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Send us a textThe devotion for today, Monday, February 24, 2025 was written by Dan Peeler and is narrated by Judith Anderson. Today's Words of Inspiration come from Psalm 38.19-20Many have become my enemies without cause,    those who hate me without reason are numerous.Those who repay my good with evil    lodge accusations against me,    though I seek only to do what is good. Support the show

If We Are The Body: Part 4Romans 12:1-5 and 1 Corinthians 6:19-20Many of you have heard Joye Percival and I speak of thin places, meaning a thin space between heaven and earth.” While we cannot manufacture these thin spaces, where heaven and earth meet, there are those sacred moments (some are practices) that are predictable and even promised “thin spaces.” God promises that when we draw near to Him, He will draw near to us; that where two or three gather in the name of Jesus, He is there with them; that “God inhabits the praises of His people” (Psalm 22:3 – the Hebrew word, “inhabits” is yashab which means to sit, settle, dwell, inhabit, and abide); that “the word of God is living and active” (Hebrews 4:12); that if we ask, seek, and knock it will be given, we will find, and the door will be opened to us (Matthew 7:7); that God initiates, calling and knocking at the door and if we will hear and answer He will come in (Revelation 3:20); the reward of our loving obedience is God showing himself to us (John 14:21 — the word “show” means to reveal and manifest); to name a few.These promises are so powerful and point to the power and presence of God and His revelation. It is in these “thin spaces” where the source of revelation (God Vision) is able to work and speak into our lives. It is in these “thin spaces” that we're in a position spiritually to hear and see what God is wanting to say and show us. The church struggles with the temptation to look to alternative sources or to make the moments and practices the point and purpose, when in fact they are merely a pathway to the point and purpose. It isn't the singing, the praying, the gathering, the obeying, etc., that are the main experiences. It is where those take us, into the awareness and manifest presence and revelation of God! Revelation (God Vision) is the work of the Spirit. If we are not careful, we can easily find ourselves in a position of loving the work of the Lord more than the Lord of the work.” In the end, He is the vine, we are the branches, and apart from Him we can do nothing, not even have a clear or right vision. Grace and Peace,Stephen

Good Friday The Collect: Almighty God, we pray you graciously to behold this your family, for whom our Lord Jesus Christ was willing to be betrayed, and given into the hands of sinners, and to suffer death upon the cross; who now lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Old Testament: Isaiah 52:13-53:12 13See, my servant shall prosper; he shall be exalted and lifted up, and shall be very high. 14Just as there were many who were astonished at him—so marred was his appearance, beyond human semblance, and his form beyond that of mortals— 15so he shall startle many nations; kings shall shut their mouths because of him; for that which had not been told them they shall see, and that which they had not heard they shall contemplate. 1Who has believed what we have heard? And to whom has the arm of the Lord been revealed? 2For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, nothing in his appearance that we should desire him. 3He was despised and rejected by others; a man of suffering and acquainted with infirmity; and as one from whom others hide their faces he was despised, and we held him of no account. 4Surely he has borne our infirmities and carried our diseases; yet we accounted him stricken, struck down by God, and afflicted. 5But he was wounded for our transgressions, crushed for our iniquities; upon him was the punishment that made us whole, and by his bruises we are healed.6All we like sheep have gone astray; we have all turned to our own way, and the Lord has laid on him the iniquity of us all. 7He was oppressed, and he was afflicted, yet he did not open his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he did not open his mouth. 8By a perversion of justice he was taken away. Who could have imagined his future? For he was cut off from the land of the living, stricken for the transgression of my people. 9They made his grave with the wicked and his tomb with the rich, although he had done no violence, and there was no deceit in his mouth. 10Yet it was the will of the Lord to crush him with pain. When you make his life an offering for sin, he shall see his offspring, and shall prolong his days; through him the will of the Lord shall prosper. 11Out of his anguish he shall see light; he shall find satisfaction through his knowledge. The righteous one, my servant, shall make many righteous, and he shall bear their iniquities. 