Podcasts about golgotha

He was born to a wealthy, noble family in Thessalonica around 347. Filled more and more with a yearning for God, he abandoned his worldly possessions and traveled to Egypt, living for five years as a monk at Sketis. From there he went to Palestine, where he lived for another five years in a cave in the Jordan desert. Suffering from a severe ailment, he was forced to move to Jerusalem; there he was suddenly and completely cured following a vision on Golgotha, in which he saw the Good Thief come down from the cross to lead him to Christ, who gave the Cross into his keeping.   Porphyrius took up the trade of a shoemaker in Jerusalem to provide for his few needs. His humility and charity became so well-known that the Bishop of Jerusalem ordained him to the priesthood at the age of forty-five, and made him Stavrophylax, keeper of the True Cross of the Savior — thus fulfilling Porphyrius' vision on Golgotha. Three years later, much against his will, he was elected Bishop of Gaza.   Throughout his episcopate he was persecuted by the pagans who still dominated the life of that city — though he was able to convert many of them by his own example of holiness, and by the many miracles that were wrought through his intercessions. Once, when the city was suffering from a long drought, the Saint gathered the city's Christians (who numbered no more than 280), told them to fast, and celebrated an all-night vigil. The next morning, as the Bishop and his entire flock went in procession through the city it began to rain. At this, 127 pagans were converted. When the pagans' violent attacks continued, Porphyrius appealed to the Emperor Arcadius for an edict closing of the pagan temples in Gaza. With the support of St John Chrysostom the edict was issued. When the Imperial representatives entered Gaza, accompanied by Bishop Porphyrius bearing the Cross, the statue of Aphrodite in the city's main temple shattered into pieces. Eight temples were destroyed, and a Church was built on the site of the largest. Hundreds of pagans embraced the Faith and, after instruction, were baptized by the Saint.   After twenty-five years as bishop, during which he had seen his see transformed from a small flock of beleaguered Christians into a Christian territory, Saint Porphyrius reposed in peace in 420.

SEXAGESIMA   Isaiah 55:10–13 2 Corinthians 11:19—12:9 or Hebrews 4:9–13 Luke 8:4–15   Scripture Alone   The Sower sows the seed of His Word (Luke 8:4–15). This Word is living and powerful (Heb. 4:9–13) to conceive new life in those who hear it. But the planting of Christ is attacked by the devil, the world, and the flesh. Satan snatches the Word away from hard hearts. The riches and pleasures of this life choke off faith. Shallow and emotional belief withers in time of temptation and trouble. But see how Christ bears this attack for us! Christ's cross was planted in the hard and rocky soil of Golgotha. A crown of thorns was placed upon His head. Satan and His demons hellishly hounded and devoured Him. Yet, through His dying and rising again, He destroyed these enemies of ours. Jesus is Himself the Seed which fell to the ground and died in order that it might sprout forth to new life and produce much grain. In Him, the weak are strong (2 Cor. 11:19–12:9). He is the Word of the Father which does not return void (Is. 55:10–13) but yields a harvest hundredfold.

Vispera and Adan were two young kids playing together in the park. It was a beautiful park with trails, lush grass, verdant trees, and plenty of wildlife. Vispera and Adan's father let them wander off on their own to explore.While they were by themselves, a stranger approached Vispera and Adan. He was very sharp looking and spoke eloquently, except for a slight lisp. He was very pleasant. He introduced himself as Mr. Vibora. He told the kids he worked for a candy company. He was going through the park giving free samples of chocolate covered fruit candies to all the kids. They were the first ones he had seen in the park.Vispera and Adan whispered together. They knew they shouldn't be talking to a stranger. And they especially shouldn't be accepting candy from him. But it was too enticing. They accepted the chocolate candy and quickly shoved it into their mouths.They were still chewing when their father called out to them, trying to find them in the park. But they hid from him. The candy was delicious. But their guilt was devastating.When their father found them, he could see the guilt written on their faces. Having chocolate lips made it easy, too. He could see they were uncomfortable. They were holding their bellies. They began complaining about stomach cramps. He felt their foreheads. They each had a fever. He felt their hands. They were clammy.He calmly asked them, "What did you do?" But he was a parent. He knew what they had done. They told him everything about Mr. Vibora and the chocolate candies. The dad figured out that the stranger had laced the candies with some kind of poison.The father quickly hunted down Mr. Vibora, and like a good, protective father, he grabbed him by his suitcoat, lifted him off the ground, and pinned him to a tree. You could see the fear flicker in Mr. Vibora's eyes.The father's voice boomed with righteous anger, "I know what you did to my children. I'm a physician. I'll save their lives. But your life is forfeit. I promise you that! I'm not going to do anything to you now. I'm going to take my children out of the park to counteract the poison you gave them.""But when my oldest son, their older brother gets home from his military service overseas, he'll be coming for you. I guarantee that. When he gets home, he'll find you. I have no qualms telling you confidently, he will crush your head."That's my modern retelling of Adam, Eve, and Satan, or in Spanish, Adan, Vispera, and Vibora for viper.The story begins in a park, in a garden -- the Garden of Eden. The Father of creation, God Almighty discovers what the lisping serpent had done to his children. So, he breaks into the world and announces the very first gospel promise. Without this promise there would be no Lent and no Easter. There would only be death and damnation. But the seeds of our salvation were first planted in the Garden of Eden. The Father makes the promise that his older, only-begotten Son will come one day to crush the serpent's head. Those seeds of salvation begin to blossom in the arid desert. Those seeds bloom on the rocky hill of Golgotha. They bear fruit as the sun rises upon the dark grave on Easter Sunday.This promise completely reverses what had just taken place. Satan had tainted his words with the poison of unbelief by tempting Adam and Eve to sin. The unbelief is within his words, "Did God really say" (Genesis 3:1)? The children no longer believed their heavenly Father's words. They ate the forbidden fruit. The poison of the forbidden fruit didn't just infect Adam and Eve. It affected their billions of children throughout the ages.That's what St. Paul means when he writes to the Romans, "Just as sin entered the world through one man and death through sin, so also death spread to all people because all sinned" (Romans 5:12). All of humanity is born in Adam's sin. That's why we call our sinful nature our "Old Adam." Because of Adam's sin, all people are sinners. They have inherited their first father's sin. Because of Adam's sin, all will receive God's temporal and eternal judgment upon sin. All people became liable to physical death, as well as eternal death.The poison was effective. The children didn't turn to God for mercy. They didn't look to him for a second chance. They ran for cover and tried to hide from God.The Devil's food produced hostility within them. In other words, the opposite of peace. The man said, "The woman you gave to be with me -- she gave me fruit from the tree, and I ate it." The woman said, "The serpent deceived me, and I ate" (Genesis 3:12-13). They shook their fists at each other. They shook their fists at Satan. They even shook their fists at God. They were quick to blame God for their circumstances. They were willing to throw others under the bus if it would save their own skin. This ended up costing the skin of innocent animals to cover their nakedness. "The Lord God made clothing of animal skins for Adam and for his wife and clothed them" (Genesis 3:21).What had seemed like such an inviting friendliness from Satan was now unmasked as a malicious trick to destroy them. In great irony they had become unwitting allies of this serpent who hated them and wanted them doomed like himself. Inside and out, they now felt the permeating, damning hatred that a holy God has for what they had become.Can being enemies ever be a good thing? Normally my answer would be "No." We teach our children it's not good to not fight with other people. We tell our kids, "Say you're sorry," and, "Be nice and make up with each other."But in the case of humanity and the Devil, being enemies isn't a bad thing ... it's a good thing, a God thing, a gift.God announced a reversal of who was whose enemies. Speaking to the Devil, God said, "I will put hostility between you and the woman" (Genesis 3:15). God would change things. The woman would not be an ally to the Devil anymore. God would create hostility between her and the Devil. Instead of being allies with the Devil and being hostile toward God, the Father took action to claim Adam and Eve back as his children.This action of God meant that humanity and God would have to be reconciled to each other. God would have to reestablish peace between sinful humans and a holy God. He would make his sinful children his holy friends again. You see, being an enemy of Satan means being a friend of God. This announcement of friendship was not offered to the woman only, but also to her husband and to all their descendants -- that means you and me. God says to the snake, "I will put hostility between you and the woman, and between your seed and her seed" (Genesis 3:15).God does not urge her to do anything to affect the change in relationships. God will do it. He says, "I will put hostility between you and the woman." God administers the antidote of forgiveness to save the life of man and woman and the lives of every man and woman who follow them. The antidote God administers is forgiveness in the promised Savior.But who would this promised Savior be? We know him as Jesus -- whose very name means, "One who saves" (Luke 1:21). Jesus, the promised Savior, would be the offspring of Eve to overcome all the offspring of the Evil One. Jesus, the eldest Son of the Father and the older brother of Adam and Eve, would take on human flesh in defense of humanity, the people he chose to save as his own.God says to the serpent, "He will crush your head, and you will crush his heel." Satan who appears so lively upon the tree in the Garden of Eden would be crushed and almost lifeless under the heel of Christ on Golgotha's hill. The only One in the universe powerful enough to do that is God himself. So, the promised Savior would also have to be God. But since God is spirit, he would need a human foot to be struck, and also a human foot for the crushing. God needed feet ... so in his incarnation, the Son of God took on the flesh and bones, the hands, head, and feet of a Man. True man and true God. The promised Savior would be both.There is no question that Jesus would be able to crush Satan. God's Son is always more powerful than a created angel.In the process of crushing the serpent and saving humanity, the promised Savior would have to suffer. The serpent would strike his heel. As true man, Jesus would step into our shoes. He would be our substitute. He would take on himself the blame for all sin from the very beginning in that first garden to this very day. He would let the poison of sin infect him from the serpent's fangs sinking deep into his perfect heel. As true God, Jesus is too large and too powerfully innocent for death to keep its hold on him. Through the poison of sin, with the wrath of God the Father, and the willing obedience of the Son, Jesus breathed his last on the cross.All seemed dark and hopeless. The Ancient Serpent had struck. It seemed as if all was lost.Until the Son of God breathed again on Sunday morning. Three days of Sabbath rest in the grave was all that was needed to defeat sin, death, and the Devil -- the unholy Trinity. Jesus had crushed the serpent's head. He had defeated death. He had paid for sin. He had won.Now Jesus' victory over death is our victory over death. St. Paul explains, "Just as one trespass led to a verdict of condemnation for all people, so also one righteous verdict led to life-giving justification for all people. For just as through the disobedience of one man the many became sinners, so also through the obedience of one man the many will become righteous" (Romans 5:18-19). Jesus is the second Adam who undoes everything the first Adam did.Just as we are credited with Adam's sin, we are also credited with the second Adam's righteousness. These two verses from Romans 5 are a beautiful summary of God's plan of salvation. Adam's sin of eating the forbidden fruit plunged all of creation -- mankind, the animal kingdom, and even nature -- into sin and death. Jesus' act of righteousness of suffering and dying for the sins of Adam's children has brought salvation to mankind. One action by one man (Adam) was countered by one action by one man (Jesus), which had results for all people, who number in the billions.Jesus broke death's grip not just as God but also as a man. Now, since he is a man like us, he shares his victory from death -- his success in coming back to life -- with you and me and makes it our success. Jesus once said, "Because I live, you also will live" (John 14:19). Death has no more of a grip on people who trust in Jesus than death has on Jesus himself.God says, "I will put hostility between you and the woman." With these words, Adam and Eve were forgiven by God, reconciled to him, and made God's eternal friends and at the same time Satan's everlasting enemies. God intervened and repaired what was broken. He counteracted the poison from the serpent with the fruit from the Tree of Life, which is Christ's cross. So great is God's love for humanity. So great is his love for you. Jesus fulfilled his Father's promise to send his Son to crush the serpent's head. Amen.View this sermon (with video and/or audio recording) on our website: https://www.casperwels.com/sermons/he-will-crush-the-serpents-head/

This powerful message takes us to one of the most profound moments in human history: the crucifixion of Jesus, specifically focusing on His second saying from the cross. We find ourselves standing at Golgotha, witnessing three crosses—two criminals flanking our Savior. What unfolds is a stunning picture of salvation available to anyone, regardless of their past. One criminal mocks Jesus along with the crowd, but the other experiences a radical transformation. Despite being in excruciating pain, facing imminent death, and surrounded by jeering voices, this criminal finds the courage to believe. He recognizes Jesus as King and makes a simple request: 'Remember me when you come into your kingdom.' Jesus responds with immediate assurance: 'Today you will be with me in paradise.' This encounter reveals the beautiful simplicity of salvation—faith plus nothing equals salvation. The criminal didn't perform good works, wasn't baptized, took no sacraments, yet received eternal life through belief alone. We're reminded that it's never too late, that even in our darkest moments when hope seems dead, God is working. This great salvation exceeds our great need because we have a great Savior. The only qualification for heaven is the answer: 'The man on the middle cross said I could come.'

