Podcasts about holy one

Good Friday Old Testament Isaiah 52:13-53:12 See, my servant shall prosper; he shall be exalted and lifted up, and shall be very high. Just as there were many who were astonished at him --so marred was his appearance, beyond human semblance, and his form beyond that of mortals-- so he shall startle many nations; kings shall shut their mouths because of him; for that which had not been told them they shall see, and that which they had not heard they shall contemplate.   Who has believed what we have heard? And to whom has the arm of the Lord been revealed? For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, nothing in his appearance that we should desire him. He was despised and rejected by others; a man of suffering and acquainted with infirmity; and as one from whom others hide their faces he was despised, and we held him of no account.   Surely he has borne our infirmities and carried our diseases; yet we accounted him stricken, struck down by God, and afflicted. But he was wounded for our transgressions, crushed for our iniquities; upon him was the punishment that made us whole, and by his bruises we are healed. All we like sheep have gone astray; we have all turned to our own way, and the Lord has laid on him the iniquity of us all.   He was oppressed, and he was afflicted, yet he did not open his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he did not open his mouth. By a perversion of justice he was taken away. Who could have imagined his future? For he was cut off from the land of the living, stricken for the transgression of my people. They made his grave with the wicked and his tomb with the rich, although he had done no violence, and there was no deceit in his mouth.   Yet it was the will of the Lord to crush him with pain. When you make his life an offering for sin, he shall see his offspring, and shall prolong his days; through him the will of the Lord shall prosper. Out of his anguish he shall see light; he shall find satisfaction through his knowledge. The righteous one, my servant, shall make many righteous, and he shall bear their iniquities. Therefore I will allot him a portion with the great, and he shall divide the spoil with the strong; because he poured out himself to death, and was numbered with the transgressors; yet he bore the sin of many, and made intercession for the transgressors. The Response Psalm 22 Deus, Deus meus 1 My God, my God, why have you forsaken me? * and are so far from my cry and from the words of my distress? 2 O my God, I cry in the daytime, but you do not answer; * by night as well, but I find no rest. 3 Yet you are the Holy One, * enthroned upon the praises of Israel. 4 Our forefathers put their trust in you; * they trusted, and you delivered them. 5 They cried out to you and were delivered; * they trusted in you and were not put to shame. 6 But as for me, I am a worm and no man, * scorned by all and despised by the people. 7 All who see me laugh me to scorn; * they curl their lips and wag their heads, saying, 8 "He trusted in the Lord; let him deliver him; * let him rescue him, if he delights in him." 9 Yet you are he who took me out of the womb, * and kept me safe upon my mother's breast. 10 I have been entrusted to you ever since I was born; * you were my God when I was still in my mother's womb. 11 Be not far from me, for trouble is near, * and there is none to help. 12 Many young bulls encircle me; * strong bulls of Bashan surround me. 13 They open wide their jaws at me, * like a ravening and a roaring lion. 14 I am poured out like water; all my bones are out of joint; * my heart within my breast is melting wax. 15 My mouth is dried out like a pot-sherd; my tongue sticks to the roof of my mouth; * and you have laid me in the dust of the grave. 16 Packs of dogs close me in, and gangs of evildoers circle around me; * they pierce my hands and my feet; I can count all my bones. 17 They stare and gloat over me; * they divide my garments among them; they cast lots for my clothing. 18 Be not far away, O Lord; * you are my strength; hasten to help me. 19 Save me from the sword, * my life from the power of the dog. 20 Save me from the lion's mouth, * my wretched body from the horns of wild bulls. 21 I will declare your Name to my brethren; * in the midst of the congregation I will praise you. 22 Praise the Lord, you that fear him; * stand in awe of him, O offspring of Israel; all you of Jacob's line, give glory. 23 For he does not despise nor abhor the poor in their poverty; neither does he hide his face from them; * but when they cry to him he hears them. 24 My praise is of him in the great assembly; * I will perform my vows in the presence of those who worship him. 25 The poor shall eat and be satisfied, and those who seek the Lord shall praise him: * "May your heart live for ever!" 26 All the ends of the earth shall remember and turn to the Lord, * and all the families of the nations shall bow before him. 27 For kingship belongs to the Lord; * he rules over the nations. 28 To him alone all who sleep in the earth bow down in worship; * all who go down to the dust fall before him. 29 My soul shall live for him; my descendants shall serve him; * they shall be known as the Lord's for ever. 30 They shall come and make known to a people yet unborn * the saving deeds that he has done. The Epistle Hebrews 10:16-25 The Holy Spirit testifies saying, "This is the covenant that I will make with them after those days, says the Lord: I will put my laws in their hearts, and I will write them on their minds," he also adds, "I will remember their sins and their lawless deeds no more." Where there is forgiveness of these, there is no longer any offering for sin. Therefore, my friends, since we have confidence to enter the sanctuary by the blood of Jesus, by the new and living way that he opened for us through the curtain (that is, through his flesh), and since we have a great priest over the house of God, let us approach with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast to the confession of our hope without wavering, for he who has promised is faithful. And let us consider how to provoke one another to love and good deeds, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching. or Hebrews 4:14-16; 5:7-9 Since, then, we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin. Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need. In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to the one who was able to save him from death, and he was heard because of his reverent submission. Although he was a Son, he learned obedience through what he suffered; and having been made perfect, he became the source of eternal salvation for all who obey him. The Gospel John 18:1-19:42 Jesus went out with his disciples across the Kidron valley to a place where there was a garden, which he and his disciples entered. Now Judas, who betrayed him, also knew the place, because Jesus often met there with his disciples. So Judas brought a detachment of soldiers together with police from the chief priests and the Pharisees, and they came there with lanterns and torches and weapons. Then Jesus, knowing all that was to happen to him, came forward and asked them, "Whom are you looking for?" They answered, "Jesus of Nazareth." Jesus replied, "I am he." Judas, who betrayed him, was standing with them. When Jesus said to them, "I am he," they stepped back and fell to the ground. Again he asked them, "Whom are you looking for?" And they said, "Jesus of Nazareth." Jesus answered, "I told you that I am he. So if you are looking for me, let these men go." This was to fulfill the word that he had spoken, "I did not lose a single one of those whom you gave me." Then Simon Peter, who had a sword, drew it, struck the high priest's slave, and cut off his right ear. The slave's name was Malchus. Jesus said to Peter, "Put your sword back into its sheath. Am I not to drink the cup that the Father has given me?" So the soldiers, their officer, and the Jewish police arrested Jesus and bound him. First they took him to Annas, who was the father-in-law of Caiaphas, the high priest that year. Caiaphas was the one who had advised the Jews that it was better to have one person die for the people. Simon Peter and another disciple followed Jesus. Since that disciple was known to the high priest, he went with Jesus into the courtyard of the high priest, but Peter was standing outside at the gate. So the other disciple, who was known to the high priest, went out, spoke to the woman who guarded the gate, and brought Peter in. The woman said to Peter, "You are not also one of this man's disciples, are you?" He said, "I am not." Now the slaves and the police had made a charcoal fire because it was cold, and they were standing around it and warming themselves. Peter also was standing with them and warming himself. Then the high priest questioned Jesus about his disciples and about his teaching. Jesus answered, "I have spoken openly to the world; I have always taught in synagogues and in the temple, where all the Jews come together. I have said nothing in secret. Why do you ask me? Ask those who heard what I said to them; they know what I said." When he had said this, one of the police standing nearby struck Jesus on the face, saying, "Is that how you answer the high priest?" Jesus answered, "If I have spoken wrongly, testify to the wrong. But if I have spoken rightly, why do you strike me?" Then Annas sent him bound to Caiaphas the high priest. Now Simon Peter was standing and warming himself. They asked him, "You are not also one of his disciples, are you?" He denied it and said, "I am not." One of the slaves of the high priest, a relative of the man whose ear Peter had cut off, asked, "Did I not see you in the garden with him?" Again Peter denied it, and at that moment the cock crowed. Then they took Jesus from Caiaphas to Pilate's headquarters. It was early in the morning. They themselves did not enter the headquarters, so as to avoid ritual defilement and to be able to eat the Passover. So Pilate went out to them and said, "What accusation do you bring against this man?" They answered, "If this man were not a criminal, we would not have handed him over to you." Pilate said to them, "Take him yourselves and judge him according to your law." The Jews replied, "We are not permitted to put anyone to death." (This was to fulfill what Jesus had said when he indicated the kind of death he was to die.) Then Pilate entered the headquarters again, summoned Jesus, and asked him, "Are you the King of the Jews?" Jesus answered, "Do you ask this on your own, or did others tell you about me?" Pilate replied, "I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?" Jesus answered, "My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here." Pilate asked him, "So you are a king?" Jesus answered, "You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice." Pilate asked him, "What is truth?" After he had said this, he went out to the Jews again and told them, "I find no case against him. But you have a custom that I release someone for you at the Passover. Do you want me to release for you the King of the Jews?" They shouted in reply, "Not this man, but Barabbas!" Now Barabbas was a bandit. Then Pilate took Jesus and had him flogged. And the soldiers wove a crown of thorns and put it on his head, and they dressed him in a purple robe. They kept coming up to him, saying, "Hail, King of the Jews!" and striking him on the face. Pilate went out again and said to them, "Look, I am bringing him out to you to let you know that I find no case against him." So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, "Here is the man!" When the chief priests and the police saw him, they shouted, "Crucify him! Crucify him!" Pilate said to them, "Take him yourselves and crucify him; I find no case against him." The Jews answered him, "We have a law, and according to that law he ought to die because he has claimed to be the Son of God." Now when Pilate heard this, he was more afraid than ever. He entered his headquarters again and asked Jesus, "Where are you from?" But Jesus gave him no answer. Pilate therefore said to him, "Do you refuse to speak to me? Do you not know that I have power to release you, and power to crucify you?" Jesus answered him, "You would have no power over me unless it had been given you from above; therefore the one who handed me over to you is guilty of a greater sin." From then on Pilate tried to release him, but the Jews cried out, "If you release this man, you are no friend of the emperor. Everyone who claims to be a king sets himself against the emperor." When Pilate heard these words, he brought Jesus outside and sat on the judge's bench at a place called The Stone Pavement, or in Hebrew Gabbatha. Now it was the day of Preparation for the Passover; and it was about noon. He said to the Jews, "Here is your King!" They cried out, "Away with him! Away with him! Crucify him!" Pilate asked them, "Shall I crucify your King?" The chief priests answered, "We have no king but the emperor." Then he handed him over to them to be crucified. So they took Jesus; and carrying the cross by himself, he went out to what is called The Place of the Skull, which in Hebrew is called Golgotha. There they crucified him, and with him two others, one on either side, with Jesus between them. Pilate also had an inscription written and put on the cross. It read, "Jesus of Nazareth, the King of the Jews." Many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. Then the chief priests of the Jews said to Pilate, "Do not write, 'The King of the Jews,' but, 'This man said, I am King of the Jews.'" Pilate answered, "What I have written I have written." When the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one for each soldier. They also took his tunic; now the tunic was seamless, woven in one piece from the top. So they said to one another, "Let us not tear it, but cast lots for it to see who will get it." This was to fulfill what the scripture says, "They divided my clothes among themselves, and for my clothing they cast lots." And that is what the soldiers did. Meanwhile, standing near the cross of Jesus were his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, "Woman, here is your son." Then he said to the disciple, "Here is your mother." And from that hour the disciple took her into his own home. After this, when Jesus knew that all was now finished, he said (in order to fulfill the scripture), "I am thirsty." A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth. When Jesus had received the wine, he said, "It is finished." Then he bowed his head and gave up his spirit. Since it was the day of Preparation, the Jews did not want the bodies left on the cross during the sabbath, especially because that sabbath was a day of great solemnity. So they asked Pilate to have the legs of the crucified men broken and the bodies removed. Then the soldiers came and broke the legs of the first and of the other who had been crucified with him. But when they came to Jesus and saw that he was already dead, they did not break his legs. Instead, one of the soldiers pierced his side with a spear, and at once blood and water came out. (He who saw this has testified so that you also may believe. His testimony is true, and he knows that he tells the truth.) These things occurred so that the scripture might be fulfilled, "None of his bones shall be broken." And again another passage of scripture says, "They will look on the one whom they have pierced." After these things, Joseph of Arimathea, who was a disciple of Jesus, though a secret one because of his fear of the Jews, asked Pilate to let him take away the body of Jesus. Pilate gave him permission; so he came and removed his body. Nicodemus, who had at first come to Jesus by night, also came, bringing a mixture of myrrh and aloes, weighing about a hundred pounds. They took the body of Jesus and wrapped it with the spices in linen cloths, according to the burial custom of the Jews. Now there was a garden in the place where he was crucified, and in the garden there was a new tomb in which no one had ever been laid. And so, because it was the Jewish day of Preparation, and the tomb was nearby, they laid Jesus there.

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comJohn 6 Jesus feeds 5,000 people with five loaves and two fish. The people proclaim Him as the Prophet of God. They want to make Him king, so He withdraws to the mountains. His disciples then cross the sea to Capernaum. Several miles out, in high winds, Jesus walks to them on the water! He gets in the boat, and they are immediately at the land. The crowd from the previous day crosses the sea looking for Him. Jesus explains they come to be fed, but that He is the bread of life. All who digest His words will be raised on the last day and live forever! Sadly, many are confused and leave Him. But the twelve apostles remain saying, “Lord, to whom shall we go? You have the words of eternal life.” Jesus performs physical signs to validate spiritual messages. When He feeds the people, some think of Him as a source of physical blessings. But the miracle is simply to demonstrate that He is the Source and Sustainer of life. His nourishment is truth, love, and forgiveness. He fills us with His goodness and spiritual promises so our souls will never lack and will live forever! God gave Israel manna, but they died in the wilderness. God has given us Jesus so that we may live now, and forever after the final resurrection. Jesus' teaching is not always easy to understand or follow, but to whom shall we go? He is the Holy One and He has the words of eternal life.  Holy God, Your Son is a miracle worker. He feeds thousands. He walks on water. He calms the storm. It is not just what He does that draws us, but who He is. He is Your Son. He is the bread of spiritual and eternal life. He is the Prophet who promises a future and resurrection into the glory of heaven. He is everything to us. Lord, fill our hearts with thanksgiving and embolden our lives and lips to pronounce His majesty. When we struggle to understand, hold us close and help us learn to trust Him in all things. Thought Questions: -       Christians understand that following Jesus is about spiritual richness over physical provisions. How do you show that in your life? -        Jesus says to eat His body and drink His blood. In practical Christian terms, what does that look like in your walk of faith? -       When things got hard, many disciples left. What keeps you serving Jesus when His will is difficult to understand or follow?

How was Isaiah's audience with God? What are seraphims?

Jenn Schmidt from Intimate Covenant joins us to overcoming sexual abuse and building a healthy, intimate sex life with your husband. NOTE: J totally got the episode number wrong! Not the first time she's been wrong. ~wink~ Sponsor Visit Better Help to get matched with a therapist who shares your values and can address your issues. Use code 4CW to get 10% off your first month. From the Bible Praise the Lord, my soul,     and forget not all his benefits— who forgives all your sins     and heals all your diseases, who redeems your life from the pit     and crowns you with love and compassion, who satisfies your desires with good things     so that your youth is renewed like the eagle's.The Lord works righteousness     and justice for all the oppressed. Psalm 103:2-6 Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda and which is surrounded by five covered colonnades. Here a great number of disabled people used to lie—the blind, the lame, the paralyzed. One who was there had been an invalid for thirty-eight years. When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, “Do you want to get well?”“Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.”Then Jesus said to him, “Get up! Pick up your mat and walk.” At once the man was cured; he picked up his mat and walked. John 5:2-9a For your Maker is your husband— the Lord Almighty is his name— the Holy One of Israel is your Redeemer; he is called the God of all the earth. Isaiah 54:5 Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ. 2 Corinthians 1:3-5 Resources Intimate Covenant Podcast Intimate Covenant Retreat Trapped by Trauma | The Forgiven Wife Mending the Remnants of Brokenness | The Forgiven Wife For My Sister Sexual Assault Survivors | The Forgiven Wife Your Wife Has Been Sexually Harassed - Hot, Holy & Humorous Episode 64: Healing from Sexual Abuse, with Mary DeMuth - Sex Chat for Christian Wives My Larry Nassar Testimony Went Viral. But There's More to the Gospel Than Forgiveness. - Christianity Today Triggers: What They Are, How They Form, and What to Do Box Breathing for Stress - CHI Health About EMDR Therapy - EMDR International Association The Body Keeps the Score: Brain, Mind, and Body in the Healing of Trauma by Bessel van der Kolk M.D. Is Your Wife a Survivor? - Knowing Her Sexually Thanks for joining us at the virtual kitchen table for another great chat! If you could, we'd appreciate you leaving a rating and/or review so that others can find the show. Please be sure to check out our website and webinars at forchristianwives.com. And visit our individual ministry pages for more resources as well: Strong Wives - Bonny Burns Honeycomb & Spice - Chris Taylor Hot, Holy & Humorous - J. Parker

Of all the sacrificial ceremonies presented in the Old Testament, none are more significant and expressive of the purpose and meaning of the cross than that which is dramatized on the Day of Atonement. It was designated the holiest day of the year. In it all the sacred sacrifices came to a climax. It was central to the sacrificial system and the people's communion with God. The life-giving presence of the Holy One was impossible without the work performed on this singular day of the year. And the high point of that day was also the most intriguing and extraordinary. Here in striking symbolism a unique dimension of the cross is graphically depicted.

Proverbs 24 verses 1-32 concludes the 30 proverbs recorded in chapters 22-24. Verses 1-2 tells of the folly of envy. The rich and powerful frequently bring troubles. Verses 3-7 outline the blessings that come from wise thinking and wise actions. The metaphor of the house built by wisdom and the bounties which fill its rooms. By way of contrast verses 8-9 speak of the curses brought by the scorner. Verses 10-12 tell of the need for diligence and perseverance in order to achieve success. Verses 13-14 tells of seeking divine wisdom in contrast to being wise in one's own conceits. Verses 15-16 shows that the evil plot the downfall of the just; but the righteous cannot be overthrown because Yahweh upholds them. Verses 17-20 speaks of keeping things in perspective. This means seeking the good of everyone – even one's foes. Remember the righteous have a future. This is not the way for the evil who will be eradicated from the earth. Verses 21-22 says that the framing of one's life is based on a reverence for the Almighty. Verses 23-34 give further sayings of the wise. Verses 23-26 outlines the need for honesty in dealing with others; and the need for nothing to be done by partiality. Verses 27-29 speak of truthfulness and fair dealing with others. Verses 30-34 tells of the results of slothfulness and how the lazy are reduced to poverty.John 6 records signs 4 and 5 – the feeding of the 5,000 and our Lord's walking on the troubled sea. The feeding of the 5,000 took place in spring – a time of abundant green grass. It was Passover time (12 months before Jesus' crucifixion) and just after the death of John the Baptist. Jesus, in testing Philip, asks where can Jesus and his Apostles purchase sufficient bread in the wilderness for this crowd; for our Lord already knew what he was going to do. From the personal lunch of a lad – five loaves and two fish Jesus feeds 5,000 and collects 12 baskets full of fragments. Having full bellies the multitude wants to forcibly make Jesus their king. Our Lord rapidly disperses the crowd and sends the disciples away by boat. Jesus goes into a mountain to pray. The Lord comes to the disciples walking on the water. No sooner had he joined them than they arrive at Capernaum – the city of comfort. This is a parable illustrating our vain toiling on the troubled sea of nations as we await the return of our Master. As soon as Jesus returns we will receive the peace he brings and the comforts of the kingdom age. At the synagogue in Capernaum a discussion takes place as Jesus tells them that he is the ‘bread of life' – in contrast to the wilderness manna eaten by their fathers. The Son of God has been sealed in his thinking by his Father; and what they need to do was believe. Their being saved is through what the Father has done through His Son and all they can do is to accept this by believing on His Son. Isaiah 55 is a key link to this chapter and it focused on resurrection – “the sure mercies, ie chesed, to David”. Note the emphasis in John 6 and how many times Jesus refers to resurrection – verses 39, 44. Verse 45 quotes from Isaiah 54 verse 13. All who believe the faithful message of the gospel are “taught of God”. Jesus found that many would-be disciples leave him being unable to cope with the challenging ideas our Lord Jesus presents. Peter brings great comfort to our Lord and encouragement for every potential disciple by saying in verses 68-69, “Lord, to whom shall we go? You have the words of eternal life, and we have believed and come to know, that you are the Holy One of God”. ESV

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ TODAY'S DAILY SPONSOR: David from Ohio, who listens every day. You can sponsor a daily episode of the Morning Mindset too, by going to https://MorningMindsetMedia.com/DailySponsor ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Mark 1:23–28 - [23] And immediately there was in their synagogue a man with an unclean spirit. And he cried out, [24] “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God.” [25] But Jesus rebuked him, saying, “Be silent, and come out of him!” [26] And the unclean spirit, convulsing him and crying out with a loud voice, came out of him. [27] And they were all amazed, so that they questioned among themselves, saying, “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey him.” [28] And at once his fame spread everywhere throughout all the surrounding region of Galilee. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen -- Support our SPANISH TRANSLATION: https://MorningMindsetMedia.com/supportSpanish -- Support our HINDI TRANSLATION: https://MorningMindsetMedia.com/supportHindi -- Support our CHINESE TRANSLATION: https://MorningMindsetMedia.com/supportChinese  ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.

Graham Parsons was preacher for this service. Isaiah 12:1-6: In that day you will say, “I will praise You, O Lord. Although You were angry with me, Your anger has turned away and You have comforted me. Surely God is my salvation; I will trust and not be afraid. The Lord, the Lord, is my strength and my song; He has become my salvation. With joy you will draw water from the wells of salvation. In that day you will say: “Give thanks to the Lord, call on His name; make known among the nations what He has done, and proclaim that His name is exalted. Sing to the Lord, for He has done glorious things; let this be known to all the world. Shout aloud and sing for joy, people of Zion, for great is the Holy One of Israel among you.”

Order of Service: - Unless a Grain of Wheat: Refrain: Unless a grain of wheat shall fall upon the ground and die, it remains but a single grain with no life. 1) If we have died with him, then we shall live with him; if we hold firm, we shall reign with him. 2) If anyone serves me, then they must follow me; wherever I am, my servants will be. 3) Make your home in me as I make mine in you; those who remain in me bear much fruit. 4) If you remain in me and my word lives in you, then you will be my disciples. 5) Those who love me are loved by my Father; we shall be with them and dwell in them. 6) Peace I leave with you, my peace I give to you; peace which the world cannot give is my gift. - Isaiah 12:1-6: In that day you will say, “I will praise You, O Lord. Although You were angry with me, Your anger has turned away and You have comforted me. Surely God is my salvation; I will trust and not be afraid. The Lord, the Lord, is my strength and my song; He has become my salvation. With joy you will draw water from the wells of salvation. In that day you will say: “Give thanks to the Lord, call on His name; make known among the nations what He has done, and proclaim that His name is exalted. Sing to the Lord, for He has done glorious things; let this be known to all the world. Shout aloud and sing for joy, people of Zion, for great is the Holy One of Israel among you.” - Devotion - Prayer - Hymn 306 - What Wondrous Love is This, O My Soul, O My Soul - Blessing - Postlude Service Participants: Graham Parsons (Preacher), Rev. Prof. Dennis Marzolf (Pianist), Simon Kovaciny (Soloist)

Friends of the Rosary,On this fifth Sunday of Lent, the final Sunday before Holy Week and sometimes referred to as “Passion Sunday,” we reflect on the mystery of forgiveness.Lord Jesus shows his merciful love and offers us his forgiveness, as He did with the woman caught in adultery.Like us, the woman was given a new life with Christ, who said, "Go, and from now on do not sin any more."Jesus, who is the Holy One, does not condemn the woman, whereas people who are sinners pass sentence of death.God's infinite mercy should always move us to have compassion on those who commit sins because we are sinners and need God's forgiveness.Today, in Mass, we will see crosses and images covered. This practice will take place until the beginning of the Easter Vigil.March 21, 2025, marked the fifth year since we started praying the Holy Rosary of Mary daily within this community. We are grateful and rejoice in the Holy Virgin as we have found favor in her Rosary — a special grace given to us!Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will. Please give us the grace to respond with joy!+ Mikel Amigot | RosaryNetwork.com, New York Enhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠April 6, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

John 6:66-71English Standard Version66 After this many of his disciples turned back and no longer walked with him. 67 So Jesus said to the twelve, “Do you want to go away as well?” 68 Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life, 69 and we have believed, and have come to know, that you are the Holy One of God.” 70 Jesus answered them, “Did I not choose you, the twelve? And yet one of you is a devil.” 71 He spoke of Judas the son of Simon Iscariot, for he, one of the twelve, was going to betray him.

Proverbs 9:10, emphasizes that the fear of the Lord is the beginning of wisdom. We discuss the distinction between knowledge and wisdom, highlighting how true understanding comes from applying our knowledge through godly choices. Drawing from personal experiences, we reflect on the journey of a passionate young believer eager to deepen his biblical knowledge for the sake of evangelism. We’ll explore why wisdom matters in our daily lives and how it enables us to make choices that honor God, leading to fulfillment and purpose. By soaking our minds in Scripture and our hearts in prayer, we can trust our instincts as they align with God’s guidance. Join the Conversation: We want to hear from you! How do you differentiate between knowledge and wisdom in your life? What practices help you cultivate wisdom? Share your thoughts with us on social media @LifeaudioNetwork or via email. Let’s support one another as we strive to live wisely!

