Podcasts about read luke

The good life. No matter who you are, chances are you have a picture of what it looks like—and how to achieve it.When Jesus opens His first sermon in the New Testament with the famous words, “Blessed are the poor in spirit,” He introduces a new paradigm for the good life—a stunning invitation to true joy in God's kingdom. The Beatitudes, eight powerful statements from Jesus, show us what following Jesus really means—and why it's the best decision we'll ever make. In this episode, we unpack Matthew 5:1-2, the introduction to the Sermon on the Mount, asking questions of the text and finding answers by searching Scripture. If you want to dig deeper into the themes of this episode, here are a few reflection questions and passages to consider:Which of the eight beatitudes surprises you the most right now? Why?Read Luke's account of the beatitudes in Luke 6:17-26. What differences do you notice? Does anything stand out that you're interested in learning more about? Why?Consider beginning our study of the beatitudes in prayer. Ask God to open your eyes to behold wonderful things about Jesus in His Word! To get you started, here's a guided prayer:Jesus, You are prophet, law-giver, teacher, preacher, and king—help me to see You with my heart.May I know You as my king, and follow You with joy.This is the blessed life—to be with You and bring You glory, now and forever. Amen. 

Study 16 - Luke 11:14 – 12:12 Controversies As they moved towards Jerusalem antagonism to all that Jesus represented grew. There is no clear pattern in this passage. Problem piled on problem; attack followed attack. Question 1: According to the experts those of us who live in the Western world live in a Christianised, but now post-Christian society and therefore in a situation much less clearly defined than it was in New Testament days. Then they knew who the enemy was. We can be much less sure. Apathy, rather than antagonism is our main enemy. Do you agree? If so, give examples of where this can be seen. Our world is clearly Christianized by its historical background. But there is a steady movement to a more secularized society in most of the Western world, showing in slightly different ways in different countries. In the UK this shows in strong arguments in the media that ‘religion’ is to have no role at all in politics or civic life. The adviser to one former Prime Minister announced that ‘we do not do God’. What is called ‘multiculturalism’ is appealed to to prevent any idea that Christianity has a special role in society in spite of it having been dominant for more than 1000 years. It is important for you, as it is for us, to think through how the culture of the society in which we live interacts with our Christian faith. Read Luke 11: 14 – 28. Jesus clearly divides the world he lived in into two warring parts: the Kingdom of Satan and the Kingdom of God (11: 18, 20). (By using a word about war I do not mean that there is any place for physically aggressive fighting in our faith. Defence may be another matter.) Question 2: Can we divide our world the same way? What are the implications of doing so? We need to be very careful here. It is all too easy to think where we are is the Kingdom of God and what opposes us is the kingdom of Satan. It may be but it may be just our arrogantly self-centred view of the world. Yet Satan is an all too real force in the world; indeed it is easy to argue that he has been more active than usual in the last 100 years in all the wars, massacres and famines that have plagued the human race.. We ignore him at our peril. Question 3: When Jesus talks in terms of warfare (Luke 11: 21 – 23) he distinguishes between those who are with him and those who are against him. Where is the front line today between those he describes as ‘with me’ and those ‘against me’? The answer to this one will vary according to where you live. As a general statement perhaps it is best to say that those, and only those, who are prepared to say “Jesus is Lord” are those who are with us. Question 4: Luke 11:24–26 suggests that turning over a new leaf is counter- productive. Can you illustrate this from your own experience by citing the case of someone who tried to turn over a new leaf without a spiritual dimension to it and slipped back into their old ways, or worse? Question 5: In what way does 11: 28 take 10: 39 forward another stage? Mary was commended for listening. This verse says we must not only hear the word of God – we must do it. And, remember, Jesus means by ‘doing’ action in the world, in loving other people and acting in their support, not just sitting in church and attending worship or praying regularly. There are plenty of other religions in the world which are all about doing the right religious things; none others which are so focussed on our behaviour towards other people. We read Luke 11:29–36. The emphasis in Luke 11:16 and Luke 11:29–32 is on the absence of any sign except the presence of Jesus. But at least they looked for a sign. If our generation does not do so, the likely judgement on them (or should that be ‘us’) sounds as though it will be grim. We read Luke 11:37–54. If you belong to an ordinary small Protestant church, as we do, our religiosity may appear to an outsider very vague and unfocussed compared with that of most overtly religious people (high Church of England, RC, Muslim, Mormons, Hindu etc.). We have no liturgy, no splendid ceremonies and ceremonial wear, no prescribed level of contribution, no required standards of behaviour. So we escape the accusations of Jesus in 11: 39 – 52. Yet we are not blameless! Question 6: For each of the 7 Woes (counting 39 – 41 as the first) think of how they might be reworded to attack our weaknesses (mostly the exact opposite of theirs). Would the Lord say ‘woe’ to us? I don’t need to tell you what I think the answer to that question would be! Finally we read Luke 12: 1 – 12. These verses are about is about a demand for a total commitment that is quite frightening. We can (do?) often slide sideways from these statements in a smoke screen of words. Question 7: Which statement in these verses, Luke 12: 1 – 12, do you find most difficult? do you most encouraging? Of course the answer to that one is up to you. For me the most difficult is the idea that those who do not follow Jesus will be thrown into hell; and the most encouraging is the fact that God knows all about all the sparrows that squabble in our back garden thinking they are singing when they are making the most awful noise. There is great hope for you and me in that statement. Tap or click here to save/download this as a MP3 audio file

CD1725 Casual Christian are Committed ChristianCasual Christianity and committed Christianity represent different levels of engagement and commitment to faith. Casual Christianity emphasizes moderation and a non-demanding approach to faith, while committed Christianity involves a more serious and active pursuit of faith, often defining one's life by it. *TEXT JOHN 4:25-42 - *READ LUKE 14:25-35 -*READ REVELATION 3:14--22*CLOSE WITH REVELATION  21:7-8 then Ezekiel 22 Support the show

Luke Looks Back Chapter 7 Luke 5: 27 – 6: 16 The Way of Jesus: people and problems This passage is a mix of good things about people and some problems Jesus has for us to consider before we start on his positive teaching in the next passage. The Call of Levi First there is the story of the call of Levi and a strong suggestion that what he did was good. Then two more stories in which Jesus was challenged over the things he did that people thought he should not do: Luke 5:27 - 32 Eating with those with whom one should not eat! Luke 5:33 - 39 Eating when one should not eat! Luke 6:1 - 11 Doing what one should not do! Finally Luke gives us the complete list of the Apostles. First Jesus was eating with those with whom one should not eat - according to those we will call 'the serious' because they were serious about their religion. We read Luke 5:27-32: eating with those with whom one should not eat! Levi seems to be the same person called Matthew in the other gospels and therefore the person who wrote what we call Matthew's Gospel. Question 1: What Jesus said to Levi was extremely brief. Just two words: "follow me". How does that differ from what one would expect a religious teacher to say to a possible disciple? This is not a call to follow a system, a philosophy, or a religion. It is a straight call to follow one person: Jesus. The true call to discipleship is just the same today. There are many half-hearted Christians in the world today. A good question for them is "do you follow Jesus?". Question 2: Meals are particularly important in Luke's Gospel. Only Luke calls this one a "great banquet" and says the serious people "complained" about who was there. Why does Luke emphasise what happened here so much? Luke recognises that, for Jesus, life and faith were all about including people in as much as possible rather than turning them away as not good enough, not learned enough, not old enough - anything else for which people are 'not enough'. Doing that still upsets people who consider themselves serious in matters of religion! Jesus and rules! In the next story Jesus did not argue against the principles of the Law of Moses but against all the many little rules that people had added to it. He knew that if people are given many rules they will forget the greater principles they should be thinking about. So concern for all these detailed rules would hide the new things he was teaching, particularly those relating to the work of the Spirit. The challenge to us is to identify which of our rules, written or unwritten, get in the way of what we should really be doing. All too often we continue to do the things that our parents and grandparents decided were the right things to do when they were young. But the world we are living in is changing all the time, perhaps faster than it has ever done before. The things that are not part of the necessary centre of our faith may need to be changed. Jesus explains that in some very vivid and exciting short sayings. Read Luke 5: 33 - 39 : eating when one should not eat! Question 3: What would you identify as your problems - as a group or as an individual? What are your 'old wine skins' that need to be changed? How? In what way? The answers to both this and the next question are going to depend very much on your circumstances. Jesus said "the old wine is better". He is being sarcastic. He knows many think old things are better than new things as old wine is better than new wine but he is challenging his followers to new and better things. Question 4: What are the things that tend to prevent you, together or individually, moving on to the new and better things of faith? Remember Paul said "if anyone is in Christ, the new creation has come: The old has gone, the new is here!" The last two stories Luke 6: 1 - 5 and Luke 6:6-11 are both about Sabbath keeping. The Sabbath was the Saturday religious day of the Jews. The early Christians changed their day of celebration to Sunday, the first day of the week, in memory of the resurrection of Jesus. This was one of the three things (keeping the food laws, Sabbath keeping, circumcision) Jews of that time did to show that they really were the people of God. We read Luke 6: 1 - 11: doing what one should not do! Question 5: What do Christians in your culture do to show that they are Christians? In particular, what things do they do that are really just a matter of custom and tradition and not really necessary to show they are Christians? Are those things good things of themselves or do they really hinder other people becoming Christians? Question 6: What did Jesus think about Sabbath keeping? What did Jesus think was more important than rules like that? What would Jesus think about the rules you have identified in your world? Micah, an Old Testament prophet said "what does the Lord desire of you? To act justly, and to love mercy and to walk humbly with your God" and said that the Lord did not want offerings and sacrifices. Although Jesus never actually quoted those words he often alluded to them. Jesus chooses and appoints his disciples. Read Luke 6: 12 - 16. Of those 12 men only one, John, is certainly known to have died of old age. Peter was crucified upside down (because he did not want to be crucified the same way up as Jesus) in Rome, Thomas probably got the furthest and was killed in south India, the rest died here and there in the ancient world as they proclaimed the good message of Jesus. Question 7: In calling the Twelve Jesus commissioned them not only to action on his behalf but imitation of him in both life and work. So it is today. Which part of the Christian way do you find most difficult? Tap or click here to download as an audio mp3

