Podcasts about Arimathea

The Poem of the Man God is a retelling of the Gospel story of Jesus of Nazareth as told in the private revelations of Maria Valtorta. In this episode, we see three short readings after the Resurrection: Jesus appears to Johanna of Chuza; Jesus appears to Joseph of Arimathea, to Nicodemus, and to Manaen. And then in the last reading, Jesus appears to the shepherds. Original music by Angela Marie (Mohammed). Easter Season. Holy Week. Crucifixion. Sacrifice. Messiah. Savior. Passion of Christ. Death and Resurrection. Religion. Wisdom. Suffering. Catholic Christian. Theology.

Daily Dose of Hope May 14, 2025 Day 3 of Week 7   Scripture - Mark 15:33-47   Prayer: Holy God, How amazing it is that we can come before you today.  You are God of all things, Lord of everything, and yet you care about each of us.  We give you glory and praise.  We thank you most of all for Jesus, who made it possible for us to walk hand in hand with a holy God.  Help us see today's Scripture through fresh eyes.  Keep teaching us, Lord.  Continue to reveal yourself to us.  We are open and grateful.  In Your Name, Amen.   Welcome to the Daily Dose of Hope, a devotional connected to the daily reading plan at New Hope Church in Brandon, Florida.  Today, we are finishing up Mark 15, which is the death of Jesus Christ.    The text detailing Jesus' death on the cross is what we call the Good Friday scripture.  It may seem odd that we would call the day that Jesus was crucified and died “good.” Apparently, the term came into common use in the 1200s because for us, it was a truly good day, as Jesus became the final sacrifice for all sin for all people for all time. As the full expression of God's love for us, Jesus voluntarily gave his life so that we could be reconciled to holy God.   The text starts with darkness.  How appropriate.  And it says that at the ninth hour, Jesus spoke his last words, “My God, my God, why have you forsaken me?”  This statement was in reference to Psalm 22.  At the time, people would reference a psalm by stating the first line and the rest of the psalm would be assumed.  Psalm 22 was written by David, and it's a psalm that expresses abandonment and despair in the face of sorrow.    But this leads to some questions.  Did Jesus really feel abandoned by God at that moment on the cross?  And how would that work?  Here is a thought - by quoting Psalm 22, Jesus is actually expressing confidence in the face of suffering, trusting that God will ultimately deliver him. We gain confidence in this interpretation because it is faithful to our understanding of the Trinity as inseparable - one part of the Godhead can't abandon another part of the Godhead.  There is also a distinct union of Jesus' divine and human natures.  All of this comes together on the cross.  Let's read Psalm 22, verses 1-8...   My God, my God, why have you forsaken me?    Why are you so far from saving me,    so far from my cries of anguish? 2 My God, I cry out by day, but you do not answer,    by night, but I find no rest. 3 Yet you are enthroned as the Holy One;    you are the one Israel praises. 4 In you our ancestors put their trust;    they trusted and you delivered them.5 To you they cried out and were saved;    in you they trusted and were not put to shame. 6 But I am a worm and not a man,    scorned by everyone, despised by the people. 7 All who see me mock me;    they hurl insults, shaking their heads. 8 “He trusts in the Lord,” they say,    “let the Lord rescue him. Let him deliver him,    since he delights in him.” And as the psalm continues (it is a bit long to real in full here), we see how the psalmist begins to express trust in the Lord and praise his name.  He knows that God will deliver him.  The bottom line seems to be that on the cross, Jesus bore the weight of our sin as the God-man, but the Father did not literally abandon him, as that would divide the Trinity and undermine Christ's saving work.  Jesus knew that God would deliver him but also provide a way to deliver the whole world.  Right before Jesus breathed his last breath on the cross, the curtain in the Temple was torn down the middle. This is the curtain that separated the Holy Place from the Most Holy Place (the Holiest of Holies) where the ark of the covenant was kept and the presence of God remained. When the curtain tore, it was a sign that the New Covenant was instituted. Because of Jesus' sacrifice (the final sacrifice for sin), those who believe in him can now go directly to the throne of God's grace. When holy God looks at us, he doesn't see our sinfulness but the blood of Christ. Thus, there are no more barriers that can separate us from God.  Hebrews 10 refers to this incredible phenomena...   Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20 by a new and living way opened for us through the curtain, that is, his body, 21 and since we have a great priest over the house of God, 22 let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. Hebrews 10:19-22   The chapter closes with Joseph of Arimathea taking Jesus' body and placing it in a tomb.  Joseph was a wealthy man and also a member of the Jewish ruling council.  It is implied that he is a believer in Jesus and if he tried to hide it before, there is no hiding it now.  Joseph has gone to great risk and expense to make sure Jesus' body is wrapped and buried.  Of course, at this point, they are deep in grief.  All feels heavy.  But Sunday is coming.   Blessings, Pastor Vicki  

During the season of Pascha, the Church calls our attention to how particular people responded to our Lord, Who rose from the dead as a whole embodied person on the third day. Thomas did not believe until he saw and touched the wounds of the Risen Savior. Joseph of Arimathea took Christ's body down from the Cross and, with the help of Nicodemus, buried Him. The Myrrh-Bearing women became the first witnesses of His resurrection when they went to the tomb very early in the morning to anoint the Lord's body as a final sign of love.

Fr. Costas joins us this week as we take a look at the Centurion's statement, Joseph of Arimathea, the burial of Jesus in Matthew's gospel, and more discussion about the soul after death and Christ in Hades.

Today in History: King Hezekiah and all Israel celebrated Pesach Sheni for 14 days (see 2 Chronicles 30:1). Joseph of Arimathea and Nicodemus celebrated Pesach Sheni. They did the good deed of burying Yeshua. But it made it impossible for them to eat the normal Passover offering because of ritual impurity (see John 19:38–42). Pesach Sheni (Second Passover): ”If any one of you or of your generations becomes unclean because of a dead person, or is on a distant journey, he may, however, observe the Passover to the LORD. In the second month on the fourteenth day at twilight, they shall observe it” (Numbers 9:6–14).Day 29 of the omerThis week's portion is called ”Emor” (speak).TORAH PORTION: Leviticus 21:16-22:16GOSPEL PORTION: Luke 21:1-24Think about: What Scripture spoke to you most today and why? Did you learn something about God, or something you need to do in your life?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from ⁠⁠⁠⁠https://arielmedia.shop⁠⁠⁠⁠BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠⁠https://dailybreadmoms.com⁠⁠The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

In this program, Chip tells us the integrity of the Christian message hinges on the resurrection of Jesus. He continues his look, that began in our previous program, at the proofs that Jesus is who He said He is…that He's God, that He rose from the dead, and is alive today. Main Points Did Jesus really exist? Biblical manuscripts: quality and quantity 25,000 New Testament documents that authenticate the reality of Jesus Christ External verification: Josephus (Jewish historian), Pliny, Tacitus (Roman historians) What was Jesus really like? Friend and foe agree: great man, moral teacher Claimed sinless life = John 8:46 Affirmed by history and impact The works of Jesus went unchallenged. Fact of miracles, feeding 5000 not disputed Eyewitness accounts validated miracles Critics never claimed He didn't perform miracles; they questioned His source of power to do them = Matthew 12:24 Who did Jesus actually claim to be? His own claim = John 14:6 God's claim = Mark 9:7 His followers' claim = Mark 8:27-30 His enemies' claim = John 10:33 External sources' claim – Pliny, AD 111 By fulfillment of over 700 Old Testament prophecies Did Jesus really die? At the time both friend and foe thought He died His flogging, beating, and crucifixion Medical evidence: water and blood indicate puncture of pericardium By burial preparation: 70 pounds of spices and linen His tomb was public and secure. Joseph of Arimathea's tomb: a high-profile member of the Sanhedrin Roman guards Roman seal Size of tombstone: would take up to 25 men to roll away Penalty of death for guards sleeping Could Jesus' resurrection possibly be true? Predicted by Old Testament prophets hundreds of years earlier Jesus predicted it openly and repeatedly Appeared to over 500 eyewitnesses in 12 different locations over 40 days Transformation of the disciples Conversion of Saul of Tarsus Transformation of Roman empire and the world Best legal minds: the evidence is conclusive! My testimony: “He changed my life.” What does this mean for you? It validates Jesus' claim that He is the way, the truth, and the life. = John 14:6 It gives you absolute hope for the future. = John 14:19 It offers spiritual life right now! = John 3:16-17 If you believe Jesus rose from the dead, you have all the power you need to be a Christian who lives like a Christian by His grace. Broadcast Resource Download Free MP3 Message Notes Resource Page Additional Resource Mentions Why I Believe & Jesus Skeptic Book Bundle About Chip Ingram Chip Ingram’s passion is helping Christians really live like Christians. As a pastor, author, and teacher for more than three decades, Chip has helped believers around the world move from spiritual spectators to healthy, authentic disciples of Jesus by living out God’s truth in their lives and relationships in transformational ways. About Living on the Edge Living on the Edge exists to help Christians live like Christians. Established in 1995 as the radio ministry of pastor and author Chip Ingram, God has since grown it into a global discipleship ministry. Living on the Edge provides Biblical teaching and discipleship resources that challenge and equip spiritually hungry Christians all over the world to become mature disciples of Jesus. Connect 888-333-6003 Website Chip Ingram App Instagram Facebook Twitter Partner With Us Donate Online 888-333-6003

In this program, Chip tells us the integrity of the Christian message hinges on the resurrection of Jesus. If Jesus didn't rise from death to life, none of the other tenets of the faith matter. Well, you gotta live before you can die. So, Chip begins with a look at the proofs of Christ's life in Israel, and what the historical record says.Main Points Did Jesus really exist? Biblical manuscripts: quality and quantity 25,000 New Testament documents that authenticate the reality of Jesus Christ External verification: Josephus (Jewish historian), Pliny, Tacitus (Roman historians) What was Jesus really like? Friend and foe agree: great man, moral teacher Claimed sinless life = John 8:46 Affirmed by history and impact The works of Jesus went unchallenged. Fact of miracles, feeding 5000 not disputed Eyewitness accounts validated miracles Critics never claimed He didn't perform miracles; they questioned His source of power to do them = Matthew 12:24 Who did Jesus actually claim to be? His own claim = John 14:6 God's claim = Mark 9:7 His followers' claim = Mark 8:27-30 His enemies' claim = John 10:33 External sources' claim – Pliny, AD 111 By fulfillment of over 700 Old Testament prophecies Did Jesus really die? At the time both friend and foe thought He died His flogging, beating, and crucifixion Medical evidence: water and blood indicate puncture of pericardium By burial preparation: 70 pounds of spices and linen His tomb was public and secure. Joseph of Arimathea's tomb: a high-profile member of the Sanhedrin Roman guards Roman seal Size of tombstone: would take up to 25 men to roll away Penalty of death for guards sleeping Could Jesus' resurrection possibly be true? Predicted by Old Testament prophets hundreds of years earlier Jesus predicted it openly and repeatedly Appeared to over 500 eyewitnesses in 12 different locations over 40 days Transformation of the disciples Conversion of Saul of Tarsus Transformation of Roman empire and the world Best legal minds: the evidence is conclusive! My testimony: “He changed my life.” What does this mean for you? It validates Jesus' claim that He is the way, the truth, and the life. = John 14:6 It gives you absolute hope for the future. = John 14:19 It offers spiritual life right now! = John 3:16-17 If you believe Jesus rose from the dead, you have all the power you need to be a Christian who lives like a Christian by His grace. Broadcast Resource Download Free MP3 Message Notes Resource Page Additional Resource Mentions Why I Believe & Jesus Skeptic Book Bundle About Chip Ingram Chip Ingram’s passion is helping Christians really live like Christians. As a pastor, author, and teacher for more than three decades, Chip has helped believers around the world move from spiritual spectators to healthy, authentic disciples of Jesus by living out God’s truth in their lives and relationships in transformational ways. About Living on the Edge Living on the Edge exists to help Christians live like Christians. Established in 1995 as the radio ministry of pastor and author Chip Ingram, God has since grown it into a global discipleship ministry. Living on the Edge provides Biblical teaching and discipleship resources that challenge and equip spiritually hungry Christians all over the world to become mature disciples of Jesus. Connect 888-333-6003 Website Chip Ingram App Instagram Facebook Twitter Partner With Us Donate Online 888-333-6003

Gospel Reading: Mark 15:43-47; 16:1-8At that time, Joseph of Arimathea, a respected member of the council, who was also himself looking for the kingdom of God, took courage and went to Pilate, and asked for the body of Jesus. And Pilate wondered if he were already dead; and summoning the centurion, he asked him whether he was already dead. And when he learned from the centurion that he was dead, he granted the body to Joseph. And he bought a linen shroud, and taking him down, wrapped him in the linen shroud, and laid him in a tomb which had been hewn out of the rock; and he rolled a stone against the door of the tomb. Mary Magdalene and Mary the mother of Joses saw where he was laid.And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, so that they might go and anoint him. And very early on the first day of the week they went to the tomb when the sun had risen. And they were saying to one another, "Who will roll away the stone for us from the door of the tomb?" And looking up, they saw that the stone was rolled back; for it was very large. And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe; and they were amazed. And he said to them, "Do not be amazed; you seek Jesus of Nazareth, who was crucified. He has risen, he is not here; see the place where they laid him. But go, tell his disciples and Peter that he is going before you to Galilee; there you will see him, as he told you." And they went out and fled from the tomb; for trembling and astonishment had come upon them; and they said nothing to anyone, for they were afraid.

