Podcasts about golgotha

“There brake He the arrows of the bow, the shield, and the sword, and the battle.” — Psalm 76:3 Our Redeemer's glorious cry of “It is finished,” was the death-knell of all the adversaries of His people, the breaking of “the and the battle.” Behold the hero of Golgotha using His cross as an anvil, […]

Sunday Morning, June 7, 2026Before Golgotha, there was Gethsemane ... Matthew 26:36-46A message delivered by Richard Fleming

Acts of the Apostles 2:1-11; St. John 7:37-52; 8:12 Pentecost reveals the God who never ceases to act for our salvation, giving His people exactly what they need—from the Law at Sinai, to the Incarnation, Cross, and Resurrection, and finally the gift of the Holy Spirit. The kneeling prayers for the departed flow naturally from Christ's descent into Hades, for if Christ sought those held by death, His Incarnate Body, the Church, continues to seek them through prayer and love. We pray for the departed not because we possess a detailed map of the afterlife, but because Christians imitate Christ, whose love always seeks healing, relief, and salvation for all.  Enjoy the show! --- Today we celebrate Holy Pentecost. And when we celebrate Pentecost, we are celebrating much more than a single event in Jerusalem nearly two thousand years ago. We are celebrating the God who never ceases to act for our salvation. When Moses encountered God in the burning bush and asked His name, God answered: "I AM WHO I AM." This is not merely a statement about existence. It is a revelation of who God is. He is not distant. He is not passive. He is not absent. He is the living God who is always present and always acting. Throughout the history of salvation, whenever humanity has been in need, God has provided exactly what was needed for our healing and salvation. When the children of Israel were enslaved, He delivered them. When they wandered in the wilderness, He fed them. When they thirsted, He gave them water. When they were attacked, He defended them. When they were lost, He guided them. And when they needed protection from the worst effects of sin and chaos, He gave them the Law. The first Pentecost was the giving of the Law on Mount Sinai. And we should remember who it was who appeared there. It was God who spoke to Moses, who appeared in fire and cloud, who gave the Law to Israel, was the pre-incarnate Word of God—the same Christ whom we know from the Gospel. St. Paul tells us that the Law was a guardian and tutor. It restrained evil. It taught obedience. It preserved Israel until the fullness of time should come. The Law was not the final gift. It was the gift God's people needed at that moment. But humanity's deepest problem could not be solved by commandments alone. We needed more than instruction. We needed healing. We needed forgiveness. We needed life. So the same Christ who gave the Law came among us in the flesh. He taught. He healed. He cast out demons. He suffered. He died. He descended into Hades. He rose again. At every stage He was giving humanity what humanity needed. And then, after His Resurrection, He ascended into heaven. At first glance, that seems strange. Would it not have been better if Christ had simply remained visibly among us? Yet He Himself tells the disciples: "It is to your advantage that I go away." Why? Because humanity now needed another gift. The Law had been given. The Incarnation had taken place. The Cross had been accomplished. Death had been trampled down. Now Christ would send the Holy Spirit. At Sinai, the Law was written on tablets of stone. At Pentecost, the Spirit is written upon human hearts. At Sinai, God formed a people. At Pentecost, He fills that people with His own life. At Sinai, God instructed His people from without. At Pentecost, He begins transforming them from within. The Holy Spirit is not an optional addition to the Christian life. He is the very life of the Church. He is the One who unites us to Christ, who makes us temples of God, who heals what is broken, who perfects what is lacking, and who leads us into all truth. Christ ascended so that He might send us exactly what we needed. As St. Nikolai Velimirović loved to remind us, there is no corner of creation into which Christ has not carried His saving love—not Sinai, not Bethlehem, not Golgotha, not the Upper Room, not even Hades itself. And today we celebrate yet another gift that flows from all of this. This afternoon we will kneel for the first time since Pascha. And in the kneeling prayers we pray not only for ourselves. We pray for the departed. To some Christians this seems strange. Why pray for the dead? What can our prayers accomplish? But the answer begins with Christ Himself. Because Christ did not merely die. He descended into Hades. He entered the realm of death itself. As we sing at Pascha: "Christ is risen from the dead, trampling down death by death, and upon those in the tombs bestowing life." The Harrowing of Hades was not a symbolic gesture. It was an act of divine love. The Lord entered the place of darkness to bring light. He entered the place of bondage to bring freedom. He entered the place of death to bring life. As St. John Chrysostom proclaims in his Paschal Homily: "Hell was embittered when it encountered Thee below." Death thought it had gained a victim. Instead, it encountered Life Himself. Hades thought it had secured its prisoners. Instead, it found its gates shattered and its captives being led forth into freedom. If Christ Himself went to those held by death, why would we not pray for them? If Christ sought those in Hades, why would His Incarnate Body—the Church—cease to seek them? The prayers for the departed are not an embarrassment or an afterthought. They are one of the most natural consequences of Pascha. They are a continuation of Christ's own work. The Scriptures show us that death does not sever the bonds of love within the Body of Christ. Our God is not the God of the dead, but of the living. And those who belong to Him remain alive in Him. We do not claim to know every detail of how God's mercy operates beyond the grave. The Orthodox Church has never attempted to construct a detailed system like the doctrine of Purgatory. We know less than some would like. But we know enough. We know that Christ conquered death. We know that He descended into Hades. We know that love never fails. We know that the Church has always prayed for the departed. We know that the Church's liturgical life—from the ancient Liturgies to the kneeling prayers of Pentecost—bears witness to that practice. And we know that Christians are called to imitate Christ. Ultimately, that is the deepest reason we pray for the dead. Not because we possess a detailed map of the intermediate state. Not because we can explain every mechanism. But because this is what love does. Love intercedes. Love seeks healing. Love seeks relief. Love seeks salvation. Love refuses to abandon those who suffer. This is what Christ does. And therefore it is what Christians do. The same Lord who gave the Law at Sinai, who became incarnate, who died and rose again, who descended into Hades, and who poured out the Holy Spirit upon the Church, continues even now to seek the salvation of all. And He calls us to join Him in that work: to pray, to love, to intercede, to hope, and to trust that the God who has always given His people exactly what they needed continues to pour out His mercy upon the living and the departed alike.

The weekly Sunday morning sermon delivered by Rev. James WilesMark 15:15-25“So Pilate, wishing to satisfy the crowd, released for them Barabbas, and having scourged Jesus, he delivered him to be crucified. And the soldiers led him away inside the palace (that is, the governor's headquarters), and they called together the whole battalion. And they clothed him in a purple cloak, and twisting together a crown of thorns, they put it on him. And they began to salute him, “Hail, King of the Jews!” And they were striking his head with a reed and spitting on him and kneeling down in homage to him. And when they had mocked him, they stripped him of the purple cloak and put his own clothes on him. And they led him out to crucify him. And they compelled a passerby, Simon of Cyrene, who was coming in from the country, the father of Alexander and Rufus, to carry his cross. And they brought him to the place called Golgotha (which means Place of a Skull). And they offered him wine mixed with myrrh, but he did not take it. And they crucified him and divided his garments among them, casting lots for them, to decide what each should take. And it was the third hour when they crucified him.”1. Jesus and the soldiers2. Jesus and Simon3. Jesus and the skullwww.huntsmbc.com

The Golgotha Testament - DJ Olson

Send us a text! We love hearing from listeners. If you'd like a response, please include your email. This week, Jennie sits down with author Daniel Grace to discuss his new novel In the Wake of Golgotha. The conversation weaves together ancient betrayal and modern violence through the intertwined lives of Judas and Pontius Pilate, reborn across two thousand years.Daniel explores how the weight of history follows us. The book opens with a chilling echo of Golgotha, also known as Calvary Hill, the site of history's most well-known execution and death, where one crucifixion sparked a new religion and forever altered the course of humanity, death, and even burial itself. That same shadow appears in present-day New York, where three men are found murdered in a basement, with Pilate's words scrawled in blood on the wall.Jennie and Daniel discuss themes of guilt, redemption, and the graves we inherit, both literal and spiritual, as Jude Issachar and Peter Pheiffer are forced to confront a cycle of violence and addiction that began on that sacred hill in Jerusalem more than two thousand years ago.In the Wake of Golgotha can be purchased anywhere books are sold or through this link: https://www.koehlerbooks.com/book/in-the-wake-of-golgotha/Need an Ordinary Extraordinary Cemetery Podcast tee, hoodie or mug? Find all our taphophile-fun much here: https://oecemetery.etsy.comFamily Tales: A free printable, is now available! Gather 'round the table and dig into your roots! This interactive family history game is perfect for holidays, reunions, or just because. Ask, listen, and laugh your way through generations of stories and secrets. https://drive.google.com/file/d/1UT_R56qEwNTIxIBrTy8KFyVmGnFOe7g8/view?usp=sharingSupport the show

In this thought‑provoking episode of the Authority On Demand Podcast (formerly Authors On Mission Podcast), host Danielle Hutchinson sits down with Daniel Grace, author of In the Wake of Golgotha. Grace reframes the crucifixion story by exploring its “collateral damage,” giving Judas and Pilate a second look as complex enablers rather than one‑dimensional villains.Set in modern‑day New York City, the novel follows reincarnated characters Jude Issachar (Judas, burdened by guilt) and Peter Pfeiffer (Pilate, cursed with ignorance) as they grapple with redemption, fate, and violence. Grace also shares how his Tuscan winery inspired his next project, Territorium, a dark tale of buried secrets in ancient vineyards.✨ Key TakeawaysThe premise of In the Wake of Golgotha: collateral damage of the crucifixionReimagining Judas and Pilate as enablers, not just betrayersSparse historical records as a “blank canvas” for storytellingModern reincarnation in NYC: guilt, ignorance, and redemptionThemes of faith, fate, addiction, and state violenceHow winemaking and history inspire Grace's upcoming novel Territorium✨ Whether you're a reader fascinated by fresh takes on history, a lover of dark, thought‑provoking fiction, or someone intrigued by the blend of wine and storytelling, this episode offers a bold new perspective.

This lesson begins in Mark 15:1. Dr. Mitchell reviews the first 14 verses. Here Jesus is before the civil court of Pilate who asked the Jewish leaders, What evil has He done? Then we continue in verse 15. Here Pilate wanted to please the crowd so he released a murder, Barabbas, and delivered Jesus to be crucified. What follows is the scene when the soldiers mocked Jesus and beat Him with a reed and unnecessarily slapped His face repeatedly. Dr. Mitchell brings out several O.T. scriptures fulfilled by our Lord's crucifixion, Ps.22 and Isa.53 and Psalm 69. While on the way to Golgotha, the soldier commandeered a man to help carry Jesus' cross, Simon of Cyrene. Our Lord, on the cross, refused to drink the wine mixed with myrrh, a drug used to deaden the pain. Here is Dr. Mitchell Mark 15:1 on the Unchanging Word Bible Broadcast.

Pastor Pierre Cragna teaches on the link between the crucifiction of Jesus on Golgotha and the sacrifice of Isaac on Moriah. 

There is no crime to fit this sentence; there is no sentence to fit this crime. Roman Prefect Pontius Pilate's words are echoed by the zealot Judas Iscariot only hours before history takes a bloody turn on a cross atop Golgotha on Calvary Hill. Two thousand years later, these words are found scrawled in blood in New York next to three crucified men hanging on a basement wall. Judas, now Jude Issachar, an enigmatic social worker and part-time professor, and Pontius, now Peter Pheiffer, an unsettled defense attorney at a ravenous global law firm, have lived many lifetimes since their original encounter. However, Jude is aware of his past and is cursed by the fateful lure of the noose and the tree. Peter is damned by a recurring ignorance, a cruel cyclical awakening that creeps up on him as he is compelled to defend a sociopath who crucified three men. ondemned for their role in humankind's darkest betrayal, they must reckon with their pasts-and their futures-after a fateful, bloody collision of violence and addiction two millennia after their sentence began brings these lost souls together once more.Become a supporter of this podcast: https://www.spreaker.com/podcast/arroe-collins-unplugged-totally-uncut--994165/support.

April 29, 2026Today's Reading: Leviticus 16:1-24Daily Lectionary: Leviticus 16:1-24; Luke 10:1-22“And Aaron shall lay both his hands on the head of the live goat, and confess over it all the iniquities of the people of Israel, and all their transgressions, all their sins. And he shall put them on the head of the goat and send it away into the wilderness by the hand of a man who is in readiness.” (Leviticus 16:21)In the Name + of Jesus. Amen.The Day of Atonement in Leviticus sixteen is a tale of two goats. Both gathered at the tent of meeting. Both before the Lord. Both goats given by a gracious God to save his people and atone for all their iniquities.One goat was for a sin offering. A sacrifice. A substitute. The innocent for the guilty. Clean for the unclean. A life for a life. Blood sprinkled on the mercy seat. Atonement made by the Holy One of Israel in the Holy of Holies to make his people holy. To cover all their transgressions.The second goat was an offering as well—a living sacrifice. As Aaron laid his hands on this goat, he laid all the trespasses of the people upon it. All their sins. All their iniquities. This goat was sent packing away from the camp and into the wilderness. This goat, too, is a substitute. Sent away from God's presence so his people would remain in his presence. Given to bear Israel's sin so they would not have to. But there's more to this story. Two goats point to the One Lamb.Like the first goat, Jesus, is our sin offering. A sacrifice. A substitute. He is the innocent one who dies for the guilty. He is the Clean One who washes away all the filth of our uncleanness. He gives his life for your life. His blood is sprinkled and shed and poured out on the altar of the cross and then into a chalice upon the mercy seat of the altar in your church. And like the second goat, Jesus, went out into the wilderness. Jesus overcame Satan, where the Serpent overcame Adam and Eve. Jesus also bears the iniquities of the people, all people, on his head, as he goes outside the camp of Jerusalem. Into the wilderness of Golgotha, burdened and weighed down by all our trespasses, all our sins, all our iniquities. Jesus, the Lamb of God, is sent outside the city walls and is forsaken by God so that you and all who believe in him would remain in his presence. Jesus is given to bear our sin so we don't have to.This tale of two goats points us to the Lamb of God who takes away the sin of the world. In the Name + of Jesus. Amen.Where the paschal blood is poured, Death's dread angel sheathes the sword; Israel's hosts triumphant go through the wave that drowns the foe. Alleluia! (LSB 633:3)

JOHN 19:17-30 - IT IS FINISHED - BRIAN SUMNER - 2025JOHN 19:17-30 "And He, bearing His cross, went out to a place called the Place of a Skull, which is called in Hebrew, Golgotha, 18 where they crucified Him, and two others with Him, one on either side, and Jesus in the center. 19 Now Pilate wrote a title and put it on the cross. And the writing was:JESUS OF NAZARETH, THE KING OF THE JEWS.20 Then many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, Greek, and Latin.21 Therefore the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,' but, ‘He said, “I am the King of the Jews.” ' ”22 Pilate answered, “What I have written, I have written.”23 Then the soldiers, when they had crucified Jesus, took His garments and made four parts, to each soldier a part, and also the tunic. Now the tunic was without seam, woven from the top in one piece. 24 They said therefore among themselves, “Let us not tear it, but cast lots for it, whose it shall be,” that the Scripture might be fulfilled which says:“They divided My garments among them,And for My clothing they cast lots.”Therefore the soldiers did these things.Behold Your Mother25 Now there stood by the cross of Jesus His mother, and His mother's sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus therefore saw His mother, and the disciple whom He loved standing by, He said to His mother, “Woman, behold your son!” 27 Then He said to the disciple, “Behold your mother!” And from that hour that disciple took her to his own home.It Is Finished28 After this, Jesus, [a]knowing that all things were now accomplished, that the Scripture might be fulfilled, said, “I thirst!” 29 Now a vessel full of sour wine was sitting there; and they filled a sponge with sour wine, put it on hyssop, and put it to His mouth. 30 So when Jesus had received the sour wine, He said, “It is finished!” And bowing His head, He gave up His spirit."To support this channel and partner with Brian in Ministryhttps://www.briansumner.net/support/For more on Brianhttp://www.briansumner.nethttps://www.instagram.com/BRIANSUMNER/https://www.facebook.com/BRIANSUMNEROFFICIALTo listen to Brians Podcast, click below.https://podcasts.apple.com/us/podcast...Purchase Brians Marriage book at https://www.amazon.com/Never-Fails-Da...Brian is a full time "Urban Missionary" both locally and internationally with a focus on MISSIONS - MARRIAGES - MINISTRY. Since coming to faith in 2004 doors continued opening locally and internationally to do more and more ministry with a focus on Evangelism, Outreach Missions, Marriage, Counsel, Schools, Festivals, Conferences and the like.  Everything about this ministry is made possible because of people personally partnering through the non profit. God Bless and thank you. †Support the showSUPPORT THE SHOW

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Jesus was arrested and subject to unjust trials before the Jewish leaders and Roman governor Pilate. Though found innocent, He was sentenced to death to appease the crowd. Jesus was scourged, mocked, and forced to carry His cross to Golgotha. There, He was crucified between two criminals, ultimately dying to pay the penalty for our sin. And today on A NEW BEGINNING, Pastor Greg Laurie shows us it all began with betrayal ... by one of His own disciples. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.

Jesus was arrested and subject to unjust trials before the Jewish leaders and Roman governor Pilate. Though found innocent, He was sentenced to death to appease the crowd. Jesus was scourged, mocked, and forced to carry His cross to Golgotha. There, He was crucified between two criminals, ultimately dying to pay the penalty for our sin. And today on A NEW BEGINNING, Pastor Greg Laurie shows us it all began with betrayal ... by one of His own disciples. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.

Most people picture Jesus' crucifixion as satisfying an angry God. But the cross wasn't about Jesus changing God's mind about you. It was about changing your mind about God. Drawing from the events of Holy Week—from the Last Supper to Gethsemane to Golgotha—explore why no other method could demonstrate what Jesus came to prove.

In this episode of The Dark Mind Podcast, Vincent Midgard sits down with author Daniel Grace.They discuss Grace's debut novel, In the Wake of Golgotha, a dark literary thriller that reimagines Judas Iscariot and Pontius Pilate in modern New York.The conversation explores guilt, reincarnation, capital punishment, faith, betrayal, and the psychological weight of history.Grace also talks about the philosophical core of the novel, the challenge of humanizing figures history has flattened into symbols, and the uneasy line between destiny and choice.The episode also touches on his background in advertising, his work in the wine world, and how those experiences shaped his life as a writer.If you're drawn to dark fiction that wrestles with morality, memory, and the long shadow of spiritual violence, this is a conversation you won't want to miss.DANIEL GRACE — AUTHOR LINKSOfficial Websitehttps://www.danielmarkgrace.comBook — Purchase & StreamAmazon: https://www.amazon.com/Wake-Golgotha-Daniel-Grace/dp/B0D4P7V7H9Barnes & Noble: https://www.barnesandnoble.com/w/in-the-wake-of-golgotha-daniel-grace/1148623446Koehler Books: https://www.koehlerbooks.com/book/in-the-wake-of-golgotha/Apple Books: https://books.apple.com/us/audiobook/in-the-wake-of-golgotha/id1881627596Audible: https://www.audible.co.uk/pd/B0GTRKQ1P6Social MediaInstagram: https://www.instagram.com/danielmarkgrace/LinkedIn: https://www.linkedin.com/in/danielmarkgraceWineryIl Molino di Grace: https://www.ilmolinodigrace.itContactAuthor Email: danielmarkgrace@gmail.comPublisher (John Koehler): john@koehlerbooks.comSUPPORT THE DARK MIND PODCASTPatreonhttps://www.patreon.com/c/thedarkmindpodcast

Can a Person Really Forgive Your Sins? | Christ For YouJohn 20:19–31 | Easter 2Can a man really forgive sins? Can a pastor really say, “I forgive you all your sins”? Isn't that something only God can do? If Jesus won forgiveness on the cross nearly two thousand years ago, then how does that forgiveness get here to you now? And if it comes through the Word, why does that Word come through the mouth of a man?In this Easter 2 sermon, Pastor Rojas begins with Christ's full satisfaction for all sin and then asks the question every Christian must answer: how do you get that forgiveness? If you cannot go back to Golgotha, and if merely standing at the cross would not have saved even those who were there, then how does the forgiveness Jesus won there get delivered here, to you, now? This sermon shows that God does not tell sinners to go find forgiveness. He brings forgiveness to them through His Word.But if forgiveness comes through the Word, then how do you hear that Word? Through a voice, a mouth, a man. And that is where many object. This sermon answers the common offense people take at absolution and shows from Scripture that Christians really do forgive one another, and that Christ has also instituted a public office in which pastors forgive sins in His stead and by His command. Above all, John 20 shows that Jesus is not merely giving information about forgiveness. He breathes the Holy Spirit on His apostles and says, “If you forgive the sins of any, they are forgiven them.” In other words, these words do not merely talk about forgiveness. They give it.This sermon shows why absolution is not arrogance, not Romanism, and not empty ceremony, but the living voice of the risen Christ for terrified sinners. If you have ever wondered how the forgiveness Christ won on the cross gets to you now, why a pastor can say, “I forgive you all your sins,” or why this matters so deeply for the guilty, the burdened, and the dying, this sermon is for you.Subscribe & Share:Spotify: Christ For YouPortuguês: Cristo Para VocêWebsite: ZionWG.orgLooking for a Lutheran Church near you?Support the preaching of God's Word.

On today's Bible Answer Man broadcast (04/10/26), Hank picks up his overview of the days of Holy Week, arriving at Holy Friday, the day a united Church is brought face-to-face with the fatal torment of Jesus Christ. A torment that began in the garden of Gethsemane following the emotional Last Supper of Holy Thursday. That night, Jesus was betrayed by Judas, disowned by Peter, and arrested by the temple guard. Before Caiaphas the high priest, he was mocked, beaten, and spat upon. The next morning, Jesus—battered, bruised, and bleeding—was stripped and subjected to the brutality of Roman flogging, reducing his body to quivering ribbons of bleeding flesh. As Christ slumped into the pool of his own blood, soldiers threw a scarlet robe across his shoulders, thrust a scepter into his hands, and pressed sharp thorns into his scalp. After they mocked him, they took the scepter and repeatedly struck him on the head. A heavy wooden beam was thrust upon his bleeding body, and he was led away to a place called Golgotha. There, the Lord of Glory experienced ultimate physical torture in the form of the cross.Today, as we remember the passion of Christ upon the cross, as we recall his dying words, “Father, into thy hands I commit my spirit,” we are reminded that we, too, will breathe our last. Whether we are old or young, rich or poor, male or female, we light the sky for the briefest of moments. And then eternity. In the meantime, what we do today will have direct consequences for all eternity. Thus, while the culture seeks to focus your gaze on greatness, Christ rightly focuses your gaze on grace and godliness.

On today's Bible Answer Man broadcast (04/09/26), Hank resumes his overview of Holy Week with Holy Thursday, the epicenter of the divine narrative. A narrative that begins with the Tree of Life in the Garden of Eden. If Adam and Eve had rejected the serpent, they would have eaten from the Tree of Life and the Tree of Knowledge would not have been withheld from them. Instead, they were exiled from the Edenic garden and from traversing the slope leading upward toward the peak of deification. Thankfully, the narrative does not end there. For in the panoply of history, a Second Adam clothed himself in fallen humanity. It was above all in his death on the cross and resurrection from the dead that Christ returned humanity to the life of Eden. This then is the great arc of the biblical narrative. From the Tree of Life in the Edenic Garden to the Tree of Life in the eternal garden. An arch that finds its apex with the Eucharistic bounty spilling forth from the trodden grapes of Golgotha's hill. The Last Supper that we commemorate on Holy Thursday constitutes the central mystery of the Church. It is the source and zenith of Church life. By it, we are changed from human multiplicity to one body in Christ, the temple of the Holy Spirit. Within the Eucharistic assembly, divine life flows into us and penetrates the fabric of our humanity. The future life is infused into the present one and is blended with it, so that our fallen humanity may be transformed into the glorified humanity of the new Adam, our Lord and Savior Jesus Christ.

Join the daily outreach of Southwest Radio Ministries with Dr. Larry Spargiamino as he delves into 'Golgotha's Groaning' with author Carl Gallups. Explore the encoded images and multidimensional inspiration of the Bible, as Gallups discusses Golgotha and its significant role in biblical prophecy. This insightful audio session invites listeners to ponder the mysteries of scripture and their implications for modern faith.

Join Southwest Radio Ministries for an enlightening discussion with Larry Spargimi, author Carl Gallups, about his new book, 'Golgotha's Groaning.' Explore the profound biblical insights encoded in the Hebrew text, revealing the significance of Golgotha throughout Scripture. Discover how these revelations shed light on the multidimensional inspiration of the Bible, challenging modern misconceptions and deepening understanding for believers. This episode of 'Watchman on the Wall' offers a compelling journey through biblical prophecy and its fulfillment, making it a must-listen for those interested in the divine intricacies of Scripture.

There is a hill outside the city of Jerusalem called Golgotha or also called Calvary. Both words for this hill mean the same thing – “Place of the Skull”. This hill was given its name because of it s shape of a skull. Do you think that was an accident? It was here on top of this skull shaped hill that Jesus was crucified on the cross. Have you ever thought about the meaning behind this? Why there? Nothing was by accident. God was in every detail as he sacrificed his one and only son so that whoever would believe in him would have eternal life. I believe this place was strategic. The cross was on top of the skull because Jesus wants to give you victory over your mind! Did you know it's not only your soul that has been saved, but your MIND has been saved as well. The victory was won over your mind by Jesus on the skull! How absolutely strategic. The evil one fights to take back what Jesus has claimed and most often what he gets is our mind. How successful has he been in your life lately? Have your thoughts been victorious or have they been fear filled, anxious, negative, defeated thoughts? Jesus paid a high price for your victory, why would you ever allow the defeated one to defeat you in your head? Your greatest asset is your mind. Your mind paints a vivid picture and your body responds with every emotion and energy to create the picture. Every choice you make, good or bad, was first a thought in your mind. So, of course your mind is under attack. A relentless, violent, brutal attack, and it's happening every minute of the day. Whatever gets your mind, gets you. Your thoughts are the guide, so the important question is, who is the author of your thoughts? Scripture warns us of strongholds on our mind. 2 Corinthians 10: 4-5, “We use God's mighty weapons, not worldly weapons, to knock down the strongholds of human reasoning and to destroy false arguments. We take captive every thought to make it obedient to Christ.” The word “stronghold” comes from the Greek word ochuroma. This is a Greek word used to describe a prison. The “strongholds” scripture refers to are lies that the devil has ingrained so deeply in your mind and in your belief system that they now hold power over certain areas of your life. These lies create a spiritual fortress of wrong thoughts which becomes your prison. As a prisoner to these thoughts, you begin to view life through the illusion of bondage Satan has put on your mind. Thoughts of worry. Thoughts of fear. Thoughts of anxiety. Thoughts of lack. And eventually, these tangled and twisted thoughts begin to take control of your life. Now, you can't seem to dismiss those thoughts. You can't just shake it off. This stronghold on your mind has overwhelmed you. And if we allow this stronghold to continue, dismissing it as who we are and what we naturally struggle with, it becomes a trap where Satan mentally seduces you and imprisons you with your own thinking. My sister, does this sound familiar? Have your thoughts become twisted and knotted with worry, fear, anxiety, or negativity? This is a strong hold and it is holding you back. Holding you back, you say … from what? Holding you back from the freedom of being who you were created to be and living the life God created you to live. Holding you back from the joy of the Lord. Holding you back from your purpose and your destiny. But remember, your mind is saved! Just like your soul has been redeemed, so has your mind. You are no longer a captive here. Any strongholds the enemy has established in your mind can and must be destroyed. You have been equipped for this battle! The weapons of our warfare are not of the flesh but have divine power to destroy strongholds.” Ephesians 6:17 gives us a list of battle gear, and the first is the helmet of salvation. Now how totally ironic is that … where was your salvation bought and secured? On a hill called Golgotha which means “skull”. And it is the helmet of salvation that protects your mind, your greatest asset. Girl, you have supernatural protection wrapped around your head to safeguard your mind from every assault of the enemy. You are covered. Those thoughts of fear, overwhelm and anxiety bounce right off. Phew, phew, phew. Nope, they're not getting in. But, they do get in when we take off our helmet. What is the helmet again? It is the helmet of SALVATION. When we forget it's not just our soul that has been saved, our thoughts are left vulnerable. When we start buying into the lie that says this is just who I am and how I think, we forfeit the saving grace Jesus offers over our minds. Here's a simple step to remember when you know your mind is being assaulted: Tap your helmet. Yip, just give that sweet head of yours a little tap and say “you've been saved and you are protected.” Exodus 14:14 says “The Lord will fight for you, you need only to be still.” This is exactly what we're talking about. The battle over your mind is real and it is vicious, but the Lord will fight for you. Stand there in your helmet of salvation and know you are protected. Any stronghold the enemy tries to use against you has been demolished! His attacks will not be successful. Your mind has been saved and it is protected. If you've taken your helmet off and you've been dancing with worries, fears and regrets, new strongholds have been established. Demolish them now. You have been given that power through Christ Jesus. Declare your mind is precious territory claimed by Jesus. Satan has no right to come marching in here! He has been banished. You've been saved, you don't have to think the thoughts you once thought. You are protected, the attacks will no longer be successful on your mind. Now, keep your helmet on! The evil one is on the prowl like a hungry lion for someone to devour. He goes right for the head. But yours has been saved! Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

The garden of Golgotha is a strange place where death somehow becomes life. On that skull-shaped hill, Jesus stepped right into the darkest reality we all face and planted Himself there like a seed in the ground. What looked like the end… wasn't the end at all. God was at work, even in the silence, bringing life out of death. The empty tomb proves there's more to the story. And just like He called Mary by name, He still calls ours today, inviting us to step out of death and into new life. Because even in the hardest places, God is still working- turning graves into gardens and offering life to anyone who will receive it.

So much of what is happening these days seems utterly nonsensical, from Trump’s war crime and profanity-laced Easter rant, to the whipsaw on Iran. So, is it simply Occam’s razor, or is there more going on here than we’re led to believe? Since I entered politics, I have chiefly had men’s views confided to me privately. Some of the biggest men in the United States, in the field of commerce and manufacture, are afraid of somebody, are afraid of something. They know that there is a power somewhere so organized, so subtle, so watchful, so interlocked, so complete, so pervasive, that they had better not speak above their breath when they speak in condemnation of it. — President Woodrow Wilson, The New Freedom: A Call for the Emancipation of the Generous Energies of a People (1913) The real truth of the matter is, as you and I know, that a financial element in the larger centers has owned the Government ever since the days of Andrew Jackson — and I am not wholly excepting the Administration of W. W. The country is going through a repetition of Jackson’s fight with the Bank of the United States — only on a far bigger and broader basis. — President Franklin D. Roosevelt, letter to Col. Edward Mandell House (21 November 1933); as quoted in F.D.R.: His Personal Letters, 1928-1945, edited by Elliott Roosevelt (New York: Duell, Sloan and Pearce, 1950), pg. 373 I would suggest nothing we’re seeing, including (especially) the seemingly nonsensical, is ‘accidental’ or coincidental. It is PSYOP/PSWAR, a potent toxic mixture of POSIWID and chaos theory designed and intended to rapidly produce maximum chaos resulting in a ‘Clash of Civilizations‘ and The End of History and the Last Man, to ultimately bring about a ‘Novus Ordo Seclorum’1234 a la Genesis 11 → Genesis 6 → culminating in Psalm 2 → Revelation 19. Links Videos / Clips [x] = Played Trump says Americans against war with Iran are ‘foolish’ [x] 2:00–5:15 [x] 8:33–9:12 ‘Apparently I'm an idiot': Three-time Trump voter in Pennsylvania sounds off on Iran war [x] 3:15–3:45 Lucifer Has a NASA Moon Mission named Artemis. Here’s What They’re Hiding. Headlines [x] = Mentioned / Discussed Trump: “A Whole Civilization with Die Tonight” If President Trump carries out his threat to kill the entire civilization of Iran, he will join the ranks of Cato the Elder, Genghis Khan, Cortez, and other villains in history who chose the policy of destroying an entire civilization. Needless to say, this is not what Washington, Madison, Adams, Jefferson, and Franklin had in mind when they founded the US Constitutional Republic. Members of the US government—as well as We the People—should think about the reflections of multiple Roman authors who regarded the total annihilation of Carthage as an outrage and repudiation of Rome's republican values and virtues. In the Aeneid, Virgil frames the Punic Wars as a fateful conflict initiated by the Punic Queen Dido’s curse on Aeneas’s descendants. I interpret this as Virgil's way of condemning the “unspeakable” destruction of Carthage. The American people should be aware of the fact that if our US government does indeed annihilate the Iranian nation forever, it will certainly have a vast array of terrible consequences for us and for all of mankind. Among other disasters, it is likely that millions of Iranians will be forced to flee to other lands, including those of Europe. Many young men who see their mothers, fathers, brothers, sisters suffer will be animated with a burning desire for revenge. I anticipate great horrors ahead for all of us. Trump's F-Bomb on Iran Joins America's Rollicking History of Presidential Profanity White House Easter egg roll Monday: How to watch live White House Easter Egg Roll honors America’s egg farmers, says President Trump | Fox News [x] Pentagon's new plans in Iran give Trump a way out of war crime accusations – POLITICO [x] Trump threatens to jail journalist who reported on crew's rescue in Iran if they don't reveal source – POLITICO [x] Iran Says US Airman Rescue May Have Been Cover to ‘Steal Enriched Uranium' Artemis ‘Launch’ April Fool’s Day / Easter – Amazing ‘Coincidence’ [x] [Published April Fool's Day! Same as Artemis II 'launch'] Did Van Allen Belts Stop the Moon Landings? Myth vs Fact – FreeAstroScience [x] Artemis II live updates: Nasa astronauts returning to Earth after seeing parts of Moon ‘no human has ever seen' | The Independent Artemis – Wikipedia “Isis, Astarte, Diana, Hecate, Demeter, Kali, Innana…” & Asteroids | Fixed Stars Are the goddesses Ashteroth, Remphan, Isis, Ishtar, Belit, Anahita, Artemis, and Diana the same goddess with different names? – Quora Pan: The Complete Guide to the Greek God of Nature (2023) The Rest [x] = Mentioned / Discussed [x] Deutsche Bank – Wikipedia [x] Deutsche Bank [00:27, 17 May 2024 revision] – Wikipedia [x] Trump family faces high-stakes testimony in Manhattan fraud trial [x] At Trump Org fraud trial, ex-banker recalls ‘hunting' for Trump's business | Courthouse News Service [x] Finra Suspends Trump's Former Personal Banker – AdvisorHub [x] Rosemary Vrablic – Wikipedia [x] Jared Kushner – Wikipedia The thinly sourced theories about Trump's loans and Justice Kennedy's son (Jul 12, 2018) by Salvador Rizzo | The Washington Post [x] Why Trump Is Mentally Unfit to Be President: Pathology of Narcissism (Apr 5, 2017) by Alex Morris | Rolling Stone [x] Taibbi on the Madness of Donald Trump (Sep 19, 2017) by Matt Taibbi | Rolling Stone [x] Donald Trump Is About to Be a Loser, His Lawyers Say (Mar 22, 2023) by Asawin Suebsaeng and Adam Rawnsley | Rolling Stone [x] Donald Trump, Trickster God (Mar 4, 2016) by Corey Pein | The Baffler [x] Kushner and Witkoff – by esc [x] IMEC: Trump's War With Iran Is About Global Trade. Period. [x] What The Iran Attack Is Really All About – Road Warrior Radio [x] Road Warrior Radio with Chris Hinkley, March 10, 2026 Hour 1 – Republic Broadcasting Network [x] Road Warrior Radio with Chris Hinkley, March 10, 2026 Hour 2 – Republic Broadcasting Network On This Day Events April 2026 Calendar of Public Holidays | Office Holidays Holidays and Observances in the United States in 2026 What day is it today? Important events every day ad-free | United States OTD On This Day – What Happened on April 7 Today in History: April 7, Rwandan genocide begins | AP News What Happened on April 7 – On This Day What Happened on April 7 | HISTORY April 7 – Wikipedia What Happened On April 7 In History? 07 | April | 2020 | Executed Today Holidays National Beer Day (United States) Historical Events 2022 – The Senate confirmed Ketanji Brown Jackson – “Pizzagate” judge who was unable to define ‘woman' – to the Supreme Court, securing her place as the court's first Black female justice. 2021 – COVID-19 shenanigans: The Centers for Disease Control and Prevention announces that the SARS-CoV-2 Alpha variant has become the dominant strain of COVID-19 in the United States. 2020 – COVID-19 shenanigans: China ends its lockdown in Wuhan. 2020 – COVID-19 shenanigans: Acting Secretary of the Navy Thomas Modly resigns for his handling of the COVID-19 ‘pandemic’ on USS Theodore Roosevelt and the dismissal of Brett Crozier. 1994 – A day after the presidents of Rwanda and Burundi died in a missile attack on their aircraft, the moderate Hutu prime minister of Rwanda, Agathe Uwilingiyimana, and her husband were killed by Rwandan soldiers; in the 100 days that followed, Hutu extremists slaughtered hundreds of thousands of minority Tutsi and Hutu moderates. 1990 – John Poindexter is convicted for his role in the Iran–Contra affair. In 1991 the convictions are reversed on appeal. 1984 – The Census Bureau reported that Los Angeles had overtaken Chicago as the nation's “second city” in terms of population. 1980 – During the Iran hostage crisis, the United States severs relations with Iran. 1970 – John Wayne wins Best Actor Oscar: The legendary actor John Wayne wins his first—and only—acting Academy Award, for his star turn in the director Henry Hathaway's Western True Grit. Known for his tough, rugged, uniquely American screen persona, Wayne appeared in some 150 movies over the course of his long and storied career. 1969 – The internet is born: With the publication of RFC 1, The Advanced Research Projects Agency (ARPA) awarded a contract to build a precursor of today’s world wide web to BBN Technologies. The date is widely considered as the internet’s symbolic birthday. 1968 – Riots continue in over 100 US cities following the Apr 4 assassination of Martin Luther King Jr. 1966 – The U.S. Navy recovered a hydrogen bomb that the U.S. Air Force had lost in the Mediterranean Sea off Spain following a B-52 crash. 1964 – IBM announces the System/360. 1963 – Tito is made president of Yugoslavia for life: A new Yugoslav constitution proclaims Tito the president for life of the newly named Socialist Federal Republic of Yugoslavia. Formerly known as Josip Broz, Tito was born to a large peasant family in Croatia in 1892. 1961 – JFK lobbies Congress to help save historic sites in Egypt: President John F. Kennedy sends a letter to Congress in which he recommends the U.S. participate in an international campaign to preserve ancient temples and historic monuments in the Nile Valley of Egypt. The campaign, initiated by UNESCO, was designed to save sites threatened by the construction of the Aswan High Dam. 1954 – Domino Theory: President Dwight D. Eisenhower coined one of the most famous Cold War phrases, held a news conference in which he outlined the concept of the “domino theory” as he spoke of the importance of containing the spread of communism in Indochina, saying, “You have a row of dominoes set up, you knock over the first one, and what will happen to the last one is the certainty that it will go over very quickly.” 1953 – Sweden's Dag Hammarskjöld elected U.N. head: By a vote of 57 to 1, Dag Hammarskjöld is elected secretary-general of the United Nations. The son of Hjalmar Hammarskjöld, a former prime minister of Sweden, Dag joined Sweden's foreign ministry in 1947, and in 1951 formally entered the cabinet as deputy foreign minister. 1950 – President Truman receives NSC-68 report, calling for “containing” Soviet expansion: President Harry S. Truman receives National Security Council Paper Number 68 (NSC-68). The report was a group effort, created with input from the Defense Department, the State Department, the CIA, and other interested agencies; NSC-68 formed the basis for America's Cold War policy for the next two decades. 1949 – Tony-winning musical South Pacific opens on Broadway: The Rodgers and Hammerstein musical South Pacific opens at the Majestic Theatre on Broadway in New York City. The romantic musical about World War II, which touches on controversial racial themes, goes on to run for almost five years, becoming one of the most popular musicals of the 1950s. 1948 – World Health Organization established: The WHO, a privately funded United Nations agency front organization, ostensibly concerned with fighting disease and epidemics worldwide, building up national health services, and improving health education in its 194 member states. 1945 – World War II: The Imperial Japanese Navy battleship Yamato, one of the two largest ever constructed, is sunk by United States Navy aircraft during Operation Ten-Go, in Japan's first major counteroffensive in the struggle for Okinawa. Weighing 72,800 tons and outfitted with nine 18.1-inch guns, the battleship Yamato was Japan's only hope of destroying the Allied fleet off the coast of Okinawa. 1943 – The National Football League makes helmets mandatory. 1943 – Holocaust in Ukraine: In Terebovlia, Germans order 1,100 Jews to undress and march through the city to the nearby village of Plebanivka, where they are shot and buried in ditches. 1940 – Tuskegee Institute founder Booker T. Washington becomes the first Black American to be honored with a postage stamp. It will take nearly four decades for a Black woman to receive a similar honor: Harriet Tubman in 1978. 1939 – Benito Mussolini invades Albania, declares an Italian protectorate over Albania and forces King Zog I into exile. 1933 – National Beer Day: Prohibition in the United States is repealed for beer of no more than 3.2% alcohol by weight, eight months before the ratification of the Twenty-first Amendment to the United States Constitution. (Now celebrated as National Beer Day in the United States.) 1927 – First long-distance television transmission: an image of Secretary of Commerce Herbert Hoover is sent from Washington, D.C. to NYC by AT&T 1922 – Teapot Dome Scandal: Interior Secretary Albert B. Fall signed a secret deal to lease U.S. Navy petroleum reserves in Wyoming and California to his friends, oilmen Harry F. Sinclair and Edward L. Doheny, in exchange for cash gifts; Fall would eventually be sentenced to prison on bribery and conspiracy charges in what became known as the Teapot Dome Scandal. 1868 – Thomas D’Arcy McGee, one of the Canadian Fathers of Confederation is assassinated by the Irish, in one of the few Canadian political assassinations, and the only one of a federal politician. 1862 – American Civil War: Battle of Shiloh concludes: Two days of heavy fighting conclude near Pittsburgh Landing in western Tennessee. Union forces led by Gen. Ulysses S. Grant and Maj. Gen. Don Carlos Buell are victorious after the Confederate attack stalled on April 6, and fresh Yankee troops drove the Confederates from the field on April 7. 1832 – The Man Who Sold His Wife: Most modern readers believe Thomas Hardy was plunging into deep fiction when he wrote about a man selling his wife. He wasn’t. Nagging wives needed to be careful in 19th Century England, for, as Hardy recounted in The Mayor of Casterbridge, her husband might put her up for sale. That's just what happened on this day to Mary Thompson, according to a local newspaper report. 1829 – Joseph Smith, Jr., founder of the Latter Day Saint cult, commences translation of the Book of Mormon, with Oliver Cowdery as his scribe. 1827 – First friction match sold: English chemist John Walker produced and sold the first operable matches. They were soon banned in France and Germany because burning fragments would sometimes fall to the floor and start fires. 1805 – German composer Ludwig van Beethoven premieres his Third Symphony, at the Theater an der Wien in Vienna 1805 – Lewis and Clark depart Fort Mandan: After a long winter, the Lewis and Clark expedition departs its camp among the Mandan tribe and resumes its journey West. The Corps of Discovery had begun its voyage the previous spring, and it arrived at the large Mandan and Minnetaree villages along the upper Missouri River (north of present-day Bismarck, North Dakota) in late October. 1798 – The Mississippi Territory is organized from disputed territory claimed by both the United States and the Spanish Empire. It is expanded in 1804 and again in 1812. 1788 – American Pioneers to the Northwest Territory arrive at the confluence of the Ohio and Muskingum rivers, establishing Marietta, Ohio, as the first permanent American settlement of the new United States in the Northwest Territory, and opening the westward expansion of the new country. 1776 – Captain John Barry and the USS Lexington captures the Edward. 1739 – Dick Turpin is executed in England for horse stealing 1724 – Johann Sebastian Bach’s St. John Passion premiered: St. John’s Passion premieres on Good Friday at St. Nicholas Church in Leipzig, Electorate of Saxony (now Germany). The sacred oratorio is the oldest extant Passion by the German composer. The highly popular work is a dramatization of the final days of Jesus Christ, according to the Gospel of John. 1521 – Ferdinand Magellan arrives at Cebu. 529 – First draft of Corpus Juris Civilis or the Justinian Code (a fundamental work in jurisprudence) is issued by Eastern Roman Emperor Justinian I 451 – Attila the Hun captures Metz in France, killing most of its inhabitants and burning the town. 30 – Scholars estimate for the crucifixion of Jesus by Roman troops at the behest of Jewish leadership (Caiaphas the high priest, chief priests, scribes, elders) on Golgotha outside Jerusalem [or April 3] Births 1964 – Russell Crowe, New Zealand/Australian actor, singer, producer 1954 – Jackie Chan, Hong Kong-born actor and director noted for acrobatic stunt work in hits like “The Young Master” and the “Rush Hour” series. 1939 – Francis Ford Coppola, American director, producer, screenwriter 1938 – Jerry Brown, American lawyer and politician, 34th and 39th Governor of California 1931 – Daniel Ellsberg, American activist and author (died 2023) 1928 – James Garner, American actor, singer, and producer (died 2014) 1920 – Ravi Shankar, Indian/American sitar player, composer (died 2012) 1915 – Billie Holiday, American Jazz singer-songwriter, actress whose soulful intensity earned her the nickname “Lady Day.” Signature hits like “Strange Fruit” and “God Bless the Child.” (died 1959) 1897 – Walter Winchell, American journalist and radio host (died 1972) 1893 – Allen Dulles, American lawyer and diplomat, 5th Director of Central Intelligence (died 1969) 1890 – Marjory Stoneman Douglas, journalist, conservationist, activist best known for her advocacy for the preservation of Florida’s Everglades region. (died 1998) 1860 – Will Keith Kellogg, American businessman, ardent eugenicist, Seventh-day Adventist cult member, founded the Kellogg Company (died 1951) 1772 – Charles Fourier, French philosopher, communist (died 1837) 1770 – William Wordsworth, English poet (died 1850) Deaths 1947 – Henry Ford, American businessman, founded the Ford Motor Company (born 1863) 1928 – Alexander Bogdanov, Russian physician, philosopher, and author (born 1873) 1891 – P. T. Barnum, American businessman, co-founded Ringling Bros., Barnum & Bailey Circus (born 1810) 1804 – Toussaint Louverture, Haitian general (born 1743) 1733 – Samuel Partridge, very stupid and unconcern'd From the New England Weekly Journal, July 23, 1733 — a three-month-old news item (part of a roundup of dated minor dispatches) that had to cross the Atlantic from the mother country. Ipswich, April 7. Last Saturday Samuel Partridge was executed here, for robbing Mr. Barwell of Brockley in this City, of 31l, 10s., a Horse, and other Things, in Company with another Person not yet taken. He said he was born at Debden in Suffolk, that he was about 22 years of Age, and was brought up in Husbandry; he appeared to be very illiterate, for he could neither read nor write, and was entirely ignorant of the first Principles of Christianity. He denied the Fact for which he suffered, and said he was perswaded to own the Robbery by a Soldier that was in Halsted Bridewell with him, he telling him, that if he confessed the Fact he would come off very well; and that he advised him to say, that he had made use of a Bolt instead of a Pistol, and that he had hid it in a certain Place, where it was found according to his Direction. At the Place of Execution he seemed very stupid and unconcern'd; only, as directed, he called on God for Mercy when he was turned off. Elon Musk Tweets ‘Novus Ordo Seclorum' After Donald Trump Wins Reelection. MAGA Is The Pied Piper – winepressnews.com ↩ Novus Ordo Seclorum – History of Motto on Great Seal’s Unfinished Pyramid ↩ Novus ordo seclorum – Wikipedia ↩ Annuit cœptis – Wikipedia ↩

Featured playlist: The Church (That Meets in My Home) — https://www.youtube.com/playlist?list=PL5Yobt1jZDd9Zzn8Ufa-BNciyYv04Cl6mMy books:Exalted: Putting Jesus in His Place — https://www.amazon.com/Exalted-Putting-Jesus-His-Place/dp/0985118709/ref=tmm_pap_title_0God's Design for Marriage (Married Edition) — https://www.amazon.com/Gods-Design-Marriage-Married-Amazing/dp/0998786306/ref=sr_1_4?s=books&ie=UTF8&qid=1493422125&sr=1-4&keywords=god%27s+design+for+marriageGod's Design for Marriage (Pre-married Edition) — https://www.amazon.com/Gods-Design-Marriage-What-Before/dp/0985118725/ref=cm_cr_pr_product_topSupport us - become a CTC Partner: https://crosstocrown.org/partners/crosstocrown.org@DougGoodin

Philippians 4:4-9; John 12:1-18 Palm Sunday reveals both our love for Christ and our temptation to abandon Him when He does not meet our expectations. This homily invites us to see ourselves in the Gospel, to embrace the deeper work of transformation, and to follow the King who leads us not to comfort, but to life through the Cross. --- Palm Sunday Homily 2026 For the Jews two thousand years ago, today was the culmination of their long waiting: the Messiah had come to save them. "Hosanna in the Highest! Blessed is He who comes in the name of the Lord—the King of Israel!" It is a great day for us as well—the end of Great Lent, the celebration of Christ's triumphal entry into Jerusalem. We take up the first fruits of spring—palm leaves and pussy willows—not just as decoration, but as a sign of renewal. The winter of waiting is over. Christ has come among His people. As the Church sings in the Triodion: "Today the grace of the Holy Spirit has gathered us together, and we all take up Thy Cross and say: Blessed is He that comes in the name of the Lord." And more than that: He has come into our lives. This feast is not only about what happened in Jerusalem long ago. It is about the moment when Christ entered into our own story—when we first recognized Him as Lord, when we opened our hearts to Him, when we felt the relief of His presence. For many of us, that moment was marked by healing: the easing of despair, the forgiveness of sins, the restoration of hope. And so we cried out: "Hosanna in the Highest—the King has come to save!" Not just Israel. Me. But here is where the Gospel becomes dangerous for us. Because the people who cried "Hosanna" were not wrong to rejoice. They were wrong about what that joy meant. They loved Christ because He met their expectations. He healed the sick. He raised the dead. He gave them hope that their visible, worldly problems would be solved. Of course they loved Him. And we do the same. We love Christ when He meets our expectations:   when He brings peace   when He answers prayers the way we want   when He restores what we think should be restored We love the Church for the same reason:   when it comforts us   when it feels like home   when it confirms what we already believe We cry "Hosanna" when Christ—and His Body, the Church—fit into the life we already want. But then something happens. Christ moves beyond our expectations. He refuses to remain what we first loved Him for. And here the Church gives us words that both celebrate and correct us. In the hymns of this feast, we sing: "Seated in heaven upon Thy throne and on earth upon a colt, O Christ God, Thou hast accepted the praise of the angels and the song of the children who cried unto Thee: Blessed art Thou who hast come to call back Adam." He comes as King—but not the kind of king we expect. He comes not to confirm our plans—but to restore Adam. And this is why Lent has prepared us. All through the season, in the Great Canon of St. Andrew of Crete, we have been taught how to read Scripture: "I alone have sinned against Thee." "I am the one who has fallen." We are not spectators in the Gospel. We are participants. So when the crowd turns from "Hosanna" to rejection— we do not say, "they did this." We say: "I am capable of this." We are the ones who welcome Christ when He fits our expectations —and are tempted to abandon Him when He does not. And this is not just about Christ in abstraction.   It is about Christ in His Body—the Church. We love the Church when it gives us what we expect:      beauty      stability      meaning But when the Church calls us to something harder—      to repentance      to forgiveness      to self-denial —we can become disappointed. Even resistant. Even tempted to step back. But that later moment—the moment of disappointment— is often more important than the moment of joy. Because that is the moment when Christ is no longer fitting into our life— He is transforming it. And this transformation is not accidental. As Maximus the Confessor teaches, the spiritual life is the purification and reordering of our desires. We begin by loving God for what He gives us—but we are called to love Him for Himself. What begins as expectation must be healed into communion. We see this even in the Liturgy. In the Great Entrance, Christ comes among us. He is received with honor and reverence. But then a turn is made; the stairs up the amvon to the altar     are the mountain of Golgotha. And His throne is revealed—not as a seat of earthly glory— but as an altar of sacrifice. And the hymns of this Great Feast prepare us even for this. We sing: "Today the Master of creation and the Lord of glory enters Jerusalem seated on a colt. He hastens to His Passion, to fulfill the Law and the Prophets." The One we welcomed in joy— is already going to the Cross. This is the truth the crowd did not expect. And it is the truth we struggle with. Christ does not come simply to solve our problems. He comes to transform us. Not to meet our expectations— but to purify them. Not to give us the life we imagined— but to give us His life. So today we are given a choice. When Christ meets our expectations, we rejoice. But when He overturns them—when He exceeds them—when He leads us through the Cross—      what will we do then?      Will we turn away?      Or will we follow Him still? Some saw this day as the end—the fulfillment of everything they had hoped for. But it was not the end. It was the beginning. The beginning of a path that leads through suffering, through death— and into resurrection. So do not make your heart a place that welcomes Christ only on your terms. Do not turn your heart into a tomb for the King. Let it be His throne. Receive Him not only in triumph—but in sacrifice. Not only in consolation—but in transformation. Because He will not remain what we expect. And thanks be to God— He will become something far greater. "Let us also, like the children, bear the symbols of victory, and cry out to the Conqueror of death: Hosanna in the highest! Blessed is He that comes in the name of the Lord."

