Podcasts about holy one

Read OnlineThe disciples of John and of the Pharisees were accustomed to fast. People came to Jesus and objected, “Why do the disciples of John and the disciples of the Pharisees fast, but your disciples do not fast?” Jesus answered them, “Can the wedding guests fast while the bridegroom is with them?” Mark 2:18–19Fasting was common in Old Testament times. Its purpose was to express repentance, mourning, or preparation for divine intervention. This was especially true among John the Baptist's disciples who fasted in response to John's call to repentance and preparation for the coming of the Messiah.Though the Pharisees fasted, their fasting was often for show, to illustrate a false piety. Recall the Pharisee's prayer in the Parable of the Pharisee and the Tax Collector: “The Pharisee took up his position and spoke this prayer to himself, ‘O God, I thank you that I am not like the rest of humanity—greedy, dishonest, adulterous—or even like this tax collector. I fast twice a week, and I pay tithes on my whole income'” (Luke 18:11–12). In today's Gospel, Jesus explains that His disciples do not fast now, but that a day is coming when they will need to fast. Jesus explains this within the context of revealing His divine identity as the Bridegroom of God's people.Through the prophets, God often described His relationship with His people in terms of a marriage covenant. Isaiah said, “For your husband is your Maker; the LORD of hosts is his name, Your redeemer, the Holy One of Israel, called God of all the earth” (Isaiah 54:5). Hosea prophesied, “I will betroth you to me forever: I will betroth you to me with justice and with judgment, with loyalty and with compassion…” (Hosea 2:22–23).While Jesus, the Bridegroom, was with them physically, His disciples were at their wedding banquet, celebrating the new marriage covenant God was establishing with them. It was inappropriate to fast at such a banquet. However, “the days will come when the bridegroom is taken away from them, and then they will fast on that day” (Mark 2:20). This is a reference to Jesus' Passion, Death, and Ascension. He prophesied that once the New Marital Covenant was sealed in His Blood and His earthly mission completed, “they will fast on that day.” That day is today!In the early Church, fasting was also common: “While they were worshiping the Lord and fasting, the holy Spirit said, ‘Set apart for me Barnabas and Saul for the work to which I have called them.' Then, completing their fasting and prayer, they laid hands on them and sent them off” (Acts 13:2–3). In this instance, fasting helped the teachers and prophets in Antioch discern Saul and Barnabas' mission in preparation for sending them forth.Today, Jesus not only calls us to regular forms of fasting and mortification, doing so is an essential part of our spiritual journey. This teaching is clear in the New Testament. For example, at the beginning of Jesus' ministry He entered the desert and “fasted for forty days and forty nights” (Matthew 4:2). This models for us the value of fasting as we attempt to fulfill our missions and overcome the temptations of the evil one.If we want to imitate our Lord, deepen our covenantal bond with Him, and further His mission, then we must regularly fast. Though fasting is only required twice a year—on Ash Wednesday and Good Friday—we are encouraged to do so weekly, especially on Fridays, uniting this practice to our prayer life. Reflect today on your practice of fasting and other forms of regular mortification. Fasting is an interior discipline that unites us to the suffering Christ and prepares our hearts to receive His abundant grace. By helping us overcome the enticements of the flesh and distractions of this world, fasting refocuses our souls on the eternal wedding feast that awaits us in Heaven. Embrace fasting not as a burden, but as a joyful opportunity to grow in holiness, deepen your covenantal relationship with the Bridegroom, and prepare more fully for the mission on which He sends you.My Lord and Bridegroom, through the shedding of Your Blood, You have established a New Covenant of love and salvation with me. I long to deepen this covenant and remain faithful to the mission You have entrusted to me. When I am tempted by the disorder of my appetites or distracted by the allurements of the world, remind me of the necessity and grace of fasting. Help me to embrace this holy practice with joyful anticipation of its spiritual rewards and with greater trust in Your providence. Jesus, I trust in You.Image via Adobe Stock Source of content: catholic-daily-reflections.comCopyright © 2026 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Rebbe Nachman reveals the template of Jewish history in this allegorical tale of treachery and innocence. In every generation our enemies rise up against us, but the Holy One rescues us from their hands...

Today’s Topics: 1) Gospel – Mark 1:21-28 – Jesus came to Capernaum with His followers, and on the sabbath he entered the synagogue and taught. The people were astonished at His teaching, for He taught them as one having authority and not as the scribes. In their synagogue was a man with an unclean spirit; he cried out, “What have You to do with us, Jesus of Nazareth? Have You come to destroy us? I know Who You are–the Holy One of God!”  Jesus rebuked him and said, “Quiet!  Come out of him!” The unclean spirit convulsed him and with a loud cry came out of him. All were amazed and asked one another, “What is this? A new teaching with authority. He commands even the unclean spirits and they obey Him.” His fame spread everywhere throughout the whole region of Galilee.   Memorial of Saint Hilary, Bishop and Doctor of the Church Saint Hilary, pray for us!Bishop Sheen quote of the day2, 3, 4) Steve joins Terry to discuss Baptism as found and taught in Sacred Scripture

Gospel  Mark 1:21-28 Jesus came to Capernaum with his followers,  and on the sabbath he entered the synagogue and taught. The people were astonished at his teaching, for he taught them as one having authority and not as the scribes. In their synagogue was a man with an unclean spirit; he cried out, “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are–the Holy One of God!”  Jesus rebuked him and said, “Quiet!  Come out of him!” The unclean spirit convulsed him and with a loud cry came out of him. All were amazed and asked one another,  “What is this? A new teaching with authority. He commands even the unclean spirits and they obey him.” His fame spread everywhere throughout the whole region of Galilee. Reflection Jesus lived in Capernaum and it was not unusual for him to be in the synagogue. But what was interesting about this case is when he spoke, there was something happening to the people who were listening. It was a feeling or a sense that there was something more here than just someone telling us what to do. But somebody who had this authority over that, which is the enemy, a power over evil, over anything that would destroy us. Closing Prayer Father, your fame was difficult because it became an obstacle to your being able to preach and teach. Bless us with an understanding of the mystery of the power you have over evil. Help us to understand the gift that you had. We also have, and we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Friends of the Rosary,In today's reading from the Gospel (Mark 1:21-28), we see the people of Capernaum in the synagogue astonished at Jesus' teaching, "for he taught them as one having authority and not as the scribes," Mark the Evangelist is telling us.They asked one another,"What is this?A new teaching with authority.He commands even the unclean spirits, and they obey him."Their amazement came as there was a man with an unclean spirit, crying out:“What have you to do with us, Jesus of Nazareth?Have you come to destroy us?I know who you are–the Holy One of God!”"Jesus rebuked him and said, “Quiet!  Come out of him!”The unclean spirit convulsed him and, with a loud cry, came out of him."At that time, Christ the Lord drove out an unclean spirit from the possessed man.Today, he wants to perform the same cleansing operation in our lives.From the beginning, He wanted our hearts to be temples of his presence. He is the One who has cleansing authority and cleansing power. He expels those things that don't belong to Him, inviting us to a full conversion. Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠January 13, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

The Bible makes it clear that we are to fear the Lord. But what exactly does that mean? Are we to be afraid of God? Quite the contrary. "The fear of the Lord is the beginning of wisdom and the knowledge of the Holy One is insight". Proverbs 9:10.FaithLife Christian Ministries:Download our Free App:https://get.theapp.co/hghqPodcast:https://podcasts.apple.com/us/podcast/faithlife-christian-ministries/id1606442323Facebook:https://www.facebook.com/faithlifecmInstagram:https://www.instagram.com/faithlifecm?utm_source=ig_web_button_share_sheet&igsh=ZDNlZDc0MzIxNw==X:https://x.com/faithlifecmTikTok:https://www.tiktok.com/@faithlifecm?_t=ZT-8wIjieGeyOk&_r=1Linkedin:https://www.linkedin.com/in/faithlife-christian-ministries-82ab77191/YouTube:https://www.youtube.com/@FaithLifeChristianMinistriesWebsite:https://faithlifecm.comDonate: https://subsplash.com/u/faithlifechristianminist/giveTable Talk with Yvette Gallinar:Instagram:https://www.instagram.com/yvette_gallinar/Facebook:https://www.facebook.com/yvettegallinarTikTok:https://www.tiktok.com/@tabletalkwithyvette?_t=ZT-8wIjgUR1eJ8&_r=1Apple Podcast:https://podcasts.apple.com/us/podcast/table-talk-with-yvette-gallinar/id1729036339Rumble:https://rumble.com/user/tabletalkwithyvettegallinarX:https://x.com/YvettegallinarYouTube:https://www.youtube.com/@tabletalkwithyvettegallinar#fearofthelord #fearofgod #god #bible

Most of us move through life on what feels like ordinary ground — routine days, familiar struggles, predictable places — lives we control and we've settled into. But Exodus 3 reminds us that there are moments when God steps into our ordinary and reveals Himself in extraordinary ways. When the Holy One draws near, nothing remains common — especially not us. The Extraordinary One invites Himself into our ordinary, interrupting our routines and helping us recognize that we stand closer to holy ground than we realized. And if we respond with reverence and surrender, these moments become encounters that reshape how we see God, ourselves and our place in the world.

In this episode of Anchored Conversations, Marian Jordan Ellis sits down with women's ministry leader and Bible teacher Tasha Calvert to talk about what it really means to live a life anchored to Jesus—especially in a culture that often celebrates the opposite of holiness.Peter's message to the early church is strikingly timely: believers are “elect exiles” living under pressure, misunderstood, and sometimes mocked—yet called to stand out with lives so compelling that others “see your good deeds and glorify God.” (1 Peter 2)Tasha unpacks holiness with fresh clarity—not as a rigid checklist or religious performance, but as a “sacred otherness that originates from God, is extended to us through His Spirit, manifested in our character, and strengthened in Christian community.”Together, Marian and Tasha talk about:--- What “Be holy, because I am holy” meant to Peter's original audience—and what it means for us now (1 Peter 1)----Why holiness is rooted in the Holy One, not white-knuckled behavior change--- How to live distinctively without becoming defensive, reactive, or losing credibility online--- The role of Scripture, prayer, and community in staying anchored--- The “upside-down economy of God”: how suffering refines faith and clarifies what matters (1 Peter 1)---Why Peter keeps pulling our eyes toward an eternal perspective and an inheritance that can't be stolenIf you've ever felt torn between blending in and standing out—or you're weary from the cultural noise—this conversation will steady your soul and call you back to the Living Hope found in Jesus.➡️ Learn more about Marian's Bible study: Anchored: The Life and Letters of the Apostle Peter (7-week study) https://www.lifeway.com/en/product/anchored-bible-study-book-with-video-access-P005850823

In this First Wednesday message, Pastor Mark Butler challenges the church to move beyond basic salvation and start walking in the anointing of the Holy Spirit. Every believer has been given an "unction" from the Holy One, yet many remain spiritually stagnant because they do not understand how the gifts and power of God are meant to operate in their daily lives. Pastor Mark delivers a powerful reminder that while feelings and specific manifestations may wane, the Word of God is always anointed and ready to break every yoke. This sermon is a call to stop being led by your intellect and start being moved by the Spirit of God, utilizing the authority He has already placed within you.

