Podcasts about golgotha

The King Dies G'day and welcome to Partake! We are now on day 21 of our series "Glimpses", looking at the story of the Bible in 30 days, from the time of creation through to the time of the fullness of redemption! Last time we looked at Jesus at prayer. Today we look at the events leading to his death and burial. Jesus has been arrested and bought to trial before the High priest. All the disciples have abandoned him, but Peter follows on from distance, even denying he knew Jesus 3 times! The guards then beat Jesus. Caiaphas the High Priest condemns Jesus and Jesus is taken to the Praetorium for trial by the Romans. That is where we will pick up the story... 1. Jesus was Condemned So firstly lets look at Jesus' condemnation before the Romans. Reading from John 19v1 to 16: Then Pilate took Jesus and had him flogged. The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe and went up to him again and again, saying, "Hail, king of the Jews!" And they struck him in the face. Once more Pilate came out and said to the Jews, "Look, I am bringing him out to you to let you know that I find no basis for a charge against him." When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, "Here is the man!" As soon as the chief priests and their officials saw him, they shouted, "Crucify! Crucify!" But Pilate answered, "You take him and crucify him. As for me, I find no basis for a charge against him." The Jews insisted, "We have a law, and according to that law he must die, because he claimed to be the Son of God." When Pilate heard this, he was even more afraid, and he went back inside the palace. "Where do you come from?" he asked Jesus, but Jesus gave him no answer. "Do you refuse to speak to me?" Pilate said. "Don't you realize I have power either to free you or to crucify you?" Jesus answered, "You would have no power over me if it were not given to you from above. Therefore the one who handed me over to you is guilty of a greater sin." From then on, Pilate tried to set Jesus free, but the Jews kept shouting, "If you let this man go, you are no friend of Caesar. Anyone who claims to be a king opposes Caesar." When Pilate heard this, he brought Jesus out and sat down on the judge's seat at a place known as the Stone Pavement. It was the day of Preparation of Passover Week, about the sixth hour. "Here is your king," Pilate said to the Jews. But they shouted, "Take him away! Take him away! Crucify him!" "Shall I crucify your king?" Pilate asked. "We have no king but Caesar," the chief priests answered. Finally Pilate handed him over to them to be crucified. Pilate was the Roman Governor of Judea and he had the power to release or condemn any prisoner. It was he that made the decision and gave the order for Jesus to be crucified. Pilate gave into the whims of the Jewish religious leaders and the baying crowd, permitting the flogging and mockery of Jesus in the hope of shaming his accusers (John 19vs. 1-3). Pilate even affirmed Jesus' innocence after the scourging (John 19v4). Jesus' refusal to answer stung Pilate into reminding Jesus of his Roman authority (John 19v10). Jesus, however, corrected Pilate's idea of authority and told him that although Pilate may have power on earth, his power did not reach beyond earth (John 19v11). Jesus knew that his work of bring people back to God in a loving relationship did not rest on the actions of a mere Roman governor. Pilate was more concerned with his own position than he was for justice. 2. Jesus was Crucified So Jesus was condemned to die. Now lets look at John 19v17-24 and Jesus' crucifixion. Reading from John 19v17-24: Carrying his own cross, he went out to the place of the Skull (which in Aramaic is called Golgotha). Here they crucified him, and with him two others-one on each side and Jesus in the middle. Pilate had a notice prepared and fastened to the cross. It read:JESUS OF NAZARETH, THE KING OF THE JEWS. When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom. "Let's not tear it," they said to one another. "Let's decide by lot who will get it." This happened that the scripture might be fulfilled which said, "They divided my garments among them and cast lots for my clothing." So this is what the soldiers did. Jesus bearing his own cross, was killed as a common criminal (John 19v17). Despite that, even when he himself was in utter agony, Jesus showed concern for his mother, committing her into the care of the Apostle John (John 19v26-27). The site of crucifixion was purposely chosen to be outside the city walls because the Jewish Law forbade such acts within the city walls. For sanitary reasons, the crucified body was often left to rot on the cross, a disgraceful reminder of what happened to criminals and serving as deterrent to passers-by. Jesus face had been beaten beyond recognition and the scourging had reduced his flesh to something like raw hamburger mince. The whips used had pieces of glass and rocks stuck to the cord so as to inflict as much damage as possible. He had a crown of thorns pushed into his scalp. 3. Jesus dies Jesus finally dies in utter agony, humiliation and disgrace. Let us look together at John 19v28-37. Reading John 19v28-30 Later, knowing that all was now completed, and so that the Scripture would be fulfilled, Jesus said, "I am thirsty." A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus' lips. When he had received the drink, Jesus said, "It is finished." With that, he bowed his head and gave up his spirit. In Jesus' final moments he uttered "I am thirsty." (John 19v28) and "It is finished." (John 19v30). The desire of the Jews (John 19v32) to fulfil their rituals was important because the Sabbath fell within the Passover festival. The breaking of legs (John 19vs.32-33) sped up the process of death. The piercing of Jesus' side and the flow of blood and water proved Jesus was really dead (John 19v34). At the cross, Jesus' mission is accomplished. At the cross, this God-man, Jesus Christ paid the penalty for all sin of all time. We will come to look at how this can be this later in the series. Some people say that Jesus didn't die on the cross, but rather somebody was made to be His substitute. But this is impossible. Nobody could have been a substitute or the Jewish leaders would have said so. The Romans were renowned for keeping strict discipline and regimen and nobody would have been able to get in amongst the Roman soldiers and somehow substitute themselves for Jesus. Yes, somebody else carried the cross for Him, but nobody but Jesus was nailed to that cross. Jesus died on that cross and not some substitute. 4. Jesus was Buried Reading John 19v41-42 At the place where Jesus was crucified, there was a garden, and in the garden a new tomb, in which no one had ever been laid. Because it was the Jewish day of Preparation and since the tomb was nearby, they laid Jesus there. John 19v38-42 tells us of Jesus' burial. Two men, Joseph of Arimathea and Nicodemus buried Jesus in an unused tomb. The significance of "in which no-one had ever been laid" (John 19v41) is to demonstrate that the body of Jesus at no point came into contact with the decay of a dead body. But that is not the end of the story! Oh no! There is more to come as you will see! Thank you! 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En estos tiempos de furia, lo mejor que se puede hacer es mostrar los dientes. Tanto para sonreír como también para decir lo que uno cree. Y hay figuras que saben hacer las dos cosas con total potencia. Les dejamos aquí uno de los momentos más esperados en Ilustres: nos encontramos con Enrique Breccia, maestro de maestros que, como bien él mismo dice "no es solamente un historietista". "Alvar Mayor", "El sueñero", "Swamp Thing", "Vida del Che", "Les Dardanelles", "Lovecraft", "Avrak", "Batman: Gotham Knights", "El corazón de las tinieblas", "Viaje a Venecia", "Golgotha", "Metro Carguero", "El peregrino de las estrellas", "Oro blanco" y muchos otros títulos más son muestra cabal de un artista increíble y polifacético que además le apasiona el campo, los caballos y la justicia social. ¡Dale play! Para ver algunos trabajos del maestro: https://www.instagram.com/e.breccia/?hl=es #dibujo #podcast #pintura #cinema #ilustración #argentina #ilustradores #art #arteargentino #comics #historieta #diseño ******* También podés encontrar todos nuestros capítulos en Spotify, iTunes, Google Podcasts, iVoox. También podés encontrar todo ese contenido y más en https://bsoradio.com.ar/ ¡Seguinos en las redes! https://instagram.com/bsoradio https://twitter.com/bsoradio https://www.facebook.com/bsoradio ******* Si te gusta nuestro podcast nos podés dar una mano a través de la plataforma de financiamiento colectivo cafecito.app. ☕ Encontranos en https://cafecito.app/bsoradio ******* Sobre BSO (Banda Sonora Original) Somos un podcast autogestivo que se dedica a pensar sobre cine, música y series con un eje temático por capítulo. Cada quince días estrenamos un nuevo episodio sobre temas y autores diversos. ¡Te esperamos!

Todaywe're continuing in Luke 23:32-34. These three verses introduce us to Jesusbeing on the cross at Golgotha. This is one of the most special passages ofScripture in the Bible. All the Bible in the Old Testament points to this time,and all the time after this, points back to this time. This is the center andfocal point of eternity. This is where God Himself, who has taken on humanflesh, dies on a cross for all humanity. Jesus, God manifest in the flesh, camefor this very purpose and hour. Even while Jesus is suffering one of the mostcruel and painful deaths a human can experience, He is expressing compassionfor other Ithad been prophesied in Isaiah 53:12 that the Suffering Servant would be "numberedwith the transgressors". Jesus Himself mentioned this passage on Hisway to the cross in Luke 22:37. This is fulfilled by the fact that twocriminals were crucified with Jesus, men who were robbers according to Matthew27:38. The Greek word means "one who uses violence to rob openly," incontrast to the thief who secretly enters a house and steals. These two men mayhave been guilty of armed robbery involving murder. Lukepoints out in verse 33 that Jesus “was crucified in a place called Calvary”.The name Calvary comes from the Latin calvaria which means "askull." (The Greek is kranion, which gives us the English word cranium,and the Aramaic word is Golgotha.) The name is not explained in the NewTestament. The site may have resembled a skull, as does "Gordon'sCalvary" near the Damascus Gate in Jerusalem. Or perhaps the namesimply grew out of the ugly facts of execution. There are many who believe thatJesus was crucified and buried in a place in Old City Jerusalem that today is knownas the “Church of the Holy Sepulchre”, which is one of the most visited touristsites in all the world. At Gordon's Tomb, the guides always remind us that thewhether the place is there or at the church site, the main thing is that Jesuswas crucified. OurLord was crucified about 9 a.m. and remained on the cross until 3 p.m.; andfrom noon to 3 p.m., there was darkness over all the land (Mark 15:25, 33).Jesus spoke seven times during those six terrible hours: "Father,forgive them" (Luke 23:34). "Todayyou will be with Me in paradise" (Luke 23:43). "Woman,behold your son" (John 19:25-27).(Thenthe three hours of darkness when Jesus is silent) "MyGod, My God, why have you forsaken Me?" (Matt. 27:46) "Ithirst" (John 19:28). "Itis finished!" (John 19:30) "Father,into Your hands I commit My spirit" (Luke 23:46).  Lukerecorded only three of these seven statements, the first, the second, and thelast. Our Lord's prayer for His enemies, and His ministry to a repentant thief,fit in well with Luke's purpose to show Jesus Christ as the sympathetic,compassionate Son of man who cared for the needy. Whilethey were nailing Him to the cross, He repeatedly prayed, "Father, forgivethem; for they know not what they do" (Luke 23:34). Not only was Hepracticing what He taught (Luke 6:27-28), but He was fulfilling prophecy andmaking "intercession for the transgressors" (Isaiah 53:12). Wemust not infer from His prayer that ignorance is a basis for forgiveness, orthat those who sinned against Jesus were automatically forgiven because Heprayed. Certainly, both the Jews and the Romans were ignorant of the enormityof their sin, but that could not absolve them. The Law provided a sacrifice forsins committed ignorantly, but there was no sacrifice for deliberatepresumptuous sin (Ex. 21:14; Num. 15:27-31; Ps. 51:16-17). It is possible thatit was our Lord's intercession that postponed God's judgment on the nation foralmost forty years, giving them additional opportunities to be saved (Acts3:17-19).  Christ'slove and compassion is still being expressed today giving us ample time torepent and be saved. Godbless!