Luke Looks Back Part 6 Luke 4:31-5:26 - The Authority of the Messiah This passage has been carefully structured by Luke around the idea of authority. It starts off with 2 episodes in which Jesus shows his authority by first driving out an evil spirit and then healing many people. It ends with 2 episodes in which Jesus heals a man of leprosy, a symbol of evil, and heals a paralysed man. In between these 2 pairs of episodes Jesus shows his authority by proving that he, a carpenter, can catch more fish than the fishermen can. This middle story is the most important because it shows the authority Jesus had most clearly. First we read Luke 4: 31 - 44 Question 1: Twice in these episodes, when the man with an evil demon calls him 'the Holy One of God' and when the demons call him 'the Son of God', Jesus was more accurately identified by demonic powers than by ordinary people. Why was that? What are our modern day equivalents? That is a hard question to answer. Perhaps the otherworldly powers were more sensitive to the power of Jesus than ordinary people were. Are we as sensitive to the things of the Lord as we should be? Question 2: Why does Luke tell us that Simon's mother-in-law went straight back to the housework. Luke tells us how complete and natural the healing was. Simon's mother-in-law was able to go back into the kitchen and work. In the ordinary way she would have needed time to recover from the fever. The healing by Jesus was very special. In the same way when he heals us of our problems, physical, mental or spiritual, he often heals us instantly. The story of Luke 5: 1 - 11 is clearly the most important part of this passage. Fishing with nets in the Sea of Galilee was done when the fish rose to feed on the surface at night. There could only possibly have been a shoal near the surface in the daylight if a new fresh water spring had opened up in the seabed. (This is an area of volcanic activity). Jesus knew something nobody else did. We read these verses now. 5: 1 - 11 Question 3: What might Simon and John have said to each other when they thought Jesus could not hear when he, a carpenter, told them to go fishing in broad daylight! "Who does he think he is?" "Telling us where and when to fish indeed." "What does he know about it?" "He's only a carpenter." "Thinking because he is a prophet he knows where to fish. What rubbish!" And so on. A boat of those days has been dug up. It was 8m long and 2m wide. So it would have needed a crew of rowers and would have held a lot of fish before it began to sink! So this was a very big catch meaning enough money for many weeks for the families concerned. Question 4: What did Peter do which he must have done so that nobody else was able to share their good fortune (listen again to v 7)? Signalling instead of shouting would have stopped other fisherman realising what had happened and joining in the big catch. Question 5: What does this episode teach us about the relationship between money and spiritual commitment? Practical rewards do sometimes follow devotion of time and energy to spiritual matters as they did in this case. But they do not always do so. We must be prepared to sacrifice things for the sake of the Kingdom. Question 6: Peter wanted to distance himself from Jesus when he 'fell at Jesus' knees and said "Go away from me, Lord; I am a sinful man"' because he thought the unclean contaminated the clean and he was unclean. How did Jesus view this? What is the implication for us? Peter was following the teaching of the OT. Leviticus 10: 10 says, 'distinguish between the holy and the common, between the unclean and the clean'. These teachings were mainly about ceremonial cleanliness. Jesus ignored such things. He taught that the things that matter are love God and loving our neighbour. Ceremony is not important in the Kingdom of God. Question 7: Peter recognised the authority of Jesus over him as a result of the events on the lake. How do we know Jesus has authority over us? The disciples had seen a great miracle. But so do we when the Almighty God calls us to follow him and we respond. He then forgives our sins, promises us final salvation at the end of the ages and gives us his Holy Spirit to guide us until then. If we do not recognize his authority we are poor judges of what is good and great and what is of great advantage for us! Read Luke 5: 12 - 26. "Leprosy" in the Bible may not have been what we call leprosy these days but any of many skin diseases. Question 8: Jesus said "I am willing" and touched the man. What does that tell us about Jesus? Jesus entered fully into human life. He related easily to the outcast, leper man and touched him. That made him, Jesus, unclean under Jewish law but Jesus ignored that. He was interested in the realities of life not the details of religious practice. Question 9: The paralysed man's sins were forgiven not because of his faith but of 'their faith'. Do you think one person's faith can work to heal someone else today? If faith cannot work like that there is not much point in praying for anyone else - which we all do. It is lovely the way Jesus says 'I am willing' to heal someone and calls the guy on the stretcher 'friend' even although his friends have just made a mess of the roof of what was probably his, Jesus' , house. Click here to download as an audio mp3

Luke Looks Back Chapter 5 Study 5 - Luke 4:14-30 The Announcement of the Messiah We start off this study with a question. Question 1: Where was your hometown? What was, or is, memorable about it? Read Luke:4:14 to 23. Nazareth was the hometown of Jesus, where he grew up. It was a small village in the middle of the province of Galilee, mainly of Galileans but including some Jews from the far away province of Judea. The people of Galilee were often of mixed ancestry so there is likely to have been considerable antagonism between them and the purer blooded Judean Jews who regarded themselves as the only proper Jews. As a result Judean Jews of Nazareth, as the family of Jesus were, were most probably foreigners in their own community. The two slightly different peoples were probably not friendly to each other. That, not the best of places, was where Jesus spent most of his childhood days! Luke uses the story of what happened when Jesus read from the OT book of Isaiah in the synagogue there, to start explaining how we are to understand the ministry of Jesus. Jesus had to deal with a strong expectation among ordinary people that the Messiah would behave in certain ways. He had a major job to change that expectation. Jesus read just one and a half verses from Isaiah 6. We will read more verses to get the context of what he read. We may assume his listeners knew the passage well so that hearing the verses he read they would immediately remember the following verses. Listen carefully to the picture these verses give. Isaiah 61: 1 - 7. Question 2: What would those verses have made them think Jesus was going to do if he really was the Messiah? What would they have been expecting him to call on them to do? Like many of the other passages in the Old Testament that talk about the Messiah these verses would have made them expect leadership in a successful military campaign against the Romans. Brothers, called the Maccabees, had led Israel against the Syrians 200 years earlier with great success. If he succeeded the men would expect to have to join his army. Of course, we know that such a venture would have been hopeless. The Roman armies were exceedingly difficult to beat. Only the most warlike of peoples in other parts of the Empire had any success against them, and then not for very long. Question 3: The next half verse in Isaiah to the one Jesus read says 'and the day of vengeance of our God'. He stopped without reading that out. What would that have suggested to the people who listened to him? I think they would have found it a great puzzle, which is why they listened to what he said next so carefully. He seemed to be promising that he would be a mighty spiritual leader but not a war leader. They would have thought of 'the day of vengeance' as the day when their God would bring the world they knew to an end with the defeat of the hated Romans. Read Luke 4:24 - 30 Question 4: Jesus went on to remind them of the stories of the widow of Zarephath and Elijah (1 Kings 17: 2 - 10a the brook Kerith was east of Jericho, Zarephath was the other side of Israel near Sidon, a Phoenician city)) and of Naaman and Elisha (2 Kings 5: 1, Aram was another name for Syria ). Why did Jesus do that? What point was he making, apart from the obvious one of 'not in my hometown'? All these places were outside Israel. He was saying that as they rejected him he was going to go to other people outside Israel. They did not like that idea at all. Quite why he did that is a bit of a mystery. Question 5: If a politician, wanting to influence people and starting off an election campaign was nearly lynched - murdered by a mob - as Jesus was he would not be likely to get on very well. The story does not give a good impression of Jesus. Why does Luke tell us about this episode when he could so easily not have done so? What is it about the ministry of Jesus that Luke wants us to think about? Luke is expecting what he writes to be read mainly by Gentiles - Romans. He has emphasised that the 2 great prophets Elijah and Elisha helped Gentiles. Christian faith is for all peoples, not any special nation or people group. Probably the fact that Jesus was rejected by the Jews like this made him sound better to a Roman, like Theophilus! But, above and beyond that, Luke will have chosen this episode because it gives such a clear picture of what Jesus was going to do in his ministry. Question 6: It says, "Jesus walked right through the crowd and went on his way". What does that suggest? It tells us that Jesus had an unusual air of authority about him. Perhaps too, that angels protected him. Question 7: Looking now at the whole story - what 2 things is Jesus emphasising by what he says and does that are of fundamental importance in our understanding of God and of faith? He has appealed to the Scriptures of the Old Testament to establish who he is. And the Scripture he read emphasised the work of the Spirit both for preaching and healing. These are the 2 fundamental sources for our understanding too - the Scriptures and the Holy Spirit - though we have, of course, the tremendous advantage of having the writings of the New Testament as well as those of the Old. Click here to download as an audio mp3

We have passed through the Feast of Shavuot tonite on the Hebrew calender but the Feast of Pentecost will be on Sunday June 8 on Christian calender. As we approach June 8 we need to remember that God gave the Torah on Mt Sinai (Exodus 19-20) and His Spirit in the upper room (Acts 2) that we may know Him and be more intimate with Him. He revealed Himself in Word on Mt Sinai and Word and Spirit in the upper room with fire baptism that we may be one with Him.The outcome of God revealing Himself means we must accept who He says He is through the Torah and Holy Spirit and receive His ways then we are ready to be sent and go forth! God is so good He wants us to receive these commands and move forward in being an example like God Himself and be a giver! He gave Himself in Torah and His Spirit to us!It's our job now as sent ones to give more than people even ask for. We see that in the 1st miracle that Peter and John did at the Gate of Beautiful right after receiving the baptism by fire on Pentecost !Read Acts 3:1-6 God also gives the 7 blessings from Passover stated after Pentecost in Exodus are:God will assign an angel to His people (Ex. 23:20)God will be an enemy to the enemies of His people (v. 22)God will give prosperity to His people (v. 25)God will take sickness away from His people (v. 25)God will give long life to His people (v. 26)God will bring increase and inheritance (v. 30)God will give a special year of blessing (v. 31)Read Luke 6:38As God has been giving of Himself during Feast Of Shavuot or Weeks. And just as in Deuteronomy 16:16-17 , we are instructed to give in Exodus 23:16-17.“And the feast of harvest, the firstfruits of thy labours, which thou hast sown in the field: and the feast of ingathering, which is in the end of the year, when thou hast gathered in thy labours out of the field. Three times in the year all thy males shall appear before the Lord GOD.”Then in Exodus 23:20-31, God gives the 7 Blessings as He says!Let's step into freely receiving and now having boundaries that are too freely be our identity in Him- which is a giver! We are givers!Bless a ministry that pours into you wherever God leads so He can be blessed!If you want to bless Dream Mentors and Candice Smithyman Ministries you can donate here at https://www.candicesmithyman.com/donate-pageIn the Month of Sivan grab a copy of Dr Candice new book “365 Prophetic Revelations from Hebrew Calender”- go to www.Candice Smithyman.comhttps://amzn.to/4aQYoR0Want the tools to equip others to be good disciples and group leaders in the Kingdom of God? Join DREAM MENTORS and BECOME A CERTIFIED COACH!Do you want to be trained as good disciples or biblical life coach ? Do you need to experience transformation in your souls so you can be the best God is calling you to be. Go to www.dreammentors.orgFREE Zoom CALL with Dr Candice - It's time now to sign up for our next Ascension class and join Dr. Candice's Glory Road Community!Maximize Your Prophetic Potential monthly class is Thursday June 19 at 10 am and 6 pm EST. You can choose which one. Sign Up here —http://bit.ly/4gfRKXm

Discussion Questions:Sermon Overview Align your life with the real Jesus.#1: Align your trust with the astonishing power of Jesus (vv. 37-43a)#2: Align your priorities with the perplexing priority of Jesus (vv. 43b-45)#3: Align your relationships with the unconventional people of Jesus. (vv. 46-50)Digging Deeper    Read Luke 9:37-501. What circumstances make it challenging for you to trust in Jesus? (e.g., work, family, parenting, health, future, money, etc).2. What would it look like to deeply trust in Jesus' astonishing power for that circumstance? As a group, consider if there are passages that relate.3. Since exploring or following Jesus, what has surprised you about who he is?4. Jesus was compassionate with the needs in front of him without losing sight of his primary mission to save sinners through his death and resurrection. What needs are in the world around you that God may be calling you to address?5. The priority of Jesus' life was to go to the cross and die. What priority does the gospel of Jesus have in your life? How does it show up?6. Are there other things in your life that you find can, at times, replace the gospel of Jesus as your first priority? Please share.7. How can we help one another guard against this?8. The disciples were seeking greatness by comparing themselves to one another. Jesus offers greatness by means of a relationship with him. Why is the latter avenue for greatness far better?9. True greatness involves humble service to all out of obedience to Jesus. Does this characterize your life? If so, how? If not, what would it look like to grow?10. The disciples were hesitant about other people joining their tribe (see vv. 49-50). Are there ways you can feel territorial as you look at other Christians?11. Do you look at other Christians or ministries or churches with a prideful eye of skepticism? If so, don't name anyone in particular, but share how Jesus' words in verse 50 can be a help to you. Prayer