"For thus said the Lord God, the Holy One of Israel, 'In returning and rest you shall be saved; in quietness and in trust shall be your strength.' But you were unwilling." Isaiah 30:15

Our Election in Christ (2) (audio) David Eells - 1/7/26 I'm going to continue where we left off in part one, about our election in Christ. We were speaking about how Judas was identified from among the disciples. (Joh.6:70) Jesus answered them, Did not I choose you the twelve, and one of you is a devil? (71) Now he spake of Judas [the son] of Simon Iscariot, for he it was that should betray him, [being] one of the twelve. So, Jesus understood that Judas was a son of the devil, yet He called him to walk among the 12 in (Joh.13:18) I speak not of you all: I know whom I have chosen.... So Judas was not chosen . He went on to explain that He was not speaking of Judas, who never had ears to hear the spirit words and didn't believe. (Joh.6:63) It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life. (64) But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who it was that should betray him. (65) And he said, For this cause have I said unto you, that no man can come unto me, except it be given unto him of the Father. Let me point out to you that it's not who receives the call and starts out with you who is chosen; it's who is still with you at the end. (2Jn.7) For many deceivers are gone forth into the world.... John is talking about them leaving Christianity. (1Jn.2:18) Little children, it is the last hour: and as ye heard that antichrist cometh, even now have there arisen many antichrists; whereby we know that it is the last hour. (19) They went out from us, but they were not of us; for if they had been of us, they would have continued with us: but [they went out,] that they might be made manifest that they all are not of us. “They” here is referring to the antichrist body leaving the Church. The Beast is antichrist in the world, but antichrist in the Church is this son of perdition or destruction. They will all be reprobated like Judas so you will know them. (2Jn.7) For many deceivers are gone forth into the world, (I.e, out of the Church) [even] they that confess not that Jesus Christ cometh in the flesh. (They deny, “Christ in us the hope of glory.”) This is the deceiver and the antichrist. (8) Look to yourselves, that ye lose not the things which we have wrought, but that ye receive a full reward. (9) Whosoever goeth onward and abideth not in the teaching of Christ, hath not God: he that abideth in the teaching, the same hath both the Father and the Son. So it's not “he who began with you” who is chosen; it's “he that abideth in the teaching” to prove they are not antichrist. Some people say they love the Word and seem very eager to study the Word, but there comes a point where they decide not to go any deeper, usually because it comes against their flesh. You know, lost people like knowledge. They like knowing things that other people don't know because they are prideful and this gives them a reason to be puffed up. The son of perdition likes knowledge, but when it comes to knowledge that demands a change in their life, that's where those people start filtering out, as the Bible says: (1Jn.2:19) They went out from us, but they were not of us; for if they had been of us, they would have continued with us: but [they went out,] that they might be made manifest that they all are not of us. In the parable of the sower, three out of four, fell away. (2Jn.9) Whosoever goeth onward and abideth not in the teaching of Christ, hath not God: he that abideth in the teaching, the same hath both the Father and the Son. “He that abideth not in the teaching of Christ, hath not God.” This is saying you have to be obedient to have the Father and the Son. Antichrist are those who go out from among you and are denying the Father and the Son because they are not obedient to the Word. Remember that Jesus said, (Joh.14:15) If ye love me, ye will keep my commandments. (23) Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him. That's not a promise to those who are disobedient or to those who start out and don't finish the course. That's a promise to those who endure until the end denying their flesh. (Mat.24:13) But he that endureth to the end, the same shall be saved. (1Co.1:23) But we preach Christ crucified, unto Jews a stumblingblock, and unto Gentiles foolishness; (24) but unto them that are called (meaning “invited” to partake in election), both Jews and Greeks, Christ the power of God, and the wisdom of God. People who are called understand the wisdom of the Gospel, but to the rest, it's foolishness and a stumblingblock. However, you may preach the Gospel to somebody today, and they won't come, but they might come later on because the right foundation was finally laid and the right timing has finally come. Just because someone doesn't accept the Gospel today doesn't mean that they're forever lost of God's calling, but only the called are going to come to Christ. Only the called have initial salvation. A good example of that is, (26) For behold your calling, brethren, that not many wise after the flesh, not many mighty, not many noble, [are called:].... It's not many who “accept Christ” to begin with. This calling is not to the lost. This calling is internal; the calling is a gift from God to those who are being saved. The Bible never says, all are called. But it does teach that not all have the gift of faith. Everything in this world was created for the purpose of manifesting sons of God and everything that Paul did was toward that purpose. He said in (2Ti.2:10) Therefore I endure all things for the elect's sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory. God called His Son out of Egypt (Hosea 11:1), but then He tried Him in the wilderness to find out who was going to go on to the Promised Land. Those who went on into the Promised Land were in type God's elect. Notice that His whole purpose was for the elect, not for those who fell away in the wilderness. You see, God's grace has been given to all those who are called, but it's the elect among the called who are going to take advantage of it and that's the difference. Paul dealt with many, but everything he did was for the few, the elect. God used Paul to fulfill His purpose. (Joh.6:37) All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out. This is very interesting because the phrase “come to me” is used many places in Scripture. Jesus told the Jews in (Joh.5:39) Ye search the scriptures, because ye think that in them ye have eternal life; and these are they which bear witness of me; (40) and ye will not come to me, that ye may have life. That was obvious about most of the Jews then, who rejected everything that Jesus said. And it's obvious about those people today who reject everything that Jesus said, but did you know that some of those people who walked with Jesus, even as disciples, wouldn't come to Him? (Joh.6:66) Upon this many of his disciples went back, and walked no more with him. That actually happened, then and now. Notice the verse number 666. Antichrist was coming out from among them as we saw. Only God can cause a person to come to Jesus: (Joh.6:39) And this is the will of him that sent me, that of all that which he hath given me I should lose nothing, but should raise it up at the last day. (40) For this is the will of my Father, that every one that beholdeth the Son, and believeth on him, should have eternal life; and I will raise him up at the last day… (44) No man can come to me, except the Father that sent me draw him: and I will raise him up in the last day. It's not possible for anyone to come unto Jesus, except the Father draws them. It is possible for them to come to church and to believe many doctrines. They can go to an altar and accept Jesus as their Savior, even though we don't see anything in the Scriptures about that. But people will not actually come unto Jesus unless they are drawn by God. (Son.1:4 Draw me; we will run after thee:) (Mar.1:14) Now after John was delivered up, Jesus came into Galilee, preaching the gospel of God, (15) and saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe in the gospel. “Repent and believe” is the Gospel being preached in the Scriptures, but it's been pushed aside for another gospel that says, “Just accept Jesus Christ.” That's a gospel that fills up the Church with tares because you can “accept” Him while He does not “accept” you. You can “accept” without repenting and believing. We've seen people who have come to the Unleavened Bread Bible Study and even when they were shown, “This is what the Scripture says,” they refused to believe it. The Greek word for “repent” is metanoeo and it means “to change your mind; to think differently.” Repenting means to change your mind and believe the Scriptures.  Some people refuse to do that. Yes, they can “accept” Jesus all they want, but Jesus doesn't accept them unless they repent and believe. Let me show you again that you can walk with Jesus, but not come unto Jesus: (Joh.6:64) But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who it was that should betray him. That tells you Jesus knew from the beginning that Judas didn't believe. (65) And he said, For this cause have I said unto you, that no man can come unto me.... Judas was doing the same mighty works, and he was accepted among the disciples because they didn't know that he wasn't like them. Did he come to Jesus? No. Judas was walking with Jesus, and yet Judas didn't come to Him. Somewhere along the way, if you adhere to the Scriptures, those who are not of God are going to be filtered out. They are going to come to a place where the Scripture demands obedience and they will not obey, which is to repent and believe. (Joh.6:65) And he said, For this cause have I said unto you, that no man can come unto me, except it be given unto him of the Father. (66) Upon this many of his disciples went back, and walked no more with him. (67) Jesus said therefore unto the twelve, Would ye also go away? (68) Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. (69) And we have believed and know that thou art the Holy One of God. (70) Jesus answered them, Did not I choose you the twelve, and one of you is a devil? He said several things about this devil. Jesus said that he didn't believe, he hadn't come unto Him, and he's not going to obey. (71) Now he spake of Judas [the son] of Simon Iscariot, for he it was that should betray him, [being] one of the twelve. The son of perdition is still in the Church today. Let's read (2Th.2:3) Let no man beguile you in any wise: for [it will not be,] (the coming of the Lord) except the falling away come first, and the man of sin be revealed, the son of perdition, (I.e., Like Judas they will eventually faction and fall away to prove who they are. We have seen this first hand.) (4) he that opposeth and exalteth himself against all that is called God or that is worshipped (Like Judas, they don't start out this way, they end up this way.); so that he sitteth in the temple (Which in Greek is the word, Naos, which is always used by Paul as the people, not the building.) of God, setting himself forth as God. (I.e., They are their own God) (5) Remember ye not, that, when I was yet with you, I told you these things? (6) And now ye know that which restraineth, to the end that he may be revealed in his own season. (7) For the mystery of lawlessness doth already work: only [there is] one that restraineth (the coming of the Lord) now, until he be taken out of the way. (The numeric pattern shows “until he be come out of the midst”. He will be taken out so that the body can be spotless, ready for the coming of the Lord.) (8) And then shall be revealed the lawless one, whom the Lord Jesus shall slay with the breath of his mouth, and bring to nought by the manifestation of his coming; (9) [even he,] whose coming is according to the working of Satan with all power and signs and lying wonders, (10) and with all deceit of unrighteousness for them that perish; because they received not the love of the truth, that they might be saved. (Everyone they deceived also became one of them.) (11) And for this cause God sendeth them a working of error, that they should believe a lie: (12) that they all might be judged who believed not the truth, but had pleasure in unrighteousness.  That's talking about the corporate son of perdition in the corporate body of the Church. They are walking with Jesus, but they are not coming unto Jesus and they are doing the works that Judas was doing because Jesus gave Judas authority along with the others. You can have some works without the Life. (Mat.10:1) And he called unto him his twelve disciples, and gave them authority over unclean spirits, to cast them out, and to heal all manner of disease and all manner of sickness. (Mar.6:12) And they went out, and preached that [men] should repent. (13) And they cast out many demons, and anointed with oil many that were sick, and healed them. He didn't choose Judas to be one of the elect, but he chose him to be one of the 12 and He gave him authority. We read in (1Co.11:19) For there must be also factions among you, that they that are approved may be made manifest among you. It's necessary for factions to be among the people of God to prove them. (Luk.17:1) And he (Jesus) said unto his disciples, It is impossible but that occasions of stumbling should come; but woe unto him, through whom they come! It's necessary that these occasions of stumbling and these “heresies” come because they weed out the tares from among the wheat. They weed out those who don't bear fruit, and so Jesus chose Judas and didn't do anything to separate him from out of their midst, even though He knew what Judas was. It was the Word that finally ended up separating Judas; just as in these days, it's the Word that separates the Judas', the sons of perdition, from among the disciples. Judas brought Jesus to His cross. (Joh.17:2) Even as thou gavest him authority over all flesh, that to all whom thou hast given him, he should give eternal life. Remember that Jesus said in (6:37) All that which the Father giveth me shall come unto me.... The “freewillers” say, “If you don't go get them, they won't come.” Well, I do believe in going and preaching the Gospel, but I tell you, if you don't go, somebody will, and those who are His are going to come. Some people think that Jesus failed in His mission because He gained so few disciples. No, He said in (Joh.17:4) I glorified thee on the earth, having accomplished the work which thou hast given me to do. What was that work? (6) I manifested thy name unto the men whom thou gavest me out of the world.... Notice that the Lord manifested His name only to the elect among Israel, a type of the Church. He was not manifesting His name to anybody else. (Psa.147:19) He showeth his word unto Jacob, His statutes and his ordinances unto Israel. (20) He hath not dealt so with any nation; And as for his ordinances, they have not known them. Praise ye the Lord. Jesus is still doing that today; He is still revealing His statutes and His commandments only to the Israel of God, circumcised in heart not flesh. Only spiritual Israel is a “chosen” generation now. But to the true Church He said in (1Pe.2:9) But ye are an elect (chosen) race, a royal priesthood, a holy nation, a people for God's own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvellous light. Notice carefully who the elect race is now. (Joh.17:6) I manifested thy name unto the men whom thou gavest me out of the world: thine they were.... This is the Church whom He “called out” of Judaism. Church means “the called out ones”. You see, before they came to Jesus, they belonged to God. They always belonged to God. Let me tell you something about the sons of God and the sons of the devil. According to election, a child of God was never a son of the devil. According to nature, they were sons of the devil as in (Ephesians 2:2,3), but according to election, they were never sons of the devil. Why? (Eph.1:4) Even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love. In the mind of God, anybody who is a son was always a son. So Jesus tells us, (Joh.17:6) I manifested thy name unto the men whom thou gavest me out of the world: thine they were and thou gavest them to me (They belonged to God, who doesn't dwell in time, before they came to Jesus.); and they have kept thy word.  