Friends of the Rosary,At the Rosary Network community, we continue praying without ceasing. That's the way to build the Kingdom and change the world.On this first Friday of the month, in the fourth week of Lent, we see the Jews trying to arrest Our Lord, condemning Him to a shameful death. It's the blindness of the wicked. It also reminds us of the Cross of Christ, showing that our glory is not to be found in temporal rewards.In the Holy One and our Saints, including the Queen of Saints, we found consolation — and often miracles.Linda Hawkins, a beloved member of our prayer group, sent us this testimonial this week:“I'm now cured of my vertigo after only three therapy appointments; even therapists are amazed, as I had it really bad. Some time ago, I asked you and, of course, Maria Blanca to pray for my healing, according to God's will. I have continued to pray with you and Maria Blanca, and I know that, in the depth of my heart and soul, she definitely interceded for me. This is not anything that would be considered a miracle, but to me, it is! All glory to the Father, Son & Holy Spirit.”Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will. Please give us the grace to respond with joy!+ Mikel Amigot | RosaryNetwork.com, New York Enhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠April 4, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Episode Summary: In this episode of Your Hope-Filled Perspective, I’m joined by my friend, Pastor Jessica Van Roekel, as we talk about something so many of us are facing today—the growing challenges of stress and a work-life balance that feels anything but balanced. Together, we share from our personal stories, our professional backgrounds, and, most importantly, from a place of faith. We offer practical strategies to help you reclaim peace, set healthy boundaries, and redefine what true success looks like. My hope is that through our honest conversation, you’ll be reminded that grace and flexibility are available, and that lasting peace is found when we anchor our lives in faith. Quotables from the episode: Stress is something we all face to a greater or lesser extent. We live in a culture that promotes “If it’s going to be, it’s up to me” but if we aren’t careful to attend to appropriate stress management, prolonged stress can have a detrimental impact on our physical, emotional, mental well-being. If we go too long, for too strong, ultimately our bodies will demand we stop. So how do we work toward better work-life balance? Stress comes from a variety of places, but if we don’t learn to manage stress, it will manage us. We as women struggle with the work/life balance in a unique way because culture tells us success is gained or lost in the workplace, yet we are often the primary caregivers for our family (including everything from laundry to holiday costume sewing to permission slip signing to kissing boo-boos). In 1970, about 43 percent of women ages 16 and older were in the labor force. By 2000, 61 percent of adult women were in the labor force and that has continued through today. Arguably, today women have more on their plates than a generation ago, with less down time to rest and restore. Stress is a physiological and psychological response that occurs when we perceive a threat or challenge that EXCEEDS OUR COPING RESOURCES. This perception triggers the body's CENTRAL STRESS MGMT SYSTEM, particularly the hypothalamic-pituitary-adrenal (HPA) axis and the sympathetic nervous system (increased Heart Rate, Blood is directed to our muscles, increased alertness so you can face danger or run away) leading to the release of stress hormones like cortisol and adrenaline. Once stress passes, the HPA axis should return to normal but often doesn’t because we live life in a heightened state of stress. Our brain doesn’t know the difference between good stress and bad stress. While this natural stress response is useful for short-term danger, chronic stress keeps these hormones elevated for extended periods, which can harm both mental and physical health. Perfect balance is a myth; instead, balance is fluid and flexible. Sometimes career demands take precedence, while other times, family needs do. Extending grace to yourself and adjusting priorities based on seasons of life can prevent both guilt and burnout. The myth of “multi-tasking”—it’s physiologically impossible for your brain to multitask. Physically, chronic stress can cause headaches, muscle tension, fatigue, and a weakened immune system. It also raises the risk of heart disease, high blood pressure, digestive issues, and sleep disturbances, impacting overall physical wellness. Stress has significant effects on brain function and structure. ACUTE stress can sharpen focus and improve short-term performance by enhancing activity in brain regions like the amygdala and prefrontal cortex. However, chronic stress can have adverse effects and lead to structural changes in the brain, such as a reduction in the size of the hippocampus (affecting memory) and prefrontal cortex (affecting decision-making and executive function), while potentially increasing the size and activity of the amygdala (heightening emotional responses). Chronic stress often leads to constant worry, difficulty concentrating, and memory issues. The brain, under prolonged stress, struggles to function optimally, making it harder to focus and think clearly. Emotionally, prolonged stress can lead to feelings of irritability, anxiety, and even hopelessness and despair. It can cause mood swings and may contribute to depression, as persistent stress wears down emotional resilience. Constant connectivity has been shown to increase stress, as people may feel pressured by comparisons, notifications, and the need to stay updated. Increased academic and career pressures, societal instability, and economic uncertainty can all contribute to heightened stress. Having too much on our plate in one arena of our life leading to insufficient time and energy to devote to other areas of our life can spur stress. Consider adopting both a weekly and daily planning ritual across both your work and personal life whereby you establish the top 10 priorities for the week, then the top 3 priorities for each day, while circling the non-negotiable tasks. This narrows our focus and reduces the overwhelm of a long to-do list. When we consider that stress arises when situations exceed our coping resources and anxiety results from a fear of losing control, if we lower our expectations of others it leads to decreased stress & anxiety when things don’t measure up. Also, we often expect more from ourselves than do others. If you were to list everything you expect of yourself in a day or week, would you reasonably expect the same from others? Set Boundaries: we teach people how to treat us, and part of that is by setting and respecting boundaries. This includes learning to say “no” or “not now” gracefully and asking for help without guilt. Furthermore, appropriate boundary setting includes prioritizing non-negotiable family time, reserving specific hours for work, and protecting time for self-care. Consider Self-Care as Non-Negotiable: Redefine self-care as essential for your mental and physical health, including basics like adequate nutrition, exercise, scheduled rest breaks throughout the day, and consistent sleep-hygiene. Self-care also includes self-compassion especially on challenging days. There are no perfect days, but how we talk to ourselves on both good and challenging days matters! Pay attention to your thoughts and assess if you would talk to a friend the way you talk to yourself? Adopt a growth mindset: understanding that true success includes inner peace and joy, not just career milestones. Redefine “Success” in the Context of Balance: Never has anyone said at the end of their life that they wish they’d worked more. Consider envisioning a successful life that includes time for loved ones, mental wellness, and personal fulfillment. Return to Faith as Your Foundation: Surrender control to God and stay anchored in faith. Scripture References: Ecclesiastes 3 Matthew 11:28-30 “Come to Me, all who are weary and heavy-laden, and I will give you rest. “Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.” Isaiah 30:15 “This is what the Sovereign LORD, the Holy One of Israel, says: “Only in returning to me and resting in me will you be saved. In quietness and confidence is your strength. But you would have none of it.” Psalm 23 Recommended Resources: Reframing Rejection: How Looking Through a Different Lens Changes Everything By Jessica Van Roekel Sacred Scars: Resting in God’s Promise That Your Past Is Not Wasted by Dr. Michelle Bengtson The Hem of His Garment: Reaching Out To God When Pain Overwhelms by Dr. Michelle Bengtson, winner AWSA 2024 Golden Scroll Christian Living Book of the Year and the 2024 Christian Literary Awards Reader’s Choice Award in the Christian Living and Non-Fiction categories YouVersion 5-Day Devotional Reaching Out To God When Pain Overwhelms Today is Going to be a Good Day: 90 Promises from God to Start Your Day Off Right by Dr. Michelle Bengtson, AWSA Member of the Year, winner of the AWSA 2023 Inspirational Gift Book of the Year Award, the 2024 Christian Literary Awards Reader’s Choice Award in the Devotional category, the 2023 Christian Literary Awards Reader’s Choice Award in four categories, and the Christian Literary Awards Henri Award for Devotionals YouVersion Devotional, Today is Going to be a Good Day version 1 YouVersion Devotional, Today is Going to be a Good Day version 2 Revive & Thrive Women’s Online Conference Revive & Thrive Summit 2 Trusting God through Cancer Summit 1 Trusting God through Cancer Summit 2 Breaking Anxiety’s Grip: How to Reclaim the Peace God Promises by Dr. Michelle Bengtson, winner of the AWSA 2020 Best Christian Living Book First Place, the first place winner for the Best Christian Living Book, the 2020 Carolina Christian Writer’s Conference Contest winner for nonfiction, and winner of the 2021 Christian Literary Award’s Reader’s Choice Award in all four categories for which it was nominated (Non-Fiction Victorious Living, Christian Living Day By Day, Inspirational Breaking Free and Testimonial Justified by Grace categories.) YouVersion Bible Reading Plan for Breaking Anxiety’s Grip Breaking Anxiety’s Grip Free Study Guide Free PDF Resource: How to Fight Fearful/Anxious Thoughts and Win Hope Prevails: Insights from a Doctor’s Personal Journey Through Depression by Dr. Michelle Bengtson, winner of the Christian Literary Award Henri and Reader’s Choice Award Hope Prevails Bible Study by Dr. Michelle Bengtson, winner of the Christian Literary Award Reader’s Choice Award Free Webinar: Help for When You’re Feeling Blue Social Media Links for Host and Guest: Connect with Jessica Van Roekel: Website / Instagram / Facebook For more hope, stay connected with Dr. Bengtson at: Order Book Sacred Scars / Order Book The Hem of His Garment / Order Book Today is Going to be a Good Day / Order Book Breaking Anxiety’s Grip / Order Book Hope Prevails / Website / Blog / Facebook / Twitter (@DrMBengtson) / LinkedIn / Instagram / Pinterest / YouTube / Podcast on Apple Co-Host: Jessica Van Roekel is a worship leader, speaker, and writer who believes that through Jesus, personal histories don’t need to define the present or determine the future. She inspires, encourages, and equips others to look at life through the lenses of hope, trust, and God’s transforming grace. Jessica lives in rural Iowa surrounded by wide open spaces which remind her of God’s expansive love. She loves fun earrings, good coffee, and connecting with others. Hosted By: Dr. Michelle Bengtson Audio Technical Support: Bryce Bengtson Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Friends of the Rosary,“You do not want to come to me to have life,” said Christ Jesus at that time to the Jews (John 5:31–47)We sadly prefer human testimony, as our pride confuses us. We are incapable of seeing the humility of the logos.“I came in the name of my Father, but you do not accept me; yet if ­another comes in his own name, you will accept him. How can you believe, when you accept praise from one another and do not seek the praise that comes from the only God?”Pride is a dangerous sin as it moves us to replace our infinite, all-merciful God, for whom we are made.It brings our destruction as we refuse to come to the Holy One to have lifeRemember us, O Lord, come to save your chosen people.Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will. Please give us the grace to respond with joy!+ Mikel Amigot | RosaryNetwork.com, New York Enhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠April 3, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

No sin is small or inconsequential in the eyes of God. Today, R.C. Sproul reminds us of the cosmic significance of our disobedience to the Holy One, helping us think soberly about what even our slightest sin deserves. Read the transcript: https://ligonier.org/podcasts/ultimately-with-rc-sproul/no-small-sin/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts

Erik Jones discusses Proverbs 9:10—“The fear of the LORD is the beginning of wisdom, and the knowledge of the Holy One is understanding.”

Get access to daily prayer on Patreon Opening Scripture:If we say we have no sin, we deceive ourselves, and the truth is not in us, but if we confess our sins, God, who is faithful and just, will forgive our sins and cleanse us from all unrighteousness. I John 1:8, 9Confession:Let us take a moment to confess our sinsMost merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen.Grant to your faithful people, merciful Lord, pardon and peace; that we may be cleansed from all our sins, and serve you with a quiet mind; through Jesus Christ our Lord. Amen. The Invitatory & Psalter:Lord, open our lips.And our mouth shall proclaim your praise. Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Venite (O Come)The Lord is full of compassion and mercy: Come let us adore him.Come, let us sing to the Lord; *let us shout for joy to the Rock of our salvation. Let us come before his presence with thanksgiving *and raise a loud shout to him with psalms. For the Lord is a great God, *and a great King above all gods. In his hand are the caverns of the earth, *and the heights of the hills are his also. The sea is his, for he made it, *and his hands have molded the dry land. Come, let us bow down, and bend the knee, *and kneel before the Lord our Maker. For he is our God, and we are the people of his pasture and the sheep of his hand. * Oh, that today you would hearken to his voice!The Lord is full of compassion and mercy: Come let us adore him. The Psalms, OT and NT LessonsThe reading plan based is based on the 1979 Daily Office Lectionary Year AAFTER THE PSALMS: Glory to the Father, and to the Son, and to the Holy Spirit: * as it was in the beginning, is now, and will be forever. Amen.AFTER LESSONS: The Word of the Lord. Thanks Be To God. Sunday (3.19)Psalm 66; 67, Jer. 14:1-9, 17-22; Gal. 4:21–5:1; Mark 8:11-21 Monday (3.20)Psalm 89:1–18, Jer. 16:10-21; Rom. 7:1-12; John 6:1-15 Tuesday (3.21)Psalm 97; 99; 100, Jer. 17:19-27; Rom. 7:13-25; John 6:16-27 Wednesday (3.22)Psalm 101; 109:1–4, 20–30, Jer. 18:1-11; Rom. 8:1-11; John 6:27-40 Thursday (3.23)Psalm 69:1–23, 31–38, Jer. 22:13-23; Rom. 8:12-27; John 6:41-51 Friday (3.24)Psalm 102, Jer. 23:1-8; Rom. 8:28-39; John 6:52-59 Saturday (3.25) AnnunciationPsalm 85; 87, Isaiah 52:7–12; Hebrews 2:5–10; John 1:9-14 The Third Song IsaiahSurge, illuminare (Isaiah 60:1-3, 11a, 14c, 18-19)Arise, shine, for your light has come, *and the glory of the Lord has dawned upon you.For behold, darkness covers the land; *deep gloom enshrouds the peoples.But over you the Lord will rise, *and his glory will appear upon you.Nations Will stream to your light, *and kings to the brightness of your dawning.Your gates will always be open; *by day or night they will never be shut.They will call you, The City of the Lord, *The Zion of the Holy One of Israel.Violence will no more be heard in your land, *ruin or destruction within your borders.You will call your walls, Salvation, *and all your portals, Praise.The sun will no more be your light by day; *by night you will not need the brightness of the moon.The Lord will be your everlasting light, *and your God will be your glory. Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersLord, have mercy. Christ, have mercy Lord, have mercyOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. The SuffragesO Lord, show your mercy upon us;And grant us your salvation.O Lord, guide those who govern usAnd lead us in the way of justice and truth.Clothe your ministers with righteousness And let your people sing with joy.O Lord, save your peopleAnd bless your inheritance.Give peace in our time, O LordAnd defend us by your mighty power.Let not the needy, O Lord, be forgottenNor the hope of the poor be taken away.Create in us clean hearts, O GodAnd take not your Holy Spirit from us.Take a moment of silence at this time to reflect and pray for others. The CollectsSpecial Collects:Lent Week 4Gracious Father, whose blessed Son Jesus Christ came down from heaven to be the true bread which gives life to the world: Evermore give us this bread, that he may live in us, and we in him; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.Annunciation (Saturday)Pour your grace into our hearts, O Lord, that we who have known the incarnation of your Son Jesus Christ, announced by an angel to the Virgin Mary, may by his cross and passion be brought to the glory of his resurrection; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen.Prayer for MissionAlmighty and everlasting God, who alone works great marvels: Send down upon our clergy and the congregations committed to their charge the life-giving Spirit of your grace, shower them with the continual dew of your blessing, and ignite in them a zealous love of your Gospel; through Jesus Christ our Lord. Amen. General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; Through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the Lord Thanks be to God!BenedictionThe grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen.

For thou wilt not leave my soul in hell;neither wilt thou suffer thine Holy One to see corruption.Thou wilt shew me the path of life:in thy presence is fulness of joy;at thy right hand there are pleasures for evermore.

Get access to daily prayer on Patreon Opening Scripture:If we say we have no sin, we deceive ourselves, and the truth is not in us, but if we confess our sins, God, who is faithful and just, will forgive our sins and cleanse us from all unrighteousness. I John 1:8, 9Confession:Let us take a moment to confess our sinsMost merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen.Grant to your faithful people, merciful Lord, pardon and peace; that we may be cleansed from all our sins, and serve you with a quiet mind; through Jesus Christ our Lord. Amen. The Invitatory & Psalter:Lord, open our lips.And our mouth shall proclaim your praise. Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Venite (O Come)The Lord is full of compassion and mercy: Come let us adore him.Come, let us sing to the Lord; *let us shout for joy to the Rock of our salvation. Let us come before his presence with thanksgiving *and raise a loud shout to him with psalms. For the Lord is a great God, *and a great King above all gods. In his hand are the caverns of the earth, *and the heights of the hills are his also. The sea is his, for he made it, *and his hands have molded the dry land. Come, let us bow down, and bend the knee, *and kneel before the Lord our Maker. For he is our God, and we are the people of his pasture and the sheep of his hand. * Oh, that today you would hearken to his voice!The Lord is full of compassion and mercy: Come let us adore him. The Psalms, OT and NT LessonsThe reading plan based is based on the 1979 Daily Office Lectionary Year AAFTER THE PSALMS: Glory to the Father, and to the Son, and to the Holy Spirit: * as it was in the beginning, is now, and will be forever. Amen.AFTER LESSONS: The Word of the Lord. Thanks Be To God. Sunday (3.19)Psalm 66; 67, Jer. 14:1-9, 17-22; Gal. 4:21–5:1; Mark 8:11-21 Monday (3.20)Psalm 89:1–18, Jer. 16:10-21; Rom. 7:1-12; John 6:1-15 Tuesday (3.21)Psalm 97; 99; 100, Jer. 17:19-27; Rom. 7:13-25; John 6:16-27 Wednesday (3.22)Psalm 101; 109:1–4, 20–30, Jer. 18:1-11; Rom. 8:1-11; John 6:27-40 Thursday (3.23)Psalm 69:1–23, 31–38, Jer. 22:13-23; Rom. 8:12-27; John 6:41-51 Friday (3.24)Psalm 102, Jer. 23:1-8; Rom. 8:28-39; John 6:52-59 Saturday (3.25) AnnunciationPsalm 85; 87, Isaiah 52:7–12; Hebrews 2:5–10; John 1:9-14 The Third Song IsaiahSurge, illuminare (Isaiah 60:1-3, 11a, 14c, 18-19)Arise, shine, for your light has come, *and the glory of the Lord has dawned upon you.For behold, darkness covers the land; *deep gloom enshrouds the peoples.But over you the Lord will rise, *and his glory will appear upon you.Nations Will stream to your light, *and kings to the brightness of your dawning.Your gates will always be open; *by day or night they will never be shut.They will call you, The City of the Lord, *The Zion of the Holy One of Israel.Violence will no more be heard in your land, *ruin or destruction within your borders.You will call your walls, Salvation, *and all your portals, Praise.The sun will no more be your light by day; *by night you will not need the brightness of the moon.The Lord will be your everlasting light, *and your God will be your glory. Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersLord, have mercy. Christ, have mercy Lord, have mercyOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. The SuffragesO Lord, show your mercy upon us;And grant us your salvation.O Lord, guide those who govern usAnd lead us in the way of justice and truth.Clothe your ministers with righteousness And let your people sing with joy.O Lord, save your peopleAnd bless your inheritance.Give peace in our time, O LordAnd defend us by your mighty power.Let not the needy, O Lord, be forgottenNor the hope of the poor be taken away.Create in us clean hearts, O GodAnd take not your Holy Spirit from us.Take a moment of silence at this time to reflect and pray for others. The CollectsSpecial Collects:Lent Week 4Gracious Father, whose blessed Son Jesus Christ came down from heaven to be the true bread which gives life to the world: Evermore give us this bread, that he may live in us, and we in him; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.Annunciation (Saturday)Pour your grace into our hearts, O Lord, that we who have known the incarnation of your Son Jesus Christ, announced by an angel to the Virgin Mary, may by his cross and passion be brought to the glory of his resurrection; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen.Prayer for MissionAlmighty and everlasting God, who alone works great marvels: Send down upon our clergy and the congregations committed to their charge the life-giving Spirit of your grace, shower them with the continual dew of your blessing, and ignite in them a zealous love of your Gospel; through Jesus Christ our Lord. Amen. General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; Through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the Lord Thanks be to God!BenedictionThe grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen.

Series: Discovering Jesus of NazarethService: Gospel MeetingType: Gospel MeetingSpeaker: Bill Sanchez

In this opening message on Psalm 16, Jim Osman introduces the powerful theme of trust in Yahweh. He explains how the Psalm reveals Christ as the Holy One who would not see decay and how David, though imperfect, points forward to Jesus. Osman highlights the structure and significance of Psalm 16 and shows that true hope, joy, and resurrection life come when we trust in Yahweh. ★ Support this podcast ★