12Therefore I will allot him a portion with the great, and he shall divide the spoil with the strong; because he poured out himself to death, and was numbered with the transgressors; yet he bore the sin of many, and made intercession for the transgressors. Psalm: Psalm 22 1 My God, my God, why have you forsaken me? *        and are so far from my cry        and from the words of my distress? 2 O my God, I cry in the daytime, but you do not answer; *        by night as well, but I find no rest. 3 Yet you are the Holy One, *        enthroned upon the praises of Israel. 4 Our forefathers put their trust in you; *        they trusted, and you delivered them. 5 They cried out to you and were delivered; *        they trusted in you and were not put to shame. 6 But as for me, I am a worm and no man, *        scorned by all and despised by the people. 7 All who see me laugh me to scorn; *        they curl their lips and wag their heads, saying, 8 “He trusted in the Lord; let him deliver him; *        let him rescue him, if he delights in him.” 9 Yet you are he who took me out of the womb, *        and kept me safe upon my mother's breast. 10 I have been entrusted to you ever since I was born; *        you were my God when I was still in my mother's womb. 11 Be not far from me, for trouble is near, *        and there is none to help. 12 Many young bulls encircle me; *        strong bulls of Bashan surround me. 13 They open wide their jaws at me, *        like a ravening and a roaring lion. 14 I am poured out like water;    all my bones are out of joint; *        my heart within my breast is melting wax. 15 My mouth is dried out like a pot-sherd;    my tongue sticks to the roof of my mouth; *        and you have laid me in the dust of the grave. 16 Packs of dogs close me in,    and gangs of evildoers circle around me; *        they pierce my hands and my feet;        I can count all my bones. 17 They stare and gloat over me; *        they divide my garments among them;        they cast lots for my clothing. 18 Be not far away, O Lord; *        you are my strength; hasten to help me. 19 Save me from the sword, *        my life from the power of the dog. 20 Save me from the lion's mouth, *        my wretched body from the horns of wild bulls. 21 I will declare your Name to my brethren; *        in the midst of the congregation I will praise you. 22 Praise the Lord, you that fear him; *        stand in awe of him, O offspring of Israel;        all you of Jacob's line, give glory. 23 For he does not despise nor abhor the poor in their poverty;    neither does he hide his face from them; *        but when they cry to him he hears them. 24 My praise is of him in the great assembly; *        I will perform my vows in the presence of those who worship him. 25 The poor shall eat and be satisfied,    and those who seek the Lord shall praise him: *       “May your heart live for ever!” 26 All the ends of the earth shall remember and turn to the Lord, *        and all the families of the nations shall bow before him. 27 For kingship belongs to the Lord; *        he rules over the nations. 28 To him alone all who sleep in the earth bow down in worship; *        all who go down to the dust fall before him. 29 My soul shall live for him;    my descendants shall serve him; *        they shall be known as the Lord's for ever. 30 They shall come and make known to a people yet unborn *        the saving deeds that he has done. Epistle: Hebrews 10:16-25 or 4:14-16; 5:7-9 16“This is the covenant that I will make with them after those days, says the Lord: I will put my laws in their hearts, and I will write them on their minds,” 17he also adds, “I will remember their sins and their lawless deeds no more.” 18Where there is forgiveness of these, there is no longer any offering for sin. 19Therefore, my friends, since we have confidence to enter the sanctuary by the blood of Jesus, 20by the new and living way that he opened for us through the curtain (that is, through his flesh), 21and since we have a great priest over the house of God, 22let us approach with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23Let us hold fast to the confession of our hope without wavering, for he who has promised is faithful. 24And let us consider how to provoke one another to love and good deeds, 25not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching. or 14Since, then, we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession. 15For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin. 16Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need. 7In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to the one who was able to save him from death, and he was heard because of his reverent submission.8Although he was a Son, he learned obedience through what he suffered;9and having been made perfect, he became the source of eternal salvation for all who obey him, Gospel: John 18:1-19:42 1After Jesus had spoken these words, he went out with his disciples across the Kidron valley to a place where there was a garden, which he and his disciples entered. 