When the disciples walked with Jesus as His children (Mark 10:24; John 13:33; 21:5), they grew in wisdom and understanding, as the Bible says of Jesus: (Luk.2:52) And Jesus advanced in wisdom and stature, and in favor with God and men. God didn't attribute to Him any of the childish things that Jesus might have done as a child because children do things grownups would never think of. He didn't attribute to the disciples any of the childish things that they said and did. (Psa.32:2) Blessed is the man unto whom the Lord imputeth not iniquity, And in whose spirit there is no guile. Jesus didn't hold against them the mistakes they made in ignorance. He had to rebuke them so that they would know what was displeasing to God. (Matthew 17:17; Mark 9:19; 16:14; Luke 9:41; 24:38; John 20:27; etc.) In spite of this He said, “They have kept thy Word.” (Joh.17:9) I pray for them: I pray not for the world, but for those whom thou hast given me; for they are thine.... Notice Jesus was not going to pray for the world, but it's something we see done all the time. Do you know for whom we are actually praying when we pray for the world? We are praying for God's elect. Jesus said, “I don't pray for the world; I pray for those whom You have given me because they are Yours.” Someone who is not God's, will never be God's. We were chosen in Christ before times eternal, before the world was made. A person who is a child of God always belonged to God through election. Remember that God uses methods in election and He doesn't go around these methods.  He always uses the faith and prayers of His people to manifest election. He's going to use the faith and prayers of parents for their children to bring their children into the election. He's going to use the faith and prayers that you have for other people who are the elect of God. Some people say, “If my children are elect, they will just come into the Kingdom.” No, those people are neglecting the method by which God elects. God's method for election is faith and prayer. I personally don't believe that God does anything on the earth whereby He doesn't use someone in faith and prayer to bring it to pass. We have examples in the Scriptures of how God always used the faith and prayers of people to manifest miracles, to heal, to bring salvation, and so on (Genesis 32:9-12,18; Job 42:7-9; Luke 22:31-32; Acts 9:10-19; etc.) God has chosen to use the vessel of man to bring things to pass, and He's not going to circumvent man. You may have heard the old saying, “Prayer changes things,” but that's not a Scriptural statement. Prayer fulfills things. God chose, from the foundation of the world, His elect to come into His Kingdom. Through faith and prayer you can be a vessel to bring this to pass. What happens is that God puts in you the desire and faith to pray for certain people, and then He brings them in. (Php.2:13) For it is God who worketh in you both to will and to work, for his good pleasure. And Jesus told the disciples in (Mar.11:24) Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye received them, and ye shall have them. What's the condition there? “Believe that ye receive them.” Faith is a gift of God. You see, “All things whatsoever” is a dangerous promise unless you know that God has total control over the situation because He's the one who gives faith in the first place.  If you've ever tried and failed, over and over, to believe for something, sometimes it's because you are praying for something that's not Scriptural. And your faith doesn't hold up, of course, because God doesn't want you praying for that. I don't want you to use this as an excuse, though; many people pray for things and then don't endure in their faith to receive them. Jesus rebuked His disciples for their unbelief in (Matthew 8:26; 17:20; Mark 9:19; Luke 7:9; etc.)  Remember what God said to Ananias when he questioned God's choice of Paul: (Act.9:15) But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles and kings, and the children of Israel… (17) And Ananias departed, and entered into the house; and laying his hands on him said, Brother Saul, the Lord, [even] Jesus, who appeared unto thee in the way which thou camest, hath sent me, that thou mayest receive thy sight, and be filled with the Holy Spirit. (18) And straightway there fell from his eyes as it were scales, and he received his sight; and he arose and was baptized. God chose Paul to do wonderful things, and God put it into the heart of Ananias to come and pray for Paul to receive his sight and the Holy Spirit. That's a good example of how God uses people to do His will. Another good example is the story of Cornelius: (Act.10:3) He saw in a vision openly, as it were about the ninth hour of the day, an angel of God coming in unto him, and saying to him, Cornelius. (4) And he, fastening his eyes upon him, and being affrighted, said, What is it, Lord? And he said unto him, Thy prayers and thine alms are gone up for a memorial before God. (5) And now send men to Joppa, and fetch one Simon, who is surnamed Peter: (6) he lodgeth with one Simon a tanner, whose house is by the sea side. (21) And Peter went down to the men, and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come? (22) And they said, Cornelius, a centurion, a righteous man and one that feareth God, and well reported of by all the nation of the Jews, was warned of God by a holy angel to send for thee into his house, and to hear words from thee. The angel was showing Cornelius to send for Peter and he will come and tell you how to be saved. Angels could do this but they don't because God chooses to use men. Jesus said, (Joh.17:12) While I was with them, I kept them in thy name which thou hast given me: and I guarded them, and not one of them perished, but the son of perdition; that the scripture might be fulfilled. Again, in our day, the only one who is going to perish among the people, who are thought of as disciples of Christ, will be the son of perdition. “Not one of them perished” who was truly a child of God. Judas was not a child of God. According to Jesus, he was a son of the devil. Is there a “son of the devil” in the Church today? Yes, there certainly is; he was called “Antichrist.” Also in (Joh.3:18) He that believeth on him is not judged: he that believeth not hath been judged already, because he hath not believed on the name of the only begotten Son of God.  Now the Armenians want you to believe that God loves everybody, but they must not have read this verse: (Joh.13:1) Now before the feast of the passover, Jesus knowing that his hour was come that he should depart out of this world unto his Father, having loved his own that were in the world, he loved them unto the end. You see, the doctrine that says God loves everybody is not in the Scriptures: (Rom.9:13) Even as it is written, Jacob I loved, but Esau I hated. That's what the Bible says and we should believe it. Jacob, in type and shadow, represents the true Church. Esau represents those who hate the chosen people and fight against them to our day. Both of these men had the same mother and father. So we can see that among Christians, there are those whom God loves and there are those whom God hates for mistreating their brother. Physical lineages of flesh mean nothing in the New Testament. There are born-again men in all races. Many verses prove God is particular about whom He loves: (Psa.5:5) The arrogant shall not stand in thy sight: Thou hatest all workers of iniquity. Yet it also says, (Rom.5:8) But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us. I discovered something about that. I discovered that God's love is just like His faith. He doesn't love you for what you are; He loves you for what He will make of you. God sees the end from the beginning (Isaiah 46:10). If He loves you for what you are, then that would mean He loves sin and that's not true because the Bible says He hates “all workers of iniquity,” and the worker of iniquity is the “old man.”  Let's read (Eph.4:17) This I say therefore, and testify in the Lord, that ye no longer walk as the Gentiles also walk, in the vanity of their mind, (18) being darkened in their understanding, alienated from the life of God, because of the ignorance that is in them, because of the hardening of their heart; (19) who being past feeling gave themselves up to lasciviousness, to work all uncleanness with greediness. (20) But ye did not so learn Christ; (21) if so be that ye heard him, and were taught in him, even as truth is in Jesus: (22) that ye put away, as concerning your former manner of life, the old man, that waxeth corrupt after the lusts of deceit; (23) and that ye be renewed in the spirit of your mind, (24) and put on the new man, that after God hath been created in righteousness and holiness of truth.  There is a means to the end of election. (Col.3:5) Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry; (6) for which things' sake cometh the wrath of God upon the sons of disobedience: (7) wherein ye also once walked, when ye lived in these things; (8) but now do ye also put them all away: anger, wrath, malice, railing, shameful speaking out of your mouth: (9) lie not one to another; seeing that ye have put off the old man with his doings, (10) and have put on the new man, (That is faith.) that is being renewed unto knowledge after the image of him that created him: (11) where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all. God hates the old man and the Bible says the old man is the enemy of God: (Rom.8:6) For the mind of the flesh is death; but the mind of the Spirit is life and peace: (7) because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be: (8) and they that are in the flesh cannot please God. Some people want to convert the old man. He cannot be converted; it's not possible. He has to die. God loves you for the seed that He's sowing in you and what that seed is going to bring forth. God loves the fruit and the fruit is Jesus. He doesn't love the dirt. The Bible says He hates all workers of iniquity and people are workers of iniquity. Maybe you've heard someone say, “God loves the sinner but hates the sin.” Well, that's a complete lie and it's not Scriptural. He hates all workers of iniquity, so how can God love the sinner when the sinner IS sin and his whole nature is sin? Pick out any sinner in the world. They are bound in sin and “shapen in iniquity” (Psalm 51:5; Acts 8:23); their whole nature is sin. Their whole nature is self-will and rebellion against God.  There's no way to pick out something there that is righteous and good because nothing righteous and good is in a person if the seed of God hasn't been sown in them. (Psa.11:5) The Lord trieth the righteous; But the wicked and him that loveth violence his soul hateth. (Pro.6:16) There are six things which the Lord hateth; Yea, seven which are an abomination unto him: (17) Haughty eyes, a lying tongue, And hands that shed innocent blood; (18) A heart that deviseth wicked purposes, Feet that are swift in running to mischief, (19) A false witness that uttereth lies, And he that soweth discord among brethren. You know, that clearly describes unregenerate man, so it's clear that when we come to God, His love for us is a love of faith. (Rom.5:8) But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us. He loves us by faith; for what He sees we will be (1 Corinthians 13:12; 15:49; 1 John 3:2). It's a false doctrine that God loves everybody. God can save anybody He wants to save, as you can see in Apostle Paul's conversion, and if He loves them, He will certainly save them. (Psa.147:19) He showeth his word unto Jacob, His statutes and his ordinances unto Israel. (20) He hath not dealt so with any nation; And as for his ordinances, they have not known them. Praise ye the Lord. God called Israel and He didn't call any other nation. Did He love any other nation? No, obviously not. Whom did He love? He loved Israel and He still loves Israel. He still calls His spiritual Israel, and He still reveals His statutes unto them.  (Deu.7:7) The Lord did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all peoples: (8) but because the Lord loveth you, and because he would keep the oath which he sware unto your fathers, hath the Lord brought you out with a mighty hand, and redeemed you out of the house of bondage, from the hand of Pharaoh king of Egypt. God revealed Himself to Israel and He knew that they were the least of the nations. They were the smallest nation; they were the weakest nation, and He revealed Himself to them. It's the same today! True spiritual Israel is a very small percentage of the world's population, and God is revealing Himself to them. He loves them and He doesn't love the rest. As it was with Noah in the ark.

