Podcasts about holy one

The Holy ONE - Jesus The God Of The Old TestamentThe old testament mentions the holy one 31 times, & the new reveals him to be Jesus, Jehovah is become our salvation!

Are you feeling on top of life right now or do you feel life is on top of you? Are you tired of being tired? The subject of ‘How to be strong when you are weak' is very relevant to every one of us. So many people look like they are strong and on top of life, but the truth is that they are struggling to find the energy to just keep going in life.   So how can you cope and conquer when you experience times when you may feel physically, emotionally, mentally and even spiritually fatigued; when you feel you have little or nothing more to give? Well, as always, the Bible has answers for us. There are many references to weariness in the Bible (1 Samuel 30:10; Galatians 6:9; Matthew 11:28-30 NIV and MSG).   In Isaiah 40:28-31, the prophet Isaiah shows us how to overcome weariness, saying: “Do you not know? Have you not heard? The Lord is the everlasting God, the Creator of the ends of the earth. He will not grow tired or weary, and his understanding no one can fathom. He gives strength to the weary and increases the power of the weak. Even youths grow tired and weary, and young men stumble and fall; but those who hope in the Lord will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint.” We see some key points from these verses: 1. We all need strength (Psalm 31:9-10; 1 Corinthians 2:3; 2 Corinthians 11:27-28; 2 Corinthians 1:8-9)  2. God can give us the strength we all need (Isaiah 40:26-31; Psalms 28:7, 46:1, 59:16-17, 73:26, 118:14; 2 Corinthians 12:9-10; Philippians 4:13).  3. God can give us Strength for new conquests (Isaiah 40:31b; 2 Corinthians 5:7; Ephesians 4:1; 1 John 1:7)  Apply  1. We all need strength. As human beings who have a body, a soul and spirit, which means we need physical strength, emotional or mental strength and spiritual strength. But the fact is that everyone at different times lack strength. Here says “even youths”! Can you imagine if even those who should have the most strength because they are young feel tired, how much more tired and weary must everyone else be? Everyone can experience weakness. Even the great king David, winner of many battles, who defeated the giant Goliath, often felt cornered and about to be destroyed by his enemies. Often in the Psalms he reveals his sense of vulnerability (Psalm 31:9-10). The great apostle Paul wrote of his many weaknesses, despair, and challenges (1 Corinthians 2:3; 2 Corinthians 11:27-28; 2 Corinthians 1:8-9). If spiritual giants like King David and the apostle Paul experienced weakness, we should not be surprised when we also may face struggles in our personal lives or health, with our families, at work, in your career or finances, perhaps even in our romantic relationships. Maybe right now you feel yourself becoming weary, tired, and weak maybe you feel exhausted or perhaps overwhelmed. Remember younger as well as older can feel this way which is why you need to learn what the Bible teaches here.  2. God can give us the strength we all need (Isaiah 40:28-31). Last week, from earlier verses in this same chapter, we learnt about the awesomeness of God, the Holy One who is greater than all nations and idols, the creator of the heavens and all the earth, of the constellations and all the stars to which He has given names (Isaiah 40:26). Our God has no equal; He cannot be compared to anyone. The Lord is the everlasting God. You need to understand who God is and that He will never grow tired or weary. Because of who He is, He is more than able to help you when you are weary. When you put your trust and hope in the Lord you will have a strength transfusion. Your weakness, your weariness is not a problem to God. You just have to connect with His strength. You need to stop trying to fight your own way out of every situation. You need to start relying on God. As Jesus directed, you need to come to Him in your weariness and get yoked to Him. This is what men and women of God throughout the Bible and church history have learned, including king David and the apostle Paul. Scripture speaks of singing about God's strength and steadfast love, acknowledging Him as a fortress and refuge, and being able to do all things through Christ who strengthens us (Psalms 28:7, 46:1, 59:16-17, 73:26, 118:14; 2 Corinthians 12:9-10; Philippians 4:13). We too daily need to learn this secret that the Lord is the source of our strength and also, we need to see how many possibilities there are when we receive His strength.  3. God can give us Strength for new conquests (Isaiah 40:31b). Soaring like eagles speaks of rising to a higher level. Eagles look down from a high position and a different perspective. You too can rise above your problems, your anxieties, or weaknesses. With God you can go higher in life than you ever imagined. Today God is giving you this promise: that when you rely on His strength “you will soar on wings like eagles.” You can also run without stopping. The prophet Isaiah says “they will run and not grow weary.” Running speaks of speed and acceleration. God can help you not just to start running the race as a Christian but to keep running all through your life. The Lord can lift the weight of our sins and anything that hinders us from running successfully toward the eternal reward. And you can walk without fainting. Walking speaks of consistent and steady progress. The Bible tells us about Enoch who walked faithfully with God for 300 years through every season and circumstance. The Bible says a lot about how we should walk as Christians. We must "walk by faith, not by sight" (2 Corinthians 5:7), "walk in a manner worthy of the calling" (Ephesians 4:1), and "walk in the light, as he is in the light" (1 John 1:7). Other verses encourage us to walk with wisdom, walk humbly, and walk in love. Our walk to heaven may take many years like Nelson Mandela's "Long walk to freedom." But we can keep on walking, even if sometimes we feel tired, when we look to the Lord for strength. Today no matter how tired or weary you may feel take time to come to the Lord for your strength and to rest secure in all His plans and promises. For when you do you too will find that He gives strength to the weary and increases the power of the weak. You too ‘will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint.'  

Israel and Judah have incited the Lord's wrath by their wanton disregard for His statutes, and the Lord intends to pour His wrath out on His people. Even so, He will continue to stand by His promise to save a remnant and bring them back into the land. This is not the case for the surrounding nations, who have shown contempt for Jerusalem and disregard for the Holy One of Israel. A majority of today's passage focuses on the esteemed port city of Tyre, located on an island just off the coast. Though Nebuchadnezzar was unsuccessful in his siege, Alexander the Great was eventually successful after creating a causeway of timber and stone, wiping them out, never to exist again.Ezekiel 25 - 1:13 . Ezekiel 26 - 4:52 . Ezekiel 27 - 10:50 . Ezekiel 28 - 18:16 . Psalm 132 - 24:36 . Psalm 133 -  26:53 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

This is Christian Meditation for A Bigger Life – a time for you to relax your body and refocus your mind to experience the reality of God's presence. I'm Dave Cover. I want to help you with Christian meditation where you can break through all the distractions and experience God's presence through biblically guided imagination.  Isaiah 57:15 ESV For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: “I dwell in the high and holy place, and also with him who is of a contrite and lowly spirit, to revive the spirit of the lowly, and to revive the heart of the contrite.” Psalm 46:10 ESV “Be still, and know that I am God.” Who can you share this podcast with? If you found this episode helpful, consider sharing it on social media or texting it to a friend you think might benefit from it. Follow Dave Cover on X (Twitter) @davecover Follow A Bigger Life on X @ABiggerLifePod Our audio engineer is Matthew Matlack. This podcast is a ministry of The Crossing, a church in Columbia, Missouri, a college town where the flagship campus of the University of Missouri is located.

This is Christian Meditation for A Bigger Life – a time for you to relax your body and refocus your mind to experience the reality of God's presence. I'm Dave Cover. I want to help you with Christian meditation where you can break through all the distractions and experience God's presence through biblically guided imagination.  Isaiah 57:15 ESV For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: “I dwell in the high and holy place, and also with him who is of a contrite and lowly spirit, to revive the spirit of the lowly, and to revive the heart of the contrite.” Psalm 46:10 ESV “Be still, and know that I am God.” Who can you share this podcast with? If you found this episode helpful, consider sharing it on social media or texting it to a friend you think might benefit from it. Follow Dave Cover on X (Twitter) @davecover Follow A Bigger Life on X @ABiggerLifePod Our audio engineer is Matthew Matlack. This podcast is a ministry of The Crossing, a church in Columbia, Missouri, a college town where the flagship campus of the University of Missouri is located.

Come As You Are Series - Your Sin Did Not Cause Your IllnessJohn 9:1-3 "As he walked along, he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”  Jesus answered, “Neither this man nor his parents sinned; he was born blind so that God's works might be revealed in him.”Another reason we might struggle to come to the Lord is that we think our sickness is somehow a punishment for something that we did. We were awful teenagers, so God is repaying us with this chronic pain that we have. We think that our sins from the past are catching up to us, and that is why we got cancer or why our child is sick now, why our loved one is sick. If we look to the Bible, Jesus addresses this for us in today's verse.You are not sick because of your sins or because God is punishing you? What if you are sick so that God's works might be revealed in you? What if God is going to use this illness for something amazing? God did not cause you to be sick. God does not cause illness. God is a healer, it says so in Exodus 15:26, which says, “He said, “If you listen carefully to the Lord your God and do what is right in his eyes, if you pay attention to his commands and keep all his decrees, I will not bring on you any of the diseases I brought on the Egyptians, for I am the Lord, who heals you.” However, God can use your illness for all kinds of reasons.  I heard a story in a book written by Heidi Baker and her husband. They were trying to heal a man from the Middle East. I can't remember where exactly she said he was from. Her friends asked them to come because they had had great success in praying over people and having them be healed. The man whom they were praying for was muslim, and so were all of his family members. Heidi and her husband thought that the man would be healed when they prayed over him, and it would be a lot of Glory for God because all those in the room would see him healed and know it was God who did it. They prayed and they prayed, but the man was not healed. They had a trip planned, so they had to leave. However, when they got back, they heard that the man was still alive. They went to visit him, and this time he had twice as many people to visit him because they were sure he was going to die. So all his relatives came, even those from out of town. Their friends asked them to come and pray one more time. So then they prayed over him again, and this time he was healed, and all of his family members became Christians. God used his illness, and he healed him, but he healed him in his timing, not our timing, not like when we thought he would have healed him. And so the same can be true for us.Another saint who had to deal with a lot of illness was St. Teresa of Lisieux, who is another doctor of the church. And yet she died at age 24. She had tuberculosis. Again, she was very dedicated to the Lord. She loved Jesus. She spent so much time in prayer, and she really wanted to be a missionary. That was her goal. That was her dream for how she thought God would use her to take her all over the world to spread the love of God. And yet she never got to go anywhere because she was so sickly.And yet she is the patron saint of missionaries because she prayed for all the missionaries who were there. And her writings and her work are now spread throughout the whole church. So even though she wasn't able to go herself and spread the word, God used her, even with her illness, to become a doctor of the church and to spread the word of the Lord.I just want to encourage all of you that if you're thinking that you can't come to the Lord because you have too much sin, or you're thinking you're sick because of something you did, or you're thinking that God can't use you because of what you've done or because of your illness, I just want to assure you that none of that is true. You're not sick because of your sins. You're not counted out because of anything you've done. God still wants to use you. And all the sins or the illness that you feel have discounted you, God could use them for good. Don't give up on your hopes and dreams. Don't let anyone tell you they won't happen. You have a miraculous God who can make anything happen. Just keep bringing it to the Lord! Just keep coming to the Lord, and He will be there for you!Dear Heavenly Father, I ask you to bless all those listening to the episode. Lord, you are the almighty one. I ask that you help us realize we are not the cause of our illness. I ask you to help us know that you are not punishing us. Our illness is not from you and is not because of our actions. Help us to know how loved and wanted we are, just as we are. Help us to know how much you truly love us! We love you, Lord, and we ask all of this in accordance with your will and in Jesus's holy name, Amen!Thank you so much for joining me on this journey to walk boldly with Jesus. I am sorry I didn't bring you an episode at the beginning of this week. I was in Ecuador. I got back very late Tuesday night. I look forward to sharing about the trip with you next Wednesday. Remember, Jesus loves you just as you are, and so do I! Have a blessed day!Today's Word from the Lord was received in June 2025 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “Build up, prepare the way. Remove the stumbling blocks from my people's path. For thus says He who is high and exalted, living eternally, whose name is the Holy One, on high. Indwell in holiness, and with the crushed and the dejected in spirit, to revive the spirits of the dejected, to revive the hearts of the crushed.” www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

התוכן ארץ ישראל צריכה גשמים מיד אחר חג הסוכות, ומ"מ מתחילים לשאול גשמים שם רק מז' מרחשון, ט"ו יום אחר החג, "כדי שיגיע האחרון שבישראל שעלה לרגל, לביתו לנהר פרת, שהוא מקום ישוב היותר רחוק מירושלים, ולא יעצרנו הגשם" [אדה"ז בשו"ע]. ובזה מודגשת הענין דאחדות ישראל: שאלת גשמים מיד אחרי החג היא צורך חיוני ביותר לקיומו של האדם, ולאידך, טובתו של "אחרון שבישראל" שלא ירדו גשמים עד שיגיע לביתו "שלא יעצרנו הגשם" אינו אלא ענין של נוחיות בלבד, ואעפ"כ מתאחדים כל בנ"י בא"י ומאחרים את שאלת הגשמים ט"ו יום כדי שה"אחרון שבישראל" יוכל להגיע לביתו בנוחיות! אע"פ שמצות עשה מן התורה לבקש צרכיו מה', וכמו"כ "אין לאדם רשות על גופו כלל . . לצערו בשום צער", כי "אין נפשו של אדם קנינו אלא קנין הקב"ה"! [המשך יבוא]ב' חלקים משיחת אור ליום ג' פ' לך לך, ז' מרחשון ה'תשמ"ו ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=28-10-2025 Synopsis Although Eretz Yisroel needs rain immediately after Sukkos, the inhabitants of the land do not begin asking for rain until 7 Marcheshvan – fifteen days after Sukkos ends, “so that the last of the Jews who made their way up [to Yerushalayim] for the pilgrimage could return to their homes on the Euphrates River – the most distant settlement from Yerushalayim – without being impeded by rain” (Alter Rebbe's Shulchan Aruch). This emphasizes Jewish unity, because although asking rain is a vital necessity, whereas the concern of “the last of the Jews” being impeded by rain is merely a matter of convenience, nevertheless, all the Jews in Eretz Yisroel unite in delaying their request for rain by fifteen days, so that the last of the Jews could reach his home with ease. And this is despite the fact that it is a positive mitzvah of the Torah to request one's needs from Hashem, and moreover, “A person has no authority over his body at all…to cause it any pain,” because “a person's soul is not his own possession but the possession of the Holy One, blessed be He.” (To be continued.)2 excerpts from sichah of Monday night, parashas Lech Lecha, 7 Marcheshvan 5746 For a transcript in English of the Sicha: https://thedailysicha.com/?date=28-10-2025 לזכות ר' לוי הלוי בן לאה שי' לרפואה שלימהנדבת משפחתו שי'

2 Chronicles 23 tells of the courage of Jehoiadah the high priest in supporting the coronation of Joash - aged 8 - in defiance of the wicked usurper, Athaliah. Armed Levites surround the young king as he enters the temple. Joash is crowned to the acclamation: "God save the king". When this happens the evil usurper Athaliah cries - "Treason". That wicked woman is taken from the temple precinct and summarily executed. Jehoiadah now begins many reforms. He purges the idols from the land and ensures that all the people of Judah worship Yahweh 'in the beauty of holiness'. In Daniel 4 we have the acknowledgment by Nebuchadnezzar of the Almighty's everlasting kingdom. The Babylonian king is given a second dream of the luxuriant and sustaining tree which is described in verses 10-18. In the dream the tree is cut down and bound with rings of bronze and iron for a period of 2,520 day/years. In verses 19-26 Daniel interprets the dream and tells Nebuchadnezzar that it contains a personal message for him. The Babylonian king's enemies would rejoice in the out working of the dream. The judgment of which Daniel spoke to the king could be averted by Nebuchadnezzar humbling himselfbefore the Almighty and repenting (v27). Twelve months later when the king of Babylon is glorying in his great accomplishments the sentence was carried out as his PRIDE vaunts itself. In that very hour Nebuchadnezzar is stricken with madness and for seven years the king is turned into a brute beast. Theking's malady is called lycanthropy. Nebuchadnezzar's sanity only returned when the king acknowledges that "The Most High rules in the kingdom of men and sets up over it whoever He chooses". Read aloud verses 34-37 - pause and ponder.Acts 2 speaks of the day that commenced Pentecost - literally 50 days after the waiving of the sheaf of the first fruits on the third day after the Passover. Pentecost is known by the Jews as 'The Feast of Weeks' (the day following the marking off of seven weeks from Passover). Multitudes from every known country in the Roman world had been in Jerusalem for Passover (Edersheim suggests that there may have been three and a half million people present at that time). It was the perfect day to start witnessing for Christ. The phenomenon of the pouring out and resting of the Holy Spirit, in the form of a mighty rushing wind and resting on the Apostles in the form of cloven tongues of fir, was witnessed by many. The Apostles then began to speak in the dialects of the visitors to Jerusalem - at least 15 are named - as a sign to the assembled multitude that what the multitude were witnessing was from God. Verses 6, 8 and 11 indicate that the miraculous event was that of hearing. The crowds thought that the Apostles were drunk. Peter says that this could not be the case, but rather the phenomenon was a fulfilment of the prophecy of Joel 2 verses 28-32. Read aloud those verses from Joel - pause and ponder. Peter preaches Christ as approved among them by God in the witness of miracles and a sinless and raised Saviour in the evidence of the empty tomb. Jesus is indeed the LORD's Holy One. A repentant response was needed from the conscience-smitten crowd and this is evident in their plea of verse 37. Peter instructs those seeking a covering for sins to repent and be baptised i.e. be fully immersed in water and they would receive thepromise of the spirit i.e. salvation (consider Joel 2 verse 32). Three thousand respond and join the community of believers who constantly met in fellowship and unity. The ecclesia's expectations are outlined in verses 42-47.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