2Now Judas, who betrayed him, also knew the place, because Jesus often met there with his disciples. 3So Judas brought a detachment of soldiers together with police from the chief priests and the Pharisees, and they came there with lanterns and torches and weapons. 4Then Jesus, knowing all that was to happen to him, came forward and asked them, “Whom are you looking for?” 5They answered, “Jesus of Nazareth.” Jesus replied, “I am he.” Judas, who betrayed him, was standing with them. 6When Jesus said to them, “I am he,” they stepped back and fell to the ground. 7Again he asked them, “Whom are you looking for?” And they said, “Jesus of Nazareth.” 8Jesus answered, “I told you that I am he. So if you are looking for me, let these men go.”9This was to fulfill the word that he had spoken, “I did not lose a single one of those whom you gave me.” 10Then Simon Peter, who had a sword, drew it, struck the high priest's slave, and cut off his right ear. The slave's name was Malchus. 11Jesus said to Peter, “Put your sword back into its sheath. Am I not to drink the cup that the Father has given me?” 12So the soldiers, their officer, and the Jewish police arrested Jesus and bound him. 13First they took him to Annas, who was the father-in-law of Caiaphas, the high priest that year. 14Caiaphas was the one who had advised the Jews that it was better to have one person die for the people. 15Simon Peter and another disciple followed Jesus. Since that disciple was known to the high priest, he went with Jesus into the courtyard of the high priest, 16but Peter was standing outside at the gate. So the other disciple, who was known to the high priest, went out, spoke to the woman who guarded the gate, and brought Peter in. 17The woman said to Peter, “You are not also one of this man's disciples, are you?” He said, “I am not.”18Now the slaves and the police had made a charcoal fire because it was cold, and they were standing around it and warming themselves. Peter also was standing with them and warming himself. 19Then the high priest questioned Jesus about his disciples and about his teaching. 20Jesus answered, “I have spoken openly to the world; I have always taught in synagogues and in the temple, where all the Jews come together. I have said nothing in secret. 21Why do you ask me? Ask those who heard what I said to them; they know what I said.” 22When he had said this, one of the police standing nearby struck Jesus on the face, saying, “Is that how you answer the high priest?” 23Jesus answered, “If I have spoken wrongly, testify to the wrong. But if I have spoken rightly, why do you strike me?” 24Then Annas sent him bound to Caiaphas the high priest.25Now Simon Peter was standing and warming himself. They asked him, “You are not also one of his disciples, are you?” He denied it and said, “I am not.” 26One of the slaves of the high priest, a relative of the man whose ear Peter had cut off, asked, “Did I not see you in the garden with him?” 27Again Peter denied it, and at that moment the cock crowed. 28Then they took Jesus from Caiaphas to Pilate's headquarters. It was early in the morning. They themselves did not enter the headquarters, so as to avoid ritual defilement and to be able to eat the Passover. 29So Pilate went out to them and said, “What accusation do you bring against this man?” 30They answered, “If this man were not a criminal, we would not have handed him over to you.” 31Pilate said to them, “Take him yourselves and judge him according to your law.” The Jews replied, “We are not permitted to put anyone to death.” 32(This was to fulfill what Jesus had said when he indicated the kind of death he was to die.)33Then Pilate entered the headquarters again, summoned Jesus, and asked him, “Are you the King of the Jews?” 34Jesus answered, “Do you ask this on your own, or did others tell you about me?” 35Pilate replied, “I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?” 36Jesus answered, “My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here.” 37Pilate asked him, “So you are a king?” Jesus answered, “You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.” 38Pilate asked him, “What is truth?” After he had said this, he went out to the Jews again and told them, “I find no case against him. 39But you have a custom that I release someone for you at the Passover. Do you want me to release for you the King of the Jews?” 40They shouted in reply, “Not this man, but Barabbas!” Now Barabbas was a bandit. 1Then Pilate took Jesus and had him flogged. 