Podcasts about Arimathea

Reading Luke 23:50-56 where Joseph of Arimathea took the body of Jesus and wrapped it in a linen shroud and buried it in his own tomb, later to rise from the dead. Visit wwutt.com for all of our videos!

A part of the gospel story that is often treated as a simple transition between the crucifixion and the resurrection. Scripture shows it is far more significant. The burial of Jesus fulfills prophecy, demonstrates God's control over timing and events, and provides evidence that He is the promised Messiah. Sermon Notes Mark 15:42 Crucifixion happens on Day of Preparation before the Sabbath – that Sabbath was not Saturday Mark 15:43 Joseph of Arimathea gets enough courage to ask for the body of Jesus Mark 15:44 & 45 Making sure Jesus was dead, Pilate grants Joseph's request Mark 15:46 Joseph bought a linen sheet, wrapped Jesus' body in it and placed Him in a hewn out rock for a tomb and a stone was placed at the entrance Mark 15:47 Women observed where Jesus was buried so they could come back and properly bury Him Isaiah 53:9 Prophecy concerning the burial of the Messiah

In this final episode of the Also Featured In The Cast series, I reflect on those whose names you may not know but whose roles were essential—both in history and in the story of Jesus. From Mary Magdalene and Joseph of Arimathea to the humble parents of Christ, we explore the lives of those who shaped history and faith in quiet yet profound ways. We also examine the deadly combination of political, military, and religious power in the crucifixion of Jesus, and the stark contrast of those who faithfully cared for Him. At the heart of it, Jesus knows each of us by name, no matter how overlooked or forgotten the world may be.– Dr. Mark Rutland Chapters (00:00:03) - The Leaders Notebook(00:00:25) - The Life of Hattie McDaniel(00:03:26) - John 4:1-2(00:06:13) - The Life of Herod and Pilate(00:15:24) - Political, Military and Religious Power in the Crucification of Jesus(00:22:22) - The Power of Religious Power(00:31:47) - Also mentioned in the Christ Story(00:34:44) - What Kills People in Crucifixion(00:41:24) - Leader's Notebook

We often sanctify Christ's cross. The Cross serves as a reminder of humanity's sinfulness and the need for redemption. The shock of the cross is that it testifies to a failure. It shows a failed attempt to overthrow Rome. However, the irony of the gospel is that the cross is the very basis to undermine all competing authority and establish God's redemptive purpose. Cross Bearing Disciple When Luke tells the story of Christ being led to crucifixion subtly highlights both tragedy and triumph. He omits direct mention of Roman soldiers, emphasizing instead the role of the Sanhedrin in pushing Christ toward death, fulfilling their long-held desire to seize Him. Along the way, Simon of Cyrne takes up Christ's cross. Simon testifies that Christ's disciples will hear and obey Christ's call to “take up your cross” (Luke 9:23). This moment testifies to Christ's success. His followers will follow. Meanwhile, the mourning crowds reflect the city's blindness; Christ redirects their weeping toward Jerusalem itself, the city that rejects its prophet and messiah. The scene captures the profound irony of the gospel: humanity's rejection of God's promise, the cost of discipleship, and the glory of redemption being established, all unfolding through the unlikely cross.Cross-Bearing WitnessesLuke 23:32-43 portrays Christ's crucifixion at the hill called the Skull, a grim site likely littered with bones as a stark warning to would-be rebels. Jesus is crucified between two criminals, fulfilling Isaiah 53:12 by being numbered with transgressors. Christ is also rejected and mocked by the soldiers and the onlookers (Isa 53:3). Soldiers divide His garments, echoing Psalm 22:18. Christ responds by interceding, which reminds us that he lives to make intercession (Isa 53:12). One criminal joins the mockers, while the other acknowledges his guilt and appeals to Jesus for mercy, receiving the promise of paradise. Through mockery, suffering, and the repentant thief's faith, Luke subtly testifies that Christ's death is not a failure but the fulfillment of Scripture. Christ is the suffering servant whose story does not end in death, but in resurrection victory. In fact, the same is true for the soldier who will live with Christ in paradise that very day. Cross Bearing VindicationIn Luke's account of Christ's crucifixion, the eerie midday darkness fulfills prophetic imagery from Amos 8 and Joel 2. The day of the Lord is the day of judgment, characterized by this very darkness. This moment reflects both the Passover sacrifice and the first stage of Joel's prophecy, revealing spiritual blessings before Christ brings in the full physical blessings of the kingdom. In the midst of this darkness, a pagan centurion who most likely oversaw Christ's transport from arrest to crucifixion, declares Christ the Son of God. He praises God, contrasted to the crowds who mourn. Joseph of Arimathea, a wealthy council member, risks his standing and safety to request Christ's body from Pilate. His goal is to give Christ an honorable burial, fulfilling Isaiah 53:9's prophecy of a rich man in His death. Joseph's actions, along with the women preparing burial spices, highlight both reverence for Christ and the unfolding of God's intentional plan. Christ's mission will not end on the cross, but in resurrection glory. Conclusion Luke's narrative of Christ's crucifixion presents a profound tapestry of tragedy and triumph, where the cross becomes a symbol of both humanity's sinfulness and divine redemption. Through the actions of Simon of Cyrene, the mourning crowds, the repentant thief, the pagan centurion, and Joseph of Arimathea, Luke underscores the irony and glory of the gospel. The cross, often seen as a sign of failure, is revealed as the ultimate success of Christ's mission. Christ has secured and confirmed the promises that God has asserted and covenanted. The Lord's redemption is set in stone. We are invited to embrace the cost of discipleship and recognize the transformative power of Christ's sacrifice, ultimately leading to the glory of God's kingdom.

Mark 15 ends with Jesus in the grave. Joseph of Arimathea requested the body, wrapped, and buried him. What kind of courage did this take? AND, what does it actually mean that Jesus was in the grave for all that time? Where was Jesus between Friday and Sunday?

“How you treat the Body of Christ reveals how deeply you value Jesus Himself.” In this profound message, Pastor David Grobler unpacks the mystery, beauty, and responsibility of the Body of Christ—both His physical body that Joseph of Arimathea cared for after the crucifixion, and His spiritual body: the church. Pastor David reveals how God divinely used Joseph—wealthy, influential, and politically positioned—to ensure the body of Jesus was handled with honour, and how this act carries prophetic meaning for our salvation. Just as Joseph risked his status, influence, reputation, and comfort for the physical body of Christ, we are challenged today: This message calls us to maturity, honour, unity, and responsibility as members of Jesus' Body.

In this message from Matthew 27, Ps. Brian Somerville shows how the journey of Jesus toward the cross becomes our journey toward healing. Where Peter's faith collapses and hope seems lost, Joseph of Arimathea steps out of secrecy and into courageous faith. Scripture reveals a pattern: healing begins not when we run from pain, but when we bring it honestly before God. Discover how turning toward your wounds, rather than away from them, becomes the very path where restoration, hope, and renewed faith are found.  