There will be another mountain after this one. We're rejoining Jesus, Peter, James, John, Moses and Elijah on the Mount of Transfiguration. There will be One more joining us. And then we'll make our way down to the challenges of our daily lives. And we'll face away from this mountain, and toward the much less impressive hill called Golgotha, or Calvary - only 777 meters high. Here's Jim with the final segment of his message, The Transfiguration. Listen to Right Start Radio every Monday through Friday on WCVX 1160AM (Cincinnati, OH) at 9:30am, WHKC 91.5FM (Columbus, OH) at 5:00pm, WRFD 880AM (Columbus, OH) at 9:00am. Right Start can also be heard on One Christian Radio 107.7FM & 87.6FM in New Plymouth, New Zealand. You can purchase a copy of this message, unsegmented for broadcasting and in its entirety, for $7 on a single CD by calling +1 (800) 984-2313, and of course you can always listen online or download the message for free. RS02172026_0.mp3Scripture References: Mark 9

Bienvenidos, hermanos y hermanas del metal, a un nuevo estallido sonoro desde las entrañas de La Hora del Rock. Hoy encendemos los amplis al máximo para traeros un viaje que une lo mejor del metal actual con los clásicos que siguen marcando el camino. En este Programa 363, Zenón Pérez, Fernando Nadales y Paco Jiménez nos abren las puertas a un universo donde la distorsión manda, la melodía muerde y la actitud lo es todo. Nuevos lanzamientos, himnos inmortales y bandas que siguen empujando los límites del rock y el metal. Aquí no hay tregua, no hay pausa, no hay concesiones. Solo música hecha para sentirla, vivirla y compartirla. Ajustar el volumen, porque lo que viene ahora… es puro fuego. Tracklist del programa: Kiss – Escape from the Island / The Elder (1981) (Sintonia) Tailgunner – Midnight Blitz / War in Heaven (2026) Horseman – No Surrender In Dark Days / Kissing Dirt (2026) Patxi Luque – Love and Hate / My Way (2025) Death Dealer – The Reign of Steel / Single (2026) Kilmara – Chances / Journey To The Sun (2025) Siska – Broken Dreams / Broken Dreams (2026) Fausto Taranto – Caperucita / Ruina, Amor y Navaja (2026) Sign Of The Wolf – Still Me / Sign Of The Wolf (2025) Mechina – Tyrannos / Telesterion (2019) Now or Never – Remember Icarus / The Legacy (2025) Golgotha – Hear Their Cries / Spreading the Wings of Hope (2024) Iron Maiden – The Duellists / Powerslave (1984) Halford – Cyberworld / Resurrection (2000) ÄVÄ – Tierra (2025) Nightblaze – Tonight / Evaricade (2025) Armando De Castro – Nada de ti / Hard Rock (2026) Communic – Face in the Crowd / Hiding from the World (2020) Megadeth – I Am War / Megadeth (2026) Dais – Barlovento / Barlovento (2025) Mötley Crüe – Same Ol' Situation (S.O.S.) / The Dirt Soundtrack (2019) Twisted Sister – I Believe In You / Come Out And Play (1985) EVETH – Un Nuevo Mundo / Sellando el Destino (2024) Twisted Sister – S.M.F. / Stay Hungry (1984) Gotthard (Steve Lee) – Eye Of The Tiger (Electric) / The Eyes Of A Tiger

Analyzing the essential elements of the conversion of the penitent criminal on the cross at Golgotha.

Known also as Golgotha, we visit the place where Jesus was crucified along with two criminals. Let’s see from a place of death how we can live today.

Known also as Golgotha, we visit the place where Jesus was crucified along with two criminals. Let's see from a place of death how we can live today. To support this ministry financially, visit: https://www.oneplace.com/donate/1561/29?v=20251111

Analyzing the powerful scene on the way to Golgotha between Jesus, a group of sympathetic women, and Simon of Cyrene.

In this powerful episode of An Apprenticeship to Jesus: Gospel of Mark Study, we journey through Mark 15, witnessing Jesus' crucifixion, death, and burial. Nick Oyler guides listeners through the sobering events of Golgotha, the courage of Joseph of Arimathea, and the unwavering devotion of the women who stayed close. Discover what Jesus said, what He did, and how His example calls us to live differently this week. Includes practical spiritual exercises to deepen your walk with Christ.

Watch the Devotion Based on Isaiah 9:4 As in the Days of Midian There are some battles that are so widely known that you just need to say one or two words and most people know: “D-Day.” “The Bulge.” Or today, January 23, 1943… (how well do you know your military history?) U.S. forces seized control of… Guadalcanal. There is a battle that was so well known among God's people that the prophet Isaiah only needed to use one word, and everyone knew which battle he was talking about. “For as in the day of Midian's defeat…” (Isaiah 9:4). I'd encourage you to read about this battle in Judges chapter 7. The after action report would have said, “Despite overwhelming odds, the small company of Israelite war fighters thoroughly destroyed the warriors from the nation of Midian.” The Midianites brutally oppressed the people of Israel. The enemy so impoverished the Israelites politically, economically, agriculturally the people cried out under its awful weight. God, through a man named Gideon, shattered that yoke, that heavy bar across their shoulders. Isaiah predicted that God would do this again: “For as in the days of Midian's defeat, you have shattered the yoke that burdens them, the bar across their shoulders, the rod of their oppressor” (Isaiah 9:4). The well-known battles would be fought, not with swords or spears, not with Paladin or Patriot missiles, but with words and a will that would not be broken. The battlefield was a wilderness where the enemy failed to drive the hero to despair. The battlefield was a garden, where the hero wrestled in prayer, but in the end, willingly submitted his will to his Father. The battlefield was a cross, where the accusations of the enemy and the wrath of a holy God and the burden of guilt was laid on his shoulders, on his soul. The battlefield was a tomb that could not hold the hero's dead body, which came back to life and lived and lives today. By his resurrection he has destroyed the grip of the grave and death over you. These battles are so well known that you only need to say a word or two and you know it means victory for you: Gethsemane, Golgotha, garden tomb. Whatever burdens your soul today, whatever guilt you feel pressing down on your conscience, whatever sadness or grief weighs down on your heart, know that it has all been removed, crushed, destroyed – for Christ, our hero, has won the battle against overwhelming forces that fought against him and against us. When you feel burdened by your guilt, when you feel overwhelmed by the enemy, return to these battlefield sites, walk through them, and remember what happened there: victory for you; freedom from oppression for you. And you can say, “As in the days of Midian's defeat… so are the days of the devil's defeat… so are the days of my sins' defeat… so are the days of my death's defeat…” Prayer: Lord God of hosts, you shattered the power of Midian and through your Son, broke the yoke of sin, death and the devil. When we feel oppressed by guilt, fear or grief, lead us again to the cross and empty tomb, that we may rest in Christ's victory and live in the freedom he has won for us. In the name of our victorious hero, Jesus. Amen. Amen. Written and recorded by Rev. Paul Horn, WELS National Civilian Chaplain to the Military, San Diego, California. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. Note: Scripture reading footnotes are clickable only in the web version.

Featured Teacher: Daniel Christensen Psalm 88 is the darkest psalm in Scripture—ending not in praise but in a single word: "darkness." Why would God include such a hopeless text in His Word? Because it reveals what Christ endured for us. This Good Friday psalm shows us Gethsemane before Golgotha—the cup Jesus dreaded yet drank to the dregs. He absorbed infinite wrath so we would never taste it. He descended into ultimate darkness so we might dwell eternally in light. The psalm ends in darkness, but the gospel ends in light. Christ was abandoned so that we might be accepted forever.

La Hora del Rock En el corazón de la tormenta, cuando el cielo se parte y la tierra tiembla, nace una llamada. Una llamada hecha de acero, memoria y fuego. Una llamada que solo responde quien lleva el rock tatuado en el alma. Hoy, el Programa 360 se alza como un coloso. Un guardián de riffs. Un vigía de historias. Un guerrero que no retrocede. Porque este no es un programa cualquiera. Es un campo de batalla emocional, donde cada canción es una espada, cada banda un ejército, cada nota un grito que atraviesa la oscuridad. Hoy sonamos por ellos. Por quienes cayeron en Adamuz. Por quienes luchan por volver a levantarse. Por quienes necesitan un rayo de luz en mitad del caos. Y aquí estamos: Zenón, Fernando y Paco. Tres voces, un mismo estandarte. Tres corazones sosteniendo una misma llama. Mientras Megadeth desata su furia, mientras Edenbridge incendia la noche, mientras Kreator levanta su puño, mientras Golgotha abre sus alas… el programa se convierte en un ejército invencible. Un ejército que no olvida. Un ejército que no se rinde. Un ejército que avanza. Porque el rock no es solo música. Es resistencia. Es memoria. Es un juramento. Y hoy, desde este 360, proclamamos alto y claro: Mientras haya una guitarra encendida, mientras un solo atraviese el silencio, mientras un corazón bombee al ritmo del metal… ninguna sombra podrá vencernos. Bienvenido al Programa 360. Donde la música no solo suena: conquista. Kiss Escape From the Island.(sintonia) 1981 Tantum (2024) - Redflag (EP)2 - Rojo. Megadeth - Megadeth (2026)5 - Puppet Parade Loanshark - No Sins To Confess (2025) (MP3)8 - Bad Guys Don't Star.Gate - The Moment of a Lifetime (2025)4 The Moment of a Lifetime Daeria-Furia (single) 2026 Venger - Times of Legend (2026)2 Pharaoh's Curse Unbounded Terror - Something is Rotten in Humanity 9 The Evil Cause 2024 Edenbridge - Set The Dark On Fire (2026)6 - Set The Dark On Fire. Alexandrite (Russia)2026 - Ad Astra1 - Pandora's Box. Ktulu - Discography 1991 - maqueta 9 Otro Cuento Hellrazor Sands Of Time.(single) 2026 Saxon Destiny (2010 Remastered) 11. I Can't Wait Anymore (12' mix) (Bonus track). Malas artes Jimmy Navas Ibiza Serpiente . 2025 Marianas Rest - The Bereaved (2026)6 - Diamonds in the Rough Megadeth - Megadeth (2026)11 - Ride the Lighting. Jean Paul´s Dream Vision - Reminiscence1 Flying away.2026 Gabrielle de Val Time To Die (EP)1 Time To Die.2026 Rozario Northern Crusaders11 - Rozario - Haunted By The Past.2025 Kreator Krushers Of The World (2026)4 - Tränenpalast. Golgotha - Spreading the Wings of Hope - 02 Gilded Cage.2024 Gabrielle de Val Time To Die (EP)3 Shine.(estreno) Whoremageddon up the whores 2026 Kreator - Krushers Of The World (2026)3 - Krushers Of The World. Azrael - 2025 - Aquelarre8 Un Paso más Hammerfall - Second To One (feat. Noora Louhimo) (Single) (2020)1 - Second To One (feat. Noora Louhimo).(dedicado a todas las victimas del accidente de tren ) *SI TE GUSTA LO QUE HACEMOS COMPARTE,ASI CREAREMOS UNA GRAN FAMILIA ROCKERA STAY FUCKING METAL* SIGUENOS !!

The detailed list of Israelite settlers in Ezra 2 reminds us that the sovereign God directs all history to its center at Golgotha. Readings from this service:Ezra 2Psalm 126: 1-4John 10: 11-16Thanks for listening! CONNECT with CCFC:Visit us on FacebookVisit our websiteDownload our app!