2And the soldiers wove a crown of thorns and put it on his head, and they dressed him in a purple robe. 3They kept coming up to him, saying, “Hail, King of the Jews!” and striking him on the face. 4Pilate went out again and said to them, “Look, I am bringing him out to you to let you know that I find no case against him.” 5So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Here is the man!” 6When the chief priests and the police saw him, they shouted, “Crucify him! Crucify him!” Pilate said to them, “Take him yourselves and crucify him; I find no case against him.” 7The Jews answered him, “We have a law, and according to that law he ought to die because he has claimed to be the Son of God.”8Now when Pilate heard this, he was more afraid than ever. 9He entered his headquarters again and asked Jesus, “Where are you from?” But Jesus gave him no answer. 10Pilate therefore said to him, “Do you refuse to speak to me? Do you not know that I have power to release you, and power to crucify you?” 11Jesus answered him, “You would have no power over me unless it had been given you from above; therefore the one who handed me over to you is guilty of a greater sin.” 12From then on Pilate tried to release him, but the Jews cried out, “If you release this man, you are no friend of the emperor. Everyone who claims to be a king sets himself against the emperor.” 13When Pilate heard these words, he brought Jesus outside and sat on the judge's bench at a place called The Stone Pavement, or in Hebrew Gabbatha. 14Now it was the day of Preparation for the Passover; and it was about noon. He said to the Jews, “Here is your King!” 15They cried out, “Away with him! Away with him! Crucify him!” Pilate asked them, “Shall I crucify your King?” The chief priests answered, “We have no king but the emperor.” 16Then he handed him over to them to be crucified. So they took Jesus;17and carrying the cross by himself, he went out to what is called The Place of the Skull, which in Hebrew is called Golgotha. 18There they crucified him, and with him two others, one on either side, with Jesus between them. 19Pilate also had an inscription written and put on the cross. It read, “Jesus of Nazareth, the King of the Jews.” 20Many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. 21Then the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,' but, ‘This man said, I am King of the Jews.'” 22Pilate answered, “What I have written I have written.” 23When the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one for each soldier. They also took his tunic; now the tunic was seamless, woven in one piece from the top. 24So they said to one another, “Let us not tear it, but cast lots for it to see who will get it.” This was to fulfill what the scripture says, “They divided my clothes among themselves, and for my clothing they cast lots.” 25And that is what the soldiers did. Meanwhile, standing near the cross of Jesus were his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. 26When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, “Woman, here is your son.” 27Then he said to the disciple, “Here is your mother.” And from that hour the disciple took her into his own home. 28After this, when Jesus knew that all was now finished, he said (in order to fulfill the scripture), “I am thirsty.” 29A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth. 30When Jesus had received the wine, he said, “It is finished.” Then he bowed his head and gave up his spirit. 31Since it was the day of Preparation, the Jews did not want the bodies left on the cross during the sabbath, especially because that sabbath was a day of great solemnity. So they asked Pilate to have the legs of the crucified men broken and the bodies removed. 32Then the soldiers came and broke the legs of the first and of the other who had been crucified with him. 33But when they came to Jesus and saw that he was already dead, they did not break his legs. 34Instead, one of the soldiers pierced his side with a spear, and at once blood and water came out. 35(He who saw this has testified so that you also may believe. His testimony is true, and he knows that he tells the truth.) 36These things occurred so that the scripture might be fulfilled, “None of his bones shall be broken.” 37And again another passage of scripture says, “They will look on the one whom they have pierced.” 38After these things, Joseph of Arimathea, who was a disciple of Jesus, though a secret one because of his fear of the Jews, asked Pilate to let him take away the body of Jesus. Pilate gave him permission; so he came and removed his body. 39Nicodemus, who had at first come to Jesus by night, also came, bringing a mixture of myrrh and aloes, weighing about a hundred pounds. 40They took the body of Jesus and wrapped it with the spices in linen cloths, according to the burial custom of the Jews. 41Now there was a garden in the place where he was crucified, and in the garden there was a new tomb in which no one had ever been laid. 42And so, because it was the Jewish day of Preparation, and the tomb was nearby, they laid Jesus there.

