Podcasts about golgotha

Theme: The War for Souls — Understanding the Battle Between God and Satan Pastor Matthew preached from Isaiah 53, Ephesians 6, and Romans 8, unfolding the reality of the spiritual war between God and Satan that began in heaven and now continues on earth for the souls of men. The sermon traced the war's origin, its impact on humanity, and the believer's call to stand and fight through Christ's victory. The Origin of the War Pastor began by explaining from Hebrew tradition that Lucifer's rebellion may have occurred after Adam was created, not before. When God gave Adam dominion over the earth, Lucifer resented being subject to a being made in God's image and likeness. “Lucifer didn't like that he had to come under Adam's authority if he came to earth. That's why he rebelled.” The war began in heaven and extended to humanity when Satan deceived Adam and Eve in the garden. Humanity retained God's image but lost His likeness — becoming earthly instead of heavenly. The goal of the Christian life, Pastor said, is to regain the likeness of God through Christ. “Your goal isn't to be the best preacher, singer, or worker — your goal is to be like Him.” Jesus: The Warrior Who Fought for Us (Isaiah 53) Reading from Isaiah 53, Pastor described the suffering of Christ as the battle for our redemption. “He went to war — and He was wounded, bruised, and pierced for us.” Every wound Jesus took was a war wound, proof of victory through sacrifice. “By His stripes we are healed” means that the war Jesus fought reconciled us to God — our peace (shalom) restored. Pastor explained shalom as “the cessation of againstness” — the end of hostility between God and man. “When I say ‘Shalom,' I'm saying everything's right between me and you, and between me and God.” The war Jesus fought was not symbolic — it was a real, violent confrontation for our souls. “He went to war for us, and He won. Now He's enlisted us in that same war.” The Nature of Our Battle (Ephesians 6:10–18) Pastor reminded the congregation that we are still in the middle of the war — a spiritual one. We wrestle not against flesh and blood, but against principalities, powers, and rulers of darkness. Satan's primary weapon is deception — “He caused me to forget” (the Hebrew meaning of beguiled). “Temptation works when we forget — just for a moment — the consequences, our love for God, and who we are.” The solution: Put on the full armor of God — truth, righteousness, peace, faith, salvation, and the Word. Pastor emphasized the danger of modern distractions: “We've got a league for everything, a device for everything, but few remember the war we're in. Don't get lulled to sleep.” Key call: “You belong to God before you belong to anybody. Drop what you're doing when He calls. You owe Him that.” The Mind — The Battlefield (2 Corinthians 10:3–5) The war begins in the mind. “That's where Satan got Eve — he distorted her thinking before she took the fruit.” The enemy still works through arguments, imaginations, and lies that exalt themselves against God's truth. Pastor warned that many people are angry at God because Satan deceived them into believing God failed or took something from them. “The devil's best work is making people mad at God — blaming Him for what sin caused.” Believers must bring every thought into captivity to Christ and refuse carnal conflicts with others. “The war isn't in here (the church) — it's out there. Don't fight one another. Prefer one another.” The Call to Spiritual Endurance (2 Timothy 2:3–4) “You therefore must endure hardship as a good soldier of Jesus Christ.” Pastor explained that soldiers suffer wounds, hunger, frostbite, and exhaustion — yet stay committed to the mission. Likewise, Christians must endure hardship without getting entangled in worldly distractions. “If you've got too much going on to spend time with God, you've got too much going on.” Our goal is not comfort, but to please Him who enlisted us. Victory Assured (Romans 8:18–39) The war may be fierce, but the outcome is already settled. Jesus' death and resurrection guarantee victory for those who remain faithful. “The game's fixed. If we die, we go straight to be with the Lord.” Creation itself is groaning for redemption, waiting for the full restoration of God's sons. The Holy Spirit helps us in battle — interceding when we don't know how to pray. “When you pray ‘Thy will be done,' you're asking God to realign lives, rescue souls, and tear down sin. That's warfare prayer.” Nothing can separate believers from God's love: Not tribulation, distress, persecution, famine, or death. “In all these things we are more than conquerors through Him who loved us.” The War's End — The Crushing of the Serpent Pastor closed with the prophetic image of David placing Goliath's head on Golgotha, “the place of the skull.” “David was declaring to the world that another is coming to this hill — One who will crush the serpent's head and set you free.” The victory Jesus won at the cross fulfilled that prophecy: “He went to war for us, and now we fight under His banner until the final victory.” Core Message The war began in heaven but now rages on earth for the souls of men. Jesus fought and won at Calvary — His wounds are our peace. We are enlisted soldiers called to fight with faith, prayer, and perseverance. Nothing can separate us from the love of God — the victory is already ours.

John 19:1-6a; 16-19; 28-30: "Then Pilate took Jesus and flogged him. And the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe. They came up to him, saying, "Hail, King of the Jews!" and struck him with their hands. Pilate went out again and said to them, "See, I am bringing him out to you that you may know that I find no guilt in him." So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, "Behold the man!" When the chief priests and the officers saw him, they cried out, "Crucify him, crucify him!" So he delivered him over to them to be crucified. So they took Jesus, and he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha. There they crucified him, and with him two others, one on either side, and Jesus between them. Pilate also wrote an inscription and put it on the cross. It read, "Jesus of Nazareth, the King of the Jews." After this, Jesus, knowing all was now finished, said (to fulfill the Scripture), "I thrust." A jar full of sour wine stood there, so they put a sponge full of the sour wine on the hyssop branch and held it to his mouth. When Jesus had received the sour wine, he said, "It is finished," and he bowed his head and gave up his spirit."

This week's episode looks back at key moments in rock history and highlights new releases making noise right now. We mark Rockstar Deathdays for greats like Eddie Van Halen, Jan Kuehnemunde, Glen Buxton, Ronnie Van Zandt, Steve and Cassie Gaines, Shannon Hoon, Paul Di'Anno, Ricky Parent, Mark (Marcie) Free, and Ace Frehley. Album Anniversaries span five decades of milestones — from W.A.S.P.'s Golgotha and Tony Iommi's star-studded solo debut to Ozzy's Ozzmosis, the Pumpkins' Mellon Collie, and Motörhead's Ace of Spades. We also revisit early thrash landmarks from Anthrax and Overkill, and classics from The Who, Angel, and Led Zeppelin. In New Music, fresh releases from Michael Schenker Group, Udo Dirkschneider, Testament, Bangalore Choir, Doro, Big Wreck, and Mammoth help keep the spirit of rock alive. We hope you enjoy Decibel Geek Times and SHARE with a friend! Contact Us! Rate, Review, and Subscribe in iTunes Join the Facebook Fan Page Follow on Twitter Follow on Instagram E-mail Us Subscribe to our Youtube channel! Support Us! Buy a T-Shirt! Donate to the show! Stream Us! Stitcher Radio Spreaker TuneIn Become a VIP Subscriber! Click HERE for more info! Comment Below Direct Download  Learn more about your ad choices. Visit megaphone.fm/adchoices

This week's episode looks back at key moments in rock history and highlights new releases making noise right now. We mark Rockstar Deathdays for greats like Eddie Van Halen, Jan Kuehnemunde, Glen Buxton, Ronnie Van Zandt, Steve and Cassie Gaines, Shannon Hoon, Paul Di'Anno, Ricky Parent, Mark (Marcie) Free, and Ace Frehley. Album Anniversaries span five decades of milestones — from W.A.S.P.'s Golgotha and Tony Iommi's star-studded solo debut to Ozzy's Ozzmosis, the Pumpkins' Mellon Collie, and Motörhead's Ace of Spades. We also revisit early thrash landmarks from Anthrax and Overkill, and classics from The Who, Angel, and Led Zeppelin. In New Music, fresh releases from Michael Schenker Group, Udo Dirkschneider, Testament, Bangalore Choir, Doro, Big Wreck, and Mammoth help keep the spirit of rock alive. We hope you enjoy Decibel Geek Times and SHARE with a friend! Contact Us! Rate, Review, and Subscribe in iTunes Join the Facebook Fan Page Follow on Twitter Follow on Instagram E-mail Us Subscribe to our Youtube channel! Support Us! Buy a T-Shirt! Donate to the show! Stream Us! Stitcher Radio Spreaker TuneIn Become a VIP Subscriber! Click HERE for more info! Comment Below Direct Download  Learn more about your ad choices. Visit megaphone.fm/adchoices

Send us a textTwo words can flip your story from despair to hope: but now. After Paul spends pages laying out the gravity of guilt, the silence of the law, and the certainty of judgment, Romans 3 opens a door most of us never knew existed: righteousness from God, revealed apart from the law and received by faith in Jesus Christ. We walk through that door together, not with swagger but with empty hands, learning why justification by faith alone is the cornerstone of the gospel and the difference between trying harder and finally being made right.We trace the promise of grace across Scripture. Abraham and Isaac climb Moriah with wood and fire, and a ram appears in a thicket—then a prophecy rings out: the Lord will provide. Centuries later, on that same ridge now called Golgotha, the promise becomes flesh as the Lamb of God bears sin once for all. David's poetry in Psalm 22 reads like a report from the foot of the cross—pierced hands and feet, a heart like wax, lots cast for clothing—reminding us the gospel is not an afterthought; it is the plan from the beginning. Along the way, we confront common assumptions: why “being pretty good” cannot justify anyone, how the law rightly condemns but cannot rescue, and why faith is not a work but the way to receive what Christ has already accomplished.This conversation is more than doctrine; it's an invitation. We hear an unforgettable picture of grace in a mother who chases her daughter through a dangerous city, leaving photos with a simple promise on the back: wherever you are, whatever you've done, I will forgive you. That is the heart of sola fide: not what we provide to God, but what God has provided for us in Christ. If you carry shame, if you're tired of measuring yourself against a scale you can't balance, or if you're simply curious about what makes Christianity good news, this is for you. Subscribe, share with a friend who needs hope, and leave a review telling us what “but now” means in your life.Support the showStephen's latest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

Send us a textTwo words can flip your story from despair to hope: but now. After Paul spends pages laying out the gravity of guilt, the silence of the law, and the certainty of judgment, Romans 3 opens a door most of us never knew existed: righteousness from God, revealed apart from the law and received by faith in Jesus Christ. We walk through that door together, not with swagger but with empty hands, learning why justification by faith alone is the cornerstone of the gospel and the difference between trying harder and finally being made right.We trace the promise of grace across Scripture. Abraham and Isaac climb Moriah with wood and fire, and a ram appears in a thicket—then a prophecy rings out: the Lord will provide. Centuries later, on that same ridge now called Golgotha, the promise becomes flesh as the Lamb of God bears sin once for all. David's poetry in Psalm 22 reads like a report from the foot of the cross—pierced hands and feet, a heart like wax, lots cast for clothing—reminding us the gospel is not an afterthought; it is the plan from the beginning. Along the way, we confront common assumptions: why “being pretty good” cannot justify anyone, how the law rightly condemns but cannot rescue, and why faith is not a work but the way to receive what Christ has already accomplished.This conversation is more than doctrine; it's an invitation. We hear an unforgettable picture of grace in a mother who chases her daughter through a dangerous city, leaving photos with a simple promise on the back: wherever you are, whatever you've done, I will forgive you. That is the heart of sola fide: not what we provide to God, but what God has provided for us in Christ. If you carry shame, if you're tired of measuring yourself against a scale you can't balance, or if you're simply curious about what makes Christianity good news, this is for you. Subscribe, share with a friend who needs hope, and leave a review telling us what “but now” means in your life.Support the showStephen's latest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

John 11:1-7,Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. 2 It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill. 3 So the sisters sent to him, saying, “Lord, he whom you love is ill.” 4 But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.”5 Now Jesus loved Martha and her sister and Lazarus. 6 So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was. 7 Then after this he said to the disciples, “Let us go to Judea again.”With John 10 behind us, we enter now into a new phase of Jesus' ministry. Phase one opened with John the Baptist baptizing in the wilderness east of the Jordan. That was back in chapter one. Nine chapters later — following a variety of Jesus' miracles and Jesus' teachings, crowds coming and crowds going, Pharisees questioning and Pharisees condemning — we ended up back in the very same place it all began. John 10:40,“Jesus went away again across the Jordan to the place where John had been baptizing at first.” So, phase one has come full circle. Jesus' public ministry has all about concluded. And at this point, life actually looks pretty good for Jesus. John 10:41 says of Jesus, having returned to this region of the Jordan,“And many came to him [so, he's got the crowds]. And many said, “John did no sign, but everything that John said about this man was true [he's got public testimony]. And many believed in him there [he's got ministry success].”Sounds pretty good, right? Jesus is at last away from the tension and death-threats he'd been experiencing in Jerusalem. He's not having to walk mile-after-mile from town-to-town like he did in Galilee. He's east of the Jordan. He's got his disciples all round him. He's got the crowds coming to him and believing him. Life, right now, looks pretty good for Jesus. Then, like a fly in the ointment, John 11 begins,“Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha.”Hmm, now what might that mean for Jesus? What might that news of one, relatively unimportant person's illness, mean for Jesus — especially in light of crowd-sized, relatively comfortable success? In this morning's text, we're going to see Jesus' response to this one, relatively unimportant person's illness. It's a response that's going to give us a window into three truths about the heart and character of Jesus:Jesus personally loves his people.Jesus prizes his Father's glory.Jesus pursues our very best.Let's pray …. 1. Jesus Personally Loves His PeopleJesus personally loves his people. Let's begin at John 11:1.“Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. [and then there's little this parenthesis…] It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill.”Now, this is foreshadowing. We've not read about this event just yet, but we will see it in chapter 12. For now, John's just flagging it — saying, “Hey, keep your eye on this family; make note of the connection here: Lazarus, Mary, Martha — they're siblings. Siblings who are going to have some significant interaction with Jesus in the next few days.”So, imagine it with me, Mary and Martha are in their home. Their brother Lazarus gets sick. And sickness is a dangerous thing in the ancient world. Not many options for medicine or doctors. Then, the sickness worsens. Things are beginning to look bad. The sisters think: Let's send for Jesus. Verse 3:“So the sisters sent to him, saying, ‘Lord, he whom you love is ill.'” Again, remember where Jesus was at this time. This message concerning Lazarus gets delivered to Jesus at a time when he's living in relative security. In it comes — the message that Lazarus of Bethany is ill. And, you just gotta think, I mean — “Lazarus, I'm sorry, but the timing's just not great right now. Your location, a bit too close for comfort to Jerusalem. And you're just one person compared to the many who are coming my way.”And, look, let's get real, I mean: how many people had Jesus' interacted with throughout his three years of public ministry? We know he fed the 4,000. We know he fed the 5,000. We know, at times, he had crowds so large he had to get into a boat so as to not be trampled by them. Even now, he's got waves of people coming toward him. You think he even remembers Lazarus? You think he really has capacity — with all the other things he's doing and all the other people he's caring for — to show concern for this one single, relatively unimportant individual?Well, the sisters sure seem to think so. Just look how they describe their brother to Jesus. The message is not, “Lord, he whom you appreciate; he whom you might remember; nor is it even he who loves you. The message from the sisters is, “Lord, he whom you love is ill.”Now, why is it that these sisters believe Jesus loves their brother? Well, I imagine Jesus told them he did. And Jesus showed them he did. That his previous posture toward Lazarus had not been one of cold, detached indifference. Like, when Jesus had been around Lazarus, he had not been checking his watch, or rolling his eyes, or day-dreaming about all the other places he'd rather be. No, no, no, Jesus loved Lazarus and it showed. The sisters knew, Jesus loves our brother. And this, is stunning. Earlier in John — 3:16 — we read that God loves the world. It's an amazing truth, yes? It's also a broad truth — gloriously broad, but broad nonetheless. After all, you've gotta zoom out quite a bit to see the whole world, right? And when you zoom out, what happens to you? What happens to the individual? They fade into the crowd. That is, when humans who are merely humans look at the world. But see, here is where God is different. Here is where Jesus, the Son of God, is different. Jesus has capacity, boundless capacity, to love the world and love individuals within the world. It is not an either/or for Jesus. “Either, I'm a big, distant God. Or, I'm a small, personally involved God.” No, no, no — God loves the world, and God loves his people — collectively, and individually. Calls them by name, counts the number of hairs upon their heads, knows the exact number of days he's given them. Jesus did not love Lazarus generally. Jesus knew Lazarus: Knew what he looked like, knew what he sounded like, knew — even as we'll see in a moment — the details concerning Lazarus' sickness and where it was headed. Jesus knew Lazarus — and his sisters by the way (see that in verse 5) — he knew them personally, and loved them personally. How would you, this morning, describe Jesus' love for you? Do you believe Jesus knows what you look like? What you sound like? What difficulties and sorrows have befallen you? Do you believe that if you, like Lazarus, were to get sick. Get hurt. Need help, and send for Jesus — Do you think Jesus would need a reminder of who you were? Need to jog his memory: “now how exactly is it again that I know this person?” Do you think he'd not be the first to pause the messenger: “wait, wait, wait — I don't need you to describe who she is. I don't need you to tell me who he is. I love that man. I love that woman. And I have since before the foundation of the world.” Look, Jesus' just got done telling us:John 10:14,“I am the good shepherd. I know my own.”John 10:27,“My sheep hear my voice, and I know them.” Jesus, my brothers and sisters, personally loves his people. That's the first truth about Jesus: Jesus personally loves his people. 2. Jesus Prizes His Father's GloryVerse 4:“But when Jesus heard it [that is, heard that Lazarus was sick] he said, ‘This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.'”Now, we've got to ask: what, exactly, is Jesus getting at here. He says, “This illness does not lead to death.” But, I mean, doesn't it? Lazarus does, in fact, end up dying, right? I mean, he'll be four days in the tomb by the time Jesus finally arrives in Bethany. Four days without a heart beating. Four days without lungs breathing. Four days without any activity in the brain. He dies. And so, when Jesus says, “This illness does not lead to death.” What's he mean? I think there's layers of meaning here, but at the top, is purpose. That is, the purpose of the illness is not death. Yes, his illness will lead to his death, but its purpose is “for the glory of God.”And now, we've seen something like this before in John already. Just two chapters earlier, John 9, the disciples ask Jesus concerning the blind man, “Who sinned, this man or his parents, that he was born blind?” Jesus answered in terms of purpose: “It was not that this man sinned, or his parents, but that the works of God might be displayed in him.”There's purpose to the suffering. Purpose to the plight. That blind man was not blind for nothing. Lazarus is not sick for nothing. The purpose of God is to display the glory of God through the blindness and the illness. So, that's shared ground between John 9 and John 11. Now, what's relatively new here, not only in John 11 but the book of John as a whole, is the complementary dynamic between the Father's glory and the Son's. And, you gotta see this with me. This is an amazing claim being made here by Jesus in verse 4. So, look there with me. Verse 4: Jesus does not just say: “It is for the glory of God.” But, “It is for the glory of God, so that the Son of God may be glorified through it.” The Son is clearly after the Father's glory, yes? And, the way that glory is revealed to the world is through him, through the Son. They are respective, in other words, function in tandem. Jesus magnifies the Father through his obedience to him. The Father magnifies Jesus through his honoring of him. Jesus goes to the cross, it glorifies the Father. The Father raises him from the grave to restore honor to the Son. The Father and the Son's relationship is one of mutual glorification.Now, remember, all of this is under the banner of “Jesus prizes his Father's glory.” Point one: Jesus personally loves his people. Point two: Jesus prizes his Father's Glory. And the fact that the second point follows the first is so important, so helpful, especially in our particular cultural moment. For we live in an age where it is common not just for the world, but for churches, ministries, writers of worship lyrics, to tout a view of Jesus that suggests we are supreme in his mind. We rank highest in his sight. We (and I want to say this as graciously as I can) are almost like God to him. The message is that he needs us, he's incomplete without us, he is unhappy unless we're with him — it's like we're god to Jesus.Now, look, church, Jesus loves us. Point one — he loves you personally. But he does not worship you or me. Jesus loves us, but he does not need us. Jesus loves us, and he's for us, but he's not only for us, as if we are the only thing in all of life that matters to Jesus. Listen, Jesus prizes his Father's glory, and does so supremely. His highest allegiance is not to us, but to his Father. And that is really, really good news, because if that were not true of Jesus, then he'd be a sinner in need of a Savior just like you and me. Jesus prizes his Father's glory, and, he loves us personally.So, Jesus personally loves his people. And Jesus prizes his Father's glory. Finally: Jesus pursues our very best.3. Jesus Pursues Our Very BestVerse 5:“Now Jesus loved Martha and her sister and Lazarus. So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was.”Read that again. When he heard that Lazarus was ill — he'd become aware of the need, aware of Lazarus' suffering, aware of the sisters' anxiety concerning their brother, and then, he stayed two days longer in the place where he was.It's a contradiction, isn't it? Seems it should either read, “Since Jesus hadn't yet heard that Lazarus was ill, he stayed two days longer.” Or, “When he heard that Lazarus was ill, he decided not to stay two days longer, but to race on over to Bethany instead.” But, as it is, the text reads: So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was.” What do we make of this? What's Jesus after? Well, that's precisely the point. What Jesus is after is our very best. See it with me. Watch how this thing unfolds. Verse 7:Then after this he said to the disciples, “Let us go to Judea again. The disciples said to him, “Rabbi, the Jews were just now seeking to stone you, and are you going there again?Simple question, right? Jesus, you mean to go right back to where there's a mob seeking to kill you? It's a simple question. But watch Jesus' answer. Verse 9:“Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world.” Who's the subject of that answer? Jesus had been the subject of the disciples' question, right? “Rabbi, the Jews were just now seeking to stone you, and are you going there again?” Who's the subject of Jesus' answer? Who is it that's walking in the day, seeing the light of the world (not being, but seeing the light of the world), and thereby not stumbling? It's not Jesus. Jesus is the light of the world. Who is it that's seeing the light of the world? It's the disciples. Jesus' answer is about them. Jesus is after what's best for them. And he knows they're frightened by the mob in Judea. Frightened by the danger awaiting them there. And so, he's telling them, “So long as you follow me there, keep me, the light of the world, in front of you, you're not going to stumble.” He's saying, “stay with me. You've got nothing to fear so long as you stay with me.” And now here's the warning. Verse 10:“But if anyone walks in the night, he stumbles, because the light is not in him.”This is the alternative for the disciples. Rather than love the light, and follow Jesus into Judea, they could love the world instead. They could remain in the comfort and safety offered them east of the Jordan. But since Jesus would then be gone, so too would the light. And there, cloaked in darkness, that's when their stumbling would occur. Those are the two options on the table: Light with Jesus as they head into danger. Or comfort without Jesus as they stumble in the dark. And Thomas is the first to get it. Verse 16, skip down there with me for a moment. Verse 16:“So Thomas, called the Twin, said to his fellow disciples, ‘Let us also go, that we may die with him.'”Thomas gets it. He gets it. “Brothers, it is better, better to go with Jesus to our deaths than live here in the dark. Let us go with him, lest we stumble.”Jesus is after our best, brothers and sisters. Not our convenience, not our safety, but our best. And he's willing to delay the miracle, willing to allow Lazarus to die, willing to have sorrow fill the hearts of Mary and Martha. He's willing to bring his disciples away from comfort east of the Jordan. He's willing to lead them right on into the danger of Judea.He's willing to do all this because he does not simply want what's good for Mary, Martha, and his disciples. But he wants what's very best. And what's very best is awaiting them in Judea — waiting for them at the tomb of Lazarus. Verse 14: “Then Jesus told them plainly, Lazarus has died, and for your sake I am glad that I was not there, so that you may believe.” Jesus could have gone to Lazarus sooner. Had he, he would have kept Lazarus from dying. Would've healed him. Would've restored him back to full health. And, oh, how glad that would have made the disciples. How relieved that would have made Lazarus' sisters. But it would have been a gladness and relief with a cost. Their reception of that good gift from Jesus would've meant their missing out on the greatest gift. And Jesus would not have that. Jesus aims to give us what's not merely good, but best — the gift of faith in him. “…for your sake I am glad that I was not there, so that you may believe.” What if suffering was a necessary ingredient for you to maintain your faith in Jesus? Discomfort? Loss and pain? What if, in order to keep you, Jesus needed to delay his help, let the bad news come, allow the tears to fall, and the sorrow to descend, and even stay for days?Could you trust in such a moment:“Jesus is after my best?”“Jesus is giving me what I most need?”“Jesus is taking care of me?”How do we hold onto our trust in Jesus when he's yet to stop the sorrow?We follow him.We follow him from the Jordan, to Bethany, to Judea, to Jerusalem, and up the hill of Golgotha to see him there hanging suffering there for you and for me. Can we trust the man upon the cross? Can we trust the man with scars in his hands? Can we trust the shepherd who lays down his life for the sheep. Jesus died to give us his very best. The TableNow, what leads us to the table this morning, is that death which Jesus willingly went toward, that he might purchase for you and for me a seat at his table. Forgiven by him, washed pure by his blood, restored to fellowship — this table is a foretaste of our future — sitting down at the table of fellowship with Jesus forever.