It's always a pleasure to welcome back Dr. Shane Enete—Associate Professor of Finance at Biola University, founder of Biola's Financial Planning Program, and creator of The Money Storybook Bible Podcast. His creative work helps parents disciple their children in biblical stewardship by weaving financial lessons into retold Bible stories.When asked what inspired the podcast, Dr. Enete explained that the idea grew from a common question he receives: “How can I teach my kids about money?” His realization was simple yet profound—the Bible already does this. “The Bible talks about money more than almost any other topic, and it's filled with stories for all ages,” he said. “So I thought, what if I just told these stories to my kids in a way that helped them see themselves in the story and learn about money at the same time?”Stewardship as an Expression of LoveFor Dr. Enete, the goal goes far beyond teaching budgeting or saving. “Stewardship is one of the greatest opportunities we have to express our love for Jesus,” he said. “When we share, we're loving Him and others.”He hopes parents and children alike will see money not as a source of stress or status, but as an opportunity for love, wisdom, and worship. “I want kids to understand the dangers of debt and discontentment,” he added, “but even more, I want them to know that Jesus is everything—and that money can be used to love Him.”Storytime with a PurposeEach podcast episode features Dr. Enete reading to his own children, with interactive moments that bring the stories to life. “We start with fun icebreakers, like a ‘Would you rather' question, then read a Bible story together,” he explained. “Afterward, I ask questions to help them reflect, and we finish with a hands-on activity that reinforces the lesson.”One of Dr. Enete's favorite family moments came from a story about Solomon. “I asked my kids which world they'd rather live in—one where they're rich but don't know Jesus, or one where they have Jesus but not the riches. They didn't even hesitate—they chose Jesus. That's when I knew these lessons were hitting home.”The Story of Lydia: Business as MinistryOne memorable episode, Purple Snail Robes, retells the story of Lydia from Acts 16. In Dr. Enete's version, Lydia initially wants to give away her wealth to follow Paul, but he helps her see that her business can be a ministry in itself.“Sometimes God wants us to serve Him right where we are,” Paul tells her. “When you share what you have and do your work with skill and kindness, you're showing people who Jesus is.”Dr. Enete shared that Lydia's story was inspired by the idea of Gospel Patrons—those who use their resources to fuel God's work. “Lydia was one of the first gospel patrons,” he said. “I wanted kids to see that our work and business can glorify God. Plus,” he laughed, “the fact that purple dye came from smashed snails makes it extra fun for kids!”The Story of Nicodemus: Costly GenerosityAnother powerful episode, 75 Pounds of Spices, reimagines Joseph of Arimathea and Nicodemus as they prepare Jesus' body for burial—with a young girl named Abigail watching nearby. The story illustrates generosity that is both courageous and costly, as Joseph donates his tomb and Nicodemus buys an extravagant amount of burial spices.Even little Abigail joins in, offering her treasured blue necklace to honor Jesus. “That moment shows that no act of generosity is too small,” said Dr. Enete. “It's a picture of giving that flows from love—something children can grasp in a tangible way.”Free Resources for FamiliesTo help parents extend the lessons at home, Dr. Enete created a free activity book that pairs with the podcast. It includes fun exercises, badges, and a certificate of completion—each tied to key money principles like giving, saving, and contentment.You can find the podcast and resources at WholeHeartFinances.com.At the heart of The Money Storybook Bible Podcast is a simple but transformative message: Jesus is the true treasure. Teaching kids about money isn't just about dollars and cents—it's about helping them see that every financial decision can be an act of love for God and others.As Dr. Enete put it, “More than anything, I want kids to know that money isn't the goal—knowing and loving Jesus is.”On Today's Program, Rob Answers Listener Questions:I've been diagnosed with a terminal illness and care for my four-year-old grandson. I have $100,000 in life insurance, $50,000 in retirement savings, and $20,000 in cash. How can I set up a trust and invest wisely to provide for him after I'm gone? Also, does the guardian I choose also control the trust, or must they be named separately as trustee or beneficiary?I've seen ads claiming thieves can steal your home's title unless you buy special insurance. Is that a real concern or just a scare tactic?Resources Mentioned:Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner)The Money Storybook Bible PodcastWhole Heart FinancesWhole Heart Finances: A Jesus-Centered Guide to Managing Your Money with Joy by Dr. Shane EneteWisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA)FaithFi App Remember, you can call in to ask your questions every workday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Dive into this inspiring sermon, "The Beginning of Transformation," from Pastor Chris Rieber. Based on the profound scriptural account of Jesus' burial and glorious resurrection in Luke 23:50-24:12, this message reveals how the cross and the empty tomb mark the true starting point of a changed life. What You Will Learn Pastor Chris takes a close look at the unexpected courage and hope demonstrated by those nearest to Jesus during His darkest hours and His greatest victory: Joseph of Arimathea and Nicodemus: Discover the bold and costly decision these secret disciples made when they publicly claimed Jesus' body for burial. Their act of loyalty was a powerful declaration of their faith. The Women at the Tomb: See the unwavering devotion of the women who came to anoint Jesus' body, only to become the first witnesses to the resurrection. Their loyalty was met with the ultimate good news! The Key Takeaway Each of these individuals, in their offering, loyalty, and decisive action, showed that they had made their final choice on where they stood regarding Jesus. Their stories are a testament to the courage and special hope found only by placing faith in the risen Savior. You are invited to draw encouragement from their examples and be challenged to give your absolute all to Him today. The moment you place your faith in the risen Lord is The Beginning of Transformation for you!

Daily Dose of Hope November 12, 2025   Scripture – John 19   Prayer: Holy God, You are a God of order and a God of purpose.  The world may seem chaotic, but you are not.  You have ordered your world with perfection.  Help us trust you.  Lord, fill us with your perfect peace.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church daily Bible reading plan.  As most of you know, we have been walking through the Gospels and will soon walk through Acts.  Today, we begin John 19.    Our passage begins with Jesus before Pilate.  Even Pilate, the Roman official, recognizes that Jesus has done nothing wrong. Pontius Pilate is an interesting guy.  He knows that Jesus hasn't done anything wrong, certainly nothing worthy of execution, and he truly wants to free Jesus.  The text indicates that Pilate is somewhat scared of Jesus. He tries to placate the Jewish leaders.  He has Jesus flogged.  He offers to release Barrabas, a noted insurrectionist, thinking for sure they would rather have Jesus set free rather than a murderer.  But that isn't what happened. And Pilate isn't willing to stand up for what he knows is right.  His own role in Jesus' death lands him a mention in the Apostle's Creed, the most famous and oldest Christian Creed.  Think about it, for two thousand years, Christians around the globe have been declaring that Jesus died under Pontius Pilate.    Bottom line:  The Jewish officials are desperate to get rid of Jesus. They are blinded by fear, jealousy, and contempt. In an attempt to get Pilate to cooperate with their plans, they threaten to report him to Caesar. After all, Jesus claimed to be king and anyone who made such a claim would be considered a threat to the emperor. The great irony here is that the Jews are essentially presenting themselves as better Roman citizens than Pilate, the Roman official. When it's convenient for them, they are happy to use the pagan Roman government to get their way. They will sacrifice their own ethics to ensure that Jesus is killed.   The thing about sacrificing our ethics is that it's a slippery slope, is it not? These Jewish officials were probably very pious men. They thought they were doing the right thing. Afterall, Jesus was saying blasphemous things and he didn't follow their rules. They needed to step in and take care of it. But gradually their dislike of Jesus became hate. They so badly wanted him gone that they were willing to do anything, break their own laws, disobey Torah, simply to get rid of him. They were willing to do anything, no matter how shady it was or low they had to go.   Has your hatred of another person ever made you compromise your own values? We think we are so much better than these Jewish officials but I think sometimes we are just like these Jewish officials. Dig deep today, friends. Examine your own heart. The remainder of the chapter is pretty powerful.  Jesus carries his own cross to the place of his execution.  The soldiers cast lots for his clothing.  He breathes his last breath without any of his bones being broken by the soldiers.  They pierced his side with a spear.  Lots of prophecy being fulfilled here.   Finally, two faithful Jewish men, Joseph of Arimathea and Nicodemus, take Jesus' body and place it in a tomb.  Not a lot can be done to prepare the body for burial because it's Friday afternoon and the Sabbath is upon them.  Things will have to wait.  But things may look a lot different on Sunday morning.   Blessings, Pastor Vicki

In Mark 15, Jesus stands trial before Pilate, silently enduring false accusations and injustice as the true “King of the Jews.” While Pilate recognizes His innocence, he yields to the pressure of the crowd, releasing Barabbas, a guilty man, in place of the sinless Savior. Jesus is mocked, beaten, and crucified, fulfilling Psalm 22 with remarkable precision as He suffers rejection, scorn, and physical torment. His death is accompanied by divine signs, the tearing of the temple curtain and the confession of a Roman centurion who declares Jesus to be the Son of God. Amid widespread fear and betrayal, a few faithful followers, including Joseph of Arimathea and the women who had ministered to Jesus, demonstrate courage and devotion by caring for His body. This passage exposes the contrasting human responses to Jesus, fear, unbelief, and faith and invites reflection on how we respond to the crucified King.

Nicodemus stepped through the narrow streets, his sandals brushing against the cool stones. The scent of burning wood drifted from nearby homes. His heart pounded faster with each step. Finally, he reached the place where Jesus was staying. A soft light flickered inside — maybe from a small oil lamp. Nicodemus hesitated, then knocked lightly. Jesus looked up as the door opened. His eyes, calm and kind, met Nicodemus's. It was as if He already knew why he had come. "Rabbi," Nicodemus began, his voice trembling slightly, "we know that you are a teacher who has come from God. No one could perform the signs you are doing if God were not with him." Jesus smiled gently. "Truly, truly, I tell you, no one can see the kingdom of God unless they are born again." Nicodemus blinked. The words hit him like a rush of wind. Born again? His mind raced.   This week we dive into the story of Nicodemus' secret visit to see Jesus - you can find the story in your Bibles in John 3:1–21.   Nicodemus is mentioned in the Bible a few times - check the Bible references below. John 3:1-21:  Nicodemus, a Pharisee and a ruler of the Jews, secretly meets with Jesus at night, leading to their famous conversation about the need to be born again to see the kingdom of God.    John 7:50-51:  Nicodemus interjects during a council meeting, reminding the other Pharisees that the law requires a person to be heard before being condemned, defending Jesus from their hasty judgment.    John 19:39-42:  After Jesus' crucifixion, Nicodemus joins Joseph of Arimathea to care for Jesus' body. He brings a large amount of myrrh and aloes for the anointing and burial, which is a public act of reverence.                                     ___________________________________ Read story on the blog Contact us to sign up Visit our website Artist of the month: We the Kingdom - God so loved Keep in the loop by signing to our GIGI Notes HERE DON'T FORGET TO SUBSCRIBE  Hosts: Esther & Steph Mix & effects: Stephanie Giselle Purple Planet Music  email us: writegigi5@gmail.com Write by post GIGI Teen Radio PO BOX 6505 Upper Mt Gravatt QLD 4122 music credit: Purple planet music All music played on the podcast radio is covered under the APRA AMCOS Online Mini Licence.

"In this episode, we reflect on the final moments of Jesus on the cross — the darkness over the land, the torn temple veil, and His death. We witness the devotion of the women who faithfully watched from a distance, and Joseph of Arimathea's courageous act of burial. Join us as we explore the meaning of these events, the faithfulness honored by God, and the hope we have in Jesus' sacrifice."

