Podcast appearances and mentions of messiah matthew

The God Who Knows Us Better Than We Know Ourselves is a powerful devotional that explores Peter’s journey from boldness to denial—and Jesus’ divine insight into his heart. It reminds us that even when we believe we’re ready, God’s timing is intentional. Jesus sees not only who we are now, but also who we are becoming. If you’re feeling stuck in a season of waiting or wondering why God hasn’t “put you in the game,” this episode will bring clarity, encouragement, and comfort. ✨ Highlights: Luke 22:31–34 sets the scene: Jesus warns Peter about Satan’s plans—and reveals Peter’s future denial. Peter, full of confidence, says he’s ready for prison or death… but Jesus knows the truth. The devotional reflects on how our zeal doesn’t always match our maturity—and how Jesus intercedes and lovingly guides us. Just like Peter, we may overestimate our readiness, but God sees the full picture of our hearts, trials, and future impact. Encouragement for believers who feel overlooked or underused: God plays the long game, and His plans are rooted in both mercy and foresight.

Matthew 26:64 wonderfully points to the victorious rule and reign of the Lord Jesus Christ. In response to Caiaphas's cynical question about his identity, Jesus responded, “Yes, I am Messiah and I tell you, from now on you will see the Son of Man seated at the right hand of Power and coming on the clouds of heaven.” Jesus was prophesying and promising his ascension.

April 20, 2025 | Luke Harding

On Easter Sunday, we worship Jesus, the Resurrected Messiah, who defeated death to bring you life. You no longer have to be dead in your sins. You can have an abundant life in a Living Savior. You can have a secured hope for eternal life.

Jesus knew His purpose on Earth. His three-year ministry was important, but His real mission was unequivocal and stark: to die a torturous, sacrificial death. There was no doubt about it. As an Old Testament scholar, Christ intimately understood the Messianic prophesies and His role in their fulfillment. Quite often, while teaching and leading His followers, He quoted those passages, making it clear that He knew the clock was ticking.

Jesus knew His purpose on Earth. His three-year ministry was important, but His real mission was unequivocal and stark: to die a torturous, sacrificial death. There was no doubt about it. As an Old Testament scholar, Christ intimately understood the Messianic prophesies and His role in their fulfillment. Quite often, while teaching and leading His followers, He quoted those passages, making it clear that He knew the clock was ticking.

Pastor Luke preached about Jesus, the Radical Messiah, who was celebrated as King, in Matthew 21. He said, "Our Radical Messiah brings an unexpected salvation."