A Sermon for All Saints' Day St. Matthew 5:1-12 by William Klock What does it mean to be “blessed”?  In today's Gospel we hear St. Matthew's telling of Jesus' Sermon on the Mount—or the beginning of it, at any rate.  Blessed is this person and blessed is that person.  But what does it mean to be blessed?  And what's Jesus really getting at with this list: being poor in spirit, mournful, meek, merciful, and so on?  And who is the promise of blessing for?  This past Monday I found myself listening to a sermon by one of these woke, “exvangelical” guys whose ministry is about walking people through the deconstruction of their faith.  If you haven't come across it yet, “deconstruction” is a trendy euphemism for apostasy.  You throw away all the bits of Christianity that you can't harmonise with the secular world, leaving behind a gospelless gospel—like the security blanket I had as a toddler.  I wouldn't get rid of it, so my mom slowly cut it down, a little bit at a time until all I had was a little bit of fabric I could hold.  It wasn't a blanket anymore, but for some silly reason I still found security in it.  These folks do that with the gospel.  This preacher was preaching on the Sermon on the Mount and he started out by holding up Mohandas Gandhi as the one man who followed Jesus better than anyone else in the Twentieth Century.  Gandhi heard these words of Jesus and faithfully followed him.  Never mind that he was also a devout Hindu.  This preacher reduced the Sermon on the Mount to a bracing ethic.  It's Jesus teaching us how to be good and, through that, how to make the world a better place.  It doesn't really matter, he said, if you're Christian or Jewish or Muslim or Buddhist.  Jesus just wanted people to live this way and in doing so, we'll know the blessings of a better world.  He took the gospel and turned it into law.  And not even a good law.  The Old Testament law—the torah—has a lot more gospel to it than I think we often realise.  At its heart was that first and greatest commandment: You shall love the Lord your God with all your heart, soul, mind, and strength.  The God who reveals himself in the scriptures.  Not Zeus or Jupiter.  Not the gods of Gandhi's Hindu pantheon.  Not Mohammed's corruption of the biblical God.  Only the God who has made himself known through the law and the prophets, the evangelists and apostles, and most of all through his son, Jesus the Messiah.  Without love for him, no amount of loving your neighbour as yourself will truly heal the hurts of the world.  There is no blessing apart from him—and, more specifically, apart from loving him with all our being. Why?  Because it was our rejection of him that brought sin and death into the world in the first place.  Idolatry—whether it's the worship of false gods or the worship of ourselves—idolatry is the first sin from which all the others and all the world's misery cascade.  This is why God's gracious plan to set his creation to rights began as he reestablished our relationship with him. If we look to the scriptures we see that blessing comes through being in relationship with the God of Israel.  Specifically—because “relationship” is such a squishy modern idea—specifically blessing comes through being in covenant with him.  Think of Abraham.  The Lord established a covenant with him.  The Lord promised Abraham a family and a land and great name.  In a word: blessing.  In return Abraham was to trust him—to live by faith and to give the Lord his allegiance.  And, centuries later, when the Lord delivered Israel from slavery in Egypt, consider what he did.  He revealed his glory by defeating Pharoah, his army, and his gods.  He revealed his glory in signs and wonders the likes of which no one had ever seen.  And then he met his people at Mt. Sinai.  He made them a promise: to make them great, to give them a land, and most important of all, to live in their midst.  Their end of the covenant—their promise to God—was embodied in the law.  Like Abraham, they were to live by faith and obedience and to give him their full allegiance—to love him with all their being and to love their neighbours as themselves.  And not just for their own benefit.  The Lord had a greater purpose.  He wanted the nations not only to see his glory, but for them to see the blessing that comes through living in fellowship with him. And so, before he died, as Israel was encamped in Moab and ready to cross the Jordan River to conquer Canaan, Moses assembled the people and reiterated the covenant.  “If you faithfully obey the voice of the Lord your God, if you carefully do all his commandments, the Lord will set you high above the other nations…Blessed shall you be in the city and blessed shall you be in the field.  Blessed shall be the fruit of your womb…and blessed shall be your basket and kneading bowl.  Blessed shall you be when you come in and blessed shall you be when you go out.”  And Moses reminded them that this was no mere “duty”.  This was no mere exchange of works in return for a declaration of righteousness.  This was grace.  Through Moses, the Lord reminded the people of all he'd done for them.  He'd rescued them from Egypt.  He'd defeated Pharaoh.  He'd done signs and wonders.  Their clothes had not worn out.  He'd provided every last morsel of food that they'd eaten for forty years.  All so that they would know that “I am the Lord your God”.  In other words, to reveal his love, his grace, his glory, and above all else his faithfulness—to enter into relationship with them and to give them every reason to have faith in him and to give him their allegiance.  To keep the law was to live by faith in the character and promises of God—to love him in return for his love. And this theme rings through Israel's history and Israel's scriptures.  This is what blessing means in the biblical economy.  Think of David's words in Psalm 1: “Blessed is the man that hath not walked in the counsel of the ungodly, not stood in the way of sinners, and hath not sat in the seat of the scornful.  But his delight is in the law of the Lord; and in his law will he exercise himself day and night.  And he will be like a tree planted by the waterside, that will bring forth his fruit in due season.”  The prophets use this same language of blessing when they rebuke Israel for having strayed from the Lord.  Blessing isn't just some nebulous idea of things being good—as a lot of people use it today.  Blessing is about creation—and humanity—being set to rights.  If you want to picture “blessing” in your mind's eye, picture Adam and Eve, in the garden, all their needs provided, as they faithfully steward God's creation and live in his immediate presence.  Brothers and Sisters, that's blessing.  David wasn't posting #blessed on Instagram with a picture of his pumpkin spice latte next to the fireplace.  For David it was #blessed with a picture of the tabernacle radiating the visible presence of the Lord in the midst of a people serving and loving and taking care of each other. This is what we've got to have in mind as we listen to Jesus begin to preach his great sermon in Matthew 5.  And we have to remember that it wasn't the reality that Israel knew.  This is why the people were so desperate for the Messiah.  The world is not as it should be.  Israel was most definitely not as it was supposed to be.  They wanted to know God's blessing—not just in the sense of material prosperity—above all, they longed for his presence.  And so, Matthew writes, “Seeing the crowd, Jesus went up the hillside and sat down.  His disciples came to him.  And he opened his mouth and taught them, saying: Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they will be comforted. Blessed are the meek, for they will inherit the earth. Blessed are those who hunger and thirst for justice, for they will be satisfied. Blessed are the merciful, for they will receive mercy. Blessed are the pure in heart, for they will see God. Blessed are the peacemakers, for they will be called sons of God. Do you want to see God's kingdom, to know him as Father, to know creation set to rights, your sins forgiven, and your tears wiped away?  This is the way.  And it's not a set of ethical guidelines.  Too often we think of it that way.  It's character.  It's a mindset.  It's the character and the mindset of men and women who know desperately that the world is not as it should be.  But not just that.  Gandhi knew well enough that the world is not as it should be.  This is, first and foremost, the mindset of people who know the world as it should be is centred on the living God who created and sustains all things and us living joyfully, lovingly, and faithfully in his presence.  This is the mindset of people who have that image of Adam and Eve in the garden walking with the Lord in the cool of the day in their mind's eye and the longing of their hearts.  It's the mindset of people who have that image of tabernacle full of God's presence in the middle of a people who love him with all their being and their neighbours as themselves. And so it's the mindset of men and women who are not only outraged over sin and evil and longing for God's justice to fall on the people who have done them wrong.  It's the mindset of men and women who know that they've done wrong themselves—who know their own poverty of spirit.  Of men and women who mourn not only the sinful state of the world around them, but who also mourn their own sinfulness and the contributions they've made to the world's sick and sorry state.  It's the mindset of men and women who are meek, because they know that pride and selfishness do nothing more than deepen the world's darkness—who know that pride and selfishness are rooted in the very idolatry that drives God to the margins.  It is the mindset of men and women who, knowing the injustice and the unrighteousness of this broken world, hunger and thirst for God's justice and righteousness.  They long for his return as king to bring an end to evil and to rule with justice, because they know that we can never fix the world on our own and in our own power.  It is the mindset of those who are have known God's mercy and are therefore merciful themselves.  Of those who understand the ugliness of sin and idolatry and run from it, who are pure in heart.  It's the mindset of men and women who know the story and know of God's grace and how he loves sinners and desires above all else to be reconciled with them, and so they themselves become peacemakers and reconcilers. I don't think Jesus' list here is by any means exhaustive.  He preached this sermon more than once.  I expect he preached some version of it just about everywhere he went and it was a little different every time, which is what we see in the parallel passage in Luke's Gospel, where the list of beatitudes is shorter and a little different.  Jesus is describing a mindset using characteristics that resonated with his fellow Jews in that specific time and place.  These were the attitudes needed to counter the problems that infected First Century Israel.  Notably, these are all characteristics deeply rooted in Israel's prophetic tradition.  And I can't help but wonder if he learned this mindset, this character from his mother.  She sang her song, the one we call Magnificat and sing at Evening Prayer, when Elizabeth blessed her on hearing the news she was pregnant with the Messiah.  I wonder if Mary sang that song to Jesus when he was a boy, because we can hear echoes of it in his beatitudes: “My soul doth magnify the Lord and my spirit hath rejoiced in God my Saviour.  For he hath regarded the lowliness of his hand-maiden.  For behold, from henceforth all generations shall call be blessed.  For he that is mighty hath magnified me and holy is his name.  And his mercy is on them that fear him through all generations.  He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts.  He hath put down the mighty from their set and hath exalted the humble and meek.  He hath filled the hungry with good things and the rich he hath sent empty away.  He remembering his mercy hath holpen his servant Israel as he promised to our forefathers, Abraham and his seed, forever.”  Can you hear the echoes? But that's not the end of Jesus' beatitudes.  There are two more and I think they give us the key to how this works.  In verses 10-12 he continues: “Blessed are those who are persecuted because of justice [or righteousness—the Greek word means both and there's no easily drawn line between justice and righteousness], for theirs is the kingdom of heaven.  Blessed are you when people slander you and persecute you and say all kinds of wicked things about you falsely because of me.  Celebrate and rejoice!  There's a great reward for you in heaven.  For that's how they persecuted the prophets who went before you.” And as we read that we should start to realise that while Jesus is talking about “them”, what he's also doing is outlining his own vocation and ministry.  Jesus would stand weeping over Jerusalem, mourning the unfaithfulness of his people and the judgement that was hurtling towards them like a freight train.  He would let himself be arrested and then stand, unresisting and refusing to retaliate or even to defend himself as he was mocked and spit on and beaten to within an inch of his life.  He would, beaten and bloodied, carry his own cross through the streets of Jerusalem and out to Golgotha.  His clothes would be stripped from him by the soldiers.  And as he breathed his last and died, one of those very soldiers would declare, “Surely this man was the son of God.” We think that when God comes to set the world to rights he'll send in the cavalry.  Most of the Jews in Jesus' day thought the same thing.  The Messiah would come like David, riding at the head of a great army to crush the heads of the Gentiles.  But instead the Messiah went humbly to Calvary.  He let sin and death rise up to their full height and strike him down so that when he rose from the grave three days later, he crushed the serpent's head and overturned the victory of sin and death. Brothers and Sisters, this is how God takes his throne and sets the world to rights.  This is how Jesus becomes Lord.  This is how blessing comes.  In poverty and meekness, bringing mercy and making peace.  And giving his life for the sake of his enemies.  Because any other way would simply perpetuate the very things you and I have done to get the world into the mess it's in. And now that Jesus has done it, our calling as his people is to keep doing it.  As St. Paul says, we're to have the mind of the Messiah.  This mindset has always been the mindset of the faithful people of God and it will be until the mission is one day done.  I suppose if he wanted to, God could simply save his people from their bondage, set the world to rights, and set them free to live in it, but that's not how he does things.  From the beginning he created Adam and Eve to bear his image—that means to be his stewards, to act as the priests of his temple.  And so when he delivered Israel from Egypt, he showed the people his glory and gave them reason to love and trust and obey him.  He established a covenant with them.  He took up his dwelling in their midst so that they would be his light in the midst of a dark world—so that the nations would see and come to give him glory.  He made them stewards of his glory and his grace.  And, Brothers and Sisters, in Jesus he has done the same for us. I started slowly reading through Ephesians this week—which might give you a hint of things to come—and the first thing I was struck by in the very first chapter was how, over and over, Paul proclaims the glory of God that has been revealed in Jesus and the Spirit—and that is also revealed in us.  I couldn't help but think how Jesus goes on after the Beatitudes: “You are the salt of the earth…You are the light of the world.  A city can't be hidden if it's on top of a hill…That's how you must shine your light in front of people!  Then they will see your good works and give glory to your Father who is in heaven.  This is what we see at the end of Revelation: the nations seeing the glory of God revealed in Jesus and his church and streaming to the New Jerusalem to worship him.  Brothers and Sisters, God's glory revealed in us, because he's made us new, and God's glory revealed by us, as we go to live and to proclaim his new creation. It is no easy task, but it is the only way to know and to make known God's blessing.  We go out, knowing our own poverty of spirit, but also the riches of God's grace.  We go out meek and mourning, but also knowing the joy of being coheirs with the King.  We go out hungering and thirsting for justice, but we do so having experienced mercy ourselves.  We go out to battle, paradoxically, with the intent to reconcile.  And as we do this, we also transpose this Messiah-like character into the key necessary to meet our own culture.  In a world of ugliness where truth is now defined as whatever we want it to be and politicians try to win our loyalty with lies and appeals to our greed, we go out knowing that blessed are those who hunger and thirst for truth, beauty, and goodness.  In a culture obsessed with consumption and debt, we go out knowing that blessed are those who are satisfied with the riches of God.  However we do it, Brothers and Sisters, our calling is to go out into the world as light in the darkness, knowing and confident on the one hand that Jesus is Lord and has won the battle, but also going out with the same humility of spirit that took him to the cross.  Knowing that when God rides out to war to set the world to rights, it's not with the cavalry, but to the humility of Calvary.  So, too, must it be with us. Let us pray: O almighty God, you have knit together your elect in one communion and fellowship in the mystical body of your Son Christ our Lord: Give us grace so to follow your blessed saints in all virtuous and godly living, that we may come to those inexpressible joys that you have prepared for those who truly love you; through Jesus Christ our Lord, who with you and the Holy Spirit lives and reigns, one God, in glory everlasting.  Amen.

Part 1 of 2. Before we look at the theological impact of the cross, let's look at the historical and chronological events of the cross. What really happened to Jesus at Golgotha, the Place of the Skull?

