Podcasts about crucify

Brad and Craig bring on a Wednesday Happy Birthday to Brad's father who turns 90 today. Election Day Yesterday. A sad day. Unpacking a statement read by Brad New York Mayor ------------------ Mark 15:6-21 (ESV) Pilate Delivers Jesus to Be Crucified 6 Now at the feast he used to release for them one prisoner for whom they asked. 7 And among the rebels in prison, who had committed murder in the insurrection, there was a man called Barabbas. 8 And the crowd came up and began to ask Pilate to do as he usually did for them. 9 And he answered them, saying, “Do you want me to release for you the King of the Jews?” 10 For he perceived that it was out of envy that the chief priests had delivered him up. 11 But the chief priests stirred up the crowd to have him release for them Barabbas instead. 12 And Pilate again said to them, “Then what shall I do with the man you call the King of the Jews?” 13 And they cried out again, “Crucify him.” 14 And Pilate said to them, “Why? What evil has he done?” But they shouted all the more, “Crucify him.” 15 So Pilate, wishing to satisfy the crowd, released for them Barabbas, and having scourged Jesus, he delivered him to be crucified. Jesus Is Mocked 16 And the soldiers led him away inside the palace (that is, the governor's headquarters), and they called together the whole battalion. 17 And they clothed him in a purple cloak, and twisting together a crown of thorns, they put it on him. 18 And they began to salute him, “Hail, King of the Jews!” 19 And they were striking his head with a reed and spitting on him and kneeling down in homage to him. 20 And when they had mocked him, they stripped him of the purple cloak and put his own clothes on him. And they led him out to crucify him. The Crucifixion 21 And they compelled a passerby, Simon of Cyrene, who was coming in from the country, the father of Alexander and Rufus, to carry his cross. __________________ 5 Core Values of SWAT 1. God's Word 2. Prayer 3. Evangelism 4. Discipleship 5. Community ------------------ https://swatradio.com/ SWAT - Spiritual Warriors Advancing Truth Call us Toll-Free at: +1-844-777-7928 Email Us a Question: ask@swatradio.com FIND A SWAT MEETING Brown Family YMCA 170 Landrum Lane Ponte Vedra Beach, FL 32082 Wed. 6:30-7:30 am IHOP 3250 Hodges Blvd Jacksonville, FL 32224 Wed. Night 7-8 pm Salem Centre 7235 Bonneval Rd Jacksonville, FL Wed. 12:00-1:00 pm Jumping Jax House of Food 10131 San Jose Blvd #12 Jacksonville, FL Thursday 6:30-7:30 am The Village Inn 900 Ponce De Leon Blvd St. Augustine, FL Friday 9:00-10:30 am Woodmen Valley Chapel - Woodmen Heights Campus 8292 Woodman Valley View Colorado Springs CO 80908 Thursdays 8-9:15 pm

Brad and Craig are in for Doug Reformation Day last Friday Christmas music didn't make it this week. Replays on Tuesday and Thursday ------------------ Mark 15:6-21 (ESV) Pilate Delivers Jesus to Be Crucified 6 Now at the feast he used to release for them one prisoner for whom they asked. 7 And among the rebels in prison, who had committed murder in the insurrection, there was a man called Barabbas. 8 And the crowd came up and began to ask Pilate to do as he usually did for them. 9 And he answered them, saying, “Do you want me to release for you the King of the Jews?” 10 For he perceived that it was out of envy that the chief priests had delivered him up. 11 But the chief priests stirred up the crowd to have him release for them Barabbas instead. 12 And Pilate again said to them, “Then what shall I do with the man you call the King of the Jews?” 13 And they cried out again, “Crucify him.” 14 And Pilate said to them, “Why? What evil has he done?” But they shouted all the more, “Crucify him.” 15 So Pilate, wishing to satisfy the crowd, released for them Barabbas, and having scourged Jesus, he delivered him to be crucified. Jesus Is Mocked 16 And the soldiers led him away inside the palace (that is, the governor's headquarters), and they called together the whole battalion. 17 And they clothed him in a purple cloak, and twisting together a crown of thorns, they put it on him. 18 And they began to salute him, “Hail, King of the Jews!” 19 And they were striking his head with a reed and spitting on him and kneeling down in homage to him. 20 And when they had mocked him, they stripped him of the purple cloak and put his own clothes on him. And they led him out to crucify him. The Crucifixion 21 And they compelled a passerby, Simon of Cyrene, who was coming in from the country, the father of Alexander and Rufus, to carry his cross. __________________ 5 Core Values of SWAT 1. God's Word 2. Prayer 3. Evangelism 4. Discipleship 5. Community ------------------ https://swatradio.com/ SWAT - Spiritual Warriors Advancing Truth Call us Toll-Free at: +1-844-777-7928 Email Us a Question: ask@swatradio.com FIND A SWAT MEETING Brown Family YMCA 170 Landrum Lane Ponte Vedra Beach, FL 32082 Wed. 6:30-7:30 am IHOP 3250 Hodges Blvd Jacksonville, FL 32224 Wed. Night 7-8 pm Salem Centre 7235 Bonneval Rd Jacksonville, FL Wed. 12:00-1:00 pm Jumping Jax House of Food 10131 San Jose Blvd #12 Jacksonville, FL Thursday 6:30-7:30 am The Village Inn 900 Ponce De Leon Blvd St. Augustine, FL Friday 9:00-10:30 am Woodmen Valley Chapel - Woodmen Heights Campus 8292 Woodman Valley View Colorado Springs CO 80908 Thursdays 8-9:15 pm

Send us a textHere we see how the Romans would pacify the Jews by releasing someone convicted of crimes to them on the Passover.  Pilate hopes he can finally get Jesus set free and His blood off his hands.  But the Jews have outmaneuvered Pilate again and they have told the crowd to ask for Barabbas the robber.  Pilate scourges Jesus, mocks Him, puts a crown of thorns on His head, and a Kingly purple robe on Him and yet the crowd still will not feel sorry for Jesus, they want him killed.  He finally tells them to behold the Man, in other words look at this pitiful fellow, don't you want Him to be released and they cry out Crucify Him, Crucify Him.  Then for the second time Pilate tells them I find no fault in Him.  Jesus has done nothing wrong for Him to be convicted of and especially crucified, so Pilate says if you want Him crucified, you do it. Mark 8:36 "For what will it profit a man if he gains the whole world, and loses his own soul?             John 14:6 Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me. Have you trusted Him as your Savior? He can Save you if You ask Him based on His death, burial, and resurrection for your sins. Believe in Him for forgiveness of your sins today.               “And you shall know the truth, and the truth shall make you free.”  -John 8:32           Our mission is to spread the gospel and to go to the least of these with the life-changing message of Jesus Christ; We reach out to those the World has forgotten.              hisloveministries.podbean.com #HLMSocial hisloveministries.nethttps://www.instagram.com/hisloveministries1/?hl=en His Love Ministries on Itunes Don't go for all the gusto you can get, go for all the God (Jesus Christ) you can get. The gusto will get you, Jesus can save you. https://www.facebook.com/His-Love-Ministries-246606668725869/?tn-str=k*F            The world is trying to solve earthly problems that can only be solved with heavenly solutions

This sermon reflects on the dramatic shift in public opinion about Jesus, from the joyful shouts of “Hosanna!” on Palm Sunday to the painful cries of “Crucify him!” on Good Friday. Pastor Jim leads us through Mark 15:1–15, recounting Jesus' trials before Pilate and the false accusations brought by the religious leaders. The message reminds us that Jesus was not condemned simply for being a wise or compassionate teacher, but because He boldly declared Himself to be God in the flesh. As we consider His quiet strength and silence before His accusers, we see the fulfillment of Isaiah's prophecy of the suffering servant. Pastor Jim invites us to look inward, to reflect on our own hearts and the ways we respond to Jesus today. Do we stand with Him in faith, or do we sometimes turn away in fear or frustration? The service concludes with communion, a time to remember and give thanks for Christ's sacrifice; His scourging, His cross, and His deep love that redeems us all.Please let us know if you are watching our stream for the first time, if you have made a decision, or need prayer – text CONNECT to (941) 260-1395 or click here: https://form.church/connectionClick here if you would like to give online: https://subsplash.com/u/-QJD4RD/giveMusic used with permission, CCLI License # 594759, Streaming Plus License # 21044022

Sermons from Gold Ave Church, Grand Rapids, Michigan

Mark 8:27-38 (ESV)Andrew and Edwin discuss self-denial, crucifixion, and following Jesus. The way to save our lives is to lose them.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=23268The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

Pastor KJay brought a life-changing word titled “This Is My Exodus.”