January 11, 2026Today's Reading: Matthew 3:13-17Daily Lectionary: Ezekiel 33:1-20; Romans 3:1-18“Then Jesus came from Galilee to the Jordan to John, to be baptized by him. John would have prevented him, saying, ‘I need to be baptized by you, and do you come to me?' But Jesus answered him, ‘Let it be so now, for thus it is fitting for us to fulfill all righteousness.'" (Matthew 3:13-15)In the Name + of Jesus. Amen.John the Baptist was right, you know. Jesus had no need to be baptized. He is God made Man. He is the God-Man. He is righteousness enfleshed. Shouldn't Jesus baptize the wild prophet from the wilderness instead? John at least understands how much of a sinner he is, and he knows that Jesus is the Lamb of God, the One who takes away the sin of the world. Jesus should be the one who baptizes!Here again, though, you see the overwhelming grace of God at work for you. It seems ludicrous that Jesus insists that John baptize Him “to fulfill all righteousness.” But if you look at this from the perspective of Jesus being the only One who can do what you cannot, it makes perfect sense.Here, Jesus goes even deeper into His State of Humiliation, setting aside His glory and might even more, going down into the muddy waters of the Jordan River to become the sponge that soaks up every sin washed into every font by every Baptism that happens throughout human history. Jesus fulfills the righteous will of God the Father by absorbing into Himself, and even becoming, every sin ever committed. This is the moment when Jesus picks up your sinfulness, and every single sin you commit, and begins to bear it to His cross on Golgotha. It's still hard to comprehend. “No, Jesus! I don't want you to have to carry my sin! You are God, why should you stoop so low and do such a distasteful thing?” But this is exactly what Jesus becomes man to do—to take from you what you cannot fix and restore it perfectly. To keep the Law of God perfectly, which you cannot. To love your neighbors more deeply than you ever could. To remake you into His perfect creation, a holy saint worthy of life with Him for all eternity.All of that happens in the most pedestrian way possible. With plain water and the words “In the name of the Father and of the Son and of the Holy Spirit.” Righteousness, fulfilled for you.In the Name + of Jesus. Amen.Father in heaven, at the Baptism of Jesus in the Jordan River You proclaimed Him Your beloved Son and anointed Him with the Holy Spirit. Make all who are baptized in His name faithful in their calling as Your children and inheritors with Him of everlasting life; through the same Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen. (Collect for The Baptism of Our Lord).Author: Rev. Duane Bamsch, pastor of Our Redeemer Lutheran Church, Wichita Falls, TX.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

What is it like to travel through Israel with more than 1,000 pastors, youth pastors, Christian educators, and ministry leaders as part of the Ambassadors Summit 2025? In this special episode of Youth Worker on Fire, Doug Edwards shares a behind-the-scenes look at an extraordinary leadership journey through Israel—an experience designed to educate, equip, and inspire Christian leaders to better understand the current issues Israel is facing, its people, and its spiritual significance. Doug walks listeners through the vision behind the Ambassadors Summit, the months of preparation leading up to the trip, and the powerful experiences that took place throughout the week—from worship gatherings and leadership briefings to visits to historic biblical sites like Golgotha, the Garden of Gethsemane, the Mount of Olives, and the empty tomb. In this episode, you'll hear about: ✅ The vision behind bringing 1,000 Christian leaders together for this journey ✅ What the Ambassadors Summit 2025 was designed to accomplish ✅ Worship gatherings, leadership panels, and special ceremonies ✅ Visiting key biblical locations throughout Jerusalem and Israel ✅ A remarkable experience with a blind tour guide at Golgotha and the empty tomb ✅ Why it took time after returning home to fully process the impact of the trip ✅ How this journey will lead to upcoming interviews and conversations on the podcast Doug also explains that this episode sets the stage for a series of upcoming interviews with Israeli guides, Jewish leaders, and participants from the summit—conversations that will be especially helpful for youth pastors, ministry leaders, Christian educators, parents, and anyone discipling the next generation. This episode is for: • Youth pastors and youth ministry volunteers • Christian educators and student leaders • Parents who want to deepen their own biblical understanding • Ministry leaders who want to grow in vision and perspective ✨ Sometimes a journey doesn't just teach you new information — it reshapes how you see Scripture, leadership, and calling. _________________________________________________________________________________

Patrick and Jonah continue their Facing Evil series by reflecting on Rudolf Steiner's picture of Christ's activity in our time and the work of the angels in human life.They explore the idea of a “second Golgotha,” consider the spiritual consequences of modern materialism, and touch on Steiner's image of a kind of spiritual “smog” surrounding the earth. As Christmas approaches, the conversation turns toward the angels as messengers and guides, and toward Christ as a presence encountered through inner awakening rather than outward spectacle.Support the showThe Light in Every Thing is a podcast of The Seminary of The Christian Community in North America. Learn more about the Seminary and its offerings at our website. This podcast is supported by our growing Patreon community. To learn more, go to www.patreon.com/ccseminary. Thanks to Elliott Chamberlin who composed our theme music, “Seeking Together."

Fr. Patrick preached this homily on December 24, 2025. The readings are from Isaiah 9:1-6, Psalm 96: 1-2, 2-3, 11-12, 13, Titus 2:11-14 & Luke 2:1-14. — Connect with us! Website: https://slakingthirsts.com/ Youtube: https://www.youtube.com/channel/UCytcnEsuKXBI-xN8mv9mkfw

Send us a textA baby in a manger isn't a soft story—it's the opening move of God's rescue that confronts every heart. We trace a bold arc from Isaiah 65 through John 3 and Luke 2 to show why the birth of Jesus leads directly to the Cross, why grace both comforts and judges, and how the hope of Revelation reframes Christmas as a call to trust, not a season of sentiment. Along the way, we tackle works righteousness head-on, revisit Jacob and Esau to clarify election and mercy, and lean into Romans 9's image of the potter and the clay to place confidence where it belongs: in the God who saves.We also zoom out historically to the “Angel of the Lord,” exploring how early readers wrestled with divine presence in the Old Testament and how those moments foreshadow Christ. That thread helps us see Scripture's unity—one plan, one Messiah, one finished work that grants living bread and living water to those who believe. The challenge is bracing but hopeful: celebrating Christ's birth while ignoring his death empties the holiday of its power. Real joy comes from seeing the manger as the road to Golgotha and the empty tomb.You'll hear heartfelt exhortations for bold witness at family tables, honest warnings about cultural Christianity, and a live rendition of O Come, O Come, Emmanuel that centers our longing on the One who ransoms captives and ends exile. If you're ready to trade vague cheer for deep assurance—and to let Scripture shape your celebration—this conversation will steady your heart and sharpen your voice. Subscribe, share this episode with someone who needs courage this week, and leave a review to help more listeners find gospel clarity during the holidays.Support the showBE PROVOKED AND BE PERSUADED!

It's Christmas Eve. A holiday celebrated by 2.4 billion people around the world, which centers on a 2,000-year-old story about a Jewish man born in Bethlehem who became a rabbi, who the Romans would later execute in Jerusalem.  But what most people don't know is that the first people who believed in Jesus did not think they were starting a new religion. They were a small group of Jews who thought of themselves as history's last generation, with Jesus as their Messiah. Of course, as we all know now, they were not history's last generation. Instead, they became history's first Christians. How did that happen? When did Christ's followers begin to see themselves as distinct and separate from Judaism? Why did some Jews refuse to accept Christ as the Messiah? And how was that refusal, and the anti-Judaism of the early Christians, directly connected to the antisemitism burning across the globe today? These first few centuries are essential for understanding not just Christianity and Judaism, but the way ideas spread, and why many of the ideas of this period—good ones, and also some very bad ones—still persist in our world today. My guest today, Paula Fredriksen, has spent her career studying this period of history. She is one of the world's leading scholars of early Christianity and the author of many books including: When Christians Were Jews: The First Generation, Paul: The Pagans' Apostle, and Ancient Christianities: The First Five Hundred Years.  Paula was born in Rhode Island and now lives in Jerusalem, just 20 minutes from Golgotha, where Jesus was crucified.   This conversation is a Christmas special you won't want to miss. The Free Press earns a commission from any purchases made through all  book links in this article. Learn more about your ad choices. Visit megaphone.fm/adchoices

1. A Savior Was Born2. A Message of Good News3. A Treasured MomentMay this message finds you blessed and filled with the joy of Christmas. Let us take a moment to reflect on the powerful truths we explored together on Christmas Eve.Today's sermon explored the true meaning of Christmas in a world that Charles Dickens aptly described as "the best of times and the worst of times." While we live in an age of technological advancement and convenience, we also face increasing challenges—crime, fraud, and a culture consumed by busyness. Yet Christmas remains the greatest holiday in human history, not because of lights, decorations, or gifts from stores, but because of one Person: Jesus Christ. We cannot have Christmas without Christ. He is the reason for the season, the source of true peace, hope, and joy. Through examining Luke 2, we discovered that 2,000 years ago, a Savior was born—not just a baby, but Immanuel, God with us—who came to deliver humanity from sin and separation from God.Takeaways:- A Savior Was Born for All People: Jesus wasn't just another baby born in Bethlehem. He was the fulfillment of Isaiah's prophecy—the Mighty God, Everlasting Father, and Prince of Peace wrapped in human flesh. The infinite, eternal God entered our world through natural birth to look at us with human eyes, touch us with human hands, and fully understand our pain.- Good News of Great Joy: The angels proclaimed a message that still echoes today—there is hope for ruined humanity. We cannot save ourselves through good works or personal effort. Jesus came as the only Savior, the Deliverer who is God, offering forgiveness and freedom from everything that weighs us down. True peace comes not from what we buy or achieve, but from glorifying God and receiving His gift.- Treasure This Moment: Like Mary, who pondered and treasured these things in her heart, we must not lose sight of the real Christmas. The manger and the cross are inseparable—Jesus was born to die for us. His birth at Bethlehem points directly to His sacrifice at Golgotha. This Christmas, let us embrace God's greatest gift and make room in our busy lives for Jesus.As we celebrate this season, may we rediscover that Christmas truly means "a little bit more" than what comes from a store. The Creator became a baby in a stable so that thirty years later He could hang on a cross for you and me. That is the greatest gift ever given.Merry Christmas and may God's peace fill your heart!

1. A Savior Was Born2. A Message of Good News3. A Treasured MomentMay this message finds you blessed and filled with the joy of Christmas. Let us take a moment to reflect on the powerful truths we explored together on Christmas Eve.Today's sermon explored the true meaning of Christmas in a world that Charles Dickens aptly described as "the best of times and the worst of times." While we live in an age of technological advancement and convenience, we also face increasing challenges—crime, fraud, and a culture consumed by busyness. Yet Christmas remains the greatest holiday in human history, not because of lights, decorations, or gifts from stores, but because of one Person: Jesus Christ. We cannot have Christmas without Christ. He is the reason for the season, the source of true peace, hope, and joy. Through examining Luke 2, we discovered that 2,000 years ago, a Savior was born—not just a baby, but Immanuel, God with us—who came to deliver humanity from sin and separation from God.Takeaways:- A Savior Was Born for All People: Jesus wasn't just another baby born in Bethlehem. He was the fulfillment of Isaiah's prophecy—the Mighty God, Everlasting Father, and Prince of Peace wrapped in human flesh. The infinite, eternal God entered our world through natural birth to look at us with human eyes, touch us with human hands, and fully understand our pain.- Good News of Great Joy: The angels proclaimed a message that still echoes today—there is hope for ruined humanity. We cannot save ourselves through good works or personal effort. Jesus came as the only Savior, the Deliverer who is God, offering forgiveness and freedom from everything that weighs us down. True peace comes not from what we buy or achieve, but from glorifying God and receiving His gift.- Treasure This Moment: Like Mary, who pondered and treasured these things in her heart, we must not lose sight of the real Christmas. The manger and the cross are inseparable—Jesus was born to die for us. His birth at Bethlehem points directly to His sacrifice at Golgotha. This Christmas, let us embrace God's greatest gift and make room in our busy lives for Jesus.As we celebrate this season, may we rediscover that Christmas truly means "a little bit more" than what comes from a store. The Creator became a baby in a stable so that thirty years later He could hang on a cross for you and me. That is the greatest gift ever given.Merry Christmas and may God's peace fill your heart!