Aswe study Luke 23, a good way to recall the events of this chapter is to rememberthat Jesus had seven encounters or conversations with at least seven people orgroups. There was Pilate (vv. 1-25); King Herod (vv. 7-12); Simon the Cyrenian(v. 26); the Jerusalem women (vv. 27-31); the two criminals (vv. 32-43); HisFather (vv.44-49); and Joseph of Arimathea. Whenwe arrive at Luke 23:27-31 Jesus has already gone through terrible beatings andsuffering. At this point, on the way to Golgotha, He is not able to carry Hiscross and Simon of Cyrene is carrying it for Him.  It is now that He has a word for the women ofJerusalem.  Lukeinforms us that “a great multitude of the people followed Him” (v. 27). Publicexecutions drew crowds of spectators, and one involving Jesus would especiallyattract attention. Add to this the fact that Jerusalem was crowded withpilgrims, possibly over a million people could have been in the city at thetime of Passover, so it is not difficult to believe that a "greatmultitude" was following the condemned Man to Calvary. Inthat crowd was a group of women who openly wept and lamented as theysympathized with Jesus and contemplated the terrible spiritual condition oftheir nation. It has been pointed out by Bible commentators, that as far as theGospel records are concerned, no woman was ever an enemy of Jesus. Nor wasJesus ever the enemy of womankind. His example, His teachings, and most of all,His redemption have done much to dignify and elevate women.  Ifyou remember, the news of His birth was shared with a Jewish maiden, His deathwas witnessed by grieving women, and the good news of His resurrection wasannounced first to a woman who had been demon-possessed. Jesusappreciated their sympathy and used it to teach them and us an important lesson(vv. 28-31). While they were weeping over the injustice of one man's death, Jesuswas looking ahead and grieving over the terrible destruction of the entirenation, a judgment that was wholly justified. Jesus had told His disciplesabout this judgment in Luke 19:41-44: “Now as He drew near, He saw the cityand wept over it, saying, "If you had known, even you, especially in thisyour day, the things that make for your peace! But now they are hidden fromyour eyes. For days will come upon you when your enemies will build anembankment around you, surround you and close you in on every side, and levelyou, and your children within you, to the ground; and they will not leave inyou one stone upon another, because you did not know the time of yourvisitation."  Jesuslooking ahead, even on His way to the cross, knew it would be the women andchildren who would suffer the most, a fact supported by history. Just fortyyears later in 70AD, when Titus and the Romans army surrounded Jerusalem, they attemptedto starve the Jews into submission. It has been noted by historians that hungrymen, defending their city, took food from their suffering wives and childrenand even killed and ate their own flesh and blood to keep enough strength tofight. It was a terrible terrible time of judgment that Jesus was speaking of. Thenation of Israel was like a "green tree" during the years when Jesuswas on earth. It was a time of blessing and opportunity, and it should havebeen a time of fruitfulness. But the nation rejected Him and became like a"dry tree," fit only for the fire. Jesus often would have gatheredHis people together, but they would not (Matthew 23:37-39). In condemning Him,they only condemned themselves. Wemight paraphrase His words: "If the Roman authorities do this to One whois innocent, what will they do to you who are guilty? When the day of judgmentarrives, can there be any escape for you?" Myfriend, Jesus has also warned us of another day of judgment coming. Will you beprepared? Godbless!

Welcome to the official Audio Guide to Burning Down the House By David Mach as part of Galway International Arts Festival 2025. David Mach is one of the UK's most successful, prolific and respected artists, best known for his dynamic and large-scale collage, and his imposing and provocative public art, sculpture and installations constructed from mass-produced materials including coat hangers, car tyres, newspapers and magazines. Mach's previous sensational GIAF exhibitions – 2012's Precious Light which featured the enormous crucifixion sculpture Golgotha, made from steel and wire coat hangers, and 2018's Rock 'n' Roll which saw Mach place a yacht, car and a caravan with multiple other objects and debris within a monumental quantity of painstakingly positioned newspapers; and 2023's The Oligarch's Nightmare which featured an exploding Range Rover – enjoyed record-breaking audiences. He returns to the Festival with this new site-specific installation Burning Down the House at the Festival Gallery, William Street.  For more information about other shows in the festival visit www.giaf.ie.

Jesusis finally condemned by Pilate and sent to be crucified on Golgotha. Accordingto John's Gospel, Jesus is forced to bear His cross. “And He, bearingHis cross, went out to a place called the Place of a Skull, which is called inHebrew, Golgotha" (John 19:16-18). (By the way, Johnis the only Gospel that does not mention Simon of Cyrene by name.) Matthew'sGospel tells it this way: “Now asthey came out, they found a man of Cyrene, Simon by name. " (Matthew 27:31-33). Mark'sGospel gives us some additional information about Simon of Cyrene. “And whenthey had mocked Him, they took the purple off Him, put His own clothes on Him,and led Him out to crucify Him. Then they compelled a certain man, Simon aCyrenian, the father of Alexander and Rufus, as he was coming out of thecountry and passing by, to bear His cross. And they brought Him to the placeGolgotha, which is translated, Place of a Skull” (Mark 15:20-22) Historyalso gives us some information about the country of Cyrene where Simon wasfrom: Jews began migrating to Cyrene as early as the 3rd century BCE, primarilyunder Ptolemy I's policy to strengthen Cyrenaica, with further migrationsoccurring during the Roman period. The reasons for migration included politicalstrategies (Ptolemaic resettlement), economic opportunities (Cyrene'sprosperity and trade), religious connections (ties to Jerusalem), and, in laterperiods, escape from persecution or instability in other regions. By the timeof Simon of Cyrene in the 1st century CE, the Jewish community in Cyrene waswell-established, influential, and closely linked to Jerusalem, as evidenced bytheir synagogue and presence at major Jewish festivals. Cyrene was located inpresent day Libya next to Egypt. Itwas a part of the prisoner's humiliation that he carry his own cross to theplace of execution, so when Jesus left Pilate's hall, He was carrying eitherthe cross or the crossbeam (John 19:17). Apparently, He was unable to go on,for the soldiers had to "draft" Simon of Cyrene to carry the crossfor Him. (This was a legal Roman procedure. See Matt. 5:41.) When you considerall that Jesus had endured since His arrest in the Garden, it is not difficultto imagine Him falling under the load. But there is something more involved:carrying the cross was a sign of guilt, and our Lord was not guilty! Thousandsof Jews came to Jerusalem from other nations to celebrate the feasts (Acts2:5-11), and Simon was among them. He had traveled over 800 miles from Africato celebrate Passover, and now he was being humiliated on a most holy day! Whatwould he say to his family when he got home? But might have looked to Simon like a catastrophe turned out to be awonderful opportunity, for it brought him in contact with Jesus Christ. Simonprobably had come into the city of Jerusalem to attend the 9 a.m. prayermeeting in the temple, but got caught up in the crowd following Jesus to Hiscrucifixion. But God's providence place him in the right place at exactly theright time. It was then that the soldiers “compelled” him to carry the cross ofJesus.  Wehave good reason to believe that Simon was converted because of this encounterwith Jesus. Mark identified him as "the father of Alexander andRufus" (Mark 15:21), two men that Mark assumed his Roman readers wouldknow. A Christian named Rufus was greeted by Paul in Romans 16:13, and it ispossible that he was the son of Simon of Cyrene. Apparently Simon and his twosons became well-known Christians who were held in honor in the church. BeforeSimon met Jesus, he had religion and devotion; but after he met Jesus, he hadreality and salvation. He did both a physical and spiritual "aboutface" that morning, and it transformed his life. God can still useunexpected and difficult situations, even humiliating situations, to bringpeople to the Savior. What is your story?

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Romans 8:32, "He who did not spare His own Son, but gave Him up for us all--how will He not also, along with Him, graciously give us all things?" This glorious promise carries us from Calvary's crimson hill, to the spacious plains of God's boundless provision. The Father, having offered His beloved Son as a substitutionary sacrifice for His people, thereby demonstrated that every cost of our redemption was borne in full. If the Sovereign of Heaven did not count the anguish of Golgotha too great to spare His only-begotten Son, then will He now withhold from us any good thing? Never! The gift of Christ for our salvation, secures every lesser gift. As we behold the infinite compassion manifested in the cross, we trust that such love will daily supply our every need. If God did not spare His beloved Son for us, then He will withhold no needful blessing from those for whom Jesus died. If God has given you Jesus, then He has engaged all the riches of Heaven for your good. He who gave the greater, will not deny the lesser. If God feeds His birds, then surely He will not starve His babes. Free pardon and full forgiveness, grace along the way, and glory at the end--all this our Savior has promised to give. Believer, when fear whispers that your burdens exceed your Father's care, return to Calvary. There you see the height of His giving--and there you find the answer to your every need. Rather than sinking under anxiety, let faith boldly think: "Will my God, who gave His darling Son for my salvation--refuse to give me daily bread, comfort in sorrow, or needed strength? No trial can outstrip His upholding grace; no Scriptural request can exceed His generosity. Heavenly Father,