Palm Sunday is one of the major events of Easter week which is celebrated by many millions of Christians all over the world. The moment, nearly 2000 years ago, when huge crowds lined the streets of Jerusalem to welcome Jesus continues to mark history.   All four gospels tell how the ancient city of David was packed for the great Jewish celebration of Passover. As Jesus came into Jerusalem riding on a donkey, no one could fail to know something very big was happening. It was a major public event (John 12:19). Matthew 21:10-11 says: ‘When Jesus entered Jerusalem, the whole city was stirred' and asked, “Who is this?”  Who indeed? This is the question everyone needs to answer. Who was and who is Jesus? That there was an historical Jesus is clear. But who He was a cause of great dispute then, just as it is today. Some of the crowds who followed him were quick with their reply: ‘The crowds answered, “This is Jesus, the prophet from Nazareth in Galilee”' (Matthew 21:11).  Others, including many of the cheering crowds, regarded him as not just a prophet but as someone far more; the very Son of God who He had so boldly claimed to be. The gospel writers give us a very clear picture of who Jesus is.  1. Jesus is the promised Messiah (Matthew 21:1-5; Mark 11:10; Luke 19:38; John 12:13; Zechariah 9:9) 2. Jesus is the humble King (Matthew 21:5; Matthew 11:28-30) 3. Jesus is the great divider (Luke 19:36-39; Psalm 96:2; Psalm 103:1-5; Luke 11:23,39-43; John 1:11-12). Apply  1. Jesus is the promised Messiah. The symbolism of the occasion and actions of the people shows He was the Messiah. Palm branches, for example, had a specific symbolic meaning. It was used to celebrate the Maccabean victory less than two centuries before, when the Jewish Maccabees militarily conquered and retook Jerusalem from pagans. Now Palm branches were waved to honour Jesus. All four gospel writers make clear this aspect of Jesus as King (Matthew 21:1-5; Mark 11:10; Luke 19:38; John 12:13). Matthew records specific quotations from Zechariah 9:9 from hundreds of years before shows that the gospel writers identified Jesus as the prophesied Messiah. What the gospel writers are united in saying is very significant, namely that the events they are describing of the triumphal entry of Jesus into Jerusalem were a fulfilment of what had long been promised in the Bible. God's word had come to pass right before their eyes. For centuries it was only God's Word that sustained the people of God as they looked forward to a day when God would personally intervene in their history. All through the Bible, we see that as God's people we must keep our focus on what God has promised in His word not on the circumstances all around you (Psalm 145:13). Today you are one day nearer than you were yesterday to seeing God's promises being fulfilled. And today may be the day, when what you have believed for and prayed for, for so long will come to pass. 2. Jesus is the humble King. Jesus did not enter Jerusalem with violence and great shows of power, as so many conquerors of the city have done over the centuries (Matthew 21:5). Jesus entered humbly on a baby donkey. The Jesus of the Gospels shows us that the Great God and creator of the heavens and earth sent His son to this world to be born to a very ordinary young lady in the poorest surroundings. Jesus lived most of His life in obscurity working as a carpenter. And in His ministry, He didn't try to shock and awe, to intimidate people and to force them to submit. Of course, Islamists demand submission by the power of the sword and urges a holy war against infidels. This, however, is not the way of Jesus, even though some like the Crusaders have tragically and blasphemously done this to Muslims and others in His name. Jesus Himself was very compassionate and gentle with people (Matthew 11:28-30). Some in Jerusalem had hoped that Jesus would come as King to overthrow the Roman oppressors. But Jesus renounced violence telling His disciples to love their enemies and when one disciple tried to defend Him in the Garden of Gethsemane, He told him to put away the sword. Yes, Jesus is King but He is the servant King who stoops to conquer, the Master who knelt down to wash His disciples' feet and told them to follow His example of service. And all through the ages He has won countless followers who once were proud and aggressive, because they have discovered that Jesus is both meek and majestic, humble and gentle. 3. Jesus is the great divider. The Gospel accounts of the Easter story show that many welcomed Jesus. People praised Jesus great energy and enthusiasm for they believed God Himself was among them (Luke 19:36-38). Praise is the natural overflow of appreciation of who God is and all He has done. That's why the Psalms are full of praises to God (Psalm 96:2; Psalm 103:1-5). Many of the crowd had come from Galilee and they were praising God for the many miracles they had witnessed: the blind receiving their sight, lepers being healed, demonised people delivered, and even the dead, like Lazarus, being raised to life. You might imagine that such wonderful developments would have resulted in an overwhelmingly grateful response. But it was just the opposite, for others wanted to kill Jesus. Religious people who are more focussed on themselves and their traditions don't like praise being given to God. And they get particularly upset when people praise God with great joy and shouting. At root we see in the gospels that both political and religious leaders regarded Jesus as a huge threat to their power and position. At the time of His birth, Herod tried to kill Him all the while pretending he wanted to worship Him. The more the ministry of Jesus progressed, the more the religious leaders were critical of Him (Luke 19:39). The religious leaders were jealous of His success. They were incensed by His claim to be God. They hated the way He exposed their double standards and unreality. And for sure Jesus didn't hold back on calling them hypocrites (Luke 11:39-43). After lots of private plotting against Jesus, His enemies finally made their move and carried out their plans to falsely accuse Jesus and have Him executed. And so, in such a short time after so many crowds had joyfully celebrated Him, another huge crowd gathered and this time it was a blood thirsty mob shouting and demanding that He must be crucified. Then and now, Jesus polarises people. Today Jesus Christ is honoured by Christians, yet these two words are commonly used as swear words in anger or frustration. When it comes down to it, each person is either for Jesus or against Jesus (Luke 11:23). So where do you stand in relation to Jesus? Do you reject Him, or will you welcome Him into your life as God who came to earth in human form, to live the perfect life, to die for your sins and to rise again to give new life? This is the challenge to us on this Palm Sunday. We have to make up our minds about Jesus and how we react to Him. Will we turn our backs on Him and reject Him? Or will we celebrate Him as the Promised King who can bring peace and power to our lives and who is worthy of our praise? ‭‭Today you can choose to joyfully welcome Jesus and become a child of God (John 1:11-12). 