Jesus, The King of Kings | Matthew 27:32-66

Christian College Sex Comedy: Part 15 Chancellor Gets Boned In 30 parts, By FinalStand. Listen to the podcast at Explicit Novels.             The pursuit of power is pointless unless you know how to use it    The look the Chancellor gave me was filled with hate alright, but it was awash in a desperate sexual hunger too. "You goddamn bastard," she huffed through clenched teeth. My response was to switch finger slamming her, instead rolling her rather large clit between my forefinger and thumb gently. "Gak," she choked out. "You can get on top and ride me," I promised her softly. "You an even tie my hands up with the sash of my robe." "On your back, damn you," Melrose snarled ferociously. As I fell back, she ripped my bathrobe sash off so fast it yanked me off the bed. My ass had no sooner hit the bed again when Bazz pulled my robe open and straddled me. She pulled my arms together and bound my wrists with frightening proficiency. "Not your first time at the rodeo?" I joked. She slapped me across the face; not so hard to break my skin but enough to make me have to rework my jaw to get it set again. "Shut up, Braxton," she gloated over me, "I'm going to treat you like the piece of trash that you are. You are going to regret ever thinking you belonged here." Mel rose up on her knees, maneuvered her hand onto my cock, and aimed it at her cunt lips. "Oh," she gasped as her sex blossomed and let my cockhead in. She slowly began shifting down my cock with ecstatic pleasure written all over her face. "It feels pretty good," I started to say. I was going to finish with 'doesn't it?' but she cut me off. "Shut up!" she seethed. "You exist solely for my pleasure. I don't need to hear your juvenile stumbling at sexual banter." This wasn't the time to start a fight; that would come later. Doctor Bazz kept wiggling her ass down my shaft. She was so lost in her own fulfillment that she almost forgot about me. I grunted when she planted herself down particularly hard as she was humping me. Melrose looked down at me. With one hand she struck snake-like at my throat, squeezing my windpipe shut. "You are just a child," she taunted me wickedly, but then her whole tone changed to a creepy, appreciative voice, "a pretty, pretty child." Okay, I want a psychopath. I want a selfish bitch with no issues beyond insensitivity. I do not want a woman in her forties telling me I'm "a pretty, pretty child." That's just wrong, and that's coming from a guy who screws just about anything that moves. "Is this how you screw those sluts?" she moaned. "Is this how you pack Heaven's tight little ass? Does she scream for you?" Wait; did she call Heaven a 'she'? That's progress! I choked out a non-response. I was getting enough air to breath but not enough vocal freedom to talk, and I had a feeling this was on purpose. "You don't need to answer that," she chuckled eerily. "I've heard reports of their sad little cries as they squirted all over you. You love it when you break their wills to you and this, oh, God, big cock, don't you?" The Chancellor leaned forward, her bra-covered breasts dangling tantalizingly close to my mouth, and rolled her hips so that her clit rubbed against my cock. "You hammer them, hammer them, and hammer them some more until their tight little bodies can't even crawl out of your bed. And you wanted to hammer me with this huge cock of yours; you wanted to make me sweat, make me cry out your name, you wanted to wreck me," she sneered. I reached up with my bound hands and lifted her grip off my throat. "Actually, I'm done. I want you out of my room," I growled back. Melrose's breast heaved and she glared down at me, angry but uncertain. "I was hoping there would be something intriguing about you but seriously, you are just, mediocre. Hell, Heaven is more of a woman than you are and that's kind of pathetic. I wasn't denigrating Heaven, who I cared about, but was using Doctor Bazz's prejudice against the bitch. "How dare you?" she muttered. She hadn't stopped humping me yet. "Get some plastic, a broom handle, I don't care, but get the hell off of me, you evil witch," I insisted. As a counterpoint to that, I began to thrust my cock deeper into her womb. "Ugh, ugh, no," she gasped. "You don't, tell me what, to do." Mel had now positioned her clit so that it received maximum impact with my pelvic bone. I flipped us over; even with her resistance, I was too strong for her. I pushed my bound hands down on her sternum, the fear of sexual frustration written large over her face and burning forth from her eyes. "I want Heaven back," I demanded. "Never," she growled. I began to withdraw my cock from her cunt. She whimpered and tried to hold me to her body by grabbing my shoulders in each hand. "Get off me," I insisted. "Get off of me. If you want some piece of meat between your thighs, go to an over-forties bar and pick up some Momma's Boy who will pop in less than fifteen seconds, then grovel at your feet for an hour like a worm. "It would be better than an immature punk like you," she struggled to insult me and my performance. I took three long strokes inside her, flexing my cock when it was at its deepest, thumping her G-spot each time. I could see tears of pleasure in her eyes. I tried to pull out the fourth time but she hooked her legs behind me and held my shoulders tight. "No," she persisted. "I am going to use you until I'm satisfied." Instead of wrestling with her, I pulled her up so that my hands cupped her ass, her arms remained around my shoulders, letting her kiss me, and her thighs and calves were wrapped around my waist. I bounced her up and down quickly, quickening her passion as each drop onto the fullness of my rod brought her closer to orgasm. "What?" she gasped, "Where are we, " "Outside, so that your security can see us," I explained evilly. "No!" she squeaked. "Heaven," I stated. She shook her head so I took two more steps to the cutback exit in the screens. "No, no," she insisted then as I took the next step. "Fine," she said in defeat, but hating me for it. "You can have her back for the short time she's still here," she seethed. "The Board will support my decision and that will be it for her, and probably the rest of you too." "Don't be bitter, Mel," I teased. "You've been good to me so I'm going to be good to you. How do you want it?" She glared at me so I continued talking as I walked us back to the bed. "You want to be slammed from behind, don't you? It is hard to get those girls you break down to do a convincing job of it, yet you miss being treated like a slut," I verbally prodded her. She'd gone over too fast to face down and ass sticking out for someone who didn't crave it. I gently lowered us down to the bed while keeping eye contact. "Take off your bra, then roll over on your hands and knees right here on the edge of the bed. She was torn; she had hold of me at the moment, but she really wanted to give me my grudge fuck. As she opened her shirt, I dove into her cleavage, kissing and licking. She purred hungrily even as she worked her shirt off and then her bra. While keeping up my torture of her breasts, I hooked her thighs with my hand and hiked up her legs until I had her splayed out, her knees pushed halfway to her breasts. I dove down to her muff and ravaged her clitoris and lips. Doctor Bazz squealed with surprise and pleasure. Right as my vaginal attention got to be too much for her, I yanked her ass over the edge, bent her farther over, and returned to chewing on her nipples. If she was upset that I wasn't immediately fucking her, she was doing a good job of hiding it. The next time I dove on her cunt, I kept my fingers on her engorged nipples, teasing to the point pleasure and pain collided. I tore up her cunt with a total disregard to patience and sensitivity. The Chancellor squealed, squirmed, and thrust against me without inhibition until she growled loud enough to bring any guards, had they been close enough. She hit her second spasm when I rushed one hand down to her twat and began to jackhammer two fingers inside her cunt, unrelentingly driving her eruption from crest to crest. When her eyes rolled back in her head, I released her, but only to move to my next stage. I'd promised her a good hard fucking after all. I took Melrose's hips and repositioned her so that she was face down, her knees on the edge of the bed and her legs dangling over. I knelt between her thighs and began licking her from clit to anus. A few passes into it, I sucked several of my fingers on one hand until they were really slick while working her cunt over with my other hand. I think she was a bit surprised when I pressed my first finger against her anus. As her sphincter gave way, Doctor Bazz finally spoke up. "Don't you dare," she moaned sensually. "Don't do this?" I teased her, as I sunk another half-inch into her rectum. "Oh, God, yes," she groaned like a wanton whore. I wiggled in a little farther; Melrose gasped and shook her big ass in my face. I pulled the finger, she whimpered in need, and I went back to assaulting her cunt with my tongue and teeth. "Put it back," she panted. "If I put it back, I'll have to use two fingers," I informed her. Mel coughed in response. I obliged her quiet acquiescence by teasing her anus once more. "Ugh, bastard," she grunted. It started out angry but transformed to sexual in mid-vocalization. I worked my two fingers in slowly, I didn't want her to scream and I'm basically not a sadist. I also ameliorated the pain by slipping my cock back into her cunt seconds later. I developed a slow rhythm, picking up the pace incrementally until she was really taken aback the moment I bottomed out in her womb, tickled her cervix, and twisted my two fingers 180 degrees in her anus. "Oh, God," she moaned. I began fishing through a list of affections until I found the one that bit - 'Gorgeous'. That word bit into her psyche and I decided to use it. "Oh, fuck, Gorgeous, you are so damn sexy," I whispered to her. Melrose coughed, then growled. I took the moment to lean on her back and cruelly grab a breast and begin to aggressively maul it. "Oh, God, yes!" she exulted heavily. "You are a filthy-minded, little, huge damn delinquent." "And you finally got me to ream you good, didn't you?" I responded. "Play, play all you like," she groaned, "but I know how to break you, now." 'Yes', I thought back, 'but I know you want something too.' About this time I was pretty sure there was no possible way I was getting away with this. I had fucking silk screen walls, for pity's sake. Chancellor Bazz was equally sobbing and cursing into my sheets. One second she was encouraging me to pound her harder, I obliged, and the next second she was telling me how good it felt. I will give her this much; the old bird had a lot of sexual frustration to work out and I was her instrument. Having this game go on and on certainly wasn't going to work so I had to figure out what I could do that I wasn't already doing and what would turn her on. I didn't like my answer. I reached down and took Melrose by the back of her head and pushed her face deeper into the bed. First she moaned louder and then her body started to tremble as she thrust back harder. When the suffocation set in, she struggled to rise but I was too strong and pressing her down with too much force. The Chancellor reached back from her vulnerable position and tried to push me off and remove my hand holding her head down. She became more and more frantic, undoubtedly fuelled by her own sense of rage upon the world and mirroring my own hatred of her as my motivation. Her last explosion of air was a scream into the bed. A fear-fueled orgasm overwhelmed her with her whole body going rigid, then lurching about. Now that I'd gotten her off, I let go of her neck, going so far as to grabbing her shoulder and pull her up for a desperate breath. I withdrew my fingers from her ass and my cock from her flooded cunt. Melrose lay boneless on the bed, dazed and incoherent. I put my fists on either side of her shoulders and leaned over my tormentor and victim. "You damn near killed me, you bastard," she moaned heatedly. "Was the orgasm worth it, knowing this might be the last thing you feel in this life?" I whispered to her. "Don't answer because your body told the story already. As much as you hate me, you loved putting everything on the line like that." "Shut up," she wheezed. "You know nothing, Child." "I know you are lying face-first, mostly naked, on my bed, freshly fucked, covered in sweat, my cock resting on your open, inviting ass with your legs spread wide for me, Doctor Bazz. I know I said that the next time we met I was going to fuck you like I owned you, and I think I've done that." "I am, going to, break, all of your girl, friends," Melrose ground out. "We will see who owns who when this is over, Mr. Braxton," she gasped once she'd finally calmed down and she could take an unlabored breath. As I slowly got off of her, she gave out one last sigh. "Remember your promise, Chancellor," I cautioned her. "I remember all kinds of things," she snapped back. Doctor Bazz resumed a standing position but was polite enough not to kick me when I helped her get her panties back on. "Let's not do this again," I cautioned the Chancellor. "If we do, I'm going to have to tie you up and abuse all three of your holes all weekend long." "The only 'next time' will be my last time using you," she growled. "You didn't let me finish, Mel. Next time, after I've got you warmed up, I'm handing you over to Rio who, trust me, will be a lot less compassionate than I am. Like you, she's got some anger issues to work through," I grinned. "Thank you for putting her back on my radar," she sneered back sweetly. "I'm not too worried, Mel," I replied. "You are a pretty smart woman. You know that with Rio, the pain and risk of permanent harm isn't just play. She'll be looking forward to making you beg for your life." The expectant smile she shot my way chilled the soul. God, can't you give me some not-so-crazy women to deal with? For once, he gave me a reply by way of a sudden insight: try not to solve every problem with my cock and appreciate the sane women who do spend time with me. Doctor Bazz moved past me so I gently stroked her ass. "Done?" she snarled while looking straight ahead. Her anger was betrayed by her hardening nipples. "Yes. And I apologize, Chancellor. I was only thinking about your arms bound behind your back while I pounded your cunt at the same time as Rio slammed you from behind," I said softly. She rotated her gaze to me, lust and hate warring across her countenance. "Every time we are alone together, Melrose," I breathed into the side of her face as I rubbed a hand down from her stomach to her crotch, "I am going to have to check out how wet you are." Her hand flashed down and stopped my progress. "Or would you rather I check you from behind?" I added as I ran a hand down her rump. "Fuck you," she sighed. "Is that an invitation?" I teased. This was killing me inside. "Just remember that next time, you are getting that dildo rammed up your ass." "Damn you," she seethed once more. "I have to go before security suspects something." Like they didn't all know precisely what had been going on? How dumb did she think they were? Without another word she strode out of my bedroom into the main area. "What have you found?" she questioned the guards. Of course they had found nothing damning. They had to be suspicious of all the TVs and computer stations without internet hook-ups but no one mentioned a thing. "This was a colossal waste of time," Melrose said in an exaggerated display. "Let's go." Doctor Bazz led the way down the stairs but stumbled on the first step. The last guard in line smirked at me. "Do you miss Dana much?" I inquired quietly. "And how," she rolled her eyes. "Tonight was a total bust. Anyone with half a brain knew you expected a raid tonight and would have everything stashed somewhere else. All this overtime is good for my paycheck but I'd kill for a good night's sleep." "Oh, you are preaching to the choir, ma'am," I chuckled, "preaching to the choir." I went back to my room and lay down. Sleep did not come easy. I knew that the Science Club's cameras had recorded the events of the past half hour; I just had to figure out what to do with them, besides get Heaven back. Rolling Off the Bottom I had grabbed a shower around 2:00 so I wasn't really surprised that a dozen feet came running up my steps at 6:15. I was barely able to prop myself up in the bed when Rio came storming in. "What's up, dude?" she said as she plopped down. "Planning to forgo cleanliness?" "I showered earlier," I told them. Valerie, Iona, Opal, Brandi and Barbie Lynn all came in and sat around me. Barbie Lynn was the first to clue in that something was off. "What's wrong, Honey?" she asked with concern. "My room was raided last night," I answered. It wasn't the total truth but I wasn't sure how I felt about my actions with the Chancellor the night before, much less how my friends would take it. "Well, you are still here so they didn't find anything, so what is it?" Opal prodded. "Ladies, can I keep this plan to myself?" I requested. "Of course," Iona responded. Sadly, she seemed to be the only one who appeared ready to let the situation lie. "Don't make us get all CSI on your ass," Rio teased. "You know we'll eventually figure it out so you might as well tell us." I studied her for a few seconds. "I ass-raped the Chancellor in order to get Heaven back," I told her in a dead-even tone. It was an empty joy to see that most of them realized too late they really didn't want to know after all. "What did she say?" Barbie Lynn came to my rescue. "Are we getting Heaven back?" "She promised me, and I have reason to believe she'll actually honor it," I replied. "Well, Rio finally kicked in, "How was she?" "Why do you think I took a shower earlier?" I pointed out. "I've never used sex that way and I pray it never happens again." "Don't beat yourself up over this," Brandi consoled me. "You did say that being young means you get to do stupid shit?" I don't recall using those exact words but still, "I think we can agree to not talk about this outside of this room," Opal added. "So do you know of any Thai Sexual Cleansing ritual that will help you get over last night?" Brandi grinned mischievously. I chuckled. "We'd love to help," Barbie Lynn chimed in. "Thank you, ladies," I smiled, "but I think I need to get my head on straight before diving back into the pleasurable side of this school. I need to know if I did the right thing or not." On that cheery note we all began to move toward the stairs and out into the world. In the stairwell Valerie cornered me, put a hand on my chest to impede my progress, and motioned to me that she had something to say. "From the discussion in the Chancellor's office Monday I get the feeling that Heaven is a girl-guy, shemale, what have you; right?" she started off. I nodded. "You clearly like girls but you are real close to Heaven; right?" Val continued. "Yes," I replied. "So you risked something you love, namely, the pleasure you derive from sex, to save her; right?" she prodded. "Yes," I sounded curious. "Then you did the right thing," she concluded. "Zane, I'd kill for the people I love and I imagine you would too. What's death compared to a little rough sex with an evil controlling bitch to get her to release someone as close to you as Heaven appears to be?" "Thanks, Valerie," I grinned. "My heart knows you are right but it is going to take my mind a while to accept that. I guess I'm over-thinking things." "Happens to the best of us," Valerie joked, then punched me in the arm. "Let's catch up with the others before Rio does something stupid, okay, does something more stupid than normal." We were halfway through breakfast when I noted a diminishing of noise from the south entrance of the hall. Being taller than the average female student, I was able to make out the cause of the disturbance. I catapulted out of my seat and raced for the lady at the door; I had the vague impression I wasn't alone. I rushed up within a few feet of Heaven, who had dropped her bags and looked at me with fear and expectation. I didn't want to overwhelm or embarrass her so I pulled up short to make sure the moment was special. I'm an idiot!! Rio slipped past me, grabbed Heaven's cheeks, and planted a deep kiss full of longing on MY GIRL's lips!! "Oh, Babycakes, I've missed you so much," Rio panted passionately to Heaven. "Ah, thanks, Rio," Heaven said, "but if you don't let go of me right now, I'm going to strangle you with your own intestines." Heaven untangled herself from Rio, shot a look my way, then rushed into Christina's arms. Rio smirked at me. The rest of Christina's crew swarmed around Heaven and rejoiced at her return. I took a step back to give them some room. I did note Chancellor Bazz glaring at me from the head table. I looked back to catch sight of Dana Gorman giving me a lopsided grin from the door Heaven had come through, a McDonald's bag in hand. I missed Heaven's arm slipping through her knot of friends and pulling me in. She pressed her body against me and looked up into my eyes. "I want you inside of me so bad," she whispered. Why can't a woman look at me and say "I've missed gazing into your eyes" or something romantic like that? "How about we get Heaven squared away in our room before Assembly?" Christina suggested. "We'll get her bags," Hope volunteered. "I'll come too," I joined in, but Chastity quickly put a hand up. "No, you don't," she smiled. "We'd like Heaven to actually get to Assembly." "There is no Assembly today," Iona pointed out. "Great, I can go straight to Zane's room," Heaven beamed. "I don't think we'll mind the company," Paige announced. I was suddenly left trying to figure out how she'd appeared next to me in this crowd, as well as how my arm ended up around her waist. "Holy Hell, Paige," I hissed. "You are going to give me a heart attack if you keep that up." "It isn't worth it unless you pay the price," she teased me. What the hell did that mean, 'pay the price'? Heaven balled up her fists and I was sure blood was about to be spilled. "Paige, we need to figure out what you are wearing to the party this weekend," Valerie intervened. "Party?" Paige sounded intrigued. Valerie edged Paige away and the situation defused. "Heaven, unpack," I began. "Iona, round up the Coach and get her to our place." "Barbie Lynn, could you and Alice watch over the door to make sure we aren't overwhelmed by non-freshmen?" Alice had been standing on the periphery and was clearly stunned that I was addressing her in this manner, but still rapidly nodded and looked to Barbie Lynn to gauge her perception of the request. Barbie Lynn gave her 'replacement' a smile and motioned Alice away from the group as well. "Alright, everyone," Doctor Larson spoke up, "finish breakfast and then back to your rooms. We are still under twenty-four hours of restricted travel so I do not expect to see any of you again until lunch. Please get about your business. Lastly, I expect some of you will be called before the Board of Directors to give testimony or receive a verdict on your status here; make yourself ready and presentable." "Mr. Braxton," Doctor Topaz Larson fixed me with a deadly eye, "that will require you to remain fully clothed most of the time. Do you understand?" "Of course, Doctor Larson; I'll do my best," I swore. "Sweet! That means I get to run around naked!" Rio exalted. "Ms. Talon, are you taking your anti-psychotic drugs?" Doctor Larson said deadpan. "Nope; I've been slipping them into the Chancellor's tea," Rio grinned all crazy-like. "Do you think anyone has noticed?" "If you want to take credit for the past two weeks, by all means do so," Topaz allowed. "I was looking for a cheap and sleazy way to be despised by everybody, she began, but I headed her off. "She'll stay in clothes and we'll make sure that all her pills are changed to suppositories. I know she won't miss any of those," I taunted my friend. "That may be for the best," Doctor Larson snorted disdainfully, but ruined it with a grin. She turned and strode back to the table. I wasn't sure which one of us the Chancellor hated more; Doctor Larson for keeping order or the rest of us for obeying. "Okay, I'm going to the bathroom. Heaven, can I hope to see you once you are squared away in your room?" I asked as I hugged her once more and headed away. I knew the questions would come soon enough. One aspect of a women's college that guys might not appreciate is that there are only stalls in girl's bathrooms, and since FFU has a grand total of two men's rooms on the entire campus (Administration and Athletics), I was always using a female facility. I was about to finish business, the standing-up kind, when my door rattled as someone tried to get in. "Excuse me?" I inquired. "Let me in," hissed my visitor. Since I clearly knew the voice, I zipped up and unlatched the door. She pushed in and latched the door behind her before pushing me down and straddling my lap. "You did, Heaven kissed me ", something." Kiss, kiss. "Christina says it had to be you who got me back." She went back to kissing me. "You are my girlfriend, Heaven. I don't know what I wouldn't do for you, Babe," I told her. She nestled into my lap and wrapped her arms around my neck. "You make me feel so alive, Zane," Heaven related in a soft vulnerable tone. "Don't get all romantic on me," I teased her between light kisses on her lips. "I've got a whole bottle of Viagra showing up at noon and I need someone to work all that sexual energy out on,  and, okay, I missed you." She wiggled into a more snug fit in my lap. "Did you miss me more than Barbie Lynn, or Paige?" she teased. "They aren't you," I countered. I ran my right hand between us, worked up her skirt, and began rubbing her package, which was clearly straining against the strap-down. Heaven began moaning, then slowly rolling her body against mine. "Come on," she panted, "let's have a quickie." "Can't happen," I whispered. To prove my dedication to my statement, I ran my left hand around her hip, under her skirt, and to her covered ass. I pressed a finger between her ass cheeks until I pressed against her anus. Now I was massaging her front and back. "Oh, God, you bastard," she sobbed while she rocked back and forth. "We really need to get going, though," I sighed. "Bazz will send someone after us soon enough." "I, Gurr, I owe you, Zane," Heaven groaned. "You stood by me. Damn, you fought Gorman by yourself for me and somehow you got me back. I know I can be a horrible person but you've always looked past that and saw who I could be." "I could continue being a jack-ass and say that I looked past your horrible personality to that luscious ass but I think I'd rather remind you that I chose you to be my lover and no one else," I smiled at Heaven. "Your lover, she murmured happily. "And you are my bitch," she tacked on that bit from our sexual encounter in the Kappa Sigma closet hardly one week back. We still managed to stand up and get the door open before Ms. Marlowe came in quietly. She frowned at us while we grinned at her, cleaned our hands, and walked past her back to the Dining Hall. Restructuring We sat outside in the hall opposite the main Administrative conference room. There weren't a ton of us; the individual class presidents plus Heaven, Rio and myself. Christina and Rhaine shared the Senior Class spot. "Drink run," I volunteered. "Who wants what?" "Zane, if they call for you and you're gone, it will be big trouble," Christina pointed out. "If I stay here one more minute, I'll strip off my clothes, paint myself blue, and streak across campus," I grinned piratically. "Sprite," Heaven spoke up. A series of orders followed and I hurried off. Upon my return, I handed Rhaine (last in line) a Doctor Pepper, which caused her to give me an odd look. "I didn't ask for, she began muttering. "Nah, but I always see you drinking the stuff so I figured you could use one," I told her. "Ah, thank you," she responded with a cautious smile. "If it makes you horny then it was my idea too, Rhaine," Rio leaned forward so Rhaine could see her and smiled. "Is she hormonal, dropped on the head as a child, or what?" Simone Brady asked the group of us. She was the Junior Class President and nominally a Rhaine supporter. She'd asked for and received a Sunkist. "Tie me up in your room and we'll find out," Rio licked her lips at Simone. "Isn't that supposed to be the other way around?" Heaven quizzed Rio. "No; Simone looks like a slow learner and I don't want to scare her off on our first date," Rio leered. "Now you know what I went through," Rhaine explained to Simone, who sniffed in derision. "Hey, I don't know this crazy woman at all but even I can tell she's playing with you two," Hannah Cartwright, Sophomore Class President, rolled her eyes. "How about we all try to remember we are all here to save our school?" Christina interrupted. The conversation had died down to nothing when Rio nudged me. "There's this old guy coming down the hallway and he looks like he knows you," she whispered. I looked up and my heart nearly stopped. I'd fucked up even worse than I thought. "Uncle Josh," I said weakly, as I stood and faced him. "Dude, I thought you said your family was dead," Rio continued. "Technically, that would be true," the old man rumbled, "and you would be Rio Talon. I'm Joshua Coppersmith, old family acquaintance and the Braxton family executor." "The last time I saw you I was being placed on a plane to Thailand," I stated somewhat bitterly. "It was part of your father's will, Zane. He was my boss and the son of a friend so I owed it to him to trust his judgment concerning his only child," Uncle Josh explained. "I recall wanting to stay with you," I reminded him. I recalled crying a river of tears, hoping to stay. I actually knew who Josh was, where Tim and Jill were virtual unknowns. "A normal life is not allowed for everyone," Christina spoke up; "Past battles and all." I hate being beaten with my own words. "That was one of your father's favorite sayings," Uncle Josh said. "I am glad to see you living by it. Thank you, Ms. Buchanan." She nodded politely. "Who is this old geezer again?" Rio interjected. "He was a close personal friend of my grandfather. They turned the company from a tired little mining concern to something a bit more. He mentored my father and they worked side-by-side when granddad died. Now he sort of runs thing until I inherit," I outlined. "That is somewhat correct but not why I'm here. I could hardly miss the past week's activities here at Freedom Fellowship University. As the child of Victor and Jenna Braxton, I owed it to them both to let Zane sink or swim on his own. As the future head of the corporation I work for, I need to make sure he doesn't end up in prison," Josh clarified. "Dude," Rio scoffed, then came to my side, "your boy went to jail last week. Where were you then?" "Ms. Talon, I do not have spies watching his every move. By the time I became aware of the matter, it had been resolved," my pseudo-Uncle responded. "I seriously suggest you get a 'minder' for Zane," Hannah Cartwright weighed in. "He's a real nutjob." That assessment would have angered me more had I not seen everyone nod in agreement. Instead, I went for the redirect. "You've been in contact with Aunt Jill?" As far as I knew, Jill despised every aspect of my Dad's life. "Zane, Jill has never handled more than two hundred dollars her entire life; of course I'm keeping an eye on her, and you," Josh stared at me. "I carefully monitor both yours and her finances." "Seriously?" Christina asked skeptically. "He bought a warehouse full of furniture and that didn't appear to you to be frivolous?" "Frivolous would be renting a private jet and a penthouse for a weekend in Las Vegas. Since Zane can't use eight sofas, I made the educated guess he was buying them to help out his dorm mates," Josh countered. "It is a pleasure to meet you, sir. I'm Rhaine Ritchie, Senior Class President," Rhaine jumped in. "I am curious as to your purpose here. Are you here to take Zane away or are you going to help him stay here?" "President Presumptive," Heaven growled. "That's good to know," Josh nodded, "and I'm here to represent the corporation's interests, in this case, avoiding embarrassment to the company's executive branch." "If you want an embarrassment, you don't need to go any further than Heaven," Rhaine insinuated. "She's my transgender girlfriend and we have rocking sex," I blurted out to preempt Rhaine. Heaven's eyes flew open; Joshua looked totally nonplussed. "Did you buy her in a Manila slum?" Josh asked me dryly. "Ahh, no?" I stammered. "Oh, that's alright, then," Uncle Josh mused. "I mean, once I had to fly a fourteen-year-old Tanzanian princess back to her home and explain to her parents why she and Victor weren't really married." He looked at Heaven, "Besides, she's clearly an adult and we could do far worse with photo opportunities." "His father dated his share of actresses and models before he settled down and I have every reason to believe Zane will be just as much trouble before some woman steals his heart and reins him in," Uncle Joshua related. "Too late," Rio snickered, but I cut her off with a painful elbow to the ribs. "Ow!" "That would be me," Christina stood and declared proudly. Josh looked her over. "Little lady, I hope you have patience, iron resolve, and the will to exert them both in equal measure," he informed her. "I am not sure I want him yet," Christina retorted. "Ah, then you are intelligent as well," Josh smiled. "Please make sure that if you do marry, you don't murder him until you have a child. Otherwise, the inheritance will be a bear. I like Jill but she comes from a family of nitwits," Josh continued. "That won't be a problem," Rio grinned evilly. "Zane's adopted a daughter since coming to FFU." "Iona is not my daughter," I snarled at Rio, "but I could do worse than making her my heir." Instead of being shocked, Josh rolled his shoulders. "I'll get the paperwork to you next week." "Are you sure you want to do that to Ms. Beckett?" Christina asked me. "Who else would be saint enough to deal with Rio if I was gone?" I explained. "Just for that, you get to wear the ball-gag and restraints next time," Rio warned me. "Mr. Coppersmith?" an attendant from the Board meeting asked when she poked her head out of the conference room. Her eyes flitted from me to my 'Uncle', locking on him. He nodded and followed her into the room. "Umm, he looks like my first husband," Rio mused. "I'm sure his wife, children, and grandchildren will take to that without protest," I joked. "Fine; I'll settle for being his mistress," Rio sulked. The Inquisition "Okay, I am missing something," Rhaine spoke up. "What is going on, Zane? Now that you know Heaven is a guy, how can the two of you still be going out together? You are not gay." "Rhaine, I already knew about Heaven before we actually had intercourse, though I admit to being attracted to her before then," I responded. "But, he's a guy. What do you do?" Rhaine wondered out loud with a quizzical look on her face. "Rhaine," Christina chimed in, "what kind of sex do you think Zane has been having with all the women he takes to bed? He's not taking their virginity, after all." "Oh, that's sick!" Simone declared. "Simone, have you ever had anal sex?" Rio grumbled. "God, no, that's gross," Simone said indignantly. "So what was it like when you walked the Dolorosa?" Rio queried. I was pretty stunned Rio even knew what the path that Jesus took to Golgotha was called. "What? I've never been to Israel," Simone answered. "I bet you'd like to go and I'd bet you think you'd like it," Rio grinned. "Yes, I would want to go, and I know it would be spiritual, but this has nothing to do with homosexuality being wrong," Simone struck back. "Listen, you stuck up bitch," Rio kept grinning, "Jesus was a pretty smart Son of God so we would assume if something was really important to him, he'd have brought it up before the Romans gakked him. Seriously, how long does it take to say 'homosexuality is wrong; no more butt-sex'?" Rio beamed vile unpleasantness at Simone. "You are an immoral soul," Rhaine jumped in. "If that is how you want to describe someone who is honest, fearless, and who thinks for themselves, then I guess Rio and I are both immoral souls," I defended my best buddy. "Count me in," Christina raised her hand. "Me, too," Hannah and Heaven joined in our little heresy. "Hannah, how can you go down the same way they are?" Rhaine complained. "Heaven is gay and Christina has lied for her since the beginning; Rio is a criminal; and Zane is, a boy." "Listen, Rhaine, I don't claim to understand what is going on with Heaven and Zane but I figure if God is pissed, he'll let them know," Hannah stated. "In the past two weeks, short of dodging you and your enforcers, I haven't known Rio to do anything wrong. She's served her time so we should forgive her and give her a chance. St Paul started out persecuting early Christians before he saw the light. What would have happened if Jesus hadn't given him a second chance?" Hannah sighed. "How could I do less?" "And Zane, face it, he's eye-candy, and I've got a list of ten different things I want to do with him when my time to have him for Handmaiden's Duty comes up," she finished with a grin. "Just once I'd like to have a girl here tell me I'm smart, or funny, or that I have a nice personality," I griped. "But No, it is always 'he's got a fifteen inch cock as thick as his forearm; he can screw for two hours straight; or that I have a prehensile tongue that can tickle the ovaries and bring a girl to multiple orgasms." Simone and Hannah's eyes grew larger as my gross exaggerations persisted. "It's not fifteen inches long," countered Rhaine decisively. Simone missed it. "How do you know how big it is?" Hannah clearly didn't. "I, Rhaine choked. "I was coming out of the shower when Rhaine, Joy Jefferson, and Mercy Chaplain intercepted me. My towel accidently fell off and she got a brief view," I volunteered. Rhaine's look of surprise became one of veiled thanks. "Because it wasn't like Rhaine wanted that massive piece of meat rubbing between her legs until she cried out in ecstasy or anything like that," Rio teased. "That's enough," I cautioned Rio, and put an arm around her waist to pull her in. That calmed things down until we were all called into the meeting. Uncle Josh was sitting against the near wall. Against the North wall sat Ms. Lane and a dark-haired fortyish woman with reading glasses I didn't recognize. They both were taking notes. On the South Wall sat a different woman, early thirties with short black hair and what I could best describe as a casual lethality. Both new women looked over us newcomers but lingered on Christina, Heaven, and myself. Looking at the eight men on the Board of Directors was rather anticlimactic comparatively. "Ms. Ritchie and Buchanan, we have decided to uphold Chancellor Bazz's decision to annul the last election of Senior Class President. The matter will be decided during Freshman elections in October. We find both of your behavior to date this semester to be deplorable and a sad example to your fellow seniors. Do you have any comments? Ms. Buchanan?" "Directors, what do we do if the Chancellor once again annuls the elections?" Christina asked. "You appeal the action to the new Vice-Chancellor, Doctor Victoria Scarlett," the head of the board directed our attention to the woman sitting with Ms. Lane. As if my life wasn't hell already. "Oh, you would so do her," Rio whispered to me with her insane grin. I was so busy praying that no one heard her that I missed Simone being read the riot act next. She'd be facing re-election in a few weeks too, a fact she was distinctly upset by. Hannah was given the same news but her reaction was to flick her hair over one shoulder and give a bored sigh. "What was that, Ms. Cartwright?" the Head Director grilled her. "Reverence, Purity, Integrity, this is what our school supposedly stands for," Hannah faced the man down. "I can vote and fight for my country but you are treating us like children, Sir. The Chancellor was wrong and we fought back against her tyranny because that was the only choice our Christian moral code left us." "It is hardly Christian to physically attack your fellow students, Ms. Cartwright," he shot back. "I didn't tell any of my class to attack anyone but I admit that I punched two girls who I knew attacked other students," she admitted. "I figured it was time for a little Old Testament 'Wrath of the Israelites' kind of thing." "Your intransience is not encouraging," a different man on the board stated. "I apologize, Sir. I was hoping my love of justice would not be misunderstood," she sighed. "Hannah, I'm voting for you as my class president," Rio leaned forward and addressed Hannah. "You can't, Rio; you are a freshman and I'm a sophomore," Hannah grinned back at her. As far as I could tell, this was the most either had ever said to the other. "Obviously you've never heard of gerrymandering and ballot box stuffing," Rio snickered. "This is neither the time to joke nor a subject to joke about, Ms. Talon," the Chairman said crossly. "Sorry, Sir," Rio beamed. "I wasn't trying to be frivolous; elections are a good thing. I'm all for seeing more of the girls here, to see them get excited and come together for their mutual enjoyment, I swear I do." While that seemed to satisfy the Board, Hannah had to look down at her lap and Heaven developed a sudden coughing fit. "Um, um, Vickers, umm, you represent quite a quandary. We suspect you lied on your application to this school three years ago and you absolutely understood you would not have been admitted if you had been honest with us," the Chairman of the Board declared. Heaven shivered so I took one of her hands while Christina took the other. Our motions were noted but I doubt the three of us cared. "Now, Vickers, we could deal with this matter if you would submit to a medical examination," he continued. "Why?" Christina replied. "Is every other applicant to this school required to do the same?" "No other student has their gender called into question," a third board member informed us. "She is not going to go along with this blatantly discriminatory policy," Christina retorted. "If I may," Doctor Scarlett raised her hand. After a moment the Chairman nodded. "Mr. Braxton, as a man and someone with a confessed familiarity with Heaven Vickers, would you assert that said person is a woman?" "She's more than woman enough for me," I quickly answered. "Since it is clear that I have the lowest moral threshold in this room, it isn't going to make anyone think less of me if I attest that I've seen Heaven naked and she's got all the girlie parts I like," Rio threw her soul into the struggle. Heaven virtually froze up at that declaration. "Are, are you saying that you've seen Umm, Vickers naked?" the second director stuttered. "Dude," Rio scoffed, "we have communal showers here. Seeing a girl naked is hardly a rare occurrence. Since you seem like a kindred kinky soul, I'll let you know that I've seen Heaven under the sheets and I can give that body my pseudo-lesbian seal of approval." "Have you had homosexual relations?" the Chairman gasped. "With Heaven, definitely not," Rio swore with an upraised hand. "As for anyone else, what does it matter?" she joked. "You already think I'm a whore." "You should watch your language," the third director warned Rio. I put my hand on her stomach to hold her back from saying something that would only make it worse for her. "To the bitter end," she winked at me. "To the bitter end," I smirked back. She was taking one for the team; drawing off the discussion about Heaven by shocking the Board. Unfortunately, I wasn't alone in seeing that. "Mr. Chairman," Doctor Scarlett addressed the Head of the Board, "perhaps we could return to the agenda if you want to stay on schedule." "Very well," the man allowed. "Umm, Vickers, this matter isn't over but since we do not have conclusive proof about your gender, your application will remain under review." "Thank you," Heaven replied softly. "Don't thank us," the man spat. "Your deviancy will reveal itself soon enough. Evil can never hide from God's Truth." "God is with us," I glowered back. I wasn't winning any friends on the far side of the table. "Your time is coming, Mr. Braxton," the Chairman retorted. "Ms. Talon, we find it miraculous that you haven't racked up more infractions in your short time here. Now, your parents and this board agreed, upon your admittance, that you would live with the strictest discipline and you've attempted every trick in the book to circumvent those intentions." "They did this to me on purpose," Rio moaned over the revelation of her parents' role in events. They'd given the Chancellor and Dana Gorman carte blanche in dealing with Rio. "Nothing has changed," I whispered to Rio. She turned and looked at me with tear-brimmed eyes. She nodded once in understanding. "A special guardian will be assigned to see to your physical and spiritual security," he continued. "Who?" Rio questioned quietly. "Administration will decide on who is most appropriate," he responded snidely. "Now for Mr. Braxton." "I would like to say how much we appreciate you ladies and gentlemen taking time out of your busy schedules to deal with matters here today," I interrupted. I earned several glares for my effort. "Mr. Braxton, you are an unfortunate aberration that should never have been allowed to happen. All disruptions that have happened in the past few weeks can be laid at your feet," he opened with. I raised my hand. The man opened his mouth to continue but seemed annoyed with my gesture. "Yes, Mr. Braxton?" "Sir, how did you come to this conclusion? I'm one guy, and a freshman at that," I countered. "You are the man, of course," the Chairman snorted. "It is only natural that the women of this campus would follow your masculine authority no matter how unfounded and perverse." Wait, did he just call every woman in this room mindless sheep? "Still, we are caught in the same quandary that left you here in the first place. Since we have already isolated you in a Solarium, you will also be assigned a guardian," he grumbled. "Oh, okay," I shrugged. "What happens to Dana Gorman?" "Ms. Gorman has been terminated," he shrugged back. "But it wasn't her fault. I'm no fan; she did knock me out during a practice session once after all," I pointed out. "She is good for this school, though." "We have a new Head of Security and the Athletics Department is being suspended for the rest of the semester," the Chairman informed us. "That would be the neo-fascist in black at the end of the table," I directed my attention to the lone woman on the south end of the table. "Ending our sports programs would be a serious mistake for the morale of the school. Ms. Gorman has done a bang-up job and it would show real concern for the students at this school if you would keep her on as Athletics Dean." "Ask around to any of the hundreds of students who participate; ask Rhaine, she's worked closely with the Coach before," I begged. I had no idea which way Rhaine would jump but she was the only trump I had to play. The big guy didn't seem inclined to listen to Rhaine but that didn't stop her. "Coach Gorman gives every girl an active outlet for our energy," Rhaine volunteered. "She also allowed the reliable elements of the student body to aid with security. It was a shame that Zane's masculinity unbalanced the school populace; the student body does not blame her for what Zane and Christina did." "She should hardly be rewarded for such a catastrophic loss of control," the second director stated. "Reinstating Coach Gorman as Athletics Dean would save us the need for creating new creative programs to provide for the physical well-being of the girls," Doctor Scarlett suggested. "This is a matter for the Board to discuss," the Chairman announced. "You students are released to return to your dorms. Thank you for your attendance. Mr. Braxton and Ms. Talon, you will be assigned your guardians before you arrive at breakfast tomorrow." We took that as our clue to leave. We made it out of the room and almost out of the building. "A moment, Mr. Braxton, Ms. Buchanan," the short-haired woman called out. I turned and met her while the rest of the group slowed down behind me as we started to exit the building. "I'm Gabrielle Black, your new Head of Campus Security. I thought it was important to meet you before classes formally resume." She stepped up and shook Christina's and my hand while we studied her. "You may call me Zane," I offered. "I hope this means we are getting off on the right foot despite that whole neo-fascist thing." "I don't see any panty lines 'Gestapo' Black," Rio interjected herself. "Have you gone commando today?" "I usually make someone earn the right to find out, Ms. Talon," she gave Rio a shark-like grin. "I really don't see how that is relevant and I really don't want to know," Hannah spoke up. "Come on, Zane," Rio persisted, "give it a shot." "Hannah doesn't want to go there so why don't we say good-bye to the nice lady and go," I responded. "What exactly is Ms. Talon asking for?" Ms. Black inquired. "Apparently Zane has a thing for figuring out women and woman's lingerie," Christina said with a degree of caution. "I hope Ms. Cartwright will forgive me but I'd like to test this little trick," Gabrielle requested. "If Hannah doesn't mind," I asked the sophomore class President (sort of). She nodded so I looked to Gabrielle. "Give me a second," I requested. "What's wrong, Zane?" Rio wondered when I didn't immediately start reeling off the facts. "She's good at lying," I informed the group, "but, " "But?" Gabrielle smirked. "Lycra, form-fitting, probably a custom job, dull black, and I guess, with some sort of synthetic weave," I stumbled along. "I've never seen anything precisely like it." "I have," Simone muttered. "A woman in the Presidential Detail for the Secret Service talked about having o