In this Bible Story, we learn about the death of Jesus on the cross, and the offering up of his life for the sins of humanity. After his death, He is placed and buried in the tomb of a man named Joseph. This story is inspired by Matthew 27:27-60; Luke 23:26-43 & John 19:16-42. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is John 19:30 from the King James Version.Episode 212: Jesus, given a large wooden cross to carry, was slowly working His way up to the place of the skull. But after losing so much blood already, Jesus collapsed and was assisted by a man named Simon of Cyrene. When the rulers saw Jesus hanging there on His cross, they mocked Him and spat on Him. But Jesus prayed for them even as He was dying. After He was dead, Joseph of Arimathea asked Pilate for the body and buried it in his own tomb. But death would not be the end of Jesus…Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

John 19 tells of Jesus' crucifixion. The crucifixion followed the Lord's brutal treatment at the hands of Pilate's soldiers including the thrusting of a crown of thorns upon his head and the putting of a purple robe on him to mock our Master. How apt is it that in his dying he would remove the curse brought by Adam upon the earth; and his crucifying would be like the ram caught by his horns in Genesis 22. When Pilate hears the Jewish leaders' claim that Jesus is the Son of God Pilate's fear intensifies and he seeks for Jesus' release. Jesus makes it crystal clear to Pilate that Pilate is without power against Jesus and the greater sin lay with the Jewish rulers. These envious men clamour even more that Pilate must cooperate with their designs. If not Caesar would hear of it. Pilate caves in under pressure and allows Jesus to be led away for crucifixion. "We have no king but Caesar", they cry and forty years later their 'king' - Caesar - came and destroyed Jerusalem because of their blood guiltiness. The crucifixion occurs in the place of the skull - Golgotha (the location where David buried Goliath's skull, as we are told in 1 Samuel 17). Our Lord is crucified between two thieves - most likely these were Barabbas' men. In the three languages operating in Judea at the time - Aramaic, Greek and Latin - is inscribed over his cross i.e. stake "Jesus ofNazareth, king of the Jews". The Jews protest Pilate's writing: but Pilate, no doubt, glories in this small victory over the Jews and his inscription remains. The soldiers divide his clothes between them and they cast lots for his vesture in fulfilment of Psalm 22:18. The beloved women in his life eventually come near to the stake to see his death. And at this time Jesus commits his mother into the care of his beloved Apostle, John. Our Master dies with his final words being a citation from Psalm 31:5 - the quotation possibly being completed when Jesus emerges from his tomb three days later. Jesus' side is pierced by a Roman spear and out comes blood and water indicating that he has died from a broken heart. Unlike the thieves crucified with Christ not a bone of him is broken - he is the Passover Lamb of Exodus 12 and the subject of the prophecy in Psalm 34:20-22. And the Scripture in Revelation 1:7 will seem to be true when Jesus comes into his kingdom. Jesus' body is secured from Pilate by Joseph of Arimathea. Our Lord's body is placed by Joseph and Nicodemus in a new and unused garden tomb owned by the rich man, Joseph in fulfilment of Isiah 53:9.

In 2 Chronicles 18 we have one of the great mistakes Jehoshaphat made in joining Ahab, king of Israel, in battle at Ramoth-Gilead - against the Syrians. Jehoshaphat's son Ahaziah was married to Athaliah the daughter of Ahab and Jezebel. Both Jehoshaphat and Ahab sit in the gate of Samaria listening to Jezebel's Baal worshipping prophets promise victory against the Syrians. Jehoshaphat asks for a prophet of Yahweh to be heard. The prophet Michaiah sarcastically tells Ahab to go to war and prosper. The story is curious as it reveals how Ahab would be enticed to die. Ahab commands the arrest of Micaiah and orders he be fed bread and water until Ahab returns in peace. Micaiah says if that happens I am not Yahweh's prophet. Ahab disguises himself in battle so that the Syrians pursue Jehoshaphat instead. But there was no escape for the evil and doomed Ahab. A chance arrow strikes the king of Israel in the joint between his breastplate and fatally wounds him. Ahab props himself up in his chariot until the evening when he dies. Ahab's chariot is washed in the place where Jezebel had slain Naboth. Just as Elijah had prophesied the dogs there licked up Ahab's blood. In chapter 19 Jehoshaphat is chastised by the prophet Jehu, son of Hanani, for associating with the ungodly. Jehoshaphat set his heart to seek God and establishes judges and officers to rule in the land of Judah for God. Jehoshaphat greatly loved his God but unfortunately he was not always wise in following faithful counsel. Jehoshaphat showed a weakness for forming friendships that were detrimental to his relationship with Yahweh his God. Daniel was one of the first wave of captives taken from Jerusalem to Babylon in 607 BC (the fourth and final wave being in BC 587). This young prince is perhaps about 17 years old. The cream of Judah's aristocracy is taken to Shinar - the land of the enemy's tooth - to be educated in all the wisdom of the Chaldeans. Nebuchadnezzar's god was Nabu the god of wisdom. Daniel's prophecy speaks of the struggle between the world's wisdom and that of the Almighty. The book pits the Kingdom of Men against the Kingdom of God. Daniel and three fellow princes have their names, food and clothing all changed to become integrated into the Chaldean ways. These young princes are earmarked for high distinction, but they meekly resist the indoctrinating process and are blessed and supported by their Sovereign. Daniel continues to prosper from this time until the fall of Babylon to the Medo-Persians in BC 537 and beyond. John 19 tells of Jesus' crucifixion. The crucifixion followed the Lord's brutal treatment at the hands of Pilate's soldiers including the thrusting of a crown of thorns upon his head and the putting of a purple robe on him to mock our Master. How apt is it that in his dying he would remove the curse brought by Adam upon the earth; and his crucifying would be like the ram caught by his horns in Genesis 22. When Pilate hears the Jewish leaders' claim that Jesus is the Son of God Pilate's fear intensifies and he seeks for Jesus' release. Jesus makes it crystal clear to Pilate that Pilate is without power against Jesus and the greater sin lay with the Jewish rulers. These envious men clamour even more that Pilate must cooperate with their designs. If not Caesar would hear of it. Pilate caves in under pressure and allows Jesus to be led away for crucifixion. "We have no king but Caesar", they cry and forty years later their 'king' - Caesar - came and destroyed Jerusalem because of their blood guiltiness. The crucifixion occurs in the place of the skull - Golgotha (the location where David buried Goliath's skull, as we are told in 1 Samuel 17). Our Lord is crucified between two thieves - most likely these were Barabbas' men. In the three languages operating in Judea at the time - Aramaic, Greek and Latin - is inscribed over his cross i.e. stake "Jesus of Nazareth, king of the Jews". The Jews protest Pilate's writing: but Pilate, no doubt, glories in this small victory over the Jews and his inscription remains. The soldiers divide his clothes between them and they cast lots for his vesture in fulfilment of Psalm 22:18. The beloved women in his life eventually come near to the stake to see his death. And at this time Jesus commits his mother into the care of his beloved Apostle, John. Our Master dies with his final words being a citation from Psalm 31:5 - the quotation possibly being completed when Jesus emerges from his tomb three days later. Jesus' side is pierced by a Roman spear and out comes blood and water indicating that he has died from a broken heart. Unlike the thieves crucified with Christ not a bone of him is broken - he is the Passover Lamb of Exodus 12 and the subject of the prophecy in Psalm 34:20-22. And the Scripture in Revelation 1:7 will seem to be true when Jesus comes into his kingdom. Jesus' body is secured from Pilate by Joseph of Arimathea. Our Lord's body is placed by Joseph and Nicodemus in a new and unused garden tomb owned by the rich man, Joseph in fulfilment of Isiah 53:9. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

Defining Moments: The Burial of Jesus ChristLuke 23:50-56The Village Chapel - 10/12/2025Each of our lives is shaped by what we might call “defining moments”—those hinge points that change the course of our life in significant ways. We can see some of these moments coming. Others we only recognize when looking back, and we can see the gracious hand of God weaving through our good and bad choices, our challenges, our joys, and our pain—forming us, changing us, preparing us for what comes next.One such moment came at the burial of Jesus by Joseph of Arimathea and Nicodemus. What looked like the end was actually the beginning. What seemed like defeat would become the seed of resurrection faith. Their defining moment was not found in their strength, but in their surrender—by stepping out into the open, identifying with the crucified Christ, and finding life in His death.Sometimes, our greatest turning points come when we finally step out of the shadows and into the light of Christ—when we stop worrying about our own glory and begin living for His.Join Pastor Jim as he walks us through the burial of Jesus, one of the defining moments in redemption history.To find more resources like these, follow us:Website: https://thevillagechapel.comYouTube: https://www.youtube.com/channel/UCQVTzDbaiXVUAm_mUBDCTJAInstagram: https://www.instagram.com/tvcnashville/Facebook: https://www.facebook.com/tvcnashvilleX: https://twitter.com/tvcnashvilleTo support the ongoing mission of The Village Chapel go to https://thevillagechapel.com/give/. If you are a regular giver, thank you for your continued faithfulness and generosity!