Palm Sunday is one of the major events of Easter week which is celebrated by many millions of Christians all over the world. The moment, nearly 2000 years ago, when huge crowds lined the streets of Jerusalem to welcome Jesus continues to mark history.   All four gospels tell how the ancient city of David was packed for the great Jewish celebration of Passover. As Jesus came into Jerusalem riding on a donkey, no one could fail to know something very big was happening. It was a major public event (John 12:19). Matthew 21:10-11 says: ‘When Jesus entered Jerusalem, the whole city was stirred' and asked, “Who is this?”  Who indeed? This is the question everyone needs to answer. Who was and who is Jesus? That there was an historical Jesus is clear. But who He was a cause of great dispute then, just as it is today. Some of the crowds who followed him were quick with their reply: ‘The crowds answered, “This is Jesus, the prophet from Nazareth in Galilee”' (Matthew 21:11).  Others, including many of the cheering crowds, regarded him as not just a prophet but as someone far more; the very Son of God who He had so boldly claimed to be. The gospel writers give us a very clear picture of who Jesus is.  1. Jesus is the promised Messiah (Matthew 21:1-5; Mark 11:10; Luke 19:38; John 12:13; Zechariah 9:9) 2. Jesus is the humble King (Matthew 21:5; Matthew 11:28-30) 3. Jesus is the great divider (Luke 19:36-39; Psalm 96:2; Psalm 103:1-5; Luke 11:23,39-43; John 1:11-12). Apply  1. Jesus is the promised Messiah. The symbolism of the occasion and actions of the people shows He was the Messiah. Palm branches, for example, had a specific symbolic meaning. It was used to celebrate the Maccabean victory less than two centuries before, when the Jewish Maccabees militarily conquered and retook Jerusalem from pagans. Now Palm branches were waved to honour Jesus. All four gospel writers make clear this aspect of Jesus as King (Matthew 21:1-5; Mark 11:10; Luke 19:38; John 12:13). Matthew records specific quotations from Zechariah 9:9 from hundreds of years before shows that the gospel writers identified Jesus as the prophesied Messiah. What the gospel writers are united in saying is very significant, namely that the events they are describing of the triumphal entry of Jesus into Jerusalem were a fulfilment of what had long been promised in the Bible. God's word had come to pass right before their eyes. For centuries it was only God's Word that sustained the people of God as they looked forward to a day when God would personally intervene in their history. All through the Bible, we see that as God's people we must keep our focus on what God has promised in His word not on the circumstances all around you (Psalm 145:13). Today you are one day nearer than you were yesterday to seeing God's promises being fulfilled. And today may be the day, when what you have believed for and prayed for, for so long will come to pass. 2. Jesus is the humble King. Jesus did not enter Jerusalem with violence and great shows of power, as so many conquerors of the city have done over the centuries (Matthew 21:5). Jesus entered humbly on a baby donkey. The Jesus of the Gospels shows us that the Great God and creator of the heavens and earth sent His son to this world to be born to a very ordinary young lady in the poorest surroundings. Jesus lived most of His life in obscurity working as a carpenter. And in His ministry, He didn't try to shock and awe, to intimidate people and to force them to submit. Of course, Islamists demand submission by the power of the sword and urges a holy war against infidels. This, however, is not the way of Jesus, even though some like the Crusaders have tragically and blasphemously done this to Muslims and others in His name. Jesus Himself was very compassionate and gentle with people (Matthew 11:28-30). Some in Jerusalem had hoped that Jesus would come as King to overthrow the Roman oppressors. But Jesus renounced violence telling His disciples to love their enemies and when one disciple tried to defend Him in the Garden of Gethsemane, He told him to put away the sword. Yes, Jesus is King but He is the servant King who stoops to conquer, the Master who knelt down to wash His disciples' feet and told them to follow His example of service. And all through the ages He has won countless followers who once were proud and aggressive, because they have discovered that Jesus is both meek and majestic, humble and gentle. 3. Jesus is the great divider. The Gospel accounts of the Easter story show that many welcomed Jesus. People praised Jesus great energy and enthusiasm for they believed God Himself was among them (Luke 19:36-38). Praise is the natural overflow of appreciation of who God is and all He has done. That's why the Psalms are full of praises to God (Psalm 96:2; Psalm 103:1-5). Many of the crowd had come from Galilee and they were praising God for the many miracles they had witnessed: the blind receiving their sight, lepers being healed, demonised people delivered, and even the dead, like Lazarus, being raised to life. You might imagine that such wonderful developments would have resulted in an overwhelmingly grateful response. But it was just the opposite, for others wanted to kill Jesus. Religious people who are more focussed on themselves and their traditions don't like praise being given to God. And they get particularly upset when people praise God with great joy and shouting. At root we see in the gospels that both political and religious leaders regarded Jesus as a huge threat to their power and position. At the time of His birth, Herod tried to kill Him all the while pretending he wanted to worship Him. The more the ministry of Jesus progressed, the more the religious leaders were critical of Him (Luke 19:39). The religious leaders were jealous of His success. They were incensed by His claim to be God. They hated the way He exposed their double standards and unreality. And for sure Jesus didn't hold back on calling them hypocrites (Luke 11:39-43). After lots of private plotting against Jesus, His enemies finally made their move and carried out their plans to falsely accuse Jesus and have Him executed. And so, in such a short time after so many crowds had joyfully celebrated Him, another huge crowd gathered and this time it was a blood thirsty mob shouting and demanding that He must be crucified. Then and now, Jesus polarises people. Today Jesus Christ is honoured by Christians, yet these two words are commonly used as swear words in anger or frustration. When it comes down to it, each person is either for Jesus or against Jesus (Luke 11:23). So where do you stand in relation to Jesus? Do you reject Him, or will you welcome Him into your life as God who came to earth in human form, to live the perfect life, to die for your sins and to rise again to give new life? This is the challenge to us on this Palm Sunday. We have to make up our minds about Jesus and how we react to Him. Will we turn our backs on Him and reject Him? Or will we celebrate Him as the Promised King who can bring peace and power to our lives and who is worthy of our praise? ‭‭Today you can choose to joyfully welcome Jesus and become a child of God (John 1:11-12). 