Jesus Is The Way - Humility To Glory (5)  (audio)  David Eells – 3/30/25  I'm going to continue with our study on Jesus is the Way – Humility to Glory and talk with you today about who and what is blessed of God and what it truly means to be blessed.   Father, in the Name of Jesus, we ask that You open our understanding. Help us, Lord, to retain the things that You say to us. We need the Holy Spirit to bring to our remembrance everything, Lord, to protect us, to guide us, and to give us wisdom in the days to come. We hold fast to that promise because we need so much, Lord, that Your Spirit will bring these things to our remembrance again. Thank You, Lord, for blessing our minds. We know that our minds were created to be much more useful than they have been under the curse. We also know that according to Galatians 3:13, Jesus bore the curse for us and, therefore, Lord, we know that You're working to restore our minds today. We thank You for that, Lord. Father, we want to understand what Jesus did for us. We want to be able to exercise faith in Your Will. And in order to know Your Will, we need to have knowledge, Lord, so we ask You to open our knowledge and give us understanding, in Jesus' Name. Thank You, Father! Praise You, God!   Now some people may be wondering, “David, what does that word ‘blessed' actually mean? What is it to be ‘blessed?'” So let's go first to Deuteronomy 28 because the first 14 verses speak of that, and we can translate these into what they mean for us in our day.   (Deu.28:1) And it shall come to pass, if thou shalt hearken diligently unto the voice of the Lord thy God (“Hearken” there is the Hebrew shama meaning “to hear and obey.” Not just be hearers of the Word but be doers of the Word {James 1:22}.), to observe to do all his commandments which I command thee this day (We know that the Lord has given us commandments in our Covenant, too. We need to be diligent to study them and obey them, and we know that by faith, God's Grace gives us power to do just that.), that the Lord thy God will set thee on high above all the nations of the earth. This not talking about our physical nation where we live; this is talking about our spiritual nation. We are the nation of Israel. We who have been born again and believe in the sacrifice of Christ, according to Romans 11, have been grafted into the olive tree called “all Israel.” So we are Israel, not physical Israel, but spiritual Israel.     (Deu.28:2) And all these blessings shall come upon thee, and overtake thee, if thou shalt hearken unto the voice of the Lord thy God. (3) Blessed shalt thou be in the city, and blessed shalt thou be in the field. (4) Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy beasts, the increase of thy cattle, and the young of thy flock. (5) Blessed shall be thy basket and thy kneading-trough. That was very important to them in those days, and this could translate into a few different things for us today, but basically, this was their livelihood and their food.    (Deu.28:6) Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out. (So whether you're coming or whether you're going, meaning just about everywhere you are, you're going to be blessed.) (7) The Lord will cause thine enemies that rise up against thee to be smitten before thee… Now, we know that our enemies are both natural and spiritual, and Paul tells us this in (Eph.6:12) For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places]. The Lord has promised us victory if we will “hearken” diligently unto His Voice, meaning if we will keep His commandments.     (Deu.28:7) The Lord will cause thine enemies that rise up against thee to be smitten before thee: they shall come out against thee one way, and shall flee before thee seven ways. In the midst of the trial, “hearken” unto the Word. Accept the good report, and the devil won't know what to do with you, and neither will your physical enemies (Numbers 13:30). Our physical enemies come against us as persecutions and a matter of crucifixion, so the best thing to do is lay down your life. Stop trying to save yourself by man's methods. Put your trust in the Lord and “hearken diligently” unto His Word.    (Deu.28:8) The Lord will command the blessing upon thee in thy barns, and in all that thou puttest thy hand unto; and he will bless thee in the land which the Lord thy God giveth thee. (9) The Lord will establish thee for a holy people unto himself, as he hath sworn unto thee; if thou shalt keep the commandments of the Lord thy God, and walk in his ways. (10) And all the peoples of the earth shall see that thou art called by the name of the Lord; and they shall be afraid of thee. Wow! That certainly doesn't sound anything like Psalm 2, where we are told all the nations are going to come against God and against His people. Let's look at that.     (Psa.2:1) Why do the nations rage, And the peoples meditate a vain thing? (2) The kings of the earth set themselves, And the rulers take counsel together, Against the Lord, and against his anointed, [saying,] (3) Let us break their bonds asunder, And cast away their cords from us. And it's a far cry from what Jesus said in (Mat.24:9) Then shall they deliver you up unto tribulation, and shall kill you: and ye shall be hated of all the nations for my name's sake. Instead, the Lord says the nations will fear you if you hearken unto His Voice.     (Deu.28:11) And the Lord will make thee plenteous for good, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, in the land which the Lord sware unto thy fathers to give thee. (12) The Lord will open unto thee his good treasure the heavens, to give the rain of thy land in its season, and to bless all the work of thy hand: and thou shalt lend unto many nations, and thou shalt not borrow. That's certainly contrary to what a majority of people believe about the Will of the Lord nowadays: “thou shalt not borrow.” The Lord says you'll lend, but you won't borrow, and that's part of the blessing, saints. If you hearken unto His Voice and believe what He says, He will provide your needs.     (Deu.28:13) And the Lord will make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if thou shalt hearken unto the commandments of the Lord thy God, which I command thee this day, to observe and to do [them,] (14) and shalt not turn aside from any of the words which I command you this day, to the right hand, or to the left, to go after other gods to serve them. “Other gods” there is the word elohim, and many, many people today choose to follow another “Jesus” of their own making.  Paul complained about that even back in his day, didn't he? (2Co.11:3) But I fear, lest by any means, as the serpent beguiled Eve in his craftiness, your minds should be corrupted from the simplicity and the purity that is toward Christ. (4) For if he that cometh preacheth another Jesus, whom we did not preach, [or] if ye receive a different spirit, which ye did not receive, or a different gospel, which ye did not accept, ye do well to bear with [him]. And if we follow after something other than the commands of God, He's not making any promises about blessing here. The blessing comes from our finding the Will of God in the Word and then walking in it through faith.    So who is it that receives the blessing of God? Let me remind you of the text we were studying last time in Matthew 5. (Mat.5:1) And seeing the multitudes, he went up into the mountain: and when he had sat down, his disciples came unto him: (2) and he opened his mouth and taught them, saying … (4) Blessed are they that mourn: for they shall be comforted. Evidently, the people who are obedient “to the Lord thy God,” who do His Will, and seek to be submissive to His commandments, are a people that mourn. Now how could that be? In what way is mourning righteous and just? The thought that comes to my mind is that the first thing we need to mourn about is our own life. As David said, “I will not be satisfied until I awake in thy likeness” (Psalm 17:15). The first thing we have to mourn about is not manifesting the Life of Christ.   James also speaks about this. (Jas.4:6) But he giveth more grace. Wherefore [the scripture] saith, God resisteth the proud, but giveth grace to the humble. Grace is all we need to walk with the Lord. We've learned that grace is His favor in our life; His favor makes us able. He's putting in us the desires that we need and giving us the power that we need. Grace is all we need, and God says He gives it to the humble.     (Jas.4:7) Be subject therefore unto God; but resist the devil, and he will flee from you. (8) Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye doubleminded. (9) Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. (10) Humble yourselves in the sight of the Lord, and he shall exalt you. In whatever ways the Lord reveals to us that we're walking contrary to His commandments, that we're not hearkening unto His Voice, that we're not representing Jesus Christ to the world as true Christians, we have something to mourn about. And it should be grievous to us to not walk in His Steps because that's what it is to “abide in Christ” (1 John 2:27- 28; 2 John 1:9; etc.). It should be grievous to us to be anything contrary to the Will of God.    Of course, repentance always precedes faith. Faith alone won't overcome our own lack of repentance, and repentance is what mourning is all about. However, after we mourn what the Lord shows us about ourselves, we need to be careful not to spend too much time in condemnation. We confess our sin to the Lord, He forgives us, and then He cleanses us from it. (1 John 1:9) We need to go from there to faith. We need to reckon ourselves to be dead unto sin but alive unto God (Romans 6:11). So you repent and you mourn because of what the Lord shows you in your life, but He doesn't reveal everything all at once, or He would overwhelm us with grief. Thank God, it's “line upon line; here a little, there a little” (Isaiah 28:10). Otherwise, we probably would never come to faith because we would be overcome with condemnation. So He's very merciful. He leads us through our promised land to conquer one enemy at a time.     This reminds me of a vision my wife received in which she and her sister were standing underneath an apple tree, and worms were hanging out of the apples, just eating away at them. So my sister-in-law got a can of pesticide spray and started broadcasting it over the whole tree, but my wife said, “No, that won't work.” She took the can from her sister and told her, “This is how you do it.” She sprayed each one of those worms in the mouth, and as she did that, she realized that they were all little serpents, not worms. And, of course, that's what we have to do. We attack these things one at a time as the Lord shows them to us, and the first thing we have to change is our mouth as we're told in (Rom.10:10) for with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. We have to put that wickedness to death. We have to use the Sword of the Spirit, which is the word of God (Ephesians 6:17).    And what does God promise us if we humble ourselves in His sight, if we cleanse our hands and are afflicted and mourn concerning this problem, and turn our laughter into mourning? He says that He will exalt you. Humbling ourselves is the first step. Yes, we can be grieved over other people's sins, and there's a place for that, but first, we need to get the board out of our own eye, so we can see clearly to get the mote out of our brother's eye (Matthew 7:3-5; Luke 6:41-42). Certainly, we can cry out to the Lord to give us the grace to humble ourselves, because working in us to will and to do of His good pleasure is something that comes from Him, too (Philippians 2:13). It's not a case of picking ourselves up by our bootstraps. We're not deceiving God by mourning over something that we don't feel. He knows if our repentance is sincere or not. The Lord wants to give us a conviction of sin. He wants to put that mourning in our hearts concerning sin. He wants us to hate sin as He hates sin (Psalms 1:5,5:5-6; Romans 1:29- 32; etc.)     Needless to say, there is a place of mourning because of the persecutions and the tribulations that come upon us through the wicked people around us. Jesus told us in (Luk.6:21) Blessed [are] ye that hunger now: for ye shall be filled. Blessed [are] ye that weep now: for ye shall laugh. (22) Blessed are ye, when men shall hate you, and when they shall separate you [from their company,] and reproach you, and cast out your name as evil, for the Son of man's sake. We don't see that as a blessing, but it's listed here as one of God's blessings because when we're hated of the world, that means we're loved of God. If we weep because of what we're giving up in the natural, because of persecutions that we're suffering and enduring for Christ's sake, persecutions that we endure because of the crucified life, this is good.  The Lord is going to bless us for this.   Going on, He says (Luk.6:23) Rejoice in that day, and leap [for joy]: for behold, your reward is great in heaven; for in the same manner did their fathers unto the prophets. (Luk.6:24) But woe unto you that are rich! for ye have received your consolation. (25) Woe unto you, ye that are full now! for ye shall hunger. Woe [unto you,] ye that laugh now! for ye shall mourn and weep. It's better to weep and mourn now, while the world is rejoicing, while the world's been given the high hand, so to speak.     We're heading into a time when, other than the judgments that are falling upon them, the world is going to think they have everything going their way. They will be given authority over the saints to bring them to their crosses. You and I are going to be hated; we're going to be ostracized. They will cast out our names as evil, and God says we can certainly mourn over that, but He also says to rejoice because your names are written in the Lamb's book of life (Luke 10:20; Revelation 20:12,15; etc.) and your reward is great in the Kingdom of Heaven. Hallelujah!    (Luk.6:26) Woe [unto you,] when all men shall speak well of you! for in the same manner did their fathers to the false prophets. There is a time coming of much weeping and mourning, but He also commanded us in the midst of that to rejoice and leap for joy because, when the world hates you, that means God loves you. You're on His side, and you're on your way to His Kingdom. When we're loved of the world, and we love the world, then we're departing from God.     Let's look at another good example of what God considers to be righteous mourning. (2Pe.2:6) And turning the cities of Sodom and Gomorrah into ashes condemned them with an overthrow, having made them an example unto those that should live ungodly (God's judgment is coming upon the wicked, but, at the same time, He will save those who are His.); (7) and delivered righteous Lot, sore distressed by the lascivious life of the wicked… If we're not grieved by and mourning over the wicked life of the people around us, it's because we don't have the conviction of God in our hearts. The Lord Jesus wept over Jerusalem. (Luk.19:41) And when he drew nigh, he saw the city and wept over it, (42) saying, If thou hadst known in this day, even thou, the things which belong unto peace! but now they are hid from thine eyes. He was grieved at the hardness of heart in the people to not receive His Words from the Father.     It's right for us to be grieved because of the people around us who won't listen, won't submit to God, and who won't be convicted of sin, just as Lot was “sore distressed by the lascivious life of the wicked.” “Lasciviousness” is their license to “unbridled sensuality and excess.” Basically, it's their license to do what they want to do, and even among Christians, this is common. Their doctrines that promote lasciviousness and permit a person to live any way they want to live while still thinking that they are a disciple of Christ and are going to heaven are common. This is a strong delusion among major portions of Christianity, and it's just not the Truth. It's a deception that comes to people who are living after their own lusts and being bribed by self-will to please their flesh. Lot was sore distressed seeing this in the people around him, and we should be grieved today over people who call themselves “Christians” yet who walk in this way with the Lord.    (2Pe.2:7) And delivered righteous Lot, sore distressed by the lascivious life of the wicked (8) (for that righteous man dwelling among them, in seeing and hearing, vexed [his] righteous soul from day to day with [their] lawless deeds): (9) the Lord knoweth how to deliver the godly out of temptation, and to keep the unrighteous under punishment unto the day of judgment… That is so true! People wonder why they're living under a curse, and it's because they have turned the grace of God into lasciviousness (Jude 1:4).     They're living the way they want to live, and they're paying the penalty for their unrighteousness because the blessings come upon the people that “hearken to,” that “hear and obey,” the “voice of the Lord thy God.” The blessings come upon the people who are diligent to keep His commandments. This should be highly motivating for us to get into the Word to find out what the Will of God is and come out from under the curse. Yet, sadly, multitudes of people have insulated themselves with lascivious doctrines that permit them to live the way they want.    We know that Jesus wasn't talking about what we loosely call “Christians”; He was talking about “disciples,” which means “learners and followers.” We need to lead people into discipleship, but if they desire to live in the lusts of their flesh, they will believe and promote these flesh-pleasing doctrines. And I tell you, the “Lots” in this world will be grieved. They will mourn. They will be distressed over these kinds of things. The text says that it “vexed [his] righteous soul,” but the Greek basanizó translated as “vexed” is actually “tormented, tortured.” It tormented Lot's soul to see the “lascivious life of the wicked.”     The lasciviousness being spoken about here is not referring to the wicked because we know that's how the wicked live. It's talking about those who are promoting the lifestyle among Christians, and the rest of the text agrees with that. (2Pe.2:9) The Lord knoweth how to deliver the godly out of temptation, and to keep the unrighteous under punishment unto the day of judgment; (10) but chiefly them that walk after the flesh in the lust of defilement, and despise dominion… The Numeric Bible states the word here for “dominion” is “lordship.” These people “that walk after the flesh” despise anybody ruling over their lives. They just want to do what they want to do, which is why they despise dominion, whether it be the dominion of those whom God has sent to be leaders or the dominion of the Lord Jesus Christ Himself. They would rather make up their own mind about what the Scripture says and their own “Jesus” that smiles upon their lifestyle.    (2Pe.2:10) But chiefly them that walk after the flesh in the lust of defilement, and despise dominion. Daring, self-willed, they tremble not to rail at dignities: (11) whereas angels, though greater in might and power, bring not a railing judgment against them before the Lord. These self-righteous people, here, are the ones that are going to persecute the saints. They're self-righteous in their religion, and they rail at people who are dignities. The Greek word dóksa, translated there as “dignities,” actually means “glories; majesties; brightness.”     And who are the glories being spoken of here? (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. As we manifest Christ to a greater and greater degree, we grow from glory to glory: from star glory to moon glory, to sun glory. Paul pointed out the three different bodies that are given to the people who manifest the different glories (1 Corinthians 15:35-49). We grow into these glories, and the closer you get to Christ and manifest His life, the more that religious people will rail at you and come against you. But remember this: the fact that some people hate you is a good sign, and the Lord says to “leap for joy.”     (2Pe.2:12) But these, as creatures without reason, born mere animals to be taken and destroyed, railing in matters whereof they are ignorant, shall in their destroying surely be destroyed, (13) suffering wrong as the hire of wrong-doing; [men] that count it pleasure to revel in the day-time, spots and blemishes, revelling in their deceivings while they feast with you… Some people are actually trying to deceive us. They're “pretend Christians.” They live in the world because they love the world, but they like to “talk the talk” when they're among Christians. They're sons of perdition hidden in the midst (John 17:12; 2 Thessalonians 2:3) whom the Lord is going to reveal for what they truly are.     And they love the hire of wrong-doing because they've been bribed by their flesh, which they love to please. (2Pe.2:13) Suffering wrong as the hire of wrong-doing; [men] that count it pleasure to revel in the day-time, spots and blemishes, revelling in their deceivings while they feast with you; (14) having eyes full of adultery, and that cannot cease from sin; enticing unstedfast souls; having a heart exercised in covetousness; children of cursing; (15) forsaking the right way (We can see here that he's talking about people who profess Christianity.), they went astray, having followed the way of Balaam the [son] of Beor, who loved the hire of wrong-doing… Yes, just as Balaam did, these people love the pay, love the advantage gained by wrong-doing.    So, whom did Jesus cry over? It was God's people because they wouldn't come to Him (Luke 19:41). He grieved over them, saying, (Luk.13:34) O Jerusalem, Jerusalem, that killeth the prophets, and stoneth them that are sent unto her! how often would I have gathered thy children together, even as a hen [gathereth] her own brood under her wings, and ye would not! Much of our grief, too, is for Christians. It's for lost loved ones that we've prayed for to come into the Kingdom. It's like the grief that Lot felt about the people being led astray around him. If we have a holy heart and we are seeking to be pleasing unto the Lord, then we will be convicted by the Word of God, and we will feel the same thing.     (2Pe.2:15) Forsaking the right way they went astray, having followed the way of Balaam the [son] of Beor, who loved the hire of wrong-doing; (16) but he was rebuked for his own transgression: a dumb ass spake with man's voice and stayed the madness of the prophet. (17) These are springs without water, and mists driven by a storm; for whom the blackness of darkness hath been reserved. (18) For, uttering great swelling [words] of vanity, they entice in the lusts of the flesh, by lasciviousness, those who are just escaping from them that live in error… That's very true. Many so-called “pastors” preach wonderful words, but they're enticing people with lascivious doctrines. They're full of greed for tithes and offerings, but they're just filling churches with tares, as Peter says. (2Pe.2:3) And in covetousness shall they with feigned words make merchandise of you: whose sentence now from of old lingereth not, and their destruction slumbereth not.    We've studied and taught a lot about sanctification. We've been given warnings that there is a great falling away coming for those who are enticed away by lasciviousness (2 Thessalonians 2:3; 1 Timothy 4:1). Nothing will be able to stand above the water in the flood that's coming except for those that are righteous. They are walking with the Lord, and they have grace and faith. Nothing else is going to preserve God's people in the days to come.    (2Pe.2:18) For, uttering great swelling [words] of vanity, they entice in the lusts of the flesh, by lasciviousness, those who are just escaping from them that live in error; (19) promising them liberty, while they themselves are bondservants of corruption; for of whom a man is overcome, of the same is he also brought into bondage. Multitudes of Christians are in bondage in Babylon! They may think that, through their knowledge of Christ, they've come out of the world and they've escaped the corruption in the world, but in reality, they've just been brought into bondage again with something that is not Christianity.     (2Pe.2:20) For if, after they have escaped the defilements of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein and overcome, the last state is become worse with them than the first. When people come back into bondage and they stay there, they become worse than the people in the world. They still walk in wickedness, yet they justify themselves because now they're self-righteous. They have knowledge but they're rejecting that knowledge. They're worse in God's eyes than the people in the world, and they're going to suffer greatly.     (2Pe.2:21) For it were better for them not to have known the way of righteousness, than, after knowing it (So these people have knowledge.), to turn back from the holy commandment delivered unto them. When somebody has knowledge and yet they continue to do the things that are contrary to that knowledge, they're a deceiver. We just read, “their deceivings while they feast with you” (2 Peter 2:12). These people are deceivers, and the Bible says, (Jas.4:17) To him therefore that knoweth to do good, and doeth it not, to him it is sin.    (2Pe.2:22) It has happened unto them according to the true proverb, The dog turning to his own vomit again, and the sow that had washed to wallowing in the mire. This is heartbreaking! Great judgments are coming to the nations soon, and it's going to take away multitudes of people who consider themselves to be Christian. And because they don't have the mark of God, multitudes of Christians are going to take the mark of the beast.     (Rev.13:16) And he causeth all, the small and the great, and the rich and the poor, and the free and the bond, that there be given them a mark on their right hand, or upon their forehead; (17) and that no man should be able to buy or to sell, save he that hath the mark, [even] the name of the beast or the number of his name. (18) Here is wisdom. He that hath understanding, let him count the number of the beast; for it is the number of a man: and his number is Six hundred and sixty and six. However, we also see the people that have the mark of God in (Rev.14:1) And I saw, and behold, the Lamb standing on the mount Zion, and with him a hundred and forty and four thousand, having his name, and the name of his Father, written on their foreheads.     Ezekiel also talks about God judging who is righteous and who is not righteous, based on whether they mourned and were grieved over the ungodliness that they saw around them. Let's look at that text first. (Eze.9:4) And the Lord said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry over all the abominations that are done in the midst thereof. Again, we see this is not talking about the sin in the world, but the sin in the church. And the people that are marked in the forehead because they “sigh and cry over all the abominations,” are the people that are going to escape the wrath of God, the judgment of God, that's coming.     Chapters 5, 6, 7, and 8 repeatedly mention the “abomination” and the “desolation,” all leading up to chapter 9 and the mark of God. In chapter 8, we even see the image of the beast. And notice, when we read these chapters, how we don't find the theology that we hear in Christianity nowadays. In every case, the “abomination of desolation” described is God's people walking in the flesh in the Temple. They are the flesh man, and they are the beast ruling in the Temple of God. This is what God calls an “abomination.” And what does He give them for that? Desolation. The holy people of God grieve for them; they grieve for these people who walk abominably before the Lord.    (Eze.8:1) And it came to pass in the sixth year, in the sixth [month]… Notice that these chapters are leading up to a time that's identified with six-six, and in the next chapter, six men come with their slaughter weapons in hand. That's six-six-six. And what does this identify? It identifies the end time, the time of the beast, the time of the abomination of desolation (Daniel 9:27; Matthew 24:15; Mark 13:14). Now remember, in the New Testament there is no temple made with hands that God is interested in or concerned about being holy (Job 4:19; Matthew 26:61; Mark 14:58; etc.) It's the Temple “made without hands” that God requires and expects to be holy (Acts 7:48; 2 Corinthians 5:1; Hebrews 9:11; etc.), and this is the only temple that can have an abomination of desolation.   Only the Temple of the Body of Christ can have an abomination that “maketh desolate,” because every other temple out there is desolate. God has departed from them. He will never again dwell in temples made with hands, and so they are desolate (Acts 17:24). But we are the New Testament temple; we can become desolate, “twice dead, plucked up by the roots” (Jude 1:12). That's the temple we need to be concerned about.     Paul told us, (Php.2:12) So then, my beloved, even as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; (13) for it is God who worketh in you both to will and to work, for his good pleasure. And Peter exhorted, (2Pe.1:10) Wherefore, brethren, give the more diligence to make your calling and election sure: for if ye do these things, ye shall never stumble: (11) for thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ. It should be the Lord Jesus Christ Who lives in us and Who manifests His holy Life in us.     Returning to our text in Ezekiel, God asks him (Eze.8:6) … Son of man, seest thou what they do? (All throughout these texts, it's always “what they do” and that's the abomination.) even the great abominations that the house of Israel do commit here (So the “beast” in the Temple is the corporate body of these people that walk in the flesh and are in rebellion against God.), that I should go far off from my sanctuary? (Or, in other words, “leave it desolate.”) but thou shalt again see yet other great abominations. (7) And he brought me to the door of the court; and when I looked, behold, a hole in the wall.     (8) Then said he unto me, Son of man, dig now in the wall: and when I had digged in the wall, behold, a door. (9) And he said unto me, Go in, and see the wicked abominations that they do here. (10) So I went in and saw; and behold, every form of creeping things, and abominable beasts… This is just as Solomon said in (Ecc.3:18) … It is because of the sons of men, that God may prove them, and that they may see that they themselves are but as beasts.    Peter was given the same revelation. (Acts 10:11) And he (This is Peter.) beholdeth the heaven opened, and a certain vessel descending, as it were a great sheet, let down by four corners upon the earth: (12) wherein were all manner of fourfooted beasts and creeping things of the earth and birds of the heaven. (13) And there came a voice to him, Rise, Peter; kill and eat. (14) But Peter said, Not so, Lord; for I have never eaten anything that is common and unclean. (15) And a voice [came] unto him again the second time, What God hath cleansed, make not thou common. Then Peter was given the understanding that God was speaking to him of the Gentiles, because all lost people are beasts, and so he preached the Gospel to Cornelius and his family (Acts 10:34-48). So we can see clearly from these texts that the “abominable beasts” in the Temple of God are these people who walk in the flesh.    Back to (Eze.8:10) So I went in and saw; and behold, every form of creeping things, and abominable beasts, and all the idols of the house of Israel, portrayed upon the wall round about. (11) And there stood before them seventy men of the elders of the house of Israel; and in the midst of them stood Jaazaniah the son of Shaphan, every man with his censer in his hand… Those 70 men are the Sanhedrin. They were the corporate body of the false prophet that ruled over the people of God in Jesus' day, and God calls this the “abomination.” (12) Then said he unto me, Son of man, hast thou seen what the elders of the house of Israel do in the dark, every man in his chambers of imagery? (There's the image of the beast in the Temple.) for they say, the Lord seeth us not; the Lord hath forsaken the land. (13) He said also unto me, Thou shalt again see yet other great abominations which they do. Again, notice there is no individual man.     There is a corporate body committing these abominations that make desolate, and that body is not only the priests; it's also the people. (Eze.8:14) Then he brought me to the door of the gate of the Lord's house which was toward the north; and behold, there sat the women weeping for Tammuz. (Tammuz was a false “Jesus” worshiped by Babylon. God is saying that in the midst of the Temple are those who worship “another Jesus” {2 Corinthians 11:4; Galatians 1:6}.) (15) Then said he unto me, Hast thou seen [this,] O son of man? thou shalt again see yet greater abominations than these. Well, this chapter goes on to speak of abomination after abomination, all committed by the people of God in rebellion against the worship of the true God. In their idolatry, they were creating gods after their own liking and in their own image.    (Eze.9:1) Then he cried in mine ears with a loud voice, saying, Cause ye them that have charge over the city to draw near, every man with his destroying weapon in his hand. (2) And behold, six men… That's the third six. This represents the beast, and all throughout history, the Lord has given the beast charge over God's people when they were in rebellion. Egypt, Assyria, Babylon, Media-Persia, Greece, and Rome each had authority over God's people in their day. Today we have a revival of Rome and, just as the Lord gave those earlier beasts authority over His people, He is going to do that again because the beast is in the Temple and there has to come a desolation.   In 70A.D. God brought the Roman armies into Jerusalem to slaughter those who hadn't already slaughtered each other. Multitudes of the Jews were so full of the beast that they were killing each other off, and when the Romans came into Jerusalem, they just finished the job. [Editor's Note: Referenced from The Works of Josephus, translated by William Whiston, Hendrickson Publishers, 1987.] But, once again, it was the corporate body of the wicked in the Temple that was an abomination to God, and so He destroyed both them and their Temple.    (Eze.9:2) And behold, six men came from the way of the upper gate, which lieth toward the north, every man with his slaughter weapon in his hand… The Hebrew word for “slaughter weapon” is also translated “battle-ax,” and who does God call His “battle-ax”? Let's look at that. (Isa.10:5) Ho Assyrian, the rod of mine anger, the staff in whose hand is mine indignation! (6) I will send him against a profane nation (This is Israel.), and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets. (7) Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy, and to cut off nations not a few… (Well, the Assyrian beast thought this was their great idea to plunder Israel, but God says, “No, no, I put it in their hearts,” and He called these people His “ax.”) (15) Shall the axe boast itself against him that heweth therewith?… The Assyrians thought it was by their own might, but God says, “No, I gave you the strength to do this, and I sent you against these vain, abominable people, to judge them and bring them to their cross and, hopefully, to repentance.”     Truly, we're going to see a repetition of history come upon us in our day, although people with their lascivious doctrines teach that this is something which is only going to happen to little Israel far away from them. They refuse to understand that Christians are New Testament spiritual Israel. They are blind to the corporate beast body coming upon Christianity.     (Eze.9:2) And behold, six men; and one man in the midst of them clothed in linen… I believe this is Jesus in the Man-child. Revelation 12 tells us the man-child ministry is coming in the end times, and it's coming again like Moses, like Jesus, to show God's people the correct way. What the Man-child teaches is going to separate the sheep from the goats. It's going to define who is going to be judged and who is not going to be judged.     (Eze.9:2) And behold, six men; and one man in the midst of them clothed in linen, with a writer's inkhorn by his side. And they went in, and stood beside the brazen altar. (3) And the glory of the God of Israel was gone up from the cherub, whereupon it was, to the threshold of the house: and he called to the man clothed in linen, who had the writer's inkhorn by his side. (4) And the Lord said unto him, Go through the midst of the city, through the midst of Jerusalem (So notice that He is not bringing judgment upon the world. He's bringing judgment upon God's house, upon those who profess to be His people.), and set a mark upon the foreheads of the men that sigh and that cry over all the abominations that are done in the midst thereof. Does it grieve you that God's people have been so led astray, so deceived by their leadership, and so lured into sin by their own self-will? Now listen, nobody can be deceived by another man if they don't first have a lust to live in that way and accept these false and lascivious doctrines.    People are going to be self-deluded and self-deceived because, just like Balaam, they love the hire of wrong-doing. They love to please their old flesh. And they're being bribed by the flesh to accept a doctrine, a teaching, a lifestyle that is permitting the old man to live. Saints, we're here to live the crucified life (Matthew 10:38; Mark 8:34; Luke 14:27; Hebrews 13:13), and if we don't lose our life, we won't gain our life (Matthew 16:26; Luke 9:25).    (Eze.9:5) And to the others he said in my hearing, Go ye through the city after him, and smite… He is speaking to the beast here, the six men. Six is the number of the beast, and six is the number of man. In fact, the sixth chapter of the sixth verse of the sixth book in the New Testament talks about the old man. (Rom.6:6) Knowing this, that our old man was crucified with [him,] that the body of sin might be done away, that so we should no longer be in bondage to sin.    (Eze.9:5) And to the others he said in my hearing, Go ye through the city after him, and smite: let not your eye spare, neither have ye pity; (6) slay utterly the old man, the young man and the virgin, and little children and women; but come not near any man upon whom is the mark … Now the mark being spoken of here is the mark of the Lord, and it identifies those who are members of the body of Christ, just as the mark of the Beast identifies those who are members of the body of the Beast. Jesus said there are only two men in the earth, Christ and anti-Christ (Matthew 24:40; Luke 17:36). The truth is that people love to identify themselves as “Christian”, but these marks will prove in the coming days who really are Christians and who are not.     (Eze.9:6) Slay utterly the old man, the young man and the virgin, and little children and women; but come not near any man upon whom is the mark: and begin at my sanctuary. Then they began at the old men that were before the house. (In other words, they've lived longer, and they know more, so they're more guilty than anyone else.) (Eze.9:7) And he said unto them, Defile the house, and fill the courts with the slain: go ye forth. Great destruction is coming against Christianity because it doesn't reflect what was given to us through Jesus Christ. We are to (Jud.1:3) … contend earnestly for the faith which was once for all delivered unto the saints. The faith of our day won't count because religion has turned people away, through their own lustful desires, from true discipleship. (1Jn.2:6) He that saith he abideth in him ought himself also to walk even as he walked. “Discipleship” is walking in the Master's Steps, and that means a disciple studies their Master to walk as He walked.    (Eze.9:7) And he said unto them, Defile the house, and fill the courts with the slain: go ye forth. And they went forth, and smote in the city. (Eze.9:8) And it came to pass, while they were smiting, and I was left, that I fell upon my face, and cried, and said, Ah Lord God! wilt thou destroy all the residue of Israel in thy pouring out of thy wrath upon Jerusalem? Well, we know this is coming again because it says in (Ecc.1:9) That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun. The Israelites were types and shadows of the end time, and a great falling away will happen just as the Bible says (2 Thessalonians 2). And notice this is old Jerusalem receiving judgment. This is the old city and the people that belonged to it. This is not born-again Jerusalem.    Then in (Eze.10:2) And he spake unto the man clothed in linen, and said, Go in between the whirling [wheels], even under the cherub, and fill both thy hands with coals of fire from between the cherubim, and scatter them over the city… In other words, he brings judgment. The Man-child ministry is coming to bring judgment upon the city of God. These judgments are going to cleanse it of the goats and cleanse it of the tares. The Lord Jesus Himself spoke words that separated the goats from the sheep, separated the wheat from the tares. His Words brought judgment in His day, and the ministry of the Manchild will do the same in these days, but the people that will escape are the people who have been, and are going to mourn. They are the ones that are blessed, according to Jesus. While the world is rejoicing, they will mourn because of the great wrath and the judgment of God upon the people that call themselves “Christians.” They will mourn because of the great falling away of the people who had no faith.     We need to see and understand that the judgment that's coming is going to prove who has faith and who does not have faith. The judgment that's coming is going to prove who is a believer and who is not a believer. The wilderness tribulation for Israel was to prove whether they had faith or not. And, of course, Joshua and Caleb, who had faith, went to the Promised Land (Numbers 32:12). They didn't have to die in the wilderness because they had faith. They believed in the Lord. They spoke His Word, and they didn't die like the men who spoke the bad report, they spoke against the Lord and died in the wilderness (Numbers 26:65). Once again, today we are coming to a “wilderness” that God is going to use to prove who is truly of Him and who is not. The Word of God is going to separate the sheep from the goats. We need to put the Word in our hearts so that we have the conviction of Jesus Christ, so that sin is sinful to us, so that the rebellion of rebellious people grieves us.     Father, in the Name of Jesus, we're asking You, Lord, that You convict those “Christians” who have created a religion and a doctrine that pleases them because they don't have to give up anything. They don't believe they have to live a sacrificial life; they don't have to deny themselves; they don't have to take up their cross. Lord, we ask that You convict them mightily and that You bring them to You, Father, in the Name of Jesus. Thank You so much, Lord. Amen.  Now, I'd like to share some other scriptures about the blessings that will come from the Lord for those who have mourned, as we've been discussing. When the Man-child ministry begins, Jesus is coming with His reward!  Zion, the Bride, has gone through their time of mourning and warfare to get rid of their sins and their enemies within. To get rid of the leaven. Jer.9:17 Thus saith Jehovah of hosts, Consider ye, and call for the mourning women, that they may come; and send for the skilful women, that they may come: 18 and let them make haste, and take up a wailing for us, that our eyes may run down with tears, and our eyelids gush out with waters. 19 For a voice of wailing is heard out of Zion, How are we ruined! we are greatly confounded, because we have forsaken the land, because they have cast down our dwellings. 20 Yet hear the word of Jehovah, O ye women, and let your ear receive the word of his mouth; and teach your daughters wailing, and every one her neighbor lamentation. 21 For death is come up into our windows, it is entered into our palaces; to cut off the children from without, and the young men from the streets. 22 Speak, Thus saith Jehovah, The dead bodies of men shall fall as dung upon the open field, and as the handful after the harvestman; and none shall gather them.     23 Thus saith Jehovah, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches; 24 but let him that glorieth glory in this, that he hath understanding, and knoweth me, that I am Jehovah who exerciseth lovingkindness, justice, and righteousness, in the earth: for in these things I delight, saith Jehovah. 25 Behold, the days come, saith Jehovah, that I will punish all them that are circumcised in their uncircumcision: 26 Egypt, and Judah, and Edom, and the children of Ammon, and Moab, (All of the faction) and all that have the corners of their hair cut off, that dwell in the wilderness; for all the nations are uncircumcised, and all the house of Israel are uncircumcised in heart.    Zec.12:10-11 And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplication; and they shall look unto me whom they have pierced; and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his first-born. 11 In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon.  Psa.35:11-17 Unrighteous witnesses rise up; They ask me of things that I know not. 12 They reward me evil for good, To the bereaving of my soul. 13 But as for me, when they were sick, my clothing was sackcloth: I afflicted my soul with fasting; And my prayer returned into mine own bosom. 14 I behaved myself as though it had been my friend or my brother: I bowed down mourning, as one that bewaileth his mother. 15 But in mine adversity they rejoiced, and gathered themselves together: The abjects gathered themselves together against me, and I knew it not; They did tear me, and ceased not: 16 Like the profane mockers in feasts, They gnashed upon me with their teeth. 17 Lord, how long wilt thou look on? Rescue my soul from their destructions, My darling from the lions.  The sorrow of persecution and crucifixion is now turning into joy for those of the remnant Bride. Est.4:1-3 Now when Mordecai knew all that was done, Mordecai rent his clothes, and put on sackcloth with ashes, and went out into the midst of the city, and cried with a loud and a bitter cry; 2 and he came even before the king's gate: for none might enter within the king's gate clothed with sackcloth. 3 And in every province, whithersoever the king's commandment and his decree came, there was great mourning among the Jews, and fasting, and weeping, and wailing; and many lay in sackcloth and ashes.   Est.9:20 And Mordecai wrote these things, and sent letters unto all the Jews that were in all the provinces of the king Ahasuerus, both nigh and far, 21 to enjoin them that they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly, 22 as the days wherein the Jews had rest from their enemies, and the month which was turned unto them from sorrow to gladness, and from mourning into a good day; that they should make them days of feasting and gladness, and of sending portions one to another, and gifts to the poor. (Down goes the DS and religious factions.) Isa.40:1 Comfort ye, comfort ye my people, saith your God. 2 Speak ye comfortably to Jerusalem; and cry unto her, that her warfare is accomplished, that her iniquity is pardoned, that she hath received of Jehovah's hand double for all her sins.    Psa 30:2 O Jehovah my God, I cried unto thee, and thou hast healed me. 3 O Jehovah, thou hast brought up my soul from Sheol; Thou hast kept me alive, that I should not go down to the pit. (Like Joseph, who came out of prison to the lies that were told about him by the harlot, to rule and preserve the people through the tribulation famine.)    4 Sing praise unto Jehovah, O ye saints of his, And give thanks to his holy memorial name. 5 For his anger is but for a moment; His favor is for a life-time: Weeping may tarry for the night, But joy cometh in the morning. (Here is the joyful saints again) 6 As for me, I said in my prosperity, I shall never be moved. (But through much tribulation shall we enter the Kingdom) 7 Thou, Jehovah, of thy favor hadst made my mountain to stand strong: Thou didst hide thy face (As in the crucifixion of Jesus the Man-child type.); I was troubled. 8 I cried to thee, O Jehovah; And unto Jehovah I made supplication: 9 What profit is there in my blood, when I go down to the pit? Shall the dust praise thee? shall it declare thy truth? 10 Hear, O Jehovah, and have mercy upon me: Jehovah, be thou my helper. (Been there)    11 Thou hast turned for me my mourning into dancing; Thou hast loosed my sackcloth, and girded me with gladness; 12 To the end that my glory may sing praise to thee, and not be silent. O Jehovah my God, I will give thanks unto thee for ever. (Joy of the David's and the Bride.)    Joh.16:20-24 Verily, verily, I say unto you, that ye shall weep and lament (Because Jesus was crucified), but the world shall rejoice: ye shall be sorrowful, but your sorrow shall be turned into joy. (Because He is coming again in the Man-child reformers.) 21 A woman when she is in travail hath sorrow (This is the Woman Church in Revelation 12 in our day.), because her hour is come: but when she is delivered of the child, she remembereth no more the anguish, for the joy that a man is born into the world. 22 And ye therefore now have sorrow: but I will see you again (in the Man-child reformers of Rev.12), and your heart shall rejoice, and your joy no one taketh away from you. 23 And in that day ye shall ask me no question. Verily, verily, I say unto you, if ye shall ask anything of the Father, he will give it you in my name. 24 Hitherto (Meaning until this time) have ye asked nothing in my name: ask, and ye shall receive, that your joy may be made full.    Psa.30:1-12 A Psalm; a Song at the Dedication of the House. (Representing the true house of God, not that of Babylonish captivity) A Psalm of David. I will extol thee, O Jehovah; for thou hast raised me up, And hast not made my foes to rejoice over me. (This is the David Man-child but also Joseph the Man-child was resurrected from prison, like Jesus the Man-child was, to rule those who lied about him.)  Isa.61:1 The Spirit of the Lord Jehovah is upon me; because Jehovah hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; 2 to proclaim the year of Jehovah's favor, and the day of vengeance of our God; to comfort all that mourn; 3 to appoint unto them that mourn in Zion, to give unto them a garland for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they may be called trees of righteousness, the planting of Jehovah, that he may be glorified…  6 But ye shall be named the priests of Jehovah; men shall call you the ministers of our God: ye shall eat the wealth of the nations, and in their glory shall ye boast yourselves. 7 Instead of your shame ye shall have double; and instead of dishonor they shall rejoice in their portion: therefore in their land they shall possess double; everlasting joy shall be unto them. 8 For I, Jehovah, love justice, I hate robbery with iniquity; and I will give them their recompense in truth, and I will make an everlasting covenant with them. 9 And their seed shall be known among the nations, and their offspring among the peoples; all that see them shall acknowledge them, that they are the seed which Jehovah hath blessed.  10 I will greatly rejoice in Jehovah, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with a garland, and as a bride adorneth herself with her jewels. 11 For as the earth bringeth forth its bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord Jehovah will cause righteousness and praise to spring forth before all the nations.     Isa.51:3 For Jehovah hath comforted Zion; he hath comforted all her waste places, and hath made her wilderness like Eden, and her desert like the garden of Jehovah; joy and gladness shall be found therein, thanksgiving, and the voice of melody.  Isa 51:11 And the ransomed of Jehovah shall return, and come with singing unto Zion; and everlasting joy shall be upon their heads: they shall obtain gladness and joy; and sorrow and sighing shall flee away. 12 I, even I, am he that comforteth you: …    Isa.57:15-18 For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy: I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite. 16 For I will not contend for ever, neither will I be always wroth; for the spirit would faint before me, and the souls that I have made. 17 For the iniquity of his covetousness was I wroth, and smote him; I hid my face and was wroth; and he went on backsliding in the way of his heart. 18 I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners.      Isa.66:10-14 Rejoice ye with Jerusalem, and be glad for her, all ye that love her: rejoice for joy with her, all ye that mourn over her; 11 that ye may suck and be satisfied with the breasts of her consolations; that ye may milk out, and be delighted with the abundance of her glory. 12 For thus saith Jehovah, Behold, I will extend peace to her like a river, and the glory of the nations like an overflowing stream: and ye shall suck thereof; ye shall be borne upon the side, and shall be dandled upon the knees. 13 As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem. 14 And ye shall see it, and your heart shall rejoice, and your bones shall flourish like the tender grass: and the hand of Jehovah shall be known toward his servants; and he will have indignation against his enemies.    Isa.12:1-6 And in that day thou shalt say, I will give thanks unto thee, O Jehovah; for though thou wast angry with me, thine anger is turned away and thou comfortest me. 2 Behold, God is my salvation; I will trust, and will not be afraid; for Jehovah, even Jehovah, is my strength and song; and he is become my salvation. 3 Therefore with joy shall ye draw water out of the wells of salvation. 4 And in that day shall ye say, Give thanks unto Jehovah, call upon his name, declare his doings among the peoples, make mention that his name is exalted. 5 Sing unto Jehovah; for he hath done excellent things: let this be known in all the earth. 6 Cry aloud and shout, thou inhabitant of Zion; for great in the midst of thee is the Holy One of Israel.    Rev.21:2-4 And I saw the holy city, new Jerusalem, coming down out of heaven from God, made ready as a bride adorned for her husband. 3 And I heard a great voice out of the throne saying, Behold, the tabernacle of God is with men, and he shall dwell with them, and they shall be his peoples, and God himself shall be with them, and be their God: 4 and he shall wipe away every tear from their eyes; and death shall be no more; neither shall there be mourning, nor crying, nor pain, any more: the first things are passed away. 