John 19 tells of Jesus' crucifixion. The crucifixion followed the Lord's brutal treatment at the hands of Pilate's soldiers including the thrusting of a crown of thorns upon his head and the putting of a purple robe on him to mock our Master. How apt is it that in his dying he would remove the curse brought by Adam upon the earth; and his crucifying would be like the ram caught by his horns in Genesis 22. When Pilate hears the Jewish leaders' claim that Jesus is the Son of God Pilate's fear intensifies and he seeks for Jesus' release. Jesus makes it crystal clear to Pilate that Pilate is without power against Jesus and the greater sin lay with the Jewish rulers. These envious men clamour even more that Pilate must cooperate with their designs. If not Caesar would hear of it. Pilate caves in under pressure and allows Jesus to be led away for crucifixion. "We have no king but Caesar", they cry and forty years later their 'king' - Caesar - came and destroyed Jerusalem because of their blood guiltiness. The crucifixion occurs in the place of the skull - Golgotha (the location where David buried Goliath's skull, as we are told in 1 Samuel 17). Our Lord is crucified between two thieves - most likely these were Barabbas' men. In the three languages operating in Judea at the time - Aramaic, Greek and Latin - is inscribed over his cross i.e. stake "Jesus ofNazareth, king of the Jews". The Jews protest Pilate's writing: but Pilate, no doubt, glories in this small victory over the Jews and his inscription remains. The soldiers divide his clothes between them and they cast lots for his vesture in fulfilment of Psalm 22:18. The beloved women in his life eventually come near to the stake to see his death. And at this time Jesus commits his mother into the care of his beloved Apostle, John. Our Master dies with his final words being a citation from Psalm 31:5 - the quotation possibly being completed when Jesus emerges from his tomb three days later. Jesus' side is pierced by a Roman spear and out comes blood and water indicating that he has died from a broken heart. Unlike the thieves crucified with Christ not a bone of him is broken - he is the Passover Lamb of Exodus 12 and the subject of the prophecy in Psalm 34:20-22. And the Scripture in Revelation 1:7 will seem to be true when Jesus comes into his kingdom. Jesus' body is secured from Pilate by Joseph of Arimathea. Our Lord's body is placed by Joseph and Nicodemus in a new and unused garden tomb owned by the rich man, Joseph in fulfilment of Isiah 53:9.

In 2 Chronicles 18 we have one of the great mistakes Jehoshaphat made in joining Ahab, king of Israel, in battle at Ramoth-Gilead - against the Syrians. Jehoshaphat's son Ahaziah was married to Athaliah the daughter of Ahab and Jezebel. Both Jehoshaphat and Ahab sit in the gate of Samaria listening to Jezebel's Baal worshipping prophets promise victory against the Syrians. Jehoshaphat asks for a prophet of Yahweh to be heard. The prophet Michaiah sarcastically tells Ahab to go to war and prosper. The story is curious as it reveals how Ahab would be enticed to die. Ahab commands the arrest of Micaiah and orders he be fed bread and water until Ahab returns in peace. Micaiah says if that happens I am not Yahweh's prophet. Ahab disguises himself in battle so that the Syrians pursue Jehoshaphat instead. But there was no escape for the evil and doomed Ahab. A chance arrow strikes the king of Israel in the joint between his breastplate and fatally wounds him. Ahab props himself up in his chariot until the evening when he dies. Ahab's chariot is washed in the place where Jezebel had slain Naboth. Just as Elijah had prophesied the dogs there licked up Ahab's blood. In chapter 19 Jehoshaphat is chastised by the prophet Jehu, son of Hanani, for associating with the ungodly. Jehoshaphat set his heart to seek God and establishes judges and officers to rule in the land of Judah for God. Jehoshaphat greatly loved his God but unfortunately he was not always wise in following faithful counsel. Jehoshaphat showed a weakness for forming friendships that were detrimental to his relationship with Yahweh his God. Daniel was one of the first wave of captives taken from Jerusalem to Babylon in 607 BC (the fourth and final wave being in BC 587). This young prince is perhaps about 17 years old. The cream of Judah's aristocracy is taken to Shinar - the land of the enemy's tooth - to be educated in all the wisdom of the Chaldeans. Nebuchadnezzar's god was Nabu the god of wisdom. Daniel's prophecy speaks of the struggle between the world's wisdom and that of the Almighty. The book pits the Kingdom of Men against the Kingdom of God. Daniel and three fellow princes have their names, food and clothing all changed to become integrated into the Chaldean ways. These young princes are earmarked for high distinction, but they meekly resist the indoctrinating process and are blessed and supported by their Sovereign. Daniel continues to prosper from this time until the fall of Babylon to the Medo-Persians in BC 537 and beyond. John 19 tells of Jesus' crucifixion. The crucifixion followed the Lord's brutal treatment at the hands of Pilate's soldiers including the thrusting of a crown of thorns upon his head and the putting of a purple robe on him to mock our Master. How apt is it that in his dying he would remove the curse brought by Adam upon the earth; and his crucifying would be like the ram caught by his horns in Genesis 22. When Pilate hears the Jewish leaders' claim that Jesus is the Son of God Pilate's fear intensifies and he seeks for Jesus' release. Jesus makes it crystal clear to Pilate that Pilate is without power against Jesus and the greater sin lay with the Jewish rulers. These envious men clamour even more that Pilate must cooperate with their designs. If not Caesar would hear of it. Pilate caves in under pressure and allows Jesus to be led away for crucifixion. "We have no king but Caesar", they cry and forty years later their 'king' - Caesar - came and destroyed Jerusalem because of their blood guiltiness. The crucifixion occurs in the place of the skull - Golgotha (the location where David buried Goliath's skull, as we are told in 1 Samuel 17). Our Lord is crucified between two thieves - most likely these were Barabbas' men. In the three languages operating in Judea at the time - Aramaic, Greek and Latin - is inscribed over his cross i.e. stake "Jesus of Nazareth, king of the Jews". The Jews protest Pilate's writing: but Pilate, no doubt, glories in this small victory over the Jews and his inscription remains. The soldiers divide his clothes between them and they cast lots for his vesture in fulfilment of Psalm 22:18. The beloved women in his life eventually come near to the stake to see his death. And at this time Jesus commits his mother into the care of his beloved Apostle, John. Our Master dies with his final words being a citation from Psalm 31:5 - the quotation possibly being completed when Jesus emerges from his tomb three days later. Jesus' side is pierced by a Roman spear and out comes blood and water indicating that he has died from a broken heart. Unlike the thieves crucified with Christ not a bone of him is broken - he is the Passover Lamb of Exodus 12 and the subject of the prophecy in Psalm 34:20-22. And the Scripture in Revelation 1:7 will seem to be true when Jesus comes into his kingdom. Jesus' body is secured from Pilate by Joseph of Arimathea. Our Lord's body is placed by Joseph and Nicodemus in a new and unused garden tomb owned by the rich man, Joseph in fulfilment of Isiah 53:9. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

Guest speaker Dr. Corbin Hoornbeek invites us to reflect on one of Jesus' most striking questions: “Do you want to get well?” (John 5:6). Through the story of the paralyzed man at the pool of Bethesda, Corbin reminds us that true healing doesn't come from miracles, rituals, or moral effort—but from encountering Jesus Himself. We often cling to our pain, pride, or habits rather than surrendering them, yet Christ meets us right where we are and calls us to wholeness. The real “House of Mercy” isn't the pool at Bethesda—it's the cross at Golgotha, where by His wounds, we are healed.