Jesus knew His purpose on Earth. His three-year ministry was important, but His real mission was unequivocal and stark: to die a torturous, sacrificial death. There was no doubt about it. As an Old Testament scholar, Christ intimately understood the Messianic prophesies and His role in their fulfillment. Quite often, while teaching and leading His followers, He quoted those passages, making it clear that He knew the clock was ticking.

Jesus knew His purpose on Earth. His three-year ministry was important, but His real mission was unequivocal and stark: to die a torturous, sacrificial death. There was no doubt about it. As an Old Testament scholar, Christ intimately understood the Messianic prophesies and His role in their fulfillment. Quite often, while teaching and leading His followers, He quoted those passages, making it clear that He knew the clock was ticking.

Jesus knew His purpose on Earth. His three-year ministry was important, but His real mission was unequivocal and stark: to die a torturous, sacrificial death. There was no doubt about it. As an Old Testament scholar, Christ intimately understood the Messianic prophesies and His role in their fulfillment. Quite often, while teaching and leading His followers, He quoted those passages, making it clear that He knew the clock was ticking.

Jesus knew His purpose on Earth. His three-year ministry was important, but His real mission was unequivocal and stark: to die a torturous, sacrificial death. There was no doubt about it. As an Old Testament scholar, Christ intimately understood the Messianic prophesies and His role in their fulfillment. Quite often, while teaching and leading His followers, He quoted those passages, making it clear that He knew the clock was ticking.

Pastor Luke preached about Jesus telling his disciples that He, the Messiah will be rejected, die and be resurrected, and also what is required to be His followers. The main idea was, "You can either reject your will or reject Jesus as Lord."

Jesus knew His purpose on Earth. His three-year ministry was important, but His real mission was unequivocal and stark: to die a torturous, sacrificial death. There was no doubt about it. As an Old Testament scholar, Christ intimately understood the Messianic prophesies and His role in their fulfillment. Quite often, while teaching and leading His followers, He quoted those passages, making it clear that He knew the clock was ticking.

Jesus knew His purpose on Earth. His three-year ministry was important, but His real mission was unequivocal and stark: to die a torturous, sacrificial death. There was no doubt about it. As an Old Testament scholar, Christ intimately understood the Messianic prophesies and His role in their fulfillment. Quite often, while teaching and leading His followers, He quoted those passages, making it clear that He knew the clock was ticking.