1 The words of Agur the son of Jakeh, the revelation: the man says to Ithiel, to Ithiel and Ucal: 2 "Surely I am the most ignorant man, and don't have a man's understanding. 3 I have not learned wisdom, neither do I have the knowledge of the Holy One. 4 Who has ascended up into heaven, and descended? Who has gathered the wind in his fists? Who has bound the waters in his garment? Who has established all the ends of the earth? What is his name, and what is his son's name, if you know? 5 "Every word of God is flawless. He is a shield to those who take refuge in him. 6 Don't you add to his words, lest he reprove you, and you be found a liar. 7 "Two things I have asked of you. Don't deny me before I die. 8 Remove far from me falsehood and lies. Give me neither poverty nor riches. Feed me with the food that is needful for me, 9 lest I be full, deny you, and say, 'Who is Yahweh?' or lest I be poor, and steal, and so dishonor the name of my God. 10 "Don't slander a servant to his master, lest he curse you, and you be held guilty. 11 There is a generation that curses their father, and doesn't bless their mother. 12 There is a generation that is pure in their own eyes, yet are not washed from their filthiness. 13 There is a generation, oh how lofty are their eyes! Their eyelids are lifted up. 14 There is a generation whose teeth are like swords, and their jaws like knives, to devour the poor from the earth, and the needy from among men. 15 "The leech has two daughters: 'Give, give.' "There are three things that are never satisfied; four that don't say, 'Enough!': 16 Sheol,* the barren womb, the earth that is not satisfied with water, and the fire that doesn't say, 'Enough!' 17 "The eye that mocks at his father, and scorns obedience to his mother, the ravens of the valley shall pick it out, the young eagles shall eat it. 18 "There are three things which are too amazing for me, four which I don't understand: 19 The way of an eagle in the air, the way of a serpent on a rock, the way of a ship in the middle of the sea, and the way of a man with a maiden. 20 "So is the way of an adulterous woman: She eats and wipes her mouth, and says, 'I have done nothing wrong.' 21 "For three things the earth trembles, and under four, it can't bear up: 22 For a servant when he is king, a fool when he is filled with food, 23 for an unloved woman when she is married, and a servant who is heir to her mistress. 24 "There are four things which are little on the earth, but they are exceedingly wise: 25 The ants are not a strong people, yet they provide their food in the summer. 26 The hyraxes are but a feeble folk, yet make they their houses in the rocks. 27 The locusts have no king, yet they advance in ranks. 28 You can catch a lizard with your hands, yet it is in kings' palaces. 29 "There are three things which are stately in their march, four which are stately in going: 30 The lion, which is mightiest among animals, and doesn't turn away for any; 31 the greyhound; the male goat; and the king against whom there is no rising up. 32 "If you have done foolishly in lifting up yourself, or if you have thought evil, put your hand over your mouth. 33 For as the churning of milk produces butter, and the wringing of the nose produces blood, so the forcing of wrath produces strife." Listen Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

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Friends of the Rosary,Today, the mid-point of Lent, we continue spiritually strengthening ourselves, following the invitation to be faithful to God and never fall away.In today's Gospel (Luke 11:14-23), we see Jesus driving out the demon of a possessed person. But then, our Lord is immediately accused of being in league with Satan.The Prince of Darkness is always one of scattering, pushing the tendency to divide.But Christ Jesus is the voice of communio, the Holy One bringing things back together.From the beginning of His ministry, Jesus was fighting against Satan; at the time of His passion, He entered the final combat until victory.The struggle against Satan goes on in our lives as baptized members of the Church. However, we gaze on the light of our Saviour, and strong in His grace, we begin in new ways, far from the darkness of sin.March 21, 2025, marked the fifth year since we started praying the Holy Rosary of Mary daily within this community. We are grateful and rejoice in the Holy Virgin as we have found favor in her Rosary — a special grace given to us!Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will. Please give us the grace to respond with joy!+ Mikel Amigot | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠March 27, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

March 27, 2025Today's Reading: Catechism: The Creed - The Third ArticleDaily Lectionary: Genesis 39:1-23; Mark 10:13-31I believe in the Holy Spirit, the holy Christian church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.What does this mean? I believe that I cannot by my own reason or strength believe in Jesus Christ, my Lord, or come to Him; but the Holy Spirit has called me by the Gospel, enlightened me with His gifts, sanctified and kept me in the true faith. In the same way He calls, gathers, enlightens, and sanctifies the whole Christian church on earth, and keeps it with Jesus Christ in the one true faith. In this Christian church He daily and richly forgives all my sins and the sins of all believers. On the Last Day He will raise me and all the dead, and give eternal life to me and all believers in Christ.This is most certainly true. - Small Catechism Creed, The Third Article“Now may the God of peace himself sanctify you completely” (1 Thessalonians 5:23a)In the Name + of Jesus. Amen. “Sanctify” and “sanctification”  are words that probably remind you of confirmation class. Do you remember the definition of the word “sanctify”? In case you don't, “sanctify” means “to make holy.”  So, “sanctified” means “made holy.” So, who drives the sanctification bus? Who is responsible for you being holy— God or you? St. Paul provides a blessing to his readers that “the God of peace sanctify you completely.” That means it's God's work. Dr. Luther, in the meaning of the 3rd Article of the Creed in the Small Catechism, confesses the same thing: “the Holy Spirit has called me by the Gospel, enlightened me with His gifts, sanctified and kept me in the true faith.” God is the Holy One who makes you holy.Yet, you struggle when you fall into sin and when you are confronted with the reality that you do unholy things. Sometimes, you make willing decisions to do unholy things. Sometimes, you want to do the opposite of what's holy. You can't make yourself holy because that's God's responsibility. But you can make yourself unholy, and you can depart from God's holiness. Sanctification is a Gift from God, but your sinful nature still fights against holiness. Still, the God of peace continually returns to you as He calls, gathers, sanctifies, and keeps you in His Church.Are you a sinner whose sinful nature fights against God's holiness that dwells in you? Obviously. Does that change the power of God to heal, save, and sanctify you? Of course not. The Lord your God blesses you with His holiness because He is holy, and He is your faithful God of peace. He keeps you blameless until the day of Jesus' return. In the Name + of Jesus. Amen.We all confess the Holy Ghost, Who from both in truth proceeds, Who sustains and comforts us In all trials, fears, and needs. Blessèd, holy Trinity, Praise forever be to Thee! (LSB 953:3)-Rev. Peter Ill, pastor of Trinity Lutheran Church in Millstadt, IL.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Visit the timeless rhythms of the Christian life with award-winning author Harold L. Senkbeil. As he addresses the concerns and pressures of the world today, you'll discover that even while the world is dying, Christ's death brings about life. True life. One that He offers to you. Order Now!

Web Description: The religion of their day prevented many from receiving Christ when He appeared in the flesh. Religion is no different in our day. Religion tends to establish orthodox interpretations about God rather than lead us into a relationship with God. However, the promise is that we will all know the Lord. And we need to honestly deal with that which prevents us from knowing Him, even if it is our own religious thinking.   Show Notes: It is important to understand the degree to which our lack of awareness is based on our religious upbringing. Religious orthodoxy encourages us—demands even—to close off to anything new. This makes it difficult for us to develop an awareness of God's moving in the present because it might fly in the face of doctrines we learned in church, Bible school, or seminary.   Many people rejected Christ because His actions and teachings seemed not to fit the orthodoxy of their day. Orthodoxy today has the same effect of hindering rather than helping our relationship with God. Religion emphasizes doctrines that build walls around concepts about God rather than emphasizing a relationship with Him. Just look at the history of Christianity. Has the process of protecting doctrines and orthodoxy in the Church resulted in people knowing the Lord? It seems like it has resulted in divisions, accusations of heresy, and persecution.   We do not want to reject a true moving of God today because it does not fit our concepts of orthodoxy. The disciples who stayed with Yeshua (Jesus) when His statements challenged their orthodoxy did so because of their relationship with Him. The emphasis of Christianity must be our relationship with Christ. We do not need more teaching that builds denominational walls to protect our understanding of the Bible. We need to be taught a relationship with the Lord so that everyone comes to know Him. Father, bring us out of religion into a relationship with You.   Key Verses:   •       John 5:8–16. “It is the Sabbath, and it is not permissible for you to carry your pallet.” •       John 5:17–19. “Whatever the Father does, these things the Son also does in like manner.” •       John 5:39. “You search the Scriptures; … it is these that testify about Me.” •       John 17:20–22. “… that they may be one, just as We are one.” •       John 6:44–52. “How can this man give us His flesh to eat?” •       John 6:63–69. “We have believed and have come to know that You are the Holy One of God.” •       Jeremiah 31:33–34. “They will all know Me, from the least of them to the greatest of them.”   Quotes:   •       “With God nothing is impossible. Yet religion says almost everything is impossible. Everything is wrong that doesn't line up to the orthodoxy that has been developed.” •       “If all it takes is reading the Bible to have understanding of exactly what God is saying and what He's wanting, then I don't think we would be at this place of having all these thousands of denominations surrounding us at this time.” •       “We can read the Bible, and we can have it be totally beyond our ability to grasp what is being spoken. And that's where the Holy Spirit comes in—in the relationship with the Holy Spirit who comes to us from the Father.”   Takeaways:   1.    Yeshua functioned according to a relationship with the Father and not according to religious orthodoxy. Scholars who knew the Scriptures but did not know the Father rejected Yeshua on the basis of orthodoxy and religion as they knew it. 2.    Christian scholars have persecuted the Jews as well as other Christians based on their understanding of the Bible. Establishing orthodoxy by the Scriptures has not led to a greater knowledge of God. It has divided Christians into thousands of denominations. The only way we will have the oneness Christ desires will be through a relationship with Him. 3.    We do not want the Lord's coming to be like a thief in the night because we are unaware of Him. We do not want to reject God's moving today because of our orthodoxy. We need the relationship with God that hears His voice and understands what He is telling us.  

SUMMARY    “From the beginning of the Gospel, Jesus has been intimately connected to God (cf. 1:1), and the previous pericope gave a vivid demonstration of the unity of God and Jesus, the “I am” in the burning bush and on the sea. As much as this pericope completes the larger picture of chapter 6, it also propels the Gospel's narrative forward, forcing us to confront the person of Jesus as the fullness of God. Jesus has confessed dramatically His true identity; He will now challenge his interested followers to see if they are willing to accept him as He truly is.” Edward Klink KEY TAKEAWAYS   Main Idea: Jesus' offer of eternal life demands a response from us.   We can harden our hearts against Him (60-65)  We take offense at His Words  We don't see Jesus for who He truly is  We don't believe in the life-giving power of the Holy Spirit  We can come to know and trust the Holy One of God (67–69) We recognize His Words are the only source of life We surrender and submit ourselves to Him 

This week we are entering into the first month of the Hebrew religious calender year, it is the Month of Nisan and begins Saturday March 29. It is the month in which God spoke to Moses and said in Exodus 12:1-2, “ And the LORD spake unto Moses and Aaron in the land of Egypt, saying, ‘This month shall be unto you the beginning of months: it shall be the first month of the year to you.'”The new season is upon us now and as we are in the last week of Adar , God is preparing us to dwell in his strength and power in our limited capacity before crossing over into the new season. The emphasis this week comes from Psalms 16:1-11 which reads, “Preserve me, O God: for in thee do I put my trust.O my soul, thou hast said unto the LORD, Thou art my Lord: my goodness extendeth not to thee; But to the saints that are in the earth, and to the excellent, in whom is all my delight.Their sorrows shall be multiplied that hasten after another god: their drink offerings of blood will I not offer, nor take up their names into my lips.The LORD is the portion of mine inheritance and of my cup: thou maintainest my lot.The lines are fallen unto me in pleasant places; yea, I have a goodly heritage.I will bless the LORD, who hath given me counsel: my reins also instruct me in the night seasons.I have set the LORD always before me: because he is at my right hand, I shall not be moved.Therefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope.For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore. “In His presence is fullness of joy!We are called to rest in His presence this week so we can cross over to victory as we exit Egypt and enter the Promised Land. Let Him teach you some new strategies for who you are in Him and how that may effect what's He's calling you to do in the new season.Start the brand new Hebrew religious calender year off right on Saturday March 29 with a copy of Dr Candice new book “365 Prophetic Revelations from Hebrew Calender”- go to www.Candice Smithyman.comhttps://amzn.to/4aQYoR0Walk Out Your Promotion- Join DREAM MENTORS and BECOME A CERTIFIED COACH!Do you want to be trained as good disciples or biblical life coach ? Do you need to experience transformation in your souls so you can be the best God is calling you to be. Go to www.dreammentors.orgFREE Zoom CALL with Dr Candice - It's time now to sign up for our next Ascension class and join Dr. Candice's Glory Road Community!Maximize Your Prophetic Potential monthly class is Thursday March 27 at 10 am and 6 pm EST. You can choose which one. Sign Up here —http://bit.ly/4gfRKXm

Rev. Shawn Stafford was preacher for this service. Luke 1:30-31, 34-35, 38: Then the angel said to her, "Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bring forth a Son, and shall call His name Jesus. ... Then Mary said to the angel, "How can this be, since I do not know a man?" And the angel answered and said to her, "The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, that Holy One who is to be born will be called the Son of God.” ... Then Mary said, "Behold the maidservant of the Lord! Let it be to me according to your word." And the angel departed from her.

Order of Service: - Prelude - Hymn 268 - On Mary, Virgin Undefiled: vv. 1 - 4 - Luke 1:30-31, 34-35, 38: Then the angel said to her, "Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bring forth a Son, and shall call His name Jesus. ... Then Mary said to the angel, "How can this be, since I do not know a man?" And the angel answered and said to her, "The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, that Holy One who is to be born will be called the Son of God.” ... Then Mary said, "Behold the maidservant of the Lord! Let it be to me according to your word." And the angel departed from her. - Devotion - Annunciation Collect: We beseech You, O Lord, pour forth Your grace into our hearts; that, as we have known the incarnation of Your Son, Jesus Christ, by the message of the angel, so by His cross and Passion we may be brought into the glory of His resurrection; through the same Jesus Christ, who lives and reigns with You and the Holy Spirit, one true God, now and forever. Amen. - Hymn 268 - On Mary, Virgin Undefiled: vv. 5, 6 - Blessing - Postlude Service Participants: Rev. Shawn Stafford (Preacher), Matthias Barents (Organist)

Recorded Sunday, February 9, 2025 at St. Paul's Ev. Lutheran Church in Bangor, Wisconsin. "Like" us on Facebook!! 

