Podcasts about Arimathea

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Bill Rowekamp from Winona, MN. Thank you for your generosity and partnership in Project 23. This one's for you. Our text today is Mark 15:42–47: And when evening had come, since it was the day of Preparation, that is, the day before the Sabbath, Joseph of Arimathea, a respected member of the council, who was also himself looking for the kingdom of God, took courage and went to Pilate and asked for the body of Jesus. Pilate was surprised to hear that he should have already died. And summoning the centurion, he asked him whether he was already dead. And when he learned from the centurion that he was dead, he granted the corpse to Joseph. And Joseph bought a linen shroud, and taking him down, wrapped him in the linen shroud and laid him in a tomb that had been cut out of the rock. And he rolled a stone against the entrance of the tomb. Mary Magdalene and Mary the mother of Joses saw where he was laid. — Mark 15:42–47 As the sun set on Preparation Day, most hurried home to observe the Sabbath. But Joseph of Arimathea paused. A respected council member and secret follower of Jesus, he summoned the courage to approach Pilate. He simply asked: “May I have the body of Jesus?” Pilate, surprised that Jesus was already dead, confirmed with the centurion before granting the request. Joseph then wrapped Jesus' body in fine linen and laid him in his own new tomb, carved from solid rock. Two women, Mary Magdalene and Mary the mother of Joses, watched quietly, memorizing each detail. Grief often hides in the shadows of ordinary life. Yet Joseph's example reminds us that faith sometimes calls us out of our comfort zones. He treated Jesus' body with dignity, even when others averted their eyes. In moments of loss—whether a friend's pain, a broken dream, or personal suffering—we can step forward with acts of compassion. Here are three things everyone can do: Offer a listening ear. Bring a meal or a kind note. Sit in silence and presence. These small gestures honor the heartache of others and point them to hope beyond sorrow. I have watched these seemingly insignificant actions bear much fruit. So do not hesitate to make a simple, bold move today. #BurialOfHonor, #Mark15, #CompassionInAction ASK THIS: What might have kept Joseph from going to Pilate—and what gave him courage? How does honoring Jesus in death shape our view of His sacrifice? Who in your life needs your presence most right now? What simple act of compassion can you offer this week? DO THIS: Think of someone in your life who's grieving or struggling. Reach out today—send a text, make a call, or drop off a small gift—and simply say, “I'm here with you.” PRAY THIS: Jesus, thank you for your tender care even in death. Give me courage to step into others' pain and offer compassion that points them back to You. Amen. PLAY THIS: "In Christ Alone (My Hope Is Found)."

Open veil, closed tomb- When Jesus died on the cross the veil in the temple was torn in two. Every follower of Jesus has the same access to His presence because of that work. Joseph of Arimathea risked his reputation for a dead Jesus. We now serve a living Christ.

Evening Prayer for Friday, August 1, 2025 (Proper 12; Joseph of Arimathea).Psalm and Scripture readings (60-day Psalter):Psalm 80Nehemiah 12:27-47John 6:22-40⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.

Morning Prayer for Friday, August 1, 2025 (Proper 12; Joseph of Arimathea).Psalm and Scripture readings (60-day Psalter):Psalm 78:41-731 Samuel 21Romans 2⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.

Now there was a man named Joseph, from the Jewish town of Arimathea. He was a member of the council, a good and righteous man, who had not consented to their decision and action; and he was looking for the kingdom of God. This man went to Pilate and asked for the body of Jesus. Then he took it down and wrapped it in a linen shroud and laid him in a tomb cut in stone, where no one had ever yet been laid. It was the day of Preparation, and the Sabbath was beginning. (Luke 23:50-54) In the aftermath of an unjust crucifixion, we are introduced to a man of quiet courage – Joseph of Arimathea. As a member of the Jewish council, Joseph was wealthy, respected, and held a prestigious position. Yet when the Sanhedrin demanded Jesus' death, Joseph “had not consented to their decision and action.” While others went along with the crowd, Joseph stood apart. While Pilate gave in to pressure, Joseph held to conviction. And while others sought to protect their status, Joseph looked for the kingdom of God. This is no small thing. In touching the dead body of Jesus to prepare it for burial, Joseph defiled himself according to ceremonial law, forfeiting his ability to participate in the Sabbath preparations. He willingly traded religious cleanliness and social standing to honor his crucified Lord. This kind of faith is costly. It is the kind of devotion that refuses to blend in with the culture for the sake of comfort or appearance. Joseph risked his reputation, his religious privilege, and likely his relationships within the council, all to identify with Jesus in His death. This calls us to question how we pursue Jesus. Ask yourself this question – do I pursue Jesus with such fervor and resolution? Counted As Loss In Philippians 3:7–8, Paul echoes this kind of faith: “But whatever gain I had, I counted as loss for the sake of Christ. Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For His sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ.” Joseph of Arimathea, like Paul, shows us what it means to live with eternity in view. He wasn't driven by fear or popularity, he was driven by a longing for God's kingdom. He wasn't trying to preserve his life, but to honor the One who had just laid His down. Today, the pressure to conform to worldly values is just as real. Many remain silent rather than speak the truth of Christ. Some fear being labeled as intolerant, fanatical, or foolish. But true discipleship means dying to the approval of man in order to live fully for God. Let's ask ourselves these questions: Am I willing to be labeled badly by culture to honor Jesus? Do I forsake earthly titles and inclusion to stand with Christ? Am I looking for the kingdom of God, even if it costs me my status, comfort, or security? Joseph may have buried Jesus in a tomb, but his actions proclaimed a living faith. In a moment of greatest loss, he revealed the greatest gain – a heart set on God's kingdom. May we all have the courage of Jospeh of Arimathea – standing firm when others cave, seeking the kingdom of God above all else, and counting all as loss to unashamedly identify with Christ.

The man Christ Jesus stands at the center of the faith of hundreds of millions of people. His very existence, along with the words and actions of his life, creates a remarkable tapestry that truly provides a strong foundation for believers. Sometimes questions arise about how and why Jesus did all that he did. Was his life scripted? This question can have several layers. First, did Jesus do the things he did in a mechanical way, solely for the purpose of fulfilling Old Testament prophecies? Second, and on a much deeper level of skepticism, could Jesus have fulfilled the prophecies he fulfilled just as a show, to gain followers and notoriety? Could his life have been a collection of events designed to merely draw attention to himself and create a movement? To emphatically answer these questions, we will just examine 14 of the hundreds of prophecies that Jesus actually fulfilled in his life. We will find they were all fulfilled in ways that were far beyond human orchestration. Was Jesus just "checking boxes"? First, it is important to establish that Jesus absolutely desired to do the will of his Father in heaven. One could argue that such a desire might lead to mechanically “checking boxes” to show his compliance. As we review these prophecies, we will see this objection become irrelevant. Here is a small sampling of prophecies that Jesus was part of but could not control. First, we begin with his birth and childhood: He was born of a virgin (Isaiah 7:14), obviously not a self-directed event. He was born in Bethlehem Ephrathah, not Bethlehem of Galilee (Micah 5:2). This was fulfilled by way of Roman census laws. He was raised in Nazareth, fulfilling the theme of a humble Messiah (Isaiah 11:1–2). As an adult, Jesus knew the Scriptures, but he still could not force their fulfillment. John the Baptist prepared the way for him (Isaiah 40:3–5). Jesus could not control John's ministry. He entered Jerusalem triumphantly on a donkey (Zechariah 9:9). While Jesus could request the colt, he could not force the crowd's reaction. He was betrayed by a friend and for 30 silver pieces (Psalm 41:9, Zechariah 11:12–13). He was mocked at the crucifixion (Psalms 22:7–8). He was buried with the rich (Isaiah 53:9), and Joseph of Arimathea unknowingly fulfilled this prophecy. Was Jesus' life scripted to fulfill prophecy? The only logical conclusion to all of this is that Jesus' life wasn't scripted by manipulation, but rather fulfilled divine foresight through personal submission, love for the Father, and the actions of others guided by God's plan.

Daily Dose of Hope July 23, 2025   Scripture – Matthew 27:57-66   Prayer:  Holy God, You are a God of order and a God of purpose.  The world may seem chaotic, but you are not.  You have ordered your world with perfection.  Help us trust you.  Lord, fill us with your perfect peace.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a deep dive into the Gospels and Acts.  Today is Wednesday so that means Recharge night.  I hope to see you at 6:30pm in the Garage for a time of worship, fellowship, prayer, and small groups.   In our reading today, we finish up Matthew 27, which includes putting Jesus' body in the tomb and the Romans securing and sealing the tomb.  There isn't a lot here to cover, so I would encourage you to take your extra time from today and just spend some time with Jesus in prayer.  I think the Passion narrative is difficult to take in.  I know it's a story we have heard a lot, but when we really focus on the details, it's both distressing and extraordinary at the same time.  What do all these different elements mean to you?    Let's finish up today's chapter.  A wealthy man and member of the Jewish ruling council, Joseph of Arimathea, requests Jesus' body from Pilate, who orders it to be given over to him.  Joseph wraps the body in burial cloth and places it in a new tomb, one he had just purchased.  At this point, everything feels very heavy.  And the women are there watching it all.    I don't want us to miss the significance of this.  Joseph has gone to great risk and expense to make sure Jesus' body is cared for with respect.  Now, everyone will know he is believer of Jesus.  There is no keeping anything secret at this point.  Joseph is also making himself ceremonially unclean by touching a dead body right before the Sabbath.  Finally, Joseph is fulfilling prophecy from Isaiah, spoken 700 years before Jesus.  “He was assigned a grave with the wicked, and with the rich in his death” (Isaiah 53:9).   The chapter ends with Pilate making sure the tomb is very secure.  It's interesting that they recall Jesus' words about rising again.  The disciples seem to have forgotten this but the Romans remember it clearly.  They post a guard in front of the tomb and seal it.  They want to ensure that no one can steal the body.    I love how God basically took care of every detail here.  More tomorrow.   Blessings, Pastor Vicki

Todaywe'll be looking at the last verses of Luke 23:50-56. As we look at thispassage of scripture, we learn that Joseph of Arimathea was also one of theseven meetings that Jesus had in this chapter with other people. Remember Hemet with Pilate and He met with Herod. On the way to the crucifixion, He metwith Simon of Cyrene who helped carry His cross. It was then that He spoke tothe women of Jerusalem. He spoke to the thief on the cross saying, “Todayyou'll be with Me in Paradise.” And then of course there was His Fatherthat He conversed with while He was on the cross. Now,this chapter ends with Christ being taken down off the cross by a man namedJoseph of Arimathea. Only the Gospel of John tells us that there was anotherperson involved with the burial of Jesus, and that was Nicodemus. Johnintroduces him in John chapter 3. In John 7:50, Nicodemus speaks up for Jesusin one of the council meetings when they're trying to condemn Him. And ofcourse, we believe that neither Joseph of Arimathea nor Nicodemus was presentaccording to Mark 14:64 when “all the council” voted to condemned Jesusto death; they must not have been there because they were a part of thatSanhedrin, and they would not have voted to condemn Jesus. Accordingto the Gospel of John 19:38-42, we also notice that this tomb where they buriedJesus was in a garden nearby the place where He was crucified. We believe thatit's very possible that this is a tomb that Joseph had previously prepared forJesus. He and Nicodemus had read the Scriptures. They had studied the fact thatthe Christ would die He would rise again. And they knew it was only a temporaryplace to bury the body of Jesus. It was a borrowed tomb in a sense, but it wasspecially prepared by Joseph for Jesus nearby. Joseph would have prepared hisown tomb in his home city close to where he lived. So we believe Joseph ownedthis tomb and he prepared it for Jesus.  Andwe also know that this burial fulfilled the Scripture. We believe that it ispossible Nicodemus and Joseph had studied the Scriptures in Isaiah 53:9, andalso knew that it says that the Messiah “made His grave with the rich in Hisdeath”. And so they fulfilled that Scripture. When Jesus died, Joseph isready to go immediately to Pilate. Nicodemus is part of helping have everythingready. Because they would not have been able to go shopping for these items onPassover, Joseph and Nicodemus must have already purchased the things that wereneeded for the burial of Christ, the fine linen that they wrapped Him and the hundredpounds of myrrh and aloes to anoint His body (John 19:38-44).  Itwas very important that Jesus be buried by people that would know He was deadbecause His death and resurrection are the very essence of the Gospel. Theproof was evidenced by the fact that men like these, men of character andintegrity were the ones who took His body off the cross and buried Him. Ifthere were any doubt about His death or burial, that could affect the messageand the ministry of the Gospel (1 Corinthians 15:1-8). Italso might be interesting to remember that in Genesis 2:1-3, after six days, Godfinished the work of the “old Creation” and He rested. Now after six hours onthe cross, Jesus finished the work of the “new Creation” (2 Corinthians 5:17),and He rested on the Sabbath in Joseph's tomb.  And because Christ's resurrection, three dayslater, we know that we can experience this new life in Jesus Christ and alsofind our “rest and peace” in Him! ThankGod for people that stand up for Jesus like Joseph and Nicodemus and were partof this very powerful story of the death, burial, and resurrection of JesusChrist. God bless you as you meditate on these things today. Are you willing tobe identified with the resurrected Savior today? Godbless!