(This podcast was previously recorded and published on November 5, 2020)   Jesus Ministries, Joan Boney  ...   Jesus came to this earth in the form of a man for a short while.   Jesus was in heaven with God as "The Word", a spirit.   But The Word took on the form of a man to be able to suffer and die for us that we could be saved.   Then Jesus was raised from the dead by God and our sins were covered by Jesus' own blood.   But some think to crucify Jesus afresh by doing sins after they have had their sins paid for by Jesus' blood.   And many religious people today picture a type of human form of Jesus which is to create Jesus again to suffer in the flesh of man.   But Jesus is a Spirit as God is a Spirit as the Holy Spirit is Spirit.   And Jesus says:   John 4:24  God is a Spirit: and they that worship Him must worship Him in spirit and in truth.   Jesus is revealed to us today each time the Spirit of Jesus brings "The Word" to our minds so we can know what to do on this present earth.   As we do "The Word" we worship God in spirit and in truth.   And today Jesus lives in each believer.   II Corinthians 13:5   Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?   After Jesus was taken back into heaven, HE appears no more to us on this earth in the form of a man.  But HE lives in us and speaks to us by HIS Spirit.   Those religious people today who desire to see a human form of Jesus would have Jesus suffer again in the flesh of man.  That will not happen.   But in the end times, there will be "false Christs" who appear, perhaps in vision, to try to get individuals to do something or to try to get individuals to follow them to some place.   Jesus says:  Do not go with them.  Do not believe them.  (Matthew 24)  

This episode is not for comfort. It's not a pep talk. Today, we're stepping onto the most controversial ground yet: the death penalty.In the wake of Charlie Kirk's assassination, the world screams for vengeance. Politicians demand execution. The mob cries for blood. But as followers of Christ, we don't answer to the mob—we answer to the Word of God. And the Word is clear: if you call yourself pro-life, you cannot be pro-death penalty.This episode dismantles the cultural and even Christian arguments for capital punishment, exposing it as a barbaric counterfeit for true, biblical justice. We're called to a higher standard—one that chooses mercy when the world demands retribution.When the crowd shouts, “Crucify him!” will you join the chant? Or will you echo the heart of the One who said, “Father, forgive them”?Buckle up. This one's raw, uncomfortable, and rooted in the radical mercy of Jesus Christ."For judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment." – James 2:13Episode Highlights:18:22 - What kind of people are we becoming when we endorse the death penalty? We say we're pro-life, but are we really? We march for unborn children, but cheer when the state straps someone to a gurney. We post Bible verses about forgiveness, but applaud when the needle slides in. We claim to follow the Prince of Peace, but align ourselves with systems of death. We can't have it both ways. Either life is sacred or it isn't.29:12 -Jesus was executed by the state. He was the victim of a corrupt trial, a bloodthirsty crowd, and a merciless governor... And what did he say as the nails were driven into his wrists? According to Luke chapter 23, verse 34, he said this, "Father, forgive them, for they know not what they do." If Jesus prayed for the forgiveness of his executioners, how can we cheer for the execution of others?57:55 - So here's the call for all of us, my brothers and sisters in Christ, we must reject the death penalty. Not because it's politically trendy, not because it makes us look compassionate, but because it's a gospel imperative. To follow Christ is to lay down vengeance. To bear the cross is to refuse to pick up the sword. To proclaim the sanctity of life is to defend it consistently, without exception. That means when politicians demand executions, we must say no. When the mob cries for blood, we must say no.Connect with Paul M. NeubergerWebsite 

Epistle Reading: St. Paul's First Letter to the Corinthians 1:18-24Brethren, the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. For it is written, "I will destroy the wisdom of the wise, and the cleverness of the clever I will thwart." Where is the wise man? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.Gospel Reading: John 19:6-11, 13-20, 25-28, 30At that time, when the chief priests and the officers saw him, they cried out, "Crucify him, crucify him!" Pilate said to them, "Take him yourselves and crucify him, for I find no crime in him." The Jews answered him, "We have a law, and by that law he ought to die, because he has made himself the Son of God."When Pilate heard these words, he was the more afraid; he entered the praetorium again and said to Jesus, "Where are you from?" But Jesus gave no answer. Pilate therefore said to him, "You will not speak to me? Do you not know that I have power to release you, and power to crucify you?" Jesus answered him, "You would have no power over me unless it had been given you from above; therefore he who delivered me to you has the greater sin." When Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called the Pavement, and in Hebrew, Gabbatha. Now it was the day of Preparation of the Passover; it was about the sixth hour. He said to the Jews, "Behold your King!" They cried out, "Away with him, away with him, crucify him!" Pilate said to them, "Shall I crucify your King?" The chief priests answered, "We have no king but Caesar." Then he handed him over to them to be crucified. So they took Jesus, and he went out, bearing his own cross, to the place called the place of a skull, which is called in Hebrew Golgotha. There they crucified him, and with him two others, one on either side, and Jesus between them. Pilate also wrote a title and put it on the cross; it read, "Jesus of Nazareth, the King of the Jews." Many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.But standing by the cross of Jesus were his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother, and the disciple whom he loved standing near, he said to his mother, "Woman, behold your son!" Then he said to the disciple, "Behold your mother!" And from that hour the disciple took her to his own home. Then when Jesus had received the vinegar, he said, "It is finished"; and he bowed his head and gave up his spirit.

History offers a haunting picture of what happens when leaders abdicate responsibility. Darren Hardy uses the example of Pontius Pilate to expose the subtle ways avoidance shows up in modern business—and why accountability is the only path to true achievement. Hear it in now and rethink leadership. Get more personal mentoring from Darren each day. Go to DarrenDaily at http://darrendaily.com/join to learn more.

Podcast: Light on Life Season Twelve Episode Thirty-Two. Carnality isn't a comfortable topic for followers of Jesus, and it becomes even more challenging when we talk about “crucifying” it. Yet, crucifying our carnality is key to a truly happy life. The Bible lays out the keys to real life in Jesus, and who doesn't want that kind of genuine happiness? The problem arises […] The post How to Crucify Carnality and Live a Happy Life appeared first on emeryhorvath.com. Related posts: Why Growth Is An Essential Mindset For Jesus Followers Why Moving In Strife Means You Need To Grow What Does A Spiritually Mature Jesus Follower Look Like?