Jesus Is The Way – Humility To Glory (4) (audio) David Eells – 3/23/25 I'd like to start today with the Beatitudes because they speak to a great extent about who it is that God blesses. (Mat.5:1) And seeing the multitudes, he went up into the mountain: and when he had sat down, his disciples came unto him: (2) and he opened his mouth and taught them… Well, no man is our Example. Our Example is the Lord Jesus Christ, and it doesn't take very much study to discover that Christianity has put more emphasis upon its traditions than upon the Example that's given us in the Scriptures.    When I started to look in the Scriptures for the examples I was seeing in Christianity, what the preachers and the religions were following, I discovered very quickly that I just couldn't find them. For instance, we read, “When he had sat down, his disciples came unto him, and he opened his mouth and he taught them.” Jesus never spoke from a pulpit, yet that's become an institution in Christian churches these days. So after the Lord showed me this and I was invited to a church to speak, I just pulled up a chair in front of the congregation, sat down, and began to share with them. Well, that shocked some of them and they looked at me as if they'd never seen such a thing, but others seemed to enjoy the freedom of less formality, possibly because they thought it was more Biblical. The truth is that nowhere in the Scriptures do we see an example of the mourner's bench, the altar, or the taking up of collections at every meeting (Oh, I'm probably getting in trouble with some of you now!) or even wearing suits. Many people think you're just not holy unless you wear a suit, but Jesus didn't have one. I thank God I broke that tradition. I hate suits with a passion, though I have been weak to the weak and worn a suit to preach, but I don't like it. So we have to be free to do this too. Jesus commonly, all through the Gospels, just sat down and taught. He didn't get red in the face and unnecessarily loud and prance up and down to emulate the “anointing” like some “Hollywood” preacher. And woe be unto you if you are in the front row: they can spray spittle all over you. Jesus was just a quiet teacher with no theatrics. But the anointing isn't in any of that; the anointing is on the Truth, and here it says Jesus sat down and He gave the Sermon on the Mount. All through the Scriptures He sat down and taught them (Matthew 5:1, 24:3, 26:55; etc.) When the chief priests, scribes, and leaders of the people came to take Jesus in the middle of the night, (Mat.26:55) In that hour said Jesus to the multitudes, Are ye come out as against a robber with swords and staves to seize me? I sat daily in the temple teaching, and ye took me not. And He never used a pulpit, and He never wore a “suit.” So how did these things come to be so important? It reminds me of when Jesus said in (Mat.23:23) Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and anise and cummin, and have left undone the weightier matters of the law, justice, and mercy, and faith: but these ye ought to have done, and not to have left the other undone. (24) Ye blind guides, that strain out the gnat, and swallow the camel! Things that really aren't important seem to be very important to religious people just as it was in Jesus' time. We need freedom from all that law of traditions to just follow the Lord as He also showed. We need to get back to the Example Jesus gave us. (Mat.5:3) Blessed are the poor in spirit: for theirs is the kingdom of heaven. When I read this, I asked, “Lord, now what does ‘the poor in spirit' mean? I need You to explain this to me.” Of course, one thing we know it means, follow the example Jesus gave us. He is the Example of someone Who is poor in spirit. He is our Pattern to copy (1 Corinthians 11:1; Philippians 2:5,3:17; etc.) because there is something about the spirit of the poor that God wants in all of His people. Let's examine a few scriptures and see what this “something” is. (Php.2:5) Have this mind in you, which was also in Christ Jesus: (6) who, existing in the form of God, counted not the being on an equality with God a thing to be grasped (That's the Greek word harpagmós (Meaning to hold on to His original position.), (7) but emptied himself, taking the form of a servant, being made in the likeness of men. Now Jesus said the Gentiles love to lord it over one another (Matthew 20:25; Luke 22:25; etc.). However, it shouldn't be so in the Church, as said in (Mat.20:26) Not so shall it be among you: but whosoever would become great among you shall be your minister; (27) and whosoever would be first among you shall be your servant: (28) even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. So the greatest “among you shall be your servant,” but men love positions of authority, places of esteem, and the respect of the multitudes. And when they come into the Kingdom, they think they need to climb the corporate ladder just like they do in the world and seize the prize of a prestigious church role. Well, a prestigious church role is the very opposite of what the worldly mind thinks it is. My good friend, Bolivar, once shared a dream with me in which he was searching everywhere for the Lord, like the Shulamite searching for where the Lord taught His sheep in (Song of Solomon 1:7,3:1-3,5:6). And so Bolivar went into this skyscraper, thinking, “Surely Jesus is on the top floor and teaching His disciples in the penthouse” because, of course, that would be a suitable location for royalty according to the way a lot of church people think. They believe that it takes a fancy building to really honor God, but buildings never impressed Jesus, did they (Luke 21:5-6)? Anyway, Bolivar got in the elevator, went up to the penthouse, and opened the door, but when he went inside and looked all around, he didn't see Jesus anywhere. Well, the penthouse window was open and suddenly a dragon came flying in through the window. It was the devil, and Bolivar quickly jumped back into the elevator. He went down to the basement and there was Jesus, sitting in those very humble surroundings and teaching His disciples, just as He always did throughout the Scriptures. Jesus preferred humble surroundings, and He preferred the company of those who were poor in spirit. As Jesus told us in (Mat.23:10) Neither be ye called masters: for one is your master, [even] the Christ. (11) But he that is greatest among you shall be your servant. (12) And whosoever shall exalt himself shall be humbled; and whosoever shall humble himself shall be exalted. The Lord loves a humble people who are not exalting themselves, not putting themselves before God, not putting themselves over and above God.    Mark speaks about that in (Mar.9:35) And he sat down (There it is again.), and called the twelve; and he saith unto them, If any man would be first, he shall be last of all, and servant of all. (36) And he took a little child, and set him in the midst of them: and taking him in his arms, he said unto them, (37) Whosoever shall receive one of such little children in my name, receiveth me: and whosoever receiveth me, receiveth not me, but him that sent me. A child is humble, and someone who is willing to be the least important and very comfortable to just be a child in the midst of people who are larger and more mature. Jesus said, “That's what I'm like,” and it should be that way among us, too. When Jesus washed the disciples' feet, He was very comfortable about it but Peter thought, “No, this is beneath Jesus,” and he said, “Lord, not so! You're not going to wash my feet.” And Jesus answered, “If I don't wash your feet, I don't have any part in you,” obviously meaning sanctification by cleaning up our walk in this world (John 13:8). Jesus became a Servant, and He commanded us to have that same mind. (Php.2:5) Have this mind in you, which was also in Christ Jesus: (6) who, existing in the form of God, counted not the being on an equality with God a thing to be grasped (Meaning to hold on to His original position.), (7) but emptied himself, taking the form of a servant, being made in the likeness of men; (8) and being found in fashion as a man, he humbled himself, becoming obedient [even] unto death, yea, the death of the cross. (As He also said we are to do.) (9) Wherefore also God highly exalted him. Praise God! If we have this same mind, then we are here to be a servant to God's people, not a ruler over them. For people who are running after the Lord with all their heart, God may open the door and give them a position, but we don't first the positions in the church. Those people who lust after a position are not qualified. The promises in the Word are made to the poor, who are used as a type and shadow all through the Scriptures. The Old Testament speaks much of the poor, especially in the Psalms, and if we see the spiritual revelation as a parable of those who are poor in spirit in the Church, then we can better understand what that means. (Mat.5:3) Blessed are the poor in spirit: for theirs is the kingdom of heaven. The poor in spirit are always dependent on God, and in need of God's provisions but feel it important to serve others. The poor are always humble. They consider others to be more important than themselves. As we saw, Jesus wasn't trying to cling to His omnipotence and kingly position in heaven. (2Co.8:9) For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor… He laid all of that aside for our sakes. He came down to become a servant and He tells us this is what our mindset must be. Each of us has to become a servant. We have to be willing to be the lowest, the very least, because the servant of all is the greatest among you, as Jesus said (Matthew 20:26;23:11; Mark 9:35; etc.) (2Co.8:9) For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might become rich. (The Bible calls it “poverty,” although some people say Jesus was rich because of His seamless garment. What silliness can you get out of that? The Bible says He was poor.) (10) And herein I give [my] judgment: for this is expedient for you, who were the first to make a beginning a year ago, not only to do, but also to will. In other words, He is commanding us here to walk in His Steps in (1 John 2:6). You can't abide in Christ unless you walk in His Steps. I once had a pastor ask me, “David, would you say that poverty is a curse?” And I said to him, “Well, it's definitely listed there among the curses in Deuteronomy 28. But here's the way I see it: forced poverty is a curse because you're brought under its dominion. You don't have any choice. However, we see in the example of Jesus and the example of His disciples, that they willingly took up a position of poverty because they didn't want to be distracted by the world, the things of the world, nor the love of the world.” As you know, in times of prosperity is when the Church goes through its greatest trials. If you can't destroy the Church by temptation, all you need to do is bring them into prosperity and peace and, pretty soon, they're just as lukewarm as they can be. History has proven this. Bring them into trouble, the true Church grows up, the tares are separated, and you have a holy body. Bring them into peace and prosperity, and that's the best way to corrupt them. The devil knows that. Jesus wasn't tempted with all those things that tempt most people. (1Ti.6:9) But they that are minded to be rich fall into a temptation and a snare and many foolish and hurtful lusts, such as drown men in destruction and perdition. … (11) But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. Jesus didn't have to “flee these things” because He never wanted them in the first place, nor did His disciples love the world or have any use for the things of the world. They wanted to be servants of God, and they were because they served the people of God everywhere they went. They didn't rule over them; they served them, and the Lord Jesus says that that's exactly what He did so that we, through His poverty, might become rich. No, not rich in the things of the world but rich in the things of the Kingdom, rich in the fruit of God, rich in the righteousness that the Lord gives. He tells us very plainly there that He wants us to walk in that same fruit and become servants to God's people. If we will do that, God will promote us to positions in His Kingdom, although they won't look like the positions of the worldly church or the leadership of the worldly church. He will promote us in His Kingdom. He will give us authority. The Lord said in (Rev.2:26) And he that overcometh, and he that keepeth my works unto the end, to him will I give authority over the nations. Authority doesn't come from a certificate and it doesn't come from going to a Bible school. Authority comes from overcoming, and that means we have to be tried and proven to hold God, the Word and the Kingdom first. We all have to be tried, and one way that we're being tried is, “Are we going to walk in the Steps of Jesus?” Are we going to be humble servants, as He was a Servant? Are we going to be poor in spirit, as He was poor in spirit? (Mat.8:20) And Jesus saith unto him, The foxes have holes, and the birds of the heaven [have] nests; but the Son of man hath not where to lay his head. Sounds like Jesus was really poor! He didn't even have His own donkey (Matthew 21:2-3; Mark 11:1-7; etc.) but, although Jesus wasn't rich in the things of the world, He wasn't poor in the blessings of the Kingdom. Everywhere He went His needs were always met because He was a man of faith, but He didn't need what He didn't need. He wasn't competitive. He took all of His pleasure in serving God's people and had no greed for material things that would only distract Him from doing that. He was poor in spirit, and He's called us to be poor in spirit. “Blessed are the poor in spirit.” Let's look at a parable about Jesus and His poverty that's hidden in Ecclesiastes. (Ecc.4:13) Better is a poor and wise youth than an old and foolish king, who knoweth not how to receive admonition any more. Jesus lived as a poor and wise youth and yet He was and is truly the King of this world. He was truly a king and He was truly anointed to be King, just like David was anointed to be king. Before Jesus started His ministry, He was anointed, like the kings in the Old Testament were anointed in a type (1 Samuel 16:13; 1 Chronicles 14:8; Psalm 89:20; etc.). Jesus was the real King of this world, yet look at how He lived His Life. The King of kings was Someone Who sought to serve people. But look at King Herod, who was much older, a very foolish king, with all the accouterments of a prosperous life. He had anything he wanted. He had total authority, which is very dangerous to put in anybody's hands because they'll just bring themselves straight to hell with it. You can't give authority to a carnal man, even in the Church, because ultimately, they'll bring judgment upon themselves and others. And we read, “Better is a poor and wise youth.” The Sanhedrin and those Pharisees, the leaders of the people, most of them were older than Jesus and considered to be wise men according to their religion. But Jesus was a very young man, only 30 years old, when He started His ministry, and the Bible says He was poor, according to what the world considers “poor,” yet He was very, very rich according to Kingdom thinking. (Ecc.4:14) For out of prison he came forth to be king… In other words, Jesus manifested full Kingdom authority in Heaven after He came out of prison where He was “three days and three nights in the heart of the earth” (Matthew 12:40). Here He preached to the spirits in prison.  (1Pe 3:19) in which also he went and preached unto the spirits in prison…, who were the righteous dead in Sheol. Sheol, the place of the dead, was divided into Abraham's bosom and Hades, or hell as in Jesus' parable of Lazarus and the rich man.  He then led those captive in Abraham's bosom. (Psa 68:18)  Thou hast ascended on high, thou hast led away captives. (Act 2:24) whom God raised up, having loosed the pangs of death: because it was not possible that he should be holden of it. (Eph 4:8)  Wherefore he saith, When he ascended on high, he led captivity captive, And gave gifts unto men.    It was here that He was fully manifested again as omnipotent King over all creation.   Of course, we can also see Joseph here as a type of Jesus, because Joseph also came out of prison and became king (Genesis 41:14,38-44), which is also Jesus in the Man-child's ministry in the end time. [I want to note here; that history always repeats on a larger scale, as it says in Ecclesiastes. (Ecc.1:9) That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun. (10) Is there a thing whereof it may be said, See, this is new? it hath been long ago, in the ages which were before us. For example, Jesus first came in an individual body, but in the New Testament He is coming in a corporate body of believers called the Body of Christ, (Col.1:29) … Christ in you the hope of glory. The Man-child of Revelation 12 is a body of first-fruits apostolic reformers in whom Jesus lives by His Word and Spirit, that will be worldwide in raising up the Church as Jesus did, but beyond its former glory. All of the entities in Revelation are bodies of people who cover the earth: the Woman, the Harlot, the Dragon, the Beast, the Witnesses, and the False Prophet. In the Old Testament, Israel was the first Church, meaning the “called-out ones.” They were a tiny nation but in the New Testament Church, the circumcised in heart are worldwide and will be brought to their spiritual cross to manifest Jesus. In our book, Hidden Manna for the End Times, all of this is proven with scripture. This book is available on our site in PDF at ubm1.org/book.] Continuing in (Ecc.4:14) For out of prison he came forth to be king; yea, even in his kingdom he was born poor. Why didn't God choose better than what Jesus received when He came into this world? Joseph and Mary had to lay Him in a manger because there was no room for them at the inn (Luke 2:7). You would think God would have provided better for Jesus if He were a prosperity-minded God, but, no. The Lord wanted Him to be a Servant. He wanted to liken Him to humble people. He wanted Him to be an Example of the kind of King He was sending. Naturally, the prosperity folks of that day didn't expect a humble servant. They expected a king to come and rule over the Romans. They wanted a king like that “old and foolish king,” King Herod, somebody who would give them authority over the Romans, and the Pharisees of today are still looking for somebody who has that kind of authority. They attempt this through politics. They try to find positions there that give them authority over the world, and they exercise worldly authority in their organizations like the Pharisees did. However, Jesus' authority came because people willingly submitted to Him for their own good. That's the kind of authority He had, which was quite contrary to that of the Pharisees and Sadducees. Continuing in (Ecc.4:15) I saw all the living that walk under the sun (That's both a play on words and a parable because all the living do walk under the Son.), that they were with the youth (Jesus), the second, that stood up in his stead (Jesus in the world wide Man-child reformers that are standing up in this day.). They are going to be born of the woman in travail in our day. Joh 16:16  A little while, and ye behold me  no more (Jesus) ; and again a little while, and ye shall see me (In the Man-child reformers) . …19  Jesus perceived that they were desirous to ask him, and he said unto them, Do ye inquire among yourselves concerning this, that I said, A little while, and ye behold me not, and again a little while, and ye shall see me? 20  Verily, verily, I say unto you, that ye shall weep and lament (At the loss of Jesus), but the world shall rejoice: ye shall be sorrowful, but your sorrow shall be turned into joy. 21  A woman when she is in travail hath sorrow, because her hour is come: but when she is delivered of the child, she remembereth no more the anguish, for the joy that a man is born into the world. Notice that after the death of Jesus, He will be seen again as a man-child born to a woman Church. Then He confirms this. 22  And ye therefore now have sorrow (At His death): but I will see you again, and your heart shall rejoice, and your joy no one taketh away from you. This is the repeat of history that must come as we showed. Rev 12:1  And a great sign was seen in heaven: a woman arrayed with the sun… 2  and she was with child; and she crieth out, travailing in birth, and in pain to be delivered. …5  And she was delivered of a son, a man child, who is to rule all the nations with a rod of iron: and her child was caught up unto God, and unto his throne. This throne is the throne of David, which is authority over the house of New Testament Israel, the grafted in Church. We will be able to recognize these people because their ministry in our day will be in the likeness of Jesus' ministry and greater works shall they do as He said. They're going to be greatly used of God but it's the King of kings Who's inside them that does the work. It's not the flesh that He lives in; it's (Col.1:27) … Christ in you, the hope of glory. He is the One Who is coming to rule. This will confirm what I have said to you. Continuing in (Ecc.4:16) There was no end of all the people, even of all them over whom he was: yet they that come after shall not rejoice in him. Surely this also is vanity and a striving after wind. Isn't it true? Many of the so-called “people of God” are not celebrating and rejoicing in the real Jesus, the true Jesus. They have quite a different “Jesus,” one that's in agreement with the lifestyle they desire to live. These people are not humble and poor servants who are willing to give up their lives in order to serve God. They're too busy competing with the world and striving after material possessions, unlike Jesus Who willingly gave up the blessings that He had and could have had. As eloquent a speaker as He was and able to reach out and touch people, Jesus could have done what many other “kings” have done and are doing in our day. He could have built an awesome kingdom. He could have had the nicest church in town. Of course, none of those unbelieving Pharisees or Sadducees would have set foot in there, but the multitudes liked to listen to Him. He spoke as one that had authority (Matthew 7:29; Mark 1:22; Luke 2:47). If He got down on their level so they could understand the teachings (Matthew 13:34-35; Mark 4:34; John 10:6; etc.), He could have filled churches and He could have accepted what the devil offered Him. The devil offered Him authority over all the kingdoms of the world and He turned it all down (Matthew 4:8-11; Luke 4:1-8) Not only did Jesus come as a humble Servant, but those are the only people He really came to talk to. (Luk.4:18) The Spirit of the Lord is upon me (There's His anointing.), Because he anointed me to preach good tidings to the poor… If we want to be blessed, then we need to be among those who are poor in spirit. The poor in spirit can receive Jesus' Words. They're not offended by the kind of Jesus that offended the Pharisees and Sadducees. He was quite a different Jesus, and He is quite a different Jesus than is being preached nowadays. He is going to have a people who recognize Him and walk in His Steps (1 John 2:6). They are going to manifest His Life. He is going to live in them. Oh, glory be to God! This is the really Good News! Let's look at an example of how the Lord describes those who are poor in spirit. (Isa.41:8) But thou, Israel, my servant (The poor in spirit are servants of the Lord and He will bless them.), Jacob whom I have chosen, the seed of Abraham my friend, … (10) Fear thou not, for I am with thee; be not dismayed, for I am thy God; I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness. He's giving all these blessings to the poor in spirit. He's assuring and comforting those people who are His servants, but are we really His servants? Are we really poor in spirit so that we will hear and obey His Words? (Isa.41:14) Fear not, thou worm Jacob … Now He's likening the poor in spirit to worms, and we know a worm is about as low as you can get, but remember Jesus said the very least among you will be the greatest (Matthew 20:26,23:11; etc.) A worm is also a very weak creature but, as Paul said, God's power is made perfect in our weakness (2 Corinthians 12:9) and we shouldn't make any bones about it. “Lord, we're weak. We're lowly. We know we can't do it, but You can do it through us as we believe You.” (Isa.41:14) Fear not, thou worm Jacob, and ye men of Israel (A type of the Church); I will help thee, saith the Lord, and thy Redeemer is the Holy One of Israel. (15) Behold, I have made thee [to be] a new sharp threshing instrument having teeth; thou shalt thresh the mountains, and beat them small, and shalt make the hills as chaff. (16) Thou shalt winnow them (The only way a “worm” can do all this is by the grace of God.), and the wind shall carry them away, and the whirlwind shall scatter them; and thou shalt rejoice in the Lord, thou shalt glory in the Holy One of Israel. (17) The poor and needy seek water (This is still talking about these “worms” here, who are being blessed by the Lord.), and there is none, and their tongue faileth for thirst; I, the Lord, will answer them, I, the God of Israel, will not forsake them. (18) I will open rivers on the bare heights, and fountains in the midst of the valleys; I will make the wilderness a pool of water, and the dry land springs of water. (19) I will put in the wilderness the cedar, the acacia, and the myrtle, and the oil-tree… Everybody is a “worm” in the wilderness because it is a place of need and weakness where only God can supply through our faith in Him. And whom is He blessing in this wilderness but these “worms,” these very lowly people, the poor and the needy? Are you poor? Are you needy? David said in (Psa.17:15) As for me, I shall behold thy face in righteousness; I shall be satisfied, when I awake, with [beholding] thy form. In other words, “Lord, I won't be satisfied until I awake in Your likeness.” He always felt that he didn't have enough of God, and for those who are hungering and thirsting after righteousness, they feel poor in the things of the Kingdom. They cry out to God and God is there for them; He is a faithful Savior in the things of the Kingdom. However, far too many people are quite satisfied with mere religion. They're just sitting in a pew and waiting for the rapture to happen, thinking they're going to fly away. Other than that, seeking God is the farthest thing from their mind and it's almost a chore for them to fellowship the righteous.  God promises His blessings upon the poor in spirit, for those who are of like mind with Jesus. They have chosen to be servants who serve God with everything that they have. They've put their lives in the Hands of the Lord and God said that He would deliver these people. He said that He would provide for them, richly, everything that they need (Isaiah 41). And apostle Paul repeated that promise to the servants of God in (Php.4:19) … my God shall supply every need of yours according to his riches in glory in Christ Jesus. (Psa.35:10) All my bones shall say, Lord, who is like unto thee, Who deliverest the poor from him that is too strong for him (These “worms” are not strong creatures, are they?), Yea, the poor and the needy from him that robbeth him? The Lord is a Deliverer to the poor. He takes the side of the underdog and God's people, in many cases, are in that position, because all those who forsake the world to run after Jesus and be servants are putting themselves in that position. Even if they don't put themselves in that position, God has a way of putting those, who are truly His, into that position. Now, we're headed towards a tribulation in which God's people will be put in a place of weakness, a place of worldly weakness. But God says that He is going to be their Savior and deliver them. With that in mind, who would you rather be? Would you rather be the rich that are crying out for the rocks to fall on them (Revelation 6:16)? Or would you rather be the poor who know they need God? Now I don't mean “materially” poor here, because I know that many people who come into the Kingdom and are financially well-off and use their money to make sure that the needs are met in the Kingdom. They're faithful servants of God Paul said, (1Ti.6:17) Charge them that are rich in this present world, that they be not highminded, nor have their hope set on the uncertainty of riches, but on God, who giveth us richly all things to enjoy; (18) that they do good, that they be rich in good works, that they be ready to distribute (This is eumetádotos meaning “give from a generous attitude”), willing to communicate (The Greek is koinōnikós meaning “ready to impart; beneficent; willing to share.” (19) laying up in store for themselves a good foundation against the time to come, that they may lay hold on the life which is [life] indeed. I'm talking here about the poor in spirit. God is going to be their Savior for the very reason that they are weak and their trust is in God. (Psa.12:5) Because of the oppression of the poor, because of the sighing of the needy, Now will I arise, saith the Lord; I will set him in the safety he panteth for. God is going to protect the poor in spirit. In other words, they are blessed in God's deliverance, they are blessed in God's safety in the days to come. (Psa.12:6) The words of the Lord are pure words; As silver tried in a furnace on the earth, Purified seven times. (7) Thou wilt keep them, O Lord, Thou wilt preserve them from this generation for ever. (He's going to preserve those that are poor in spirit from this wicked generation.) (8) The wicked walk on every side, When vileness is exalted among the sons of men. Oh, aren't we seeing that today? There's corruption and wickedness everywhere. The wicked are taking advantage of others and when they can, if they're in a position to get away with it, they'll persecute and kill them. And it's only going to get worse, but as we see, having that spirit of the poor is a place of safety. After all, who did Jesus say He was going to preach the Gospel to? It was the poor because they could understand much more about the Kingdom. They're much more humble concerning that. When I was young in the Lord, I used to go door-to-door and talk to people about the Lord, and I found that I was much happier going into the poor parts of town because people would listen. In the rich part of town, people didn't want to hear it. I wanted to talk to them about Jesus, but they just wanted to tell me what religion they were. In the poor parts of town, it didn't matter what religion they were; many times they wanted to talk with me. And so, when a group of us divided up to go to different parts of town, I'd pick the poorest part because it was much more fruitful. Let's look at another Psalm. (Psa.107:40) He poureth contempt upon princes, And causeth them to wander in the waste, where there is no way. (41) Yet setteth he the needy on high from affliction (In other words, they are “above affliction,” so whose shoes would you like to be in?), And maketh [him] families like a flock. (42) The upright shall see it, and be glad (Notice the upright respect and favor the poor.); And all iniquity shall stop her mouth. (43) Whoso is wise will give heed to these things; And they will consider the loving kindnesses of the Lord. Those who are wise will think carefully about these things. Don't worry about not being rich in the eyes of the world. Don't worry about not being respected by the world because the world is not supposed to respect you. We need the respect of God, and we're looking here at whom He favors. Wouldn't you rather have the favor of God? (1Sa.2:8) He raiseth up the poor out of the dust, He lifteth up the needy from the dunghill, To make them sit with princes, And inherit the throne of glory: For the pillars of the earth are the Lord's, And he hath set the world upon them. (9) He will keep the feet of his holy ones (Oh, glory be to God! He is going to enable them to walk a holy and sanctified walk in the Kingdom.); But the wicked shall be put to silence in darkness… God is going to lift up, He is going to exalt the needy. Praise be to God! He provides for His people! The Lord is going to cause them to inherit the throne of His Kingdom. That's a wonderful blessing! (Psa.68:7) O God, when thou wentest forth before thy people, When thou didst march through the wilderness; [Selah] (8) The earth trembled, The heavens also dropped rain at the presence of God: Yon Sinai [trembled] at the presence of God, the God of Israel. (9) Thou, O God, didst send a plentiful rain, Thou didst confirm thine inheritance, when it was weary. (10) Thy congregation dwelt therein: Thou, O God, didst prepare of thy goodness for the poor. We see so many promises concerning the poor, and if we bring them over as a type and shadow into the New Testament, we can see exactly what Jesus is talking about. Again, we're not speaking against the rich who serve the Lord, we're just saying that the spirit the poor have is the one that Jesus is after. He wants all of His people to have such a spirit as that. The Bible says in (Jas.2:5) Hearken, my beloved brethren; did not God choose them that are poor as to the world [to be] rich in faith, and heirs of the kingdom which he promised to them that love him? (6) But ye have dishonored the poor man. Do not the rich oppress you, and themselves drag you before the judgment-seats? (7) Do not they blaspheme the honorable name by which ye are called? The poor need to trust in God and walk by faith in God because they have no other choice. They don't have any worldly ability to provide for themselves, so they cry out to the Lord and the Lord always answers them. Next, I want to share a testimony with you from Sister B.H. that exemplifies this. In the fall of 1988, after a tragic and unforeseen event, I found myself alone and responsible to raise my two daughters, ages 2 and 12. I turned to the Lord and He drew closer to me than any human could ever have. In those days of great despair, the Lord became my best friend, husband, a father to my kids, confidant, defender, provider, and comforter. (Isaiah 54:5,6) For thy Maker is thy husband; the Lord of hosts is his name: and the Holy One of Israel is thy Redeemer; the God of the whole earth shall he be called. For the Lord hath called thee as a wife forsaken and grieved in spirit, even a wife of youth, when she is cast off, saith thy God. With the constant care and direction from the Lord also came many miracles during this time of my life. As finances were very slim, I had to trust God for many of the very basic needs of life and He never failed me. One of the miracles was how God returned my stolen car to me. During this time, my sister-in-law and her two children had moved in with us to help share expenses as she too had found herself alone. We had gone to the grocery store that evening and bought milk, diapers, and a few other necessities. We then went to another store to see if we could find an inexpensive telephone as mine had quit working. We only had $10 left between us, and even though I had never seen a phone sold for that little amount before, I had a feeling we would be able to find one that we could afford. I knew that God said he would supply all our needs and this was a need. My oldest daughter had to babysit the younger children for a little while each day and needed a telephone in case of an emergency. As it happened, the store we went into was no longer going to carry telephones and had them at close-out prices. We were able to get a $50 telephone for $7. (Keep in mind this was in 1988.) While we were leaving the store and praising the Lord for supplying our need again, we looked into the parking lot and could not find my car. It was gone. When the realization hit me that someone had stolen the car, a miracle happened within me that is hard to explain. (Well, didn't God choose them that are poor to the world to be rich in faith and heirs of the Kingdom?) The best way I can describe it is an unbelievable joy and confidence rose up within me, coming up from out of my belly. Like John 7:38 says: He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. With excited expectation, I knew that I was about to see a miracle. God was going to either bring my car back to me, or He would provide us with another car with milk and food in it. It really didn't matter to me how He did it, we needed a car and we needed the groceries that were in the car. Praise God, we knew it was coming our way.  When the police came, they put the description of the car over the police radio and so officers in the area were looking for the car. The officer that responded to our call allowed us to ride around with him and look for the car for a while. He said he had never met anyone like us before in his life. He had responded to many calls like ours before, stolen vehicles and such, but never had anyone acted the way we were acting. He could see that we were very happy and excited; we told him that we were going to see a miracle. We told him that the car was coming back or God would send us another one with the groceries already in it. He was being very nice and patient with us. He also did not want to discourage us, but he said the chances were very slim we would be able to recover the car. I told him not to worry, that God had it under control. I asked the officer what thieves did with the stolen cars. He said a lot of times they would break them down and sell them out as parts; they also could be used in a robbery before they are torn down. My sister-in-law and I immediately agreed together in prayer that the car belonged to the Lord and could not be used in any crime. I am sure the officer was thinking we were crazy by this time, but he seemed to be enjoying the change from the norm. By this time the car had been missing for over an hour. The store where the car was taken was at the edge of town and at a fork in the road between two highways leading out of town, so the car could have been in the next county and in another town by this time. Then a call came in over the radio saying the car had been found and pulled over just a mile from the store. It was on one of the highways headed back towards the grocery store. It turns out it was a professional car thief with a long record of such crimes. When they were caught, they told the police officer that when they saw the baby car seat in the back seat, they had an overwhelming feeling that they HAD to return the car. Praise God, the car was in perfect shape and the groceries were fine. The milk was as cold as if it just came out of the refrigerator and the police officer knew that he had just witnessed a miracle. Yes, God WILL supply ALL our needs! Well, glory to God! Everything on this earth serves Him, and you can't get anywhere where God can't save you, but He loves to save the poor. He loves to save those who can't fend for themselves and can't take care of themselves. They're at His mercy but they trust in Him. God can, and does, cause faith that He can save them in every situation to rise up in the heart of His people. (Jas.2:5) Hearken, my beloved brethren; did not God choose them that are poor as to the world [to be] rich in faith, and heirs of the kingdom which he promised to them that love him? The Lord is our Savior in all things. He will never fail us. He will never forsake us (Deuteronomy 31:8; Joshua 1:5; Acts 17:27; etc.) He is there all the time (Jeremiah 23:23- 24) and, according to these many Scriptures we've looked at, He is a blessing to the poor. Considering the days that we're coming to, I don't know why you would want to be anything but poor. Put your life in the Hands of the Lord. He brought His people into so many very hard places in the wilderness when He brought them out of Egypt, and each one of those places was a revelation of their weakness and His Strength. Believe it or not, where we're headed, folks, almost everybody is going to be poor in the material resources of the world, but some people are going to be poor in spirit and those people are going to have the help of the Lord. They're going to have the provision of the Lord. He's going to be their Protector. He's going to be their Deliverer and He's going to exalt them. He's going to provide for them and give them faith. If you're poor in spirit, this is what it is to be blessed of the Lord.  If you are weak, know that you're in the place of miracles. If you are poor, know that you're in the place of miracles. If you are a servant of God, one who desires to serve only Him and puts that above everything else, know that you're in a place of miracles. God is going to bless you. He's going to provide for you abundantly. Put your trust in Him and worship Him. God bless you, saints! Now I'd like to share some more miraculous testimonies with you of God meeting the needs of the poor in spirit.     The Lord, Our Provider Greg & Anne Kohls - 12/03/2010 I hope this testimony is as much of an encouragement to those of UBM as it has been to our family. I am very grateful for God leading us to this ministry, for my faith has taken root and I am learning the full truth of the Gospel for the first time in my life! Although I must say that God was already at work in my life before coming to UBM, for this was merely the confirmation I needed of what He was showing me. This ministry took me to an even deeper level. I remember one day while I was driving, I began thinking over our finances and wondering how we were going to make ends meet with our oldest son now in his first year of college. Our van was over 10 years old and, although it ran well, it was getting close to needing to be replaced. Right then I just said, “Lord, we are going to need a new van soon and I do not know how we be able to afford it. Could you please provide a van for us; I don't know, maybe through Greg's dad or something?” Well, about two weeks later, I saw my father-in-law and he said to me, “Oh, I happened to be talking to a friend of mine, and he mentioned in conversation that he wanted to trade his van in for a new car but he wasn't going to get much for it. I saw what a great van it was and decided to offer him a little more than the trade-in price and he took it! Have Greg go down and pick it up!” When my husband drove into the driveway with this new-looking van with only 50,000 miles on it, I was in awe! This was more than a van; it was a gift from God Himself! Later on, I started hearing more and more about the economy and began wondering, 'Lord, we need to pay off our house. Could you help us be really disciplined and work really hard to do it within a few years?' ... knowing that would be a miracle in itself. Well, that was in October. At Christmas time (of which I am not really a fan), my mom, stepdad, and brother's family came for a visit and my parents asked just the adults to come for a meeting in the living room. They began to unfold the story of how my sister-in-law had been watching the French news (they were living in France) and saw that the French could be entitled to funds if they had been victims of atomic fallout. She wondered if this would be the case in the States as well and asked my mom to check it out. Yes, she found it to be true. (My dad had been exposed to atomic bomb testing in Nevada and later died of leukemia.) She then handed us a check that covered most of our house payment! About three months after that, I asked the Lord to help us get out of our family stock club, which I did not like since we were unequally yoked with unbelievers. Due to family circumstances, everyone unanimously voted to cancel the stock club and cash in on our earnings. This was the exact amount we needed to not only pay off the house but also pay cash for my daughter's braces! It didn't take years to pay it off; it was a matter of months! All the while during this year, we somehow had enough to cover the college tuition! It seems to me that God is providing His children for what is to come and for us to not lose heart but to trust in His sovereignty and to be strengthened in spirit. I know we have many challenges yet up ahead but God is faithful to meet our every need as we continually surrender our lives unto His. It was also during this time that we had left the local church and God miraculously led our family home to worship together under the teaching of David and the Unleavened Bread Ministries. I can see the transformation taking place in our household. Again, I am so very grateful for all of you. May this be an encouragement to you to “lean not on your own understanding but in all your ways acknowledge Him and He will make your paths straight”. It is important to mention that none of these needs had been spoken of to anyone beforehand so it was purely a blessing from God and my father-in-law is definitely not in the habit of buying cars for people, nor did our family or extended family ever think we would receive retroactive pay for something that happened so long ago! “My God shall supply all your needs according to His riches in Glory!” It makes it a great object lesson for the times ahead to, 'Trust in Thee'.     God Understood My Needs Michael Doty - April 2011 This is my testimony about God giving simple and understandable answers to my questions about things I need and need to know, such as how He answered my living situation question. God required me to humble myself, to stop blaming my problems on others, and to realize that it was my “self”, my old self. And I also asked for forgiveness. After that, things changed, and God granted me favor from people who did not even know me -- Alan and Jill Kennedy. As young and immature as I am in my walk with the Lord, I still don't know anyone who has been given favor like I have received: 1) The Kennedys lowered the rent so that I could pay my share on my old rental until the lease was over. 2) The Kennedys did not require me to sign a lease agreement. 3) They also did not require a deposit. 4) The utilities are still in the Kennedys' name and they have not asked me to change it in any way, just to pay it. (Deposit for utilities is high here.) 5) It was also completely furnished and has a beautiful back porch deck which is also furnished. 6) My dog is also at peace after moving to the hill, but she has put in the request box the need for her own bed in her own bedroom if I want peace in my bed and room. Word for Mike: 1 Corinthians 12:18-23 on April 6, 2011 (1Co.12:18) But now hath God set the members each one of them in the body, even as it pleased him. (19) And if they were all one member, where were the body? (20) But now they are many members, but one body. (21) And the eye cannot say to the hand, I have no need of thee: or again the head to the feet, I have no need of you. (22) Nay, much rather, those members of the body which seem to be more feeble are necessary: (23) and those [parts] of the body, which we think to be less honorable, upon these we bestow more abundant honor; and our uncomely [parts] have more abundant comeliness ...     Can't Afford NOT to Give A sister in Christ - 09/24/2007 Hello, brothers and sisters! The Lord put it in my heart to bless a Christian family in need. I don't have much money but am very, very rich in the Lord and have my needs met abundantly. I was given a certain sum for my day and was looking forward to using it to bless a Christian family in need because I almost never have the opportunity to give money, as I am a stay-at-home mom and do not handle the finances. Giving is such a joy in the Lord. A few days later I received a check as a gift. Then today my family received a large gift of money that was 20x larger than I had given away. I have also been given clothes, many brand new, for my newborn. God's provision for our family is so evident and I praise Him for it. My husband is not yet walking in obedience to the Word, but God still honors my faith and provides miraculously for our family. Last year our tax return for a family of five was under $20,000 and we lived in an area where the median income was $90,000. He certainly has been multiplying for us. He is faithful, true and a GOOD Father.     God Supplied and Fixed Everything Doris Zambrano I am so happy to say that I am seeing miracles in my life, living here in the wilderness! I praise You, Lord! Anyway, due to limited income right now, I ran out of propane and just decided to let God show me what to do until I had the resources to get more. I did, however, have electricity, so I was able to have heat from a small heater and the fireplace. Bless God! I went without propane for almost a week and then I was blessed with some money to get more. The company that had been delivering propane to me since May did not return messages regarding my situation, so I was led to another company in another town. The propane delivery man came and since I had run out, he had to check all the connections and equipment before filling my tank. He discovered many leaks and a regulator that was outlawed some 10 years ago. Well, he was so wonderful, he replaced the regulator and did not charge me yet (he just said that he made note of it and would bill me when I could pay, praise God) and worked to fix the leaks and then filled the tank. Since he has been here my propane usage has gone down tremendously! I know that God has a reason for everything He does, although we do not always understand, He knows what He is doing. I know that if I had not run out of propane, I never would have gotten a new regulator or had the opportunity to fix any leaks. How awesome is our God! Lord, bless Mr. Riley, bless this oil company for their kindness and thank You for Your protection and provision! o/ Bless David, UBM, and all those You call Yours. Thank you, Father! In Jesus' name, I pray.     Thanking God and Being Blessed Keith McIlroy - 08/17/2009 I am thanking God for my trials. It is a new concept for me. My earthly father comes to visit me almost every year in July to pick raspberries and black currants. We have a few hundred acres where the raspberries grow wild. There is also about a five-acre plot of black currants planted near here where we go and get the black currants from. The first nation's band (politically correct way of saying Indians) had a government grant to plant them about six years ago. The money was wasted before they were picked, so no one has ever picked or maintained them since they were planted there. One morning, we went down there and started picking. My dad was complaining about how few berries there were, compared to the previous year. I had just read a really good book called Prison to Praise and was learning to thank God for all things good and bad. So I started praising God and thanking him for the berries and for the bugs that were living up to their name: bug. Then God brought it to my mind that I was plundering the world system of my day to have these berries. I never planted or worked in any way for these berries; God had especially planted them for me. No one else goes there to pick them. I was awestruck. So I praised Him! It really reminded me of the Israelites going into the Promised Land -- it was all planted and ready for them. I could just rest; in the meantime, I had just stayed in one area and the more I thanked God for this blessing, the thicker the berries were. The other family members who were also picking there were walking all over, not finding many berries, but the plants I was picking from were just loaded! I don't think I went 20 feet and picked six pails of berries in a few hours. Every time I thanked Him for creating the mosquito biting me, there seemed to be less of them bothering me. It was an awesome experience for me.     Prayer and Patience Produce Provision Melody - 09/18/2012 It has been on my heart since yesterday to write this praise report. Exactly one year ago yesterday, my son Nathan and his friends Sean and Austin moved two provinces away, which is about 1800 miles from us. They didn't have much money, and their vehicle broke down upon reaching their destination. It was starting to get cold and they were just wandering. (They all know the Lord but I sometimes wondered how well.) Anyhow, I put in a prayer request to UBM for them. After exhausting all their funds at a motel, they had no place to live. Here are the answers the Lord provided, right after I sent the prayer request. A family took them in, in exchange for some chores and babysitting. So, even though they were not a Christian family, the Lord used that situation to meet their needs and also help them to meet others' needs and to really open their eyes. Shortly after that, Austin and Sean each got jobs as cooks in a hotel restaurant. Then Nathan got a job with a large company and was hired to weld various equipment as needed (he always liked welding but was not ticketed). Not long after, the mother of a friend he worked with wanted to move into a facility for seniors. So the boys helped her move a couple of hours away. They had purchased an older truck by then and she didn't want to leave her house empty, so she rented it to the boys for $250 a month; which is unheard of. Rent for a three-bedroom home with a double car garage would normally go for $1100-$1200 a month. In exchange, the boys look after some of her belongings which she stores in the basement, and bring her anything she needs when she asks. They've also built shelves for her at her new place and look after the flower gardens. Last July, my husband, Shawn, and I went to visit our son and his friends while they were at work. We started working in the flower gardens at the boys' “greatly subsidized home from the Lord.” An elderly neighbor lady came out to talk to us. She said she would love to help but she was feeling very ill. Shawn asked her if we could pray for her and she said yes. After we finished, she started to tear up and said she felt better almost immediately! She is a retired nurse. I imagine how she had tended to others' hurts for years. Our Jesus wanted to minister to her. It is just amazing how far the prayers reached and probably reach even further than we know! Sean exchanged his job for a better one a few months ago with better pay and working hours. Yesterday, our son called to say that he just started working his first day at a new place, the same place Sean is working. They really needed a welder and couldn't find a ticketed one, so because he passed their welding test on the interview the previous week, they are putting him in at millwright wages, which he told us was $27 an hour. These are just amazing answers to the prayer I asked for these boys one year ago. Because of the great feeling of the need for prayer I had at that moment for these wandering boys, I then became a prayer partner, as well. It's so exciting to know our prayers make a difference and our God is so wonderful. I know that sometimes people expect instant or quick answers, but His answers and timing are important, not only for our needs but the character He wants to develop in us. I can surely see His hand in all of this and I wanted to share this praise report and to encourage you in all your prayers. Thank you from the bottom of my heart and may God richly bless you all. The scripture on my heart is: (Eph.3:20) Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us...     Your Debt Has Been Paid! Jay & Niki Nara – 1/4/23 I want to share something that just happened to me this morning. In a few short weeks my car registration should be renewed, so in order to do that you have to do a safety check. Yesterday I went to the nearest mechanic, and he gave me the bad news. He listed things that should be fixed on the car, up to $ 4,000 plus, which is an amount that I am not able to afford since I am a single dad and a pensioner. After that, I saw a little insignificant mechanical shop nearby and I booked another appointment for this morning. I was a bit worried after that, and through the night thinking of the outcome, because I really need a car to drive and to pick up my teenage son from school after the holidays, which finish in a few weeks. I was even thinking not to go this morning, doubting the outcome. Still, I got up and decided to try once more. On the way to the mechanic, I was listening to the last UBM post on 1/04/23. Then, I came to the part where you were talking about the debt and debtors, how they are trying to make us feel guilty for the debt that has already been paid by our Lord, and I got inspired by that to put it on my Facebook page (photo). I briefly prayed to God to help me in this very important situation for me. So I left my car in the shop and went home for a short time. When I went back, feeling anxious about the outcome, the mechanic (a sweet little old man) asked me how I wanted to pay, and when I asked how much I owed, he said: $47, which was just the price for the labor! I was overwhelmed and so relieved since it meant so much to me, and I went on my way praising and thanking our good God for everything. Hallelujah!!