In this episode of The Backstory on the Shroud of Turin, host Guy Powell interviews evangelical apologist and theologian Tom Dallis. The two dive deep into Jewish burial customs from the first century and how these practices offer compelling support for the authenticity of the Shroud of Turin. Dallis details how key figures like Nicodemus and Joseph of Arimathea honored Jesus Christ with kingly burial rites—including 75 pounds of burial spices and fine linen, exactly what we'd expect for a royal entombment.But the discussion doesn't stop at tradition. Dallis explores how modern science can further bolster the case for the Shroud, applying odds calculus and Bayesian probability. By combining over 30 lines of evidence—from forensic blood analysis to image formation science—Dallis concludes that the probability of forgery is so low it borders on the impossible.You'll also learn how the Shroud reflects not only the physical suffering of Jesus but also echoes the symbolic role of Christ as the High Priest in the Holy of Holies.Whether you're grounded in faith or grounded in data, this episode challenges you to think deeper about the most famous burial cloth in history.

In this message, "Which Jesus?", we journey through the crucifixion, death, and resurrection of Jesus Christ. Drawing from John 18:33-40 and John 19:1-3, we explore the pivotal moments that define our faith: Pilate's haunting question, “What is truth?”; the crowd's choice between Jesus Christ and Jesus Barabbas; and the hope ignited by the empty tomb. In this message, we'll unpack: What is Truth? Pilate's cynicism meets Jesus' claim to embody truth in a world that often shrugs at absolutes. How do we find truth in a culture of “my truth” versus “your truth”? Which Jesus? The crowd chose Barabbas—a murderer promising earthly freedom—over Christ, who calls us to die to ourselves. Which Jesus are we serving today: the King of the Bible or a convenient counterfeit? Resurrection Hope. The empty tomb doesn't erase pain but fills it with purpose. From Joseph of Arimathea's courage to Mary Magdalene's awe, we see a hope that transforms fear into bold faith.

This sermon revists the resurrection account, considering the acts of Joseph of Arimathea, the witness of the angels, and the response of the women and disciples of Jesus. Importantly, the sermon underscores the importance of remembering Jesus' words, which were initially met with disbelief but ultimately confirmed by the empty tomb, leading to faith and marveling among the disciples. It calls believers to honor Christ publicly, trust in the vindication of God's word, and find joy and confidence in the truth of the resurrection, which transforms lives and assures the fulfillment of all of God's promises.

Following the crucifixion story of Mark 15, Pastor Chad shows how the Cross made the difference in Joseph of Arimathea, the Roman Centurion, Barabbas and more. In this powerful Good Friday sermon Pastor Chad asks the question: "Has The Cross made the difference for you?" To support this ministry financially, visit: https://www.oneplace.com/donate/1388/29

Happy Resurrection Sunday, Shiloh Church! In this power-packed Easter message, we celebrate the cornerstone of our faith — the EMPTY grave and the Risen Savior — and explore a surprising yet powerful spiritual challenge: How fast is your OODA loop? Pastor Bailey unpacks this military decision-making framework (Observe, Orient, Decide, Act) and how it applies to our spiritual walk, especially in the face of adversity, spiritual warfare, and everyday leadership. With biblical insight from the lives of Joseph of Arimathea, Nicodemus, Mary Magdalene, and Jesus Himself, this message will encourage you to:  Make bold, informed decisions for Christ  Pre-decide based on God's Word  Be fearless and Spirit-led in your actions Whether you're new to faith or seasoned in the journey, this is not your average Easter sermon. It's a call to live decisively, boldly, and victoriously. HE IS RISEN… indeed!   

John 19 told of Jesus' crucifixion. It followed brutal treatment at the hands of Pilate's soldiers including thrusting a crown of thorns upon his head and putting a purple robe on him in mockery. How apt that in his dying he would remove the curse brought by Adam upon the earth; and would be like the ram caught by his horns in Genesis 22. When Pilate heard their claim that Jesus was the Son of God his fear intensified and he sought the Lord's release. Jesus made it crystal clear to Pilate that Pilate was without power against Jesus and the great sin lay with the Jewish rulers. They clamoured even more that Pilate should cooperate with their designs. If not Caesar would hear of it. Pilate caved in under pressure and allowed Jesus to be led away to be crucified. “We have no king but Caesar”, they cried; and forty years later their king came and destroyed Jerusalem because of their blood guiltiness. The crucifixion occurred in the place of the skull – Golgotha (the location where David buried Goliath's skull, as told in 1 Samuel 17). He was crucified between two thieves- no doubt these were Barabbas' men. In the three languages operating in Judea at the Aramaic, Greek and Latin was inscribed on his cross, “Jesus of Nazareth, king of the Jews”. The Jews protested Pilate's writing; but he, no doubt, gloried in this small victory over them. The soldiers divided his clothes between them and they cast lots for his vesture in fulfilment of Psalm 22:18. The beloved women in his life eventually came near to see his death; and at this time he committed his mother into the care of his beloved Apostle John. He died with his final words being a citation of Psalm 31:5 the quotation being completed when he emerged from the tomb after three days. His side was pierced by a Roman spear and out came blood and water indicating he had died of a broken heart. Unlike the thieves not a bone of him was broken – he was the Passover Lamb of Exodus 12 and the subject of the prophecy in Psalm 34:20-22. And the Scripture in Revelation 1:7 will be true at his coming kingdom. Jesus' body was secured from Pilate by Joseph of Arimathea. Jesus' body was placed by Joseph and Nicodemas in a new and unused garden tomb owned by the rich man Joseph.

23:50 Now there was a man named Joseph, from the Jewish town of Arimathea. He was a member of the council, a good and righteous man, 51 who had not consented to their decision and action; and he was looking for the kingdom of God. 52 This man went to Pilate and asked for the body of Jesus. 53 Then he took it down and wrapped it in a linen shroud and laid him in a tomb cut in stone, where no one had ever yet been laid. 54 It was the day of Preparation, and the Sabbath was beginning. 55 The women who had come with him from Galilee followed and saw the tomb and how his body was laid. 56Then they returned and prepared spices and ointments.On the Sabbath they rested according to the commandment. 24:1 But on the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared. 2 And they found the stone rolled away from the tomb, 3 but when they went in they did not find the body of the Lord Jesus. 4 While they were perplexed about this, behold, two men stood by them in dazzling apparel. 5 And as they were frightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead? 6He is not here, but has risen. Remember how he told you, while he was still in Galilee, 7that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.” 8 And they remembered his words, 9 and returning from the tomb they told all these things to the eleven and to all the rest. 10 Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told these things to the apostles, 11 but these words seemed to them an idle tale, and they did not believe them. 12 But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home marveling at what had happened. Sermon Questions: 1. Where do you see a Good Friday Mentality at work in your heart?2. What are 'the things' you usually cling to?3. Have you ever, like Peter, marveled at the resurreciton? if so, when?4. How is the resurrection bringing value/significance to every aspect of life comforting to you?5. How does it bring you security today?

Summary In this sermon, Michael Easley explores the burial of Jesus Christ, focusing on the roles of Joseph of Arimathea and Nicodemus, and the significance of their actions as secret disciples. He highlights Mary Magdalene's devotion as she discovers the empty tomb, and the reactions of Peter and John upon finding the wrappings left behind. This sermon emphasizes faith, courage, and the transformative power of understanding our origins in relation to God's grace. Takeaways Joseph of Arimathea and Nicodemus step forward courageously Jesus is buried like a king, not a criminal John emphasizes what was seen at the empty tomb Mary Magdalene's deep devotion to Christ as Savior Faith must move from secret to public Belief in the resurrection is essential  To read the gospel of John, click here. Click here for other Michael Easley Sermons.

Matthew tells of an angel who comes like lightning to roll back the stone. Mark recalls the women waking up early to go anoint Jesus' body, John starts with Mary running back to tell the disciples about the empty tomb. But when Luke is finally ready to describe the power of Easter, he begins with the word “but.” The previous chapter ends with Joseph of Arimathea wrapping up Jesus dead and forsaken body and leaving it in a tomb. “But” Luke begins, “on the first day of the week, at dawn, the women came to the tomb and found it empty.” But, yet, however, nevertheless. These are the words that signal a sacred intrusion into reality. The gospel always turns on a great but...

Mark 15:37 - 16:8 With a loud cry, Jesus breathed his last.The curtain of the temple was torn in two from top to bottom. And when the centurion, who stood there in front of Jesus, saw how he died, he said, “Surely this man was the Son of God!”Some women were watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joseph, and Salome. In Galilee these women had followed him and cared for his needs. Many other women who had come up with him to Jerusalem were also there.It was Preparation Day (that is, the day before the Sabbath). So as evening approached, Joseph of Arimathea, a prominent member of the Council, who was himself waiting for the kingdom of God, went boldly to Pilate and asked for Jesus' body. Pilate was surprised to hear that he was already dead. Summoning the centurion, he asked him if Jesus had already died. When he learned from the centurion that it was so, he gave the body to Joseph. So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb. Mary Magdalene and Mary the mother of Joseph saw where he was laid.When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus' body. Very early on the first day of the week, just after sunrise, they were on their way to the tomb and they asked each other, “Who will roll the stone away from the entrance of the tomb?”But when they looked up, they saw that the stone, which was very large, had been rolled away. As they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed.“Don't be alarmed,” he said. “You are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here. See the place where they laid him. But go, tell his disciples and Peter, ‘He is going ahead of you into Galilee. There you will see him, just as he told you.'”Trembling and bewildered, the women went out and fled from the tomb. They said nothing to anyone, because they were afraid.

EVENTS IN THIS EPISODE Jesus dies An earthquake occurs Temple veil is ripped from top to bottom Resurrection of godly people Women watch from a distance while others leave the crucifixion Joseph of Arimathea secures Jesus' body and buries it in a tomb he owns The tomb is sealed by the Romans On Sunday, three women come to the tomb to find it empty. They tell the disciples Peter and John confirm the empty tomb Jesus appears to Mary Magdalene Guards are bribed to lie about the “disappearance” of Jesus' body Jesus appears to two followers walking to Emmaus Jesus appears to the disciples hiding from the Jewish leaders Jesus provides the Holy Spirit to his disciples SCRIPTURES USED IN THIS EPISODE Matthew 27:51-56; 59-66 Mark 15:39-45 Luke 23:47-52; 55-56 John 19:31-42 Deuteronomy 21:22-23 Matthew 28:2-4 Mark 16:1-4; 9 John 20:2-23 Matthew 28:8-15 Luke 24:9-44 FIND US ON SOCIAL MEDIA PLATFORMS: Facebook: https://www.facebook.com/JesusStoriesThePodcast Instagram: https://www.instagram.com/jesus_stories_the_podcast/ Twitter: https://twitter.com/JesusStoriesPod   SUPPORT THIS PODCAST There are several ways to support this podcast. Anything you can do is appreciated. Visit the website to learn more: https://jesusstories.info/support-this-podcast Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.

The hopes of His followers died when Jesus died. He was taken from the cross and Joseph of Arimathea wrapped the body of Jesus in a linen shroud and laid him in his own tomb. Mary Magdelene and Mary, the mother of Joses saw where he was laid. The women brought spices so that they could anoint his body. There only thought was "Who can roll away the stone for us?" We can ask the same question today. Who can roll the stone away for us? Who can break the power of death for us? Only Jesus can. How? Because he broke the power of sin and death when he rose from the dead.Time:MorningMinister:Rev. Daniel VenturaTexts:Mark 15:42—16:8Series:Mark-Easter

Luke 23:50-24:12 50 Now there was a man named Joseph, from the Jewish town of Arimathea. He was a member of the council, a good and righteous man, 51 who had not consented to their decision and action; and he was looking for the kingdom of God. 52 This man went to Pilate and asked […] The post Real Resurrection for Real Hope (Luke 23:50-24:12) first appeared on Hope of Christ Church.