We live in a world trained to ask, “What can this give me?”—and many of us unknowingly bring that same posture into our faith. Scripture, however, reveals a very different reality: God is not something to be consumed, but an all-consuming fire whose holiness transforms everything it touches. When Isaiah encountered God's holiness, he didn't leave comforted—he left undone, marked, and forever changed.All Consuming Fire is a loving wake-up call for the church—not to condemn, but to re-examine the holiness of our God and what that means for our lives. Over five weeks, we'll encounter biblical moments of God's holiness, paired with tangible, experiential responses and altar moments that invite real transformation. Alongside 21 Days of Prayer, this series calls us beyond information and into encounter - to allow the Holy One who purifies, refines, and restores to refine us, change us and call us into His purpose.To join us for 21 Days of Prayer, text PRAY to 816-203-1835.-At Discover Church, we exist to see our city changed by Jesus, one life at a time by helping people discover LIFE in Christ, BELONGING in Community & PURPOSE in God's Calling on their life so that they can MAKE A DIFFERENCE.-You can join us live on Sunday mornings at 9:00 or 10:45am, either in person or online! Visit www.discoverchurchkc.com for more information!

The Bible makes it clear that we are to fear the Lord. But what exactly does that mean? Are we to be afraid of God? Quite the contrary. "The fear of the Lord is the beginning of wisdom and the knowledge of the Holy One is insight". Proverbs 9:10.Download our Free App:https://get.theapp.co/hghqPodcast:https://podcasts.apple.com/us/podcast/faithlife-christian-ministries/id1606442323Facebook:https://www.facebook.com/faithlifecmInstagram:https://www.instagram.com/faithlifecm?utm_source=ig_web_button_share_sheet&igsh=ZDNlZDc0MzIxNw==X:https://x.com/faithlifecmTikTok:https://www.tiktok.com/@faithlifecm?_t=ZT-8wIjieGeyOk&_r=1Linkedin:https://www.linkedin.com/in/faithlife-christian-ministries-82ab77191/YouTube:https://www.youtube.com/@FaithLifeChristianMinistriesWebsite:https://faithlifecm.comDonate: https://subsplash.com/u/faithlifechristianminist/giveTable Talk with Yvette Gallinar:Instagram:https://www.instagram.com/yvette_gallinar/Facebook:https://www.facebook.com/yvettegallinarTikTok:https://www.tiktok.com/@tabletalkwithyvette?_t=ZT-8wIjgUR1eJ8&_r=1Apple Podcast:https://podcasts.apple.com/us/podcast/table-talk-with-yvette-gallinar/id1729036339Rumble:https://rumble.com/user/tabletalkwithyvettegallinarX:https://x.com/YvettegallinarYouTube:https://www.youtube.com/@tabletalkwithyvettegallinar#fearofthelord #wisdom #feargod

Isaiah 40 Comfort for God's People17 All the nations are as nothing before him,    they are accounted by him as less than nothing and emptiness.18 To whom then will you liken God,    or what likeness compare with him?19 An idol! A craftsman casts it,    and a goldsmith overlays it with gold    and casts for it silver chains.20 He who is too impoverished for an offering    chooses wood[h] that will not rot;he seeks out a skillful craftsman    to set up an idol that will not move.21 Do you not know? Do you not hear?    Has it not been told you from the beginning?    Have you not understood from the foundations of the earth?22 It is he who sits above the circle of the earth,    and its inhabitants are like grasshoppers;who stretches out the heavens like a curtain,    and spreads them like a tent to dwell in;23 who brings princes to nothing,    and makes the rulers of the earth as emptiness.24 Scarcely are they planted, scarcely sown,    scarcely has their stem taken root in the earth,when he blows on them, and they wither,    and the tempest carries them off like stubble.25 To whom then will you compare me,    that I should be like him? says the Holy One.26 Lift up your eyes on high and see:    who created these?He who brings out their host by number,    calling them all by name;by the greatness of his might    and because he is strong in power,    not one is missing.27 Why do you say, O Jacob,    and speak, O Israel,“My way is hidden from the Lord,    and my right is disregarded by my God”?28 Have you not known? Have you not heard?The Lord is the everlasting God,    the Creator of the ends of the earth.He does not faint or grow weary;    his understanding is unsearchable.29 He gives power to the faint,    and to him who has no might he increases strength.30 Even youths shall faint and be weary,    and young men shall fall exhausted;31 but they who wait for the Lord shall renew their strength;    they shall mount up with wings like eagles;they shall run and not be weary;    they shall walk and not faint.For more information about this group, please visit their website at reformationboise.com. Every weekday at 3:30 am and 7:30 am you can listen to The Gospel for Life on KSPD 94.5 FM and 790 AM Boise's Solid Talk in the Treasure Valley, Idaho, USA. If you have a question, comment, or even a topic suggestion for the Pastors, you can email them. Phone: (208) 991-3526E-mail: thegospelforlifeidaho@gmail.comPodcast website: https://www.790kspd.com/gospel-for-life/

We live in a world that has mastered distractions but lost its capacity for wonder. A world that trains us to scroll past glory, to treat the sacred as familiar and to speak God's name without trembling in His presence. We are busy, informed and stimulated but too often untouched and unchanged. Marked by Glory is a journey into holiness, not as our moral achievement, but as the result of encounter. It's an invitation to behold the Holy One — to recover reverence, awaken awe and allow God's presence to leave its mark on our lives.

#top .av-special-heading.av-gs9o3p-f100120bb0d440250a454b03e261db0b{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-f100120bb0d440250a454b03e261db0b .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-f100120bb0d440250a454b03e261db0b .av-subheading{ font-size:15px; } Through My Bible Yr 03 – January 02Revelation 3:7-13 LISTEN HERE Through My Bible – January 02 Revelation 3:7-13 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/03-0102db.mp3 See series: Through My Bible Revelation 3 Letter to the Church in Philadelphia 7 To the messenger of the church in Philadelphia write: The Holy One, the one who is true, the one who has the key of David, the one who opens and no one can shut, and who shuts and no one can open, says this: 8 I know your works. Look, I have set before you an open door, which no one can shut. I know that you have little strength, and yet you have kept my word and have not denied my name. 9 Look, I will make those who are from the synagogue of Satan, who say they are Jews and are not but are lying—look, I will make them come and bow down at your feet, and make them realize that I have loved you. 10 Because you have kept my word about patient endurance, I will also keep you from the hour of testing, which is about to come over the whole inhabited world, to test those who dwell on the earth. 11 I am coming soon. Hold on to what you have so that no one takes your crown. 12 The one who is victorious I will make a pillar in the temple of my God, and he will never leave it again. I will also write on him the name of my God and the name of the city of my God—the new Jerusalem, which is coming down out of heaven from my God—and my new name. 13 Whoever has an ear, let him hear what the Spirit says to the churches. #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

You were designed for true freedom, limitless joy, radical living and genuine love. What would it look like if your 2026 were marked by these gifts from God? It's possible! At Braveheart, this is our heartbeat - to see God's people transformed in every way by His Gospel.2026 is going to be a watershed year. It will be a year of planting and simultaneous harvest.Gospel Training Schools - We are helping launch SIX Training Schools in 2026, all across the U.S.! Each one will take on its own unique expression. While the expressions vary, they all share the same mission: the pure gospel and the formation of Christ in His people.2026 Gospel Nights - Regional worship nights will build faith, gather God's people, celebrate the Holy One and position us together before the throne. Plan now to experience one near you - San Diego, California; Phoenix, Arizona; Winnipeg, Canada and more!Jesus The Great High Priest - The abundant life is our inheritance, enjoyed and experienced through considering Jesus, our Great High Priest who draws us near the Father's heart. Our latest series is live and FREE. Log-in today!Send us a textSupport the show

1 John 2:18-21 (You have been anointed by the Holy One, and you all have knowledge)

Psalm 711 In you, Lord, I have taken refuge;    let me never be put to shame.2 In your righteousness, rescue me and deliver me;    turn your ear to me and save me.3 Be my rock of refuge,    to which I can always go;give the command to save me,    for you are my rock and my fortress.4 Deliver me, my God, from the hand of the wicked,    from the grasp of those who are evil and cruel.5 For you have been my hope, Sovereign Lord,    my confidence since my youth.6 From birth I have relied on you;    you brought me forth from my mother's womb.    I will ever praise you.7 I have become a sign to many;    you are my strong refuge.8 My mouth is filled with your praise,    declaring your splendor all day long.9 Do not cast me away when I am old;    do not forsake me when my strength is gone.10 For my enemies speak against me;    those who wait to kill me conspire together.11 They say, “God has forsaken him;    pursue him and seize him,    for no one will rescue him.”12 Do not be far from me, my God;    come quickly, God, to help me.13 May my accusers perish in shame;    may those who want to harm me    be covered with scorn and disgrace.14 As for me, I will always have hope;    I will praise you more and more.15 My mouth will tell of your righteous deeds,    of your saving acts all day long—    though I know not how to relate them all.16 I will come and proclaim your mighty acts, Sovereign Lord;    I will proclaim your righteous deeds, yours alone.17 Since my youth, God, you have taught me,    and to this day I declare your marvelous deeds.18 Even when I am old and gray,    do not forsake me, my God,till I declare your power to the next generation,    your mighty acts to all who are to come.19 Your righteousness, God, reaches to the heavens,    you who have done great things.    Who is like you, God?20 Though you have made me see troubles,    many and bitter,    you will restore my life again;from the depths of the earth    you will again bring me up.21 You will increase my honor    and comfort me once more.22 I will praise you with the harp    for your faithfulness, my God;I will sing praise to you with the lyre,    Holy One of Israel.23 My lips will shout for joy    when I sing praise to you—    I whom you have delivered.24 My tongue will tell of your righteous acts    all day long,for those who wanted to harm me    have been put to shame and confusion.