July 2, 2025 Today's Reading: Luke 9:51-62Daily Lectionary: Joshua 7:1-26; Acts 10:34-48“And Jesus said to him, ‘Leave the dead to bury their own dead. But as for you, go and proclaim the kingdom of God.'” (Luke 9:60)In the Name + of Jesus. Amen. Jesus has set His face toward Jerusalem, fully intent on His procession to Golgotha. The Samaritans refuse to accommodate Jesus and His disciples on account of His unwillingness to take His face from Jerusalem. James and John seek vengeance. This is Jesus, the Christ, the Son of God. How dare some Samaritans deal with Him this way! But Jesus calls no fire and brimstone and instead rebukes them, and they go elsewhere.Still on the road, Jesus encounters three men eager to follow Him. The answers Jesus gives seem harsh, but they serve a point. Jesus was moving and orienting Himself towards Jerusalem—not for political gain or religious zeal, but to walk into Jerusalem to die.This world had no place that could receive Jesus from His purpose in Jerusalem. These three men wanted to follow Jesus for their own gain, and for the sake of following Jesus, the man who does the miracles, speaks with authority, and puts the religious rulers in their place.Jesus is more than just a man; He's the Son of God, who leaves behind His Father, His glory, and any place to rest His head. Jesus leaves it all behind because that's not why He took on our flesh and came into this world. Thanks be to God for that.The disciples James and John show the shallow depth of their discipleship at this point, which, by the time they reach Jerusalem, won't be any better. The 72 will be down to Twelve, but all Twelve will abandon the One. Jesus is the One who leaves the world, fulfills the Law to the will of His Father, and instead of taking what is His, He takes what is rightfully ours—our shame, our sin, our death, and punishment—and takes it up with Him on the cross at Golgotha.On that cursed tree, Jesus, seeing all that He had done, finally breathed His last and laid His head to rest.Jesus presses on toward Jerusalem, toward the cross, where we today rejoice in the cross that leads to the empty tomb. We rejoice that we can find our rest in Him who had no place to rest His head, who gives His body for the feast. It is His very crucified, risen, and ascended body that we are united to in our baptisms.May we all lay down our idols, our pride, and our purposes. May we, by the work of the Holy Spirit, deny ourselves, pick up our cross, and follow Him.In the Name + of Jesus. Amen.Yea, Lord, 'twas Thy rich bounty gave My body, soul, and all I have In this poor life of labor. Lord, grant that I in ev'ry place May glorify Thy lavish grace And help and serve my neighbor. Let no false doctrine me beguile; And Satan not my soul defile. Give strength and patience unto me To bear my cross and follow Thee. Lord Jesus Christ, My God and Lord, my God and Lord, In death Thy comfort still afford. (LSB 708:2)- Justin Chester is a seminary student at Concordia Theological Seminary, Fort Wayne, IN.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.In Clarifying the Great Commission, Rev. Daniel Christian Voth identifies common omissions from our collective understanding of Jesus' farewell discourse—omissions that turn Christ's promises of forgiveness, life, and salvation into a legalistic command. Come and discover a richer understanding of The Great Commission.

This episode originally broadcast on May 29, 2025. The original podcast post is here: https://pixelatedgeek.com/2025/05/binary-system-podcast-459-love-death-and-robots-and-star-trek-lower-decks/This week we watched three whole episodes of the new season of Love, Death + Robots (yes we want pats on the head for that thank you) and while there's a lot to discuss regarding Robert Valley's amazing animation, a possible origin story for "Three Robots", and voice actors we've gotten to interview, what we really want to talk about is how messed up the imdb episode ratings are this season. (A 5.7 for "400 Boys"? A 4.1 for "Can't Stop"? Oh come on that's way too low. We know everybody's taste is different but that's gotta be trolls hate-reviewing the episodes, right?)After that Kathryn recaps episodes 2 and 3 of Star Trek: Lower Decks, so we can talk about how adorable Tendi and Rutherford are, how Mariner is determined to earn a demotion, and how great the creators are at coming up with some surprisingly terrifying monsters. ("Moopsy!")There's also the usual tangents into Bigger Than Worlds engineering, comic books based on animated characters, and the final volume of Adam Warren's Empowered series.This week's outro is a clip from Afterlife by Beat Mekanik.Correction: the cat's name in "The Other Large Thing" is "Dingleberry Jones." Come on, we were close.Correction: Kathryn is correct, Golgotha is pronounced GOWL guh thuh. Elizabeth's pronunciation (gol GOTH uh) is because she read it in a book and made assumptions.Correction: Elizabeth was both right and wrong: Bubblegum Crisis and Bubblegum Crash were the names of the anime series, Adam Warren's graphic novel was Bubblegum Crisis: Grand Mal.Looking for a present for that hard-to-shop-for person? Want to buy them (or yourself) a square foot of a castle in Scotland? Look no further! You can support the restoration of Dunan's castle, legally call yourself Lady or Laird, AND if you use this link to get there, you can support this podcast too! ScottishLaird.co.uk.For updates, fan art, and other randomness, come follow us on Facebook, Tumblr, Twitter, and Instagram!

The crucifixion stands as the pivotal moment in human history—the hinge point where everything changed. Join us as we explore Mark's account of Jesus' death, unpacking the profound theological significance beneath the deceptively simple words, "they crucified him."We begin at Golgotha, examining the possible connections between Christ's crucifixion and Abraham's near-sacrifice of Isaac centuries earlier. This extraordinary parallel reveals God's consistent character throughout salvation history, providing the ultimate sacrifice Himself rather than merely requiring one from us.What strikes many is Jesus' deliberate refusal of pain-dulling wine mixed with myrrh. Unlike most crucifixion victims who gladly accepted any relief, Jesus chose to experience the full, unmitigated suffering with complete clarity of mind. This decision reveals the intentional nature of His sacrifice—He came to earth specifically to die, and would do so with full awareness.Perhaps most mysterious is the supernatural darkness that fell at midday during the crucifixion. This wasn't a natural eclipse (impossible during Passover's full moon) but a divine sign of judgment and mourning as Jesus bore the weight of human sin. When he finally cried out and gave up his spirit—not as one whose life was taken, but as one who sovereignly surrendered it—even the hardened Roman centurion recognized something extraordinary had occurred.The account ends with a touching detail often overlooked: while the male disciples fled, a group of faithful women stayed to witness everything. These same women would follow Jesus' body to the tomb and return to find it empty—providing crucial eyewitness testimony to both his death and resurrection.The cross isn't the end of the story, but rather sets the stage for the resurrection. Join us next time as we continue exploring how this darkest moment in history brings us the brightest hope for eternity.Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

Romans 5:20, "Where sin abounded, grace abounded much more." Sin is not merely the breaking of a rule--it is rebellion against the infinite majesty and holiness of God. It is treason against the sovereign King of Heaven. It is a monstrous defilement of the soul, a willful choosing of darkness over light, a loathing of God's commandments, and a love for what He hates. Sin pollutes every part of our being--our minds are blinded, our hearts are deceitful, our wills are enslaved. Sin makes us loathsome in God's sight, and fit only for eternal judgment. Scripture does not soften the description: we are "dead in transgressions and sins," "children of wrath," "slaves to sin," and "enemies of God." The horror of our sin is not measured by how we see it, but by how God sees it--as that which nailed His beloved Son to the cross! And yet, into that blackness shines a light so glorious that no mind could have imagined it, and no heart could have hoped for it--the grace of God! His grace is unearned, undeserved, and unrepayable. It is His free favor poured out on the utterly un-deserving, ill-deserving and Hell-deserving. Grace finds us filthy, and makes us pure. Grace finds us guilty, and declares us righteous. Grace finds us enemies of God, and makes us His sons and daughters. Nowhere are sin and grace manifested as clearly, than at Golgotha. There, the horror of our sin is exposed in full; for only the blood of the sinless Son of God could make atonement for it! His groans, His wounds, His forsakenness--all cry out against our guilt. At Golgotha also, the wonder of grace shines brightest. Jesus bore our sin, that we might bear His righteousness. He was cursed, that we mig

Zeitreisen ist nicht Alles was man auch mit weniger fragwürdiger Kopfbedeckung machen könnte, aber Nuestros Tiempos zeigt uns, wie mexikanische Filmkonventionen die großen Science-fiction-Themen behandeln und dabei auch noch das Thema Feminismus nicht auslassen. Die Science-fiction-Serie Love, Death & Robots hingegen wird in Staffel 4 zunehmend generisch, bleibt in Golgotha dem religiösen Thema der letzten Folge treu und wird in The Screaming of the Tyrannosaur hinsichtlich der Modernität des Frauenbildes von unserem nur scheinbar altbackenen Hauptfilm leicht in die Tasche gesteckt.

“There brake He the arrows of the bow, the shield, and the sword, and the battle.” — Psalm 76:3 Our Redeemer's glorious cry of “It is finished,” was the death-knell of all the adversaries of His people, the breaking of “the and the battle.” Behold the hero of Golgotha using His cross as an anvil, […]

Thought to share? Send me a text...Standing at the foot of Golgotha 40 years ago, I experienced a holy feeling that made Jesus's sacrifice tangible despite being in a modern bus parking lot. Jesus positioned himself at the center—between two criminals, between heaven and hell, between judgment and mercy—showing his role as the bridge between God and humanity.• Jesus declared as King in three languages on the sign above his cross• Possible acronym in Hebrew that spelled YHWH (God)• Women and John able to stand near the cross while other disciples had to flee• Jesus, despite his suffering, provided for his mother by entrusting her to John• Mary and John later lived together in Ephesus where they served the church• Jesus sees us in our darkest moments just as he saw his mother at the cross• When we feel unseen, we can remember Jesus's deeply compassionate characterTake a moment to ponder: Where do you feel unseen right now? Invite the Holy Spirit to show you where Jesus is waiting to meet you with his compassionate gaze.To read my blog, find out more about me, or to book a speaking engagement, head to https://betsymarvin.com/For access to past podcasts and transcripts, head tohttps://betsymarvin.com/podcasts/You can follow me on Instagramhttps://www.instagram.com/betsyjmarvin/and Facebookhttps://www.facebook.com/betsy.marvin.98