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ Get a copy of the MM Companion Journal: https://MorningMindsetMedia.com/journal ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Mark 15:6–15 - Now at the feast he used to release for them one prisoner for whom they asked. [7] And among the rebels in prison, who had committed murder in the insurrection, there was a man called Barabbas. [8] And the crowd came up and began to ask Pilate to do as he usually did for them. [9] And he answered them, saying, “Do you want me to release for you the King of the Jews?” [10] For he perceived that it was out of envy that the chief priests had delivered him up. [11] But the chief priests stirred up the crowd to have him release for them Barabbas instead. [12] And Pilate again said to them, “Then what shall I do with the man you call the King of the Jews?” [13] And they cried out again, “Crucify him.” [14] And Pilate said to them, “Why? What evil has he done?” But they shouted all the more, “Crucify him.” [15] So Pilate, wishing to satisfy the crowd, released for them Barabbas, and having scourged Jesus, he delivered him to be crucified. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ Join the MMM Prayer Team: https://MorningMindsetMedia.com/PrayerTeam ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Mark 15:6–15 - Now at the feast he used to release for them one prisoner for whom they asked. [7] And among the rebels in prison, who had committed murder in the insurrection, there was a man called Barabbas. [8] And the crowd came up and began to ask Pilate to do as he usually did for them. [9] And he answered them, saying, “Do you want me to release for you the King of the Jews?” [10] For he perceived that it was out of envy that the chief priests had delivered him up. [11] But the chief priests stirred up the crowd to have him release for them Barabbas instead. [12] And Pilate again said to them, “Then what shall I do with the man you call the King of the Jews?” [13] And they cried out again, “Crucify him.” [14] And Pilate said to them, “Why? What evil has he done?” But they shouted all the more, “Crucify him.” [15] So Pilate, wishing to satisfy the crowd, released for them Barabbas, and having scourged Jesus, he delivered him to be crucified. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. And today's shout-out goes to Ken Lewis from Bluffton, SC. Ken, your support through Project23 helps others see the depth of Jesus' mercy. This one's for you. Our text today is Mark 15:6-15: Now at the feast he used to release for them one prisoner for whom they asked. And among the rebels in prison, who had committed murder in the insurrection, there was a man called Barabbas. And the crowd came up and began to ask Pilate to do as he usually did for them. And he answered them, saying, "Do you want me to release for you the King of the Jews?" For he perceived that it was out of envy that the chief priests had delivered him up. But the chief priests stirred up the crowd to have him release for them Barabbas instead. And Pilate again said to them, "Then what shall I do with the man you call the King of the Jews?" And they cried out again, "Crucify him." And Pilate said to them, "Why? What evil has he done?" But they shouted all the more, "Crucify him." So Pilate, wishing to satisfy the crowd, released for them Barabbas, and having scourged Jesus, he delivered him to be crucified.— Mark 15:6-15 Picture the scene: a festive crowd at Passover, power in Pilate's hands, two men before them. One—Barabbas—guilty of murder and insurrection. The other—Jesus—innocent of any crime. And they choose to release the criminal while crucifying the innocent. It's no mistake. It's the core of the gospel: The innocent suffers the judgment you deserve so the guilty can go free. Barabbas walks out with chains removed. Jesus enters bearing a crown of thorns and a heavy wooden beam. This is substitution. This is a scandalous act of grace, enough to shatter every expectation. We are Barabbas. We are guilty—rebels deserving punishment. Yet Jesus takes our place. Don't let this moment pass as just history. Let it break you and rebuild you. Ask yourself: Do I truly understand the freedom I've received? Am I living like someone set free, or still chained by shame and self-effort? You are the guilty set free. Free to worship, not work, for your acceptance from God. Right now, write down one area where you still try to earn God's approval by your effort. Then, pray: “Jesus, I accept that you took my place. I leave this striving at the cross and embrace your grace today.” #ScandalousGrace, #Mark15, #Substitution ASK THIS: What surprises you most about Barabbas going free? How does knowing Jesus took your punishment reshape your daily choices? Where do you still feel chained by guilt or self-effort? How can you live out your freedom in worship and humility this week? DO THIS: Right now, write down one area where you still try to earn God's approval by your effort. Then, pray: “Jesus, I accept that you took my place. I leave this striving at the cross and embrace your grace today.” PRAY THIS: Jesus, thank you for standing in my place. I was guilty; you were innocent. Today I leave my striving behind and rest in the freedom you won for me. Amen. PLAY THIS: "Jesus Paid It All."

The King Dies G'day and welcome to Partake! We are now on day 21 of our series "Glimpses", looking at the story of the Bible in 30 days, from the time of creation through to the time of the fullness of redemption! Last time we looked at Jesus at prayer. Today we look at the events leading to his death and burial. Jesus has been arrested and bought to trial before the High priest. All the disciples have abandoned him, but Peter follows on from distance, even denying he knew Jesus 3 times! The guards then beat Jesus. Caiaphas the High Priest condemns Jesus and Jesus is taken to the Praetorium for trial by the Romans. That is where we will pick up the story... 1. Jesus was Condemned So firstly lets look at Jesus' condemnation before the Romans. Reading from John 19v1 to 16: Then Pilate took Jesus and had him flogged. The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe and went up to him again and again, saying, "Hail, king of the Jews!" And they struck him in the face. Once more Pilate came out and said to the Jews, "Look, I am bringing him out to you to let you know that I find no basis for a charge against him." When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, "Here is the man!" As soon as the chief priests and their officials saw him, they shouted, "Crucify! Crucify!" But Pilate answered, "You take him and crucify him. As for me, I find no basis for a charge against him." The Jews insisted, "We have a law, and according to that law he must die, because he claimed to be the Son of God." When Pilate heard this, he was even more afraid, and he went back inside the palace. "Where do you come from?" he asked Jesus, but Jesus gave him no answer. "Do you refuse to speak to me?" Pilate said. "Don't you realize I have power either to free you or to crucify you?" Jesus answered, "You would have no power over me if it were not given to you from above. Therefore the one who handed me over to you is guilty of a greater sin." From then on, Pilate tried to set Jesus free, but the Jews kept shouting, "If you let this man go, you are no friend of Caesar. Anyone who claims to be a king opposes Caesar." When Pilate heard this, he brought Jesus out and sat down on the judge's seat at a place known as the Stone Pavement. It was the day of Preparation of Passover Week, about the sixth hour. "Here is your king," Pilate said to the Jews. But they shouted, "Take him away! Take him away! Crucify him!" "Shall I crucify your king?" Pilate asked. "We have no king but Caesar," the chief priests answered. Finally Pilate handed him over to them to be crucified. Pilate was the Roman Governor of Judea and he had the power to release or condemn any prisoner. It was he that made the decision and gave the order for Jesus to be crucified. Pilate gave into the whims of the Jewish religious leaders and the baying crowd, permitting the flogging and mockery of Jesus in the hope of shaming his accusers (John 19vs. 1-3). Pilate even affirmed Jesus' innocence after the scourging (John 19v4). Jesus' refusal to answer stung Pilate into reminding Jesus of his Roman authority (John 19v10). Jesus, however, corrected Pilate's idea of authority and told him that although Pilate may have power on earth, his power did not reach beyond earth (John 19v11). Jesus knew that his work of bring people back to God in a loving relationship did not rest on the actions of a mere Roman governor. Pilate was more concerned with his own position than he was for justice. 2. Jesus was Crucified So Jesus was condemned to die. Now lets look at John 19v17-24 and Jesus' crucifixion. Reading from John 19v17-24: Carrying his own cross, he went out to the place of the Skull (which in Aramaic is called Golgotha). Here they crucified him, and with him two others-one on each side and Jesus in the middle. Pilate had a notice prepared and fastened to the cross. It read:JESUS OF NAZARETH, THE KING OF THE JEWS. When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom. "Let's not tear it," they said to one another. "Let's decide by lot who will get it." This happened that the scripture might be fulfilled which said, "They divided my garments among them and cast lots for my clothing." So this is what the soldiers did. Jesus bearing his own cross, was killed as a common criminal (John 19v17). Despite that, even when he himself was in utter agony, Jesus showed concern for his mother, committing her into the care of the Apostle John (John 19v26-27). The site of crucifixion was purposely chosen to be outside the city walls because the Jewish Law forbade such acts within the city walls. For sanitary reasons, the crucified body was often left to rot on the cross, a disgraceful reminder of what happened to criminals and serving as deterrent to passers-by. Jesus face had been beaten beyond recognition and the scourging had reduced his flesh to something like raw hamburger mince. The whips used had pieces of glass and rocks stuck to the cord so as to inflict as much damage as possible. He had a crown of thorns pushed into his scalp. 3. Jesus dies Jesus finally dies in utter agony, humiliation and disgrace. Let us look together at John 19v28-37. Reading John 19v28-30 Later, knowing that all was now completed, and so that the Scripture would be fulfilled, Jesus said, "I am thirsty." A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus' lips. When he had received the drink, Jesus said, "It is finished." With that, he bowed his head and gave up his spirit. In Jesus' final moments he uttered "I am thirsty." (John 19v28) and "It is finished." (John 19v30). The desire of the Jews (John 19v32) to fulfil their rituals was important because the Sabbath fell within the Passover festival. The breaking of legs (John 19vs.32-33) sped up the process of death. The piercing of Jesus' side and the flow of blood and water proved Jesus was really dead (John 19v34). At the cross, Jesus' mission is accomplished. At the cross, this God-man, Jesus Christ paid the penalty for all sin of all time. We will come to look at how this can be this later in the series. Some people say that Jesus didn't die on the cross, but rather somebody was made to be His substitute. But this is impossible. Nobody could have been a substitute or the Jewish leaders would have said so. The Romans were renowned for keeping strict discipline and regimen and nobody would have been able to get in amongst the Roman soldiers and somehow substitute themselves for Jesus. Yes, somebody else carried the cross for Him, but nobody but Jesus was nailed to that cross. Jesus died on that cross and not some substitute. 4. Jesus was Buried Reading John 19v41-42 At the place where Jesus was crucified, there was a garden, and in the garden a new tomb, in which no one had ever been laid. Because it was the Jewish day of Preparation and since the tomb was nearby, they laid Jesus there. John 19v38-42 tells us of Jesus' burial. Two men, Joseph of Arimathea and Nicodemus buried Jesus in an unused tomb. The significance of "in which no-one had ever been laid" (John 19v41) is to demonstrate that the body of Jesus at no point came into contact with the decay of a dead body. But that is not the end of the story! Oh no! There is more to come as you will see! Thank you! 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In the final episode of the Fasting Power Framework series, Sherrie brings everything together with a bold, Spirit-filled charge to crucify your old self and fast into the new you. Discover how to walk in the transformation that Christ has already begun and why The Seeker's Method is the next step in your journey. This is your moment. Will you take it? https://www.sherriekapala.com54/1 Recorded 7/19 and publishing on 7/20