Oliver is a Wisdom Keeper, Writer, Storyteller, Teacher and Sacred Site Guide. Currently deepening his connection to the Land and Mysteries of Ancient Wales whilst writing his first book. He is on a soul mission to bring back lost Mystery School Wisdom and Initiations from the Druids, Gnostics and a lost Celtic Christianity. Oliver is also a scholar specializing in the life and story of ‘Joseph of Arimathea'; who was an Uncle, mentor to Yeshua, guardian and protector to Mary Magdalene and Mother Mary.He is a passionate teacher for the ancient language of Aramaic spoken by Yeshua and the Essenes. Oliver has over ten years of experience in holding land based retreats all over the world, specializing in the unification of the Gnostic and Druidic Mysteries of Avalon (Glastonbury) and Cymru (Wales). He has the rare ability to take you on an adventure uniting the worlds of Spiritual Initiation, Historical Knowledge and the Wisdom of Nature. Guiding individuals and groups through sacred journeys. Oliver weaves together sacred stories, ceremonies and teachings long forgotten from the Gnostics and Druids. Helping you remember and reconnect to the ancestral magic of the land and the stories of its holy history.This episode covers the the following topics:Celtic ChristianityJoseph of ArimatheaAramaic languageMary MagdaleneMother MaryPilgrimage GnosticismVisit Oliver's website: https://www.thegnosticdruid.com/Oliver's Instagram page: https://www.instagram.com/ My Law of Positivism Healing Oracle Card Deck:https://www.lawofpositivism.com/healingoracle.htmlMy book The Law of Positivism – Live a life of higher vibrations, love and gratitude:https://www.lawofpositivism.com/book.html My readings and healing sessions:https://www.lawofpositivism.com/offerings.htmlVisit Law of Positivism:https://www.instagram.com/lawofpositivism/Website: https://www.lawofpositivism.com/Facebook: https://www.facebook.com/lawofpositivism/ YouTube: https://www.youtube.com/lawofpositivismTikTok: www.tiktok.com/@lawofpositivism 

This conversation with Peter delves into the rich history and culture of Britain, exploring the interplay between myth and reality, particularly through the lens of Arthurian legends and the influence of Christianity. We also delve into the exploration of ancient civilizations, focusing on archaeological finds, the Neolithic period, and the connections between zodiac symbols and historical narratives. We discuss the significance of cultural exchanges, the influence of geography on ancient societies, and the legacy of figures like Arthur in the context of myth and history. Peter also touches on the idea of secret knowledge being passed down through generations, highlighting the intertwining of history and mythology in understanding our past. We look for connections between the Holy Grail, the Bronze and Iron Ages, and the historical context of King Arthur.   Join our Patreon, support the show, get extra content and early access! https://www.patreon.com/brothersoftheserpent Support the show with a paypal donation: https://paypal.me/snakebros   Chapters 00:00 Introduction to the Brothers of the Serpent Podcast 04:43 The Legends of Lud and His Sons 12:04 Historical and Mythological Figures in Welsh Tradition 16:29 The National vs. Regional Arthur 18:12 The Significance of Memorials and Inscriptions 20:59 Discussion on Archaeological Findings 25:36 The Significance of Burial Practices 27:26 Christianity's Arrival in Britain 30:11 Joseph of Arimathea's Role in Early Christianity 33:07 Cultural Interactions and Language Barriers 36:01 Legends of Jesus' Missing Years 38:33 Neolithic Monuments and Their Mysteries 43:00 The Zodiac and Ancient Mapping 47:16 Exploring the Legacy of Arthurian Legends 47:45 Exploring Ancient Monuments and Zodiacs 49:12 The Transition from Neolithic to Bronze Age 51:17 The Story of Queen Albine and Her Legacy 52:39 Cultural Exchanges and Influences in Ancient Britain 56:20 The Role of Adventurers in Knowledge Exchange 01:01:25 Connecting Myths: The Epic of Gilgamesh and Welsh Traditions 01:07:23 The Significance of Mapping and Surveying in Ancient Cultures 01:12:16 Hidden Knowledge and Ancient Traditions 01:15:25 The Glastonbury Zodiac and Its Significance 01:19:10 Arthurian Legends and Secret Knowledge 01:22:38 The Ark of the Covenant and the Holy Grail 01:24:45 The Bronze Age and Trade Routes 01:32:39 Hillforts and Their Historical Context 01:38:40 Political Upheaval and Innovation 01:40:59 Chariots: A Historical Perspective 01:42:58 The Continuation of Ancient Traditions 01:44:06 The Etruscans and the Fall of Troy 01:44:57 The Legend of King Arthur 01:48:09 Mythologizing Historical Figures 01:52:00 The Role of Oral Tradition 02:00:00 Druidism and Its Evolution 02:10:00 Cultural Interactions and Historical Contexts

Ah yes, World History class. I'm sure you remember everything you heard there very vividly, right? No. If you remember anything, you probably remember that for centuries the nations of Europe were fighting it out to be number one on their block - often using their ships to build their empires. Now, if you were out on the high seas back then, sailing, let's say for England, the only way you knew if an approaching ship was friend or foe was by their colors flying from the mast. That was also how they would know whether or not to shoot at you as well. As the story goes, many captains decided to strategically lower their colors in a risky situation so folks wouldn't know what their allegiance was. But apparently there were a few bold and courageous skippers who gave a different kind of order to their crew. It went like this: "Nail the colors to the mast." "Uh, sir, that means we can't lower our colors if we need to?" "That's right, matey. Nail them to the mast!" I'm Ron Hutchcraft and I want to have A Word With You today about "Nailing Your Colors to the Mast." In the account of Jesus' death, burial, and resurrection that first Easter week, we have the story of a follower of Jesus who knew all about lowering his colors when it might cost you to fly them. His name was Joseph, known by the town he was from, Arimathea. Apparently, he saw the crucifixion of Jesus, and then something happened. In John 19:38 - it's our word for today from the Word of God - we read: "Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jews. You bet he feared the Jews. He was part of the ruling Council of the Jews that had engineered Jesus' execution. If they found out that he had given his heart to Jesus, he had everything to lose! So he just kept following Jesus "under cover." He never told anyone about his relationship with Him. Joseph would, according to some modern surveys, be one of the 90% of Christians today who never tell anyone about Jesus. Think about that. I mean, how many spiritually dying people are, in essence, remaining under their spiritual death sentence because of the silence of the Christian they know? What a tragedy! And why do we stay silent about our Jesus? For the same reason Joseph did. Fear of what they'll think of me, fear of what I might lose, fear that I might damage a relationship or mess it up. Valid fears? Possibly. But the fears of what might happen if I do tell them about Jesus are nothing compared to the fears of what might happen to them if I don't tell them! They may die without ever knowing how they could have lived forever! But silent believers don't have to remain with their true colors lowered out of sight. Look at Joseph. He's hope for all of us. He totally blew his cover by going to the Roman governor and saying, "I want to bury Jesus in my tomb." I mean, that will identify Joseph with Jesus for all the world to know. But he doesn't care anymore. You know why? He saw what Jesus went through on that cross for him, and he nailed his colors to the mast! Isn't it time for you to do that? When you think about your Savior dying publicly on a cross for you, would you tell Him, "Jesus, you're not going to be a secret anymore. You're who I'm about. You are my true identity. You are what I'm about forever. I will not deny you any longer." Too many times you've lowered your colors, but not anymore. Not after what Jesus has done for you. Not when somebody's eternity may depend on you telling what you know. For once, for all, you are nailing your Jesus-colors to the mast and they will never come down again.

In this week's show Lian is joined once again by Mike Bais. Mike is Lian's own Kabbalah teacher, a physiotherapist, counsellor, university lecturer and author, also having had his own practice for many years. He is a trained priest in the esoteric christian tradition, which lead him to follow the mystical side of this lineage called the A.S.A. (Apostolic Succession of Arimathea). He believes that the Teachings of Christ are universal and should not be limited to a religious structure. His esoteric training comes from the western mystery tradition and the Toledano Kabbalah. Living in the Netherlands (Utrecht) he extensively worked with teachers and groups in the UK.  After some decades of study and practice in the western esoteric tradition, the inner work came together in these three streams or disciplines that make up the Circle of Avalon. Mike sees it as his life's work to teach these traditions to whomever wishes to receive them. He is a mystic and teacher by nature and through his groups, individual sessions, workshops and writing, transmits them in the most pure and true way he knows. Mike is the author of 3 books: Paths on the Tree of Wisdom – A course in 21st Century Kabbalah, A Kabbalistic view on science: Book 1 and A Kabbalistic view on science: Book 2. In this episode, Lian and Mike look at manifestation through its deeper metaphysical roots. They touch on how morality shapes what we bring into being, the psyche as the passage between the unseen and the physical, and the limits of trying to manifest from the surface of the mind alone. Together they reflect on how unconscious manifestation plays out all the time and why consciousness changes everything. They look at what actually helps: focus that holds steady in a distracted world, alignment across mind, body, and soul, and devotion to a principle that keeps us centred when life pulls us apart. Listen if you've ever questioned why vision boards only go so far, wondered what really makes manifestation work, or felt the tension between your desires and what serves something greater. We'd love to know what YOU think about this week's show. Let's carry on the conversation… please leave a comment wherever you are listening or in any of our other spaces to engage. What you'll learn from this episode: How the psyche acts as a filter for manifestation, shaping not just what we want but why we want it Why alignment across body, psyche, and soul is the difference between scattered wishing and true creation What happens when focus and devotion become your North Star in a culture set up to scatter attention Resources and stuff spoken about: Mike's websites: http://www.circleofavalon.nl http://www.kabbalahmysticalschool.com Join UNIO, the Academy of the Soul: This is for the old souls in this new world… Discover your kin & unite with your soul's calling to truly live your myth. Be Mythical Join our mailing list for soul stirring goodness: https://www.bemythical.com/moonly Discover your kin & unite with your soul's calling to truly live your myth: https://www.bemythical.com/unio Go Deeper: https://www.bemythical.com/godeeper Follow us: Facebook Instagram TikTok YouTube Thank you for listening! There's a fresh episode released each week here and on most podcast platforms - and video too on YouTube. If you subscribe then you'll get each new episode delivered to your device every week automagically. (that way you'll never miss a show).