Up To Jerusalem - Teaching 17 Scripture: Luke 23:26-34, Mark 15:21, Hosea 10:8, John 19:19-27, Mark 15:29-32, Luke 23:39-43, Matthew 27:45-49, Psalm 22, John 19:28-30., Luke 23:46, Psalm 31:5, Matthew 27:50-54. Today we take a look at a moving, powerful and emotionally packed teaching on the subject of Jesus' crucifixion.  We will explore the accounts of Jesus' crucifixion using all four gospels as each gives us unique details and special insights. Jesus' crucifixion was painful, prolonged, humiliating and demeaning, but the four gospel writers do not dwell on the sufferings of Jesus. What they dwell on is what He won for us and what He offers to each of us. Our story opens with Jesus' walk to Golgotha (Hebrew word - translates to “Place of the Skull” - Calvary - is the Latin word for ‘Place of the Skull.”) As Jesus was brutally beaten, tortured and whipped He is exhausted, weak, in great pain and unable to carry His cross to Golgotha, so Simon of Cyrene is forced to carry Jesus' cross. Jesus' first words from the cross were “Father, forgive them, they don't know what they are doing.” A display of His love even from the cross, even in extreme suffering and incredible pain, He cries out on behalf of others. Don't ever doubt God's love. No matter how we've fallen, our God loves us dearly! The enemy likes to make us think that God is the bad guy, but the truth is - if you want to know what God is like and want to know how He feels about you, then all you have to do is look at Jesus, the One who is the visible image of the invisible God - and He says, Father, forgive them.” He offers mercy to all of us - we all are sinners and we all need a Savior and that's who Jesus is! Our story continues with Pilate making a sign in 3 languages: Hebrew, Latin and Greek. The sign says, “King of the Jews.” The way Romans announced the crime for which the individual was being executed was to post it over their heads on their cross. When Pilate had the sign placed above Jesus' head the Chief Priests became upset. Pastor takes time to dig into some truly interesting insights into why the sign made them so angry. The next words Jesus says are to His mother and the disciple next to her at the foot of His cross. He says, “Woman, here is your son.” And to the disciple He says, “Here is your mother.” Jesus' second set of words from the cross were again for others and of showing his deep love and concern for His mother. Jesus was crucified between two criminals, one of them joins the crowd in mocking Jesus. The one not joining the crowd says to the one that was, “Don't you fear God? This man has done nothing wrong,..” Then turning to Jesus he says, “Jesus, remember me when You come into Your kingdom.” Jesus replies, “I tell you, today you will be with Me in paradise.” This criminal displays great faith in asking, Jesus, who is beaten, brutalized and nailed to a cross, “Remember me!” This man saw what is unseen - He saw into heaven. He saw what is true.  Again Jesus' words are for others, these comforting words of promise given this man hanging on the cross next to Him. The promise is for all those who believe in Him, that we will be with Him and we will see His kingdom in all its glory and fulfillment. As we continue with the story, darkness came over the land in the middle of the day and Jesus cries out, “My God, My God, why have You forsaken Me?” Jesus endured the judgement of God for us - He became sin for us. Pastor talks about these very words of being forsaken having been written in Psalm 22, 1000 years earlier, and they were words that every Jew was familiar with. Pastor shares how that would have impacted those around Him hearing Him say these words - they were a testimony to who Jesus is! Then Jesus says, “I am thirsty.” And He is offered wine vinegar on a sponge on the end of a hyssop stalk. Pastor shares insight into this prophetic action of using the hyssop stalk being lifted to Jesus to drink from.  When Jesus had the drink, He said, “It is finished.” Meaning PAID IN FULL. The debt for sin was paid. The price for our salvation has been paid in full. Jesus drank the cup of the wrath of God, He is the sacrificial victim - the Real Passover Lamb, who offered up His blood for us all and His blood covers our sin. And then Jesus' speaks, “Father, into Your hand I commit My Spirit.” And He dies.     ⁃    The price is paid     ⁃    The battle is won     ⁃    The victory is assured At Jesus' last words the curtain of the Temple is torn in two. Why?… This was a massive curtain that separated the Holy Place from the Holy of Holies where a High Priest went once a year before God making atonement for the sins of the people. Now all of a sudden people, not just the High Priests can look into the Holy of Holies and have access to the Living God. God dealt with human sin in the very Person of His own Son. The curtain is now open and the way to the Father is exposed - all are given access into the place where only a High Priest could go because Jesus open it through His sacrifice on the cross. Our time together ends with the words of the centurion guarding Jesus on the cross as the day turned dark, as the curtain tore, as the earth shook, rocks split and people walked out of tombs, the centurion exclaims, “Surely, He was the Son of God!” What a shocking day this was!  This was the day the Savior gave His life for all! And it changed everything because now - He offers life to all who believe in Him. Join us next time as we discover that Jesus is our Victor! Our website – https://www.awakeusnow.com Watch the video from our website! https://www.awakeusnow.com/2-year-study-of-the-gospels-upper Watch the video from our YouTube Channel!! https://www.youtube.com/playlist?list=PLTaaqrC3dMOzMkhPyiNWwlJRpV6Bwpu01 Up to Jerusalem is a study of the final weeks of Jesus' ministry. The earth shakes concluding with His resurrection and ascension, using the books of Matthew, Mark, Luke and John together with material from ancient sources and recent discoveries. Up to Jerusalem is part five of our Two Year Study of the Gospels. Up To Jerusalem is the story of the plan of God to redeem the world, and the story of a Savior willing to obey the Father's plan. As we study Jesus' final days, we will be impacted as we discover the Love of God for each one of us.  This study is great for large group, small group or home group study and can be started at any time.

Mark 15:16–41 recounts Jesus' mockery, crucifixion, and death. Roman soldiers humiliate Him, He is crucified at Golgotha, darkness covers the land, and Jesus dies with a loud cry. The temple veil tears, and a centurion declares, “Truly this man was the Son of God.” Women followers witness from a distance.Support this podcast at — https://redcircle.com/lets-talk-scripture/donations

**Thank you for supporting this ministry, I lovingly refer to as "The Little Green Pasture." Click here: PayPal: http://paypal.me/JoanStahl **Please prayerfully consider becoming a ministry partner: Patreon: https://www.patreon.com/joaniestahl **Contact Email: jsfieldnotes@gmail.com **Subscribe to me on Rumble: https://rumble.com/c/c-534183There is something notable in the lives of many true born again believers. They start out in their youth always being with many others. But when they begin to advance in years, many of those they first started out with go another direction. I remember this was the case for me. As I continued to mature in Christ, the less I felt the need to always lean on the arm of flesh but more and more on the arm of Jesus Christ alone. Jesus started out with few disciples, then many, then seventy, then multitudes. But when He began to teach and tell them things they did not understand, they began to leave Him for good. Eventually Judas left Him, "then they all fled," meaning the remaining eleven. Jesus then went the rest of the way alone carrying His Cross to Golgotha. This is always the path of many saints, and those who fill up heaven. Who started out with many and went the rest of the way alone with Christ up into heaven. When this begins to happen, you will begin noticing another kind of abounding walk in Christ you would never turn back from. You become partakers of His life in greater blossoming fulness. There is no turning back.If there are people in your life that have left you because you are flourishing in spiritual growth, let them go. When they do, you will start to thrive in ways you could never before. “One does not surrender a life in an instant. That which is lifelong can only be surrendered in a lifetime.”― Elisabeth Elliot

THE GOSPEL is encoded into the very letters used to write the first verse of the Bible.Carl Gallups, author of the forthcoming book Golgotha's Groaning, shows us why we can't separate the New Testament from the Old because God's covenant with us is built into the alphabet used by the prophets.

THE GOSPEL is encoded into the very letters used to write the first verse of the Bible.Carl Gallups, author of the forthcoming book Golgotha's Groaning, shows us why we can't separate the New Testament from the Old because God's covenant with us is built into the alphabet used by the prophets.

Send us a textIn this episode. Pastor Dom teaches us how communion connects to the Cross. John 18:39-4039 “But you have a custom that I should release someone to you at the Passover. Do you therefore want me to release to you the King of the Jews?”Luke 23:18-1918 And they all cried out at once, saying, “Away with this Man, and release to us Barabbas”—  19 who had been thrown into prison for a certain rebellion made in the city, and for murder.Mark 15:11-1211 But the chief priests stirred up the crowd, so that he should rather release Barabbas to them. 12 Pilate answered and said to them again, “What then do you want me to do with Him whom you call the King of the Jews?”Luke 23:21-2421 But they shouted, saying, “Crucify Him, crucify Him!” 22 Then he said to them the third time, “Why, what evil has He done? I have found no reason for death in Him. I will therefore chastise Him and let Him go.” 23 But they were insistent, demanding with loud voices that He be crucified. And the voices of these men and of the chief priests prevailed. 24 So Pilate gave sentence that it should be as they requested.John 10:2727 My sheep hear My voice, and I know them, and they follow Me.Psalm 23:123 The Lord is my shepherd; I shall not want.Jeremiah 17:99 “The heart is deceitful above all things, And desperately wicked; Who can know it?Matthew 27:26-3126 Then he released Barabbas to them; and when he had scourged Jesus, he delivered Him to be crucified. 28 And they stripped Him and put a scarlet robe on Him. 29 When they had twisted a crown of thorns, they put it on His head, and a reed in His right hand. And they bowed the knee before Him and mocked Him, saying, “Hail, King of the Jews!”  30 Then they spat on Him, and took the reed and struck Him on the head. 31 And when they had mocked Him, they took the robe off Him, put His own clothes on Him, and led Him away to be crucified. Mark 15:22-2722 And they brought Him to the place Golgotha, which is translated, Place of a Skull. 23 Then they gave Him wine mingled with myrrh to drink, but He did not take it. 24 And when they crucified Him, they divided His garments, casting lots for them to determine what every man should take. 25 Now it was the third hour, and they crucified Him. 26 And the inscription of His accusation was written above: THE KING OF THE JEWS. 27 With Him they also crucified two robbers, one on His right and the other on His left.Matthew 27:39-4039 And those who passed by blasphemed Him, wagging their heads 40 and saying, …If You are the Son of God, come down from the cross.”Matthew 27:44-4644 Even the robbers who were crucified with Him reviled Him with the same thing. 45 Now from the sixth hour until the ninth hour there was darkness over all the land. 46 And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lama sabachthani?” that is, “My God, My God, why have You forsaken Me?”Luke 23:3434 Then Jesus said, “Father, forgive them, for they do not know what they do.” And they divided His garments and cast lots.Luke 23:39-4339 Then one of the criminals who were hanged blasphemed Him, saying, “If You are the Christ, save Yourself and us.” 40 But the other, answering, rebuked him, saying, “Do you not even fear God, seeing you are under the same condemnation? 41 And we indeed justly, for we receive the due reward of our deeds; but this Man has done nothing wrong.” 42 Then he said to Jesus, “Lord, remember me when You come into Your kingdom.” 43 And Jesus said to him, “Assuredly, I say to you, today you will be with Me in Paradise.”Ephesians 4:3232 And be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you.Ro

After discovering a mysterious and disturbing painting in a museum, a man brings it home—only to find that some works of art were never meant to live beyond the canvas.If you have a story you'd like to contribute to the series, you can visit https://submissions.soundconceptmedia.com/You can support the show by becoming a paid subscriber on Substack: https://auditoryanthology.substack.comBy becoming a paid subscriber you can listen to every episode completely ad-free!Curator: Keith Conrad linktr.ee/keithrconradNarrator: Darren Marlar https://darrenmarlar.com/Other shows hosted by Darren:Weird Darkness: https://weirddarkness.com/Paranormality Magazine: https://weirddarkness.tiny.us/paranormalitymagMicro Terrors: Scary Stories for Kids: https://weirddarkness.tiny.us/microterrorsRetro Radio – Old Time Radio In The Dark: https://weirddarkness.tiny.us/retroradioChurch of the Undead: https://weirddarkness.tiny.us/churchoftheundead Hosted on Acast. See acast.com/privacy for more information.