Want to reach out to us? Want to leave a comment or review? Want to give us a suggestion or berate Anthony? Send us a text by clicking this link!The sacred stillness of Holy Saturday holds a unique place in our spiritual journey - that profound pause between the Crucifixion and Resurrection, where we are invited to contemplate the mystery of Christ's rest in the tomb. Through ancient liturgical texts and thoughtful meditation, we explore this day not as empty waiting, but as fertile ground where the seed of Resurrection quietly germinates."Today I am plunged in anguish, but tomorrow I will break my bonds." This powerful antiphon sets the tone for our reflection on what appears as defeat but secretly harbors victory. We join Joseph of Arimathea and Nicodemus at the hasty burial of Jesus before walking through the profound symbolism of the Easter Vigil ceremonies—the blessing of new fire, the lighting of the Paschal candle representing Christ risen, and the gradual illumination of darkness as this light spreads throughout the congregation.The beautiful paradox of Holy Saturday emerges as we contemplate both loss and anticipation. "The sleep of death will be of short duration, followed by a glorious triumph," reminds us that beneath apparent defeat, God's redemptive work continues unseen. We offer practical spiritual resolutions for the day: spending time in recollection with Mary, seeking confession, praying for catechumens awaiting baptism, and remembering souls in purgatory. If you're journeying with us through Lent toward Easter glory, join our community in prayer for those entering the Church tonight, and prepare your heart for the magnificent celebration of Resurrection that awaits us all tomorrow.Support the showSponsored by Recusant Cellars, an unapologetically Catholic and pro-life winery from Washington state. Use code BASED25 at checkout for 10% off! https://recusantcellars.com/Also sponsored by Quest Pipe Co. Get your St Isaac Jogues pipe here: https://questpipeco.com/discount/Amish?redirect=%2Fproducts%2Fst-isaac-jogues-limited-edition********************************************************Please subscribe! https://www.youtube.com/channel/UCKsxnv80ByFV4OGvt_kImjQ?sub_confirmation=1https://www.avoidingbabylon.comMerchandise: https://shop.avoidingbabylon.comLocals Community: https://avoidingbabylon.locals.comRSS Feed for Podcast Apps: https://feeds.buzzsprout.com/1987412.rssSpiritusTV: https://spiritustv.com/@avoidingbabylonRumble: https://rumble.com/c/AvoidingBabylon

Check out our new book "She Prays Like a Girl" at PrayingChristianWomen.com/likeagirl today! Join us for short, daily Lenten meditations to help you draw closer to God in prayer and scripture reading as we prepare our hearts leading up to Resurrection Sunday! Saturday of Holy Week is another day the Bible is quiet about. The disciples were no doubt devastated, their entire world-view shattered after Jesus was tortured, crucified, and buried. Today we are going to reflect on two unlikely brothers in Christ: Nicodemus and Joseph of Arimathea. Both men were wealthy. Both were Pharisees. Both were members of the Sanhedrin council that convicted Jesus of blasphemy, ultimately leading to his crucifixion by the Romans. Both hid their loyalty to Jesus. But late on Good Friday, these two came out of hiding and publicly took Jesus' body, carefully prepared it for burial with spices purchased by Nicodemus, and placed it lovingly in a tomb belonging to Joseph. Discover More: Explore additional episodes of Praying Christian Women and other Christian podcasts at Lifeaudio.com. If you haven't committed your life to Jesus but have a desire to do so, a great resource is the Navigators' "Bridge to Life" illustration. Connect with Us: Stay updated and engage with our community: On Facebook @PrayingChristianWomen On Instagram @PrayingChristianWomen At Christian Books Today: Praying Christian Women Blog On YouTube: @PrayingChristianWomen Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

After Jesus' crucifixion, devoted women followed Joseph of Arimathea to witness His burial. They prepared spices to honor Him but paused their efforts to observe the Sabbath, demonstrating obedience and faith. Their choice to rest highlights trust amidst grief, preparing them to witness the resurrection, embodying steadfast devotion even in uncertainty.

In this final episode of our special Holy Week edition of Side Notes, Pastors Arch and Josh reflect on the quiet and often overlooked day between the cross and the resurrection. As they explore Mark 15:42–47, they dive into the burial of Jesus—an act marked by boldness, reverence, and unexpected grace. Together, they unpack the historical and cultural context of timekeeping in the ancient Jewish world, the significance of Joseph of Arimathea's courageous request, and the emotions stirred by this silent Saturday. It's a slower, sacred moment—one that invites us to sit, reflect, and prepare our hearts for what's to come. Join us as we finish Holy Week strong, walking step-by-step through the final moments before resurrection.

Contemplating Grief and Loss: A Reflection on Jesus' Death Following the Gospel Reading for the day, read by Canon JP Arossa,  Bishop Michael Hunn delves into the Holy Gospel according to Matthew, recounting the events following Jesus' crucifixion and burial by Joseph of Arimathea. The sermon explores the profound themes of grief and loss, drawing parallels between our human experiences and God's own grief at the death of Jesus Christ. It invites the audience to reflect on the harrowing notion of a world where death is the final end and encourages a return to contemplate the significance of what comes next. 00:00 The Burial of Jesus 00:50 The Guard at the Tomb 02:09 Reflections on Loss and Grief 04:18 God's Experience of Loss 05:57 Contemplating a World Without Resurrection 07:11 A Call to Witness the Resurrection

In this Good Friday sermon, Pastor Rob McCoy reflects on the profound cost of Jesus' crucifixion, emphasizing God's immense love and justice as demonstrated through Christ's sacrifice. Drawing from personal experiences and the vivid imagery of Christ's suffering, Pastor Rob underscores the significance of the cross as the antidote to humanity's sin, calling believers to embrace redemption, extend mercy, and live boldly for truth. Through reflections on the blood of Jesus, the care for His body, and the selflessness of figures like Joseph of Arimathea and Nicodemus, this message challenges listeners to value the price of salvation and respond with lives dedicated to Christ.Verse References: John 19 verses 17-37, Ephesians 1 verse 7, Hebrews 10 verse 19, Isaiah 53 verse 5Make sure you subscribe to this channel and follow us on all our platforms to always stay up to date with our latest content!And you can always head over to our website for any general information!https://godspeak.comPrayer/NeedsIf you have any needs, or have a willingness to be used to meet various need in the body, please email info@godspeak.com. Also, let us know if you need prayer for anything.Giving is part of our worship time, and in this season, the easiest way to do that is online. If you go to our website, godspeak.com, you will see the "Give" tab in the top right corner. Or you can simply click this link https://pushpay.com/g/godspeakAny questions?Please feel free to email us, comment here, or DM us on Instagram any questions that you may have.Please Subscribe to this channel and turn on your notifications to be notified when our Livestreams start so you don't miss out! We hope you are blessed by the service!-The Godspeak Team

Treasuring the King's body- Joseph of Arimathea and Nicodemus had a special privilege no one else in history can claim. They showed great honor and dedication for the dead body of Jesus. What would their message be to the church today?

Father Edward Looney reads and comments on The Life of Jesus Christ and Biblical Revelations: From the Visions of Anne Catherine Emmerich.Day 284Volume 4THE DOLOROUS PASSION AND DEATH OF OUR LORD JESUS CHRISTChapter 62: The SepultureChapter 63: The Return from the Burial. The Sabbath.Chapter 64: The Imprisonment of Joseph of Arimathea. The Holy Sepulture Guarded.Chapter 65: The Friends of Jesus on Holy SaturdayLEARN MORE - USE COUPON CODE ACE25 FOR 25% OFFThe Life of Jesus Christ and Biblical Revelations: From the Visions of Blessed Anne Catherine Emmerich Four-Book Set - https://bit.ly/3QVreIsThe Dolorous Passion of Our Lord Jesus Christ: From the Visions of Anne Catherine Emmerich - https://bit.ly/4bPsxRmThe Life and Revelations of Anne Catherine Emmerich Two-Book Set - https://bit.ly/3yxaLE5The Life of the Blessed Virgin Mary: From the Visions of Anne Catherine Emmerich - https://bit.ly/3wTRsULMary Magdalen in the Visions of Anne Catherine Emmerich - https://bit.ly/4brYEXbThe Mystical City of God Four-Book Set - https://bit.ly/44Q9nZbOur Lady of Good Help: Prayer Book for Pilgrims - https://bit.ly/3Ke6O9SThe Life of Jesus Christ in a Year: From the Visions of Anne Catherine Emmerich is a podcast from TAN that takes you through one of the most extraordinary books ever published. Follow along daily as Father Edward Looney works his way through the classic four-volume set, The Life of Jesus Christ and Biblical Revelations, by reading a passage from the book and then giving his commentary. Discover the visions of the famous 19th-century Catholic mystic, Blessed Anne Catherine Emmerich, a nun who was privileged by God to behold innumerable events of biblical times.Anne Catherine's visions included the birth, life, public ministry, Crucifixion, and Resurrection of Jesus Christ, as well as the founding of His Church. Besides describing persons, places, events, and traditions in intimate detail, she also sets forth the mystical significance of these visible realities. Here is the infinite love of God incarnate and made manifest for all to see, made all the more striking and vivid by the accounts Blessed Anne has relayed.Listen and subscribe to The Life of Jesus Christ in a Year: From the Visions of Anne Catherine Emmerich on your favorite podcast platform or at EmmerichPodcast.com.And for more great ways to deepen your faith, check out all the spiritual resources available at TANBooks.com and use Coupon Code ACE25 for 25% off your next order.

