Podcasts about golgotha

We follow Jesus from the Roman Governor to his headquarters with the soldiers to Golgotha.  While what's taking place may seem tragic, it is all according to the perfect plan and purpose of God.  

The Fathers speak about judgment with a severity that can seem almost excessive to us. They speak of grace withdrawing, of years of tears and repentance, of visions of Christ refusing worship to one who condemned his brother. We recoil at this language because we do not see condemnation as they saw it. We think of it as a minor fault of speech, a passing irritation, a reasonable assessment of another's behavior. The Fathers saw it as an assault upon love itself. A brother is eating early on a Friday. One sentence escapes the lips: “You are eating at such an hour, and on a Friday?” Nothing more. No insult. No anger. Merely an observation with an edge of disapproval. And the grace of God departs. Why? Because in that instant the monk ceased to stand beside his brother and placed himself above him. The movement happened with the speed of lightning. One moment he was in humility; the next he had assumed the place of judge. This is the terrifying thing. Pride does not always arrive with fanfare. It can appear in a sigh. An eye-roll. A sarcastic remark. A sentence that begins, “I just don't understand how someone could…” A comment on social media. A conversation after church. A single word: “Ugh.” The Elder says, “Ugh,” upon hearing of another's bad reputation. A single exclamation. Then Golgotha appears before him. Christ does not rebuke him for fornication, theft, or apostasy. He says something infinitely more frightening: “Before I could pass judgment, he himself has condemned his brother.” In other words: You rushed ahead of Me. You seized what belongs to Me alone. How quickly we do this. We hear of someone's failure, and before our hearts have even softened, we have formed an opinion. We hear of a priest's collapse, a marriage's breakdown, a young person's confusion, a friend's inconsistency, and instantly the mind produces a verdict. We scarcely pause to remember our own darkness. The holy man says, with tears, “He sinned today, but I will surely sin tomorrow.” This is not pessimism. It is truth. The one who knows himself knows that every sin lies hidden within his own heart like sparks in dry grass. Circumstances differ. Opportunities differ. Temptations differ. But the same human nature exists in all. The same weakness. The same instability. If God withdrew His hand for an instant, who among us could stand? The Fathers do not tell us to deny evil. They do not call sin virtue. They simply insist that whenever we see another fall, our first thought should be: There, but for the mercy of God, am I. And then something remarkable happens. The sinner ceases to be an object of analysis and becomes a brother who is wounded. The question is no longer, “How could he do that?” It becomes, “Lord, have mercy upon him—and upon me.” This is why the Elder says that if you see someone sinning with your own eyes, you should first cry out, “Anathema to you, Satan!” The enemy is not your brother. The enemy is the one who delights in dividing us from one another, who tempts one man into sin and another into condemnation. He wins both ways. One falls into the pit. The other stands above the pit congratulating himself. Both are wounded. The Fathers say that nothing harms Christians and monastics more than mutual condemnation. Nothing. Not persecution. Not poverty. Not weakness. But condemnation. Because condemnation makes love impossible. One cannot bear another's burdens while sitting upon the tribunal. One cannot weep for a brother while despising him. One cannot pray from the depths of the heart for someone whom one secretly regards as inferior. The judging heart is incapable of communion. And perhaps this is why the Fathers tremble so greatly before this passion. To condemn another is not merely to commit a fault of speech. It is to act contrary to the entire ethos of the Gospel. We ourselves live only by mercy. Every breath, every confession, every Eucharist, every hope of salvation rests entirely upon mercy. How strange, then, that beggars of mercy become so quickly its gatekeepers. How terrifying that those who stand daily in need of forgiveness can pronounce sentences against others with such speed. The Fathers ask something harder. When another sins, descend. Accuse yourself. Weep. Pray. Remember your own fragility. And if a harsh judgment escapes your lips—as it so often does—repent immediately. Do not excuse it as honesty, discernment, or concern for standards. Call it what it is: a moment in which pride outran love and sought to sit where only Christ may sit. Then return to your place. Not upon the judgment seat. But at the foot of Golgotha. Beside the thieves. Beside all sinners. Beside your brother. Beside yourself. --- Text of chat during the group: 00:15:39 Fr. Charbel Abernethy: Page 29 paragraph 28 00:35:42 forrest: Do I understand the story correctly, there are 4 monks involved? The two sharing a cell, and two elders. 00:36:43 Fr Martin, Arizona: It seem to me that these stories of community members or (even spouses) that become discontented is part of the temptation of acedia, in that we are in the vocation we love and with the person we love but this distaste attacks one to the point that he or she just goes through the motions of vocation or community rather than with devotion or cheerfulness to the vocation or other. What do you think? 00:37:20 Kevin Burke: Reacted to "It seem to me that these stories of community members or (even spouses) that become discontented is part of the temptation of acedia, in that we are in the vocation we love and with the person we love but this distaste attacks one to the point that he or she just goes through the motions of vocation or community rather than with devotion or cheerfulness to the vocation or other. What do you think?" with

Holy Wars — Show Notes: Fight Laugh Feast Documentary In this Fight Laugh Feast documentary, CrossPolitic traces the inescapable question of holiness from Moses at the burning bush through the Great Awakenings, the Crusades, and into the present culture war — arguing that holiness is not private sentiment but public, world-transforming fire. Featuring historical and theological commentary from Joe Boot and others, the documentary confronts counterfeit holiness in both secular activism and charismatic revivalism, and calls Christians to fight a holy war with the weapons God has actually given them: his Word, his Spirit, and his people. Timestamps 0:00 — Intro — Moses, the burning bush, and the holy ground that launched a nation 0:43 — How we've privatized holiness — and who filled the public square when we did 1:53 — Holiness is inescapable: not whether, but which 3:06 — The First Great Awakening — Edwards, justification by faith, and national cohesion 4:14 — From holy ground to holy war: how the Great Awakening built the War for Independence 5:46 — The Second Great Awakening — emotionalism, manipulation, cults, and cultural chaos 9:25 — Activism fills the vacuum — and the turn toward natural law and raw political power 11:03 — Sponsor: Patriot Mobile 12:22 — What holiness actually is: the fiery presence of the triune God 14:36 — Creation, the Fall, sacrifice, and the way back into God's presence 18:44 — Golgotha — the curtain torn, the fire unleashed, we are holy ground 21:38 — Is actual war holy? Just war theory: Augustine, Aquinas, and the Reformers 23:24 — The Black-Robed Regiment, the lesser magistrate, and the War for Independence 27:43 — The Crusades — were they just wars? Separating the first, fourth, seventh, and eighth 31:20 — Counterfeit holiness: BLM as pilgrimage, anti-racism as penance, revivalism as emotional currency 34:20 — The question before this generation: Christ's finished holiness or substitutes that leave ash 34:45 — Fight Laugh Feast 2026: Holy Wars — speakers, theme, and why we're gathering 36:18 — We are that bush — holy war in family, church, and state until the earth is full of his glory 43:46 — Deus vult — God wills it. He always has. He is doing it. Fight Laugh Feast 2026: Holy Wars Join us October 1–3 in Franklin, Tennessee for the Fight Laugh Feast Conference. This year's theme mirrors the documentary: Holy Wars — Just War, the Crusades, and the Christian Life. Featuring Doug Wilson, Joe Boot, George Grant, Jared Longshore, Joe Rigney, Ben Merkel, and the CrossPolitic crew. Early Bird pricing ends July 1st — we're nearly halfway sold out. Tickets: https://tickets.flfnetwork.com/holy-wars-conference This Episode's Sponsors Patriot Mobile America's only Christian conservative wireless provider. Same nationwide 4G and 5G coverage as the major carriers — with U.S.-based customer support and dollars that fund religious freedom, constitutional rights, the sanctity of life, and veterans and first responders. Switch today and get a free activation with code CROSSPOLITIC. Website: patriotmobile.com/crosspolitic About CrossPolitic CrossPolitic exists to put Jesus over Politics and reclaim the public square through bold, joyful, biblically grounded media. We confront the chaos discipling America and build the next generation of Christian media infrastructure. Our mission is simple: all of Christ for all of media for all of America. Mainstream media is collapsing. Eighty-seven percent of journalists identify as progressive, and even many conservative outlets prioritize profit over principle. Meanwhile, billions of hours of digital content are discipling the world every day. CrossPolitic stands in that gap, producing courageous, entertaining, truth-filled media for households, churches, and leaders across the nation. Become a CrossPolitic Club Member Support the mission and unlock exclusive content, behind-the-scenes shows, and theology series. https://pubtv.flfnetwork.com/menu/checkout Subscribe & Share! Every like, comment, and share helps push Christian media back into the algorithm where it belongs. Follow CrossPolitic YouTube: https://www.youtube.com/@CROSSPOLITIC X: https://x.com/CrossPolitic Facebook: https://facebook.com/crosspolitic Instagram: https://instagram.com/crosspolitic Email List: https://crosspolitic.com/ Available on Apple Podcasts, Spotify, NRBTV, DirecTV, Dish, and everywhere podcasts are found. #CrossPolitic #HolyWars #FightLaughFeast #JustWar #Crusades #ChristianMedia #Holiness

Holy Wars — Show Notes: Fight Laugh Feast Documentary In this Fight Laugh Feast documentary, CrossPolitic traces the inescapable question of holiness from Moses at the burning bush through the Great Awakenings, the Crusades, and into the present culture war — arguing that holiness is not private sentiment but public, world-transforming fire. Featuring historical and theological commentary from Joe Boot and others, the documentary confronts counterfeit holiness in both secular activism and charismatic revivalism, and calls Christians to fight a holy war with the weapons God has actually given them: his Word, his Spirit, and his people. Timestamps 0:00 — Intro — Moses, the burning bush, and the holy ground that launched a nation 0:43 — How we've privatized holiness — and who filled the public square when we did 1:53 — Holiness is inescapable: not whether, but which 3:06 — The First Great Awakening — Edwards, justification by faith, and national cohesion 4:14 — From holy ground to holy war: how the Great Awakening built the War for Independence 5:46 — The Second Great Awakening — emotionalism, manipulation, cults, and cultural chaos 9:25 — Activism fills the vacuum — and the turn toward natural law and raw political power 11:03 — Sponsor: Patriot Mobile 12:22 — What holiness actually is: the fiery presence of the triune God 14:36 — Creation, the Fall, sacrifice, and the way back into God's presence 18:44 — Golgotha — the curtain torn, the fire unleashed, we are holy ground 21:38 — Is actual war holy? Just war theory: Augustine, Aquinas, and the Reformers 23:24 — The Black-Robed Regiment, the lesser magistrate, and the War for Independence 27:43 — The Crusades — were they just wars? Separating the first, fourth, seventh, and eighth 31:20 — Counterfeit holiness: BLM as pilgrimage, anti-racism as penance, revivalism as emotional currency 34:20 — The question before this generation: Christ's finished holiness or substitutes that leave ash 34:45 — Fight Laugh Feast 2026: Holy Wars — speakers, theme, and why we're gathering 36:18 — We are that bush — holy war in family, church, and state until the earth is full of his glory 43:46 — Deus vult — God wills it. He always has. He is doing it. Fight Laugh Feast 2026: Holy Wars Join us October 1–3 in Franklin, Tennessee for the Fight Laugh Feast Conference. This year's theme mirrors the documentary: Holy Wars — Just War, the Crusades, and the Christian Life. Featuring Doug Wilson, Joe Boot, George Grant, Jared Longshore, Joe Rigney, Ben Merkel, and the CrossPolitic crew. Early Bird pricing ends July 1st — we're nearly halfway sold out. Tickets: https://tickets.flfnetwork.com/holy-wars-conference This Episode's Sponsors Patriot Mobile America's only Christian conservative wireless provider. Same nationwide 4G and 5G coverage as the major carriers — with U.S.-based customer support and dollars that fund religious freedom, constitutional rights, the sanctity of life, and veterans and first responders. Switch today and get a free activation with code CROSSPOLITIC. Website: patriotmobile.com/crosspolitic About CrossPolitic CrossPolitic exists to put Jesus over Politics and reclaim the public square through bold, joyful, biblically grounded media. We confront the chaos discipling America and build the next generation of Christian media infrastructure. Our mission is simple: all of Christ for all of media for all of America. Mainstream media is collapsing. Eighty-seven percent of journalists identify as progressive, and even many conservative outlets prioritize profit over principle. Meanwhile, billions of hours of digital content are discipling the world every day. CrossPolitic stands in that gap, producing courageous, entertaining, truth-filled media for households, churches, and leaders across the nation. Become a CrossPolitic Club Member Support the mission and unlock exclusive content, behind-the-scenes shows, and theology series. https://pubtv.flfnetwork.com/menu/checkout Subscribe & Share! Every like, comment, and share helps push Christian media back into the algorithm where it belongs. Follow CrossPolitic YouTube: https://www.youtube.com/@CROSSPOLITIC X: https://x.com/CrossPolitic Facebook: https://facebook.com/crosspolitic Instagram: https://instagram.com/crosspolitic Email List: https://crosspolitic.com/ Available on Apple Podcasts, Spotify, NRBTV, DirecTV, Dish, and everywhere podcasts are found. #CrossPolitic #HolyWars #FightLaughFeast #JustWar #Crusades #ChristianMedia #Holiness

Holy Wars — Show Notes: Fight Laugh Feast Documentary In this Fight Laugh Feast documentary, CrossPolitic traces the inescapable question of holiness from Moses at the burning bush through the Great Awakenings, the Crusades, and into the present culture war — arguing that holiness is not private sentiment but public, world-transforming fire. Featuring historical and theological commentary from Joe Boot and others, the documentary confronts counterfeit holiness in both secular activism and charismatic revivalism, and calls Christians to fight a holy war with the weapons God has actually given them: his Word, his Spirit, and his people. Timestamps 0:00 — Intro — Moses, the burning bush, and the holy ground that launched a nation 0:43 — How we've privatized holiness — and who filled the public square when we did 1:53 — Holiness is inescapable: not whether, but which 3:06 — The First Great Awakening — Edwards, justification by faith, and national cohesion 4:14 — From holy ground to holy war: how the Great Awakening built the War for Independence 5:46 — The Second Great Awakening — emotionalism, manipulation, cults, and cultural chaos 9:25 — Activism fills the vacuum — and the turn toward natural law and raw political power 11:03 — Sponsor: Patriot Mobile 12:22 — What holiness actually is: the fiery presence of the triune God 14:36 — Creation, the Fall, sacrifice, and the way back into God's presence 18:44 — Golgotha — the curtain torn, the fire unleashed, we are holy ground 21:38 — Is actual war holy? Just war theory: Augustine, Aquinas, and the Reformers 23:24 — The Black-Robed Regiment, the lesser magistrate, and the War for Independence 27:43 — The Crusades — were they just wars? Separating the first, fourth, seventh, and eighth 31:20 — Counterfeit holiness: BLM as pilgrimage, anti-racism as penance, revivalism as emotional currency 34:20 — The question before this generation: Christ's finished holiness or substitutes that leave ash 34:45 — Fight Laugh Feast 2026: Holy Wars — speakers, theme, and why we're gathering 36:18 — We are that bush — holy war in family, church, and state until the earth is full of his glory 43:46 — Deus vult — God wills it. He always has. He is doing it. Fight Laugh Feast 2026: Holy Wars Join us October 1–3 in Franklin, Tennessee for the Fight Laugh Feast Conference. This year's theme mirrors the documentary: Holy Wars — Just War, the Crusades, and the Christian Life. Featuring Doug Wilson, Joe Boot, George Grant, Jared Longshore, Joe Rigney, Ben Merkel, and the CrossPolitic crew. Early Bird pricing ends July 1st — we're nearly halfway sold out. Tickets: https://tickets.flfnetwork.com/holy-wars-conference This Episode's Sponsors Patriot Mobile America's only Christian conservative wireless provider. Same nationwide 4G and 5G coverage as the major carriers — with U.S.-based customer support and dollars that fund religious freedom, constitutional rights, the sanctity of life, and veterans and first responders. Switch today and get a free activation with code CROSSPOLITIC. Website: patriotmobile.com/crosspolitic About CrossPolitic CrossPolitic exists to put Jesus over Politics and reclaim the public square through bold, joyful, biblically grounded media. We confront the chaos discipling America and build the next generation of Christian media infrastructure. Our mission is simple: all of Christ for all of media for all of America. Mainstream media is collapsing. Eighty-seven percent of journalists identify as progressive, and even many conservative outlets prioritize profit over principle. Meanwhile, billions of hours of digital content are discipling the world every day. CrossPolitic stands in that gap, producing courageous, entertaining, truth-filled media for households, churches, and leaders across the nation. Become a CrossPolitic Club Member Support the mission and unlock exclusive content, behind-the-scenes shows, and theology series. https://pubtv.flfnetwork.com/menu/checkout Subscribe & Share! Every like, comment, and share helps push Christian media back into the algorithm where it belongs. Follow CrossPolitic YouTube: https://www.youtube.com/@CROSSPOLITIC X: https://x.com/CrossPolitic Facebook: https://facebook.com/crosspolitic Instagram: https://instagram.com/crosspolitic Email List: https://crosspolitic.com/ Available on Apple Podcasts, Spotify, NRBTV, DirecTV, Dish, and everywhere podcasts are found. #CrossPolitic #HolyWars #FightLaughFeast #JustWar #Crusades #ChristianMedia #Holiness

“There brake He the arrows of the bow, the shield, and the sword, and the battle.” — Psalm 76:3 Our Redeemer's glorious cry of “It is finished,” was the death-knell of all the adversaries of His people, the breaking of “the and the battle.” Behold the hero of Golgotha using His cross as an anvil, […]

Sunday Morning, June 7, 2026Before Golgotha, there was Gethsemane ... Matthew 26:36-46A message delivered by Richard Fleming

June 13th Spring Workshops - REGISTER TODAY https://www.ArcaneResearchSociety.com/2026Craig Williams will be presenting a workshop in two parts...Ayurveda Rahasya: Ayurvedic Alchemy for Spiritual Transformation The Indian science of medicine, Ayurveda, has a vast array of tools for physical, psychological, and spiritual health. The branch of Ayurvedic spiritual medicine, Daiva Vyapashraya Chikitsa, provides important practices for all types of esoteric practitioners. Rarely discussed in the West, this branch of spiritual medicine connects the Indian sciences of Tantra, Yoga, Ayurveda, and Jyotish (Vedic Astrology) and provides an alchemical vision of karma, health, and spiritual transformation.Aghora Dashan: Vision of the Inner SmashanThe esoteric path of Aghora Marga offers sobering and unique perspectives on the radiant potential of the death experience. The fear of death is perhaps the greatest fear which haunts the minds of individuals resulting in a wide array of delusional behaviors and fear-based illusions. This talk with present key ideas from Tantra and Yoga for psychological healing and preparation for the spiritual womb of Death.Williams is a licensed acupuncturist (L.Ac.) and certified Ayurvedic practitioner based in Austin, Texas, who runs a private medical practice called Ayurveda Austin: http://www.ayurvedaaustin.comPublished Works“Tantric Physics I / II: Cave of the Numinous / Sacred Body, Space” , Anathema Publishing (Sold Out) New edition forthcoming from Gateway Publishing  “Entering the Desert” , Gateway Publishing  “Cult of Golgotha”, Anathema Publishing (Sold Out) New edition forthcoming from Gateway Publishing  “Desert Meditations: Gnostic Cartography (A Handbook of Agni Yoga)”, Gateway Publishing  “The Aghora Verses / The Aghora Gita”, Gateway PublishingSupport this podcast at — https://redcircle.com/magick-without-fears-frater-r-c-hermetic-podcast/exclusive-contentAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Acts of the Apostles 2:1-11; St. John 7:37-52; 8:12 Pentecost reveals the God who never ceases to act for our salvation, giving His people exactly what they need—from the Law at Sinai, to the Incarnation, Cross, and Resurrection, and finally the gift of the Holy Spirit. The kneeling prayers for the departed flow naturally from Christ's descent into Hades, for if Christ sought those held by death, His Incarnate Body, the Church, continues to seek them through prayer and love. We pray for the departed not because we possess a detailed map of the afterlife, but because Christians imitate Christ, whose love always seeks healing, relief, and salvation for all.  Enjoy the show! --- Today we celebrate Holy Pentecost. And when we celebrate Pentecost, we are celebrating much more than a single event in Jerusalem nearly two thousand years ago. We are celebrating the God who never ceases to act for our salvation. When Moses encountered God in the burning bush and asked His name, God answered: "I AM WHO I AM." This is not merely a statement about existence. It is a revelation of who God is. He is not distant. He is not passive. He is not absent. He is the living God who is always present and always acting. Throughout the history of salvation, whenever humanity has been in need, God has provided exactly what was needed for our healing and salvation. When the children of Israel were enslaved, He delivered them. When they wandered in the wilderness, He fed them. When they thirsted, He gave them water. When they were attacked, He defended them. When they were lost, He guided them. And when they needed protection from the worst effects of sin and chaos, He gave them the Law. The first Pentecost was the giving of the Law on Mount Sinai. And we should remember who it was who appeared there. It was God who spoke to Moses, who appeared in fire and cloud, who gave the Law to Israel, was the pre-incarnate Word of God—the same Christ whom we know from the Gospel. St. Paul tells us that the Law was a guardian and tutor. It restrained evil. It taught obedience. It preserved Israel until the fullness of time should come. The Law was not the final gift. It was the gift God's people needed at that moment. But humanity's deepest problem could not be solved by commandments alone. We needed more than instruction. We needed healing. We needed forgiveness. We needed life. So the same Christ who gave the Law came among us in the flesh. He taught. He healed. He cast out demons. He suffered. He died. He descended into Hades. He rose again. At every stage He was giving humanity what humanity needed. And then, after His Resurrection, He ascended into heaven. At first glance, that seems strange. Would it not have been better if Christ had simply remained visibly among us? Yet He Himself tells the disciples: "It is to your advantage that I go away." Why? Because humanity now needed another gift. The Law had been given. The Incarnation had taken place. The Cross had been accomplished. Death had been trampled down. Now Christ would send the Holy Spirit. At Sinai, the Law was written on tablets of stone. At Pentecost, the Spirit is written upon human hearts. At Sinai, God formed a people. At Pentecost, He fills that people with His own life. At Sinai, God instructed His people from without. At Pentecost, He begins transforming them from within. The Holy Spirit is not an optional addition to the Christian life. He is the very life of the Church. He is the One who unites us to Christ, who makes us temples of God, who heals what is broken, who perfects what is lacking, and who leads us into all truth. Christ ascended so that He might send us exactly what we needed. As St. Nikolai Velimirović loved to remind us, there is no corner of creation into which Christ has not carried His saving love—not Sinai, not Bethlehem, not Golgotha, not the Upper Room, not even Hades itself. And today we celebrate yet another gift that flows from all of this. This afternoon we will kneel for the first time since Pascha. And in the kneeling prayers we pray not only for ourselves. We pray for the departed. To some Christians this seems strange. Why pray for the dead? What can our prayers accomplish? But the answer begins with Christ Himself. Because Christ did not merely die. He descended into Hades. He entered the realm of death itself. As we sing at Pascha: "Christ is risen from the dead, trampling down death by death, and upon those in the tombs bestowing life." The Harrowing of Hades was not a symbolic gesture. It was an act of divine love. The Lord entered the place of darkness to bring light. He entered the place of bondage to bring freedom. He entered the place of death to bring life. As St. John Chrysostom proclaims in his Paschal Homily: "Hell was embittered when it encountered Thee below." Death thought it had gained a victim. Instead, it encountered Life Himself. Hades thought it had secured its prisoners. Instead, it found its gates shattered and its captives being led forth into freedom. If Christ Himself went to those held by death, why would we not pray for them? If Christ sought those in Hades, why would His Incarnate Body—the Church—cease to seek them? The prayers for the departed are not an embarrassment or an afterthought. They are one of the most natural consequences of Pascha. They are a continuation of Christ's own work. The Scriptures show us that death does not sever the bonds of love within the Body of Christ. Our God is not the God of the dead, but of the living. And those who belong to Him remain alive in Him. We do not claim to know every detail of how God's mercy operates beyond the grave. The Orthodox Church has never attempted to construct a detailed system like the doctrine of Purgatory. We know less than some would like. But we know enough. We know that Christ conquered death. We know that He descended into Hades. We know that love never fails. We know that the Church has always prayed for the departed. We know that the Church's liturgical life—from the ancient Liturgies to the kneeling prayers of Pentecost—bears witness to that practice. And we know that Christians are called to imitate Christ. Ultimately, that is the deepest reason we pray for the dead. Not because we possess a detailed map of the intermediate state. Not because we can explain every mechanism. But because this is what love does. Love intercedes. Love seeks healing. Love seeks relief. Love seeks salvation. Love refuses to abandon those who suffer. This is what Christ does. And therefore it is what Christians do. The same Lord who gave the Law at Sinai, who became incarnate, who died and rose again, who descended into Hades, and who poured out the Holy Spirit upon the Church, continues even now to seek the salvation of all. And He calls us to join Him in that work: to pray, to love, to intercede, to hope, and to trust that the God who has always given His people exactly what they needed continues to pour out His mercy upon the living and the departed alike.

What do you do when it looks like darkness has won? In this sermon on John 19:25-42, we are standing right at the foot of the cross at Golgotha—the place of the skull. We see the horrific physical reality of the crucifixion. We see the sham trials before Pilate and the religious leaders. But beneath the cruelty of the Roman soldiers and the mockery of the crowds, we discover an earth-shattering truth: Jesus was in control of it all. Even as He hung between two thieves, gasping for air, Jesus was acting in perfect love. He cared for His mother. He fulfilled ancient prophecies written hundreds of years before His birth. And with His final breath, He cried out: "It is finished." What Does "It Is Finished" Mean For You? In the ancient world, those words were stamped on a debt or a bill to mean one thing: PAID IN FULL. Jesus didn't die by accident. He died as our ultimate Passover Lamb. He became our "scapegoat," carrying every single one of our sins out into the wilderness of death so that we would never have to face destruction. Here is the best news you will ever hear: You don't have to work your way to heaven. There is no good deed you can offer, no amount of money you can give, and no amount of church services you can attend to add to your salvation. Jesus paid the entire debt at the cross. It is over. It is complete. Are You a "Secret Disciple"? We also look closely at Joseph of Arimathea and Nicodemus. For a season, they hid their faith out of fear. But when the moment of truth came, they stepped out of the shadows, risked their reputations, and made a bold stand for Christ. Are you wrapped up in the outward appearance of religion, or does your heart belong to the Savior? There is no sin you have committed that can surpass His grace. Where sin abounds, grace abounds all the more! The most important question in all of eternity is this: Will you believe in Jesus Christ today? Will you place your faith in the One who died for your sins and rose again? Scriptures in this video: John 19:25-42, Leviticus 16, Psalm 34, Zechariah 12, and Romans 6. 01:01 - Introduction and the Sham Trials 04:30 – Sacrificial Compassion: Jesus Cares for His Mother 07:00 – "I Am Thirsty": The Physical Agony of the Cross 09:10 – Paid in Full: What "It Is Finished" Really Means 11:15 – The Scapegoat: Leviticus 16 and the Day of Atonement 15:40 – Sovereign Over Death: Jesus Gives Up His Spirit 18:15 – Broken Legs and Pierced Sides: Prophecy Fulfilled 21:30 – Stepping Out of the Shadows: Joseph & Nicodemus 25:00 – The Borrowed Tomb: God is in the Details of Your Story 26:30 – The Ultimate Question: Will You Believe? We want to hear from you! Have you placed your trust in the finished work of Jesus? If you are making a decision to follow Christ today, or if you need prayer, let us know in the comments below! #JesusChrist #John19 #TheGreatestSacrifice #ItIsFinished #Gospel #Sermon #ChristianFaith #Salvation #Calvary

The Golgotha Testament - DJ Olson

If you were standing in that ancient courtyard on Friday morning, where would you have been? Would you have stood up for justice for your Savior, or would you have been right there with the crowd, shouting "Crucify Him!"? As we look at John 19:1-24, we see the unrighteous judgment of the Righteous Judge. Jesus is the King of kings, sovereign over all, who will one day judge the living and the dead. Yet here, as the all-sufficient suffering servant, He is handed over to sinful men in an absolute mockery of a trial. Our initial thought is always, "I would never do that. I would never reject King Jesus." But my encouragement to you is this: I think you think too highly of yourself. When we look at the depravity and the sinfulness in our own hearts, we have to ask the hard question: "Are we still headlong in our sin, rejecting His claims, His person, and His majesty today?" What We Cover Today The Sadistic Mockery & The Flogging: We look at the brutal severity of the beating Jesus suffered. We see the cruel humor of the Roman soldiers shoving a crown of thorns into His skull and wrapping Him in a rag of royal purple, completely unaware of before whom they stood. The Greater Sin of Knowing the Truth: Jesus told Pilate that the ones who handed Him over had the greater sin. The principle is clear: To whom much is given, much is required. What does it mean for us if we know the most about Christianity, but stay the furthest from it? Are we in the greatest danger? "We Have No King But Caesar": We look at the chilling pinnacle of Jewish rebellion. These leaders hated Rome, yet to get rid of Jesus, they traded God the Father for a pagan emperor. Who is the real king ruling your heart when no one is looking? Sovereignly in Control: Even when the world looks completely out of hand, God is in control. From the Roman soldiers playing dice and casting lots for His seamless tunic, every single detail was prophesied hundreds of years prior in Psalm 22. None of this caught God by surprise. 04:39 – The Severe Flogging & Sadistic Mockery of the Soldiers 09:00 – Pilate's Failed Attempt to Meet in the Middle 11:51 – A Rattled Governor 15:10 – God's Sovereignty Over Wicked Governments 18:54 – Examining Our Danger 23:00 – The History of Israel's Disastrous Rebellion 26:30 – Golgotha & The Prophecy of the Seamless Tunic 28:15 – Reaching Out to God While He is Near Where Are You Hiding Your Rebellion? Are you like the chief priests, hiding your rebellion in religious hypocrisy? You wear the right clothes, you say the right words, you pray the right prayers, and you give the right amount of money—but it's just religious attire covering up a heart that rejects His authority. Are you like Pilate, just wanting to do whatever makes your life the easiest? Do God's standards and God's rules get in the way of your fun, your desires, and your plans? Are you pursuing your own comfort above the truth? Are you like the Roman soldiers, with an obvious, hardened heart, finding joy in rebelling against the Lord? Hear this warning: Walking in rebellion against God is like walking toward the edge of a cliff with a blindfold on. You know the cliff is out there somewhere, but when you finally find it, it's too late. God is gracious, and His grace is extended to you moment after moment, step after step. But there is a point of no return. Why keep testing the limits of God's patience? Why keep walking blindly toward the edge? Reach out to God while He is near. Call out to Him today while you still have breath in your lungs. He is the Son of God, the Savior of the world, and He gave His life so that your rebellion could be forgiven. Turn to King Jesus today. Connect With Us If you want to walk with us verse-by-verse through the Word of God, please Like, Share, and Subscribe. Our Website: FaithBridgeNH.org Support the Ministry: FaithBridgeNH.org/give Join Us This Sunday: 10:30am • 301 S Main St, Manchester, NH #GospelOfJohn #VerseByVerse #Sermon #ExpositoryPreaching #KingJesus #SovereigntyOfGod #Evangelism #Repentance

Send us a text! We love hearing from listeners. If you'd like a response, please include your email. This week, Jennie sits down with author Daniel Grace to discuss his new novel In the Wake of Golgotha. The conversation weaves together ancient betrayal and modern violence through the intertwined lives of Judas and Pontius Pilate, reborn across two thousand years.Daniel explores how the weight of history follows us. The book opens with a chilling echo of Golgotha, also known as Calvary Hill, the site of history's most well-known execution and death, where one crucifixion sparked a new religion and forever altered the course of humanity, death, and even burial itself. That same shadow appears in present-day New York, where three men are found murdered in a basement, with Pilate's words scrawled in blood on the wall.Jennie and Daniel discuss themes of guilt, redemption, and the graves we inherit, both literal and spiritual, as Jude Issachar and Peter Pheiffer are forced to confront a cycle of violence and addiction that began on that sacred hill in Jerusalem more than two thousand years ago.In the Wake of Golgotha can be purchased anywhere books are sold or through this link: https://www.koehlerbooks.com/book/in-the-wake-of-golgotha/Need an Ordinary Extraordinary Cemetery Podcast tee, hoodie or mug? Find all our taphophile-fun much here: https://oecemetery.etsy.comFamily Tales: A free printable, is now available! Gather 'round the table and dig into your roots! This interactive family history game is perfect for holidays, reunions, or just because. Ask, listen, and laugh your way through generations of stories and secrets. https://drive.google.com/file/d/1UT_R56qEwNTIxIBrTy8KFyVmGnFOe7g8/view?usp=sharingSupport the show

In this thought‑provoking episode of the Authority On Demand Podcast (formerly Authors On Mission Podcast), host Danielle Hutchinson sits down with Daniel Grace, author of In the Wake of Golgotha. Grace reframes the crucifixion story by exploring its “collateral damage,” giving Judas and Pilate a second look as complex enablers rather than one‑dimensional villains.Set in modern‑day New York City, the novel follows reincarnated characters Jude Issachar (Judas, burdened by guilt) and Peter Pfeiffer (Pilate, cursed with ignorance) as they grapple with redemption, fate, and violence. Grace also shares how his Tuscan winery inspired his next project, Territorium, a dark tale of buried secrets in ancient vineyards.✨ Key TakeawaysThe premise of In the Wake of Golgotha: collateral damage of the crucifixionReimagining Judas and Pilate as enablers, not just betrayersSparse historical records as a “blank canvas” for storytellingModern reincarnation in NYC: guilt, ignorance, and redemptionThemes of faith, fate, addiction, and state violenceHow winemaking and history inspire Grace's upcoming novel Territorium✨ Whether you're a reader fascinated by fresh takes on history, a lover of dark, thought‑provoking fiction, or someone intrigued by the blend of wine and storytelling, this episode offers a bold new perspective.

This lesson begins in Mark 15:1. Dr. Mitchell reviews the first 14 verses. Here Jesus is before the civil court of Pilate who asked the Jewish leaders, What evil has He done? Then we continue in verse 15. Here Pilate wanted to please the crowd so he released a murder, Barabbas, and delivered Jesus to be crucified. What follows is the scene when the soldiers mocked Jesus and beat Him with a reed and unnecessarily slapped His face repeatedly. Dr. Mitchell brings out several O.T. scriptures fulfilled by our Lord's crucifixion, Ps.22 and Isa.53 and Psalm 69. While on the way to Golgotha, the soldier commandeered a man to help carry Jesus' cross, Simon of Cyrene. Our Lord, on the cross, refused to drink the wine mixed with myrrh, a drug used to deaden the pain. Here is Dr. Mitchell Mark 15:1 on the Unchanging Word Bible Broadcast.

Pastor Pierre Cragna teaches on the link between the crucifiction of Jesus on Golgotha and the sacrifice of Isaac on Moriah. 

There is no crime to fit this sentence; there is no sentence to fit this crime. Roman Prefect Pontius Pilate's words are echoed by the zealot Judas Iscariot only hours before history takes a bloody turn on a cross atop Golgotha on Calvary Hill. Two thousand years later, these words are found scrawled in blood in New York next to three crucified men hanging on a basement wall. Judas, now Jude Issachar, an enigmatic social worker and part-time professor, and Pontius, now Peter Pheiffer, an unsettled defense attorney at a ravenous global law firm, have lived many lifetimes since their original encounter. However, Jude is aware of his past and is cursed by the fateful lure of the noose and the tree. Peter is damned by a recurring ignorance, a cruel cyclical awakening that creeps up on him as he is compelled to defend a sociopath who crucified three men. ondemned for their role in humankind's darkest betrayal, they must reckon with their pasts-and their futures-after a fateful, bloody collision of violence and addiction two millennia after their sentence began brings these lost souls together once more.Become a supporter of this podcast: https://www.spreaker.com/podcast/arroe-collins-unplugged-totally-uncut--994165/support.

April 29, 2026Today's Reading: Leviticus 16:1-24Daily Lectionary: Leviticus 16:1-24; Luke 10:1-22“And Aaron shall lay both his hands on the head of the live goat, and confess over it all the iniquities of the people of Israel, and all their transgressions, all their sins. And he shall put them on the head of the goat and send it away into the wilderness by the hand of a man who is in readiness.” (Leviticus 16:21)In the Name + of Jesus. Amen.The Day of Atonement in Leviticus sixteen is a tale of two goats. Both gathered at the tent of meeting. Both before the Lord. Both goats given by a gracious God to save his people and atone for all their iniquities.One goat was for a sin offering. A sacrifice. A substitute. The innocent for the guilty. Clean for the unclean. A life for a life. Blood sprinkled on the mercy seat. Atonement made by the Holy One of Israel in the Holy of Holies to make his people holy. To cover all their transgressions.The second goat was an offering as well—a living sacrifice. As Aaron laid his hands on this goat, he laid all the trespasses of the people upon it. All their sins. All their iniquities. This goat was sent packing away from the camp and into the wilderness. This goat, too, is a substitute. Sent away from God's presence so his people would remain in his presence. Given to bear Israel's sin so they would not have to. But there's more to this story. Two goats point to the One Lamb.Like the first goat, Jesus, is our sin offering. A sacrifice. A substitute. He is the innocent one who dies for the guilty. He is the Clean One who washes away all the filth of our uncleanness. He gives his life for your life. His blood is sprinkled and shed and poured out on the altar of the cross and then into a chalice upon the mercy seat of the altar in your church. And like the second goat, Jesus, went out into the wilderness. Jesus overcame Satan, where the Serpent overcame Adam and Eve. Jesus also bears the iniquities of the people, all people, on his head, as he goes outside the camp of Jerusalem. Into the wilderness of Golgotha, burdened and weighed down by all our trespasses, all our sins, all our iniquities. Jesus, the Lamb of God, is sent outside the city walls and is forsaken by God so that you and all who believe in him would remain in his presence. Jesus is given to bear our sin so we don't have to.This tale of two goats points us to the Lamb of God who takes away the sin of the world. In the Name + of Jesus. Amen.Where the paschal blood is poured, Death's dread angel sheathes the sword; Israel's hosts triumphant go through the wave that drowns the foe. Alleluia! (LSB 633:3)

JOHN 19:17-30 - IT IS FINISHED - BRIAN SUMNER - 2025JOHN 19:17-30 "And He, bearing His cross, went out to a place called the Place of a Skull, which is called in Hebrew, Golgotha, 18 where they crucified Him, and two others with Him, one on either side, and Jesus in the center. 19 Now Pilate wrote a title and put it on the cross. And the writing was:JESUS OF NAZARETH, THE KING OF THE JEWS.20 Then many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, Greek, and Latin.21 Therefore the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,' but, ‘He said, “I am the King of the Jews.” ' ”22 Pilate answered, “What I have written, I have written.”23 Then the soldiers, when they had crucified Jesus, took His garments and made four parts, to each soldier a part, and also the tunic. Now the tunic was without seam, woven from the top in one piece. 24 They said therefore among themselves, “Let us not tear it, but cast lots for it, whose it shall be,” that the Scripture might be fulfilled which says:“They divided My garments among them,And for My clothing they cast lots.”Therefore the soldiers did these things.Behold Your Mother25 Now there stood by the cross of Jesus His mother, and His mother's sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus therefore saw His mother, and the disciple whom He loved standing by, He said to His mother, “Woman, behold your son!” 27 Then He said to the disciple, “Behold your mother!” And from that hour that disciple took her to his own home.It Is Finished28 After this, Jesus, [a]knowing that all things were now accomplished, that the Scripture might be fulfilled, said, “I thirst!” 29 Now a vessel full of sour wine was sitting there; and they filled a sponge with sour wine, put it on hyssop, and put it to His mouth. 30 So when Jesus had received the sour wine, He said, “It is finished!” And bowing His head, He gave up His spirit."To support this channel and partner with Brian in Ministryhttps://www.briansumner.net/support/For more on Brianhttp://www.briansumner.nethttps://www.instagram.com/BRIANSUMNER/https://www.facebook.com/BRIANSUMNEROFFICIALTo listen to Brians Podcast, click below.https://podcasts.apple.com/us/podcast...Purchase Brians Marriage book at https://www.amazon.com/Never-Fails-Da...Brian is a full time "Urban Missionary" both locally and internationally with a focus on MISSIONS - MARRIAGES - MINISTRY. Since coming to faith in 2004 doors continued opening locally and internationally to do more and more ministry with a focus on Evangelism, Outreach Missions, Marriage, Counsel, Schools, Festivals, Conferences and the like.  Everything about this ministry is made possible because of people personally partnering through the non profit. God Bless and thank you. †Support the showSUPPORT THE SHOW

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Jesus was arrested and subject to unjust trials before the Jewish leaders and Roman governor Pilate. Though found innocent, He was sentenced to death to appease the crowd. Jesus was scourged, mocked, and forced to carry His cross to Golgotha. There, He was crucified between two criminals, ultimately dying to pay the penalty for our sin. And today on A NEW BEGINNING, Pastor Greg Laurie shows us it all began with betrayal ... by one of His own disciples. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.

Jesus was arrested and subject to unjust trials before the Jewish leaders and Roman governor Pilate. Though found innocent, He was sentenced to death to appease the crowd. Jesus was scourged, mocked, and forced to carry His cross to Golgotha. There, He was crucified between two criminals, ultimately dying to pay the penalty for our sin. And today on A NEW BEGINNING, Pastor Greg Laurie shows us it all began with betrayal ... by one of His own disciples. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.

Most people picture Jesus' crucifixion as satisfying an angry God. But the cross wasn't about Jesus changing God's mind about you. It was about changing your mind about God. Drawing from the events of Holy Week—from the Last Supper to Gethsemane to Golgotha—explore why no other method could demonstrate what Jesus came to prove.

In this episode of The Dark Mind Podcast, Vincent Midgard sits down with author Daniel Grace.They discuss Grace's debut novel, In the Wake of Golgotha, a dark literary thriller that reimagines Judas Iscariot and Pontius Pilate in modern New York.The conversation explores guilt, reincarnation, capital punishment, faith, betrayal, and the psychological weight of history.Grace also talks about the philosophical core of the novel, the challenge of humanizing figures history has flattened into symbols, and the uneasy line between destiny and choice.The episode also touches on his background in advertising, his work in the wine world, and how those experiences shaped his life as a writer.If you're drawn to dark fiction that wrestles with morality, memory, and the long shadow of spiritual violence, this is a conversation you won't want to miss.DANIEL GRACE — AUTHOR LINKSOfficial Websitehttps://www.danielmarkgrace.comBook — Purchase & StreamAmazon: https://www.amazon.com/Wake-Golgotha-Daniel-Grace/dp/B0D4P7V7H9Barnes & Noble: https://www.barnesandnoble.com/w/in-the-wake-of-golgotha-daniel-grace/1148623446Koehler Books: https://www.koehlerbooks.com/book/in-the-wake-of-golgotha/Apple Books: https://books.apple.com/us/audiobook/in-the-wake-of-golgotha/id1881627596Audible: https://www.audible.co.uk/pd/B0GTRKQ1P6Social MediaInstagram: https://www.instagram.com/danielmarkgrace/LinkedIn: https://www.linkedin.com/in/danielmarkgraceWineryIl Molino di Grace: https://www.ilmolinodigrace.itContactAuthor Email: danielmarkgrace@gmail.comPublisher (John Koehler): john@koehlerbooks.comSUPPORT THE DARK MIND PODCASTPatreonhttps://www.patreon.com/c/thedarkmindpodcast

Can a Person Really Forgive Your Sins? | Christ For YouJohn 20:19–31 | Easter 2Can a man really forgive sins? Can a pastor really say, “I forgive you all your sins”? Isn't that something only God can do? If Jesus won forgiveness on the cross nearly two thousand years ago, then how does that forgiveness get here to you now? And if it comes through the Word, why does that Word come through the mouth of a man?In this Easter 2 sermon, Pastor Rojas begins with Christ's full satisfaction for all sin and then asks the question every Christian must answer: how do you get that forgiveness? If you cannot go back to Golgotha, and if merely standing at the cross would not have saved even those who were there, then how does the forgiveness Jesus won there get delivered here, to you, now? This sermon shows that God does not tell sinners to go find forgiveness. He brings forgiveness to them through His Word.But if forgiveness comes through the Word, then how do you hear that Word? Through a voice, a mouth, a man. And that is where many object. This sermon answers the common offense people take at absolution and shows from Scripture that Christians really do forgive one another, and that Christ has also instituted a public office in which pastors forgive sins in His stead and by His command. Above all, John 20 shows that Jesus is not merely giving information about forgiveness. He breathes the Holy Spirit on His apostles and says, “If you forgive the sins of any, they are forgiven them.” In other words, these words do not merely talk about forgiveness. They give it.This sermon shows why absolution is not arrogance, not Romanism, and not empty ceremony, but the living voice of the risen Christ for terrified sinners. If you have ever wondered how the forgiveness Christ won on the cross gets to you now, why a pastor can say, “I forgive you all your sins,” or why this matters so deeply for the guilty, the burdened, and the dying, this sermon is for you.Subscribe & Share:Spotify: Christ For YouPortuguês: Cristo Para VocêWebsite: ZionWG.orgLooking for a Lutheran Church near you?Support the preaching of God's Word.

On today's Bible Answer Man broadcast (04/10/26), Hank picks up his overview of the days of Holy Week, arriving at Holy Friday, the day a united Church is brought face-to-face with the fatal torment of Jesus Christ. A torment that began in the garden of Gethsemane following the emotional Last Supper of Holy Thursday. That night, Jesus was betrayed by Judas, disowned by Peter, and arrested by the temple guard. Before Caiaphas the high priest, he was mocked, beaten, and spat upon. The next morning, Jesus—battered, bruised, and bleeding—was stripped and subjected to the brutality of Roman flogging, reducing his body to quivering ribbons of bleeding flesh. As Christ slumped into the pool of his own blood, soldiers threw a scarlet robe across his shoulders, thrust a scepter into his hands, and pressed sharp thorns into his scalp. After they mocked him, they took the scepter and repeatedly struck him on the head. A heavy wooden beam was thrust upon his bleeding body, and he was led away to a place called Golgotha. There, the Lord of Glory experienced ultimate physical torture in the form of the cross.Today, as we remember the passion of Christ upon the cross, as we recall his dying words, “Father, into thy hands I commit my spirit,” we are reminded that we, too, will breathe our last. Whether we are old or young, rich or poor, male or female, we light the sky for the briefest of moments. And then eternity. In the meantime, what we do today will have direct consequences for all eternity. Thus, while the culture seeks to focus your gaze on greatness, Christ rightly focuses your gaze on grace and godliness.

On today's Bible Answer Man broadcast (04/09/26), Hank resumes his overview of Holy Week with Holy Thursday, the epicenter of the divine narrative. A narrative that begins with the Tree of Life in the Garden of Eden. If Adam and Eve had rejected the serpent, they would have eaten from the Tree of Life and the Tree of Knowledge would not have been withheld from them. Instead, they were exiled from the Edenic garden and from traversing the slope leading upward toward the peak of deification. Thankfully, the narrative does not end there. For in the panoply of history, a Second Adam clothed himself in fallen humanity. It was above all in his death on the cross and resurrection from the dead that Christ returned humanity to the life of Eden. This then is the great arc of the biblical narrative. From the Tree of Life in the Edenic Garden to the Tree of Life in the eternal garden. An arch that finds its apex with the Eucharistic bounty spilling forth from the trodden grapes of Golgotha's hill. The Last Supper that we commemorate on Holy Thursday constitutes the central mystery of the Church. It is the source and zenith of Church life. By it, we are changed from human multiplicity to one body in Christ, the temple of the Holy Spirit. Within the Eucharistic assembly, divine life flows into us and penetrates the fabric of our humanity. The future life is infused into the present one and is blended with it, so that our fallen humanity may be transformed into the glorified humanity of the new Adam, our Lord and Savior Jesus Christ.

Join the daily outreach of Southwest Radio Ministries with Dr. Larry Spargiamino as he delves into 'Golgotha's Groaning' with author Carl Gallups. Explore the encoded images and multidimensional inspiration of the Bible, as Gallups discusses Golgotha and its significant role in biblical prophecy. This insightful audio session invites listeners to ponder the mysteries of scripture and their implications for modern faith.

Join Southwest Radio Ministries for an enlightening discussion with Larry Spargimi, author Carl Gallups, about his new book, 'Golgotha's Groaning.' Explore the profound biblical insights encoded in the Hebrew text, revealing the significance of Golgotha throughout Scripture. Discover how these revelations shed light on the multidimensional inspiration of the Bible, challenging modern misconceptions and deepening understanding for believers. This episode of 'Watchman on the Wall' offers a compelling journey through biblical prophecy and its fulfillment, making it a must-listen for those interested in the divine intricacies of Scripture.

There is a hill outside the city of Jerusalem called Golgotha or also called Calvary. Both words for this hill mean the same thing – “Place of the Skull”. This hill was given its name because of it s shape of a skull. Do you think that was an accident? It was here on top of this skull shaped hill that Jesus was crucified on the cross. Have you ever thought about the meaning behind this? Why there? Nothing was by accident. God was in every detail as he sacrificed his one and only son so that whoever would believe in him would have eternal life. I believe this place was strategic. The cross was on top of the skull because Jesus wants to give you victory over your mind! Did you know it's not only your soul that has been saved, but your MIND has been saved as well. The victory was won over your mind by Jesus on the skull! How absolutely strategic. The evil one fights to take back what Jesus has claimed and most often what he gets is our mind. How successful has he been in your life lately? Have your thoughts been victorious or have they been fear filled, anxious, negative, defeated thoughts? Jesus paid a high price for your victory, why would you ever allow the defeated one to defeat you in your head? Your greatest asset is your mind. Your mind paints a vivid picture and your body responds with every emotion and energy to create the picture. Every choice you make, good or bad, was first a thought in your mind. So, of course your mind is under attack. A relentless, violent, brutal attack, and it's happening every minute of the day. Whatever gets your mind, gets you. Your thoughts are the guide, so the important question is, who is the author of your thoughts? Scripture warns us of strongholds on our mind. 2 Corinthians 10: 4-5, “We use God's mighty weapons, not worldly weapons, to knock down the strongholds of human reasoning and to destroy false arguments. We take captive every thought to make it obedient to Christ.” The word “stronghold” comes from the Greek word ochuroma. This is a Greek word used to describe a prison. The “strongholds” scripture refers to are lies that the devil has ingrained so deeply in your mind and in your belief system that they now hold power over certain areas of your life. These lies create a spiritual fortress of wrong thoughts which becomes your prison. As a prisoner to these thoughts, you begin to view life through the illusion of bondage Satan has put on your mind. Thoughts of worry. Thoughts of fear. Thoughts of anxiety. Thoughts of lack. And eventually, these tangled and twisted thoughts begin to take control of your life. Now, you can't seem to dismiss those thoughts. You can't just shake it off. This stronghold on your mind has overwhelmed you. And if we allow this stronghold to continue, dismissing it as who we are and what we naturally struggle with, it becomes a trap where Satan mentally seduces you and imprisons you with your own thinking. My sister, does this sound familiar? Have your thoughts become twisted and knotted with worry, fear, anxiety, or negativity? This is a strong hold and it is holding you back. Holding you back, you say … from what? Holding you back from the freedom of being who you were created to be and living the life God created you to live. Holding you back from the joy of the Lord. Holding you back from your purpose and your destiny. But remember, your mind is saved! Just like your soul has been redeemed, so has your mind. You are no longer a captive here. Any strongholds the enemy has established in your mind can and must be destroyed. You have been equipped for this battle! The weapons of our warfare are not of the flesh but have divine power to destroy strongholds.” Ephesians 6:17 gives us a list of battle gear, and the first is the helmet of salvation. Now how totally ironic is that … where was your salvation bought and secured? On a hill called Golgotha which means “skull”. And it is the helmet of salvation that protects your mind, your greatest asset. Girl, you have supernatural protection wrapped around your head to safeguard your mind from every assault of the enemy. You are covered. Those thoughts of fear, overwhelm and anxiety bounce right off. Phew, phew, phew. Nope, they're not getting in. But, they do get in when we take off our helmet. What is the helmet again? It is the helmet of SALVATION. When we forget it's not just our soul that has been saved, our thoughts are left vulnerable. When we start buying into the lie that says this is just who I am and how I think, we forfeit the saving grace Jesus offers over our minds. Here's a simple step to remember when you know your mind is being assaulted: Tap your helmet. Yip, just give that sweet head of yours a little tap and say “you've been saved and you are protected.” Exodus 14:14 says “The Lord will fight for you, you need only to be still.” This is exactly what we're talking about. The battle over your mind is real and it is vicious, but the Lord will fight for you. Stand there in your helmet of salvation and know you are protected. Any stronghold the enemy tries to use against you has been demolished! His attacks will not be successful. Your mind has been saved and it is protected. If you've taken your helmet off and you've been dancing with worries, fears and regrets, new strongholds have been established. Demolish them now. You have been given that power through Christ Jesus. Declare your mind is precious territory claimed by Jesus. Satan has no right to come marching in here! He has been banished. You've been saved, you don't have to think the thoughts you once thought. You are protected, the attacks will no longer be successful on your mind. Now, keep your helmet on! The evil one is on the prowl like a hungry lion for someone to devour. He goes right for the head. But yours has been saved! Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

The garden of Golgotha is a strange place where death somehow becomes life. On that skull-shaped hill, Jesus stepped right into the darkest reality we all face and planted Himself there like a seed in the ground. What looked like the end… wasn't the end at all. God was at work, even in the silence, bringing life out of death. The empty tomb proves there's more to the story. And just like He called Mary by name, He still calls ours today, inviting us to step out of death and into new life. Because even in the hardest places, God is still working- turning graves into gardens and offering life to anyone who will receive it.

Featured playlist: The Church (That Meets in My Home) — https://www.youtube.com/playlist?list=PL5Yobt1jZDd9Zzn8Ufa-BNciyYv04Cl6mMy books:Exalted: Putting Jesus in His Place — https://www.amazon.com/Exalted-Putting-Jesus-His-Place/dp/0985118709/ref=tmm_pap_title_0God's Design for Marriage (Married Edition) — https://www.amazon.com/Gods-Design-Marriage-Married-Amazing/dp/0998786306/ref=sr_1_4?s=books&ie=UTF8&qid=1493422125&sr=1-4&keywords=god%27s+design+for+marriageGod's Design for Marriage (Pre-married Edition) — https://www.amazon.com/Gods-Design-Marriage-What-Before/dp/0985118725/ref=cm_cr_pr_product_topSupport us - become a CTC Partner: https://crosstocrown.org/partners/crosstocrown.org@DougGoodin

Philippians 4:4-9; John 12:1-18 Palm Sunday reveals both our love for Christ and our temptation to abandon Him when He does not meet our expectations. This homily invites us to see ourselves in the Gospel, to embrace the deeper work of transformation, and to follow the King who leads us not to comfort, but to life through the Cross. --- Palm Sunday Homily 2026 For the Jews two thousand years ago, today was the culmination of their long waiting: the Messiah had come to save them. "Hosanna in the Highest! Blessed is He who comes in the name of the Lord—the King of Israel!" It is a great day for us as well—the end of Great Lent, the celebration of Christ's triumphal entry into Jerusalem. We take up the first fruits of spring—palm leaves and pussy willows—not just as decoration, but as a sign of renewal. The winter of waiting is over. Christ has come among His people. As the Church sings in the Triodion: "Today the grace of the Holy Spirit has gathered us together, and we all take up Thy Cross and say: Blessed is He that comes in the name of the Lord." And more than that: He has come into our lives. This feast is not only about what happened in Jerusalem long ago. It is about the moment when Christ entered into our own story—when we first recognized Him as Lord, when we opened our hearts to Him, when we felt the relief of His presence. For many of us, that moment was marked by healing: the easing of despair, the forgiveness of sins, the restoration of hope. And so we cried out: "Hosanna in the Highest—the King has come to save!" Not just Israel. Me. But here is where the Gospel becomes dangerous for us. Because the people who cried "Hosanna" were not wrong to rejoice. They were wrong about what that joy meant. They loved Christ because He met their expectations. He healed the sick. He raised the dead. He gave them hope that their visible, worldly problems would be solved. Of course they loved Him. And we do the same. We love Christ when He meets our expectations:   when He brings peace   when He answers prayers the way we want   when He restores what we think should be restored We love the Church for the same reason:   when it comforts us   when it feels like home   when it confirms what we already believe We cry "Hosanna" when Christ—and His Body, the Church—fit into the life we already want. But then something happens. Christ moves beyond our expectations. He refuses to remain what we first loved Him for. And here the Church gives us words that both celebrate and correct us. In the hymns of this feast, we sing: "Seated in heaven upon Thy throne and on earth upon a colt, O Christ God, Thou hast accepted the praise of the angels and the song of the children who cried unto Thee: Blessed art Thou who hast come to call back Adam." He comes as King—but not the kind of king we expect. He comes not to confirm our plans—but to restore Adam. And this is why Lent has prepared us. All through the season, in the Great Canon of St. Andrew of Crete, we have been taught how to read Scripture: "I alone have sinned against Thee." "I am the one who has fallen." We are not spectators in the Gospel. We are participants. So when the crowd turns from "Hosanna" to rejection— we do not say, "they did this." We say: "I am capable of this." We are the ones who welcome Christ when He fits our expectations —and are tempted to abandon Him when He does not. And this is not just about Christ in abstraction.   It is about Christ in His Body—the Church. We love the Church when it gives us what we expect:      beauty      stability      meaning But when the Church calls us to something harder—      to repentance      to forgiveness      to self-denial —we can become disappointed. Even resistant. Even tempted to step back. But that later moment—the moment of disappointment— is often more important than the moment of joy. Because that is the moment when Christ is no longer fitting into our life— He is transforming it. And this transformation is not accidental. As Maximus the Confessor teaches, the spiritual life is the purification and reordering of our desires. We begin by loving God for what He gives us—but we are called to love Him for Himself. What begins as expectation must be healed into communion. We see this even in the Liturgy. In the Great Entrance, Christ comes among us. He is received with honor and reverence. But then a turn is made; the stairs up the amvon to the altar     are the mountain of Golgotha. And His throne is revealed—not as a seat of earthly glory— but as an altar of sacrifice. And the hymns of this Great Feast prepare us even for this. We sing: "Today the Master of creation and the Lord of glory enters Jerusalem seated on a colt. He hastens to His Passion, to fulfill the Law and the Prophets." The One we welcomed in joy— is already going to the Cross. This is the truth the crowd did not expect. And it is the truth we struggle with. Christ does not come simply to solve our problems. He comes to transform us. Not to meet our expectations— but to purify them. Not to give us the life we imagined— but to give us His life. So today we are given a choice. When Christ meets our expectations, we rejoice. But when He overturns them—when He exceeds them—when He leads us through the Cross—      what will we do then?      Will we turn away?      Or will we follow Him still? Some saw this day as the end—the fulfillment of everything they had hoped for. But it was not the end. It was the beginning. The beginning of a path that leads through suffering, through death— and into resurrection. So do not make your heart a place that welcomes Christ only on your terms. Do not turn your heart into a tomb for the King. Let it be His throne. Receive Him not only in triumph—but in sacrifice. Not only in consolation—but in transformation. Because He will not remain what we expect. And thanks be to God— He will become something far greater. "Let us also, like the children, bear the symbols of victory, and cry out to the Conqueror of death: Hosanna in the highest! Blessed is He that comes in the name of the Lord."

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On Good Friday, Jesus was brought before Pontius Pilate early in the morning, declared innocent, yet condemned to death after the crowd chose Barabbas over Him; He was mocked, beaten, and led to crucifixion at Golgotha, where He was nailed to the cross around 9 AM, prayed for forgiveness for His executioners, endured mocking, and showed compassion by promising salvation to a repentant criminal and entrusting His mother to His disciple John. From noon to 3 PM, darkness covered the land as Jesus bore the weight of sin, cried out to the Father, and ultimately declared "It is finished" before giving up His spirit. At His death, an earthquake occurred, the temple veil was torn, and even Roman soldiers recognized His innocence. His body was then taken down, confirmed dead, and placed in a tomb by Joseph of Arimathea before the Sabbath began, marking the completion of the events of that day. __________ John 18:28–37 NLT, Luke 23:6–12 NLT, Luke 23:13–19 NLT, Matthew 27:15–23 NLT, John 19:1–13 NLT, Matthew 27:24–25 NLT, John 19:13–16 NLT, Luke 23:26–29,31 NLT, John 19:17–22 NLT, Mark 15:23 NLT, Luke 23:34a NLT, John 19:19–22 NLT, John 19:23–24 NLT, Matthew 27:39–40 NLT, Mark 15:31 NLT, Luke 23:36–37,39 NLT, Luke 23:40–43 NLT, John 19:25–27 NLT, Mark 15:33 NLT, Matthew 27:46–47,49 NLT, John 19:28–29 NLT, John 19:30a NLT, Luke 23:46 NLT, John 19:30b NLT, Matthew 27:50–53 NLT, Matthew 27:54 NLT, Luke 23:47–48 NLT, John 19:31–33 NLT, John 19:34–37 NLT, Mark 15:42–47 NLT, Mark 15:46 NLT, Matthew 27:59–60 NLT, John 19:39–42 NLT, Mark 15:47 NLT, Luke 23:55–56 NLT __________ Partner with Us: https://churchforentrepreneurs.com/partner Connect with Us: https://churchforentrepreneurs.com Leave a Comment: https://churchforentrepreneurs.com/comments __________      

"Send Us A Message"Jesus fulfills Scripture in His crucifixion. Today unfolds more of God's divine plan. His betrayer Judas, returns the blood money that buys the Potter field, Jesus is sent to Pilate & Herod who neither find guilt in Him, His garments are gambled for as prophesied, Jesus is scourged, beaten, and mocked by the Roman soldiers before heading to Golgotha to pay the ultimate price for our sin. He is crucified on a Roman cross and does it all willingly, and lays down His life for His sheep. He lays down  His life as He proclaimed He would, written in John 10, and He will raise it up again. Sunday's coming…Scripture Study today:Matthew 27:1-61Mark 15:1-47Luke 22:63 - 23:56John 18:28 - 19:42Also readings today from “One Perfect Life” by John MacArthur a harmonizing of the Gospels. Please share this post and this study as we progress through the week!

Of all the names scripture uses to describe where Christ was crucified, one phrase stands out most: the place of the skull. Why would that detail matter two thousand years later? Pastor Mike Fabarez unpacks the profound significance of Golgotha and reveals how this grim location became the gateway to eternal life.

On Palm Sunday Jesus had a hero's welcome into Jerusalem. By Friday, he was crucified at Golgotha. "In this world we can quickly go from a hero to a zero in a nanosecond," Rev. Rick Belous points out. "But when we hold to spiritual principles it does not ultimately depend upon what the outside world is doing," he will add. Spiritual Life Center is an Interfaith, Unity community located in Sacramento, California for spiritual seekers and life explorers. We honor the many paths to God and support people of all faiths in learning and applying positive spiritual principles in their daily lives. Follow SLC on Instagram @spiritual.life.center and on Facebook at facebook.com/SpiritualLifeCenter.

What did Jesus mean when He cried, “Why have you forsaken me?” In this powerful message from our Golgotha to Glory series, we explore how the cross reveals the depth of God's love—showing that Jesus was abandoned so we could be brought near, offering hope to anyone who has ever felt forgotten, rejected, or alone.Let's tune in and listen.Connect with us: @ascentchurchvaConnect with our Lead Pastor: @pastor.tlaneIf you've just made a decision for Christ, we'd love to celebrate with you. Please connect with us through our A-Card here: https://www.liinks.co/ascentchurch

The greatest truth in history hung on a cross, yet those closest to it completely missed it because Jesus didn't meet their expectations of what a king should be. While soldiers mocked and religious leaders sneered, Jesus was accomplishing the ultimate act of grace by refusing to save himself so he could save us. Mark 15 challenges us not to overlook what's right in front of us: God's goodness often looks like weakness, and his greatest glory was displayed in what appeared to be his darkest moment.Series Summary: The religious leaders at the cross hurled a challenge at Jesus: “Let this Messiah, this King of Israel, come down now from the cross, that we may see and believe.” They demanded proof before faith. But the Gospel of Mark, especially in its story of the Passion, invites us into a different reality: believing in order to see. From the anointing at Bethany to the silent emptiness of the tomb, Jesus' journey subverts our expectations. The one hailed as king is crowned with thorns. The one with power to calm storms submits to arrest. The consistent, sure thread through the chaos is his Word. As the angel at the tomb reminded the trembling women, “He is going ahead of you…just as he told you.” As we study through Mark's Passion, we are invited to follow Jesus—not by sight, but by faith in his sure and leading Word.Add St. Marcus as your church on the Church Center App!Fill out our online connection cardHow can we pray for you? If you'd like to leave an offering or monetary donation to our ministry please click here.

This message explores the weight of our daily choices versus major DECISIONS that define our lives and eternity. We unpack the historical and spiritual significance of Jerusalem's mountains, from Abraham's trial on Mt. Moriah to Jesus' agonizing prayer in Gethsemane. We see Jesus on trial before Pilate and His sacrifice at Golgotha, and how Jesus chose to absorb the debt of human brokenness. Finally, we see that the torn curtain of the temple signifies a God who is now fully accessible to everyone through faith in Jesus. Join us as we anticipate the celebration of Easter, but first have to confront the cross. Speaker: Greg Holder

The Passion of Our Lord Jesus Christ According to Matthew   When morning came, all the chief priests and the elders of the people conferred together against Jesus in order to bring about his death. They bound him, led him away, and handed him over to Pilate the governor. When Judas, his betrayer, saw that Jesus was condemned, he repented and brought back the thirty pieces of silver to the chief priests and the elders. He said, “I have sinned by betraying innocent blood.” But they said, “What is that to us? See to it yourself.” Throwing down the pieces of silver in the temple, he departed; and he went and hanged himself. But the chief priests, taking the pieces of silver, said, “It is not lawful to put them into the treasury, since they are blood money.” After conferring together, they used them to buy the potter's field as a place to bury foreigners. For this reason that field has been called the Field of Blood to this day. Then was fulfilled what had been spoken through the prophet Jeremiah, “And they took the thirty pieces of silver, the price of the one on whom a price had been set, on whom some of the people of Israel had set a price, and they gave them for the potter's field, as the Lord commanded me.” Now Jesus stood before the governor; and the governor asked him, “Are you the King of the Jews?” Jesus said, “You say so.” But when he was accused by the chief priests and elders, he did not answer. Then Pilate said to him, “Do you not hear how many accusations they make against you?” But he gave him no answer, not even to a single charge, so that the governor was greatly amazed. Now at the festival the governor was accustomed to release a prisoner for the crowd, anyone whom they wanted. At that time they had a notorious prisoner, called Jesus Barabbas. So after they had gathered, Pilate said to them, “Whom do you want me to release for you, Jesus Barabbas or Jesus who is called the Messiah?” For he realized that it was out of jealousy that they had handed him over. While he was sitting on the judgment seat, his wife sent word to him, “Have nothing to do with that innocent man, for today I have suffered a great deal because of a dream about him.” Now the chief priests and the elders persuaded the crowds to ask for Barabbas and to have Jesus killed. The governor again said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas.” Pilate said to them, “Then what should I do with Jesus who is called the Messiah?” All of them said, “Let him be crucified!” Then he asked, “Why, what evil has he done?” But they shouted all the more, “Let him be crucified!” So when Pilate saw that he could do nothing, but rather that a riot was beginning, he took some water and washed his hands before the crowd, saying, “I am innocent of this man's blood; see to it yourselves.” Then the people as a whole answered, “His blood be on us and on our children!” So he released Barabbas for them; and after flogging Jesus, he handed him over to be crucified. Then the soldiers of the governor took Jesus into the governor's headquarters, and they gathered the whole cohort around him. They stripped him and put a scarlet robe on him, and after twisting some thorns into a crown, they put it on his head. They put a reed in his right hand and knelt before him and mocked him, saying, “Hail, King of the Jews!” They spat on him, and took the reed and struck him on the head. After mocking him, they stripped him of the robe and put his own clothes on him. Then they led him away to crucify him. As they went out, they came upon a man from Cyrene named Simon; they compelled this man to carry his cross. And when they came to a place called Golgotha (which means Place of a Skull), they offered him wine to drink, mixed with gall; but when he tasted it, he would not drink it. And when they had crucified him, they divided his clothes among themselves by casting lots; then they sat down there and kept watch over him. Over his head they put the charge against him, which read, “This is Jesus, the King of the Jews.” Then two bandits were crucified with him, one on his right and one on his left. Those who passed by derided him, shaking their heads and saying, “You who would destroy the temple and build it in three days, save yourself! If you are the Son of God, come down from the cross.” In the same way the chief priests also, along with the scribes and elders, were mocking him, saying, “He saved others; he cannot save himself. He is the King of Israel; let him come down from the cross now, and we will believe in him. He trusts in God; let God deliver him now, if he wants to; for he said, ‘I am God's Son.'” The bandits who were crucified with him also taunted him in the same way. From noon on, darkness came over the whole land until three in the afternoon. And about three o'clock Jesus cried with a loud voice, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?” When some of the bystanders heard it, they said, “This man is calling for Elijah.” At once one of them ran and got a sponge, filled it with sour wine, put it on a stick, and gave it to him to drink. But the others said, “Wait, let us see whether Elijah will come to save him.” Then Jesus cried again with a loud voice and breathed his last. At that moment the curtain of the temple was torn in two, from top to bottom. The earth shook, and the rocks were split. The tombs also were opened, and many bodies of the saints who had fallen asleep were raised. After his resurrection they came out of the tombs and entered the holy city and appeared to many. Now when the centurion and those with him, who were keeping watch over Jesus, saw the earthquake and what took place, they were terrified and said, “Truly this man was God's Son!”

This message explores the weight of our daily choices versus major DECISIONS that define our lives and eternity. We unpack the historical and spiritual significance of Jerusalem's mountains, from Abraham's trial on Mt. Moriah to Jesus' agonizing prayer in Gethsemane. We see Jesus on trial before Pilate and His sacrifice at Golgotha, and how Jesus chose to absorb the debt of human brokenness. Finally, we see that the torn curtain of the temple signifies a God who is now fully accessible to everyone through faith in Jesus. Join us as we anticipate the celebration of Easter, but first have to confront the cross. Speaker: Greg Holder

As the Savior's mortal ministry draws to its sacred climax, the New Testament highlights a devoted group of women whose faith and service quietly shape the final hours of Jesus Christ's life. In the days leading up to the Crucifixion, women appear as faithful disciples who minister with courage and devotion. The Gospels describe a woman in Bethany—identified as Mary, the sister of Martha and Lazarus—who anoints Jesus with precious ointment, symbolically preparing Him for His burial and demonstrating profound spiritual insight. Other faithful women, including Mary the mother of Jesus and Martha of Bethany, had long served the Savior and supported His ministry. Their acts of hospitality, discipleship, and devotion reflect a pattern of covenant service—women who recognized the Savior and responded with love, generosity, and spiritual sensitivity. At the time of the Crucifixion, when many others had fled in fear, several faithful women remained near the cross, becoming eyewitnesses of the Savior's sacrifice. Among them were Mary the mother of Jesus, Mary Magdalene, Mary the wife of Cleopas, and Salome, along with other devoted disciples who had followed Him from Galilee and ministered to His needs. Their presence reflects remarkable courage and loyalty as they comfort one another and remain close to the Lord in His final mortal moments. These women would later play crucial roles in the sacred events surrounding His burial and Resurrection, preparing spices and returning to the tomb in loving service. From the preparation of the Last Supper to the sorrowful vigil at Golgotha, the women of the New Testament stand as powerful witnesses of Christ—models of faithful discipleship who served, mourned, and ultimately rejoiced in the triumph of their risen Redeemer.

Three crosses. Two criminals. One Jesus. Even in his final moments, the criminal on the cross discovered that salvation isn't earned—it's received through faith in Jesus alone. This powerful message from Golgotha to Glory reminds us it's never too late to repent, because what Jesus has done is enough to secure your eternity.Let's tune in and listen.Connect with us: @ascentchurchvaConnect with our Lead Pastor: @pastor.tlaneIf you've just made a decision for Christ, we'd love to celebrate with you. Please connect with us through our A-Card here: https://www.liinks.co/ascentchurch 

And when they came to a place called Golgotha (which means Place of a Skull), they offered Him wine to drink, mixed with gall, but when He tasted it, He would not drink it. And … they … crucified Him. (Matthew 27:33-35)

When darkness covered the land and Jesus cried out, “My God, my God, why have you forsaken me?”, something far deeper than physical suffering was happening. In this message from our Golgotha to Glory series, we explore what Scripture teaches about hell, God's justice, and the truth that Jesus experienced the darkness of judgment so that we could receive the light of salvation.Let's tune in and listen.Connect with us: @ascentchurchvaConnect with our Lead Pastor: @pastor.tlaneIf you've just made a decision for Christ, we'd love to celebrate with you. Please connect with us through our A-Card here: https://www.liinks.co/ascentchurch

At the moment Jesus died, the temple veil tore—declaring that the way to God was open. As we continue our series, Golgotha to Glory, discover what this powerful moment means for your access to God and the hope we have because Jesus still intercedes for us.Let's tune in and listen.Connect with us: @ascentchurchvaConnect with our Lead Pastor: @pastor.tlaneIf you've just made a decision for Christ, we'd love to celebrate with you. Please connect with us through our A-Card here: https://www.liinks.co/ascentchurch