This week on The Road to the Cross, Steve and Tim follow Jesus beyond the city gates, where the condemned are cast out to die. As we approach Golgotha, we reflect on the shame of crucifixion, the symbolism of exile, and the prophetic layers hidden in the details of Jesus' suffering. Why was he crucified outside the camp? What's the deeper meaning behind the crown of thorns, the robe, and the inscription Pilate wrote?We also discuss mob violence, lament, and how Jesus' journey still transforms lives today—from ancient Jerusalem to modern Uganda.

Living Way Community Church

Living Way Community Church

HE IS RISEN! Haven't forgotten that, have you? Just because we celebrated Easter and the Easter message of resurrection even though virtual, Sunday, April 20, I just can't let you and me ever forget that. It's not just April 20, it's every day of 12 MONTHS.HE is the only man who ever triumphed over death and the grave, none before Him and none since. THE ONLY ONE! That resurrection, that bodily resurrection, that ascension, that VERIFIED – WITNESSED resurrection and ascension is crucial, pivotal, revolutionary, life changing, essential and indispensable to the belief of every Christian. Morning, noon and night, every day of all 365, the living, resurrected Christ LIVES within the hearts of every Christian believer. And every believer, the Christ has promised, will live with Him now, in this life, and in the life WITH HIM to come. Incredible, is it not?Wonderful, glorious, jubilant, to every believer. But to the natural man:FOOLISHNESS, Absolute and altogether foolishness. It is absolutely ridiculous, says a natural man, an atheist or agnostic, that a mere human being, a carpenter from Nazareth no less, who came from dust and shall return to dust as the scriptures say should rise from the dead. It is just simply not possible. And of course, the myth of the resurrection and the myth of the virgin birth and even for many the myth of the crucifixion all are nothing more than fairytales or as the scriptures say IDLE tales. One can readily see how a natural man, one not drawn by THE HOLY SPIRIT, with eyes closed and ears blocked would scoff, mock and ridicule the EASTER story. If you want, as physicist and astronomer Steven Hawkins would say to believe in a myth of fairytale, that is your right. But the world of science says Hawkins, astronomy and the so called reason and rationality of the mind dismiss a resurrection possibility out of hand. It didn't happen, says Hawkins. IT CAN'T HAPPEN! And, to that, the Apostle Paul says if in fact the resurrection did not happen, then:YOUR FAITH IS IN VAIN. Worthless. No better than any other belief system, if even that. If Christ be not risen, any professing believer is not only deceived but becomes him or herself a DECEIVER. Such a believer testifies to a lie, perhaps the biggest lie in all of human history andconsequently, becomes a conspirator in the spread of evil and duplicity. So that, not only is the believer's faith in vain, but the guilt of the false belief of others lies upon him or her as well. When you or I profess to be Christian, we must therefore champion the resurrection with all of our heart, soul and mind. There can be no doubt. NONE!Perhaps that is why the nonbeliever dislikes, even hates Christianity and as a consequence the Christians who follow it. Nonbelievers hate the concept of sin. They see no need for forgiveness. They deeply resent the demands of Christianity and the Christ who boldly proclaims:NO MAN OR WOMAN COMES TO THE FATHER BUT BY ME! Nonbelievers hate that demand, that exclusivity. For it rules out everything else, every other form of belief, in fact every other religion. The crucifixion at Golgotha was merely the death of one man, perhaps even justified. The man who died was a revolutionary, a seditionist, constantly conspiring to get THE PEOPLE to resist and rebel against Rome, the political system, Herod and Pilot on the one hand and the religious authorities, the Pharisees and Sadducees on the other. And he even admitted he came to stir up trouble, to turn one family member against another. He called Herod the Tetrarch of Rome a FOX, cunning, deceiving and lying. The religious establishment despised him because he referred to them over and again as nothing more than hypocrites, or whited sepulchers, empty inside. If any mere man deserved to die, and die in an excruciating way, it was this mirror man Jesus of Nazareth. It was with HIM then as it is now love or hate. You embraced him, believed in him, gave him your all. Or you despised, even hated him nothing more than a rebel or rabble rouser, deluded, even perhaps insane a man in no way to be taken seriously. WITH OR AGAINST. And, written off by Him who again boldly even arrogantly stated:HE THAT IS NOT WITH ME IS AGAINST ME.The world, the secularists, the natural men and women accommodate Christianity one weekend, three days each year. From Good Friday through resurrection Sunday, those who believe in fairytales are allowed their celebration. But then comes Monday and it is back to business as usual, criticizing Christianity, attempting at every hand to get Christians, Christian beliefs and Christianity out of the public square, out of the marketplace, confined if at all possible to the four walls of a church. They are determined, these rabid, progressive secularists to curtail or eliminate Christian witness, any form of evangelism for they the enemy have determined that all Christian speech is:HATE SPEECH.They are determined to destroy, eliminate any form of testimony, any message which states:CHRIST IS RISEN Even as they scoff at the message:UP FROM THE GRAVE HE AROSE WITH THE MIGHTY CHILD O'ER HIS FOES Wherever he was buried, there he remains they say. From the time he was laid in a tomb, everything else, EVERYTHING is nothing more than myth, fairytale, idle tale WHY!But, natural man, like it or not, he did in fact rise again. HE WAS SEEN first by the women Mary Magdalene, Mary the Mother of James and Salome, and Joanna, and other women. They first saw the empty tomb as they brought spices, the announcement of the resurrection by the angel and these women were the very first EVANGELISTS. They were the first to go and tell. They told Peter, and the disciples, 11 of them and others that at the tomb:HE IS NOT THERE!HE IS RISEN! He was there, back for some 40 days before an ascension. He fellowshipped with his disciples and with others. He was there in the flesh for he was hungry and thirsty. He ate and drank and he showed them his nail pierced body and the wounded side where he was pierced. He returned as a man alive and ascended in glory as the eternal Christ. For Christian believers, it is true, all of it. It is fact. It is the foundation of belief. He was alive in the flesh before and after the crucifixion and now lives eternally and forever with his saints to reign. So, the Christian joyfully proclaims Easter Sunday and every other day:HALLELUJAHCHRIST AROSE We the believers celebrated the Easter weekend, mourning at the remembrance of the crucifixion on Good Friday, but joyfully and jubilantly celebrated HIS Resurrection on Easter Sunday. That resurrection message was heard that day the world over. The world made time, even priority at least to recognize that incredible message. But now, only mere days later, it is business as usual. Perhaps even we who believe become gradually less open, less aggressive in our testimony, perhaps even unwilling to STAND for what we believe, in Him. Perhaps, gradually, we become more defensive, even withdrawn, unwilling to testify and confront. Perhaps the message of those three potent days becomes a matter of memory, fading, the power of it all dissipating, the courage to fight the fight of faith waning.So, just a few days after the Easter celebration, it is well for us to celebrate again, and again and again, and every day the fact, the most supreme fact in all of human history that:HE IS RISEN.That, as the old hymn says, Christ the Lord is risen today, and every day. Hallelujah! Let us with all our hearts proclaim that message and live that message. It is the greatest fact in human history!So, from the virgin birth, to a powerful human life symbolist, to the crucifixion offering forgiveness for all mankind through the shed blood, to the resurrection, believe it, proclaim it, and live it every day of the year.And one more thing. There is yet to come the rapture. This, the crucified and resurrected Christ will return again for his church, for us. Perhaps that day is near and we should be ready. The rapture is yet another fairytale, so says the natural man. But for Christians, it is the ultimate event, the culmination of everything. If you are Christian, if you believe, then the Holy Spirit bears witness, fortifies your belief, encourages you and strengthens you and makes certain that you live joyfully in the faith, hope and love of the Christian journey. Easter was celebrated just a few days ago. But Easter is not a day, it is a way of life. Celebrate morning, noon and night:HE IS RISEN HALLELUJAH CHRIST THE LORD IS RISEN TODAY AND EVERY DAY!

John 19 told of Jesus' crucifixion. It followed brutal treatment at the hands of Pilate's soldiers including thrusting a crown of thorns upon his head and putting a purple robe on him in mockery. How apt that in his dying he would remove the curse brought by Adam upon the earth; and would be like the ram caught by his horns in Genesis 22. When Pilate heard their claim that Jesus was the Son of God his fear intensified and he sought the Lord's release. Jesus made it crystal clear to Pilate that Pilate was without power against Jesus and the great sin lay with the Jewish rulers. They clamoured even more that Pilate should cooperate with their designs. If not Caesar would hear of it. Pilate caved in under pressure and allowed Jesus to be led away to be crucified. “We have no king but Caesar”, they cried; and forty years later their king came and destroyed Jerusalem because of their blood guiltiness. The crucifixion occurred in the place of the skull – Golgotha (the location where David buried Goliath's skull, as told in 1 Samuel 17). He was crucified between two thieves- no doubt these were Barabbas' men. In the three languages operating in Judea at the Aramaic, Greek and Latin was inscribed on his cross, “Jesus of Nazareth, king of the Jews”. The Jews protested Pilate's writing; but he, no doubt, gloried in this small victory over them. The soldiers divided his clothes between them and they cast lots for his vesture in fulfilment of Psalm 22:18. The beloved women in his life eventually came near to see his death; and at this time he committed his mother into the care of his beloved Apostle John. He died with his final words being a citation of Psalm 31:5 the quotation being completed when he emerged from the tomb after three days. His side was pierced by a Roman spear and out came blood and water indicating he had died of a broken heart. Unlike the thieves not a bone of him was broken – he was the Passover Lamb of Exodus 12 and the subject of the prophecy in Psalm 34:20-22. And the Scripture in Revelation 1:7 will be true at his coming kingdom. Jesus' body was secured from Pilate by Joseph of Arimathea. Jesus' body was placed by Joseph and Nicodemas in a new and unused garden tomb owned by the rich man Joseph.