Hanging with Our Ancestors: Luke Fannin on Climbing, Evolution & Ape LocomotionEver wondered why kids instinctively love monkey bars? Or why apes move so deliberately in the trees? In this episode of Talking Apes, biological anthropologist Luke Fannin takes us on a journey through the evolution of climbing, exploring how primates, from ancient hominins to modern chimps, have adapted to life in the canopy.Luke breaks down the surprising biomechanics of climbing up vs. climbing down, revealing why descending may have played a bigger role in human evolution than we ever imagined. We'll also uncover how playgrounds, rock climbers, and even early tool-making tie into our primate past. It's a fascinating deep dive into movement, survival, and the hidden connections between our everyday actions and our evolutionary history.Explore Luke's publications on his Google Scholar profile.Read Luke's article: The Surprisingly Scientific Roots of Monkey BarsSend us a textSupport the showTalking Apes is an initiative of the nonprofit GLOBIO. Official website: talkingapes.orgInstagram: @talkingapes_podcastTwitter: @talking_apes BUY OUR MERCH

Discussion Questions:Week of: May 11, 2025 // Sermon Text: Luke 9:28-36Sermon Overview Because Jesus is God's saving Son, believe and obey his words above all.Digging Deeper    Read Luke 9:28-36Exploring the Passage1. Throughout the book of Luke, the question “Who is this (Jesus)?” has been asked repeatedly. In the passage today, we read an answer. Who answers, and how does he answer? 2. What happens in v. 29?  Why is it important?3. What do Moses and Elijah (v.30) represent?  Why is this significant?  4. In verse 31, the word “departure” could be translated “exodus.” What gets highlighted in seeing Jesus' saving work as a new exodus?On Momentary Spiritual Highs5. The mountaintop experience of seeing Jesus transfigured was meant to be a temporary experience, even though Peter wanted to keep it going. Are there moments or seasons of your spiritual life you wish to get back to but may have been intended by God to be a temporary encouragement on the journey of faith? Listening to God's Voice6. Who are the leading voices that occupy your attention? Think in terms of what you listen to, read, and watch. 7. How do these voices compare to the space you give to hear Jesus' voice?8. What are some of the indicators for you that you are listening to those other voices more than you should (more than Jesus' voice)? 9. What would it (or does it) look like for you to make time and space to devotedly listen to God's Son?    10. Pastor Brett encouraged us to listen to Jesus' words about (1) who he is, (2) what he has done, (3) how to follow him, and (4) the future. In which of these areas do you most need to do more attentive listening?  11. What might it look like for you to guard the priority of Jesus' voice above all other voices?  12. How might we help one another make Jesus' voice the one we make it our priority to hear, trust, and obey?  Prayer

Discussion QuestionsSermon Overview Follow Jesus the suffering King into the greater gain of his kingdom.Digging Deeper    Read Luke 9:18-27.1. Imagine Jesus standing before you today and asking, “Who do you say that I am?” How would you answer that question? 2. Jesus describes himself as the “Son of Man” in verse 26. It was a title used in the Old Testament to mean human. With that, read Daniel 7:13-14, which expands the term. Using that background, what did Jesus mean when he said he was the “Son of Man.”3. In Luke 9:24, Jesus says, “For whoever would save his life will lose it, but whoever loses his life for my sake will save it.” What does it look like to lose your life for the sake of Christ? 4. What's one area of your life where you're more self-centered than Christ-centered?5. How can this group encourage you to become more Christ-centered in that area? 6. Who have you seen “lose their life” for the sake of Jesus? What did (or does) that look like for them? 7. What hope does this passage give us when we feel like we're losing out in this world because we're following Christ? 8. In what ways would following Jesus now be unpopular or met with opposition?9. Read Galatians 2:20 and Titus 2:11-14. How do the truths in these passages empower us to take up our cross and follow Christ? 10. The whole notion of taking up your cross and following Jesus may seem crazy to those who don't trust in Jesus. If an unbelieving friend or family member were to ask why you've chosen to deny yourself and follow Christ, what would you say to them? Prayer

In this Sunday morning service Pastor Schuller reminds us how important it is to embrace the entire message of Easter, not just concentrating on one day, Easter Sunday.  The resurrection is the most important aspect of walking a Christian life and following Jesus.  Read Luke 24

Welcome to Day 2614 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2614 – The Road To Jerusalem: Why Are You Looking Among The Dead For Someone Who Is Alive? Putnam Church Message – 04/20/2025 Sermon Series: The Road to Jerusalem Message 3: Why are you looking among the dead for someone who is alive?    Last week, we explored The Triumphal Entry into Jerusalem. We answered the question, How do we respond to Jesus' Triumphal Entry today? 1) Believe that Jesus is the Messiah. 2) Serve him as King. 3) Proclaim his praises. This week is the third and final Easter message about The Road to Jerusalem. Today, ask the question, Why are you looking among the dead for someone who is alive? The passage we will cover today is Luke 24:1-12, pages 1642-1643 of your Pew Bibles. INTRODUCTION: Today is Easter, Resurrection Sunday. We have followed Jesus and his disciples on the road to Jerusalem in the last two weeks. Last week, we witnessed Jesus' triumphal entry into Jerusalem on Palm Sunday. But a lot happened in that one week between Palm Sunday and Easter, this week that we often call Holy Week. Let me recap the events of Holy Week for you. On Monday and Tuesday, the conflict between Jesus and the religious leaders escalated as he drove out the merchants in the Temple Court of Gentiles. On Wednesday, Judas met with the religious leaders and arranged for Jesus' betrayal. On Thursday, Jesus met with his disciples in the Upper Room and shared the Last Supper with them. Later that night, Jesus was arrested while praying in the Garden of Gethsemane. Early Friday morning, Jesus was tried before Pilate and sentenced to death. By Friday evening, Jesus was crucified, dead and buried. Saturday was a Sabbath day of rest. And so, at last, we come to Sunday morning. Only seven days had passed since the triumphal entry, but so much had happened in between. Imagine how the disciples felt at this moment. They were in shock from the events of Thursday and Friday. They were in mourning over the death of their Lord and friend. And they were hiding in fear for their own lives. Jesus had warned them that the road to Jerusalem was the road to suffering and the cross, but somehow, they did not understand. But now Sunday morning had arrived, and everything was about to change. (Read Luke 24:5-8 and pray.) 5 The women were terrified and bowed with their faces to the ground. Then the men asked, “Why are you looking among the dead for someone who is alive? 6 He isn't here! He is risen from the dead! Remember what he told you back in Galilee, 7 that the Son of Man[a] must be betrayed into the hands of sinful men and be crucified, and that he would rise again on the third day.” 8 Then they remembered that he had said this. OPENING PRAYER “Why are you looking among the dead for someone who is alive?  (

Bob Schwahn | Lead Pastor | April 20, 2025 Referenced Scripture:1 Corinthians 15:3-19, John 7:5, Mark 3:20-21, Matthew 27:62-66, Mark 16:6-7, Luke 22:32-62, Romans 6:4, John 11:25-26 Reflection Questions: 1. What have been some “fork in the road” moments you have experienced on your spiritual journey with God? How have those shaped your life either positively or negatively? 2. Why is it important to know that the truth of Christianity is rooted in an event of human history (resurrection of Jesus) and not simply the life and teachings of Jesus? 3. Do you believe that the changed lives of the disciples and Jesus' closest followers is compelling evidence for the actual resurrection of Jesus? Why or why not? 4. What other evidence convinces you that Jesus actually rose bodily from the dead? Do you have any doubts or questions? Explain. 5. Read Luke 22:60-62 Peter replied, “Man, I don't know what you're talking about!” Just as he was speaking, the rooster crowed. The Lord turned and looked straight at Peter. Then Peter remembered the word the Lord had spoken to him: “Before the rooster crows today, you will disown me three times.” And he went outside and wept bitterly. 6. What expression do you think was on the face of Jesus as he looked at Peter in the midst of his failure and betrayal? Why do you think that? 7. How does Jesus look at you in the midst of your failures in this life? How is Jesus looking at you now? How does our answer to this question affect how we will respond to Jesus? Explain. 8. Are you at a fork in the road moment with Jesus right now? Why or why not? What would it look like to go ALL IN with Him at your fork in the road? What is your next step toward Him? What's your next step? * Connect: We'd love to connect with you! Fill out our Connect Card to receive more information, have us pray for you, or to ask us any questions: http://journeybozeman.com/connectcard * Connect: Get your children connected to our children's ministry, Base Camp: https://journeybozeman.com/children * Connect: Our Student Ministry is for High School and Middle School students: https://journeybozeman.com/students * Give: Want to worship through giving and support the ministry of Journey Church: https://journeybozeman.com/give * Gather: Subscribe to our YouTube Channel: https://www.youtube.com/c/JourneyChurchBozeman * Gather: Download our app: https://journeybozeman.com/app * Gather: Join our Facebook Group to stay connected throughout the week: https://facebook.com/groups/JourneyChurchBozeman 

Easter SundayApril 20, 2025Scripture: Luke 24:36-45Sermon Notes:· Luke 9:22 – And he said to them, “The Son of Man must suffer many things and be rejected by the elders, chief priests and teachers of the law, and he must be killed and on the third day be raised to life.”· Soren Kierkegaard – Life can only be understood backwards, but it must be lived forwards.· Their own agenda for Jesus prevented them from hearing what he was saying.· Luke 24:11 – But they did not believe the women, because their words seemed to them like nonsense.· Luke 24:33b-34 – They found the Eleven and those with them, assembled together, and saying, “It is true! The Lord has risen and has appeared to Simon!”· 36 While they were still talking about this, Jesus himself stood among them and said to them, “Peace be with you.” 37 They were startled and frightened, thinking they saw a· Until you meet the risen Jesus, it is hard to believe his promises.· Peace is knowing whatever you face, Jesus has already won.· Don't just hear about Jesus; meet him.· 38 He said to them, “Why are you troubled, and why do doubts rise in your minds? 39 Look at my hands and my feet. It is I myself! Touch me and see; a ghost does not have flesh and bones, as you see I have.” 40 When he had said this, he showed them his hands and feet.· The only way to know if Jesus is real is to get close to him· 41 And while they still did not believe it because of joy and amazement, he asked them, “Do you have anything here to eat?” 42 They gave him a piece of broiled fish, 43 and he took it and ate it in their presence.· 44 He said to them, “This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms.” 45 Then he opened their minds so they could understand the Scriptures.· God wants to connect with people.· Jesus is the servant King.· Jesus is the King who does the right thing.· A.T. Robertson – All the scripture looks different in the light of the Cross and Resurrection.· Whenever we read the Bible, read it against the backdrop of Jesus· If you struggle with faith, you are normal.· It is normal to struggle; don't stop pursuing Jesus.· Listen to Jesus' invitation.· What is God's invitation to you today?Life Group Discussion QuestionsOpener: What has happened in your life that seemed too good to be true, but it really happened?1. Read Luke 24:36-372. Put yourself in that room. What would your reaction be if Jesus appeared in your midst? What emotions would you experience?3. Read Luke 24:38-404. What does it mean to you that Jesus was able to read their thoughts and know they were troubled?5. Have you ever talked with someone who said they did not believe in the resurrection of Jesus? What was your response?6. Read Luke 24:41-437. In your opinion, what is the significance of Jesus being hungry and eating a piece of fish?8. Read Luke 24:44-45.9. Is there part of the Old Testament that is hard for you to understand? How might your understanding be helped if you read that passage in the light of Jesus' death and resurrection?

