Podcasts about Triduum

Homily for Good Friday delivered by Dcn. Bill Schneider.

Homily for the 3rd Sunday of Easter delivered by Fr. Doug Spina.

Homily for Divine Mercy Sunday delivered by Dcn. Bob Evans.

Homily for Divine Mercy Sunday delivered by Dcn. Bill Schneider.

Homily for the 3rd Sunday of Easter delivered by Fr. Devaraju Gangolu.

Homily for Confirmation delivered by Bp. Eduardo Nevares.

This saying is trustworthy: If we have died with him we shall also live with him;if we persevere we shall also reign with him.~ 2 Timothy 2:11-12Happy Resurrection from our family to yours! He is risen! Alleluia!The Sacred Triduum and the Easter season are some of the most significant days of the liturgical year and of our lives. There is so much beauty, solemnity, sorrow, and triumphant joy in the symbols, rituals, and traditions of this holy time. And while the passion, death, and Resurrection of our Lord obviously point toward our ultimate destiny in His heavenly kingdom, they also carry great power to help us grow in sanity and be more rooted to reality.We're excited to celebrate the joy of the Resurrection with you (no matter what time of year it is!) and to share some reflections on the meaning of the cross and the empty tomb in our minds and hearts. May you be led ever deeper into the hope and joy that Jesus offers in his victorious Resurrection!Chapters0:00: Intro3:02: Highs & hards13:50: Sanity & sanctity in the Sacred Triduum & Easter24:08: The power & victory of Christ's love33:06: Challenge By ChoiceCheck out our Resurrection playlist on SpotifyAnd just for fun, Pat's masterfully curated playlist of 90s & 2000s CountryThank you for listening! Visit us online at thiswholelifepodcast.com, and send us an email with your thoughts, questions, or ideas.Check us out on Instagram & Facebook

 This week's episode features the homilies given by Fr. Scott this year at the Mass of the Lord's Supper on Holy Thursday, and the Liturgy on Good Friday.https://archive.org/download/LetsTalkCatholic/LTC-113RR-Triduum-2023.mp3

Welcome back to Valdocco! Amy, Fr. Steve and Vicky wrap up their season together and reflect on their Triduum and their Easter celebrations. We're walking out of this season singing Alleluia! Our Lord has risen, let's spread that joy and live that truth! What could that mean for you? We are taking a little break until the next season, but we're always praying for you!   If you liked this episode, would you share it with a friend?  Remember, you can always send us an email at symbosco@gmail.com or find us on social media.  Know of our prayers for you especially during this season of Lent! If you want more episodes likes this one, subscribe to join in on the fun! For more information about the Salesian Family please visit: https://https://salesians.org https://salesiansisters.org https://www.instagram.com/sym_bosco/ https://www.youtube.com/c/SalesiansofDonBosco https://www.facebook.com/salesianym https://www.salesianlaymissioners.org https://www.tiktok.com/@salesiansofdonbosco?lang=en  

Fr. Dave and Dcn. Bob discuss the start of baseball season (and other sports), their experience of the Triduum, and the spirituality of Easter.

Deacon Dan Diesel proclaims the Gospel (John 20:1-9) and Father Martin Vu breaks open the word at the great Easter Vigil Mass. Words for your Way from Santiago de Compostela Catholic Church in Lake Forest, California.

This episode of Ministry Monday is brought to you by Ministry Scheduler Pro. Take the pain out of volunteer scheduling with powerful, easy-to-use software designed especially for scheduling liturgical ministries. Get started with a free trial at MinistrySchedulerPro.com. Happy Easter! We hope your Holy Week and Easter Sunday celebrations were filled with music, prayer and joy at the Resurrection of our Lord. We know this episode comes to you on Easter Monday, a day where pastoral musicians are hopefully resting after Holy Week. We hope that this episode from the Ministry Monday archives allows you to strike while the iron is hot, whether that is today or later on in the Octave of Easter. One of the best practices I learned from a fellow pastoral minister was to take the time to write down what went well - and what didn't - almost immediately after a momentous liturgy took place. For events like Christmas Eve, Christmas Day and Triduum, it helped me to refine the following year's preparations and made my work more efficient. If I needed an extra song at the washing of the feet on Holy Thursday, for example, I knew to add another one just in case for next year. Truthfully, I also wrote down what didn't work, and earmarked that for next year. And so we listen into the episode. You'll hear former Ministry Monday host Matt Reichert interview Mike about this topic, with the hopes that it helps you to pause, regroup, and prepare for next year.