Patrick and Jonah continue their “Facing Evil” series by reflecting on the tension between automatic spirituality and a purely material, technical way of thinking. Drawing on Rudolf Steiner's images of Lucifer and Ahriman, they ask what it means to remain free, responsible, and awake in a world shaped by instant answers and constant stimulation.The conversation touches on silence, screens, artificial intelligence as a source of guidance, and the challenge of making space for discernment. Along the way, they introduce the striking idea of a “second Mystery of Golgotha” and what it might mean for human consciousness today.Support the showThe Light in Every Thing is a podcast of The Seminary of The Christian Community in North America. Learn more about the Seminary and its offerings at our website. This podcast is supported by our growing Patreon community. To learn more, go to www.patreon.com/ccseminary. Thanks to Elliott Chamberlin who composed our theme music, “Seeking Together."

Let's turn together in our Bibles to the book of Genesis, chapter 3, and focus our attention on verse 15. This is one of those pivotal verses in Scripture that has rightly been called the protoevangelium—the first announcement of the good news of salvation. In the King James Version, which we'll use throughout our study today, it reads: "And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel." Imagine the scene in the Garden of Eden just moments after the fall. Adam and Eve have disobeyed God, eaten the forbidden fruit, and now they stand before Him in shame and fear. The harmony of creation is shattered. Sin has entered the world, bringing with it death, curse, and separation from God. It seems as though Satan, working through the serpent, has scored a complete victory. Yet right here, in the midst of pronouncing judgment, God speaks a word of incredible grace—a promise that shines like a beacon in the darkness. This verse is the seed from which the entire message of redemption grows. It's the foundation for everything that follows in the Bible, pointing us ultimately to the Lord Jesus Christ. Today, I want us to unpack this promise carefully, phrase by phrase, and trace how it unfolds through Scripture. We'll see God's sovereign grace at work, the conflict between the two seeds, the suffering and triumph of the Savior, and what it all means for us personally. My prayer is that as we study this together, we'll gain a deeper appreciation for the gospel and a stronger confidence in God's unbreakable plan. 1. The Divine Initiative: "And I Will Put Enmity" Notice first who takes the initiative here. God says, "And I will put enmity between thee and the woman." The "thee" refers to the serpent, and as Revelation 12:9 and 20:2 make clear, this is none other than Satan himself: "And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him." God doesn't command Adam or Eve to start fighting the devil. No, He declares sovereignly, "I will put enmity." This is pure grace from beginning to end. Fallen humanity, left to ourselves, has no natural hostility toward Satan. In fact, we're at peace with him and at enmity with God. As Ephesians 2:1-3 reminds us: "And you hath he quickened, who were dead in trespasses and sins; Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others." And Colossians 1:21: "And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled." By nature, we love the darkness and hate the light (John 3:19-20). But when God plants this enmity in a heart, everything changes. The one who once listened eagerly to the serpent's lies now becomes his enemy. This is the beginning of regenerating grace—the Holy Spirit turning a heart of stone into a heart of flesh. Think about it: Eve had just been deceived by the serpent, yet God promises to create hostility between them. From that moment, humanity is divided into two spiritual lines: those who remain friends with the serpent and those in whom God has worked to make them hate sin and love holiness. This isn't something we muster up on our own; it's God's doing. What encouragement this is! If you're a believer today, that enmity toward sin in your heart is evidence of God's grace at work in you from the very foundation of the gospel promise. 2. The Two Seeds: "Between Thy Seed and Her Seed" Next, God speaks of the ongoing conflict: "and between thy seed and her seed." Throughout Scripture, this theme of two seeds runs like a thread, dividing all humanity spiritually. The serpent's seed are those who belong to him by nature and choice. Jesus said it plainly in John 8:44: "Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it." We see this line early on with Cain, who murdered his brother Abel. It continues through history: Pharaoh oppressing Israel, Haman plotting against the Jews, Herod slaughtering the innocents, Judas betraying Christ, and every unregenerate person who opposes God and His people. But there's another seed—the seed of the woman. This is unusual language. Everywhere else in Genesis, offspring is described as the seed of the man: Abraham's seed, Isaac's seed, Jacob's seed, David's seed. Why here "her seed"? Because this points to the virgin birth. The promised Redeemer would have no human father. He would be conceived by the Holy Spirit and born of a woman alone. Paul understood this clearly in Galatians 4:4: "But when the fulness of time was come, God sent forth his Son, made of a woman, made under the law." And Isaiah prophesied it in Isaiah 7:14: "Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel." This singular wording in Genesis 3:15 is God's early hint at the miraculous incarnation. The Champion who would defeat Satan would be fully human—born of a woman—yet fully God, without a sinful human father to pass on Adam's guilt. As we trace this promise, we see it narrowing. From the seed of the woman, to Seth's line, to Noah, to Shem, to Abraham (whose seed would bless all nations—Galatians 3:16 points this to Christ), to Judah (Genesis 49:10: "The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be"), to David (2 Samuel 7:12-16, the everlasting throne), to the virgin's Son in Bethlehem (Micah 5:2: "But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting"). Every type and shadow in the Old Testament points forward to this Seed: Abel's acceptable lamb, the ark preserving Noah through judgment, the ram provided for Isaac, the Passover lamb, the bronze serpent lifted up (John 3:14), the scapegoat bearing away sins, the daily offerings—all crying out, "The Seed is coming!" 3. The Conflict and Victory: "It Shall Bruise Thy Head, and Thou Shalt Bruise His Heel" Now we come to the heart of the promise: "it shall bruise thy head, and thou shalt bruise his heel." Note the pronouns carefully. In the Hebrew, it's singular and masculine: "He shall bruise thy head." This isn't a general conflict between groups; it's personal. One individual—the Seed of the woman—will deliver the decisive blow. The bruising of the heel speaks of real suffering. The serpent will strike, causing pain, humiliation, even apparent defeat. But a bruised heel is not fatal; it heals. A crushed head, however, is final—total destruction of the enemy's power. This is a preview of the cross and the resurrection. At Calvary, Satan bruised Christ's heel. From the manger onward, the enemy opposed Him: Herod's massacre, the temptations in the wilderness, the opposition of religious leaders, the demons' fury, and finally the horrors of Gethsemane and Golgotha. Philippians 2:6-8 describes the depth of this humiliation: "Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross." The eternal Son veiled His glory, entered a virgin's womb, lived as a servant, and died a criminal's death. On the cross, darkness covered the earth, and He cried, "My God, my God, why hast thou forsaken me?" (Matthew 27:46, quoting Psalm 22:1). Satan seemed triumphant—the Seed was dead and buried. But the promise was only a bruised heel, not a crushed head. On the third day, Christ rose victorious! As Psalm 16:10 prophesied: "For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption." Hebrews 2:14 declares the result: "Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil." And Colossians 2:15: "And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it." At the cross, Jesus disarmed the demonic forces. Death's sting is gone for believers (1 Corinthians 15:55-57). Satan's head received a mortal wound, though he still thrashes about. The full crushing awaits Christ's return. Then, as Revelation 20:10 promises: "And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever." The King will return in glory (Revelation 19:11-16), and the ancient Eden promise will be completely fulfilled. 4. The Incarnation: God Manifest in the Flesh To accomplish this victory, the Seed had to become one of us. Galatians 4:4-5 again: "But when the fulness of time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons." 1 Timothy 3:16 captures the wonder: "And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory." The infinite God became finite, the eternal entered time, the Creator became a creature—yet without ceasing to be God. He who upheld the universe lay in a manger. This is the heart of the gospel: Immanuel, God with us. Personal Application: Living in the Victory What does all this mean for us today? Genesis 3:15 isn't just history; it's our story. By nature, we were all seed of the serpent—children of wrath. But if God has saved you, He has planted enmity in your heart toward sin and Satan. You've begun to hate what you once loved and love what you once hated. At the cross, Christ's heel was bruised for you, and Satan's head was crushed on your behalf. By faith in Him, you've passed from death to life, from darkness to light. Now we live out this victory daily. When you resist temptation, bear suffering for Christ, or share the gospel boldly, you're participating in the ongoing conflict—and the outcome is certain. Satan may bruise your heel through trials, slander, or temptation, but he cannot touch your Head, who sits at God's right hand (Psalm 110:1: "The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool"). So stand firm. The battle is the Lord's. The victory is already secured. And soon, the Seed of the woman will return to make all things new. May this first gospel promise encourage your heart today. The God who spoke grace in Eden is the same God who speaks it to us now through His Son. Trust Him. Walk with Him. Look for His coming.

What if the trees throughout Scripture could speak to us about God's redemptive story? This powerful message traces an extraordinary thread from Genesis to Revelation, showing how trees have witnessed every pivotal moment in God's plan for humanity. We begin in Eden, where the tree of life and the tree of knowledge stood as symbols of our relationship with God—a relationship shattered when humanity chose independence over dependence on Him. That tragic moment, witnessed by the garden's trees, separated us from God's presence and began a journey of longing for restoration. But the story doesn't end in exile. Fast forward through redemptive history to another tree—a dogwood cross on Golgotha—where the Creator Himself hung to undo what was broken in the garden. This tree bore not a criminal, but God in flesh, paying the price for our rebellion so we could return home. The beauty of this narrative is that it culminates in Revelation's vision of the tree of life standing beside the river of God's throne, its leaves healing the nations. We're invited to see Christmas not just as a celebration of Jesus' birth, but as part of this magnificent arc—God's relentless pursuit to bring us back into His presence. The question we must answer is whether we've received the gift that makes us ready for that eternal tree, or if we're still standing at a distance from the One who made it all possible.

Patrick and Jonah continue their “Facing Evil” series, returning to Steiner's Work of the Angels in Man's Astral Body. They explore what happens when we sleep through the spiritual impulses meant to awaken us, and how Ahrimanic materialism and Luciferic automatic spirituality can distort those impulses. The conversation touches on the New Testament image of Christ coming “as a thief in the night,” the danger of losing moral discernment, and Steiner's striking idea of a renewed Mystery of Golgotha in the etheric world.Support the showThe Light in Every Thing is a podcast of The Seminary of The Christian Community in North America. Learn more about the Seminary and its offerings at our website. This podcast is supported by our growing Patreon community. To learn more, go to www.patreon.com/ccseminary. Thanks to Elliott Chamberlin who composed our theme music, “Seeking Together."