1 The words of Agur the son of Jakeh, the revelation: the man says to Ithiel, to Ithiel and Ucal: 2 "Surely I am the most ignorant man, and don't have a man's understanding. 3 I have not learned wisdom, neither do I have the knowledge of the Holy One. 4 Who has ascended up into heaven, and descended? Who has gathered the wind in his fists? Who has bound the waters in his garment? Who has established all the ends of the earth? What is his name, and what is his son's name, if you know? 5 "Every word of God is flawless. He is a shield to those who take refuge in him. 6 Don't you add to his words, lest he reprove you, and you be found a liar. 7 "Two things I have asked of you. Don't deny me before I die. 8 Remove far from me falsehood and lies. Give me neither poverty nor riches. Feed me with the food that is needful for me, 9 lest I be full, deny you, and say, 'Who is Yahweh?' or lest I be poor, and steal, and so dishonor the name of my God. 10 "Don't slander a servant to his master, lest he curse you, and you be held guilty. 11 There is a generation that curses their father, and doesn't bless their mother. 12 There is a generation that is pure in their own eyes, yet are not washed from their filthiness. 13 There is a generation, oh how lofty are their eyes! Their eyelids are lifted up. 14 There is a generation whose teeth are like swords, and their jaws like knives, to devour the poor from the earth, and the needy from among men. 15 "The leech has two daughters: 'Give, give.' "There are three things that are never satisfied; four that don't say, 'Enough!': 16 Sheol,* the barren womb, the earth that is not satisfied with water, and the fire that doesn't say, 'Enough!' 17 "The eye that mocks at his father, and scorns obedience to his mother, the ravens of the valley shall pick it out, the young eagles shall eat it. 18 "There are three things which are too amazing for me, four which I don't understand: 19 The way of an eagle in the air, the way of a serpent on a rock, the way of a ship in the middle of the sea, and the way of a man with a maiden. 20 "So is the way of an adulterous woman: She eats and wipes her mouth, and says, 'I have done nothing wrong.' 21 "For three things the earth trembles, and under four, it can't bear up: 22 For a servant when he is king, a fool when he is filled with food, 23 for an unloved woman when she is married, and a servant who is heir to her mistress. 24 "There are four things which are little on the earth, but they are exceedingly wise: 25 The ants are not a strong people, yet they provide their food in the summer. 26 The hyraxes are but a feeble folk, yet make they their houses in the rocks. 27 The locusts have no king, yet they advance in ranks. 28 You can catch a lizard with your hands, yet it is in kings' palaces. 29 "There are three things which are stately in their march, four which are stately in going: 30 The lion, which is mightiest among animals, and doesn't turn away for any; 31 the greyhound; the male goat; and the king against whom there is no rising up. 32 "If you have done foolishly in lifting up yourself, or if you have thought evil, put your hand over your mouth. 33 For as the churning of milk produces butter, and the wringing of the nose produces blood, so the forcing of wrath produces strife." Listen Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

Are You A Mocker Or A Wise Person? The Wise Person Listens Even To Criticism. Proverbs 9:9-10 9Instruct the wise and they will be wiser still; teach the righteous and they will add to their learning. 10The fear of the Lord is the beginning of wisdom, and knowledge of the Holy One is understanding.

Christ's Birth Announced to Mary26 Now in the sixth month the angel Gabriel was sent by God to a city of Galilee named Nazareth, 27 to a virgin betrothed to a man whose name was Joseph, of the house of David. The virgin's name was Mary. 28 And having come in, the angel said to her, “Rejoice, highly favored one, the Lord is with you; blessed are you among women!”29 But when she saw him, she was troubled at his saying, and considered what manner of greeting this was. 30 Then the angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31 And behold, you will conceive in your womb and bring forth a Son, and shall call His name Jesus. 32 He will be great, and will be called the Son of the Highest; and the Lord God will give Him the throne of His father David. 33 And He will reign over the house of Jacob forever, and of His kingdom there will be no end.”34 Then Mary said to the angel, “How can this be, since I do not know a man?”35 And the angel answered and said to her, “The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, that Holy One who is to be born will be called the Son of God. 36 Now indeed, Elizabeth your relative has also conceived a son in her old age; and this is now the sixth month for her who was called barren. 37 For with God nothing will be impossible.”38 Then Mary said, “Behold the maidservant of the Lord! Let it be to me according to your word.” And the angel departed from her.

In this episode, we are given a glimpse into the throne room of God!

This 16-minute guided meditation invites you to review your Advent meditations, to hold silence on the threshold between Advent and Christmas, and to imagine God’s new life being born again within you. Dear Ones— This guided meditation is for anyone who has been praying throughout Advent and would like to hold a moment of stillness between the longing and hope of Advent, and the celebratory feast of Christmas. You are invited to be still, to wait, to remember, to imagine. We are held in the paradox between what is and what is to come, the paradox between our poverty, our dependence, our frailty and the fullness of life that is poured out to us each and every day. We pause here to acknowledge that tension, to attend to the Holy One who comes anew in us. References in the meditation: Lamentations 3:22-23 The steadfast love of the Lord never ceases, his mercies never come to an end. They are new every morning. Isaiah 43:19 See I am doing a new thing! Now it springs up; do you not perceive it? Prayer of Teilhard de Chardin (excerpted from Hearts on Fire, Praying with the Jesuits) Above all, trust in the slow work of God.We are quite naturally impatient in everything to reach the end without delay.We should like to skip the intermediate stages.We are impatient of being on the way to something unknown, something new. And yet it is the law of all progressthat it is made by passing through some stages of instability—and that it may take a very long time. And so I think it is with you;your ideas mature gradually—let them grow,let them shape themselves, without undue haste.Don't try to force them on,as though you could be today what time(that is to say, grace and circumstances acting on your own good will)will make of you tomorrow. Only God could say what this new spiritgradually forming within you will be.Give Our Lord the benefit of believingthat his hand is leading you,and accept the anxiety of feeling yourselfin suspense and incomplete. Blessings, Dear One…. Contemplative at Home offers guided meditative prayer – space to slow down and listen to the truth that is being born out of God's love for you today – drawing on Ignatian spirituality and at times, Lectio Divina. Sign up for Lissy's newsletter “The Contemplative Window” or find out about upcoming retreats here. You can support the show by sharing it with a friend, rating it on your preferred podcast platform, making a one-off donation or becoming a member. Thank you so much! All music by Pete Hatch. The post Pause for Christmas Eve – A Guided Meditation appeared first on Contemplative at Home.

התוכן אנו נמצאים כעת בזמן שבו מתכוננים לקריאת שמע שעל המטה שבו יערכו חשבון-צדק בנוגע לפעולות שנעשו בזאת-חנוכה ושל כל ימי החנוכה (שנכללים בזאת-חנוכה). ואשר לכן, יש לנצל את השעות הספורות שנשארו עד אמירת קריאת שמע שעל המטה להשלים בפועל כל ענינים אלו ולהעלות בקודש ככל האפשרי, ועכ"פ לקבל על עצמם החלטות טובות להשלים את כל הענינים שהיו צריכים לעשות במשך ימי החנוכה, ו"מחשבה טובה הקב"ה מצרפה למעשה". ולעשות את זה מתוך שמחה ש"פורצת גדר" ועל ידי זה יוכלו גם בשעות ספורות אלו להוסיף שלימות בריבוי השעות (בערך לזה) של כל ימי החנוכה!משיחת מוצאי זאת חנוכה ה'תשמ"א ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=23-12-2025 Synopsis In a few hours, in the bedtime Kerias Shema, an honest accounting will be made of what one has done on Zos Chanukah and on all the days of Chanukah (which are included within Zos Chanukah). These hours should be used to complete and perfect all matters of Chanukah and to ascend in holiness as much as possible; at the very least, one should resolve to complete everything that should have been done during Chanukah, and “The Holy One, blessed be He, links a good thought action.” And this should be done with joy, which breaks barriers; in this way, even in these few short hours remaining, one can complete and perfect the many hours of the entire Chanukah.Excerpt from sichah of Motzaei Zos Chanukah 5741 For a transcript in English of the Sicha: https://thedailysicha.com/?date=23-12-2025 לזכות חי'ה מושקא שתחי' אלטיין לרגל היכנסה לגיל המצוות ג' טבת ה'תשפ"ונדבת זקני'ה הרב יעקב יהודה ליב ומרת חוה שיחיו אלטיין

Isaiah expert and Old Testament scholar Dr. John Oswalt is our guest again this week on the Profile. On this episode John discusses the discovery of the Great Isaiah Scroll in Qumran in 1947, more of Isaiah 53, and the prophecy of Cyrus the Great in chapter 45. Dr. John Oswalt Asbury served on the faculty of Asbury Theological seminary from 1970 to 1982 as professor of Old Testament and Semitic languages, and again from 1989 to 1999 as Professor of Old Testament. He rejoined Asbury in 2009 as visiting distinguished professor of Old Testament studies. He has also served as research professor of Old Testament at Wesley Biblical Seminary in Jackson, Miss., from 1999 to 2009, was president of Asbury College from 1983 to 1986, a member of the faculty of Trinity Evangelical Divinity School in Deerfield, Ill., from 1986 to 1989, and  Interim President of Wesley Biblical Seminary, Ridgeland, MS from April 2019 through March 2020.He is the author of 16 books, most notable of which is the two-volume commentary on the book of Isaiah in the New International Commentary of the Old Testament. His most recent book is The Holy One of Israel: Studies in the Book of Isaiah, released in 2014. He has also written numerous articles that have appeared in Bible encyclopedias, scholarly journals and popular religious periodicals. Dr. Oswalt is an ordained minister in the United Methodist Church, with membership in the Kentucky Annual Conference. He has served as a part-time pastor in congregations in New England and Kentucky, and is a frequent speaker in conferences, camps and local churches. Oswalt received a B.A. from Taylor University; a B.D. and Th.M. from Asbury Seminary; and a M.A. and Ph.D. from Brandeis University.The Bible Among the Myths Isaiah CommentaryResources from Watchman Fellowship Watchman Fellowship 4-page Profile on Bart Ehrman by Dr. Rhyne Putman: www.watchman.org/Ehrman FREE: We are also offering a subscription to our 4-page bimonthly Profiles here: www.watchman.org/Free.The complete Profile Notebook (Digital Edition, PDF, over 600-pages): www.watchman.org/DigitalNotebookSUPPORT: Help us create more content like this. Make a tax-deductible donation here: www.watchman.org/give.Apologetics Profile is a ministry of Watchman Fellowship For more information, visit www.watchman.org © 2025 Watchman Fellowship, Inc.