This powerful reflection is the fruit of Fr. Mark's prayer while on a silent 30-day retreat

Happy Easter! In what's becoming a new tradition for us, Fr. Manny and Jorge record the Easter Sunday podcast immediately after the Easter Vigil with their instant reactions and recollections from the entire Triduum. We'll be back for the next episode on Monday, April 17th, after Divine Mercy Sunday.

Mac & the boys use spring Break to go see Mac's mom, we go all over the place the Triduum, Mac reluctantly likes Unbearable Weight while Kat recommends The Bachelors and we compare and contrast a few masses we've attended lately. Movies & TV: The Unbearable Weight of Massive Talent (Prime) The Bachelors (Prime) Sense and Sensibility (Cable) Other great stuff we like: Picnic Blanket Restoration of Christian Culture from Our Lady of Clear Creek Abbey Restoration of Christian Culture PDF Spiritual Direction.com Sam's new podcast: To Interview Them https://www.fatimafarm.com/ liturgical calendar from Sofia institute Press Wyoming Catholic Gregory the Great's St. Nicholas Guild Total Consecration to Jesus Through Mary Mac's Woodworking Shop   Mac's Online Woodcraft Store Mac's book! Clueless in Galilee   Please support us through Patreon Find us on our website Our libsyn page where you can find all our old episodes   Theme song by Mary Bragg.   Our other show: Spoiled! with Mac and Katherine   We use Amazon affiliate links. We may get a little kickback if you use the link above to purchase from Amazon.  

SJEN.TV - St. Joseph Radio LIVE / Host: Ray Gerard / Guest: Fr. Anthony Wieck, SJ / Living the Graces of the Triduum / L-2023.04.08 - Fr. Anthony Wieck, SJ & Ray Gerard - Saturday, April 8, 2023