There is a hill outside the city of Jerusalem called Golgotha or also called Calvary, both words meaning skull. The hill was given it's name because of it's shape of a skull. Do you think that was an accident? It was here on top of this skull shaped hill that Jesus was crucified on the […]

kenn.blanchard@gmail.com    Matthew 27:32-56 32 And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross. 33 And when they were come unto a place called Golgotha, that is to say, a place of a skull, 34 They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink. 35 And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots. 36 And sitting down they watched him there; 37 And set up over his head his accusation written, This Is Jesus The King Of The Jews. 38 Then were there two thieves crucified with him, one on the right hand, and another on the left. 39 And they that passed by reviled him, wagging their heads, 40 And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross. 41 Likewise also the chief priests mocking him, with the scribes and elders, said, 42 He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him. 43 He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God. 44 The thieves also, which were crucified with him, cast the same in his teeth. 45 Now from the sixth hour there was darkness over all the land unto the ninth hour. 46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me? 47 Some of them that stood there, when they heard that, said, This man calleth for Elias. 48 And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink. 49 The rest said, Let be, let us see whether Elias will come to save him. 50 Jesus, when he had cried again with a loud voice, yielded up the ghost. 51 And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; 52 And the graves were opened; and many bodies of the saints which slept arose, 53 And came out of the graves after his resurrection, and went into the holy city, and appeared unto many. 54 Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God. 55 And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him: 56 Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedees children.    

* In the beginning, God made man in His own image and likeness. He then placed man in the garden and made him a helpmeet. In that garden, God placed two special trees, along with the other various trees. These two trees were the Tree of Life and the Tree of the Knowledge of Good and Evil (otherwise known as the Tree of Death - for in the day that you eat of it, you shall surely die.) * God made man with the Privilege of Choice. Man, in the garden, had a choice to make. God told man that he could eat of any tree (including the Tree of Life), but he was forbidden from eating from the Tree of the Knowledge of Good and Evil. Sadly, man chose to disobey God, and death entered into the world. * This choice has been the primary choice which man needs to make. To choose obedience to God is to choose life. To choose disobedience to God is to choose death. Romans 6:23 states, "The wages of sin is death, but the gift of God is eternal life through Christ Jesus our Lord." * The apex of that choice was displayed 4000 years later, in the very moment of Christ's payment for our sin. There on Golgotha - the place of the Skull - Jesus was crucified between two criminals. The trees upon which these criminals were hung equate to the trees in the Garden of Eden. * Mankind, another 2000 years later, is still faced with the same choice that these criminals faced. Let's look at "The Choice" each made. * This message was presented by Chuck Sabo and Bob Corbin on April 20, 2025 at Family Bible Church in Martinez, Georgia.

Good Friday 2025

The name of place that Christ died has implications for how we must understand his death on our behalf.

On today's Bible Answer Man broadcast (04/18/25), Hank picks up his overview of the days of Holy Week, arriving at Holy Friday, the day a united Church is brought face-to-face with the fatal torment of Jesus Christ. A torment that began in the garden of Gethsemane following the emotional Last Supper of Holy Thursday. That night, Jesus was betrayed by Judas, disowned by Peter, and arrested by the temple guard. Before Caiaphas the high priest, he was mocked, beaten, and spat upon. The next morning, Jesus—battered, bruised, and bleeding—was stripped and subjected to the brutality of Roman flogging, reducing his body to quivering ribbons of bleeding flesh. As Christ slumped into the pool of his blood, soldiers threw a scarlet robe across his shoulders, thrust a scepter into his hands, and pressed sharp thorns into his scalp. After they mocked him, they took the scepter and repeatedly struck him on the head. A heavy wooden beam was thrust upon his bleeding body, and he was led away to a place called Golgotha. There, the Lord of glory experienced ultimate physical torture in the form of the cross.Today, as we remember the passion of the Christ upon the cross, as we recall his dying words, “Father, into thy hands I commit my spirit,” we are reminded that we, too, will breathe our last. Whether we are old or young, rich or poor, male or female, we light the sky for the briefest of moments. And then eternity. In the meantime, what we do today will have direct consequences for all eternity. Thus, while the culture seeks to focus your gaze on greatness, Christ rightly focuses your gaze on grace and godliness.

Good Friday Service

The crucifixion of Jesus at Golgotha, as described in John 19, represents the peak of God's redemptive plan. Jesus, enduring pain and humiliation for humanity, transforms the cross from a symbol of shame to one of love and sacrifice. This event invites personal reflection on sacrificial love and resilience amidst struggles.

Golgotha's message is about the choices humanity faces in light of Christ's sacrifice. With every individual standing before the cross, there lies an opportunity to choose between acceptance and rejection of grace. This pivotal moment in history emphasizes God's unwavering love, revealing the profound impact of the decision to accept or deny His mercy. Through this powerful account, we are called to reflect on the significance of salvation and what it truly means to follow Christ. Get the "SWRC 'Legacy' Devotional Series Collection" HERE! https://www.swrc.com/product/swrc-legacy-devotional-series-bundle/

Date: April 18, 2025Podcast: Black Girl TheologyEpisode Title: S3E4 | The Cost of Surrender with Ashtyn WashingtonINTRODUCTION:On this Good Friday, we pause to reflect on the weight of what Jesus did. Not just His suffering, but His surrender.In a world where strength looks like resistance, Jesus showed us a different kind of power: the kind that lays itself down in obedience to the Father's will.In this episode, we walk through Jesus' journey from the Garden of Gethsemane to Golgotha, and what it truly means that He chose the cross. We'll unpack the significance of His words, “Not my will, but Yours be done,” and how His surrender became the pathway to our salvation.If you wrestle with surrender in your own life — letting go of control, trusting God in uncertainty — this conversation will meet you right where you are.PATREONWe now have a Black Girl Theology community on Patreon! Depending on what level you join, you will receive early access to new podcast episodes, be able to submit topic requests for the podcast, and get access to two private, bonus episodes each season.So there are three different levels - the friend level, the bestie level, and the sista level.Click the link in the description box to view the different tiers and join the community.The Bestie level has a 7-day free trial, so be sure to check that out.https://www.patreon.com/blackgirltheologypodcastLet's Stay Connected!Follow Black Girl Theology on Instagram: https://instagram.com/blkgrltheologyEmail: washingtonashtyn@gmail.comWATCH ON YOUTUBE This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit ashtynwashington.substack.com

From Herod back to Pilate to Golgotha to the tomb....

On today's Bible Answer Man broadcast (04/17/25), Hank resumes his overview of Holy Week with Holy Thursday, the epicenter of the divine narrative. A narrative that begins with the Tree of Life in the Garden of Eden. If Adam and Eve had rejected the serpent, they would have eaten from the Tree of Life, and the Tree of Knowledge would not have been withheld from them. Instead, they were exiled from the Edenic garden and from traversing the slope leading upward toward the peak of deification. Thankfully, the narrative does not end there. For in the panoply of history, a Second Adam clothed himself in fallen humanity. It was above all in his death on the cross and resurrection from the dead that Christ returned humanity to the life of Eden. This then, is the great arc of the biblical narrative. From the tree of life in the Edenic garden to the tree of life in the eternal garden. An arch that finds its apex with the Eucharistic bounty spilling forth from the trodden grapes of Golgotha's hill. The Last Supper that we commemorate on Holy Thursday constitutes the central mystery of the Church. It is the source and zenith of Church life. By it, we are changed from human multiplicity to one body in Christ, the temple of the Holy Spirit. Within the Eucharistic assembly, divine life flows into us and penetrates the fabric of our humanity. The future life is infused into the present one and is blended with it, so that our fallen humanity may be transformed into the glorified humanity of the new Adam, our Lord and Savior Jesus Christ.

“They stripped him and put a scarlet robe on him. They wove thorn branches into a crown and put it on his head, and they placed a reed stick in his right hand as a scepter. Then they knelt before him in mockery and taunted, ‘Hail! King of the Jews!’ And they spit on him and grabbed the stick and struck him on the head with it.” (Matthew 27:28–30 NLT) The list of assaults and indignities Jesus suffered after His arrest is long. A temple guard slapped Him during His trial before Annas (see John 18:22). Members of the Sanhedrin spit in His face, beat Him with their fists, and slapped Him for telling the truth about who He was, which they considered blasphemy (see Matthew 26:62–67). Herod and his soldiers mocked and ridiculed Him (see Luke 23:11). Roman soldiers placed a crown made of thorn branches on His head, mocked Him, spit on Him, and hit Him in the head with a reed stick (see Matthew 27:27–30). Pilate had him flogged with a leather whip studded with shards of lead (see Matthew 27:26). Near death already from His beatings and torture, Jesus was forced to carry a heavy crossbeam to Golgotha, the site of His crucifixion (see John 19:17). Jesus’ suffering fulfilled prophecies Isaiah had made hundreds of years earlier. “I offered my back to those who beat me and my cheeks to those who pulled out my beard. I did not hide my face from mockery and spitting” (Isaiah 50:6 NLT). “But many were amazed when they saw him. His face was so disfigured he seemed hardly human, and from his appearance, one would scarcely know he was a man” (Isaiah 52:14 NLT). With this Good Friday perspective in mind, let’s look at the words Jesus spoke to His disciples in Matthew 16:24. “If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me” (NLT). Some people will say, “That’s my cross to bear,” when they’re talking about a burden or an annoyance they must put up with. But that’s not what Jesus was talking about. To “take up your cross” is to be willing to sacrifice everything, even your life, to follow Him. Jesus understood that not many people are willing to do that. During His earthly ministry, He drew crowds wherever He went. Some people liked what they heard and saw and followed Him. Some of them hoped that He would fulfill their expectations of the Messiah. Some wanted to see miracles. And some just wanted free food. They weren’t interested in taking up crosses. Jesus’ command weeds out the pretenders. It also challenges those of us who are genuine in our desire to follow Him to examine our faith and ask some hard questions. Would I be willing to sacrifice my reputation to follow Christ? Would I be willing to lose my job? My friends? My family? My life? Reflection question: What does “taking up your cross” and following Jesus look like in your life? Discuss Today's Devo in Harvest Discipleship! — Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Welcome to The Daily, where we go through the Bible verse by verse, chapter by chapter, every single day. We are taking a short break from Ecclesiastes to celebrate Easter with some unique devotionals to prepare our hearts for this week in history. Our text today is Isaiah 53:5 But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed. — Isaiah 53:5 More Than Wood and Nails The cross is everywhere. We wear it on necklaces, see it in churches, and even use it as home décor. But in Jesus' time, the cross was nothing to be admired. It was a brutal instrument of execution—reserved for the worst criminals. When Jesus carried His cross to Golgotha, it wasn't just wood that weighed Him down. It was the weight of sin—yours and mine. Every betrayal, every lie, every lustful thought, every act of pride, selfishness, and hatred—all of it pressed upon His shoulders. We often speak of Jesus dying for us, but do we really grasp what that means? He was mocked so we could be accepted. He was beaten so we could be healed. He was forsaken so we would never be abandoned. He was pierced so we could be set free. This was not a symbolic act. It was real. It was gruesome. And it was necessary. The Cross Was Our Judgment Sin demands justice. A holy God cannot simply ignore it. If God were to shrug at sin, He would cease to be just. But instead of pouring out judgment on us, He placed it on His Son. This was the great exchange—the innocent for the guilty. Jesus took our punishment so we could receive His righteousness (2 Corinthians 5:21). When He cried out, “It is finished” (John 19:30), He wasn't just talking about His suffering. He was declaring that the debt of sin had been paid in full. Nothing left to add. Nothing left to prove. Carrying Our Own Cross Jesus said, “If anyone would come after me, let him deny himself and take up his cross daily and follow me” (Luke 9:23). The cross wasn't just His burden—it's ours too. Not to pay for sin (only He could do that), but to die to ourselves. To die to our selfish desires. To die to our love for the world. To die to anything that competes with Jesus as our greatest love. Salvation is free, but following Jesus will cost you everything. The question is, are you willing to carry your cross? This Easter, don't just observe the cross—embrace it. Jesus didn't suffer and die so we could remain the same. He calls us to follow Him, to surrender, and to live in the freedom He purchased with His blood. So, will you lay down your sin, your pride, your plans—and take up your cross? Will you step into the life He died to give you? If today is the day you choose to follow Jesus, or if you're ready to renew your commitment, don't keep it to yourself. Let us know in the comments, or reach out—we'd love to walk this journey with you. #TakeUpYourCross #ItIsFinished #EasterHope ASK THIS: What does Isaiah 53:5 reveal about the weight of Jesus' sacrifice? How does Jesus' suffering change the way you view your own sin? What does it mean for you personally to "take up your cross daily"? How is God calling you to surrender more of your life to Him today? DO THIS: Embrace the cross—not just as a symbol, but as a call to surrender your life fully to Jesus. PRAY THIS: Jesus, thank You for bearing the punishment I deserved and for offering me freedom through Your sacrifice. Help me to daily take up my cross, surrendering my will to Yours. Amen. PLAY THIS: The Power of the Cross.

Matthew 27:11–54Jesus Before Pilate[11] Now Jesus stood before the governor, and the governor asked him, “Are you the King of the Jews?” Jesus said, “You have said so.” [12] But when he was accused by the chief priests and elders, he gave no answer. [13] Then Pilate said to him, “Do you not hear how many things they testify against you?” [14] But he gave him no answer, not even to a single charge, so that the governor was greatly amazed.The Crowd Chooses Barabbas[15] Now at the feast the governor was accustomed to release for the crowd any one prisoner whom they wanted. [16] And they had then a notorious prisoner called Barabbas. [17] So when they had gathered, Pilate said to them, “Whom do you want me to release for you: Barabbas, or Jesus who is called Christ?” [18] For he knew that it was out of envy that they had delivered him up. [19] Besides, while he was sitting on the judgment seat, his wife sent word to him, “Have nothing to do with that righteous man, for I have suffered much because of him today in a dream.” [20] Now the chief priests and the elders persuaded the crowd to ask for Barabbas and destroy Jesus. [21] The governor again said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas.” [22] Pilate said to them, “Then what shall I do with Jesus who is called Christ?” They all said, “Let him be crucified!” [23] And he said, “Why? What evil has he done?” But they shouted all the more, “Let him be crucified!”Pilate Delivers Jesus to Be Crucified[24] So when Pilate saw that he was gaining nothing, but rather that a riot was beginning, he took water and washed his hands before the crowd, saying, “I am innocent of this man's blood; see to it yourselves.” [25] And all the people answered, “His blood be on us and on our children!” [26] Then he released for them Barabbas, and having scourged Jesus, delivered him to be crucified.Jesus Is Mocked[27] Then the soldiers of the governor took Jesus into the governor's headquarters, and they gathered the whole battalion before him. [28] And they stripped him and put a scarlet robe on him, [29] and twisting together a crown of thorns, they put it on his head and put a reed in his right hand. And kneeling before him, they mocked him, saying, “Hail, King of the Jews!” [30] And they spit on him and took the reed and struck him on the head. [31] And when they had mocked him, they stripped him of the robe and put his own clothes on him and led him away to crucify him.The Crucifixion[32] As they went out, they found a man of Cyrene, Simon by name. They compelled this man to carry his cross. [33] And when they came to a place called Golgotha (which means Place of a Skull), [34] they offered him wine to drink, mixed with gall, but when he tasted it, he would not drink it. [35] And when they had crucified him, they divided his garments among them by casting lots. [36] Then they sat down and kept watch over him there. [37] And over his head they put the charge against him, which read, “This is Jesus, the King of the Jews.” [38] Then two robbers were crucified with him, one on the right and one on the left. [39] And those who passed by derided him, wagging their heads [40] and saying, “You who would destroy the temple and rebuild it in three days, save yourself! If you are the Son of God, come down from the cross.” [41] So also the chief priests, with the scribes and elders, mocked him, saying, [42] “He saved others; he cannot save himself. He is the King of Israel; let him come down now from the cross, and we will believe in him. [43] He trusts in God; let God deliver him now, if he desires him. For he said, ‘I am the Son of God.'” [44] And the robbers who were crucified with him also reviled him in the same way.

The Bridegroom calls for us to meet him on the "mountain of myrrh", Golgotha. Will we let him draw us in His footsteps? He has already climbed this mountain. There is no suffering, no trial or tribulation we endure alone. He Who has already conquered sin and death is with us; He has gone before us.Encounter the love of Christ the Bridegroom and learn more about God's divine love song, the Song of Songs, at Hopesgarden.comHope's Garden | Instagram, Facebook | Linktree

Today’s Bible Verse: ““Carrying his own cross, he went out to the place of the Skull (which in Aramaic is called Golgotha).” - John 19:17

That, says the scriptures, THE CROSS is an:OFFENSE.The meaning, the thought, the application of the cross is indeed an offense to the NATURAL MAN. That is, the man or woman who has no belief in Christianity. This natural person, man or woman, is offended by the notion of the cross. In fact, this anti-Christian person is offended by anything about the cross, including the blood of Jesus Christ.For Christians, the crucifixion of Jesus Christ, Jesus of Nazareth, was the act of the son of God who laid down his life for mankind, for the sins of man and woman, and without, says the scriptures, this shedding of blood there is:NO REMISSION FOR SIN.None at all.But the concept of sin generally and the need of humankind to accept that propitiation for sin is offensive, even mythological. Some critics, atheistic, even go so far as to call the crucifixion and the shedding of blood:BARBARIC.They go back to the Old Testament, to the very book of Genesis, where there was a sacrifice of an animal, the shedding of that animal's blood as atonement, remission for sins, declaring that to be barbaric as well. But, again, for Christians, without the shedding of blood, the sacrifice of Christ on the cross, there is no remission for sins, none at all. Sin and blood, and of course crucifixion, say the natural man and woman, is ridiculous mythology and stokes the passions of these anti-Christians in this day and age, perhaps as never before.But sin, the coming short of the glory of God is indeed a reality. In fact, it is everywhere in deed and in heart. Evil is a reality, and there really is no cure for it, except ONE! And that is the saving grace of our Lord clearly manifested to us at Calvary, Golgotha, THE CROSS. Thank God for the cross and Christ!Jesus of Nazareth was tried before Pilate, and the verdict was:I FIND NO FAULT IN HIM!But the mob cried out:CRUCIFY HIM! CRUCIFY HIM!Pilate, politician that he was, honored the tradition of the time, to release a prisoner to them and Pilate chose Barrabus over Jesus, so much for justice.To Calvary, he went. Weakened as he was, Simon of Cyrene was conscripted by the Romans to carry the cross of Christ and the Golgotha drama began. Nails were driven into his hands and feet, and there he hung, suffering, parched with a terrible thirst, the crown of thorns on His head causing his blood to drip and his spirit to yearn for the end. He felt all alone, even abandoned by His Father, as he took upon himself the sins of the world, of you and me. In that lonely state, he cried out:MY GOD, MY GOD WHY HAVE YOU FORSAKEN ME?But then, mercifully, it was over. And his parting words were:IT IS FINISHED!That ultimate act of redemption was accomplished once and for all, for all mankind, for you and for me. There were those at the time who saw the event, witnessed the horrible act of Roman crucifixion, and watched the innocent Jesus of Nazareth suffer. They witnessed his body taken down from that cross, and the man Joseph, wrapping it in fine linen and laying the precious body of Jesus Christ in that very own and special tomb.That was Friday, but then came Sunday. On the third day, this son of the living God, with the power of God, rose from the dead, and accomplished the greatest event in human history:THE RESURRECTION.Up from the grave he arose, with a mighty triumph o'er his foes. He arose the victor from the dark domain, and he lives forever with his saints to reign. Blessed are we, by the millions and millions, who have never seen but who believe, nonetheless.BLESSED ARE WE!And we are indeed, for Gentile and Jew, anyone for that matter, all humankind, can have the incredible benefits of the crucifixion and the resurrection, a life of reconciliation here and life eternal there. Death is destroyed, for there now is no more death. We who believe will live eternally with Him so that the life we now live is redeemed, cleansed, and forgiven by His BLOOD. And we will be raised like HIM in our very own resurrection morning to know HIM and to live eternally with HIM.Thank God for that third day. Life here and now is one of joy, unspeakable rejoicing, praise, worship, and thanksgiving because of this great offense, the cross of Jesus Christ, the crucifixion, and the resurrection.So, my fellow Christians, on Easter Sunday and every other day, may we praise God for Jesus of Nazareth, and:THANK GOD FOR HIS UNSPEAKABLE GIFT!