Jesus justbreathed His last and had cried out, "Father, into Thy hands I commitMy spirit."  Now,there are three responses that Luke records here in these verses that happenwhen Jesus died. In verse 47, the centurion who was in charge of the executiontestified, "So when the centurion saw what had happened, he glorifiedGod, saying, certainly this was a righteous Man." Mark's Gospel describethis scene also: “So when the centurion, who stood opposite Him, saw that Hecried out like this and breathed His last, he said, "Truly this Man wasthe Son of God!"  (Mark 15:39). Heexclaimed that Jesus was an innocent, righteous Man, who is the Son of God.  Thiscenturion had observe Jesus for six hours as He was being crucified and as hewatch what took place and also heard the words of Jesus from the cross somethinghappens in his heart.  He had heard thewords of Jesus to the mockers, "Father, forgive them. They know notwhat they do”. He heard Jesus say to the murder being crucified with him, “Todayyou'll be with Me in paradise." He heard Jesus speak to John and Hismother Mary, "Behold your mother. Mother, behold your son." Thenthe three hours of darkness happen and he had heard Jesus cried out, "MyGod, My God, why have You forsaken Me?" And then shortly after that heheard Jesus cry out a shout of victory, "It is finished."  Andlast the centurion heard Jesus said, "Father, Into Your hands I commitMy spirit." Then he watched as Jesus' head dropped and breathed Hislast. Usually, people that were being crucified might have lingered for daysbefore they actually died. This centurion actually, personally observed Jesuslaid down His life. He felt the earthquake and watch the rock split and he wasso amazed and it says that “he glorified God”. As he had watched allthis, it came over him. There is no doubt that this Man indeed is the Son ofGod. He is the Savior. He is an innocent Man. He's a righteous Man. I believe itis very possible that we will see this centurion in heaven. Who knows? Maybe itwill be Cornelius who later called for Peter in Acts 10 to clearly hear the planof salvation. I guess we will find out when we get to heaven. Thenin verse 48, we see the other response as, “the whole crowd who cametogether to that sight, seeing what had been done, they beat their breast andreturned”. Remember not only did the darkness take place, but when Jesusgave up His life and laid it down, my friend, there was a great earthquake. Godshook the ground, and they all felt that, and they beat their breast. I'm notsure if they were repenting, if they were saying, "We wish we hadn't seena righteous Man die like this." We don't know. Maybe some of them gotsaved later and some of them maybe didn't. They were spectators, and they left.Like so many today and unchanged! Butthen there were His acquaintances in verse 49. And the women who followed Himfrom Galilee stood at a distance watching these things. They didn't leave. Now,isn't that interesting because women were mentioned last at the cross, and theywere mentioned first at His resurrection. Isn't that interesting? Oh, myfriend, God loves everyone. He loves the poor, the rich, as we're going to seewhen we talk about Joseph of Arimathea. Jesus loves the sinner. He loves thewicked. He loves you today so much.  Thecenturion proclaimed, “This Man is the Son of God”! My friend, that'sthe real question. Who is Jesus? Is He indeed the Son of God? Oh, if youbelieve that, you can believe that He is the Savior of the world, and He's theonly one who can save you from your sins. That's crucial. And so, I trust todaythat you'll trust Jesus to be your Lord and your Savior. And like thecenturion, you will proclaim Him as innocent, the Son of God, and you willreceive Him as your Lord and Savior. Godbless!

The King Dies G'day and welcome to Partake! We are now on day 21 of our series "Glimpses", looking at the story of the Bible in 30 days, from the time of creation through to the time of the fullness of redemption! Last time we looked at Jesus at prayer. Today we look at the events leading to his death and burial. Jesus has been arrested and bought to trial before the High priest. All the disciples have abandoned him, but Peter follows on from distance, even denying he knew Jesus 3 times! The guards then beat Jesus. Caiaphas the High Priest condemns Jesus and Jesus is taken to the Praetorium for trial by the Romans. That is where we will pick up the story... 1. Jesus was Condemned So firstly lets look at Jesus' condemnation before the Romans. Reading from John 19v1 to 16: Then Pilate took Jesus and had him flogged. The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe and went up to him again and again, saying, "Hail, king of the Jews!" And they struck him in the face. Once more Pilate came out and said to the Jews, "Look, I am bringing him out to you to let you know that I find no basis for a charge against him." When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, "Here is the man!" As soon as the chief priests and their officials saw him, they shouted, "Crucify! Crucify!" But Pilate answered, "You take him and crucify him. As for me, I find no basis for a charge against him." The Jews insisted, "We have a law, and according to that law he must die, because he claimed to be the Son of God." When Pilate heard this, he was even more afraid, and he went back inside the palace. "Where do you come from?" he asked Jesus, but Jesus gave him no answer. "Do you refuse to speak to me?" Pilate said. "Don't you realize I have power either to free you or to crucify you?" Jesus answered, "You would have no power over me if it were not given to you from above. Therefore the one who handed me over to you is guilty of a greater sin." From then on, Pilate tried to set Jesus free, but the Jews kept shouting, "If you let this man go, you are no friend of Caesar. Anyone who claims to be a king opposes Caesar." When Pilate heard this, he brought Jesus out and sat down on the judge's seat at a place known as the Stone Pavement. It was the day of Preparation of Passover Week, about the sixth hour. "Here is your king," Pilate said to the Jews. But they shouted, "Take him away! Take him away! Crucify him!" "Shall I crucify your king?" Pilate asked. "We have no king but Caesar," the chief priests answered. Finally Pilate handed him over to them to be crucified. Pilate was the Roman Governor of Judea and he had the power to release or condemn any prisoner. It was he that made the decision and gave the order for Jesus to be crucified. Pilate gave into the whims of the Jewish religious leaders and the baying crowd, permitting the flogging and mockery of Jesus in the hope of shaming his accusers (John 19vs. 1-3). Pilate even affirmed Jesus' innocence after the scourging (John 19v4). Jesus' refusal to answer stung Pilate into reminding Jesus of his Roman authority (John 19v10). Jesus, however, corrected Pilate's idea of authority and told him that although Pilate may have power on earth, his power did not reach beyond earth (John 19v11). Jesus knew that his work of bring people back to God in a loving relationship did not rest on the actions of a mere Roman governor. Pilate was more concerned with his own position than he was for justice. 2. Jesus was Crucified So Jesus was condemned to die. Now lets look at John 19v17-24 and Jesus' crucifixion. Reading from John 19v17-24: Carrying his own cross, he went out to the place of the Skull (which in Aramaic is called Golgotha). Here they crucified him, and with him two others-one on each side and Jesus in the middle. Pilate had a notice prepared and fastened to the cross. It read:JESUS OF NAZARETH, THE KING OF THE JEWS. When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom. "Let's not tear it," they said to one another. "Let's decide by lot who will get it." This happened that the scripture might be fulfilled which said, "They divided my garments among them and cast lots for my clothing." So this is what the soldiers did. Jesus bearing his own cross, was killed as a common criminal (John 19v17). Despite that, even when he himself was in utter agony, Jesus showed concern for his mother, committing her into the care of the Apostle John (John 19v26-27). The site of crucifixion was purposely chosen to be outside the city walls because the Jewish Law forbade such acts within the city walls. For sanitary reasons, the crucified body was often left to rot on the cross, a disgraceful reminder of what happened to criminals and serving as deterrent to passers-by. Jesus face had been beaten beyond recognition and the scourging had reduced his flesh to something like raw hamburger mince. The whips used had pieces of glass and rocks stuck to the cord so as to inflict as much damage as possible. He had a crown of thorns pushed into his scalp. 3. Jesus dies Jesus finally dies in utter agony, humiliation and disgrace. Let us look together at John 19v28-37. Reading John 19v28-30 Later, knowing that all was now completed, and so that the Scripture would be fulfilled, Jesus said, "I am thirsty." A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus' lips. When he had received the drink, Jesus said, "It is finished." With that, he bowed his head and gave up his spirit. In Jesus' final moments he uttered "I am thirsty." (John 19v28) and "It is finished." (John 19v30). The desire of the Jews (John 19v32) to fulfil their rituals was important because the Sabbath fell within the Passover festival. The breaking of legs (John 19vs.32-33) sped up the process of death. The piercing of Jesus' side and the flow of blood and water proved Jesus was really dead (John 19v34). At the cross, Jesus' mission is accomplished. At the cross, this God-man, Jesus Christ paid the penalty for all sin of all time. We will come to look at how this can be this later in the series. Some people say that Jesus didn't die on the cross, but rather somebody was made to be His substitute. But this is impossible. Nobody could have been a substitute or the Jewish leaders would have said so. The Romans were renowned for keeping strict discipline and regimen and nobody would have been able to get in amongst the Roman soldiers and somehow substitute themselves for Jesus. Yes, somebody else carried the cross for Him, but nobody but Jesus was nailed to that cross. Jesus died on that cross and not some substitute. 4. Jesus was Buried Reading John 19v41-42 At the place where Jesus was crucified, there was a garden, and in the garden a new tomb, in which no one had ever been laid. Because it was the Jewish day of Preparation and since the tomb was nearby, they laid Jesus there. John 19v38-42 tells us of Jesus' burial. Two men, Joseph of Arimathea and Nicodemus buried Jesus in an unused tomb. The significance of "in which no-one had ever been laid" (John 19v41) is to demonstrate that the body of Jesus at no point came into contact with the decay of a dead body. But that is not the end of the story! Oh no! There is more to come as you will see! Thank you! 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The Jesus bloodline refers to the proposition that a lineal sequence of the historical Jesus has persisted, possibly to the present time. Although absent from the Gospels or historical records, the concept of Jesus having descendants has gained a presence in the public imagination, as seen with Holy Blood, Holy Grail a book by Michael Baigent, Richard Leigh, and Henry Lincoln and Dan Brown's 2003 best-selling novel The Da Vinci Code. These claimed Jesus's bloodlines are distinct from the biblical genealogy of Jesus, which concerns the ancestors of Jesus, and from the alleged Brothers of Jesus and other kin of Jesus, known as the Desposyni. Joel dives even deeper into the supposed hidden bloodlines of Jesus with a look at who Joseph of Arimathea was historically. He sets his focus on the gnostic Essene version of Joseph and the idea he was actually James the Just, brother of Jesus. He then looks at the Tribe of Scota and how it spawned from ancient Egypt into Ireland and Scottland from Israeli descent and possibly intermingling with the Tuatha De Danann. Lastly, Joel walks through the Fisher Kings, the Merovingians, whose rise to the top was swift and seemingly out of nowhere, but how it makes sense considering the represented the most secretive bloodline in the history of the earth. The Meadow Project Film Tickets: https://www.moment.co/themeadowproject Free The Rabbits Merch: https://freetherabbits.myshopify.com Buy Me A Coffee: Donate Website: https://linktr.ee/joelthomasmedia Follow: Instagram | X | Facebook Watch: YouTube | Rumble Music: YouTube | Spotify | Apple Music Films: merkelfilms.com Email: freetherabbitspodcast@gmail.com Distributed by: merkel.media Produced by: @jack_theproducer INTRO MUSIC Joel Thomas - Free The Rabbits YouTube | Apple Music | Spotify OUTRO MUSIC Joel Thomas - Imposter YouTube | Apple Music | Spotify