The Gospel of John Week 24 Scripture: John 18:38 - 19:24. As we begin our story today, Pilate is telling the crowd he finds no basis for a charge against Jesus. So he offered to free a prisoner asking if they wanted Barabbas or Jesus released.  The crowd wants Barabbas release and then Pilate has Jesus flogged. Pastor talks in graphic detail what a flogging was like, the equipment used and what Jesus experienced: excruciating pain, horrendous suffering, brutal torture, and cruel ridicule.  Again Pilate goes out to the crowds telling them he can find no basis for a charge. Pilate brings Jesus out in front of the crowd and the crowd shouts to crucify Him. The Jewish leaders insisted that Jesus had to die because he claimed to be the Son of God. Pilate says to Jesus, "Don't you realize I have power either to free you or to crucify you?" And Jesus answered, "You would have no power over me if it were not given to you from above. Therefore the one who handed me over to you is guilty of a greater sin." From that time on Pilate tried to set Jesus free. But the Jewish leaders kept shouting, that if Pilate let Jesus go that he would be opposing Caesar.  So then Pilate brought Jesus out and Pilate sat down on the judge's seat and on this day, The Day of Preparation of the Passover, at noon, Pilate handed Jesus over to them to be crucified. The soldiers took Jesus. Carrying His own cross, Jesus was brought to the place of the Skull (which in Aramaic is called Golgotha) and Jesus was crucified with two others —one on each side and Jesus in the middle. Pastor shares in graphic detail about the brutality and reality of crucifixion. And how this is what Jesus endured for us. Jesus goes to the cross willingly, a clear testimony that God loved this world so much that He was willing to endure this and that, in a way beyond our ability to fully comprehend, is the love of the Living God in such a way that He took on human flesh, and He endured this for us. It is a clear indication of just how much He cares for us and when we read this it drives us to our knees realizing, "Oh Lord, have mercy on me a sinner." The the Son of God came to save us, because we could not save ourselves. Pastor goes on to talk about archeological discoveries and the possible locations of Golgotha and Jesus' tomb along with sharing many personal photos including a picture of the "Jerusalem Cross." We pick back up with the story with Pilate having a sign posted on Jesus' cross that said in three languages, "Jesus of Nazareth, King of the Jews." The religious leaders protested because they told Pilate it was what Jesus only "claimed." Pastor then shares a personal discovery that came to him as he was preparing for this study. It's a fascinating piece about the name of the Living God, written by Pilate and placed over the head of the crucified Jesus. (No I won't share any more than that!!  You will have to take a listen to Pastor sharing what he discovered!) In verse 23 of chapter 19 we read that the soldiers took Jesus clothes, dividing them into 4 pieces and then took his undergarment and cast lots for it. This is a fulfillment of the prophetic words from Psalm 22:18. Pastor takes the time to explore more of Psalm 22 that has several verses fulfilled in the death and crucifixion of Jesus. We see that this is not a miscarriage of justice by evil human beings. Rather, this is a profound fulfillment of God's prophetic word that was uttered by King David a thousand years before it took place. And this is not just simply a story. This is history.  This is His - story. This is my Savior's story. Our website – https://www.awakeusnow.com Watch the video from our website! https://www.awakeusnow.com/2-year-study-of-the-gospels-upper Watch the video from our YouTube Channel!! https://www.youtube.com/playlist?list=PLTaaqrC3dMOzMkhPyiNWwlJRpV6Bwpu01     ⁃    The Gospel of John study is part five of five of our Two Year Study of the Gospels.      ⁃    The Gospel of John may be one of the most powerful books ever written. Many people have come to faith after reading only this book of the Bible.  Scholarly and archeological discoveries in recent decades give us new insight on details in the Gospel of John. We can now understand it as the most Jewish rather than the most "Gentile/Greek" of the Gospels, and when we do that we see many things that we missed before. Our 2 year study of the gospels is great for large group, small group or home group study and can be started at any time!

Carl Gallups is the senior pastor for Hickory Hammock Church down in Florida. He has authored 14 books, including his most recent ‘Golgotha’s Groaning.’ Carl Gallups online: http://carlgallups.com/ Golgotha’s Groaning: http://www.carlgallups.com/golgotha/ www.worldviewmatters.tv © FreedomProject 2025

In this 4th episode, Artie & Robert, drawing from the sorrowful mysteries, focused their discussion on walking the way of the cross up to Golgotha reflecting on the gospel of John 19:17-37. They also look at the book, A Doctor at Calvary by Dr. Pierre Barbet, and other material from the Postgraduate Certificate in Shroud Studies at […] L'articolo E4 | Seek My Face – Crowning With Thorns – Artie Nolan & Robert Freese proviene da Radio Maria.

Midweek Move: Jesus Mocked & Crucified (Mark 15:16-32) Join Dallas and Carlos Renfroe as they continue their line-by-line, verse-by-verse study of Mark 15. This week, we examine the brutal mockery and torture Jesus endured at the hands of the soldiers and the profound, prophetic details of His crucifixion. We also tackle tough questions on biblical contradictions, the powerful story of Simon of Cyrene, and the deeper meaning of Christ's ultimate sacrifice. In This Episode: * The Mockery: The brutal flogging, the painful purple cloak, and the crown of thorns used by the Roman soldiers to humiliate Jesus (Mark 15:16-20). * Spiritual Authority: Profound advice for believers on standing for Christ even when spiritual leaders fail and submit to the world. * Simon of Cyrene: The compelling story of the man forced to carry the cross and the impact on his sons, Alexander and Rufus. * Parenting Faith: A discussion on how a parent's faith and encounters with Christ can impact the lives of their children. * Discrepancy Explained: Clearing up perceived biblical "contradictions" regarding the site of the crucifixion (Golgotha vs. Calvary) and the timing (Third Hour vs. Sixth Hour). * The Refusal: Why Jesus refused the pain-dulling wine mixed with myrrh. * Prophetic Fulfillment: How the soldiers casting lots for His garments fulfilled ancient prophecy (Psalm 22). * The Sacrifice: Understanding that Christ's death was done on our behalf before we had the chance to ask for forgiveness, highlighting the true nature of God's love. ---

As Jesus was crucified, the Bible says that a supernatural darkness came for three hours. What can we learn from Jesus, in the dark?

The way someone dies does not usually prove who they are. But in Jesus' case, His crucifixion fulfills the very scriptures that foretold the Messiah's suffering, death, burial, and resurrection. Jesus' crucifixion is not a story of defeat. It is the ultimate proof that He is the Messiah, the Son of God, the Lamb who takes away the sin of the world. Sermon Notes Mark 15:22 – 27 Jesus crucified on a hill called Golgotha. He refused the offer of dulling His pain. His garments were divided and 2 others were also crucified Mark 15:29 – 32 Many were insulting Him and said he saved others but could not save Himself What if He had come down? Mark 15:33 – 37 Crucifixion started at 9:00 am, at noon darkness fell and at 3 He breathed His last Mark 15:40 & 41 Results of His death – the veil in the Temple was torn top to bottom and the Centurion said “Truly this was the Son of God” Women ministered to Him during His life were looking from afar This sermon walks step-by-step through the events of the crucifixion: • Jesus' physical suffering and the prophetic reasons behind it • Why He refused the pain-numbing wine • The meaning of being crucified at Golgotha, the place of the skull • How Roman soldiers unknowingly fulfilled Old Testament prophecy • The darkness that covered the land and Jesus' cry, “My God, My God, why have You forsaken Me?” • The powerful significance of Psalm 22 and Isaiah's prophecies • The tearing of the temple veil and what it means for our access to God • The centurion's confession, “Truly this man was the Son of God” • The women who faithfully stayed near the cross • What Jesus' death tells us about the love, timing, sovereignty, and faithfulness of God

Brad and David close out the week Golf talk with Brad and David ------------------ Mark 15:22-41 (ESV) And they brought him to the place called Golgotha (which means Place of a Skull). 23 And they offered him wine mixed with myrrh, but he did not take it. 24 And they crucified him and divided his garments among them, casting lots for them, to decide what each should take. 25 And it was the third hour when they crucified him. 26 And the inscription of the charge against him read, “The King of the Jews.” 27 And with him they crucified two robbers, one on his right and one on his left. 29 And those who passed by derided him, wagging their heads and saying, “Aha! You who would destroy the temple and rebuild it in three days, 30 save yourself, and come down from the cross!” 31 So also the chief priests with the scribes mocked him to one another, saying, “He saved others; he cannot save himself. 32 Let the Christ, the King of Israel, come down now from the cross that we may see and believe.” Those who were crucified with him also reviled him. The Death of Jesus 33 And when the sixth hour had come, there was darkness over the whole land until the ninth hour. 34 And at the ninth hour Jesus cried with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” 35 And some of the bystanders hearing it said, “Behold, he is calling Elijah.” 36 And someone ran and filled a sponge with sour wine, put it on a reed and gave it to him to drink, saying, “Wait, let us see whether Elijah will come to take him down.” 37 And Jesus uttered a loud cry and breathed his last. 38 And the curtain of the temple was torn in two, from top to bottom. 39 And when the centurion, who stood facing him, saw that in this way he breathed his last, he said, “Truly this man was the Son of God!” 40 There were also women looking on from a distance, among whom were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome. 41 When he was in Galilee, they followed him and ministered to him, and there were also many other women who came up with him to Jerusalem. __________________ 5 Core Values of SWAT 1. God's Word 2. Prayer 3. Evangelism 4. Discipleship 5. Community ------------------ https://swatradio.com/ SWAT - Spiritual Warriors Advancing Truth Call us Toll-Free at: +1-844-777-7928 Email Us a Question: ask@swatradio.com FIND A SWAT MEETING Brown Family YMCA 170 Landrum Lane Ponte Vedra Beach, FL 32082 Wed. 6:30-7:30 am IHOP 3250 Hodges Blvd Jacksonville, FL 32224 Wed. Night 7-8 pm Salem Centre 7235 Bonneval Rd Jacksonville, FL Wed. 12:00-1:00 pm Jumping Jax House of Food 10131 San Jose Blvd #12 Jacksonville, FL Thursday 6:30-7:30 am The Village Inn 900 Ponce De Leon Blvd St. Augustine, FL Friday 9:00-10:30 am Woodmen Valley Chapel - Woodmen Heights Campus 8292 Woodman Valley View Colorado Springs CO 80908 Thursdays 8-9:15 pm

This episode explores the crucifixion of Jesus Christ, a pivotal event in Christian theology. It delves into the concept of atonement, explaining how Jesus' sacrifice on the cross provides redemption for humanity's sins. The narrative draws parallels between Jesus' crucifixion and Abraham's willingness to sacrifice Isaac, highlighting God's ultimate provision. The episode vividly describes Jesus' journey to Golgotha, his physical and spiritual suffering, and the significance of his death. Key themes include sacrificial love, obedience to God, and the fulfillment of biblical prophecy. The crucifixion is presented as the culmination of Jesus' earthly ministry, emphasizing its role in reconciling humanity with God. This episode offers a profound look at the theological implications of Christ's death, making it essential listening for those seeking to understand the core tenets of Christian faith and the concept of divine atonement.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

Isiah saw Christ brusued for our iniquities, as they prepared Him for the Cross, Hopfully He was spared the vision of the horror of Golgotha.  Bible in a Year: Ezekiel 14-15 & James 2

Doug and Brad A great day at SWAT meetings Epstein files Confessing your sins to AI AI in the Christian's life Dallas Jenkins quote ------------------ Mark 15:22-41 (ESV) And they brought him to the place called Golgotha (which means Place of a Skull). 23 And they offered him wine mixed with myrrh, but he did not take it. 24 And they crucified him and divided his garments among them, casting lots for them, to decide what each should take. 25 And it was the third hour when they crucified him. 26 And the inscription of the charge against him read, “The King of the Jews.” 27 And with him they crucified two robbers, one on his right and one on his left. 29 And those who passed by derided him, wagging their heads and saying, “Aha! You who would destroy the temple and rebuild it in three days, 30 save yourself, and come down from the cross!” 31 So also the chief priests with the scribes mocked him to one another, saying, “He saved others; he cannot save himself. 32 Let the Christ, the King of Israel, come down now from the cross that we may see and believe.” Those who were crucified with him also reviled him. The Death of Jesus 33 And when the sixth hour had come, there was darkness over the whole land until the ninth hour. 34 And at the ninth hour Jesus cried with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” 35 And some of the bystanders hearing it said, “Behold, he is calling Elijah.” 36 And someone ran and filled a sponge with sour wine, put it on a reed and gave it to him to drink, saying, “Wait, let us see whether Elijah will come to take him down.” 37 And Jesus uttered a loud cry and breathed his last. 38 And the curtain of the temple was torn in two, from top to bottom. 39 And when the centurion, who stood facing him, saw that in this way he breathed his last, he said, “Truly this man was the Son of God!” 40 There were also women looking on from a distance, among whom were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome. 41 When he was in Galilee, they followed him and ministered to him, and there were also many other women who came up with him to Jerusalem. __________________ 5 Core Values of SWAT 1. God's Word 2. Prayer 3. Evangelism 4. Discipleship 5. Community ------------------ https://swatradio.com/ SWAT - Spiritual Warriors Advancing Truth Call us Toll-Free at: +1-844-777-7928 Email Us a Question: ask@swatradio.com FIND A SWAT MEETING Brown Family YMCA 170 Landrum Lane Ponte Vedra Beach, FL 32082 Wed. 6:30-7:30 am IHOP 3250 Hodges Blvd Jacksonville, FL 32224 Wed. Night 7-8 pm Salem Centre 7235 Bonneval Rd Jacksonville, FL Wed. 12:00-1:00 pm Jumping Jax House of Food 10131 San Jose Blvd #12 Jacksonville, FL Thursday 6:30-7:30 am The Village Inn 900 Ponce De Leon Blvd St. Augustine, FL Friday 9:00-10:30 am Woodmen Valley Chapel - Woodmen Heights Campus 8292 Woodman Valley View Colorado Springs CO 80908 Thursdays 8-9:15 pm

