Podcasts about because god

Because God is sovereign, there is a purpose for your pain. Today, R.C. Sproul considers how Christians should understand suffering and how to respond to it faithfully. Get R.C. Sproul's video teaching series Dealing with Difficult Problems when you donate today. You'll receive the DVD, digital access to all 6 messages, and the digital study guide: https://gift.renewingyourmind.org/   Live outside the U.S. and Canada? Request the digital teaching series and study guide with your donation: https://www.renewingyourmind.org/global   Meet Today's Teacher:   R.C. Sproul (1939–2017) was founder of Ligonier Ministries, first minister of preaching and teaching at Saint Andrew's Chapel, first president of Reformation Bible College, and executive editor of Tabletalk magazine. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

Here’s my prayer for you today: May you be led by what is in you, not by what is around you. Because what is around you is loud. Distractions. Drama. Disappointment. Fear. Bad news. Negative people. The invitation to live a small, defeated, mediocre life is everywhere. But daughter of God, you were never created to live looking down. Downcast. Downtrodden. Down in the dumps. Down is not your direction. And here’s how I know: Because of what is in you. Romans 8:9 says, “You, however, are controlled not by the flesh, but by the Spirit, if the Spirit of God lives in you.” Then just a few verses later, Romans 8:15 says, “You have not received a spirit that makes you fearful slaves. Instead, you received God’s Spirit when he adopted you as his own children.” Did you catch that? God’s Spirit lives in you. Not beside you. Not near you. Not occasionally visiting you. In you. The mountain-moving, sea-parting, chain-breaking, prison-shaking, death-defeating power of Almighty God lives in you. Let that sink in. Because the enemy works overtime trying to make you forget it. He wants your attention on your failures instead of your Father. He wants your focus on your flaws instead of God’s power. He wants you obsessing over your weight, your money, your job, your house, your image, your circumstances—anything that keeps your eyes off the greatest reality of your life: The Spirit of God lives within you. If you’re consumed by what you see in the mirror, you’ll forget what Jesus placed inside of you. If you’re focused on your problems, you’ll forget you already have access to the power to overcome them. If you’re drowning in negative thoughts, you’ll start believing you’re stuck. But you’re not stuck. You’ve just forgotten what’s in you. The Spirit of God has already given you power to rise. Power to heal. Power to overcome. Power to keep going. Don’t sacrifice your power by entertaining pitiful. I know I’ve done it. I’ve had seasons where I focused more on my problems than my power. More on my circumstances than my Savior. And every single time, I felt defeated. Because when I play pitiful, I stop walking powerful. So let me ask you: Have you been focused on your problems? Have you been rehearsing your disappointments? Have you been sitting in self-pity? Because here’s something I learned a long time ago: You can be pitiful or you can be powerful, but you cannot be both. (Thank you Joyce Meyer.) At nineteen years old, I suffered a massive stroke. I was unable to walk or talk. While I was in the hospital, my newlywed husband kept my family away. He told them I was okay. At the time, I couldn’t understand why my mama and daddy weren’t by my bed. But he understood something I didn’t. Pity would have paralyzed me. Pity would have kept me in that bed. Pity would have convinced me I was a victim instead of a victor. My parents would have given me pity. So my young husband pushed me. He challenged me. He refused to hand me pity. And today I walk, talk, and live whole because I was offered God’s power instead of people’s pity. So why would we choose pity now? Girl, pity never looks good on you. But God’s power? That looks absolutely beautiful on you. Because of the Spirit living in you, defeat is no longer your identity. Mediocrity is no longer your calling. Fear is no longer your master. You don’t wake up expecting less. You don’t settle for surviving. Jesus didn’t die so you could live a little life. He came that you might have life—and have it abundantly. So stop sitting in pity over everything that’s wrong. Not when the Spirit of the Almighty lives in you. Oh no. You have every reason to get excited about today. Every reason to expect good things. Every reason to believe that what stands before you is smaller than the God within you. Why? Because God’s Spirit lives in you. You are not controlled by your feelings. You are not a slave to fear. You are a daughter of the King. And daughters of the King don’t walk through life defeated. They walk with authority. They walk with confidence. They walk knowing who they belong to. So remember this today: Nothing you face is greater than the Spirit within you. You are not helpless. You are not hopeless. You are not stuck. And if you feel that way, you’ve believed a lie that was never yours to carry. Don’t buy what the enemy is selling. A daughter of the King should never settle for the leftovers of a defeated devil. Remember what’s in you. The same power that spoke the universe into existence lives in you. The same power that raised Jesus from the dead lives in you. The same power that shattered prison walls and broke chains lives in you. The same power that turned water into wine lives in you. That means life is in you. Healing is in you. Freedom is in you. Victory is in you. Change is in you. Hope is in you. Power is in you. So don’t let what is around you make you forget what is in you. The circumstances are real. The challenges are real. The obstacles are real. But none of them are greater than the Spirit of God dwelling within you. That Spirit does not make you a fearful slave. That Spirit makes you a daughter. He brings you into the family. He places a crown upon your head. He declares, “You belong.” So straighten your crown, girl. Life may have knocked you around, but it has not changed who you are. You are chosen. You are loved. You are redeemed. You are a daughter of the King. And the power of Almighty God lives within you. So today, be powerful. Not pitiful. Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

What gives your life lasting significance?In this encouraging Bible study, we explore what Scripture reveals about God's purpose for every believer and how our value is found not in achievements, status, or circumstances, but in our relationship with Christ. The word glory is an interesting word in the Old Testament. It comes from a Hebrew word, "kabod", which means "importance or significance." The best English word that we can equate to kabod is this idea "to matter."Tim Keller believed that every human being cannot live without glory. In other words, we can't live without this deep assurance that we matter, that our lives matter.Do you realize that your life is important and your life matters?God designed us to get our identity from Him. In other words, we matter because we matter to Him. Think about these truths from scripture:He loves me with an everlasting love. (Jeremiah 31:3)He wants to teach me what is best for my life. (John 14:26)He wants to give me an abundant life. (John 10:10)When a man can really get that he matters to God, he can be secure and at peace with his life because he realizes, "I do matter because I matter to God." Why does my life matter? Because God has pursued us, revealed Himself to us, redeemed us through Christ, and invited us into an eternal relationship with Him. Our significance is not something we achieve—it is something we receive from the God whose glory gives meaning and purpose to our lives.Psalm 16:11 tells us, "In Your presence is fullness of joy."

In this message from Psalm 146, Pastor Jim explores the justice of God and why His people are called to reflect it in the world. Unlike earthly leaders whose plans eventually perish, God reigns forever, remains faithful, and actively cares for the oppressed, the hungry, the imprisoned, the blind, the fatherless, the widow, and the stranger. Jesus reveals this justice fully by drawing near to the vulnerable, welcoming outsiders, and enduring injustice Himself to bring forgiveness and freedom. Because God has rescued and raised us up, we are called to praise Him, do justice, love mercy, and join His work of bringing healing and wholeness to others.

July 20, 2026Today's Reading: Genesis 2:7-17Daily Lectionary: 1 Samuel 3:1-21; Acts 16:1-22“but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.” (Genesis 2:17)In the Name + of Jesus. Amen.There's this Tree of the Knowledge of Good and Evil, where if you eat it, you die in the Garden of Eden. And that kinda feels messed up. Is it a good tree? God said yes. We're not sure. We tend to think that if it's not a trap, it's at least a test. Which says plenty about what you actually think about the God who put it there. We still think He's, if not setting traps for us, at least testing us.A loving God doesn't "test" us with death any more than I, who love you less than God, would test whether or not you remember how a fire drill works by lighting the building on fire. Also, an all-knowing God would know this whole thing plays out poorly. What if the Tree that God called Good was not a test or a trap? What if He called it good because it was given with a good purpose, to reveal who God is? To teach Adam and Eve that all of evil should be contained on a tree for man to behold and know the peace of not having to die because God bore the sin that would kill them for them? What if the tree was good because it was the very first church? Adam and Eve could worship here, celebrate the mystery of the God who hangs evil on the tree that they would not die. The thing is, mystery is only good if you trust the guy behind the curtain. But if the tree wasn't a good thing, then it's pretty solid proof God who put it there wasn't so good either. This is how the serpent tempted. But God met them in the garden, not to destroy, but to promise a child born of woman to hang on a second tree to crush the head of the serpent forever. God saw the tree in the garden. God saw the tragedy that changed you forever. God saw everything that's gone wrong since and hated it too. So He assumes it. Climbs down from heaven to walk up the hill of Golgotha and die on the cross. For you. For them. For those who have faced the tragedies that leave us speechless and bitter and broken. For the forgiveness of all your sins. Your quiet mistrust. Your open rebellion. Jesus died for that. Because God still insists on gathering up all the evil in the world and hanging it on the tree so that death would have no power over us and sin would not define us. Look at the tree of the cross and call it good, because this is who your God is. In the Name + of Jesus. Amen.What mercy God showed to our race, A plan of rescue by His grace: In sending One from woman's seed, The One to fill our greatest need— For on a tree uplifted high His only Son for sin would die, Would drink the cup of scorn and dread To crush the ancient serpent's head! (LSB 561:3)Rev. Harrison Goodman, Executive Director of Mission and Theology for Higher Things.

Continuing our summer series "One Three Nine," guest speaker Walter Fisher unpacks the breathtaking truths found in Psalm 139:15–16. Pulling back the curtain on how we are formed, Walter reminds us that we are not random accidents; we are God's unique handiwork—meticulously embroidered in secret and given a distinct identity to make an eternal impact. Because God intimately designed your frame and intentionally purposed every single one of your days before you drew your first breath, He wants to strategically deploy your unique desires and gifts to advance His Kingdom right where you are planted. STAY CONNECTED 

What are you doing with your 90,000 hours? The average adult will spend roughly one-third of their life working—whether that is paid professional labor, running a household, or navigating school. Yet many followers of Jesus are unsure how their faith connects to their daily occupations. In Week 4 of our Kingdom Greatness series, Pastor Alex Gowler breaks down a powerful biblical theology of work, shattering the common myth that full-time ministry or writing big checks are the only ways to honor God. True kingdom greatness isn't found in using your job for self-fulfillment or survival; it is unlocked when we view our daily tasks as a primary calling to honor God and serve others. Whether you are clocking into a corporate office, working a trade, or managing a home, this message will challenge your daily perspective and reveal how your ordinary labor can hold extraordinary eternal value.Key Takeaways from This Message:- Work is a Created Gift, Not a Curse: Long before sin entered the world, God established work in the Garden of Eden. Because God is a worker, our labor is a fundamental way we reflect His image.- Redefine Your Purpose: While fair compensation and personal satisfaction are wonderful perks of a job, they are not its ultimate purpose. The true purpose of work is generosity and loving service.- Your Daily Tasks Are True Worship: Colossians 3:23-24 reminds us that whatever we do, we are ultimately serving the Lord Christ. Every spreadsheet, customer interaction, and manual task is an opportunity for worship.- The Reframe Questions: To shift from a worldly mindset to kingdom greatness, routinely ask yourself: "Who is on the other side of the work I am doing?" and "How does my work make their life a little better?"Reflect & Discuss:What is one practical change you can make this week to view your daily tasks as an act of service to others rather than just a way to earn a living? Let us know in the comments below!

Because God has called His people out of impurity and into holiness, sexual purity is not a cultural preference but a divine command — one the Holy Spirit empowers us to keep. 1 Thessalonians 4:1-8 For more resources on this teaching please visit https://brcc.church/teachings/a-holy-sexuality/