A man named Jack accidentally fell off the edge of a steep cliff. On the way down he was able to grab ahold of a branch, which temporarily stopped his fall. He looked down and to his horror discovered that there were hundreds of feet between him and the bottom of the canyon. He couldnt hang onto the branch forever, and there was no way for him to climb up the steep wall of the cliff. So Jack began yelling for help, hoping that someone passing by would hear him. HELP! HELP! Is anyone up there? HELP! He yelled for a long time, but no one heard him. He was about to give up when he heard a voice. Jack, Jack. Can you hear me? Yes, yes! I can hear you. Im down here! I can see you, Jack. Are you all right? Yes, but who are you, and where are you? I am the Lord, Jack. Im everywhere. The Lord? You mean, GOD? Thats Me. God, please help me! I promise if, youll get me down from here, Ill stop sinning. Ill be a really good person. Ill serve You for the rest of my life. Easy on the promises, Jack. Lets get you off from there, then we can talk. Now, heres what I want you to do. Listen carefully. Ill do anything, Lord. Just tell me what to do. Okay. Let go of the branch. What? I said, let go of the branch. Just trust Me. Let go. There was a long silence. Finally Jack yelled, HELP! HELP! IS ANYONE ELSE UP THERE? What is faith? Here is the way the Bible defines it: Faith is the assurance of what we hope for and the certainty of what we do not see (Heb. 11:1; BSB). Abraham became known for that kind of faith, but it took a lifetime for him to get to the place of utter dependance upon God. I am not sure what Abrahams hopes and dreams were before he met God, but his home was in the City of Ur where Nanna, the Mesopotamian Moon god, was worshiped and his wife and family lived. Although childless, Abraham was prosperous, settled, and old. What he may or may not have known was that he was a descendant of Noah ten generations removed. When Abraham first heard God's calling, he was seventy-five years old, and his wife Sarah was sixty-five (see Gen. 12:4; 17:17). Despite their advanced age and the fact that they had no children, God gave Abraham a remarkable promise: I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed (Gen. 12:1-3). This was a profound and hopeful message, especially considering that Abrahams birth name was Abram, meaning Exalted Fathera title that must have felt ironic for a man with no children at seventy-five, and a wife (Sarai) ten years his junior. The name Abram brings to mind other individuals who have been given ironic or unfortunate names, such as the character mentioned in the following well-known song lyric: Well, my daddy left home when I was threeDidn't leave very much to my mom and meExcept this old guitar and an empty bottle of boozeNow I don't blame him 'cause he run and hidBut the meanest thing that my daddy ever didWas before he left, he went and named me Sue[1] God made three foundational promises to Abraham: first, He pledged to give him a land of his own; second, He vowed that Abraham would become the father of a vast multitude of descendants; and third, He assured that all nations would be blessed through him, signifying Gods plan of redemption. Trusting in these promises, Abraham left his home in Ur and journeyed to the land that God would reveal to him. The Promise (Gen. 17:1-9) Before we get to Genesis 17, I need to help you appreciate what Abraham (still Abram) was feeling and experiencing. When we come to Genesis 15, Abraham and Sarah are still childless about 10 years after they were promised a child! Abraham followed God out of obedience and brought his wife with him on the basis of a promise made by God that included many descendants, land, and a legacy that would bless multitudes in the future! At 85ish years old, God reassured Abraham (Abram), but what Gods reassurance was is up for debate based on the different ways Genesis 15:1 can be translated. Consider the ways NASB and the NKJV translated this verse: Do not fear, Abram, I am a shield to you; Your reward shall be very great. (NASB2020) Do not be afraid, Abram. I am your shield, your exceedingly great reward. (NKJV) So what is it? Based on Gods promise in Genesis 13:1-3 and how He will reiterate the promise later in Genesis 15, I think it is both. Here is one way you could paraphrase this verse: Because I am your reward, your reward will be great. Abraham was about ready to give up on believing the promise include a biological son, but then God swore on behalf of His own name that He would honor the promise He made to Abram and Sarah. God then entered into what is called a unilateral covenant of which He was obligated to honor that was not conditioned on anything that Abram did or did not do. God swore to Abraham (Abram), One who will come from your own body will be your heir (15:4b). What was Abrahams response? We are told in Genesis 15: Then he believed in the Lord; and He credited it to him as righteousness. Then about a year later, Sarah (still Sarai) developed a plan for her husband to get her maid, Hagar, pregnant; to have the heir God promised through her. After all, God said the promised heir would come from Abraham a year ago but did not seem to mention Sarai! So again, the forces of darkness were at work to prevent the Descendent promised to Adam and Eve, who would crush the head of the serpent from ever being born.[2] Hagar did get pregnant with Abrahams child, but all that did was bring more dysfunction into Abrahams home, among other problems. Abraham (still Abram) was 86 and Sarah (still Sarai) 76, with no child to show for the promise God made long ago. Now we come to the promise made yet again in Genesis 17, but this time it is 24 years since the couple left Ur and 13 years since the whole mess they create with Hagar and the birth of Ishmael. Before I go any further, let that settle in your heart and mind for a moment. For 24 years Abraham and Sarah waited, longed, hoped for the son that Almighty God promised them. Then 13 years later while Ishmael had reached the age of maturity and Abram resigned that there would be no heir by Ishmael, God appeared to Abraham (still Abram) and spoke yet again: I am God Almighty; Walk before Me, and be blameless. I will make My covenant between Me and you, and I will multiply you exceedingly (17:1-2). It is in this moment that God gave Abram the name Abraham which means father of a multitude. The blessing would not come through Ishmael, but through another son. So that there would be no room for confusion, God said to Abraham: As for your wife Sarai, you shall not call her by the name Sarai, but Sarah shall be her name. I will bless her, and indeed I will give you a son by her. Then I will bless her, and she shall be a mother of nations; kings of peoples will come from her (17:1516). Abrahams response is understandable: Then Abraham fell on his face and laughed, and said in his heart, Will a child be born to a man a hundred years old? And will Sarah, who is ninety years old, give birth to a child? (v. 17). Nearly one year later, when Abraham was 100 years old and Sarah was 90 years old, she gave birth to Isaac, the son of promise (Gen. 21:1-8). The promise made to Adam and Eve, to Noah, and to Abraham would now come through Isaac. A promise that included land, descendants (a great multitude), and the blessing of the nations. Abraham received the promise when he was 75 and his wife past menopause which means to have a child together would have been a miracle at their respective ages, but for 90-year-old Sarah to carry the child of her 100-year-old husband was impossible! And that is the point, isnt it? There was nothing that Abraham or Sarah could do to make Gods promise possible, they could not make it happen sooner, they could not adjust Gods timing, all that they could do is trust and wait for God to do only what He could in His own timing. Their part in Gods promise was to trust, obey, and wait. The Promise of a Better Son (Gen. 22) We are not told how many years it was after Isaacs birth, but when we come to Genesis 22 we are told that God spoke to Abraham and said some of the most horrific words Abraham would ever hear: Then He said, Take now your son, your only son, whom you love, Isaac, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I will tell you (Gen. 22:2). Things were different this time; Abraham was different this time, for he had known God for many years since he was first called out of his homeland. The Bible tells us that that Abraham, ...got up early in the morning and saddled his donkey, and took two of his young men with him and his son Isaac; and he split wood for the burnt offering, and set out and went to the place of which God had told him (v. 3). There were no arguments, no debate, no protest Abraham simply obeyed because He believed if he followed through with the sacrifice of his own son; God was big enough to raise him up from death to life. This is why when Abraham took Isaac up the mountain, he told the young men he brought with him: Then Abraham said to his young men, Stay here with the donkey, and I and the boy will go over there; and we will worship and return to you (v. 5). Although the exact number of years between Isaacs birth and Gods command for Abraham to sacrifice his son is not specified in the text, we can make a reasonable estimate based on several clues about Isaacs age. First, Isaac was old enough to walk alongside his father for the entire three-day journey while Abraham, advanced in years, rode a donkey. Second, Isaac had the strength to carry the wood for the burnt offering up the rugged slope of Mount Moriah after days of travel. Third, Isaac was old enough to make a critical observation: Isaac spoke to his father Abraham and said, My father! And he said, Here I am, my son. And he said, Look, the fire and the wood, but where is the lamb for the burnt offering? (v. 7). These details suggest that Isaac was not a small child; my guess is that he was at least 13 years old. There is something else you should be aware of about Abraham and Isaacs journey and what was said to the young men just before Abraham and Isaac made their way up Mt. Moriah: The journey would take 3 days to get to the place of Isaacs sacrifice. Most scholars believe that Mt. Moriah was the site where Jerusalem would eventually be built. On the third day, Abraham said to the young men, Stay here with the donkey, and I and the boy will go over there; and we will worship and return to you (v. 5). In other words, Abraham believed that there would be a resurrection after he slaughtered his son... ON THE THIRD DAY! So what happened? Did Abraham follow through with what God commanded? Abraham had seen too much to doubt Gods ability and character to do what He had promised. God promised a child through whom would come a great multitude and the nations would be blessed. Here is what happened: Then they came to the place of which God had told him; and Abraham built the altar there and arranged the wood, and bound his son Isaac and laid him on the altar, on top of the wood. And Abraham reached out with his hand and took the knife to slaughter his son. But the angel of the Lord called to him from heaven and said, Abraham, Abraham! And he said, Here I am. He said, Do not reach out your hand against the boy, and do not do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me. Then Abraham raised his eyes and looked, and behold, behind him was a ram caught in the thicket by its horns; and Abraham went and took the ram and offered it up as a burnt offering in the place of his son. Abraham would have followed through with killing his one and only son had God not stopped him because no longer did he put God in a box He was too big for any boxes because now He knew His God. What was Gods response? He simply reiterated His covenant promise: By Myself I have sworn, declares the Lord, because you have done this thing and have not withheld your son, your only son, indeed I will greatly bless you, and I will greatly multiply your seed as the stars of the heavens and as the sand, which is on the seashore; and your seed shall possess the gate of their enemies. And in your seed all the nations of the earth shall be blessed, because you have obeyed My voice (Gen. 22:16-18). Why did God command Abraham to sacrifice his son, and why did He refer to the child as, your son, your only son, whom you love, Isaac (v. 2)? The significance lies in the foreshadowing of a greater Son who would come from Isaacs lineageJesus Christ, Gods own Son. In other words, Isaacs story points forward to a future sacrifice on another mount known as Golgotha, God the Father would do what He prevented Abraham from doing: He would slaughter His only unique Son, whom He loved, for the sins of the multitudes to redeem a people for himself by the blood of the greater and more perfect Isaac! While the "lesser Isaac" was confused and unsure of the purpose for the wood he carried, the "greater Isaac," Jesus Christ, carried a wooden cross fully aware of why He was doing it and with unwavering commitment to die in our place as the Lamb of God. Where God provided a ram to spare Isaac, Jesus willingly became our substitute, submitting to the Father's will and taking on the penalty for our sins. Isaac had to be bound before being placed on the altar, but Jesus embraced the cross freely, allowing sinful men to bound Him to the cross on our behalf. Oh dear brothers and sisters, Jesus Christ is the true and better Isaac of whom the Scriptures testify: God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God (2 Cor. 5:21). [1] Johnny Cash,A Boy Named Sue,performed by Johnny Cash, written by Shel Silverstein, recorded at San Quentin State Prison, 24 Feb. 1969, released onAt San Quentin,Columbia Records, 1969. [2] Now Sarai, Abrams wife, had not borne him a child, but she had an Egyptian slave woman whose name was Hagar. So Sarai said to Abram, See now, the Lord has prevented me from bearing children. Please have relations with my slave woman; perhaps I will obtain children through her. And Abram listened to the voice of Sarai. (Gen. 16:12)

A man named Jack accidentally fell off the edge of a steep cliff. On the way down he was able to grab ahold of a branch, which temporarily stopped his fall. He looked down and to his horror discovered that there were hundreds of feet between him and the bottom of the canyon. He couldnt hang onto the branch forever, and there was no way for him to climb up the steep wall of the cliff. So Jack began yelling for help, hoping that someone passing by would hear him. HELP! HELP! Is anyone up there? HELP! He yelled for a long time, but no one heard him. He was about to give up when he heard a voice. Jack, Jack. Can you hear me? Yes, yes! I can hear you. Im down here! I can see you, Jack. Are you all right? Yes, but who are you, and where are you? I am the Lord, Jack. Im everywhere. The Lord? You mean, GOD? Thats Me. God, please help me! I promise if, youll get me down from here, Ill stop sinning. Ill be a really good person. Ill serve You for the rest of my life. Easy on the promises, Jack. Lets get you off from there, then we can talk. Now, heres what I want you to do. Listen carefully. Ill do anything, Lord. Just tell me what to do. Okay. Let go of the branch. What? I said, let go of the branch. Just trust Me. Let go. There was a long silence. Finally Jack yelled, HELP! HELP! IS ANYONE ELSE UP THERE? What is faith? Here is the way the Bible defines it: Faith is the assurance of what we hope for and the certainty of what we do not see (Heb. 11:1; BSB). Abraham became known for that kind of faith, but it took a lifetime for him to get to the place of utter dependance upon God. I am not sure what Abrahams hopes and dreams were before he met God, but his home was in the City of Ur where Nanna, the Mesopotamian Moon god, was worshiped and his wife and family lived. Although childless, Abraham was prosperous, settled, and old. What he may or may not have known was that he was a descendant of Noah ten generations removed. When Abraham first heard God's calling, he was seventy-five years old, and his wife Sarah was sixty-five (see Gen. 12:4; 17:17). Despite their advanced age and the fact that they had no children, God gave Abraham a remarkable promise: I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed (Gen. 12:1-3). This was a profound and hopeful message, especially considering that Abrahams birth name was Abram, meaning Exalted Fathera title that must have felt ironic for a man with no children at seventy-five, and a wife (Sarai) ten years his junior. The name Abram brings to mind other individuals who have been given ironic or unfortunate names, such as the character mentioned in the following well-known song lyric: Well, my daddy left home when I was threeDidn't leave very much to my mom and meExcept this old guitar and an empty bottle of boozeNow I don't blame him 'cause he run and hidBut the meanest thing that my daddy ever didWas before he left, he went and named me Sue[1] God made three foundational promises to Abraham: first, He pledged to give him a land of his own; second, He vowed that Abraham would become the father of a vast multitude of descendants; and third, He assured that all nations would be blessed through him, signifying Gods plan of redemption. Trusting in these promises, Abraham left his home in Ur and journeyed to the land that God would reveal to him. The Promise (Gen. 17:1-9) Before we get to Genesis 17, I need to help you appreciate what Abraham (still Abram) was feeling and experiencing. When we come to Genesis 15, Abraham and Sarah are still childless about 10 years after they were promised a child! Abraham followed God out of obedience and brought his wife with him on the basis of a promise made by God that included many descendants, land, and a legacy that would bless multitudes in the future! At 85ish years old, God reassured Abraham (Abram), but what Gods reassurance was is up for debate based on the different ways Genesis 15:1 can be translated. Consider the ways NASB and the NKJV translated this verse: Do not fear, Abram, I am a shield to you; Your reward shall be very great. (NASB2020) Do not be afraid, Abram. I am your shield, your exceedingly great reward. (NKJV) So what is it? Based on Gods promise in Genesis 13:1-3 and how He will reiterate the promise later in Genesis 15, I think it is both. Here is one way you could paraphrase this verse: Because I am your reward, your reward will be great. Abraham was about ready to give up on believing the promise include a biological son, but then God swore on behalf of His own name that He would honor the promise He made to Abram and Sarah. God then entered into what is called a unilateral covenant of which He was obligated to honor that was not conditioned on anything that Abram did or did not do. God swore to Abraham (Abram), One who will come from your own body will be your heir (15:4b). What was Abrahams response? We are told in Genesis 15: Then he believed in the Lord; and He credited it to him as righteousness. Then about a year later, Sarah (still Sarai) developed a plan for her husband to get her maid, Hagar, pregnant; to have the heir God promised through her. After all, God said the promised heir would come from Abraham a year ago but did not seem to mention Sarai! So again, the forces of darkness were at work to prevent the Descendent promised to Adam and Eve, who would crush the head of the serpent from ever being born.[2] Hagar did get pregnant with Abrahams child, but all that did was bring more dysfunction into Abrahams home, among other problems. Abraham (still Abram) was 86 and Sarah (still Sarai) 76, with no child to show for the promise God made long ago. Now we come to the promise made yet again in Genesis 17, but this time it is 24 years since the couple left Ur and 13 years since the whole mess they create with Hagar and the birth of Ishmael. Before I go any further, let that settle in your heart and mind for a moment. For 24 years Abraham and Sarah waited, longed, hoped for the son that Almighty God promised them. Then 13 years later while Ishmael had reached the age of maturity and Abram resigned that there would be no heir by Ishmael, God appeared to Abraham (still Abram) and spoke yet again: I am God Almighty; Walk before Me, and be blameless. I will make My covenant between Me and you, and I will multiply you exceedingly (17:1-2). It is in this moment that God gave Abram the name Abraham which means father of a multitude. The blessing would not come through Ishmael, but through another son. So that there would be no room for confusion, God said to Abraham: As for your wife Sarai, you shall not call her by the name Sarai, but Sarah shall be her name. I will bless her, and indeed I will give you a son by her. Then I will bless her, and she shall be a mother of nations; kings of peoples will come from her (17:1516). Abrahams response is understandable: Then Abraham fell on his face and laughed, and said in his heart, Will a child be born to a man a hundred years old? And will Sarah, who is ninety years old, give birth to a child? (v. 17). Nearly one year later, when Abraham was 100 years old and Sarah was 90 years old, she gave birth to Isaac, the son of promise (Gen. 21:1-8). The promise made to Adam and Eve, to Noah, and to Abraham would now come through Isaac. A promise that included land, descendants (a great multitude), and the blessing of the nations. Abraham received the promise when he was 75 and his wife past menopause which means to have a child together would have been a miracle at their respective ages, but for 90-year-old Sarah to carry the child of her 100-year-old husband was impossible! And that is the point, isnt it? There was nothing that Abraham or Sarah could do to make Gods promise possible, they could not make it happen sooner, they could not adjust Gods timing, all that they could do is trust and wait for God to do only what He could in His own timing. Their part in Gods promise was to trust, obey, and wait. The Promise of a Better Son (Gen. 22) We are not told how many years it was after Isaacs birth, but when we come to Genesis 22 we are told that God spoke to Abraham and said some of the most horrific words Abraham would ever hear: Then He said, Take now your son, your only son, whom you love, Isaac, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I will tell you (Gen. 22:2). Things were different this time; Abraham was different this time, for he had known God for many years since he was first called out of his homeland. The Bible tells us that that Abraham, ...got up early in the morning and saddled his donkey, and took two of his young men with him and his son Isaac; and he split wood for the burnt offering, and set out and went to the place of which God had told him (v. 3). There were no arguments, no debate, no protest Abraham simply obeyed because He believed if he followed through with the sacrifice of his own son; God was big enough to raise him up from death to life. This is why when Abraham took Isaac up the mountain, he told the young men he brought with him: Then Abraham said to his young men, Stay here with the donkey, and I and the boy will go over there; and we will worship and return to you (v. 5). Although the exact number of years between Isaacs birth and Gods command for Abraham to sacrifice his son is not specified in the text, we can make a reasonable estimate based on several clues about Isaacs age. First, Isaac was old enough to walk alongside his father for the entire three-day journey while Abraham, advanced in years, rode a donkey. Second, Isaac had the strength to carry the wood for the burnt offering up the rugged slope of Mount Moriah after days of travel. Third, Isaac was old enough to make a critical observation: Isaac spoke to his father Abraham and said, My father! And he said, Here I am, my son. And he said, Look, the fire and the wood, but where is the lamb for the burnt offering? (v. 7). These details suggest that Isaac was not a small child; my guess is that he was at least 13 years old. There is something else you should be aware of about Abraham and Isaacs journey and what was said to the young men just before Abraham and Isaac made their way up Mt. Moriah: The journey would take 3 days to get to the place of Isaacs sacrifice. Most scholars believe that Mt. Moriah was the site where Jerusalem would eventually be built. On the third day, Abraham said to the young men, Stay here with the donkey, and I and the boy will go over there; and we will worship and return to you (v. 5). In other words, Abraham believed that there would be a resurrection after he slaughtered his son... ON THE THIRD DAY! So what happened? Did Abraham follow through with what God commanded? Abraham had seen too much to doubt Gods ability and character to do what He had promised. God promised a child through whom would come a great multitude and the nations would be blessed. Here is what happened: Then they came to the place of which God had told him; and Abraham built the altar there and arranged the wood, and bound his son Isaac and laid him on the altar, on top of the wood. And Abraham reached out with his hand and took the knife to slaughter his son. But the angel of the Lord called to him from heaven and said, Abraham, Abraham! And he said, Here I am. He said, Do not reach out your hand against the boy, and do not do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me. Then Abraham raised his eyes and looked, and behold, behind him was a ram caught in the thicket by its horns; and Abraham went and took the ram and offered it up as a burnt offering in the place of his son. Abraham would have followed through with killing his one and only son had God not stopped him because no longer did he put God in a box He was too big for any boxes because now He knew His God. What was Gods response? He simply reiterated His covenant promise: By Myself I have sworn, declares the Lord, because you have done this thing and have not withheld your son, your only son, indeed I will greatly bless you, and I will greatly multiply your seed as the stars of the heavens and as the sand, which is on the seashore; and your seed shall possess the gate of their enemies. And in your seed all the nations of the earth shall be blessed, because you have obeyed My voice (Gen. 22:16-18). Why did God command Abraham to sacrifice his son, and why did He refer to the child as, your son, your only son, whom you love, Isaac (v. 2)? The significance lies in the foreshadowing of a greater Son who would come from Isaacs lineageJesus Christ, Gods own Son. In other words, Isaacs story points forward to a future sacrifice on another mount known as Golgotha, God the Father would do what He prevented Abraham from doing: He would slaughter His only unique Son, whom He loved, for the sins of the multitudes to redeem a people for himself by the blood of the greater and more perfect Isaac! While the "lesser Isaac" was confused and unsure of the purpose for the wood he carried, the "greater Isaac," Jesus Christ, carried a wooden cross fully aware of why He was doing it and with unwavering commitment to die in our place as the Lamb of God. Where God provided a ram to spare Isaac, Jesus willingly became our substitute, submitting to the Father's will and taking on the penalty for our sins. Isaac had to be bound before being placed on the altar, but Jesus embraced the cross freely, allowing sinful men to bound Him to the cross on our behalf. Oh dear brothers and sisters, Jesus Christ is the true and better Isaac of whom the Scriptures testify: God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God (2 Cor. 5:21). [1] Johnny Cash,A Boy Named Sue,performed by Johnny Cash, written by Shel Silverstein, recorded at San Quentin State Prison, 24 Feb. 1969, released onAt San Quentin,Columbia Records, 1969. [2] Now Sarai, Abrams wife, had not borne him a child, but she had an Egyptian slave woman whose name was Hagar. So Sarai said to Abram, See now, the Lord has prevented me from bearing children. Please have relations with my slave woman; perhaps I will obtain children through her. And Abram listened to the voice of Sarai. (Gen. 16:12)