16So hedelivered him over to them to be crucified. The Crucifixion So they took Jesus,17andhe went out,bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha.18There they crucified him, and with him two others, one on either side, and Jesus between them.19Pilatealso wrote an inscription and put it on the cross. It read, Jesus of Nazareth, the King of the Jews.20Many of the Jews read this inscription, forthe place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek.21So the chief priests of the Jews said to Pilate, Do not write, The King of the Jews, but rather, This man said, I am King of the Jews.22Pilate answered,What I have written I have written. 23When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic.[a]But the tunic was seamless, woven in one piece from top to bottom,24so they said to one another, Let us not tear it, but cast lots for it to see whose it shall be.This was to fulfill the Scripture which says, They divided my garments among them,and for my clothing they cast lots. So the soldiers did these things,25but standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene.26When Jesus saw his mother andthe disciple whom he loved standing nearby, he said to his mother,Woman, behold, your son!27Then he said to the disciple,Behold, your mother!And from that hour the disciple took her tohis own home. The Death of Jesus 28After this, Jesus, knowing that all was nowfinished, said (to fulfill the Scripture),I thirst.29A jar full of sour wine stood there,so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth.30When Jesus had received the sour wine, he said,It is finished,and he bowed his head andgave up his spirit. Jesus' Side Is Pierced 31Since it wasthe day of Preparation, andso that the bodies would not remain on the cross on the Sabbath (for that Sabbath wasa high day), the Jews asked Pilate that their legs might be broken and that they might be taken away.32So the soldiers came and broke the legs of the first, and of the otherwho had been crucified with him.33But when they came to Jesus and saw that he was already dead, they did not break his legs.34But one of the soldiers pierced his side with a spear, and at once there came outblood and water.35He who saw it has borne witnesshis testimony is true, and he knows that he is telling the truththat you also may believe.36For these things took place that the Scripture might be fulfilled:Not one of his boneswill be broken.37And again another Scripture says,They will look on him whom they have pierced. Jesus Is Buried 38After these things Joseph of Arimathea, who was a disciple of Jesus, but secretlyfor fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body.39Nicodemus also, who earlier had come to Jesus[b]by night, camebringing a mixture ofmyrrh and aloes, about seventy-five pounds[c]in weight.40So they took the body of Jesus andbound it inlinen cloths with the spices, as is the burial custom of the Jews.41Now in the place where he was crucified there was agarden, andin the garden a new tombin which no one had yet been laid.42So because of the Jewishday of Preparation,since the tomb was close at hand, they laid Jesus there.

11I am the good shepherd. The good shepherd lays down his life for the sheep. 12He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them. 13He flees because he is a hired hand and cares nothing for the sheep. 14I am the good shepherd. I know my own and my own know me, 15just as the Father knows me and I know the Father; and I lay down my life for the sheep. 16And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. 17For this reason the Father loves me, because I lay down my life that I may take it up again. 18No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father. 19There was again a division among the Jews because of these words. 20Many of them said, He has a demon, and is insane; why listen to him? 21Others said, These are not the words of one who is oppressed by a demon. Can a demon open the eyes of the blind?

DAY 3 | SON OF THE MOST HIGHScripture Reading: Luke 1:32; Gen 14:18-20; Heb 5:5-10; Psalms 110:4 “32 He will be great and will be called the Son of the Most High, and the Lord God will give him the throne of his father David.” — Luke 1:32 “18 Melchizedek, king of Salem, brought out bread and wine; he was a priest to God Most High. 19 He blessed him and said:Abram is blessed by God Most High,Creator of heaven and earth,20 and blessed be God Most Highwho has handed over your enemies to you.And Abram gave him a tenth of everything.” — Genesis 14:18-20 “5 In the same way, Christ did not exalt himself to become a high priest, but God who said to him,You are my Son;today I have become your Father,6 also says in another place,You are a priest foreveraccording to the order of Melchizedek.7 During his earthly life, he offered prayers and appeals with loud cries and tears to the one who was able to save him from death, and he was heard because of his reverence. 8 Although he was the Son, he learned obedience from what he suffered. 9 After he was perfected, he became the source of eternal salvation for all who obey him, 10 and he was declared by God a high priest according to the order of Melchizedek.” — Hebrews 5:5-10 “4 The Lord has sworn an oath and will not take it back:“You are a priest foreveraccording to the pattern of Melchizedek.” — Psalms 110:4 Depending on your background, you may be unfamiliar with the idea of having to go through a priest to make peace with God. But ever since the fall, there has been a requirement for sin’s atonement. And in Scripture, we see that God has always provided the specific parameters for that atonement.In the Old Testament, the Jewish people had high priests from the tribe of Levi who would offer sacrifices on behalf of themselves and the Jews. There was a routine structure in place and the stakes were very high.Read Luke 1:32; Psalm 110:4; Gen 14:18-20Many passages of Scripture refer to Melchizedek, a high priest from a different lineage whom Hebrews 7 describes as worthy of priesthood not because of heritage but by character. He serves as a precursor to Jesus Christ, our permanent high priest whose ultimate sacrifice on the cross does not need to be replenished or accompanied by additional sacrifices.Take a moment to consider what it means that Jesus stands between us and the Father, interceding on our behalf.Read Hebrews 5:5-10Jesus, whom Hebrews describes as our forever high priest, has made the final, totally sufficient sacrifice in His body on the cross for all sins past, present, and future. For those who have trusted in the blood of Jesus for the atonement of their sins and have submitted their lives to Him, Scripture tells us He is always interceding for us before the Father. What an amazing thought!Reflection Questions:1. Have you struggled to believe that Jesus is praying for you? How do you feel knowing that Jesus is interceding for you right now as you read this? (See Hebrews 7:25)2. That in Him, God is for you? Take a moment today to pray and reflect on the reality that Jesus has reconciled us to the Father – forever and thank Him for constantly interceding for you to the Father in prayer.