In this episode of The Reformed Brotherhood, Tony Arsenal and Jesse Schwamb bring their extended series on the parables of Matthew to a powerful climax with the passage most listeners have been waiting for: the Sheep and the Goats (Matthew 25:31–46). Far from a checklist of works required for salvation, this text is unpacked as the master parable of Christ's entire parabolic ministry — a sovereign declaration of divine election, not a merit-based audit of individual performance. Tony and Jesse explore why this passage has been chronically misread as a call to works righteousness, why the language of inheritance and predestination is front and center, and how a Reformed reading liberates rather than burdens the conscience. Along the way, they weigh in on Herman Bavinck's prescient warning about media distraction, and Jesse recommends a Puritan gem on anxiety worth picking up immediately. Key Takeaways The Sheep and Goats is best understood as a parable, or at minimum parable-adjacent. The Greek construction in verse 31 mirrors the same comparative language Christ uses throughout his parabolic ministry, placing this text firmly within that tradition rather than outside it. The kingdom was prepared before any works were done — this is election language. The phrase "inherit the kingdom prepared for you from the foundation of the world" (v. 34) is not a reward for performance; it is the language of sovereign predestination preceding all human action. The works of the sheep are diagnostic, not causative. What the righteous did reveals who they already were — sheep — rather than being the mechanism by which they became sheep. The beak doesn't make the bird. Both groups are surprised, and that surprise is the parabolic punchline. Neither the sheep nor the goats anticipated the verdict they received, which undermines any reading that frames this text as an encouragement to accumulate saving merit. This passage is a recapitulation of the wheat and tares parable. Sheep and goats co-mingled until the moment of final separation, just as wheat and tares grow together until the harvest — the judgment reveals what was always true. Any theology that requires a human contribution to activate or complete salvation misreads this text.Whether Roman Catholic, Arminian, or Mormon in flavor, every view that makes God's preparation of the kingdom contingent on foreseen human merit fundamentally inverts the logic of the passage. The scope of judgment — "all nations" (ta ethnos) — would have been scandalous to first-century Jewish ears. This language deliberately expands the kingdom beyond ethnic Israel, fulfilling the Abrahamic covenant promise and confounding the assumptions of the religious elite. Key Concepts The Kingdom Prepared Before Your Works: Sovereign Election, Not Merit When the King says to those on his right, "Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world" (Matthew 25:34), the theological weight of that single sentence is staggering. The kingdom was not prepared in response to anything the sheep did. It was prepared before time, before works, before choice — which means the works that follow in the passage cannot be the grounds of that inheritance. Only a Calvinistic understanding of election can sustain this logic without remainder. Arminian views require God to foresee a qualifying human response; Roman Catholic and Eastern Orthodox views require some degree of meritorious participation; even certain Lutheran frameworks lean on non-resistance to grace. Reformed theology alone places the entire cause within God's sovereign, unconditional decree — and this passage, read plainly, says exactly that. Works as Evidence, Not Ground: The Diagnostic Function of This Parable The great pastoral error in preaching this passage is treating it as a performance rubric — a list of charitable acts that, if completed, qualify a person for eternal life. But Christ does not separate the sheep from the goats because of what they did or failed to do. He separates them, and then describes the activity that characterized each group. The works are revelatory. They surface what was already true of each person's nature, just as a bird's beak reveals its species rather than constituting it. This reframing is liberating precisely because it means assurance does not rest on tallying acts of charity. It rests on the sovereign act of a Father who prepared a kingdom and the regenerating work of the Spirit who produces, in those He has claimed, a life that looks like the one described here. "All Nations": The Scandal of an Ethnically Inclusive Kingdom The Greek phrase ta ethnē — translated "all nations" in most English Bibles — would have landed very differently on first-century Jewish ears, particularly those of the Pharisees and Sadducees who comprised a significant portion of Christ's audience throughout Matthew 24–25. To them, ta ethnē meant the Gentiles, the peoples out there, those outside the covenant. The implicit effect of Christ's language is to place every people group — including Israel — within a single undifferentiated mass standing before his throne, with no ethnic group receiving preferential standing at the bar of judgment. This is entirely consistent with the Abrahamic promise of blessing to all families of the earth (Genesis 12:3), the vision of Psalm 2, and the missionary thrust of the Great Commission. The scandal is not incidental — it is the point. The kingdom Christ is ushering in is not the ethnic-nationalist kingdom the religious establishment expected. Memorable Quotes The kingdom of heaven was prepared for those whom Christ has elected before the foundation of the world, and it was the preparation of that kingdom that brought you through this such that you did the good works that you did... That is caused by the fact that God prepared a kingdom for you in advance, not that you somehow caused this kingdom to be prepared for you. - Tony It's not the beak that makes it the sparrow, it's the sparrow that makes it the kind of beak it is. That's the kind of classification we're talking about in this parable. - Tony The best freedom is the one that turns over all things to God and takes him at his word when he says, 'In love you were predestined to inherit this as sons and daughters of the kingdom,' so that he does all the work, because we do not want to have any of that work our own. - Jesse Full Transcript [00:01:11] Jesse Schwamb: Welcome to episode 498 of the Reformed Brotherhood. I'm Jesse  [00:01:19] Tony Arsenal: And I'm Tony, and this is the podcast with ears to hear. Hey, brother.  [00:01:24] Jesse Schwamb: Hey, brother. They said it couldn't be done. They said we couldn't come back. We wouldn't come back and continue in Matthew 25. But here we are, and we're ending this chapter in this whole section about sheep and goats. Everybody was clamoring for it. Everybody wanted to know, what about the sheep and the goats? And I think the last time we all chatted together, we prefaced it by saying it's parable adjacent. Or let's just say- Yes ... we just stacked up these three other parables, lots of things going on, and then Jesus resolves this or brings all these parables to a culmination by speaking about the end times, the end of all things, and the sheep and the goats. Yeah. And so we gotta go there  [00:02:06] Tony Arsenal: Yeah. Yeah, I'm stoked.  [00:02:07] What Counts Parable [00:02:07] Tony Arsenal: And y- you know, I, I was talking with a brother at, um, at church yesterday on the Lord's day, and he was asking how the podcast's going and what we're doing. And, you know, I was kind of thinking, like, I was talking about the parables and how we're kind of moving forward, and we were gonna do some of the I am sayings in John. And, and I was thinking, like, what is a parable anyways? And who decides what a parable is and what a parable isn't? Right. Um, some of the parables Christ calls a parable, others he doesn't. Uh, we'll probably talk a little bit about that when we get to, uh, some of the back half of Luke. But this, this episode I think is gonna be really, really the payoff and really the culmination of not just these, like, this trio of or trilogy of parables that we've talked about, but I think really, like, the payout of all of the parables in Matthew. It's really, like, the summary of all of Christ's parabolic teachings. So it's, it's a good place for us to round out Matthew, and then we'll, we'll dip into the parables in the other gospels, probably have a couple more months of, of, uh, parable talk before we move on to the next thing. But, uh, it's been great, and I'm super, super stoked for this. This is one of my favorite passages, actually, and there's so much to dig into. I, I, I'm just gonna say now, we probably won't make it through the whole thing- Right ... uh, because there's a lot there. But we'll see. We'll see how we do. Maybe Jesse and I will be super efficient tonight, uh, but we usually aren't, so. [00:03:27] Jesse Schwamb: Yeah, that's never happened. We, we take it low and slow. Not only that- ... it was reminding me as you spoke about that kind of proverb generally of if you wanna go build a wall, you assess what you need, how many stones, and then you go gather those stones. Yeah. You should double it, or if you're gonna go out and fight an army, take stock of that army. That's basically what we do, but in reverse. Anytime, like, you just... I just heard you say- ... like, "It'll probably take us a couple more months," you should double that. That's probably how long- Yeah ... it's actually gonna take us.  [00:03:50] Faith Works Assurance [00:03:50] Jesse Schwamb: Even in this- Yeah ... conversation, I think we're gonna get stuck in the best way possible speaking about things like faith, works, and assurance because there's a lot of language here- Yeah that could seem on the surface to sit in this tension with justification by faith alone. And I think the key to resolving all that tension, as I hopefully think we'll see, lies in the readings of works as the evidence of living faith rather than its ground, and I think that's what- Yes ... Christ is leading us through all of these parables, actually, whether it goes back. And you should listen to all those episodes. In fact, I gotta ask. Th- I mean, this brother you were talking to, it just strikes me as that question had already be answered for him if you were listening to the podcast. So-  [00:04:29] Tony Arsenal: Yeah, I don't think he does. No, I don't think he does- ... listen to the podcast. Uh, he knows that I do the podcast, and he's very gracious to ask me about it. Tom. And I think he's probably listened to the podcast before. Got it. Um, and he's, he's just a very kind, gracious brother who, who is concerned and wants to know what I'm doing. And, um, he has, he has his own sort of, like, production stuff that he does that he enjoys that I'm, I'm not super keyed into. But, uh, it was just nice. But, but it did get me thinking, like, I was trying to explain to him where we were in the progress of the parables, and I was like, "I can't really... I don't really know," because, like, it's hard to even understand and fully... There's no, like, full comprehensive universal list of what is a parable- Right ... and what's not. And I think what we've found as we've been going through this is sometimes, sometimes you come up against a portion of a text that is often taught sort of separate from the, the rest of it. Parables get taught discreet from other parables. But then you have these sort of, like, intervening texts, or this one's kind of a summary text, that's so integrated to what the parable means you really can't do a series on these parables without also treating this text. Which is gonna be interesting, 'cause I've never, I've never encountered somebody who really roots this teaching here of Christ in the context of the parables, despite its proximity. So it'll be fun. We're gonna figure it out in real time, and, and it'll be good.  [00:05:47] Jesse Schwamb: No, it's gonna be fun.  [00:05:48] Deny Doomscrolling Bavinck [00:05:48] Jesse Schwamb: And speaking of fun, we're so glad that you're listening, and we know that you're waiting with bated breath to hear about affirmations or denials. It's of course that part of the conversation where we either affirm with something that we think is fantastic, maybe by way of recommendation, or conversely, we deny against something that isn't that great. So Tony, as is our custom in the liturgy of the Reformed Brotherhood podcast, I ask you once again, are you affirming with or deny against? [00:06:15] Tony Arsenal: I am denying against something, and I'm gonna do that by affirming a Herman Bavinck quote. Uh, so I'm gonna read it for you. This, uh... Some of the guys in the Facebook group have put... or the Facebook group, the Telegram chat, have put together a, uh, like, a reading group to work through Bavinck's, uh, Wonderful Works of God, which is great, and I'm loving it. I haven't been able to participate in the conversation as much as I would like to, but just being part of a reading group, uh, sort of keeps you on schedule, which is great. So I've been reading through Wonderful Works of God, and on the Kindle edition, on page 34, uh, which I think is still the, I think is still the, uh, introduction, he says, quote, "The reading of daily and weekly newspapers, of magazines and brochures, devours our every blink. There's a lack of desire and opportunity for the investigation of scripture and the study of old theological works," end quote. And when I read that, it just really struck me as like- If that was true like 70 years ago, 80 years ago when Bavinck was writing this, right? And all there was was hard, hard copy media. There was no, uh, there was no digital media. There was radio, but there wasn't a lot of programming. Uh, I don't think that there was much in the way of television broadcasting. If there was, it was, it was very, very limited and very rudimentary. Um, even then he was saying the daily news cycle and all of this extra stuff that is out there is consuming our, quote, "Every blink," which I thought was a really interesting phrase. Um, it's basically like it's so ingrained in us, we're so invested and obsessed with the news cycle. Uh, or you might translate that to like to our Twitter feed or our Facebook feed or our Instagram reels or whatever it might be, and dare I say it, the podcasts we listen to.  [00:08:05] Jesse Schwamb: Right.  [00:08:05] Tony Arsenal: Um, that we don't save time for scripture and other theological works. And I think it's funny too is that the, the eternal, uh, the eternal contemporary statement of the Reformed world is like we don't read enough old theological works. Even Bavinck, who I'm reading as one of the old... I mean, not like super old, but like one of the old theological works, is saying, "Hey, we don't read enough old theological works." So I'm denying this sort of like obsession we have with the daily news cycle and with constantly being up to date and like constantly consuming all of that. Um, we've talked about how like our modern global news cycle sort of, uh, is built around the deception that we can be sort of pseudo omnipotent and know all things about everything. And, um- There's a lot of work that's been done to show that, like, the world's not really that much, not that much more of a violent place than it was 100 years ago. We just know a lot more about what's going on- Right ... in other parts of the world. And there's pros and cons to that. But I think the main con is, like, we, we feel suddenly that we have to be, you know, deeply involved in the goings on of a church on the other side of the country that we never would've even known existed otherwise. It- there's just a, there's a sense of omnipotence and omnipresence that's just not becoming for the creature that I think we try to take on. So Bavinck knew it. Uh, we've talked about it. Lots and lots of people have talked about it. This isn't new. I'm not, I'm not e- engineering anything new on this. But that quote really struck me when I was reading. I was like, "Dang, man, he, he got it right 100 years ago or, or 80 years ago, and we're still struggling with it." And I think probably, like, if you go back and you look at the, I don't know, more occasional writings of people like Martin Luther and John Calvin, um, as they're interacting with, like, people in the Reformed community or the Protestant community, I bet you would find statements like this too about how, like, we really spend a lot of time reading, like, silly things and not spending- Right our time studying the scripture or studying, um, theological works. So that's my denial. I'm sticking to it, and if that means you feel like you need to turn this podcast off and go read some John Calvin or some Herman Bavinck, then by all means. Uh, I think you're probably going to be edified by what we have to talk about. But, uh, th- the Bible's better, so if you gotta go do it, if you only got- That's true ... an hour today to study scripture or listen to this podcast, please go study scripture. Yeah. Uh, hopefully we can do a little bit of both with this podcast. But Herman Bavinck said it best. Our every blink is consumed with pamphlets and newspapers and it just is- It's true it's pretty silly.  [00:10:41] Jesse Schwamb: It's true.  [00:10:42] Meme Detour Reading Groups [00:10:42] Jesse Schwamb: I gotta take us all the way back to where you started there, and I'm going to betray, to nobody's surprise, my really strong naivete when it comes- ... to social media, and memes in particular. But this is what occurred to me, and I'm gonna try it. This is, like, what classically makes really good podcasting. Let me try to describe a meme to you that I'm not even sure I actually understand or know. So this will be great. I think, you tell me, Tony, 'cause you may have seen this. It's an old meme too, so I'm not even, like, on the cutting edge here. I think it's a meme of two panels showing, like, two pictures of Drake. In know one he's kinda, like, pushing away as if to say, like, "Get that outta here," and the other one's like, "Oh yeah, that's the stuff." Do you know what I'm talking about? Yeah. Is that accurate?  [00:11:21] Tony Arsenal: I do. I think you're gonna use it wrong, but yeah.  [00:11:23] Jesse Schwamb: Is that Drake? Okay, all  [00:11:24] Tony Arsenal: right. Yeah, that's, that's the meme.  [00:11:25] Jesse Schwamb: Okay, okay. And usually, if I understand it correctly, it's kind of like a faux juxtaposition of two things, right? Like, okay. So like here, let me try it. Uh, uh, let me just try it on everybody. Here we go. I'm gonna describe to you how I just interpret this based on what you said, 'cause something cracked me up that you said, Tony. If I were gonna make this meme just based on how you opened that up, the first panel would be like Drake pushing away the idea or being like, "That's no good," book club. The second one would be reading group, as in like, like the reading group is like the new cool way of like just kind of... Did I use it properly? Am I close?  [00:11:59] Tony Arsenal: I think the problem with this is that there's like a, there's like an ironic way to use it, and then there's like a more direct way to use it. Mm. Yeah. The direct way would be like some- like Drake's pushing away something that's bad, and he's- Yeah ... like accepting something that's good. That'd be like the direct way. Yes. The more ironic one is where like Drake is pushing away something that's actually pretty, actually pretty good, and he's- Yeah ... accepting the one that's pretty silly. Oh, okay. Um, there's a lot of memes that have that basic format. Never mind. There's one with like Jordi LaForge. I think there's a Michael Scott one. I tried. I tried. But yeah, no, I, I think yours is valid, it's just, I think it's an older usage of the meme. That's like the, that's like the middle English version of that meme. The Shakespearean use of that meme.  [00:12:36] Jesse Schwamb: Yeah. I'll take that. It's the old English style. I love a good book club or a reading group. A, a reading group just, it does have that sound like maybe somebody in the group has a monocle, or you guys have tea. Either way- Yeah ... I absolutely love it. And yes, what are our beautiful quotes. You kind of hear that general conception recapitulated among like theologians almost in every era. But it does make you think, what would Bavinck say about, like doom scrolling on the smartphone? Like- Yeah ... he's beside himself, right? It would just be beside himself. So I'm with you. I, it, there's gonna be a condemnation in every generation. Maybe I say this with some degree of like chronological snobbery, especially in ours, when it comes to not, like you said, I think kind of like not carving out or not prioritizing time in the scriptures. Yeah. There's not gonna be any excuse of like, "Well, I just didn't have time." Right. Or, "There were too many things to read." It's just, it's not gonna cut it. So I'm with you. I think you and I have talked about this at length, even just like the news media like you and I consume, like just s- set aside social media for a second. Just like how i- how much value is there in a lot of like what we cons- used to consider to be like well-informed reporting? How valuable is that to us? Yeah. And I'm certainly not saying like that everybody should be like unconcerned and uninterested in the world, but I think it's to what degree and what fascination we have with that, and how it fits into our priority as we consume information each day. That's the thing that's tricky, and there's no really-  [00:14:02] Tony Arsenal: Yeah ...  [00:14:02] Jesse Schwamb: good answer except to weigh out with the spiritual discernment- Yeah ... how we ought to consume that stuff. But certainly I think, without question, we need to be prioritizing time in prayer, time in the scriptures. I imagine if we were all doing that with a great deal of attention, that all of the other things would kind of find their way into the right place. Or let's say they would just find their way out of our lives in a significant way- Yeah ... that would remove us from distraction and anxiety, instead bring us back into the providence of God.  [00:14:31] Tony Arsenal: Yeah. And I'm not, I'm not gonna be the guy that tells you you can never s- you can never scroll Instagram or TikTok or whatever. Um, I, I think that's a decision that's between you and the Holy Spirit as far as how you spend your time. But I, I do think, um, I think you're right- We are accountable for the decisions we make and how- Right ... we choose to divide up our time. And I- God, I mean, God is the inventor of fun. He's the inventor of leisure, and he is, uh, I think he's pleased and honored when we, we make good use of our time f- for things that are restful and rejuvenating. Um, he doesn't expect us to just slavishly read scripture all day, every day, like every minute. That's not, that's not the biblical expectation. Um, and so I think it's fine if you wanna sit down and watch a fun show, or if you wanna watch some YouTube videos, or listen to a silly podcast, or listen to a serious podcast. Um, but I do, I agree. Like, we, we really need to be thoughtful. And I think where, where Bavinck's quote, uh, is strong is it's not so much about, "Don't read these things." Right. He, he's talking about these things consume our every blink. Like, m- he's treating blink... He's using the word blink as sort of a fill-in for like our, our finite resource of time and attention, and these things have consumed all of them. There's a very strong use of that word consume. Uh, and I, I think that's really the, the point that I'm trying to make is we often allow, either intentionally or unintentionally, we, we just let our time get all sucked up, uh, on things that maybe are good but are not pr- properly proportioned. Um- Like I said, it's, it's fine to spend some time on Twitter and to get into a debate once in a while, or to check in on your friends on Facebook, your old high school, college buddies or whatever, but we can definitely take it too far. So I think it's a good corrective for all of us to at least make a stop and think about how we're spending our time, and whether we are affording the appropriate amount of time to things like scripture, theological study, catechesis of our children, um, family worship, all of those good things. So we don't have to go much more into that. I think the point has been made. Uh, so Jesse, what are you affirming and/or denying tonight?  [00:16:43] Affirm Puritan Anxiety Cure [00:16:43] Jesse Schwamb: Perfect segue, because speaking of reading old things, you know me, I've always got some kind of Puritan work in the rotation, and the one I just finished is the one I'm affirming, which is called Special Providence for Anxious Souls by Obadiah Sedgwick, who I think is kinda... Like, people are sleeping on Sedgwick, you know? Mm-hmm. He's, he's kinda like, he's there in the wings, but we need to take him off the bench. And I came across this book and I thought, "Who doesn't want a title like that in their lives?" Like, we got some anxiety in all of our souls. And I'm affirming this because, uh, hi- his definitions, his writing is, are on point. But here's what I thought. I was embarrassed that I picked this up expecting one thing, and then in typical puritanical fashion, was delivered something else that was far better. And I was thinking about this title as you might see it, like, in your modern bookstore today, whether it's, like, in Barnes & Nobles or at any of the periodicals we were just kind of mentioning or implying that are out there. And I was expecting to get some kind of, I don't know, six or seven things, I mean, that's Puritan style, but six or seven things that would really help you diagnose the psychology, and then going back to the scripture in ways, all, all the ways we'd expect about how God loves us and cares for us, and all those things are true. And yet the only way I could describe how this book ministered to me is, like, how you might go to a physical therapist for some kind of ailment, which I have many as I get older, and have recently been to one. And the ailment I had was, um, basically like tarsal tunnel, which is like carpal tunnel for your foot. And so there was some nerves that were inflamed and causing some pain and some weirdness in my feet. And here's what I do know about physical therapy now that I think the Puritans also do for our souls, and that is the physical therapist gave me this full workup. They prodded me and poked me and rubbed things and made things hurt- And in the course of doing that, they clearly could figure out what was wrong with my foot. And so when he gave me the diagnosis, after, again, rubbing that part and, like, doing one of those things where he's like, you know, they tap on your hard and they're like, "Does that hurt?" I'm like, "Yes, it does hurt." And I presume that's because you know anatomy. And, you know, he's, he's ta- tapping on my ankle and it's causing my foot underneath to hurt. And after all that, you know, I run on a treadmill. He d- takes all this video, and this is what he says to me. He goes, "Yeah, so this is actually pretty straightforward." And I was like, "Great, so what are we talking about? Like exercises, uh, splints, like massage?" He's like, "You have a weak butt." And I was like- "I'm sorry, let's talk about that for a second." And this is what I've learned about physical therapy, is it's rarely about the thing that's actually bothering you or the thing that's hurt, right? It's something- Yeah ... far different. It's something almost seemingly, like, disjointed or removed or divorced from the very thing, maybe even non-contiguous, if only in our minds, maybe even logically. And so what I love about this is the first half of the book is just speaking about the province of God before it even gets into this idea of anxiety. And then the treatment on anxiety and worry is, he goes through, like, six or seven things in particular, are just absolutely glorious. So good that I want you to read it. I don't even want to talk about it. Uh, that, that's my admonishment to you, is that you should just go pick it up. So I'm affirming again that the Puritans in particular do this thing where there's, there's no cheap advice here. It's not even hide advice. It's really good advice, but it's the kind that says, "You have a weak butt" when you're concerned that your ankle- is messed up. Yeah. And that's sometimes what you need to hear. And in my case, after... Let's make this super weirdly spiritual. After doing a bunch of squats, I don't know what the spiritual equivalent is of that. After doing a bunch of squats, my ankle and my foot was so much better. And it, because I had somebody who cared enough for me to go through and actually diagnose the root of it, that was the reason that inevitably there was healing. So I've, this has given me so much to think about, this tiny little treatise. So much to put into practice. It's so rich, so good, so practical, and yet I think you'll find in many ways joyfully unexpected. So I highly affirm to everybody listening, and even those who aren't, Special Providence for Anxious Souls, Obadiah Sedgwick. You'll, you'll love it  [00:20:49] Tony Arsenal: Yeah.  [00:20:49] Physical Therapy Spiritual Practice [00:20:49] Tony Arsenal: So two thoughts. Uh, one, uh, I can confirm Jesse has a weak butt, um, flat as a board. So it's probably, probably better after, after doing some squats. Wow. Uh, two- Wow. ... uh, I can say I also am in some physical therapy right now, and I've been a little bit of a slacker. And what I will contribute to the conversation is just like in physical therapy, they can give you all of the exercises- Yeah uh, that you want. If you don't do the work, you're not going to get better. Yeah. And so whether it's Jesse doing squats or me not finding time to stretch and to do some, like, arm exercises with a, with a s- uh, like a TheraBand, uh, the same holds true. And, and maybe to unify our, uh, affir- our denials/affirmations into one mega, mega recommendation, um, the same holds true in that, one, we can take a book like this from, uh, Sedgwick, and we can turn it into the same thing we do with media where we're just... it's just devouring our blinks. Right. And we're just using it as a way to sort of, like, feed our eye hole Get better. You won't improve. Um, and that's actually the same with scripture. Like y-you can- Right ... turn scripture into, uh, into a snack food that you, you don't actually use to be nutritious. Um, I think there's probably more benefit to reading scripture sort of rote and, and almost mechanically than there is to reading anything else. But, um, but at the end of the day, you can also consume your blinks with scripture and not get a lot out of it if all you're doing is passing your eyes over text. So get in there. I think that's great. I haven't read that one. I mean, I think there's... I think there are probably many, I can't think of one off the top of my head, but I'm sure there are many, many Puritan treaties that- treatises that are similar in theme and tone and have the same kind of like spiritual antidote or spiritual medicine, um, prescribed by these guys that is good and wholesome. And again, like, like you're saying, like it's not that complicated. It's not that hard. Right. It just takes- Right ... you just actually have to do the work. Um, it's funny, my physical therapy thing is my, my shoulder has been really ba- really messed up, and I went in, I expected him to give me all these, all these shoulder exercises, and he's like, "Uh Really what you need to do is you fix your neck, uh, 'cause your shoulder is, is being in- injured because you're sleeping- Okay on that side because you're trying to stay off the other side. So, like, you really gotta fix your neck so you can sleep on the other side of your body. And I was like, "So I'm just, like, sleeping wrong?" Like, it's funny, there's a joke, it's like in your 20s you can do anything you want, in your 30s, like, you gotta be a little bit careful, and in your 40s, like, you hurt yourself just sleeping. Right. Just getting out of bed is dangerous.  [00:23:46] Jesse Schwamb: It's  [00:23:46] Tony Arsenal: true.  [00:23:47] Jesse Schwamb: It's true. So. It's a tough world. But  [00:23:48] Tony Arsenal: it's true. I feel like a really old man saying that.  [00:23:51] Read Matthew 25 Aloud [00:23:51] Jesse Schwamb: You know, it strikes me that you're right, of course, that there's so much here we always have to put into practice. There's so much here that we have to trust with God. There's a faith that works. And so I think actually that is the most lovely inroad into this final passage of Matthew, because there's a lot here for us to talk about with all of those things, and to understand it in this proper context. So as you've already set us up, Tony, the best part of our podcast is the scripture, for sure, 100%. So let's go there. So we're in Matthew 25 in case you're just joining us. And for some reason I went into, like, a full radio mode, as if this, like, this is being broadcast live, and you just came into the program. We're in Matthew 25, uh, starting in verse 31, and I'm gonna read until the end of the chapter. There's so much here that of course we're not gonna get to all of it, but in the spirit of literally having the full context of the scripture in front of us, and to hear it all, I think it's important. It w- b- better yet, you should go back and read the entire chapter and then tune in right now. But let me start at verse 31. "But when the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. And all the nations will be gathered before him, and he will separate them one from another as the shepherd separates the sheep from the goats. And he will put the sheep on his right and the goats on his left. Then the King will say to those on his right, 'Come, you who are blessed by my Father, inherit the kingdom which has been prepared for you from the foundation of the world. For I was hungry, and you gave me something to eat. I was thirsty, and you gave me something to drink. I was a stranger, and you invited me in, naked, and you clothed me. I was sick, and you visited me.  [00:25:32] Judgment Scene Read [00:25:32] Jesse Schwamb: I was in prison, and you came to me.' Then the righteous will answer him saying, "Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? And when did we see you a stranger and invite you in, or naked and clothe you? And when did we see you sick or in prison and come to you?" And the King will answer and say to them, "Truly I say to you, to the extent that you did it to one of these brothers of mine, even the least of them, you did it to me." Then he will say to those on his left, "Depart from me, accursed ones, into the eternal fire which has been prepared for the devil and his angers-- angels. For I was hungry and you gave me nothing to eat. I was thirsty and you gave me nothing to drink. I was a stranger and you did not invite me in, naked and you did not clothe me, sick and in prison and you did not visit me." Then they will themselves also answer saying, "Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison and did not take care of you?" Then he will answer them saying, "Truly I say to you, to the extent that you did not do it to one of the least of these, you did not do it to me." And these will go away into eternal punishment, but the righteous into eternal life  [00:26:47] Tony Arsenal: Yeah.  [00:26:49] Parable Not Fear [00:26:49] Tony Arsenal: Yeah, it's, it's, um, it's a sobering passage. And just as I think we've seen in a lot of the other parables, um These eschatological parables and these eschatological sayings of Christ, uh, as you kind of alluded to earlier, I, I think they are really, really, um... They are not prone to being misinterpreted. Right. The church has been prone to misinterpreting and misapplying these, um, in a, in a way that's used to make, make the Christian fearful and to, uh, undermine their assurance rather than to call them to action or to accountability.  [00:27:33] Why It's A Parable [00:27:33] Tony Arsenal: Um, and I think a- as I've been reading through this and I've been sort of glancing at the Greek as we're reading, I actually think I'm on... I, I stumbled on much more better ground to treat this as a parable than I even originally thought I did. You know, I, I had this whole lead-up that this isn't technically a parable, but when you read here, when it says, in verse 31, it says, "When the Son of Man comes in glory and the angels with him, then he will sit on his glorious throne. Before him will be gathered all nations, and he will separate people one from another as a shepherd separates- Right ... the sheep from the goats." If you go back to verse 14, when it says, "For it will be like a man," uh, that, that first word of verse 14 in the Greek is the same word as is used when it says, um, uh, "He separates people one from another as a shepherd." That same word is used as there, it's just translated differently because of where it comes in the, um, in the text. So Christ is still making this comparison, so it would be as though he said, um, you know, like the common, most common, at least so far, most common kind of parabolic introduction is like, "The Kingdom of Heaven is like." Um, this is the same basic language he's using here to introduce what the eschaton will be like. Right? The ga- the nations will be gathered before him, and he will separate them. It says people in the ESV, but will separate them one from another. You could also say the, the nations or the peoples will be gathered before him. Right. He will separate them one from another as a shepherd separates the sheep. So the parable here is the s- the shepherd separating the sheep from the goats, this whole process of the separation and this, this, um, frankly, like it's, it feels and smells like a parable, right? It does. This, this, um, figure, this shepherd in the parable or the shepherd in the saying is saying these sort of like parabolic statements. He's using this language that's kind of like shocking punchline statement. Like we've talked about how in parables there's often this sort of unexpected turn of events, or there's this unexpected kind of shocking language, and this whole like twist at the end in both, sort of both s- chunks here, where like the sheep don't really understand, like they didn't really recognize that they were doing sheepy things, and the goats didn't really understand that they were being goats. That's like the parabolic twist or the parabolic punchline here. So the, the kingdom of heaven is like, basically it's like the Son of Man will come in his glory and it will be like this. It will be like a shepherd separating the sheep from the goats. That's the parabolic connection here. Mm-hmm. So I actually think that, that linguistically we're on, we're on pretty solid ground not just to treat this as a summary of all the parables, um- I think of for sure these three parables, but it, it really is like the master parable, and I think probably the master parable that kinda governs and constrains and explains all of the parabolic ministry of Christ. So I'm, I'm stoked for us to really dig into the details a little bit, but I think linguistically we're on super good ground to, to treat this as a parable. I agree. At the very least, it's stronger than just parable adjacent.  [00:30:44] Jesse Schwamb: Right.  [00:30:44] Tony Arsenal: It- but even if we aren't saying it's a parable proper, it's stronger than that. It still is using this kinda comparative ministry, comparative language that Christ has used throughout the parabolic, um, sayings of Christ.  [00:30:57] Jesse Schwamb: The construction seems a little bit less veiled because here we have Jesus implanting himself directly into the account.  [00:31:03] Tony Arsenal: Mm-hmm.  [00:31:04] Shepherd Imagery Stakes [00:31:04] Jesse Schwamb: At the same time, though, he's drawing on all the things you just said he does, especially with this allusion to shepherding, which would've been, of course, common throughout. So it seems to me a lovely bridge to all of the overt parables he's just told, but now he's bringing them all together and placing himself clearly as, like, the interpreter, as the identifier of all the things, as the one to seal up all of the edges, as it were. So it's clear that this is about the end times. All of these were all about the end times and about Jesus' role in them. And so of course here he identifies himself as the eschatological judge just to make it clear. He's the one who sits on his glorious throne, and that's significant, and that's why I think we sometimes feel like, well, this is not a parable because he's, he's being very, like, Christologically certain and direct here. You know, throughout scripture the final judgment is God's prerogative alone, but the Father has committed all that judgment to the Son, and here's Jesus affirming that. And so again, like Reformed theology, in all our conversations we've consistently emphasized that this text is in many ways, like, proof of Christ's full deity and his role as mediatorial king, and he's exercising his office as the judge at his return in glory. And though, like you said, at the same time, here's the cool parable kind of scent or flavor is you get all these nations, every person who has ever lived, not merely Israel or merely the church. And how does Jesus describe this? He goes back into parabolic language. And we got the shepherd imagery that- Yeah is, like, similar to Ezekiel 34 where God himself is judging between the sheep of his flock. And that separation, the shockingness of it, it's immediate, it's binary. There's no third category. There's only two eternal destinies. There's no purgatory, no middle ground, no post-mortem opportunity for repentance. So all that's at stake. And then again, the beauty of the language itself or the setup of the construction of the story as it unfolds is that both groups- Get the same speech with a change in do or do not, but they both ask the same question from, like, wildly different perspectives and standings. And that's the beautiful- Yeah thing to make reconciliation over is what does all this mean then? How is all this established and how is this final judgment come to be such that there are sheep and goats if, in fact, they're both doing the same things theoretically, or they're at least both asking the same questions of, well, when did this ever actually occur? That, that's what's for us to unpack either way.  [00:33:29] All Nations Gathered [00:33:29] Tony Arsenal: Yeah, and b- before we jump into, um, into the parable itself and start to unpack that, the other element that I think is worth, uh, and this just came to me so hopefully I'm not on too far of a, of a limb here. But the other element that I think is worth at least commenting on, um, we've, we've remarked, especially in these last three eschatological, um, parables, how much these are directed at the religious leaders, right? Right. The, the, the people are, um, the, the- the parables are told, um, in the context and sort of following up on these, this real directed, um, assault against the religious leaders who thought they were the ones, right? They're the ones that have a claim to the Kingdom of Heaven, they're the ones that, um, are the, you know, they're the ones that think they're doing the right thing, they're the ones that are ushering in God's kingdom. This little phrase here, "gathered all the nations," would also have really stuck in the craw of the religious leaders, right? Because the word for nations that's translated here is the same word that would el- elsewhere get translated as Gentiles, right? And the word people, when it says, "He will separate the people," that, that word people doesn't actually exist in the Greek. So if you translate this very literally, it'd say, "Before him will, will be gathered all nations, and he will separate them one from another as a shepherd separates the sheep from the goats." Now, I don't wanna go the route of saying, like, this is a parable about, like, which pe- people group will be brought into the kingdom and which won't, and I've read some that go that direction. I don't wanna go there. But this idea that, like, even in the final judgment, the people who are in view here are the Gentiles, right? Right. I think most Jewish, particularly the, the Pharisees and the Sadducees hearing this, would've, would've read this and would've read ta ethnos, and would not have thought nations the way we do. Certainly would not have thought of, like, modern nation states. They might have been thinking maybe, like, people groups in general, but they would be thinking more along the lines of, like, Psalm, Psalm 2, like, "Why do the nations rage?" kind of nations. Why do the Gentiles rage? Why do the peoples plot in vain? They would've been thinking th- this, this, uh, judgment almost, at least on the face of it, almost excludes the Jews entirely when you think about it this way. It's really now sort of, like, zooming out where at the very least, at the minimal least, the Jews are just another people group within this broader judgment of the people group. Right. So again, like, we've seen this theme that Christ is continually expanding the scope of what is considered to be the Kingdom of Heaven to include not just the Jewish people, um, but all nations, all people groups, all Gentiles and Jews alike. And in a very real sense, um, and I wanna be careful how I've said this, I know I've commented this in the past, there's a very real sense of anti-Semitism that is prominent in- reform, quote-unquote reformed circles right now that is just vile and disgusting and sinful, and has no place in any sort of Biblical Christianity. But there is a reality that the Jewish people, broadly speaking, um, rejected the Messiah, at least while he was here on Earth. Um, relatively speaking, very few Jewish people, especially in the Jewish elite, like the leadership class, accepted Christ for who he was while he was here. Many Jews came to faith through the ministry of Peter, uh, and, and even through the ministry of Paul, even though he was an apostle to the Gentiles. So it's not as though it remained the case, but at this point in Christ's ministry, the Jewish people were by and large were rejecting him as Messiah. And so this idea and, and sort of this like final culmination now saying like he gathered all the, all the Gentiles, all of the peoples, all of the nations. In Jewish, in Jewish language and, and when you look in the Old Testament, and even in some of the New Testament literature, the nations were those people out there. So even if we don't translate this as Gentiles, we don't, we don't take that more like restrictive sense, even then it still implies that Christ is talking about people out there, the non-Jewish nations- Right are being gathered before his throne. And so that's not to say, absolutely not to say that the Jewish people, that, that the Jewish people of his day or the, the... This is where it gets tricky too, 'cause like we think about modern Israel and we, we import our understandings of like nation states. That's not what was in view here. The, the idea of a modern nation state was not a concept that existed in the first century. Um, you might have something like city states, but even that is kind of like a little bit ethereal. The idea here is that all people groups, and maybe, maybe we conceptualize Israel now as one of these people groups, the Israeli Jewish people as one of these people groups. All of those people groups, Jews, Gentiles, Scythians, Athenians, Spartans, like, uh, Ethiopians, you know, all of these different people- Right ... groups that are mentioned in the, the New Testament, all of those peoples, all of those nations are gathered before the throne, and then he will separate them one from another in the same way that a shepherd sep- separates the goats. [00:38:35] Group Judgment Assurance [00:38:35] Tony Arsenal: And yes, I think there is an individualistic, um, judgment element, and this is where I think, um... And, and then I'll, I'll pause for a second. This is where I think we can go wrong reading this as a parable about the individual judgment of individuals in the future That's not really what the language here is supporting. This is supporting sort of a broader group-based judgment, and the grouping is there are those who are sheep and there are those who are goats. But it doesn't appear as though Christ is saying like, "I'm evaluating each individual person, and this person is a sheep, this person is a goat." It's, it's a broader picture that, yes, has some implications for individual personal judgment, but when we read too much of that individual personal judgment into this parable that doesn't seem to be there, that's where we start to, like, rob individual Christians of their assurance. We start to say, like, "Did you do enough? Did you feed enough poor people or did you not?" That's not really, not really what's at stake here, I don't think.  [00:39:40] Jesse Schwamb: No, it's definitely not. It's, it's important to remember just the beauty of, like, the consistent theological thread that runs all the way through the Old Testament, and then that we might expect, of course, to be manifest in Christ's teachings, which happen exactly here. So he is going all the way back to that covenantal promise seed through Abraham, single seed, many people groups, many ethnicities. In this way, the gospel is ethnic inclusive. And so it is, why wouldn't he say that in this way to express that this is exactly from all time what God wanted to do is gather all people groups to himself? Which means then by the time we get to the end of this chapter in verse 46, and there is this righteousness that... or the righteous that lead or go into eternal life, then of course we're led to believe here either directly or implicitly that that means that there would be some for whom the Pharisees would find it's, like, anathema to receive that kind of righteousness and eternal life are the ones in fact who are getting it. And so even that is scandalous. So the, the whole thing is very much a setup, and I think it's the confusion again of this is Jesus saying again to the Sadducees, like, "You are confused. You do not know the power of God. You, you search for it everywhere else but do not find it in front of you. It, it's he who speak to you. I am he. You think you search the scriptures, but you do not know." Everywhere it feels like he's saying that, and here also he's saying that again, but it's in the setup. And I'm with you. I think that there would've been a lot here that would've, like, just come right off his lips that would've been like, "Say what?" Uh, that would've been, like, offensive right off- Yeah ... the top.  [00:41:16] Tony Arsenal: Yeah.  [00:41:17] Sovereign Separation [00:41:17] Tony Arsenal: And the other, the other theme that plays out really loud and clear here, um, as we start to dig into this is, um, there's a sovereignty to this separation that is baked into, um, the king's right to decide who to keep and who to cast away. Right. So I think we, we, um, understandably read into this an assessment of the productivity or the profitability or somehow the, like, merit or worth of the sheep as contrasted to the worth of the goats. Um, and we read into it like the sheep have utility and the goats don't, so the goats get cast into the- Right outer darkness. That's not really, that's not really what's going on here, right? In a, in an agrarian society, like sheep and goats both have utility. It's not as though, like, sheep are worthless and goats aren't. There's a reason people have goats. Um, th- the, the issue here is that the king has decided that there are those on his right and there are those on his left, and the ones on his right he's gonna keep, and the ones on his left he's gonna cast away. And, and so, um, there's this sovereign election and determination that precedes the rest of this, right? It's not as though he's ... And this is where the personal, sort of personal assessment part comes in. He doesn't look at a person and go, "All right, you did a g- enough good works to qualify as a sheep, so you go ahead and go over-" Right and be a sheep. And you didn't do quite enough, so you're actually a goat, so you go over and you be a goat." He looks at, he says, "Y- sheep, goat. Goat, sheep." You know, he, he's separating them out, and then he describes what sheep do versus what goats do. And I, I, like I'm even drawing some of this language out. The sheep goats part of this is actually only, like, a verse and a half. He then flips out of this parabolic language to now go back to the sort of strictly predictive eschatological ex- like explanatory language. So this is what it's like when the Son of Man is on, on his kingdom. He separates sheep and goats. We read into, and maybe with some good reason, but we read into Uh, we read into the fact that the sheeps go to one side, the goats go to another. Then we sort of like attribute the characteristics of those who go to his right to sheep, and we attribute the characteristics... And I think we do this the wrong way. How many sermons have you heard where the whole sermon is about how sheep are obedient, and they're, they're affable, and they listen, and they, they, they are sweet and kind, and goats are stubborn, and they, they just wreck everything, and they don't listen, right? And how many s- how many sermons have you heard where they talk about, like, well, sheep and goats really look the same in the Middle Eastern context, and the only way you can tell them apart is what, by what they do? I think there's probably some, uh, benefit to thinking through those elements, but Christ does not make that point in this parable- Mm ... at least not directly, right? He said, "This is the activity. Imagine a man who has sheep and he has goats. He takes the sheep, he puts them on one side. He takes the goats on another side." That's what the separation at the end of the time, at the end of time will be like. Then he goes straight back out of the parable language into saying, "This is how the king will actually make the distinction.  [00:44:29] Predestination Before Works [00:44:29] Tony Arsenal: The ones on his left, or on his right, he will say, 'Come, you're blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world.'" Right? This is predestination language, not eschatological judgment language. The sheep were guaranteed a kingdom from before the foundation of the world. Before they did anything bad or didn't do anything good, they were guaranteed a kingdom from before the foundation of the world. Then he says, he explains to them, like the context that, as you said before, that reveals that they were sheep all along. [00:45:02] Jesse Schwamb: Right.  [00:45:02] Tony Arsenal: It shows them that they were already... Man, I just, just made this connection in my head. This is the parable of the wheat and of the tares- Yep ... coming to fruition- Exactly ... at the end of time. Right. Right? The sheep and the goats were allowed to mingle until the time came when they would be separated, just as the wheat and the tares were allowed to grow up until the time when they would be reaped and separated. This is what's going on. The sheep did things that sheep do. Those on the right did the things that the people on the right would do because they were part of God's blessed kingdom all along.  [00:45:34] Jesse Schwamb: Right.  [00:45:35] Tony Arsenal: And then he goes on to explain what the people on the left did not do, not because now they've been put on the left because they didn't do it, but they were shown to have always been a part of that, part of that population. They were always goats because of these things. This shows that they were goats all along, and they did these things or failed to do these things because they were goats all along.  [00:45:58] Jesse Schwamb: That's right.  [00:45:59] Works Righteousness Trap [00:45:59] Jesse Schwamb: Let me read another verse. "For we labor diligently to write, to persuade our children and also our brethren to believe in Christ and to be reconciled to God. For we know that it is by grace that we are saved after all we can do." My guess is everybody was with me- ... sounded kind of okay until that last part. And if you had that, like, as we say, like, that theological muscle memory that just made you flex or bristle there, or you had the Spidey Sense, as you say, Tony, good, because that's from 2 Nephi 25:23 from the Book of Mormon. And here's what I wanna say that's shocking, is if we read this passage of scripture that we're talking about as if there's something there that we need to do that proves that we've done enough and that somehow God will be pleased with that, even at the end of time in some small way, some modicum, then we're actually acting way more like Mormons than we are like Christians. That's just the bottom line. Yeah. Because Mormons, if you ask about this verse, rather than try to qualify that last statement by saying, "Well, that's misunderstood," or, "It's really not after all you can do," because of course it begs the question how do you know that you've done enough? How you don't- you've done all the things and that you're, you're exhausted. Their explanation of this is to double down on it and say, "Well, the context of that verse is following verse 23 actually does emphasize salvation only coming through Christ, but it also encourages continued observance of the law of Moses in order to be reconciled to God." Because that's all they could do until Christ fulfilled the law through his atonement. Even that is nonsense. So all of this to say, we have to be careful with this because I, I think you're right. We're aligning, we're running right up on this, and that is I would submit to you that we just get distracted because we always, of course, want to bring something to the party here. The, the salvation cake. We wanna, I don't know, we wanna make it, we wanna do. But God is doing all the things on our behalf. And so as a result of that, I think this parable is actually, it's about the divine prerogative and the agency of Christ in judgment at the end which belongs to him and him alone, and not about these actions. But we get caught up in the actions and we're missing this thri- divine prerogative. I also think that Christ gives this to us to reverse it on us and to show us that he sets about all things. It is in fact his foreordination and his providence. By grace we have been saved through faith, and that in providence being predestined is an act of his great love. And so this shows the extent of that love because those whom he has chosen himself are asking in disbelief as if to say, "When did I do the good works that you required?" And he said, "Well, you didn't because you could never do them apart from me."  [00:48:38] Tony Arsenal: Yeah.  [00:48:38] Jesse Schwamb: And so really that's the whole point. It's just so easy for us to get it twisted and say, "Well, doesn't it make sense that there are two groups?" Well, certainly there are in this passage. And doesn't it make good sense that because he said they did things or they didn't do things, then I just need to be about doing those things. And I think that is unfortunately the adventure in missing the point in this passage.  [00:48:58] Tony Arsenal: Yeah. Yeah, I, I agree 100%. And it's funny 'cause you were reading that and I was like What translation of J- of First John is it? It sound, I mean, it sounds like, it sounds like something you'd read in First John It sounds okay  [00:49:09] Jesse Schwamb: until  [00:49:10] Tony Arsenal: the end. Yeah. No, I mean, like, it literally sounds like First John until- Yeah ... you get to that last part.  [00:49:14] Jesse Schwamb: Yes.  [00:49:15] Tony Arsenal: And, and I think you're right that, um, we'll, we'll explore this more next week, but what has always struck me about this passage is that the, the p- the, the people on His right, I've gotta stop saying sheep, because that's... I just made the point that that's not really what's going on. The people on His right who are called into the kingdom because it was prepared for them before the foundation, because they were elected unto that kingdom. The people on His right, they're surprised at the fact that they did these things. And it, I, I think the works righteousness way of reading this is like, "You better earn your salvation. You better get at it because if you haven't fed Jesus in disguise, then you just aren't gonna make it. At the end of the day- Mm ... He's gonna say, 'I never knew you.'" And it, whether intentionally or unintentionally, sometimes I think intentionally, it implies that we, uh, that Jesus comes to know us because we've done good works, right? When we say, "If you don't do these things, then Jesus will say, 'I never knew you,'" then what you're saying is Jesus doesn't know you apart from your good works. Right. And what the Bible says, what this passage says, just right on the face of it, is that the Kingdom of Heaven was prepared for those whom Christ has elected before the foundation of the world, or who the Father has elected, who are blessed by the Father before the foundation of the world. Now, obviously the Father had to know those people in some sense-  [00:50:43] Jesse Schwamb: That's  [00:50:43] Tony Arsenal: right ... before the foundation of the world in order for them to be blessed by Him and for Him to prepare a kingdom. So then to come back to the end of it and say, "Well, there are some of those, uh, who the Father never knew because they didn't do enough work," well, the problem is that those who did the good work, the Father knew before they did the good works. They didn't merit the good works. I mean- Right ... it's funny you, you bring up the, the Mormons, and that's certainly true, but, like, you could substitute in, at least on this regard, right? There are meaningful, important differences between the groups I'm about to say and Mormons, that would be the dividing line between those who are possibly saved and those who are y- definitely not saved, right? You could substitute Arminians, who wanna say God looks down the corridor of time, and the reason He prepared a kingdom in advance for them from the foundation of the world is 'cause He saw that they would do these things that would merit salvation, or He saw that they would make the proper decision to receive His grace, right? Or Roman Catholics or Eastern Orthodoxes in a different sense, but similarly who would say like, "Well, yeah, God knows in advance that you're gonna merit salvation, so He prepared- Right ... this kingdom anticipating your merit that you would contribute or your participation or, or whatever." I think in a certain sense, um, you could even apply this to some Lutheran theology, right? Which would say, like, "Well, God prepared this kingdom for you from the foundation of the world because he looked down the corridor of time and he understood that you were not going to resist the grace he gave," right? You were not gonna reject his grace. Um, it really truly only is Reformed theology that can say, "No, God prepared this kingdom in advance for you, and it was the preparation of that kingdom that brought you through this such that you did the good works that you did, such that you made the wise decision to follow Christ that you did. That is caused by the fact that God prepared a kingdom for you in advance, not that you somehow caused this kingdom to be prepared for you." A- and aga- again, again, like, this is dicey. It gets into, like, logical ordering, but fundamentally, a- as far as I can understand it, every competing view besides sort of a Calvinistic understanding of predestination election has to say that in some sense God prepares the kingdom for you as a response to something you have done, or chose- Right to do or chose not to do. The reality is that this passage is saying, "No To those who are on the right. He didn't separate them based on the fact that they did these things. He just said, "You are on the right, and now to those who are on the right, I say to you, come into the kingdom that is blessed. You're blessed by my Father. Come into this kingdom prepared from the foundation of the world." So I think, you know, we're c