Good Friday The Collect: Almighty God, we pray you graciously to behold this your family, for whom our Lord Jesus Christ was willing to be betrayed, and given into the hands of sinners, and to suffer death upon the cross; who now lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Old Testament: Isaiah 52:13-53:12 13See, my servant shall prosper; he shall be exalted and lifted up, and shall be very high. 14Just as there were many who were astonished at him—so marred was his appearance, beyond human semblance, and his form beyond that of mortals— 15so he shall startle many nations; kings shall shut their mouths because of him; for that which had not been told them they shall see, and that which they had not heard they shall contemplate. 1Who has believed what we have heard? And to whom has the arm of the Lord been revealed? 2For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, nothing in his appearance that we should desire him. 3He was despised and rejected by others; a man of suffering and acquainted with infirmity; and as one from whom others hide their faces he was despised, and we held him of no account. 4Surely he has borne our infirmities and carried our diseases; yet we accounted him stricken, struck down by God, and afflicted. 5But he was wounded for our transgressions, crushed for our iniquities; upon him was the punishment that made us whole, and by his bruises we are healed.6All we like sheep have gone astray; we have all turned to our own way, and the Lord has laid on him the iniquity of us all. 7He was oppressed, and he was afflicted, yet he did not open his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he did not open his mouth. 8By a perversion of justice he was taken away. Who could have imagined his future? For he was cut off from the land of the living, stricken for the transgression of my people. 9They made his grave with the wicked and his tomb with the rich, although he had done no violence, and there was no deceit in his mouth. 10Yet it was the will of the Lord to crush him with pain. When you make his life an offering for sin, he shall see his offspring, and shall prolong his days; through him the will of the Lord shall prosper. 11Out of his anguish he shall see light; he shall find satisfaction through his knowledge. The righteous one, my servant, shall make many righteous, and he shall bear their iniquities. 12Therefore I will allot him a portion with the great, and he shall divide the spoil with the strong; because he poured out himself to death, and was numbered with the transgressors; yet he bore the sin of many, and made intercession for the transgressors. Psalm: Psalm 22 1 My God, my God, why have you forsaken me? *        and are so far from my cry        and from the words of my distress? 2 O my God, I cry in the daytime, but you do not answer; *        by night as well, but I find no rest. 3 Yet you are the Holy One, *        enthroned upon the praises of Israel. 4 Our forefathers put their trust in you; *        they trusted, and you delivered them. 5 They cried out to you and were delivered; *        they trusted in you and were not put to shame. 6 But as for me, I am a worm and no man, *        scorned by all and despised by the people. 7 All who see me laugh me to scorn; *        they curl their lips and wag their heads, saying, 8 “He trusted in the Lord; let him deliver him; *        let him rescue him, if he delights in him.” 9 Yet you are he who took me out of the womb, *        and kept me safe upon my mother's breast. 10 I have been entrusted to you ever since I was born; *        you were my God when I was still in my mother's womb. 11 Be not far from me, for trouble is near, *        and there is none to help. 12 Many young bulls encircle me; *        strong bulls of Bashan surround me. 13 They open wide their jaws at me, *        like a ravening and a roaring lion. 14 I am poured out like water;    all my bones are out of joint; *        my heart within my breast is melting wax. 15 My mouth is dried out like a pot-sherd;    my tongue sticks to the roof of my mouth; *        and you have laid me in the dust of the grave. 16 Packs of dogs close me in,    and gangs of evildoers circle around me; *        they pierce my hands and my feet;        I can count all my bones. 17 They stare and gloat over me; *        they divide my garments among them;        they cast lots for my clothing. 18 Be not far away, O Lord; *        you are my strength; hasten to help me. 19 Save me from the sword, *        my life from the power of the dog. 20 Save me from the lion's mouth, *        my wretched body from the horns of wild bulls. 21 I will declare your Name to my brethren; *        in the midst of the congregation I will praise you. 22 Praise the Lord, you that fear him; *        stand in awe of him, O offspring of Israel;        all you of Jacob's line, give glory. 23 For he does not despise nor abhor the poor in their poverty;    neither does he hide his face from them; *        but when they cry to him he hears them. 24 My praise is of him in the great assembly; *        I will perform my vows in the presence of those who worship him. 25 The poor shall eat and be satisfied,    and those who seek the Lord shall praise him: *       “May your heart live for ever!” 26 All the ends of the earth shall remember and turn to the Lord, *        and all the families of the nations shall bow before him. 27 For kingship belongs to the Lord; *        he rules over the nations. 28 To him alone all who sleep in the earth bow down in worship; *        all who go down to the dust fall before him. 29 My soul shall live for him;    my descendants shall serve him; *        they shall be known as the Lord's for ever. 30 They shall come and make known to a people yet unborn *        the saving deeds that he has done. Epistle: Hebrews 10:16-25 or 4:14-16; 5:7-9 16“This is the covenant that I will make with them after those days, says the Lord: I will put my laws in their hearts, and I will write them on their minds,” 17he also adds, “I will remember their sins and their lawless deeds no more.” 18Where there is forgiveness of these, there is no longer any offering for sin. 19Therefore, my friends, since we have confidence to enter the sanctuary by the blood of Jesus, 20by the new and living way that he opened for us through the curtain (that is, through his flesh), 21and since we have a great priest over the house of God, 22let us approach with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23Let us hold fast to the confession of our hope without wavering, for he who has promised is faithful. 24And let us consider how to provoke one another to love and good deeds, 25not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching. or 14Since, then, we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession. 15For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin. 16Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need. 7In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to the one who was able to save him from death, and he was heard because of his reverent submission.8Although he was a Son, he learned obedience through what he suffered;9and having been made perfect, he became the source of eternal salvation for all who obey him, Gospel: John 18:1-19:42 1After Jesus had spoken these words, he went out with his disciples across the Kidron valley to a place where there was a garden, which he and his disciples entered. 2Now Judas, who betrayed him, also knew the place, because Jesus often met there with his disciples. 3So Judas brought a detachment of soldiers together with police from the chief priests and the Pharisees, and they came there with lanterns and torches and weapons. 4Then Jesus, knowing all that was to happen to him, came forward and asked them, “Whom are you looking for?” 5They answered, “Jesus of Nazareth.” Jesus replied, “I am he.” Judas, who betrayed him, was standing with them. 6When Jesus said to them, “I am he,” they stepped back and fell to the ground. 7Again he asked them, “Whom are you looking for?” And they said, “Jesus of Nazareth.” 8Jesus answered, “I told you that I am he. So if you are looking for me, let these men go.”9This was to fulfill the word that he had spoken, “I did not lose a single one of those whom you gave me.” 10Then Simon Peter, who had a sword, drew it, struck the high priest's slave, and cut off his right ear. The slave's name was Malchus. 