Good Friday Old Testament Isaiah 52:13-53:12 See, my servant shall prosper; he shall be exalted and lifted up, and shall be very high. Just as there were many who were astonished at him --so marred was his appearance, beyond human semblance, and his form beyond that of mortals-- so he shall startle many nations; kings shall shut their mouths because of him; for that which had not been told them they shall see, and that which they had not heard they shall contemplate.   Who has believed what we have heard? And to whom has the arm of the Lord been revealed? For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, nothing in his appearance that we should desire him. He was despised and rejected by others; a man of suffering and acquainted with infirmity; and as one from whom others hide their faces he was despised, and we held him of no account.   Surely he has borne our infirmities and carried our diseases; yet we accounted him stricken, struck down by God, and afflicted. But he was wounded for our transgressions, crushed for our iniquities; upon him was the punishment that made us whole, and by his bruises we are healed. All we like sheep have gone astray; we have all turned to our own way, and the Lord has laid on him the iniquity of us all.   He was oppressed, and he was afflicted, yet he did not open his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he did not open his mouth. By a perversion of justice he was taken away. Who could have imagined his future? For he was cut off from the land of the living, stricken for the transgression of my people. They made his grave with the wicked and his tomb with the rich, although he had done no violence, and there was no deceit in his mouth.   Yet it was the will of the Lord to crush him with pain. When you make his life an offering for sin, he shall see his offspring, and shall prolong his days; through him the will of the Lord shall prosper. Out of his anguish he shall see light; he shall find satisfaction through his knowledge. The righteous one, my servant, shall make many righteous, and he shall bear their iniquities. Therefore I will allot him a portion with the great, and he shall divide the spoil with the strong; because he poured out himself to death, and was numbered with the transgressors; yet he bore the sin of many, and made intercession for the transgressors. The Response Psalm 22 Deus, Deus meus 1 My God, my God, why have you forsaken me? * and are so far from my cry and from the words of my distress? 2 O my God, I cry in the daytime, but you do not answer; * by night as well, but I find no rest. 3 Yet you are the Holy One, * enthroned upon the praises of Israel. 4 Our forefathers put their trust in you; * they trusted, and you delivered them. 5 They cried out to you and were delivered; * they trusted in you and were not put to shame. 6 But as for me, I am a worm and no man, * scorned by all and despised by the people. 7 All who see me laugh me to scorn; * they curl their lips and wag their heads, saying, 8 "He trusted in the Lord; let him deliver him; * let him rescue him, if he delights in him." 9 Yet you are he who took me out of the womb, * and kept me safe upon my mother's breast. 10 I have been entrusted to you ever since I was born; * you were my God when I was still in my mother's womb. 11 Be not far from me, for trouble is near, * and there is none to help. 12 Many young bulls encircle me; * strong bulls of Bashan surround me. 13 They open wide their jaws at me, * like a ravening and a roaring lion. 14 I am poured out like water; all my bones are out of joint; * my heart within my breast is melting wax. 15 My mouth is dried out like a pot-sherd; my tongue sticks to the roof of my mouth; * and you have laid me in the dust of the grave. 16 Packs of dogs close me in, and gangs of evildoers circle around me; * they pierce my hands and my feet; I can count all my bones. 17 They stare and gloat over me; * they divide my garments among them; they cast lots for my clothing. 18 Be not far away, O Lord; * you are my strength; hasten to help me. 19 Save me from the sword, * my life from the power of the dog. 20 Save me from the lion's mouth, * my wretched body from the horns of wild bulls. 21 I will declare your Name to my brethren; * in the midst of the congregation I will praise you. 22 Praise the Lord, you that fear him; * stand in awe of him, O offspring of Israel; all you of Jacob's line, give glory. 23 For he does not despise nor abhor the poor in their poverty; neither does he hide his face from them; * but when they cry to him he hears them. 24 My praise is of him in the great assembly; * I will perform my vows in the presence of those who worship him. 25 The poor shall eat and be satisfied, and those who seek the Lord shall praise him: * "May your heart live for ever!" 26 All the ends of the earth shall remember and turn to the Lord, * and all the families of the nations shall bow before him. 27 For kingship belongs to the Lord; * he rules over the nations. 28 To him alone all who sleep in the earth bow down in worship; * all who go down to the dust fall before him. 29 My soul shall live for him; my descendants shall serve him; * they shall be known as the Lord's for ever. 30 They shall come and make known to a people yet unborn * the saving deeds that he has done. The Epistle Hebrews 10:16-25 The Holy Spirit testifies saying, "This is the covenant that I will make with them after those days, says the Lord: I will put my laws in their hearts, and I will write them on their minds," he also adds, "I will remember their sins and their lawless deeds no more." Where there is forgiveness of these, there is no longer any offering for sin. Therefore, my friends, since we have confidence to enter the sanctuary by the blood of Jesus, by the new and living way that he opened for us through the curtain (that is, through his flesh), and since we have a great priest over the house of God, let us approach with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast to the confession of our hope without wavering, for he who has promised is faithful. And let us consider how to provoke one another to love and good deeds, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching. or Hebrews 4:14-16; 5:7-9 Since, then, we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin. Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need. In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to the one who was able to save him from death, and he was heard because of his reverent submission. Although he was a Son, he learned obedience through what he suffered; and having been made perfect, he became the source of eternal salvation for all who obey him. The Gospel John 18:1-19:42 Jesus went out with his disciples across the Kidron valley to a place where there was a garden, which he and his disciples entered. Now Judas, who betrayed him, also knew the place, because Jesus often met there with his disciples. So Judas brought a detachment of soldiers together with police from the chief priests and the Pharisees, and they came there with lanterns and torches and weapons. Then Jesus, knowing all that was to happen to him, came forward and asked them, "Whom are you looking for?" They answered, "Jesus of Nazareth." Jesus replied, "I am he." Judas, who betrayed him, was standing with them. When Jesus said to them, "I am he," they stepped back and fell to the ground. Again he asked them, "Whom are you looking for?" And they said, "Jesus of Nazareth." Jesus answered, "I told you that I am he. So if you are looking for me, let these men go." This was to fulfill the word that he had spoken, "I did not lose a single one of those whom you gave me." Then Simon Peter, who had a sword, drew it, struck the high priest's slave, and cut off his right ear. The slave's name was Malchus. Jesus said to Peter, "Put your sword back into its sheath. Am I not to drink the cup that the Father has given me?" So the soldiers, their officer, and the Jewish police arrested Jesus and bound him. First they took him to Annas, who was the father-in-law of Caiaphas, the high priest that year. Caiaphas was the one who had advised the Jews that it was better to have one person die for the people. Simon Peter and another disciple followed Jesus. Since that disciple was known to the high priest, he went with Jesus into the courtyard of the high priest, but Peter was standing outside at the gate. So the other disciple, who was known to the high priest, went out, spoke to the woman who guarded the gate, and brought Peter in. The woman said to Peter, "You are not also one of this man's disciples, are you?" He said, "I am not." Now the slaves and the police had made a charcoal fire because it was cold, and they were standing around it and warming themselves. Peter also was standing with them and warming himself. Then the high priest questioned Jesus about his disciples and about his teaching. Jesus answered, "I have spoken openly to the world; I have always taught in synagogues and in the temple, where all the Jews come together. I have said nothing in secret. Why do you ask me? Ask those who heard what I said to them; they know what I said." When he had said this, one of the police standing nearby struck Jesus on the face, saying, "Is that how you answer the high priest?" Jesus answered, "If I have spoken wrongly, testify to the wrong. But if I have spoken rightly, why do you strike me?" Then Annas sent him bound to Caiaphas the high priest. Now Simon Peter was standing and warming himself. They asked him, "You are not also one of his disciples, are you?" He denied it and said, "I am not." One of the slaves of the high priest, a relative of the man whose ear Peter had cut off, asked, "Did I not see you in the garden with him?" Again Peter denied it, and at that moment the cock crowed. Then they took Jesus from Caiaphas to Pilate's headquarters. It was early in the morning. They themselves did not enter the headquarters, so as to avoid ritual defilement and to be able to eat the Passover. So Pilate went out to them and said, "What accusation do you bring against this man?" They answered, "If this man were not a criminal, we would not have handed him over to you." Pilate said to them, "Take him yourselves and judge him according to your law." The Jews replied, "We are not permitted to put anyone to death." (This was to fulfill what Jesus had said when he indicated the kind of death he was to die.) Then Pilate entered the headquarters again, summoned Jesus, and asked him, "Are you the King of the Jews?" Jesus answered, "Do you ask this on your own, or did others tell you about me?" Pilate replied, "I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?" Jesus answered, "My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here." Pilate asked him, "So you are a king?" Jesus answered, "You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice." Pilate asked him, "What is truth?" After he had said this, he went out to the Jews again and told them, "I find no case against him. But you have a custom that I release someone for you at the Passover. Do you want me to release for you the King of the Jews?" They shouted in reply, "Not this man, but Barabbas!" Now Barabbas was a bandit. Then Pilate took Jesus and had him flogged. And the soldiers wove a crown of thorns and put it on his head, and they dressed him in a purple robe. They kept coming up to him, saying, "Hail, King of the Jews!" and striking him on the face. Pilate went out again and said to them, "Look, I am bringing him out to you to let you know that I find no case against him." So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, "Here is the man!" When the chief priests and the police saw him, they shouted, "Crucify him! Crucify him!" Pilate said to them, "Take him yourselves and crucify him; I find no case against him." The Jews answered him, "We have a law, and according to that law he ought to die because he has claimed to be the Son of God." Now when Pilate heard this, he was more afraid than ever. He entered his headquarters again and asked Jesus, "Where are you from?" But Jesus gave him no answer. Pilate therefore said to him, "Do you refuse to speak to me? Do you not know that I have power to release you, and power to crucify you?" Jesus answered him, "You would have no power over me unless it had been given you from above; therefore the one who handed me over to you is guilty of a greater sin." From then on Pilate tried to release him, but the Jews cried out, "If you release this man, you are no friend of the emperor. Everyone who claims to be a king sets himself against the emperor." When Pilate heard these words, he brought Jesus outside and sat on the judge's bench at a place called The Stone Pavement, or in Hebrew Gabbatha. Now it was the day of Preparation for the Passover; and it was about noon. He said to the Jews, "Here is your King!" They cried out, "Away with him! Away with him! Crucify him!" Pilate asked them, "Shall I crucify your King?" The chief priests answered, "We have no king but the emperor." Then he handed him over to them to be crucified. So they took Jesus; and carrying the cross by himself, he went out to what is called The Place of the Skull, which in Hebrew is called Golgotha. There they crucified him, and with him two others, one on either side, with Jesus between them. Pilate also had an inscription written and put on the cross. It read, "Jesus of Nazareth, the King of the Jews." Many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. Then the chief priests of the Jews said to Pilate, "Do not write, 'The King of the Jews,' but, 'This man said, I am King of the Jews.'" Pilate answered, "What I have written I have written." When the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one for each soldier. They also took his tunic; now the tunic was seamless, woven in one piece from the top. So they said to one another, "Let us not tear it, but cast lots for it to see who will get it." This was to fulfill what the scripture says, "They divided my clothes among themselves, and for my clothing they cast lots." And that is what the soldiers did. Meanwhile, standing near the cross of Jesus were his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, "Woman, here is your son." Then he said to the disciple, "Here is your mother." And from that hour the disciple took her into his own home. After this, when Jesus knew that all was now finished, he said (in order to fulfill the scripture), "I am thirsty." A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth. When Jesus had received the wine, he said, "It is finished." Then he bowed his head and gave up his spirit. Since it was the day of Preparation, the Jews did not want the bodies left on the cross during the sabbath, especially because that sabbath was a day of great solemnity. So they asked Pilate to have the legs of the crucified men broken and the bodies removed. Then the soldiers came and broke the legs of the first and of the other who had been crucified with him. But when they came to Jesus and saw that he was already dead, they did not break his legs. Instead, one of the soldiers pierced his side with a spear, and at once blood and water came out. (He who saw this has testified so that you also may believe. His testimony is true, and he knows that he tells the truth.) These things occurred so that the scripture might be fulfilled, "None of his bones shall be broken." And again another passage of scripture says, "They will look on the one whom they have pierced." After these things, Joseph of Arimathea, who was a disciple of Jesus, though a secret one because of his fear of the Jews, asked Pilate to let him take away the body of Jesus. Pilate gave him permission; so he came and removed his body. Nicodemus, who had at first come to Jesus by night, also came, bringing a mixture of myrrh and aloes, weighing about a hundred pounds. They took the body of Jesus and wrapped it with the spices in linen cloths, according to the burial custom of the Jews. Now there was a garden in the place where he was crucified, and in the garden there was a new tomb in which no one had ever been laid. And so, because it was the Jewish day of Preparation, and the tomb was nearby, they laid Jesus there.

As darkness fell over the land, Jesus breathed His last and committed His spirit to the Father, at which point the temple curtain was torn in two. A Roman centurion recognized His innocence, and many witnesses, including the women who had followed Him, watched in sorrow. Joseph of Arimathea took Jesus' body, laid it in a new tomb, and the women prepared burial spices before resting on the Sabbath.