The Names and Titles of Jesus – Jesus the Good Shepherd Episode 98 This series of the names and titles of Jesus will give us a more in-depth understanding of Jesus Christ our Lord. This is the seventh in the series. The following is an outline. THE NAMES AND TITLES OF JESUS John 10 I Am the Good Shepherd I Am the True Shepherd I Am the Door Understanding the Shepherd His job was a dirty and dangerous one. Many times, all the shepherd had to fight off lions and other wild animals was a staff with a crook. He willingly put his life on the line for his flock. At night, he would put the flock in a makeshift pen that had only one way in and out. Day and night Communal pin in town He knew each one of his sheep—inspected them—he gave each one a name—He loved them like we love our pets—His sheep loved their shepherd They knew what he did for them and they knew his voice Abraham – Isaac – Jacob – Moses – David David the Shepherd Ps 78:70-72; He also chose David His servant And took him from the sheepfolds; 71From the care of the ewes with suckling lambs. He brought him To shepherd Jacob His people, And Israel His inheritance. 72So he shepherded them according to the integrity of his heart And guided them with his skillful hands. The True Shepherd God was The Shepherd that all other shepherds of God’s people represented Ps 80: 1 Oh, give ear, Shepherd of Israel, You who lead Joseph like a flock; You who are enthroned above the cherubim, shine forth! The Messiah would be the True Shepherd Throughout the Old Testament, you have some promises of a shepherd yet to come Matthew 2:6, which is a quote from Micah 5 in the Old Testament:  And you, O Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you [Bethlehem] shall come a ruler who will shepherd my people Israel (v. 2).  And he shall stand and shepherd his flock in the strength of the Lord, in the majesty of the name of the Lord his God. And they shall dwell secure, [Who shall dwell secure? The sheep] for now he shall be great to the ends of the earth I AM THE GOOD SHEPHERD John 10:6 This figure of speech = not a Parable, a Parable is like something ie sower, hidden treasure etc.—Jesus is the door Jesus is The Good Shepherd. It is not just a figure of speech or a comparison, but a saying that is loaded with significance--the verbal equivalent of Jesus' signs. This picture is not so much an allusion of Ezekiel 34 as a development from it. Ezekiel 34:23-24 23“Then I will set over them one shepherd, My servant David, and he will feed them; he will feed them himself and be their shepherd. 24And I, the LORD, will be their God, and My servant David will be prince among them; I the LORD have spoken. Context of John 10: John chapters 9 and 10 belong  together The Pharisees self-appointed shepherds of God’s flock - were putting people out of the temple who believed in Jesus—plotted to kill Jesus – they tried to kill  him twice ‘Thus says the Lord GOD, “Woe, shepherds of Israel Ezk 34 Jer 32“Woe to the shepherds who are destroying and scattering the sheep of My pasture!” declares the LORD. The thief comes only to steal and kill and destroy; All who came before Me are thieves and robbers a hired hand,…He flees because he is a hired hand and is not concerned about the sheep. John 10 10 “Truly, truly, I say to you, he who does not enter by the door into the fold of the sheep, but climbs up some other way, he is a thief and a robber. 2But he who enters by the door is a shepherd of the sheep. 3To him the doorkeeper opens, and the sheep hear his voice, and he calls his own sheep by name and leads them out. 4When he puts forth all his own, he goes ahead of them, and the sheep follow him because they know his voice. 5A stranger they simply will not follow, but will flee from him, because they do not know the voice of strangers.” 6This figure of speech Jesus spoke to them, but they did not understand what those things were which He had been saying to them. • 7So Jesus said to them again, “Truly, truly, I say to you, I am the door of the sheep. 8All who came before Me are thieves and robbers, but the sheep did not hear them. 9I am the door; if anyone enters through Me, he will be saved and will go in and out and find pasture. 10The thief comes enters through Me, he will be saved and will go in and out and find pasture. The thief comes only to steal and kill and destroy; I came that they may have life, and [a]have it abundantly. 11“I am the good shepherd; the good shepherd lays down His life for the sheep. 