11Jesus said to Peter, “Put your sword back into its sheath. Am I not to drink the cup that the Father has given me?” 12So the soldiers, their officer, and the Jewish police arrested Jesus and bound him. 13First they took him to Annas, who was the father-in-law of Caiaphas, the high priest that year. 14Caiaphas was the one who had advised the Jews that it was better to have one person die for the people. 15Simon Peter and another disciple followed Jesus. Since that disciple was known to the high priest, he went with Jesus into the courtyard of the high priest, 16but Peter was standing outside at the gate. So the other disciple, who was known to the high priest, went out, spoke to the woman who guarded the gate, and brought Peter in. 17The woman said to Peter, “You are not also one of this man's disciples, are you?” He said, “I am not.”18Now the slaves and the police had made a charcoal fire because it was cold, and they were standing around it and warming themselves. Peter also was standing with them and warming himself. 19Then the high priest questioned Jesus about his disciples and about his teaching. 20Jesus answered, “I have spoken openly to the world; I have always taught in synagogues and in the temple, where all the Jews come together. I have said nothing in secret. 21Why do you ask me? Ask those who heard what I said to them; they know what I said.” 22When he had said this, one of the police standing nearby struck Jesus on the face, saying, “Is that how you answer the high priest?” 23Jesus answered, “If I have spoken wrongly, testify to the wrong. But if I have spoken rightly, why do you strike me?” 24Then Annas sent him bound to Caiaphas the high priest.25Now Simon Peter was standing and warming himself. They asked him, “You are not also one of his disciples, are you?” He denied it and said, “I am not.” 26One of the slaves of the high priest, a relative of the man whose ear Peter had cut off, asked, “Did I not see you in the garden with him?” 27Again Peter denied it, and at that moment the cock crowed. 28Then they took Jesus from Caiaphas to Pilate's headquarters. It was early in the morning. They themselves did not enter the headquarters, so as to avoid ritual defilement and to be able to eat the Passover. 29So Pilate went out to them and said, “What accusation do you bring against this man?” 30They answered, “If this man were not a criminal, we would not have handed him over to you.” 31Pilate said to them, “Take him yourselves and judge him according to your law.” The Jews replied, “We are not permitted to put anyone to death.” 32(This was to fulfill what Jesus had said when he indicated the kind of death he was to die.)33Then Pilate entered the headquarters again, summoned Jesus, and asked him, “Are you the King of the Jews?” 34Jesus answered, “Do you ask this on your own, or did others tell you about me?” 35Pilate replied, “I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?” 36Jesus answered, “My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here.” 37Pilate asked him, “So you are a king?” Jesus answered, “You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.” 38Pilate asked him, “What is truth?” After he had said this, he went out to the Jews again and told them, “I find no case against him. 39But you have a custom that I release someone for you at the Passover. Do you want me to release for you the King of the Jews?” 40They shouted in reply, “Not this man, but Barabbas!” Now Barabbas was a bandit. 1Then Pilate took Jesus and had him flogged. 2And the soldiers wove a crown of thorns and put it on his head, and they dressed him in a purple robe. 3They kept coming up to him, saying, “Hail, King of the Jews!” and striking him on the face. 4Pilate went out again and said to them, “Look, I am bringing him out to you to let you know that I find no case against him.” 5So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Here is the man!” 6When the chief priests and the police saw him, they shouted, “Crucify him! Crucify him!” Pilate said to them, “Take him yourselves and crucify him; I find no case against him.” 7The Jews answered him, “We have a law, and according to that law he ought to die because he has claimed to be the Son of God.”8Now when Pilate heard this, he was more afraid than ever. 9He entered his headquarters again and asked Jesus, “Where are you from?” But Jesus gave him no answer. 10Pilate therefore said to him, “Do you refuse to speak to me? Do you not know that I have power to release you, and power to crucify you?” 11Jesus answered him, “You would have no power over me unless it had been given you from above; therefore the one who handed me over to you is guilty of a greater sin.” 12From then on Pilate tried to release him, but the Jews cried out, “If you release this man, you are no friend of the emperor. Everyone who claims to be a king sets himself against the emperor.” 13When Pilate heard these words, he brought Jesus outside and sat on the judge's bench at a place called The Stone Pavement, or in Hebrew Gabbatha. 14Now it was the day of Preparation for the Passover; and it was about noon. He said to the Jews, “Here is your King!” 15They cried out, “Away with him! Away with him! Crucify him!” Pilate asked them, “Shall I crucify your King?” The chief priests answered, “We have no king but the emperor.” 16Then he handed him over to them to be crucified. So they took Jesus;17and carrying the cross by himself, he went out to what is called The Place of the Skull, which in Hebrew is called Golgotha. 18There they crucified him, and with him two others, one on either side, with Jesus between them. 19Pilate also had an inscription written and put on the cross. It read, “Jesus of Nazareth, the King of the Jews.” 20Many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. 21Then the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,' but, ‘This man said, I am King of the Jews.'” 22Pilate answered, “What I have written I have written.” 23When the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one for each soldier. They also took his tunic; now the tunic was seamless, woven in one piece from the top. 24So they said to one another, “Let us not tear it, but cast lots for it to see who will get it.” This was to fulfill what the scripture says, “They divided my clothes among themselves, and for my clothing they cast lots.” 25And that is what the soldiers did. Meanwhile, standing near the cross of Jesus were his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. 26When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, “Woman, here is your son.” 27Then he said to the disciple, “Here is your mother.” And from that hour the disciple took her into his own home. 28After this, when Jesus knew that all was now finished, he said (in order to fulfill the scripture), “I am thirsty.” 29A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth. 30When Jesus had received the wine, he said, “It is finished.” Then he bowed his head and gave up his spirit. 31Since it was the day of Preparation, the Jews did not want the bodies left on the cross during the sabbath, especially because that sabbath was a day of great solemnity. So they asked Pilate to have the legs of the crucified men broken and the bodies removed. 32Then the soldiers came and broke the legs of the first and of the other who had been crucified with him. 33But when they came to Jesus and saw that he was already dead, they did not break his legs. 34Instead, one of the soldiers pierced his side with a spear, and at once blood and water came out. 35(He who saw this has testified so that you also may believe. His testimony is true, and he knows that he tells the truth.) 36These things occurred so that the scripture might be fulfilled, “None of his bones shall be broken.” 37And again another passage of scripture says, “They will look on the one whom they have pierced.” 38After these things, Joseph of Arimathea, who was a disciple of Jesus, though a secret one because of his fear of the Jews, asked Pilate to let him take away the body of Jesus. Pilate gave him permission; so he came and removed his body. 39Nicodemus, who had at first come to Jesus by night, also came, bringing a mixture of myrrh and aloes, weighing about a hundred pounds. 40They took the body of Jesus and wrapped it with the spices in linen cloths, according to the burial custom of the Jews. 41Now there was a garden in the place where he was crucified, and in the garden there was a new tomb in which no one had ever been laid. 42And so, because it was the Jewish day of Preparation, and the tomb was nearby, they laid Jesus there.