LESSON 196It Can Be But Myself I Crucify.When this is firmly understood and kept in full awareness, you will not attempt to harm yourself, nor make your body slave to vengeance. You will not attack yourself, and you will realize that to attack another is but to attack yourself. You will be free of the insane belief that to attack a brother saves yourself. And you will understand his safety is your own, and in his healing you are healed.Perhaps at first you will not understand how mercy, limitless and with all things held in its sure protection, can be found in the idea we practice for today. It may, in fact, appear to be a sign that punishment can never be escaped because the ego, under what it sees as threat, is quick to cite the truth to save its lies. Yet must it fail to understand the truth it uses thus. But you can learn to see these foolish applications, and deny the meaning they appear to have.Thus do you also teach your mind that you are not an ego. For the ways in which the ego would distort the truth will not deceive you longer. You will not believe you are a body to be crucified. And you will see within today's idea the light of resurrection, looking past all thoughts of crucifixion and of death, to thoughts of liberation and of life.Today's idea is one step we take in leading us from bondage to the state of perfect freedom. Let us take this step today, that we may quickly go the way salvation shows us, taking every step in its appointed sequence, as the mind relinquishes its burdens one by one. It is not time we need for this. It is but willingness. For what would seem to need a thousand years can easily be done in just one instant by the grace of God.The dreary, hopeless thought that you can make attacks on others and escape yourself has nailed you to the cross. Perhaps it seemed to be salvation. Yet it merely stood for the belief the fear of God is real. And what is that but hell? Who could believe his Father is his deadly enemy, separate from him, and waiting to destroy his life and blot him from the universe, without the fear of hell upon his heart?Such is the form of madness you believe, if you accept the fearful thought you can attack another and be free yourself. Until this form is changed, there is no hope. Until you see that this, at least, must be entirely impossible, how could there be escape? The fear of God is real to anyone who thinks this thought is true. And he will not perceive its foolishness, or even see that it is there, so that it would be possible to question it.To question it at all, its form must first be changed at least as much as will permit fear of retaliation to abate, and the responsibility returned to some extent to you. From there you can at least consider if you want to go along this painful path. Until this shift has been accomplished, you can not perceive that it is but your thoughts that bring you fear, and your deliverance depends on you.Our next steps will be easy, if you take this one today. From there we go ahead quite rapidly. For once you understand it is impossible that you be hurt except by your own thoughts, the fear of God must disappear. You cannot then believe that fear is caused without. And God, Whom you had thought to banish, can be welcomed back within the holy mind He never left.Salvation's song can certainly be heard in the idea we practice for today. If it can but be you you crucify, you did not hurt the world, and need not fear its vengeance and pursuit. Nor need you hide in terror from the deadly fear of God projection hides behind. The thing you dread the most is your salvation. You are strong, and it is strength you want. And you are free, and glad of freedom. You have sought to be both weak and bound, because you feared your strength and freedom. Yet salvation lies in them.There is an instant in which terror seems to grip your mind so wholly that escape appears quite hopeless. When you realize, once and for all, that it is you you fear, the mind perceives itself as split. And this had been concealed while you believed attack could be directed outward, and returned from outside to within. It seemed to be an enemy outside you had to fear. And thus a god outside yourself became your mortal enemy; the source of fear.Now, for an instant, is a murderer perceived within you, eager for your death, intent on plotting punishment for you until the time when it can kill at last. Yet in this instant is the time as well in which salvation comes. For fear of God has disappeared. And you can call on Him to save you from illusions by His Love, calling Him Father and yourself His Son. Pray that the instant may be soon, today. Step back from fear, and make advance to love.There is no Thought of God that does not go with you to help you reach that instant, and to go beyond it quickly, surely and forever. When the fear of God is gone, there are no obstacles that still remain between you and the holy peace of God. How kind and merciful is the idea we practice! Give it welcome, as you should, for it is your release. It is indeed but you your mind can try to crucify. Yet your redemption, too, will come from you.- Jesus Christ in ACIM

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Mark Hardison from Murfreesboro, TN. Thank you for standing with us in Project23. You're helping lead people into the Word, one day at a time. This one's for you. Our text today is Mark 11:1-11: Now when they drew near to Jerusalem, to Bethphage and Bethany, at the Mount of Olives, Jesus sent two of his disciples and said to them, “Go into the village in front of you, and immediately as you enter it you will find a colt tied, on which no one has ever sat. Untie it and bring it. If anyone says to you, ‘Why are you doing this?' say, ‘The Lord has need of it and will send it back here immediately.'” And they went away and found a colt tied at a door outside in the street, and they untied it. And some of those standing there said to them, “What are you doing, untying the colt?” And they told them what Jesus had said, and they let them go. And they brought the colt to Jesus and threw their cloaks on it, and he sat on it. And many spread their cloaks on the road, and others spread leafy branches that they had cut from the fields. And those who went before and those who followed were shouting, “Hosanna! Blessed is he who comes in the name of the Lord! Blessed is the coming kingdom of our father David! Hosanna in the highest!” And he entered Jerusalem and went into the temple. And when he had looked around at everything, as it was already late, he went out to Bethany with the twelve.  — Mark 11:1-11 If Jesus wanted to signal war, he would've come on a stallion. But he chose a donkey. Why? Because the King had come, but not to conquer Rome. He came to conquer sin. This wasn't weakness. It was fulfillment. Zechariah 9:9 had prophesied it: “Behold, your king is coming… humble and mounted on a donkey.” Everything Jesus did was intentional. A war horse meant judgment. A donkey meant peace. That's the kind of King he is. Powerful enough to destroy, but humble enough to save. The people were shouting “Hosanna!”—but most of them missed what Jesus was really doing. They wanted political rescue. He came for spiritual rescue. Presently, they cheered him in as a hero. Days later, many would cry, “Crucify him.” Why? Because he didn't meet their expectations. He didn't take their side. He took over. But most still want "war horse" Jesus. We want him to charge in and fix our culture, correct our problems, defend our comfort, and affirm our plans. But he comes on a donkey—lowly, interrupting our assumptions and calling us to die to ourselves. He's not interested in sharing the throne of your heart with your politics, your preferences, or your personal agenda. Jesus doesn't just want a place in your life—he demands preeminence over it. So here's the call to action today: Are you cheering Jesus on Sunday but living for yourself by Monday? Are you praising the King with your lips but resisting his rule in your habits, finances, relationships, or priorities? Don't settle for a “safe” Savior who never challenges your comfort. That's not the real Jesus. Submit to the Lord of Lords, and bow to the King of Kings. #HumbleKing, #JesusIsKing, #Mark11 ASK THIS: Why is Jesus' choice of a donkey so surprising? What kind of King were the people expecting? Where are you tempted to treat Jesus like a helper, not a ruler? What would it look like to welcome him on his terms? DO THIS: Where am I expecting Jesus to ride in and fix something—when he's actually calling me to surrender something? PRAY THIS: Jesus, you came in humility when I expected force. Forgive me for trying to use you instead of following you. I welcome you as my King. Amen. PLAY THIS: “King of Kings.”