Main Text: Matthew 13:53–58 (ESV) 53 And when Jesus had finished these parables, he went away from there, 54 and coming to his hometown he taught them in their synagogue, so that they were astonished, and said, “Where did this man get this wisdom and these mighty works? 55 Is not this the carpenter's son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas? 56 And are not all his sisters with us? Where then did this man get all these things?” 57 And they took offense at him. But Jesus said to them, “A prophet is not without honor except in his hometown and in his own household.” 58 And he did not do many mighty works there, because of their unbelief.Preaching Point: We must ensure that cultural or familiar ideas about Jesus do not lead us to doubt His true identity or reject His message and mission.

Jesus knew His purpose on Earth. His three-year ministry was important, but His real mission was unequivocal and stark: to die a torturous, sacrificial death. There was no doubt about it. As an Old Testament scholar, Christ intimately understood the Messianic prophesies and His role in their fulfillment. Quite often, while teaching and leading His followers, He quoted those passages, making it clear that He knew the clock was ticking.

Jesus knew His purpose on Earth. His three-year ministry was important, but His real mission was unequivocal and stark: to die a torturous, sacrificial death. There was no doubt about it. As an Old Testament scholar, Christ intimately understood the Messianic prophesies and His role in their fulfillment. Quite often, while teaching and leading His followers, He quoted those passages, making it clear that He knew the clock was ticking.

Pastor Luke began a series leading up to Easter about Jesus, the Messiah. In Matthew 16, Peter declares that Jesus is the Messiah. The main idea was, "Jesus, the revealed Son of God, came to save all people."

Jesus knew His purpose on Earth. His three-year ministry was important, but His real mission was unequivocal and stark: to die a torturous, sacrificial death. There was no doubt about it. As an Old Testament scholar, Christ intimately understood the Messianic prophesies and His role in their fulfillment. Quite often, while teaching and leading His followers, He quoted those passages, making it clear that He knew the clock was ticking.

Jesus knew His purpose on Earth. His three-year ministry was important, but His real mission was unequivocal and stark: to die a torturous, sacrificial death. There was no doubt about it. As an Old Testament scholar, Christ intimately understood the Messianic prophesies and His role in their fulfillment. Quite often, while teaching and leading His followers, He quoted those passages, making it clear that He knew the clock was ticking.

Jesus knew His purpose on Earth. His three-year ministry was important, but His real mission was unequivocal and stark: to die a torturous, sacrificial death. There was no doubt about it. As an Old Testament scholar, Christ intimately understood the Messianic prophesies and His role in their fulfillment. Quite often, while teaching and leading His followers, He quoted those passages, making it clear that He knew the clock was ticking.

Jesus knew His purpose on Earth. His three-year ministry was important, but His real mission was unequivocal and stark: to die a torturous, sacrificial death. There was no doubt about it. As an Old Testament scholar, Christ intimately understood the Messianic prophesies and His role in their fulfillment. Quite often, while teaching and leading His followers, He quoted those passages, making it clear that He knew the clock was ticking.

Who is the Messiah? Matthew tells us that he is the one who willingly became a Nazarene for all of us to deliver us from bondage to sin into the light of his marvelous grace by forgiving our sins and wiping every tear from our eyes. He turns our mourning into dancing.

Celebrate, The Savior is Here!Jesus Christ is Alive!Get to know Jesus Christ, He will change your life!!!Go to GOD for discernment and wisdom.Know the Truth as the Truth will make you free! (John 8:32)___The Pledge of AllegianceNEO420 = Real News + Real Information for WE THE PEOPLEWE THE PEOPLE are at war with the deepstate criminal cabal!!!Turn off your tv, radio, and stop listening to paid professional liars spreading propaganda.***SUPPORT Independent Free Speech Reporting***Thank you for the SUPPORT & SHARING the TRUTH!!!___Podcast  link is here http://neo420.com/talks-podcast/The video channel link is here. https://odysee.com/@NEO420TALKS:4The Viral Delusionhttp://www.theviraldelusion.com/HAARPDARPA BlackjackAshli Babbit false flag Jan 6 video evidence___NEVER FORGET 9 11!!!Rumsfeld admitted $2.3 Trillion missing from Pentagon Sept 10 2001.  https://odysee.com/@NEO420TALKS:4/rumsfeld-2.1Trillionunaccountedforb-ccriminalsstoleit:7Planes did NOT bring down the two towers.AE911Truth.orgGeorge Bush Sr was CIA director before being Vice President then President.Towers that fell:-Building 1-Building 2-Building 7 (seldom reported even though BBC reporter reported building down before it happened) https://www.youtube.com/watch?v=J0VFMqi--Copyright Disclaimer Under Section 107 of the Copyright Act 1976, allowance is made for "fair use" for purposes such as criticism, comment, news reporting, teaching, scholarship, and research. Fair use is a use permitted by copyright statute that might otherwise be infringing. Non-profit, educational or personal use tips the balance in favor of fair use.Support the show