Sermon Overview Jesus alone has the authority to give life, so trust him.Digging Deeper   Read Luke 8:40-561. The situation with Jairus's daughter went from desperate to (seemingly) hopeless. And yet, because of who Jesus is, the one who has the authority to give life, things were not actually hopeless after all. Has there been a situation(s) in your life where you were tempted to feel that things are hopeless? How did God use that situation in your life? Please share. 2. How would you counsel a follower of Jesus who has confided in you that he or she is feeling hopeless? How might this passage, and what it reveals about Jesus, bring encouragement? What other passages or truths from God's Word might you point them to? 3. What connection does this story have to our celebration of Jesus' resurrection from the dead? 4. This passage calls us to trust Jesus (the only one with authority to give life) to give us life. What might that sort of trust look like for us? What might be some signs that we are not trusting Jesus as we ought?  5. In what sense do those who trust in Christ have eternal life already (see John 3:36 & 17:3)? What does this mean? What does that look like? 6. How should the reality of a future resurrection life (in heaven) affect how we live now? To what extent would you say your hope of heaven is affecting the way you live on a regular basis? How might we (help one another) grow in this? 7. In 1 Corinthians 15:17-19 we read, “And if Christ has not been raised, your faith is futile and you are still in your sins. Then those also who have fallen asleep in Christ have perished. If in Christ we have hope in this life only, we are of all people most to be pitied.” What is at stake for us in Christ's resurrection from the dead? Practically speaking, what might it look like for us to live in light of it? 8. For those of us in Christ, Jesus has brought us life. He wants to bring that life to others, and he wants to use us (his people) to make that happen. Who in your life does not yet know the life that Jesus offers? How might you share this story with them, and/or point them to Christ's power to save and to give (eternal) life? Prayer

It's Easter and the stone is rolled away. Let God roll the stones away from your own life and see what Jesus has in store for you! New life, new faith, new opportunities to serve him and to make this world a better place are available to you.  All you do is say "yes" to Jesus.   Read Luke 24: 1-12God is blessing you right now. He Always Wins!

Welcome to Day 2609 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2609 – The Road to Jerusalem: The Triumphal Entry Into Jerusalem Putnam Church Message – 04/13/2025 Sermon Series: The Road to Jerusalem Message 2: The Triumphal Entry into Jerusalem   Last week, we explored Jerusalem: The End of the Road or Just the Beginning. It was about the parable of the Ten Servants and their investment in what the King had given them. This week is the second of three Easter messages about The Road to Jerusalem. Today, we will explore The Triumphal Entry into Jerusalem. The passage we will cover today is Luke 19:28-40, pages 1631-1632 of your Pew Bibles. INTRODUCTION: Throughout the ministry of Jesus set his face towards his eventual arrival into Jerusalem. His disciples followed him as he walked the long road towards the cross, although they did not fully comprehend what Christ would have to go through./ It was on this day, what we call Palm Sunday, that he finally reached his goal. This is the week that Jesus entered the city of Jerusalem to suffer and die for our sins. But you would hardly know it from the amazing reception he received as he entered the city. (Read Luke 19:36-38 and pray.) 36 As he rode along, the crowds spread out their garments on the road ahead of him. 37 When he reached the place where the road started down the Mount of Olives, all of his followers began to shout and sing as they walked along, praising God for all the wonderful miracles they had seen. 38 “Blessings on the King who comes in the name of the Lord! Peace in heaven, and glory in highest heaven!”[a] Opening Prayer This event we are looking at today in Jesus' life is often called the Triumphal Entry. We all know the scene well: Jesus entering Jerusalem accompanied by waving palm branches, /cheering the crowds, /and great anticipation. If you were a visitor to Jerusalem on this day and were unfamiliar with Jesus' life and teachings, you would probably be wondering what this was all about. Well, let's take a closer look at this passage and find out for ourselves. There are three things we see happening in our passage this morning. First, Jesus presents himself as the Messiah./ Secondly, the people proclaim Jesus as the Messiah./ Finally, Jesus accepts their praise of him as Messiah. (Bulletin Insert) Jesus presents himself as Messiah (28-34) So, first of all, Jesus presents himself as Messiah. The Messiah was the coming Deliverer God had promised the Jewish people many years before. For much of the later part of the Old Testament and during the intertestamental period, the Israelites looked forward to the coming of Messiah. Messianic expectation ran high among the people of Jesus' day. There were many false messiahs between the...

Palm SundayPastor Clay SmithSermon Notes:· Luke 19:35-36 - 35 They brought it to Jesus, threw their cloaks on the colt and put Jesus on it. 36 As he went along, people spread their cloaks on the road.· They brought the colt, they put their cloaks on it, they put Jesus on the colt.· They.· You decide whether or not Jesus will be King of your life.· We shift from “Mine” to Thine.· 37 When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen:· What have you seen God do? Do you give him credit?· Rejoice in the Lord always. I will say it again: Rejoice! – Philippians 4:4· 38 “Blessed is the king who comes in the name of the Lord!”· How are you doing running your life?· True submission brings joy.· “Peace in heaven and glory in the highest!”· Glory to God in the highest and on earth, peace, goodwill toward men.· 39 Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!”· Beware of being religious; be a follower.· Is Jesus my King or my teacher?· 40 “I tell you,” he replied, “if they keep quiet, the stones will cry out.”· Even the rocks are smarter than you.· Am I dumber than a rock?· To the King!· To the King!· Crown Jesus King each day.· Philippians 2:9-11 - 9 Therefore God exalted him to the highest place and gave him the name that is above every name, 10 that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father.Group QuestionsIntro: Who is the most humble leader you have known?Go Deeper1. Read Luke 19:35-362. What would be God's motivation for not coming as a conquering King the first time?3. Imagine yourself in the crowd. What would it have been like for you?4. Read Luke 19:375. What have you seen God do in your life?6. What is the most natural way for you to praise God?7. Read Luke 19:388. What modern song, Christian or secular, would fit this occasion?9. Read Luke 19:3910. Have you ever met a religious killjoy? What were they like?11. Read Luke 19:4012. In what ways have you seen God's creation testify to his greatness?

Discussion QuestionsSermon Overview Jesus is God's Son who subdues and saves.Digging Deeper    Read Luke 8:22-39 1. The big idea from this passage is that “Jesus is God's Son who subdues and saves.” Where do we see this in the text? 2. Jesus both falls asleep in vs 23 and then commands the winds and waves in verse 24. What can we conclude about Jesus from these two verses?3. What do these passages show us about caring for others who are facing storms in their lives?4. Are there particular circumstances (e.g. relational struggles, financial problems, physical ailments, etc.), in which you find your heart has a harder time trusting Jesus as you ought? Please share. 5. Do you have a story from your own life in which you witnessed Jesus' power to subdue and save? Please share.6. Having had his life completely liberated, restored and transformed by Jesus, the former demoniac wants (not surprisingly) to be with Jesus.  Practically speaking, what might a pursuit of “being with Jesus” look like for us in our everyday ordinary lives? 7. Who is someone in your life who does not yet know Jesus in a saving way? When and where could you (with God's help), make an opportunity to tell them “how much Jesus has done for you”? 8. How could this passage help us grow in being a family of disciples on mission?Prayer

Want to make Easter day the most joyful, faith-filled celebration of the year? In this episode, we're sharing simple ways to start & finish the day focused on Jesus—without adding stress to your day. ✅ Start with Sunrise Worship – Ideas for family prayer, praise, and Scripture reading. ✅ Resurrection Breakfast – Fun, hands-on ways to connect faith and food. ✅ Jesus-Centered Easter Traditions – Balancing egg hunts with a resurrection focus. ✅ A Simple Easter Challenge – Encourage kids to share the Gospel!

Discussion QuestionsSermon Overview True "hearing" produces real fruit.Digging Deeper    Read Luke 8:4-21  1. Verse 10 seems odd at first, but it was meant to shock the crowds into truly hearing. How does verse 9 help us understand how to truly hear? 2. What are four different soils? How are they similar? How are they different? 3. What might it look like when “the devil comes and takes away the word from their hearts, so that they may not believe and be saved” (verse 12)?   4. What is the problem with the rocky soil (v. 6 & 13)? What is the result?  What is a takeaway for us here? 5. The thorny soil represents “those who hear, but as they go on their way they are choked by the cares and riches and pleasures of life.” (v. 14). Are there “cares and riches and pleasures of life” that are (to one degree or another) choking out the rightful place of the word of God in your life? Please share.   6. What would it look like to be a member of CrossWay, while also being: (a) path-like ground(b) rocky ground(c) thorny ground7. Which type would you be most likely to become without even noticing?8. Of the application points in the sermon, which did you find the most helpful?9. How do you see others in our group holding fast to the word in honest and good hearts and bearing fruit with patience? (v. 15) 10. What determines nearness to God in the last parable? (see verse 21).11. What do you think it means to “bear fruit with patience?” Read John 15:5-6 and James 5:7-8 for more insight. 12. Who is one person who faithfully shared the word of God with you so you could hear it? What would you say to them if they were sitting here today?  13. There are still many people who need to hear the word of God. As you think about sharing the gospel with others, how does this passage challenge or encourage you?   Prayer

Discussion QuestionsSermon Overview Those who are extravagantly forgiven by Jesus extravagantly love him.Digging Deeper    Read Luke 7:36-8:31. From Simon the Pharisees' perspective, what's the most important thing about the woman (see vs. 39)? From Jesus' perspective, what's the most important thing about the woman (see vv. 44-47)?2. When faced with ‘sinners', how might you be tempted to think of them in the same way that Simon thought of the woman?3. Sadly, at times, our hearts are more aligned with Simon than the woman of this story. To what degree would you say you feel tempted to self-righteousness (i.e., thinking you're good on your own and don't need God's help)? How might we grow in our capacity to identify the rising of self-righteousness in our hearts and, by grace, put it to death?4. In this passage, we see two truths: sin is an unpayable debt, and forgiveness is an undeserved gift. Which of these truths does your heart need to be reminded of more often?5. Have you ever deeply felt both the seriousness of your sin and the greatness of God's forgiveness? How did it impact your love for Christ?6. How can we speak in ways that belittle or undermine our sinfulness? Why is that dangerous for Christians to do?7. How can we help each other remember the extravagant forgiveness we've received in Christ? 8. Pastor Brett said that the forgiven are marked by 1) unashamed adoration of Jesus and 2) unusual generosity. What do these marks look like practically? Do you think these two marks are evident in your own life?  9. When was a time you personally experienced or observed unusual generosity from a Christian? 10. In which circumstances (or around which people) might you be tempted to hide your adoration of Christ? 11. In what ways should the truth that we have been lavishly forgiven impact our giving / use of our resources?Prayer