A Sermon for the Third Sunday in Lent by the Rev'd Dr. Matthew Colvin In Dante's Inferno, the Italian poet's lurid imagination has created a special circle of hell as a punishment for thieves: because they are sinners who did not distinguish between what was their own and what belonged to someone else, they are punished (in Dante's imagination) by a blurring of the lines distinguishing their own bodies and nature from those of something else: monstrous lizards chase them down as they run in terror, and when they catch up with them, they jump onto them, clasp them with their four legs, and fuse their lizard bodies together with their human bodies, producing a horrific human-lizard hybrid. It is one of the creepiest and most disgusting punishments in the Inferno, and when I read it, my skin crawls. A similar revulsion is evoked by parasites. My fellow American missionaries in the Philippines used to joke, whenever they came back to the United States and got a stomachache, that it was caused by their Philippine parasites becoming unhappy with American food. My wife has seen a pregnant woman cough up a five inch worm, still twitching. I could multiply examples, but you get the point: parasites are uniquely disgusting because they violate our bodies and live inside us against our will. Demon-possession is like this, except that the violation is even more severe: a malevolent and powerful spiritual entity dwelling within a human being, controlling his speech and actions, his mind and body, against his will. This sort of parasitism is subtly implied in an oddity of the language in Luke 11 :14: “And he was casting out a demon, and it was mute.” Who was mute? The gender of “it” is neutered, which matches the word for demon, daimonion. Yet the very next sentence says, “So it was, when the demon had gone out, that the mute spoke.” Do you see how the properties of the demon are the properties of the man it possesses? This should make your skin crawl. It's very evil. The sorts of frightful scenes of violence depicted in the movie The Exorcist are not actually far fetched in comparison with the actions of demon-possessed persons in the Bible: cutting themselves, breaking chains, attacking people and “prevailing against them so that they flee naked and wounded”, speaking with other voices, throwing the possessed person into fire or water. No wonder the Jews wanted to get rid of demons. One of the marks of a great rabbi was that his teachings were authenticated by miracles, including the exorcism of demons. This was a popular piece of Jewish wonder-working. Acts chapter 19 speaks of “vagabond Jewish exorcists”. The historian Josephus tells how such people operated: “I have seen a certain man of my own country, whose name was Eleazar, releasing people that were demoniacal in the presence of Vespasian, and his sons, and his captains, and the whole multitude of his soldiers. The manner of the cure was this: He put a ring that had a Foot of one of those sorts mentioned by Solomon to the nostrils of the demoniac, after which he drew out the demon through his nostrils; and when the man fell down immediately, he abjured him to return into him no more, making still mention of Solomon, and reciting the incantations which he composed. And when Eleazar would persuade and demonstrate to the spectators that he had such a power, he set a little way off a cup or basin full of water, and commanded the demon, as he went out of the man, to overturn it, and thereby to let the spectators know that he had left the man.” – Flavius Josephus, Antiquities of the Jews. By contrast with this, Jesus simply commands the unclean spirits, and they come out. There is no struggle; when demons see that Jesus has arrived, rhey normally beg for mercy before he even says anything. And it is interesting to hear the language they use. In Luke 4, “Now in the synagogue there was a man who had a spirit of an unclean demon. And he cried out with a loud voice, saying, “Let us alone! What have we to do with You, Jesus of Nazareth? Did You come to destroy us? I know who You are— the Holy One of God!”” (Luke 4:33-34) and again, in Matthew 8: “And suddenly they cried out, saying, “What have we to do with You, Jesus, You Son of God? Have You come here to torment us before the time?”” (Matthew 8:29) Before the time. These demons know that they are doomed (so their wickedness is also deliberate sin against knowledge), and what's more, they know there is a scheduled day in history when they are to be destroyed. What's surprising to them is to discover that that day has suddenly come forward and is upon them already in the person of Jesus. It is very much like the exchange between Martha of Bethany and Jesus when he comes to raise Lazarus in John 11:23: “Your brother will rise again.” “Martha said to Him, “I know that he will rise again in the resurrection at the last day.” Jesus said to her, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live.” The expected future resurrection — that event “at the last day” — turns out to have a human face, and he is here now, in 33 AD. So with the demons: they think that they can continue to possess people until the resurrection and judgment, unaware that in the person of Jesus, the judgment is upon them now. 33 AD. Anno Domini. Jesus, from the moment of his baptism in the Jordan river, began to announce that He was himself the fulfillment of the OT's prophecies of the coming kingdom of God. His healings and driving out demons; his parables and commandments; His baptism and transfiguration — everything spoke of His office as the Messiah, “a savior, who is Christ the Lord”. When John's disciples ask Jesus, “Are you the coming one, or do we wait for another?”, He had no need to plead his own cause and use persuasive arguments to convince them of His messiahship. His answer is “Go and tell John the things that you see and hear: “The blind see and the lame walk; the lepers are cleansed and the deaf hear; the dead are raised up and the poor have the gospel preached to them.” That is to say, His actions already matched the job description that Israel knew from the prophets, especially Isaiah. His vanquishing of demons was a sign with the same meaning as the others: behold, your King. And yet we are told by the fourth gospel that Jesus “came unto His own, and His own did not receive Him.” So we are confronted with the question: Why did they refuse to believe in him? 15 But some of them said, “He casts out demons by Beelzebub, the ruler of the demons.” This is why the ascribing of Jesus' miracles to the devil is unforgiveable — not that it is especially worse in seriousness than, say, blaspheming against the Father, but that it removes the possibility of salvation. If you mistake the fireman for a bad guy, you're not going to let him remove you from a burning house. 16 Others, testing Him, sought from Him a sign from heaven. These people are “testing him” – the same verb used of Satan's temptation of Jesus in the wilderness, and indeed, their request for a “sign from heaven” is a renewal of Satan's suggestions that Jesus should perform a gratuitous miracle to force people to believe in Him. Let's remember that He has just cast out a demon. So they are asking for another miracle to authenticate the first miracle. What end will there be of such doubt? If miracles could compel faith, these people would have believed already. Jesus' reply has three parts. His first response is to point out how illogical it is to imagine that Satan, whose goal is to oppress human beings and subject them to demonic power, would sabotage his own work by freeing anyone from demonic power. His second argument is even more pointed, and to understand its full force we must recognize the echo of the OT and the narrative situation that echo calls up. He asks them, “If I cast out demons by Beelzebub, by whom do your sons cast them out? Therefore they will be your judges. But if I cast out demons with the finger of God (ἐν δακτύλῳ θεοῦ), surely the kingdom of God has come upon you.” This is a very direct reference to a prominent Old Testament passage, Exodus 8:17-19. It is near the beginning of the ten plagues. Already Moses has inflicted two plagues on Egypt: he has turned the water to blood, and he has brought forth frogs on the land. Amusingly enough, Pharaoh's magicians did so with their enchantments — with the result that there was even more water turned to blood, and even more slimy frogs hopping around Egypt. Pharaoh's administration kept the Israelites in bondage not only by physical whips and brutal oppression, but also by projecting a spurious aura of competence and knowledge, so that they have a wise ability to control events. We see this in our own day, when the Federal Government has so thoroughly persuaded everyone that it can save us, that when a hurricane strikes a coastal city, there are people who blame the Federal disaster relief agencies and the government for not doing more; when evil people shoot schoolchildren, the government must “do something about it”; and our diets must be dictated to us with a food pyramid based on scientific research; synthetic pharmaceuticals must be prescribed for every ailment according to the wisdom of scientists. These wonder-workers are able to put a man on tbe moon; how, then, can we doubt their wisdom. Do not even imagine that there is another way, or another truth. So it is in Egypt bedore the Exodus. As in our day, so in Egypt there was a “ fascination with wisdom, which, in addition to imitating the great regimes, represented an effort to rationalize reality, that is, to package it in manageable portions”. In our day, this wisdom is technological, statistical, scientific. In ancient Egypt it was priestly and magical. And so, even though it means more water turned to blood, and more frogs on the land, Pharaoh's magicians must by all means show that they can replicate the miracles of Moses. The wizard's duel is crucial to maintaining the supremacy of Pharaoh's regime. He has the best magicians. Anything Moses can do, they can do too. But then, something happens: Aaron stretched out his hand with his rod and struck the dust of the earth, and it became lice on man and beast…Now the magicians so worked with their enchantments to bring forth lice, but they could not. So there were lice on man and beast. Then the magicians said to Pharaoh, “This is the finger of God.” As one writer (W. Brueggemann) comments: “The Egyptian empire could not! The gods of Egypt could not! The scientists of the regime could not! The imperial religion was dead! The politics of oppression had failed! That is the ultimate criticism, that the assured and alleged power of the dominant culture is now shown to be fraudulent. Criticism is not carping and denouncing. It is asserting that false claims to authority and power cannot keep their promises, which they could not in the face of the free God, [the God of Moses]. It is only a matter of time until they are dead on the seashore.” Jesus' words, “The finger of God” call up in his listeners' minds the contest between Moses and the magicians of Pharaoh. Jesus' accusers are failing to recognize that He is in the position of Moses and Aaron. They and their “sons” — that is, their disciples — are in the place of the magicians of Pharaoh. By whom do they cast out demons? Oh, that's right, they don't. They cannot do what Jesus has done, so they are discredited as judges — and this in the Biblical sense of the word (think Samson, Deborah, Barak). They cannot save. By connecting his actions to Moses' miracles in the Exodus, Jesus is implying that He is the agent of a new Exodus; that the time of salvation has come. Those who oppose that salvation and ascribe His work to the devil are in the position of Pharaoh and Pharaoh's magicians: not only are they powerless to do what He does, but they are actually opposing God's salvation. Jesus' deliverance of the mute, demon-possessed man is actually an instance of that basic conflict, and a preliminary step to the ultimate conquest and final defeat of Satan. He compares himself to a violent house-robber who has defeated the strong man guarding the house; and he contrasts that image with the ineffectual efforts of others before him. A friend of mine once had bats and squirrels living in his attic. By careful use of humane traps, he eventually got rid of them, and raccoons moved in. Once that happened, he decided the time for gentleness was past, and he got his .22 and a dog. Just like that, Jesus suggests that the house of Israel has been cleansed of its idolatry, but it is now suffering something far worse: nowhere in the OT do we hear of anyone possessed by a demon. But demons are seemingly lurking everywhere in the gospels. Past cleansings of Israel have been ineffective, like a situation where seven worse demons move into a man who used to have one. Jesus' intention — for those whom he drove demons out of; for his people Israel; and ultimately for the world, is a permanent and effectual pest-removal. But notice the scenario that Jesus describes: When a strong man, fully armed, guards his own palace, his goods are in peace. 22 But when a stronger than he comes upon him and overcomes him, he takes from him all his armor in which he trusted, and divides his spoils. 23 He who is not with Me is against Me, and he who does not gather with Me scatters. This is the prelude to a thorough plundering of all of Satan's dominion over this fallen world. Remember when Satan tempted Jesus? He took him up on a mountain and offered him all the kingdoms of the world if he would bow down and worship him. It is a real estate transaction: that is the significance of taking Jesus up on a mountain and showing him all the kingdoms. God does a similar thing with Abraham, telling him to look at the land of Canaan, “for all the land which you see I give to you and your descendants forever.” (Genesis 13:15) Satan was offering to trade Jesus the kingdoms of the world. Jesus refused, because he does not make bargains with Satan. His intention is to defeat him, and disarm him, and take away his dominion. And the Bible shows us how that happened: “Then I saw an angel coming down from heaven, having the key to the bottomless pit and a great chain in his hand. He laid hold of the dragon, that serpent of old, who is the Devil and Satan, and bound him for a thousand years; and he cast him into the bottomless pit, and shut him up, and set a seal on him, so that he should deceive the nations no more till the thousand years were finished. But after these things he must be released for a little while.” (Revelation 20:1-3) The Gentiles are no longer under the domination of demons. No one is worshipping Thor or Zeus or Baal anymore. And when Satan is released one last time, it is only so that he can be thrown into the lake of fire after he shows how unrepentant he is. So, with the house cleansed, what happens now? God has got rid of the demons, and He intends to dwell in this house Himself. Our gospel lesson closes with Jesus' response to a woman in the crowd who calls his mother blessed: “Blessed is the womb that bore You and the breasts which nursed you!” Mary is certainly blessed. But that blessedness was not merely a matter of giving birth to Jesus. Remember that Mary responded to the angel, “Behold the maidservant of the Lord! Let it be to me according to your word.” Mary, as a symbol of faithful Israel, submits herself to God and to His purposes. The result is that God honors her obedience by coming to dwell within her. So too with us. “Blessed are those who hear the word of God and obey it,” for God dwells with them. Now that raises one last issue. I have a number of different quotations I'm going to share with you concerning the relationship of obedience and bodily resurrection and our individuality. Some of you have read CS Lewis' Screwtape Letters? They are a series of fictitious letters in which Lewis pretends that one demon, a senior demon who has a lot of experience, is writing to a junior demon all kinds advice about how to tempt a man and lead him to Hell. C.S. Lewis said this was the most difficult of all his works to write. There was something oppressive and depressing about channeling an evil voice and writing in this style for so many pages. Well, here's what Uncle Screw tape advises his junior devil Wormword about human beings:what God wants to do with human beings. He says, “But the obedience which the Enemy demands of men is quite a different thing. One must face the fact that all the talk about His love for men, and His service being perfect freedom, is not (as one would gladly believe) mere propaganda, but an appalling truth. He really does want to fill the universe with a lot of loathsome little replicas of Himself--creatures, whose life, on its miniature scale, will be qualitatively like His own, not because He has absorbed them but because their wills freely conform to His. We want cattle who can finally become food; He wants servants who can finally become sons. We want to suck in, He wants to give out. We are empty and would be filled; He is full and flows over. Our war aim is a world in which Our Father Below has drawn all other beings into himself: the Enemy wants a world full of beings united to Him but still distinct.” Still distinct! Remember what was so creepy about that demon possessed man in our gospel reading this morning was that he didn't seem to be himself. And the demon speaks out of him. The demon is mute, and he is mute. He's lost his distinctiveness. It's like that Dante lizard people, fused with the demon. The Roman emperor Marcus Aurelius was a Stoic philosopher, not a Christian. In fact, he was a persecutor of Christians, even though he has a reputation as a wise emperor. We happen to have his private journal Marcus Aurelius' Meditations, everything he was thinking about his spiritual life. Even though he's the wealthiest man in the world, the most powerful man in the world, the emperor of Rome, we can tell from reading what he writes in his meditations. He was terrified of dying. He was not looking forward to it, and he was desperate for any philosophical help that could give him some comfort, some assurance in the face of this terrifying fact of death that seemed inevitable. His solution to the problem was to cling to the hope that his rational soul, his rationality, his sense of reason, was divine. The body, it's going to rot; it's going to disappear. It's going to become collrupt, but the soul, the rational soul, when you die, it's going to be caught up into the divine fire and become one with God. In Stoicism, they thought that the sun is God, the divine fire that everything else that's rational in the universe is a little bit of the divine fire. It's in your soul. And so when your body dies, whoosh! — Up your soul goes and joins God. If I were to take two flames and join them together, there'd be one flame. That's the way they think about it. And so Marcus Aurelius says,  “That's not the person your mother gave birth to. And that divine fire is not part of your body that your mother gest stated and gave birth to. Then he asked his question, the mask slips for a minute and he says, “But what if you're inextricably linked to it through your sense of individuality” — meaning, what if you're really tied to your body by being an individual human being? What if that's what makes you an individual human being is that you have a body that is the center of your consciousness and your agency and you look out of your eyes from your body and you interact with other people and shake hands with them and embrace them and speak to them face to face and see them, and they see you because you have a body and they have a body. And that's what it means for you to be an individual. So if that's what it means for you to be you, is that you have a body, then it's not much comfort to think that your soul is going to be absorbed into the bigger fire of God. Then where are you? There's God, but where are you? So he says, “What if you're inextricably linked to the body through your sense of individuality?” And he he can't answer the question, so he immediately says, “That's not what we're talking about here.” “I don't want to think about that.” It's so scary. It really would feel like standing on the edge of a deep abyss. if when you die, you lose your individuality and you're not you more. Because you'll have body anymore, and you've been absorbed into God. That's not that different from what Screwtape was talking about: the demons would like to absorb you. Marcus Aurelius shies away from the full force of his own pantheism and from the horrible consequences that it has for individuality. Two more quotations. In Job chapter 19, we have those famous words of Job about resurrection. He says, “I know that my Redeemer lives and that the last he will stand upon the earth, and after my skin has been thus destroyed, yet in my flesh I will see God, whom I shall see for myself, and my eyes shall behold him. I, and not another! My heart faints within me.” Job says he's going to see God. Job in his individuality and his identity is going to see God because he's going to have a body and eyeballs that look at him. One last business. On the day of Pentecost, we have some fire, but it isn't individual souls getting absorbed into God. Rather it's tongues of fire coming down from God and resting on individuals who are filled with God's Spirit, and when they are filled, do they lose their individuality? No, they start speaking, respectively, all their different languages that their hearers know from where they grew up. So when God fills us with His spirit, he doesn't rob us of our identity. He doesn't absorb us into himself, but he fills us with himself and makes us more who we are, and that is why the resurrection of the body that we confess in our creed is a great comfort because it assures us that we, each of you individually, who you are when you are raised from the dead, you “and not another” will see God and be in relationship with him. Let's pray. Heavenly Father we thank you that you've given us victory over Satan and his demons, that you have assured us that you have called us to yourself. You have given us your spirit and you desire to dwell within us and make us into a holy temple fit for your dwelling. Help us by faith to cling to Christ in whose service is perfect freedom. We pray in his name. Amen.