Matthew 1.1-17 - - Sept 15, 2024

Today we finally drill down to look at both sides of the argument of John the Baptist possibly being an Essene. https://longhollow.com/theforgottenjesuspodcastshownotes

Jesus, in his baptism, is commissioned as the Messiah-Savior-King of humanity. What does that show us about him, and about us?

Matthew 11:1-15

Verse by verse 

A Sunday sermon by Pastor Brett Deal. I don't think it would be shocking to anyone if I said we live in an age of distraction. Some distractions fly at us, outside of our control, leaving us harried and bewildered. Others we invite in and give special places of honor in our lives. These diversions can serve us like pressure valve releases, allowing built up stress and strain to burn away. Surely some distractions are valid, important even. We all need a break when the weight of the world feels like it's crashing down on us: a call from a loved one, a movie with friends, an afternoon nap. Some distractions, however, spread and expand and seemingly take over our lives! What once was a passing fancy can leave us sidelined in our own lives. For example, Amy Herman once observed, “Portable technology is not just a sensory distraction; we allow it to be a sensory substitute.”  Technology and innovation can be such a blessing! Through it, we see the faces of family thousands of miles away and warm ourselves in the cold of winter. But innovation and technology can just as easily distract us from what we truly need to see. Two thousand years ago in Jerusalem, the city of David, the capital of God's people Israel, should have been the epicenter of ecstatic rejoicing when the strange wisemen from the East showed up proclaiming the birth of the Messiah (Matthew 2.1-12). Instead, we find the governmental and spiritual authorities distracted, as if the promised Messiah was an unwanted intrusion! Herod and the religious leaders were so distracted by their self-serving supremacy and ancient scrolls they missed God's invitation—through a most unlikely source, strange foreign prophets from Persia—to worship the Christ! Because of their unbridled distractions of self-preservation and maintaining power, they missed seeing the Savior of the world a short three-hour walk away! There are times to take full advantage of healthy diversions, pouring energy into hobbies and recreation. But, dear friend, it is important that we not miss the Evangelist directing us to “behold” what is taking place right in from of us, distracted by the glow of a cellphone or the anxieties of this life. Beloved, as we come together to celebrate the Feast of Epiphany this weekend, let's not miss the prophetic voice from unlikely places, and worship Jesus the Christ, our Messiah King!

On this fourth Sunday of Advent and Christmas Eve, we take a look at Joseph, Mary Jesus' flight to Egypt and how it's all about a journey: a journey of refuge, obedience and redemption.

On this third Sunday of Advent, we look at the Magi's visit to Jesus.

This week we look at the birth of Jesus through the perspective of Joseph. 

Testimonies of the Messiah Matthew 2:1–12 Seeking the Messiah Driving Question. Why is the testimony of the wise men a significant part of Christ's first advent? Because their testimony reveals that King Jesus is worshiped by all nations [1–2] Because their testimony reveals that many will reject King Jesus [3–8] Because their testimony reveals how joy fuels worship of King Jesus [9–12] 3 Response. 1. Some are like Herod, confronted by Christ, and hate him. (Herod) 2. Some are confronted by Christ, and are apathetic, indifferent. (religious leaders) 3. Some are confronted by Christ, and fall down and worship him. (Magi) Consider. 1. Consider how the Father views his Son as worthy to be praised by all nations. 2. Consider how the Gospel is still for the nations, because Christ is King of the nations. 3. Consider God's provision from this passage. 4. Consider the obedient response of the Magi. 5. Consider the Magi's worship of the Messiah. 6. Consider God's victory over evil.

This week, we look at the genealogy of Jesus in Matthew 1 and talk about how "Jesus' family tree matters to me because it sets me free." 

Pastor John Brown | Matthew 16:13-17 | Denia Community Church - Denton, TX | deniachurch.com