Small Group Guide: The Prodigal Son - Seeing Others as Jesus Sees Them Opening Prayer Key Quotes: Jesus is saying this isn't just a loss of property. This fracture of relationship is literally a loss of life. Jesus shows us that his Father isn't a God who sits back and waits for us, but a God who runs after us. The son was not whole without his community, but neither was the community whole without this lost son. Jesus is trying to help them see others as he sees them. See, when we see this story about a father and these two sons, maybe, just maybe, we can start to see others as Jesus sees them. READ LUKE 15:1-3, 15-32 Discussion Questions: The sermon begins with examples of sibling rivalry. How have you experienced or witnessed this in your own life? Pastor Josh mentions that the Greek word used for "property" in the parable could also mean "life." How does this change your understanding of the father's actions and the son's request? Discuss a time when you felt utterly alone or disconnected. How did it affect you physically, emotionally, and spiritually? What helped you find community again? The father in the parable runs to meet his son. How does this surprise our expectations? What does this tell us about Gods character? How do you think the community's perception of the prodigal son might have changed after witnessing the father's forgiveness and celebration? The older brother's jealousy caused him to miss out on the celebration. Have you ever let jealousy or resentment keep you from experiencing joy or community? The sermon challenges us to see others as Jesus sees them. Who are the "tax collectors and sinners" in our society today? How can we change our perspective to see others as Jesus sees them? Practical Applications: This week, when you encounter someone you find difficult to love or understand, pause and pray, "Jesus, help me to see them as you see them." Reach out to someone who might be feeling lonely or disconnected. Invite them to coffee, a meal, or a church event. Write a letter (even if you don't send it) to someone you need to forgive, expressing your desire to extend grace as the father did in the parable. Closing Prayer https://churchlinkfeeds.blob.core.windows.net/notes/46163/note-230408.html

Discussion QuestionsSermon Overview Respond to Jesus' authority and compassion with humble faith.Digging Deeper    Read Luke 7:1-351. Why did Jesus marvel at the centurion? 2. When the centurion sent the elders of the Jews to Jesus, they touted the centurion's worthiness, but the centurion himself recognized that he was truly unworthy. Consider your own heart. Do you feel the need to defend your worthiness before God or do you see your unworthiness and trust in Christ like the centurion?3. The compassion of Jesus is eager to help all who are in need: whether Gentile (centurion) or Jew (widow), rich or poor, male or female. How does Jesus' broad compassion speak to our tendency to show favoritism to our “tribe” (i.e., those we align with or are like us)? 4. Woven throughout the storyline of the Old Testament is a theme of restoration to life (see Elijah (esp. 1 Kings 17:8-24) and Elisha (esp. 2 Kings 4:18-37). How is Jesus the ultimate Restorer-to-life in ways other great “men of God” (like Elijah & Elisha) could never be?   5. Jesus didn't respond to John the Baptist's question in verse 20 with a direct “yes” or “no.” Instead, he quotes from Isaiah in the Old Testament, showing he's the fulfillment of those promises (see Isaiah 26:19, 21; 35:4-6; 61:1-2). What difference does it make that Jesus fulfilled passages like the ones mentioned above? How does it impact the way we approach the entire Bible?6. Even John the Baptist had doubts and questions. How might Jesus' response to John and his words about John comfort you or another believer with doubts or questions about God? 7. Who in your life does not believe that Jesus is “the one who is to come?” As a group, pray for opportunities and courage to share the gospel with them and pray for their salvation. Prayer

Discussion QuestionsSermon Overview True disciples are known by their words and their response to Jesus' words.Digging Deeper    Read Luke 6:43-491. Based on the words you speak, how do you think those around you would describe your heart? 2. Are you tempted to blame your circumstances for your speech? What would the last part of verse 45 say to that assessment?3. To have an abundance of something means to have a plentiful supply of it. What is abundant or plentiful in your heart—joy, worry, peace, anger, love, pride, humility?4. Where does a good heart come from? (See Ezekiel 36:26)5. How might the good fruit produced out of the good treasure of our hearts impact those around us for good? 6. Why do we not do what Christ has told us to do? (Pride, ease, fear, etc) 7. Are you more like the man who built his house on the ground or the one who built his house on a deep foundation? 8. What does the flood represent in verse 48?9. Jesus said that his followers should expect to have trouble in this life (John 16:33). If you've experienced a trial in your own life, how did having a solid foundation (or not having one) affect you? 10. Do you feel confident that you will stand firm in the final judgment? Why or why not? 11. How can we practically help each other to hear Christ's words and do them? Prayer

Read Luke 10: 25-37.1. What do you think the lawyer's motivation was for asking Jesus, "Whatmust I do to inherit eternal life?" How might this question reflect ourown attitudes toward faith?2. Jesus asked the lawyer, "What is written in the Law?" How would youanswer this question in your own life today?3. In what ways can loving God and loving neighbor become a tangibleexpression of your faith in everyday life?4. What is the difference between "works righteousness" and lovingothers because we are already saved? How does this impact the waywe love others?5. Why do you think Jesus chose a Samaritan as the hero of the parable?How does this challenge your understanding of who your neighbor is?6. In what ways do we often judge others based on their differences,similar to how the priest and Levite passed by the man in need?7. What does it mean to "love your neighbor as yourself" in practicalterms, especially when those neighbors are different from you?8. How do you "read" or interpret the command to love God and loveyour neighbor? How does your understanding of this shape youractions toward others?9. Jesus emphasizes mercy and grace throughout this parable. How canwe extend these qualities to those around us, even when they don't"deserve" it?10. As we reflect on Lent and the command to "go and do likewise," whatspecific actions can you take to embody mercy, grace and love in yourrelationships with others moving forward?Prayer for the Week:Gracious and Loving God, as we journey through this season of Lent, wethank You for the powerful example of mercy and grace You have shownus in Jesus Christ. Help us to reflect Your love in all that we do, especiallyas we interact with those who are different from us. Teach us to love notjust with words, but with tangible actions that reflect the mercy and gracewe have received from You. May our hearts be softened, our minds open,and our hands ready to serve, as we become A Little More Like Jesus eachday. We pray for Your strength and wisdom to guide us in loving ourneighbors, just as You have loved us. We pray all of this in the strongname of Jesus, who lives and reigns with You and the Holy Spirit, One God,now and forever. Amen.

Discussion QuestionsSermon Overview  Love others not according to their sins, but according to your Father's mercy. Digging Deeper   Read Luke 6:27-42  How does the world around us view revenge? Where do you see that?  The call of Jesus to love our enemies (those who mistreat us) is no small thing. What makes obedience to Jesus' commands in these verses hard?  Verse 31 is often called “the golden rule.”  What are some practical day-to-day situations of your life where being more mindful of this command would serve you (and those around you!) well?  What attributes of God the Father do we see on display in verses 35-36?  How does Jesus' example of loving his enemies motivate you to love your own enemies?  Our Heavenly Father wants us to resemble him. Think about a difficult relationship you're in right now. How can you show your “family resemblance” in your interactions with this person?   Luke 6:37 (“Judge not …”) is often misunderstood and misapplied. Did this sermon help you gain greater clarity on what judging is and what judging is not? Please share.  Pastor Brett encouraged us (based on verses 39-42) to practice self-assessment when it comes to our sight-distorting sin. What does healthy self-assessment look like for a follower of Christ?  Jesus calls us to humbly help others see their sin (vv. 41-42). Is this something you've experienced (be it as the one coming alongside another, or as the one being helped by a brother or sister)?    What are some possible consequences of failing to get the log out of our own eye before going to a brother or sister to point out their sin to them?  How might living the way Jesus calls us as his disciples in these verses be a testimony to unbelievers around us of the gospel?  Prayer 

“What does it mean to be a prophet?” This is the challenge preachers must wrestle with and present to their congregations over and over, says Luke Timothy Johnson, a renowned Scripture scholar, particularly in Luke-Acts, and Woodruff Professor Emeritus of New Testament and Christian Origins at the Candler School of Theology, Emory University. Christian prophetic witness lies at the heart of Luke's Gospel. “The prophet is led by the Spirit of God; speaks God's word; embodies God's word; enacts God's word; and bears witness even through persecution for God's word,” Professor Johnson says. “And so in each of those categories, the church has room to examine itself.” In this episode, released ahead of the First Sunday of Lent, Year C, “Preach” host Ricardo da Silva, S.J., first invites Professor Johnson to explore key themes in Luke's Gospel. Then, they discuss the Gospel readings for the first four weeks of Lent—The Temptation of Jesus, The Transfiguration, and the parables of the barren fig tree and the prodigal son—and reflect on how these passages illuminate Jesus's prophetic journey to Jerusalem and the church's call to embody this same prophetic mission today. Support Preach with a digital subscription to America Media. Learn more about your ad choices. Visit megaphone.fm/adchoices

God doesn’t want us to remain how He found us. He wants us to grow, to be refined. It’s a lifelong process, and it’s one even the most famous biblical figures experienced. Notes: Focus verses - Mark 1, Mark 10 Jesus picked ordinary men. We all are called by God. Jesus meets us where we are; not where we think we should be. You are called by God. James and John struggled with pride, impatience, and a fiery zeal. #1 The Raw ElementsMark 1:19–20 James and John were impulsive. Jesus is constantly calling us closer to Himself. Read Luke 9:53–56 James and John were nicknamed “The Sons of Thunder.” #2 The Refining ProcessMark 10:37–41 God’s discipline is a sign of His love. "But He knows where I am going.And when He tests me, I will come out as pure as gold." Job 23:10 (NLT) James and John started out as rough, impulsive, self-seeking men,but they didn’t stay that way. #3 The Finished ProductActs 12:1–2 “I, John, both your brother and companion in the tribulation and kingdom and patience of Jesus Christ, was on the island that is called Patmos for the word of God and for the testimony of Jesus Christ.” Revelation 1:9 (NKJV) The process of being refined by God is lifelong. 1. Pray2. Serve3. Give4. Be Present --- Learn more about Greg Laurie and Harvest Ministries at harvest.org. This podcast is supported by the generosity of our Harvest Partners.Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

