idols Create Crushing Burdens for those who Bow Before Them Idols come in all shapes and sizes; they are not only physical creations made with human hands. Idols include established gods worshiped by people groups and cultures, but they also come in the form of ideologies, things, or people that are made ultimate in the heart of their devotees. Some of the ancient idols of long ago have taken different shapes or even cloaked in a different dress... but they are not new. In Isaiah 46, the prophet calls out the worship of the Babylonian gods known as Bel and Nebo about a century before we are introduced to Nebuchadnezzar in the book of Daniel. Bel was the chief god worshiped by the Babylonians who was also known as Marduk and believed to be responsible for creation and worshiped as the supreme god. Nebo, the son of Bel (Marduk), was worshiped as the the Babylonian god of wisdom, writing, and scribes. In Isaiah 46, Bel and Nebo are depicted as burdens pulled by cattle; the irony of the way they are depicted is that in the days of Isaiah, when a nation was conquered, because it was believed that their gods were unable to save, the victorious army would put on display in a parade the idols of the defeated people. At least the defeated worshipers of Bel and Nebo can move, but the gods the Babylonians attribute power and knowledge to are stooped over because they are powerless, motionless, and without life. Like every other idol in the world, Bel and Nebo have no power to save or produce what they promise. The weight of Bel and Nebo is crushing even to the cattle forced to transport them. Why? Because according to verses 6-7, Those who lavish gold from the bag and weigh silver on the scale, hire a goldsmith, and he makes it into a god; they bow down, indeed they worship it. They lift it on the shoulder, carry it, and set it in its place, and it stands there. It does not move from its place. Though one may shout to it, it cannot answer; it cannot save him from his distress (Isa 46:67). Those who worshiped Bel and Nebo, essentially worship a god of their own creation. All that the gods add to the lives of those who worship them is a burden. The word for burden that is used (mǎś-śā) can be translated weight. There is a universal fact about what people chose to worship: Anything we create to worship... will require its creator to carry it. Idols always promise what they cannot give, and rob those who worship them the life, joy, and salvation that those idols offer. The only thing that created idols offer is the crushing weight of their burden. Unlike the idols of the world, there is only one God who created all things! Because He is the Creator, all of His creation is dependent upon Him. Because He is the Creator, He is the One who carries those who worship Him: Even to your old age I will be the same, and even to your graying years I will carry you! I have done it, and I will bear you; and I will carry you and I will save you. To whom would you liken Me And make Me equal, and compare Me, that we would be alike? (vv. 45). The Uncreated God Powerfully and Purposefully Saves (vv. 8-13) Just as He did with the gods of Egypt, the God of Abraham, Moses, and David promised to do the same with the gods of Babylon. The reality and existence of Yahweh puts everything and anyone who would set themselves up to be more than what they are... to shame. Lucifer attempted to usurp the God who made him, God cast Him out and Jesus said of that day: I watched Satan fall from heaven like lightning (Luke 10:18). In Isaiah 14, we are given a glimpse into the heart and motives of Lucifer: How you have fallen from heaven, you star of the morning, son of the dawn! You have been cut down to the earth, you who defeated the nations! But you said in your heart, I will ascend to heaven; I will raise my throne above the stars of God, and I will sit on the mount of assembly in the recesses of the north. I will ascend above the heights of the clouds; I will make myself like the Most High. (Isa. 14:1214) Because God is God, He declares the end from the beginning. What does that mean? It means what He wills, He not only does but accomplishes! What else could verse 10 mean? It is God who is responsible for, Declaring the end from the beginning, and from ancient times things which have not been done, saying, My plan will be established, And I will accomplish all My good pleasure. There is no room for luck, chance, or karma in a universe with a God who declares the end from the beginning. Because Yahweh is God, he does not need anything from us. There is no deficiency in Him because He is complete; but not complete in the way we think of completion... no, He is infinitely and eternally complete. Only six chapters earlier, we are reminded of how big and great our God really is: Behold, the nations are like a drop from a bucket, And are regarded as a speck of dust on the scales; Behold, He lifts up the islands like fine dust.... To whom then will you liken God? Or what likeness will you compare with Him? As for the idol, a craftsman casts it, A goldsmith plates it with gold, and a silversmith fashions chains of silver. He who is too impoverished for such an offering selects a tree that does not rot; he seeks out for himself a skillful craftsman to prepare an idol that will not totter. (Isa. 40:15, 18-20) Think about the foolishness of worshiping something you create with your own hands. Is it not just as foolish to bow down to idols of other shapes and sizes? As great as Solomons Temple was, it ultimately became an idol to the people in that they became more concerned about the performance of worship than who they were worshiping. In Isaiah 66, God reminded Judah why it was that He did not need anything they created: This is what the Lord says: Heaven is My throne and the earth is the footstool for My feet. Where then is a house you could build for Me? And where is a place that I may rest? For My hand made all these things, So all these things came into being, declares the Lord. But I will look to this one, at one who is humble and contrite in spirit, and who trembles at My word (Isa. 66:12). God does not dwell in temples, and He does not need anything from us. Because there is not a God like Him, He does not need us to carry Him and His promises are not dependent upon our strength. However, what He desires from us is our hearts and our devotion. Now here is the crazy thing about what we learn of God in Isaiah 46, and we see it in verses 12-13, Listen to Me, you stubborn-minded, who are far from righteousness. I bring near My righteousness, it is not far off; and My salvation will not delay. And I will grant salvation in Zion, And My glory for Israel (Isa. 46:1213). The God who has no equal and cannot be added to, is He who brings His righteousness to those who are far off! If you are a Christian, you were once far off, but now you have brought near! If you are not a Christian, you are still far off, but it doesnt have stay that way! Oh dear Christian, this is great news for you! We have seen Isaiah 46:12-13 in another passage in the New Testament, and that place is in Ephesians: But now in Christ Jesus you who previously were far away have been brought near by the blood of Christ (Eph. 2:13). Listen, there is only One who spoke all that exists by the word of His mouth in six days and rested on the seventh day (Exod. 20:11). There is only One who reduced Pharoah and his gods to nothing with the Ten Plagues (Exod. 7:14-11:10). There is only One who was able to part the Red Sea (Exod. 14). There is only One who is able to make time stand still (Josh 10:13). There is only One who is able to move kingdoms and empires to bring about the birth of His promised Son! There is only One God and there is no other, and it is He who is Father, Son, and Holy Spirit He is Yahweh! Christian, it is He who brought you near through the blood of His Son! It is He who made you His Priesthood, His People, and His Treasured Possession. You who were once far off, have become the objects of His love, His mercy, His grace, and are now the apple of His eye! You who ran from Him, have been found by the One who said: Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is comfortable, and My burden is light (Matt. 11:2830). You who were weary and burdened, have found rest in Jesus. Conclusion So here is the rub regarding what we read in Isaiah 46: If it is true that the God of the Bible is God and there is no other; if it is true that the God of Isaiah 46 is God and there is no one like Him, and because of God, that which He wills will come to pass, then dont you think that it is foolish to make or treat anything in your life as equal or greater than He? Yet, there are all kinds of things, dreams, and people in your life competing for the greatest and most valuable place in your life. This is nothing new, for it has always been the tension since the garden of Eden. Just because God found you, does not mean that you will not struggle with and fight against the pull and temptation to substitute God with something else. Adam and Eve faced this struggle in the Garden, and they lost. Abraham wrestled throughout his life with this same struggle. King David struggled and lost on several occasions, the most notable was his desire for Bathsheba. Judas struggled and lost, Ananias and Saphira struggled and lost, and you may be struggling and now you find yourself losing. Anytime we place a thing, person, dream, or ideology above the God whose rightful place in your life in preeminence... you will find the burden to be crushing. We will look at Isaiah 45:22-24, but for now, I want you to consider what it is saying: Turn to Me and be saved, all the ends of the earth; for I am God, and there is no other. I have sworn by Myself; the word has gone out from My mouth in righteousness and will not turn back, that to Me every knee will bow, every tongue will swear allegiance. They will say of Me, Only in the Lord are righteousness and strength. People will come to Him, and all who were angry at Him will be put to shame. There is only one to whom all will bow, and there is no God like Him... and His name is Jesus: And being found in appearance as a man, He humbled Himself by becoming obedient to the point of death: death on a cross. For this reason also God highly exalted Him, and bestowed on Him the name which is above every name, so that at the name of Jesus every knee will bow, of those who are in heaven and on earth and under the earth, and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father. (Phil. 2:811) What you need and what this country needs most is not for anything other than Jesus Christ to be great in your life. He is the hope of the nations.