(2/6/2024) Pastor Daniel Batarseh's message was delivered at the President's Chapel held at Moody Bible Institute of Chicago (https://moody.edu). Posted with permission from MBI.Visit our website: ⁠https://mbchicago.org⁠Follow us to remain connected: Facebook: ⁠  / mbc.chicago  ⁠ Instagram: ⁠  / mbc.chicago  ⁠ TikTok: ⁠  / mbc.chicago  ⁠ Podcasts: Listen on Apple, Spotify & othersTo support this ministry, you can donate via: Zelle to: info@mbchicago.org Web: ⁠https://mbchicago.org/give⁠ Venmo: ⁠https://venmo.com/mbchurch⁠ PayPal/Credit: ⁠https://paypal.com/donate/?hosted_but...⁠DAF Donations: https://every.org/mbc.chicagoProverbs 9: 10 (ESV)10 The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is insight.Isaiah 11:3 (ESV)3 And his delight shall be in the fear of the Lord.He shall not judge by what his eyes see, or decide disputes by what his ears hear,Isaiah 33:6 (ESV)6 and he will be the stability of your times, abundance of salvation, wisdom, and knowledge; the fear of the Lord is Zion's[a] treasure.Jeremiah 32: 40 (ESV)40 I will make with them an everlasting covenant, that I will not turn away from doing good to them. And I will put the fear of me in their hearts, that they may not turn from me.#DanielBatarseh #BibleStudy #mbchicago #mbcchicago #Bible #versebyverse #sermon #sermons #sermononline #newtestament #oldtestament #scripture #verses #lessons #church #chicago #livechurch #churchlive #chicagochurch #chicagochurches #jesus #jesuschrist

Share with us what you think about UncommonTEEN! I do read your fanmail, but can't message you back! Chat with me at UncommonTEEN.com!Can God Really Use Me? It's time to get rid of excuses!So many times, we disqualify ourselves from being used by God, saying things like, “God could never use me. I'm a mess up. I don't even have friends. I'm afraid to talk to people. Or whatever other excuse we come up with. God doesn't want to use you because you're perfect and have everything together. He wants to use you because you are available and because you know that the only way you can win is with God.Isaiah 43:1-5- Last part: “Fear not, for I have redeemed you; I have called you by name, you are mine. 2 When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you shall not be burned, and the flame shall not consume you. 3 For I am the Lord your God, the Holy One of Israel, your Savior. I give Egypt as your ransom, Cush and Seba in exchange for you. 4 Because you are precious in my eyes, and honored, and I love you, I give men in return for you, peoples in exchange for your life. 5 Fear not, for I am with you; I will bring your offspring from the east, and from the west I will gather you. 6 1.    God Knows You By Name (Isaiah 43:1)2. God Is Our Protector, You don't need to Fear (Isaiah 43:2)3. God Has a Purpose for You (Isaiah 43:5-7)4. You can trust God!Ladies, we have some exciting news! The SOAR Community is now FREE!! All you have to do to see if SOAR is right for you is grab your parents, tell them why you are excited about SOAR, and while you still have them with you, go to uncommonteen.com/coaching and click on the application under SOAR and fill it out! **There are limited spots available. ***At this time, SOAR is only open to teen girls 13-17 in the United States. You are beautiful! You are valuable!Your beauty and your value don't change, Even if someone fails to seeHow incredible God made you!Don't forget to head on over to uncommonTEEN.com/coaching and fill our your SOAR Application today!The UncommonTEEN App is still in review on both the Apple Store and the Google Play Store! It looks like Google is going to take a bit longer, but the Apple App should be coming very soon!To ask questions for an upcoming podcast episode or if you need prayer, go to UncommonTEEN.com.For the Ask Me Anything Questions, click on the RED BUTTON at the top of the screen. These questions may used on a future episode of the UncommonTEEN Podcast!For any prayer requests or more personal questions, click on the YELLOW CHAT TAB at the bottom right-hand corner of the screen. These will not be used on the podcast. Connect with Us!Website: UncommonTEEN.comInstagram: @uncommon.teen

Join us on Patreon for Daily Prayer Matins - Monday - The Second Week of Lent Opening Scripture:If we say we have no sin, we deceive ourselves, and the truth is not in us, but if we confess our sins, God, who is faithful and just, will forgive our sins and cleanse us from all unrighteousness.I John 1:8, 9 Confession:Let us take a moment to confess our sinsMost merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen.Grant to your faithful people, merciful Lord, pardon and peace; that we may be cleansed from all our sins, and serve you with a quiet mind; through Jesus Christ our Lord. Amen.The Invitatory & Psalter:Lord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Venite (O Come)The Lord is full of compassion and mercy: Come let us adore him.Come, let us sing to the Lord; *let us shout for joy to the Rock of our salvation. Let us come before his presence with thanksgiving *and raise a loud shout to him with psalms. For the Lord is a great God, *and a great King above all gods. In his hand are the caverns of the earth, *and the heights of the hills are his also. The sea is his, for he made it, *and his hands have molded the dry land. Come, let us bow down, and bend the knee, *and kneel before the Lord our Maker. For he is our God, and we are the people of his pasture and the sheep of his hand. * Oh, that today you would hearken to his voice!The Lord is full of compassion and mercy: Come let us adore him. The PsalmsPsalm 561Have mercy on me, O God,for my enemies are hounding me; *all day long they assault and oppress me.2They hound me all the day long; *truly there are many who fight against me, O Most High.3Whenever I am afraid, *I will put my trust in you.4In God, whose word I praise,in God I trust and will not be afraid, *for what can flesh do to me?5All day long they damage my cause; *their only thought is to do me evil.6They band together; they lie in wait; *they spy upon my footsteps;because they seek my life.7Shall they escape despite their wickedness? *O God, in your anger, cast down the peoples.8You have noted my lamentation;put my tears into your bottle; *are they not recorded in your book?9Whenever I call upon you, my enemies will be put to flight; *this I know, for God is on my side.10In God the Lord, whose word I praise,in God I trust and will not be afraid, *for what can mortals do to me?11I am bound by the vow I made to you, O God; *I will present to you thank-offerings;12For you have rescued my soul from death and my feet from stumbling, *that I may walk before God in the light of the living. Psalm 571Be merciful to me, O God, be merciful,for I have taken refuge in you; *in the shadow of your wings will I take refugeuntil this time of trouble has gone by.2I will call upon the Most High God, *the God who maintains my cause.3He will send from heaven and save me;he will confound those who trample upon me; *God will send forth his love and his faithfulness.4I lie in the midst of lions that devour the people; *their teeth are spears and arrows,their tongue a sharp sword.5They have laid a net for my feet,and I am bowed low; *they have dug a pit before me,but have fallen into it themselves.6Exalt yourself above the heavens, O God, *and your glory over all the earth.7My heart is firmly fixed, O God, my heart is fixed; *I will sing and make melody.8Wake up, my spirit;awake, lute and harp; *I myself will waken the dawn.9I will confess you among the peoples, O Lord; *I will sing praise to you among the nations.10For your loving-kindness is greater than the heavens, *and your faithfulness reaches to the clouds.11Exalt yourself above the heavens, O God, *and your glory over all the earth.Glory to the Father, and to the Son, and to the Holy Spirit: * as it was in the beginning, is now, and will be forever. Amen. LessonsJeremiah 1:11-19English Standard VersionAnd the word of the Lord came to me, saying, “Jeremiah, what do you see?” And I said, “I see an almond branch.” Then the Lord said to me, “You have seen well, for I am watching over my word to perform it.”The word of the Lord came to me a second time, saying, “What do you see?” And I said, “I see a boiling pot, facing away from the north.” Then the Lord said to me, “Out of the north disaster shall be let loose upon all the inhabitants of the land. For behold, I am calling all the tribes of the kingdoms of the north, declares the Lord, and they shall come, and every one shall set his throne at the entrance of the gates of Jerusalem, against all its walls all around and against all the cities of Judah. And I will declare my judgments against them, for all their evil in forsaking me. They have made offerings to other gods and worshiped the works of their own hands. But you, dress yourself for work; arise, and say to them everything that I command you. Do not be dismayed by them, lest I dismay you before them. And I, behold, I make you this day a fortified city, an iron pillar, and bronze walls, against the whole land, against the kings of Judah, its officials, its priests, and the people of the land. They will fight against you, but they shall not prevail against you, for I am with you, declares the Lord, to deliver you.”The Word of the Lord. Thanks Be To God. Romans 1:1-15English Standard VersionPaul, a servant of Christ Jesus, called to be an apostle, set apart for the gospel of God, which he promised beforehand through his prophets in the holy Scriptures, concerning his Son, who was descended from David according to the flesh and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord, through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations, including you who are called to belong to Jesus Christ,To all those in Rome who are loved by God and called to be saints:Grace to you and peace from God our Father and the Lord Jesus Christ.First, I thank my God through Jesus Christ for all of you, because your faith is proclaimed in all the world. For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I mention you always in my prayers, asking that somehow by God's will I may now at last succeed in coming to you. For I long to see you, that I may impart to you some spiritual gift to strengthen you— that is, that we may be mutually encouraged by each other's faith, both yours and mine. I do not want you to be unaware, brothers, that I have often intended to come to you (but thus far have been prevented), in order that I may reap some harvest among you as well as among the rest of the Gentiles. I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish. So I am eager to preach the gospel to you also who are in Rome.The Word of the Lord. Thanks Be To God. John 4:27-42English Standard VersionJust then his disciples came back. They marveled that he was talking with a woman, but no one said, “What do you seek?” or, “Why are you talking with her?” So the woman left her water jar and went away into town and said to the people, “Come, see a man who told me all that I ever did. Can this be the Christ?” They went out of the town and were coming to him.Meanwhile the disciples were urging him, saying, “Rabbi, eat.” But he said to them, “I have food to eat that you do not know about.” So the disciples said to one another, “Has anyone brought him something to eat?” Jesus said to them, “My food is to do the will of him who sent me and to accomplish his work. Do you not say, ‘There are yet four months, then comes the harvest'? Look, I tell you, lift up your eyes, and see that the fields are white for harvest. Already the one who reaps is receiving wages and gathering fruit for eternal life, so that sower and reaper may rejoice together. For here the saying holds true, ‘One sows and another reaps.' I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor.”Many Samaritans from that town believed in him because of the woman's testimony, “He told me all that I ever did.” So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. And many more believed because of his word. They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world.”The Word of the Lord. Thanks Be To God. The Third Song IsaiahSurge, illuminare (Isaiah 60:1-3, 11a, 14c, 18-19)Arise, shine, for your light has come, *and the glory of the Lord has dawned upon you.For behold, darkness covers the land; *deep gloom enshrouds the peoples.But over you the Lord will rise, *and his glory will appear upon you.Nations Will stream to your light, *and kings to the brightness of your dawning.Your gates will always be open; *by day or night they will never be shut.They will call you, The City of the Lord, *The Zion of the Holy One of Israel.Violence will no more be heard in your land, *ruin or destruction within your borders.You will call your walls, Salvation, *and all your portals, Praise.The sun will no more be your light by day; *by night you will not need the brightness of the moon.The Lord will be your everlasting light, *and your God will be your glory.Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersLord, have mercy. Christ, have mercy Lord, have mercyOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. The SuffragesO Lord, show your mercy upon us;And grant us your salvation.O Lord, guide those who govern usAnd lead us in the way of justice and truth.Clothe your ministers with righteousness And let your people sing with joy.O Lord, save your peopleAnd bless your inheritance.Give peace in our time, O LordAnd defend us by your mighty power.Let not the needy, O Lord, be forgottenNor the hope of the poor be taken away.Create in us clean hearts, O GodAnd take not your Holy Spirit from us.Take a moment of silence at this time to reflect and pray for others. The CollectsSpecial Collects:Lent Week 2O God, whose glory it is always to have mercy: Be gracious to all who have gone astray from your ways, and bring them again with penitent hearts and steadfast faith to embrace and hold fast the unchangeable truth of your Word, Jesus Christ your Son; who with you and the Holy Spirit lives and reigns, one God, for ever and ever. Amen.Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen.Prayer for MissionAlmighty and everlasting God, who alone works great marvels: Send down upon our clergy and the congregations committed to their charge the life-giving Spirit of your grace, shower them with the continual dew of your blessing, and ignite in them a zealous love of your Gospel; through Jesus Christ our Lord. Amen. General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; Through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen.A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.DismissalLet us bless the Lord Thanks be to God!BenedictionThe grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen.

One of the toughest things we have to deal with in life is when something we care about is taken completely out of our control. Then anytime it involves our kids, that adds a heightened level of emotions. And if you add issues like hurt, distrust, betrayal, and being unfair, all of life can quickly seem unbearable and confusing.Fortunately, the Bible has a lot to say about these very human dynamics because we all deal with them, more than we ever want to. For that reason alone, we have to learn where to go for help.In chapter 30 in the Book of Proverbs, King Solomon gets very real about life while talking to God … I am weary, O God; I am weary and worn out, O God. I am too stupid to be human, and I lack common sense. I have not mastered human wisdom, nor do I know the Holy One. Who but God goes up to heaven and comes back down? Who holds the wind in his fists? Who wraps up the oceans in his cloak? Who has created the whole wide world? What is his name—and his son's name? Tell me if you know! Every word of God proves true. He is a shield to all who come to him for protection. (1-5 NLT) Bottom line here … When life wears you out, just admit you are fragile, you don't know everything, don't know what to do, don't know what God is up to, but also … if He has created everything and is control of all you see, then He knows what to do with your life and will protect you … even, yes even, when it does not feel like it.This passage is not to be taken as someone speaking from a poor self-image, but how we feel when life gets out of our control. All to remind ourselves who we are not and who God is.Listen once again:I am weary, O God; I am weary and worn out, O God. I am too stupid to be human, and I lack common sense. I have not mastered human wisdom, nor do I know the Holy One. Who but God goes up to heaven and comes back down? Who holds the wind in his fists? Who wraps up the oceans in his cloak? Who has created the whole wide world? What is his name—and his son's name? Tell me if you know! Every word of God proves true. He is a shield to all who come to him for protection. (30:1-5 NLT) What feels totally out of control in your life right now?Here's the odd, yet good news … if you can admit it's out of your control, then maybe it's totally in God's control? Why don't you take a minute and invite Him to take over anything you are struggling with? Right now.Let's pray together: “Heavenly Father, I guess feeling like I'm in control of anything is just an illusion, huh? Would you take over everything right now—the things I think I'm controlling and the things I know are completely out of my control? … As above, so below.”