God doesn’t want us to remain how He found us. He wants us to grow, to be refined. It’s a lifelong process, and it’s one even the most famous biblical figures experienced. Notes: Focus verses - Mark 1, Mark 10 Jesus picked ordinary men. We all are called by God. Jesus meets us where we are; not where we think we should be. You are called by God. James and John struggled with pride, impatience, and a fiery zeal. #1 The Raw ElementsMark 1:19–20 James and John were impulsive. Jesus is constantly calling us closer to Himself. Read Luke 9:53–56 James and John were nicknamed “The Sons of Thunder.” #2 The Refining ProcessMark 10:37–41 God’s discipline is a sign of His love. "But He knows where I am going.And when He tests me, I will come out as pure as gold." Job 23:10 (NLT) James and John started out as rough, impulsive, self-seeking men,but they didn’t stay that way. #3 The Finished ProductActs 12:1–2 “I, John, both your brother and companion in the tribulation and kingdom and patience of Jesus Christ, was on the island that is called Patmos for the word of God and for the testimony of Jesus Christ.” Revelation 1:9 (NKJV) The process of being refined by God is lifelong. 1. Pray2. Serve3. Give4. Be Present --- Learn more about Greg Laurie and Harvest Ministries at harvest.org. This podcast is supported by the generosity of our Harvest Partners.Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Failure wasn't the end of Simon Peter's story, and it doesn't have to be the end of our's either. God offers us second chances. Notes: Focus verses - Luke 22, Matthew 26 God sees the big picture. God chose Peter for his potential, not his perfection. Failure doesn’t have to be the end of your story. "I will restore to you the years that the swarming locust has eaten…”Joel 2:25 Jesus entered Peter’s world by the Sea of Galilee. Jesus saw what Peter would become, not just what he was. Peter saw sin. Jesus saw a spiritual leader. Our shortcomings and failures come as no surprise to God. Often the doorway to success is entered through the hallway of failure. The past cannot be changed, but our response to it can be.God can take our endings and turn them into beginnings. Peter was always talking.Peter confessed Jesus is the Christ.Matthew 16:13–17 Peter reprimanded Jesus.Matthew 16:22–23 Peter was at the transfiguration of Jesus.Mark 9:2–6 Peter is infamous for his denial of Jesus. Read Luke 22:31–32 Satan can do nothing in the life of the child of God without our Father’s permission. God has built a wall of protection around you. Were it not for the prayers of Jesus, we wouldn’t have a chance. "But I have prayed for you, that your faith should not fail; and when you have returned to Me, strengthen your brethren."Luke 22:32 #1 Peter’s first step down was self confidence.Matthew 26:33 Peter’s words revealed unfounded confidence in himself anddirectly contradicted what Jesus said. #2 Peter’s next step down was his prayerlessness.Matthew 26:39–41 Jesus was in anguish as He contemplated the horrors of the cross.All He wanted was for the disciples to be present and praying. Pride and prayerlessness go hand in hand. Peter had no idea about the storm that was brewing. Prayerlessness can be as much of a sin as breaking a commandment.It’s a sin of omission.James 4:17 #3 Peter fell because he trusted human efforts instead of God’s power.Matthew 26:51-53 Peter just couldn’t get it right:1. He was boasting when he should have been listening.2. He was sleeping when he should have been praying.3. He was fighting when he should have been surrendering. Peter fought the wrong enemy with the wrong weapon. Our enemies are not flesh and blood and they cannot be defeated with ordinary weapons. Read Matthew 26:69–75 #4 Peter warmed himself by the enemy’s fire. Following at a distance, Peter became cold. “…and he [Peter] went in and sat with the servants to see the end.”Matthew 26:58 #5 Peter denied Christ. Peter wanted to be near Jesus, but he didn't want to stand up for Him. Peter denied Christ for the third time.Matthew 26:74 Peter had lost all sense of reality and seemingly all awareness of God.Luke 22:59–62 Peter’s disappointment would lead to a divine appointment.Peter’s greatest test would lead to his greatest trust in God. Jesus never gave up on Peter, and He never gives up on us. "Return, faithless people; I will cure you of backsliding."Jeremiah 3:22 (NIV) --- Learn more about Greg Laurie and Harvest Ministries at harvest.org. This podcast is supported by the generosity of our Harvest Partners.Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Failure wasn't the end of Simon Peter's story, and it doesn't have to be the end of our's either. God offers us second chances. Notes: Focus verses - Luke 22, Matthew 26 God sees the big picture. God chose Peter for his potential, not his perfection. Failure doesn’t have to be the end of your story. "I will restore to you the years that the swarming locust has eaten…”Joel 2:25 Jesus entered Peter’s world by the Sea of Galilee. Jesus saw what Peter would become, not just what he was. Peter saw sin. Jesus saw a spiritual leader. Our shortcomings and failures come as no surprise to God. Often the doorway to success is entered through the hallway of failure. The past cannot be changed, but our response to it can be.God can take our endings and turn them into beginnings. Peter was always talking.Peter confessed Jesus is the Christ.Matthew 16:13–17 Peter reprimanded Jesus.Matthew 16:22–23 Peter was at the transfiguration of Jesus.Mark 9:2–6 Peter is infamous for his denial of Jesus. Read Luke 22:31–32 Satan can do nothing in the life of the child of God without our Father’s permission. God has built a wall of protection around you. Were it not for the prayers of Jesus, we wouldn’t have a chance. "But I have prayed for you, that your faith should not fail; and when you have returned to Me, strengthen your brethren."Luke 22:32 #1 Peter’s first step down was self confidence.Matthew 26:33 Peter’s words revealed unfounded confidence in himself anddirectly contradicted what Jesus said. #2 Peter’s next step down was his prayerlessness.Matthew 26:39–41 Jesus was in anguish as He contemplated the horrors of the cross.All He wanted was for the disciples to be present and praying. Pride and prayerlessness go hand in hand. Peter had no idea about the storm that was brewing. Prayerlessness can be as much of a sin as breaking a commandment.It’s a sin of omission.James 4:17 #3 Peter fell because he trusted human efforts instead of God’s power.Matthew 26:51-53 Peter just couldn’t get it right:1. He was boasting when he should have been listening.2. He was sleeping when he should have been praying.3. He was fighting when he should have been surrendering. Peter fought the wrong enemy with the wrong weapon. Our enemies are not flesh and blood and they cannot be defeated with ordinary weapons. Read Matthew 26:69–75 #4 Peter warmed himself by the enemy’s fire. Following at a distance, Peter became cold. “…and he [Peter] went in and sat with the servants to see the end.”Matthew 26:58 #5 Peter denied Christ. Peter wanted to be near Jesus, but he didn't want to stand up for Him. Peter denied Christ for the third time.Matthew 26:74 Peter had lost all sense of reality and seemingly all awareness of God.Luke 22:59–62 Peter’s disappointment would lead to a divine appointment.Peter’s greatest test would lead to his greatest trust in God. Jesus never gave up on Peter, and He never gives up on us. "Return, faithless people; I will cure you of backsliding."Jeremiah 3:22 (NIV) --- Learn more about Greg Laurie and Harvest Ministries at harvest.org. This podcast is supported by the generosity of our Harvest Partners.Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Discussion QuestionsSermon Overview There's no one like Jesus, so follow him in the newness of what he brings.Digging Deeper    Read Luke 5:33-6:111. What does each encounter reveal about who Jesus is, and how is this especially significant to you?2. What was the problem with the Pharisees' love of the law and view of spiritual practices?3. How did Jesus apply God's law and what did it reveal about God's heart? 4. Why does it matter that Jesus is Lord of the Sabbath? 5. What is the significance of Jesus' ability to override the law and His authority over spiritual practices? 6. Looking at the Pharisees, how can our approach to spiritual practices become a danger to us?7. How did the scribes and Pharisees progress (or regress) from the beginning of the passage to the end? Why is that important? 8. How does God ultimately turn the fury of the scribes and Pharisees on its head? 9. What new things have you discovered in your life since you began following Jesus? Consider areas like your freedom, your struggles with sin, your relationship with God, and your experience of joy ?10. The Pharisees were so preoccupied with the law that they missed out on the wonderful newness Jesus had ushered in. Is there anything keeping or distracting you from following Jesus fully into the newness of what he brings? 111. What's one way we can help you to follow Jesus in the newness of what he brings? (Could be accountability, prayer, encouragement, speaking the gospel, etc) Prayer

Today I want us to think about our greatest need. Whatwould you think is the greatest need that a human being has today? First, I remindyou that originally, we were not created with this need. When God created Adamand Eve, He created them in innocence! They were created without sin. They werein perfect harmony in their relationship with God and they enjoyed pure and unbrokenworship, fellowship and communion in His presence.  But then something happened that broke that relationshipand fellowship! Romans 5:12-19 tells us that when the first man, Adam, disobeyedGod by eating the forbidden fruit, sin entered the human race along with thepronounced judgement of death. “Therefore, just as through one man sinentered the world, and death through sin, and thus death spread to all men,because all sinned” (Romans 5:12). The word death means “separation”. Thissin separated Adam and Eve from God and from their worship and fellowship withHim. They immediately tried to cover their sin, and hid from God, and He had tolook for them (Genesis 3:6-13).  Because we are all of Adam's seed, we are born sinners,separated from God. We are born “children of wrath”, dead in our trespasses andsins. Paul describes this way in Ephesians 2:1-5: “And you He made alive,who were dead in trespasses and sins, in which you once walked according to thecourse of this world, according to the prince of the power of the air, thespirit who now works in the sons of disobedience, among whom also we all onceconducted ourselves in the lusts of our flesh,..." I never had to teach my children to be mean, to be selfish,or to do wrong. Nor did anyone need to teach me or anyone else to follow thepath of evil in our lives. We are born with the nature of sin that puts us onthis path from our birth! Yes, sin separates us from God! And our only hope is,in someway, to find mercy from God, and His forgiveness for our sin in order toenter back into a relationship with Him.  Thank God, from eternity past, God already had a plan ofredemption that would pay the price for our sin and set us free from the guiltand bondage of it. Again, Romans chapters 1 through 5, go into detail about oursin and how only the blood and death of God's perfect Son, Jesus Christ, wasthe only sacrificial and substitutionary death that could remove this sin fromus and bring us back into a relationship before God as if we had never sinned. Romans5:1-2 assures us of this: “Therefore, having been justified by faith, wehave peace with God through our Lord Jesus Christ Yes, our greatest need is forgiveness for our sin that we canonly experience by grace through faith in Jesus Christ and His finished work onthe cross (Ephesians 2:1-9). This reconciles us to God bringing His peace into ourhearts and lives and restores us to a relationship with Him. I'm convinced thatthe greatest human emotional experience that I can have, is to know that I amforgiven for all my sin, no longer under its condemnation and guilt and penalty.(Read Luke 18:10-14). But just as I need forgiveness from God for my salvation, Ineed daily forgiveness for my fellowship with the Lord. And, that is what Jesusis teaching us to pray for here in Luke 11:4. When we begin to pray and enter “OurFather's” presence, and experience His holiness, we become acutely aware of ourdaily failures and sins. That is what John is talking about in 1 John 1:7-9: “Butif we walk in the light as He is in the light, we have fellowship with oneanother, and the blood of Jesus “Christ His Son cleanses us from all sin. If wesay that we have no sin, we deceive ourselves, and the truth is not in us. Ifwe confess our sins, He is faithful and just to forgive us our sins and tocleanse us from all unrighteousness.” My friend, that is why forgiveness is still our great needevery day! So we can enjoy continuous worship and fellowship with our Lord. Areyou experiencing His forgiveness today? God bless!