Up the carpenter went to Jerusalem, knowing full well why. It was time, HIS time, the time, the eternal time as appointed when a world changing event would happen.It was to be the end of his earthly journey, a time for the transition between the Jesus of history and the Christ of Glory.There came that time in the Garden of Gethsemane where he went to pray. He asked his disciples to participate, to watch with him, to stay awake with him. Not knowing the incredible events about to happen, they slept. But the Master prayed, communed with the Father. How wonderful the humanity of Jesus the Christ in Gethsemane. As man, he knew the incredible suffering and agony to come, the crucifixion which would happen and he prayed to the Father:LET THIS CUP PASS FROM MELet there be another way to introduce your love and saving grace rather than crucifixion. But the answer was clear, the plan in place. There would be no change.Perhaps that was the greatest expression and revelation of the WILL of God at work. The plan of salvation would begin with Him, Jesus of Nazareth so that all men might know that He was indeed the SON OF GOD.And so, in blessed surrender, the soon to be Christ of Glory uttered this incredible prayer:NOT MY WILL BUT THY WILL BE DONEOn earth even as it is in heaven. He was ready, and willing.Jesus of Nazareth loved Jerusalem as all Jews do. There stood the temple, the holiest place on earth to the Jews, the earthly abiding place of the HOLY OF HOLIES. It was ordained so by the God of Abraham, Isaac and Jacob and it was the place, the center for the longing, the love and the passion of all Jews. Jerusalem, the one and only Jerusalem, the City of David.Jesus of Nazareth poured out His love on the city and its people so very special to him. He passionately lamented how he would love to take the city and its people under his wing and to show them what he firmly believed was the way, the truth, and the life, allnew things. There would be from God through him a new creation possible, all thingsand people born again, a fresh and vital spirituality. But before these new gifts fromGod could become universal, a tragic and horrific event must occur followed by themost miraculous and wonderful event in the history of mankind.HE had dined in Jerusalem with his disciples, a loving Last Supper to commemoratethe event to come, the celebration of his body and his blood. That communion of thedisciples and the Lord, that spiritual fellowship celebrated vicariously with bread andwine, was the end event for them but only the beginning of a lifelong celebration for us.Roman soldiers found him in Gethsemane. There came the mockery of trial andinterrogation before Pilate and Herod. The world knows of the hands–washing, therefusal to make the decision of death for a just and innocent man and the offering tothe people of a choice between Jesus of Nazareth and a convicted criminal. The crowdof course chose the criminal.Then came the walk to the cross, the VIA DOLOROSA, the way of sorrow still todaycommemorated in Jerusalem by the 12 Stations of the Cross. When His cross becametoo heavy to bear, another carried it for him. Crowds lined the way, watching andlistening, some mocking, some wailing, all perhaps sensing this was no ordinary mannor would there be any ordinary crucifixion. But none could know that the world couldchange.And so, the cruelest and most brutal death possible occurred for an innocent man, apublic crucifixion. Roman soldiers nailed Jesus of Nazareth to that wooden cross.It seems ironic indeed, does it not, that a man who lived and worked with wood died abrutal death on wood itself.He hung on that cross for hours, a criminal on each side. The sky grew dark and itwas as though the earth and all in it mourned. The Christ of Glory hung in utteragony, and the horrific pain he experienced caused Him to utter these unforgettablewords:MY GOD, MY GOD WHY HAVE YOU FORSAKEN MEWHY?So alone, in utter agony, feeling even that the FATHER had forsaken Him. It isimpossible to know how He felt, how awful that death must have been for Him. But Hewas man, human. We as humans like him can understand the cruelty of man and thesuffering and agony he suffered in death as many of us have. HE took on the sufferingof mankind on that Golgotha Hill. So many who loved him watched, mourned andprayed, never really knowing that this tragic crucifixion would turn into a gloriousResurrection.It seemed indeed that in that darkest moment, God Himself had departed, forsaken.Perhaps it was, as some scholars think that this Holy God could not look upon theultimate and tragic event as they were laid on him the sins of the world. On that cross, in the blood and tortured flesh of the body of the Son of God, in that death unto sin were in fact the sins of the world, all of them and all of ours. That final bloody act of remission and propitiation had to be finished. There had to be that tumultuous and cataclysmic collision of worlds, when heaven and earth became one through Him. For hours, He suffered in agony and pain. His precious body was exposed, mutilated and mocked. He was crowned in the ultimate sarcasm with a crown of thorns to mock the claim of:KING OF THE JEWS.Roman soldiers taunted him, challenging him to use His miraculous powers to come down from the cross, laughing all the while. They cast lots for his garments and treated in cavalier style this world changing event as ordinary, the crucifixion and death of yet another fanatic, yet another would be Messiah as there were so many of them in that day. Never could these men know what would happen on the third day.And so He died and as He was removed from the cross, there came mercifully and lovingly Joseph of Arimathea to claim the body, something which rarely happened in early Roman times, so that Jesus of Nazareth could be buried in His very own tomb. And there He lay as all who knew him, loved, followed and believed in Him mourned. There was perhaps that day a sense of no hope, the law so tragic that HE would never be replaced. Like doubting Thomas, none really believed what would happen that third day.But on that third day, they hurried, they ran to the tomb, the women did. They were so anxious lovingly to attend His body. Instead, they found in the tomb the Angel of the Lord. The stone which had covered the tomb had been rolled back. The event was so terrifying it overwhelmed the Roman guards. The women announced that they had come looking for Jesus of Nazareth, He who had been crucified, buried and laid in this tomb. They demanded to know who took His body. But the Angel of the Lord said to them, words which would change the world:HE IS NOT HERE HE IS RISENHE IS ALIVE. Death as we know it had no power over Him. For millions, that is impossible for us to believe. But for us who do and especially those of us never having seen, heard or been in His physical presence, we who believe the truth and reality of the Resurrection are entitled to the power and the eternal victory over death even as it was with Him. Even as He returned to the Father, so shall we at our appointed time be with Him and the Father as well. The Resurrection of Jesus Christ is not a myth, not symbolic, but the most real event in all of human history.The Apostle Paul states that the Resurrection of Jesus Christ is the most fundamental event, the crux of Christianity. If, says Paul, there was no Resurrection, then Christianity is a farce and more importantly our FAITH is in vain. If the Resurrection was myth, or symbolic and not real, actual, factual, a bodily resurrection, then our faith is in vain. But thank the God and Father of our Lord Jesus Christ, as Paul did, that the Resurrection was real, it endures with everlasting power even now and for allveternity. OUR FAITH IS NOT IN VAIN. The tomb was empty and the empty lives of all mankind could now be filled with the power of this incredible resurrection. The words again which changed the world:HE IS NOT HERE! HE IS RISEN!And so came the Resurrection witness. The resurrected and risen Christ was seen, heard, touched, and otherwise fully experienced as living once again. There were those who doubted, demanding proof. They touched the nail pierced hands and the side pierced with that Roman spear. And they said with the words of doubting Thomas:MY LORD AND MY GODTheir eyes were opened and they recognized Him. They fellowshipped with Him and ate with Him. And He said to them “why are you disturbed and troubled.” Why do such doubts and questionings arise in your hearts? He told them to see His hands and feet and know that it is I MYSELF. No mere spirit, He said, has flesh and bones as I have. His disciples were filled with sheer joy and marvel. Their minds were open to understand Him and the Scriptures. Now said the Resurrected Christ, you are witnesses of these things. Go and preach this wonderful event and our message to all nations. He blessed them and sent them.GO YE, He said, into all of the world and preach the Gospel to everyman, to the Jew first but then to the Gentiles. TO ALL MANKIND. The saving power of the Resurrection was for everyone. So many of us doubt in some ways even today. We see through a glass darkly, said Paul. Our understanding of these things is limited, human here and now. But hereafter, we will know, really know when we see HIM:FACE TO FACEBlessed are those who have never seen and believe!There is nothing in this world like this belief, the outpouring of the saving grace of the Resurrection. The power of life and life eternal through Him is the most powerful force on earth. It comes by acceptance and an open heart, the outpouring of this transforming love. It has been my blessing and I hope and pray that you have had such an encounter with THE LIVING CHRIST, that you have experienced the forgiveness of the cross and that you have accepted and believed in the power of the Resurrection of Jesus Christ. That is Easter, that is what Easter means. It is life anew, one born again. A decision to encounter is the most important decision any person can make. It changes life here and it creates life hereafter. It allows the unfolding of the Kingdom of God now and fellowship in that Kingdom for eternity. We become ONE WITH HIM now, and then forevermore.And so, we who believe sing on Easter Sunday and all year long:CHRIST THE LORD IS RISEN TODAYHALLELUJAH!Let the heavens and the earth sing with joy and praise and fill the mind and heart with the power and love of the Resurrection. May the meaning of Easter be with you always, and firmly fasten in your mind the words of the angel, the Messenger of God who stated to those women so many years ago and consequently to all mankind:HE IS NOT HERE!HE IS RISEN!Christ the Lord is in fact risen and our faith is not only NOT in vain but the greatest thing in life. As He was with them in those days following His Resurrection, so He will be with us. His words to that effect are unforgettable.HEAR ME!I AM WITH YOU ALWAYS!EVEN UNTO THE ENDS OF THE EARTH!Christ is Risen!HALLELUJAH!

John 19, Matthew 28, Luke 23, & 1 Corinthians 15:55 In this powerful Easter episode, we continue our journey following the sorrow of the cross to the joy of the resurrection. Joseph of Arimathea and Nicodemus lovingly bury Jesus, and guards are posted at the tomb. But on the third day, something incredible happens—Jesus rises from the dead! With awe and joy, the women discover the empty tomb and meet Jesus alive again. Children are reminded that the cross was not the end—Jesus conquered sin and death, just like He said He would. Because He lives, we have forgiveness and hope! Thanks to today's wonderful guest, Whitney Newby! She is the author of Lift Your Eyes and the founder of Brighter Day Press, a ministry that creates literature-rich, gospel-centered resources for family discipleship. Whitney lives in South Carolina with her husband and four children. You can find her on Instagram @brighterdaypress or https://brighterdaypress.com/ ---------------------------- To join the team supporting this podcast and also enjoy weekly bonus content PLUS access to the entire library of bonus content go here and click bonus content. You’re not just funding a podcast. You’re helping bring the Word of God into homes, into car rides, into bedtime routines—and into the hearts of thousands of children. From my family to yours, THANK YOU! To connect with us, go here. For our free Read-A-Loud pdf book go here. See omnystudio.com/listener for privacy information.

For many years, I was privileged to lead groups on a visit to Israel, the Holy Land. The highlight of those days in Israel is the last day when we visit a site in Jerusalem that could well be the place where Jesus was crucified. Next to is, there is a garden with an ancient tomb, dating back to the time of Jesus. There is much evidence to believe this could be the garden where Joseph of Arimathea and Nicodemus took the body of Jesus and placed it in that tomb. Each of us goes into that tomb and comes back out, and the word on our lips is always, “It is empty; he is risen!” I always imagine what it must have been like for Mary Magdalene and Peter and John as they discovered the empty tomb. In John 20 we read that Simon Peter went into the tomb, where he saw the strips of linen lying there, as well as the cloth that had been wrapped around Jesus' head. The cloth was still lying in its place, separate from the linen (John 20:7). It's an interesting little detail John gives us, and you might wonder why he made sure it was recorded that the cloth was folded up by itself. In order to understand this, you have to understand a little bit about Hebrew tradition of that day. The folded napkin had to do with the master and servant, and every Jewish person knew this tradition. When the servant set the dinner table for the master, he made sure it was exactly the way the master wanted it. The table was furnished perfectly, and then the servant would wait just out of sight, until the master had finished eating. The servant would not dare touch that table, until the master was finished. When he finished, he would rise from the table, wipe his fingers, his mouth, and his beard and would wad up that napkin and toss it onto the table. The servant would then know to clear the table, for in those days, the wadded napkin meant, “I'm done.” But if the master got up from the table, and folded his napkin, and laid it beside his plate, the servant would not dare touch the table, because the servant knew the folded napkin meant, “I'm not finished yet.” The folded napkin meant, “I'm coming back!” John is careful to record the napkin was folded, because he knew it would be very meaningful to the disciples! He's coming back! He's not dead; he's alive. You and I need to be just as thrilled and excited as Peter and John and Mary Magdalene were the day they walked into that empty tomb.

There comes a time when SECRET Christians stop being so secret.  It happens with Joseph of Arimathea at the cross. He blows his cover in a great act of courage and service to the body of Jesus. He changes his identity from a secret Christian to a scared Christian.   I'm not sure I know any believers who aren't occasionally scared. Please listen 7 minutes and subscribe here:https://youtu.be/6SQMeeiCdVY

In this episode, we explore the often-overlooked but deeply significant story of Jesus' burial in John 19. As Holy Week nears its climax, we meet two unexpected figures—Joseph of Arimathea and Nicodemus—who step forward in a moment of remarkable courage and reverence. Once a secret follower, Joseph publicly requests Jesus' body, while Nicodemus, who once came to Jesus under the cover of night, returns bearing 100 pounds of burial spices. We dive into the symbolism of the garden tomb, the deeper theological echoes from earlier in the Gospel, and how this burial scene subtly mirrors Jesus' birth narrative. It's a rich and meaningful conversation about transformation, honor, and the power of small details in John's storytelling. Pastor Talk Quick Links: Learn more about the Pastor Talk series and view our previous studies at https://pastortalk.co Subscribe to get the Pastor Talk episodes via podcast, email and much more! https://pastortalk.co#subscribe Questions or ideas? Connect with us! https://pastortalk.co#connect Interested in joining us for worship on Sunday at 8:50am? Join us at https://fpcspiritlake.org/stream

In this episode, we explore the often-overlooked but deeply significant story of Jesus' burial in John 19. As Holy Week nears its climax, we meet two unexpected figures—Joseph of Arimathea and Nicodemus—who step forward in a moment of remarkable courage and reverence. Once a secret follower, Joseph publicly requests Jesus' body, while Nicodemus, who once came to Jesus under the cover of night, returns bearing 100 pounds of burial spices. We dive into the symbolism of the garden tomb, the deeper theological echoes from earlier in the Gospel, and how this burial scene subtly mirrors Jesus' birth narrative. It's a rich and meaningful conversation about transformation, honor, and the power of small details in John's storytelling. Pastor Talk Quick Links: Learn more about the Pastor Talk series and view our previous studies at https://pastortalk.co Subscribe to get the Pastor Talk episodes via podcast, email and much more! https://pastortalk.co#subscribe Questions or ideas? Connect with us! https://pastortalk.co#connect Interested in joining us for worship on Sunday at 8:50am? Join us at https://fpcspiritlake.org/stream

What Nick and Joe Didn't Know Today, Pastor Michael is covering the second part of the Story of the Cross, the Burial.   Remember, there are three parts to the Story of the Cross: Death Burial Resurrection Joseph of Arimathea and Nicodemus asked Pilote for Jesus's body so that they could bury it before it became dark, as was Jewish custom of the day and the Sabbath was about to start.  Pilate gave them permission to do so and they wrapped Jesus in clean linen and placed him in a tomb, carved from the rock. Where earth sees a grave, heaven sees a garden! Today's verses are found in 1 Corinthians 15: 3-4, John 19: 38-42, and John 12: 24. Scripture quotations marked CSB have been taken from the Christian Standard Bible®, Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible® and CSB® are federally registered trademarks of Holman Bible Publishers.   