I was sent a video created by  @Paulogia  in which he responds to three apologists that critique his doubts that Jesus was buried in a tomb. In my video, I provide not so much a systematic rebuttal but rather put things into historical perspective. I do not provide incontestable proof that Jesus was buried in the tomb of Joseph of Arimathea but rather why I believe it is most probable that tradition is correct.Please visit me at https://www.stephenjbedard.com/apologeticsConsider supporting me through http://www.patreon.com/hopesreasonFollow me ay http://www.x.com/sjbedard and http://www.facebook.com/hopesreason and http://www.instagram.com/sjbedard

I greet you in Jesus' precious name! It is Friday morning, the 3rd of October, 2025, and this is your friend, Angus Buchan, with a thought for today. We go straight to the Book of Luke 23:50: “Now behold, there was a man named Joseph, a council member, a good and just man.” We are talking here about Joseph of Arimathea. He was one of Jesus' secret disciples. He was a member of the Sanhedrin yet he had the courage to go to Pontius Pilate and ask for the body of our beloved Saviour, and took the body down from the cross, you can read it yourself, and he wrapped it in linen. He laid it in his own personal tomb that had been hewn out of the rock, and where no-one had laid before, and he left Him there until the day of preparation.I want to say something to you today. There are many good and just men like Joseph of Arimathea in the Kingdom of God. It's just that you never hear about them. They work quietly, but they are the backbone of the church of Jesus Christ. Now, I want to tell you a little story. My mother only had one brother, his name was George. He was a Chief Engineer in the Merchant Navy during the Second World War. They used to take food to Britain because Britain was completely surrounded by the sea, and the ships that they sailed in had no defence system to speak of. They were very slow, but they brought food from America and from all over the world. When the siren went and there was an announcement that there were German U-boats in the sea, and their objective was to sink these ships, the Chief Engineer went down into the engine room, which was below water level. He closed a big steel door, he stood by the door and he told the workers to stoke the boilers, coal-fired ships in those days, and they had to keep on stoking that fire to keep the ship running. If those men had abandoned their positions and run on top, the ship would have come to a standstill and would have been torpedoed to the bottom of the sea. He would stand there, sometimes armed with a revolver, and said, “The first man that is going to leave his post, I will shoot!” He had to do that, and they would continue to keep the ship going.There are many of those engineers in God's army. This ministry has been going for 47 years and I want to tell you, it is the Josephs of Arimathea's that have kept this ministry going, no one else, and we thank God for every single member, men and women, who are continually supporting the work of the Lord, unseen. But God, through Jesus Christ and by the power of the Holy Spirit, sees everything.Jesus bless you and have a wonderful day,Goodbye.

In this segment, John outlines five ancient, secular sources which affirm that Jesus died by crucifixion. Sunder and Shyamala then discuss the significance of Jesus' burial by Joseph of Arimathea. To support this ministry financially, visit: https://www.oneplace.com/donate/701/29

When the loud voices went silent at the cross, two quiet disciples stepped forward—Joseph of Arimathea and Nicodemus. This message, The Quiet Ones, shows us that God doesn't measure devotion by volume, but by obedience. Loud may not always mean loyal, and quiet doesn't always mean faithless. Everyone has a role in God's Kingdom—yours included.

Pastor Jeff Sparkman continues our series through the Gospel of John in John 19, on Nicodemus and Joseph of Arimathea's bravery to declare their support of Jesus as the Messiah. This message encourages us to remember that when we are in a spiritual battle, the devil does not want truth to be brought to the light. But God is using this to advance His Kingdom, the truth of the Gospel is being shared all over the world like never before, and people are boldly speaking out. This is the hour to be bold and share God's truth openly!

Would you take a stand for Jesus if it meant losing everything? Joseph of Arimathea was a wealthy, influential member of Israel's Supreme Court. He secretly believed Jesus was the Messiah, but fear kept him silent. Then, after Jesus' death, Joseph made a bold decision that cost him everything—but secured his place in history. This episode explores Joseph's transformation from secret disciple to public follower. Why did he risk his reputation, career, and safety to bury Jesus in his own tomb? What can his story teach you about courage and faith? If you've ever struggled to stand for Christ in a difficult world, Joseph's journey will challenge and encourage you. Listen now to discover how one moment can change everything. Stephen Davey's newest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

Would you take a stand for Jesus if it meant losing everything? Joseph of Arimathea was a wealthy, influential member of Israel's Supreme Court. He secretly believed Jesus was the Messiah, but fear kept him silent. Then, after Jesus' death, Joseph made a bold decision that cost him everything—but secured his place in history. This episode explores Joseph's transformation from secret disciple to public follower. Why did he risk his reputation, career, and safety to bury Jesus in his own tomb? What can his story teach you about courage and faith? If you've ever struggled to stand for Christ in a difficult world, Joseph's journey will challenge and encourage you. Listen now to discover how one moment can change everything. Stephen Davey's newest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

Joseph of Arimathea laid him in his tomb.

Joseph of Arimathea laid him in his tomb.

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus  (NOT a Morning Mindset resource)   ⇒ Join the MMM Prayer Team: https://MorningMindsetMedia.com/PrayerTeam ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Mark 15:42–46 - [42] And when evening had come, since it was the day of Preparation, that is, the day before the Sabbath, [43] Joseph of Arimathea, a respected member of the council, who was also himself looking for the kingdom of God, took courage and went to Pilate and asked for the body of Jesus. [44] Pilate was surprised to hear that he should have already died. And summoning the centurion, he asked him whether he was already dead. [45] And when he learned from the centurion that he was dead, he granted the corpse to Joseph. [46] And Joseph bought a linen shroud, and taking him down, wrapped him in the linen shroud and laid him in a tomb that had been cut out of the rock. And he rolled a stone against the entrance of the tomb. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Underwrite one daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: Subscribe to the SPANISH version: https://MorningMindsetMedia.com/Spanish Subscribe to the HINDI version: https://MorningMindsetMedia.com/Hindi Subscribe to the CHINESE version: https://MorningMindsetMedia.com/Chinese ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/   ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.  

Full Text of ReadingsTwenty-second Sunday in Ordinary Time Lectionary: 126The Saint of the day is Saints Joseph of Arimathea and NicodemusSaint of the Day, Copyright Franciscan Media

In this sermon, the Rev. Canon Anna E. Rossi explores the theme of the stranger in scripture, Christian tradition, and contemporary life. From Israel's exile to Jeremiah's lament, from the Annunciation to Mary to Joseph of Arimathea's plea for Jesus' body, God appears as both stranger and guest. Jesus challenges us to take the lower place and to invite those we do not know to the banquet. In a time when immigrants and neighbors are imperiled, the call is clear: to recognize Christ in the stranger, and to welcome all to the table of shared humanity. Proper 17C • Jeremiah 2:4-13 • Psalm 81:1,10-16 • Hebrews 13:1-8,15-16 • Luke 14:1,7-14

When Jesus dies, miraculous signs occur. Certain women remain at the cross. Joseph of Arimathea lays Jesus' body in his tomb, and the Jews request a guard.Join Pastor Daryl as he journeys through the entire Bible. Visit the podcast website here. Subscribe to our YouTube channel.Read or subscribe to his devotional at simplythebible.blog. Visit the church website. If you enjoy Simply the Bible, please give us a rating and leave a review wherever you listen to podcasts. That helps us a lot!