Doug and Brad on a Tuesday Blue Bomber is gone Discipling kids with special needs Baptism for 2 of Doug's daughters The culture is a changing Boys vs. Girls ------------------ Mark 15:22-41 (ESV) And they brought him to the place called Golgotha (which means Place of a Skull). 23 And they offered him wine mixed with myrrh, but he did not take it. 24 And they crucified him and divided his garments among them, casting lots for them, to decide what each should take. 25 And it was the third hour when they crucified him. 26 And the inscription of the charge against him read, “The King of the Jews.” 27 And with him they crucified two robbers, one on his right and one on his left. 29 And those who passed by derided him, wagging their heads and saying, “Aha! You who would destroy the temple and rebuild it in three days, 30 save yourself, and come down from the cross!” 31 So also the chief priests with the scribes mocked him to one another, saying, “He saved others; he cannot save himself. 32 Let the Christ, the King of Israel, come down now from the cross that we may see and believe.” Those who were crucified with him also reviled him. The Death of Jesus 33 And when the sixth hour had come, there was darkness over the whole land until the ninth hour. 34 And at the ninth hour Jesus cried with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” 35 And some of the bystanders hearing it said, “Behold, he is calling Elijah.” 36 And someone ran and filled a sponge with sour wine, put it on a reed and gave it to him to drink, saying, “Wait, let us see whether Elijah will come to take him down.” 37 And Jesus uttered a loud cry and breathed his last. 38 And the curtain of the temple was torn in two, from top to bottom. 39 And when the centurion, who stood facing him, saw that in this way he breathed his last, he said, “Truly this man was the Son of God!” 40 There were also women looking on from a distance, among whom were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome. 41 When he was in Galilee, they followed him and ministered to him, and there were also many other women who came up with him to Jerusalem. __________________ 5 Core Values of SWAT 1. God's Word 2. Prayer 3. Evangelism 4. Discipleship 5. Community ------------------ https://swatradio.com/ SWAT - Spiritual Warriors Advancing Truth Call us Toll-Free at: +1-844-777-7928 Email Us a Question: ask@swatradio.com FIND A SWAT MEETING Brown Family YMCA 170 Landrum Lane Ponte Vedra Beach, FL 32082 Wed. 6:30-7:30 am IHOP 3250 Hodges Blvd Jacksonville, FL 32224 Wed. Night 7-8 pm Salem Centre 7235 Bonneval Rd Jacksonville, FL Wed. 12:00-1:00 pm Jumping Jax House of Food 10131 San Jose Blvd #12 Jacksonville, FL Thursday 6:30-7:30 am The Village Inn 900 Ponce De Leon Blvd St. Augustine, FL Friday 9:00-10:30 am Woodmen Valley Chapel - Woodmen Heights Campus 8292 Woodman Valley View Colorado Springs CO 80908 Thursdays 8-9:15 pm

Doug and Craig today Almost finished with Mark Epstein Files Character does count ------------------ Mark 15:22-41 (ESV) And they brought him to the place called Golgotha (which means Place of a Skull). 23 And they offered him wine mixed with myrrh, but he did not take it. 24 And they crucified him and divided his garments among them, casting lots for them, to decide what each should take. 25 And it was the third hour when they crucified him. 26 And the inscription of the charge against him read, “The King of the Jews.” 27 And with him they crucified two robbers, one on his right and one on his left. 29 And those who passed by derided him, wagging their heads and saying, “Aha! You who would destroy the temple and rebuild it in three days, 30 save yourself, and come down from the cross!” 31 So also the chief priests with the scribes mocked him to one another, saying, “He saved others; he cannot save himself. 32 Let the Christ, the King of Israel, come down now from the cross that we may see and believe.” Those who were crucified with him also reviled him. The Death of Jesus 33 And when the sixth hour had come, there was darkness over the whole land until the ninth hour. 34 And at the ninth hour Jesus cried with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” 35 And some of the bystanders hearing it said, “Behold, he is calling Elijah.” 36 And someone ran and filled a sponge with sour wine, put it on a reed and gave it to him to drink, saying, “Wait, let us see whether Elijah will come to take him down.” 37 And Jesus uttered a loud cry and breathed his last. 38 And the curtain of the temple was torn in two, from top to bottom. 39 And when the centurion, who stood facing him, saw that in this way he breathed his last, he said, “Truly this man was the Son of God!” 40 There were also women looking on from a distance, among whom were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome. 41 When he was in Galilee, they followed him and ministered to him, and there were also many other women who came up with him to Jerusalem. __________________ 5 Core Values of SWAT 1. God's Word 2. Prayer 3. Evangelism 4. Discipleship 5. Community ------------------ https://swatradio.com/ SWAT - Spiritual Warriors Advancing Truth Call us Toll-Free at: +1-844-777-7928 Email Us a Question: ask@swatradio.com FIND A SWAT MEETING Brown Family YMCA 170 Landrum Lane Ponte Vedra Beach, FL 32082 Wed. 6:30-7:30 am IHOP 3250 Hodges Blvd Jacksonville, FL 32224 Wed. Night 7-8 pm Salem Centre 7235 Bonneval Rd Jacksonville, FL Wed. 12:00-1:00 pm Jumping Jax House of Food 10131 San Jose Blvd #12 Jacksonville, FL Thursday 6:30-7:30 am The Village Inn 900 Ponce De Leon Blvd St. Augustine, FL Friday 9:00-10:30 am Woodmen Valley Chapel - Woodmen Heights Campus 8292 Woodman Valley View Colorado Springs CO 80908 Thursdays 8-9:15 pm

Theme: The War for Souls — Understanding the Battle Between God and Satan Pastor Matthew preached from Isaiah 53, Ephesians 6, and Romans 8, unfolding the reality of the spiritual war between God and Satan that began in heaven and now continues on earth for the souls of men. The sermon traced the war's origin, its impact on humanity, and the believer's call to stand and fight through Christ's victory. The Origin of the War Pastor began by explaining from Hebrew tradition that Lucifer's rebellion may have occurred after Adam was created, not before. When God gave Adam dominion over the earth, Lucifer resented being subject to a being made in God's image and likeness. “Lucifer didn't like that he had to come under Adam's authority if he came to earth. That's why he rebelled.” The war began in heaven and extended to humanity when Satan deceived Adam and Eve in the garden. Humanity retained God's image but lost His likeness — becoming earthly instead of heavenly. The goal of the Christian life, Pastor said, is to regain the likeness of God through Christ. “Your goal isn't to be the best preacher, singer, or worker — your goal is to be like Him.” Jesus: The Warrior Who Fought for Us (Isaiah 53) Reading from Isaiah 53, Pastor described the suffering of Christ as the battle for our redemption. “He went to war — and He was wounded, bruised, and pierced for us.” Every wound Jesus took was a war wound, proof of victory through sacrifice. “By His stripes we are healed” means that the war Jesus fought reconciled us to God — our peace (shalom) restored. Pastor explained shalom as “the cessation of againstness” — the end of hostility between God and man. “When I say ‘Shalom,' I'm saying everything's right between me and you, and between me and God.” The war Jesus fought was not symbolic — it was a real, violent confrontation for our souls. “He went to war for us, and He won. Now He's enlisted us in that same war.” The Nature of Our Battle (Ephesians 6:10–18) Pastor reminded the congregation that we are still in the middle of the war — a spiritual one. We wrestle not against flesh and blood, but against principalities, powers, and rulers of darkness. Satan's primary weapon is deception — “He caused me to forget” (the Hebrew meaning of beguiled). “Temptation works when we forget — just for a moment — the consequences, our love for God, and who we are.” The solution: Put on the full armor of God — truth, righteousness, peace, faith, salvation, and the Word. Pastor emphasized the danger of modern distractions: “We've got a league for everything, a device for everything, but few remember the war we're in. Don't get lulled to sleep.” Key call: “You belong to God before you belong to anybody. Drop what you're doing when He calls. You owe Him that.” The Mind — The Battlefield (2 Corinthians 10:3–5) The war begins in the mind. “That's where Satan got Eve — he distorted her thinking before she took the fruit.” The enemy still works through arguments, imaginations, and lies that exalt themselves against God's truth. Pastor warned that many people are angry at God because Satan deceived them into believing God failed or took something from them. “The devil's best work is making people mad at God — blaming Him for what sin caused.” Believers must bring every thought into captivity to Christ and refuse carnal conflicts with others. “The war isn't in here (the church) — it's out there. Don't fight one another. Prefer one another.” The Call to Spiritual Endurance (2 Timothy 2:3–4) “You therefore must endure hardship as a good soldier of Jesus Christ.” Pastor explained that soldiers suffer wounds, hunger, frostbite, and exhaustion — yet stay committed to the mission. Likewise, Christians must endure hardship without getting entangled in worldly distractions. “If you've got too much going on to spend time with God, you've got too much going on.” Our goal is not comfort, but to please Him who enlisted us. Victory Assured (Romans 8:18–39) The war may be fierce, but the outcome is already settled. Jesus' death and resurrection guarantee victory for those who remain faithful. “The game's fixed. If we die, we go straight to be with the Lord.” Creation itself is groaning for redemption, waiting for the full restoration of God's sons. The Holy Spirit helps us in battle — interceding when we don't know how to pray. “When you pray ‘Thy will be done,' you're asking God to realign lives, rescue souls, and tear down sin. That's warfare prayer.” Nothing can separate believers from God's love: Not tribulation, distress, persecution, famine, or death. “In all these things we are more than conquerors through Him who loved us.” The War's End — The Crushing of the Serpent Pastor closed with the prophetic image of David placing Goliath's head on Golgotha, “the place of the skull.” “David was declaring to the world that another is coming to this hill — One who will crush the serpent's head and set you free.” The victory Jesus won at the cross fulfilled that prophecy: “He went to war for us, and now we fight under His banner until the final victory.” Core Message The war began in heaven but now rages on earth for the souls of men. Jesus fought and won at Calvary — His wounds are our peace. We are enlisted soldiers called to fight with faith, prayer, and perseverance. Nothing can separate us from the love of God — the victory is already ours.