2 Chronicles 23 tells of the courage of Jehoiadah the high priest in supporting the coronation of Joash - aged 8 - in defiance of the wicked usurper, Athaliah. Armed Levites surround the young king as he enters the temple. Joash is crowned to the acclamation: "God save the king". When this happens the evil usurper Athaliah cries - "Treason". That wicked woman is taken from the temple precinct and summarily executed. Jehoiadah now begins many reforms. He purges the idols from the land and ensures that all the people of Judah worship Yahweh 'in the beauty of holiness'. In Daniel 4 we have the acknowledgment by Nebuchadnezzar of the Almighty's everlasting kingdom. The Babylonian king is given a second dream of the luxuriant and sustaining tree which is described in verses 10-18. In the dream the tree is cut down and bound with rings of bronze and iron for a period of 2,520 day/years. In verses 19-26 Daniel interprets the dream and tells Nebuchadnezzar that it contains a personal message for him. The Babylonian king's enemies would rejoice in the out working of the dream. The judgment of which Daniel spoke to the king could be averted by Nebuchadnezzar humbling himselfbefore the Almighty and repenting (v27). Twelve months later when the king of Babylon is glorying in his great accomplishments the sentence was carried out as his PRIDE vaunts itself. In that very hour Nebuchadnezzar is stricken with madness and for seven years the king is turned into a brute beast. Theking's malady is called lycanthropy. Nebuchadnezzar's sanity only returned when the king acknowledges that "The Most High rules in the kingdom of men and sets up over it whoever He chooses". Read aloud verses 34-37 - pause and ponder.Acts 2 speaks of the day that commenced Pentecost - literally 50 days after the waiving of the sheaf of the first fruits on the third day after the Passover. Pentecost is known by the Jews as 'The Feast of Weeks' (the day following the marking off of seven weeks from Passover). Multitudes from every known country in the Roman world had been in Jerusalem for Passover (Edersheim suggests that there may have been three and a half million people present at that time). It was the perfect day to start witnessing for Christ. The phenomenon of the pouring out and resting of the Holy Spirit, in the form of a mighty rushing wind and resting on the Apostles in the form of cloven tongues of fir, was witnessed by many. The Apostles then began to speak in the dialects of the visitors to Jerusalem - at least 15 are named - as a sign to the assembled multitude that what the multitude were witnessing was from God. Verses 6, 8 and 11 indicate that the miraculous event was that of hearing. The crowds thought that the Apostles were drunk. Peter says that this could not be the case, but rather the phenomenon was a fulfilment of the prophecy of Joel 2 verses 28-32. Read aloud those verses from Joel - pause and ponder. Peter preaches Christ as approved among them by God in the witness of miracles and a sinless and raised Saviour in the evidence of the empty tomb. Jesus is indeed the LORD's Holy One. A repentant response was needed from the conscience-smitten crowd and this is evident in their plea of verse 37. Peter instructs those seeking a covering for sins to repent and be baptised i.e. be fully immersed in water and they would receive the promise of the spirit i.e. salvation (consider Joel 2 verse 32). Three thousand respond and join the community of believers who constantly met in fellowship and unity. The ecclesia's expectations are outlined in verses 42-47. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

Unlock God Mode is a 30-day framework designed to help you embody Neville Goddard's law of assumption and truly nevilize your life. Inside, you'll find transmissions and practical exercises that guide you into living from the end, reshaping your self-concept, and manifesting deliberately, consistently, and powerfully.

Fear of the Lord is deep respect, awe, and reverence for God.  We give God the glory, honor, reverence, gratitude, and praise, he deserves.  God holds this preeminent position in our hearts and lives.  We regard his desires over and above our own.Main Points:1. We should fear or respect the Lord as one who has authority over us. It is a recognition that we are accountable to Him.  He is so great, He is so holy, He is so righteous, how can I not humble myself before him? How could I ever think that I know better than God? 2. The fear of the Lord causes us to repent of our pride and our selfishness. It brings us to a place of humility before the Lord.  It is a recognition of his holiness and greatness.3. Without the fear of the Lord, we make decisions based on our human understanding. But when we live with the fear of the Lord, we make decisions based upon His approval. We live with the knowledge that the Creator of the universe is intimately involved in our lives. He sees, knows, and evaluates all of our choices, and we will one day stand before him.Today's Scripture Verses:Ephesians 2:4 - “But God is so rich in mercy, and he loved us so much, that even though we were dead because of our sins, he gave us life when he raised Christ from the dead.”Proverbs 19:10 - “The fear of the Lord is the beginning of wisdom, and knowledge of the Holy One is understanding.”  Proverbs 14:26 - “He who fears the Lord has a secure fortress, and for his children it will be a refuge” Proverbs 14:27 - “The fear of the Lord is a fountain of life, turning a man from the snares of death” Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

Hello Friends! I love to hear from you! Please send me a text message by clicking on this link! Blessings to You!In this episode, Dr. Jori discusses with her listeners about how the remnant of Israel and those of the house of Jacob who have escaped, will never again rely on the one who struck them, but will truly rely on Yahweh, the Holy One of Israel. Scripture References: John 17:17; Psalm 119:160; Isaiah 10:20; Hebrews 1:1=-2; Isaiah 1:1-20; Isaiah 6:1-8; Daniel 2:21; Proverbs 21:1-2; Isaiah 10:12-20; Genesis 12:3; Galatians 3:29; John 3:16 Scripture translation used is the Legacy Standard Bible.  “Scripture quotations taken from the (LSB®) Legacy Standard Bible®, Copyright © 2021 by The Lockman Foundation. Used by permission. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org and 316publishing.comFIND DR. JORI ON OTHER PLATFORMS https://linktr.ee/drjorishafferCHECK OUT THE DWELL AUDIO BIBLE APP:Click this link for my unique referral code.  I use this frequently. Such a wonderful audio bible app. https://dwellapp.io/aff?ref=jorishafferBIBLE STUDY TOOLS DR. JORI USES:Note: These contain  Amazon affiliate links, meaning I get a commission, at no extra cost to you,  if you decide to make a purchase through my links.Here is a link to some of my favorite bible study tools on Amazon:https://geni.us/cHtrfEMr. Pen Bible Journaling Kitshttps://lvnta.com/lv_PTrHSCogbRim4yhEDnhttps://lvnta.com/lv_mkaMOuGe6m4oHR88uqhttps://lvnta.com/lv_dgvsxOc99t663A628z  JOIN DR. JORI IN DEVOTIONAL JOURNALING IN 2025Check out this 9 min YouTube Video outlining her journaling strategy! Don't Forget to subscribe to the YouTube Channel! https://youtu.be/lqe9TO7RSz4 BOOKS OF BIBLE COLOR CHARTI made this chart as a helpful tool for grouping the collections of books or letters  in the Holy Bible.  The colors in the different sections are the ones that I use in my journals.  Books of Bible Chart (color) (4).pdf - Google Drive    LOOKING TO RETAIN MORE OF WHAT YOUR PASTOR IS TEACHING?              CHECK OUT DR. JORI'S SERMON REFLECTION JOURNALS! Sermon Notes, Reflections and Applications Journal/Notebooks by Dr. Jori. Click the links below to be directed to amazon.com for purchase. Or search “Dr. Jori Shaffer” on Amazon to bring these up.  https://amzn.to/418LfRshttps://amzn.to/41862EyHere is a brief YouTube video that tells about the Journal/Notebooks as well:https://youtu.be/aXpQNYUEzds   Email: awordforthisday@gmail.comPodcast website:  https://awordforthisday.buzzsprout.com Support the show

Habakkuk (embrace)According to the Smith's Bible Dictionary, Habakkuk means (embrace). This book would be the eighth, in order, of the Minor Prophets. Of the facts of the prophet's life, we have no certain information.One important aspect of the ancient Old Testament order of the Hebrew Bible is that the 12 prophetic works of Hosea through Malachi, sometimes referred to as the Minor Prophets, were designed as a single book called The Twelve. Habakkuk is the eighth book of The Twelve.Habakkuk lived in the final decades of Judah, Israel's southern kingdom. It was a time of injustice and idolatry, and he saw the rising threat of the Babylonian empire on the horizon. Unlike the other Hebrew prophets, Habakkuk doesn't accuse Israel or even speak to the people on Yahweh's behalf. Instead, all of his words are addressed to Yahweh. The book of Habakkuk tells us about Habakkuk's personal struggle to believe that Yahweh is good when there is so much tragedy and evil in the world.Habakkuk sees the darkness of the world as an invitation to have faith in Yahweh's promise to one day set things right. Living with such faith means trusting that Yahweh loves this world and works to one day eliminate all evil forever.So far in this Book of Habakkuk, we have seen beginning with verses 1 thru 4 Habakkuk cry to Yahweh, Other words Habakkuk's Complaint.Then beginning with verses 5 thru 11 we read about Yahweh's answer.Now we come to the second problem: “Why do it this way, O YAHWEH?” Beginning with verses 12-17 Habakkuk wonders why Yahweh would use a nation more wicked than Judah to bring judgment on Judah.12  Art Thou not . . . ? = Note the change of subject, the prophets cry. God = Elohim. The Creator  my Elohim, mine Holy One = Habakkuk speaks in the name of his people. Yahweh was “the Holy One of Israel,” against whom the Chaldean was setting up himself. we shall not die = Thou, as being our Elohim/Creator, wilt not permit the Chaldeans utterly to destroy us. This reading is one of the eighteen called by the Hebrews “the appointment of the scribes”; the Rabbis think that Ezra and his colleagues corrected the old reading, “Thou shalt not die.”thou hast ordained them for judgment = that is, to execute Thy judgments.O mighty Elohim = O Rock. Compare Deut. 32:4, 15, 18, 30; 1Sam. 2:2. 2Sam. 23:3. Psa. 18:2, 31, 46; 19:14, &c.for correction = to chastise transgressors.13  Thou art, &c. = Note the Figure of Speech, Synchoresis; or, ConcessionMaking a Concession of one Point to gain anotherpurer ... than to behold evil = without being displeased at it. This is even more problematic to Habakkuk because he knew the character of Yahweh.canst not look on iniquity = unjust injuries done to Thy people.15   they take up all of them = all kinds of fishes, that is, men, as captives, and all other prey that comes in their way.angle = hook. drag = a fish-net. Occurs only here (verses: 15-16) and in Isa. 19:8.therefore = because of their successes.they rejoice = They glory in their crimes because attended with success16  sacrifice unto their net = that is, their arms, power, and military skill, wherewith they gained their victories; instead of to Yahweh. They idolize themselves for their own cleverness and might.17  Shall they ... empty their net? = Shall they be allowed without interruption to enjoy the fruits of their violence?Join me as we go Chapter by Chapter, Verse by Verse, Unraveling the Words of Yahweh!Have any questions? Feel free to email me; keitner2024@outlook.com

Jesus Is The Truth, Live Your Life For Him And The Truth Will Guide You 1 John 2:20-21 20But you have an anointing from the Holy One, and all of you know the truth. e 21I do not write to you because you do not know the truth, but because you do know it and because no lie comes from the truth.

"Write to the angel of the church in Philadelphia: Thus says the Holy One, the true one, the one who has the key of David, who opens and no one will close, and who closes and no one opens: I know your works."

Read Mark 1 The beginning of the gospel of Jesus Christ, the Son of God. 2 As it is written in Isaiah the prophet, “Behold, I send my messenger before your face, who will prepare your way, 3  the voice of one crying in the wilderness: ‘Prepare the way of the Lord, make his paths straight,' ” 4 John appeared, baptizing in the wilderness and proclaiming a baptism of repentance for the forgiveness of sins. 5 And all the country of Judea and all Jerusalem were going out to him and were being baptized by him in the river Jordan, confessing their sins. 6 Now John was clothed with camel's hair and wore a leather belt around his waist and ate locusts and wild honey. 7 And he preached, saying, “After me comes he who is mightier than I, the strap of whose sandals I am not worthy to stoop down and untie. 8 I have baptized you with water, but he will baptize you with the Holy Spirit.” 9 In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. 10 And when he came up out of the water, immediately he saw the heavens being torn open and the Spirit descending on him like a dove. 11 And a voice came from heaven, “You are my beloved Son; with you I am well pleased.” 12 The Spirit immediately drove him out into the wilderness. 13 And he was in the wilderness forty days, being tempted by Satan. And he was with the wild animals, and the angels were ministering to him. 14 Now after John was arrested, Jesus came into Galilee, proclaiming the gospel of God, 15 and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.” 16 Passing alongside the Sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen. 17 And Jesus said to them, “Follow me, and I will make you become fishers of men.” 18 And immediately they left their nets and followed him. 19 And going on a little farther, he saw James the son of Zebedee and John his brother, who were in their boat mending the nets. 20 And immediately he called them, and they left their father Zebedee in the boat with the hired servants and followed him. 21 And they went into Capernaum, and immediately on the Sabbath he entered the synagogue and was teaching. 22 And they were astonished at his teaching, for he taught them as one who had authority, and not as the scribes. 23 And immediately there was in their synagogue a man with an unclean spirit. And he cried out, 24 “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God.” 25 But Jesus rebuked him, saying, “Be silent, and come out of him!” 26 And the unclean spirit, convulsing him and crying out with a loud voice, came out of him. 27 And they were all amazed, so that they questioned among themselves, saying, “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey him.” 28 And at once his fame spread everywhere throughout all the surrounding region of Galilee. 29 And immediately he left the synagogue and entered the house of Simon and Andrew, with James and John. 30 Now Simon's mother-in-law lay ill with a fever, and immediately they told him about her. 31 And he came and took her by the hand and lifted her up, and the fever left her, and she began to serve them. 32 That evening at sundown they brought to him all who were sick or oppressed by demons. 33 And the whole city was gathered together at the door. 34 And he healed many who were sick with various diseases, and cast out many demons. And he would not permit the demons to speak, because they knew him. 35 And rising very early in the morning, while it was still dark, he departed and went out to a desolate place, and there he prayed. 36 And Simon and those who were with him searched for him, 37 and they found him and said to him, “Everyone is looking for you.” 38 And he said to them, “Let us go on to the next towns, that I may preach there also, for that is why I came out.” 39 And he went throughout all Galilee, preaching in their synagogues and casting out demons. 40 And a leper came to him, imploring him, and kneeling said to him, “If you will, you can make me clean.” 41 Moved with pity, he stretched out his hand and touched him and said to him, “I will; be clean.” 42 And immediately the leprosy left him, and he was made clean. 43 And Jesus sternly charged him and sent him away at once, 44 and said to him, “See that you say nothing to anyone, but go, show yourself to the priest and offer for your cleansing what Moses commanded, for a proof to them.” 45 But he went out and began to talk freely about it, and to spread the news, so that Jesus could no longer openly enter a town, but was out in desolate places, and people were coming to him from every quarter.   Mark 1:1-45, ESV What did Jesus say in this chapter? What did Jesus do in this chapter? What did you learn from Jesus? What surprised you about Jesus? What confused you about Jesus? What questions do you have? How can I be like Jesus this week? PDF Download (https://drive.google.com/file/d/15g7Hr9M4rfjdfHVTM_yoSnM1vPABuQTi/view?usp=share_link)