ISAIAH 49:1-7 1 Listen to me, you islands; hear this, you distant nations: Before I was born the LORD called me; from my birth he has made mention of my name. 2 He made my mouth like a sharpened sword, in the shadow of his hand he hid me; he made me into a polished arrow and concealed me in his quiver. 3 He said to me, "You are my servant, Israel, in whom I will display my splendor." 4 But I said, "I have labored to no purpose; I have spent my strength in vain and for nothing. Yet what is due me is in the LORD's hand, and my reward is with my God." 5 And now the LORD days - he who formed me in the womb to be his servant to bring Jacob back to him and gather Israel to himself, for I am honored in the eyes of the LORD and my God has been my strength - 6 he says: "It is too small a thing for you to be my servant to restore the tribes of Jacob and bring back those of Israel I have kept. I will make you a light for the Gentiles, that you may bring my salvation to the ends of the earth." 7 This is what the LORD says - the Redeemer and Holy One of Israel - to him who was despised and abhorred by the nation, to the servant of rulers: "Kings will see you and rise up, princes will see and bow down, because of the LORD, who is faithful, the Holy One of Israel, who has chosen you." NIV 84 LESSON NOTES Biblical Listening Means Obedient Listening When the Servant says, “Listen to me,” it is not an invitation to consider His words—it is a call to hear with the intent to obey. True listening to Jesus always leads to action, not mere admiration or reflection. God's Kingdom Advances Through Words, Not Weapons The Servant's mouth is described as a sharpened sword and a polished arrow. God does not establish His kingdom through force or power, but through truth, grace and the gospel penetrating hearts and transforming lives. The Servant Becomes What We Failed to Be The Servant is named “Israel” because He embodies everything Israel was meant to be. In the same way, Jesus becomes for us what we could never be on our own—righteous, faithful, and obedient. Faithfulness Matters More Than Fruitfulness Even the Servant experiences discouragement, opposition, and misunderstanding. Yet He entrusts the results to God. Our calling is not to produce results but to remain faithful and trust God with the fruit.  God's Salvation Is Too Big for One Nation Restoring Israel alone would be “too small a thing.” God's plan has always been global—salvation to the ends of the earth. Advent reminds us that Jesus did not come just for one people, but for all people. DISCUSSION QUESTIONS 1. When you hear the words of Jesus, do you approach them as helpful guidance or as words to be obeyed? What makes obedience difficult in everyday life? 2. The Servant's words are described as powerful and penetrating. When have God's words challenged or changed your heart in a meaningful way? 3. Where in your life do you feel discouraged because you don't see results - parenting, ministry, work, relationships? What would it look like to focus on faithfulness and leave the outcome to God? 4. How does understanding that Jesus came to be what we could not be - instead of giving us another chance to "get it right" - change the way you view grace, salvation, and your relationship with God? 5. In what ways might your vision of God's work be "too small"? How can you participate - locally or globally - in God's mission to be a light to others?

The Psalms don't just sing; they signal. We open the Hebrew songbook and find a roadmap to Jesus that runs from identity to destiny: the divine Son who rules, the eternal Priest who mediates, the rejected cornerstone who rises, and the coming King who judges with perfect equity. Rather than treating these passages as vague poetry, we follow the trail the New Testament highlights, connecting Psalm 2, 45, 110, 22, 16, 89, and 118 to moments in the Gospels and to the hope that still stands in front of us.We start with who the Messiah is—God's begotten Son, priest in the order of Melchizedek, sovereign over the nations—and then move into the vivid fulfillments: mockery at the cross, pierced hands and feet, unbroken bones, garments divided, the cry of dereliction, and the promise that the Holy One would not see decay. These aren't scattered proof texts; they form a coherent portrait the apostles preached openly. From calming the sea to becoming the cornerstone, the Psalms anticipate the contours of Jesus' life and mission in ways both specific and sweeping.Then we lift our eyes to what is still ahead. The Psalms promise a world judged rightly, a reign that brings justice without partiality, and a creation that bursts into praise as it is renewed. The apostles anchor this hope in the resurrection and point toward the restoration of all things. Along the way, we reflect on the staggering odds of prophetic fulfillment and why that fuels confidence for the promises yet to be kept. If you're looking to see Christmas as promise kept and the future as promise sure, this conversation will help you read the Psalms with fresh eyes, steady hope, and a clear view of Jesus at the center.Video available at: https://www.youtube.com/watch?v=uiI18SseFsQ

This week Pastor Andrew reminds, that God's Word (ie Jesus) is the same today, yesterday and forever… (Heb 13)   Proverbs 9:10 “The fear of the Lord is the beginning of wisdom, And the knowledge of the Holy One is understanding.

"Of all the books in the OT, Isaiah is perhaps the richest. Its literary grandeur is unequaled. Its scope is unparalleled. The breadth of its view of God is unmatched. In so many ways it is a book of superlatives. Thus, it is no wonder that Isaiah is the most quoted prophet in the NT, and along with Psalms and Deuteronomy, one of the most frequently cited of all OT books. Study of it is an opportunity for unending inspiration and challenge…it comes to us as a word from God, a revelation of the inevitable conflict between divine glory and human pride, of self-destruction which that pride must bring, and of the grace of God in restoring that destroyed humanity to himself. To read the book with the open eyes of the spirit is to see oneself, at times all too clearly, but also to see God whose holiness is made irresistible by his love." - Dr. John Oswalt from his two-volume commentary on the book of Isaiah. Dr. John Oswalt is our very special guest this week and next on Apologetics Profile. He will be taking us through some of the highlights of this magisterial theological work. His insights will better equip you to give a defense to non-believers who doubt the history and authorship of Isaiah. Dr. John Oswalt Asbury served on the faculty of Asbury Theological seminary from 1970 to 1982 as professor of Old Testament and Semitic languages, and again from 1989 to 1999 as Professor of Old Testament. He rejoined Asbury in 2009 as visiting distinguished professor of Old Testament studies. He has also served as research professor of Old Testament at Wesley Biblical Seminary in Jackson, Miss., from 1999 to 2009, was president of Asbury College from 1983 to 1986, a member of the faculty of Trinity Evangelical Divinity School in Deerfield, Ill., from 1986 to 1989, and  Interim President of Wesley Biblical Seminary, Ridgeland, MS from April 2019 through March 2020.He is the author of 16 books, most notable of which is the two-volume commentary on the book of Isaiah in the New International Commentary of the Old Testament. His most recent book is The Holy One of Israel: Studies in the Book of Isaiah, released in 2014. He has also written numerous articles that have appeared in Bible encyclopedias, scholarly journals and popular religious periodicals. Dr. Oswalt is an ordained minister in the United Methodist Church, with membership in the Kentucky Annual Conference. He has served as a part-time pastor in congregations in New England and Kentucky, and is a frequent speaker in conferences, camps and local churches. Oswalt received a B.A. from Taylor University; a B.D. and Th.M. from Asbury Seminary; and a M.A. and Ph.D. from Brandeis University.The Bible Among the Myths Isaiah CommentaryResources from Watchman Fellowship Watchman Fellowship 4-page Profile on Bart Ehrman by Dr. Rhyne Putman: www.watchman.org/Ehrman FREE: We are also offering a subscription to our 4-page bimonthly Profiles here: www.watchman.org/Free.The complete Profile Notebook (Digital Edition, PDF, over 600-pages): www.watchman.org/DigitalNotebookSUPPORT: Help us create more content like this. Make a tax-deductible donation here: www.watchman.org/give.Apologetics Profile is a ministry of Watchman Fellowship For more information, visit www.watchman.org © 2025 Watchman Fellowship, Inc.

Episode Summary. In producing this episode we inadvertently uploaded  a Dec 14th episode from a past December 14th, not 2025. This is the corrected version recorded two days ago. Sometimes a single word can be loaded with meaning: Mom, Dad, Darling, Champion, Failure. Single words can be so important that Jesus said, “Man shall not live by bread alone, but by every word that comes from the mouth of God.” As we continue our series on the titles of Messiah Jesus in Isaiah 9:6, both of words that make up this title are loaded with a wealth of meaning, encouragement, and hope. The title is EVERLASTING FATHER.For Further Prayerful ThoughtWhat are the differences that a person would normally have in his relationship with his king and his father? Is it overstating the case to say that Christianity is best summarized by saying that Christ did to pay for our sins so that the guilt that blocks us from a relationship with the Holy One of Israel could be removed so that we can have an eternal personal relationship with him?Why would a compassionate leader be easier to follow than one who is not?What is the worst part of being a vessel that Jesus the Potter is cutting into? What is the best part?How would you persuade a non-believer that holding the opinion that Jesus was a great teacher is logically untenable?For the printed version of this message click here.For a summary of topics addressed by podcast series, click here.For FREE downloadable studies on men's issues click here.To make an online contribution to enable others to hear about the podcast: (Click link and scroll down to bottom left)

He Will Protect Us, Guide Us And Lead Us Through The Rivers And Fires Because He Is Our God And We Are His People Isaiah 43:1-4 1But now, this is what the Lord says— he who created you, Jacob, he who formed you, Israel: “Do not fear, for I have redeemed you; I have summoned you by name; you are mine. 2When you pass through the waters, I will be with you; and when you pass through the rivers, they will not sweep over you. When you walk through the fire, you will not be burned; the flames will not set you ablaze. 3For I am the Lord your God, the Holy One of Israel, your Savior; I give Egypt for your ransom, Cush a and Seba in your stead. 4Since you are precious and honored in my sight, and because I love you, I will give people in exchange for you, nations in exchange for your life.