Send us a textJoin us each week as Dawn shares uplifting messages of faith, hope, and encouragement straight from God's Word. Whether you're new to the Bible or looking to deepen your walk with Christ, this faith-based podcast offers a peaceful space to grow spiritually and reflect on God's truth.Each episode features scripture-based devotionals, heartfelt prayers, and honest conversations designed to inspire and strengthen your daily life.http://www.betterhelp.com/TheBarnThis episode is sponsored by www.betterhelp.com/TheBarn and brought to you as always by The Barn Media Group. YOUTUBE https://www.youtube.com/@TheBarnPodcastNetwork SPOTIFY https://open.spotify.com/show/09neXeCS8I0U8OZJroUGd4?si=2f9b8dfa5d2c4504 APPLE https://podcasts.apple.com/podcast/id1625411141 I HEART RADIO https://www.iheart.com/podcast/97160034/ AMAZON https://music.amazon.com/podcasts/7aff7d00-c41b-4154-94cf-221a808e3595/the-barn

Sorrowful MysteriesThe Five Sorrowful Mysteries are traditionally prayed on Tuesdays, Fridays, and, during the season of Lent, on Sundays:“Then Jesus came with them to a place called Gethsemane, and he said to his disciples, 'Sit here while I go over there and pray.' He took along Peter and the two sons of Zebedee, and began to feel sorrow and distress. Then he said to them, 'My soul is sorrowful even to death. Remain here and keep watch with me.' He advanced a little and fell prostrate in prayer, saying, 'My Father, if it is possible, let this cup pass from me; yet, not as I will, but as you will.'” - Matthew 26:36-39Fruit of the mystery: Obedience to God's Will“Then he released Barabbas to them, but after he had Jesus scourged, he handed him over to be crucified.” - Matthew 27:26Fruit of the mystery: Mortification“Then the soldiers of the governor took Jesus inside the praetorium and gathered the whole cohort around him. They stripped off his clothes and threw a scarlet military cloak about him. Weaving a crown out of thorns, they placed it on his head, and a reed in his right hand. And kneeling before him, they mocked him, saying, 'Hail, King of the Jews!'” - Matthew 27:27-29Fruit of the mystery: Courage“They pressed into service a passer-by, Simon, a Cyrenian, who was coming in from the country, the father of Alexander and Rufus, to carry his cross. They brought him to the place of Golgotha (which is translated Place of the Skull).” - Mark 15:21-22  Fruit of the mystery: Patience“When they came to the place called the Skull, they crucified him and the criminals there, one on his right, the other on his left. [Then Jesus said, 'Father, forgive them, they know not what they do.'] They divided his garments by casting lots. The people stood by and watched; the rulers, meanwhile, sneered at him and said, 'He saved others, let him save himself if he is the chosen one, the Messiah of God.' Even the soldiers jeered at him. As they approached to offer him wine they called out, 'If you are King of the Jews, save yourself.' Above him there was an inscription that read, 'This is the King of the Jews.' Now one of the criminals hanging there reviled Jesus, saying, 'Are you not the Messiah? Save yourself and us.' The other, however, rebuking him, said in reply, 'Have you no fear of God, for you are subject to the same condemnation? And indeed, we have been condemned justly, for the sentence we received corresponds to our crimes, but this man has done nothing criminal.' Then he said, 'Jesus, remember me when you come into your kingdom.' He replied to him, 'Amen, I say to you, today you will be with me in Paradise.'"It was now about noon and darkness came over the whole land until three in the afternoon because of an eclipse of the sun. Then the veil of the temple was torn down the middle. Jesus cried out in a loud voice, 'Father, into your hands I commend my spirit'; and when he had said this he breathed his last.” - Luke 23:33-46  Fruit of the mystery: Sorrow for our SinsThe Agony in the GardenThe Scourging at the PillarThe Crowning with ThornsThe Carrying of the CrossThe Crucifixion and Death

Sorrowful MysteriesThe Five Sorrowful Mysteries are traditionally prayed on Tuesdays, Fridays, and, during the season of Lent, on Sundays:“Then Jesus came with them to a place called Gethsemane, and he said to his disciples, 'Sit here while I go over there and pray.' He took along Peter and the two sons of Zebedee, and began to feel sorrow and distress. Then he said to them, 'My soul is sorrowful even to death. Remain here and keep watch with me.' He advanced a little and fell prostrate in prayer, saying, 'My Father, if it is possible, let this cup pass from me; yet, not as I will, but as you will.'” - Matthew 26:36-39Fruit of the mystery: Obedience to God's Will“Then he released Barabbas to them, but after he had Jesus scourged, he handed him over to be crucified.” - Matthew 27:26Fruit of the mystery: Mortification“Then the soldiers of the governor took Jesus inside the praetorium and gathered the whole cohort around him. They stripped off his clothes and threw a scarlet military cloak about him. Weaving a crown out of thorns, they placed it on his head, and a reed in his right hand. And kneeling before him, they mocked him, saying, 'Hail, King of the Jews!'” - Matthew 27:27-29Fruit of the mystery: Courage“They pressed into service a passer-by, Simon, a Cyrenian, who was coming in from the country, the father of Alexander and Rufus, to carry his cross. They brought him to the place of Golgotha (which is translated Place of the Skull).” - Mark 15:21-22  Fruit of the mystery: Patience“When they came to the place called the Skull, they crucified him and the criminals there, one on his right, the other on his left. [Then Jesus said, 'Father, forgive them, they know not what they do.'] They divided his garments by casting lots. The people stood by and watched; the rulers, meanwhile, sneered at him and said, 'He saved others, let him save himself if he is the chosen one, the Messiah of God.' Even the soldiers jeered at him. As they approached to offer him wine they called out, 'If you are King of the Jews, save yourself.' Above him there was an inscription that read, 'This is the King of the Jews.' Now one of the criminals hanging there reviled Jesus, saying, 'Are you not the Messiah? Save yourself and us.' The other, however, rebuking him, said in reply, 'Have you no fear of God, for you are subject to the same condemnation? And indeed, we have been condemned justly, for the sentence we received corresponds to our crimes, but this man has done nothing criminal.' Then he said, 'Jesus, remember me when you come into your kingdom.' He replied to him, 'Amen, I say to you, today you will be with me in Paradise.'"It was now about noon and darkness came over the whole land until three in the afternoon because of an eclipse of the sun. Then the veil of the temple was torn down the middle. Jesus cried out in a loud voice, 'Father, into your hands I commend my spirit'; and when he had said this he breathed his last.” - Luke 23:33-46  Fruit of the mystery: Sorrow for our SinsThe Agony in the GardenThe Scourging at the PillarThe Crowning with ThornsThe Carrying of the CrossThe Crucifixion and Death

Foregrounding Anders Vinjars field recordings of Palestine; the hum of birds, street life, voices, and of hymns and calls to prayers - a Threnody for Echoes for Palestine. Golgotha recording from Jerusalem by Anders Vinjar, reimagined by Elissa Goodrich.

"Ambisonic recordings inside the Church of the Holy Sepulchre, Gholghata, a fourth-century church in the Christian Quarter of the Old City of Jerusalem. The site where they say Jesus was crucified and as well the location of Jesus's empty tomb." Recorded by Anders Vinjar.

For a definition of the love of God, if you have not a bible to read about it, close your eyes and envision the Hill of the Skull, "Golgotha," and see God in human flesh hanging there in your place. Gpys. Bible in a Year: Isaiah 14-16 & Ephesians 5:1-16 

The Gospel Without Varnish The Desert Fathers present the Gospel in its rawest form. Their words strike the heart not because they soften Christ's commands but because they echo them without compromise: do not resist the one who is evil, forgive seventy times seven, love your enemies, bless those who curse you. To modern ears, this sounds offensive—even impossible. How can one not seek justice, especially when faced with cruelty, violence, or grave injustice? Yet the Fathers insist: freedom in Christ means clinging to nothing but His love as the one thing necessary. When we are wronged, our sorrow should not be for what has been taken from us, but for the soul of the one who has inflicted harm. Their sin is their true wound. Our calling is not to avenge but to forgive, not to condemn but to pray. Hypothesis XXXVII presses this home with piercing clarity. A struggler carrying a corpse is told: “Bear the living instead.” To shoulder the weakness of our neighbor, to endure his sins and insults, is the harder burden—but also the one that unites us to Christ. The examples unfold like a mirror before us. The elder who restrains himself when boys blaspheme outside his cell reminds his heart: If I cannot bear this small vexation, how will I endure a greater trial? Another, who endures the disobedience of his companion without protest, embraces a hidden martyrdom. Still another teaches: To put up with your neighbor in a difficult moment is equal to the martyrdom of the Three Youths in the furnace. The lesson is relentless: daily forbearance is our Golgotha. To return angry words, to demand repayment, to run to courts for vindication—these reveal hearts still bound to the world. But to endure injustice with patience, to forgive without condition, to pray for those who wrong us—this is to share in Christ's meekness on the Cross. Abba Isaiah pierces deeper: how can we beg God's mercy for our sins while refusing mercy to our neighbor? To repay evil for evil is to declare, in effect, that God does not judge rightly. The Fathers show us how far we fall short: Christ bore poverty, betrayal, insult, and death without retaliation—yet we cannot endure even a word of offense without bitterness. Modern sensibilities stumble here. We demand rights, recompense, recognition. But the Fathers summon us to something purer and more terrifyingly beautiful: to love as Christ loves, even when it crucifies us. When wronged, our grief must be for our brother's soul, not our own loss. His sin wounds him unto death; our response must be prayer for his healing. This is no easy path. It is a crucifixion of the will, a death to self. It cannot be done without grace. Yet in enduring wrong with gentleness, in forgiving when wounded, in praying for those who hurt us, we enter the very marrow of the Gospel. The Desert Fathers offer no compromise. The way of Christ is the way of the Cross. To bear wrongs patiently is to drink His chalice. To forgive without measure is to wear His likeness. And to weep not for what we have lost but for the one who has harmed us—this is the freedom of those who live only in His love. --- Text of chat during the group: 00:15:19 Fr. Charbel Abernethy: Page 284 number five: forbearing those who offend us and not taking vengeance 00:15:29 Bob Čihák, AZ: P. 284, 5 00:21:21 Rick Visser: Has this any bearing on social media? A million small vexations......which we very often feel compelled to tell them off? 00:49:55 Catherine Opie: What does one say to someone who justifies anger by pointing to the righteous anger of Jesus driving people out of the temple? This is a common thing that I hear from people who wish to justify their own anger, including myself here. 00:55:34 Anthony: Jesus had already proved Himself to be Lord of the Sabbath, correct?  He demonstrated authority.  Plus they Knew Him from the prophecy of His birth and the disputation in the Temple at age 12/13 01:01:59 Rick Visser: What is the best book on the life of each of the saints? 01:03:24 Adam Paige: Replying to "What is the best boo…" The Golden Legend, the Roman Martyrology 01:04:19 Rick Visser: Replying to "What is the best boo..."

FOLLOW RICHARD Website: https://www.strangeplanet.ca YouTube: @strangeplanetradio Instagram: @richardsyrettstrangeplanet TikTok: @therealstrangeplanet EP. #1259 Golgotha's Forbidden Code: Why Bible Experts Blindly Miss the Crucifixion Screaming from Every Hebrew Letter Journey into biblical shadows on Strange Planet as pastor Carl Gallups unveils Golgotha's Groaning—his explosive claim that three crosses lurk encrypted in Hebrew Scripture, from Genesis' dawn to Revelation's roar. Why do scholars like Dennis Prager dissect the Torah for decades yet ignore its blatant Messiah blueprint? Probe Psalm 22's crucifixion blueprint, Isaiah 53's synagogue blackout, and creation's labor pains echoing Calvary's cry. Jesus as lamb, scapegoat, priest—fulfilling rituals in cosmic eruption. Satan blindsided, Judas ensnared: aftershocks rumble today. Timed for end times, this decoding ignites faith amid prophetic chaos. GUEST: Carl Gallups is a dynamic pastor, bestselling author, and prophetic teacher with over 30 years in global ministry. A frequent guest on major TV and radio platforms, he has preached worldwide, igniting audiences with bold biblical insights. Author of 14 acclaimed books—including The Yeshua Protocol, Gods of Ground Zero, and the groundbreaking Golgotha's Groaning—Gallups deciphers ancient codes and end-times prophecies, challenging conventional scholarship while affirming Scripture's divine precision. WEBSITE: http://carlgallups.com BOOK: Golgotha's Groaning: Stunningly Unique Biblical Disclosures from Genesis to Revelation That Are Shaking the End Times World SUPPORT OUR SPONSORS!!! ⁠FABRIC BY GERBER LIFE⁠ Life insurance that's designed to be fast and affordable. You could get instant coverage with no medical exam for qualified applicants.   Join the thousands of parents who trust Fabric to help protect their family.  Apply today in just minutes at ⁠meet fabric dot com slash STRANGE⁠ ⁠TESBROS⁠ We're a small business built by Tesla owners, for Tesla owners. Everything we do is about helping our customers customize, protect, and maintain their ride — whether it's through our products or YouTube how-tos and reviews.  Go to⁠ tesbros.com⁠ and use code POD15 for 15% off your first order. ⁠⁠BUTCHERBOX⁠⁠ ButcherBox delivers better meat and seafood straight to your door – including 100% grass-fed beef, free-range organic chicken, pork raised crate-free, and wild-caught seafood. Right now, ButcherBox is offering our listeners $20 off their first box and free protein for a year. Go to ⁠⁠ButcherBox.com/strange⁠⁠ to get this limited time offer and free shipping always. Don't forget to use our link so they know we sent you. HIMS - Making Healthy and Happy Easy to Achieve Sexual Health, Hair Loss, Mental Health, Weight Management START YOUR FREE ONLINE VISIT TODAY - ⁠HIMS dot com slash STRANGE⁠ ⁠https://www.HIMS.com/strange⁠ ⁠QUINCE BEDDING⁠ Cool, Relaxed Bedding. Woven from 100% European flax linen. Visit ⁠QUINCE BEDDING⁠ to get free shipping on your order and 365-day returns.   ⁠BECOME A PREMIUM SUBSCRIBER!!!⁠  ⁠https://strangeplanet.supportingcast.fm⁠  Three monthly subscriptions to choose from.  Commercial Free Listening, Bonus Episodes and a Subscription to my monthly newsletter, InnerSanctum.  Visit ⁠https://strangeplanet.supportingcast.fm⁠ Use the discount code "Planet" to receive $5 OFF  off any subscription.  We and our partners use cookies to personalize your experience, to show you ads based on your interests, and for measurement and analytics purposes. By using our website and services, you agree to our use of cookies as described in our Cookie Policy. Learn more about your ad choices. Visit ⁠megaphone.fm/adchoices Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://strangeplanet.supportingcast.fm/

I greet you in Jesus' precious name! It is Friday morning, the 26th of September, 2025, and this is your friend, Angus Buchan, with a thought for today. We go to the Gospel of Matthew 27:32:”Now as they came out, they found a man of Cyrene, Simon by name. Him they compelled to bear His cross.” Simon of Cyrene came from Africa. He was an African, just like me, but he wasn't born in Southern Africa, he was born in North Africa. He came from Libya. Simon of Cyrene, just minding his own business, just walking in the streets of Jerusalem and all of a sudden the Roman soldiers got hold of him and said, ”You will carry this man's cross to Golgotha.”I want to say to you today, we need to always be ready for whatever God allows to happen to us. What an honour to be able to carry the cross of the Son of God! Irrespective of whether Simon knew it at the time or not, is not the point. He was selected, and he was ready, and he did it. I was told as a young preacher, “Always have a sermon in your top pocket”. We need to be ready in season, and out of season. No good saying, “No, I can't do it now.” We have to be ready. We are living in perilous times.I want to tell you a light-hearted story. Many, many years ago, my wife and I were invited to a wedding. We got there late and we just sneaked in the back of the service, and we found two seats right in the back row and we sat there quietly minding our own business, we didn't want to disturb anything. All of a sudden one of the ushers spotted us, walked up to us and said, ”You need to come to the front, the groom and his party are expecting you.” They took us all the way down the aisle, right across the front row, and we were seated right next to the bridal family. I didn't know what to expect. The service was beautiful. They said their marriage vows, they were proclaimed man and wife and then the MC, the master of ceremonies said, ”We are now going to hear the message, the word of God. Can I please ask Angus Buchan to come to the front and to preach the sermon?” My wife looked at me as if I'd had something to do with it. I looked at her and I said, ”I've never heard of this.” Well, I was ready, always ready in season, but what a challenge! I had to get up, congratulate them and then preach my heart out for half an hour. Always be ready. Simon of Cyrene was ready to carry the cross of the King of Glory. Jesus bless you and have a wonderful day, Goodbye.

Has anyone told you that you're gorgeous? It's true, as obvious as when we're rolling a turd, suffering a pincer attack, wishing there were anime in an anime moment, yanking off nipples, adapting dragon technology, vowing to stop a cretin, stumbling into a fairy garden, chafing at a wicked manner, laying off the goblin workforce, shopping at Home Depot, peeling back Chris' Secret Garden meta layer, searching for the new Golgotha, accepting Phacia's sacrifice, and engaging in what is surely going to be the final battle. I think his lust for power has enslaved his soul 00:00:00 Salamander 00:02:35 Intro 00:04:32 Outside the Grindery  00:13:07 Grindery Part I 00:19:05 Grindery Part II 00:22:51 My Secret Garden 00:37:00 Grindery Part III 00:41:47 Phacia 00:48:44 Inner Sanctum 00:53:10 Real Net 00:57:08 Outro Patreon: patreon.com/retroam Bluesky: @retrogradeamnesia.bsky.social YouTube: www.youtube.com/@RetrogradeAmnesia E-Mail: podcast@retrogradeamnesia.com Website: www.retrogradeamnesia.com  

Get your copy of Golgotha's Groaning - https://www.skywatchtvstore.com/products/december-donation-2023-copy?variant=42276218601585“What Carl Gallups has uncovered and placed right before our eyes in Golgotha's Groaning is nothing short of stunning! You'll never expect what's coming!”—Messianic Rabbi Zev Porat (Tel Aviv, Israel)Golgotha, the Place of the Skull, depicts one of the most iconic images known to humanity: three crosses on a hill. Spiked to the middle cross was Yeshua/Jesus, the divine offer of Heaven's salvation.After years of meticulously poring over the Hebrew and Greek Scriptures, Author Carl Gallups is leading readers on a unique pilgrimage to Golgotha, tracking a supernatural and almost DNA-like encoding of that quintessential image throughout the Bible. Astonishingly, likenesses of Golgotha are visible from the beginning words of Genesis to some of the last words of Revelation—and in just the right places.Written, in part, in Gallups' trademark, immersive-narrative style, Golgotha's Groaning is unlike any of his other works as far as the degree of its explosive content and exciting disclosures. Connected to key biblical passages are more than eighty illustrations, allowing readers to see for themselves these newly revealed truths.Carl Gallups has dedicated himself to his research with the same kind of intensity he poured into his previous law enforcement/investigation career, as well as with the wisdom he's garnered after many decades of contextually studying, teaching, and preaching God's Word.In Golgotha's Groaning, you will …In the first few chapters, through the theater of your mind, join Yeshua and His disciples at their last Passover meal. Then, in the remaining pages, you'll see staggering revelations clearly unfurl.Discover the true location of Golgotha, according to the declarations of the contextual Word of God itself.Come to believe that the Bible, unlike any other book in history, contains tangible evidence of its own multidimensional inspiration—an invaluable tool to boost your confidence in your witnessing and teaching.Recognize the links these revelations have with what are now undoubtedly the most prophetic days of human existence, as well as to your own life!“Even the mystery which hath been hid from ages and from generations but now is made manifest to his saints.” —Colossians 1:26, KJV

"Saint Helen, the mother of Saint Constantine the Great, when she was already advanced in years, undertook, in her great piety, the hardships of a journey to Jerusalem in search of the Cross, about the year 325. A temple to Aphrodite had been raised up by the Emperor Hadrian upon Golgotha, to defile and cover with oblivion the place where the saving Passion had been suffered. The venerable Helen had the statue of Aphrodite destroyed, and the earth removed, revealing the Tomb of our Lord, and three crosses. Of these, it was believed that one must be that of our Lord, the other two of the thieves crucified with Him; but Saint Helen was at a loss which one might be the Wood of our salvation. At the inspiration of Saint Macarius, Archbishop of Jerusalem, a lady of Jerusalem, who was already at the point of death from a certain disease, was brought to touch the crosses, and as soon as she came near to the Cross of our Lord, she was made perfectly whole. Consequently, the precious Cross was lifed on high by Archbishop Macarius of Jerusalem; as he stood on the ambo, and when the people beheld it, they cried out, "Lord, have mercy." It should be noted that after its discovery, a portion of the venerable Cross was taken to Constantinople as a blessing. The rest was left in Jerusalem in the magnificent church built by Saint Helen, until the year 614. At that time, the Persians plundered Palestine and took the Cross to their own country (See Jan. 22, Saint Anastasius the Persian). Later, in the year 628, Emperor Heraclius set out on a military campaign, retrieved the Cross, and after bringing it to Constantinople, himself escorted it back to Jerusalem, where he restored it to its place." (Great Horologion) A fast is kept today, whatever the day of the week.