Easter Sunday Gospel - Mt 28:1-10Our 40 day retreat is finished. We reach the holiest three days within our liturgical year: the Triduum. The Three Days. And what they reveal to us is no less than a mirror showing us the pattern of our own lives. Death. Waiting. Life. It's as simple as that. And the more this idea takes root within us, the more we see it everywhere around us. It's the air we breath. But the best part? Life, not death, has the last word. As Rob Bell says, Love Wins. Today we celebrate that victory and it's a victory worth God's own being. Special thanks to Bridget Zenk for her composition and playing of our intake and outtake music. Thanks for listening to the podcast! If you have any thoughts, questions or critiques, you can send them my way at pdjoezenk@gmail.com Blessed Easter!

A blessed Good Friday to our listeners! In this special Holy Week-themed Story Time episode, Sarah introduces Erin, Bri, and Rachel to the Triduum, the historic series of days and services leading up to Easter.  Beginning with Maundy Thursday and continuing through Good Friday, Holy Saturday, and the Great Vigil of Easter, Sarah tells some of the stories and meanings behind these beloved services. Why did some Germans call it “Green Thursday”? When did British Monarchs stop washing feet? What is the correct liturgical color for Maundy Thursday? Why do we call Good Friday good? What are the Reproaches? What's a strepitus? Which Triduum service historically begins outside with a bonfire?   Find answers to these and other questions as you deepen your understanding of these sacred services.   Resources mentioned in this episode include:   Lutheran Service Book: Companion to the Services  Chaplain Sean Daenzer/LCMS Worship  "The Coffee Hour" episode on the Medieval Tenebrae services Egeria's Diary (The Pilgrimage of S. Silvia of Aquitania to the Holy Places)  Connect with the Lutheran Ladies on social media in The Lutheran Ladies' Lounge Facebook discussion group (facebook.com/groups/LutheranLadiesLounge) and on Instagram @lutheranladieslounge. Follow Sarah (@hymnnerd), Rachel (@rachbomberger), Erin (@erinaltered), and Bri (@grrrzevske) on Instagram! Sign up for the Lutheran Ladies' Lounge monthly e-newsletter here, and email the Ladies at lutheranladies@kfuo.org.