A sermon for Palm Sunday, April 13, 2025 Luke 19:28-40 After telling a parable to the crowd at Jericho, Jesus went on ahead, going up to Jerusalem. When he had come near Bethphage and Bethany, at the place called the Mount of Olives, he sent two of the disciples, saying, "Go into the village ahead of you, and as you enter it you will find tied there a colt that has never been ridden. Untie it and bring it here. If anyone asks you, 'Why are you untying it?' just say this, 'The Lord needs it.'" So those who were sent departed and found it as he had told them. As they were untying the colt, its owners asked them, "Why are you untying the colt?" They said, "The Lord needs it." Then they brought it to Jesus; and after throwing their cloaks on the colt, they set Jesus on it. As he rode along, people kept spreading their cloaks on the road. As he was now approaching the path down from the Mount of Olives, the whole multitude of the disciples began to praise God joyfully with a loud voice for all the deeds of power that they had seen, saying, "Blessed is the king who comes in the name of the Lord! Peace in heaven, and glory in the highest heaven!" Some of the Pharisees in the crowd said to him, "Teacher, order your disciples to stop." He answered, "I tell you, if these were silent, the stones would shout out."   Luke 22:14-23:56 When the hour for the Passover meal came, Jesus took his place at the table, and the apostles with him. He said to them, "I have eagerly desired to eat this Passover with you before I suffer; for I tell you, I will not eat it until it is fulfilled in the kingdom of God." Then he took a cup, and after giving thanks he said, "Take this and divide it among yourselves; for I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes." Then he took a loaf of bread, and when he had given thanks, he broke it and gave it to them, saying, "This is my body, which is given for you. Do this in remembrance of me." And he did the same with the cup after supper, saying, "This cup that is poured out for you is the new covenant in my blood. But see, the one who betrays me is with me, and his hand is on the table. For the Son of Man is going as it has been determined, but woe to that one by whom he is betrayed!" Then they began to ask one another, which one of them it could be who would do this. A dispute also arose among them as to which one of them was to be regarded as the greatest. But he said to them, "The kings of the Gentiles lord it over them; and those in authority over them are called benefactors. But not so with you; rather the greatest among you must become like the youngest, and the leader like one who serves. For who is greater, the one who is at the table or the one who serves? Is it not the one at the table? But I am among you as one who serves. "You are those who have stood by me in my trials; and I confer on you, just as my Father has conferred on me, a kingdom, so that you may eat and drink at my table in my kingdom, and you will sit on thrones judging the twelve tribes of Israel. "Simon, Simon, listen! Satan has demanded to sift all of you like wheat, but I have prayed for you that your own faith may not fail; and you, when once you have turned back, strengthen your brothers." And he said to him, "Lord, I am ready to go with you to prison and to death!" Jesus said, "I tell you, Peter, the cock will not crow this day, until you have denied three times that you know me." He said to them, "When I sent you out without a purse, bag, or sandals, did you lack anything?" They said, "No, not a thing." He said to them, "But now, the one who has a purse must take it, and likewise a bag. And the one who has no sword must sell his cloak and buy one. For I tell you, this scripture must be fulfilled in me, `And he was counted among the lawless'; and indeed what is written about me is being fulfilled." They said, "Lord, look, here are two swords." He replied, "It is enough." He came out and went, as was his custom, to the Mount of Olives; and the disciples followed him. When he reached the place, he said to them, "Pray that you may not come into the time of trial." Then he withdrew from them about a stone's throw, knelt down, and prayed, "Father, if you are willing, remove this cup from me; yet, not my will but yours be done." Then an angel from heaven appeared to him and gave him strength. In his anguish he prayed more earnestly, and his sweat became like great drops of blood falling down on the ground. When he got up from prayer, he came to the disciples and found them sleeping because of grief, and he said to them, "Why are you sleeping? Get up and pray that you may not come into the time of trial." While he was still speaking, suddenly a crowd came, and the one called Judas, one of the twelve, was leading them. He approached Jesus to kiss him; but Jesus said to him, "Judas, is it with a kiss that you are betraying the Son of Man?" When those who were around him saw what was coming, they asked, "Lord, should we strike with the sword?" Then one of them struck the slave of the high priest and cut off his right ear. But Jesus said, "No more of this!" And he touched his ear and healed him. Then Jesus said to the chief priests, the officers of the temple police, and the elders who had come for him, "Have you come out with swords and clubs as if I were a bandit? When I was with you day after day in the temple, you did not lay hands on me. But this is your hour, and the power of darkness!" Then they seized him and led him away, bringing him into the high priest's house. But Peter was following at a distance. When they had kindled a fire in the middle of the courtyard and sat down together, Peter sat among them. Then a servant-girl, seeing him in the firelight, stared at him and said, "This man also was with him." But he denied it, saying, "Woman, I do not know him." A little later someone else, on seeing him, said, "You also are one of them." But Peter said, "Man, I am not!" Then about an hour later still another kept insisting, "Surely this man also was with him; for he is a Galilean." But Peter said, "Man, I do not know what you are talking about!" At that moment, while he was still speaking, the cock crowed. The Lord turned and looked at Peter. Then Peter remembered the word of the Lord, how he had said to him, "Before the cock crows today, you will deny me three times." And he went out and wept bitterly. Now the men who were holding Jesus began to mock him and beat him; they also blindfolded him and kept asking him, "Prophesy! Who is it that struck you?" They kept heaping many other insults on him. When day came, the assembly of the elders of the people, both chief priests and scribes, gathered together, and they brought him to their council. They said, "If you are the Messiah, tell us." He replied, "If I tell you, you will not believe; and if I question you, you will not answer. But from now on the Son of Man will be seated at the right hand of the power of God." All of them asked, "Are you, then, the Son of God?" He said to them, "You say that I am." Then they said, "What further testimony do we need? We have heard it ourselves from his own lips!" Then the assembly rose as a body and brought Jesus before Pilate. They began to accuse him, saying, "We found this man perverting our nation, forbidding us to pay taxes to the emperor, and saying that he himself is the Messiah, a king." Then Pilate asked him, "Are you the king of the Jews?" He answered, "You say so." Then Pilate said to the chief priests and the crowds, "I find no basis for an accusation against this man." But they were insistent and said, "He stirs up the people by teaching throughout all Judea, from Galilee where he began even to this place." When Pilate heard this, he asked whether the man was a Galilean. And when he learned that he was under Herod's jurisdiction, he sent him off to Herod, who was himself in Jerusalem at that time. When Herod saw Jesus, he was very glad, for he had been wanting to see him for a long time, because he had heard about him and was hoping to see him perform some sign. He questioned him at some length, but Jesus gave him no answer. The chief priests and the scribes stood by, vehemently accusing him. Even Herod with his soldiers treated him with contempt and mocked him; then he put an elegant robe on him, and sent him back to Pilate. That same day Herod and Pilate became friends with each other; before this they had been enemies. Pilate then called together the chief priests, the leaders, and the people, and said to them, "You brought me this man as one who was perverting the people; and here I have examined him in your presence and have not found this man guilty of any of your charges against him. Neither has Herod, for he sent him back to us. Indeed, he has done nothing to deserve death. I will therefore have him flogged and release him." Then they all shouted out together, "Away with this fellow! Release Barabbas for us!" (This was a man who had been put in prison for an insurrection that had taken place in the city, and for murder.) Pilate, wanting to release Jesus, addressed them again; but they kept shouting, "Crucify, crucify him!" A third time he said to them, "Why, what evil has he done? I have found in him no ground for the sentence of death; I will therefore have him flogged and then release him." But they kept urgently demanding with loud shouts that he should be crucified; and their voices prevailed. So Pilate gave his verdict that their demand should be granted. He released the man they asked for, the one who had been put in prison for insurrection and murder, and he handed Jesus over as they wished. As they led him away, they seized a man, Simon of Cyrene, who was coming from the country, and they laid the cross on him, and made him carry it behind Jesus. A great number of the people followed him, and among them were women who were beating their breasts and wailing for him. But Jesus turned to them and said, "Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. For the days are surely coming when they will say, 'Blessed are the barren, and the wombs that never bore, and the breasts that never nursed.' Then they will begin to say to the mountains, 'Fall on us'; and to the hills, 'Cover us.' For if they do this when the wood is green, what will happen when it is dry?" Two others also, who were criminals, were led away to be put to death with him. When they came to the place that is called The Skull, they crucified Jesus there with the criminals, one on his right and one on his left. Then Jesus said, "Father, forgive them; for they do not know what they are doing." And they cast lots to divide his clothing. And the people stood by, watching; but the leaders scoffed at him, saying, "He saved others; let him save himself if he is the Messiah of God, his chosen one!" The soldiers also mocked him, coming up and offering him sour wine, and saying, "If you are the King of the Jews, save yourself!" There was also an inscription over him, "This is the King of the Jews." One of the criminals who were hanged there kept deriding him and saying, "Are you not the Messiah? Save yourself and us!" But the other rebuked him, saying, "Do you not fear God, since you are under the same sentence of condemnation? And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong." Then he said, "Jesus, remember me when you come into your kingdom." He replied, "Truly I tell you, today you will be with me in Paradise." It was now about noon, and darkness came over the whole land until three in the afternoon, while the sun's light failed; and the curtain of the temple was torn in two. Then Jesus, crying with a loud voice, said, "Father, into your hands I commend my spirit." Having said this, he breathed his last. When the centurion saw what had taken place, he praised God and said, "Certainly this man was innocent." And when all the crowds who had gathered there for this spectacle saw what had taken place, they returned home, beating their breasts. But all his acquaintances, including the women who had followed him from Galilee, stood at a distance, watching these things. Now there was a good and righteous man named Joseph, who, though a member of the council, had not agreed to their plan and action. He came from the Jewish town of Arimathea, and he was waiting expectantly for the kingdom of God. This man went to Pilate and asked for the body of Jesus. Then he took it down, wrapped it in a linen cloth, and laid it in a rock-hewn tomb where no one had ever been laid. It was the day of Preparation, and the sabbath was beginning. The women who had come with him from Galilee followed, and they saw the tomb and how his body was laid. Then they returned, and prepared spices and ointments. On the sabbath they rested according to the commandment.

In this sermon, Pastor Josh takes us into a moment we often overlook—the burial of Jesus. But in this quiet moment of the Gospel, we see three profound truths:1. Proof: Jesus truly died, verified by Roman execution and confirmed by the grave.2. Providence: Every detail—from Joseph of Arimathea's bold request to the perfectly timed Sabbath rest—was orchestrated by God.3. Proclamation: Even in death, Jesus declares His lordship, proclaiming victory over sin and the grave.