התוכן עפ"י הפתגם ש"מ'דאַרף לעב'ן מיט'ן צייט (פ' השבוע)", יש לחיות עם "בראשית ברא אלקים את השמים ואת הארץ", וע"פ פרש"י עה"פ שהוא הרי רבן של ישראל וכו'. ולכן כדאי ללמוד עכשיו את פרש"י הראשון על פסוק הראשון של חומש הראשון דחמשה חומשי תורה ‏–‏ כפשוטו: "אמר רבי יצחק, לא הי' צריך להתחיל את התורה אלא מהחדש הזה לכם, שהיא מצוה ראשונה שנצטוו ישראל, ומה טעם פתח בבראשית משום כח מעשיו הגיד לעמו לתת להם נחלת גוים, שאם יאמרו אומות העולם לישראל, ליסטים אתם שכבשתם ארצות שבעה גוים, הם אומרים להם, כל הארץ של הקב"ה היא, הוא בראה ונתנה לאשר ישר בעיניו, ברצונו נתנה להם, וברצונו נטלה מהם ונתנה לנו" ‏–‏ אומר רש"י ליהודי "בלי פשט'לעך", שהקב"ה שינה את הסדר בתורה מכפי שהי' צריך להיות, כדי שהיהודי ידע, ושהוא יספר את זה גם לאוה"ע והם יקבלו את זה (בלי צורך בתוספת הסברה!), ש"כח מעשיו הגיד לעמו לתת להם נחלת גוים"!ב' חלקים משיחת מוצאי שבת קודש פ' בראשית ה'תש"מ ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=17-10-2025 Synopsis In accordance with the dictum to “live with the times” (with the weekly parashah), we must live with the very first verse of the very first Chumash in the Torah, “In the beginning of Hashem's creation of heaven and earth…” and with the explanation of Rashi (Rabban Shel Yisroel – the teacher of the Jewish people) on the verse: “Rabbi Yitzchok said: The Torah need only have begun with: ‘This month must be for you…', which is the first commandment given to the Jewish people. Why then does it begin with Bereishis? Because ‘He has declared the power of His deeds to His people, to give them the heritage of the nations' – for if the nations of the world were to say to the Jewish people, ‘You are robbers because you conquered the lands of the seven nations,' they would answer them, ‘The entire world belongs to the Holy One, blessed be He; He created it and gave it to whom He saw fit. When He wanted, He gave it to them, and when He wanted, He took it away from them and gave it to us.'” Rashi tells a Jew unambiguously that Hashem changed the order of the Torah from how it should have been, in order for the Jew to know, and to tell the nations of the world – who will accept it (with no need for additional explanation!) – that “He has declared the power of His deeds to His people, to give them the inheritance of nations”!2 excerpts from sichah of Motzaei Shabbos Bereishis 5740 For a transcript in English of the Sicha: https://thedailysicha.com/?date=17-10-2025

When life feels like it’s falling apart, Megan J. Conner reminds us in Salvation and Strength that true peace isn’t found in control, hustle, or quick fixes—it’s found in surrender. Drawing from Isaiah 30:15, this devotional calls believers to embrace repentance, rest, quietness, and trust as the pathway to strength and salvation. Even when the world shakes, God remains steady, guarding, guiding, and granting peace to those who rest in Him. Highlights Isaiah 30:15 teaches that salvation and strength come through repentance, rest, quietness, and trust—not striving. When everything feels unstable, God remains our unshakable source of peace and protection. Biblical examples like Joseph, Elijah, and Esther reveal that deliverance often comes through stillness and surrender. Our efforts can fuel anxiety, but rest allows God to work on our behalf. Silence is powerful—when we quiet distractions, we can hear God’s gentle whisper and receive renewed strength. Join the Conversation Where do you turn when your world feels unsteady? How has God met you in moments of stillness and surrender? Share your reflections with @LifeAudioNetwork and encourage others to find strength in quiet trust. Use #RestInGod #FaithOverFear #QuietStrength to join the conversation.

Today, on Karl and Crew, we continued our weekly theme of “Tough Questions for Christians” with discussions about walking with Jesus despite suffering and tribulations. We turn to John 6:66, where we see a conversation between Jesus and the Twelve Disciples, in which Jesus asks if they intend to leave Him, along with the other disciples. Peter responds by saying there’s no other place they’d rather be because Jesus gives eternal life and they believe He is the Holy One of God. We then turned to the phone lines to ask our listeners, "What was your 'where else would I go' moment with Jesus?" We then had Dr. Michael Rydelnik join us to talk about why God chose Israel. Dr. Rydelnik is a Professor Emeritus of Jewish and Biblical Studies and an adjunct professor in the undergraduate program at MBI. He is also the host and Bible teacher of “Open Line,” which airs every Saturday from 9:00 to 11:00 a.m. CT on Moody Broadcasting and over 225 other stations. Then we had Jonathan Noyes join us to share his faith story, explaining how he transitioned from an atheist to a believer and how he came to understand God’s sovereignty amid evil. Jonathan is a Speaker and Outreach Coordinator with Stand to Reason, a nonprofit organization that equips Christian Ambassadors with wisdom, knowledge, and character to share the Gospel. Jonathan was a former atheist who has now become a believer and has a passion for training Christians to think more clearly about their beliefs and effectively communicate why they hold those beliefs to others. You can hear the highlights of today's program on the Karl and Crew Showcast. If you're looking to listen to a particular segment from the show, look at the following time stamps: Dr. Michael Rydelnik Interview [04:38 ] Jonathan Noyes Interview [27:47 ] Caller Segment (What was your 'where else would I go' moment with Jesus?) [54:50 ] Ally Thinks It's Funny [ 01:01:10 ] Karl and Crew airs live weekday mornings from 5-9 a.m. Central Time. Click this link for ways to listen in your area! https://www.moodyradio.org/ways-to-listen/Donate to Moody Radio: http://moodyradio.org/donateto/morningshowSee omnystudio.com/listener for privacy information.

Today, on Karl and Crew, we continued our weekly theme of “Tough Questions for Christians” with discussions about walking with Jesus despite suffering and tribulations. We turn to John 6:66, where we see a conversation between Jesus and the Twelve Disciples, in which Jesus asks if they intend to leave Him, along with the other disciples. Peter responds by saying there’s no other place they’d rather be because Jesus gives eternal life and they believe He is the Holy One of God. We then turned to the phone lines to ask our listeners, "What was your 'where else would I go' moment with Jesus?" We then had Dr. Michael Rydelnik join us to talk about why God chose Israel. Dr. Rydelnik is a Professor Emeritus of Jewish and Biblical Studies and an adjunct professor in the undergraduate program at MBI. He is also the host and Bible teacher of “Open Line,” which airs every Saturday from 9:00 to 11:00 a.m. CT on Moody Broadcasting and over 225 other stations. Then we had Jonathan Noyes join us to share his faith story, explaining how he transitioned from an atheist to a believer and how he came to understand God’s sovereignty amid evil. Jonathan is a Speaker and Outreach Coordinator with Stand to Reason, a nonprofit organization that equips Christian Ambassadors with wisdom, knowledge, and character to share the Gospel. Jonathan was a former atheist who has now become a believer and has a passion for training Christians to think more clearly about their beliefs and effectively communicate why they hold those beliefs to others. You can hear the highlights of today's program on the Karl and Crew Showcast. If you're looking to listen to a particular segment from the show, look at the following time stamps: Dr. Michael Rydelnik Interview [04:38 ] Jonathan Noyes Interview [27:47 ] Caller Segment (What was your 'where else would I go' moment with Jesus?) [54:50 ] Ally Thinks It's Funny [ 01:01:10 ] Karl and Crew airs live weekday mornings from 5-9 a.m. Central Time. Click this link for ways to listen in your area! https://www.moodyradio.org/ways-to-listen/Donate to Moody Radio: http://moodyradio.org/donateto/morningshowSee omnystudio.com/listener for privacy information.

Today, on Karl and Crew, we continued our weekly theme of “Tough Questions for Christians” with discussions about walking with Jesus despite suffering and tribulations. We turn to John 6:66, where we see a conversation between Jesus and the Twelve Disciples, in which Jesus asks if they intend to leave Him, along with the other disciples. Peter responds by saying there’s no other place they’d rather be because Jesus gives eternal life and they believe He is the Holy One of God. We then turned to the phone lines to ask our listeners, "What was your 'where else would I go' moment with Jesus?" We then had Dr. Michael Rydelnik join us to talk about why God chose Israel. Dr. Rydelnik is a Professor Emeritus of Jewish and Biblical Studies and an adjunct professor in the undergraduate program at MBI. He is also the host and Bible teacher of “Open Line,” which airs every Saturday from 9:00 to 11:00 a.m. CT on Moody Broadcasting and over 225 other stations. Then we had Jonathan Noyes join us to share his faith story, explaining how he transitioned from an atheist to a believer and how he came to understand God’s sovereignty amid evil. Jonathan is a Speaker and Outreach Coordinator with Stand to Reason, a nonprofit organization that equips Christian Ambassadors with wisdom, knowledge, and character to share the Gospel. Jonathan was a former atheist who has now become a believer and has a passion for training Christians to think more clearly about their beliefs and effectively communicate why they hold those beliefs to others. You can hear the highlights of today's program on the Karl and Crew Showcast. If you're looking to listen to a particular segment from the show, look at the following time stamps: Dr. Michael Rydelnik Interview [04:38 ] Jonathan Noyes Interview [27:47 ] Caller Segment (What was your 'where else would I go' moment with Jesus?) [54:50 ] Ally Thinks It's Funny [ 01:01:10 ] Karl and Crew airs live weekday mornings from 5-9 a.m. Central Time. Click this link for ways to listen in your area! https://www.moodyradio.org/ways-to-listen/Donate to Moody Radio: http://moodyradio.org/donateto/morningshowSee omnystudio.com/listener for privacy information.

Today, on Karl and Crew, we continued our weekly theme of “Tough Questions for Christians” with discussions about walking with Jesus despite suffering and tribulations. We turn to John 6:66, where we see a conversation between Jesus and the Twelve Disciples, in which Jesus asks if they intend to leave Him, along with the other disciples. Peter responds by saying there’s no other place they’d rather be because Jesus gives eternal life and they believe He is the Holy One of God. We then turned to the phone lines to ask our listeners, "What was your 'where else would I go' moment with Jesus?" We then had Dr. Michael Rydelnik join us to talk about why God chose Israel. Dr. Rydelnik is a Professor Emeritus of Jewish and Biblical Studies and an adjunct professor in the undergraduate program at MBI. He is also the host and Bible teacher of “Open Line,” which airs every Saturday from 9:00 to 11:00 a.m. CT on Moody Broadcasting and over 225 other stations. Then we had Jonathan Noyes join us to share his faith story, explaining how he transitioned from an atheist to a believer and how he came to understand God’s sovereignty amid evil. Jonathan is a Speaker and Outreach Coordinator with Stand to Reason, a nonprofit organization that equips Christian Ambassadors with wisdom, knowledge, and character to share the Gospel. Jonathan was a former atheist who has now become a believer and has a passion for training Christians to think more clearly about their beliefs and effectively communicate why they hold those beliefs to others. You can hear the highlights of today's program on the Karl and Crew Showcast. If you're looking to listen to a particular segment from the show, look at the following time stamps: Dr. Michael Rydelnik Interview [04:38 ] Jonathan Noyes Interview [27:47 ] Caller Segment (What was your 'where else would I go' moment with Jesus?) [54:50 ] Ally Thinks It's Funny [ 01:01:10 ] Karl and Crew airs live weekday mornings from 5-9 a.m. Central Time. Click this link for ways to listen in your area! https://www.moodyradio.org/ways-to-listen/Donate to Moody Radio: http://moodyradio.org/donateto/morningshowSee omnystudio.com/listener for privacy information.

Today, on Karl and Crew, we continued our weekly theme of “Tough Questions for Christians” with discussions about walking with Jesus despite suffering and tribulations. We turn to John 6:66, where we see a conversation between Jesus and the Twelve Disciples, in which Jesus asks if they intend to leave Him, along with the other disciples. Peter responds by saying there’s no other place they’d rather be because Jesus gives eternal life and they believe He is the Holy One of God. We then turned to the phone lines to ask our listeners, "What was your 'where else would I go' moment with Jesus?" We then had Dr. Michael Rydelnik join us to talk about why God chose Israel. Dr. Rydelnik is a Professor Emeritus of Jewish and Biblical Studies and an adjunct professor in the undergraduate program at MBI. He is also the host and Bible teacher of “Open Line,” which airs every Saturday from 9:00 to 11:00 a.m. CT on Moody Broadcasting and over 225 other stations. Then we had Jonathan Noyes join us to share his faith story, explaining how he transitioned from an atheist to a believer and how he came to understand God’s sovereignty amid evil. Jonathan is a Speaker and Outreach Coordinator with Stand to Reason, a nonprofit organization that equips Christian Ambassadors with wisdom, knowledge, and character to share the Gospel. Jonathan was a former atheist who has now become a believer and has a passion for training Christians to think more clearly about their beliefs and effectively communicate why they hold those beliefs to others. You can hear the highlights of today's program on the Karl and Crew Showcast. If you're looking to listen to a particular segment from the show, look at the following time stamps: Dr. Michael Rydelnik Interview [04:38 ] Jonathan Noyes Interview [27:47 ] Caller Segment (What was your 'where else would I go' moment with Jesus?) [54:50 ] Ally Thinks It's Funny [ 01:01:10 ] Karl and Crew airs live weekday mornings from 5-9 a.m. Central Time. Click this link for ways to listen in your area! https://www.moodyradio.org/ways-to-listen/Donate to Moody Radio: http://moodyradio.org/donateto/morningshowSee omnystudio.com/listener for privacy information.

Today, on Karl and Crew, we continued our weekly theme of “Tough Questions for Christians” with discussions about walking with Jesus despite suffering and tribulations. We turn to John 6:66, where we see a conversation between Jesus and the Twelve Disciples, in which Jesus asks if they intend to leave Him, along with the other disciples. Peter responds by saying there’s no other place they’d rather be because Jesus gives eternal life and they believe He is the Holy One of God. We then turned to the phone lines to ask our listeners, "What was your 'where else would I go' moment with Jesus?" We then had Dr. Michael Rydelnik join us to talk about why God chose Israel. Dr. Rydelnik is a Professor Emeritus of Jewish and Biblical Studies and an adjunct professor in the undergraduate program at MBI. He is also the host and Bible teacher of “Open Line,” which airs every Saturday from 9:00 to 11:00 a.m. CT on Moody Broadcasting and over 225 other stations. Then we had Jonathan Noyes join us to share his faith story, explaining how he transitioned from an atheist to a believer and how he came to understand God’s sovereignty amid evil. Jonathan is a Speaker and Outreach Coordinator with Stand to Reason, a nonprofit organization that equips Christian Ambassadors with wisdom, knowledge, and character to share the Gospel. Jonathan was a former atheist who has now become a believer and has a passion for training Christians to think more clearly about their beliefs and effectively communicate why they hold those beliefs to others. You can hear the highlights of today's program on the Karl and Crew Showcast. If you're looking to listen to a particular segment from the show, look at the following time stamps: Dr. Michael Rydelnik Interview [04:38 ] Jonathan Noyes Interview [27:47 ] Caller Segment (What was your 'where else would I go' moment with Jesus?) [54:50 ] Ally Thinks It's Funny [ 01:01:10 ] Karl and Crew airs live weekday mornings from 5-9 a.m. Central Time. Click this link for ways to listen in your area! https://www.moodyradio.org/ways-to-listen/Donate to Moody Radio: http://moodyradio.org/donateto/morningshowSee omnystudio.com/listener for privacy information.