Discussion QuestionsSermon Overview Trust in Jesus, who is willing and able to forgive all who respond to his call.Digging Deeper    Read Luke 5:12-321. The man with leprosy believed that Jesus had the power and authority to make him clean, but wasn't sure if Jesus would be willing to cleanse him. How does Jesus respond to the man in verse 13? What do Jesus' words and actions communicate to the man and to us?2. The paralyzed man's friends bring him to be physically healed and Jesus instead first addresses the bigger problem, his unforgiven sins (vs. 20). Why is unforgiven sin a greater need than anything else, including physical healing?  3. Do you see your sins as the greatest need in your life? Why or why not?4. Why can only God forgive sins (vs. 22)? 5. When Jesus forgives the paralyzed man's sins he's claiming to be God himself. Some would say that this means that either Jesus is truly God or a lunatic. Do you agree with this assessment? Why or why not? 6. We've seen in Luke 4:31-37 and now in Luke 5:17-26 that Christ's priority is “to restore people to life and to God.” Why do you think Jesus wants this truth about him known?7. Is “restoring people to life and to God” your priority too? If not, how can you grow in being a part of Christ's mission to bring people back into right relationship with God?8. How did the Pharisees and scribes react when they saw Jesus eating and drinking with tax collectors and sinners (v.30)? What was Jesus' response (v.31-32)? 9. To the Jewish people in Jesus' time, tax collectors were traitors because they were ethnically Jewish but worked for the Roman government. Further, they were known to cheat people out of more money than they owed, making themselves wealthy by pocketing the difference. Consider your own heart towards “the tax collectors and sinners” of our society. Do you view them with contempt and actively try to avoid them or are you eager to welcome them into your life and introduce them to the One who can make their souls well?  10. Who are the “well” people Jesus refers to in verse 31? Who are the “sick”?11. Why, if you think of yourself as spiritually “healthy,” will you not only misunderstand Jesus, but be angered or upset by Jesus? 12. In Luke 5:27-32, we see that “Jesus seeks sinners to follow him.” Who in your life needs to hear this message (perhaps from you)?Prayer

Sermon Overview Because of his greatness and grace, follow Jesus fully.Digging Deeper    Read Luke 5:1-111. When Simon Peter saw Christ's greatness, he recognized his own sinfulness and begged Jesus to depart from him because he felt like his sin disqualified him from being in relationship with Jesus. Have you ever felt this way? Read Psalm 130:3-4 and Ephesians 2:11-22. What truths can you cling to when you feel like you can't stand before God because of your sin? 2. Sometimes God grows us spiritually by showing us our neediness because of our sin (similar to the first question). Other times he helps us grow by showing us how great and holy he is. Would you say you are growing in seeing God's greatness? If so, what is God using to help you in this?  If not, why not? 3. We live in a digital age where “influencers,” through social media platforms, attract millions of “followers.” Why do people follow others, whether on social media or life in general?4. What are some of the unique aspects of who Jesus is (highlighted in the sermon), which show him to be worthy of following fully (in ways no other person could be)?   5. Jesus is worthy of following fully. Think about your own life. Are there any areas where you're not fully trusting in Christ or following his ways? What would it look like to fully follow him in these areas?6. In your pursuit of following Jesus, are there things you sense he may be calling you to leave behind? Please share. 7. Following Jesus isn't a solo mission. In verse 11, we see that “they left everything and followed him.” Thinking back to our time in Ephesians, what are some of the benefits of following Christ in community? How have you personally experienced the goodness of being part of a family of disciples on mission? 8. As Christians, we're called to be part of Christ's mission to “catch men.” What are some different ways you could be involved in this mission? Who in your life needs to hear the good news?9. What point of practical application from this sermon are you most eager to see God bring to bear on your life?  What would it look like for you to live differently in light of this application of the text?  Prayer

This week in Luke we get to see Jesus give his first public teaching. He's visiting his old stomping grounds in Nazareth, so his first audience is friendly. And yet, it doesn't stay that way for long. By the time our passage is over, his own hometown will want him dead. Homecoming...over. What did Jesus say that caused those who knew him to go from friends and acquaintances to attempted murders? If you fancy yourself a Jesus-fan, how can this answer help you avoid the same violent change of heart? Read Luke 4:14-30. The answer isn't obvious. If you want to do a little more detective work, look at the same passage from Matthew's (13:53–58) and Mark's (6:1–6) perspectives. 

Discussion QuestionsSermon Overview Follow Jesus, for the hope he gives outweighs all hardship.Digging Deeper    Read Luke 6:12-261. Jesus pulls an all-nighter of prayer on the heels of facing increased opposition (Luke 5:33-6:11) and right before choosing his 12 disciples. Yet, even after all that prayer, one of Jesus' disciples betrayed him (Lk. 6:16). What can we learn about God and prayer that sometimes earnest prayer doesn't mean everything works out perfectly?2. Luke 6:12 is another example of Luke's distinctive emphasis on prayer. What is a take-away for us from the fact that prior to choosing the twelve apostles from among his disciples, Jesus “... went out to the mountain to pray, and all night he continued in prayer to God.”? 3. What does it mean to be a disciple of Jesus?  What are some of the implications of discipleship for our daily lives?  4. One of the reasons Jesus came was to establish people who represent him (Lk. 6:12-19). When you think of your identity (“I am a  ________.”), where is “a disciple” or “a representative for God on this earth” on the list of things you see yourself to be? 5. Who is blessed in verses 20-23? Is it anyone who is poor, hungry, or sad?6. Who receives woes (i.e., trouble) in verses 24-26? Is it anyone who is rich, full, laughing, and well-liked?7. Jesus' blessing flows to his lowly followers (Lk. 6:20-23), not the successful and proud (Lk. 6:24-26).  Are there areas of your life in which you are more eager for “success” than you are for Jesus' blessing (which may or may not overlap)?  Please share.8. According to verses 23-24, why should followers of Jesus “leap for joy” when bad things happen to them on account of the Son of Man?  How does this land on you?  How can we help one another keep this perspective front and center?  9. The big idea of the sermon was that the hope Jesus gives outweighs all hardship. Where do we see this idea in the text (Lk. 6:12-26)?Prayer

Discussion QuestionsWeek of: February 2, 2025 // Sermon Text: Luke 4:31-44Sermon OverviewTrust in Jesus, who uses his authority to restore us to God.Digging Deeper  Read Luke 4:31-441. In what ways is the Bible's view on authority counter-cultural?2. Jesus spoke and acted with authority. Where do we see that in this passage? 3. Jesus' teaching has the authority of absolutely trustworthy truth. How do those in this passage respond to Jesus' authority? 4. Submitting to the authority of another (even someone as good and wise as Jesus) can be hard. Why is it hard to follow Jesus' authority? 5. What might be some indicators that we are failing to submit to Jesus' authority over us? 6. How have you experienced the sweetness of submitting to Jesus' authority in your own life (or the lives of people close to you)?  7. Authority can be used for a variety of reasons. Toward what end did Jesus use his authority? Why might we find this encouraging?8. Jesus uses his authority to restore what sin and Satan have ruined. Where do we see this idea in the passage? Has this idea occurred to you before? What do you think about this? 9. Through his ministry of authoritatively setting people free from the spiritual and physical effects of the fall, Jesus was ushering in the Kindgom of God (and driving out Satan's). On what basis can we be confident that he will one day bring the fullness of God's Kingdom to reality for all those who trust him? 10. How can we help one another cultivate a deeper longing for Christ's return and the fullness of the Kingdom he will bring on that day? 11. What was Jesus' priority, even higher than healing people or casting out demons? (see verse 43)What might it look like for us to have gospel-shaped priorities? 12. What might it look for us to (eagerly and actively) make known the good news of the Kingdom to those who don't yet know Christ in a saving way? Prayer

Joshua 4:1-24 | Ben Potloff | Do you have something that brings up memories or starts conversations with others? Maybe a tattoo, a scar, or something hanging up in the house that stands out from what you'd normally see in someone's house? We tend to put things out on display for ourselves but usually it catches the eyes of others and sometimes leads to discussions. For the Israelites, God had instructed twelve men, one from each tribe, to take up a stone from the riverbed of the Jordan and place it where they were to camp that night. Having witnessed a miraculous display of God's complete control over nature, God instructed Joshua to display a monument to be seen and cause people to ask, “What do those stones mean to you?” These stones were just stones, yet, when the children and later generations would see them, they would ask what they mean. “What do these represent?”MAIN IDEARemember what the Lord has done.OUTLINEI. The Lord's miracles reveal His might (vv. 23-24)II. The Lord's miracles are to be memorialized (vv. 1-22)DISCUSSION QUESTIONS1. The stones that were used as a memorial for the twelve tribes were from the bottom of the river, eroded, altered and unique from the stones on the banks and on land. How can you live your life altered, changed and unique from the world?2. The memorial of the twelve stones was for following generations to look upon and ask their parents what they meant. For parents, how can we cultivate and raise a godly household? For those who are not parents, how can we prepare ourselves for when that time comes?3. Joshua tells the Israelites that when their children ask about the stones they are to remind them of how the hand of the Lord is mighty and that they are to fear the Lord. What does this text and the Bible teach us about the fear of God? How does this fear comfort us?4. Knowing the purpose and significance of the ark, does the order in the events of which the ark moves have any meaning? What does this tell us about God?5. Read Luke 24:1-12. The Israelites were instructed to point their children to the stones as a memorial for what God had done for them. Reflect on the empty tomb and discuss what memorial that means for us 2000 years later.

Discussion QuestionsSermon Overview Trust in Jesus, who was faithful to the Father for us.Digging Deeper    Read Luke 3:21-4:131. Reading the Father's verdict on Jesus in verse 22, why is this brilliant news for us?2. If you are united to Christ through faith, the love and pleasure that God has for his Son is extended to you as well. How does this fact make you feel? When in life and circumstances do you particularly need to call this to mind?3. The genealogy of 3:23-37 highlights Jesus' descent from Adam and thus his humanity. As God's human Son, Jesus does not fail, though his human ancestors had (e.g. Adam, Israel, David). How might reflection on Jesus' full humanity bolster our trust in him?4. The temptation narrative (4:1-13) highlights Jesus' faithful submission to the will of the Father. He is the faithful Son of God. In contrast to those who came before him (e.g. Adam, Israel), he does not yield to the temptation to doubt God's provision (bread), plan (kingship without a cross), or protection. In what ways does this section help us see that Jesus is (infinitely) worthy of our trust, our devotion, and our lives? 5. Jesus is a perfect and qualified representative for people because he: (1) is fully human as can be seen from his human lineage and baptism and (2) is fully faithful in the face of temptation. How does Jesus' perfect faithfulness, obedience and righteousness become ours? Why is this the best Good News there ever could be?   6. How does knowing that Jesus was fully human and faced the same temptations we face help us when we are being tempted?7. As our example, Jesus shows us how to resist temptation through the Spirit and the Word of God. How do you normally go about resisting temptation? What can we learn from Jesus' approach to resisting temptation that would be helpful in our own lives?Prayer

Discussion QuestionsSermon Overview Jesus has brought God's salvation for all who evidently repent.Digging Deeper    Read Luke 3:1-201. Luke begins this chapter (vv. 1-2) with a long introduction of many important people at the time and then transitions to talking about John the Baptist. What do you think Luke is trying to say about the perceived and real importance of these different people and their message?2. Based on this passage and sermon, what does it mean for a person to repent? (see verses 3; 10-14).3. Why isn't repentance just doing the right things (like vv. 10-14) to earn God's favor and acceptance? 4. What does John the Baptist's fulfillment of Isaiah 40:3-5 tell us about who Jesus is? Why is this significant? 5. Have you repented of your sin? If so, what did this look like?6. Is repentance something we do once, when we first become a believer, and then never need to do it again? Unpack what this looks like in your life.7. Is there a habitual sin in your life right now you need to repent of?  8. Practically speaking, what does it look like for us to “bear fruit in keeping with repentance”? What fruit have you seen in your own life? What fruit do you see in others in your Gospel Community? 9. Luke 3:10-14 provides us with some concrete examples of how “bearing the fruits of repentance” will show itself in our attitudes toward and use of our money and possessions. Does your attitude toward (and use of) money and possessions reveal “fruits of repentance” in your life? If so, how so?   10. The people of Israel in John's day were tempted to think that, given their spiritual lineage (3:8), they were in a right standing with God, despite their lack of repentance. What are some examples of things we can (in a similar way) be tempted to look to as substitutes for repentance? (Examples: being good, knowing lots about the Bible, being raised in a Christian home)11. How did Pastor Brett help us understand the meaning of the end of verse 16, “He will baptize you with the Holy Spirit and fire.”? What is a takeaway for us from this? Prayer