Jackson Sanford | Crucify The Lies | Communicators Sunday 2025 by The Hills Church

Then Pilate said to him, “So you are a king?” Jesus answered, “You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice.”John 18:37The goodness of God is so boundless that no mind can grasp it, no tongue declare it. To know Him is to worship, for His attributes are not just mighty—they are lovely.Ulrich ZwingliThe divine attributes are not separate parts of God; they are how He is. And this God—eternal, infinite, unchanging—is the most beautiful being that ever was or could be.A.W. TozerGod's attributes are the beams of the sun of His nature. Is He wise? His wisdom draws admiration. Is He powerful? His power begets awe. Is He holy? His holiness evokes reverence. The perfection of all His attributes makes Him infinitely beautiful.Thomas WatsonKingAuthority: the power or right to give orders, make decisions, and enforce obedience.33 So Pilate entered his headquarters again and called Jesus and said to him, “Are you the King of the Jews?” 34 Jesus answered, “Do you say this of your own accord, or did others say it to you about me?” 35 Pilate answered, “Am I a Jew? Your own nation and the chief priests have delivered you over to me. What have you done?” 36 Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.” 37 Then Pilate said to him, “So you are a king?” Jesus answered, “You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice.” 38 Pilate said to him, “What is truth?”John 18:33-38Then Pilate took Jesus and flogged him. 2 And the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe. 3 They came up to him, saying, “Hail, King of the Jews!” and struck him with their hands. 4 Pilate went out again and said to them, “See, I am bringing him out to you that you may know that I find no guilt in him.” 5 So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Behold the man!” 6 When the chief priests and the officers saw him, they cried out, “Crucify him, crucify him!” Pilate said to them, “Take him yourselves and crucify him, for I find no guilt in him.” 7 The Jews[a] answered him, “We have a law, and according to that law he ought to die because he has made himself the Son of God.” 8 When Pilate heard this statement, he was even more afraid. 9 He entered his headquarters again and said to Jesus, “Where are you from?” But Jesus gave him no answer. 10 So Pilate said to him, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?” 11 Jesus answered him, “You would have no authority over me at all unless it had been given you from above. John 19:1-11‘Any one might make himself king by putting himself at the head of a band of rebels whom he fell in with.'Josephus, 4 B.C.These [rebels] were the only types who would be foolish enough to claim to be the King of the Jews in the face of Roman domination. Pilate had seen these kinds of men before, and knew Jesus was not like them.David GuzikWhen the kingship of Jesus is misunderstood: Worldly power is OVERestimatedGod's power is UNDERestimated Worldly Power is OVERestimatedPilate said to them, “Take him yourselves and crucify him, for I find no guilt in him.” 7 The Jews[a] answered him, “We have a law, and according to that law he ought to die because he has made himself the Son of God.” 8 When Pilate heard this statement, he was even more afraid. 9 He entered his headquarters again and said to Jesus, “Where are you from?” But Jesus gave him no answer. 10 So Pilate said to him, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?”John 19:6-10The same man who claimed to have all power tried to wash his hands of the decision (Matthew 27:24) claiming, “I didn't really want to do this.”GuzikGod's Power is UNDERestimated11 Jesus answered him, “You would have no authority over me at all unless it had been given you from above. John 19:11What happens when we understand Jesus is truly king? We find true power in: HIS VOICE37 Then Pilate said to him, “So you are a king?” Jesus answered, “You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice.” 38 Pilate said to him, “What is truth?”John 18:33-38HIS AUTHORITY36 Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.”John 18:36SUMBISSION33 So Pilate entered his headquarters again and called Jesus and said to him, “Are you the King of the Jews?” 34 Jesus answered, “Do you say this of your own accord, or did others say it to you about me?”John 18:33Whose authority are you under?"If Jesus is King, then there is no part of our lives—no politics, no finances, no relationships—that He does not claim with authority and grace."Tim Keller

June 20, 2025Today's Reading: John 18:15-40Daily Lectionary: Proverbs 22:22-23:12; John 18:15-40“The high priest then questioned Jesus about his disciples and his teaching. Jesus answered him, ‘I have spoken openly to the world. I have always taught in synagogues and in the temple, where all Jews come together. I have said nothing in secret.” (John 18:19–20)In the Name + of Jesus. Amen. Nobody pays attention to statistics. Something in us refuses to see ourselves with the crowds. We are always the outlier. People who live together before calling themselves married are 33% more likely to get divorced. 94% of teen drivers acknowledge the dangers of texting and driving, but 35% admitted to doing it anyway, and 21% of teen drivers involved in fatal accidents were distracted by their cell phones. Fine. Maybe. But… not me. So, we tell stories. That's the way to make people identify with what's going on. The mother who didn't abort. The refugee family struggling to make ends meet. We find ourselves in these people. Compassion takes over. They become souls, not numbers. And when it comes to this story, we know it so well, and more, we can see ourselves in it. Who hasn't been wrongfully accused? Taken issue with the government? Been betrayed? Abused? Humiliated? Who hasn't suffered? Of course, we see ourselves with Jesus. Technically, we know everyone's a sinner, and I know I'm not perfect, but if you saw what we do in context, you'd know that we always have a reason. You only steal from work because they don't pay you enough. You only yell because you've said it 100 times, and nobody listened. You only gossip because pretty sure it's true. You only spend every day self-indulging because of how unfair the world is. All of us have our reasons, and they become our everything. It's there that we can finally see ourselves in the scriptures. Jesus gave no excuses. It's everyone around Him. If you want to see your reflection in the story, look to Barabbas, the insurrectionist. The freedom fighter. Independence lover. Murderer. But if you knew why, you'd understand. Convinced he rebelled for all the right reasons, he self-justified. Look at Barabbas and know the truth: sin will always mask itself under the guise of righteousness. We will always find excuses for the ones we care about, most of all for ourselves. And so the crowds let Barabbas go free and cried to Crucify our Lord. The self-justifier is always easier to deal with in the long run than the brutally honest. If you want to find yourself in the scriptures, here you are. Barabbas is all of us. The sinner that goes free because Jesus is crucified. Jesus goes in his stead to be stricken, smitten, and afflicted. By Jesus' wounds, even Barabbas is saved.In the Name + of Jesus. Amen.A Lamb goes uncomplaining forth, The guilt of sinners bearing And, laden with the sins of earth, None else the burden sharing; Goes patient on, grows weak and faint, To slaughter led without complaint, That spotless life to offer, He bears the stripes, the wounds, the lies, The mockery, and yet replies, "All this I gladly suffer." (LSB 438:1)- Rev. Harrison Goodman, Higher Things Executive Director of Mission and Theology.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.In Clarifying the Great Commission, Rev. Daniel Christian Voth identifies common omissions from our collective understanding of Jesus' farewell discourse—omissions that turn Christ's promises of forgiveness, life, and salvation into a legalistic command. Come and discover a richer understanding of The Great Commission.