12He who is a hired hand, and not a shepherd, who is not the owner of the sheep, sees the wolf coming, and leaves the sheep and flees, and the wolf snatches them and scatters them. 13He flees because he is a hired hand and is not concerned about the sheep. 14I am the good shepherd, and I know My own and My own know Me, 15even as the Father knows Me and I know the Father, and I lay down My life for the sheep. 16I have other sheep, which are not of this fold; I must bring them also, and they will hear My voice, and they will become one flock with one shepherd. 17For this reason the Father loves Me because I lay down My life so that I may take it again. 18No one has taken it away from Me, but I lay it down on My own initiative. I have authority to lay it down, and I have authority to take it up again. This commandment I received from My Father.” I lay down My life for the sheep But He was pierced through for our transgressions, He was crushed for our iniquities; The chastening for our [i]well-being fell upon Him, And by His scourging, we are healed. 6All of us like sheep have gone astray, Each of us has turned to his own way, But the LORD has caused the iniquity of us all To fall on Him. Isaiah 53 1 Peter 2:24-25 24and He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by His wounds you were healed. 25For you were continually straying like sheep, but now you have returned to the Shepherd and Guardian of your souls. John 10 9A division occurred again among the Jews because of these words.20Many of them were saying, “He has a demon and is insane. Why do you listen to Him?” 21Others were saying, “These are not the sayings of one demon-possessed. A demon cannot open the eyes of the blind, can he?” 22At that time the Feast of the Dedication took place at Jerusalem; 23it was winter, and Jesus was walking in the temple in the portico of Solomon. 24The Jews then gathered around Him, and were saying to Him, “How long will You keep us in suspense? If You are the Christ, tell us plainly.” 25Jesus answered them, “I told you, and you do not believe; the works that I do in My Father’s name, these testify of Me.26But you do not believe because you are not of My sheep. 27My sheep hear My voice, and I know them, and they follow Me; 28and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand. 29My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father’s hand. 30I and the Father are one.” 31The Jews picked up stones again to stone Him. 32Jesus answered them, “I showed you many good works from the Father; for which of them are you stoning Me?” 33The Jews answered Him, “For a good work we do not stone You, but for blasphemy; and because You, being a man, make Yourself out to be God.” 34Jesus answered them, “Has it not been written in your Law, ‘I SAID, YOU ARE GODS’? 35If he called them gods, to whom the word of God came (and the Scripture cannot be broken), 36do you say of Him, whom the Father sanctified and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’? 37If I do not do the works of My Father, do not believe Me; 38but if I do them, though you do not believe Me, believe the works, so that you may [f]know and understand that the Father is in Me, and I in the Father.” 39Therefore they were seeking again to seize Him, and He eluded their grasp. 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Brett Davis 14/03/10 Key Verse: John 10:11-21 (New International Version) 11"I am the good shepherd. The good shepherd lays down his life for the sheep. 12The hired hand is not the shepherd who owns the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it. 13The man runs away because he is a hired hand and cares nothing for the sheep. 14"I am the good shepherd; I know my sheep and my sheep know me— 15just as the Father knows me and I know the Father—and I lay down my life for the sheep. 16I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd. 17The reason my Father loves me is that I lay down my life—only to take it up again. 18No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father." 19At these words the Jews were again divided. 20Many of them said, "He is demon-possessed and raving mad. Why listen to him?" 21But others said, "These are not the sayings of a man possessed by a demon. Can a demon open the eyes of the blind?" Brett talk about the Good Shepherd - The Lord Jesus Christ. Without the Good Sheperd we are defensless. The Good shepherd: Dies for the sheep Knows His sheepBrings other sheep in the flockTakes up his life again