Passion Sunday The Gospel Luke 19:28-40 After telling a parable to the crowd at Jericho, Jesus went on ahead, going up to Jerusalem. When he had come near Bethphage and Bethany, at the place called the Mount of Olives, he sent two of the disciples, saying, "Go into the village ahead of you, and as you enter it you will find tied there a colt that has never been ridden. Untie it and bring it here. If anyone asks you, 'Why are you untying it?' just say this, 'The Lord needs it.'" So those who were sent departed and found it as he had told them. As they were untying the colt, its owners asked them, "Why are you untying the colt?" They said, "The Lord needs it." Then they brought it to Jesus; and after throwing their cloaks on the colt, they set Jesus on it. As he rode along, people kept spreading their cloaks on the road. As he was now approaching the path down from the Mount of Olives, the whole multitude of the disciples began to praise God joyfully with a loud voice for all the deeds of power that they had seen, saying, "Blessed is the king who comes in the name of the Lord! Peace in heaven, and glory in the highest heaven!" Some of the Pharisees in the crowd said to him, "Teacher, order your disciples to stop." He answered, "I tell you, if these were silent, the stones would shout out." The Psalm Psalm 118:1-2, 19-29 Confitemini Domino 1 Give thanks to the Lord, for he is good; * his mercy endures for ever. 2 Let Israel now proclaim, * "His mercy endures for ever." 19 Open for me the gates of righteousness; * I will enter them; I will offer thanks to the Lord. 20 "This is the gate of the Lord; * he who is righteous may enter." 21 I will give thanks to you, for you answered me * and have become my salvation. 22 The same stone which the builders rejected * has become the chief cornerstone. 23 This is the Lord's doing, * and it is marvelous in our eyes. 24 On this day the Lord has acted; * we will rejoice and be glad in it. 25 Hosannah, Lord, hosannah! * Lord, send us now success. 26 Blessed is he who comes in the name of the Lord; * we bless you from the house of the Lord. 27 God is the Lord; he has shined upon us; * form a procession with branches up to the horns of the altar. 28 "You are my God, and I will thank you; * you are my God, and I will exalt you." 29 Give thanks to the Lord, for he is good; * his mercy endures for ever. at The Liturgy of the Word The Collect Almighty and everliving God, in your tender love for the human race you sent your Son our Savior Jesus Christ to take upon him our nature, and to suffer death upon the cross, giving us the example of his great humility: Mercifully grant that we may walk in the way of his suffering, and also share in his resurrection; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Old Testament Isaiah 50:4-9a The Lord God has given me the tongue of a teacher, that I may know how to sustain the weary with a word. Morning by morning he wakens-- wakens my ear  to listen as those who are taught. The Lord God has opened my ear, and I was not rebellious,  I did not turn backward. I gave my back to those who struck me, and my cheeks to those who pulled out the beard; I did not hide my face from insult and spitting. The Lord God helps me; therefore I have not been disgraced; therefore I have set my face like flint, and I know that I shall not be put to shame;  he who vindicates me is near. Who will contend with me? Let us stand up together. Who are my adversaries? Let them confront me. It is the Lord God who helps me; who will declare me guilty? The Psalm Psalm 31:9-16 In te, Domine, speravi 9 Have mercy on me, O Lord, for I am in trouble; * my eye is consumed with sorrow, and also my throat and my belly. 10 For my life is wasted with grief, and my years with sighing; * my strength fails me because of affliction, and my bones are consumed. 11 I have become a reproach to all my enemies and even to my neighbors, a dismay to those of my acquaintance; * when they see me in the street they avoid me. 12 I am forgotten like a dead man, out of mind; * I am as useless as a broken pot. 13 For I have heard the whispering of the crowd; fear is all around; * they put their heads together against me; they plot to take my life. 14 But as for me, I have trusted in you, O Lord. * I have said, "You are my God. 15 My times are in your hand; * rescue me from the hand of my enemies, and from those who persecute me. 16 Make your face to shine upon your servant, * and in your loving-kindness save me." The Epistle Philippians 2:5-11 Let the same mind be in you that was in Christ Jesus, who, though he was in the form of God, did not regard equality with God  as something to be exploited, but emptied himself, taking the form of a slave,  being born in human likeness. And being found in human form, he humbled himself  and became obedient to the point of death--  even death on a cross. Therefore God also highly exalted him and gave him the name  that is above every name, so that at the name of Jesus every knee should bend,  in heaven and on earth and under the earth, and every tongue should confess that Jesus Christ is Lord,  to the glory of God the Father. The Gospel Luke 22:14-23:56 When the hour for the Passover meal came, Jesus took his place at the table, and the apostles with him. He said to them, "I have eagerly desired to eat this Passover with you before I suffer; for I tell you, I will not eat it until it is fulfilled in the kingdom of God." Then he took a cup, and after giving thanks he said, "Take this and divide it among yourselves; for I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes." Then he took a loaf of bread, and when he had given thanks, he broke it and gave it to them, saying, "This is my body, which is given for you. Do this in remembrance of me." And he did the same with the cup after supper, saying, "This cup that is poured out for you is the new covenant in my blood. But see, the one who betrays me is with me, and his hand is on the table. For the Son of Man is going as it has been determined, but woe to that one by whom he is betrayed!" Then they began to ask one another, which one of them it could be who would do this. A dispute also arose among them as to which one of them was to be regarded as the greatest. But he said to them, "The kings of the Gentiles lord it over them; and those in authority over them are called benefactors. But not so with you; rather the greatest among you must become like the youngest, and the leader like one who serves. For who is greater, the one who is at the table or the one who serves? Is it not the one at the table? But I am among you as one who serves. "You are those who have stood by me in my trials; and I confer on you, just as my Father has conferred on me, a kingdom, so that you may eat and drink at my table in my kingdom, and you will sit on thrones judging the twelve tribes of Israel. "Simon, Simon, listen! Satan has demanded to sift all of you like wheat, but I have prayed for you that your own faith may not fail; and you, when once you have turned back, strengthen your brothers." And he said to him, "Lord, I am ready to go with you to prison and to death!" Jesus said, "I tell you, Peter, the cock will not crow this day, until you have denied three times that you know me." He said to them, "When I sent you out without a purse, bag, or sandals, did you lack anything?" They said, "No, not a thing." He said to them, "But now, the one who has a purse must take it, and likewise a bag. And the one who has no sword must sell his cloak and buy one. For I tell you, this scripture must be fulfilled in me, `And he was counted among the lawless'; and indeed what is written about me is being fulfilled." They said, "Lord, look, here are two swords." He replied, "It is enough." He came out and went, as was his custom, to the Mount of Olives; and the disciples followed him. When he reached the place, he said to them, "Pray that you may not come into the time of trial." Then he withdrew from them about a stone's throw, knelt down, and prayed, "Father, if you are willing, remove this cup from me; yet, not my will but yours be done." Then an angel from heaven appeared to him and gave him strength. In his anguish he prayed more earnestly, and his sweat became like great drops of blood falling down on the ground. When he got up from prayer, he came to the disciples and found them sleeping because of grief, and he said to them, "Why are you sleeping? Get up and pray that you may not come into the time of trial." While he was still speaking, suddenly a crowd came, and the one called Judas, one of the twelve, was leading them. He approached Jesus to kiss him; but Jesus said to him, "Judas, is it with a kiss that you are betraying the Son of Man?" When those who were around him saw what was coming, they asked, "Lord, should we strike with the sword?" Then one of them struck the slave of the high priest and cut off his right ear. But Jesus said, "No more of this!" And he touched his ear and healed him. Then Jesus said to the chief priests, the officers of the temple police, and the elders who had come for him, "Have you come out with swords and clubs as if I were a bandit? When I was with you day after day in the temple, you did not lay hands on me. But this is your hour, and the power of darkness!" Then they seized him and led him away, bringing him into the high priest's house. But Peter was following at a distance. When they had kindled a fire in the middle of the courtyard and sat down together, Peter sat among them. Then a servant-girl, seeing him in the firelight, stared at him and said, "This man also was with him." But he denied it, saying, "Woman, I do not know him." A little later someone else, on seeing him, said, "You also are one of them." But Peter said, "Man, I am not!" Then about an hour later still another kept insisting, "Surely this man also was with him; for he is a Galilean." But Peter said, "Man, I do not know what you are talking about!" At that moment, while he was still speaking, the cock crowed. The Lord turned and looked at Peter. Then Peter remembered the word of the Lord, how he had said to him, "Before the cock crows today, you will deny me three times." And he went out and wept bitterly. Now the men who were holding Jesus began to mock him and beat him; they also blindfolded him and kept asking him, "Prophesy! Who is it that struck you?" They kept heaping many other insults on him. When day came, the assembly of the elders of the people, both chief priests and scribes, gathered together, and they brought him to their council. They said, "If you are the Messiah, tell us." He replied, "If I tell you, you will not believe; and if I question you, you will not answer. But from now on the Son of Man will be seated at the right hand of the power of God." All of them asked, "Are you, then, the Son of God?" He said to them, "You say that I am." Then they said, "What further testimony do we need? We have heard it ourselves from his own lips!" Then the assembly rose as a body and brought Jesus before Pilate. They began to accuse him, saying, "We found this man perverting our nation, forbidding us to pay taxes to the emperor, and saying that he himself is the Messiah, a king." Then Pilate asked him, "Are you the king of the Jews?" He answered, "You say so." Then Pilate said to the chief priests and the crowds, "I find no basis for an accusation against this man." But they were insistent and said, "He stirs up the people by teaching throughout all Judea, from Galilee where he began even to this place." When Pilate heard this, he asked whether the man was a Galilean. And when he learned that he was under Herod's jurisdiction, he sent him off to Herod, who was himself in Jerusalem at that time. When Herod saw Jesus, he was very glad, for he had been wanting to see him for a long time, because he had heard about him and was hoping to see him perform some sign. He questioned him at some length, but Jesus gave him no answer. The chief priests and the scribes stood by, vehemently accusing him. Even Herod with his soldiers treated him with contempt and mocked him; then he put an elegant robe on him, and sent him back to Pilate. That same day Herod and Pilate became friends with each other; before this they had been enemies. Pilate then called together the chief priests, the leaders, and the people, and said to them, "You brought me this man as one who was perverting the people; and here I have examined him in your presence and have not found this man guilty of any of your charges against him. Neither has Herod, for he sent him back to us. Indeed, he has done nothing to deserve death. I will therefore have him flogged and release him." Then they all shouted out together, "Away with this fellow! Release Barabbas for us!" (This was a man who had been put in prison for an insurrection that had taken place in the city, and for murder.) Pilate, wanting to release Jesus, addressed them again; but they kept shouting, "Crucify, crucify him!" A third time he said to them, "Why, what evil has he done? I have found in him no ground for the sentence of death; I will therefore have him flogged and then release him." But they kept urgently demanding with loud shouts that he should be crucified; and their voices prevailed. So Pilate gave his verdict that their demand should be granted. He released the man they asked for, the one who had been put in prison for insurrection and murder, and he handed Jesus over as they wished. As they led him away, they seized a man, Simon of Cyrene, who was coming from the country, and they laid the cross on him, and made him carry it behind Jesus. A great number of the people followed him, and among them were women who were beating their breasts and wailing for him. But Jesus turned to them and said, "Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. For the days are surely coming when they will say, 'Blessed are the barren, and the wombs that never bore, and the breasts that never nursed.' Then they will begin to say to the mountains, 'Fall on us'; and to the hills, 'Cover us.' For if they do this when the wood is green, what will happen when it is dry?" Two others also, who were criminals, were led away to be put to death with him. When they came to the place that is called The Skull, they crucified Jesus there with the criminals, one on his right and one on his left. Then Jesus said, "Father, forgive them; for they do not know what they are doing." And they cast lots to divide his clothing. And the people stood by, watching; but the leaders scoffed at him, saying, "He saved others; let him save himself if he is the Messiah of God, his chosen one!" The soldiers also mocked him, coming up and offering him sour wine, and saying, "If you are the King of the Jews, save yourself!" There was also an inscription over him, "This is the King of the Jews." One of the criminals who were hanged there kept deriding him and saying, "Are you not the Messiah? Save yourself and us!" But the other rebuked him, saying, "Do you not fear God, since you are under the same sentence of condemnation? And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong." Then he said, "Jesus, remember me when you come into your kingdom." He replied, "Truly I tell you, today you will be with me in Paradise." It was now about noon, and darkness came over the whole land until three in the afternoon, while the sun's light failed; and the curtain of the temple was torn in two. Then Jesus, crying with a loud voice, said, "Father, into your hands I commend my spirit." Having said this, he breathed his last. When the centurion saw what had taken place, he praised God and said, "Certainly this man was innocent." And when all the crowds who had gathered there for this spectacle saw what had taken place, they returned home, beating their breasts. But all his acquaintances, including the women who had followed him from Galilee, stood at a distance, watching these things. Now there was a good and righteous man named Joseph, who, though a member of the council, had not agreed to their plan and action. He came from the Jewish town of Arimathea, and he was waiting expectantly for the kingdom of God. This man went to Pilate and asked for the body of Jesus. Then he took it down, wrapped it in a linen cloth, and laid it in a rock-hewn tomb where no one had ever been laid. It was the day of Preparation, and the sabbath was beginning. The women who had come with him from Galilee followed, and they saw the tomb and how his body was laid. Then they returned, and prepared spices and ointments. On the sabbath they rested according to the commandment. or Luke 23:1-49 The assembly of the elders of the people rose as a body and brought Jesus before Pilate. They began to accuse him, saying, "We found this man perverting our nation, forbidding us to pay taxes to the emperor, and saying that he himself is the Messiah, a king." Then Pilate asked him, "Are you the king of the Jews?" He answered, "You say so." Then Pilate said to the chief priests and the crowds, "I find no basis for an accusation against this man." But they were insistent and said, "He stirs up the people by teaching throughout all Judea, from Galilee where he began even to this place." When Pilate heard this, he asked whether the man was a Galilean. And when he learned that he was under Herod's jurisdiction, he sent him off to Herod, who was himself in Jerusalem at that time. When Herod saw Jesus, he was very glad, for he had been wanting to see him for a long time, because he had heard about him and was hoping to see him perform some sign. He questioned him at some length, but Jesus gave him no answer. The chief priests and the scribes stood by, vehemently accusing him. Even Herod with his soldiers treated him with contempt and mocked him; then he put an elegant robe on him, and sent him back to Pilate. That same day Herod and Pilate became friends with each other; before this they had been enemies. Pilate then called together the chief priests, the leaders, and the people, and said to them, "You brought me this man as one who was perverting the people; and here I have examined him in your presence and have not found this man guilty of any of your charges against him. Neither has Herod, for he sent him back to us. Indeed, he has done nothing to deserve death. I will therefore have him flogged and release him." Then they all shouted out together, "Away with this fellow! Release Barabbas for us!" (This was a man who had been put in prison for an insurrection that had taken place in the city, and for murder.) Pilate, wanting to release Jesus, addressed them again; but they kept shouting, "Crucify, crucify him!" A third time he said to them, "Why, what evil has he done? I have found in him no ground for the sentence of death; I will therefore have him flogged and then release him." But they kept urgently demanding with loud shouts that he should be crucified; and their voices prevailed. So Pilate gave his verdict that their demand should be granted. He released the man they asked for, the one who had been put in prison for insurrection and murder, and he handed Jesus over as they wished. As they led him away, they seized a man, Simon of Cyrene, who was coming from the country, and they laid the cross on him, and made him carry it behind Jesus. A great number of the people followed him, and among them were women who were beating their breasts and wailing for him. But Jesus turned to them and said, "Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. For the days are surely coming when they will say, 'Blessed are the barren, and the wombs that never bore, and the breasts that never nursed.' Then they will begin to say to the mountains, 'Fall on us'; and to the hills, 'Cover us.' For if they do this when the wood is green, what will happen when it is dry?" Two others also, who were criminals, were led away to be put to death with him. When they came to the place that is called The Skull, they crucified Jesus there with the criminals, one on his right and one on his left. Then Jesus said, "Father, forgive them; for they do not know what they are doing." And they cast lots to divide his clothing. And the people stood by, watching; but the leaders scoffed at him, saying, "He saved others; let him save himself if he is the Messiah of God, his chosen one!" The soldiers also mocked him, coming up and offering him sour wine, and saying, "If you are the King of the Jews, save yourself!" There was also an inscription over him, "This is the King of the Jews." One of the criminals who were hanged there kept deriding him and saying, "Are you not the Messiah? Save yourself and us!" But the other rebuked him, saying, "Do you not fear God, since you are under the same sentence of condemnation? And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong." Then he said, "Jesus, remember me when you come into your kingdom." He replied, "Truly I tell you, today you will be with me in Paradise." It was now about noon, and darkness came over the whole land until three in the afternoon, while the sun's light failed; and the curtain of the temple was torn in two. Then Jesus, crying with a loud voice, said, "Father, into your hands I commend my spirit." Having said this, he breathed his last. When the centurion saw what had taken place, he praised God and said, "Certainly this man was innocent." And when all the crowds who had gathered there for this spectacle saw what had taken place, they returned home, beating their breasts. But all his acquaintances, including the women who had followed him from Galilee, stood at a distance, watching these things.