Get your copy of Golgotha's Groaning - https://www.skywatchtvstore.com/products/december-donation-2023-copy?variant=42276218601585“What Carl Gallups has uncovered and placed right before our eyes in Golgotha's Groaning is nothing short of stunning! You'll never expect what's coming!”—Messianic Rabbi Zev Porat (Tel Aviv, Israel)Golgotha, the Place of the Skull, depicts one of the most iconic images known to humanity: three crosses on a hill. Spiked to the middle cross was Yeshua/Jesus, the divine offer of Heaven's salvation.After years of meticulously poring over the Hebrew and Greek Scriptures, Author Carl Gallups is leading readers on a unique pilgrimage to Golgotha, tracking a supernatural and almost DNA-like encoding of that quintessential image throughout the Bible. Astonishingly, likenesses of Golgotha are visible from the beginning words of Genesis to some of the last words of Revelation—and in just the right places.Written, in part, in Gallups' trademark, immersive-narrative style, Golgotha's Groaning is unlike any of his other works as far as the degree of its explosive content and exciting disclosures. Connected to key biblical passages are more than eighty illustrations, allowing readers to see for themselves these newly revealed truths.“Even the mystery which hath been hid from ages and from generations but now is made manifest to his saints.” —Colossians 1:26, kjv

Jesus was arrested and subjected to unjust trials before the Jewish leaders and Roman governor Pilate. Though found innocent, He was sentenced to death to appease the crowd. Jesus was scourged, mocked, and forced to carry His cross to Golgotha. There, He was crucified between two criminals, ultimately dying to pay the penalty for our sin. And today on A NEW BEGINNING, Pastor Greg Laurie shows us it all began with betrayal ... by one of His own disciples. Listen on harvest.org --- Learn more and subscribe to Harvest updates at harvest.org A New Beginning is the daily half-hour program hosted by Greg Laurie, pastor of Harvest Christian Fellowship in Southern California. For over 30 years, Pastor Greg and Harvest Ministries have endeavored to know God and make Him known through media and large-scale evangelism. This podcast is supported by the generosity of our Harvest Partners.Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Jesus was arrested and subjected to unjust trials before the Jewish leaders and Roman governor Pilate. Though found innocent, He was sentenced to death to appease the crowd. Jesus was scourged, mocked, and forced to carry His cross to Golgotha. There, He was crucified between two criminals, ultimately dying to pay the penalty for our sin. And today on A NEW BEGINNING, Pastor Greg Laurie shows us it all began with betrayal ... by one of His own disciples. Listen on harvest.org --- Learn more and subscribe to Harvest updates at harvest.org A New Beginning is the daily half-hour program hosted by Greg Laurie, pastor of Harvest Christian Fellowship in Southern California. For over 30 years, Pastor Greg and Harvest Ministries have endeavored to know God and make Him known through media and large-scale evangelism. This podcast is supported by the generosity of our Harvest Partners.Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Jesus is scourged and abused and led to Golgotha, the place of the skull. He is crucified, mocked, and forsaken by God. Then He cries out and yields up His spirit.Join Pastor Daryl as he journeys through the entire Bible. Visit the podcast website here. Subscribe to our YouTube channel.Read or subscribe to his devotional at simplythebible.blog. Visit the church website. If you enjoy Simply the Bible, please give us a rating and leave a review wherever you listen to podcasts. That helps us a lot!

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Mark 15:21–25 - And they compelled a passerby, Simon of Cyrene, who was coming in from the country, the father of Alexander and Rufus, to carry his cross. [22] And they brought him to the place called Golgotha (which means Place of a Skull). [23] And they offered him wine mixed with myrrh, but he did not take it. [24] And they crucified him and divided his garments among them, casting lots for them, to decide what each should take. [25] And it was the third hour when they crucified him. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.

At the second annual event that shook Indianapolis with biblical insight and jaw-dropping revelation. This exclusive DVD features author and pastor Carl Gallups as he presents The Hidden Message of the Bible's First Word. — a chilling, Scripture-based exposé that connects ancient truths to modern deceptions.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Jim Kuhn from Sun City West, AZ. Thank you for your generosity and partnership in Project 23. This one's for you. Our text today is Mark 15:21–32: And they compelled a passerby, Simon of Cyrene, who was coming in from the country, the father of Alexander and Rufus, to carry his cross. And they brought him to the place called Golgotha (which means Place of a Skull). And they offered him wine mixed with myrrh, but he did not take it. And they crucified him and divided his garments among them, casting lots for them, to decide what each should take. And it was the third hour when they crucified him. And the inscription of the charge against him read, “The King of the Jews.” And with him they crucified two robbers, one on his right and one on his left. And those who passed by derided him, wagging their heads and saying, “Aha! You who would destroy the temple and rebuild it in three days, save yourself, and come down from the cross!” So also the chief priests with the scribes mocked him to one another, saying, “He saved others; he cannot save himself. Let the Christ, the King of Israel, come down now from the cross that we may see and believe.” Those who were crucified with him also reviled him. — Mark 15:21–32 Jesus is weak beneath the weight of the cross. He stumbles. The soldiers seize a bystander, Simon of Cyrene, and thrust the heavy wood onto his back. Simon carries a burden not his own—step by step—toward Golgotha. This is more than a historical detail. It's a vivid picture: God himself, bowed under sin's weight, and a stranger pressed into service to share that load. Then the mockery continues: The crowd taunts, “Save yourself!” The religious leaders scoff, “He can't even save himself.” The criminals beside him jeer in scorn. And yet, Simon, an unwilling participant, bears the cross so that Jesus can advance toward Calvary, where every sin would be nailed away. Simon's forced compassion begs a question for us: Whose burden should we willingly bear? The lonely neighbor? The struggling friend? The newcomer in church? The oppressed, the overlooked, the rejected? We're not called to carry Christ's cross—that's done. We're called to carry one another's burdens as he carried ours (Gal. 6:2). When you see someone bowed under life's weight, don't pass by. Step in. Accept the unexpected call. Shoulder their load—if only for a moment. Because in that act, you reflect the One who bore the world's sin. So, who will it be today? #CarryBurdens, #Mark15, #CompassionInAction ASK THIS: Why do you think Simon was compelled rather than volunteered? What keeps us from stepping in to share another's burden? Who in your life needs you to “carry their cross” today? How does bearing burdens reflect Christ's love? DO THIS: Reach out today to someone under pressure—send a text, make a call, offer a meal, or simply say, “I see your burden. How can I help carry it?” PRAY THIS: Jesus, you carried the cross for me. Show me who around me needs someone to bear their burden. Give me willing hands and a compassionate heart. Amen. PLAY THIS: "Burdens."

In this final conversation of the Christian Shadow Work series, Jonah and Patrick first pause to look back—gathering the threads of what has been opened in the earlier episodes. From there, the focus turns toward the heart of transformation in following Christ: the Eucharist.Here, in Christ's life freely given—body and blood—we meet the highest image of what it means to be human: the overcoming of self-absorption, offered in love for the world. In His death and resurrection, the question of what to do with our own shadows finds its answer.When we turn toward Him and allow His life to live in us, our shadows can be transformed into something new: not just burdens, but living crosses—like Golgotha itself—where the light of God shines in the darkness.Support the showThe Light in Every Thing is a podcast of The Seminary of The Christian Community in North America. Learn more about the Seminary and its offerings at our website. This podcast is supported by our growing Patreon community. To learn more, go to www.patreon.com/ccseminary. Thanks to Elliott Chamberlin who composed our theme music, “Seeking Together,” and the legacy of our original show-notes and patreon producer, Camilla Lake.

Speaker Carl Gallups presented The Stunning Iconic Image of Golgotha at the second annual Mysteries of the BibleVerse event, held in June 2025 in Indianapolis, IN. This topic is sensational but grounded in Scripture. Prepare to have your mind blown and your faith encouraged!

At the second annual event that shook Indianapolis with biblical insight and jaw-dropping revelation. This exclusive DVD features author and pastor Carl Gallups as he presents The Stunning Iconic Image of Golgotha. — a chilling, Scripture-based exposé that connects ancient truths to modern deceptions.

Mark 15:16-41The soldiers led Jesus away into the palace (that is, the Praetorium) and called together the whole company of soldiers. They put a purple robe on him, then twisted together a crown of thorns and set it on him. And they began to call out to him, “Hail, king of the Jews!” Again and again they struck him on the head with a staff and spit on him. Falling on their knees, they paid homage to him. And when they had mocked him, they took off the purple robe and put his own clothes on him. Then they led him out to crucify him. A certain man from Cyrene, Simon, the father of Alexander and Rufus, was passing by on his way in from the country, and they forced him to carry the cross. They brought Jesus to the place called Golgotha (which means “the place of the skull”). Then they offered him wine mixed with myrrh, but he did not take it. And they crucified him. Dividing up his clothes, they cast lots to see what each would get. It was nine in the morning when they crucified him. The written notice of the charge against him read: THE KING OF THE JEWS . They crucified two rebels with him, one on his right and one on his left. Those who passed by hurled insults at him, shaking their heads and saying, “So! You who are going to destroy the temple and build it in three days, come down from the cross and save yourself!” In the same way the chief priests and the teachers of the law mocked him among themselves. “He saved others,” they said, “but he can't save himself! Let this Messiah, this king of Israel, come down now from the cross, that we may see and believe.” Those crucified with him also heaped insults on him. At noon, darkness came over the whole land until three in the afternoon. And at three in the afternoon Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” (which means “My God, my God, why have you forsaken me?” ). When some of those standing near heard this, they said, “Listen, he's calling Elijah.” Someone ran, filled a sponge with wine vinegar, put it on a staff, and offered it to Jesus to drink. “Now leave him alone. Let's see if Elijah comes to take him down,” he said. With a loud cry, Jesus breathed his last. The curtain of the temple was torn in two from top to bottom. And when the centurion, who stood there in front of Jesus, saw how he died, he said, “Surely this man was the Son of God!” Some women were watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joseph, and Salome. In Galilee these women had followed him and cared for his needs. Many other women who had come up with him to Jerusalem were also there.

PRAYER IS THE WORKPastor Mark Lee | Vantagepoint ChurchLuke 11:9 - Ask and it will be given to you; seek and you will find;knock and the door will be opened to you.Mark 11:24 – Therefore I tell you, whatever you ask for in prayer,believe that you have received it and it will be yours.Matt 21:22 – If you believe, you will receive whatever you ask for inprayer.Acts 7:55 – full of the Holy Spirit he looked up to heaven and saw the glory ofGod and Jesus standing at the right hand of God.Acts 12:1 – It was about this time that King Herod arrested some whobelonged to the church intending to persecute them. He had James, thebrother of John, put to death with the sword. When he saw that this pleasedthe Jews, he proceeded to seize Peter also.Acts 12:12-15 – When this had dawned on him, he went to the house ofMary the mother of John, also called Mark, where many people had gatheredand were praying. Peter knocked at the outer entrance and a servant namedRhonda came to answer the door. When she recognized Peter's voice, she wasso overjoyed she ran back without opening it and exclaimed, “Peter is at thedoor!” “You're out of your mind,” they told her.Acts 12:5 – So Peter was kept in prison, but the church was earnestly praying.Haddon Robinson- Where was it that Jesus sweat great drops of blood? Not inPilate's hall, not on his way to Golgotha, (in other words, he didn't just pray whilehe was in the trial) it was in the Garden of Gethsemane. There he offered upprayers and petitions with loud cries and tears to the One who could save himfrom death. Had I been there and witnessed that struggle, I would have worriedabout the future. If he is so broken up when all he is doing is praying, I mighthave said, what will he do when he faces a real crisis. Why can't he approach theordeal of his three sleeping friends with a calm confidence? Yet, when the testcame, Jesus walked to the cross with courage while his three friends fell apartand fell away.Charles Finney - I have never known a person to sweat blood (while praying);but I've known a person to pray till blood started from his nose. And I haveknown persons to pray till they were all wet with perspiration, in the coldestweather in winter. I have known a person to pray for hours, till their strengthwas all exhausted with the agony of their minds.”Augustine's mother - It is not possible that a child of such tears can be lost.

If there was any passage in the Bible that appears to be a contradiction from what we read in other books of the Bible, it is James 2:24, which states: You see that a person is justified by works and not by faith alone. This verse seems to contradict what Paul wrote in his epistle to the Ephesians: For by grace you have been saved through faith; and this is not of yourselves, it is the gift of God; not a result of works, so that no one may boast (2:8-9). So which is it? Is salvation a gift from God that can be received apart from anything we do, or is salvation something you have to work hard at keeping? In the 1980s these questions were popularized and brought to the forefront of theological discussions had in many homes and churches. At the heart of these discussions was the question: What does it means to believe in Jesus? Zane Hodges wrote his book, Absolutely Free arguing that nowhere in the Bible does it teach that belief in Jesus for eternal salvation requires a person to repent of his/her sins. Hodges went as far to say that a person can be a Christian and at the same time not love God. In response to Zane Hodges book, John MacArthur wrote The Gospel According to Jesus; in his book, he argued that true salvation involves a lifelong commitment to Jesus, which is the evidence of true biblical belief. Those who agreed with Zane Hodges labeled the teachings of people like John MacArthur as Lordship Salvation. Those who agreed with John MacArthur labeled the teachings of people like Zane Hodges as Easy Believism. Far from being a modern controversy, the argument between Hodges and MacArthur was simply an old theological debate dressed in newer garb. I do not have the time to give a history lesson as to what led up to Hodges and MacArthur duking it out in the form of books, but you should know about the idea if you just believe and say a prayer, that you will be saved. There is a theological stream that led to language you are probably familiar with, such as: Ten said Yes to Jesus! Or you may have had someone in your life encourage you to repeat a prayer, for if you just say the words, you can be saved just so long as you believe the words to be true in your mind. In 1763, a well-known Scottish author and pastor named Robert Sandeman (17181771) arrived in Danbury, Connecticut. His central teaching was that bare assent to the work of Christ alone is necessary for salvation. In other words, Sandeman argued that simply believing in Jesus was enough to be savedyou didnt have to follow Him or demonstrate love for Him. In Sandemans view, requiring evidence of love or a changed life made works a necessary part of salvation, which he firmly rejected. By the time Sandeman set foot in Connecticut, his writings and ideas had already spread widely through American churches. Ezra Stiles, who befriended Sandeman and would later become president of Yale University, remarked, I believe he has sown a seed in America which will up and grow, though I have no apprehension of any great ill effect.[1] Sandemans doctrine, which came to be known as Sandemanianism and is now often labeled easy-believism, was more than a theological curiosityit ignited debate and concern that ripple through the church to this day. What academic circles now call Free Grace Theology became the very ground upon which Zane Hodges and John MacArthur sparred. The warnings of giants like John Wesley (an Arminian) and Andrew Fuller (a Calvinist), echo through history: Sandemanianism, they cautioned, might lull the church into a shallow faith, one that confuses mere intellectual agreement with living trust. Its legacy remains, challenging and shaping the contours of American evangelicalism across generations. My hope today is not that you are more informed, but that you are more grounded in the Bible. At the end of the day, it doesnt matter what I think; what matters is what does the Bible have to say about it! So, let us turn to our text this morning to find out. A Grounded Faith is an Active Faith (vv. 14-17) James askes a question in verse 14, What use is it, my brothers and sisters, if someone says he has faith, but he has no works? Can that faith save him? He then gives us an example of what a faith devoid of works looks like in real-time: If a brother or sister is without clothing and in need of daily food, and one of you says to them, Go in peace, be warmed and be filled, yet you do not give them what is necessary for their body, what use is that (v. 15)? What is James getting at in these verses? He is picking up on what He said in 2:1-13 and forcing us to take a long, hard look into the mirror of Gods word to examine our hearts. If you say that your faith is in Jesus as the One who died for your sins and rose from the grave, then how can you pass by a brother or sister who shares your faith in Jesus who is in need and do nothing to help that person? Genuine faith will result in genuine, although not perfect, love for those who share in your faith in Jesus? Just so you know, James is not the only one who asks this question. The apostle John had some things to say about a faith grounded in Jesus being an active faith: Beloved, lets love one another; for love is from God, and everyone who loves has been born of God and knows God. The one who does not love does not know God, because God is love. By this the love of God was revealed in us, that God has sent His only Son into the world so that we may live through Him. In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins (1 John 4:7-10). Where on earth did John and James get their understanding of genuine faith from? They both got it from Jesus, who said, I am giving you a new commandment, that you love one another; just as I have loved you, that you also love one another(John 13:34). Again, John wrote in his epistle, This is His commandment, that we believe in the name of His Son Jesus Christ, and love one another, just as He commanded us. The one who keeps His commandments remains in Him, and He in him. We know by this that He remains in us, by the Spirit whom He has given us (1 John 3:23-24). But, John and James are not the only ones who understood that a faith grounded in Jesus was an active faith, for the apostle Paul wrote: For by grace you have been saved through faith; and this is not of yourselves, it is the gift of God; not a result of works, so that no one may boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them (Eph. 2:8-10). Listen, salvation is the free gift of God made available through His Son that you cannot earn or work for. However, when you are genuinely saved by Jesus, you are then born again (John 3:1-21). When you are born again you go from being spiritually dead, to being made spiritually alive with Jesus (Eph. 2:1-6). The evidence that you are alive with Christ is a faith that is living! In the words of Paul, and in light of our salvation that is from God, you are to walk in a manner worthy of the calling with which you have been called... Paul did not stop there, he continued: walk in a manner worthy of the calling with which you have been called, with all humility and gentleness, with patience, bearing with one another in love (Eph. 4:1-2). The clearest sign of being born again is a life transformeda faith that is alive, first in love for God and then in love for others. This is why Jesus described a coming day of judgment, when all people will be separated into two groups: the sheep on His right and the goats on His left. The difference between them will be revealed in how they responded, with love and compassion, to those in need. Jesus will say to the sheep, Come, you who are blessed of My Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry, and you gave Me something to eat; I was thirsty, and you gave Me something to drink; I was a stranger, and you invited Me in; naked, and you clothed Me; I was sick, and you visited Me; I was in prison, and you came to Me (Matt. 25:34-36). Those who ignored the brother or sister who was hungry, thirsty, need shelter, needed clothing, was sick and needed care, or was in prison... will hear these words: Depart from Me, you accursed people, into the eternal fire which has been prepared for the devil and his angels.... Truly I say to you, to the extent that you did not do it for one of the least of these, you did not do it for Me, either. These will go away into eternal punishment, but the righteous into eternal life (25:41, 45-46). A Grounded Faith is a Sacrificial Faith (vv. 18-26) When it comes to what read in James and what we read in Pauls letters, Timothy Keller said when looking at something with only one eye, you lose depth perception. To appreciate something for what it really is, you need two eyes. Why? Because each eye is looking from a slightly different perspective at the same object, and as a result you see it better.[2] The problem with Robert Sandeman, Zane Hodges, and Free Grace Theology is that they are only looking at Scripture with one eye, and in doing so, their sermons and books suffer from a distorted theological depth perception problem. Do you want to know one way you can make sure you have both eyes open? Have one eye on the text you are reading and the other on the rest of Scripture. James is not saying works first then faith later; what he is saying is that a faith that has generated new life in God is a faith that acts on the belief it rests in. To say you believe is easy; to act upon your belief is evidence that you believe. This is James point in verse 18, But someone may well say, You have faith and I have works; show me your faith without the works, and I will show you my faith by my works. Let me share an illustration from our family that may help you understand what James is saying here. Recently our family went on an Alaskan cruse; we probably never would have gone on a cruise during this season in our lives had it not been for my mother and step-father inviting us to go with them with all expenses paid on our behalf. Not only was the cruise paid for, but all of our travel expenses were paid for too! The package that my mother and stepfather paid for included all of our meals, and that the cruise line provided a medallion that we could either wear around our neck, or our wrist, which functioned as a pass for just about everything, including anything we wanted to eat or drink. We were told that we could order anything we wanted from an app on our phones that was synced to our medallion and that a server would deliver the food to us no mater were we were. All of it was paid for and I did not have to do a thing to earn it. However, my belief that was true was evidenced by acting upon the gift that was bought and paid for on my behalf. The difference between my experience on the Alaskan cruise and being born again, is that with my salvation came a new nature that involved a heart change. So what happened when I genuinely believed the gospel of Jesus Christ? I received the promise of Ezekiel 36:26, I will give you a new heart and put a new spirit within you; and I will remove the heart of stone from your flesh and give you a heart of flesh. I received the circumcision of the heart promised in Deuteronomy 30:6 that frees me up to Love God with all my heart and all of my soul, so that I may live. Here is how the NLT translates this verse: The Lord your God will change your heart and the hearts of all your descendants, so that you will love him with all your heart and soul and so you may live! James is saying that if you really believe what you say you believe, then the evidence that you really do believe will be seen in your actions. But James is not just talking about acting in light of what you believe, no... he is talking about something more than intellect and actions. Notice what he says in verse 19, You believe that God is one. You do well; the demons also believe, and shudder. Do you see what James is doing here? The demons do not have a theological problem when it comes to their intellect, but they do have a heart problem! The fruit of genuine belief that involves the mind and heart are actions that reveal that a spiritual resurrection has taken place and that you have gone from death to life. Faith without action reveals a deeper issuea problem of the heart. If faith shows no signs of life, it isnt truly alive. To illustrate this, James points to two powerful examples from Scripture: Abraham and Rahab. Both demonstrated their genuine belief in God not just through words, but through courageous acts of obedience. They trusted God so completely that they were willing to risk everything, proving that living faith always moves us to action, even when it requires sacrifice. Conclusion Consider Abrahams journeya life seasoned with trials and tests, both by circumstance and by his own choices. For years, Abraham and Sarah hoped and longed for the promise of an heir to become their reality. Miraculously God fulfilled His promise to the elderly couple and when we reach the dramatic moment in Genesis 22 that James refers to, God commanded Abraham to do the unthinkablesacrifice Isaac. Abrahams faith had been forged in the furnace of experience. He was finally able to trust God, even when the command seemed impossible to understand. When Abraham, Isaac, and their servants arrived at the mountain, Abraham told his servants, Stay here with the donkey, and I and the boy will go over there; and we will worship and return to you (Gen. 22:5). Despite the looming test, Abraham expressed confidence that both he and Isaac would return. This conviction shows that Abrahams faith wasnt just a matter of wordshe truly believed that God was both good and powerful enough to raise the dead if necessary. James continues in verse 25, In the same way, was Rahab the prostitute not justified by works also when she received the messengers and sent them out by another way? The messengers were spies that Joshua sent into Jericho to assess what they were up against. When the king of Jericho learned that the spies were in Jericho, he searched for them, but Rahab hid them. Before she helped them escape undetected, she said to them: I know that the Lord has given you the land, and that the terror of you has fallen on us, and that all the inhabitants of the land have despaired because of you. For we have heard how the Lord dried up the water of the Red Sea before you when you came out of Egypt.... When we heard these reports, our hearts melted and no courage remained in anyone any longer because of you; for the Lord your God, He is God in heaven above and on earth below. (Josh. 2:9-11) The evidence that she really did believe what she said about the God of the Hebrews is seen in her hiding the spies and then helping them escape at great personal risk to herself. Abraham was told to sacrifice his son, but he did not have to because God provided a sacrifice in place of Isaac. Many years later, the Son of God would climb up to the top of Golgotha out of obedience to His Father to die for sins we are guilty of. Jesus died to redeem and make you new for good works, which God prepared beforehand so that we would walk in them (Eph. 2:10). Rahab hid and protected the spies when there was no law requiring her to do so. In so doing, her life was not only spared, but God had a greater purpose she could not have been aware existed, to include her great grandchild being King David, and from David would come the promises King of kings, the Lord Jesus Christ. So, I leave you with a few questions: What is your Isaac that God is asking you to place upon His altar of sacrifice and why have you been reluctant to do so? What is your Jericho that God is asking you to forsake, and why have you been reluctant to let it go? Remember that God is asking these things of you because He is both holy and good. You say that you believe God to be so, therefore trust Him by obeying Him. Christian, God loves you and He ultimately intends good for you. [1] https://www.therestorationmovement.com/_states/connecticut/sandeman.htm [2] Timothy J. Keller, The Timothy Keller Sermon Archive (New York City: Redeemer Presbyterian Church, 2013).