A potential convert from California wrote in with a super honest, thoughtful question that maybe you’ve wondered too: "Why does it matter for our salvation if Mary was immaculately conceived, ever virgin, or assumed into heaven?" Here's how Patrick lovingly and logically answered this question: "If God Revealed It, It Matters" The short and holy answer: Because God chose to reveal it. That’s the whole game. If the Lord wanted to make something known, whether directly through Scripture or through Apostolic Tradition, then it’s part of the deposit of faith. He compared it to the fact that we don’t know the color of Jesus’ eyes, because that detail doesn’t impact salvation. But Marian dogmas have been preserved and proclaimed because they do. Not Just Bible... Tradition Too Patrick emphasized that while you can see hints and threads of these Marian teachings in Scripture, the explicit clarity often comes from Apostolic Tradition... which Catholics are commanded to follow. He backed it up with solid Bible credentials: 2 Thessalonians 2:15 ➤ Hold fast to traditions, whether oral or written. Matthew 28 ➤ Teach everything Jesus commanded; not just the parts we like. Luke 10:16 ➤ “He who hears you, hears me…” Rejecting what the Church teaches about Mary is not just rejecting a doctrine; it’s brushing aside Christ's own voice through His Church. Not a Choose-Your-Own Gospel The Church isn’t a salad bar. Jesus didn’t say “teach most of what I commanded”; He said “all.” The Church, in faithfulness to Him, passes that on, including truths about His Blessed Mother. This episode was a gentle but firm invitation into the beauty of trusting what God has revealed. Mary's story is not a footnote to salvation history; it's a key thread in the tapestry of grace. Keep listening. Keep asking. And let Our Lady Walk with you on the journey.

My wife and I had been staying at a friend's house at the New Jersey shore. It was a great setting to be working on a book about "Peaceful Living in a Stressful World." One night this powerful storm hit the area, and we heard the wind howling and the rain was bombarding that house all night long. By morning, the storm was over, and I wanted to go to the beach to see what the storm tide might have deposited there. Even though the sun was out and the storm was history, the sea was still churning all brown. In fact, even when there wasn't a storm that week, the ocean never rested. I'm Ron Hutchcraft, and I want to have A Word With You today about "The Peace Deficit." There are times when the sea is more turbulent than others - like during and after that storm we experienced - but it's never really calm. Not unlike what's going on inside a lot of people's hearts - maybe yours. There are times that are more turbulent than others for sure, but there's never any lasting personal peace. It's not that we don't try to find something that will give us peace. We try all kinds of antidotes, all kinds of anesthetics, all kinds of escapes, all kinds of experiences, relationships, or people. But still where's the lasting peace? The Bible tells us about a condition that's described in our word for today from the Word of God very graphically in Isaiah 57:20-21. What a picture this is! "The wicked are like the tossing sea, which cannot rest, whose waves cast up mire and mud." Now, we can all picture that. If you've ever been to the ocean, you can picture it. That's a human heart. "'There is no peace,' says my God, 'for the wicked.'" Now, we don't want to think we're part of the people God calls "the wicked." But I am and so are you. Because God is referring to all those who have broken His laws, who have run their own lives, and who have missed His standard of perfection. Hello? That would be every one of us. And the Bible says, "All have sinned and fall short of the glory of God" (Romans 3:23). And God's X-ray of what's going on in our heart reveals a two-word bottom line - "No peace." It may be a feeling that you know all too well. No relationship has ever given you lasting personal peace, no accomplishment, not even a religion or spiritual experience. After golfer Payne Stewart died in a plane crash, some years ago really, a lot of us learned about a personal commitment he had made to Jesus Christ about a year before. In that last year of his life, he said "I'm so much more at peace with myself than I've ever been in my life. I don't understand how I lived so long without it." Maybe you've lived long enough without that peace. You'll find it where Payne Stewart and millions of others have found it...in a relationship with Jesus Christ. There's no peace until you have peace with God. And there's no peace with God until that sin that separates you from Him is forgiven. And there's no forgiveness without the Savior who died to pay for your sin. As the Bible says, "The punishment that brought us peace was upon Him" (Isaiah 53:5). Are you ready for some peace in your soul; the peace that has eluded you all these years? Then you're ready for Jesus. You're ready to begin your personal relationship with Jesus Christ - the love you were made for. And you begin it by giving you to Him. You can tell Him that right where you are, "Jesus, I'm done running my own life. I deserve the penalty for that, but you took it on the cross. And because you love me that much, I love you back and I'm giving me to you beginning today. I am yours." At that point, I can say, "Welcome to the family of God." I want you to go to our website and there find the information that will help you be sure you belong to Jesus Christ. It's ANewStory.com. Like the ocean that never rests, your heart may have never really been at peace. But it's about to be if you'll claim this promise from Jesus Himself, "Peace I leave with you. My peace I give you."

Sermon from the Rev. Ryan Fleenor on the Seventh Sunday of Easter, June 1, 2025. Don't forget to look back, look ahead, and look up. Because God's got this. And God's got you. For more, visit www.saintlukesdarien.org. 

Our brains aren't wired to just suffer through problems; they're wired to solve them. Because God's plan is more about figuring it out than toughing it out. From June 1, 2025

Because God is wise and all-knowing, you can place complete confidence in His plan for your life.

Today's Promise: Psalm 145:9 God is good. Goodness is part of His character. Goodness is at the heart of all He is. He is not just mighty, not just powerful, not just eternal; He is good. Because God is good, He does good. God's goodness sent His only Son into this world. It was His goodness that brought about your salvation. God pours out his goodness on all of His creation. His goodness blessed those who love Him and those who hate Him. He offers His mercy to all who will come to Him.

You ever feel like you're doing all the right things… but nothing seems to change? Like following Jesus is just harder than you thought it'd be? In this classic teaching, Francis takes us deep into the fight we all face—the struggle to stay faithful when no one's watching. He takes us into Galatians 6, where we're reminded: Don't give up. Because God sees it all… and the harvest is coming.

“Once you were dead because of your disobedience and your many sins.” (Ephesians 2:1 NLT) Sin is a difficult concept for many unbelievers to grasp. To be more specific, it’s a difficult concept for many unbelievers to accept. They prefer to think of themselves as decent human beings with a good heart. They know they’re far from perfect, of course, but who isn’t? Compared to certain people, they’re practically angels. Or so the justification goes. The Bible has a different take. In Romans 3:23, the apostle Paul writes, “For everyone has sinned; we all fall short of God’s glorious standard” (NLT). In Ephesians 2:1 he writes, “Once you were dead because of your disobedience and your many sins” (NLT). And in 1 John 1:8, 10, the apostle John writes, “If we claim we have no sin, we are only fooling ourselves and not living in the truth. . . . If we claim we have not sinned, we are calling God a liar and showing that his word has no place in our hearts” (NLT). Two points are made clear in these passages. The first is that sin is a universal condition. No one is unstained by it. The second is that sin means to miss the mark, to fall short of God’s perfect standard. Jesus says in Matthew 5:48, “But you are to be perfect, even as your Father in heaven is perfect” (NLT). Imagine that you and I are competing in an archery contest. We each have ten arrows. You fire all ten of your arrows into the target, but never hit the bullseye. You get close to it, but not close enough to count. I fire all ten of my arrows, and not one of them comes close to the target. I hit a tree, a cow, a bystander, and a passing car, among other things. Maybe I did worse than you, but if the standard is perfection, the result is the same for both of us. We missed the mark. In terms of sin, we’re both guilty. Because God is holy and just, He demands the ultimate punishment for sin—that is, death. But because He loves us, He sent His Son to take that punishment in our place. Jesus did what we couldn’t do. He lived a sinless life. He satisfied God’s perfect standard. So He became the perfect sacrifice for us. God punished Him for our sins so that we might have eternal life. Acknowledging our sin is the first step in receiving God’s amazing gift. We did nothing to deserve God’s mercy and salvation, but if we accept Christ as Savior and Lord, we receive His righteousness. So when God looks at us, He no longer sees the sin that separates us from Him. He sees the righteousness of His Son. Jesus destroyed the power of sin over us. Paul wrote, “We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin” (Romans 6:6 NLT). We now have the power over our desires and impulses. And we can celebrate the life-changing truth of verse 11: “So you also should consider yourselves to be dead to the power of sin and alive to God through Christ Jesus” (NLT). Reflection Question: What does it mean to you that you are no longer controlled by sin?Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

On the next Treasured Truth, Pastor Ford will ask a poignant question—do we believe God for our future? If we do, then we should proclaim it! We shouldn’t care what kind of opposition comes our way, we know where we’re going. We know where we’re headed and no one and nothing can stop us from getting there. How can we know that for certain? Because God has already told us where we’re going and we know we can trust Him. To learn more how you can strengthen your faith in God’s plan for your life, join us for the next Treasured Truth. Treasured Truth is a listener supported program on Moody Radio. To join our team of supporters, click here. To learn more about Pastor James Ford, Jr., click here. To learn more about Treasured Truth, click here. Donate to Moody Radio: http://moodyradio.org/donateto/treasuredtruthSee omnystudio.com/listener for privacy information.