Aswe study Luke 23, a good way to recall the events of this chapter is to rememberthat Jesus had seven encounters or conversations with at least seven people orgroups. There was Pilate (vv. 1-25); King Herod (vv. 7-12); Simon the Cyrenian(v. 26); the Jerusalem women (vv. 27-31); the two criminals (vv. 32-43); HisFather (vv.44-49); and Joseph of Arimathea. Whenwe arrive at Luke 23:27-31 Jesus has already gone through terrible beatings andsuffering. At this point, on the way to Golgotha, He is not able to carry Hiscross and Simon of Cyrene is carrying it for Him.  It is now that He has a word for the women ofJerusalem.  Lukeinforms us that “a great multitude of the people followed Him” (v. 27). Publicexecutions drew crowds of spectators, and one involving Jesus would especiallyattract attention. Add to this the fact that Jerusalem was crowded withpilgrims, possibly over a million people could have been in the city at thetime of Passover, so it is not difficult to believe that a "greatmultitude" was following the condemned Man to Calvary. Inthat crowd was a group of women who openly wept and lamented as theysympathized with Jesus and contemplated the terrible spiritual condition oftheir nation. It has been pointed out by Bible commentators, that as far as theGospel records are concerned, no woman was ever an enemy of Jesus. Nor wasJesus ever the enemy of womankind. His example, His teachings, and most of all,His redemption have done much to dignify and elevate women.  Ifyou remember, the news of His birth was shared with a Jewish maiden, His deathwas witnessed by grieving women, and the good news of His resurrection wasannounced first to a woman who had been demon-possessed. Jesusappreciated their sympathy and used it to teach them and us an important lesson(vv. 28-31). While they were weeping over the injustice of one man's death, Jesuswas looking ahead and grieving over the terrible destruction of the entirenation, a judgment that was wholly justified. Jesus had told His disciplesabout this judgment in Luke 19:41-44: “Now as He drew near, He saw the cityand wept over it, saying, "If you had known, even you, especially in thisyour day, the things that make for your peace! But now they are hidden fromyour eyes. For days will come upon you when your enemies will build anembankment around you, surround you and close you in on every side, and levelyou, and your children within you, to the ground; and they will not leave inyou one stone upon another, because you did not know the time of yourvisitation."  Jesuslooking ahead, even on His way to the cross, knew it would be the women andchildren who would suffer the most, a fact supported by history. Just fortyyears later in 70AD, when Titus and the Romans army surrounded Jerusalem, they attemptedto starve the Jews into submission. It has been noted by historians that hungrymen, defending their city, took food from their suffering wives and childrenand even killed and ate their own flesh and blood to keep enough strength tofight. It was a terrible terrible time of judgment that Jesus was speaking of. Thenation of Israel was like a "green tree" during the years when Jesuswas on earth. It was a time of blessing and opportunity, and it should havebeen a time of fruitfulness. But the nation rejected Him and became like a"dry tree," fit only for the fire. Jesus often would have gatheredHis people together, but they would not (Matthew 23:37-39). In condemning Him,they only condemned themselves. Wemight paraphrase His words: "If the Roman authorities do this to One whois innocent, what will they do to you who are guilty? When the day of judgmentarrives, can there be any escape for you?" Myfriend, Jesus has also warned us of another day of judgment coming. Will you beprepared? Godbless!

Crucifixion is a nasty business. It involves the torture and killing of a condemned person. But it also can tarnish the whole land that it occurs in, if the deceased is not buried on the same day. Their bodies "shall not remain all night on the tree".The reason that Joseph of Arimathea, Nicodemus and the Jewish authorities acted expeditiously to kill and care for the three on the crosses we are familiar with is because of what it says in Deuteronomy.  Once again, Deuteronomy echoes through the ages. Listen as we visit the cross. https://youtu.be/DI1pwOhp8YU

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John 19:38-42After these things, Joseph of Arimathea, a follower of Jesus, though a secret one because of his fear of the Jews, came to Pilate and asked if he could take away the body of Jesus. Pilate gave him permission; so he came to remove his body. Nicodemus, who at first had come to Jesus by night also came, bringing with him a mixture of myrrh and aloes weighing about one hundred pounds. They took the body, wrapping it in the spices and linens, according to the Jewish burial customs. Now, there was a garden in the place where Jesus had been crucified and in the garden there was a new tomb in which no one had ever been [buried.] So, because it was the Jewish Day of Preparation, and because the tomb was nearby, they laid the body of Jesus there. “The Primeval Mythology of Genesis: Creation”I've already heard some curiosity – maybe mixed with some cynical suspicion – about the title of this new sermon series: “The Primeval Mythology of Genesis.” Curiosity and suspicion aren't terrible things and I think it's the word “mythology” that stirs the pot for some people, which was kind of our goal. Part of the point with this next round of sermons is to remind ourselves and each other that we're called to read the Bible LITERATELY, not LITERALLY, and to see that its message and good news – its grace, hope, and promise – go deeper and wider when we do.So first, things, first … which is what “primeval” means, sort of … first things; of the earliest ages; the beginning of the beginning, you might say. The first eleven chapters of the Bible's first book are where we will spend our time the next few weeks. The good stuff before the good stuff. The stage-setting. The foundation. The genesis, is where we begin.And the word “mythology” rightly ruffles feathers if we are inclined to equate the foundational narrative of our faith story with the fables, fairy tales, and fictional “myths” of, say, the Greek gods (Zeus, Poseidon, Aphrodite, and the like); or Aesop's fables; or the tall tales of the wonderful world of Walt Disney. But that's not what we're up to.“Myth” and “mythology” can mean something more, something deeper from a theological perspective, which is what we plan to wrestle with. I would contend that, when we limit stories like creation, where we are beginning this morning, to all and only what we can glean from it LITERALLY, that that's precisely how and when we reduce it to something like a mere fable, a fairy tale, a fictional “myth,” rather than when we wonder about the holy, sacred, profound Truths that this story – and the others like it in Scripture – hold for our life and faith in this world. And where better to start than at the very beginning – “it's a very good place to start” – in the beginning, with the fact that, if we're honest, the two very different versions of creation that we just heard – from Chapters 1 and 2 of the same book – make it really hard to take either of them LITERALLY?I mean, those are two very different versions of the same story, right? (Many Bibles, like the ones we read from each Sunday, say it plainly. Chapter 2 is “another story of creation.”) The story in Chapter 1 tells of the day-by-day, very long work-week of the Almighty, who creates first this, and then that, with a break and no small measure of satisfaction between each.“…and God saw that it was good…” “…and God saw that it was good…” “…and God saw that it was good…”“…and there was evening and there was morning, the first day…” “…and there was evening and there was morning, the third day…” “…and there was evening and there was morning, the fifth day…”But Chapter 2 goes down altogether differently. In that version of creation, God – like some sort of holy potter, or divine craftsman, or sacred sculptor – makes a man from the dust, then plants a garden and puts him to work, then decides he could use a companion and some help, so then creates all the rest, and a woman, to boot.In version #2, we don't know which came first or next, on which day. And none of that matters.What matters is that God, something Divine, did something divine – created the heavens, the earth, and all that is in them. What matters is that it was and is good. What matters is that we are part of that goodness – you and I – and all people – created good, by God; and created for good, for God's sake.What matters, if you ask me, is that we stop reducing the Bible to some sort of prehistoric science book – the authors of which never could have known a thing about bunker-busting missiles or atomic bombs; about Gaza or the West Bank, as we know of them today; about electric cars, school shootings, cancer, chemo-therapy, Medicaid or social media. And that's okay. These stories have something to say to all of that – and to all of us – nonetheless.Because what the creation stories tells us – among so many other things – is that we are made in the image of the divine, even though we do so much to make that hard to believe. And we are made in the image of the divine, not just because we have heads, shoulders, knees, or toes……but we are made in the image of the Divine because we are made for community, like God; with the power to create and care about and have compassion, like God; that we have the capacity to do justice, like God; make sacrifices, like God; be generous, like God; forgive, like God; and love one another, like God.Oh, and this is important: the stories of creation make it very clear that none of us IS God and that we shouldn't try to be – which Pastor Cogan will get to next week, I believe.Instead, for now, let's let the stories of creation inspire within us what, I believe they were meant to inspire and to teach and to proclaim all along: a sense of reverence and awe about what God can do; a posture of humility and gratitude for our part in the grand scheme of things; and a response from each of us – and all of us together – that is generous, careful, and full of service that acknowledges our connection to all people and to the grand scheme of things.Because today's good news includes the notion that we are created “just a little lower than the angels” – as the Psalmist puts it – and that God calls us to live differently because of that Truth. God invites us to tend to and care for what belongs to God – the earth and all that is in it. God calls us to replenish what we use up – from the earth and from each other, too; to give more than we take, save, and keep for ourselves.So, what if these primeval creation stories are nothing more – and certainly nothing less – than prehistoric best efforts at describing something that cannot be described; that is too big for words; that are meant to love us and leave us in awe and wonder for what God has done for us – and hopes to do through us – for the sake of the world where we live?What if these primeval creation stories are nothing more – and certainly nothing less – than poetic prose from a prehistoric Mary Oliver, who could marvel at creation as well as anyone, as far as I'm concerned? Her poem Wild Geese, goes like this:You do not have to be good.You do not have to walk on your kneesfor a hundred miles through the desert, repenting.You only have to let the soft animal of your bodylove what it loves.Tell me about despair, yours, and I will tell you mine.Meanwhile the world goes on.Meanwhile the sun and the clear pebbles of the rainare moving across the landscapes,over the prairies and the deep trees,the mountains and the rivers.Meanwhile the wild geese, high in the clean blue air,are heading home again.Whoever you are, no matter how lonely,the world offers itself to your imagination,calls to you like the wild geese, harsh and exciting –over and over announcing your placein the family of things.What if the point of the creation stories is simply, and profoundly, to announce your place – and mine – in the family of things?And what if these primeval creation stories are nothing more – and certainly nothing less – than like clever song lyrics from a pre-historic John Prine, encouraging you, with a wink and smile to…“Blow up your TV, throw away your paperGo to the country, build you a homePlant a little garden, eat a lot of peachesTry and find Jesus on your own.”What if these primeval creation stories are nothing more – and certainly nothing less – than prehistoric pieces of art – trying to capture, with words, something like Van Gogh's “Starry Night”: or Monet's “Water Lilies”: or even Ansel Adams who, like the story tellers of Genesis, certainly had a thing for trees. But, speaking of John Prine, I hope the Gospel reading wasn't too on the nose this morning. But I wanted to connect all of this to Jesus, of course. Because it is as poetic and powerful to me that our faith story begins and ends, in a garden, sometimes.There aren't enough of even the most beautiful words, songs, poems, or prose to adequately convey the power of God's love in creation – or by way of the Word made flesh, in Jesus. And I think the two different versions of creation that we find in Genesis aren't in competition. They're just evidence and acknowledgment of that fact – of how grand and glorious and full of grace this God is that we worship.So I think it's a beautiful thing that both versions of creation's origin story – and the consummation of God's resurrection in Jesus … God's defeat of death … Christ's victory over Sin for our sake … I think it's beautiful that all of that, too, takes place in a garden – where light shines in the darkness; where the goodness of God bears fruit for the sake of the world; where sin never gets the last word; where we are all made and made new in God's image; and where hope rules, in spite of the chaos, because of the grace, mercy, and love of the God we know in Jesus.Amen