If there was any passage in the Bible that appears to be a contradiction from what we read in other books of the Bible, it is James 2:24, which states: You see that a person is justified by works and not by faith alone. This verse seems to contradict what Paul wrote in his epistle to the Ephesians: For by grace you have been saved through faith; and this is not of yourselves, it is the gift of God; not a result of works, so that no one may boast (2:8-9). So which is it? Is salvation a gift from God that can be received apart from anything we do, or is salvation something you have to work hard at keeping? In the 1980s these questions were popularized and brought to the forefront of theological discussions had in many homes and churches. At the heart of these discussions was the question: What does it means to believe in Jesus? Zane Hodges wrote his book, Absolutely Free arguing that nowhere in the Bible does it teach that belief in Jesus for eternal salvation requires a person to repent of his/her sins. Hodges went as far to say that a person can be a Christian and at the same time not love God. In response to Zane Hodges book, John MacArthur wrote The Gospel According to Jesus; in his book, he argued that true salvation involves a lifelong commitment to Jesus, which is the evidence of true biblical belief. Those who agreed with Zane Hodges labeled the teachings of people like John MacArthur as Lordship Salvation. Those who agreed with John MacArthur labeled the teachings of people like Zane Hodges as Easy Believism. Far from being a modern controversy, the argument between Hodges and MacArthur was simply an old theological debate dressed in newer garb. I do not have the time to give a history lesson as to what led up to Hodges and MacArthur duking it out in the form of books, but you should know about the idea if you just believe and say a prayer, that you will be saved. There is a theological stream that led to language you are probably familiar with, such as: Ten said Yes to Jesus! Or you may have had someone in your life encourage you to repeat a prayer, for if you just say the words, you can be saved just so long as you believe the words to be true in your mind. In 1763, a well-known Scottish author and pastor named Robert Sandeman (17181771) arrived in Danbury, Connecticut. His central teaching was that bare assent to the work of Christ alone is necessary for salvation. In other words, Sandeman argued that simply believing in Jesus was enough to be savedyou didnt have to follow Him or demonstrate love for Him. In Sandemans view, requiring evidence of love or a changed life made works a necessary part of salvation, which he firmly rejected. By the time Sandeman set foot in Connecticut, his writings and ideas had already spread widely through American churches. Ezra Stiles, who befriended Sandeman and would later become president of Yale University, remarked, I believe he has sown a seed in America which will up and grow, though I have no apprehension of any great ill effect.[1] Sandemans doctrine, which came to be known as Sandemanianism and is now often labeled easy-believism, was more than a theological curiosityit ignited debate and concern that ripple through the church to this day. What academic circles now call Free Grace Theology became the very ground upon which Zane Hodges and John MacArthur sparred. The warnings of giants like John Wesley (an Arminian) and Andrew Fuller (a Calvinist), echo through history: Sandemanianism, they cautioned, might lull the church into a shallow faith, one that confuses mere intellectual agreement with living trust. Its legacy remains, challenging and shaping the contours of American evangelicalism across generations. My hope today is not that you are more informed, but that you are more grounded in the Bible. At the end of the day, it doesnt matter what I think; what matters is what does the Bible have to say about it! So, let us turn to our text this morning to find out. A Grounded Faith is an Active Faith (vv. 14-17) James askes a question in verse 14, What use is it, my brothers and sisters, if someone says he has faith, but he has no works? Can that faith save him? He then gives us an example of what a faith devoid of works looks like in real-time: If a brother or sister is without clothing and in need of daily food, and one of you says to them, Go in peace, be warmed and be filled, yet you do not give them what is necessary for their body, what use is that (v. 15)? What is James getting at in these verses? He is picking up on what He said in 2:1-13 and forcing us to take a long, hard look into the mirror of Gods word to examine our hearts. If you say that your faith is in Jesus as the One who died for your sins and rose from the grave, then how can you pass by a brother or sister who shares your faith in Jesus who is in need and do nothing to help that person? Genuine faith will result in genuine, although not perfect, love for those who share in your faith in Jesus? Just so you know, James is not the only one who asks this question. The apostle John had some things to say about a faith grounded in Jesus being an active faith: Beloved, lets love one another; for love is from God, and everyone who loves has been born of God and knows God. The one who does not love does not know God, because God is love. By this the love of God was revealed in us, that God has sent His only Son into the world so that we may live through Him. In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins (1 John 4:7-10). Where on earth did John and James get their understanding of genuine faith from? They both got it from Jesus, who said, I am giving you a new commandment, that you love one another; just as I have loved you, that you also love one another(John 13:34). Again, John wrote in his epistle, This is His commandment, that we believe in the name of His Son Jesus Christ, and love one another, just as He commanded us. The one who keeps His commandments remains in Him, and He in him. We know by this that He remains in us, by the Spirit whom He has given us (1 John 3:23-24). But, John and James are not the only ones who understood that a faith grounded in Jesus was an active faith, for the apostle Paul wrote: For by grace you have been saved through faith; and this is not of yourselves, it is the gift of God; not a result of works, so that no one may boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them (Eph. 2:8-10). Listen, salvation is the free gift of God made available through His Son that you cannot earn or work for. However, when you are genuinely saved by Jesus, you are then born again (John 3:1-21). When you are born again you go from being spiritually dead, to being made spiritually alive with Jesus (Eph. 2:1-6). The evidence that you are alive with Christ is a faith that is living! In the words of Paul, and in light of our salvation that is from God, you are to walk in a manner worthy of the calling with which you have been called... Paul did not stop there, he continued: walk in a manner worthy of the calling with which you have been called, with all humility and gentleness, with patience, bearing with one another in love (Eph. 4:1-2). The clearest sign of being born again is a life transformeda faith that is alive, first in love for God and then in love for others. This is why Jesus described a coming day of judgment, when all people will be separated into two groups: the sheep on His right and the goats on His left. The difference between them will be revealed in how they responded, with love and compassion, to those in need. Jesus will say to the sheep, Come, you who are blessed of My Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry, and you gave Me something to eat; I was thirsty, and you gave Me something to drink; I was a stranger, and you invited Me in; naked, and you clothed Me; I was sick, and you visited Me; I was in prison, and you came to Me (Matt. 25:34-36). Those who ignored the brother or sister who was hungry, thirsty, need shelter, needed clothing, was sick and needed care, or was in prison... will hear these words: Depart from Me, you accursed people, into the eternal fire which has been prepared for the devil and his angels.... Truly I say to you, to the extent that you did not do it for one of the least of these, you did not do it for Me, either. These will go away into eternal punishment, but the righteous into eternal life (25:41, 45-46). A Grounded Faith is a Sacrificial Faith (vv. 18-26) When it comes to what read in James and what we read in Pauls letters, Timothy Keller said when looking at something with only one eye, you lose depth perception. To appreciate something for what it really is, you need two eyes. Why? Because each eye is looking from a slightly different perspective at the same object, and as a result you see it better.[2] The problem with Robert Sandeman, Zane Hodges, and Free Grace Theology is that they are only looking at Scripture with one eye, and in doing so, their sermons and books suffer from a distorted theological depth perception problem. Do you want to know one way you can make sure you have both eyes open? Have one eye on the text you are reading and the other on the rest of Scripture. James is not saying works first then faith later; what he is saying is that a faith that has generated new life in God is a faith that acts on the belief it rests in. To say you believe is easy; to act upon your belief is evidence that you believe. This is James point in verse 18, But someone may well say, You have faith and I have works; show me your faith without the works, and I will show you my faith by my works. Let me share an illustration from our family that may help you understand what James is saying here. Recently our family went on an Alaskan cruse; we probably never would have gone on a cruise during this season in our lives had it not been for my mother and step-father inviting us to go with them with all expenses paid on our behalf. Not only was the cruise paid for, but all of our travel expenses were paid for too! The package that my mother and stepfather paid for included all of our meals, and that the cruise line provided a medallion that we could either wear around our neck, or our wrist, which functioned as a pass for just about everything, including anything we wanted to eat or drink. We were told that we could order anything we wanted from an app on our phones that was synced to our medallion and that a server would deliver the food to us no mater were we were. All of it was paid for and I did not have to do a thing to earn it. However, my belief that was true was evidenced by acting upon the gift that was bought and paid for on my behalf. The difference between my experience on the Alaskan cruise and being born again, is that with my salvation came a new nature that involved a heart change. So what happened when I genuinely believed the gospel of Jesus Christ? I received the promise of Ezekiel 36:26, I will give you a new heart and put a new spirit within you; and I will remove the heart of stone from your flesh and give you a heart of flesh. I received the circumcision of the heart promised in Deuteronomy 30:6 that frees me up to Love God with all my heart and all of my soul, so that I may live. Here is how the NLT translates this verse: The Lord your God will change your heart and the hearts of all your descendants, so that you will love him with all your heart and soul and so you may live! James is saying that if you really believe what you say you believe, then the evidence that you really do believe will be seen in your actions. But James is not just talking about acting in light of what you believe, no... he is talking about something more than intellect and actions. Notice what he says in verse 19, You believe that God is one. You do well; the demons also believe, and shudder. Do you see what James is doing here? The demons do not have a theological problem when it comes to their intellect, but they do have a heart problem! The fruit of genuine belief that involves the mind and heart are actions that reveal that a spiritual resurrection has taken place and that you have gone from death to life. Faith without action reveals a deeper issuea problem of the heart. If faith shows no signs of life, it isnt truly alive. To illustrate this, James points to two powerful examples from Scripture: Abraham and Rahab. Both demonstrated their genuine belief in God not just through words, but through courageous acts of obedience. They trusted God so completely that they were willing to risk everything, proving that living faith always moves us to action, even when it requires sacrifice. Conclusion Consider Abrahams journeya life seasoned with trials and tests, both by circumstance and by his own choices. For years, Abraham and Sarah hoped and longed for the promise of an heir to become their reality. Miraculously God fulfilled His promise to the elderly couple and when we reach the dramatic moment in Genesis 22 that James refers to, God commanded Abraham to do the unthinkablesacrifice Isaac. Abrahams faith had been forged in the furnace of experience. He was finally able to trust God, even when the command seemed impossible to understand. When Abraham, Isaac, and their servants arrived at the mountain, Abraham told his servants, Stay here with the donkey, and I and the boy will go over there; and we will worship and return to you (Gen. 22:5). Despite the looming test, Abraham expressed confidence that both he and Isaac would return. This conviction shows that Abrahams faith wasnt just a matter of wordshe truly believed that God was both good and powerful enough to raise the dead if necessary. James continues in verse 25, In the same way, was Rahab the prostitute not justified by works also when she received the messengers and sent them out by another way? The messengers were spies that Joshua sent into Jericho to assess what they were up against. When the king of Jericho learned that the spies were in Jericho, he searched for them, but Rahab hid them. Before she helped them escape undetected, she said to them: I know that the Lord has given you the land, and that the terror of you has fallen on us, and that all the inhabitants of the land have despaired because of you. For we have heard how the Lord dried up the water of the Red Sea before you when you came out of Egypt.... When we heard these reports, our hearts melted and no courage remained in anyone any longer because of you; for the Lord your God, He is God in heaven above and on earth below. (Josh. 2:9-11) The evidence that she really did believe what she said about the God of the Hebrews is seen in her hiding the spies and then helping them escape at great personal risk to herself. Abraham was told to sacrifice his son, but he did not have to because God provided a sacrifice in place of Isaac. Many years later, the Son of God would climb up to the top of Golgotha out of obedience to His Father to die for sins we are guilty of. Jesus died to redeem and make you new for good works, which God prepared beforehand so that we would walk in them (Eph. 2:10). Rahab hid and protected the spies when there was no law requiring her to do so. In so doing, her life was not only spared, but God had a greater purpose she could not have been aware existed, to include her great grandchild being King David, and from David would come the promises King of kings, the Lord Jesus Christ. So, I leave you with a few questions: What is your Isaac that God is asking you to place upon His altar of sacrifice and why have you been reluctant to do so? What is your Jericho that God is asking you to forsake, and why have you been reluctant to let it go? Remember that God is asking these things of you because He is both holy and good. You say that you believe God to be so, therefore trust Him by obeying Him. Christian, God loves you and He ultimately intends good for you. [1] https://www.therestorationmovement.com/_states/connecticut/sandeman.htm [2] Timothy J. Keller, The Timothy Keller Sermon Archive (New York City: Redeemer Presbyterian Church, 2013).

Jesus took Peter, James and John, and he led them up a high mountain apart by themselves, and he was transfigured before them. The Transfiguration on Mount Tabor was a preparation for that other mountain, Mount Calvary, Golgotha. Jesus calls upon us to become another Christ, to embrace the Cross. A meditation by Father Thomas Bohlin.

Re-post: In the seventh episode of our series, Jonah and Patrick explore the new role of purity in shadow work, transformed through what took place on Golgotha, the place where Christ's Mystery is revealed. With Christ's death, resurrection and revelation, God is now with us in this world. The old pre-Christian paths of purification are no longer appropriate. Our shadows belong to us and call for integration. There is a new path to a new kind of purity that unlocks the power contained in the shadow and unites us with Christ in the process.Support the showThe Light in Every Thing is a podcast of The Seminary of The Christian Community in North America. Learn more about the Seminary and its offerings at our website. This podcast is supported by our growing Patreon community. To learn more, go to www.patreon.com/ccseminary. Thanks to Elliott Chamberlin who composed our theme music, “Seeking Together,” and the legacy of our original show-notes and patreon producer, Camilla Lake.

Send us a textStrong Women Strong WorldMary | Part 6Senior Pastor Keith StewartAugust 3, 2025Mary is the fourth-most mentioned New Testament character after Jesus, Peter, and Paul. Yet in the average Protestant church, she is typically ignored. Rarely will you hear a message devoted just to telling Mary's story. Or if you do, it sounds more like a sappy Hallmark commercial than the portrait we actually see of her in Scripture. It's time we get to know this prophetic, powerful woman who consistently points us to Jesus.____________Discussion Questions 1. What perceptions did you have of Mary before hearing today's message? If you have a church background, what sort of teaching did you have from pastors or other leaders in your church? If you have no church background, what was your understanding of Mary? 2. The level of poverty in first century Palestine was severe – affecting the vast majority of those who lived there. It's something that the holy family (Mary, Joseph and Jesus) experienced daily both personally and socially. People were hungry for hope in the midst of economic despair. Mary's song prophesies a new reality. In what ways has the church throughout the ages addressed the problems of poverty? If you don't know the answer to this question, use it as your homework assignment. 3. In this message, Pastor Keith addressed Mary's calling, her prophecy, how she prophecies, her Scriptural knowledge, and the things she predicted about her Son. Have you ever thought of Mary as a prophet? What stood out to you most about this? Why do you think so many churches downplay Mary's role as a prophet?  4. When it comes to the telling of the Christmas story, Pastor Keith laid the blame at the feet of the Church that has often watered down the radical and revolutionary message of Mary. Why is the church often the ones most guilty of telling a truncated, sanitized, overly simplified Christmas story? Luke's gospel is the most common Scripture read as it relates to Christmas, but the part about the Magnificat is almost always left out. Why is that? 5. There are definite and intentional parallels between the story of Eden and the story of Golgotha. Take some time to review this part of the message. List the parallels you remember. Why does this matter? How does it reflect the amazing unity of Scripture?

Todaywe're continuing in Luke 23:32-34. These three verses introduce us to Jesusbeing on the cross at Golgotha. This is one of the most special passages ofScripture in the Bible. All the Bible in the Old Testament points to this time,and all the time after this, points back to this time. This is the center andfocal point of eternity. This is where God Himself, who has taken on humanflesh, dies on a cross for all humanity. Jesus, God manifest in the flesh, camefor this very purpose and hour. Even while Jesus is suffering one of the mostcruel and painful deaths a human can experience, He is expressing compassionfor other Ithad been prophesied in Isaiah 53:12 that the Suffering Servant would be "numberedwith the transgressors". Jesus Himself mentioned this passage on Hisway to the cross in Luke 22:37. This is fulfilled by the fact that twocriminals were crucified with Jesus, men who were robbers according to Matthew27:38. The Greek word means "one who uses violence to rob openly," incontrast to the thief who secretly enters a house and steals. These two men mayhave been guilty of armed robbery involving murder. Lukepoints out in verse 33 that Jesus “was crucified in a place called Calvary”.The name Calvary comes from the Latin calvaria which means "askull." (The Greek is kranion, which gives us the English word cranium,and the Aramaic word is Golgotha.) The name is not explained in the NewTestament. The site may have resembled a skull, as does "Gordon'sCalvary" near the Damascus Gate in Jerusalem. Or perhaps the namesimply grew out of the ugly facts of execution. There are many who believe thatJesus was crucified and buried in a place in Old City Jerusalem that today is knownas the “Church of the Holy Sepulchre”, which is one of the most visited touristsites in all the world. At Gordon's Tomb, the guides always remind us that thewhether the place is there or at the church site, the main thing is that Jesuswas crucified. OurLord was crucified about 9 a.m. and remained on the cross until 3 p.m.; andfrom noon to 3 p.m., there was darkness over all the land (Mark 15:25, 33).Jesus spoke seven times during those six terrible hours: "Father,forgive them" (Luke 23:34). "Todayyou will be with Me in paradise" (Luke 23:43). "Woman,behold your son" (John 19:25-27).(Thenthe three hours of darkness when Jesus is silent) "MyGod, My God, why have you forsaken Me?" (Matt. 27:46) "Ithirst" (John 19:28). "Itis finished!" (John 19:30) "Father,into Your hands I commit My spirit" (Luke 23:46).  Lukerecorded only three of these seven statements, the first, the second, and thelast. Our Lord's prayer for His enemies, and His ministry to a repentant thief,fit in well with Luke's purpose to show Jesus Christ as the sympathetic,compassionate Son of man who cared for the needy. Whilethey were nailing Him to the cross, He repeatedly prayed, "Father, forgivethem; for they know not what they do" (Luke 23:34). Not only was Hepracticing what He taught (Luke 6:27-28), but He was fulfilling prophecy andmaking "intercession for the transgressors" (Isaiah 53:12). Wemust not infer from His prayer that ignorance is a basis for forgiveness, orthat those who sinned against Jesus were automatically forgiven because Heprayed. Certainly, both the Jews and the Romans were ignorant of the enormityof their sin, but that could not absolve them. The Law provided a sacrifice forsins committed ignorantly, but there was no sacrifice for deliberatepresumptuous sin (Ex. 21:14; Num. 15:27-31; Ps. 51:16-17). It is possible thatit was our Lord's intercession that postponed God's judgment on the nation foralmost forty years, giving them additional opportunities to be saved (Acts3:17-19).  Christ'slove and compassion is still being expressed today giving us ample time torepent and be saved. Godbless!

Alien dolphin saviors in live action LDR? Why not! Aliens have arrived and they seek an audience with the dolphin named Blackfin, as well as a local priest who apparently…

“There brake He the arrows of the bow, the shield, and the sword, and the battle.” — Psalm 76:3 Our Redeemer's glorious cry of “It is finished,” was the death-knell of all the adversaries of His people, the breaking of “the and the battle.” Behold the hero of Golgotha using His cross as an anvil, […]