Pastor Steve BootsJune 18, 2025The Book of Colossians (Wednesday Evening)

Watch it on YouTubeRead More Bible-Believing Truth at https://realbiblebelievers.com

Garrett Kell, Pastor of Del Ray Baptist Church

1. Crucify (1 August 2008 - Dranouter, BEL) 2. Butterfly (13 October 2001 - Philadelphia, PA) 3. Marianne (21 July 1996 - Portland, OR) 4. Take to the Sky (12 June 2005 - Brussels, BEL) 5. Bachelorette (31 May 2014 - Zurich, SWI) 6. Suede (17 November 2017 - Austin, TX) 7. Professional Widow (29 October 1999 - London, ENG) 8. Beauty of Speed (14 July 2010 - Zurich, SWI) 9. Barons of Suburbia (17 September 2005 - Los Angeles, CA) 10. Roosterspur Bridge (10 March 2013 - Caprices, SWI) 11. Improv (16 November 2002 - Wallingford, CT) 12. Mad World (2 September 2005 - Austin, TX) 13. A Case of You (29 July 1994 - Raleigh, NC) 14. Spring Haze (6 October 2001 - Washington, DC) 15. Girl (29 November 2107 - Mesa, AZ) 16. A Sorta Fairytale (27 September 2017 - Essen, GER) 17. In Your Room (5 August 2014 - Chicago, IL)

Hey friends. Today's story is a tough one—but don't worry, it's part of the greatest rescue plan ever. We're heading into John chapter 19, where Jesus shows just how much He loves us—even when everything gets really, really hard. In today's story Jesus, the true King, is treated like a criminal. The crowd yells “Crucify Him!” and Pilate, the Roman ruler, gives in. Jesus is hurt, mocked, and made to carry His own cross. But even when things seem scary or unfair, Jesus isn't out of control. He's still King. He's still good. And He's still carrying out God's perfect rescue plan. This part of the story reminds us just how deep God's love really goes—so deep that He gave everything to bring us back to Him.Podcast Questions:After they hurt Jesus, what did they put on him?When Pilate told the people that he found no guilt in Jesus, how did they respond?What happened to Jesus that night after all the mistreatment he received?Remember, you can submit your answers here, for a chance to win a prize!Recommended ResourcesPre-Order Now! The Greatest Hero - The Book of Romans⁠Kaleidoscope + Yoto⁠Living Water: The Gospel of JohnFollow us: ⁠Instagram⁠ | ⁠Facebook⁠Leave Us a Review!One of the best ways that you can support this podcast is by rating and reviewing us! If you enjoy this podcast and want others to hear it, please take a moment to review us. It really does help!--Editing and support by ⁠The Good Podcast Co.

Grace Triumphed Over the Grave | Easter Sunday at Transformation Church

Luke 23:13-25, 44-46 On this Palm Sunday, we often kick off our service with the celebration of the people shouting Hosanna. But shortly after that, many of those same people will be shouting “Crucify him! Crucify him!” That thunderous crowd calling down judgment on Jesus is the true storm of disaster. The crucifixion that follows is the destruction it unleashes. Everything is disrupted now.

This Easter, ask God to open your eyes to the nail-scarred hands of Jesus. Think hard on all that Christ suffered for your salvation.-------- Thank you for listening! Your support of Joni and Friends helps make this show possible.   Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org.   Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

Remember Jesus’ trial before Pilate? Who were the people in that mob shouting, “Crucify!?” And what do we know about the Roman Centurion? What should we learn from the women who braved that crucifixion crowd? This week on The Land and the Book, we’ll meet more of the “The Cast of Characters at the Cross.” Plus--what’s really happening in the Middle East right now? We’ll bring you all the headlines—from a biblical perspective—on The Land and the Book with Charlie Dyer and Jon Gauger.Donate to Moody Radio: http://moodyradio.org/donateto/landandthebookSee omnystudio.com/listener for privacy information.

In this episode, Haley and Dustin reflect on the death and resurrection of Jesus Christ. They walk through some of the passages and events of Passion Week, discuss what Jesus' death and resurrection mean for us practically, and share some biblical and historical pieces of evidence for the resurrection. It's an encouraging conversation on the foundation of the Christian faith and the hope we have in Christ. Subscribe to the podcast and tune in each week as Haley and Dustin share with you what the Bible says about real-life issues with compassion, warmth, and wit.   So you have every reason for hope, for every challenge in life. Because hope means everything.   Hope Talks is a podcast of the ministry of Hope for the Heart.   Listen in to learn more : (00:00) The Importance of the Resurrection (04:34) The Significance of Daily Resurrection Celebrations (08:25) Significance of Resurrection in Daily Life (14:12) The Sacrifice and Reverence of Resurrection (20:28) Everyday Work With Purpose (26:58) Power of Resurrection in Everyday Lives (42:20) Resurrection as Core Christian Belief (47:41) Seeking Hope Through Christ's Resurrection ---------------------------- Hope for the Heart resources Connect with Hope for the Heart on social!    Facebook: https://www.facebook.com/hopefortheheart   Instagram: https://www.instagram.com/hopefortheheart    Learn more about the ministry and resources of Hope for the Heart: https://www.hopefortheheart.org/    Learn more about Hope Talks and catch up on past episodes: https://www.hopefortheheart.org/hopetalks/    Want to talk with June Hunt on Hope in the Night about a difficult life issue? Schedule a time here: https://resource.hopefortheheart.org/talk-with-june-hope-in-the-night   God's plan for you: https://www.hopefortheheart.org/gods-plan-for-you/   Give to the ministry of Hope for the Heart: https://raisedonors.com/hopefortheheart/givehope?sc=HTPDON    Learn about our summer event on Mental Health and the Church: https://resource.hopefortheheart.org/mental-health-and-the-church   Sign up for our fall Hope Together conference: https://hopetogether.com/  -------------- Bible verses mentioned in this episode Matthew 27:23 – “Why? What crime has he committed?” asked Pilate. But they shouted all the louder, “Crucify him!”   John 21:7-11 — “When Simon Peter heard that it was the Lord, he put on his outer garment, for he was stripped for work, and threw himself into the sea. The other disciples came in the boat, dragging the net full of fish, for they were not far from the land but about a hundred yards off. When they got out on land, they saw a charcoal fire in place, fish laid out on it, and bread. Jesus told them, “Bring some of the fish you have just caught.” So Simon Peter went aboard and hauled the net ashore, full of large fish, 153 of them.”   1 Corinthians 15:58 -- “Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord because you know that your labor in the Lord is not in vain.” 1 Peter 1:8 – “Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy.”

“‘Away with him,’ they yelled. ‘Away with him! Crucify him!’ ‘What? Crucify your king?’ Pilate asked. ‘We have no king but Caesar,’ the leading priests shouted back.” (John 19:15 NLT) In the hours after His arrest, Jesus faced several different trials before Jewish and Roman leaders. His accusers made false allegations against Him and twisted His words to make their accusations seem legitimate. And through it all, Jesus remained silent. He refused to counter their claims or defend Himself against their lies. His silence was probably a welcome surprise to the people who had plotted against Him. Jesus had verbally sparred with the Jewish authorities several times during His ministry, and each time He exposed their hypocrisy and misunderstanding of God and His Word. In fact, according to Matthew 22, a few days before Jesus was arrested, a group of Pharisees and a group of Sadducees tried to trap Jesus by asking Him some tricky theological questions. It didn’t go well for them. Jesus turned the tables and put them on the spot with questions of His own. The people who witnessed these encounters had one reaction. Verse 33 says, “When the crowds heard him, they were astounded at his teaching” (NLT). The Pharisees and Sadducees who instigated the encounters had a different reaction. Verse 46 says, “No one could answer him. And after that, no one dared to ask him any more questions” (NLT). Jesus’ silence during His trials was a strategic choice on His part. It worked to His enemies’ advantage, as He knew it would. Remember, the crowds were on Jesus’ side at this point. He was still popular after His triumphant arrival on Palm Sunday. But with no pushback from Jesus’ side, His enemies were able to sway public opinion. They worked the crowds, spreading their lies and false accusations. They could point to Jesus and say, “He’s not even trying to deny the charges!” Their efforts were successful. When the Roman governor Pilate presented Jesus to the crowd, the people shouted for His execution. It didn’t matter that neither the Jewish nor the Roman authorities had found any legitimate reason to execute Him. They were okay with Jesus’ blood being on their hands. For Jesus, this was just another in a long line of rejections. He was rejected by His hometown of Nazareth (see Mark 6:1–6). He was rejected by a Samaritan village (see Luke 9:51–56). He was even rejected by His disciples (see John 6:60–66). In being rejected, Jesus fulfilled the prophecy of Isaiah 53:3: “He was despised and rejected—a man of sorrows, acquainted with deepest grief. We turned our backs on him and looked the other way. He was despised, and we did not care” (NLT). We could marvel at the short-sightedness and hard-heartedness that caused the people outside Pilate’s residence to reject Jesus so cruelly. But let’s marvel instead at the amazing love that caused Jesus to give His life for those who were calling for His death so that they might live forever. And let’s remind ourselves that there are people who reject Him today who need to hear about His amazing love. Reflection question: Why do people reject Jesus today? Discuss Today's Devo in Harvest Discipleship! — Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

How quickly can cheers turn to anger? What would make people go from "Hosanna" to "Crucify?"