Mark 15 records Jesus' trial before Pilate and includes events up to and including our Lord's crucifixion and burial. The account is indeed brief when compared with the other gospel records. From the other gospel accounts we learn that there were 6 sham trials in all - three before Jewish authorities and three before the Gentiles. Mark 14 recorded one of the Jewish trials and chapter 15 one of the Gentile trials - before Pilate. Pilate was amazed by our Master's calm resignation to these events. Pilate tried to have Jesus acquitted by allowing his soldiers to brutally mistreat our Lord, in the mistaken hope that the Jewish leaders would show some pity. Our Lord was so weakened that on his way to Calvary it was necessary to press Simon of Cyrene to bare Jesus' stake - Greek "stauros". Simon and his two sons later became disciples, taking up their metaphorical stakes as Jesus commands of all his disciples. While on the stake our captain was mocked and taunted, but triumphing over those weaknesses and tauntings of Christ's enemies in himself: see Colossians 2 verses 11-15 read aloud slowly and meditate on the meaning. Jesus expired on the tree at the 9th hour ie 3pm precisely. This was at the time the Passover lambs were slain. A hardened Roman centurion on witnessing Jesus' behaviour exclaimed that certainly this man was the Son of God. In fulfilment of Isaiah 53 our Lord was buried in the tomb of a rich man, who had become his disciple, Joseph of Arimathea. Thanks for joining us - we pray you found these comments helpful in your appreciateion of God's words, join again tomorrow at https://christadelphianvideo.org/christadelphian-daily-readings/

Mark 15:37-16:9With a loud cry, Jesus breathed his last. The curtain of the temple was torn in two from top to bottom. And when the centurion, who stood there in front of Jesus, saw how he died, he said, “Surely this man was the Son of God!” Some women were watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joseph, and Salome. In Galilee these women had followed him and cared for his needs. Many other women who had come up with him to Jerusalem were also there. It was Preparation Day (that is, the day before the Sabbath). So as evening approached, Joseph of Arimathea, a prominent member of the Council, who was himself waiting for the kingdom of God, went boldly to Pilate and asked for Jesus' body. Pilate was surprised to hear that he was already dead. Summoning the centurion, he asked him if Jesus had already died. When he learned from the centurion that it was so, he gave the body to Joseph. So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb. Mary Magdalene and Mary the mother of Joseph saw where he was laid.When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus' body. Very early on the first day of the week, just after sunrise, they were on their way to the tomb and they asked each other, “Who will roll the stone away from the entrance of the tomb?”But when they looked up, they saw that the stone, which was very large, had been rolled away. As they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed.“Don't be alarmed,” he said. “You are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here. See the place where they laid him. But go, tell his disciples and Peter, ‘He is going ahead of you into Galilee. There you will see him, just as he told you.' ”Trembling and bewildered, the women went out and fled from the tomb. They said nothing to anyone, because they were afraid.  When Jesus rose early on the first day of the week, he appeared first to Mary Magdalene, out of whom he had driven seven demons.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Bill Rowekamp from Winona, MN. Thank you for your generosity and partnership in Project 23. This one's for you. Our text today is Mark 15:42–47: And when evening had come, since it was the day of Preparation, that is, the day before the Sabbath, Joseph of Arimathea, a respected member of the council, who was also himself looking for the kingdom of God, took courage and went to Pilate and asked for the body of Jesus. Pilate was surprised to hear that he should have already died. And summoning the centurion, he asked him whether he was already dead. And when he learned from the centurion that he was dead, he granted the corpse to Joseph. And Joseph bought a linen shroud, and taking him down, wrapped him in the linen shroud and laid him in a tomb that had been cut out of the rock. And he rolled a stone against the entrance of the tomb. Mary Magdalene and Mary the mother of Joses saw where he was laid. — Mark 15:42–47 As the sun set on Preparation Day, most hurried home to observe the Sabbath. But Joseph of Arimathea paused. A respected council member and secret follower of Jesus, he summoned the courage to approach Pilate. He simply asked: “May I have the body of Jesus?” Pilate, surprised that Jesus was already dead, confirmed with the centurion before granting the request. Joseph then wrapped Jesus' body in fine linen and laid him in his own new tomb, carved from solid rock. Two women, Mary Magdalene and Mary the mother of Joses, watched quietly, memorizing each detail. Grief often hides in the shadows of ordinary life. Yet Joseph's example reminds us that faith sometimes calls us out of our comfort zones. He treated Jesus' body with dignity, even when others averted their eyes. In moments of loss—whether a friend's pain, a broken dream, or personal suffering—we can step forward with acts of compassion. Here are three things everyone can do: Offer a listening ear. Bring a meal or a kind note. Sit in silence and presence. These small gestures honor the heartache of others and point them to hope beyond sorrow. I have watched these seemingly insignificant actions bear much fruit. So do not hesitate to make a simple, bold move today. #BurialOfHonor, #Mark15, #CompassionInAction ASK THIS: What might have kept Joseph from going to Pilate—and what gave him courage? How does honoring Jesus in death shape our view of His sacrifice? Who in your life needs your presence most right now? What simple act of compassion can you offer this week? DO THIS: Think of someone in your life who's grieving or struggling. Reach out today—send a text, make a call, or drop off a small gift—and simply say, “I'm here with you.” PRAY THIS: Jesus, thank you for your tender care even in death. Give me courage to step into others' pain and offer compassion that points them back to You. Amen. PLAY THIS: "In Christ Alone (My Hope Is Found)."

Open veil, closed tomb- When Jesus died on the cross the veil in the temple was torn in two. Every follower of Jesus has the same access to His presence because of that work. Joseph of Arimathea risked his reputation for a dead Jesus. We now serve a living Christ.

Evening Prayer for Friday, August 1, 2025 (Proper 12; Joseph of Arimathea).Psalm and Scripture readings (60-day Psalter):Psalm 80Nehemiah 12:27-47John 6:22-40⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.

Morning Prayer for Friday, August 1, 2025 (Proper 12; Joseph of Arimathea).Psalm and Scripture readings (60-day Psalter):Psalm 78:41-731 Samuel 21Romans 2⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.

The man Christ Jesus stands at the center of the faith of hundreds of millions of people. His very existence, along with the words and actions of his life, creates a remarkable tapestry that truly provides a strong foundation for believers. Sometimes questions arise about how and why Jesus did all that he did. Was his life scripted? This question can have several layers. First, did Jesus do the things he did in a mechanical way, solely for the purpose of fulfilling Old Testament prophecies? Second, and on a much deeper level of skepticism, could Jesus have fulfilled the prophecies he fulfilled just as a show, to gain followers and notoriety? Could his life have been a collection of events designed to merely draw attention to himself and create a movement? To emphatically answer these questions, we will just examine 14 of the hundreds of prophecies that Jesus actually fulfilled in his life. We will find they were all fulfilled in ways that were far beyond human orchestration. Was Jesus just "checking boxes"? First, it is important to establish that Jesus absolutely desired to do the will of his Father in heaven. One could argue that such a desire might lead to mechanically “checking boxes” to show his compliance. As we review these prophecies, we will see this objection become irrelevant. Here is a small sampling of prophecies that Jesus was part of but could not control. First, we begin with his birth and childhood: He was born of a virgin (Isaiah 7:14), obviously not a self-directed event. He was born in Bethlehem Ephrathah, not Bethlehem of Galilee (Micah 5:2). This was fulfilled by way of Roman census laws. He was raised in Nazareth, fulfilling the theme of a humble Messiah (Isaiah 11:1–2). As an adult, Jesus knew the Scriptures, but he still could not force their fulfillment. John the Baptist prepared the way for him (Isaiah 40:3–5). Jesus could not control John's ministry. He entered Jerusalem triumphantly on a donkey (Zechariah 9:9). While Jesus could request the colt, he could not force the crowd's reaction. He was betrayed by a friend and for 30 silver pieces (Psalm 41:9, Zechariah 11:12–13). He was mocked at the crucifixion (Psalms 22:7–8). He was buried with the rich (Isaiah 53:9), and Joseph of Arimathea unknowingly fulfilled this prophecy. Was Jesus' life scripted to fulfill prophecy? The only logical conclusion to all of this is that Jesus' life wasn't scripted by manipulation, but rather fulfilled divine foresight through personal submission, love for the Father, and the actions of others guided by God's plan.

Daily Dose of Hope July 23, 2025   Scripture – Matthew 27:57-66   Prayer:  Holy God, You are a God of order and a God of purpose.  The world may seem chaotic, but you are not.  You have ordered your world with perfection.  Help us trust you.  Lord, fill us with your perfect peace.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a deep dive into the Gospels and Acts.  Today is Wednesday so that means Recharge night.  I hope to see you at 6:30pm in the Garage for a time of worship, fellowship, prayer, and small groups.   In our reading today, we finish up Matthew 27, which includes putting Jesus' body in the tomb and the Romans securing and sealing the tomb.  There isn't a lot here to cover, so I would encourage you to take your extra time from today and just spend some time with Jesus in prayer.  I think the Passion narrative is difficult to take in.  I know it's a story we have heard a lot, but when we really focus on the details, it's both distressing and extraordinary at the same time.  What do all these different elements mean to you?    Let's finish up today's chapter.  A wealthy man and member of the Jewish ruling council, Joseph of Arimathea, requests Jesus' body from Pilate, who orders it to be given over to him.  Joseph wraps the body in burial cloth and places it in a new tomb, one he had just purchased.  At this point, everything feels very heavy.  And the women are there watching it all.    I don't want us to miss the significance of this.  Joseph has gone to great risk and expense to make sure Jesus' body is cared for with respect.  Now, everyone will know he is believer of Jesus.  There is no keeping anything secret at this point.  Joseph is also making himself ceremonially unclean by touching a dead body right before the Sabbath.  Finally, Joseph is fulfilling prophecy from Isaiah, spoken 700 years before Jesus.  “He was assigned a grave with the wicked, and with the rich in his death” (Isaiah 53:9).   The chapter ends with Pilate making sure the tomb is very secure.  It's interesting that they recall Jesus' words about rising again.  The disciples seem to have forgotten this but the Romans remember it clearly.  They post a guard in front of the tomb and seal it.  They want to ensure that no one can steal the body.    I love how God basically took care of every detail here.  More tomorrow.   Blessings, Pastor Vicki