Audio Recording Audio Block Double-click here to upload or link to a .mp3. Learn more Sermon OutlineSpeaker: Rev. Tim ChangSermon Series: Come, Let Us Walk in the Light of the LordIsaiah 45:1-13 (ESV)1 Thus says the Lord to his anointed, to Cyrus, whose right hand I have grasped,to subdue nations before him and to loose the belts of kings,to open doors before him that gates may not be closed:2 “I will go before you and level the exalted places,I will break in pieces the doors of bronze and cut through the bars of iron,3 I will give you the treasures of darkness and the hoards in secret places,that you may know that it is I, the Lord, the God of Israel, who call you by your name.4 For the sake of my servant Jacob, and Israel my chosen,I call you by your name, I name you, though you do not know me.5 I am the Lord, and there is no other, besides me there is no God; I equip you, though you do not know me,6 that people may know, from the rising of the sun and from the west, that there is none besides me; I am the Lord, and there is no other.7 I form light and create darkness; I make well-being and create calamity; I am the Lord, who does all these things.8 “Shower, O heavens, from above, and let the clouds rain down righteousness;let the earth open, that salvation and righteousness may bear fruit; let the earth cause them both to sprout; I the Lord have created it.9 “Woe to him who strives with him who formed him, a pot among earthen pots!Does the clay say to him who forms it, ‘What are you making?' or ‘Your work has no handles'?10 Woe to him who says to a father, ‘What are you begetting?' or to a woman, ‘With what are you in labor?'”11 Thus says the Lord, the Holy One of Israel, and the one who formed him:“Ask me of things to come; will you command me concerning my children and the work of my hands?12 I made the earth and created man on it;it was my hands that stretched out the heavens, and I commanded all their host.13 I have stirred him up in righteousness, and I will make all his ways level;he shall build my city and set my exiles free,not for price or reward,” says the Lord of hosts.Sermon Outline1. What does it mean that God is in control? (v. 1-8)v.1 to his anointed, to Cyrus,v.3 … who call you by your name.v.4 …I call you by your name,v.4 …I name you, though you do not know me.v.5 …I equip you, though you do not know me.2. Why might we not like his control? (v. 9-13)v.9…‘What are you making?' or ‘Your work has no handles'?v.10… ‘What are you begetting?'… ‘With what are you in labor?'”3. Why is it good news that God is in control? (v. 1, 3)v.1 … to his anointed, to Cyrus,v.3…that you may know that it is I, the LORD,Prayer of ConfessionHeavenly Father, you are in full control over the entire universe, and yet, we do not notice how you are present and at work in our lives. We do not trust that you have our best interests in mind, and so we'd rather control our lives. But who are we to question you, our Creator and Heavenly Father, who works for the good of those who love him, who have been called according to his purpose? May we trust in Jesus, the anointed one, who is our savior and rescuer, who has set us free. Amen.Questions for ReflectionWhat connected with you from the sermon or the passage?How does the story of Israel's exile and return illustrate how God is in control of all things? If God is in control of all things, how might that help us respond to hard and challenging times? In what ways do you feel as though it's not helpful?How did God's use of Cyrus challenge the expectations of his people?In what ways do we sometimes believe we know what's best for ourselves rather than trusting in God?How is God's control over all things a source of comfort and good news for you?Take a moment to consider how God might be calling you to notice more of his presence in your life. What part of your life might be within God's plan for you to know that he is the Lord?What do you sense God calling you to do from this passage?Read AheadIsaiah Sermon Series

This is message 2 in the Isaiah series. Isaiah 24:1-23 The Lord will bring devastating judgment upon the whole earth, stripping it bare and laying it waste because of mankind's sin. Individuals, nations, and rulers—both earthly and spiritual—will face His righteous wrath. Yet when all is shaken, the Lord alone will be exalted, reigning in glory from Mount Zion as the Holy One of Israel. Don't forget to download our app for more from the Riverview Baptist Church. http://onelink.to/rbcapp Find more at https://riverviewbc.com/ Donate through Pushpay https://pushpay.com/pay/riverviewbc

Audio Recording Sermon OutlineSpeaker: Rev. Tim ChangSermon Series: Come, Let Us Walk in the Light of the LordIsaiah 45:1-13 (ESV)1 Thus says the Lord to his anointed, to Cyrus, whose right hand I have grasped,to subdue nations before him and to loose the belts of kings,to open doors before him that gates may not be closed:2 “I will go before you and level the exalted places,I will break in pieces the doors of bronze and cut through the bars of iron,3 I will give you the treasures of darkness and the hoards in secret places,that you may know that it is I, the Lord, the God of Israel, who call you by your name.4 For the sake of my servant Jacob, and Israel my chosen,I call you by your name, I name you, though you do not know me.5 I am the Lord, and there is no other, besides me there is no God; I equip you, though you do not know me,6 that people may know, from the rising of the sun and from the west, that there is none besides me; I am the Lord, and there is no other.7 I form light and create darkness; I make well-being and create calamity; I am the Lord, who does all these things.8 “Shower, O heavens, from above, and let the clouds rain down righteousness;let the earth open, that salvation and righteousness may bear fruit; let the earth cause them both to sprout; I the Lord have created it.9 “Woe to him who strives with him who formed him, a pot among earthen pots!Does the clay say to him who forms it, ‘What are you making?' or ‘Your work has no handles'?10 Woe to him who says to a father, ‘What are you begetting?' or to a woman, ‘With what are you in labor?'”11 Thus says the Lord, the Holy One of Israel, and the one who formed him:“Ask me of things to come; will you command me concerning my children and the work of my hands?12 I made the earth and created man on it;it was my hands that stretched out the heavens, and I commanded all their host.13 I have stirred him up in righteousness, and I will make all his ways level;he shall build my city and set my exiles free,not for price or reward,” says the Lord of hosts.Sermon Outline1. What does it mean that God is in control? (v. 1-8)v.1 to his anointed, to Cyrus,v.3 … who call you by your name.v.4 …I call you by your name,v.4 …I name you, though you do not know me.v.5 …I equip you, though you do not know me.2. Why might we not like his control? (v. 9-13)v.9…‘What are you making?' or ‘Your work has no handles'?v.10… ‘What are you begetting?'… ‘With what are you in labor?'”3. Why is it good news that God is in control? (v. 1, 3)v.1 … to his anointed, to Cyrus,v.3…that you may know that it is I, the LORD,Prayer of ConfessionHeavenly Father, you are in full control over the entire universe, and yet, we do not notice how you are present and at work in our lives. We do not trust that you have our best interests in mind, and so we'd rather control our lives. But who are we to question you, our Creator and Heavenly Father, who works for the good of those who love him, who have been called according to his purpose? May we trust in Jesus, the anointed one, who is our savior and rescuer, who has set us free. Amen.Questions for ReflectionWhat connected with you from the sermon or the passage?How does the story of Israel's exile and return illustrate how God is in control of all things? If God is in control of all things, how might that help us respond to hard and challenging times? In what ways do you feel as though it's not helpful?How did God's use of Cyrus challenge the expectations of his people?In what ways do we sometimes believe we know what's best for ourselves rather than trusting in God?How is God's control over all things a source of comfort and good news for you?Take a moment to consider how God might be calling you to notice more of his presence in your life. What part of your life might be within God's plan for you to know that he is the Lord?What do you sense God calling you to do from this passage?Read AheadIsaiah Sermon Series

"For Israel and Judah have not been forsaken by their God, the Lord of hosts, but the land of the Chaldeans is full of guilt against the Holy One of Israel." - Jeremiah 51:5

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comLuke 4 The Holy Spirit leads Jesus into the wilderness. He fasts for forty days and faces intense temptation from the devil. Satan asks Jesus to turn rocks into bread, to accept kingdoms from the devil, and to jump and challenge God to catch Him. On each occasion, Jesus quotes scripture, gives credit to God, and refuses to fall in the face of temptation. Following this, Jesus comes to Nazareth, enters the synagogue, and asks to read from the book of Isaiah. He reads about the favorable year of the Lord and proclaims that the time has come! They doubt Him and even try to drive Him off a cliff! Jesus goes to Capernaum, where He is better received. He preaches the kingdom of God and casts out demons and heals many. The devil uses three common tools to tempt Jesus: the lust of the flesh, the lust of the eyes, and the boastful pride of life. This is how he tempted Adam and Eve in the beginning, and this is how he tempts us. Jesus uses faith, scripture, and wisdom to reject him, and we can do the same in His name. Jesus is the anointed One, and our Helper, and has ushered in a favorable age of victory over the devil. Jesus has proven His power in the wilderness, but also in casting out demons, healing the sick, and proving His limitless might. Even the demons proclaim Him to be the “Holy One of God.” How much more so should we?    Gracious Lord, thank You for the example Your Son set for us in His ministry. Help us to be more like Him and see through the devil's common and carnal tools of temptation. To choose Satan is to reject Your Son, and we pray to flee evil and cling to Christ. Jesus brought us freedom from captivity and has shown us that He controls the spiritual and physical world. It is sad to see His hometown drive Him out. Please help us to always be humble and in awe of Him and to never push our King away.    -       Have you tried categorizing temptations? When you feel it coming, identify if Satan is tempting your eye, your flesh, or your pride. -       Jesus' hometown could not accept that He was God's one and only plan to save them. Do you accept and embrace that fact today? -       What does it say about Christ's glory that even the demons fear and confess Him as God? How must your faith be better than the demons?

Join us on Patreon for Daily Prayer Matins - Wednesday in the First Week of Lent Opening Scripture:If we say we have no sin, we deceive ourselves, and the truth is not in us, but if we confess our sins, God, who is faithful and just, will forgive our sins and cleanse us from all unrighteousness.I John 1:8, 9 Confession:Let us take a moment to confess our sinsMost merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen.Grant to your faithful people, merciful Lord, pardon and peace; that we may be cleansed from all our sins, and serve you with a quiet mind; through Jesus Christ our Lord. Amen. The Invitatory and PsalterLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. ¶ Then follows the Invitatory Psalm with a Lenten antiphon.  Lenten AntiphonThe Lord is full of compassion and mercy: Come let us adore him.VeniteCome, let us sing to the Lord; * let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, * and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, * and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God,and we are the people of his pasture and the sheep of his hand. * Oh, that today you would hearken to his voice!Lenten AntiphonThe Lord is full of compassion and mercy: Come let us adore him. The PsalmsPsalm 119: ZayinRemember your word to your servant, *because you have given me hope.This is my comfort in my trouble, *that your promise gives me life.The proud have derided me cruelly, *but I have not turned from your law.When I remember your judgments of old, *O Lord, I take great comfort.I am filled with a burning rage, *because of the wicked who forsake your law.Your statutes have been like songs to me *wherever I have lived as a stranger.I remember your Name in the night, O Lord, *and dwell upon your law.This is how it has been with me, *because I have kept your commandments. Psalm 119: HethYou only are my portion, O Lord; *I have promised to keep your words.I entreat you with all my heart, *be merciful to me according to your promise.I have considered my ways *and turned my feet toward your decrees.I hasten and do not tarry *to keep your commandments.Though the cords of the wicked entangle me, *I do not forget your law.At midnight I will rise to give you thanks, *because of your righteous judgments.I am a companion of all who fear you *and of those who keep your commandments.The earth, O Lord, is full of your love; *instruct me in your statutes. Psalm 119: TethO Lord, you have dealt graciously with your servant, *according to your word.Teach me discernment and knowledge, *for I have believed in your commandments.Before I was afflicted I went astray, *but now I keep your word.You are good and you bring forth good; *instruct me in your statutes.The proud have smeared me with lies, *but I will keep your commandments with my whole heart.Their heart is gross and fat, *but my delight is in your law.It is good for me that I have been afflicted, *that I might learn your statutes.The law of your mouth is dearer to me *than thousands in gold and silver.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen.ReadingsDeuteronomy 9:13-21English Standard Version13 “Furthermore, the Lord said to me, ‘I have seen this people, and behold, it is a stubborn people. 14 Let me alone, that I may destroy them and blot out their name from under heaven. And I will make of you a nation mightier and greater than they.' 15 So I turned and came down from the mountain, and the mountain was burning with fire. And the two tablets of the covenant were in my two hands. 16 And I looked, and behold, you had sinned against the Lord your God. You had made yourselves a golden calf. You had turned aside quickly from the way that the Lord had commanded you. 17 So I took hold of the two tablets and threw them out of my two hands and broke them before your eyes. 18 Then I lay prostrate before the Lord as before, forty days and forty nights. I neither ate bread nor drank water, because of all the sin that you had committed, in doing what was evil in the sight of the Lord to provoke him to anger. 19 For I was afraid of the anger and hot displeasure that the Lord bore against you, so that he was ready to destroy you. But the Lord listened to me that time also. 20 And the Lord was so angry with Aaron that he was ready to destroy him. And I prayed for Aaron also at the same time. 21 Then I took the sinful thing, the calf that you had made, and burned it with fire and crushed it, grinding it very small, until it was as fine as dust. And I threw the dust of it into the brook that ran down from the mountain.The Word of the LordThanks be to God Hebrews 3:12-19English Standard Version12 Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. 13 But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin. 14 For we have come to share in Christ, if indeed we hold our original confidence firm to the end. 15 As it is said,“Today, if you hear his voice,do not harden your hearts as in the rebellion.”16 For who were those who heard and yet rebelled? Was it not all those who left Egypt led by Moses? 17 And with whom was he provoked for forty years? Was it not with those who sinned, whose bodies fell in the wilderness? 18 And to whom did he swear that they would not enter his rest, but to those who were disobedient? 19 So we see that they were unable to enter because of unbelief.The Word of the LordThanks be to God John 2:23-3:15English Standard Version23 Now when he was in Jerusalem at the Passover Feast, many believed in his name when they saw the signs that he was doing. 24 But Jesus on his part did not entrust himself to them, because he knew all people 25 and needed no one to bear witness about man, for he himself knew what was in man.3 Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. 2 This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” 3 Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” 4 Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?” 5 Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. 6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. 7 Do not marvel that I said to you, ‘You must be born again.' 8 The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”9 Nicodemus said to him, “How can these things be?” 10 Jesus answered him, “Are you the teacher of Israel and yet you do not understand these things? 11 Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen, but you do not receive our testimony. 12 If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? 13 No one has ascended into heaven except he who descended from heaven, the Son of Man. 14 And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15 that whoever believes in him may have eternal life.The Word of the LordThanks be to God The Third Song IsaiahSurge, illuminare (Isaiah 60:1-3, 11a, 14c, 18-19)Arise, shine, for your light has come, *and the glory of the Lord has dawned upon you.For behold, darkness covers the land; *deep gloom enshrouds the peoples.But over you the Lord will rise, *and his glory will appear upon you.Nations Will stream to your light, *and kings to the brightness of your dawning.Your gates will always be open; *by day or night they will never be shut.They will call you, The City of the Lord, *The Zion of the Holy One of Israel.Violence will no more be heard in your land, *ruin or destruction within your borders.You will call your walls, Salvation, *and all your portals, Praise.The sun will no more be your light by day; *by night you will not need the brightness of the moon.The Lord will be your everlasting light, *and your God will be your glory.Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be for ever. Amen. The Apostles' CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersLord, have mercy upon us.Christ, have mercy upon us.Lord, have mercy upon us.Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. SuffragesO Lord, show your mercy upon us;And grant us your salvation.O Lord, guide those who govern usAnd lead us in the way of justice and truth.Clothe your ministers with righteousness And let your people sing with joy.O Lord, save your peopleAnd bless your inheritance.Give peace in our time, O LordAnd defend us by your mighty power.Let not the needy, O Lord, be forgottenNor the hope of the poor be taken away.Create in us clean hearts, O GodAnd take not your Holy Spirit from us. Take a moment of silence at this time to reflect and pray for others. The CollectsCollect of the DayAlmighty God, whose blessed Son was led by the Spirit to be tempted by Satan: Come quickly to help us who are assaulted by many temptations; and, as you know the weaknesses of each of us, let each one find you mighty to save; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen.A Prayer for MissionAlmighty and everlasting God, who alone works great marvels: Send down upon our clergy and the congregations committed to their charge the life-giving Spirit of your grace, shower them with the continual dew of your blessing, and ignite in them a zealous love of your Gospel; through Jesus Christ our Lord. Amen. General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; Through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen. A Prayer of St. ChrysostomAlmighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.Let us bless the Lord.Thanks be to God.The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen.

This week Pastor Pace will teach about the God who gives life. Not just good life on earth but true life, stay tuned. Text: Acts 11:13-15"13 The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go. 14 But ye denied the Holy One and the Just, and desired a murderer to be granted unto you; 15 And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses."Please hit follow and don't forget to give us a 5-star rating and leave a review. For more information or to receive your own personal Bible study with Pastor Pace, call us at 214-391-0017 or visit our website at gtacdallas.com If you would like to hear current broadcasts tune into 1040AM KGGR in Dallas, TX every Wednesday at 3:15pm CST.

Read OnlineJesus said to his disciples: “In praying, do not babble like the pagans, who think that they will be heard because of their many words. Do not be like them. Matthew 6:7–8Recall that Jesus used to go off by Himself at times and spend the whole night in prayer. Thus, it's clear that Jesus is in favor of long and sincere times of prayer, since He gave us His own example as a lesson. But there is clearly a difference between that which our Lord did all night and that which He criticized the pagans for doing when they “babble” with many words. After this criticism of the prayer of the pagans, Jesus gives us the “Our Father” prayer as a model for our personal prayer.The Our Father prayer begins by addressing God in a deeply personal way. That is, God is not just an all-powerful cosmic being. He is personal, familial—He is our Father. Jesus continues the prayer by instructing us to honor our Father by proclaiming His holiness, His hallowedness. God and God alone is the Holy One from which all holiness of life derives. As we acknowledge the holiness of the Father, we must also acknowledge Him as King and seek His Kingship for our lives and for the world. This is accomplished only when His perfect will is done “on earth as it is in Heaven.” This perfect prayer concludes by acknowledging that God is the source of all of our daily needs, including the forgiveness of our sins and protection from all evil.Upon the completion of this prayer of perfection, Jesus provides a context in which this and every prayer must be prayed. He says, “If you forgive men their transgressions, your heavenly Father will forgive you. But if you do not forgive men, neither will your Father forgive your transgressions.” Prayer will only be effective if we allow it to change us and make us more like the Father in Heaven. Therefore, if we want our prayer of forgiveness to be effective, then we must live what we pray for. We must also forgive others so that God will forgive us.Reflect, today, upon this perfect prayer, the Our Father. One temptation is that we can become so familiar with this prayer that we gloss over its true meaning. If that happens, then we will find that we are praying it more like the pagans who simply babble the words. But if we humbly and sincerely understand and mean every word, then we can be certain that our prayer will become more like that of our Lord's. Saint Ignatius of Loyola recommends pondering every word of that prayer very slowly, one word at a time. Try to pray this way, today, and allow the Our Father to move from babbling to authentic communication with the Father in Heaven. Our Father, Who art in heaven, Hallowed be Thy Name. Thy Kingdom come. Thy Will be done, on earth as it is in Heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.  Jesus, I trust in You.  Image: Jm kaelin, CC BY-SA 4.0, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Join us on Patreon for Daily Prayer Matins - Monday in the First Week of Lent Opening Scripture:If we say we have no sin, we deceive ourselves, and the truth is not in us, but if we confess our sins, God, who is faithful and just, will forgive our sins and cleanse us from all unrighteousness.I John 1:8, 9 Confession:Let us take a moment to confess our sinsMost merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen.Grant to your faithful people, merciful Lord, pardon and peace; that we may be cleansed from all our sins, and serve you with a quiet mind; through Jesus Christ our Lord. Amen. The Invitatory and PsalterLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. ¶ Then follows the Invitatory Psalm with a Lenten antiphon.  Lenten AntiphonThe Lord is full of compassion and mercy: Come let us adore him.VeniteCome, let us sing to the Lord; * let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, * and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, * and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God,and we are the people of his pasture and the sheep of his hand. * Oh, that today you would hearken to his voice!Lenten AntiphonThe Lord is full of compassion and mercy: Come let us adore him. The PsalmsPsalm 411Happy are they who consider the poor and needy! *the Lord will deliver them in the time of trouble.2The Lord preserves them and keeps them alive,so that they may be happy in the land; *he does not hand them over to the will of their enemies.3The Lord sustains them on their sickbed *and ministers to them in their illness.4I said, “Lord, be merciful to me; *heal me, for I have sinned against you.”5My enemies are saying wicked things about me: *“When will he die, and his name perish?”6Even if they come to see me, they speak empty words; *their heart collects false rumors;they go outside and spread them.7All my enemies whisper together about me *and devise evil against me.8“A deadly thing,” they say, “has fastened on him; *he has taken to his bed and will never get up again.”9Even my best friend, whom I trusted,who broke bread with me, *has lifted up his heel and turned against me.10But you, O Lord, be merciful to me and raise me up, *and I shall repay them.11By this I know you are pleased with me, *that my enemy does not triumph over me.12In my integrity you hold me fast, *and shall set me before your face for ever.13Blessed be the Lord God of Israel, *from age to age. Amen. Amen. Psalm 521You tyrant, why do you boast of wickedness *against the godly all day long?2You plot ruin;your tongue is like a sharpened razor, *O worker of deception.3You love evil more than good *and lying more than speaking the truth.4You love all words that hurt, *O you deceitful tongue.5Oh, that God would demolish you utterly, *topple you, and snatch you from your dwelling,and root you out of the land of the living!6The righteous shall see and tremble, *and they shall laugh at him, saying,7“This is the one who did not take God for a refuge, *but trusted in great wealthand relied upon wickedness.”8But I am like a green olive tree in the house of God; *I trust in the mercy of God for ever and ever.9I will give you thanks for what you have done *and declare the goodness of your Name in the presence of the godly. Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. ReadingsDeuteronomy 8:11-20English Standard Version“Take care lest you forget the Lord your God by not keeping his commandments and his rules and his statutes, which I command you today, lest, when you have eaten and are full and have built good houses and live in them, and when your herds and flocks multiply and your silver and gold is multiplied and all that you have is multiplied, then your heart be lifted up, and you forget the Lord your God, who brought you out of the land of Egypt, out of the house of slavery, who led you through the great and terrifying wilderness, with its fiery serpents and scorpions and thirsty ground where there was no water, who brought you water out of the flinty rock, who fed you in the wilderness with manna that your fathers did not know, that he might humble you and test you, to do you good in the end. Beware lest you say in your heart, ‘My power and the might of my hand have gotten me this wealth.' You shall remember the Lord your God, for it is he who gives you power to get wealth, that he may confirm his covenant that he swore to your fathers, as it is this day. And if you forget the Lord your God and go after other gods and serve them and worship them, I solemnly warn you today that you shall surely perish. Like the nations that the Lord makes to perish before you, so shall you perish, because you would not obey the voice of the Lord your God.The Word of the LordThanks be to God Hebrews 2:11-18English Standard VersionFor he who sanctifies and those who are sanctified all have one source. That is why he is not ashamed to call them brothers, saying,“I will tell of your name to my brothers;    in the midst of the congregation I will sing your praise.”And again,“I will put my trust in him.”And again,“Behold, I and the children God has given me.”Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong slavery. For surely it is not angels that he helps, but he helps the offspring of Abraham. Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people. For because he himself has suffered when tempted, he is able to help those who are being tempted.The Word of the LordThanks be to God John 2:1-12English Standard VersionOn the third day there was a wedding at Cana in Galilee, and the mother of Jesus was there. Jesus also was invited to the wedding with his disciples. When the wine ran out, the mother of Jesus said to him, “They have no wine.” And Jesus said to her, “Woman, what does this have to do with me? My hour has not yet come.” His mother said to the servants, “Do whatever he tells you.”Now there were six stone water jars there for the Jewish rites of purification, each holding twenty or thirty gallons. Jesus said to the servants, “Fill the jars with water.” And they filled them up to the brim. And he said to them, “Now draw some out and take it to the master of the feast.” So they took it. When the master of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom and said to him, “Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now.” This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him.After this he went down to Capernaum, with his mother and his brothers and his disciples, and they stayed there for a few days.The Word of the LordThanks be to God The Third Song IsaiahSurge, illuminare (Isaiah 60:1-3, 11a, 14c, 18-19)Arise, shine, for your light has come, *and the glory of the Lord has dawned upon you.For behold, darkness covers the land; *deep gloom enshrouds the peoples.But over you the Lord will rise, *and his glory will appear upon you.Nations Will stream to your light, *and kings to the brightness of your dawning.Your gates will always be open; *by day or night they will never be shut.They will call you, The City of the Lord, *The Zion of the Holy One of Israel.Violence will no more be heard in your land, *ruin or destruction within your borders.You will call your walls, Salvation, *and all your portals, Praise.The sun will no more be your light by day; *by night you will not need the brightness of the moon.The Lord will be your everlasting light, *and your God will be your glory.Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be for ever. Amen. The Apostles' CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersLord, have mercy upon us.Christ, have mercy upon us.Lord, have mercy upon us.Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. SuffragesO Lord, show your mercy upon us;And grant us your salvation.O Lord, guide those who govern usAnd lead us in the way of justice and truth.Clothe your ministers with righteousness And let your people sing with joy.O Lord, save your peopleAnd bless your inheritance.Give peace in our time, O LordAnd defend us by your mighty power.Let not the needy, O Lord, be forgottenNor the hope of the poor be taken away.Create in us clean hearts, O GodAnd take not your Holy Spirit from us. Take a moment of silence at this time to reflect and pray for others. The CollectsCollect of the DayAlmighty God, whose blessed Son was led by the Spirit to be tempted by Satan: Come quickly to help us who are assaulted by many temptations; and, as you know the weaknesses of each of us, let each one find you mighty to save; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen.A Prayer for MissionAlmighty and everlasting God, who alone works great marvels: Send down upon our clergy and the congregations committed to their charge the life-giving Spirit of your grace, shower them with the continual dew of your blessing, and ignite in them a zealous love of your Gospel; through Jesus Christ our Lord. Amen. General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; Through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen. A Prayer of St. ChrysostomAlmighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. Let us bless the Lord.Thanks be to God.The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen.

The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is understanding. – Proverbs 9:10 Today, Todd and Carl are joined by Chris Ansberry, associate professor at Grove City College, and a colleague of Carl's who refuses to wear socks, much to Carl's chagrin. Wardrobe choices aside, Chris recently wrote a commentary on the Book of Proverbs, published by Zondervan Academic as part of their Exegetical Commentary Series. Wisdom literature seems to be a little bit obscure to many students of the Bible, but Chris has a deep love for these books that have often been marginalized.  "Proverbs is not only designed to form our intellect, but it's also cultivating and directing our desires, it's shaping our forms of life, it's helping our perception – how do we see people, how do we see the world? So within that realm of ethics, I think that there's a lot in which Proverbs can do for us…I can't read Proverbs without seeing the same sort of moral vision that's on offer in the Sermon on the Mount." – Chris Ansberry   Discover the intricacies of wisdom literature and its place in Christian life and pastoral teaching. Find out how Proverbs can shape ethical understanding and spiritual formation, and how pastors can approach preaching from this often-overlooked biblical text. And find out the answer to Carl's question, "What is the church missing if the pastor never preaches on wisdom literature in general, and specifically if the pastor never preaches on Proverbs?" Thanks to the generosity of Zondervan Academic, we are pleased to offer three copies of Chris Ansberry's Commentary on Proverbs. Enter here for the opportunity to win one. Show Notes: Zondervan Exegetical Commentary Series: Old Testament: https://zondervanacademic.com/promotions/zec#1151215 New Testament: https://zondervanacademic.com/promotions/zec#1151637 Chris Ansberry's Proverbs Commentary: https://zondervanacademic.com/products/proverbs-2