Study 29-Luke 23:26–24:12 The Crucifixion and Resurrection of Jesus. All history pivots on the events described in these verses. The story is told with striking simplicity and absence of comment. We read Luke 23:26 – 43. Many people play a part in the judicial murder of Jesus. In order from Luke 22:47 on we read about:Judas, the arresting squad, Peter, the men guarding Jesus, the council of the elders, Pilate, Herod, the soldiers, the crowd in front of Pilate’s house, the soldiers leading Jesus to his death, the watchers and rulers at the place called a Skull and the criminals on their crosses. For each of these we might: Consider what their motives, if any, were for what they did. Think of a present day situation where the same motives might be apparent. Wonder which of these motives we might sometimes have ourselves. Question 1: Select 3 people or groups of people from that list and consider the motive, present day equivalent and personal reflection for each of them. The arresting squad, the men guarding Jesus and the soldiers were all obeying orders so motive doesn’t really come into it except for those who mocked Jesus rather more vigorously than they might have done. The problem of when to disobey orders is still with us. No one has ever been able to explain why Judas did what he did completely satisfactorily. Peter acted from a desire for self preservation, something we have probably all been guilty of in some small or large way at some time in our lives. The elders, Pilate, Herod and the rulers watching the crucifixion allowed political aims to dominate their thinking. They thought their ideas more important then the life of the most important man who ever lived. Some people still allow purely political aims to lead them to dreadful acts of wickedness. Only the friends watching beside the Cross, of whom the most important, according to John, were women and just one disciple, come out of the story with any credit at all. They had seen something in this man that transcended the danger of being associated with him. May we have the strength and courage to do the same. Question 2: Paul talks about sharing Jesus’ sufferings (Romans 8:17; 2 Corinthians 1:5; Philippians 3:10). For some of us those statements may be reflected in our own lives. What would we achieve by such suffering? Would any such sufferings be in any way redemptive? f course sufferings, by definition, are not pleasant. Such things give us a great sense of solidarity – these would give us a much enhanced sense of solidarity with Christ, of fellowship with him. And apart from our feelings there would be the practical experience of His glory that Paul also mentions. We read Luke 23:44–56. The tearing of the temple curtain symbolises the opening of the way to God to everybody – you and me included. Each and every attempt by men to re-erect a barrier to God by saying that only they have full access, or only in their way is it possible to approach God, is sadly mistaken. After the death of Jesus the action moves to the apparent outsiders:Joseph of Arimathea was not one of the leading disciples and the women were second rate citizens in the thinking of those days. Question 3: Which one sentence of the story of the crucifixion will you take away as the most memorable for you? Different people would give different answers to this. For me, I think it is that brief comment “the centurion, seeing what had happened, praised God” because that mirrors my thoughts as I read about what happened. And so we come to the resurrection. We read Luke 24:1 – 12. This is one of the four accounts of what happened that we have. They do not exactly agree about what happened, differing in the way that eye-witness accounts of any surprising, unexpected, event will do. The women set out to do the obvious, necessary things, for a dead person. They did not agonize in prayer about what they should do (did they leave that to the male apostles?). They were hugely blessed as a result of undertaking the obvious tasks. Is this a lesson for us? Question 4: Why was it women (in those days considered unreliable witnesses to anything!) who were there first? What are we expected to learn from the fact that they were first to meet the risen Lord (according to Matthew and John)? The New Testament challenges the way women were thought of and treated in those days. It does this obliquely, rather than directly in gospel stories like this, in the way Paul refers to women particularly in the last chapter of Romans where Priscilla has a dominant role in what she does with her husband, in what is said of Phoebe, in that Junias, a woman, is called an apostle, and many other women are mentioned and commended, all in this same chapter. The church, like the societies in which it has existed for most of its history has been male dominated. We need to be careful to think about the balance we see in scripture. The most important event in the history of the world was the death of Jesus on the Cross, for that act alone atoned for the rebellion of all men and women, including you and me, against God. That we know this is the correct understanding of what happened is because of what followed – the resurrection of Jesus to the new life of the ages. Had he not risen he would have been just one more of the many failed would-be Messiahs of those days. There would have been no church, no Christian movement. Many people have tried to argue that it did not happen. None of them have given a satisfactory explanation of what did happen. We know without the slightest doubt that there was a Jewish nation there when Jesus was born and that a remarkable movement of people known as Christians started very soon after his death. Something happened in between to cause the move from one to the other. What was it? Only the Biblical account recorded in the four gospels makes any sense of the gap. We – you – have to come to terms with what happened and decide how we – you – are going to respond to it. The next, and last, study in this series considers the two episodes describing what happened when disciples met the risen Christ. These are clearly written to challenge any and every reader or hearer to faith. So, if you are not already a follower of Jesus, you are going to be challenged to think deeply about what you have heard. Will you be prepared to follow Him, whatever the cost may be? Right mouse click or tap here to save/download this as a MP3 audio file

TODAY'S TREASUREAfter these things Joseph of Arimathea, who was a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take away the body of Jesus, . . . Nicodemus also, who earlier had come to Jesus by night, came bringing a mixture of myrrh and aloes…John 19:38-39Send us a comment!Support the show

The crucifixion and resurrection of Jesus Christ stand as the most profound events in human history—the hinge point upon which everything turns. When examining these world-changing moments, we discover both the raw humanity of those who witnessed them and the divine power that transformed their lives forever.The narrative brings us face-to-face with Joseph of Arimathea, a secret disciple who kept his faith hidden until the critical moment when courage was required. As a respected member of the Sanhedrin council, Joseph risked everything—reputation, position, and possibly his life—to approach Pilate directly and request Jesus's body. His journey from secret believer to public disciple mirrors the struggle many Christians face today in workplaces and social circles where faith expression carries consequences.What makes the resurrection account so compelling is the meticulous detail preserved by eyewitnesses. From the Roman centurion who professionally verified Jesus's death to the women who observed exactly where the body was laid, the narrative eliminates any possibility of confusion or substitution. These same women, arriving at dawn with burial spices (clearly not expecting resurrection), discovered the seemingly immovable stone already rolled away—a powerful reminder that God specializes in removing obstacles we consider insurmountable.The variations between the four Gospel accounts, rather than undermining credibility, actually strengthen it. Real eyewitness testimony from different perspectives rarely aligns perfectly, especially during chaotic, emotional events unfolding over several hours. Most telling is the unanimous agreement that women discovered the empty tomb first—a detail no fabricator in first-century Jewish culture would include given the inadmissibility of female testimony.Beyond historical validation, the resurrection offers profound hope for our daily struggles. When we face situations that leave us terrified and confused, just as the first witnesses were, we can trust that God's purposes will ultimately become clear. The resurrection isn't just something that happened—it's something that happens, transforming our darkest moments with the assurance that death, despair, and impossibility have been conquered once and for all.Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

In Part 2 of our “The prosperity gospel, the poverty gospel, and the truth most Christians miss” series, we dive into some of Jesus' most controversial teachings on wealth. You've heard “sell everything,” “camel through the eye of a needle,” and “blessed are the poor,” but what if we've been misunderstanding who He was talking to and why?  In this episode, we unpack: Why Jesus told the rich young ruler to sell everything—and why He didn't tell Zacchaeus the same thing. The real reason wealth can be dangerous (it's not what you think). Why Joseph of Arimathea, Nicodemus, and a group of wealthy women were never asked to give everything away. The parable that proves Jesus wasn't against being wealthy—but was deeply concerned about our heart posture. Why abundance is meant to be shared—and how shopping, gardening, or even buying sunglasses can become worship. A fresh, biblical perspective that helps you steward what God has given you without shame, guilt, or greed. Resources Mentioned:

Thought to share? Send me a text...Jesus's journey to the cross reveals his complete humanity and profound love as he fulfills numerous prophecies through his final moments, culminating in his ultimate sacrifice for humanity's redemption.• Walking through Jerusalem's streets multiple times during his final 24 hours, Jesus becomes increasingly beaten and weak with each journey• Jesus's words "I am thirsty" fulfill scripture while revealing both his physical humanity and spiritual thirst for relationship with us• The Roman soldiers' offer of sour wine on a hyssop branch creates a powerful connection to Passover symbolism• When Jesus declares "It is finished," he announces the complete fulfillment of his mission to save humanity• Joseph of Arimathea and Nicodemus, formerly secret disciples, honor Jesus with a royal burial, fulfilling Isaiah's prophecy• At least 20 Old Testament prophecies are fulfilled during Jesus's final 24 hours• Though the disciples faced a night of confusion, grief, and fear, Sunday's resurrection was comingLet's remember that Jesus thirsted for you and me, giving his life so we could have forgiveness and eternal life.To read my blog, find out more about me, or to book a speaking engagement, head to https://betsymarvin.com/For access to past podcasts and transcripts, head tohttps://betsymarvin.com/podcasts/You can follow me on Instagramhttps://www.instagram.com/betsyjmarvin/and Facebookhttps://www.facebook.com/betsy.marvin.98

In this lesson, Dr. D. Todd Harrison: The Most-Followed LDS Religious Leader on Facebook, and Jesus Christ's Apostle to All Nations and Generations, brings to life the urgency and divine directives found in Doctrine and Covenants sections 60–63. He unpacks the Lord's call for His servants to “not idle away their time, neither bury their talent” (D&C 60:13), emphasizing that the time for silence has passed. With clarity, Dr. Harrison addresses the Lord's warnings, promises, and expectations for His Saints as they face uncertainty, persecution, and divine testing.This lesson reinforces the charge to “lift up your voices unto this people,” (D&C 60:2) and to testify boldly with power—no matter the obstacles. The revelations given in these sections were meant for a generation facing opposition, and now, through the Lord's modern Servant, they speak again in fire and spirit to the Saints of today.As Jesus Christ's Apostle to All Nations and Generations, I testify that these revelations are alive, and they speak to our generation with unmistakable urgency. The Lord has not called us to hide in comfort or wait for favorable winds. He has commanded us to declare His gospel and prepare the world for His return. The warnings to Zion are real. The blessings of obedience are eternal. The judgments are just—and they will come.I seal this testimony and message in the authority of the sacred name of the Lord, Jesus Christ. Amen.Dr. D. Todd HarrisonJesus Christ's Apostle to All Nations and GenerationsJesus Christ's Foreordained ApostleThe Most-Followed LDS Religious Leader on Facebook___________________________________________________________ Introduction to Dr. D. Todd HarrisonForeordained from the foundation of the world, Dr. D. Todd Harrison stands as Jesus Christ's Foreordained Apostle—The Apostle to All Nations and Generations. Called directly by the Savior, his divine commission ensures that every nation hears the living reality of the Son of God in preparation for His return.For over 5 ½ years, his apostolic voice has sounded across the world, testifying of the resurrection and living reality of Jesus Christ with power. Fulfilling his sacred charge, he has borne witness to more than 100 million people globally. Millions have felt the Spirit confirm that his testimony was entrusted by the Savior Himself.Just as the Apostle Paul received his calling from the risen Christ on the road to Damascus, Dr. Harrison stands in that same sacred pattern. Like Paul, he proclaims the gospel to all nations and generations with unwavering boldness and power—ensuring every people hears the testimony of the living Christ.For six generations, Dr. Harrison's family has walked among the Lord's chosen—serving as apostles and general authorities. As the great-grandson of Elder LeGrand Richards—one of the Church's most doctrinally beloved apostles—his divine heritage prepared the way for this mission. But his lineage stretches further—back to ancient Israel. As a direct descendant of Abraham, King David, King Solomon, and Joseph of Arimathea, his family's divine calling spans both scripture and history.The Lord guided his ancestors' roles in shaping Early Christian and Latter-day Saint history—preparing the moment when Christ's Foreordained Apostle would rise to declare the gospel to the world.Through the sacred pattern established by the Lord, Dr. Harrison's global mission amplifies the work of the Church, standing in harmony with the First Presidency and bearing witness alongside the prophets. His inspired words cut through doubt and bring souls to Christ.His apostolic charge fulfills and extends the inspired work of those before him—ensuring the testimony of Jesus Christ reaches every language and nation, with divine trust placed upon him by the Savior Himself.