Maundy Thursday The Collect: Almighty Father, whose dear Son, on the night before he suffered, instituted the Sacrament of his Body and Blood: Mercifully grant that we may receive it thankfully in remembrance of Jesus Christ our Lord, who in these holy mysteries gives us a pledge of eternal life; and who now lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Old Testament: Exodus 12:1-4, (5-10), 11-14 1The Lord said to Moses and Aaron in the land of Egypt: 2This month shall mark for you the beginning of months; it shall be the first month of the year for you. 3Tell the whole congregation of Israel that on the tenth of this month they are to take a lamb for each family, a lamb for each household. 4If a household is too small for a whole lamb, it shall join its closest neighbor in obtaining one; the lamb shall be divided in proportion to the number of people who eat of it. [5Your lamb shall be without blemish, a year-old male; you may take it from the sheep or from the goats. 6You shall keep it until the fourteenth day of this month; then the whole assembled congregation of Israel shall slaughter it at twilight.7They shall take some of the blood and put it on the two doorposts and the lintel of the houses in which they eat it. 8They shall eat the lamb that same night; they shall eat it roasted over the fire with unleavened bread and bitter herbs. 9Do not eat any of it raw or boiled in water, but roasted over the fire, with its head, legs, and inner organs. 10You shall let none of it remain until the morning; anything that remains until the morning you shall burn.] 11This is how you shall eat it: your loins girded, your sandals on your feet, and your staff in your hand; and you shall eat it hurriedly. It is the passover of the Lord. 12For I will pass through the land of Egypt that night, and I will strike down every firstborn in the land of Egypt, both human beings and animals; on all the gods of Egypt I will execute judgments: I am the Lord. 13The blood shall be a sign for you on the houses where you live: when I see the blood, I will pass over you, and no plague shall destroy you when I strike the land of Egypt. 14This day shall be a day of remembrance for you. You shall celebrate it as a festival to the Lord; throughout your generations you shall observe it as a perpetual ordinance. Psalm: Psalm 116:1, 10-17 1 I love the Lord, because he has heard the voice of my supplication, *        because he has inclined his ear to me whenever I called upon him. 10 How shall I repay the Lord *        for all the good things he has done for me? 11 I will lift up the cup of salvation *        and call upon the Name of the Lord. 12 I will fulfill my vows to the Lord *        in the presence of all his people. 13 Precious in the sight of the Lord *        is the death of his servants. 14 O Lord, I am your servant; *        I am your servant and the child of your handmaid;        you have freed me from my bonds. 15 I will offer you the sacrifice of thanksgiving *        and call upon the Name of the Lord. 16 I will fulfill my vows to the Lord *        in the presence of all his people, 17 In the courts of the Lord's house, *        in the midst of you, O Jerusalem.        Hallelujah! Epistle: 1 Corinthians 11:23-26 23For I received from the Lord what I also handed on to you, that the Lord Jesus on the night when he was betrayed took a loaf of bread, 24and when he had given thanks, he broke it and said, “This is my body that is for you. Do this in remembrance of me.” 25In the same way he took the cup also, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes. Gospel: John 13:1-17, 31b-35 1Now before the festival of the Passover, Jesus knew that his hour had come to depart from this world and go to the Father. Having loved his own who were in the world, he loved them to the end. 2The devil had already put it into the heart of Judas son of Simon Iscariot to betray him. And during supper 3Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God, 4got up from the table, took off his outer robe, and tied a towel around himself. 5Then he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel that was tied around him. 6He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?” 7Jesus answered, “You do not know now what I am doing, but later you will understand.” 8Peter said to him, “You will never wash my feet.” Jesus answered, “Unless I wash you, you have no share with me.” 9Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” 10Jesus said to him, “One who has bathed does not need to wash, except for the feet, but is entirely clean. And you are clean, though not all of you.” 11For he knew who was to betray him; for this reason he said, “Not all of you are clean.” 12After he had washed their feet, had put on his robe, and had returned to the table, he said to them, “Do you know what I have done to you? 13You call me Teacher and Lord—and you are right, for that is what I am. 14So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. 15For I have set you an example, that you also should do as I have done to you.16Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them. 17If you know these things, you are blessed if you do them. 31Jesus said, “Now the Son of Man has been glorified, and God has been glorified in him. 32If God has been glorified in him, God will also glorify him in himself and will glorify him at once.33Little children, I am with you only a little longer. You will look for me; and as I said to the Jews so now I say to you, ‘Where I am going, you cannot come.' 34I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. 35By this everyone will know that you are my disciples, if you have love for one another.”