This week's episode looks back at key moments in rock history and highlights new releases making noise right now. We mark Rockstar Deathdays for greats like Eddie Van Halen, Jan Kuehnemunde, Glen Buxton, Ronnie Van Zandt, Steve and Cassie Gaines, Shannon Hoon, Paul Di'Anno, Ricky Parent, Mark (Marcie) Free, and Ace Frehley. Album Anniversaries span five decades of milestones — from W.A.S.P.'s Golgotha and Tony Iommi's star-studded solo debut to Ozzy's Ozzmosis, the Pumpkins' Mellon Collie, and Motörhead's Ace of Spades. We also revisit early thrash landmarks from Anthrax and Overkill, and classics from The Who, Angel, and Led Zeppelin. In New Music, fresh releases from Michael Schenker Group, Udo Dirkschneider, Testament, Bangalore Choir, Doro, Big Wreck, and Mammoth help keep the spirit of rock alive. We hope you enjoy Decibel Geek Times and SHARE with a friend! Contact Us! Rate, Review, and Subscribe in iTunes Join the Facebook Fan Page Follow on Twitter Follow on Instagram E-mail Us Subscribe to our Youtube channel! Support Us! Buy a T-Shirt! Donate to the show! Stream Us! Stitcher Radio Spreaker TuneIn Become a VIP Subscriber! Click HERE for more info! Comment Below Direct Download  Learn more about your ad choices. Visit megaphone.fm/adchoices

This week's episode looks back at key moments in rock history and highlights new releases making noise right now. We mark Rockstar Deathdays for greats like Eddie Van Halen, Jan Kuehnemunde, Glen Buxton, Ronnie Van Zandt, Steve and Cassie Gaines, Shannon Hoon, Paul Di'Anno, Ricky Parent, Mark (Marcie) Free, and Ace Frehley. Album Anniversaries span five decades of milestones — from W.A.S.P.'s Golgotha and Tony Iommi's star-studded solo debut to Ozzy's Ozzmosis, the Pumpkins' Mellon Collie, and Motörhead's Ace of Spades. We also revisit early thrash landmarks from Anthrax and Overkill, and classics from The Who, Angel, and Led Zeppelin. In New Music, fresh releases from Michael Schenker Group, Udo Dirkschneider, Testament, Bangalore Choir, Doro, Big Wreck, and Mammoth help keep the spirit of rock alive. We hope you enjoy Decibel Geek Times and SHARE with a friend! Contact Us! Rate, Review, and Subscribe in iTunes Join the Facebook Fan Page Follow on Twitter Follow on Instagram E-mail Us Subscribe to our Youtube channel! Support Us! Buy a T-Shirt! Donate to the show! Stream Us! Stitcher Radio Spreaker TuneIn Become a VIP Subscriber! Click HERE for more info! Comment Below Direct Download  Learn more about your ad choices. Visit megaphone.fm/adchoices

Send us a textTwo words can flip your story from despair to hope: but now. After Paul spends pages laying out the gravity of guilt, the silence of the law, and the certainty of judgment, Romans 3 opens a door most of us never knew existed: righteousness from God, revealed apart from the law and received by faith in Jesus Christ. We walk through that door together, not with swagger but with empty hands, learning why justification by faith alone is the cornerstone of the gospel and the difference between trying harder and finally being made right.We trace the promise of grace across Scripture. Abraham and Isaac climb Moriah with wood and fire, and a ram appears in a thicket—then a prophecy rings out: the Lord will provide. Centuries later, on that same ridge now called Golgotha, the promise becomes flesh as the Lamb of God bears sin once for all. David's poetry in Psalm 22 reads like a report from the foot of the cross—pierced hands and feet, a heart like wax, lots cast for clothing—reminding us the gospel is not an afterthought; it is the plan from the beginning. Along the way, we confront common assumptions: why “being pretty good” cannot justify anyone, how the law rightly condemns but cannot rescue, and why faith is not a work but the way to receive what Christ has already accomplished.This conversation is more than doctrine; it's an invitation. We hear an unforgettable picture of grace in a mother who chases her daughter through a dangerous city, leaving photos with a simple promise on the back: wherever you are, whatever you've done, I will forgive you. That is the heart of sola fide: not what we provide to God, but what God has provided for us in Christ. If you carry shame, if you're tired of measuring yourself against a scale you can't balance, or if you're simply curious about what makes Christianity good news, this is for you. Subscribe, share with a friend who needs hope, and leave a review telling us what “but now” means in your life.Support the showStephen's latest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

Send us a textTwo words can flip your story from despair to hope: but now. After Paul spends pages laying out the gravity of guilt, the silence of the law, and the certainty of judgment, Romans 3 opens a door most of us never knew existed: righteousness from God, revealed apart from the law and received by faith in Jesus Christ. We walk through that door together, not with swagger but with empty hands, learning why justification by faith alone is the cornerstone of the gospel and the difference between trying harder and finally being made right.We trace the promise of grace across Scripture. Abraham and Isaac climb Moriah with wood and fire, and a ram appears in a thicket—then a prophecy rings out: the Lord will provide. Centuries later, on that same ridge now called Golgotha, the promise becomes flesh as the Lamb of God bears sin once for all. David's poetry in Psalm 22 reads like a report from the foot of the cross—pierced hands and feet, a heart like wax, lots cast for clothing—reminding us the gospel is not an afterthought; it is the plan from the beginning. Along the way, we confront common assumptions: why “being pretty good” cannot justify anyone, how the law rightly condemns but cannot rescue, and why faith is not a work but the way to receive what Christ has already accomplished.This conversation is more than doctrine; it's an invitation. We hear an unforgettable picture of grace in a mother who chases her daughter through a dangerous city, leaving photos with a simple promise on the back: wherever you are, whatever you've done, I will forgive you. That is the heart of sola fide: not what we provide to God, but what God has provided for us in Christ. If you carry shame, if you're tired of measuring yourself against a scale you can't balance, or if you're simply curious about what makes Christianity good news, this is for you. Subscribe, share with a friend who needs hope, and leave a review telling us what “but now” means in your life.Support the showStephen's latest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

John 11:1-7,Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. 2 It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill. 3 So the sisters sent to him, saying, “Lord, he whom you love is ill.” 4 But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.”5 Now Jesus loved Martha and her sister and Lazarus. 6 So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was. 7 Then after this he said to the disciples, “Let us go to Judea again.”With John 10 behind us, we enter now into a new phase of Jesus' ministry. Phase one opened with John the Baptist baptizing in the wilderness east of the Jordan. That was back in chapter one. Nine chapters later — following a variety of Jesus' miracles and Jesus' teachings, crowds coming and crowds going, Pharisees questioning and Pharisees condemning — we ended up back in the very same place it all began. John 10:40,“Jesus went away again across the Jordan to the place where John had been baptizing at first.” So, phase one has come full circle. Jesus' public ministry has all about concluded. And at this point, life actually looks pretty good for Jesus. John 10:41 says of Jesus, having returned to this region of the Jordan,“And many came to him [so, he's got the crowds]. And many said, “John did no sign, but everything that John said about this man was true [he's got public testimony]. And many believed in him there [he's got ministry success].”Sounds pretty good, right? Jesus is at last away from the tension and death-threats he'd been experiencing in Jerusalem. He's not having to walk mile-after-mile from town-to-town like he did in Galilee. He's east of the Jordan. He's got his disciples all round him. He's got the crowds coming to him and believing him. Life, right now, looks pretty good for Jesus. Then, like a fly in the ointment, John 11 begins,“Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha.”Hmm, now what might that mean for Jesus? What might that news of one, relatively unimportant person's illness, mean for Jesus — especially in light of crowd-sized, relatively comfortable success? In this morning's text, we're going to see Jesus' response to this one, relatively unimportant person's illness. It's a response that's going to give us a window into three truths about the heart and character of Jesus:Jesus personally loves his people.Jesus prizes his Father's glory.Jesus pursues our very best.Let's pray …. 1. Jesus Personally Loves His PeopleJesus personally loves his people. Let's begin at John 11:1.“Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. [and then there's little this parenthesis…] It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill.”Now, this is foreshadowing. We've not read about this event just yet, but we will see it in chapter 12. For now, John's just flagging it — saying, “Hey, keep your eye on this family; make note of the connection here: Lazarus, Mary, Martha — they're siblings. Siblings who are going to have some significant interaction with Jesus in the next few days.”So, imagine it with me, Mary and Martha are in their home. Their brother Lazarus gets sick. And sickness is a dangerous thing in the ancient world. Not many options for medicine or doctors. Then, the sickness worsens. Things are beginning to look bad. The sisters think: Let's send for Jesus. Verse 3:“So the sisters sent to him, saying, ‘Lord, he whom you love is ill.'” Again, remember where Jesus was at this time. This message concerning Lazarus gets delivered to Jesus at a time when he's living in relative security. In it comes — the message that Lazarus of Bethany is ill. And, you just gotta think, I mean — “Lazarus, I'm sorry, but the timing's just not great right now. Your location, a bit too close for comfort to Jerusalem. And you're just one person compared to the many who are coming my way.”And, look, let's get real, I mean: how many people had Jesus' interacted with throughout his three years of public ministry? We know he fed the 4,000. We know he fed the 5,000. We know, at times, he had crowds so large he had to get into a boat so as to not be trampled by them. Even now, he's got waves of people coming toward him. You think he even remembers Lazarus? You think he really has capacity — with all the other things he's doing and all the other people he's caring for — to show concern for this one single, relatively unimportant individual?Well, the sisters sure seem to think so. Just look how they describe their brother to Jesus. The message is not, “Lord, he whom you appreciate; he whom you might remember; nor is it even he who loves you. The message from the sisters is, “Lord, he whom you love is ill.”Now, why is it that these sisters believe Jesus loves their brother? Well, I imagine Jesus told them he did. And Jesus showed them he did. That his previous posture toward Lazarus had not been one of cold, detached indifference. Like, when Jesus had been around Lazarus, he had not been checking his watch, or rolling his eyes, or day-dreaming about all the other places he'd rather be. No, no, no, Jesus loved Lazarus and it showed. The sisters knew, Jesus loves our brother. And this, is stunning. Earlier in John — 3:16 — we read that God loves the world. It's an amazing truth, yes? It's also a broad truth — gloriously broad, but broad nonetheless. After all, you've gotta zoom out quite a bit to see the whole world, right? And when you zoom out, what happens to you? What happens to the individual? They fade into the crowd. That is, when humans who are merely humans look at the world. But see, here is where God is different. Here is where Jesus, the Son of God, is different. Jesus has capacity, boundless capacity, to love the world and love individuals within the world. It is not an either/or for Jesus. “Either, I'm a big, distant God. Or, I'm a small, personally involved God.” No, no, no — God loves the world, and God loves his people — collectively, and individually. Calls them by name, counts the number of hairs upon their heads, knows the exact number of days he's given them. Jesus did not love Lazarus generally. Jesus knew Lazarus: Knew what he looked like, knew what he sounded like, knew — even as we'll see in a moment — the details concerning Lazarus' sickness and where it was headed. Jesus knew Lazarus — and his sisters by the way (see that in verse 5) — he knew them personally, and loved them personally. How would you, this morning, describe Jesus' love for you? Do you believe Jesus knows what you look like? What you sound like? What difficulties and sorrows have befallen you? Do you believe that if you, like Lazarus, were to get sick. Get hurt. Need help, and send for Jesus — Do you think Jesus would need a reminder of who you were? Need to jog his memory: “now how exactly is it again that I know this person?” Do you think he'd not be the first to pause the messenger: “wait, wait, wait — I don't need you to describe who she is. I don't need you to tell me who he is. I love that man. I love that woman. And I have since before the foundation of the world.” Look, Jesus' just got done telling us:John 10:14,“I am the good shepherd. I know my own.”John 10:27,“My sheep hear my voice, and I know them.” Jesus, my brothers and sisters, personally loves his people. That's the first truth about Jesus: Jesus personally loves his people. 2. Jesus Prizes His Father's GloryVerse 4:“But when Jesus heard it [that is, heard that Lazarus was sick] he said, ‘This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.'”Now, we've got to ask: what, exactly, is Jesus getting at here. He says, “This illness does not lead to death.” But, I mean, doesn't it? Lazarus does, in fact, end up dying, right? I mean, he'll be four days in the tomb by the time Jesus finally arrives in Bethany. Four days without a heart beating. Four days without lungs breathing. Four days without any activity in the brain. He dies. And so, when Jesus says, “This illness does not lead to death.” What's he mean? I think there's layers of meaning here, but at the top, is purpose. That is, the purpose of the illness is not death. Yes, his illness will lead to his death, but its purpose is “for the glory of God.”And now, we've seen something like this before in John already. Just two chapters earlier, John 9, the disciples ask Jesus concerning the blind man, “Who sinned, this man or his parents, that he was born blind?” Jesus answered in terms of purpose: “It was not that this man sinned, or his parents, but that the works of God might be displayed in him.”There's purpose to the suffering. Purpose to the plight. That blind man was not blind for nothing. Lazarus is not sick for nothing. The purpose of God is to display the glory of God through the blindness and the illness. So, that's shared ground between John 9 and John 11. Now, what's relatively new here, not only in John 11 but the book of John as a whole, is the complementary dynamic between the Father's glory and the Son's. And, you gotta see this with me. This is an amazing claim being made here by Jesus in verse 4. So, look there with me. Verse 4: Jesus does not just say: “It is for the glory of God.” But, “It is for the glory of God, so that the Son of God may be glorified through it.” The Son is clearly after the Father's glory, yes? And, the way that glory is revealed to the world is through him, through the Son. They are respective, in other words, function in tandem. Jesus magnifies the Father through his obedience to him. The Father magnifies Jesus through his honoring of him. Jesus goes to the cross, it glorifies the Father. The Father raises him from the grave to restore honor to the Son. The Father and the Son's relationship is one of mutual glorification.Now, remember, all of this is under the banner of “Jesus prizes his Father's glory.” Point one: Jesus personally loves his people. Point two: Jesus prizes his Father's Glory. And the fact that the second point follows the first is so important, so helpful, especially in our particular cultural moment. For we live in an age where it is common not just for the world, but for churches, ministries, writers of worship lyrics, to tout a view of Jesus that suggests we are supreme in his mind. We rank highest in his sight. We (and I want to say this as graciously as I can) are almost like God to him. The message is that he needs us, he's incomplete without us, he is unhappy unless we're with him — it's like we're god to Jesus.Now, look, church, Jesus loves us. Point one — he loves you personally. But he does not worship you or me. Jesus loves us, but he does not need us. Jesus loves us, and he's for us, but he's not only for us, as if we are the only thing in all of life that matters to Jesus. Listen, Jesus prizes his Father's glory, and does so supremely. His highest allegiance is not to us, but to his Father. And that is really, really good news, because if that were not true of Jesus, then he'd be a sinner in need of a Savior just like you and me. Jesus prizes his Father's glory, and, he loves us personally.So, Jesus personally loves his people. And Jesus prizes his Father's glory. Finally: Jesus pursues our very best.3. Jesus Pursues Our Very BestVerse 5:“Now Jesus loved Martha and her sister and Lazarus. So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was.”Read that again. When he heard that Lazarus was ill — he'd become aware of the need, aware of Lazarus' suffering, aware of the sisters' anxiety concerning their brother, and then, he stayed two days longer in the place where he was.It's a contradiction, isn't it? Seems it should either read, “Since Jesus hadn't yet heard that Lazarus was ill, he stayed two days longer.” Or, “When he heard that Lazarus was ill, he decided not to stay two days longer, but to race on over to Bethany instead.” But, as it is, the text reads: So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was.” What do we make of this? What's Jesus after? Well, that's precisely the point. What Jesus is after is our very best. See it with me. Watch how this thing unfolds. Verse 7:Then after this he said to the disciples, “Let us go to Judea again. The disciples said to him, “Rabbi, the Jews were just now seeking to stone you, and are you going there again?Simple question, right? Jesus, you mean to go right back to where there's a mob seeking to kill you? It's a simple question. But watch Jesus' answer. Verse 9:“Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world.” Who's the subject of that answer? Jesus had been the subject of the disciples' question, right? “Rabbi, the Jews were just now seeking to stone you, and are you going there again?” Who's the subject of Jesus' answer? Who is it that's walking in the day, seeing the light of the world (not being, but seeing the light of the world), and thereby not stumbling? It's not Jesus. Jesus is the light of the world. Who is it that's seeing the light of the world? It's the disciples. Jesus' answer is about them. Jesus is after what's best for them. And he knows they're frightened by the mob in Judea. Frightened by the danger awaiting them there. And so, he's telling them, “So long as you follow me there, keep me, the light of the world, in front of you, you're not going to stumble.” He's saying, “stay with me. You've got nothing to fear so long as you stay with me.” And now here's the warning. Verse 10:“But if anyone walks in the night, he stumbles, because the light is not in him.”This is the alternative for the disciples. Rather than love the light, and follow Jesus into Judea, they could love the world instead. They could remain in the comfort and safety offered them east of the Jordan. But since Jesus would then be gone, so too would the light. And there, cloaked in darkness, that's when their stumbling would occur. Those are the two options on the table: Light with Jesus as they head into danger. Or comfort without Jesus as they stumble in the dark. And Thomas is the first to get it. Verse 16, skip down there with me for a moment. Verse 16:“So Thomas, called the Twin, said to his fellow disciples, ‘Let us also go, that we may die with him.'”Thomas gets it. He gets it. “Brothers, it is better, better to go with Jesus to our deaths than live here in the dark. Let us go with him, lest we stumble.”Jesus is after our best, brothers and sisters. Not our convenience, not our safety, but our best. And he's willing to delay the miracle, willing to allow Lazarus to die, willing to have sorrow fill the hearts of Mary and Martha. He's willing to bring his disciples away from comfort east of the Jordan. He's willing to lead them right on into the danger of Judea.He's willing to do all this because he does not simply want what's good for Mary, Martha, and his disciples. But he wants what's very best. And what's very best is awaiting them in Judea — waiting for them at the tomb of Lazarus. Verse 14: “Then Jesus told them plainly, Lazarus has died, and for your sake I am glad that I was not there, so that you may believe.” Jesus could have gone to Lazarus sooner. Had he, he would have kept Lazarus from dying. Would've healed him. Would've restored him back to full health. And, oh, how glad that would have made the disciples. How relieved that would have made Lazarus' sisters. But it would have been a gladness and relief with a cost. Their reception of that good gift from Jesus would've meant their missing out on the greatest gift. And Jesus would not have that. Jesus aims to give us what's not merely good, but best — the gift of faith in him. “…for your sake I am glad that I was not there, so that you may believe.” What if suffering was a necessary ingredient for you to maintain your faith in Jesus? Discomfort? Loss and pain? What if, in order to keep you, Jesus needed to delay his help, let the bad news come, allow the tears to fall, and the sorrow to descend, and even stay for days?Could you trust in such a moment:“Jesus is after my best?”“Jesus is giving me what I most need?”“Jesus is taking care of me?”How do we hold onto our trust in Jesus when he's yet to stop the sorrow?We follow him.We follow him from the Jordan, to Bethany, to Judea, to Jerusalem, and up the hill of Golgotha to see him there hanging suffering there for you and for me. Can we trust the man upon the cross? Can we trust the man with scars in his hands? Can we trust the shepherd who lays down his life for the sheep. Jesus died to give us his very best. The TableNow, what leads us to the table this morning, is that death which Jesus willingly went toward, that he might purchase for you and for me a seat at his table. Forgiven by him, washed pure by his blood, restored to fellowship — this table is a foretaste of our future — sitting down at the table of fellowship with Jesus forever.