Today, on Karl and Crew, we continued our weekly theme of “Tough Questions for Christians” with discussions about walking with Jesus despite suffering and tribulations. We turn to John 6:66, where we see a conversation between Jesus and the Twelve Disciples, in which Jesus asks if they intend to leave Him, along with the other disciples. Peter responds by saying there’s no other place they’d rather be because Jesus gives eternal life and they believe He is the Holy One of God. We then turned to the phone lines to ask our listeners, "What was your 'where else would I go' moment with Jesus?" We then had Dr. Michael Rydelnik join us to talk about why God chose Israel. Dr. Rydelnik is a Professor Emeritus of Jewish and Biblical Studies and an adjunct professor in the undergraduate program at MBI. He is also the host and Bible teacher of “Open Line,” which airs every Saturday from 9:00 to 11:00 a.m. CT on Moody Broadcasting and over 225 other stations. Then we had Jonathan Noyes join us to share his faith story, explaining how he transitioned from an atheist to a believer and how he came to understand God’s sovereignty amid evil. Jonathan is a Speaker and Outreach Coordinator with Stand to Reason, a nonprofit organization that equips Christian Ambassadors with wisdom, knowledge, and character to share the Gospel. Jonathan was a former atheist who has now become a believer and has a passion for training Christians to think more clearly about their beliefs and effectively communicate why they hold those beliefs to others. You can hear the highlights of today's program on the Karl and Crew Showcast. If you're looking to listen to a particular segment from the show, look at the following time stamps: Dr. Michael Rydelnik Interview [04:38 ] Jonathan Noyes Interview [27:47 ] Caller Segment (What was your 'where else would I go' moment with Jesus?) [54:50 ] Ally Thinks It's Funny [ 01:01:10 ] Karl and Crew airs live weekday mornings from 5-9 a.m. Central Time. Click this link for ways to listen in your area! https://www.moodyradio.org/ways-to-listen/Donate to Moody Radio: http://moodyradio.org/donateto/morningshowSee omnystudio.com/listener for privacy information.

Welcome to Day 2714 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2714 – A Discerning Life – Dealing With Deceivers 1 John 2:18-27 Putnam Church Message – 09/14/2025 Sermon Series: 1, 2, & 3 John “A Discerning Life: Dealing with Deceivers"   Two weeks ago, we explored 1 John 2:12-17 as we learned how to live a ‘Clean Life' with “Strong Warnings About the World.” This week, we continue through the letter of 1 John, and we will explore how to have A Discerning Life: Dealing with Deceivers" from 1 John 2:18-27 from the NIV, which is found on page 1900 of your Pew Bibles. Warnings Against Denying the Son 18 Dear children, this is the last hour; and as you have heard that the antichrist is coming, even now many antichrists have come. This is how we know it is the last hour. 19 They went out from us, but they did not really belong to us. For if they had belonged to us, they would have remained with us; but their going showed that none of them belonged to us. 20 But you have an anointing from the Holy One, and all of you know the truth.[a] 21 I do not write to you because you do not know the truth, but because you do know it and because no lie comes from the truth. 22 Who is the liar? It is whoever denies that Jesus is the Christ. Such a person is the antichrist—denying the Father and the Son. 23 No one who denies the Son has the Father; whoever acknowledges the Son has the Father also. 24 As for you, see that what you have heard from the beginning remains in you. If it does, you also will remain in the Son and in the Father. 25 And this is what he promised us—eternal life. 26 I am writing these things to you about those who are trying to lead you astray. 27 As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit—just as it has taught you, remain in him. Opening Prayer As we continue in John's first letter, the tone shifts from serious to severe. The warnings against sin and the world in the previous section now give way to portents of spiritual dangers—often invisible—that can lure unbelievers to hell and send a Christian's faith skidding into the ditch. The specter of spiritual deception doesn't have to win. Just as Spirit-enabled fellowship with the Father and the Son produces a joyful life (1:1–10) and a clean life (2:1–17), it also produces a discerning life (2:18–4:6). A close relationship with God requires an understanding of His truth. All too often, though, even seemingly mature Christians struggle to discern between true...

Even as the Holy One of heaven, Jesus was known as the Friend of sinners. How could a righteous God embrace the unrighteous? The answer is found in the cross—where justice, mercy, and love meet.

The modern obsession with leaving the world began, oddly enough, with a fall. In 1827, John Nelson Darby tumbled from his horse, banged his head, and started writing a new idea into the Christian imagination. He sketched a future where the faithful are whisked away from the grit and grief of history while the rest of creation burns. A quick exit. An escape hatch. A promise that the real home is elsewhere and that the earth is disposable, like a cracked cup you set in the bin.This is not ancient. It is not apostolic. It is recent and it is seductive. It tells a suffering people, your pain will be over soon, the plane is already boarding, no need to change anything down here. If you have felt that tug toward evacuation, you are not foolish. You are tired. That fatigue is understandable in an age of fires measured in miles, plague-years mapped by grief, and a public life where cruelty is mistaken for strength. The promise of escape is shaped to meet that ache. It is also a lie.The Kin-dom is already here.That is the heart of realized eschatology, the teaching we carried in the episode and carry again in this essay. “Eschatology” means the study of last things. Realized means the future is not only ahead of us. It is breaking in now. Jesus described it as a reign spread out among us, hidden like yeast in dough, like a seed in soil, like light within the body. The Kin-dom is the web of right relationship in which all can breathe, eat, heal, and flourish. Not a passcode. Not a flight plan. The Kin-dom is a way of living.From DespairDespair is honest. It names what is broken. The temptation is to make despair a home. Rapture-thinking offers a furnished apartment in that neighborhood. It whispers, if the world is going to burn, the moral thing is to detach. Sell your goods. Quit your job. Leave your lease. Tell yourself it will be over soon and the pain will end. The trouble is simple. People get left behind in our leaving. Children, neighbors, the unhoused, the exhausted caregiver down the hall. And the earth herself.We must say this plainly because our faith is not a riddle. Jesus did not ask us to decode news cycles. He asked us to feed the hungry, give water to the thirsty, clothe the naked, welcome the stranger, visit the sick and the imprisoned. These are not optional extras. They are the criteria he gave for what salvation looks like when it is walking around in a body. If we are known by our fruits, then escapism is sterile ground. It cannot grow love.There is another reason the escape story keeps getting told. It flatters power. If we are leaving any day now, then the powerful do not have to reckon with what their choices do to air, water, soil, and bodies. If the earth is a demo model to be replaced, who cares about rivers turned to poison or forests to ash. If the poor are props in a cosmic drama, who cares whether they eat. History shows the same pattern again and again. Doctrines that separate faith from works turn out to be very useful to those who profit from our apathy.To DiscoveryDespair does not have to be destiny. What if the ache we feel is not proof that the world is ending but a summons to begin. The Kin-dom has already arrived. We do not wait for permission to love. We do not ask empire how to heal. We participate in the life that is present.The early church learned this quickly. Expectations of an immediate ending gave way to the discovery that Christ is already here. Not absent. Present. Not awaiting return from a distance. Active in the web of relationships that make for life. If that is true, our question shifts. Instead of asking when we leave, we ask how to live. Instead of hunting for dates, we look for neighbors.This is where realized eschatology becomes simple and practical. If the Kin-dom is here, then our daily life is the place of devotion. Prayer is our breath when we choose to share air with one another. Eucharist is the shared table where food becomes love. Repentance is not a sad impossibility. It is repair as ordinary as changing a habit, paying a debt we owe to a community, or stepping back from a lie we learned to speak without thinking.There is an old word for hell in the gospels, Gehenna. It was a trash heap outside the city. When Jesus warns that some will be given over to Gehenna, he is not talking about a theme park in the afterlife. He is asking whether we want to live in a world organized like a dump, a society that treats people and places as disposable. The counter-picture is the Kin-dom. A shared life where no one is tossed aside.To DevotionDevotion is what love looks like on repeat. Not a one-time burst of zeal. A cadence. A rhythm. A set of holy repetitions that strengthen the soul for a lifetime of service. In the episode, we joked that rapture apparently means selling your Xbox and leaving a note. That is darkly funny. It is also a parable. If you can decide in a weekend to abandon your life, you can also decide in a weekend to begin again. The choice is yours. The drills are daily.Let us choose a set of practices that make us steady, supple, and brave. Think of them as everyday drills of freedom. No need for special terms. No need for perfect conditions. We begin where we are and repeat.1) Begin with breath and blessing.Each morning, sit for three slow breaths. On the in-breath, say inwardly, “Here.” On the out-breath, “Now.” Place a hand on your chest and another on your belly. Say out loud: “The Kin-dom is within and among us.” This is not a trick. It is a way of waking the body to reality.2) Touch the ground.Step outside if you can. Touch soil, trunk, leaf, or light. Name what you feel. Cool. Rough. Wet. Warm. This is devotion, not escape. The earth is the altar. You are a priest of the living world. Ask quietly, “How can I tend you today?”3) Choose one work of mercy.Every day, do one small act from the list Jesus gave. Feed someone. Offer water, literal or metaphorical. Share clothing or blankets. Write a card to someone ill. Give to a bail fund or visit someone who is locked away. If you cannot leave home, support a group that does. Make the Kin-dom tactile.4) Tell the truth with kindness.Practice a single sentence of truth-telling to pierce a lie you meet often. Not a speech. A sentence. For example, “No one is disposable.” Or, “Health care is not a luxury.” Or, “Libraries are sacred.” Use it when the moment comes. Gentle. Steady. Clear.5) Learn to say no.Refuse demands from power that require you to harm your neighbor, yourself, or the earth. Start small. Decline gossip that erases someone's dignity. Decline a purchase you know funds harm. Decline a schedule that turns you into a machine. Each no makes room for a larger yes.6) Make and keep a neighborly promise.Choose one ongoing commitment in your place. A monthly food distribution. A tenants' meeting. An interfaith meal. A neighborhood garden. Keep showing up. Devotion turns from idea to muscle when it is scheduled and communal.7) End the day with examen.Before sleep, name one wound you witnessed and one repair you practiced. Offer both to the Holy One. If you failed, ask for strength to try again. If you succeeded, give thanks without vanity. Tomorrow you will begin again.These are not random acts. They are kin-making acts that reveal the Kin-dom that already is. They keep us from the trap of despair and the temptation to acquiesce to the demands of power. They grow fruit where propaganda said nothing could grow. They teach the body that hope is not a mood. Hope is a practice.The History We Carry, The Future We ChooseIt helps to remember how we got here. After Darby's invention took root, other ideas cleared the way for it. Some preachers told us we are saved by believing the right things, not by doing the right things. Others taught that destiny is already set and our actions do not matter at all. Across centuries, those messages made it easier to bless wealth, ignore the poor, and outsource responsibility to an imagined timetable. Power liked that. Power still likes that.Creation Spirituality says no. It says the Holy is immanent, present in the soil, the river, the neighbor, the stranger. It says original blessing, not original sin, is the first truth about you. It says the Four Paths are a way to live: Awe that opens our eyes, Letting go of lies and fears, Creativity that builds what is needed, Transformation that turns wounds into wisdom. The Kin-dom is not hiding in the sky. It is shimmering in our shared life, asking to be chosen again.Scripture keeps the edge sharp:“The Kingdom of God is within you.”— Luke 17:21, WEB“Inasmuch as you did it to one of the least of these my brothers, you did it to me.”— Matthew 25:40, WEBRead those lines slowly. If the Kin-dom is within and among us, we cannot leave without leaving Christ. If Christ meets us in the hungry, the thirsty, the sick, the imprisoned, then love is measurable and daily. Faith is not nullified by works. It is made visible by works.A Pastoral Benediction For Beginning AgainHoly One, Light within all lights, you who kindle stars and soup kitchens, gardens and grief groups, teach us to stay. Unmask the cheap promise of escape. Give us instead the costly joy of devotion. Take our despair and convert it into discovery. Take our discovery and convert it into daily love. Let our hands become sacraments. Let our words become shelter. Let our homes become small monasteries of repair. The Kin-dom is here. Help us live like it.Amen.How We Keep GoingWhen the next prediction comes, and someone names a date for leaving, remember what Jesus said about dates and hours. Remember how relief can trick the heart. Then look around. Where are the needs at the bottom of the hierarchy. Food. Water. Shelter. Medicine. Safety. Belonging. Begin there. Begin again tomorrow. This is how we refuse the empire of abandonment. This is how we become citizens of the Kin-dom.You are not powerless. You are not alone. You are not late. The future you long for is arriving in your next act of care. It will not trend. It might not be glamorous. It will be real. The earth is not a prison to flee. It is the body of God, aching for our touch, ready to be healed.Creation's Paths book: . Please share your feedback with us we want to hear your experience.Thanks for reading! This post is public so feel free to share it.Thank you for Tips / Donations: * https://ko-fi.com/cedorsett * https://patreon.com/cedorsett * https://cash.app/$CreationsPaths* Substack: https://www.creationspaths.com/New to The Seraphic Grove learn more For Educational Resource: https://wisdomscry.com Social Connections: * BlueSky https://bsky.app/profile/creationspaths.com * Threads https://www.threads.net/@creationspaths * Instagram https://www.instagram.com/creationspaths/#Rapture #RaptureMyth #AntiImperialFaith #RealizedEschatology #CreationSpirituality #Christopagan Chapters:00:00 Introduction: Why Do Christians Want to Escape the World?01:45 Announcements and Book Release02:31 Has Belief in the Rapture Failed Jesus?02:46 Biblical Context: Who Gets Taken?04:23 Jesus's True Criteria for Salvation05:07 The Reformation: Luther and Calvin's Influence06:35 Faith Alone vs. Works: The Protestant Divide08:01 The Fruits of Rapture Theology09:19 The Dark Psychology of Rapture Belief10:21 Power and the Reformation11:25 The Great Awakenings and American Christianity12:32 How the Rapture Enables Injustice13:13 Realized Eschatology: The Kingdom Is Here15:07 Offshoring Responsibility to Fiction16:19 Imagining a Better World Through Right Relationship18:07 The ‘I've Got Mine' Mentality18:48 Disposable Earth: Misreading Scripture20:54 Recent Rapture Predictions and Human Suffering22:37 Compassion for Rapture Believers23:44 The Work We Should Be Doing25:05 Ancient vs. Novel: The Age of Traditions Get full access to Creation's Paths at www.creationspaths.com/subscribe

John 6 recorded signs 4 and 5 - the feeding of the 5,000 and our Lord's walking on the troubled sea. The feeding of the 5,000 took place in spring - a time of abundant green grass. It was Passover time (12 months before Jesus' crucifixion) and just after the death of John the Baptist. Jesus, in testing Philip, asks where can Jesus and his Apostles purchase sufficient bread in the wilderness for this crowd; for our Lord already knew what he was going to do. From the personal lunch of a lad - five loaves and two fish Jesus feeds 5,000 and collects 12 baskets full of fragments. Having full bellies, the multitude wants to forcibly make Jesus their king. Our Lord rapidly disperses the crowd and sends the disciples away by boat. Jesus goes into a mountain to pray. The Lord comes to the disciples walking on the water. No sooner had he joined them than they arrive at Capernaum - the city of comfort. This is a parable illustrating our vain toiling on the troubled sea of nations as we await the return of our Master. As soon as Jesus returns we will receive the peace he brings and the comforts of the kingdom age. At the synagogue in Capernaum a discussion takes place as Jesus tells them that he is the 'bread of life' - in contrast to the wilderness manna eaten by their fathers. The Son of God has been sealed in his thinking by his Father; and what they need to do was believe. Their being saved is through what the Father has done through His Son and all they can do is to accept this by believing on His Son. Isaiah 55 is a key link to this chapter and it focused on resurrection - "the sure mercies, i.e. 'chesed' of David". Note the emphasis in John 6 and how many times Jesus refers to resurrection - verses 39, 44. Verse 45 quotes from Isaiah 54 verse 13. All who believe thefaithful message of the gospel are "taught of God". Jesus found that many would-be disciples leave him being unable to cope with the challenging ideas our Lord Jesus presents. Peter's encouraging and supportive words for his Lord particularly and for every potential disciple when says in verses 68-69, "Lord, to whom shall we go? You have the words of eternal life, and we have believed and come to know, that you are the Holy One of God". ESV Jesus though encouraged reminds Peter and the other Apostles of the rocky road ahead when he refers them to the challenges that are to come from Judas Iscariot: see verses 70-71. Let none of us trust in ourselves for the heart of mankind is "diabolos' - treacherous.