Jesus was lynched on a tree outside the city walls in front of his closest friends and mother.  But there is no Easter Resurrection without Good Friday. In this episode, Melissa and Bishop Wright have a conversation about Good Friday and our own Good Fridays. Listen in for the full conversation.  Before listening, read For Faith.

Presentation explaining the Triduum given by Fr. Michael Renninger on Wednesday, April 5, 2023.

So when does Lent officially end? Ken Hallenius has the answer plus information about the 3 days known in the Church as the Triduum.Subscribe to the Morning Blend on your favorite podcast platform.Find this show on the free Hail Mary Media App, along with a radio live-stream, prayers, news, and more.Look through past episodes or support this podcast.The Morning Blend is a production of Mater Dei Radio in Portland, Oregon.

Today I go over some of the customs and traditions our family adopts over this short and beautiful Liturgical season of Triduum as we head into Easter Sunday. Dr. Brant Pitre - The Fourth Cup and The New Passover https://catholicproductions.com/products/the-fourth-cup-and-the-new-passover#tab1 Dr. Brant Pitre - Jesus and the Jewish Roots of the Eucharist https://amzn.to/3KjJYxd Dr. Scott Hahn - The Fourth Cup: Unveiling the Mystery of the Last Supper and the Cross https://amzn.to/3m74Mjv Gordon Ramsey - Salt Crusted Sea Bream https://youtu.be/YmJzFZ13vE8 The Latin Prayer Podcast is on Patreon -  for those of you who are able to financially support the podcast please Click Here (https://www.patreon.com/thelatinprayerpodcast). A huge thank you to my patrons! Please check out our Resources, Gift Ideas & Affiliate Links page: https://dylandrego.podbean.com/p/resources-gift-ideas-affiliate-links Join me and others in praying the Holy Rosary every day; here are the Spotify quick links to the Rosary: Joyful Mysteries https://open.spotify.com/episode/1yhnGJNSl67psg94j3si3s?si=7IjqIg2wQQaZTJTiDm-Dhw Sorrowful Mysteries https://open.spotify.com/episode/3P0nIdaLuEjesHRMklwfoj?si=6qF7JBYpRiG0ylwuOohFwA Glorious Mysteries https://open.spotify.com/episode/3t7lCF7nFQDR3py1jjTAE1?si=hBb_5Ne5Rwu-993nUUqHqg Luminous Mysteries https://open.spotify.com/episode/6vlAjEGgWPCI79K7Eylh31?si=Hue9USzkTf-L3wrXrK79MQ 15 Decade Rosary https://open.spotify.com/episode/2q33PXMrinZi6fkaV6X7vn?si=Jy_d2xLlTVihD5qa4fSH9g To follow me on other platforms Click on my LinkTree below. linktr.ee/dylandrego If you have any prayers you'd like to request, or comments and/or suggestions - please email me at latinprayerpodcast@gmail.com. Know that if you are listening to this, I am praying for you. Please continue to pray with me and for me and my family. May everything you do be Ad Majorem Dei Gloriam. God Love You! Valete (Goodbye)      