Todaywe'll be looking at the last verses of Luke 23:50-56. As we look at thispassage of scripture, we learn that Joseph of Arimathea was also one of theseven meetings that Jesus had in this chapter with other people. Remember Hemet with Pilate and He met with Herod. On the way to the crucifixion, He metwith Simon of Cyrene who helped carry His cross. It was then that He spoke tothe women of Jerusalem. He spoke to the thief on the cross saying, “Todayyou'll be with Me in Paradise.” And then of course there was His Fatherthat He conversed with while He was on the cross. Now,this chapter ends with Christ being taken down off the cross by a man namedJoseph of Arimathea. Only the Gospel of John tells us that there was anotherperson involved with the burial of Jesus, and that was Nicodemus. Johnintroduces him in John chapter 3. In John 7:50, Nicodemus speaks up for Jesusin one of the council meetings when they're trying to condemn Him. And ofcourse, we believe that neither Joseph of Arimathea nor Nicodemus was presentaccording to Mark 14:64 when “all the council” voted to condemned Jesusto death; they must not have been there because they were a part of thatSanhedrin, and they would not have voted to condemn Jesus. Accordingto the Gospel of John 19:38-42, we also notice that this tomb where they buriedJesus was in a garden nearby the place where He was crucified. We believe thatit's very possible that this is a tomb that Joseph had previously prepared forJesus. He and Nicodemus had read the Scriptures. They had studied the fact thatthe Christ would die He would rise again. And they knew it was only a temporaryplace to bury the body of Jesus. It was a borrowed tomb in a sense, but it wasspecially prepared by Joseph for Jesus nearby. Joseph would have prepared hisown tomb in his home city close to where he lived. So we believe Joseph ownedthis tomb and he prepared it for Jesus.  Andwe also know that this burial fulfilled the Scripture. We believe that it ispossible Nicodemus and Joseph had studied the Scriptures in Isaiah 53:9, andalso knew that it says that the Messiah “made His grave with the rich in Hisdeath”. And so they fulfilled that Scripture. When Jesus died, Joseph isready to go immediately to Pilate. Nicodemus is part of helping have everythingready. Because they would not have been able to go shopping for these items onPassover, Joseph and Nicodemus must have already purchased the things that wereneeded for the burial of Christ, the fine linen that they wrapped Him and the hundredpounds of myrrh and aloes to anoint His body (John 19:38-44).  Itwas very important that Jesus be buried by people that would know He was deadbecause His death and resurrection are the very essence of the Gospel. Theproof was evidenced by the fact that men like these, men of character andintegrity were the ones who took His body off the cross and buried Him. Ifthere were any doubt about His death or burial, that could affect the messageand the ministry of the Gospel (1 Corinthians 15:1-8). Italso might be interesting to remember that in Genesis 2:1-3, after six days, Godfinished the work of the “old Creation” and He rested. Now after six hours onthe cross, Jesus finished the work of the “new Creation” (2 Corinthians 5:17),and He rested on the Sabbath in Joseph's tomb.  And because Christ's resurrection, three dayslater, we know that we can experience this new life in Jesus Christ and alsofind our “rest and peace” in Him! ThankGod for people that stand up for Jesus like Joseph and Nicodemus and were partof this very powerful story of the death, burial, and resurrection of JesusChrist. God bless you as you meditate on these things today. Are you willing tobe identified with the resurrected Savior today? Godbless!

Jesus justbreathed His last and had cried out, "Father, into Thy hands I commitMy spirit."  Now,there are three responses that Luke records here in these verses that happenwhen Jesus died. In verse 47, the centurion who was in charge of the executiontestified, "So when the centurion saw what had happened, he glorifiedGod, saying, certainly this was a righteous Man." Mark's Gospel describethis scene also: “So when the centurion, who stood opposite Him, saw that Hecried out like this and breathed His last, he said, "Truly this Man wasthe Son of God!"  (Mark 15:39). Heexclaimed that Jesus was an innocent, righteous Man, who is the Son of God.  Thiscenturion had observe Jesus for six hours as He was being crucified and as hewatch what took place and also heard the words of Jesus from the cross somethinghappens in his heart.  He had heard thewords of Jesus to the mockers, "Father, forgive them. They know notwhat they do”. He heard Jesus say to the murder being crucified with him, “Todayyou'll be with Me in paradise." He heard Jesus speak to John and Hismother Mary, "Behold your mother. Mother, behold your son." Thenthe three hours of darkness happen and he had heard Jesus cried out, "MyGod, My God, why have You forsaken Me?" And then shortly after that heheard Jesus cry out a shout of victory, "It is finished."  Andlast the centurion heard Jesus said, "Father, Into Your hands I commitMy spirit." Then he watched as Jesus' head dropped and breathed Hislast. Usually, people that were being crucified might have lingered for daysbefore they actually died. This centurion actually, personally observed Jesuslaid down His life. He felt the earthquake and watch the rock split and he wasso amazed and it says that “he glorified God”. As he had watched allthis, it came over him. There is no doubt that this Man indeed is the Son ofGod. He is the Savior. He is an innocent Man. He's a righteous Man. I believe itis very possible that we will see this centurion in heaven. Who knows? Maybe itwill be Cornelius who later called for Peter in Acts 10 to clearly hear the planof salvation. I guess we will find out when we get to heaven. Thenin verse 48, we see the other response as, “the whole crowd who cametogether to that sight, seeing what had been done, they beat their breast andreturned”. Remember not only did the darkness take place, but when Jesusgave up His life and laid it down, my friend, there was a great earthquake. Godshook the ground, and they all felt that, and they beat their breast. I'm notsure if they were repenting, if they were saying, "We wish we hadn't seena righteous Man die like this." We don't know. Maybe some of them gotsaved later and some of them maybe didn't. They were spectators, and they left.Like so many today and unchanged! Butthen there were His acquaintances in verse 49. And the women who followed Himfrom Galilee stood at a distance watching these things. They didn't leave. Now,isn't that interesting because women were mentioned last at the cross, and theywere mentioned first at His resurrection. Isn't that interesting? Oh, myfriend, God loves everyone. He loves the poor, the rich, as we're going to seewhen we talk about Joseph of Arimathea. Jesus loves the sinner. He loves thewicked. He loves you today so much.  Thecenturion proclaimed, “This Man is the Son of God”! My friend, that'sthe real question. Who is Jesus? Is He indeed the Son of God? Oh, if youbelieve that, you can believe that He is the Savior of the world, and He's theonly one who can save you from your sins. That's crucial. And so, I trust todaythat you'll trust Jesus to be your Lord and your Savior. And like thecenturion, you will proclaim Him as innocent, the Son of God, and you willreceive Him as your Lord and Savior. Godbless!

The Jesus bloodline refers to the proposition that a lineal sequence of the historical Jesus has persisted, possibly to the present time. Although absent from the Gospels or historical records, the concept of Jesus having descendants has gained a presence in the public imagination, as seen with Holy Blood, Holy Grail a book by Michael Baigent, Richard Leigh, and Henry Lincoln and Dan Brown's 2003 best-selling novel The Da Vinci Code. These claimed Jesus's bloodlines are distinct from the biblical genealogy of Jesus, which concerns the ancestors of Jesus, and from the alleged Brothers of Jesus and other kin of Jesus, known as the Desposyni. Joel dives even deeper into the supposed hidden bloodlines of Jesus with a look at who Joseph of Arimathea was historically. He sets his focus on the gnostic Essene version of Joseph and the idea he was actually James the Just, brother of Jesus. He then looks at the Tribe of Scota and how it spawned from ancient Egypt into Ireland and Scottland from Israeli descent and possibly intermingling with the Tuatha De Danann. Lastly, Joel walks through the Fisher Kings, the Merovingians, whose rise to the top was swift and seemingly out of nowhere, but how it makes sense considering the represented the most secretive bloodline in the history of the earth. The Meadow Project Film Tickets: https://www.moment.co/themeadowproject Free The Rabbits Merch: https://freetherabbits.myshopify.com Buy Me A Coffee: Donate Website: https://linktr.ee/joelthomasmedia Follow: Instagram | X | Facebook Watch: YouTube | Rumble Music: YouTube | Spotify | Apple Music Films: merkelfilms.com Email: freetherabbitspodcast@gmail.com Distributed by: merkel.media Produced by: @jack_theproducer INTRO MUSIC Joel Thomas - Free The Rabbits YouTube | Apple Music | Spotify OUTRO MUSIC Joel Thomas - Imposter YouTube | Apple Music | Spotify