Welcome to The Daily. Partner with us in Project23. Grab your Hosea Scripture Journal. Our text today is Hosea 10:9-12: From the days of Gibeah, you have sinned, O Israel; there they have continued. Shall not the war against the unjust overtake them in Gibeah? When I please, I will discipline them, and nations shall be gathered against them when they are bound up for their double iniquity. Ephraim was a trained calf that loved to thresh, and I spared her fair neck; but I will put Ephraim to the yoke; Judah must plow; Jacob must harrow for himself. Sow for yourselves righteousness; reap steadfast love; break up your fallow ground, for it is the time to seek the Lord, that he may come and rain righteousness upon you. — Hosea 10:9-12 Hard hearts don't just suddenly harden. They harden slowly, over time. Today God points back to Gibeah—a dark moment in Israel's history marked by sexual corruption, violence, and moral collapse—and says: "There they have continued." In other words, the sin never stopped. Sins that once shocked them slowly became acceptable. What once produced sorrow now produced silence. This is how sin hardens the heart. At first, sin bothers you. Then you tolerate it. Then you manage it. Then eventually, you stop feeling much at all because you become accustomed to the sin. And the dangerous part is that you can still look functional while this is happening. You can keep attending church, keep saying the right things, and keep maintaining appearances while your inner life quietly grows cold toward God. This is why God says to them: "Break up your fallow ground." "Fallow ground" is hardened soil. Land left untouched for so long that it can no longer receive seed properly. Before anything healthy can grow again, the hardened surface has to be broken open with a sharp spade, pickaxe, or jackhammer. Some hearts today are spiritually hardened (fallowed) by years of compromise, distraction, pride, entertainment, bitterness, pornography, greed, political obsession, comfort, and constant noise. The soil has become hard. Truth hits the surface but never sinks in. And yet God says: "It is the time to seek the LORD." Not tomorrow. Not someday. Now. Before hardness grows deeper. Before the conviction disappears further. Before compromise becomes your identity. Hardened hearts can be softened up. God would not call them to seek Him if restoration were impossible. So don't ignore the places where your heart has grown hard. Bring them to God honestly. Ask Him to soften what has become resistant. Ask Him to break apart what has been hardened by sin, pride, fear, or compromise. Because God does beautiful things with broken ground. Sometimes the first sign he has is just feeling the conviction of his Spirit again. DO THIS: Spend time honestly asking God where your heart has grown cold, numb, resistant, or distracted—and invite Him to soften it again. ASK THIS: Where has my heart hardened? What conviction have I been ignoring? What would it look like for me to seek God seriously again? PRAY THIS: God, break up the hardened places in my heart. Soften what has grown numb, awaken what has drifted, and teach me to seek you again with sincerity and surrender. Amen. PLAY THIS: "Run to the Father"