Part 1 of 2. Before we look at the theological impact of the cross, let's look at the historical and chronological events of the cross. What really happened to Jesus at Golgotha, the Place of the Skull?

FOLLOW RICHARD Website: https://www.strangeplanet.ca YouTube: @strangeplanetradio Instagram: @richardsyrettstrangeplanet TikTok: @therealstrangeplanet EP. #1259 Golgotha's Forbidden Code: Why Bible Experts Blindly Miss the Crucifixion Screaming from Every Hebrew Letter Journey into biblical shadows on Strange Planet as pastor Carl Gallups unveils Golgotha's Groaning—his explosive claim that three crosses lurk encrypted in Hebrew Scripture, from Genesis' dawn to Revelation's roar. Why do scholars like Dennis Prager dissect the Torah for decades yet ignore its blatant Messiah blueprint? Probe Psalm 22's crucifixion blueprint, Isaiah 53's synagogue blackout, and creation's labor pains echoing Calvary's cry. Jesus as lamb, scapegoat, priest—fulfilling rituals in cosmic eruption. Satan blindsided, Judas ensnared: aftershocks rumble today. Timed for end times, this decoding ignites faith amid prophetic chaos. GUEST: Carl Gallups is a dynamic pastor, bestselling author, and prophetic teacher with over 30 years in global ministry. A frequent guest on major TV and radio platforms, he has preached worldwide, igniting audiences with bold biblical insights. Author of 14 acclaimed books—including The Yeshua Protocol, Gods of Ground Zero, and the groundbreaking Golgotha's Groaning—Gallups deciphers ancient codes and end-times prophecies, challenging conventional scholarship while affirming Scripture's divine precision. WEBSITE: http://carlgallups.com BOOK: Golgotha's Groaning: Stunningly Unique Biblical Disclosures from Genesis to Revelation That Are Shaking the End Times World SUPPORT OUR SPONSORS!!! ⁠FABRIC BY GERBER LIFE⁠ Life insurance that's designed to be fast and affordable. You could get instant coverage with no medical exam for qualified applicants.   Join the thousands of parents who trust Fabric to help protect their family.  Apply today in just minutes at ⁠meet fabric dot com slash STRANGE⁠ ⁠TESBROS⁠ We're a small business built by Tesla owners, for Tesla owners. Everything we do is about helping our customers customize, protect, and maintain their ride — whether it's through our products or YouTube how-tos and reviews.  Go to⁠ tesbros.com⁠ and use code POD15 for 15% off your first order. ⁠⁠BUTCHERBOX⁠⁠ ButcherBox delivers better meat and seafood straight to your door – including 100% grass-fed beef, free-range organic chicken, pork raised crate-free, and wild-caught seafood. Right now, ButcherBox is offering our listeners $20 off their first box and free protein for a year. Go to ⁠⁠ButcherBox.com/strange⁠⁠ to get this limited time offer and free shipping always. Don't forget to use our link so they know we sent you. HIMS - Making Healthy and Happy Easy to Achieve Sexual Health, Hair Loss, Mental Health, Weight Management START YOUR FREE ONLINE VISIT TODAY - ⁠HIMS dot com slash STRANGE⁠ ⁠https://www.HIMS.com/strange⁠ ⁠QUINCE BEDDING⁠ Cool, Relaxed Bedding. Woven from 100% European flax linen. Visit ⁠QUINCE BEDDING⁠ to get free shipping on your order and 365-day returns.   ⁠BECOME A PREMIUM SUBSCRIBER!!!⁠  ⁠https://strangeplanet.supportingcast.fm⁠  Three monthly subscriptions to choose from.  Commercial Free Listening, Bonus Episodes and a Subscription to my monthly newsletter, InnerSanctum.  Visit ⁠https://strangeplanet.supportingcast.fm⁠ Use the discount code "Planet" to receive $5 OFF  off any subscription.  We and our partners use cookies to personalize your experience, to show you ads based on your interests, and for measurement and analytics purposes. By using our website and services, you agree to our use of cookies as described in our Cookie Policy. Learn more about your ad choices. Visit ⁠megaphone.fm/adchoices Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://strangeplanet.supportingcast.fm/

Has anyone told you that you're gorgeous? It's true, as obvious as when we're rolling a turd, suffering a pincer attack, wishing there were anime in an anime moment, yanking off nipples, adapting dragon technology, vowing to stop a cretin, stumbling into a fairy garden, chafing at a wicked manner, laying off the goblin workforce, shopping at Home Depot, peeling back Chris' Secret Garden meta layer, searching for the new Golgotha, accepting Phacia's sacrifice, and engaging in what is surely going to be the final battle. I think his lust for power has enslaved his soul 00:00:00 Salamander 00:02:35 Intro 00:04:32 Outside the Grindery  00:13:07 Grindery Part I 00:19:05 Grindery Part II 00:22:51 My Secret Garden 00:37:00 Grindery Part III 00:41:47 Phacia 00:48:44 Inner Sanctum 00:53:10 Real Net 00:57:08 Outro Patreon: patreon.com/retroam Bluesky: @retrogradeamnesia.bsky.social YouTube: www.youtube.com/@RetrogradeAmnesia E-Mail: podcast@retrogradeamnesia.com Website: www.retrogradeamnesia.com  

Jesus was arrested and subjected to unjust trials before the Jewish leaders and Roman governor Pilate. Though found innocent, He was sentenced to death to appease the crowd. Jesus was scourged, mocked, and forced to carry His cross to Golgotha. There, He was crucified between two criminals, ultimately dying to pay the penalty for our sin. And today on A NEW BEGINNING, Pastor Greg Laurie shows us it all began with betrayal ... by one of His own disciples. Listen on harvest.org --- Learn more and subscribe to Harvest updates at harvest.org A New Beginning is the daily half-hour program hosted by Greg Laurie, pastor of Harvest Christian Fellowship in Southern California. For over 30 years, Pastor Greg and Harvest Ministries have endeavored to know God and make Him known through media and large-scale evangelism. This podcast is supported by the generosity of our Harvest Partners.Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

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