Send us a textDownload the Episode Guide!How can we boldly proclaim that Calvary is enough in a world constantly demanding more? In this episode, let me take you on a rich, multi-layered journey from Golgotha to your heart as we explore the power and meaning behind the place, the sacrifice, and the impact of Jesus' crucifixion. Anchored in Scripture and inspired by Brooke Ligertwood's compelling lyrics in her song "Calvary's Enough," we will slow down and soak in the truth of what happened on the cross—and why it still matters today.Key Points"Calvary" is a Place and a Symbol: The word Calvary is Latin for Golgotha, meaning the skull. While we often refer to it symbolically, it's helpful to remember it is an actual location where Christ was crucified.The Power of the Sacrifice: The episode guides listeners from the literal place of Calvary, through the crucifixion event, to the profound spiritual implications of Christ's sacrifice.Learning for Learning's Sake: It's okay to explore Scripture with curiosity even when there's no immediate application—this builds a foundation for future understanding.Jesus's Last Words Matter: “It is finished” (John 19:30) refers to the completed work of atonement—the payment of our sin debt.Christ Our High Priest: The Gospels and Hebrews reference Jesus seated at the right hand of God, which shows the fulfillment of His role post-Calvary.Response Matters: Like Paul, we are called to "resolve to know nothing but Christ crucified" (1 Corinthians 2:2). This is a deliberate decision to center our lives on the gospel.Don't Idolize Messengers: Paul confronted the church in Corinth about elevating personalities over the message of Christ crucified, a reminder that is still relevant today.Bible Interaction Tool Exercises (BITEs)Listen to ScriptureRepetition Cross-referencing Compare & ContrastUse Your Imagination Ask QuestionsStudy in ContextAdditional ResourcesLyrics - New Release TodayWhat did Jesus mean when He said, “It is finished”? - GotQuestion.org ArticleBaker Encyclopedia of the Bible - Place of the Skull Article - Logos Bible Software Affiliate LinkLearn more about my favorite Bible Study Software with a 30-day free trial and links to my all-time favorite Bible resources - Logos Bible Software Affiliate LinkThis Week's ChallengeRead or listen to all four accounts of the scenes leading up to and at Calvary. Use the Episode Guide to help. It's free and uncomplicated. It's just a one-page PDF to guide you. After you've read or listened to the gospels a time or two, consider what details pop out to you. This is a good place to meditate, follow cross-references, and jot down observations. Make observations about the place of Calvary, the details of what happened there, its significance and meaning, and potential responses to it. At some point, hop over to 1 Corinthians chapters 1-2 to see why Paul resolved to know nothing but Christ and Him cPurchase your copy of A Seat at the Table today! Change your music. Change your life. Join my free 30-Day Music Challenge. CLICK HERE.

40 days before His death and resurrection, Jesus went up a mountain with Peter, James, and John, where He was transfigured—His face and clothes glowing with dazzling light. Moses and Elijah appeared, talking to Jesus about His departure. A voice from a cloud declared that Jesus is the one to listen to, revealing that He fulfilled the law and the prophets perfectly and holds greater authority than Moses and Elijah. This event, known as the Transfiguration, shows Jesus' divine nature and foreshadows His sacrifice at Golgotha. It teaches believers to be transformed into Christ's likeness by engaging with God's Word, resisting temptation, repenting, and living in prayer and worship, laying down our lives for the One who gave His for our salvation.

(Genesis 3:15) The teaching of salvation is wonderfully simple in Scripture. God has made a way for man to be saved from himself, from his sin, from the wrath of God. Nothing else is more important than knowing the answer to the question: "What must I do to be saved?" (0956250304) ----more----   The Question of Salvation Some questions in this world are more important than others because some questions affect not only time. They affect all of eternity. Questions like what think you of Christ. Or how about this question, sirs? What must I do to be saved?  Soteriology: The Doctrine of Salvation We've come in our study of what God says in the word of God to a subject that is of supreme importance because it affects where you're gonna spend eternity. And that is what the Bible says about salvation. Perhaps no other doctrinal subject has been more debated and more discussed and more misunderstood. Then the doctrine of salvation. And yet in scripture, there's a beautiful simplicity to the message of salvation.  The First Promise of a Savior I want us to begin where God begins with the very first promise of a savior. It's found all the way back in the Book of Genesis, in Genesis chapter three. It's a great reminder that Jesus Christ truly was the lamb slain from the foundation of the world. That from the very Garden of Eden, God viewed Golgotha. In fact, before he ever created Adam. In the mind of God, his precious son, the Lord Jesus Christ was already on the cross. From the beginning of time, God intended to redeem fallen humanity, and that's revealed in Genesis chapter three and verse number 15, where the Bible says God speaking, "And I will put iny between thee." That's the devil between the and the woman. "And between thy seed and her seed, it shall bruise thy head and thou shall bruise his heel." Now Genesis three 15. It's easy to breeze over it, but Oh, don't do that. Mark it in your Bible and mark it in your heart, because Genesis three 15 is the very first promise in the Bible that a Messiah was coming, that a redeemer, a savior was coming. And in it we find the very first message concerning the doctrine of salvation. Remember, someone has said that the first 11 chapters of the Book of Genesis are a seed bed of doctrine, and that every great doctrine in the Bible can be found there in seed form. And when you come to the New Testament, you find those same doctrinal truths just in more fully developed form. We've been discussing from the Book of Genesis what the Bible says about man who man is. We've discussed what the Bible says. About sin, but now we come to the good news. Aren't you glad that the God who made man and the God who knew we would sin provided salvation? He made a way so that we could be saved.  Understanding Our Need for Salvation Now, what are the basic lessons we learned from Genesis three 15? The first is that man is a sinner. That we are fallen. You don't need a savior unless you have been separated from God. Something has come between you and God. So the very first thing we must remember in the doctrine of salvation is that everybody needs it. Remember what Jesus said in Luke chapter 19, verse number 10, he said, "For the son of man is come to seek and to save that which was lost." People have to understand they're lost before they can understand what it means to be saved or even have a desire to be saved. We might say it this way. You have to understand the bad news before you can appreciate the good news. The good news. That's the gospel of the death and the burial and the resurrection of Jesus Christ. But frankly, who cares that he died was buried and rose from the dead if there wasn't a necessity for that, but there wasn't a necessity because we're all sinners. Romans chapter three, verse number 23 says, "For all have sinned and come short of the glory of God." We needed a savior. So it brings us to the second great truth. God's Provision of a Savior The first is that man is a sinner, and the second is that God alone can provide a savior. God is the savior. He promised that the seed of the woman would come. That's the lovely Lord, Jesus Christ. That's why it's important that we acknowledge that Christ was born of a virgin. He didn't come through Adam's lines. Sin was passed down from Adam to the next generation through the mainstream of humanity. But he did not come from Adam. He came from God through a virgin Mary. The seed of the woman and the seed of the woman when he came for one purpose. And that purpose was to redeem fallen humanity, to restore us to God, to bring us back to the righteous God. Our sins separated us from the Lord, but Jesus Christ came for one purpose, and that is that we could be saved. John chapter three, verse 16 says, "For God so love the world that he gave his only begotten son that whosoever believeth in him should not perish, but have everlasting life." Jesus said in John 14:6, "I am the way, the truth and the life." No man cometh unto the father, but by me. How about Acts 4:12? "Neither is there salvation in any other. For, there's none of the name under heaven given among men whereby we must be saved." The verse that I quoted at the beginning of our study today, "Sirs, what must I do to be saved?" Here's the answer in Acts 16"31 "And they said, believe on the Lord Jesus Christ and thou shall be saved, and thy house." Salvation is not an institution. Salvation is not a, process of turning over a new leaf and trying to be a better person. It's not a 12 week program you go through. Salvation is not coming to know some human being here on earth. It's not being baptized. It's not all of the externals. Salvation is one thing. Salvation is a person. His name is Jesus Christ.  Receiving Salvation Through Faith And you receive salvation when you receive the person of Jesus Christ. John chapter one, verse number 12 says, "But as many as received him to them, gave he power to become the sons of God, even to them that believe on his name." Here are the two key words, receive and believe. How do you receive salvation? You receive salvation by believing on the Lord Jesus Christ. You receive salvation the moment you put your simple faith in Christ and Christ alone for your soul's salvation. Many years ago, just as a child, I came to God in simple repentance and faith. I didn't even know all the right words, all the doctrinal terms, but that's what happened that day. I came to God and I confessed that I was a sinner and couldn't save myself, and I called on the Lord and God kept his promise. Oh, what a glorious promise. Romans 10:13, "For whosoever shall call upon the name of the Lord shall be saved." Salvation is not something. It is someone, and His name is Jesus.  A Call to Believe and Rejoice I hope you'll come to know the Lord Jesus Christ as your personal savior. If you've never believed on the Lord Jesus, would you look to him right now in simple faith? Would you pray a simple prayer, faith from your heart to God? He's listening. At this moment. He's listening. He wants to hear your cry. Simply say to Him, "Lord, I'm a sinner and I can't save myself. I believe that Jesus Christ is the Savior." Look to Christ and be saved today. And if you are a Christian, rejoice in it and never get far from the simplicity of the gospel. The Apostle Paul wrote to the church at Coreth and he said, "I fear that is the serpent Belial through his subtlety, so your minds should be corrupted from the simplicity that is in Christ." He went all the way back to Genesis and he said, "As sneaky as that old serpent was in the garden, he's just as deceitful and deceptive today. Don't let him get you arguing and debating lots of things, and forget that salvation is very simple. It is the Lord Jesus Christ and Christ alone." They asked John Newton - the man who wrote, "Amazing grace, how sweet the sound who saved a wretch like me. I once was lost, but now I'm found, was blind, but now I see." They ask him on his deathbed at the end of his life. His mind was about gone. His memory had slipped, and they said, John Newton, "What do you remember?" And Newton's response was simple but profound. He said, "There are many things I do not know at this stage in life, but there are two things I remember. One is that I am a great sinner, and two is that He is a great Savior." Friend, that is the essence of salvation. That is what the Bible says.  Outro and Resources Repeating what other people have said about the Bible is not enough. We must know the biblical reason behind what we believe. We hope you will visit us at etj.bible to access our Library of Bible teaching resources, including book-by-book studies of Scripture. You'll also find studies to watch, listen to, or read. We are so grateful for those who pray for us, who share the biblical content and for those who invest to help us advance this ministry worldwide. Again, thank you for listening, and we hope you'll join us next time on enjoying the Journey.