Crucifixion is a nasty business. It involves the torture and killing of a condemned person. But it also can tarnish the whole land that it occurs in, if the deceased is not buried on the same day. Their bodies "shall not remain all night on the tree".The reason that Joseph of Arimathea, Nicodemus and the Jewish authorities acted expeditiously to kill and care for the three on the crosses we are familiar with is because of what it says in Deuteronomy.  Once again, Deuteronomy echoes through the ages. Listen as we visit the cross. https://youtu.be/DI1pwOhp8YU

https://TakingTheLandPodcast.comSUBSCRIBE TO PREMIUM FOR MORE:• ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe for only $3/month on Supercast⁠: https://taking-the-land.supercast.com/⁠• ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe for only $3.99/month on Spotify⁠: https://podcasters.spotify.com/pod/show/taking-the-land/subscribe⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠• ⁠Subscribe for only $4.99/month on Apple Podcasts⁠: https://apple.co/3vy1s5b⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠SummaryThis International Thursday, Pastor Martinez challenges us to go beyond comfort and convenience to beg for the body of Christ—just like Joseph of Arimathea did. From a place of death and crucifixion to a tomb of resurrection, this rich disciple moved with courage and conviction to care for Jesus' body.In this fiery sermon, you'll be stirred to:Rekindle your zealCleanse your life with holinessEmbrace the work of church planting and discipleshipWelcome all people into God's houseLive for Jesus with resurrection powerWhether you're a seasoned believer or a new convert, this message will push you to stay on fire, build God's house, and labor until the dead rise again.Chapters0:00 - Taking the Land Podcast Intro0:40 - Opening Prayer & Gratitude1:30 - Staying On Fire After 28 Years2:45 - Joseph of Arimathea: A Forgotten Hero4:30 - A Rich Man Who Followed Jesus6:00 - He Begged for the Body of Christ8:00 - From Death to Resurrection: A Spiritual Transfer9:15 - A Picture of the Church's Destiny10:30 - Are You Still Begging to Be Involved?12:00 - Living Clean if You're Carrying the Body14:00 - Guarding Your Eyes, Ears, and Feet16:00 - From Addiction to Freedom17:00 - The Power of Church Work & Labor19:00 - Resurrection Power Built on a Hot Dog Stand20:00 - The Church Welcomes All: Magdalene and Mary21:30 - No Resume Required – Just Be Available22:30 - A Call to the Men: Tear It Up for Jesus24:00 - Dreaming Big: 30,000 Square Feet & Faith25:30 - A Vision for the Valley – Still Believing26:15 - Closing Prayer & Altar CallShow NotesALL PROCEEDS GO TO WORLD EVANGELISMLocate a CFM Church near you: https://cfmmap.orgWe need five-star reviews! Tell the world what you think about this podcast at: • Apple Podcasts: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://apple.co/3vy1s5b • Podchaser: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.podchaser.com/podcasts/taking-the-land-cfm-sermon-pod-43369

In Part 2 of our “The prosperity gospel, the poverty gospel, and the truth most Christians miss” series, we dive into some of Jesus' most controversial teachings on wealth. You've heard “sell everything,” “camel through the eye of a needle,” and “blessed are the poor,” but what if we've been misunderstanding who He was talking to and why?  In this episode, we unpack: Why Jesus told the rich young ruler to sell everything—and why He didn't tell Zacchaeus the same thing. The real reason wealth can be dangerous (it's not what you think). Why Joseph of Arimathea, Nicodemus, and a group of wealthy women were never asked to give everything away. The parable that proves Jesus wasn't against being wealthy—but was deeply concerned about our heart posture. Why abundance is meant to be shared—and how shopping, gardening, or even buying sunglasses can become worship. A fresh, biblical perspective that helps you steward what God has given you without shame, guilt, or greed. Resources Mentioned:

In this program, Chip tells us the integrity of the Christian message hinges on the resurrection of Jesus. He continues his look, that began in our previous program, at the proofs that Jesus is who He said He is…that He's God, that He rose from the dead, and is alive today. Main Points Did Jesus really exist? Biblical manuscripts: quality and quantity 25,000 New Testament documents that authenticate the reality of Jesus Christ External verification: Josephus (Jewish historian), Pliny, Tacitus (Roman historians) What was Jesus really like? Friend and foe agree: great man, moral teacher Claimed sinless life = John 8:46 Affirmed by history and impact The works of Jesus went unchallenged. Fact of miracles, feeding 5000 not disputed Eyewitness accounts validated miracles Critics never claimed He didn't perform miracles; they questioned His source of power to do them = Matthew 12:24 Who did Jesus actually claim to be? His own claim = John 14:6 God's claim = Mark 9:7 His followers' claim = Mark 8:27-30 His enemies' claim = John 10:33 External sources' claim – Pliny, AD 111 By fulfillment of over 700 Old Testament prophecies Did Jesus really die? At the time both friend and foe thought He died His flogging, beating, and crucifixion Medical evidence: water and blood indicate puncture of pericardium By burial preparation: 70 pounds of spices and linen His tomb was public and secure. Joseph of Arimathea's tomb: a high-profile member of the Sanhedrin Roman guards Roman seal Size of tombstone: would take up to 25 men to roll away Penalty of death for guards sleeping Could Jesus' resurrection possibly be true? Predicted by Old Testament prophets hundreds of years earlier Jesus predicted it openly and repeatedly Appeared to over 500 eyewitnesses in 12 different locations over 40 days Transformation of the disciples Conversion of Saul of Tarsus Transformation of Roman empire and the world Best legal minds: the evidence is conclusive! My testimony: “He changed my life.” What does this mean for you? It validates Jesus' claim that He is the way, the truth, and the life. = John 14:6 It gives you absolute hope for the future. = John 14:19 It offers spiritual life right now! = John 3:16-17 If you believe Jesus rose from the dead, you have all the power you need to be a Christian who lives like a Christian by His grace. Broadcast Resource Download Free MP3 Message Notes Resource Page Additional Resource Mentions Why I Believe & Jesus Skeptic Book Bundle About Chip Ingram Chip Ingram’s passion is helping Christians really live like Christians. As a pastor, author, and teacher for more than three decades, Chip has helped believers around the world move from spiritual spectators to healthy, authentic disciples of Jesus by living out God’s truth in their lives and relationships in transformational ways. About Living on the Edge Living on the Edge exists to help Christians live like Christians. Established in 1995 as the radio ministry of pastor and author Chip Ingram, God has since grown it into a global discipleship ministry. Living on the Edge provides Biblical teaching and discipleship resources that challenge and equip spiritually hungry Christians all over the world to become mature disciples of Jesus. Connect 888-333-6003 Website Chip Ingram App Instagram Facebook Twitter Partner With Us Donate Online 888-333-6003

In this program, Chip tells us the integrity of the Christian message hinges on the resurrection of Jesus. If Jesus didn't rise from death to life, none of the other tenets of the faith matter. Well, you gotta live before you can die. So, Chip begins with a look at the proofs of Christ's life in Israel, and what the historical record says.Main Points Did Jesus really exist? Biblical manuscripts: quality and quantity 25,000 New Testament documents that authenticate the reality of Jesus Christ External verification: Josephus (Jewish historian), Pliny, Tacitus (Roman historians) What was Jesus really like? Friend and foe agree: great man, moral teacher Claimed sinless life = John 8:46 Affirmed by history and impact The works of Jesus went unchallenged. Fact of miracles, feeding 5000 not disputed Eyewitness accounts validated miracles Critics never claimed He didn't perform miracles; they questioned His source of power to do them = Matthew 12:24 Who did Jesus actually claim to be? His own claim = John 14:6 God's claim = Mark 9:7 His followers' claim = Mark 8:27-30 His enemies' claim = John 10:33 External sources' claim – Pliny, AD 111 By fulfillment of over 700 Old Testament prophecies Did Jesus really die? At the time both friend and foe thought He died His flogging, beating, and crucifixion Medical evidence: water and blood indicate puncture of pericardium By burial preparation: 70 pounds of spices and linen His tomb was public and secure. Joseph of Arimathea's tomb: a high-profile member of the Sanhedrin Roman guards Roman seal Size of tombstone: would take up to 25 men to roll away Penalty of death for guards sleeping Could Jesus' resurrection possibly be true? Predicted by Old Testament prophets hundreds of years earlier Jesus predicted it openly and repeatedly Appeared to over 500 eyewitnesses in 12 different locations over 40 days Transformation of the disciples Conversion of Saul of Tarsus Transformation of Roman empire and the world Best legal minds: the evidence is conclusive! My testimony: “He changed my life.” What does this mean for you? It validates Jesus' claim that He is the way, the truth, and the life. = John 14:6 It gives you absolute hope for the future. = John 14:19 It offers spiritual life right now! = John 3:16-17 If you believe Jesus rose from the dead, you have all the power you need to be a Christian who lives like a Christian by His grace. Broadcast Resource Download Free MP3 Message Notes Resource Page Additional Resource Mentions Why I Believe & Jesus Skeptic Book Bundle About Chip Ingram Chip Ingram’s passion is helping Christians really live like Christians. As a pastor, author, and teacher for more than three decades, Chip has helped believers around the world move from spiritual spectators to healthy, authentic disciples of Jesus by living out God’s truth in their lives and relationships in transformational ways. About Living on the Edge Living on the Edge exists to help Christians live like Christians. Established in 1995 as the radio ministry of pastor and author Chip Ingram, God has since grown it into a global discipleship ministry. Living on the Edge provides Biblical teaching and discipleship resources that challenge and equip spiritually hungry Christians all over the world to become mature disciples of Jesus. Connect 888-333-6003 Website Chip Ingram App Instagram Facebook Twitter Partner With Us Donate Online 888-333-6003