1 Corinthians 1:18:  John 10:14-18:  Luke 23   What would you list as the Top 5 dates in history?   - The Day Jesus was crucified on the cross.    "For the word (message) of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God."  (1 Corinthians 1:18)   - What did Jesus say about that day?               "I am the good shepherd, and I know My own and My own know Me, even as the Father knows Me              and I know the Father, and I lay down My life for the sheep.  I have other sheep, which are not of this              fold; I must bring also, and they will hear My voice; and they will become one flock with one shepherd.              For this reason the Father loves Me, because I lay down My life so that I may take it again.  No one has              taken it away from Me, but I lay it down on My own initiative.  I have authority to lay it down, and I have              authority to take it up again.  This commandment I received from My Father."  (John 10:14-18)   - What events took place in Jerusalem on that day?  (Luke 22:66-Luke 23)      - Jesus is questioned by the Council of Elders, Chief Priests, and Scribes.  (Luke 22:66-71)      - Jesus is questioned by Pilate.  (Luke 23:1-7)      - Jesus is questioned by Herod.  (Luke 23:8-12)      - Jesus is sentenced to be crucified and Barabbas is released.  (Luke 23:13-25)      - Jesus has his cross carried by Simon of Cyrene.  (Luke 23:26-31)      - Jesus is crucified between two criminals.  (Luke 23:32-43)      - Jesus died in such a way the Roman Centurion began praising God.  (Luke 23:47)      - Jesus has his body removed from the cross and buried by Joseph of Arimathea.  (Luke 23:50-56)

Luke chapter 23 records the secret trial and crucifixion of Jesus. Along the way we'll see a glimpse of individuals that encounter Jesus in His final moments. From Pilate, King Herod, Simon the Cyrene, the thief on the cross, Barabbas, to Joseph of Arimathea. Allow Luke's perspective of the death of Jesus to lead you to the hope of the resurrection.

Luke chapter 23 records the secret trial and crucifixion of Jesus. Along the way we'll see a glimpse of individuals that encounter Jesus in His final moments. From Pilate, King Herod, Simon the Cyrene, the thief on the cross, Barabbas, to Joseph of Arimathea. Allow Luke's perspective of the death of Jesus to lead you to the hope of the resurrection.

Nicodemus was “the teacher in Israel.” What an impact Jesus was now having among the people!  Obviously Nicodemus was so affected that he felt compelled to come to talk with Jesus, but he comes by night!  He declares, “no one can do these signs that you do unless God is with him” [John 3 v.3].  A fascinating conversation follows.  John is to mention him twice again, first when he is questioning the Pharisees about Jesus (7 v.50) and then, remarkably, when he associates with Joseph of Arimathea, in binding the body of Jesus and placing it in the tomb. [19 v.39]God's inspired word intrigues us so many times, the more we read the more we want to read and pull together as much as we can the “hidden” stories; there are always fresh insights to be gained.Jesus challenges Nicodemus, “Unless one is born again he cannot see the kingdom of God.”  “See” can be understood in the present tense – a person's eyes are opened when they are “born again.”    When is this rebirth? “How can a man be born when he is old?” asks Nicodemus.It is a challenge to understand what Jesus means, when he answers, “Truly, truly, I say to you, unless one is born of water and the Spirit, he (or she) cannot enter the kingdom of God. That which is born of the flesh is flesh, that which is born of the Spirit is spirit.””[3 v.5,6]One is born of water by baptism and both John the Baptist and Jesus' disciples are now baptising many (4 v.1,2)  But baptism is of no value unless there is also a rebirth of the person's spirit, a new way of thinking and outlook on life   “Baptism,” Peter was to later write “is an appeal to God for a good conscience “ (1 Peter 3 v.21)So we understand that baptism in water is of no value on its own.  But, says Jesus, this rebirth of the spirit is like the wind, it is only seen by the affect it has on a person's life.  The wind cannot be seen, only its affects can be seen.  The last verse in John 3 tells us, “whoever believes in the Son has eternal life” – that is – their names are “in the book of life”   Yet those who falter after their spiritual rebirth are in danger of having their names blotted out of the book of life. (Rev. 3 v.5)  Judas Iscariot is the glaring example.Returning to John 3 we note that Jesus says that “being born again” creates for us a relationship with “the light of the world” and “whoever does what is true comes to the light, so that it may be clearly seen that his (her) deeds have been carried out in God.”  [v.21] Let us all make sure that is true of us.

Peter Estrem was preacher for this service. John 19:31-42: Therefore, because it was the Preparation Day, that the bodies should not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away. Then the soldiers came and broke the legs of the first and of the other who was crucified with Him. But when they came to Jesus and saw that He was already dead, they did not break His legs. But one of the soldiers pierced His side with a spear, and immediately blood and water came out. And he who has seen has testified, and his testimony is true; and he knows that he is telling the truth, so that you may believe. For these things were done that the Scripture should be fulfilled, “Not one of His bones shall be broken.” And again another Scripture says, “They shall look on Him whom they pierced.” After this, Joseph of Arimathea, being a disciple of Jesus, but secretly, for fear of the Jews, asked Pilate that he might take away the body of Jesus; and Pilate gave him permission. So he came and took the body of Jesus. And Nicodemus, who at first came to Jesus by night, also came, bringing a mixture of myrrh and aloes, about a hundred pounds. Then they took the body of Jesus, and bound it in strips of linen with the spices, as the custom of the Jews is to bury. Now in the place where He was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. So there they laid Jesus, because of the Jews' Preparation Day, for the tomb was nearby.

Order of Service: - Prelude - Hymn 292 - O Dearest Jesus, What Law Hast Thou Broken: vv. 1, 2, 4, 12, 15 - The Versicles (pp. 120-121) - Os Justi: Os justi meditabitur sapientiam, Et lingua ejus loquetur judicium. Lex Dei ejus in corde ipsius. Et non supplantabuntar gressus ejus. Alleluia. The mouth of the righteous speaks wisdom, and his tongue talks of judgement. The Law of God is in his heart; none of his steps shall slide. Psalm 37:30-31 / Music: Eleanor Daley - John 19:31-42: Therefore, because it was the Preparation Day, that the bodies should not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away. Then the soldiers came and broke the legs of the first and of the other who was crucified with Him. But when they came to Jesus and saw that He was already dead, they did not break His legs. But one of the soldiers pierced His side with a spear, and immediately blood and water came out. And he who has seen has testified, and his testimony is true; and he knows that he is telling the truth, so that you may believe. For these things were done that the Scripture should be fulfilled, “Not one of His bones shall be broken.” And again another Scripture says, “They shall look on Him whom they pierced.” After this, Joseph of Arimathea, being a disciple of Jesus, but secretly, for fear of the Jews, asked Pilate that he might take away the body of Jesus; and Pilate gave him permission. So he came and took the body of Jesus. And Nicodemus, who at first came to Jesus by night, also came, bringing a mixture of myrrh and aloes, about a hundred pounds. Then they took the body of Jesus, and bound it in strips of linen with the spices, as the custom of the Jews is to bury. Now in the place where He was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. So there they laid Jesus, because of the Jews' Preparation Day, for the tomb was nearby. - Homily - Magnificat (choral setting by Ralph Vaughan Williams) - The Kyrie (p. 124) - The Lord's Prayer (p. 125) - Hymn 584 - Grant Peace, We Pray, in Mercy, Lord - The Collect (pp. 125-127) - The Benedicamus (p. 127) - The Benediction (p. 127) - Hymn 293 - O What Precious Balm and Healing: vv. 1, 4 - Postlude Service Participants: Peter Estrem (Preacher), Rev. Prof. Mark DeGarmeaux (Organist), Prof. Ann Fredrickson (Choir Director), Mary Martha Singers (Choral Group)

-Donate: https://www.padreperegrino.org/donate/ -Telegram: https://t.me/padreperegrino -Gospel: When it was evening, there came a rich man from Arimathea, named Joseph, who also was a disciple of Jesus. He went to Pilate and asked for the body of Jesus. Then Pilate ordered it to be given to him. And Joseph took the body and wrapped it in a [...]

“But he was pierced for our rebellion, crushed for our sins. He was beaten so we could be whole. He was whipped so we could be healed. All of us, like sheep, have strayed away. We have left God’s paths to follow our own. Yet the Lord laid on him the sins of us all.” (Isaiah 53:5–6 NLT) Isaiah was a prophet who ministered in Judah during the sixth century BC. In chapter 53 of the book that bears his name, he records a prophecy about a Suffering Servant—an innocent person who would take the punishment for the sins of others. Check the date on Isaiah’s employment history again: The sixth century BC Isaiah recorded his prophecy more than five hundred years before Jesus was born. Yet there’s no mistaking who the prophecy refers to. The New Testament writers certainly saw the connection between Isaiah’s prophecy and Jesus. That’s why Matthew quotes from Isaiah 53 in his Gospel (Matthew 8:14–17). And Luke quotes from it in his (Luke 22:36–38). And John, too (John 12:37–41). Paul quotes from it in his letter to the Romans (Romans 10:16–17). Peter quotes from it as well (1 Peter 2:19–25). The New Testament’s depiction of Jesus’ life and death makes even more specific connections to Isaiah 53. The descriptions of being pierced and crushed in verse 5 refer to His crucifixion. Jesus’ wrists and feet were pierced when He was nailed to the cross. His side was pierced by a Roman spear. The weight of His body as it hung on the cross crushed His internal organs (see John 19:33–34). The references to silence in verse 7 connect to Jesus’ remaining silent during His trial while His accusers did their worst (see Matthew 27:12–14; Mark 14:60–61; Luke 23:8–9). The references to a burial and grave in verse 9 correspond with the Gospel of Matthew. The Roman soldiers who carried out Jesus’ crucifixion intended to bury Him with the criminals who were crucified on either side of Him. But Joseph, a wealthy man from Arimathea, got permission from the Roman governor Pilate to bury Jesus’ body in a new tomb he owned (see Matthew 27:57–60). The most important takeaway from this prophecy of the Suffering Servant is that Jesus died “for our rebellion” and “for our sins.” He was sinless; He was innocent. We’re the guilty ones. Every one of us has sinned. Every one of us deserves God’s punishment. We can’t save ourselves, so Jesus had to die in our place. He was our substitute. Jesus’ death and resurrection are the only means to bridge the chasm between us and God—the chasm that was created by our sin. People often ask, “Don’t all roads lead to God?” In other words, aren’t all belief systems equally true? If you take time to look at what each religion teaches, you’ll find that only Jesus Christ died for our sins and rose again. The Bible teaches that He is the Son of God, that He paid the debt in our place, and that if we will turn from our sin and follow Him, we can be forgiven and know that we will go to Heaven. Reflection question: What other connections do you see between the Suffering Servant prophecy in Isaiah 53 and the events of Jesus’ life? Discuss Today's Devo in Harvest Discipleship! — Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comMark 15Mark's record of Christ's crucifixion focuses heavily on the people around Him. The Jewish leaders seek to kill him. Pilate gives in to them, but he is confused about the Christ. Barabbas, an actual murderer, is released instead of Jesus. Soldiers scourge the Messiah, beat Him, mock Him, and crucify Him. Jewish onlookers relentlessly attack Him. The two criminals hurl abuse at Him. But at His death, the focus shifts to people of faith. The Centurion says, “Truly this man was the Son of God!” Women of faith stay close to the body of Jesus. Joseph of Arimathea requests the body and gives Him a proper burial. This sets a contrast between the sinful work of man in Christ's death and the faith and hope that would grow from His sacrifice.  The sinful work of man is on full display during Jesus' trial and crucifixion. People get so sure of what they believe, and they let envy and pride lead them to the most heinous behavior. We must learn from their failures. We must check our hearts, pride, and intentions, to center them on honoring Christ. If not, we may end up living our lives against Him. If we trust in Him, then His life, death, and resurrection can become the anthem of our lives. So many have been changed by His sacrifice, like the Centurion and Joseph in our story. That change is possible in you. But also, in many around us, if we will share Jesus with them. Tender Father, how painful it must have been to watch Your Son be ridiculed by those He came to save. Above all today, we pray to never be that way in Your sight. Humble and mold us to be people who appreciate His death and who seek to glorify Him because of His sacrifice. Lord God, give us a voice to proclaim the gospel message. Others are living in sin and need to see what He did and learn to love Him for it. Will you reveal those people to us today and give us the courage to speak His name? Thought Questions: -       Pilate is a tragic character. He was conflicted about Jesus, but he ultimately relented. How does your faith show more resolve than Pilate? -       Jesus' death changed people, like the criminal and the Centurion. Do you think His self-sacrifice still has the power to do that today? -       The women and Joseph were faithful even at personal risk. How does your life prove that you serve Jesus no matter what cost is required?