A sermon from Nick Owens on Leviticus 8 and 9

In a world awash with customizable “gods,” Isaiah calls us to behold the living God as He truly is—self-sufficient, singular, and utterly incomparable. From the span of the heavens to the rise and fall of princes, God alone creates, governs, and sustains all things. And in His kindness, this Holy One gives strength to the weary who wait on Him. God is self-sufficient: He has life in Himself and needs nothing (cf. Isa 40:12, 21–22). God is singular: To whom will we liken Him? Idols—ancient or modern—cannot compare (Isa 40:18–20, 25–26). God is simple (not made of parts): The one, pure Spirit who later reveals the fullness of His triune life without division.

Are You Ready for the Marriage Feast? (audio) David Eells – 10/12/25 “Hurry” Repent, Bride Escapes V. W. - 3/11/19 (David's notes red) I had a dream which I think is an encouraging exhortation. It was daytime, and I was standing in a tunnel that was made to walk through. The ground was covered with sand, and the light was coming in from the outside, so I could see. This was a short tunnel, and it somehow led into a longer tunnel. I was alone in this tunnel. After I woke up, I asked the Lord what this tunnel represented, and I believe he showed me that it meant death to self to rise on the other side. (like a baptism) And I asked for a scripture about the tunnel, and received by faith, at random, 2Ki.20:5 Turn back, and say to Hezekiah the prince of my people, Thus saith the Lord, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will heal thee; on the third day thou shalt go up unto the house of the Lord. (The third day is resurrection of the Man-child Jesus, and Hezekiah represents the end time Man-child who is caught up to the throne of God on the third day. V.W. here represents the Bride.) While I was standing there, I heard a man just outside the tunnel. There was a lot of brush and some small trees outside where he was. He was advertising his product, which was shoes (or something to spray on your shoes). The advantage of the shoes was for the protection of the person wearing them, “that fire would not hurt them and that smoke from fire could not be smelled on them”. (The shoes represent the walk of repentance and faith) (Dan.3:27 The satraps, the prefects, the governors and the king's high officials gathered around and saw in regard to these men that the fire had no effect on the bodies of these men nor was the hair of their head singed, nor were their trousers damaged, nor had the smell of fire even come upon them.) (What these 3 lost in the fire was their bonds, which represent the flesh.) He had a loud voice as he proclaimed this and it seemed he really wanted whoever heard him to wear the shoes, and he was urgent about it. But I did not see anyone out there because it was a rural area. (Mat.3:3 For this is he that was spoken of through Isaiah the prophet, saying, The voice of one crying in the wilderness, Make ready the way of the Lord, Make His paths straight!) (The repentance spirit in the John the Baptist ministry is crying loudly urgently to those in the wilderness or rural areas to prepare them for the coming of the Lord. It is urgent that we hear and repent quickly before He comes in the Man-child ministry. It will be too late to be in the Bride body once the Man-child ministry starts. Jesus chose the Bride then. John said, “He that hath the Bride is the Bride Groom”) Then I realized I had those shoes on, and they were white dressy sandals. (Eph.6:14-16 Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness, and, 15 having shod your feet with the preparation of the gospel of peace; 16 withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil one.) After a while, I saw he had a torch that was a large stick. And he started lighting the brush and small trees on fire. He was still proclaiming these shoes, and I thought he was demonstrating how the fire could not hurt the shoes or the smoke from it be smelled. So I took off my right sandal to see if he was right. I smelled it and there was no smell of smoke, and I put it back on. (Fire, representing judgment, will come before Jesus manifests in the Man-child ministry body. Therefore we must be ready to walk through it without being burned. Isa.62:11 Behold, Jehovah hath proclaimed unto the end of the earth, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his recompense before him. Mat.3:10 And even now the axe lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire. Mat.3:12 whose fan is in his hand, and he will thoroughly cleanse his threshing-floor; and he will gather his wheat into the garner, but the chaff he will burn up with unquenchable fire. Mat.5:22 but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire. I had been standing there this whole time listening to this man. Then he came into the tunnel with the torch and with urgency and in a loud voice was saying to me, “Hurry up, Hurry up”. (He meant to hurry and run through the tunnels.) “I am right behind you with this torch.” (Hurry, saints, repent and believe so the fire doesn't catch you). After I woke up, I asked the Lord what I was supposed to do quickly and received by faith at random, Luk.22:54. And they seized him, and led him away, and brought him into the high priest's house. So I think the Lord is telling me to hurry up with denying myself and dying with Christ. I started to run and felt like he was getting closer. I asked for a word about my running in this tunnel and received by faith at random, Rom.4:16 For this cause it is of faith, that it may be according to grace: to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all. (Repentance must come before faith, with which we are accounted as righteous and are given grace as power to obey.) At first it seemed like I was climbing, and I had to use my hands also. I knew I could not look back and I was not afraid, but knew I had to hurry to get to the end of the tunnels. Php.3:13 Brethren, I count not myself yet to have laid hold: but one thing I do, forgetting the things which are behind, and stretching forward to the things which are before. 14 I press on toward the goal unto the prize of the high calling of God in Christ Jesus. 15 Let us therefore, as many as are perfect, be thus minded: and if in anything ye are otherwise minded, this also shall God reveal unto you: I did not think of him as an enemy, but someone who was admonishing me to run faster. As I was running, I could hear from outside the tunnel other brethren cheering me on. Heb.12:1,2 Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the author and perfecter of our faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God. Even though he was behind me with the torch and I thought he was getting closer to me, I did not feel the fire. I got through the first tunnel and into the 2nd longer tunnel. On the path where I was running, I saw broken glass on the right side. (Representing the pain of walking with our cross of death to self. The nail in the feet of Christ represents this.) I didn't like running on the glass and it made it harder to keep running, but I did not trip. I asked the Lord for a word by faith at random about this glass and received Lev.19:37 And you shall observe all my statutes, and all mine ordinances, and do them: I am the Lord. I found these verses about not stumbling. Psa.119:165 Great peace have they that love your law; And they have no occasion of stumbling. 1Jn.2:10 He that loves his brother abides in the light, and there is no occasion of stumbling in him. Jude 24 Now unto him that is able to guard you from stumbling, and to set you before the presence of his glory without blemish in exceeding joy. The glass in the path made me think of going to the left side where the ground was clear and smooth, but I didn't have time. (We must endure the pain of walking contrary to the world). I know I got through the 2nd tunnel because I came out on the other side and saw some of the brethren, and we were standing on a large rock that was up high. After I woke up, I was hearing the song in my head, “We want to see Jesus lifted high”. (Psa.61:2 From the end of the earth will I call unto thee, when my heart is overwhelmed: Lead me to the rock that is higher than I.) So I did most of what I needed to do today. I believe that something is going to happen very soon where the extra food, water and gas is going to be necessary. I've never had dreams like this that the Lord impressed me to hurry and get something done. I also had a dream about the Man-child and Bride coming right after this dream to get supplies. I believe from this that the anointing of the Man-child and choosing of the Bride are not far behind the preparations.   Exhortation to the Bride-to-Be T. C. - 02/26/2013 (David's notes in red) I had this dream on Monday night after the prayer meeting. I was going to grab a pair of everyday shoes (because in the dream I did not realize that we were preparing for a wedding), when the mother (or woman in charge) set out the proper pair of pointed-toe formal dress shoes in pearl white satin material. (This wedding is to the King. The Bride will have the most elegant and pure shoes, representing her walk with Him, so watch your step, saints.) The shoes were set on a counter and I only saw the front of the shoes. I thought, oh, this is really going to be dressy! Then I looked across the room and got a quick glance of the white wedding dress; it was elegant and brilliant, unlike anything I had ever seen -- something royalty would wear. I then saw the husband/groom; he had a serious look on his face. I knew in the dream that the Groom and bride had already been married, and that is why I saw him as the husband. (The serious look represents his authority over the betrothed woman. In the Biblical Jewish marriage betrothal, or erusin, the woman was legally married but she remained in her father's house. She could not be with another man unless she got divorced from her betrothed. The wedding, or nissuin, meant only that the betrothed woman, accompanied by the virgins, friends of the groom, etc., were taken from her father's house to the house of her husband and the marriage consummated.) I only saw the dress and the shoes, not the bride. That is when the mother/woman in charge explained to me that the bride had died. (The Bride is dead to self; she is dead to her natural father's house, which will be represented in her works.) However, by having the wedding it would bring her back to life. (She will be given resurrection life through the filling with the Holy Spirit.) I knew in the dream the bride's wedding gown was going down the aisle by itself, and if the people at the wedding would believe, that is when they would see her body appear in the gown. (We should believe in order to fill that gown.) Then the scene changed. I saw myself standing in a white slip and I could see that I was pregnant. My husband was in the room talking with me. (The Bride will be spiritually very pregnant with the life of the seed of Christ's Word or she will not be in the Bride company.) There was an excitement about being together for the celebration after the wedding. (This is the seven-day wedding feast, representing the seven year tribulation where all feed on the bread and wine of the Word and nature of Jesus.) In the dream, I had a vision and saw myself walking down the aisle in a wedding dress, which showed me pregnant but not full-term. (The full maturing of the Bride will come when she walks with the Man-child, just as it was with Jesus when John said, “He that hath the bride is the Bridegroom”.) At this point, I knew I needed to take a shower to get ready. (Hurry, brethren! Time is running out to get cleaned up in our walk and works.) When I turned on the shower, I reached in with my right hand and felt the water. The temperature was just lukewarm. (The lukewarm will not be in the Bride.) I knew I needed to wait for the hot water tank to heat up the water before I could get in the shower and get dressed for the wedding. Then I woke up. I wanted to go back to sleep so I could finish the dream. When I was writing down the dream, I was getting very excited thinking about it. I asked for a word and the Lord gave me 2 Kings 6:7. My finger went down on the word “put” but I felt led to read 1-7. (2Ki.6:1) And the sons of the prophets said unto Elisha, Behold now, the place where we dwell before thee is too strait for us. (2) Let us go, we pray thee, unto the Jordan, and take thence every man a beam, and let us make us a place there, where we may dwell. And he answered, Go ye. (3) And one said, Be pleased, I pray thee, to go with thy servants. And he answered, I will go. (4) So he went with them. And when they came to the Jordan, they cut down wood. (5) But as one was felling a beam, the axe-head fell into the water; and he cried, and said, Alas, my master! for it was borrowed. (6) And the man of God said, Where fell it? And he showed him the place. And he cut down a stick, and cast it in thither, and made the iron to swim. (7) And he said, Take it up to thee. So he put out his hand, and took it. (Going to the Jordan means going to the wilderness and, in this case, it is to build a house. So will the Bride. Also, the axe head floated supernaturally in the water, just like we have been given supernatural gifts in the water of the Word. But the text given is an exhortation to put out our hand and take the supernatural gifts of God, like righteousness, holiness, purity of walk and works, for the Lord said, “Take it up to thee.” So he put out his hand and took it.) After typing out the dream, I asked for another word and got Colossians 3:6 and felt led to read 1-6. (Col.3:1) If then ye were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God. (2) Set your mind on the things that are above (So, seek ye first the Kingdom; there is no time left for distractions.), not on the things that are upon the earth. (3) For ye died, and your life is hid with Christ in God. (4) When Christ, who is our life, shall be manifested (when the baby, “Christ in you”, is at full maturity), then shall ye also with him be manifested in glory (He will be born for the world to see). (5) Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry; (6) for which things' sake cometh the wrath of God upon the sons of disobedience.   Too Late for the Wedding Feast B. A. - 05/03/2014 (David's notes in red) Concerning the title, Too Late for the Wedding Feast, this is also Too Late for the Bride because she is the Bride before the Wedding Feast starts and she is on time. See Supernatural Warnings to Prepare for the Bride. I dreamed I was walking around Israel. (“Walking around” means worldwide and “Israel” represents the Church)  I was in sackcloth and ashes. (A symbol of grief at the apostasy of the Church -- worldwide and local.) I was praying in the Spirit for mercy for the “rebellious” house. (The rebellious house represents the group below who has rebelled against UBM and this is also happening worldwide. The Church is not the Bride and is often opposed to her, as we see in the Song of Solomon.) Then, suddenly, I was shown a banquet room (the Wedding Feast/Tribulation) with a very long table, and a group of people standing by the table waiting to be seated. One by one, each person was led to their seat. I watched as everyone was seated. I saw that there was a smaller group sitting on the right of the table with a very large gap separating them from the group on the left of the table. The Lord was showing me that there was a large gap representing a “wide” spiritual difference between these two groups. (The long table represents the spiritual food with the true sheep on the right side of this feast and the goats to the left of it. Below we discover that both of these groups represent the factious people who were taken into captivity but one-third of them on the right repented before the Wedding Feast and two-thirds did not and fell away to go into Tribulation bondage to the beast.) At this particular point in the dream, I woke up and I looked over at the clock and it read 4:43 or one minute before 4:44 or tribulation. (This is the second revelation of one minute left. Two other times, we also received 11:59 in dreams or one minute to midnight when Israel left Egypt for the wilderness tribulation. In the last two days before this revelation was given, I had looked at the clock at 11:59 two times. When the Trib starts, so does the 7-day/year Wedding Feast and the Bride is chosen before then so that she can be honored in the feast. There are two groups who need to be on time for the feast: the invited guests and the Bride. If anyone is late, they cannot be in the Bride.) As I fell back to sleep, I watched as the people seated on the far right of the table were being served broccoli (symbolizing trees with life. [This is food recognized to be healthy; in this case, spiritual health food. The first-fruits of our broccoli crop was harvested today.]) This was served with white sauce (the pure Word). At that point, I became very jubilant as I saw that this group had repented and were eating pure, nourishing food again! Praise the Lord! (This could be the part of the factious who repent before the Marriage Feast, as B.A. believes.) However, I noticed that the group seated at the far left of the table had not been served. They were not ready for this feast. (They have refused the healthy food from Heaven, the Word, which causes one to mature and be healthy, like the Bride.) And, as I was considering this group, I saw a large axe come down over the gap that separated the two groups of people at the table and cut the table in half. (This is like the bridge that fell in B.A.'s dream between the factious and righteous. This is also the dream we had of the house divided by a crack between the tall, righteous and glorious people on the right and the short, stunted, angry, factious people on the left who were prevented from attacking the righteous by a wall with no knob on the door in the wall. When the crack broke, there was no foundation under the factious side of the house as it fell away.) I watched as the group of people on the left fell away. (In Jesus' parable of those invited to the marriage feast, He threw out the one who had not on a wedding garment [meaning they were not dressed up with the works of Christ], for many are called but few are chosen. Mat.22:1 And Jesus answered and spake again in parables unto them, saying, 2 The kingdom of heaven is likened unto a certain king, who made a marriage feast for his son, 3 and sent forth his servants to call them that were bidden to the marriage feast: and they would not come. 4 Again he sent forth other servants, saying, Tell them that are bidden, Behold, I have made ready my dinner; my oxen and my fatlings are killed, and all things are ready: come to the marriage feast. 5 But they made light of it, and went their ways, one to his own farm, another to his merchandise; 6 and the rest laid hold on his servants, and treated them shamefully, and killed them. The factious assassinate the character of those who call the Church to the feast. 7 But the king was wroth; and he sent his armies, and destroyed those murderers, and burned their city. Just like what happened physically in 70 AD, the Lord sent a spiritual Beast army to destroy apostate Jerusalem, the false Bride, and her people.) 8 Then saith he to his servants, The wedding is ready, but they that were bidden were not worthy. 9 Go ye therefore unto the partings of the highways, and as many as ye shall find, bid to the marriage feast. 10 And those servants went out into the highways, and gathered together all as many as they found, both bad and good (from among the saved and unsaved): and the wedding was filled with guests. 11 But when the king came in to behold the guests, he saw there a man who had not on a wedding-garment.... Representing the works of Jesus: Rom.13:13 Let us walk becomingly, as in the day; not in reveling and drunkenness, not in chambering and wantonness, not in strife and jealousy. 14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to [fulfil] the lusts [thereof]. Rev.19:8 And it was given unto her that she should array herself in fine linen, bright [and] pure: for the fine linen is the righteous acts of the saints. Back to our text in Mat.22:12 and he saith unto him, Friend, how camest thou in hither not having a wedding-garment? And he was speechless (we call this clueless). 13 Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth. 14 For many are called, but few chosen. Notice the cutting off of those on the left and the cutting off of the bridge of those on the left below. Meaning they will not have an invitation or be in the Bride, for they have not put on the works of Jesus.) Just then, I woke up again and the clock read 5:13, or grace had been given to the rebellious house that had repented. (The one-third on the right.) I asked B. A., “Could you tell what percentage the people on the right were?” She said about one-third on the right repented and returned. She said, “From what the Lord showed me, some will not make it back in time for the Bride company (which is finished before the Marriage Feast). About the same time this revelation came to us, in our morning prayer meeting, we received a text from the Lord by faith: Dan.5:5 In the same hour came forth the fingers of a man's hand, and wrote over against the candlestick upon the plaster of the wall of the king's palace: and the king saw the part of the hand that wrote. 6 Then the king's countenance was changed in him, and his thoughts troubled him; and the joints of his loins were loosed, and his knees smote one against another. Belshazzar, the Babylonian king, was celebrating the conquering of God's people by drinking wine (blood) from the gold and silver vessels (God's people) which were taken from the Temple in Jerusalem during the falling away (1-5). Daniel, the Man-child, interpreted the Father's writing of judgment on the wall, and the king was slain by the Medio-Persian Empire, headed by Cyrus. It was his decree in Ezra 1 that the first-fruits from among God's people in the Babylonian captivity return to build the Temple in Jerusalem. In effect this is being accomplished by President Trump. And also his plundering of Babylon paid for this. It was said of Cyrus, Isa.44:26 that confirmeth the word of his servant, and performeth the counsel of his messengers; that saith of Jerusalem, She shall be inhabited; and of the cities of Judah, They shall be built, and I will raise up the waste places thereof; 27 that saith to the deep, Be dry, and I will dry up thy rivers (He diverted the Euphrates River to conquer Babylon); 28 That saith of Cyrus, [He is] my shepherd, and shall perform all my pleasure, even saying of Jerusalem, She shall be built; and of the temple, Thy foundation shall be laid. 45:1 Thus saith Jehovah to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him, and I will loose the loins of kings; to open the doors before him, and the gates shall not be shut: 2 I will go before thee, and make the rough places smooth; I will break in pieces the doors of brass, and cut in sunder the bars of iron. (The army went under the bars across the lowered Euphrates and the gates along the Euphrates into the center of the city were unlocked. They invaded and conquered because of God and so shall we. On 6/01/14, Jim Tofflemire wrote: “I saw a D-Day Normandy invasion movie recently and I felt the Lord told me the revival and Trib would be a grand production of God like that, and we need a lot of preparation” (to set the captives free by a war with the principalities and powers and rulers of this darkness through prayer and faith). 11 Thus saith Jehovah, the Holy One of Israel, and his Maker: Ask me of the things that are to come; concerning my sons, and concerning the work of my hands, command ye me. 12  I have made the earth, and created man upon it: I, even my hands, have stretched out the heavens; and all their host have I commanded. 13 I have raised him up in righteousness (Christ, hidden in the type of Cyrus), and I will make straight all his ways: he shall build my city, and he shall let my exiles go free, not for price nor reward, saith Jehovah of hosts. ... 15 Verily thou art a God that hidest thyself, O God of Israel, the Saviour. This conquering of the Northern army brings to mind another text the Lord has given us many times. At a time when the Northern army was invading Israel and Judah, which Joel likened to an army of locusts for multitude, there came up a cry for mercy from the inhabitants of Zion, the Bride, just like Esther did and everything was turned around for those who escaped captivity. Joe.2:12 Yet even now, saith Jehovah, turn ye unto me with all your heart, and with fasting, and with weeping, and with mourning: 13 and rend your heart, and not your garments, and turn unto Jehovah your God; for he is gracious and merciful, slow to anger, and abundant in lovingkindness, and repenteth him of the evil. 14 Who knoweth whether he will not turn and repent, and leave a blessing behind him, even a meal-offering and a drink-offering unto Jehovah your God? 15 Blow the trumpet in Zion, sanctify a fast, call a solemn assembly; 16 gather the people, sanctify the assembly, assemble the old men, gather the children, and those that suck the breasts; let the bridegroom go forth from his chamber, and the bride out of her closet. 17 Let the priests, the ministers of Jehovah, weep between the porch and the altar, and let them say, Spare thy people, O Jehovah, and give not thy heritage to reproach, that the nations should rule over them: wherefore should they say among the peoples, Where is their God? 18 Then was Jehovah jealous for his land, and had pity on his people. Notice a cry for mercy from the Bride turned the Beast captivity around and brought the great revival of the Latter Rain. Remember that Babylon left Jeremiah, to prophecy to the people of the Promised Land, while the rest had been taken to captivity. Let us cry for those in captivity with fasting and prayer.   