The Three “R's” - John 3:1-15The 3 Rs in school. Helps us to remember. Many preachers like to use the same alliterative method in their preaching to help folks remember their sermons. I have found that it does not really work like that. If you want folks to remember something, it has to be short and really memorable, (like “Ask not what your country can do for you, but what you can do for your country!”) or you need to repeat it so often that at least the preacher can remember it. Usually, what people remember is how you made them feel, not what you said. The proof is not in specific words, but in what is printed in your heart! What you experience. Selwyn Hughes: l knowing the Psalm (23] is one thing – hearsay – but knowing the Shepherd is quite another – heart-say.Read textLet's look at the three Rs in this passage: Selwyn Hughes: “make no mistake about it – the image of God that you carry in your heart is the one that you will relate to in a moment of crisis.”   Repentance Repent and be baptized for the forgiveness of sins and you will receive the gift of the Holy Spirit Acts 2:38David Pawson: “Do you realize if you are ever going to start on the road to the kingdom of heaven you have got to repent of your good deeds as well as your bad deeds, if you've been putting your trust in them?”Rebirth Titus 3:5 NIVRevelationFlesh and blood did not reveal this to you, but my Father in heaven. Matt. 16The picture of the snake Numbers 21:4-9 and Jesus quotes this now.The discussion with NicodemusTroubled by what he sees and knows and is honest enough to seek out answers  despite the perceived opposition, he takes a risk to seek out Jesus.As a teacher in Israel, he knows the laws that govern and how they are interpreted.  Do good deeds, do the religious things and then you will be acceptable in God's sight. But he obviously doesn't know about the assurance of salvation, and the actions of Jesus, disturb him, even though he can see how those deeds were contrary to what they believed. But it was going to affect his as well as their income, lifestyle, teaching, and their way of life that they had become accustomed to. Was it worth it? Is what Jesus brings worth the price of every one else's wrath? Isn't what we do, perhaps with some alterations here or there enough? Why this dramatic confrontation and change? Aren't we all the children of Abraham? Are we not on the right path? We are doing what we are supposed to do with the offering, sacrifices and the religious zeal for the Words of the law and prophets? We memorize it, we teach our children, we do our best to be kind and good people. Okay we mess up sometimes, but we all do it, but at least we belong to the right family!Jesus cuts right through all his questions and his dilemmas and comes straight to the point: “You must be born again.”This means, Jesus is saying you are not in the right family at all. Being a descendent of Abraham does not make you righteous. Keeping the laws to the best of your ability does not make you righteous. Your basic problem is: You have the wrong nature. Your good deeds are like filthy rags to God. He is not pleased with you because you try harder to please him. There is only one thing you can do with your nature, and that is it must die. If you want live, you must be born again.Nicodemus: What do you mean? What are you talking about? How can you be a teacher in Israel and not know this? Abraham lived by faith in God! Jacob lived by faith in God. Joseph lived by faith in God. Moses lived by faith in God! All of them lived in faith before the law came! They understood their nature was the nature of sin, death, darkness and evil.  It is not about religious activities; it is a matter of a transformed heart. A birth where God Almighty is your father.Flesh and blood cannot inherit the kingdom of God, as a matter of fact, if you are not born again of the spirit of God you cannot even see the kingdom. Worshipping God is not about religious activities, it is something we do in Spirit and in truth! The breakthrough comes when God enters you like the wind and directs you in your faith and your life.Wow. Jesus must have loved him a lot to confront him so directly.Now the matter of being born of water and the Spirit: Some think it means the passage of water when you are born the first time. Birth of the Spirit comes when you believe in Jesus.Most say it can be a dual understanding.  You see John has just spent time with John the Baptist and following this encounter Jesus and the disciples go baptizing as well.  The focus really is on what happens in Baptism:The First R is Repentance. Repenting from bad deeds and good deeds as well if they are what you are depending on for God's pleasure and acceptance. The focus on repentance is critical for a spiritual life. It is the forerunner of moving into God's Kingdom. Learning to be humble and repent before God. Being able to see when we do wrong to others and apologize to them. Letting the Holy Spirit show us just how frail we are and how vital and eternal the Kingdom of God is. It shows us that it is not about us, it is all about him!The second R is Rebirth: That is when the Holy Spirit enters our lives to take up residence within us. We become Children of God. Our nature changes from sinner to sons and daughters of the Most High God! Make a confession: I am a child of God because I believe Jesus, I trust Jesus, and I will follow Jesus. The third R is Revelation: The snakes on a pole did not save the people, it was their obedience in Number 29.Nicodemus remembered his discussion with Jesus when he came to take him down from the cross with Joseph of Arimathea. 

Up To Jerusalem - Teaching 18 Scripture: Zechariah 12:10, John 19:31-42, Matthew 27:3-10, Acts 1:18-19, Matthew 28:1-4, Mark 16:1-4, Luke 24:1-10, John 20:1-18, 1 Corinthians 15:20. Today we look at Jesus' resurrection.  Jesus dies on a Friday and this particular Friday was Friday, the Day of Preparation - the day of preparing the lambs for a special Saturday Sabbath, the First Sabbath of Passover.  Following Saturday, the First Sabbath of Passover was Sunday, and this particular Sunday was also a special day as well, it was the Day of First Fruits.  Jesus would rise on this day, from the grave, and on that day He would rise as the first fruits of those who rise from the dead. “But now Christ is risen from the dead, and become the firstfruits of those who slept.” 1 Cor 15:20. Back to our story, John tells us that Jesus' legs were not broken - something done by Roman soldiers to insure death, but they pierced His side with a spear. This fulfills scripture, “They will look on me whom they have pierced and mourn for him as for an only son.” Zech 12:10. Joseph of Arimathea and Nicodemus wrapped Jesus' body in linen and spices and laid Him in a new tomb. Jesus' followers are in deep grief. The next morning, Saturday, the First Sabbath of Passover, chief priests and pharisees go to Pilate to ask for Jesus' tomb to be made secure because Jesus had said He would rise after 3 days, and the chief priests and pharisees want to stop anyone from stealing the body and making it look like Jesus did rise from the dead.  They seal the tomb and place guard at it. Then the next day - Sunday - the Day of First Fruits - is Jesus' resurrection day! Pastor puts together the 4 gospel accounts of the women that came to the tomb that morning. While it appears they are in conflict Pastor lays things out using a map of Jerusalem and suggests those with further interest to read the book “Easter Enigma: Are the Resurrection Accounts in Conflict” by John Wenham. Pastor shares historical information of the time period that supports the biblical narrative, even sharing recent archaeological information regarding the possible location of Jesus' tomb. Using all four gospels, Pastor takes us through who these women were and their early morning activities of visiting the tomb and putting forth the order of the morning events. As we continue with the story, we read there was another violent earthquake and angels came down from heaven, scare the guards and then roll the stone from the sealed tomb. Now the women enter the tomb to find it empty. Mary Magdalene decides to run and let the disciples know what they found. The other women ask the angels where they have put Jesus' body and they tell them He's not there as He has risen just as He said He would.  At this point Peter and other disciples head for the tomb. Inside they see the strips of linen and the cloth around Jesus' head lying there and head back to where they were staying.  Mary Magdelene is back at the tomb and is the first to see and speak to Jesus. She's outside the tomb crying and looks inside to see 2 angels seated where Jesus' body had been - one at the head the other at the feet. Pastor shares insight into the similarity of the two angels sitting as they were where Jesus had been and the Ark of the Covenant in the holy of Holies. A fascinating comparison. The angels ask Mary why she is crying and she replies that they have take her Lord. She turns around and there is Jesus!  Though she doesn't yet recognize Him. Jesus asks her as the angels had about why she was crying. Looking at Jesus, who she thought was the gardener, she says, “They have taken Jesus, do you know where they have taken Him?” Then Jesus says, “Mary.” And she immediately recognized Him! She cries out in joy and Jesus tells her, “Go to my brothers, tell them I'm ascending to my Father and your Father, to My God and your God, and tell them what you have seen!” This is only the morning's events!  Join us next time for the rest of all that happened that Resurrection Sunday! Our website – https://www.awakeusnow.com Watch the video from our website! https://www.awakeusnow.com/2-year-study-of-the-gospels-upper Watch the video from our YouTube Channel!! https://www.youtube.com/playlist?list=PLTaaqrC3dMOzMkhPyiNWwlJRpV6Bwpu01 Up to Jerusalem is a study of the final weeks of Jesus' ministry. The earth shakes, concluding with His resurrection and ascension, using the books of Matthew, Mark, Luke and John together with material from ancient sources and recent discoveries. Up to Jerusalem is part five of our Two Year Study of the Gospels. Up To Jerusalem is the story of the plan of God to redeem the world, and the story of a Savior willing to obey the Father's plan. As we study Jesus' final days, we will be impacted as we discover the Love of God for each one of us.  This study is great for large group, small group or home group study and can be started at any time.

In this week's show Lian is joined once again by Mike Bais. Mike is Lian's own Kabbalah teacher, a physiotherapist, counsellor, university lecturer and author, also having had his own practice for many years. He is a trained priest in the esoteric christian tradition, which lead him to follow the mystical side of this lineage called the A.S.A. (Apostolic Succession of Arimathea). He believes that the Teachings of Christ are universal and should not be limited to a religious structure. His esoteric training comes from the western mystery tradition and the Toledano Kabbalah. Living in the Netherlands (Utrecht) he extensively worked with teachers and groups in the UK.  After some decades of study and practice in the western esoteric tradition, the inner work came together in these three streams or disciplines that make up the Circle of Avalon. Mike sees it as his life's work to teach these traditions to whomever wishes to receive them. He is a mystic and teacher by nature and through his groups, individual sessions, workshops and writing, transmits them in the most pure and true way he knows. Mike is the author of 3 books: Paths on the Tree of Wisdom – A course in 21st Century Kabbalah, A Kabbalistic view on science: Book 1 and A Kabbalistic view on science: Book 2. In this episode, Lian and Mike explore the sacred return of the Goddess as both a metaphysical truth and a living force within creation. Together, they journey through the ancient traditions that once honoured her, the distortions that led to her exile, and the path of remembrance that is now unfolding… personally, collectively, and spiritually. This is a conversation that reaches far beyond symbols or stories, into the very structure of existence. Lian reflects on how the Goddess often first speaks to us through dreams, symbols, or visceral moments in nature, long before we understand her metaphysical roots. Mike offers a crystalline transmission of her role as the body of creation itself, sharing insights from the Kabbalah, the Asa tradition, and his own devotion to restoring her presence within spiritual life. They also explore the risks of over-personalising archetypal experience, the need for balance between the God and Goddess, and the humility required to truly let her transform us. At the heart of their conversation is a powerful remembering… the Goddess has never left. She is the fertile earth beneath our feet, the womb of every form, the shimmering thread of the divine clothed in matter. What has been forgotten is not her presence, but our capacity to see her. This episode is a call to reawaken that vision, and to live as if she truly is the body of the world. We'd love to know what YOU think about this week's show. Let's carry on the conversation… please leave a comment wherever you are listening or in any of our other spaces to engage. What you'll learn from this episode: How the Goddess is not merely symbolic or a mythical story but a metaphysical principle, matter itself infused with the divine Why the erasure of the feminine from spiritual traditions created imbalance, and how restoring her brings both beauty and truth back to creation How to recognise the subtle ways the Goddess calls to you… and why honouring that call with humility and discernment matters more than ever Resources and stuff spoken about: Mike's websites: http://www.circleofavalon.nl http://www.kabbalahmysticalschool.com Mike's 2 part online workshop, 24th & 31st July 2025 - An Introduction to the Toledano Kabbalah Episode 470: The true Eve: How to 'transgress' into your power - Vanya Leilani Join UNIO, the Academy of the Soul: This is for the old souls in this new world… Discover your kin & unite with your soul's calling to truly live your myth. Be Mythical Join our mailing list for soul stirring goodness: https://www.bemythical.com/moonly Discover your kin & unite with your soul's calling to truly live your myth: https://www.bemythical.com/unio Go Deeper: https://www.bemythical.com/godeeper Follow us: Facebook Instagram TikTok YouTube Thank you for listening! There's a fresh episode released each week here and on most podcast platforms - and video too on YouTube. If you subscribe then you'll get each new episode delivered to your device every week automagically. (that way you'll never miss a show).