Isaiah 60 Arise, shine, for your light has come, and the glory of the Lord has risen upon you. 2 For behold, darkness shall cover the earth, and thick darkness the peoples; but the Lord will arise upon you, and his glory will be seen upon you. 3 And nations shall come to your light, and kings to the brightness of your rising. 4 Lift up your eyes all around, and see; they all gather together, they come to you; your sons shall come from afar, and your daughters shall be carried on the hip. 5 Then you shall see and be radiant; your heart shall thrill and exult, because the abundance of the sea shall be turned to you, the wealth of the nations shall come to you. 6 A multitude of camels shall cover you, the young camels of Midian and Ephah; all those from Sheba shall come. They shall bring gold and frankincense, and shall bring good news, the praises of the Lord. 7 All the flocks of Kedar shall be gathered to you; the rams of Nebaioth shall minister to you; they shall come up with acceptance on my altar, and I will beautify my beautiful house. 8 Who are these that fly like a cloud, and like doves to their windows? 9 For the coastlands shall hope for me, the ships of Tarshish first, to bring your children from afar, their silver and gold with them, for the name of the Lord your God, and for the Holy One of Israel, because he has made you beautiful. 10 Foreigners shall build up your walls, and their kings shall minister to you; for in my wrath I struck you, but in my favor I have had mercy on you. 11 Your gates shall be open continually; day and night they shall not be shut, that people may bring to you the wealth of the nations, with their kings led in procession. 12 For the nation and kingdom that will not serve you shall perish; those nations shall be utterly laid waste. 13 The glory of Lebanon shall come to you, the cypress, the plane, and the pine, to beautify the place of my sanctuary, and I will make the place of my feet glorious. 14 The sons of those who afflicted you shall come bending low to you, and all who despised you shall bow down at your feet; they shall call you the City of the Lord, the Zion of the Holy One of Israel. 15 Whereas you have been forsaken and hated, with no one passing through, I will make you majestic forever, a joy from age to age. 16 You shall suck the milk of nations; you shall nurse at the breast of kings; and you shall know that I, the Lord, am your Savior and your Redeemer, the Mighty One of Jacob. 17 Instead of bronze I will bring gold, and instead of iron I will bring silver; instead of wood, bronze, instead of stones, iron. I will make your overseers peace and your taskmasters righteousness. 18 Violence shall no more be heard in your land, devastation or destruction within your borders; you shall call your walls Salvation, and your gates Praise. 19 The sun shall be no more your light by day, nor for brightness shall the moon give you light; but the Lord will be your everlasting light, and your God will be your glory. 20 Your sun shall no more go down, nor your moon withdraw itself; for the Lord will be your everlasting light, and your days of mourning shall be ended. 21 Your people shall all be righteous; they shall possess the land forever, the branch of my planting, the work of my hands, that I might be glorified. 22 The least one shall become a clan, and the smallest one a mighty nation; I am the Lord; in its time I will hasten it.

Episode Summary. Sometimes a single word can be loaded with meaning: Mom, Dad, Darling, Champion, Failure. Single words can be so important that Jesus said, “Man shall not live by bread alone, but by every word that comes from the mouth of God.” As we continue our series on the titles of Messiah Jesus in Isaiah 9:6, both of words that make up this title are loaded with a wealth of meaning, encouragement, and hope. The title is EVERLASTING FATHER.For Further Prayerful ThoughtWhat are the differences that a person would normally have in his relationship with his king and his father?Is it overstating the case to say that Christianity is best summarized by saying that Christ did to pay for our sins so that the guilt that blocks us from a relationship with the Holy One of Israel could be removed so that we can have an eternal personal relationship with him?Why would a compassionate leader be easier to follow than one who is not?What is the worst part of being a vessel that Jesus the Potter is cutting into? What is the best part?How would you persuade a non-believer that holding the opinion that Jesus was a great teacher is logically untenable?For the printed version of this message click here.For a summary of topics addressed by podcast series, click here.For FREE downloadable studies on men's issues click here.To make an online contribution to enable others to hear about the podcast: (Click link and scroll down to bottom left)

Let's turn together in our Bibles to the book of Genesis, chapter 3, and focus our attention on verse 15. This is one of those pivotal verses in Scripture that has rightly been called the protoevangelium—the first announcement of the good news of salvation. In the King James Version, which we'll use throughout our study today, it reads: "And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel." Imagine the scene in the Garden of Eden just moments after the fall. Adam and Eve have disobeyed God, eaten the forbidden fruit, and now they stand before Him in shame and fear. The harmony of creation is shattered. Sin has entered the world, bringing with it death, curse, and separation from God. It seems as though Satan, working through the serpent, has scored a complete victory. Yet right here, in the midst of pronouncing judgment, God speaks a word of incredible grace—a promise that shines like a beacon in the darkness. This verse is the seed from which the entire message of redemption grows. It's the foundation for everything that follows in the Bible, pointing us ultimately to the Lord Jesus Christ. Today, I want us to unpack this promise carefully, phrase by phrase, and trace how it unfolds through Scripture. We'll see God's sovereign grace at work, the conflict between the two seeds, the suffering and triumph of the Savior, and what it all means for us personally. My prayer is that as we study this together, we'll gain a deeper appreciation for the gospel and a stronger confidence in God's unbreakable plan. 1. The Divine Initiative: "And I Will Put Enmity" Notice first who takes the initiative here. God says, "And I will put enmity between thee and the woman." The "thee" refers to the serpent, and as Revelation 12:9 and 20:2 make clear, this is none other than Satan himself: "And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him." God doesn't command Adam or Eve to start fighting the devil. No, He declares sovereignly, "I will put enmity." This is pure grace from beginning to end. Fallen humanity, left to ourselves, has no natural hostility toward Satan. In fact, we're at peace with him and at enmity with God. As Ephesians 2:1-3 reminds us: "And you hath he quickened, who were dead in trespasses and sins; Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others." And Colossians 1:21: "And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled." By nature, we love the darkness and hate the light (John 3:19-20). But when God plants this enmity in a heart, everything changes. The one who once listened eagerly to the serpent's lies now becomes his enemy. This is the beginning of regenerating grace—the Holy Spirit turning a heart of stone into a heart of flesh. Think about it: Eve had just been deceived by the serpent, yet God promises to create hostility between them. From that moment, humanity is divided into two spiritual lines: those who remain friends with the serpent and those in whom God has worked to make them hate sin and love holiness. This isn't something we muster up on our own; it's God's doing. What encouragement this is! If you're a believer today, that enmity toward sin in your heart is evidence of God's grace at work in you from the very foundation of the gospel promise. 2. The Two Seeds: "Between Thy Seed and Her Seed" Next, God speaks of the ongoing conflict: "and between thy seed and her seed." Throughout Scripture, this theme of two seeds runs like a thread, dividing all humanity spiritually. The serpent's seed are those who belong to him by nature and choice. Jesus said it plainly in John 8:44: "Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it." We see this line early on with Cain, who murdered his brother Abel. It continues through history: Pharaoh oppressing Israel, Haman plotting against the Jews, Herod slaughtering the innocents, Judas betraying Christ, and every unregenerate person who opposes God and His people. But there's another seed—the seed of the woman. This is unusual language. Everywhere else in Genesis, offspring is described as the seed of the man: Abraham's seed, Isaac's seed, Jacob's seed, David's seed. Why here "her seed"? Because this points to the virgin birth. The promised Redeemer would have no human father. He would be conceived by the Holy Spirit and born of a woman alone. Paul understood this clearly in Galatians 4:4: "But when the fulness of time was come, God sent forth his Son, made of a woman, made under the law." And Isaiah prophesied it in Isaiah 7:14: "Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel." This singular wording in Genesis 3:15 is God's early hint at the miraculous incarnation. The Champion who would defeat Satan would be fully human—born of a woman—yet fully God, without a sinful human father to pass on Adam's guilt. As we trace this promise, we see it narrowing. From the seed of the woman, to Seth's line, to Noah, to Shem, to Abraham (whose seed would bless all nations—Galatians 3:16 points this to Christ), to Judah (Genesis 49:10: "The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be"), to David (2 Samuel 7:12-16, the everlasting throne), to the virgin's Son in Bethlehem (Micah 5:2: "But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting"). Every type and shadow in the Old Testament points forward to this Seed: Abel's acceptable lamb, the ark preserving Noah through judgment, the ram provided for Isaac, the Passover lamb, the bronze serpent lifted up (John 3:14), the scapegoat bearing away sins, the daily offerings—all crying out, "The Seed is coming!" 3. The Conflict and Victory: "It Shall Bruise Thy Head, and Thou Shalt Bruise His Heel" Now we come to the heart of the promise: "it shall bruise thy head, and thou shalt bruise his heel." Note the pronouns carefully. In the Hebrew, it's singular and masculine: "He shall bruise thy head." This isn't a general conflict between groups; it's personal. One individual—the Seed of the woman—will deliver the decisive blow. The bruising of the heel speaks of real suffering. The serpent will strike, causing pain, humiliation, even apparent defeat. But a bruised heel is not fatal; it heals. A crushed head, however, is final—total destruction of the enemy's power. This is a preview of the cross and the resurrection. At Calvary, Satan bruised Christ's heel. From the manger onward, the enemy opposed Him: Herod's massacre, the temptations in the wilderness, the opposition of religious leaders, the demons' fury, and finally the horrors of Gethsemane and Golgotha. Philippians 2:6-8 describes the depth of this humiliation: "Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross." The eternal Son veiled His glory, entered a virgin's womb, lived as a servant, and died a criminal's death. On the cross, darkness covered the earth, and He cried, "My God, my God, why hast thou forsaken me?" (Matthew 27:46, quoting Psalm 22:1). Satan seemed triumphant—the Seed was dead and buried. But the promise was only a bruised heel, not a crushed head. On the third day, Christ rose victorious! As Psalm 16:10 prophesied: "For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption." Hebrews 2:14 declares the result: "Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil." And Colossians 2:15: "And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it." At the cross, Jesus disarmed the demonic forces. Death's sting is gone for believers (1 Corinthians 15:55-57). Satan's head received a mortal wound, though he still thrashes about. The full crushing awaits Christ's return. Then, as Revelation 20:10 promises: "And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever." The King will return in glory (Revelation 19:11-16), and the ancient Eden promise will be completely fulfilled. 4. The Incarnation: God Manifest in the Flesh To accomplish this victory, the Seed had to become one of us. Galatians 4:4-5 again: "But when the fulness of time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons." 1 Timothy 3:16 captures the wonder: "And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory." The infinite God became finite, the eternal entered time, the Creator became a creature—yet without ceasing to be God. He who upheld the universe lay in a manger. This is the heart of the gospel: Immanuel, God with us. Personal Application: Living in the Victory What does all this mean for us today? Genesis 3:15 isn't just history; it's our story. By nature, we were all seed of the serpent—children of wrath. But if God has saved you, He has planted enmity in your heart toward sin and Satan. You've begun to hate what you once loved and love what you once hated. At the cross, Christ's heel was bruised for you, and Satan's head was crushed on your behalf. By faith in Him, you've passed from death to life, from darkness to light. Now we live out this victory daily. When you resist temptation, bear suffering for Christ, or share the gospel boldly, you're participating in the ongoing conflict—and the outcome is certain. Satan may bruise your heel through trials, slander, or temptation, but he cannot touch your Head, who sits at God's right hand (Psalm 110:1: "The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool"). So stand firm. The battle is the Lord's. The victory is already secured. And soon, the Seed of the woman will return to make all things new. May this first gospel promise encourage your heart today. The God who spoke grace in Eden is the same God who speaks it to us now through His Son. Trust Him. Walk with Him. Look for His coming.