Discussion QuestionsSermon Overview Trust in God's Son, who is devoted to seeking and sharing God's presence and wisdom.Digging Deeper    Read Luke 2:41-521. Jesus is devoted to seeking God's presence and wisdom. Where do we see evidence for this in this passage (2:41-52)?  Why should we be thankful for this? 2. In this passage, we see that, even at a young age, Jesus has a deep self-understanding that he is the Son of God. How did Jesus' self-understanding dictate his priorities?  What might it look like for us to follow his example in this?  (Leader Note: Being God's Son was Jesus' primary priority so being about God's things were of utmost importance to him.) 3. Jesus' identity as God's Son is confirmed by the wisdom and understanding he possesses (even at a young age). Please read Isaiah 11:1-3. In what ways does our passage (Lk 2:41-52) help us see that Jesus is the Spirit-anointed Messiah long-foretold by Isaiah? What is the takeaway from this for us? 4. The one who seeks God's presence (Jesus), is the same one who shares God's presence with us, his people. As the true temple (cf. Jn. 2:19), Jesus is the way his people can dwell with God. What are some implications of this truth for us? 5. The one who seeks God's wisdom (Jesus), is the same one who shares God's wisdom with us, his people. In what ways has Jesus revealed to you the wisdom of God?  6. Have you ever taken Jesus for granted that you've forgotten about him? What is/was that like?7. What would it look like to live your life more mindful of Jesus? 8. In what area of your life do you most keenly feel your need for God's wisdom?  9. With whom in your life might you want to look for an opportunity to speak of the wisdom of God available to us through Christ?  Prayer

In this very special Christmas episode, I simply read the Christmas story aloud for you from Luke 2:1-20, and provide a few short minutes for you to meditate on the wonder of its truth! Read Luke 2:1-20 here Lyrics and story behind O Holy Night Lyrics and story behind O Little Town of Bethlehem Lyrics and story to We Wish You a Merry Christmas --- Support this podcast: https://podcasters.spotify.com/pod/show/quietonpurpose/support

Moms of the Bible Series, part 10. The Story of Elizabeth from the Bible, and she impacted Mary when she was told she was going to be the mother of Jesus. Elizabeth's story can teach us not to miss Jesus this Christmas! Originally published December 2022. Shownotes & Links Bible verses to Read: Luke 1: 5-45   Check out the Love Worth Finding App & Voices of Christmas here: https://www.lwf.org/voices-of-christmas   For the Interactive Nativity for your family go to the bottom of our homepage: https://faithful31moms.com   My favorite Children's Book Nativity Stories Amazon List: https://www.amazon.com/The-Story-of-Baby-Jesus/   https://www.amazon.com/First-Sticker-Book-Nativity-Books/   https://www.amazon.com/Christmas-Story-Jane-Werner-Watson/   To Join the 25 Day study for December: Go to https://www.lwf.org/faithful-31-moms#challenge   To Download the 25 Days of Anticipation Ebook go here: https://www.lwf.org/get-the-25-days-of-anticipation-ebook   A podcast for Christian moms. Meeting you in the midst of motherhood to encourage you to grow in your faith, so you can better point your kids to Jesus daily! Hosted by Mallory Allen, walking through a series of devotionals on different moms of the Bible and a variety of interviews. Check out faithful31moms.com today for more!  

Discussion QuestionsSermon Overview Praise and await our God who saves us from sin to serve him.1. The Story: John's unusual birth prompts a question: What will he be? (vv. 57-66)2. The song: John prepares for God's saving King. (vv. 67-80)A. God saves us to serve him (vv. 67-75)1. He has raised up a saving King (vv. 68-69)2. He will save us from our enemies (vv. 70-73)3. He will save us so we can serve him (vv. 74-75)B. God saves from sin (vv. 76-80)1. As prophet, John will show our need for salvation from sin (vv. 76-77)2. A provision has been made because of God's tender mercy (v. 78)3. This provision gives permanent hope (v. 79)Digging Deeper    Read Luke 1:57-801. The Story: John's unusual birth prompts a question: What will he be? (vv. 57-66)Verses 57-66 describe some relatively normal events for that time and place (the birth of a child, the child is given a name, and the (male) child is circumcised). And yet, amid these relatively mundane events, it is clear that God is present and actively at work. In what ways do we see the Lord at work in verses 57-66? How do the people respond? Read Luke 1:64. What happens in verse 64 needs to be read in the context of Luke 1:18-20 (please read Lk. 1:18-20).  What the angel Gabriel said would happen did happen.  Why do you think it is important for us to see this? 2. The song: John prepares for God's saving King. (vv. 67-80)A. God saves us to serve him (vv. 67-75)1. He has raised up a saving King (vv. 68-69)2. He will save us from our enemies (vv. 70-73)3. He will save us so we can serve him (vv. 74-75) In v. 68 Zechariah says God has “visited and redeemed his people.” How does what Luke has narrated thus far into his gospel show this to be true? How is this true to an even greater extent for us? In v. 69 Zechariah says that God has raised up “a horn of salvation for us in the house of his servant David” (v.68)? What (or who) is meant by this? (Lk. 1:27 helps us). What sort of expectations did the people have for the long-awaited Messiah from the line of David (cf. v. 71)?  In what sense did he do what they hoped / expected he would? In what sense did he not?  In what sense has Christ saved us from our enemies? (v. 71 & 74)  How can we cultivate a greater sense of wonder and amazement that, in his mercy, God has delivered us from our enemies? God saves us to serve him (cf. v. 74).  What does it mean to serve God?  What does that look like for you? B. God saves from sin (vv. 76-80)1. As prophet, John will show our need for salvation from sin (vv. 76-77)2. A provision has been made because of God's tender mercy (v. 78)3. This provision gives permanent hope (v. 79)There are many people today who feel no need for rescue or deliverance. In what way is being shown your need for salvation from sin a mercy?  What did God use in your life when he, for the first time, made you aware of your need for deliverance from sin and its consequences?  Because of his tender mercy, God has made provision for us to be forgiven of our sins (vv. 77b-78a). Is there a particular sin(s) for which you are especially thankful to God that he has forgiven?  When was the last time you thanked him for his forgiveness of that sin(s)?   Was there a specific truth from this passage (and/or the sermon on it), that you found particularly encouraging?  Who could you share that truth with this week?Prayer

Why did Jesus have to become one of us? Discussion Questions: What do the names “Immanuel” and “Jesus” and “Christ” mean? Read Luke 2:10. Is the message of Jesus “good news of great joy” to you? Why or why not? Read John 14:9. Why did Jesus become like us? Read Philippians 2:8. Why did Jesus become like us? Read Hebrews 4:14-16. Why did Jesus become like us? Read John 1:11-13. Why did Jesus become like us? Read 2 Corinthians 8:9. Why did Jesus become like us? How do 2 Corinthians 4:7 & Colossians 1:27 & 2 Corinthians 3:18 reveal “God's Christmas presence”?

Pastor Greg Laurie dives into how young people sought Jesus in biblical times as we reflect on the children Jesus warmly welcomed, and the story of the rich young ruler—a man searching for something he wasn't ready to fully embrace. Notes: Focus verse - Luke 18  “Be watchful, stand firm in the faith, act like men, be strong.Let all that you do be done in love.” –1 Corinthians 16:13–14 A man is to be watchful. A man is to be a provider. He takes care of his wife and children.1 Timothy 5:8 A man is to stand firm.He is the spiritual leader in the home. A man is to be strong. Jesus was the strongest man to ever live and the ultimate definition of masculinity. The man of God does all that he does in love.He is faithful to his wife for a lifetime. Read Luke 18:15–17 Jesus loves little children, and so should we. We need to bring our children to Jesus. It is the job of parents to teach their children, to lead them, and to guide them.Proverbs 22:6 Parents, have a walk with God that is attractive. Ephesians 6:4 Jesus took the little children into His arms and fervently blessed them. "Let the children come to me, and do not hinder them…”Luke 18:16 Mark 10:16 We must become like a child.Luke 18:17 To be childlike means to come with complete honesty to God. Children come in complete helplessness. We need to evangelize our children. To evangelize children:-Build a bridge-Keep it simple and understandable-Make the focus on the death and resurrection of Jesus-Give them an opportunity to respond The rich young ruler he was powerful and independent. The rich young ruler saw something unique and special in Jesus that deeply touched him. Read Luke 18:18–23 Jesus challenged the rich young ruler's opening statement.Luke 18:19 Read Luke 18:22–23 Jesus pointed out the primary sin in this man's life, his love of earthly things. The Ethiopian man went on his way rejoicing.Acts 8:39 The rich young ruler went on his way full of sorrow.Luke 18:23 Come to Jesus with an open heart.He will receive and forgive you. --- Learn more about Greg Laurie and Harvest Ministries at harvest.org. This podcast is supported by the generosity of our Harvest Partners.Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Pastor Greg Laurie dives into how young people sought Jesus in biblical times as we reflect on the children Jesus warmly welcomed, and the story of the rich young ruler—a man searching for something he wasn't ready to fully embrace. Notes: Focus verse - Luke 18  “Be watchful, stand firm in the faith, act like men, be strong.Let all that you do be done in love.” –1 Corinthians 16:13–14 A man is to be watchful. A man is to be a provider. He takes care of his wife and children.1 Timothy 5:8 A man is to stand firm.He is the spiritual leader in the home. A man is to be strong. Jesus was the strongest man to ever live and the ultimate definition of masculinity. The man of God does all that he does in love.He is faithful to his wife for a lifetime. Read Luke 18:15–17 Jesus loves little children, and so should we. We need to bring our children to Jesus. It is the job of parents to teach their children, to lead them, and to guide them.Proverbs 22:6 Parents, have a walk with God that is attractive. Ephesians 6:4 Jesus took the little children into His arms and fervently blessed them. "Let the children come to me, and do not hinder them…”Luke 18:16 Mark 10:16 We must become like a child.Luke 18:17 To be childlike means to come with complete honesty to God. Children come in complete helplessness. We need to evangelize our children. To evangelize children:-Build a bridge-Keep it simple and understandable-Make the focus on the death and resurrection of Jesus-Give them an opportunity to respond The rich young ruler he was powerful and independent. The rich young ruler saw something unique and special in Jesus that deeply touched him. Read Luke 18:18–23 Jesus challenged the rich young ruler's opening statement.Luke 18:19 Read Luke 18:22–23 Jesus pointed out the primary sin in this man's life, his love of earthly things. The Ethiopian man went on his way rejoicing.Acts 8:39 The rich young ruler went on his way full of sorrow.Luke 18:23 Come to Jesus with an open heart.He will receive and forgive you. --- Learn more about Greg Laurie and Harvest Ministries at harvest.org. This podcast is supported by the generosity of our Harvest Partners.Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.