Send us a textIn this episode, Pastor Dom teaches on the the impact of Jesus' tomb and how it relates to communion. Luke 23:48-5148 And the whole crowd who came together to that sight, seeing what had been done, beat their breasts and returned. 49 But all those who knew him, including the women who had followed him from Galilee, stood at a distance, watching these things. 50 Now behold, there was a man named Joseph, a council member, a good and just man. 51 He had not consented to their decision and deed. He was from Arimathea, a city of the Jews, who himself was also waiting for the kingdom of God.Luke 23:53 Then he took it down,…Luke 23:54-5554 That day was the Preparation, and the Sabbath drew near. 55 And the women who had come with Him from Galilee followed after, and they observed the tomb and how His body was laid. 56 Then they returned and prepared spices and fragrant oils and they rested on the Sabbath according to the commandment.Matthew 27:5757 Now when evening had come, there came a rich man from Arimathea, named Joseph, who himself had also become a disciple of Jesus. Matthew 27:6060 and laid it in his new tomb which he had hewn out of the rock;…Matthew 27:60…and he rolled a large stone against the door of the tomb, and departed.Matthew 27:6262 The next day, on the Sabbath, the leading priests and Pharisees went to see Pilate.Luke 11:99 “…seek, and you will find;…John 19:38-4138 …Joseph of Arimathea, being a disciple of Jesus, but secretly, for fear of the Jews, asked Pilate that he might take away the body of Jesus;… 39 And Nicodemus, who at first came to Jesus by night, also came, bringing a mixture of myrrh and aloes, about a hundred pounds. 40 Then they took the body of Jesus, and bound it in strips of linen with the spices, as the custom of the Jews is to bury. 41 Now in the place where He was crucified there was a garden,…John 19:38…and Pilate gave him permission….Isaiah 52:1414 Just as there were many who were appalled at him his appearance was so disfigured beyond that of any human being and his form marred beyond human likeness,John 3:1-1 There was a man of the Pharisees named Nicodemus, a ruler of the Jews. 2 This man came to Jesus by night and said to Him, “Rabbi, we know that You are a teacher come from God; for no one can do these signs that You do unless God is with him.” 3 Jesus answered and said to him, “Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God.” 4 Nicodemus said to Him, “How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?” 5 Jesus answered, “Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. 6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. 7 Do not marvel that I said to you, ‘You must be born again.' Matthew 23:2727 “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs which indeed appear beautiful outwardly, but inside are full of dead men's bones and all uncleanness.Matthew 27:63-6663 saying, “Sir, we remember, while He was still alive, how that deceiver said, ‘After three days I will rise.' 64 Therefore command that the tomb be made secure until the third day, lest His disciples come by night and steal Him away, and say to the people, ‘He has risen from the dead.' So the last deception will be worse than the first.” 65 Pilate said to them, “You have a guard; go your way, make it as secure as you know how.” 66 So they went and made the tomb secure, sealing the stone and setting the guard.Mark 16:1-31 Now when the Sabbath was past, Mary Magdalene, Mary the mother o

I greet you in Jesus' precious name! It is Monday morning, the 9th of June, 2025, and this is your friend, Angus Buchan, with a thought for today. We start in the Gospel of Luke 8:2:“Mary called Magdalene, out of whom had come seven demons,…” Then we go on a bit further to Luke 19:8: “Then Zacchaeus stood and said to the Lord, “Look, Lord, I give half of my goods to the poor; and if I have taken anything from anyone by false accusation, I restore fourfold.” Wow! Now that is genuine repentance, that is genuine appreciation for what God has done for a person who is a sinner. Mary Magdalene, Mary of Magdala - I have been to Magdala, it is a little village on the shores of Lake Galilee in Israel - now Mary has been delivered from seven demons and yet, once forgiven, and healed and delivered, she became one of Jesus' most faithful followers. I always say, if you get to Heaven before me, have a look and see who the most beautiful woman is in Heaven. I know many of us will say Mary, the mother of Jesus, but I beg to differ. I believe it will be Mary Magdalene, and I believe (I am getting emotional) she will be sitting at the feet of the Messiah, because she was forgiven much. Jesus didn't patch her up; He made her into a brand-new, beautiful handmaiden. You know, after that time, she never left the Lord once. She was the first one down at the tomb in the morning after the Lord had been crucified and had been put in Joseph of Arimathea's tomb. She was the first one, not Peter, not the disciples, it was the woman who had been forgiven much, and that's what I love about her. Jim Elliot, a missionary who went to the Amazon said, “It is no fool who gives what he cannot keep to gain what he cannot lose.” What is that? It is your life. John Newton, forgiven much, a slave ship captain - can you think of anything worse? He wrote probably the most famous hymn of all time:Amazing grace, how sweet the sound In a believer's ear,I once was lost, but now am found;I was blind, but now I see.What about Peter, the big fisherman? He said, “Lord, I will die for you,” and yet when the test came before the cock crowed, he denied his beloved Saviour three times, but God forgave him, restored him and eventually he was crucified, by his own request, upside-down, for the love of Christ. Today, love the One who has forgiven you much.Jesus bless you and goodbye.

This passage describes the burial of Jesus by Joseph of Arimathea, the visit of the women to the tomb on Sunday morning, the announcement by a young man that Jesus has risen, and the women's fearful reaction.Support this podcast at — https://redcircle.com/lets-talk-scripture/donations

Send us a textIn this episode, Pastor Dom continues teach about the relevance of Jesus's crucifixion to communion. Luke 23:43-4643 And Jesus said to him, “Assuredly, I say to you, today you will be with Me in Paradise.” 44 Now it was about the sixth hour, and there was darkness over all the earth until the ninth hour. 45 Then the sun was darkened,… 46 And when Jesus had cried out with a loud voice, He said, “Father, ‘into Your hands I commit My spirit.' ” Having said this, He breathed His last.Matthew 27:5151 Then, behold, the veil of the temple was torn in two from top to bottom; and the earth quaked, and the rocks were split,Hebrews 9:77 But into the second part the high priest went alone once a year, not without blood, which he offered for himself and for the people's sins committed in ignorance;Hebrews 10:19-2019 Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, 20 by a new and living way which He consecrated for us, through the veil, that is, His flesh, 21 and having a High Priest over the house of God,Matthew 27:54 So when the centurion and those with him, who were guarding Jesus, saw the earthquake and the things that had happened, they feared greatly, saying, “Truly this was the Son of God!”Romans 1:2020 For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse,Luke 23:48And the whole crowd who came together to that sight, seeing what had been done, beat their breasts and returned.Luke 18:13And the tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me a sinner!'Matthew 27:54So when the centurion and those with him, who were guarding Jesus, saw the earthquake and the things that had happened, they feared greatly, saying, “Truly this was the Son of God!”John 10:3030 I and My Father are one.”Matthew 1:2323 “Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel,” which is translated, “God with us.”Mark 2:77 “Why does this Man speak blasphemies like this? Who can forgive sins but God alone?”2 Corinthians 5:2121 For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.John 1:11 In the beginning was the Word, and the Word was with God, and the Word was God.John 19:31-34Therefore, because it was the Preparation Day, that the bodies should not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away. 32 Then the soldiers came and broke the legs of the first and of the other who was crucified with Him. 33 But when they came to Jesus and saw that He was already dead, they did not break His legs. 34 But one of the soldiers pierced His side with a spear, and immediately blood and water came out.Mark 15: 42-46Now when evening had come, because it was the Preparation Day, that is, the day before the Sabbath, 43 Joseph of Arimathea, a prominent council member, who was himself waiting for the kingdom of God, coming and taking courage, went in to Pilate and asked for the body of Jesus. 44   Pilate marveled that He was already dead; and summoning the centurion, he asked him if He had been dead for some time. 45   So when he found out from the centurion, he granted the body to Joseph. 46   Then he bought fine linen, took Him down, and wrapped Him in the linen. And he laid Him in a tomb which had been hewn out of the rock, and rolled a stone against the door of the tomb.Isa

"I testify that Jesus Christ lives. He is our Savior, our Redeemer, and the Lord of all.In Doctrine & Covenants 49-50, the Lord speaks with unmistakable clarity, guiding His people to recognize and embrace truth while rejecting the false traditions of men. These revelations remind us that only through the Spirit can we receive divine confirmation of Christ's restored gospel.I invite each of you to pray, to ask God if these words are true, and to let the Spirit testify of Christ's living reality. He leads His Church, He guides His people, and He prepares us to receive His truth.I bear this witness in His sacred name, even Jesus Christ, amen."- Dr. D. Todd HarrisonJesus Christ's Foreordained ApostleThe Apostle to the Nations___________________________________________________________ An Introduction to Dr. D. Todd HarrisonForeordained from the foundation of the world, Dr. D. Todd Harrison stands as Jesus Christ's Foreordained Apostle, and The Apostle to All Nations and Generations. Called directly by the Savior, his divine commission ensures that every nation hears the living reality of the Son of God, preparing the world for His glorious return.For the past 5 ½ years, his apostolic witness has been sounding throughout the world, testifying of the resurrection and living reality of Jesus Christ with boldness and power. Fulfilling his sacred apostolic commission, he has borne witness of Jesus Christ to more than 100,000,000 people across the world, delivering the sacred testimony entrusted to him by the Savior Himself. Millions have heard his testimony, felt the undeniable witness of the Holy Spirit, and have come to Christ through the divine charge given to him by the Savior Himself.Just as the Apostle Paul was personally called and commissioned by Jesus Christ—receiving his divine charge directly from the risen Lord on the road to Damascus—Dr. D. Todd Harrison stands in this same sacred pattern. Like Paul, he has been called by the Savior Himself to proclaim the gospel to all nations and generations with unwavering boldness and power. His mission echoes Paul's, ensuring that every people and language hears the living testimony of the Son of God before His return.For six generations, Dr. D. Todd Harrison's family has stood among the Lord's chosen leaders in this last dispensation, serving as apostles and general authorities. As the great-grandson of the late Elder LeGrand Richards—one of the most beloved and doctrinally influential apostles in modern Church history—his prophetic heritage is divinely orchestrated, preparing the way for his foreordained mission.Yet, his lineage extends beyond modern apostolic heritage—it reaches back to the very foundations of scriptural prophecy. As a direct descendant of Abraham, King David, King Solomon, and Joseph of Arimathea, among many other biblical prophets, his family's divine calling spans from ancient Israel to the present day.This prophetic lineage is no coincidence. The Lord's hand has guided his ancestors' roles in shaping both Early Christian and LDS history, ensuring that the path was prepared for this moment—when Christ's Foreordained Apostle would rise to proclaim the gospel to all nations and generations.Through the sacred pattern established by the Lord, Dr. Harrison's global mission amplifies the work of the Church, standing in full alignment with the First Presidency, bearing witness alongside the prophets. His inspired words cut through doubt, bringing souls to Jesus Christ in faith and certainty.His divine commission stands as an extension of the inspired work carried forth by his ancestors, ensuring that the testimony of Jesus Christ reaches every people and language. Just as past apostles laid the foundation, Dr. Harrison now fulfills an apostolic charge entrusted directly by the Savior Himself, standing as a witness to all the world with the full trust and confidence given to him by Jesus Christ.

Daily Dose of Hope May 14, 2025 Day 3 of Week 7   Scripture - Mark 15:33-47   Prayer: Holy God, How amazing it is that we can come before you today.  You are God of all things, Lord of everything, and yet you care about each of us.  We give you glory and praise.  We thank you most of all for Jesus, who made it possible for us to walk hand in hand with a holy God.  Help us see today's Scripture through fresh eyes.  Keep teaching us, Lord.  Continue to reveal yourself to us.  We are open and grateful.  In Your Name, Amen.   Welcome to the Daily Dose of Hope, a devotional connected to the daily reading plan at New Hope Church in Brandon, Florida.  Today, we are finishing up Mark 15, which is the death of Jesus Christ.    The text detailing Jesus' death on the cross is what we call the Good Friday scripture.  It may seem odd that we would call the day that Jesus was crucified and died “good.” Apparently, the term came into common use in the 1200s because for us, it was a truly good day, as Jesus became the final sacrifice for all sin for all people for all time. As the full expression of God's love for us, Jesus voluntarily gave his life so that we could be reconciled to holy God.   The text starts with darkness.  How appropriate.  And it says that at the ninth hour, Jesus spoke his last words, “My God, my God, why have you forsaken me?”  This statement was in reference to Psalm 22.  At the time, people would reference a psalm by stating the first line and the rest of the psalm would be assumed.  Psalm 22 was written by David, and it's a psalm that expresses abandonment and despair in the face of sorrow.    But this leads to some questions.  Did Jesus really feel abandoned by God at that moment on the cross?  And how would that work?  Here is a thought - by quoting Psalm 22, Jesus is actually expressing confidence in the face of suffering, trusting that God will ultimately deliver him. We gain confidence in this interpretation because it is faithful to our understanding of the Trinity as inseparable - one part of the Godhead can't abandon another part of the Godhead.  There is also a distinct union of Jesus' divine and human natures.  All of this comes together on the cross.  Let's read Psalm 22, verses 1-8...   My God, my God, why have you forsaken me?    Why are you so far from saving me,    so far from my cries of anguish? 2 My God, I cry out by day, but you do not answer,    by night, but I find no rest. 3 Yet you are enthroned as the Holy One;    you are the one Israel praises. 4 In you our ancestors put their trust;    they trusted and you delivered them.5 To you they cried out and were saved;    in you they trusted and were not put to shame. 6 But I am a worm and not a man,    scorned by everyone, despised by the people. 7 All who see me mock me;    they hurl insults, shaking their heads. 8 “He trusts in the Lord,” they say,    “let the Lord rescue him. Let him deliver him,    since he delights in him.” And as the psalm continues (it is a bit long to real in full here), we see how the psalmist begins to express trust in the Lord and praise his name.  He knows that God will deliver him.  The bottom line seems to be that on the cross, Jesus bore the weight of our sin as the God-man, but the Father did not literally abandon him, as that would divide the Trinity and undermine Christ's saving work.  Jesus knew that God would deliver him but also provide a way to deliver the whole world.  Right before Jesus breathed his last breath on the cross, the curtain in the Temple was torn down the middle. This is the curtain that separated the Holy Place from the Most Holy Place (the Holiest of Holies) where the ark of the covenant was kept and the presence of God remained. When the curtain tore, it was a sign that the New Covenant was instituted. Because of Jesus' sacrifice (the final sacrifice for sin), those who believe in him can now go directly to the throne of God's grace. When holy God looks at us, he doesn't see our sinfulness but the blood of Christ. Thus, there are no more barriers that can separate us from God.  Hebrews 10 refers to this incredible phenomena...   Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20 by a new and living way opened for us through the curtain, that is, his body, 21 and since we have a great priest over the house of God, 22 let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. Hebrews 10:19-22   The chapter closes with Joseph of Arimathea taking Jesus' body and placing it in a tomb.  Joseph was a wealthy man and also a member of the Jewish ruling council.  It is implied that he is a believer in Jesus and if he tried to hide it before, there is no hiding it now.  Joseph has gone to great risk and expense to make sure Jesus' body is wrapped and buried.  Of course, at this point, they are deep in grief.  All feels heavy.  But Sunday is coming.   Blessings, Pastor Vicki  