We had a little technical difficulty with zoom but the audio is clear. Stay tuned after for videos from Israel .

1 Wisdom has built her house. She has carved out her seven pillars. 2 She has prepared her meat. She has mixed her wine. She has also set her table. 3 She has sent out her maidens. She cries from the highest places of the city: 4 "Whoever is simple, let him turn in here!" As for him who is void of understanding, she says to him, 5 "Come, eat some of my bread, Drink some of the wine which I have mixed! 6 Leave your simple ways, and live. Walk in the way of understanding." 7 One who corrects a mocker invites insult. One who reproves a wicked man invites abuse. 8 Don't reprove a scoffer, lest he hate you. Reprove a wise person, and he will love you. 9 Instruct a wise person, and he will be still wiser. Teach a righteous person, and he will increase in learning. 10 The fear of Yahweh is the beginning of wisdom. The knowledge of the Holy One is understanding. 11 For by me your days will be multiplied. The years of your life will be increased. 12 If you are wise, you are wise for yourself. If you mock, you alone will bear it. 13 The foolish woman is loud, undisciplined, and knows nothing. 14 She sits at the door of her house, on a seat in the high places of the city, 15 to call to those who pass by, who go straight on their ways, 16 "Whoever is simple, let him turn in here." As for him who is void of understanding, she says to him, 17 "Stolen water is sweet. Food eaten in secret is pleasant." 18 But he doesn't know that the departed spirits are there, that her guests are in the depths of Sheol. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

Send us a textIn this episode, Pastor Dom helps us see our faith through the eyes of Mary.Luke 1: 26-2826 …the angel Gabriel was sent by God to a city of Galilee named Nazareth, 27 to a virgin betrothed to a man whose name was Joseph, of the house of David. The virgin's name was Mary. 28 And having come in, the angel said to her, “Rejoice, highly favored one, the Lord is with you; blessed are you among women!”Luke 1:2929 But she was very perplexed at this statement, and was pondering what kind of greeting this was.Luke 1:30-3830 Then the angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31 And behold, you will conceive in your womb and bring forth a Son, and shall call His name Jesus. 32 He will be great, and will be called the Son of the Highest; and the Lord God will give Him the throne of His father David. 33 And He will reign over the house of Jacob forever, and of His kingdom there will be no end.” 34 Then Mary said to the angel, “How can this be, since I do not know a man?” 35 And the angel answered and said to her, “The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, that Holy One who is to be born will be called the Son of God. 36 Now indeed, Elizabeth your relative has also conceived a son in her old age; and this is now the sixth month for her who was called barren. 37 For with God nothing will be impossible.” 38 Then Mary said, “Behold the maidservant of the Lord! Let it be to me according to your word.” And the angel departed from her.Matthew 1:18 18 …After His mother Mary was betrothed to Joseph, before they came together, she was found with child of the Holy Spirit.Luke 1: 4646 And Mary said: “My soul magnifies the Lord, 47 And my spirit has rejoiced in God my Savior.Luke 4:8 8 And Jesus answered and said to him, “Get behind Me, Satan! For it is written, ‘You shall worship the Lord your God, and Him only you shall serve.' ”Luke 1: 37 37 For with God nothing will be impossible.”Matthew 13:55-5655 Is this not the carpenter's son? Is not His mother called Mary? And His brothers James, Joses, Simon, and Judas? 56 And His sisters, are they not all with us?…Luke 1:4848For He has regarded the lowly state of His maidservant;…

In this message, Pastor Andrew encourages believers to move beyond the commercialized hustle of the season and prioritize the true purpose of Christmas: focusing on the person of Christ. He distinguishes that while the holiday may be cultural, the miracle is biblical, reminding listeners that this is a powerful season to receive the miracle they need. The essential focus is the "spirit in Christmas," emphasizing that the Holy Spirit initiated the miracle of Jesus's birth, causing the Holy One to be born and called the Son of God, as the power of the Highest overshadowed Mary (Luke 1:35). The Holy Spirit also reveals who Jesus truly is, moving the devout Simeon to recognize the child as the Lord's Christ and the salvation prepared for all people (Luke 2:25-30). Ultimately, the Spirit's work makes it possible for us to be reunited to God the Father and be transformed from slaves into sons and heirs of God through Christ (Galatians 4:6-7). This Christmas season, we are challenged to seek "more Christ" and ensure that our hearts reflect the light and glory of the Savior of the world.

Author: Mark Lincoln, Scripture Reference: Isaiah 1:1, Series: The Book of Isaiah

Sermon by Elder Billy Dalton 

The event that confirms Jesus is exactly who He claimed to be: the Messiah, the Son of God. After His burial, the women came to the tomb expecting decay, but the Scriptures had already declared that the Holy One would not see corruption. Instead, they found the stone rolled away, an empty tomb, and an angel announcing the truth: “He has risen; He is not here.” Sermon Notes Mark 16:1 – 4 Women go to the tomb with spices to prepare Jesus' body and wondering how they will get the stone rolled away from the tomb Mark 16:5 & 6 They enter the tomb and see a young man wearing a white robe (an angel) who tells them Jesus who had been crucified is risen and He is not here Mark 16:7 Angel tells them to tell Jesus' disciples and Peter Jesus will meet them in Galilee Mark 16:8 The women left afraid 1 Corinthians 15:3 – 11 Jesus died, buried and rose according to the Scriptures

••• When the Heavens Appear Silent, Ep 406a ••• Bible Study Verses: Genesis 15:13-14, Numbers 23:19, II Peter 3:9, Deuteronomy 18:15, Isaiah 7:14, Micah 5:2, Luke 2:1-32, Malachi 4:5-6, Luke 1:5-17, Hosea 11:1, Jeremiah 31:15, Matthew 2:1-4, Isaiah 60:3.••• "The Son of God became a man to enable men to become sons of God" C.S. Lewis, Mere Christianity. † ••• "Who can add to Christmas? The perfect motive is that God so loved the world. The perfect gift is that He gave His only Son. The only requirement is to believe in Him. The reward of faith is that you shall have everlasting life", Corrie Ten Boom.1892–1983 ††••• “...you will conceive in your womb and bring forth a Son, and shall call His name Jesus. He will be great, and will be called the Son of the Highest; and the Lord God will give Him the throne of His father David. And He will reign over the house of Jacob forever, and of His kingdom there will be no end.” Then Mary said to the angel, “How can this be, since I do not know a man?” And the angel answered and said to her, “The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, that Holy One who is to be born will be called the Son of God.Luke” 1:31+, NKJV . ••• What does Genesis 15 have to do with the Christmas story? ••• What are at least 8-actions by Our Creator when He is about to fulfill His promises? ••• What can we know about God when it appears that He has forgotten His promise? ••• What are at least 4-reasons why God choose unusual characters to fulfill the Christmas story? ••• Are you going to ask your small group to pray that you will be more intentional about using advent season as a springboard to tell others about The Lord Christ Jesus through the power of Holy Spirit? ••• Pastor Otuno expounds on this and much more on the exciting journey of Fresh Encounter Radio Podcast originally aired on WNQM, Nashville Quality Ministries and WWCR World Wide Christian Radio broadcast to all 7-continents on this big beautiful blue marble, earth, floating through space. Please be prayerful before studying The Word of God so that you will receive the most inspiration possible.••• This Discipleship Teaching Podcast is brought to you by Christian Leadership International and all the beloved of God who believe in its mission through prayer and support. Thank you.••• Broadcaster's Website - https://www.lifelonganointing.com/ ••• Exceeding Thanks to Universe Creator Christ Jesus AND photo by Nasa's Deep Space Hubble Telescope , Art Direction by gil on his mac with free mac layout software . ••• Study Guides at - https://shows.acast.com/fresh-encounter-radio-podcast/episodes••• SHARING LINK: https://shows.acast.com/fresh-encounter-radio-podcast/when-the-heavens-appear-silent-ep-406a••• † http://christian-quotes.ochristian.com/C.S.-Lewis-Quotes/ . Clive Staples Lewis, 1898-1963, was born in Belfast Ireland to a devout Christian mother who influenced his beliefs. After she died in his early youth, he was influenced by his agnostic/atheistic friends. Later, in a moment of clear rationality, he came to a belief in God and later became a Christian. After being wounded in WWI, he attended university at Oxford. He joined the faculty of Magdalen College where he taught ancient English. He often wrote clearly on the topic of religion. His most famous works include the Screwtape Letters, Chronicles of Narnia and “Surprised by Joy”, his autobiography about his conversion from atheism in 1931.† † http://christian-quotes.ochristian.com/Corrie-Ten-Boom-Quotes/ . Corrie Ten Boom was a Dutch, Christian, Holocaust survivor who helped many Jews escape the Nazis. She returned to Germany in 1946, and traveled the world as a public speaker, appearing in over 60-countries and writing many books .••• RESOURCE - https://www.soundcloud.com/thewaytogod/ .••• RESOURCE - https://www.biblegateway.com/audio/mclean/kjv/john.1%20••• FERP251206-Episode#406a GOT251206 Ep406a .••• Christmas Story: When the Heavens Appear SilentSupport this show http://supporter.acast.com/fresh-encounter-radio-podcast. Hosted on Acast. See acast.com/privacy for more information.

In Week One of our series “The Sounds of Christmas,” we learned that asking how to be Holy like God is really asking how to live a life set apart for Him. It's a reminder that the Holy One stepped into our world so we could know Him, trust Him, and walk with Him.

SCRIPTURE- Proverbs 9:10"The fear of the Lord is the beginning of wisdom, and knowledge of the Holy One is understanding."REFLECTION- Sr. KaraMUSIC- "Stay in the Dark" by Paul Tony Lambert- "Blessed the People" Psalm 33 by Jeremy Mayfield- "How Great Thou Art" by bHp MusicNOTES-PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.