“Since God in his wisdom saw to it that the world would never know him through human wisdom, he has used our foolish preaching to save those who believe.” (1 Corinthians 1:21 NLT) As we look back in history and see the names of Jonathan Edwards, George Whitefield, Billy Sunday, Billy Graham, and others, we may be tempted to pray for the Lord to raise up a similar firebrand to ignite a much-needed revival in our nation today. But the Bible makes it clear that revival—the spread of the Good News of Jesus Christ—is not something that’s best left to the experts. Who’s called to preach the gospel? According to God’s Word, it isn’t just pastors, teachers, evangelists, and missionaries. It’s any person, anywhere, who names the name of Christ. Jesus Himself gave us our marching orders when He said, “Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit. Teach these new disciples to obey all the commands I have given you” (Matthew 28:19–20 NLT). Jesus called His followers to share the gospel. And He called us to share it everywhere. In another variation of what we call the Great Commission, Jesus said, “Go into all the world and preach the Good News to everyone” (Mark 16:15 NLT). We can localize this by saying, “Go into all your world and preach the gospel. Go to all your family, to your workplace, and to your neighborhood. Go into your sphere of influence.” In other words, lay the groundwork for localized revivals. Why are we to do this? Because God’s primary way of reaching people is through people. The apostle Paul wrote that “since God in his wisdom saw to it that the world would never know him through human wisdom, he has used our foolish preaching to save those who believe” (1 Corinthians 1:21 NLT). God has chosen to communicate His gospel primarily through us as we share it verbally. That’s not to say there isn’t a place for living the gospel. In fact, living the gospel—letting Christ’s light shine through us—effectively earns us the right to share the gospel. But we shouldn’t merely rely on our silent example. We need to look for opportunities to specifically articulate the gospel message to others. The apostle Paul also wrote, “And how can they hear about him unless someone tells them?” (Romans 10:14 NLT). We should be doing this because we care, because we have a burden for people who don’t know the Lord. As individual believers, we may not be able to plan a revival—not in the broadest sense of the word, at least. But we can launch individual or localized revivals in the lives of others by sharing the gospel as Jesus called us to do. Reflection question: Where would be a good starting point for igniting a localized revival in your sphere of influence? Discuss Today's Devo in Harvest Discipleship! Join Greg Laurie for the Annual Jesus Revolution Baptism at Pirate's Cove on July 18. — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

When life feels hard, it's easy to wonder, Why bother? But what if God's kingdom grows precisely in those unexpected places?In this episode of Holy Shenanigans, Pastor Tara Lamont Eastman reflects on Jesus' parables of the sower, the mustard seed, and the yeast to discover how God's generous love takes root through even the smallest acts of mercy and hope. Sharing the story of transforming a tiny, clay-filled garden into a place of beauty and abundance, Tara explores what it means to prepare our hearts as "good soil" and partner with God in cultivating new life.Whether you're facing rocky ground, stubborn obstacles, or wondering if your efforts matter, this conversation offers encouragement to keep planting seeds of grace. Because God's love has a way of growing where we least expect it—and even the smallest acts of faith can become gardens of hope.Join us as we imagine what might flourish when we choose to sow generously, trust God's surprising abundance, and become good soil for faith, hope, and love.Send Tara a Text Message

Welcome to a special scripture-focused bonus episode of the Jesus Calling Podcast, where we think about the concept of the Trinity—the Father, the Son, and the Holy Spirit—and what their presence and purpose means to each of our individual lives. Pastor, author, and speaker Timothy Jones helps us contemplate this relational view, and how the communing of God, Jesus, and the Holy Spirit brings a new level of intimacy and belovedness to each of us. Links, Products, and Resources Mentioned: Jesus Calling Podcast Jesus Calling Jesus Always Jesus Listens Timothy Jones Fully Beloved Interview Quotes: “I found that knowing God as Father, Son, and Spirit warms our view of God. There’s a real tenderness here, and that surprises some people.” - Timothy Jones “I see in the three-person portrait of God a wonderful invitation to know all three in more intimate ways, to realize how God comes close to give us help for our everyday life.” - Timothy Jones “Before humankind even appeared on the scene, God was already busy relating. It makes sense that God, already full of love and communing, would create.” - Timothy Jones “God is not some aloof, distant being. This is not some deity who can’t understand what it means to be in an intimate relationship.” - Timothy Jones “Because God has shown us this picture of God the Father, the Son, and the Holy Spirit, we glimpse a delight that grows out of a communion that’s already at play between the three persons of the Trinity.” - Timothy Jones “We’re all searching for a more lasting love, something that’s reliable, sturdy, dependable, and abundant. This is what I see in the picture of the Trinity. Because of all this relational depth, it’s not intimidating as much as it is life-changing.” - Timothy Jones “Human tenderness alone cannot satisfy our deepest longings. What I’m seeing here [in the Trinity] can heighten our anticipation for a life with God, a relationally richer life.” - Timothy Jones “God cares about our daily worries, about the hardest things that happen to us, whether we’re loved and valued.” - Timothy Jones “The early church spoke of the Trinity not merely as doctrine, but as something that could take a lifetime of exploring and pondering, and could deepen and enrich our worship in wonderful ways.” - Timothy Jones ________________________ Connect with Jesus Calling Instagram Facebook Twitter Pinterest YouTube Website TikTok *Episode produced by Four Eyes Media* Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Many married people are frustrated because their spouse doesn't believe in or support their vision. Why? Because God gave you the vision, not your spouse. Your faith has been activated to see something that doesn't exist yet, so you can believe the vision without seeing proof. However, your spouse may not have received a word from God about it, so they don't have a basis for faith yet, which means they will need to see some tangible proof. Let's explore the concept of asking God to provide your spouse with proof of success so your spouse can get on board with the vision.     __________ Deuteronomy 18:21-22 KJV, Joshua 3:7-13,17 KJV, Matthew 4:23-24 KJV, Amos 3:3 KJV __________ Partner with Us: https://churchforentrepreneurs.com/partner Connect with Us: https://churchforentrepreneurs.com __________    

Why do we love? And where does our ability to love actually come from? In this message from 1 John 4:19–21, we discover that all love begins with God. His love is not merely an example for us to follow, it is the very foundation of reality and the source of every act of goodness. Because God first loved us, we are able to love Him and love others. This sermon explores how God's preceding love shapes our purpose, transforms our hearts, and turns obedience from a burden into a delight. Learn why genuine love for God always expresses itself in love for people, and how living in the light of God's love changes everything about the way we see the world and our place in it. Support the show

In Rejoicing in Jesus Part 5, Roydon Frost unpacks Philippians 2:14–18, showing that Christian joy is deeply rooted in our identity as children of God. Because God welcomes us as we are but refuses to leave us unchanged, believers are called to live lives marked by gratitude instead of grumbling, growing holiness instead of compromise, and faithful witness in a dark world. The sermon emphasizes that our transformed identity naturally leads us to shine as lights by holding firmly to the gospel and reflecting Christ's love through our words and actions. This theme aligns with broader biblical reflections on identity in Christ, highlighting that understanding who God says we are empowers transformed living and faithful witness.

Read OnlineLoving as Is NeededJesus began to reproach the towns where most of his mighty deeds had been done, since they had not repented. “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty deeds done in your midst had been done in Tyre and Sidon, they would long ago have repented in sackcloth and ashes.” Matthew 11:20–21Have you ever felt the urge to publicly rebuke someone, crying out in condemnation, “Woe to you!”? Most of us, at one time or another, have experienced that impulse. When we are hurt, dismissed, or sinned against, pride wells up within us, and our wounded hearts may long to strike back with words of righteous anger.But this human reaction is not what moved Jesus when He reproached the towns of Chorazin, Bethsaida, and Capernaum in today's Gospel. He did not condemn them because He was personally offended or emotionally wounded by their failure to repent. His pride was not injured, nor was He overcome by anger. Christ was fully in control, always responding with divine wisdom, offering exactly what each person needed in that moment.At times, He was gentle, consoling, and compassionate. At other times, He chastised and rebuked. Sometimes He refrained from performing signs and wonders; at other times, He lavished miracles upon the people. At times, He taught in the veiled language of parables, and at other times, He spoke plainly and directly.Jesus always knew how to love in every situation because every situation called for love expressed in different ways. True love is not defined by the one who gives it; it is defined by the one who receives it. What does that mean? It means that Jesus didn't offer a “one-size-fits-all” kind of love. He didn't say, “This is me, and this is how I love. Take it or leave it—I'm not changing for you.” No, Jesus' love was so pure, so other-focused, that it always sought the good of the one He loved and adjusted its expression in order to achieve that good.This is clearly seen in Jesus' rebuke of the people of these three towns, located on the northern shore of the Sea of Galilee, which were central to much of His public ministry. Capernaum was His home base; Chorazin and Bethsaida were places He frequented. Near this region He delivered the Sermon on the Mount and performed many miracles. Yet despite His tireless preaching and countless signs, few repented. And repentance was the very purpose of His mission. By chastising them—“Woe to you!”—Jesus lovingly sought to jolt them out of their complacency so that they might repent and receive the abundant mercy He and His Father so deeply desired to bestow. In this case, the rebuke was the precise expression of love that these towns needed at that time.Understanding the various expressions of Jesus' love teaches us much about the nature of divine charity—how God loves us, and how we, in turn, are called to love one another. Though the essence of God's love is always the same—perfect, complete, selfless, and sacrificial—the expression of that love varies, depending upon what each person most needs and what will most effectively lead them to eternal life.What expression of love do you need to give and receive in your life right now? Do you need God's consoling hand, His gentle encouragement, or His firm challenge to awaken you from spiritual complacency? Because God's perfect and unchanging love is expressed in various ways, according to our needs, it is essential to remain open to however He chooses to love us in this moment. In the same way, we should love others generously, purely, and selflessly, mirroring Christ, but the outward expression of that love must be shaped by the real needs of those before us.Reflect today on how God is loving you right now, and ask for the grace to receive that love with trust and humility. Then consider how you are called to extend that same discerning and sacrificial love to others—not merely as you prefer to give it—but as they most need to receive it. Let your love, like Christ's, always be guided by wisdom and formed by charity, loving others in the way that will best draw them closer to God's abundant mercy.Most loving God, Your love is perfect, unwavering, and never changing. Please open my heart to receive the expression of Your love that I need most, so that I may always repent of my sins and turn to Your mercy. Grant me the wisdom to imitate Your perfect love for others, offering not merely what I desire to give, but what they truly need in the moment. Jesus, I trust in You.  Image: Day of Judgement by Lawrence OP, CC BY-NC-ND 2.0.Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

We want to hear from you! Send us some Fan mail! This week on Go & Do, Candis Shupe walks through the final chapters of 2 Kings as Jerusalem falls, the children of Israel are scattered, and the warnings of the prophets are fulfilled. But amid the tragedy, one righteous king reminds us of the incredible power found in God's word.In this episode, you'll learn: 

This Sunday, we continued our journey through Genesis in chapters 40–41 as we followed Joseph from the prison to Pharaoh's palace. Through forgotten promises, unexpected delays, and God's perfect timing, we are reminded that the God who determines the end also directs every step along the way. Because God is sovereign over every detail, we can remain faithful in the present, knowing our future is secure in Christ. Pastor Matt also explores the danger of pride, showing that when trust in God's providence ends, self-reliance begins. Listen as Pastor Matt unpacks God's providence, our living hope, and the faithfulness that flows from remembering what Christ has accomplished for us.