During the season of Pascha, the Church calls our attention to how particular people responded to our Lord, Who rose from the dead as a whole embodied person on the third day. Thomas did not believe until he saw and touched the wounds of the Risen Savior. Joseph of Arimathea took Christ's body down from the Cross and, with the help of Nicodemus, buried Him. The Myrrh-Bearing women became the first witnesses of His resurrection when they went to the tomb very early in the morning to anoint the Lord's body as a final sign of love.

Fr. Costas joins us this week as we take a look at the Centurion's statement, Joseph of Arimathea, the burial of Jesus in Matthew's gospel, and more discussion about the soul after death and Christ in Hades.

Today in History: King Hezekiah and all Israel celebrated Pesach Sheni for 14 days (see 2 Chronicles 30:1). Joseph of Arimathea and Nicodemus celebrated Pesach Sheni. They did the good deed of burying Yeshua. But it made it impossible for them to eat the normal Passover offering because of ritual impurity (see John 19:38–42). Pesach Sheni (Second Passover): ”If any one of you or of your generations becomes unclean because of a dead person, or is on a distant journey, he may, however, observe the Passover to the LORD. In the second month on the fourteenth day at twilight, they shall observe it” (Numbers 9:6–14).Day 29 of the omerThis week's portion is called ”Emor” (speak).TORAH PORTION: Leviticus 21:16-22:16GOSPEL PORTION: Luke 21:1-24Think about: What Scripture spoke to you most today and why? Did you learn something about God, or something you need to do in your life?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from ⁠⁠⁠⁠https://arielmedia.shop⁠⁠⁠⁠BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠⁠https://dailybreadmoms.com⁠⁠The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

In this program, Chip tells us the integrity of the Christian message hinges on the resurrection of Jesus. He continues his look, that began in our previous program, at the proofs that Jesus is who He said He is…that He's God, that He rose from the dead, and is alive today. Main Points Did Jesus really exist? Biblical manuscripts: quality and quantity 25,000 New Testament documents that authenticate the reality of Jesus Christ External verification: Josephus (Jewish historian), Pliny, Tacitus (Roman historians) What was Jesus really like? Friend and foe agree: great man, moral teacher Claimed sinless life = John 8:46 Affirmed by history and impact The works of Jesus went unchallenged. Fact of miracles, feeding 5000 not disputed Eyewitness accounts validated miracles Critics never claimed He didn't perform miracles; they questioned His source of power to do them = Matthew 12:24 Who did Jesus actually claim to be? His own claim = John 14:6 God's claim = Mark 9:7 His followers' claim = Mark 8:27-30 His enemies' claim = John 10:33 External sources' claim – Pliny, AD 111 By fulfillment of over 700 Old Testament prophecies Did Jesus really die? At the time both friend and foe thought He died His flogging, beating, and crucifixion Medical evidence: water and blood indicate puncture of pericardium By burial preparation: 70 pounds of spices and linen His tomb was public and secure. Joseph of Arimathea's tomb: a high-profile member of the Sanhedrin Roman guards Roman seal Size of tombstone: would take up to 25 men to roll away Penalty of death for guards sleeping Could Jesus' resurrection possibly be true? Predicted by Old Testament prophets hundreds of years earlier Jesus predicted it openly and repeatedly Appeared to over 500 eyewitnesses in 12 different locations over 40 days Transformation of the disciples Conversion of Saul of Tarsus Transformation of Roman empire and the world Best legal minds: the evidence is conclusive! My testimony: “He changed my life.” What does this mean for you? It validates Jesus' claim that He is the way, the truth, and the life. = John 14:6 It gives you absolute hope for the future. = John 14:19 It offers spiritual life right now! = John 3:16-17 If you believe Jesus rose from the dead, you have all the power you need to be a Christian who lives like a Christian by His grace. Broadcast Resource Download Free MP3 Message Notes Resource Page Additional Resource Mentions Why I Believe & Jesus Skeptic Book Bundle About Chip Ingram Chip Ingram’s passion is helping Christians really live like Christians. As a pastor, author, and teacher for more than three decades, Chip has helped believers around the world move from spiritual spectators to healthy, authentic disciples of Jesus by living out God’s truth in their lives and relationships in transformational ways. About Living on the Edge Living on the Edge exists to help Christians live like Christians. Established in 1995 as the radio ministry of pastor and author Chip Ingram, God has since grown it into a global discipleship ministry. Living on the Edge provides Biblical teaching and discipleship resources that challenge and equip spiritually hungry Christians all over the world to become mature disciples of Jesus. Connect 888-333-6003 Website Chip Ingram App Instagram Facebook Twitter Partner With Us Donate Online 888-333-6003

In this program, Chip tells us the integrity of the Christian message hinges on the resurrection of Jesus. If Jesus didn't rise from death to life, none of the other tenets of the faith matter. Well, you gotta live before you can die. So, Chip begins with a look at the proofs of Christ's life in Israel, and what the historical record says.Main Points Did Jesus really exist? Biblical manuscripts: quality and quantity 25,000 New Testament documents that authenticate the reality of Jesus Christ External verification: Josephus (Jewish historian), Pliny, Tacitus (Roman historians) What was Jesus really like? Friend and foe agree: great man, moral teacher Claimed sinless life = John 8:46 Affirmed by history and impact The works of Jesus went unchallenged. Fact of miracles, feeding 5000 not disputed Eyewitness accounts validated miracles Critics never claimed He didn't perform miracles; they questioned His source of power to do them = Matthew 12:24 Who did Jesus actually claim to be? His own claim = John 14:6 God's claim = Mark 9:7 His followers' claim = Mark 8:27-30 His enemies' claim = John 10:33 External sources' claim – Pliny, AD 111 By fulfillment of over 700 Old Testament prophecies Did Jesus really die? At the time both friend and foe thought He died His flogging, beating, and crucifixion Medical evidence: water and blood indicate puncture of pericardium By burial preparation: 70 pounds of spices and linen His tomb was public and secure. Joseph of Arimathea's tomb: a high-profile member of the Sanhedrin Roman guards Roman seal Size of tombstone: would take up to 25 men to roll away Penalty of death for guards sleeping Could Jesus' resurrection possibly be true? Predicted by Old Testament prophets hundreds of years earlier Jesus predicted it openly and repeatedly Appeared to over 500 eyewitnesses in 12 different locations over 40 days Transformation of the disciples Conversion of Saul of Tarsus Transformation of Roman empire and the world Best legal minds: the evidence is conclusive! My testimony: “He changed my life.” What does this mean for you? It validates Jesus' claim that He is the way, the truth, and the life. = John 14:6 It gives you absolute hope for the future. = John 14:19 It offers spiritual life right now! = John 3:16-17 If you believe Jesus rose from the dead, you have all the power you need to be a Christian who lives like a Christian by His grace. Broadcast Resource Download Free MP3 Message Notes Resource Page Additional Resource Mentions Why I Believe & Jesus Skeptic Book Bundle About Chip Ingram Chip Ingram’s passion is helping Christians really live like Christians. As a pastor, author, and teacher for more than three decades, Chip has helped believers around the world move from spiritual spectators to healthy, authentic disciples of Jesus by living out God’s truth in their lives and relationships in transformational ways. About Living on the Edge Living on the Edge exists to help Christians live like Christians. Established in 1995 as the radio ministry of pastor and author Chip Ingram, God has since grown it into a global discipleship ministry. Living on the Edge provides Biblical teaching and discipleship resources that challenge and equip spiritually hungry Christians all over the world to become mature disciples of Jesus. Connect 888-333-6003 Website Chip Ingram App Instagram Facebook Twitter Partner With Us Donate Online 888-333-6003

In this message, "Which Jesus?", we journey through the crucifixion, death, and resurrection of Jesus Christ. Drawing from John 18:33-40 and John 19:1-3, we explore the pivotal moments that define our faith: Pilate's haunting question, “What is truth?”; the crowd's choice between Jesus Christ and Jesus Barabbas; and the hope ignited by the empty tomb. In this message, we'll unpack: What is Truth? Pilate's cynicism meets Jesus' claim to embody truth in a world that often shrugs at absolutes. How do we find truth in a culture of “my truth” versus “your truth”? Which Jesus? The crowd chose Barabbas—a murderer promising earthly freedom—over Christ, who calls us to die to ourselves. Which Jesus are we serving today: the King of the Bible or a convenient counterfeit? Resurrection Hope. The empty tomb doesn't erase pain but fills it with purpose. From Joseph of Arimathea's courage to Mary Magdalene's awe, we see a hope that transforms fear into bold faith.

23:50 Now there was a man named Joseph, from the Jewish town of Arimathea. He was a member of the council, a good and righteous man, 51 who had not consented to their decision and action; and he was looking for the kingdom of God. 52 This man went to Pilate and asked for the body of Jesus. 53 Then he took it down and wrapped it in a linen shroud and laid him in a tomb cut in stone, where no one had ever yet been laid. 54 It was the day of Preparation, and the Sabbath was beginning. 55 The women who had come with him from Galilee followed and saw the tomb and how his body was laid. 56Then they returned and prepared spices and ointments.On the Sabbath they rested according to the commandment. 24:1 But on the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared. 2 And they found the stone rolled away from the tomb, 3 but when they went in they did not find the body of the Lord Jesus. 4 While they were perplexed about this, behold, two men stood by them in dazzling apparel. 5 And as they were frightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead? 6He is not here, but has risen. Remember how he told you, while he was still in Galilee, 7that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.” 8 And they remembered his words, 9 and returning from the tomb they told all these things to the eleven and to all the rest. 10 Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told these things to the apostles, 11 but these words seemed to them an idle tale, and they did not believe them. 12 But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home marveling at what had happened. Sermon Questions: 1. Where do you see a Good Friday Mentality at work in your heart?2. What are 'the things' you usually cling to?3. Have you ever, like Peter, marveled at the resurreciton? if so, when?4. How is the resurrection bringing value/significance to every aspect of life comforting to you?5. How does it bring you security today?

Mark 15:37 - 16:8 With a loud cry, Jesus breathed his last.The curtain of the temple was torn in two from top to bottom. And when the centurion, who stood there in front of Jesus, saw how he died, he said, “Surely this man was the Son of God!”Some women were watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joseph, and Salome. In Galilee these women had followed him and cared for his needs. Many other women who had come up with him to Jerusalem were also there.It was Preparation Day (that is, the day before the Sabbath). So as evening approached, Joseph of Arimathea, a prominent member of the Council, who was himself waiting for the kingdom of God, went boldly to Pilate and asked for Jesus' body. Pilate was surprised to hear that he was already dead. Summoning the centurion, he asked him if Jesus had already died. When he learned from the centurion that it was so, he gave the body to Joseph. So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb. Mary Magdalene and Mary the mother of Joseph saw where he was laid.When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus' body. Very early on the first day of the week, just after sunrise, they were on their way to the tomb and they asked each other, “Who will roll the stone away from the entrance of the tomb?”But when they looked up, they saw that the stone, which was very large, had been rolled away. As they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed.“Don't be alarmed,” he said. “You are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here. See the place where they laid him. But go, tell his disciples and Peter, ‘He is going ahead of you into Galilee. There you will see him, just as he told you.'”Trembling and bewildered, the women went out and fled from the tomb. They said nothing to anyone, because they were afraid.

Want to reach out to us? Want to leave a comment or review? Want to give us a suggestion or berate Anthony? Send us a text by clicking this link!The sacred stillness of Holy Saturday holds a unique place in our spiritual journey - that profound pause between the Crucifixion and Resurrection, where we are invited to contemplate the mystery of Christ's rest in the tomb. Through ancient liturgical texts and thoughtful meditation, we explore this day not as empty waiting, but as fertile ground where the seed of Resurrection quietly germinates."Today I am plunged in anguish, but tomorrow I will break my bonds." This powerful antiphon sets the tone for our reflection on what appears as defeat but secretly harbors victory. We join Joseph of Arimathea and Nicodemus at the hasty burial of Jesus before walking through the profound symbolism of the Easter Vigil ceremonies—the blessing of new fire, the lighting of the Paschal candle representing Christ risen, and the gradual illumination of darkness as this light spreads throughout the congregation.The beautiful paradox of Holy Saturday emerges as we contemplate both loss and anticipation. "The sleep of death will be of short duration, followed by a glorious triumph," reminds us that beneath apparent defeat, God's redemptive work continues unseen. We offer practical spiritual resolutions for the day: spending time in recollection with Mary, seeking confession, praying for catechumens awaiting baptism, and remembering souls in purgatory. If you're journeying with us through Lent toward Easter glory, join our community in prayer for those entering the Church tonight, and prepare your heart for the magnificent celebration of Resurrection that awaits us all tomorrow.Support the showSponsored by Recusant Cellars, an unapologetically Catholic and pro-life winery from Washington state. Use code BASED25 at checkout for 10% off! https://recusantcellars.com/Also sponsored by Quest Pipe Co. Get your St Isaac Jogues pipe here: https://questpipeco.com/discount/Amish?redirect=%2Fproducts%2Fst-isaac-jogues-limited-edition********************************************************Please subscribe! https://www.youtube.com/channel/UCKsxnv80ByFV4OGvt_kImjQ?sub_confirmation=1https://www.avoidingbabylon.comMerchandise: https://shop.avoidingbabylon.comLocals Community: https://avoidingbabylon.locals.comRSS Feed for Podcast Apps: https://feeds.buzzsprout.com/1987412.rssSpiritusTV: https://spiritustv.com/@avoidingbabylonRumble: https://rumble.com/c/AvoidingBabylon

Check out our new book "She Prays Like a Girl" at PrayingChristianWomen.com/likeagirl today! Join us for short, daily Lenten meditations to help you draw closer to God in prayer and scripture reading as we prepare our hearts leading up to Resurrection Sunday! Saturday of Holy Week is another day the Bible is quiet about. The disciples were no doubt devastated, their entire world-view shattered after Jesus was tortured, crucified, and buried. Today we are going to reflect on two unlikely brothers in Christ: Nicodemus and Joseph of Arimathea. Both men were wealthy. Both were Pharisees. Both were members of the Sanhedrin council that convicted Jesus of blasphemy, ultimately leading to his crucifixion by the Romans. Both hid their loyalty to Jesus. But late on Good Friday, these two came out of hiding and publicly took Jesus' body, carefully prepared it for burial with spices purchased by Nicodemus, and placed it lovingly in a tomb belonging to Joseph. Discover More: Explore additional episodes of Praying Christian Women and other Christian podcasts at Lifeaudio.com. If you haven't committed your life to Jesus but have a desire to do so, a great resource is the Navigators' "Bridge to Life" illustration. Connect with Us: Stay updated and engage with our community: On Facebook @PrayingChristianWomen On Instagram @PrayingChristianWomen At Christian Books Today: Praying Christian Women Blog On YouTube: @PrayingChristianWomen Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

After Jesus' crucifixion, devoted women followed Joseph of Arimathea to witness His burial. They prepared spices to honor Him but paused their efforts to observe the Sabbath, demonstrating obedience and faith. Their choice to rest highlights trust amidst grief, preparing them to witness the resurrection, embodying steadfast devotion even in uncertainty.

In this final episode of our special Holy Week edition of Side Notes, Pastors Arch and Josh reflect on the quiet and often overlooked day between the cross and the resurrection. As they explore Mark 15:42–47, they dive into the burial of Jesus—an act marked by boldness, reverence, and unexpected grace. Together, they unpack the historical and cultural context of timekeeping in the ancient Jewish world, the significance of Joseph of Arimathea's courageous request, and the emotions stirred by this silent Saturday. It's a slower, sacred moment—one that invites us to sit, reflect, and prepare our hearts for what's to come. Join us as we finish Holy Week strong, walking step-by-step through the final moments before resurrection.

In this Good Friday sermon, Pastor Rob McCoy reflects on the profound cost of Jesus' crucifixion, emphasizing God's immense love and justice as demonstrated through Christ's sacrifice. Drawing from personal experiences and the vivid imagery of Christ's suffering, Pastor Rob underscores the significance of the cross as the antidote to humanity's sin, calling believers to embrace redemption, extend mercy, and live boldly for truth. Through reflections on the blood of Jesus, the care for His body, and the selflessness of figures like Joseph of Arimathea and Nicodemus, this message challenges listeners to value the price of salvation and respond with lives dedicated to Christ.Verse References: John 19 verses 17-37, Ephesians 1 verse 7, Hebrews 10 verse 19, Isaiah 53 verse 5Make sure you subscribe to this channel and follow us on all our platforms to always stay up to date with our latest content!And you can always head over to our website for any general information!https://godspeak.comPrayer/NeedsIf you have any needs, or have a willingness to be used to meet various need in the body, please email info@godspeak.com. Also, let us know if you need prayer for anything.Giving is part of our worship time, and in this season, the easiest way to do that is online. If you go to our website, godspeak.com, you will see the "Give" tab in the top right corner. Or you can simply click this link https://pushpay.com/g/godspeakAny questions?Please feel free to email us, comment here, or DM us on Instagram any questions that you may have.Please Subscribe to this channel and turn on your notifications to be notified when our Livestreams start so you don't miss out! We hope you are blessed by the service!-The Godspeak Team

Treasuring the King's body- Joseph of Arimathea and Nicodemus had a special privilege no one else in history can claim. They showed great honor and dedication for the dead body of Jesus. What would their message be to the church today?

John 19, Matthew 28, Luke 23, & 1 Corinthians 15:55 In this powerful Easter episode, we continue our journey following the sorrow of the cross to the joy of the resurrection. Joseph of Arimathea and Nicodemus lovingly bury Jesus, and guards are posted at the tomb. But on the third day, something incredible happens—Jesus rises from the dead! With awe and joy, the women discover the empty tomb and meet Jesus alive again. Children are reminded that the cross was not the end—Jesus conquered sin and death, just like He said He would. Because He lives, we have forgiveness and hope! Thanks to today's wonderful guest, Whitney Newby! She is the author of Lift Your Eyes and the founder of Brighter Day Press, a ministry that creates literature-rich, gospel-centered resources for family discipleship. Whitney lives in South Carolina with her husband and four children. You can find her on Instagram @brighterdaypress or https://brighterdaypress.com/ ---------------------------- To join the team supporting this podcast and also enjoy weekly bonus content PLUS access to the entire library of bonus content go here and click bonus content. You’re not just funding a podcast. You’re helping bring the Word of God into homes, into car rides, into bedtime routines—and into the hearts of thousands of children. From my family to yours, THANK YOU! To connect with us, go here. For our free Read-A-Loud pdf book go here. See omnystudio.com/listener for privacy information.

For many years, I was privileged to lead groups on a visit to Israel, the Holy Land. The highlight of those days in Israel is the last day when we visit a site in Jerusalem that could well be the place where Jesus was crucified. Next to is, there is a garden with an ancient tomb, dating back to the time of Jesus. There is much evidence to believe this could be the garden where Joseph of Arimathea and Nicodemus took the body of Jesus and placed it in that tomb. Each of us goes into that tomb and comes back out, and the word on our lips is always, “It is empty; he is risen!” I always imagine what it must have been like for Mary Magdalene and Peter and John as they discovered the empty tomb. In John 20 we read that Simon Peter went into the tomb, where he saw the strips of linen lying there, as well as the cloth that had been wrapped around Jesus' head. The cloth was still lying in its place, separate from the linen (John 20:7). It's an interesting little detail John gives us, and you might wonder why he made sure it was recorded that the cloth was folded up by itself. In order to understand this, you have to understand a little bit about Hebrew tradition of that day. The folded napkin had to do with the master and servant, and every Jewish person knew this tradition. When the servant set the dinner table for the master, he made sure it was exactly the way the master wanted it. The table was furnished perfectly, and then the servant would wait just out of sight, until the master had finished eating. The servant would not dare touch that table, until the master was finished. When he finished, he would rise from the table, wipe his fingers, his mouth, and his beard and would wad up that napkin and toss it onto the table. The servant would then know to clear the table, for in those days, the wadded napkin meant, “I'm done.” But if the master got up from the table, and folded his napkin, and laid it beside his plate, the servant would not dare touch the table, because the servant knew the folded napkin meant, “I'm not finished yet.” The folded napkin meant, “I'm coming back!” John is careful to record the napkin was folded, because he knew it would be very meaningful to the disciples! He's coming back! He's not dead; he's alive. You and I need to be just as thrilled and excited as Peter and John and Mary Magdalene were the day they walked into that empty tomb.

There comes a time when SECRET Christians stop being so secret.  It happens with Joseph of Arimathea at the cross. He blows his cover in a great act of courage and service to the body of Jesus. He changes his identity from a secret Christian to a scared Christian.   I'm not sure I know any believers who aren't occasionally scared. Please listen 7 minutes and subscribe here:https://youtu.be/6SQMeeiCdVY

-Donate: https://www.padreperegrino.org/donate/ -Telegram: https://t.me/padreperegrino -Gospel: When it was evening, there came a rich man from Arimathea, named Joseph, who also was a disciple of Jesus. He went to Pilate and asked for the body of Jesus. Then Pilate ordered it to be given to him. And Joseph took the body and wrapped it in a [...]

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comMark 15Mark's record of Christ's crucifixion focuses heavily on the people around Him. The Jewish leaders seek to kill him. Pilate gives in to them, but he is confused about the Christ. Barabbas, an actual murderer, is released instead of Jesus. Soldiers scourge the Messiah, beat Him, mock Him, and crucify Him. Jewish onlookers relentlessly attack Him. The two criminals hurl abuse at Him. But at His death, the focus shifts to people of faith. The Centurion says, “Truly this man was the Son of God!” Women of faith stay close to the body of Jesus. Joseph of Arimathea requests the body and gives Him a proper burial. This sets a contrast between the sinful work of man in Christ's death and the faith and hope that would grow from His sacrifice.  The sinful work of man is on full display during Jesus' trial and crucifixion. People get so sure of what they believe, and they let envy and pride lead them to the most heinous behavior. We must learn from their failures. We must check our hearts, pride, and intentions, to center them on honoring Christ. If not, we may end up living our lives against Him. If we trust in Him, then His life, death, and resurrection can become the anthem of our lives. So many have been changed by His sacrifice, like the Centurion and Joseph in our story. That change is possible in you. But also, in many around us, if we will share Jesus with them. Tender Father, how painful it must have been to watch Your Son be ridiculed by those He came to save. Above all today, we pray to never be that way in Your sight. Humble and mold us to be people who appreciate His death and who seek to glorify Him because of His sacrifice. Lord God, give us a voice to proclaim the gospel message. Others are living in sin and need to see what He did and learn to love Him for it. Will you reveal those people to us today and give us the courage to speak His name? Thought Questions: -       Pilate is a tragic character. He was conflicted about Jesus, but he ultimately relented. How does your faith show more resolve than Pilate? -       Jesus' death changed people, like the criminal and the Centurion. Do you think His self-sacrifice still has the power to do that today? -       The women and Joseph were faithful even at personal risk. How does your life prove that you serve Jesus no matter what cost is required?