Today Sam will be taking us from Palm Sunday to Good Friday. Join us as we talk about it. This is the audio podcast.

On Palm Sunday, Jesus rides into Jerusalem not as a coming king, but as THE King—humble, unexpected, and unlike anything the crowd hoped for. In this teaching, Jason unpacks how the colt, the cheers, and even creation reveal who Jesus truly is. But five days later, the same crowd that shouted “Hosanna” cries “Crucify him.” Why? Because Jesus refuses to be the King we want—He insists on being the King we need.

Luke 23:1-49   The assembly of the elders of the people rose as a body and brought Jesus before Pilate. They began to accuse him, saying, "We found this man perverting our nation, forbidding us to pay taxes to the emperor, and saying that he himself is the Messiah, a king." Then Pilate asked him, "Are you the king of the Jews?" He answered, "You say so." Then Pilate said to the chief priests and the crowds, "I find no basis for an accusation against this man." But they were insistent and said, "He stirs up the people by teaching throughout all Judea, from Galilee where he began even to this place." When Pilate heard this, he asked whether the man was a Galilean. And when he learned that he was under Herod's jurisdiction, he sent him off to Herod, who was himself in Jerusalem at that time. When Herod saw Jesus, he was very glad, for he had been wanting to see him for a long time, because he had heard about him and was hoping to see him perform some sign. He questioned him at some length, but Jesus gave him no answer. The chief priests and the scribes stood by, vehemently accusing him. Even Herod with his soldiers treated him with contempt and mocked him; then he put an elegant robe on him, and sent him back to Pilate. That same day Herod and Pilate became friends with each other; before this they had been enemies. Pilate then called together the chief priests, the leaders, and the people, and said to them, "You brought me this man as one who was perverting the people; and here I have examined him in your presence and have not found this man guilty of any of your charges against him. Neither has Herod, for he sent him back to us. Indeed, he has done nothing to deserve death. I will therefore have him flogged and release him." Then they all shouted out together, "Away with this fellow! Release Barabbas for us!" (This was a man who had been put in prison for an insurrection that had taken place in the city, and for murder.) Pilate, wanting to release Jesus, addressed them again; but they kept shouting, "Crucify, crucify him!" A third time he said to them, "Why, what evil has he done? I have found in him no ground for the sentence of death; I will therefore have him flogged and then release him." But they kept urgently demanding with loud shouts that he should be crucified; and their voices prevailed. So Pilate gave his verdict that their demand should be granted. He released the man they asked for, the one who had been put in prison for insurrection and murder, and he handed Jesus over as they wished. As they led him away, they seized a man, Simon of Cyrene, who was coming from the country, and they laid the cross on him, and made him carry it behind Jesus. A great number of the people followed him, and among them were women who were beating their breasts and wailing for him. But Jesus turned to them and said, "Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. For the days are surely coming when they will say, 'Blessed are the barren, and the wombs that never bore, and the breasts that never nursed.' Then they will begin to say to the mountains, 'Fall on us'; and to the hills, 'Cover us.' For if they do this when the wood is green, what will happen when it is dry?" Two others also, who were criminals, were led away to be put to death with him. When they came to the place that is called The Skull, they crucified Jesus there with the criminals, one on his right and one on his left. Then Jesus said, "Father, forgive them; for they do not know what they are doing." And they cast lots to divide his clothing. And the people stood by, watching; but the leaders scoffed at him, saying, "He saved others; let him save himself if he is the Messiah of God, his chosen one!" The soldiers also mocked him, coming up and offering him sour wine, and saying, "If you are the King of the Jews, save yourself!" There was also an inscription over him, "This is the King of the Jews." One of the criminals who were hanged there kept deriding him and saying, "Are you not the Messiah? Save yourself and us!" But the other rebuked him, saying, "Do you not fear God, since you are under the same sentence of condemnation? And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong." Then he said, "Jesus, remember me when you come into your kingdom." He replied, "Truly I tell you, today you will be with me in Paradise." It was now about noon, and darkness came over the whole land until three in the afternoon, while the sun's light failed; and the curtain of the temple was torn in two. Then Jesus, crying with a loud voice, said, "Father, into your hands I commend my spirit." Having said this, he breathed his last. When the centurion saw what had taken place, he praised God and said, "Certainly this man was innocent." And when all the crowds who had gathered there for this spectacle saw what had taken place, they returned home, beating their breasts. But all his acquaintances, including the women who had followed him from Galilee, stood at a distance, watching these things.

They took palm branches and went out to meet him, shouting, “Hosanna!” . . . — John 12:13 Today is Palm Sunday. I remember someone telling me that the events of Palm Sunday always seemed contradictory to her. Some of the people who celebrated Jesus' entry into Jerusalem were the same ones who shouted “Crucify him!” a few days later (Mark 15:13-14). The contradictions of Palm Sunday have something to say, if we are ready to listen. For example, what kind of king enters a city on a donkey? A majestic horse would be more fitting, right? And what kind of people shout, “Hosanna!” and “Blessed is the king of Israel!” one day, and then cry “Crucify him!” later in the week? It doesn't make sense. But the contradictions don't stop there. They carry on all the way to you and me. Physically Jesus was put on the cross by soldiers, officials, priests, and regular people. But he hung on that cross because the sin of all humanity—including my sin and your sin—put him there. All of us are like the crowd waving branches as Jesus entered Jerusalem. We celebrate and worship him as Lord and King—and yet we sin, which required that Jesus die in our place to save us. We are no different from the crowds in Jerusalem all those years ago. So today, as we celebrate Jesus arriving as King, let's remember that he came not “to be served, but to serve, and to give his life as a ransom for many” (Mark 10:45). He died so that we can be forgiven and have new life in him! Lord Jesus, help us to celebrate you and to give thanks for all you have done to save us. Amen.

Jesus makes His triumphal entry into Jerusalem, where the shouts of "Hosanna" would soon turn to "Crucify him". Life is full of highs and lows, Jesus models for us how to ride that roller coaster even in the most difficult of times.

Send us a textAuthority comes in many forms, but as Jesus entered Jerusalem on the back of a donkey, he modeled an understanding that may transform how we view our empowerment. While crowds waved palm branches and shouted "Hosanna!" one day and "Crucify him!" shortly after, Jesus remained steadfast. Neither public praise nor rejection sways him from his purpose. This spiritual maturity stands as both a challenge and an invitation to us – can we remain faithful to our calling regardless of external forces?In this episode, Melissa and Bishop Wright have a conversation about Jesus' authority using his return to Jerusalem as the backdrop. Bishop Wright distinguishes holding positions of leadership and living into God-given authority. "Jesus never said 'come and sit in a building and hear words wash over you,'" he reminds us. Rather, being authorized by Jesus means joining him in active ministry – what Bishop Wright calls Jesus' "never-ending, ever-unfolding neighborly campaign." This reframing challenges each baptized Christian to recognize they've already been empowered to serve, rather than waiting for ordained leadership to act. Listen in for the full conversation. Read For Faith, the companion devotional.Support the show Follow us on IG and FB at Bishop Rob Wright.