Last Supper Before the Feast B. A. - 10/12/2012 (David's notes in red) Before sharing this word with the broadcast audience, I asked the Lord to give me a Word concerning this and another revelation. With eyes closed, I flipped my Bible open and put my finger down on (Jer.26:2) Thus saith Jehovah: Stand in the court of Jehovah's house, and speak unto all the cities of Judah, which come to worship in Jehovah's house, all the words that I command thee to speak unto them; diminish not a word. I had a short dream last week where I was in a large house (the UBM house). I heard noise coming from the kitchen, so I went to the kitchen to see what was going on. I saw David Eells at the stove, cooking a meal. (David here represents the end-time David ministry preparing a spiritual meal.) I asked David if I could be of help and he replied, “Sure. Go through the entire house and tell everybody the meal is ready, and it's important to be on time”. (This is the Last Supper, which was a parable to prophesy the crucifixion of the body and blood of Christ for the Church to eat or partake of. The Church was told: (Joh.6:53) Jesus therefore said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves. (54) He that eateth my flesh and drinketh my blood hath eternal life: and I will raise him up at the last day. (55) For my flesh is meat indeed, and my blood is drink indeed. (56) He that eateth my flesh and drinketh my blood abideth in me, and I in him. So I went through the house and spread the word that dinner was ready and everyone needed to be on time at the dinner table. Soon, everyone took their seat at the dinner table. David then brought the food to the table and told everyone, “I'm glad you all made it to the table on time, as this is the last regular meal before the feast”. We were all very joyful and sang praises to the Lord. (All of the disciples or witnesses of the Man-child were at the table to partake of the bread and wine, representing the future sacrifice of the body and blood of Jesus. Notice that this was a “regular meal before the feast”. It was a spiritual type of what was to happen in the Marriage Feast of seven days of tribulation. (Mat.26:26) And as they were eating, Jesus took bread, and blessed, and brake it; and he gave to the disciples, and said, Take, eat; this is my body. (27) And he took a cup, and gave thanks, and gave to them, saying, Drink ye all of it; (28) for this is my blood of the covenant, which is poured out for many unto remission of sins. So we see, the Last Supper or type of the Marriage Feast came first; then the crucifixion; and then they partook of that sacrifice of the body (Word) and blood (nature) of Jesus through repentance and faith. This latter is the manifestation of the Marriage Feast and will go on for the seven years of tribulation. In this way, we can understand David's command to gather the guests as Jesus' command to gather the guests. “Go through the entire house and tell everybody the meal is ready, and it's important to be on time”. (22:4) Again he sent forth other servants, saying, Tell them that are bidden, Behold, I have made ready my dinner; my oxen and my fatlings are killed, and all things are ready: come to the marriage feast. We have seen in revelations from God that the Davids are going through crucifixion, death and resurrection to be prepared to receive the anointing to lead the flock through tribulation wilderness. It was so with Moses, Joseph, David, etc., before they reigned. In crucifying these Davids, the apostates are crucifying Jesus again, just as their forefathers did. (25:40) And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, [even] these least, ye did it unto me. However, the benefits of this sin will raise up the body of Christ through the anointed Davids in whom Jesus will live through the Word and crucifixion.   Marriage Supper M. L. - 03/20/2014 (David's notes in red) A dream of standing near the beginning of many, many small round tables as far as the eye could see in any direction. The tables were covered with white tablecloths and four chairs per table. It was my job to see that a small two-tiered wedding cake was exactly centered on each of the tables. This cake was to be divided equally among the four people who would be seated there. (Those who are invited to the Marriage Supper.) Knowing that these cakes were the exact likeness of a larger one that was at the table of honor. (This is the table of the Groom and His Bride.) The tables did not yet have their place settings or name cards, but knowing that that would take place soon. (The trials and testing to come in the tribulation marriage feast will prove who it is who is invited to the Marriage Supper in Heaven. The foolish virgins do not bear fruit and will not be invited.) (Rev.19:7) Let us rejoice and be glad and give the glory to Him, for the marriage of the Lamb has come and His bride has made herself ready. 8 It was given to her to clothe herself in fine linen, bright and clean; for the fine linen is the righteous acts of the saints. 9 Then he said to me, Write, Blessed are those who are invited to the marriage supper of the Lamb. And he said to me, These are true words of God. (Mat.25:1) Then shall the kingdom of heaven be likened unto ten virgins, who took their lamps, and went forth to meet the bridegroom. 2 And five of them were foolish, and five were wise. 3 For the foolish, when they took their lamps, took no oil with them: 4 but the wise took oil in their vessels with their lamps. 5 Now while the bridegroom tarried, they all slumbered and slept. 6 But at midnight there is a cry, Behold, the bridegroom! Come ye forth to meet him. 7 Then all those virgins arose, and trimmed their lamps. 8 And the foolish said unto the wise, Give us of your oil; for our lamps are going out. 9 But the wise answered, saying, Peradventure there will not be enough for us and you: go ye rather to them that sell, and buy for yourselves. 10 And while they went away to buy, the bridegroom came; and they that were ready went in with him to the marriage feast (The Greek word here, gamos, should be translated “marriage”, not “marriage feast”, for this is the whole marriage ceremony. This would give a person who knows about the marriage customs to discern what part of the marriage is being spoken about. The virgins escort the Bride and Groom to the Groom's home in Heaven after the Marriage Feast of seven days (tribulation) where there is a Marriage Supper. The foolish virgins who have not borne fruit do not go to Heaven, as Jesus said here.): and the door was shut. 11 Afterward came also the other virgins, saying, Lord, Lord, open to us. 12 But he answered and said, Verily I say unto you, I know you not. 13 Watch therefore, for ye know not the day nor the hour. Luk.12:35 Let your loins be girded about, and your lamps burning; 36 and be ye yourselves like unto men looking for their lord, when he shall return (Greek: analuo, meaning “depart; break up”, as in Philippians 1:23. This is the only place in the NT that this word is translated “return”. Those at the Marriage Feast will break up to go to the Marriage Supper; the Groom will “depart” from the Marriage Feast with the Bride to be escorted by the virgins to the Marriage Supper in His heavenly home and some will not be counted worthy.) from the marriage feast; that, when he cometh and knocketh, they may straightway open unto him. 37 Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them sit down to meat, and shall come and serve them.   Get Ready, Bride Jacob Patek - 01/04/2012 (David's notes in red) I had this dream this afternoon that I would like to share with you. I work shift work, so that is why the dream was in the afternoon. I woke up at 12:30 pm and asked myself if I should get up at that time or not. I ended up going back to sleep and this is the dream the Lord gave me. I have had two brothers who encouraged me to type this out and send it in. It was not until this afternoon (1/05/12) that I came to find out that brother David had given a study on the Bride. I had been talking with a sister in the Lord the night before I had the dream. While I was at work, I had prayed that the Lord would give His permission for His daughter's hand in marriage and continued to pray that He would lead and direct me in wisdom, teaching me to not cover my head and be the spiritual head that He has called me to be. This is the dream: I was in my house preparing to go to a fellowship. I was in the living room while a female friend was in the bathroom, who was also getting ready. She was putting on a bridal gown. This girl was my age (mid-20s). While still in my dream, I was sitting in the living room, and G. W. called me and told me he had to tell me about a dream that he had just had. He said that in his dream, I was getting ready to go to church with a girl. She was putting on a bridal gown, and once we made it to the fellowship, there would be a man who would walk in during the middle of the message. He would walk in and say, “I am here for my bride.” The brother who was giving the Word would then say, “Take your bride”. Then the man who walked in said, “You will have to do the ceremony”. (Men who share the word with the Bride serve in the ceremony of the Wedding Feast, as seen below.) I could see the man kneeling at a cross that was in the middle of the room. At this point in my dream, G. W. stopped talking, and my female friend and I were there. I could now see more detail, as it was from my perspective and no longer G. W. talking about his dream. (Here he begins to see in his dream the confirmation of G. W.'s dream above. This symbolizes that the dream is doubled and is guaranteed by God to come to pass shortly. (Gen.41:32) And for that the dream was doubled unto Pharaoh, it is because the thing is established by God, and God will shortly bring it to pass.) The brother giving the message was speaking English but he had an interpreter. The man walked in through the large double doors at the front of the building. I remember the doors being 20 feet tall or so and the man who walked in was very meek in appearance but quite tall. (He is head and shoulders above all the rest; a giant of the Kingdom.) He had on a white suit or robe and his hair was a brilliant white. He was standing in the doorway and the light that was coming in from behind him through the open doors was brilliant and bright. He said, “I am here for my bride”. The brother giving the message said, “Take your bride”. And sure enough, the man said, “You will have to perform the ceremony”. At this time, I noticed the girl I had come with started to get up. She was walking toward the door through which the man entered. This is when the man grabbed her by the arm gently and with care and he looked at her with great affection. He did not say anything, but in my spirit I heard him say, “I am here”. (He is here in spirit.) The moment he said this, the girl who was my age turned into an old woman dressed in a dress that was a brilliant white, just like the light that was coming through the doors. (She has the maturity and righteousness of many years.) At this, I fell prostrate on my face and began to weep. It was a joyful cry. Now I was watching from a third-person point of view. I could see myself lying on the floor and weeping while the ceremony was taking place. It was over in an instant. Then we were leaving the meeting. The man was walking with us, then was no longer there. I didn't see where he went but the moment he left, in my spirit I heard, “I'm coming back for her. Make sure she is prepared”. Then she turned back into a woman of my age and we proceeded back to my house, where I began to tell her about all that had happened and about G. W.'s dream and it coming to pass. She laughed and kind of shrugged it off, and then I said I had the video on my phone of G. W. and I talking about it. G.W. called me in the beginning of my dream but on the video we were sitting down on the same couch face to face. As I started to play it, G. W. called me in real life and woke me from my dream. (This is confirmation to us again that we are about to begin the ceremony, and the bride needs to be ready. So cut the sin and get ready or miss a once-in-forever chance.) I told him, “Man, I have to tell you about this dream I just had”. We were both very encouraged, and I pray that you are too.   The Bride Is Almost Complete Eve Brast - 04/30/2016 (David's notes in red) I had a dream this afternoon that is very encouraging for us. I dreamed I was standing in the middle of the driveway as you top the hill to the Shaw's house. It was sunny outside with almost a white sunlight, like when the sun is close to or at the noon position. (This is the perfect day because there are no shadows; darkness is defeated before the Sun/Son.) I saw all the local UBM brethren clearing all the vines and weeds away from the Shaw's house. Some were pulling with their hands and others with tools. (Exactly like we were doing in real life today when helping to clean and trim, and weed around their house.) Between where I was standing and the front corner of the house was a large square tower made of white stones. (The white stone tower is the Bride who is being put together as her members are sanctified. Mic.4:8 And thou, O tower of the flock, the hill of the daughter of Zion, unto thee shall it come, yea, the former dominion shall come, the kingdom of the daughter of Jerusalem.) Three of the sides were complete and we were six or seven stones (people sanctified) away from completing the fourth and final side. (Pray for these six or seven saints to be set free.) The stones were all about a foot or so in diameter and the tower was larger at the base and more narrow as it reached the top. 1Pe.2:5 ye also, as living stones, are built up a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ. Although this is a promise for the true Church, the principle is the same but the Bride comes to this maturity before the Church and is therefore more beautiful to the Lord. It was flat on top, almost like a huge stone altar. As the brethren cleared away the wild vines and weeds out of the flower beds surrounding the house, they would uncover these stones, and then they would supernaturally disappear from the beds and reappear in their perfect position in the tower, which was almost as high as the roof of the house. (As the lives of these living stones were freed from the weeds and vines of bondage.  Then they were supernaturally and spiritually resurrected out of dirt burial to be in the Bride.) Then I woke up. I thought of the Shepherd of Hermas when I began to meditate on this dream and what it meant. (The tower was in the building stage there too and it was said that the stones could go into the tower as long as it was being built but after it was finished, no more stones could be included.)   When the Bride Is Sanctified, Judgment Comes Anna Stewart - 04/27/2016 (David's notes in red) The dream I shared on the conference fellowship last night was where Matthew and I were in an old red '90s model F-150 pickup (which we don't really have in real life) and we had three bales of hay in the back. We were driving up this narrow one-way dirt road up a mountain (Zion) and the farther up we got, the less hay we had. I said, “By the time we get to the top of the mountain, we won't have any hay left”. (This represents the further up Zion we go, the less flesh we have, since Peter said “all flesh is as grass”. (Hay is dead grass or flesh. The three bales being that which comes from the earth in spirit, soul, and body.) Being in an old red truck may be the first way that the apostles gave us and the red being covered by the blood and the ride being in the rest.) 1Co.3:10 According to the grace of God which was given unto me, as a wise master builder I laid a foundation; and another buildeth thereon. But let each man take heed how he buildeth thereon. 11 For other foundation can no man lay than that which is laid, which is Jesus Christ. 12 But if any man buildeth on the foundation gold, silver, costly stones, wood, hay, stubble; 13 each man's work shall be made manifest: for the day shall declare it, because it is revealed in fire; and the fire itself shall prove each man's work of what sort it is. 14 If any man's work shall abide which he built thereon, he shall receive a reward. Wood, hay and stubble would not abide in fire because it represents the works of man.) When we got to the top, there was a meadow and I saw a tornado (When the Bride is mature enough to be chosen, then come Judgments like large earthquakes, volcanoes, economic crash, martial law, etc.), but I wasn't scared. As it touched down, the sky went black (The gross darkness, volcanic activity, blackouts, a time of judgment). I could see stars and all the other planetary stuff which you could never see with the naked eye, and straight up above were these two bright lights. In the dream, I knew that there were two suns. (When the Bride is chosen. This could account for the earthquakes, which bring the Man-child when she reaches the top to be chosen.) And then in the dream I was telling Michael what had just happened, so that's why I wanted to share it.   Most Don't Make the Cut One other thing I wanted to share. We had eight lambs this year, and I was believing we wouldn't lose any, as we usually lose at least one to something or other, and we didn't have any bottle babies, which might have been a first. But two were born dead, then just recently one died of an unknown cause, two went missing, which must have been coyotes, but we have never had any go missing before, and one got its head eaten off through the fence (coyote?). I just thought that it all kind of lined up with the parable of the sower pretty well because God calls His people sheep. The stillborn sheep would be the wayside ones because they never had life; the missing ones are the ones sown on the rocks because they fell away when temptation arose (I know that they strayed away from the others when they were eaten because the others were not frightened, which they always are for a few days when something scares them). The one that died of who-knows-what was then picked by birds, and the one who lost its head would, I guess, be the third group who didn't bring fruit to perfection. And then, of course, that leaves the last two living ones to be the ones who were sown in the good ground. Even though it was sad what happened, I saw it as kind of a parable and a warning too, because just like the parable of the sower, only 1/4 of them made it. One other thing is that my nieces wanted to name some, so they decided on Marly and Charley. Then Mallory was like, “I know, I'll name mine Jesus!” So Tasha decided to rename hers God. I told them that might get a little confusing, “God, get out of the hay!” “Jesus, don't be so greedy”. Etc. So we stuck with Marly and Charley. I just thought it was interesting that Marly was going to be Jesus, but stuck her head through the fence out of curiosity and got taken out. Because everybody plans on manifesting Jesus, but fence-straddlers (or those halfway through the fence) won't make it. Below I will share an excerpt from Hidden Manna For the End Times -- Chapter Three: “When Do We Go?” The ceremony is according to ancient Jewish custom. It begins with the Marriage Feast as the groom in the Man-child feasts with the Bride for seven day/years. During this time, She has all the rights and advantages of a wife, except the marriage is not consummated. At the end of the tribulation, the virgins escort the Bride and Groom to the Groom's home, where the Marriage Supper is served.   The Marriage Feast Excerpt from our book, Hidden Manna For the End Times After seven days of the marriage feast, God's people will go to the Groom's home. Jacob served seven years for each of his wives and he had a marriage feast of seven days for each of them (Gen.29:18-28). This is a parallel revelation. These seven days represent the last seven years or the seventieth week of Daniel, the Tribulation. Samson kept a seven-day marriage feast for his betrothed but left without taking her on the seventh day so she was given to another man just as the harlot will, in our day (Jdg.14:12-15:2). Jesus will feast with His Bride in spirit for seven days/years, after which they are escorted by the virgins to the Groom's home in heaven where she will legally be His. This Hebrew custom is shown in The Zondervan Pictorial Encyclopedia of the Bible, 1976, page 97 under “Marriage”. My notes are in parentheses. The bridegroom was the king for a week (seven-day/year wedding feast). During the whole week their majesties wore their festal clothes, did not work, and merely looked on at the games – except that now and then the queen joined in a dance. Accompanied by his friends (John the Baptist was a friend of the Bridegroom in John 3:29) with tambourines and a band they went to the bride's house (which is obviously on earth) where the wedding ceremonies were to start. The bride richly dressed, adorned with jewels (Psa.45:14-15), usually wore a veil (meaning submission in 1Cor.11:5-13), which she took off only in the bridal chamber. Escorted by her companions (the virgins), the bride was led to the home of the bridegroom (heaven). This is clear. After the seven days/years of the feast, representing the Tribulation, on the eighth day, which is the day of circumcision when the flesh is cut off, the Groom, the Bride, the friends of the Groom, and the virgins, all leave dressed in their new bodies to go to the Groom's home in heaven. It will be just as when Moses and all Israel left Egypt together. Even the dead in Christ will join the procession. (1Cor.15:51) ...We all shall not sleep, but we shall all be changed, (52) in a moment, in the twinkling of an eye, at the last trump... That the Lord takes His people after the seven days/years of the marriage feast is clearly proven by Scripture. As we have seen, a great multitude comes out of the Great Tribulation to the throne of God. (Rev.7:9) …A great multitude…out of every nation…standing before the throne and before the Lamb…. (14) …These are they that come out of the great tribulation…. Only after “the great tribulation,” this “great multitude,” which is made up of all who attend the marriage, announces that the Bride is ready and the marriage is come. (Rev.19:1) After these things I heard as it were a great voice of a great multitude in heaven, saying…. (7)…the marriage of the Lamb is come, and his wife hath made herself ready. (8) And it was given unto her that she should array herself in fine linen, bright [and] pure: for the fine linen is the righteous acts of the saints. (9) And he saith unto me, Write, Blessed are they that are bidden to the marriage supper of the Lamb…. Notice that the marriage supper is in heaven, after the seven-day feast on earth. Let's go back and look more closely at what will be eaten at the marriage feast. Jesus said, “Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves” (Joh.6:53). What does this flesh and blood symbolize spiritually, for Jesus said, “It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life” (63)? Jesus' flesh was the unleavened bread: the manna of the pure Word of God. (51) I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world. (Joh.1:14) And the Word became flesh, and dwelt among us... The wine represents the blood of the life of Christ, Who is the Word. (Lev.17:11) For the life of the flesh is in the blood... Those who are obedient to attend will feast on the flesh, bread, and wine of the eternal life of Christ for the last seven days of the Tribulation. God is preparing the Man-child ministry of Revelation 12 to walk in the steps of Jesus and to once again serve this feast to the true disciples of our day. I will share more on this later. Although, to a lesser extent, this marriage feast has been served on earth since Christ first came, it is the last seven days that the majority of God's people will feast on the pure bread and wine. Natural Israel was invited to come and partake of this marriage feast in the Gospels, but most had worldly excuses and failed to feast on the life that Jesus served. (Mat.22:1) And Jesus answered and spake again in parables unto them, saying, (2) The kingdom of heaven is likened unto a certain king, who made a marriage feast for his son, (3) and sent forth his servants to call them that were bidden to the marriage feast: and they would not come. (4) Again he sent forth other servants, saying, Tell them that are bidden, Behold, I have made ready my dinner; my oxen and my fatlings are killed, and all things are ready: come to the marriage feast. (5) But they made light of it, and went their ways, one to his own farm, another to his merchandise; (6) and the rest laid hold on his servants, and treated them shamefully, and killed them. (7) But the king was wroth; and he sent his armies, and destroyed those murderers, and burned their city. This was the end of the Jewish age, when in 70 A.D. the Romans slaughtered the Jews and burned Jerusalem. As they were rejecting the feast, the Gentiles were invited to partake. (Mat.22:8) Then saith he to his servants, The wedding is ready, but they that were bidden were not worthy. (9) Go ye therefore unto the partings of the highways, and as many as ye shall find, bid to the marriage feast. (10) And those servants went out into the highways, and gathered together all as many as they found, both bad and good (Gentiles and Jews): and the wedding was filled with guests. John the Baptist pointed out that the disciples were feasting on the Word of Jesus as a marriage feast and as a type and shadow for our day. (Joh.3:29) He that hath the bride is the bridegroom: but the friend of the bridegroom, that standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is made full.   The Marriage Supper All who have been sanctified through the feast will be ready to leave for the Groom's home in heaven. (Luk.12:36) And be ye yourselves like unto men looking for their lord, when he shall return (Greek: analuo, “depart”) from the marriage feast (seven days); that, when he cometh and knocketh, they may straightway open unto him. Analuo is not translated “return” anywhere else but is correctly translated “depart” in places like Philippians 1:23 where Paul speaks of departing this life. The encyclopedia is clear that the groom, his bride, and friends, “depart” from a marriage feast of seven days and are escorted by the virgins to the groom's home. (Mat.25:1) Then shall the kingdom of heaven be likened unto ten virgins, who took their lamps, and went forth to meet the bridegroom. A common false teaching is that the virgins here are the bride who leaves before the seven-year tribulation. That is not only contrary to the Hebrew custom I cited above from the encyclopedia, but other experts on this say the same. I quote the famous The Life and Times of Jesus the Messiah by Alfred Edersheim, Book III, Chapter IV. My comments are in parentheses. On the evening of the actual marriage (after the seven-day marriage feast) the bride was led from her paternal home (on earth) to that of her husband (in heaven) ….covered with the bridal veil, her long hair flowing, surrounded by her companions (bride's maids or virgins), and led by the friends of the bridegroom…some carried torches or lamps on poles (ten lamps)…. Here it is clear that the Bride and virgins are two separate entities, just as in all cultures. After the seven-year marriage feast, the virgins will accompany the Bride to the Groom's home. In Book V, Chapter VII, Edersheim explains the parable of the Ten Virgins with their lamps thus: According to Jewish authorities, it was the custom in the East to carry in a bridal procession about ten such lamps. … Ten was the number required to be present at any office or ceremony (to witness the kethubah or marriage document)…. He also says here: The ordinary Jewish marriage-procession where the bridegroom, accompanied by his groomsmen and friends, went to the bride's house, and thence conducted the bride, with her attendant maidens and friends, into his own or his parents' home.

SHOW NOTES   In Podcast Episode 344, “Who Taught You to Fear God?” Kim discusses the difference a consistent practice of healthy fear of the Lord will make in your daily life. In today's focal passage, we see that King Uzziah was taught by Zechariah to “fear God.” As a result of fearing God, he “sought guidance from the Lord.” Just imagine how our world would be if each Christ-follower consistently practiced a healthy fear of the Lord?   Our focal passage for this episode is 2 Chronicles 26:1-5, with 5 as the focal verse:   5 Uzziah sought God during the days of Zechariah, who taught him to fear God. And as long as the king sought guidance from the Lord, God gave him success.     WEEKLY ENGAGEMENT FEATURE:   How would consistently practicing a healthy fear of the Lord change you?   Additional Resources and Scriptures:   10 Fear of the Lord is the foundation of wisdom. Knowledge of the Holy One results in good judgment. (Proverbs 9:10) 26 Those who fear the Lord are secure;     he will be a refuge for their children. 27 Fear of the Lord is a life-giving fountain;     it offers escape from the snares of death. (Proverbs 14:26-27) 7 Fear of the Lord is the foundation of true knowledge, but fools despise wisdom and discipline. (Proverbs 1:7) 8 No, O people, the Lord has told you what is good,     and this is what he requires of you: to do what is right, to love mercy,     and to walk humbly with your God. (Micah 6:8) 6 Unfailing love and faithfulness make atonement for sin. By fearing the Lord, people avoid evil. (Proverbs 16:6) EMAIL — encouragingothersinlovingjesus@gmail.com X - https://x.com/eoinlovingjesus?s=21&t=YcRjZQUpvP7FrJmm7Pe1hg INSTAGRAM -  https://www.instagram.com/encouragingothersinlovingjesus/ “Encouraging Others in Loving Jesus” YouTube Channel: Check it out at https://www.youtube.com/@EncouragingOthersInLovingJesus     I WANT TO BEGIN A PERSONAL RELATIONSHIP WITH JESUS CHRIST.   RESOURCES USED FOR BOOK OF 1 & 2 Kings PODCASTS: “The Wiersbe Bible Commentary: The Complete Old Testament OT in One Volume” “Christ-Centered Exposition: Exalting Jesus in 1 & 2 Kings” by Tony Merida “The Tony Evans Bible Commentary: Advancing God's Kingdom Agenda” “Life Application Study Bible” “The Swindoll Study Bible: NLT” by Charles R. Swindoll Holman Illustrated Bible Dictionary “The Baker Illustrated Bible Background Commentary” by J. Scott Duvall and J. Daniel Hays (Editors) Expositor's Bible Commentary (Abridged Edition): Old Testament, 2004, by Kenneth L. Barker, John R. Kohlenberger, III. xAI. (2025). Grok [Large language model]. https://x.ai/grok/chat      "Encouraging Others in Loving Jesus" Facebook Group:   Our Facebook Group is devoted to providing a place for us to encourage each other through all the seasons of life. Follow the provided link to request admittance into “Encouraging Others in Loving Jesus”—https://www.facebook.com/groups/encouragingothersinlovingjesus/ Feel free to invite others who will be good encouragers and/or need encouragement to follow Jesus.   This podcast is hosted by Kim Smith, a small town Country Girl who left her comfort zone to follow Jesus in a big City World. Now, she wants to use God's Word and lessons from her faith journey to encourage others in loving Jesus.   In each episode, Kim will share insights regarding a portion of God's Word and challenge listeners to apply the lessons to their daily lives.   If you want to grow in your faith and learn how to encourage others in loving Jesus, subscribe and commit to prayerfully listening each week.   Remember, “It's Always a Trust & Obey Kinda Day!”   If you have questions or comments or would like to learn more about how to follow Jesus, please email Kim at EncouragingOthersinLovingJesus@gmail.com.     National Suicide & Crisis Lifeline   988   https://988lifeline.org/   Reference: Unless otherwise indicated, all Scripture quotations are taken from the Tyndale House Publishers. Holy Bible: New Living Translation. Wheaton, Ill: Tyndale House Publishers, 2004.   Podcast recorded through Cleanfeed and edited through GarageBand. The soundtrack, entitled “Outlaw John McShane” was obtained from Pixabay.     The HIDDEN Episodes:  If you can't access episodes 1-50 on your podcast app (the podcast was then entitled "A Country Girl in a City World - Loving Jesus"), you can get all the content at my Podbean site at https://acountrygirlinacityworldlovingjesus.podbean.com/  

In this session, Erin H. Warren teaches through John 6. Jesus feeds 5,000 men with five loaves and two fishes, and the disciples collect twelve baskets of leftovers. While struggling against a storm on the Sea of Galilee, Jesus walks on water and declares "I AM". The next day, crowds follow Jesus seeking more bread for their stomachs, but Jesus proclaims "I AM the Bread of Life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst." Many disciples stop following Jesus. When Jesus asks the twelve if they will go away as well, Peter utters the famous words, “Lord, to whom shall we go? You have the words of eternal life, and we have believed, and have come to know, that you are the Holy One of God.” For more information on this study, go to FeastingOnTruth.com/JohnFor recommended resources, go to FeastingOnTruth.com/ResourcesFor booking inquiries, go to FeastingOnTruth.com/Speaking 

Send us a textBlood on doorposts, striped and pierced bread, a sheaf lifted after Sabbath—ancient signs that still throb with life. We follow the thread from Passover to Unleavened Bread to Firstfruits, and watch how each feast points straight to Jesus: the Lamb who saves, the Holy One without leaven, and the Firstfruits whose resurrection guarantees our own. This isn't trivia; it's a map for leaving Egypt fast, purging the old leaven, and living with the kind of urgency that refuses to delay obedience.We talk about matzah's simple ingredients and surprising symbolism, why Paul calls us to “purge the old leaven,” and how the world still chases us like Pharaoh. Then we pivot to the center: if Christ didn't rise, faith is empty and preaching is pointless. But if he did—and we argue why that claim stands alone—then hope is not a feeling; it's a certainty. Firstfruits means the rest of the harvest is coming, and that harvest includes us. We explore what resurrection hope looks like in real life, from our future bodies to the eternal memory of Christ's scars, which remain the unending testimony of the price paid.Along the way, we get practical and direct. God ordinarily saves through the preached word, so silence is not neutral. If you want friends, family, even enemies to meet Jesus, speak up with humility and love. The pattern continues toward Pentecost—fifty days that signal power, presence, and mission—so the arc is clear: redeemed by blood, cleansed for haste, raised with Christ, and sent to gather. Subscribe, share with someone who needs courage today, and leave a review to help others find this conversation. What part of the pattern are you stepping into right now?Support the show

1 Wisdom has built her house. She has carved out her seven pillars. 2 She has prepared her meat. She has mixed her wine. She has also set her table. 3 She has sent out her maidens. She cries from the highest places of the city: 4 "Whoever is simple, let him turn in here!" As for him who is void of understanding, she says to him, 5 "Come, eat some of my bread, Drink some of the wine which I have mixed! 6 Leave your simple ways, and live. Walk in the way of understanding." 7 One who corrects a mocker invites insult. One who reproves a wicked man invites abuse. 8 Don't reprove a scoffer, lest he hate you. Reprove a wise person, and he will love you. 9 Instruct a wise person, and he will be still wiser. Teach a righteous person, and he will increase in learning. 10 The fear of Yahweh is the beginning of wisdom. The knowledge of the Holy One is understanding. 11 For by me your days will be multiplied. The years of your life will be increased. 12 If you are wise, you are wise for yourself. If you mock, you alone will bear it. 13 The foolish woman is loud, undisciplined, and knows nothing. 14 She sits at the door of her house, on a seat in the high places of the city, 15 to call to those who pass by, who go straight on their ways, 16 "Whoever is simple, let him turn in here." As for him who is void of understanding, she says to him, 17 "Stolen water is sweet. Food eaten in secret is pleasant." 18 But he doesn't know that the departed spirits are there, that her guests are in the depths of Sheol. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

Isaiah 30:15–16 (NKJV) 16 This is what the Sovereign Lord, the Holy One of Israel, says: “In repentance and rest is your salvation, in quietness and trust is your strength, but you would have none of it. 16 You said, ‘No, we will flee on horses.' Therefore you will flee! You said, ‘We will ride off on swift horses.' Therefore your pursuers will be swift!

Fear of the Lord is the foundation of wisdom. Knowledge of the Holy One results in good judgment (Proverbs 9:10). Hallelujah!

After Kat learned she was pregnant, she dropped out of high school to care for her daughter. Fifteen years later, Kat was a working mother of three who dreamed of becoming a licensed beautician. With humility and tenacity, she became a student again in a free GED support program. It was humbling to go back to school after so long, but worth it. “This program changed my life!” Kat said. “My teacher was amazing and offered so much encouragement.” Remaining teachable may be one of the most difficult things we can do. The Bible speaks of having a teachable heart that’s open to God’s wisdom. The poetry of Proverbs paints a picture of two women calling out to passersby—wisdom and folly (Proverbs 9:1-6;13-18). Those who listen to wisdom receive correction with grace. They “add to their learning” and become even wiser (v. 9). They habitually “walk in the way of insight” (v. 6) and seat themselves at wisdom’s table for instruction. Their obedience leads to a full life (v. 11). In contrast, those who listen to folly hate being corrected or criticized. They insult anyone who tries to instruct them (vv. 7-8). Humility comes from fearing God—acknowledging that He is “the Holy One” and we are not (v. 10). It’s not easy to stay teachable, but it also brings freedom to admit we don’t know it all and we still need help. Wisdom calls to us. How will we respond?

Send us a textA single detail at the cross changes everything: Jesus' bones were not broken. We follow that thread from Exodus 12:46 to the crucifixion and discover how the spotless Lamb fulfills the law with surgical precision. From there, we open a bigger conversation about decay, resurrection timing, and the promise of Psalm 16 that the Holy One would not see corruption—why the timeline around Lazarus matters, and how providence orchestrates what looks like chaos into exact fulfillment.The heart of the episode tackles a word problem that has misled countless readers: “hell” in English hides multiple biblical terms. We walk through Sheol and Hades as “the grave,” clarify Tartarus as the abyss where rebellious angels are held, and define Gehenna as the lake of fire—the final state where body and soul reunite for judgment. Along the way, we weigh Luke 16 and the rich man, thread it into Revelation 20's courtroom scene, and recover a grounded view of human nature as body and soul together. The goal isn't to win a jargon war; it's to keep the Gospel clear, the stakes honest, and our teaching faithful.We also wade into Genesis 6 with fresh eyes. Are the “sons of God” fallen angels producing giant hybrids, or is Scripture describing intermarriage and men of renown? We argue for a sober, text-driven reading that lines up with Jesus' teaching about angels and keeps biblical theology intact. Finally, we revisit what “angel” means—messenger—and why that helps make sense of Matthew 25's “devil and his angels.” Precision serves discipleship; careful words protect true hope. If you care about atonement, resurrection, judgment, and clear witness, this one will sharpen your toolkit and your confidence.If this helped clarify a few things you've always wondered about, tap follow, share it with a friend who loves word studies, and leave a review with the question you want us to tackle next.Support the show

Isaiah 12 reminds us of what we have in Christ: comfort in rebellion, divine security, eternal salvation, and good news worth sharing. Even when life is hard, there's always reason for gratitude when the Holy One is in our midst.

1 The words of Agur the son of Jakeh, the revelation: the man says to Ithiel, to Ithiel and Ucal: 2 "Surely I am the most ignorant man, and don't have a man's understanding. 3 I have not learned wisdom, neither do I have the knowledge of the Holy One. 4 Who has ascended up into heaven, and descended? Who has gathered the wind in his fists? Who has bound the waters in his garment? Who has established all the ends of the earth? What is his name, and what is his son's name, if you know? 5 "Every word of God is flawless. He is a shield to those who take refuge in him. 6 Don't you add to his words, lest he reprove you, and you be found a liar. 7 "Two things I have asked of you. Don't deny me before I die. 8 Remove far from me falsehood and lies. Give me neither poverty nor riches. Feed me with the food that is needful for me, 9 lest I be full, deny you, and say, 'Who is Yahweh?' or lest I be poor, and steal, and so dishonor the name of my God. 10 "Don't slander a servant to his master, lest he curse you, and you be held guilty. 11 There is a generation that curses their father, and doesn't bless their mother. 12 There is a generation that is pure in their own eyes, yet are not washed from their filthiness. 13 There is a generation, oh how lofty are their eyes! Their eyelids are lifted up. 14 There is a generation whose teeth are like swords, and their jaws like knives, to devour the poor from the earth, and the needy from among men. 15 "The leech has two daughters: 'Give, give.' "There are three things that are never satisfied; four that don't say, 'Enough!': 16 Sheol,* the barren womb, the earth that is not satisfied with water, and the fire that doesn't say, 'Enough!' 17 "The eye that mocks at his father, and scorns obedience to his mother, the ravens of the valley shall pick it out, the young eagles shall eat it. 18 "There are three things which are too amazing for me, four which I don't understand: 19 The way of an eagle in the air, the way of a serpent on a rock, the way of a ship in the middle of the sea, and the way of a man with a maiden. 20 "So is the way of an adulterous woman: She eats and wipes her mouth, and says, 'I have done nothing wrong.' 21 "For three things the earth trembles, and under four, it can't bear up: 22 For a servant when he is king, a fool when he is filled with food, 23 for an unloved woman when she is married, and a servant who is heir to her mistress. 24 "There are four things which are little on the earth, but they are exceedingly wise: 25 The ants are not a strong people, yet they provide their food in the summer. 26 The hyraxes are but a feeble folk, yet make they their houses in the rocks. 27 The locusts have no king, yet they advance in ranks. 28 You can catch a lizard with your hands, yet it is in kings' palaces. 29 "There are three things which are stately in their march, four which are stately in going: 30 The lion, which is mightiest among animals, and doesn't turn away for any; 31 the greyhound; the male goat; and the king against whom there is no rising up. 32 "If you have done foolishly in lifting up yourself, or if you have thought evil, put your hand over your mouth. 33 For as the churning of milk produces butter, and the wringing of the nose produces blood, so the forcing of wrath produces strife." Listen Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

What happens when you truly encounter the holiness of God?In Isaiah 6:1-8, the prophet Isaiah has a vision of God's throne that changes everything. God's holiness exposes Isaiah's sin, but His grace brings cleansing and sends Isaiah into His mission. In this sermon, Pastor Adam Burton shows how encountering the Holy One moves us from conviction to cleansing to commission, and how that same grace transforms our lives today.At Central Baptist Church in Maysville, KY, we believe God's Word reveals both our deepest need and God's greatest gift. This message will help you see the majesty of God's holiness, the reality of your need, and the life-changing hope found in His grace through Jesus Christ.

Can we understand our own hearts? What about the hearts of others?Today's episode is from Isaiah 30:9-11"For these are rebellious people, deceitful children, children unwilling to listen to the Lord's instruction. They say to the seers, 'See no more visions!' And to the prophets, 'Give us no more visions of what is right!Tell us pleasant things, prophesy illusions. Leave this way, get off this path, and stop confronting us with the Holy One of Israel!'" Several years ago, I was in conversation with a man working in politics in Washington D.C. He was very cynical, and made this observation:"Great statesmen today rarely get elected. Great statesmen tell the truth. The problem is that the electorate don't want to hear the hard truth. They only want to hear what is pleasant..."The same can be said of us. Many times we are not interested in what God has to say—not interested in what is right, and what is true, and what is good. We are like the children of Israel telling the prophets, "We want you to tell us what we want to hear." But what will lead to our ultimate well-being? What is the only thing that can truly satisfy the deep longings of our heart? >>Watch on YouTube

4:14 And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about. 4:15 And he taught in their synagogues, being glorified of all. 4:16 And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read. 4:17 And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written, 4:18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, 4:19 To preach the acceptable year of the Lord. 4:20 And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him. 4:21 And he began to say unto them, This day is this scripture fulfilled in your ears. 4:22 And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son? 4:23 And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country. 4:24 And he said, Verily I say unto you, No prophet is accepted in his own country. 4:25 But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land; 4:26 But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow. 4:27 And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian. 4:28 And all they in the synagogue, when they heard these things, were filled with wrath, 4:29 And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong. 4:30 But he passing through the midst of them went his way, 4:31 And came down to Capernaum, a city of Galilee, and taught them on the sabbath days. 4:32 And they were astonished at his doctrine: for his word was with power. 4:33 And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice, 4:34 Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God. 4:35 And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not. 4:36 And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out. 4:37 And the fame of him went out into every place of the country round about. 4:38 And he arose out of the synagogue, and entered into Simon's house. And Simon's wife's mother was taken with a great fever; and they besought him for her. 4:39 And he stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered unto them. 4:40 Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them. 4:41 And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ. 4:42 And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them. 4:43 And he said unto them, I must preach the kingdom of God to other cities also: for therefore am I sent. 4:44 And he preached in the synagogues of Gali...

Isaiah 55 (Listen) The Compassion of the Lord 55:1   “Come, everyone who thirsts,    come to the waters;  and he who has no money,    come, buy and eat!  Come, buy wine and milk    without money and without price.2   Why do you spend your money for that which is not bread,    and your labor for that which does not satisfy?  Listen diligently to me, and eat what is good,    and delight yourselves in rich food.3   Incline your ear, and come to me;    hear, that your soul may live;  and I will make with you an everlasting covenant,    my steadfast, sure love for David.4   Behold, I made him a witness to the peoples,    a leader and commander for the peoples.5   Behold, you shall call a nation that you do not know,    and a nation that did not know you shall run to you,  because of the LORD your God, and of the Holy One of Israel,    for he has glorified you. 6   “Seek the LORD while he may be found;    call upon him while he is near;7   let the wicked forsake his way,    and the unrighteous man his thoughts;  let him return to the LORD, that he may have compassion on him,    and to our God, for he will abundantly pardon.8   For my thoughts are not your thoughts,    neither are your ways my ways, declares the LORD.9   For as the heavens are higher than the earth,    so are my ways higher than your ways    and my thoughts than your thoughts. 10   “For as the rain and the snow come down from heaven    and do not return there but water the earth,  making it bring forth and sprout,    giving seed to the sower and bread to the eater,11   so shall my word be that goes out from my mouth;    it shall not return to me empty,  but it shall accomplish that which I purpose,    and shall succeed in the thing for which I sent it. 12   “For you shall go out in joy    and be led forth in peace;  the mountains and the hills before you    shall break forth into singing,    and all the trees of the field shall clap their hands.13   Instead of the thorn shall come up the cypress;    instead of the brier shall come up the myrtle;  and it shall make a name for the LORD,    an everlasting sign that shall not be cut off.” (ESV)

Isaiah 55 (Listen) The Compassion of the Lord 55:1   “Come, everyone who thirsts,    come to the waters;  and he who has no money,    come, buy and eat!  Come, buy wine and milk    without money and without price.2   Why do you spend your money for that which is not bread,    and your labor for that which does not satisfy?  Listen diligently to me, and eat what is good,    and delight yourselves in rich food.3   Incline your ear, and come to me;    hear, that your soul may live;  and I will make with you an everlasting covenant,    my steadfast, sure love for David.4   Behold, I made him a witness to the peoples,    a leader and commander for the peoples.5   Behold, you shall call a nation that you do not know,    and a nation that did not know you shall run to you,  because of the LORD your God, and of the Holy One of Israel,    for he has glorified you. 6   “Seek the LORD while he may be found;    call upon him while he is near;7   let the wicked forsake his way,    and the unrighteous man his thoughts;  let him return to the LORD, that he may have compassion on him,    and to our God, for he will abundantly pardon.8   For my thoughts are not your thoughts,    neither are your ways my ways, declares the LORD.9   For as the heavens are higher than the earth,    so are my ways higher than your ways    and my thoughts than your thoughts. 10   “For as the rain and the snow come down from heaven    and do not return there but water the earth,  making it bring forth and sprout,    giving seed to the sower and bread to the eater,11   so shall my word be that goes out from my mouth;    it shall not return to me empty,  but it shall accomplish that which I purpose,    and shall succeed in the thing for which I sent it. 12   “For you shall go out in joy    and be led forth in peace;  the mountains and the hills before you    shall break forth into singing,    and all the trees of the field shall clap their hands.13   Instead of the thorn shall come up the cypress;    instead of the brier shall come up the myrtle;  and it shall make a name for the LORD,    an everlasting sign that shall not be cut off.” (ESV)

On today's Bible Answer Man broadcast (09/11/25), Hank remembers the 24th anniversary of the terrorist attacks on the World Trade Center. The images of that day—September 11th, 2001—will forever be emblazoned on our collective consciousness. What's often forgotten in the rhetoric of the day is that Islam is the only significant religious system in the history of the human race with a sociopolitical structure of laws that mandate violence against the infidel. The current narrative is that to tell the truth in this regard is tantamount to radicalizing Muslims and exacerbating hostilities that may otherwise lie dormant. So, what is the solution to a disintegrating West and a resurgent Islam? It is what the prophetic pen of Os Guinness wisely designated “renaissance”—the power of the gospel, however dark the times. It is time to set our minds and hearts to win back the West to our Lord again.Hank also answers the following questions:What is the origin of the Pentecostal movement? Doug - Steubenville, OH (6:31)Are the final verses in Mark 16 an inherent part of Scripture? Doug - Steubenville, OH (15:10)Why are there so many laws listed in Exodus, and what are they meant to accomplish? Michael - Rocklin, CA (15:44)What are your thoughts on paranormal activity? David - La Crosse, WI (18:08)Is the “Holy One of Israel” in Isaiah 48:16-17 speaking of God the Father or the Son? Jose - San Diego, CA (22:13)Is there a scripture in the Old Testament that points to the Trinity? Jose - San Diego, CA (23:50)