Drawing from David’s life as a shepherd and later as Israel’s king, this devotional paints a beautiful picture of God's care. Just as shepherds built protective hedges around their sheep at night and positioned themselves as the gate, God lovingly surrounds us with His protection. He doesn't simply guard us from afar—He walks beside us, shielding us from the enemy's lies while gently directing our steps through every season of life. When anxiety tempts us to rely on our own understanding, we can rest knowing we are never navigating life alone. God's hand remains upon us, leading us with wisdom, protecting us from danger, and giving us the freedom to follow Him with confidence. We don't have to live in fear or constantly anticipate every possible threat because our Good Shepherd has already gone before us. Highlights: God surrounds His children with His loving presence, protection, and guidance. Psalm 139 reminds us that God is always before us, behind us, and actively involved in our lives. David's experience as a shepherd illustrates God's protective care like a hedge surrounding His sheep. God's presence guards us against fear, anxiety, and the enemy's deception. We can trust God's gentle guidance instead of relying solely on our own understanding. Because God walks with us, we are free to follow Him without living in constant fear. Join the Conversation When have you experienced God's protection or guidance during a season of uncertainty? How does remembering that God surrounds you with His presence give you peace today? Continue the conversation with the Crosswalk community here: https://forums.crosswalk.com/ Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: Encased by the Father’s Love By Jennifer Slattery Bible Reading:You hem me in behind and before, and you lay your hand upon me. - Psalm 139:5 NIV This has been an unsettling and confusing season where I’ve questioned my perspective and the path forward in a highly consequential area. I know God is leading, watching over, and blessing me, but my emotions don’t always align with what I know is true. Sometimes, at night, when I’m trying to sleep, the stress and unknowns of this situation pull me into an anxious spiral. In that space, there’s a part of me that fears getting pulled into the devil’s deception, in part because I recognize how easy it is to convince myself that following my preference is God’s leading. That’s a dangerous place to be. It leaves me vulnerable to the enemy’s schemes. Yet, today’s verse reminds me that I’m well-protected by the One who knows me, remains with me, and shields me from what Scripture calls the devil's “flaming arrows.” Lies he aims at my soul to draw me away from Christ and His life-giving truth. David, ancient Israel’s second king who wrote the passage from which today’s verse comes, understood how it feels to find yourself under attack—by the devil, and those he uses to carry out his will. For over a decade, he lived as a fugitive, hiding in caves and even in Philistine territory, for fear of death. During that season, numerous people betrayed him, and he often felt alone and as if no one cared about him. Those were the statements his emotions made when life felt hard, exhausting, and his situation uncertain. But even when his heart cried out for relief, he recalled the truth. He knew how to preach to his soul, a practice we see in many of the poetic prayers preserved in Scripture. Scholars believe he wrote Psalm 139 after he’d assumed the throne and his life became more stable—with a few bumps along the way. Standing on the other side of intense suffering, he was able to look back and reflect upon how God had remained present and faithful each moment of his life—from before he took his first breath. The Lord didn’t guide him from a distance. He came close and surrounded David with His strong, loving, and protective presence. God “hemmed” David in. In the original Hebrew, one could state today’s verse as: Behind and before you have hedged me and laid upon me Your hand.” You may have heard the phrase, “a hedge of protection.” That analogy likely came from today’s verse. And I wonder if David’s statement came from his experience as a shepherd, where, at night, he would’ve created a literal hedge of thorns and branches that formed a makeshift pen for the sheep under his care. For added protection, the shepherd often slept on the ground, forming a gate with his body. Intersecting Life & Faith: This rich historic imagery, when applied to today’s text, reminds us that the Lord surrounds us like those thorny branches that surrounded sheep. He is our shield, strong tower, fortress, and defense who hides us in the shadow of His wings—another picturesque symbol of His protective stance over His children. But notice, He also places His hand upon us. Whenever I read this, I’m reminded of how I guided and protected my daughter when she was learning to walk. She’d gone from strangle-gripping my finger to releasing my hand and toddling off in exploration. I wanted to give her as much freedom as developmentally appropriate while also keeping her from falling into sharp corners or getting too close to the stairs. My solution? To place a gentle hand on her head, remaining alert to when I needed to direct her from danger and back to safe exploration. Speaking of sheep, shepherds, gates, and exploration reminds me of Jesus’ analogy in John 10, when He said His sheep would go in—to the pen—and out to find pasture. His words speak of freedom and the rhythm of coming into the “sheepfold” for the spiritual nourishment and rest we need, then leaving to explore the wide-open spaces He’s provided. But even when we exit the pen, we remain well-protected, whether the threat comes from the devil and his minions or some other frightening or dangerous encounter. God hems us in—by His power and love. By His very self. This gives me the peace to follow, knowing I don’t have to remain hyper vigilant, scanning the horizon for every possible threat. I simply need to remain in step with the One who matches His steps with mine. Further Reading:Psalm 139:1-24Psalm 125:2 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Because God made mankind in his image, he forbids murder (the unjustified taking of a human life). We studied what the Bible calls murder and the killing that is not condemned as murder. And our students were warned about the hateful murder of the heart that we are all guilty of and need to forsake.

We have built some real momentum in the readings for this first half of summer. Of course, you may have a congregation that is in a week, out a week — or, if you have lots of snowbirds, either your sanctuary feels more full or more empty. But the texts march on, and so do we!This is the second Sunday inside Matthew's parables chapter. Last week the Parable of the Sower opened the section; this week we get the Parable of the Wheat and the Weeds. Both parables share an image of a field, a sower, and a problem — but they ask different questions. The Sower asks what happens to the word once it has been scattered. The Wheat and the Weeds asks how to live in a field where good and bad are mixed and indistinguishable, and what to do when the impulse rises to sort it out ourselves.Image courtesy of Sickle of Truth: A Bible Student BlogThe Old Testament tracks both lead toward the Gospel in different ways. * Track One follows Jacob deeper into Genesis — to the famous dream at Bethel, where Jacob, fleeing his brother's anger, lays his head on a stone and sees a ladder reaching to heaven. Psalm 139 pairs with that scene by insisting there is no place where God's presence does not reach. * Track Two offers a choice between Wisdom of Solomon's meditation on the lenient sovereignty of God and Isaiah's short, sharp declaration of God's uniqueness; both are paired with Psalm 86, including its prayer for an undivided heart. * The Epistle continues the long climb through Romans 8 — today's portion includes some of Paul's most stirring language about being children of God, the groaning of creation, and the patience of hope.A note for preachers following a series: this Sunday continues the new arc of parables. The Sower (last week), the Wheat and the Weeds (today), and in coming weeks the Mustard Seed, the Yeast, the Hidden Treasure, the Pearl, and the Net — these images are the way Jesus has chosen to talk about the kingdom of heaven. Our job as preachers, increasingly, is to slow down enough to let the images do their work.The ReadingsGenesis 28:10–19aFirst Reading (Track One) — Jacob's Dream at BethelSummaryJacob is on the run. He has just cheated his brother Esau out of their father's blessing, and Esau has vowed to kill him. Rebekah has sent him toward her brother's house in Haran, ostensibly to find a wife but really to keep him alive. The selected verses pick him up somewhere on the road, alone, in an unnamed place at sundown. He takes a stone, puts it under his head, and lies down. And he dreams: a ladder, or stairway, with its foot on the ground and its top reaching up into the heavens, and the angels of God going up and down on it. God stands beside him — or above the ladder — and renews the covenant once given to Abraham: this land, descendants beyond counting, blessing for all the families of the earth. And then the line on which the whole scene turns: I am with you and will keep you wherever you go. Jacob wakes, and the first words out of his mouth are: Surely the Lord is in this place — and I did not know it. He is afraid. He calls the place awesome. He sets up the stone as a pillar, pours oil on it, and names the place Bethel — house of God.Key Ideas for Preaching* Jacob is fleeing the consequences of his own deception. The grace God gives him in this dream is given to a manipulator on the run. Where in your congregation are people quietly assuming that God's presence is reserved for those who have their lives sorted out, and how might Jacob's story interrupt that?* “Surely the Lord is in this place — and I did not know it.” That is one of the most honest lines in Genesis. Jacob discovers that God has been somewhere he did not expect, and he himself was the last to notice. Where in your people's lives might God have been present in a place they did not credit, and what would it look like to wake up to it now?* The ladder is set up on the earth. The traffic on it is two-way — angels ascending and descending. Heaven and earth are connected, and the connection runs in both directions. How might this image steady a congregation that imagines God as remote, or imagines spiritual life as something we have to climb up to?* The promise God speaks to Jacob is mostly about presence: I am with you and will keep you wherever you go. Not just here at this holy site, but on the road. What might it mean for your people that the God of Bethel is the same God of every uncomfortable, unconsecrated place their lives will take them?Significant Cautions* Do not romanticize Jacob into a hero of the dream. He is, at this point in Genesis, a deceiver running from his consequences. The point of the scene is not Jacob's virtue but God's grace toward someone who has not earned it.* “House of God” language can be too quickly applied to a church building. The place Jacob names Bethel is a piece of open ground with a stone in it. The text is not really endorsing sacred architecture; it is naming places where God surprises us.* The promise that Jacob's offspring will inherit the land has had a long and painful history of being used to justify the taking of land from other people. If you touch this part of the text, handle it carefully and avoid reading the ancient promise as a blanket endorsement of any modern claim.Psalm 139:1–12, 23–24The Psalm (Track One) — You Have Searched Me and Known MeSummaryOne of the most intimate and personal psalms in the Bible. The opening verses celebrate God's deep knowledge of the psalmist — sitting down and rising up, the thoughts before they are spoken, the path before it is taken. The middle section asks the question Jacob might have asked: where can I go from your presence? The answer is: nowhere. Not heaven, not Sheol, not the wings of the morning, not the deepest sea, not the darkness. Even the darkness is not dark to God; the night is as bright as the day. The lectionary skips the harder middle verses and picks up at the closing: search me, O God, and know my heart; test me and know my thoughts; see if there is any wicked way in me, and lead me in the way everlasting.Key Ideas for Preaching* This psalm reads like a meditation on Jacob's realization — surely the Lord is in this place, and I did not know it. The psalm extends that to every place. Where in your congregation might people need to hear that there is no place outside God's attention, and what does that mean for the places they are quietly afraid to go?* “Even the darkness is not dark to you; the night is as bright as the day.” That is one of the most beautiful sentences in the psalms. How might your sermon let your people feel the kindness of that line — not God's surveillance, but God's presence in the very darkness they have been hiding in?* The closing prayer asks God to search the psalmist — not to judge but to lead. That is a remarkable posture. Where in your people's lives might openness to being known by God be more freeing than the long work of self-management?Significant Cautions* God's constant knowing can feel like surveillance, especially to people who have lived under abusive or controlling authorities. Be gentle with this language. The God of Psalm 139 holds us, not watches us.* The omitted middle verses (19–22) contain harsh language about hating God's enemies. The lectionary leaves these out for good reason. If you reach for them, handle them with care.Wisdom of Solomon 12:13, 16–19First Reading (Track Two, primary option) — You Are Lord of AllSummaryFrom the book of Wisdom, part of the Apocrypha (or deuterocanonical books, depending on tradition). The selected verses celebrate God's universal sovereignty and patient mercy. There is no other God beside this one, the text says, and this God's strength is the source of righteousness. Because God is sovereign over all, God can afford to be lenient — to spare all, to be patient with all, to leave room for repentance. And then the closing line that may be why the lectionary pairs this with today's Gospel: through such acts, God teaches the people that the righteous must be kind.Key Ideas for Preaching* The connection the text makes between God's sovereignty and God's mercy is striking. Because God is in total command, God can be patient. Cruelty and impatience are the marks of weakness, not strength. Where in your congregation has impatience been mistaken for moral seriousness, and what would it look like to learn the patience of the strong?* “The righteous must be kind.” That is, in five words, the ethical conclusion the text draws from God's character. Where in your congregation has righteousness been imagined as something other than kindness, and what might shift if these two were not allowed to come apart?Significant Cautions* Some traditions (most Protestant ones) do not consider Wisdom canonical. If your congregation's tradition uses Isaiah 44 instead, the next section of this guide covers it.* “The strong are merciful” can sometimes shade into a paternalism that treats mercy as something dispensed from on high. The text is reaching for something different — a mercy that flows from confidence, not condescension.Isaiah 44:6–8First Reading (Track Two, alternative option) — I Am the First and I Am the LastSummaryA short, sharp declaration of God's uniqueness. The Lord, the King of Israel, the Lord of hosts, declares: I am the first and I am the last; besides me there is no god. Who is like me? Let them speak. Who can declare the things to come as I have done? Do not fear, do not be afraid. You are my witnesses. Is there any god besides me? There is no other rock; I know not one.Key Ideas for Preaching* “Do not fear, do not be afraid.” That phrase, echoing several Sundays back in Matthew 10, anchors this short text. The reason not to fear is the same: there is no rival power. What does it look like for your people to hear that the deepest threats they imagine have, in the end, no real competing authority?* “You are my witnesses.” That is a striking thing for God to say. It places God's people inside the testimony, not at the edge of it. Where in your congregation might the language of witness need to be recovered — not as performance, but as the kind of life that quietly testifies to what is true?Significant Cautions* “There is no other god” has sometimes been used in interreligious contexts in ways that flatten and demean other faiths. Isaiah is speaking inside a particular ancient struggle against idolatry, not handing the church a position paper on world religions.Psalm 86:11–17The Psalm (Track Two) — An Undivided HeartSummaryA continuation of the psalm we already heard a few weeks ago (Proper 7). The selected verses contain one of the most quoted lines from the psalms: teach me your way, O Lord, that I may walk in your truth; give me an undivided heart to revere your name. The psalmist gives thanks for God's steadfast love and deliverance, names the trouble he is in (the insolent and the ruthless are after his life), and pleads for help, for a sign of favor, for God's strength.Key Ideas for Preaching* “An undivided heart.” That is a request many of us would not dare to pray, because we know how divided our hearts are. The psalmist is honest about needing to be given a single-mindedness he does not yet have. Where in your congregation might the gift of an undivided heart be more needed than the discipline of trying to manufacture one?* The psalmist names that ruthless people are after his life — and then, in the same psalm, names God as merciful and gracious. Both things are true at the same time. The psalm does not pretend the threats are not real in order to praise God. How might your people learn to hold real danger and real praise in the same prayer?Significant Cautions* “Show me a sign of your favor, so that those who hate me may be put to shame” is honest prayer but easy to weaponize. Be careful preaching this verse in a way that gives moral cover to grudges your congregation is already nursing.Romans 8:12–25The Epistle — Children of God, Heirs with Christ, Creation GroaningSummaryPaul continues the unfolding of Romans 8. We are debtors not to the old way of living, he says, but to the Spirit. All who are led by the Spirit of God are children of God — not slaves anymore, but adopted, with the right to call out, in the most intimate language Paul can find, Abba! Father! If we are children, we are heirs, joint heirs with Christ, sharing in his suffering and in his glory. The passage then opens out into one of the most cosmic visions in the New Testament. The sufferings of this present time are not worth comparing with the glory about to be revealed. The creation itself waits, with eager longing, for the revealing of the children of God. The creation has been subjected to futility — not by its own choice — in hope. It groans. We groan with it. We who have the first fruits of the Spirit groan inwardly as we wait for adoption and the redemption of our bodies. We were saved in hope, and hope that is seen is not hope. We wait, with patience, for what we do not yet see.Key Ideas for Preaching* Paul calls God by the name Jesus called him — Abba. That is the Aramaic word a child would have used, intimate, not formal. The Spirit makes us able to use that word too. What might it shift in your people's prayer life to hear that the language of intimacy with God is not reserved for spiritual experts?* Paul includes the whole creation in the work of redemption. The trees, the soil, the seas, the suffering creatures — they are not background scenery to the human drama. They are part of it. They groan; they wait. How might this widen your congregation's sense of what salvation includes?* “Hope that is seen is not hope.” Christian hope, by definition, is hope in something we cannot yet point to. We do not have it in hand; we wait for it. Where in your congregation has hope been collapsed into optimism, and how might Paul's patience steady it?* The passage holds together suffering and glory in a way that does not minimize either. Paul does not say the suffering is not real; he says it is not the final word. What does it look like for your congregation to grieve honestly and hope honestly in the same breath?Significant Cautions* “If we suffer with him” has sometimes been used to bless suffering that should be opposed. Paul is talking about the cost of belonging to Christ, not about staying in abusive relationships or harmful situations. Be careful here.* The adoption language has been used in ways that exclude or shame those for whom adoption is a complicated family experience. The word is theological here — about being made part of God's family by grace — but it lands on a particular set of human stories. Handle it with awareness.* “The sufferings of this present time are not worth comparing with the glory” can be heard cruelly by someone in real, present suffering. Paul is not minimizing their pain. He is naming an even larger reality. Say so.* The cosmic creation imagery (the whole creation groaning) has sometimes been used to bless any sentimental view of nature. Paul has something more specific in mind — a creation broken, in hope of being remade. Do not flatten this into pantheism or sentimentality.Matthew 13:24–30, 36–43The Gospel — The Wheat and the WeedsSummaryJesus tells another parable. The kingdom of heaven, he says, is like someone who sowed good seed in his field. While everyone was asleep, an enemy came and sowed weeds in among the wheat, and went away. When the plants came up and bore grain, the weeds appeared as well. The servants come to the master, alarmed: did you not sow good seed? Where did these weeds come from? An enemy has done this, he answers. They offer to go and pull them up. The master refuses. No, he says — in pulling up the weeds, you would uproot the wheat with them. Let both grow together until the harvest. At harvest time, the reapers will sort them out. The lectionary then jumps to Jesus' private interpretation with his disciples. The sower of the good seed is the Son of Man. The field is the world. The good seed are the children of the kingdom; the weeds are the children of the evil one; the enemy is the devil. The harvest is the end of the age, and the reapers are angels. The weeds will be gathered and burned. The righteous will shine like the sun in the kingdom of their Father. Let anyone with ears listen.Key Ideas for Preaching* The weed in this parable is almost certainly darnel — a real plant that looks identical to wheat in the early stages of growth. You cannot tell them apart until the grain heads form. The master's refusal to let the servants pull up the weeds is not a moral instruction about tolerance; it is a botanical fact. They literally cannot tell. How might your sermon take that fact seriously and let it reshape the whole feel of the parable?* The servants in the parable are confident. They are sure they know which plants are weeds. The master, gently, refuses their confidence. Where in your congregation has confidence about who is in and who is out crept in, and what would it look like to take the master's caution seriously?* Jesus tells the disciples that the field is the world — not the church. That is worth saying out loud. The parable is not giving the church permission to be lenient about who belongs inside its life. It is talking about the much larger field of the world, where good and evil grow together, and where we are not the reapers. What does it look like for your congregation to know the difference between the church's discernment and the final judgment of the world?* The history of Christian attempts to pull up the weeds in advance is, frankly, awful. The church has identified the wrong people as weeds in every generation. Where in your congregation's past, or in your congregation's present, has someone been pulled up who was, in fact, wheat? How might honest naming help your people walk more humbly into the future?* The parable is not a call to moral passivity. The wheat still has to be tended. Injustice still has to be opposed. What the parable forbids is the human attempt to do the final sorting now. How might your sermon hold together active love for what is good and patient restraint from premature judgment?Significant Cautions* This parable has been used in some of the most damaging ways imaginable — to identify whole groups of people as “weeds”. Every Christian generation has done it, and every Christian generation has been at least partly wrong. Be especially careful with any application of this parable to actual people.* “The field is the world” means just that. The parable is not a license for the church to be lax about its own internal life. Paul and other New Testament writers have plenty to say about that. But the parable is talking about the larger field, where the final sort is not ours.* The interpretation in verses 36–43 is fierce — furnace, weeping, gnashing of teeth. Be careful with this language. It is in the text, but it is not the central point. The central point is the master's caution to the servants in the first half: let both grow together. The judgment language is the backdrop, not the foreground.* “Let anyone with ears listen” has been preached as a kind of warning. It is better heard as an invitation. The parable is doing slow, careful work; the listening it asks for is patient.* The parable can be misused in the opposite direction — as a license to ignore evil because the harvest is coming. It does not say that. It restrains us from premature sorting; it does not absolve us from active love and justice in the meantime.Thematic ConnectionsThe Gospel is the natural center for the day. The Parable of the Wheat and the Weeds is one of the most pastorally and politically important parables in Matthew, and the preacher who slows down with it will find that it has much to say to the moment in which most congregations are gathered — a moment in which the human impulse to sort people into wheat and weeds has rarely felt more intense.On Track One, Jacob's dream at Bethel pairs with the parable in a quiet but pointed way. Jacob is, by any honest measure, a weed in his family's field at this point in Genesis. He has cheated his brother and is running from the consequences. And God meets him with grace. The story is its own commentary on the parable: the people we would have written off as weeds turn out to be, in God's hands, wheat in the making. Psalm 139 widens the point: there is no place where God's knowing does not reach, no darkness God does not see clear through. The God who finds Jacob on the road is the same God who finds us in whatever country we have been hiding in.On Track Two, the connection runs through the question of who has the right to judge. Wisdom of Solomon names God as the sovereign whose strength expresses itself in patience. Isaiah names God as the one and only — with no real rivals to fear. Psalm 86 asks for the gift of an undivided heart. Together, these texts ease the listener into the Gospel's harder claim: the final word about wheat and weeds is not ours.Romans 8 sits inside the day as the cosmic frame. The whole creation groans. We groan with it. The hope we wait for is not yet visible. The patience Paul asks for is the same patience the master asks for in the parable — a willingness to let the field be the field, to let the harvest be the harvest, to trust that the One who set this all in motion has not lost track of any of it. The same Spirit who lets us cry Abba is the Spirit who teaches us to wait.For preachers continuing the series: the parables arc is now two weeks old. The Sower last week named God's lavish scattering. The Wheat and the Weeds this week names God's patient deferral of judgment. Together they form a particular picture of the kingdom — generous in its giving, patient in its sorting, and not finally in our hands. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit lectionarypro.substack.com/subscribe

In the final message of the How Not to Ruin Everything series, "Forgiveness Is Freedom," we explore one of the most challenging but life-giving aspects of healthy relationships: forgiveness. Using Hebrews 12:1-2 and Jesus' teaching in Matthew 18:21-35, this message explains that unforgiveness is a heavy burden that often feels like justice but ultimately becomes a prison for the person carrying it. Because God has forgiven us an impossible debt through Jesus, we are called to extend that same forgiveness to others. Forgiveness doesn't mean excusing wrong behavior, pretending the hurt didn't happen, or removing healthy boundaries. Instead, it means releasing it to God, trusting Him with justice, and allowing Him to begin healing our hearts. This message concludes by reminding us that becoming more like Jesus—including choosing forgiveness—is the key to healthier relationships and greater freedom. (Talk by Joshua Ott)

Today's Neville Goddard quote:“Because God has given all of us free will, you can choose the states you wish to occupy.””Creation is finished and you have free will to choose the state you will occupy.”Imagination Creates Reality"The important thing to bear in mind is that you have infinite free will in choosing your assumptions, but no power to determine conditions and events. You can create nothing, but your assumption determines what portion of creation you will experience."The Power of AwarenessTT's Question:  Why is Free Will important?   (What's the one cause?)TT's Question 2:  Where does it end?  (There is no free will to do.)I've begun to incorporate being still into my method. Old problem shows up. First be still. Then imaginally experience the desired state. Do not go directly to the new state. How long should we be still before moving onto the imaginal experience?How did I imagine up being alone and lonely….  I keep imagining him with me, I am doing affirmations, visualizations and when he doesn't show up I….  I keep doing all the right things but the wrong thing keeps happening?TT note:  She imagines he has no free will.  That nobody else does in her reality.  Because you treat money as a big thing.And you' have a single size.What and how do I do imagine?; in October I and my best friend are going to Greece, on ”last minute trip” and I now read is how bad the reviews are about the hotel we are going to stay at.(we SHOULD read before we booked the trip, but at the time I was SO sure that this trip IS wonderful that I didn't) All I wanted was to remember this trips as a wonderful, lovely and FUN vacation with my friend. Because she is a queen and I AM also a queen.But I lost it after reading those bad reviews… Ann in Sweden Question: How to stay focused on your ideal (i.e., stay in state) when everyone/everything around you is spouting negativity (including your husband)? Thanks,MarieHello Twenty and Victoria!"I will not hear or accept anything but that which contributes to the noble concept that I hold of myself. I will see that I am secure, and maybe a headline will startle the world, but I will not accept it, for if I don't admit to it, it can't proceed out of me. For all things when they are admitted are made manifest, unless they are not  admitted. So. if I now will admit that using this moment as my moment to invest, if I am what reason denies, what my senses deny, and I proceed in that assumption, knowing that even though it doesn't confirm itself tonight or tomorrow, I will still live in the assumption that I am what I want to be and all day tune in and listen only for the good report. I know these are investments and tomorrow these dividend checks must come."Neville Goddard (Sound Investments)Manifesting is a movement…Within me. My desires come from…The deep of me. It is as though I throw out…An image before me…And proceed to step into it. In the moment of conception…I am fully Persuaded!The seed has its own plan…And power of fulfillment. Scripture declares…“For he that has entered into His rest, he also hath ceased from his own works, as God did from His.”My soul's satisfaction…Is in the SILENCE. In silence my soul sings…It's sacred song. There I fall so in Love with…My precious desire…Enchanted and intoxicated…I am moved by her image…Imagining is…Image-Ing…Made manifest. Looking forward to conversation with you all.  Thank you!  Lisa Jonathan via Email: Manifesting and StillnessLinda on Messenger:  I keep doing the right things but I manifest the oppositeAngie on fb:  "Why can't I manifest the big things or money?"Ann in MMD:  Using Memory as ImaginationMarie via Email:   Hubby is Negative Remarkable Lisa Ann LaRock: “Image Investment”

In this message from Psalm 33, Pastor Jim explores why our hope belongs in God rather than in our own plans, strength, or circumstances. Because God is faithful, righteous, just, and full of unfailing love, we can trust His character even when we cannot see how our stories will unfold. His fatherly care reminds us that He sees our needs, while His sovereignty assures us that His purposes will stand through every generation. The cross and resurrection ultimately reveal that even when evil appears to prevail, God is still working for His glory and the good of His people.

The world can be a scary place – so many things that strike fear in our hearts. And yet over and over again, God says "Do Not be Afraid." What does that mean? How does that work?   Spiders and Snakes I don't know about you but as I look around, it seems to me that the world can be a scary place. Take spiders and snakes – I mean, depending on where you live in this world, they are either dangerous or they're not. Here in Australia we are seriously over represented in the world's "top ten" list of most venomous creatures, so when I was growing up as a child I had good reason to be afraid of them. And still today, the idea of a spider crawling into my bed … ! It's one of the scariest thoughts I can come up with. Let me tell you a funny story. One of the most venomous snakes on the planet is the death adder – great name isn't it? When I was in the Army training to be an officer at the Royal Military College Duntroon, we were one day out doing some grenade practice and that meant you had to sit in bunkers and the person who was throwing the grenade would go out and throw their grenade. Now we had New Zealanders as well as Australians at the Royal Military College and in New Zealand there are no venomous animals at all, so when the Kiwis come across the ditch to Australia, they are petrified of our snakes and our spiders. Well one Kiwi, we'll call him Rock – I've got to tell you this death adder story. He went out of the bunker to go and throw his grenade and we had a dead death adder. So we positioned it in the bunker so he had to sit down right next to it when he came in. Well he came in and he sat down and he looked at it and I've got to tell you, his legs were going before his backside was up off the log and he was running out. We can laugh about it now but the world can be a scary place, especially with friends like me. In my defence I was a young man at the time. So this week we are starting a new series on the programme, it's called "Do Not be Afraid". There is a reason for that – there are lots of people in this world who spend much of their lives living in fear. Sometimes it's because they are living in a war zone – I mean there are plenty of people listening to this programme today who know that only too well. People in the Democratic Republic of Congo for instance, where there is war raging in parts right now – some of those people are sitting in their homes listening to this programme today wondering whether they will see tomorrow or next week or next year. Other times there are different life threatening things that happen. We can have a health scare. The morning I sat down to prepare this message was the morning of the funeral of a friend of mine. Now, he was just a couple of years older than me and he died suddenly of a heart attack. It's easy to be afraid – and it rocks our confidence. And yet other people, they just live lives with a real sense of dread. There is always something there for us to be afraid of or to dread. There is always something lurking out there. For me honestly, if I allowed it, I could be afraid of quite a few things. I mean, I have some things in my life right now that could cause me to experience fear – and that's the thing. It doesn't matter who we are or where we live or … whatever, we all go through times of fear. And that fear can rob us of life itself but time and time and time again, you read in God's Word, these words from God to His people. He says, "Do not be afraid." And He speaks them right at the time when the people He is talking to have every reason to be afraid. They have got people and circumstances coming against them and conspiring against them and they're experiencing fear and yet God wades in and says, "Do not be afraid." Now if God doesn't want me to be afraid when I have every reason to be afraid, you know something? I want to have a piece of His brand of confidence. Don't you think? I mean, think about it! What's the point of God saying, "Do not be afraid", when we have no reason to fear? It's right in the middle of our fear that we need His confidence. I definitely want that – how about you? Well, how can we have that confidence? That's a good question – that's what today's programme is about – that's what this whole four week series is about … "Do not be afraid." So I invite you to come on a journey with me. We are going to start that journey with an account of a time when God's chosen people, Israel, had every reason to be afraid. They were in exile – they had been living in the Promised Land for about five hundred years and yet they had struggled with God. They had worshipped idols and other gods and eventually the Lord their God lost His patience. So in around 586BC, the Babylonians, who were the dominant world power of the day, invaded Jerusalem. They destroyed the place – they destroyed the temple, the place where God's presence dwelt and they took this remnant of God's people back to Babylon as slaves. Talk about a crisis of confidence! Think about it – God made all these promises to Abraham and to Isaac and Jacob and then when Israel was enslaved in Egypt, He sent Moses and did amazing miracles and the whole Red Sea thing and the exodus and the manna from heaven … everything that got them to the Promised Land. And when they got there, with Joshua as their leader, they fought battle after battle against nation after nation that was bigger and stronger than Israel itself and yet God was with His chosen people and they took the land that God had promised them. And now … now Babylon wins! God's own temple is destroyed! Where is God? What happened? Are the Babylonian gods stronger than our God? They have a loss of confidence – it's a big thing. I mean we hear people talking about shareholder confidence and consumer confidence and that feeling when you go to sleep at night, you know, you get that falling sensation and you wake up in a panic, grabbing onto the bed. Confidence is the trust that the earth beneath our feet won't move. It's the trust that the stock market won't fall; it's the trust that the plane we are flying in won't fall off the sky; it's the trust that our governments will do the right thing – it's about trusting, whatever. And then, it's like the rug gets pulled out from under your feet and you lose confidence and panic and fear set in. Why? Because we no longer feel safe – we are no longer able to trust in the things that we have always trusted in. That's where Israel was – there was a complete loss of confidence in their God. Now He was punishing them but they couldn't quite see that. It was like they were flying in a plane at thirty two thousand feet above the ground and all of a sudden, all the engines are silent – panic, fear! And fair enough too! So what does God say to them right in the middle of their fear and panic ... what does God have to say? We are going to take a look at that next.   I am Your God So here is Israel in this scary, fearful place. They have in slavery, exiled in Babylon for the best part of three generations – that's a long time – so only a handful of Israel's elders who can even remember Jerusalem in its heyday. So what does God have to say to these people of His who are cowering in fear under the yoke of slavery? If you have got a Bible, grab it and open it up at Isaiah chapter 41, beginning at verse 8 – he says this: But you Israel, My servant Jacob whom I have chosen, the offspring of Abraham, My friend; you whom I took from the ends of the earth and called from its farthest corner, saying to you, "You are My servant, I have chosen you and not cast you off. Do not fear for I am with you. Do not be afraid for I am your God. I will strengthen you, I will help you, I will uphold you with My victorious right hand. See, the first thing that God does is He reminds them of His promises to Abraham. When Abraham stood in that Promised Land, centuries before, this is what God promised him – just flick back to Genesis chapter 15, verse 18: On that day the Lord made a covenant with Abraham, saying, "To your descendants I give this land; from the river of Egypt to the great river, the Euphrates, the land of the Kenites and the Kenizzites and the Kadmonites and the Hittites and the Perizzites and the Rephaim and the Amorites and the Canaanites and the Girgashites and the Jebusites. See, God's promise is that God had chosen them; God had chosen Abraham, their ancestor, God had promised this land and God said, "I will do this." Notice it is all about God! Do not fear, I am with you; I am your God; I will strengthen you. I will help you; I will uphold you with My victorious right hand. The whole thing that God relies on here in talking to His people in their fear and in their despair, is not who they are or how strong they are or how clever they are, or how well they have done because they haven't, they are there being punished. No, He is saying to them, "Look who I am, My promise, I am your God, I am with you," but how does that help them? Isn't He the God who failed them seventy years earlier? Okay, so He sends them some prophet, Isaiah, to tell them this – BIG DEAL! And that may well be what you are going through right now. You look at your circumstances – they are so fearful! Okay, so God sends you some joker on the radio with a smooth voice who says "Do not be afraid", but how can you put your confidence in that? It was exactly the same problem that the Israelites had. Their circumstances, the Babylonians, looked so much bigger than their God. I mean, you think about it in your head and you know God is bigger than the things that we are confronting but in your heart, it's so hard to believe in your heart – the fear is destroying any confidence that you might have in God. God knew that – that's why He also said this to them: have a listen to this … this is powerful stuff! So let's pick it up in Isaiah chapter 40 – this is the chapter before the one we have been looking at, verse 18. Have a listen to what God says about Himself: To whom then were you likening God or what likeness compare with Him, an idol? A workman casts it and a goldsmith overlays it with gold and casts for it silver chains. As a gift one chooses mulberry wood – wood that will not rot – then seeks out a skilled artisan to set up an image that will not topple. Haven't you known? Haven't you heard? Hasn't it been told to you from the beginning? Haven't you understood from the foundations of the earth? It is He who sits above the circle of the earth and its inhabitants are like grasshoppers; who stretches the heavens out like a curtain and spreads them like a tent to live in; who brings princes to nothing and makes rulers of the earth as nothing. Scarcely are they planted, scarcely are they sown, scarcely has their stem taken root in the earth, when He blows upon them and they wither and the tempest carries them off like stubble. "To whom then will you compare Me, or who is My equal?" says the Holy One. Lift up your eyes on high and see: Who created these? He who brings out their host and numbers them, calling them by name, because He is great in strength and mighty in power, not one of them is missing. Why do you say, O Jacob, and speak, O Israel, "My way is hidden from the Lord and my right is disregarded by my God?" Haven't you known? Haven't you heard? The Lord is the everlasting God, the Creator of the ends of the earth. He does not faint and grow weary; His understanding is unsearchable." Do you see how powerful this is? God is saying, "Look, I am God. I created the whole shooting match. See those trillions of stars up there – lift up your eyes, have a look, who do you reckon put them there? I know the Babylonians worship them but I created them. They are out there every night because I tell them to march out there. This is Me who is talking to you – not some crummy idol like the stuff that Babylonians worship – I am bigger than your circumstances. It makes absolute sense to put your confidence in Me.' See, God is speaking this stuff into the hearts of His people when they are afraid; when they have no hope and no future, God comes along and says, "Do not be afraid. Not because of who you are; not because of your circumstances, no, do not be afraid because of who I am. I will come to help you; I will fight your battles for you; I will be your God; I will keep My promises to you."   A Part for God to Play The hardest thing I think in overcoming fear in life is actually getting to the point where we have a high level of confidence in God; in who God is, what He has done – His might and His power and His sovereignty. That all sounds great in theory but what about the practice; what about when the rubber hits the road, then what? See, I used to think it was up to me and I guess in part it is, but not completely. That's just as well because you and I, we're human. We can't conjure up confidence; we can't take this theory about who God is and let the theory somehow wipe away the fear because fear is real. Now, I need something more than that; I need something more than promises on paper and fortunately, that's exactly what God had planned too. He didn't want to leave it all up to us – He wants us to actually experience His peace – not our strength – but a "peace" and a "strength" that come from Him and Him alone. Let's pick up the rest of this story in Isaiah chapter 40, beginning at verse 28. This is what it says: Haven't you known? Haven't you heard? The Lord is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; His understanding is unsearchable. Great, there was the theory again! But now, watch for what comes next! Verse 29: He gives power to the faint and strengthens the powerless. Even youths will faint and be weary, and the young will fall exhausted but those who wait for the Lord shall renew their strength, they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint. Do you see the point? The power and the strength, where do they come from – do you or I conjure them up? No, they come from God. He gives those things to us, why? Even youths will faint and be weary and the young and the strong will fall exhausted, but….." And here's the 'but' – the glorious, wondrous, powerful 'but,' "but those who wait for the Lord shall renew their strength, they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not grow faint." You know what it means to wait? It does not mean to wait with a bad attitude; it does not mean to wait with grumbling in our hearts and on our lips; it doesn't mean to stand there paralysed by fear either. No, it means to wait expectantly; to wait on God with the expectation that He is who He says He is and that He will do what He says He is going to do. To wait, right in the middle of our fear – boy that's hard – with our emotions on a rollercoaster; with our enemies around us; with our hearts cast down but with an expectation, never the less, that somewhere deep inside, that God is going to act. Who knows – will God give us victory over our enemies today? I don't know! I mean there were more Christians martyred in the twentieth century than in the whole two thousand years before that, combined. We all die sometimes – is He going to heal this cancer or let it take its course? I don't know! But this one thing I do know, that: those who wait for the Lord shall renew their strength, they will mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint. God is saying, indeed He is commanding us through His Word today, "Do not be afraid" instead, wait on Him. You know, when we are waiting in fear and when we are waiting in pain and when we are waiting and it is uncomfortable and unpleasant, we want to grumble and whinge and complain and blame everyone else and have bad stuff coming out of our mouths and have grumbling in our hearts … isn't that what we want to do? We don't like being uncomfortable; we don't like being afraid, we just want it all to finish – "God what are You doing? Come on, move along, let's get over this." But those who wait….who wait expectantly for the Lord shall renew their strength, they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint. See, come what may, if I am diagnosed tomorrow with terminal cancer, I still am going to put my confidence in God who has given me a life eternal with Him. Because Jesus said to His disciples when they were afraid…..listen to this, John chapter 14, verse 27: Peace I leave with you. My peace I give to you. I don't give it to you as the world gives. Do not let your hearts be troubled; do not let them be afraid. And yet, so far as we know, each of these disciples, other than Judas, went on to do mighty things for God and then … then they died for their faith. So often, we are focused on the here and now but God's plan for my life and for your life is a life eternal. God's perspective is an eternal perspective and that … that my friend is why you and I can put our confidence in Him. When we are afraid ... when we are in this place that is so scary, we can go to His Word and say, "You know what it says – it says here that 'those who wait for the Lord shall renew their strength'." You know, you never feel big; you never feel strong when you are waiting for God. When we are afraid we feel so small – you know, I think God means it to be that way. When we humble ourselves and we just come before God and say, "God, I can't do this. I don't know. I'm afraid; I don't know what to do next. I'm just going to wait on You. I'm just going to wait for You – I don't know what You are going to do – I don't know if You are going to show up, I don't know if You are going to talk, I don't know. I am going to put my faith in You and I am going to wait on You and I know my emotions are going to go up and down. I know it is going to be hard but I'm just going to wait for my God." That's an eternal perspective – that's a God perspective. Jesus had to put His faith in God. Jesus lay all His glory aside and He was there in the Garden of Gethsemane, just before He was crucified – struggling – He was afraid and He was hurting and He just put His trust in God. Do not be afraid. God gives us His peace; that's what this passage from Isaiah says: "Those who wait on the Lord shall renew their strength," the strength comes from God. The "mounting up with eagles" doesn't come because we flap a lot; it comes because we waited on God. The 'running and not being weary' comes from God. "Do not be afraid" – take God's peace from Him – go and wait ... just go and wait before Him and let Him pour His love and His peace into your life. It doesn't matter how big or bad or ugly the enemy is. It doesn't matter how fearful we are. It doesn't matter how dire the consequences of this particular situation might be. Why? Because God is the God who created the whole shooting match – every star in the sky, every part of creation -–God created it. God has an eternal perspective and when we wait on Him, He gives us His peace. That's the promise my friend! "Do not be afraid." Let your confidence rest in God Himself and then, let Him do the rest. Wait on the Lord and you shall renew your strength. Wait on the Lord and you shall mount up with wings like an eagle. That's the promise – it's a God thing!