Friday of the Passion of the Lord (Good Friday) c. 33 A.D. Triduum; Liturgical Color: Red No one knew love looked like this One of the most famous Greek sculptures in the world, a larger-than-life marble statue of a female, reigns over a monumental staircase in the Louvre. A soft, unfelt breeze ripples through the thin, flowing sheets that wrap her frame. Two expansive, articulated wings sweep elegantly back from her torso, giving the impression that she has just floated down from on high and landed softly on the prow of an invisible ship. Though now headless, the statue's sense of movement is so vivid that one can still “see” her neck craning, her jaw jutting, and her eyes looking carefully downward as she settles to ground. She moves and yet she is still. She is “Winged Victory,” Nike, the Greek goddess of victory. Victory in battle, conquest in war, and success in sport are typically celebrated with a blast of trumpets, gold medals hung around the neck, ticker-tape parades, a crowning with laurels, or the placing of an elegant statue like “Winged Victory” to serenely personify triumph over one's enemies. Jesus Christ changed all that. He changed what victory looked like. Jesus climbed a different podium to win a different type of victory over man's greatest enemy. On Good Friday, the God of the Living descended into the depths of human experience to conquer death. His victory parade was the carrying of the Cross on His tender shoulders up the hill of Calvary, where His hands were nailed to a splintery timber. He was raised on high by centurions for mockery, not exaltation. He then died a slow, agonizing death as His thorax sunk lower and lower and His diaphragm sucked less and less air into His lungs. It was not fast and clean. It took three hours. No one knew it at the time, but this was the new look of love in the Christian age, this was the new victory pose. Not laurels, but thorns. Not trumpets, but screams. Not medals, but scars. On Good Friday, Christ redefined victory. The victor is not prideful or strong, but humble, meek, wrecked, injured, and dead. Pain in the non-Christian world, whether in the past or today, has no redemptive power or reward. It is just mindless and arbitrary suffering. At best, it is stoicism.In the person of Jesus Christ, God does not explain human suffering. Instead, He gives it meaning. And giving meaning to something is a type of answer, although not a solution. We do not go to a funeral to solve a problem. We go simply to be present, to share the family's sorrow. Sharing is a powerful response. It is more satisfying and profound to give something meaning than to make it disappear. The answer of Jesus Christ to human suffering is to share it. His answer is empathy. He suffers, dies, and is buried. No one can point a finger at God and say, “You don't know what it's like!” He certainly does know what it's like! Jesus could have saved the world by cutting Himself shaving. But He didn't. He experienced more than was necessary, because it was more fitting that God share every single human experience except sin. God drinks the common cup of human suffering to the dregs. Jesus did not die full of years. He died young, like many tragic heroes. Christ's death gives hope to all who are preyed upon by loneliness, depression, fear, illness, anxiety, confusion, sin, and shame. In His death, Jesus does not just tell us but shows us that all these things can be conquered when united to Him. Jesus did not leave us a book but a life. And that life continues to be shared with us in word and sacrament, in its fullness, in the Catholic Church. God did not die on the Cross so that artists could sculpt Him. God died for a higher reason. He died for us. In Christ, the gift and the giver, the priest and the sacrifice, merge, and the result is life. As in marriage, so also in the Trinity, self-gift merges in generative love and creates life. So we etch that powerful reminder of Christ's life-generating gift of self—the Crucifix—into our tombstones and place it high in our churches. This universal symbol of redemptive love even hangs from fine chains on our necks. In hoc signo vinces. Christ is our new winged Victory, not with two glorious wings spreading out in a proud gesture of triumph, but with His two thin bloody arms pinned to the Cross. He hangs there in agony, gasping for air, and heroically waits for Sunday to come. Crucified Lord, in Your passion and death, You walked for us the hard path to new life. You exited life through the door of death and so give us hope that the end is the beginning, that loss is gain, that defeat is victory, and that death is life.

Pastor Goodman flies solo today to talk to you about the Triduum and Maundy Thursday.

4/6/23 7am CT Hour - Bishop Edward Scharfenberger/ Fr. James Kubicki Glen and Sarah celebrate John's birthday and chat about upcoming Triduum liturgies. Bishop Scharfenberger reflects of the Holy Thursday tradition of visiting 7 churches on holy Thursday for adoration right in the middle of the Triduum celebration. Fr. Kubicki shares memorable experiences of adoration in his life and that of the saints and encourages listeners to participate in some way with tonight's special Holy Thursday traditions.

To go deeper in prayer during the 3 days of Triduum we hope you might join us for our Triduum Retreat. Click below for the information and link:thegodminute.org/retreator View/Download the PDF HERE

Homily for Palm Sunday delivered by Fr. Devaraju.

Hour 1 of The Drew Mariani Show on 4-6-23 Drew talks about Holy Thursday being the institution of the Holy Eucharist, and the Holy Priesthood -- and calls for prayers for our Priests during this Triduum 

• April 6, 2023, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET• Audio Podcast of this Rosary is Available Here Now! Friends of the Rosary: Today is Holy Thursday of the Sacred Triduum, commemorating the Last Supper of Jesus Christ with his apostles. During the evening's Mass of the Lord's Supper, we observe the institution of the priesthood and Holy Eucharist, the mystery of the Body and Blood of Christ Jesus. The Mass includes the Washing of the Feet. With this gesture, we imitate Christ's humility. We also recall the Agony in the Garden and the arrest and imprisonment of Jesus. The altar is stripped bare, crosses are removed or covered. After the Communion Prayer, the Holy Eucharist is carried in procession through Church and transferred into a side chapel. The hymn Pange Lingua is usually sung at this time. Most churches are open for silent adoration, as there is a tradition, particularly in big cities with many parishes, to try and visit seven churches and their altar of repose during this evening. Ave Maria!Jesus, I Trust In You! + Mikel A. | RosaryNetwork.com, New York • April 6, 2023, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET