Podcasts about Arimathea

Two secret followers of Jesus — afraid their whole lives — finally stepped into the light at the foot of the Cross. Joseph of Arimathea and Nicodemus were powerful members of the Jewish council who believed in Jesus but kept it hidden out of fear. After Jesus died, something changed: Joseph boldly asked Pontius Pilate for Jesus's body, and together the two men wrapped Him in linen and spices and laid Him in Joseph's own tomb — the first public, costly act of faith either man had ever made. "Something broke open inside them." ⭐Want to keep living Joseph and Nicodemus's story after the episode ends?  Grab our free Every Day's a Feast Day calendar and get every saint and every challenge delivered, so your family can follow along together: https://shop.catholicsprouts.com/pages/every-days-a-feast-day-follow-along  

Friends of the Rosary,In the Gospel today (Luke 4:16-30), Jesus, while facing resistance from his own townspeople, announces His mission: good news to the poor, freedom to captives, sight to the blind, and liberty for the oppressed.We are invited to receive Jesus as He truly comes, not only as we expect Him to come. God's word may challenge familiar ideas, but it also brings freedom, healing, and truth.Meanwhile, Saint Paul, in the first reading (1 Corinthians 2:1-5) reminds us that faith does not rest on clever words or human wisdom, but on the power of God. The Psalm teaches love for God's commands, not as a burden, but as wisdom and guidance.As a prayer for today, we ask Lord Jesus to open our hearts to His word. Help us trust not in human wisdom, but in His power. Give us humility to receive Him, courage to follow Him, and love for His commands.Also today, the Roman Martyrology commemorates Saints Joseph of Arimathea and Nicodemus, who showed courage and devotion to Christ after His death.Joseph, a "noble counselor" and disciple of the Lord, awaiting the kingdom of God, went to Pilate to ask for Jesus' body. Nicodemus, who once came to Christ secretly, now came openly, bringing myrrh and aloes. He was a Pharisee and a member of the Sanhedrin, which was the ruling body of the Jews. He came to Jesus at night asking questions about his mission. In the presence of the Sanhedrin, who wanted to seize Jesus, Nicodemus defended his cause. They are mentioned in the Gospels.They received the dead body of Jesus, deposited from the cross, wrapped it in linen, and placed it in a tomb owned by Joseph. Together, they offered Christ a dignified burial, acting out of love when others had withdrawn in fear. Their actions, though simple in appearance, were precious before God and became part of the path to the Resurrection.Their example teaches that love for Christ must move us to act with courage and faith, even when it is difficult or uncertain. Like them, we are called to bring what we have to Christ and serve Him with humility, trusting that He receives every offering and fills it with His grace.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠August 31, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Full Text of Readings Monday of the Twenty-second Week in Ordinary Time Lectionary: 431 The Saint of the day is Saints Joseph of Arimathea and Nicodemus Saints Joseph of Arimathea's and Nicodemus' Story The actions of these two influential Jewish leaders give insight into the charismatic power of Jesus and his teachings—and the risks that could be involved in following him. Joseph was a respected, wealthy civic leader who had become a disciple of Jesus. Following the death of Jesus, Joseph obtained Jesus' body from Pilate, wrapped it in fine linen and buried it. For these reasons, Joseph is considered the patron saint of funeral directors and pallbearers. More important is the courage Joseph showed in asking Pilate for Jesus' body. Jesus was a condemned criminal who had been publicly executed. According to some legends, Joseph was punished and imprisoned for such a bold act. Nicodemus was a Pharisee and, like Joseph, an important first-century Jew. We know from John's Gospel that Nicodemus went to Jesus at night—secretly—to better understand his teachings about the kingdom. Later, he spoke up for Jesus at the time of his arrest and assisted in Jesus' burial. We know little else about Nicodemus. Reflection Celebrating these two contemporaries of Jesus who played significant roles in Jesus' life, reminds us of the humanity of Jesus and how he related to his fellow men and women. His gentleness to these two and his acceptance of their help remind us that he treats us in the same gentle way.Saint of the Day, Copyright Franciscan Media

What’s been on your mind? Sometimes the loudest voice in your life is the one in your own head. In this sermon, Pastor Steven teaches from Elijah’s story in 1 Kings 19 and shows us what to do when fear, exhaustion, and discouragement get loud. If you’ve just made a decision for Christ, please respond HERE: http://ele.vc/tIepfr Chapters0:00 - Thanks for joining us1:50 - Join Us On Tour!3:45 - 1 Kings 1911:26 - “How’d You Feel About It?”14:45 - What Are You Replaying?17:46 - Tormented By A Lie21:26 - I’m Both25:24 - What You Really Say To God28:24 - That’s Not Really A Prayer32:55 - Pressure Can Cause You To Run35:03 - Replaying The Wrong Thing38:06 - Run It Back40:02 - What’s Really Killing Your Faith43:16 - God Came Anyway46:16 - What’s Echoing In Your Cave48:57 - Come Out Of The Cave51:01 - This Cave Won’t Be My Grave54:53 - For Those Caught In The Echo Scripture References:1 Kings 19, verses 1-19 - Elijah ran and hid in a cave, God came in a whisperJames 5, verses 17-18 – The faith of Elijah to pray about the rainPhilippians 4, verses 6-7 – Present requests to God with thanksgiving 1 Kings 18 – Elijah defeats the prophets of Baal with fire1 Corinthians 15, verses 54-55 – Death swallowed up in victoryExodus 33, verses 21-22 – Moses hidden in the cleft of the rock1 Kings 17, verses 1-6 – Ravens fed Elijah by the brook CherithLamentations 3, verses 22-23 – God's mercies are new every morning1 Kings 17, verses 17-24 – Elijah revives a widow's dead sonEzekiel 37 – Dry bones brought back to lifeJudges 6, verse 15 – Gideon calls himself the weakestExodus 4, verse 10 – Moses says he is not eloquentMatthew 27, verses 57-60 – Joseph of Arimathea buries Jesus's bodySee omnystudio.com/listener for privacy information.

What's been on your mind? Sometimes the loudest voice in your life is the one in your own head. In this sermon, Pastor Steven teaches from Elijah's story in 1 Kings 19 and shows us what to do when fear, exhaustion, and discouragement get loud. If you've just made a decision for Christ, please respond HERE: http://ele.vc/tIepfr Scripture References: 1 Kings 19, verses 1-19 - Elijah ran and hid in a cave, God came in a whisper James 5, verses 17-18 – The faith of Elijah to pray about the rain Philippians 4, verses 6-7 – Present requests to God with thanksgiving 1 Kings 18 – Elijah defeats the prophets of Baal with fire 1 Corinthians 15, verses 54-55 – Death swallowed up in victory Exodus 33, verses 21-22 – Moses hidden in the cleft of the rock 1 Kings 17, verses 1-6 – Ravens fed Elijah by the brook Cherith Lamentations 3, verses 22-23 – God's mercies are new every morning 1 Kings 17, verses 17-24 – Elijah revives a widow's dead son Ezekiel 37 – Dry bones brought back to life Judges 6, verse 15 – Gideon calls himself the weakest Exodus 4, verse 10 – Moses says he is not eloquent Matthew 27, verses 57-60 – Joseph of Arimathea buries Jesus's body

What's been on your mind? Sometimes the loudest voice in your life is the one in your own head. In this sermon, Pastor Steven teaches from Elijah's story in 1 Kings 19 and shows us what to do when fear, exhaustion, and discouragement get loud. If you've just made a decision for Christ, please respond HERE: http://ele.vc/tIepfr Scripture References: 1 Kings 19, verses 1-19 - Elijah ran and hid in a cave, God came in a whisper James 5, verses 17-18 – The faith of Elijah to pray about the rain Philippians 4, verses 6-7 – Present requests to God with thanksgiving 1 Kings 18 – Elijah defeats the prophets of Baal with fire 1 Corinthians 15, verses 54-55 – Death swallowed up in victory Exodus 33, verses 21-22 – Moses hidden in the cleft of the rock 1 Kings 17, verses 1-6 – Ravens fed Elijah by the brook Cherith Lamentations 3, verses 22-23 – God's mercies are new every morning 1 Kings 17, verses 17-24 – Elijah revives a widow's dead son Ezekiel 37 – Dry bones brought back to life Judges 6, verse 15 – Gideon calls himself the weakest Exodus 4, verse 10 – Moses says he is not eloquent Matthew 27, verses 57-60 – Joseph of Arimathea buries Jesus's body

July 22, 2026 - Wednesday Bible Class In this episode of the New Testament Characters summer series, the class studies Pontius Pilate — the Roman governor who presided over Jesus' trial — and compares how Matthew, Mark, Luke, John, Acts, and 1 Timothy portray him. The lesson opens by placing Pilate in the series context and then reads Matthew 27 aloud before examining passages unique to the other Gospels. The instructor and the class trace the trial scene: Pilate's repeated declarations that he finds no fault in Jesus; the crowd's demand for Barabbas and crucifixion; Pilate's wife's warning from a dream; Pilate's symbolic hand‑washing; the soldiers' mocking and the role of Joseph of Arimathea in securing Jesus' body; and the chief priests' request to guard the tomb. Selected passages from Mark 15, Luke 23, John 18–19, Acts, and 1 Timothy 6:13–16 are compared to highlight differences and emphases across accounts. Key points emphasized: Pilate repeatedly recognizes Jesus' innocence but yields to political pressure and public opinion; his question “What is truth?” and his failure to wait for an answer are highlighted as pivotal moments; Jesus' calm, truthful confession before Pilate is held up as the Christian example. The class also underscores how Pilate's attempt to disclaim responsibility (washing his hands) did not change the fact that he judged Jesus to be crucified. The episode broadens into practical application and group discussion. Participants reflect on how Pilate's fear of losing office and desire to please people mirror modern temptations to choose the easier path over the right one. Real‑world examples raised include responses during the pandemic, public pressure on religious convictions, and moral decisions like issuing marriage licenses that conflict with faith commitments. Paul's reference to the “good confession before Pontius Pilate” in 1 Timothy is used to challenge listeners to remain blameless and faithful when obedience is costly. The contrast between Jesus' steadfastness and Pilate's weakness becomes the episode's moral: knowing the truth is not the same as living by it. Listeners can expect close readings of Gospel texts, historical and theological observations about Pilate's role, candid classroom discussion, and practical calls to courage and faithfulness in the face of social and political pressure.   Duration 38:18

Luke 23: 26-56Jesus is led to Golgotha, crucified between two criminals, and speaks words of forgiveness and promise even in His final hours. Witness His death, the tearing of the temple veil, and His burial in Joseph of Arimathea's tomb.

The sermon examines Mark's sandwich narrative structure to contrast the fearful faithfulness of the women with the courageous faithfulness of Joseph of Arimathea. It argues that genuine discipleship is not defined by the absence of fear but by obedience despite it, highlighting how both groups remained faithful to Jesus during His burial. The preacher challenges believers to identify publicly with Christ even when it costs them reputation or comfort, using Joseph's boldness as a model. Simultaneously, it offers encouragement to those who feel weak or anxious, affirming that trembling does not preclude faithfulness. Ultimately, the message points to Jesus' perfect faithfulness on the cross as the foundation for Christian hope and patience with imperfect followers.

The sermon examines Mark's sandwich narrative structure to contrast the fearful faithfulness of the women with the courageous faithfulness of Joseph of Arimathea. It argues that genuine discipleship is not defined by the absence of fear but by obedience despite it, highlighting how both groups remained faithful to Jesus during His burial. The preacher challenges believers to identify publicly with Christ even when it costs them reputation or comfort, using Joseph's boldness as a model. Simultaneously, it offers encouragement to those who feel weak or anxious, affirming that trembling does not preclude faithfulness. Ultimately, the message points to Jesus' perfect faithfulness on the cross as the foundation for Christian hope and patience with imperfect followers.

Trinity Anglican Seminary is built on the same daily prayer rhythms you practice every time you hit play. Morning Prayer. Evening Prayer. Weekly Eucharist. Chapel and classroom aren't two separate worlds at Trinity. Whether you're pursuing a degree or exploring a certificate in Anglican studies, Trinity is a place to be formed in community, through study and prayer. Learn more at tas.edu/dailyoffice.Evening Prayer for Saturday, August 1, 2026 (Eve of Proper 13; Joseph of Arimathea).Psalm and Scripture readings (60-day Psalter):Psalm 80Nehemiah 12:27-47John 6:22-40Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Trinity Anglican Seminary is built on the same daily prayer rhythms you practice every time you hit play. Morning Prayer. Evening Prayer. Weekly Eucharist. Chapel and classroom aren't two separate worlds at Trinity. Whether you're pursuing a degree or exploring a certificate in Anglican studies, Trinity is a place to be formed in community, through study and prayer. Learn more at tas.edu/dailyoffice.Morning Prayer for Saturday, August 1, 2026 (Proper 12; Joseph of Arimathea).Psalm and Scripture readings (60-day Psalter):Psalm 78:41-731 Samuel 21Romans 2Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Pastor Mark Hogan taught from Matthew 27:57-66 on the burial of Jesus Christ, emphasizing its essential role in the gospel. He explained that Jesus' burial publicly confirmed his death, fulfilled Isaiah 53:9's prophecy of the suffering servant being buried with a rich man (Joseph of Arimathea), and served as a fundamental part of the prophesied "sign of Jonah" (Matthew 12:40), proving Jesus' messianic claims. Theologically, Christ's burial was the lowest point of his humiliation—descending into death's realm—yet it was the bridge to his exaltation, as Psalm 16 promised God would not abandon his Holy One to corruption. Practically, Hogan applied this truth to believers' hope in death: because Christ entered and conquered the grave, Christians do not go to the tomb alone or in defeat. The grave is sanctified as a place of repose until the resurrection, removing its terror. Hogan urged confidence that death will not have the final word, for Christ's victory guarantees future glory, and nothing (not even death) can separate believers from God's love in Christ Jesus.

The sermon examines the theological significance of Jesus' burial, emphasizing its role in confirming His actual death and fulfilling Old Testament prophecies. It highlights the faithful witness of women disciples who supported Jesus' ministry and observed the tomb, contrasting their loyalty with the apostles' absence. The narrative details Joseph of Arimathea's bold intervention to provide a proper burial, thereby validating scriptural predictions regarding the Messiah's grave. This event serves as undeniable proof against theories denying Christ's physical death and assures believers that He fully experienced the consequences of sin. Ultimately, the burial provides comfort by demonstrating that Christ conquered death, removing its terror for those who trust in Him.

The sermon examines the theological significance of Jesus' burial, emphasizing its role in confirming His actual death and fulfilling Old Testament prophecies. It highlights the faithful witness of women disciples who supported Jesus' ministry and observed the tomb, contrasting their loyalty with the apostles' absence. The narrative details Joseph of Arimathea's bold intervention to provide a proper burial, thereby validating scriptural predictions regarding the Messiah's grave. This event serves as undeniable proof against theories denying Christ's physical death and assures believers that He fully experienced the consequences of sin. Ultimately, the burial provides comfort by demonstrating that Christ conquered death, removing its terror for those who trust in Him.

In Episode 377 of The Real Jason Duncan Podcast, you've heard it your whole life. Happy wife, happy life. It sounds like love. It sounds like wisdom. It sounds like exactly what a good husband is supposed to do. And for Jim Lange, that's what made it so dangerous. He believed it for decades. And it didn't make his marriage better. It made him a doormat in his own home — and he called it faithfulness. Jim Lange is a number one bestselling author, executive leadership coach, and men's marriage coach who spent more than 30 years in business and leadership. He is the author of The Happy Wife Happy Life Deception: How To Stop Walking On Eggshells & Be The Man You Were Made To Be, Bleedership: Biblical First-Aid for Leaders, and Calming the Storm Within. He leads Kingdom Factor leadership roundtable groups, coaches men trapped in destructive marriages, and leads The Council of Arimathea — a community for Christian business owners who have exited their businesses and are figuring out what comes next. He has been married to Carolyn for years and is a father of five grown children and grandfather of three. Today, Jim sits down with Jason to expose the lie handed to men like a wedding gift. Four words. Happy wife, happy life. And what those four words actually do to a man who believes them — not for a year, but for decades. In this episode, Jason and Jim cover: Where the belief came from for Jim — and how deep he was in it before he started to question it The high school breakup that planted a fear of rejection that followed him into marriage for 30 years Why growing up never hearing his parents argue became a false narrative that conflict equals the end How being raised to perform for love turned him into a chronic people pleaser — and why that's a trap Why happiness is an inside job — and why no husband has the power to make his wife happy no matter how hard he tries The men's group advice that made it worse — just love her more — and why it kept him stuck The fast that finally revealed where it all started — and what God showed him in that moment The year of fireworks that followed when he finally spoke up — and what happened when he brought in a mediator, his pastor, and a counselor Why a 6'8" man couldn't see that what was happening to him was abuse — and what his coach finally helped him see The physical cost of 30 years of walking on eggshells — adrenal fatigue, two years of crashes, and what it took to recover What he'd tell an engaged couple today about this concept — and what he wishes someone had told him 20 years ago Why this lie is especially pervasive in Christian circles — and what Scripture actually says about love, submission, and mutual respect The one thing Jim wants every man still inside this lie to hear before the episode ends You can't control her happiness. You never could. And the cage you built trying to is the most expensive one you'll ever live in.

Pastor Jordan is preaching on Hidden Friends in Hard Times as we continue our Acts of the Apostles series.

The weekly Sunday morning sermon delivered by Rev. James WilesMark 15:42-47“And when evening had come, since it was the day of Preparation, that is, the day before the Sabbath, Joseph of Arimathea, a respected member of the council, who was also himself looking for the kingdom of God, took courage and went to Pilate and asked for the body of Jesus. Pilate was surprised to hear that he should have already died. And summoning the centurion, he asked him whether he was already dead. And when he learned from the centurion that he was dead, he granted the corpse to Joseph. And Joseph bought a linen shroud, and taking him down, wrapped him in the linen shroud and laid him in a tomb that had been cut out of the rock. And he rolled a stone against the entrance of the tomb. Mary Magdalene and Mary the mother of Joses saw where he was laid.”1. Joseph's character2. Joseph's concealment3. Joseph's couragewww.huntsmbc.com

In this Bible study, Fr. Matthias Shehad explores the harmony of the Gospels focusing on the Crucifixion aftermath and burial of Jesus Christ. He examines the darkness that covered the land during the crucifixion and its significance, including nature's mourning and the tearing of the temple veil, symbolizing the removal of the barrier between God and humanity. Fr. Matthias discusses messianic prophecies fulfilled at this time, such as Jesus' cry from Psalm 22 and the breaking of no bones, connecting these to Old Testament symbolism. He further explains the significance of the piercing of Christ's side, representing the birth of the Church through the blood and water. The study continues with the burial process, highlighting Joseph of Arimathea's role and the presence of the women followers. Fr. Matthias emphasizes the fulfillment of scripture through these events and their connection to salvation history. #Crucifixion #BurialOfJesus #HarmonyOfTheGospels #MessianicProphecy #BiblicalStudy #FrMatthias #StPaulHouston #Coptic Subscribe to us on YouTube https://youtube.com/stpaulhouston Like us on Facebook https://facebook.com/saintpaulhouston Follow us on SoundCloud https://soundcloud.com/stpaulhouston Follow us on Instagram https://instagram.com/stpaulhouston Visit our website for schedules and to join the mailing list https://stpaulhouston.org

Can the Bible answer the questions that many Christians ask about the Shroud of Turin? In this episode of The Backstory on the Shroud of Turin, Guy Powell is joined by theologian and Christian apologist Tom Dallis for an in-depth discussion of twelve biblical objections that are frequently raised against the Shroud. Rather than dismissing these questions, Tom examines each one through the lens of Scripture, history, and first-century Jewish culture, offering thoughtful explanations that encourage listeners to explore the biblical evidence for themselves.The conversation covers the Gospel accounts of the burial of Jesus Christ, the meaning of the Greek words used to describe His burial cloths, Isaiah's prophecies, Jewish burial customs, Joseph of Arimathea's role, and the relationship between the Day of Atonement and the Resurrection. Tom also explains why understanding the historical and cultural context of Scripture is essential when evaluating claims about the Shroud. One of the episode's most compelling sections explores how the High Priest's linen garments described in the Old Testament may provide a remarkable theological parallel to the burial cloths found in Christ's empty tomb.Whether you are approaching the Shroud of Turin from the perspective of faith, biblical scholarship, or historical curiosity, this episode offers an engaging and balanced examination of some of the most frequently misunderstood passages in Scripture. It also expands on many of the themes found in Guy Powell's book, The Only Witness: A History of the Shroud of Turin, providing listeners with a deeper appreciation of how theology, history, and the Gospel accounts intersect.

This sermon focuses on the burial of Jesus in Matthew 27:57–61, emphasizing that His burial is not merely a transition between the crucifixion and resurrection but an essential part of the gospel that confirms His death, fulfills prophecy, and prepares the way for His victory over the grave. Through the examples of Joseph of Arimathea, Nicodemus, and the faithful women, the message illustrates three distinct responses to Christ's sacrifice—courage, generosity, and steadfast devotion. Joseph's willingness to publicly identify with Jesus, Nicodemus' lavish care for His body, and the women's faithful presence at the tomb demonstrate that the cross transforms fearful, secret followers into bold disciples. The sermon also highlights the theological significance of Jesus' burial, showing how it fulfilled Old Testament prophecy, honored Christ despite the world's rejection, and foreshadowed the new creation through the imagery of the garden tomb. Moving from biblical exposition to personal application, the message challenges believers to consider how they respond to the crucified King by surrendering the sins, burdens, and identities that Christ has already carried to the cross. Ultimately, the sermon reminds listeners that because Jesus' death, burial, and resurrection have secured complete forgiveness and new life, Christians are called to leave their old lives behind, trust God even in seasons of silence and waiting, and honor Christ with lives marked by faith, obedience, and wholehearted surrender.

This sermon explores the often-overlooked story of Joseph of Arimathea, focusing on his transformation from a secret follower of Jesus to a courageous public disciple after Christ's crucifixion. Drawing from all four Gospels, it highlights Joseph's wealth, position on the Jewish high council, and quiet belief in Jesus despite fear of the religious leaders. The message suggests that Joseph's decision to personally request Jesus' body, bury Him in his own tomb, and openly identify with Christ was an act of repentance and faith rather than mere fulfillment of Jewish burial customs or prophecy. The sermon challenges believers to examine whether they, like Joseph, have hidden their faith out of fear or a desire for comfort, while encouraging them to boldly identify with Christ regardless of the cost. It concludes with a call for Christians to publicly live out their faith and an invitation for those who have not yet trusted in Jesus to commit their lives to Him.

Secret disciples- Joseph of Arimathea and Nicodemus had the privilege to care for the body of Jesus after His death. Pilate granted permission to Joseph to take the body for a proper burial. Although their faith was secret, what these men did for Jesus will always be remembered.

Sharon Doran concludes her study of Mark, Chapter 16, reflecting on the torn heavens and temple curtain, the victory of Christ over sin and death, and the hope of the new covenant. She recounts Joseph of Arimathea's burial, the faithful women at the tomb, and the surprising first appearance of the risen Jesus to Mary Magdalene. The episode invites listeners to trust through “tomb time,” recognize the reversal of curses into blessings, and follow Jesus as the way, the truth, and the life. Check out our website, SeekingTruth.net, where you will find many free video series with free study guide for individual or group learning!

Discover the profound courage of Joseph of Arimathea, the secret disciple who risked everything to honor Jesus following the crucifixion. In this compelling episode of Who's Who in the Bible, Fr. Christopher KL, C.Ss.R., delves into the life of this wealthy, upright member of the Sanhedrin who stepped out of the shadows at a pivotal moment in history. Explore the scriptural accounts of his faithful act of burial, alongside fascinating, long-standing traditions of his journey to Britain. Whether you are seeking historical insight or spiritual inspiration, this series offers a powerful reflection on standing firm in your faith during life's most difficult trials. Join Fr. Christopher for this moving journey—watch now and be empowered to witness the gospel.

In this episode, we answer a litter's questions who wrote while in "DEEP" labor asking about the lesser-known Pratt brothers and an audio submission from Filer, Idaho about the legend that Joseph of Arimathea brought the teenage Jesus to Cornwall. Gerrit traces the idea to William of Malmesbury's 12th-century history of Glastonbury and its tangle of Arthurian folklore.   We close with part three of our King Follett sermon series, where Gerrit warns against apologists who lean on the Thomas Bullock account's apparent mistranscription to claim Joseph taught God was God from all eternity, arguing that you can't play historian with one discrepant source against five consistent ones, and that watering down what Joseph actually taught to appease traditional Christian critics is selling your birthright for a mess of pottage that won't even fill you up.   If you are interested in joining us in 2027 in Palmyra and Kirtland, August 1st through August 7th, click on the link below and reserve your spot: https://pci.jotform.com/form/261567888174171   Sign up for our free monthly email: ⁠ ⁠⁠https://standardoftruthpodcast.substack.com⁠⁠   If you have any questions or possible topics of discussion for upcoming podcasts, please email us at: ⁠⁠questions@standardoftruthpodcast.com

Jason Mehmel discusses his personal integration of Stoic practice and philosophy with Gnosticism in this discussion recorded with the Parish of Saint Joseph of Arimathea in Calgary, AB.

Send us a message!We read Luke 23 straight through, sitting with Jesus' trial, crucifixion, and burial instead of saving it for one week a year. We also look at the “side characters” Luke includes and ask what their words and choices reveal about what they really think of Jesus. • why we tend to avoid the crucifixion and why we should not • Pilate's repeated finding of innocence and his eventual compromise • Herod's shallow curiosity and Jesus' silence under accusation • Barabbas released and the crowd's demand for crucifixion • Simon of Cyrene carrying the cross and what it models for discipleship • Jesus' prayer for forgiveness and the criminals' opposite responses • the repentant thief and Jesus' promise of paradise • darkness, the torn curtain, the centurion's confession, and the crowd's regret • Joseph of Arimathea's courage in burial and the women's faithful witness • the question we cannot dodge: what do we think about Jesus right now  At outloudbible.com, you can find free resources to help you study the Bible. And while you're there, send us a message to say hi, or start a conversation about having us at your church or event. If Outloud Bible has been a valuable part of your understanding of the Bible, please consider supporting the ministry by visiting outloudbible.com.Support the showCheck out outloudbible.com for helpful study resources, and to discover how to bring the public reading of God's word to your church, conference, retreat, or other event.

What do you do when it looks like darkness has won? In this sermon on John 19:25-42, we are standing right at the foot of the cross at Golgotha—the place of the skull. We see the horrific physical reality of the crucifixion. We see the sham trials before Pilate and the religious leaders. But beneath the cruelty of the Roman soldiers and the mockery of the crowds, we discover an earth-shattering truth: Jesus was in control of it all. Even as He hung between two thieves, gasping for air, Jesus was acting in perfect love. He cared for His mother. He fulfilled ancient prophecies written hundreds of years before His birth. And with His final breath, He cried out: "It is finished." What Does "It Is Finished" Mean For You? In the ancient world, those words were stamped on a debt or a bill to mean one thing: PAID IN FULL. Jesus didn't die by accident. He died as our ultimate Passover Lamb. He became our "scapegoat," carrying every single one of our sins out into the wilderness of death so that we would never have to face destruction. Here is the best news you will ever hear: You don't have to work your way to heaven. There is no good deed you can offer, no amount of money you can give, and no amount of church services you can attend to add to your salvation. Jesus paid the entire debt at the cross. It is over. It is complete. Are You a "Secret Disciple"? We also look closely at Joseph of Arimathea and Nicodemus. For a season, they hid their faith out of fear. But when the moment of truth came, they stepped out of the shadows, risked their reputations, and made a bold stand for Christ. Are you wrapped up in the outward appearance of religion, or does your heart belong to the Savior? There is no sin you have committed that can surpass His grace. Where sin abounds, grace abounds all the more! The most important question in all of eternity is this: Will you believe in Jesus Christ today? Will you place your faith in the One who died for your sins and rose again? Scriptures in this video: John 19:25-42, Leviticus 16, Psalm 34, Zechariah 12, and Romans 6. 01:01 - Introduction and the Sham Trials 04:30 – Sacrificial Compassion: Jesus Cares for His Mother 07:00 – "I Am Thirsty": The Physical Agony of the Cross 09:10 – Paid in Full: What "It Is Finished" Really Means 11:15 – The Scapegoat: Leviticus 16 and the Day of Atonement 15:40 – Sovereign Over Death: Jesus Gives Up His Spirit 18:15 – Broken Legs and Pierced Sides: Prophecy Fulfilled 21:30 – Stepping Out of the Shadows: Joseph & Nicodemus 25:00 – The Borrowed Tomb: God is in the Details of Your Story 26:30 – The Ultimate Question: Will You Believe? We want to hear from you! Have you placed your trust in the finished work of Jesus? If you are making a decision to follow Christ today, or if you need prayer, let us know in the comments below! #JesusChrist #John19 #TheGreatestSacrifice #ItIsFinished #Gospel #Sermon #ChristianFaith #Salvation #Calvary

A Greek artisan is commissioned by St. Luke and Joseph of Arimathea to make the Holy Grail, while fending off the the evil Simon Magus and the Emperor Nero. It's a very uneven film, sometimes boring, sometimes visually fascinating, and at least Jack Palance seems to be having fun. These days, it's best known as the movie Paul Newman apologized for making--which is a heck of a thing when it's your debut film. Starring Paul Newman, Jack Palance, Virginia Mayo, Pier Angeli, and Lorne Greene. Written by Lesser Samuels. Directed by Victor Saville. This is a preview of the latest episode of our series Hollywood Avalon. To hear the entire episode, join the Mary Versus the Movies patreon for $3/month to hear this and the entire series Hollywood Avalon: https://www.patreon.com/maryvsmovies. 

Outside the gates of the palace of Pontius Pilate, the mob has left, and a single man stands to make a request. Joseph of Arimathea makes claims to show Pilate…

Joseph of Arimathea buries Jesus in his tomb. Women go to the tomb Sunday morning.  An angel tells them Jesus is risen! They leave, afraid and amazed.Join Pastor Daryl as he journeys through the entire Bible.Visit the radio station website.Subscribe to our YouTube channel.Subscribe to Pastor Daryl's daily devotional and listening plan.If you enjoy Simply the Bible, please give us a rating and leave a review wherever you listen to podcasts. That helps us a lot!Calvary Chapel Treasure Valley now meets Sunday mornings in a tent on our church property at 3853 E Lake Hazel Road in Meridian. For service times, online messages, and info on small groups meeting throughout the week, please visit our website at calvarytv.org.

JOHN 19:31-41 - JESUS'S BURIAL - BRIAN SUMNER - 2025JOHN 19:31-41 "Now it was the day of Preparation, and the next day was to be a special Sabbath. Because the Jewish leaders did not want the bodies left on the crosses during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down. 32 The soldiers therefore came and broke the legs of the first man who had been crucified with Jesus, and then those of the other. 33 But when they came to Jesus and found that he was already dead, they did not break his legs. 34 Instead, one of the soldiers pierced Jesus' side with a spear, bringing a sudden flow of blood and water. 35 The man who saw it has given testimony, and his testimony is true. He knows that he tells the truth, and he testifies so that you also may believe. 36 These things happened so that the scripture would be fulfilled: “Not one of his bones will be broken,” 37 and, as another scripture says, “They will look on the one they have pierced.”The Burial of Jesus38 Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jewish leaders. With Pilate's permission, he came and took the body away. 39 He was accompanied by Nicodemus, the man who earlier had visited Jesus at night. Nicodemus brought a mixture of myrrh and aloes, about seventy-five pounds. 40 Taking Jesus' body, the two of them wrapped it, with the spices, in strips of linen. This was in accordance with Jewish burial customs. 41 At the place where Jesus was crucified, there was a garden, and in the garden a new tomb, in which no one had ever been laid."To support this channel and partner with Brian in Ministryhttps://www.briansumner.net/support/For more on Brianhttp://www.briansumner.nethttps://www.instagram.com/BRIANSUMNER/https://www.facebook.com/BRIANSUMNEROFFICIALTo listen to Brians Podcast, click below.https://podcasts.apple.com/us/podcast...Purchase Brians Marriage book at https://www.amazon.com/Never-Fails-Da...Brian is a full time "Urban Missionary" both locally and internationally with a focus on MISSIONS - MARRIAGES - MINISTRY. Since coming to faith in 2004 doors continued opening locally and internationally to do more and more ministry with a focus on Evangelism, Outreach Missions, Marriage, Counsel, Schools, Festivals, Conferences and the like.  Everything about this ministry is made possible because of people personally partnering through the non profit. God Bless and thank you. †Support the showSUPPORT THE SHOW

Monday, 4 May 2026   Now behold, one came and said to Him, “Good Teacher, what good thing shall I do that I may have eternal life?” Matthew 19:16   “And you behold! One having approached Him, he said, ‘Good Teacher, what ‘good' I should do that I may have ‘life perpetual'?'” (CG)   In the previous verse, Jesus laid His hands on the little children and then departed. Next, it says, “And you behold! One having approached Him.”   Luke 18:18 identifies this person as a ruler. Whether this means the rule of a city, a synagogue, or someone in a position like the Sanhedrin isn't stated. But he is in some position of authority. This man approached Jesus and “he said, ‘Good Teacher, what ‘good' I should do that I may have ‘life perpetual'?'”   This seems to be an obvious question as the law itself offers it to the people –   “And you guard my enactments and my verdicts, which he will do them, a man, and he lived in them. I, Yehovah.” Leviticus 18:5 (CG)   The meaning is that a man would live by doing what the Lord says. That is a promise right from the law. But this man sees an obvious problem with this seemingly simple promise. Nobody in his history was alive except those born in his general generation.   Everybody since Moses had been born, lived, and died. One generation after the next, the people continued to die. As such, this man is curious to find out what the Lord was referring to. Thus, this man is not unlike Joseph of Arimathea, who came to Jesus to ask deep theological questions of Him despite the fact that he was a ruler of the Jews.   Their own theology had failed them. They strove under the Law of Moses, looking for the secret to living under the law, and they kept on punching their proverbial tickets. He is trying to get past this seemingly impassable wall.   Life application: It may be that this person came to Jesus to seek the key to being resurrected and then live forever at that time. If so, this would be someone from the Pharisee side of the theological aisle. However, he does not ask about the resurrection specifically. Instead, he asked about life perpetual apart from any other distinction.   Therefore, it is likely the man is looking to the promise in the law and wondering how he can get around dying in the first place. If this is true, he could be either a Pharisee or a Sadducee.   Sadducees didn't believe in a resurrection, but there is no reason to assume they didn't believe they could merit life through their deeds as promised in Leviticus. For the most part, unless someone has a misfiring brain, nobody wants to die.   People have been trying to cheat death all along. Today, there are companies and individuals striving to lengthen life or even cheat death altogether. As for the Jews at Jesus' time, if the Law of Moses gave a way for man to live, why wasn't it working?   For the next few verses, Jesus will deal with this issue. He will get to the heart of the matter concerning how to obtain perpetual life. Regardless of the outcome of this story in Matthew, if you would like the answer as to how to “cheat death,” which isn't really cheating at all, John's gospel explains the matter clearly and without any ambiguity –   “And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, 15 that whoever believes in Him should not perish but have eternal life. 16 For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. 17 For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.” John 3:14-17   If you want what the world has sought after since man first trod on the earth, come to Jesus. He alone has defeated death. If you believe the gospel of Jesus Christ, you too will live forever.   Lord God Almighty, we who have believed thank You for the absolute assurance we possess concerning the hope of eternal life. We know that we possess it, and we know it because Jesus has led the way. Death is defeated in Him, and we place our trust solely in Him. Thank You for Jesus Christ our Lord. Amen.

Today in History: King Hezekiah and all Israel celebrated Pesach Sheni for 14 days (see 2 Chronicles 30:1). Joseph of Arimathea and Nicodemus celebrated Pesach Sheni. They did the good deed of burying Yeshua. But it made it impossible for them to eat the normal Passover offering because of ritual impurity (see John 19:38–42). Pesach Sheni (Second Passover): ”If any one of you or of your generations becomes unclean because of a dead person, or is on a distant journey, he may, however, observe the Passover to the LORD. In the second month on the fourteenth day at twilight, they shall observe it” (Numbers 9:6–14).This week's portion is called Emor (Speak)TORAH PORTION: Leviticus 23:33–44GOSPEL PORTION: Luke 19:28–48What verse spoke to you most today and why?Did you learn something about God?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from ⁠⁠⁠⁠https://arielmedia.shop⁠⁠⁠⁠BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠⁠https://dailybreadmoms.com⁠⁠The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

In this week’s podcast, Tiffany Velasquez walks through Luke 23, looking at each person who encountered Jesus—from the crowd and Pilate to the thieves on the cross, Joseph of Arimathea, and the women—and how their responses revealed their hearts. Though they all stood before the same Savior, their reactions were vastly different. As we listen, we’re invited to ask ourselves: how do we respond when we come face to face with our gracious and merciful Jesus?Support the show: https://harvest.org/donate/See omnystudio.com/listener for privacy information.

The Shroud of Turin is a relic housed in the cathedral in Turin Italy and claimed to be the burial cloth of Christ.   The Gospels give us some details: Matthew 27:59-60 ESV "And Joseph (of Arimathea) took the body and wrapped it in a clean linen shroud and laid it in his own new tomb, which he had cut in the rock. And he rolled a great stone to the entrance of the tomb and went away."  Mark 15:46 ESV "And Joseph bought a linen shroud, and taking Him (Jesus) down, wrapped Him in the linen shroud and laid Him in a tomb that had been cut out of the rock. And he rolled a stone against the entrance of the tomb." Luke 23:53 ESV "Then he (Joseph) took it down and wrapped it in a linen shroud and laid Him in a tomb cut in stone, where no one had ever yet been laid."  John 19:40 ESV "So they (Joseph of Arimathea and Nicodemus) took the body of Jesus and bound it in linen cloths with the spices, as is the burial custom of Jews."   Shroud of Turin A linen shroud approximately 14 feet long, 3 1/2 feet wide.  Pastor shares a picture of the shroud. It's very hard to discern what shows on the shroud.   But on May 28, 1898 Secondo Pia (1855 - 1941) received permission to take a picture of the shroud. The photographic negative ended up being an image of a man's brutalized face.  He said "I think I may have been the first person in centuries to see the face of Jesus!" In the following years many others have used developing technologies in photography to take photos of the shroud. Pastor shares his pictures and how it shows the person has been crucified and brutally whipped with over 300 lacerations.  Many people have asked the last 100+ years if this is indeed Jesus.   Shroud of Turin Research Project (STURP) a group came to examine and test the Shroud 1978 - 40 U.S. scientists, multiple institutions and laboratories. Went to Turin Italy - 5 days, 122 hours, to study the shroud, fully expected to find a forgery Tests- large variety of tests and equipment And in the following years 1978-1981 they spent an additional 100,000 - 150,000 hours of intensive study on the results of their testing. And made their final report in 1981.   1981 STURP Report Findings Image is on the top surface of linen fibers. The image is only .2 - .7 microns - that's several hundred times thinner than a human hair) Identity - it is the image of a scourged and crucified man. Approx 5' 11" tall around 178 lbs.  Origin - No evidence of paint of pigment Bloodstains were found of hemoglobin + serum albumin - which is evidence of a person having been horrifically tortured. 3D data - used a VP8 Image Analyzer (developed for the space program) and discovered that what is recorded on the shroud had 3 dimensional properties. Mechanism - how was it produced - unknown   For an insider's view of the study "Report on the Shroud of Turin" published in 1983 by John Herbert Heller. (A member of the Shroud team). The book caused many questions to start emerging. Pastor shares an article "On the Physical Death of Jesus Christ" from the JAMA Journal of the American Medical Association from March 21, 1986, Volume 256 and the impact that article had on him.   Pastor goes further into the continued testing over the years. Here are the latest results: 2013 - (FTIR) Fourier Transform Infrared Spectroscopy indicated the Shroud was 2,000 years old 2013 - Raman Spectroscopy also reported the Shroud to be 2,000 years old 2022 - (WAXS) Wide-Angle X-Ray Scattering was used and it showed the Shroud to be 2,000 years old.   Research continues: Physicist Paolo di Lazaro and team at ENEA Labs, after 5 years and hundred of failed attempts to reproduce an image like the shroud, concluded that to make the imprint on the Shroud it would take 34 trillion watts of radiant energy for 1/40 billionths of a second. (An energy level greater than all the energy plants in the world combined)   Final Observations: 2000 year old Linen Shroud Crown of Thorns Abrasions on shoulders from carrying Crossbeam Nailed to the cross, not tied Has a side wound, no broken bones Rushed burial - as body was not washed Brief entombment    Could this be the burial shroud of Jesus? Pastor shares an interesting quote from the book by Heller and then shares that he believes it is certainly possible that this is the burial shroud of Jesus!      Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE.   Check out this video series from our website: https://www.awakeusnow.com/whats-the-answer   Join us Sundays  https://www.awakeusnow.com/sunday-service

On the Sunday of the Myrrhbearers, this homily examines the temptation to treat Christ as a figure of the past rather than the Living Lord. It explores how even faithful Christians can reduce Him to something studied at a distance—especially in an age of endless religious content. Grounded in the Church's sacramental and communal life, the message calls us to encounter Christ where He truly speaks: in His Body. The result is both comforting and demanding, as the living Christ not only teaches, but calls us to repentance and transformation.  Enjoy the show! --- Homily for the Myrrhbearers St. Mark 15:43–16:8; Acts 6:1–7 Today we celebrate the holy Myrrhbearers: Joseph of Arimathea and Nicodemus, the most holy Theotokos, Mary Magdalene, Mary the wife of Clopas, Joanna, Salome, Mary and Martha, and Susanna—those who loved Christ enough to come to Him even in death. Their love is beautiful. It is courageous. It is faithful. But it is also, in one very important way, mistaken. They came to anoint a corpse. They came expecting silence, stillness, finality. They came to do one last act of love for someone who was no longer present to receive it. And that is where we must be careful—because we can do the same thing. We sing again and again, "Christ is Risen!" But how often do we live as if He were not? Think about how we relate to the dead. We remember them. We honor them. We reflect on their words. We study what they said, and we try to apply it to our lives. But we do not expect them to speak to us now. We do not expect them to guide us in real time. And this is exactly how many Christians treat Christ. We treat Him as a figure from the past—a great teacher, whose words are preserved in a fixed collection of texts. If we want to know what He thinks, we go back and study what He said, like we would with Plato or any other historical figure. Please—do not misunderstand me. We need the Scriptures. We must study them. But if that is all we are doing—if Christ is only someone we study—then we are treating Him as if He were dead. Because if He were truly risen—if He were truly alive—then we would expect Him to still be teaching. And He is. Christ is alive—not only in heaven—but here and now. He lives in the hearts of the faithful. He lives in His sacraments. He lives most fully as the Head of His Body—the Church. And that means something very concrete: the Church is not a memory. She is not a museum. She is not an archive. She is alive. And here is where the danger comes in—because just as we can treat Christ as if He were dead, we can also treat the Church as if she were dead. We do this when we reduce her to an institution, when we treat her traditions as relics instead of life, when we experience the Liturgy as repetition instead of encounter, and when we assume that nothing truly happens here—nothing new, nothing real—only the preservation of the past. We do this when we think, "I already know what the Church says," "I'll decide how to apply it," or "I'll take what is helpful." But a living body does not work that way. If Christ is alive, then His Body is alive. And if His Body is alive, then it speaks—not just in the past, but now. In the hymns, in the prayers, in the canons, in the counsel of those who are faithful and wise, in the real, sometimes difficult life of the parish—where we are taught through living out our salvation with one another, in patience, repentance, and love—and in the quiet voice that speaks when we have learned to be still. And this leads to the second reaction—the more difficult one. It is one thing to doubt that Christ is speaking. It is another thing to realize that He is. Because "it is a fearful thing to fall into the hands of the living God" (Hebrews 10:31). A dead teacher can be interpreted. A living Lord must be obeyed. A dead teacher can be studied at a distance. A living Lord sees you, knows you, and calls you to change. And here is one of the ways we avoid this. We listen to the Church—but at a distance. We listen through podcasts, through videos, through discussions online. We hear sermons, teachings, arguments, explanations. And again, these things can be good. But notice what happens when this becomes our primary way of listening. We receive the words, but not the life. We hear, but we are not known. We learn, but we are not accountable. We can pause it, skip it, choose one voice over another, agree or disagree without consequence. In other words, we remain in control. But that is not how the living Christ teaches. The living Christ teaches through His Body—a Body that we must enter, a Body that sees us, a Body that corrects us, a Body that calls us to repentance, a Body that we cannot curate or control. You can learn about Christ anywhere, but you can only be taught by Him within His Body. To receive Christ only as content—even Orthodox content—is still, in a subtle way, to treat Him as if He were not fully alive. Because the Risen Christ does not simply inform us; He forms us. It is much easier to interpret what Christ said two thousand years ago—indeed, much easier to interpret what the Councils and Fathers said hundreds of years ago—than it is to hear what He is saying to you today. Because interpretation can be shaped by our pride, by our ego. Obedience cannot. So how do we learn from the living Christ? The answer is not new. We give our lives—our bodies, our minds, our souls—to Him and to His Church. We pray. We enter into the Liturgy. We love our neighbor. We learn from the Fathers. We seek counsel. We quiet ourselves so that we can hear—not because this is a system, but because this is where He is: ministering to us, teaching us, healing us, enlightening us. The Myrrhbearers came looking for the dead. Instead, they encountered the Living One. And that is the same invitation given to us. Do not come here to remember Christ. Do not come here to study Him from a distance. Do not come here as if nothing real is happening. Come here to meet Him. Because He is not in the tomb. He is not confined to history. Christ is risen. Indeed He is risen—and He is with us, here, now, and always.

When we have faith like Joseph of Arimathea who buried Jesus, and courage like the Myrrh Bearing Women, who went in the darkness of the night to anoint Jesus, our actions are blessed by God for the glory of His Church. Through faith, courage, and action, we will go out in the darkness of the world and share the good news of Christ's resurrection. People need hope. People need the Good News to convince them to come to the Church to experience Jesus Christ, the King of King, Resurrected from the dead.

Dr. Francis Myles reveals the Order of Melchizedek — the ancient priesthood that unites ministry, marketplace, and government in one calling. In this explosive conversation, he breaks down why Jesus chose marketplace men over seminary graduates, why AI is the Babylonian language of our day, how Divine Intelligence outranks Artificial Intelligence, and the Joseph of Arimathea mantle — the real reason God gives believers wealth. This will wreck every religious box you've been living in. 

On Good Friday, Jesus was brought before Pontius Pilate early in the morning, declared innocent, yet condemned to death after the crowd chose Barabbas over Him; He was mocked, beaten, and led to crucifixion at Golgotha, where He was nailed to the cross around 9 AM, prayed for forgiveness for His executioners, endured mocking, and showed compassion by promising salvation to a repentant criminal and entrusting His mother to His disciple John. From noon to 3 PM, darkness covered the land as Jesus bore the weight of sin, cried out to the Father, and ultimately declared "It is finished" before giving up His spirit. At His death, an earthquake occurred, the temple veil was torn, and even Roman soldiers recognized His innocence. His body was then taken down, confirmed dead, and placed in a tomb by Joseph of Arimathea before the Sabbath began, marking the completion of the events of that day. __________ John 18:28–37 NLT, Luke 23:6–12 NLT, Luke 23:13–19 NLT, Matthew 27:15–23 NLT, John 19:1–13 NLT, Matthew 27:24–25 NLT, John 19:13–16 NLT, Luke 23:26–29,31 NLT, John 19:17–22 NLT, Mark 15:23 NLT, Luke 23:34a NLT, John 19:19–22 NLT, John 19:23–24 NLT, Matthew 27:39–40 NLT, Mark 15:31 NLT, Luke 23:36–37,39 NLT, Luke 23:40–43 NLT, John 19:25–27 NLT, Mark 15:33 NLT, Matthew 27:46–47,49 NLT, John 19:28–29 NLT, John 19:30a NLT, Luke 23:46 NLT, John 19:30b NLT, Matthew 27:50–53 NLT, Matthew 27:54 NLT, Luke 23:47–48 NLT, John 19:31–33 NLT, John 19:34–37 NLT, Mark 15:42–47 NLT, Mark 15:46 NLT, Matthew 27:59–60 NLT, John 19:39–42 NLT, Mark 15:47 NLT, Luke 23:55–56 NLT __________ Partner with Us: https://churchforentrepreneurs.com/partner Connect with Us: https://churchforentrepreneurs.com Leave a Comment: https://churchforentrepreneurs.com/comments __________      

Gospel John 18:1—19:42 Now since it was preparation day, in order that the bodies might not remain on the cross on the sabbath, for the sabbath day of that week was a solemn one, the Jews asked Pilate that their legs be broken and that they be taken down. So the soldiers came and broke the legs of the first and then of the other one who was crucified with Jesus. But when they came to Jesus and saw that he was already dead, they did not break his legs, but one soldier thrust his lance into his side, and immediately blood and water flowed out. An eyewitness has testified, and his testimony is true; he knows that he is speaking the truth, so that you also may come to believe. For this happened so that the Scripture passage might be fulfilled:             Not a bone of it will be broken. And again another passage says:             They will look upon him whom they have pierced. After this, Joseph of Arimathea, secretly a disciple of Jesus for fear of the Jews, asked Pilate if he could remove the body of Jesus. And Pilate permitted it. So he came and took his body. Nicodemus, the one who had first come to him at night, also came bringing a mixture of myrrh and aloes weighing about one hundred pounds. They took the body of Jesus and bound it with burial cloths along with the spices, according to the Jewish burial custom. Now in the place where he had been crucified there was a garden, and in the garden a new tomb, in which no one had yet been buried. So they laid Jesus there because of the Jewish preparation day; for the tomb was close by. Reflection One of the great challenges is to move from the Old Testament, understanding its wisdom and its teaching, and then receive from the New Testament the fullness of the message of who God is. And we see here a situation where in John himself is saying, this is the way it had to happen, because this is the way it was written in the Old Testament that it would happen. Interesting. And how clearly it seems now to look at the disciples and see how they didn't understand all this, because they were never taught these things from the temple. The temple didn't seem to even pay attention to those kinds of predictions that would come and they didn't recognize Jesus. But if you listen to the Old Testament, you know who Jesus is. And it's so affirming that it's really the revelation of who God really is. Closing Prayer Father, give us wisdom. We cannot see you or understand your message without this gift of your presence within is enlightening our minds. Help us to see all of this as it was intended to be seen and be transformed by it, as God intended us to be. And we asked this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

John 19, Matthew 28, Luke 23, & 1 Corinthians 15:55 In this powerful Easter episode, we continue our journey following the sorrow of the cross to the joy of the resurrection. Joseph of Arimathea and Nicodemus lovingly bury Jesus, and guards are posted at the tomb. But on the third day, something incredible happens—Jesus rises from the dead! With awe and joy, the women discover the empty tomb and meet Jesus alive again. Children are reminded that the cross was not the end—Jesus conquered sin and death, just like He said He would. Because He lives, we have forgiveness and hope! Thanks to today's wonderful guest, Whitney Newby!  She is the author of Lift Your Eyes and the founder of Brighter Day Press, a ministry that creates literature-rich, gospel-centered resources for family discipleship. Whitney lives in South Carolina with her husband and four children. You can find her on Instagram @brighterdaypress or https://brighterdaypress.com/ ---------------------------- To join the team supporting this podcast and also enjoy weekly bonus content PLUS access to the entire library of bonus content  go here and click bonus content.   You're not just funding a podcast. You're helping bring the Word of God into homes, into car rides, into bedtime routines—and into the hearts of thousands of children.   From my family to yours, THANK YOU!  To connect with us, go here. For our free Read-A-Loud pdf book go here.

On today's Bible Answer Man broadcast (04/01/26), Hank continues the trek from Palm Sunday—when Jesus Christ rode into Jerusalem precisely the way that Zechariah said he would—to Easter. Yesterday, Hank began to talk about the four-part argument that Saint Paul gives in 1 Corinthians 15, which underscores that Christ has, in fact, risen from the dead. Today, Hank moves on to the second part of the argument, the empty tomb. As it is incontrovertible that Christ suffered fatal torment, so too, it is certain beyond reasonable doubt that Christ was buried in the tomb of Joseph of Arimathea and that he was raised on the third day according to the Scriptures. Were it not true, Christianity would not have survived the tomb containing the remains of the Messiah. As the reliability of the resurrection is undermined in the media, Christians must be prepared to demonstrate that Jesus was buried and that on Easter morning, some two thousand years ago, the tomb was indeed empty. Hank also addresses a question that comes up often on the Bible Answer Man broadcast, “Was Jesus really in the grave for three days and three nights?”

A weekly class at OAG taught by Chaplain Lou Parker.** Edited to remove personal information shared in the class and extended pauses **Title: The Messy Reality of Jesus' Death and BurialSummary: An exploration of the historical, medical, and cultural realities surrounding the crucifixion and burial of Jesus, revealing how his body was considered unclean and ineligible for proper burial according to both Roman and Jewish law.Approximate Lesson Outline:00:00 - Holy Week Timeline02:02 - The Last Supper and Council of Nicaea04:09 - Being a Follower Requires Bravery07:33 - Joseph of Arimathea's Courage11:38 - Why Jesus Was Ineligible for Burial15:55 - The Cost of Touching Jesus' Body19:49 - Jewish Burial Customs and Sanitation22:40 - The Significance of Myrrh and Aloes24:38 - Sealing the Tomb27:29 - Closing Thoughts

What does real devotion to Jesus look like — not in theory, but in real life?In this episode, Alex walks through Matthew 27:57-61 and shows us three pictures of devotion from one of the most overlooked passages in the crucifixion story. Joseph of Arimathea, Nicodemus, and the two Marys weren't doing anything spectacular. They were just doing what was right in front of them — and God was working through all of it in ways they couldn't see.If you've ever felt like your faithfulness doesn't matter because it's not big or bold or public, this one is for you.In this episode:Why Joseph risked everything to ask Pilate for Jesus's bodyWhat the myrrh reveals about following Jesus in the mundaneWhy sitting outside a tomb is one of the most powerful acts of devotion in ScriptureHow to follow Jesus even when you can't see where He's leading

What does real devotion to Jesus look like — not in theory, but in real life?In this episode, Alex walks through Matthew 27:57-61 and shows us three pictures of devotion from one of the most overlooked passages in the crucifixion story. Joseph of Arimathea, Nicodemus, and the two Marys weren't doing anything spectacular. They were just doing what was right in front of them — and God was working through all of it in ways they couldn't see.If you've ever felt like your faithfulness doesn't matter because it's not big or bold or public, this one is for you.In this episode:Why Joseph risked everything to ask Pilate for Jesus's bodyWhat the myrrh reveals about following Jesus in the mundaneWhy sitting outside a tomb is one of the most powerful acts of devotion in ScriptureHow to follow Jesus even when you can't see where He's leading

In this episode, Alex walks through Matthew 27:57-61 and shows us three pictures of devotion from one of the most overlooked passages in the crucifixion story. Joseph of Arimathea, Nicodemus, and the two Marys weren't doing anything spectacular. They were just doing what was right in front of them — and God was working through all of it in ways they couldn't see.If you've ever felt like your faithfulness doesn't matter because it's not big or bold or public, this one is for you.In this episode:* Why Joseph risked everything to ask Pilate for Jesus's body* What the myrrh reveals about following Jesus in the mundane* Why sitting outside a tomb is one of the most powerful acts of devotion in Scripture* How to follow Jesus even when you can't see where He's leading

In this episode, Alex walks through Matthew 27:57-61 and shows us three pictures of devotion from one of the most overlooked passages in the crucifixion story. Joseph of Arimathea, Nicodemus, and the two Marys weren't doing anything spectacular. They were just doing what was right in front of them — and God was working through all of it in ways they couldn't see.If you've ever felt like your faithfulness doesn't matter because it's not big or bold or public, this one is for you.In this episode:* Why Joseph risked everything to ask Pilate for Jesus's body* What the myrrh reveals about following Jesus in the mundane* Why sitting outside a tomb is one of the most powerful acts of devotion in Scripture* How to follow Jesus even when you can't see where He's leading

Segment 1 • Are we re-labeling Genesis because we're embarrassed in front of “the smart people”? • If miracles after Genesis 11 are literal, then creation and the flood can be too. • Is “mytho-history” careful scholarship—or circular reasoning dressed up as philosophy? Segment 2 • Some professing Christians think they can be solid believers while still supporting abortion. • Disagreement isn't a sign of hatred or even dislike - but simple, biblical conviction. • Some progressive “faith-leaders” are utilizing radical subjectivity to approve of things that God hates. Segment 3 • If you've truly seen the cross, how can you flirt with sin? • Evangelism can either be fueled by gospel-shaped gratitude… or a begrudging sense of duty. • Gospel knowledge must be moved from head to heart. Segment 4 • What transformed Joseph of Arimathea from fearful to fearless? • Have you actually considered what it meant to remove Christ's body from the cross? • If the crucifixion doesn't move you to gratitude and obedience, nothing will. ___ Thanks for listening! Wretched Radio would not be possible without the financial support of our Gospel Partners. If you would like to support Wretched Radio we would be extremely grateful. VISIT https://fortisinstitute.org/donate/ If you are already a Gospel Partner we couldn't be more thankful for you if we tried!