Today's Promise: Psalm 23:4 Everyone walks through dark valleys. At times, fear, uncertainty, and trouble seem to close in around you. Today's promise from Psalm 23:4 reminds you that you never walk through the valley alone.   David said he would not fear because God was with him. The valley of the shadow of death is not your destination. It is something you walk through as God leads you toward where He wants you to be.   Jesus is your Good Shepherd. He walks with you, guides your steps, and brings comfort when life feels overwhelming and your heart feels heavy.   No matter how dark your valley may be today, you can trust that Jesus is right there beside you. Because God is with you, there is no reason to fear.   The Good Shepherd will lead you through every valley and bring you safely to the other side, where fear gives way to peace.

"Whatever things are just..."Each of these qualities is anotherfilter through which every thought should pass before it is allowed to remainin our minds. First, we asked, "Is it true?" Then we asked, "Isit honorable?" TodayPaul asks another important question: "Is it just?" The word justmeans righteous, upright, and in harmony with God's holy standards. It speaksof what is fair, right, and pleasing in His sight. Our world no longer agreeson what is right. People often say, "Do whatever feels right." Otherssay, "You have your truth, and I have mine." But God has neverchanged His standard. Malachi 3:6 says, "For I am the LORD, I changenot." Because God never changes, His standards of righteousness neverchange. Psalm119:172 declares, "All Thy commandments are righteousness." EverythingGod commands is right. Everything He forbids is for our good. Everything Heteaches reflects His perfect character. That means when we examine ourthoughts, we should ask, "Would this thought be approved by God? Does itagree with His Word? Does it reflect His righteousness?" That questionalone can save us from countless sins. Manytemptations begin long before an action is ever taken. They begin with athought. James tells us in James 1:14-15, "But every man is tempted,when he is drawn away of his own lust, and enticed. Then when lust hathconceived, it bringeth forth sin: and sin, when it is finished, bringeth forthdeath." Notice the progression. The thought comes first. Then desiregrows. Then comes the action. Then come the consequences. If we learn to rejectsinful thoughts at the beginning, we prevent sinful actions later. Yearsago someone wisely said, "You can't stop a bird from flying over yourhead, but you can stop it from building a nest in your hair." Temptingthoughts may come unexpectedly. Even our Lord was tempted by Satan in thewilderness. But Jesus never entertained those temptations. Instead, Heimmediately answered each one with the Word of God. Three times He declared, "Itis written..." Our greatest weapon against wrong thinking is the truthof God's Word. Davidunderstood this battle. In Psalm 19:14 he prayed, "Let the words of mymouth, and the meditation of my heart, be acceptable in Thy sight, O LORD, mystrength, and my redeemer." Did you notice that? Not only the words ofmy mouth... But the meditation of my heart. David realized that God examineswhat no one else can see. People see our actions. God sees our thoughts. Thattruth should both humble us and encourage us. It humbles us because we realizehow desperately we need God's grace. But it also encourages us because the HolySpirit is able to transform us from the inside out. Asbelievers, we should never be satisfied merely with doing the right thing outwardly.God wants us to delight in what is right inwardly. He wants our minds to loverighteousness. When we read Scripture, meditate on God's character, rememberHis promises, and walk with Him daily, our thinking gradually begins to change.Webegin to love what He loves. We begin to hate what He hates. Our values becomeHis values. Our desires become more like His desires. That is the work ofspiritual maturity. Sotoday, whenever a thought enters your mind, pause for just a moment and askyourself, "Is this thought righteous? Would the Lord Jesus dwell on thisthought?" If the answer is yes, continue thinking on it. If the answer isno, surrender it immediately to Christ and replace it with the truth of HisWord. Remember, the Christian life is not simply avoiding wrong actions. It iscultivating a mind that delights in God's righteousness. Tomorrowwe'll come to one of my favorite words in this verse: "Whatever thingsare pure." In a world filled with moral confusion and impurity, Godstill calls His children to think pure thoughts.

Psalm 150: Let Everything That Has Breath Praise the Lord Walking Through the Psalms Episode Summary Psalm 150 brings the Book of Psalms to a fitting conclusion: praise. After all the prayers, laments, confessions, cries for help, songs of trust, declarations of hope, and calls to worship, the Psalter ends with praise. The final word is not fear, sorrow, confusion, or grief. The final word is praise. In this episode of Walking Through the Psalms, Dave Jenkins teaches through Psalm 150 and shows how this short, joyful, and reverent psalm calls everyone and everything with breath to praise the Lord. God is worthy of praise in every place, for His mighty deeds, according to His excellent greatness, and with every breath He gives. This message also points us to Jesus Christ, the One who lived the perfect life of worship we have not lived, died in the place of sinners who have used their breath for sin instead of praise, and rose again to restore His people to the purpose for which they were made. Listen and Watch Key Verse “Let everything that has breath praise the LORD! Praise the LORD!” Psalm 150:6 What You'll Learn Why Psalm 150 is the fitting conclusion to the Book of Psalms. How the Psalter teaches Christians to bring the whole of life before the Lord. Why worship begins with God, not our preferences or feelings. How God's mighty deeds give His people endless reasons to praise Him. Why biblical worship should be joyful, reverent, and centered on the glory of God. How every breath is a mercy from God and an invitation to praise Him. How Jesus restores sinners to true worship through His life, death, and resurrection. Episode Highlights Praise the Lord everywhere: God is worthy of praise in His sanctuary, in His mighty heavens, and throughout all creation. Praise the Lord for His mighty deeds: The works of God throughout Scripture find their greatest fulfillment in the person and work of Jesus Christ. Praise the Lord for His excellent greatness: God is worthy of praise not only for what He has done, but for who He is. Praise the Lord with joyful, reverent worship: Psalm 150 calls God's people away from lifeless worship and man-centered worship. Praise the Lord with every breath: Every breath God gives is a mercy to be used for His glory. Why This Matters Psalm 150 reminds Christians that praise is not rooted in changing circumstances but in the unchanging worthiness of God. The Lord is worthy when life is joyful and when life is heavy. He is worthy when our hearts are full and when our hearts are weary. Because God does not change, His worthiness does not change. The call of Psalm 150 is not simply to try harder to praise the Lord. It is a call to behold the God who is worthy, trust the Savior who restores sinners to worship, and offer our lives to the Lord in praise. Thank You for Listening Thank you for listening to Walking Through the Psalms, a teaching ministry of Servants of Grace. We pray this message helps you praise the Lord with every breath He gives. Continue Walking Through the Psalms Explore more sermons from Walking Through the Psalms and subscribe to Servants of Grace for more biblical teaching, sermons, articles, and podcasts. Browse the Walking Through the Psalms Sermons Subscribe to Servants of Grace on YouTube

Life is what it is brothers and sisters, and if you're in a situation where as you think you have gone too far from Christ, I am here to tell you now that is absolutely not true. You can always come back to our Lord and savior life happens, and it can bring storms or situations into our lives and for whatever reason, we develop the mindset that we can handle this or take care of that on our own. And at times it seems like we can, but that is a trick from satan, because the minute that we lose focus from Gods word, the minute we stop praying and reading the Bible. Little do we know we allow things to slip into our lives and then it throws us all off track. Now, we're saying, we might as well continue to go on the road that we're on. Not understanding the further we get away from Christ. The harder it seems to come back, but that's an illusion. After you pray, after you ask for forgiveness, you brush yourself off and continue on your journey. Because God have things for you to do, that's why we're still here , amen?

Because God already knows every challenge you will ever face, He has fully prepared you through His love, His Word, His Presence, His Power, and His Purpose to overcome every storm with faith instead of fear.

Episode Summary:In this episode, we begin the Fruit of the Spirit series by looking at the first and most important flavor: love. Through Galatians 5:22-23 and 1 Corinthians 13, we are reminded that love is not something we manufacture in our own strength. It is the life of Jesus spiritually cultivated in us by the Holy Spirit. This message calls us to live as conduits of God's love, trusting Him to transform people while we stay faithful to love them.Main Scripture:Galatians 5:22-231 Corinthians 13:1-8Big Idea:The Spirit produces the love of God in us so we can live as conduits of His love to others.In This Episode:The fruit of the Spirit is not self-manufactured; it is spiritually cultivated through connection with Jesus.Love is more than a feeling or even a choice. Because God is love, love becomes part of who we are in Christ.Spiritual gifts matter, but without love they amount to nothing. The real mark of maturity is not activity, but affection.Love marks us as people who have been changed by God, giving us a new heart and new eyes for people around us.Love never fails because it keeps its eyes on God, distributes His love freely, and trusts the Holy Spirit to do what only He can do.The calling card of believers is not merely morality, but the substance of love that points people to Jesus.Reflection Questions:What am I doing that looks good on the outside but needs to be checked for love on the inside?Do I see love only as something I should do, or as part of who I am in Christ?Where has love started showing up in me in ways that show God is changing my heart?Do I read 1 Corinthians 13 as a crushing checklist or as a description of who God has made me to be?In what relationship or situation do I need to stop trying to win the argument and make love my aim?Where have I made God's love conditional because I do not fully trust the Holy Spirit to do His work?Next Steps:Read 1 Corinthians 13:1-8 this week as a description of the love God is producing in you.Ask God to reveal where your actions are not being motivated by love.Choose one person you have struggled to love and ask God to help you distribute His love to them.Stop keeping a record of wrongs in one relationship, and practice releasing what love does not hold onto.Begin each day by declaring, "I am loved," before trying to love others.Trust the Holy Spirit to transform people while you stay faithful to love them.Closing Line:Listen today, share it with someone who needs encouragement, and subscribe so you do not miss the next message in the series.

Because God perceives all that we do and all that happens to us, we ought to live with a deep confidence in his approval when we do right, and be driven to a speedy repentance when we do wrong.

Because God perceives all that we do and all that happens to us, we ought to live with a deep confidence in his approval when we do right, and be driven to a speedy repentance when we do wrong.

The sixth commandment is about much more than avoiding murder. Jesus reveals that God's concern is not only our outward actions but also our hearts. Hatred, anger, revenge, and bitterness all diminish the value of human life. Because God has shown us incredible grace through Christ, we are called to value life by pursuing reconciliation, extending grace, and allowing the Holy Spirit to rule our hearts.

When you hear the word judgment, what comes to mind? For many people, it brings feelings of fear or uncertainty. But Revelation paints a different picture. God's judgment is not the opposite of His love, it is the fulfillment of it. Because God loves His creation, He will not allow sin, evil, and suffering to have the final word.In week five of our Revelation series, we explore Revelation 14 and discover that before final judgment comes, God extends mercy and calls people everywhere to turn to Him. Through the message of the gospel, He invites us to remain faithful, endure through life's challenges, and place our hope in Jesus, the Lamb who has already conquered sin and death. The promise of Revelation is not simply that judgment is coming, but that one day evil will be defeated, every tear will be wiped away, and God's good creation will be fully restored.Questions for Reflection:• How does seeing God's judgment as an expression of His love and justice change the way you think about His character?• Where is God calling you to endure faithfully, trusting that evil doesn't get the last word?