This episode is going to be a little different. No background music. No closing summary and calls to action. Why? Because we're grappling with the question, “Why did Jesus have to die?” in this conversation. Dr. Chris Croghan and Lars Olson do an incredible job calling out how everyone involved in Christ's final moments sinned against Him. From the betrayal to the power dynamics to the self-preservation, every single person called for Jesus to be crucified. Why did Jesus have to die? Because everyone demanded it. Including you. God repeatedly tells us His name is mercy. We don't believe Him. The only way you'll believe it is if His blood is on your hands. John 18:1–19:42: 3 So Judas brought a detachment of soldiers together with police from the chief priests and the Pharisees, and they came there with lanterns and torches and weapons. 4 Then Jesus, knowing all that was to happen to him, came forward and asked them, “Whom are you looking for?” 5 They answered, “Jesus of Nazareth.” Jesus replied, “I am he.” Judas, who betrayed him, was standing with them. 6 When Jesus said to them, “I am he,” they stepped back and fell to the ground. 7 Again he asked them, “Whom are you looking for?” And they said, “Jesus of Nazareth.” 8 Jesus answered, “I told you that I am he. So if you are looking for me, let these men go.” 9 This was to fulfill the word that he had spoken, “I did not lose a single one of those whom you gave me.” 28 Then they took Jesus from Caiaphas to Pilate's headquarters. It was early in the morning. They themselves did not enter the headquarters, so as to avoid ritual defilement and to be able to eat the Passover. 29 So Pilate went out to them and said, “What accusation do you bring against this man?” 30 They answered, “If this man were not a criminal, we would not have handed him over to you.” 31 Pilate said to them, “Take him yourselves and judge him according to your law.” The Jews replied, “We are not permitted to put anyone to death.” 35 Pilate replied, “I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?” 36 Jesus answered, “My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here.” 37 Pilate asked him, “So you are a king?” Jesus answered, “You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.” 38 Pilate asked him, “What is truth?” 9 But you have a custom that I release someone for you at the Passover. Do you want me to release for you the King of the Jews?” 40 They shouted in reply, “Not this man, but Barabbas!” Now Barabbas was a bandit. 10 Pilate therefore said to him, “Do you refuse to speak to me? Do you not know that I have power to release you, and power to crucify you?” 11 Jesus answered him, “You would have no power over me unless it had been given you from above; therefore the one who handed me over to you is guilty of a greater sin.” 12 From then on Pilate tried to release him, but the Jews cried out, “If you release this man, you are no friend of the emperor. Everyone who claims to be a king sets himself against the emperor.” 15 They cried out, “Away with him! Away with him! Crucify him!” Pilate asked them, “Shall I crucify your King?” The chief priests answered, “We have no king but the emperor.” 16 Then he handed him over to them to be crucified. Support the showInterested in sponsoring an episode of Scripture First?Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate

Have any interesting stories to tell us? Lets us know here!Do you enjoy learning about horrifying methods of execution?! Well you found the right place, as this week's episode covers the history of crucifixion from ancient time, world wars, and shockingly recent true crime stories. Just us as we learn about some of the facts lost to time for being a little to...macabre. ANY FOLLOWS AND RATINGS HELP THE SHOW A TON!Check out our stuff, but also don't if you don't want to, whateverTiktok and YouTube  - imnotcrazypodcastInstagram - imnotcrazynyIf you enjoyed the show, please follow us on whatever podcast app you are using. If you'd like to take it further, a like and review helps as well. It means a ton. Thank you for listening!

Today’s Bible Verse: ““What shall I do, then, with Jesus who is called the Messiah?” Pilate asked. They all answered, “Crucify him!” - Matthew 27:22

Today’s Bible Verse: ““What shall I do, then, with Jesus who is called the Messiah?” Pilate asked. They all answered, “Crucify him!” - Matthew 27:22

Join Pastor Derek Neider in this inspiring episode of The Daily Devotional as he kicks off a powerful new series on the book of Romans. In today's devotional, Derek introduces us to one of the most theologically rich books of the Bible, unpacking the significance of the apostle Paul's words and the gospel's eternal message.In this first chapter, Derek dives deep into Paul's self-description as a servant of Christ and a chosen messenger of God's good news. Through thoughtful reflections, Derek encourages us to embrace our calling to serve Christ wholeheartedly and live out our faith with purpose and surrender.Tune in for insightful teachings, practical application, and a fresh perspective on what it means to live as servants of the gospel. This is just the beginning—there's so much more to come as we journey through Romans together!Thank you for listening! Here are some ways to learn more and stay connected!New to faith? ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Learn more about Pastor Derek Neider⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow Derek on Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠or Facebook⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe to email ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe to the daily devotional⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Explore recent messages!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠This podcast was created by Pastor Derek Neider as a ministry of Awaken Las Vegas.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠our website. ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠We are located at 7175 W. Oquendo Road, Las Vegas, NV 89113.  Our gathering times are 9am & 11am Sundays and 6:30pm Thursdays.

Alan's Soaps https://www.AlansArtisanSoaps.comUse coupon code TODD to save an additional 10% off the bundle price.Bioptimizers https://Bioptimizers.com/toddEnter promo code TODD to get 10% off any order.Bonefrog https://bonefrogcoffee.com/toddCelebrate St. Patrick's Day with an Irish Bag of coffee and a “Lucky” gift box from BoneFrog Coffee.  Use code TODD at checkout to receive 10% off your first purchase and 15% on subscriptions.Bulwark Capital Bulwark Capital Management (bulwarkcapitalmgmt.com) Don't miss the next live Webinar Thursday March 20th at 3:30pm pacific.  Sign up today by calling 866-779-RISK or go to KnowYourRiskRadio.com.Native Path Krillhttps://GetKrill.com/ToddVisit GetKrill.com/Todd to get your special offer of NativePath Antarctic Krill Oil for as low as $19 a bottle. Renue Healthcare https://renue.healthcare/toddYour journey to a better life starts at Renue Healthcare. Visit Renue.Healthcare/Todd Jake Tapper is officially a clown. Gene Hackman's greatest scene, according to me. So, how many Black churches are ready to re-crucify Jesus?Episode Links:Jake Tapper wrote a book on Biden's mental decline and the coverup by the media. HE WAS THE COVERUP. Roll the tape…Savanah Hernandez: “Last year I asked @jaketapper why he & CNN were lying to the American public about Joe Biden's cognitive decline. They all rolled their eyes and ignored my question. Jake Tapper is now publishing a book “exposing the cover up” of Joe Biden's mental declineTapper then: It's a conspiracy theory to say Biden has cognitive decline. It's a stutter. Tapper now: A book on the cover upThis is one of my favorite scenes from Gene Hackman in the film “Unforgiven.” He annihilates the mythos of the wild west, exposing the bullshit tales spun by cowboys seeking to brand themselves as legends, when in reality they were just ugly and degenerate. RIPResurrection Church Oakland (PCA) talks more about the 'Black worshipers only dinner' with Irwyn Ince, in celebration of Black History Month.The second of several videos from ResOak Church pastors & co-ordinators about the racially segregrated, black-only dinner with Irwyn Ince, explaining more about the event and what the goals and purposes are for it.  Ft. ResOak Pastor Brent Webster.

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When did we meatsacks start torturing one another? How did we do it? How have torture methods changed over the years, and what are some of the worst torture methods of all time? Where does the "music" of Yoko Ono fit into all this? Covering so much strange information today.Merch and more: www.badmagicproductions.com Timesuck Discord! https://discord.gg/tqzH89vWant to join the Cult of the Curious PrivateFacebook Group? Go directly to Facebook and search for "Cult of the Curious" to locate whatever happens to be our most current page :)For all merch-related questions/problems: store@badmagicproductions.com (copy and paste)Please rate and subscribe on Apple Podcasts and elsewhere and follow the suck on social media!! @timesuckpodcast on IG and http://www.facebook.com/timesuckpodcastWanna become a Space Lizard? Click here: https://www.patreon.com/timesuckpodcast.Sign up through Patreon, and for $5 a month, you get access to the entire Secret Suck catalog (295 episodes) PLUS the entire catalog of Timesuck, AD FREE. You'll also get 20% off of all regular Timesuck merch PLUS access to exclusive Space Lizard merch. And you get the download link for my secret standup album, Feel the Heat.