Here is a detailed breakdown of the July 5, 2026, worship service and Pastor Rhonda Davis's message, organized with clear section headers, bulleted highlights, and a complete Scripture Index. Service Overview & Pre-Sermon Highlights Location: Church of the Harvest (TL Lowry Center) Special Occasion: Independence Day Weekend & America's 250th Anniversary Celebration I. Praise, Worship & Altar Ministry Opening Prayer: The service opened with a focus on celebrating both national freedom and the ultimate freedom found in Christ, inviting the Holy Spirit to fill the room. Miracle & Prayer Focus: Believers were invited to join their faith with the prayer teams at the altars to see God work miracles, declaring that every need must bow to the name of Jesus. Underground Church Reflection: Preachers reminded the congregation of the immense privilege of public worship, noting that members of underground churches globally meet in secret and worship with unprompted passion despite the threat of death. II. Sovereign Moves: Recent Testimonies Pastor Rhonda invited members to share their recent experiences from the unique altar ministry lines held the previous week: Tina Toles: Shared that despite initial fear and hesitation to step into the prayer line, she experienced an overwhelming, unprecedented power of the Holy Spirit that left her with a deep, lasting peace throughout her work week at Chick-fil-A. KK (Mrs. Smith): Expressed that after a period of being away from church and feeling like she was simply "floating" through life, stepping into the line brought an immediate sense of peace. Pastor Rhonda ministered to her, saying, "God said, I am yours," validating a real, physical encounter with the Holy Spirit. III. Harvest Announcements Wednesday Night Series: Summer in the Psalms continues this Wednesday at 7:00 PM at the TL Lowry Center, featuring Pastor Joe Robinson teaching from Psalm 139. Next Sunday Guest Speaker: Welcoming back Lori Wilke, an anointed speaker, singer, and author with a deep prophetic teaching edge. Community Outreach Impact: Pastor Rhonda thanked the church for its continued financial stewardship, highlighting recent works funded by tithes and offerings: reaching the homeless, jail/prison ministries, assisting single mothers, and completely covering the rent for a local family in dire straits. Special Presentation: 250th Celebrate Freedom Tribute Led by Army Veteran Michael Cook (who served 10 years stateside), the service paused to honor first responders and military veterans present in the congregation: Veteran / First Responder Branch / Conflict Bob Rumbaugh U.S. Army (Gulf War) & Naval Reserve (3 Years) Ralph Steven Beavers U.S. Army Zachary Wages U.S. Army Kit Carson Local Firefighter / First Responder Dale Perkins U.S. Air Force Michelle Hill U.S. Navy James Henry U.S. Army (Staff Sergeant) Liliana Henry U.S. Army (Private First Class) Presentation of the Colors: The United States flag was formally presented by Tina Toles, a retired Master Sergeant who served 21.5 years in the U.S. Air Force Air Combat Command, with deployments to Japan, Turkey, Germany, and Italy. Tribute Video: A special media presentation featuring interviews with church children and reflections on "American Grit," the founding fathers, and the constitutional right to pursue happiness was highlighted and credited to Austin and the media team. Sermon Outline: "Freedom Worth Celebrating" Preacher: Pastor Rhonda Davis I. Point 1: Land of the Free, Home of the Redeemed The Odds of Grace: Statistically, based on global birth rates, an individual has only a 2% to 3% chance of being born in the United States. A Beacon of Light: Over its 250-year history, America has outlasted its accusers, remaining a democracy through civil war, internal discourse, and external enemies. The nation historically leads the world in sending Christian missionaries to foreign sands and outspends the next three runner-up nations combined in global disaster relief. The Call to Stand: Reading from Galatians 5:1, the church is reminded that Christ sets us free for the purpose of living in actual freedom. Believers must actively choose never to be entangled again by a yoke of spiritual slavery. II. Point 2: Freedom Has a Price The Winter of 1777 (Valley Forge): To understand the value of freedom, Pastor Rhonda recalled General George Washington leading 12,000 under-resourced men into Valley Forge, Pennsylvania, after devastating defeats. 2,000 soldiers died from cold, starvation, and disease. Out of sheer desperation, men boiled their shoe leather for sustenance and left trails of blood in the snow from bare, frostbitten feet—yet they refused to surrender because they believed freedom outweighed personal comfort. The Cost of Spiritual Liberty (Calvary): Moving from Valley Forge to the hill of Calvary, Jesus Christ endured the ultimate price for human liberty. As prophesied in Isaiah 52:14, He was beaten beyond human recognition. Though He possessed the immediate power to call down 10000 angels (Matthew 26), He chose to stay on the cross because He determined our freedom was worth the price. III. Point 3: Two Freedoms, One Source Inherent Human Dignity: True liberty—both the civil freedom to vote and live without government interference, and spiritual freedom—stems from a singular source: God Himself. Because God is free by nature, and because humans are uniquely made in His image (Genesis 1:27), every individual possesses inherent, sacred dignity. The Living Room Jail Cell: Quoting Galatians 5:1 from The Message, Pastor Rhonda warned against trying to add legalism to grace. Living a restricted, legalistic life after being saved is equivalent to being liberated from a maximum-security prison only to build a voluntary jail cell right inside your own living room. IV. Point 4: Don't Go Back to Chains Guarding Against Apathy: History shows nations are rarely conquered by sudden external conquest; instead, they fall through internal apathy and gradually forgetting what it cost to obtain their liberty. Pastor Rhonda recalled a WallBuilders podcast interview by historian David Barton featuring a Washington State pastor who had to sue the government in 2020 because secular establishments were permitted to stay open while churches faced criminal misdemeanors for outdoor worship and singing. Identifying Modern Chains: The enemy constantly attempts to lure believers back into old bondages. These chains manifest as: Rehearsing past failures on a continuous mental playlist. Slipping back into toxic, generational family mindsets. Trapping oneself in people-pleasing loops and performance mentalities. Prophetic Deliverance: Pastor Rhonda shared a personal moment from her youth when minister Billy Burke gave her a word detailing a "ball and chain" around her ankle representing the conditional expectations of others. Breaking that chain requires standing firm—derived from the Greek word stekete, meaning to stubbornly hold your ground, defend your position, and completely refuse to be moved. V. Point 5: How to Steward and Stand Firm in Liberty Know What You Have: You cannot properly steward what you do not understand. Taking inventory of spiritual rights reveals that there is zero condemnation for those in Christ (Romans 8:1), sin is no longer your master (Romans 6:14), and the same Holy Spirit that raised Jesus from the dead lives inside you (Romans 8:11). Pastor Rhonda referenced a 2022 table talk discussion with Lance Wallnau and Cindy Murdock, recalling Wallnau's story of Donald Trump in 2015 challenging silent ministers to defend their biblical rights, which later resulted in the executive repeal of the restrictive Johnson Amendment. Use Freedom for Something Greater: Freedom is never the final destination; it is simply the vehicle. According to Galatians 5:13, liberty must never be used to satisfy selfish, sinful natures, but rather to serve one another in love. The sacrifices of past generations are dignified when we use our voices to speak truth with grace and act as the hands and feet of Jesus to help the homeless, the prisoner, and the vulnerable. Let the Holy Spirit Lead: Believers must maintain an open mind to how God wants to uniquely deploy their skills, influence, and talents across different seasons of life. It does not require unusual human ability to shift the world—only a caring heart, a determined mind, and a willing spirit. VI. Conclusion: Intercession for the Land The Command to Pray: Aligning with 1 Timothy 2:1-2, the church corporate is called to make supplications, prayers, and intercessions for all people, explicitly including kings and all secular authorities, so that believers may lead quiet, peaceful, and godly lives. A Promise of Healing: God is not finished with America. Relying on Lamentations 3:23 (His mercies are new every morning) and the covenant promise of 2 Chronicles 7:14, the church closed by corporate prayer, repenting of negative mindsets, asking for systemic healing from the White House to the communities, and calling a wayward generation back into their divine identity. Scripture Index Here are the primary scriptures read, cited, or expounded upon during the service: Psalm 139 (Referenced) – The focal text announced for the upcoming Wednesday night teaching by Pastor Joe Robinson. Galatians 5:1 > "Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage." (Also quoted from The Message: "Christ has set us free to live a free life. So take your stand! Never again let anyone put a harness of slavery on you.") Isaiah 52:14 (Referenced) – The prophetic description of the Messiah being marred and beaten beyond human recognition. Matthew 26 (Referenced) – Jesus declaring He could command twelve legions of angels to deliver Him, yet choosing the cross. Genesis 1:27 > "So God created man in his own image, in the image of God created he him; male and female created he them." Romans 6:14 > "For sin shall not have dominion over you: for ye are not under the law, but under grace." Romans 8:1 (Referenced) – There is therefore now no condemnation to them which are in Christ Jesus. Romans 8:11 > "But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you." Galatians 5:13 > "For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another." 1 Timothy 2:1-2 > "I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty." Lamentations 3:22-23 (Referenced) – The Lord's mercies are not consumed; they are new every morning: great is Thy faithfulness. 2 Chronicles 7:14 > "If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land." Numbers 6:24-26 (The Benediction) > "The Lord bless you and keep you; the Lord make his face shine on you and be gracious to you; the Lord turn his face toward you and give you peace." "Thanks for listening! For more information, visit churchoftheharvest.com. Don't forget to follow us on Facebook and YouTube @cothcleveland.

When the world around us feels unstable, Psalm 46 reminds us that our confidence is not found in favorable circumstances but in the unchanging character of God. He is our refuge and strength, ever-present with His people, and sovereign over all the earth. Because God reigns, His people can stand firm in faith, rest in His presence, and trust His ultimate victory over every trial and every nation. The post Confidence Amidst Chaos appeared first on Caz Church.

Because God's peace is promised to those who trust and obey Him, I must commit my distresses and deepest needs to His sovereign hand.

Because God's glory and God's way are what truly matter, I must submit my way and my agenda to God's authority to enjoy His blessing.

Because God calls all Christians, all Christians call on God. Our one Lord and one confession unite us with all believers across time and space.

Read OnlineFaith Born of EncounterThomas, called Didymus, one of the Twelve, was not with them when Jesus came. So the other disciples said to him, “We have seen the Lord.” But Thomas said to them, “Unless I see the mark of the nails in his hands and put my finger into the nailmarks and put my hand into his side, I will not believe.” John 20:24–25Though Saint Thomas is best remembered for doubting Jesus' Resurrection, God used him in glorious ways. Because God is all-powerful, even Thomas' doubt was transformed into a source of grace for the Church and a model of true faith and conversion. In Thomas, we see the journey from doubt to faith, from absence to confession, from fear to peace—an invitation for each of us to make the same journey.Saint Thomas, called Didymus—meaning “Twin”—was not present when the risen Christ first appeared to the assembled Apostles. His absence was no accident but part of God's providential plan. When the other disciples testified, “We have seen the Lord,” Thomas struggled to believe. His absence symbolizes the effect of isolation from the Church or from an active life of prayer, which can leave us vulnerable to doubt and disbelief. His heart demanded tangible proof: “Unless I see the mark of the nails… I will not believe.” In this, Thomas articulates a cry that echoes in every human heart: we long for certainty, yet struggle to trust without the proof we demand.One week later—on the day now celebrated as Divine Mercy Sunday—Jesus once again entered the locked room and stood among them, radiating peace: “Peace be with you.” His first words were directed not to the whole group, but to Thomas, addressing his wounded faith with tender love: “Put your finger here and see my hands… bring your hand and put it into my side.” Jesus does not shame Thomas; He invites him. He invites him to touch the very wounds that conquered death, to enter into the mystery of Divine Mercy not only intellectually, but physically and spiritually.After being confronted by the Living Christ, Thomas is transformed. In that pivotal moment, he prays one of the greatest confessions of faith in all of Scripture: “My Lord and my God!” With profound clarity, he proclaims the divinity of Christ. The doubting disciple becomes the believing Apostle, who will later be sent forth to bear witness to the ends of the earth.Thomas' journey invites us to reflect on our own. Like Thomas, we are sometimes absent from encounters with the risen Lord. Failure to pray daily, to attend Mass faithfully, to confess our sins, to nourish our souls through spiritual reading, adoration, retreats, or parish missions can isolate us from Christ and diminish our faith. Absence from these means of grace can open the door to spiritual doubt and weakness.If these struggles are familiar to you, take heart in the example of Saint Thomas. If your faith has faltered—especially if you experience serious doubts—or if worldly concerns have drawn you away from the life of grace, then let Thomas' prayer become your own: “My Lord and my God!” He professed faith in what he saw, so that we might profess faith in Christ whom we do not yet see. That simple little prayer, prayed with the certainty of faith and with sincere passion in the heart, sparks greater faith and brings us the clarity we need.Reflect today on Thomas being absent from Jesus' first Resurrection appearance on Easter Sunday. Try to feel his disappointment and doubt. Thomas carried those feelings for an entire week until Jesus appeared again. See yourself in him by identifying any times you have felt the same. Then move forward to the moment, one week later, when Thomas was present as Jesus appeared to them. With him, listen to Jesus invite you to touch His wounds. Profess with Thomas, “My Lord and my God!” Repeat that prayer and try to sense Thomas' newfound passionate belief. It is that belief our Lord desires from all of us who do not see with our eyes but come to know Him in our spirit.My Lord and my God! I do believe in You and profess that belief with all my heart. When I struggle with my faith, when I falter, or when I become distracted from my life of prayer and devotion, please remind me of Saint Thomas. Place his words repeatedly on my lips so that I may continuously cry out with him, “My Lord and my God!” Saint Thomas, pray for us. Jesus, I trust in You.Image: St Thomas by Lawrence OP, CC BY-NC-ND 2.0.Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Pastor Jared Richard opens with the sobering story of Naboth from 1 Kings 21, an innocent man stoned to death because two worthless scoundrels bore false witness against him at the orchestration of the wicked Queen Jezebel. That story, Pastor Jared argues, perfectly illustrates why God gives the ninth commandment in Exodus 20:16: "You shall not bear false witness against your neighbor." The commandment is not merely a rule about courtroom behavior — it flows directly from the character of God Himself. Because God is a God of truth and a God of justice, His people are called to be a truth-telling people who faithfully represent Him to the world. From that theological foundation, Pastor Jared lays out three Biblical expectations for the people of God. First, we are to speak the truth and refuse to lie, in all its many forms — from grand deceptions to half-truths, flattery, and gossip. Second, we are to speak life-giving words, refusing to demean, slander, or defame those made in the image of God, because as Ephesians 4:29 instructs, only words that build up and give grace should come from our mouths. Third, and most importantly, we are to be faithful witnesses to the gospel, because a compromised tongue compromises our witness to the truth of Jesus Christ. Pastor Jared closes by pointing the congregation to the gospel. Just as Naboth was condemned by false witnesses, so was Jesus — and Matthew 26:59 tells us the chief priests and council actively sought false witnesses to secure His death. But that act of injustice was woven into God's redemptive plan. Jesus was condemned by false witnesses so that commandment-breaking people like us could be forgiven, freed from condemnation, and transformed into faithful witnesses of the truth that sets us free. WE'D LOVE TO HEAR FROM YOU! Take a moment to fill out our digital connection card here: https://www.bayleaf.org/connect We hope you enjoy this programming and please let us know if there is anything we can do to be of service to you. ONE CHURCH. TWO LOCATIONS. ONE MISSION. Bay Leaf at Falls Lake: 12200 Bayleaf Church Road, Raleigh, North Carolina 27614 Bay Leaf at 540: 10921 Leesville Rd, Raleigh, NC 27613 SERVICE TIMES Come join us on Sundays at Bay Leaf at Falls Lake (8:30 AM or 11:00 AM) or at Bay Leaf at 540 (10:00 AM) CONTACT www.bayleaf.org (919) 847-4477 #BayLeafLife #Worship #Inspiration

Presented by Julie Busteed Maybe you've dreamed of a promotion or a certain career path, but for reasons outside your control, those dreams haven't become reality. Maybe you've longed for a spouse, yet that relationship has never come. Maybe you dreamed of a strong and joyful marriage, but it hasn't turned out the way you had hoped. Or perhaps you've desired to have a family, and that longing remains unfulfilled. Maybe it's your health that has changed unexpectedly. What went wrong? There are so many expectations in life—good desires, even good gifts that our Father often gives. So why hasn't it worked out for you? With all of this comes real sorrow—grieving the life you thought God would bless you with. What do you do with that grief? How do you move forward? I think sometimes we think we should put on a brave face and not face the sorrow or grieve the pain of unrealized expectations. But the Bible has a lot to say about lamenting. Lamenting is the process of expressing sorrow, grief, and pain. About one-third of the entire book of Psalms is about lamenting. We see personal laments like David crying out to God and community laments when the people of God cry out to him. And of course, there is a book of the Bible with that title—Lamentations—written by the prophet Jeremiah. He is often called the weeping prophet. His heart was broken over things that break God's heart. He laments the sin of the Israelites and the impending destruction of Jerusalem. He laments the future, but he still has hope. In the middle of the book of Lamentations Jeremiah acknowledges this. Because of the Lord's great love we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness. I say to myself, “The Lord is my portion; therefore I will wait for him.” The Lord is good to those whose hope is in him, to the one who seeks him; it is good to wait quietly for the salvation of the Lord (Lamentations 3:22-26). Even though Jeremiah wasn't around to see the Messiah Jesus Christ come, he had hope in the midst of sorrow. And in Hebrews chapter 11, known as the Hall of Faith, we read about the patriarchs, kings, prophets, and others who were hoping and looking forward for the promised Messiah but didn't see it happen in their lifetime. The last two verses are: These were all commended for their faith, yet none of them received what had been promised, since God had planned something better for us so that only together with us would they be made perfect (Hebrews 11:39-40). They had unfulfilled hopes and expectations, and I wonder how hard that must have been. To wait on God and not see the answer. But they didn't lose hope. Because God had planned something better.

Send us Fan MailRounding out this last third of our 3 part Summer of Psalms series, this episode looks at the justice and deliverance of the Lord.  Because God takes care of His own, His righteous ones will stand when evildoers fall.  We know there is an eventual judgement that will come upon unbelievers.  We know that despite the deep love of our Creator, there is a level of justice that He must uphold.  For those in Christ, there are action steps in all of this.  How am I living and what am I living for?  Am I going after the inheritance Psalm 37 speaks of?  And if I have a glimmer of hope that is flickering, how do I fan that into flame and live on fire for my God?  This is your invitation to come and hear about the God who rescues and saves!   

Psalm 75 speaks into the moments when life feels unstable, anxious, and out of control. In this message, we see that God answers our anxiety by reminding us of His authority: He determines the appointed time, He holds everything together, and He invites us to live like He is in control. Because God is sovereign, we can trust His timing, surrender our need to control outcomes, release payback, and keep praising even when life is shaking.

We apologize for the lateness of this episode. In this episode of "Let's Talk Creation," hosts Todd Wood and Paul Garner are joined by returning guest Joe Francis for a deep look at the crazy world of viruses. Framed in the context of God's good design, Dr. Francis and our hosts explore the purposes and functions of viruses beyond just agents of disease. Because God made the world "very good," every oneof his creations must have had a part in that goodness. Based on surprising new research, you're sure to gain a new appreciation for viruses and the complexity of God's creation.Plus: Upcoming events will be discussed. You won't want to miss these events.Materials Mentioned in this episode Episode 85: Natural Evil: Viruses & Creationismhttps://youtu.be/F_xQ7onWuTs

Scripture is powerful.  It has the power to comfort, guide, convict, and restore. But when it's taken out of context or used to control, it can also leave deep wounds. In this conversation, Dr. Alison sits down with theologian and Mending the Soul co-founder Dr. Steven Tracy to explore how Scripture can be used as medicine—or as poison—for those who have experienced abuse. Together, they unpack some of the most commonly misused passages around submission, forgiveness, honoring parents, and divorce, while offering a more faithful way of reading Scripture: one that reflects God's heart for the vulnerable, the oppressed, and the wounded. Here's what you'll cover * Why spiritually abusive people often weaponize Scripture* How to recognize the difference between biblical truth and spiritual manipulation* What God reveals about His heart for those experiencing abuse* Why humility matters when we interpret Scripture* How healthy boundaries honor both God and human dignity* How survivors can begin rebuilding trust in both God and His Word Whether you've experienced spiritual abuse yourself, love someone who has, or simply want to handle Scripture with greater wisdom and compassion, this conversation offers both clarity and hope. Because God's Word was never meant to keep you trapped in harm. It was always meant to lead you toward healing. More Resources: You can now preorder Dr. Alison's newest book, The Secure Soul, and immediately receive the first 3 chapters as well as early access to the companion guide! Read Dr. Steven Tracy's book: To Heal or Harm Connect further with @dralisoncook on Instagram Curious what Family Role may have shaped you? Take the Family Role Quiz to learn how you may be showing up in your relationships with others. Want to hear more like this? Start here: Episode 163: Healing Spiritual Wounds – Understanding Abuse in Faith Spaces Episode 17: What is Church Hurt and How Do I Heal?

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Today is day 171 and we are on the section on The Address: "Our Father Who art in Heaven". 171. How does your Father in heaven help you here on earth? Because God is in all places and knows all things, he hears and answers my prayers, directs my paths, and strengthens me in times of trouble. (2 Samuel 22; Psalms 23; 46; Matthew 6:6–8, 25–34; 7:9–11; James 1:5) We will conclude today with Proper 8 found on page 617 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.