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On Good Friday, Jesus was brought before Pontius Pilate early in the morning, declared innocent, yet condemned to death after the crowd chose Barabbas over Him; He was mocked, beaten, and led to crucifixion at Golgotha, where He was nailed to the cross around 9 AM, prayed for forgiveness for His executioners, endured mocking, and showed compassion by promising salvation to a repentant criminal and entrusting His mother to His disciple John. From noon to 3 PM, darkness covered the land as Jesus bore the weight of sin, cried out to the Father, and ultimately declared "It is finished" before giving up His spirit. At His death, an earthquake occurred, the temple veil was torn, and even Roman soldiers recognized His innocence. His body was then taken down, confirmed dead, and placed in a tomb by Joseph of Arimathea before the Sabbath began, marking the completion of the events of that day. __________ John 18:28–37 NLT, Luke 23:6–12 NLT, Luke 23:13–19 NLT, Matthew 27:15–23 NLT, John 19:1–13 NLT, Matthew 27:24–25 NLT, John 19:13–16 NLT, Luke 23:26–29,31 NLT, John 19:17–22 NLT, Mark 15:23 NLT, Luke 23:34a NLT, John 19:19–22 NLT, John 19:23–24 NLT, Matthew 27:39–40 NLT, Mark 15:31 NLT, Luke 23:36–37,39 NLT, Luke 23:40–43 NLT, John 19:25–27 NLT, Mark 15:33 NLT, Matthew 27:46–47,49 NLT, John 19:28–29 NLT, John 19:30a NLT, Luke 23:46 NLT, John 19:30b NLT, Matthew 27:50–53 NLT, Matthew 27:54 NLT, Luke 23:47–48 NLT, John 19:31–33 NLT, John 19:34–37 NLT, Mark 15:42–47 NLT, Mark 15:46 NLT, Matthew 27:59–60 NLT, John 19:39–42 NLT, Mark 15:47 NLT, Luke 23:55–56 NLT __________ Partner with Us: https://churchforentrepreneurs.com/partner Connect with Us: https://churchforentrepreneurs.com Leave a Comment: https://churchforentrepreneurs.com/comments __________      

"Send Us A Message"Jesus fulfills Scripture in His crucifixion. Today unfolds more of God's divine plan. His betrayer Judas, returns the blood money that buys the Potter field, Jesus is sent to Pilate & Herod who neither find guilt in Him, His garments are gambled for as prophesied, Jesus is scourged, beaten, and mocked by the Roman soldiers before heading to Golgotha to pay the ultimate price for our sin. He is crucified on a Roman cross and does it all willingly, and lays down His life for His sheep. He lays down  His life as He proclaimed He would, written in John 10, and He will raise it up again. Sunday's coming…Scripture Study today:Matthew 27:1-61Mark 15:1-47Luke 22:63 - 23:56John 18:28 - 19:42Also readings today from “One Perfect Life” by John MacArthur a harmonizing of the Gospels. Please share this post and this study as we progress through the week!

Of all the names scripture uses to describe where Christ was crucified, one phrase stands out most: the place of the skull. Why would that detail matter two thousand years later? Pastor Mike Fabarez unpacks the profound significance of Golgotha and reveals how this grim location became the gateway to eternal life.

From the first garden to Golgotha, the cross is not a patch, it's a cure. Join us as we trace the story of how Jesus steps into the curse humanity brought on itself and reverses it, restoring what was lost and inviting us to the life He died to make possible.

On Palm Sunday Jesus had a hero's welcome into Jerusalem. By Friday, he was crucified at Golgotha. "In this world we can quickly go from a hero to a zero in a nanosecond," Rev. Rick Belous points out. "But when we hold to spiritual principles it does not ultimately depend upon what the outside world is doing," he will add. Spiritual Life Center is an Interfaith, Unity community located in Sacramento, California for spiritual seekers and life explorers. We honor the many paths to God and support people of all faiths in learning and applying positive spiritual principles in their daily lives. Follow SLC on Instagram @spiritual.life.center and on Facebook at facebook.com/SpiritualLifeCenter.

As families throughout the world look forward to celebrating the Easter season, I am overwhelmed with many warm thoughts and memories. Memories of the place where all the events of holy week took place are so real and meaningful to me. Many times I relive that experience of walking the Via Dolorosa, also known as the Way of Sorrows, when I was there on my pilgrimage to the Holy Land. We are all pilgrims, and an unknown author wrote the following prayerful thoughts.A Pilgrim's PrayerLord Jesus Christ, you were once a pilgrim in the Holy Land. We too have come as pilgrims to journey with you into the desert to listen to the powerful word of the God of Israel, spoken in our own deserts. We follow you into Galilee, to understand and experience your ministry of presence and healing. We come up to Jerusalem to join the great crowd that came to meet you crying, Hosanna, blessed is the one who comes in the name of the Lord! We walk with you on the road to Golgotha, and share in your passion, seeing you nailed to the cross, we bow down before your suffering and dying. We journey with you on the road to Emmaus, and discover you in the breaking and sharing of the word and the bread. Show us the glory of your resurrection. Open our eyes, our hearts, and our minds, so that we may find you not only in ancient stones, but in the midst of your holy people, and among all those who thirst for you wherever they may be. Write your gospel upon our hearts, send us forth carrying the good news. Continue to lead us and guide us on our pilgrimage to the heavenly Jerusalem.More thoughts to ponder: A Simple Path by Mother Theresa. The fruit of silence is prayer, the fruit of prayer is faith, the fruit of faith is love, the fruit of love is service, the fruit of service is peace. May you have a joyful Easter season!Warm Thoughts from the Little Home on the Prairie Over a Cup of Tea, written by Dr. Luetta G. WernerPublished in the Marion Record, April 2, 1998.Download the Found Photo Freebie and cherish your memories of the past.Enjoy flipping through the Vintage Photo Book on your coffee table.I hope you enjoyed this podcast episode! Please follow along on this journey by going to visualbenedictions.com or following me on Instagram, Facebook, and Pinterest. You can listen to the podcast on Apple Podcast,Spotify,Stitcher, and Overcast. And don't forget to rate and review so more people can tune in! I'd greatly appreciate it.Till next time,Trina

What do Sangiovese, Judas Iscariot, and the courage to reinvent yourself have in common? More than you'd think. Definitely more than I would have thought. I'm sitting down with Daniel Grace, the man behind Il Molino di Grace in Panzano, Tuscany, and his debut philosophical thriller In the Wake of Golgotha, for one of the most wide-ranging, soul-stirring conversations yet on Sip With Nikki.Learn more about the episode at sipwithnikki.com/podcast.Read, Sip, and Find Daniel

What did Jesus mean when He cried, “Why have you forsaken me?” In this powerful message from our Golgotha to Glory series, we explore how the cross reveals the depth of God's love—showing that Jesus was abandoned so we could be brought near, offering hope to anyone who has ever felt forgotten, rejected, or alone.Let's tune in and listen.Connect with us: @ascentchurchvaConnect with our Lead Pastor: @pastor.tlaneIf you've just made a decision for Christ, we'd love to celebrate with you. Please connect with us through our A-Card here: https://www.liinks.co/ascentchurch

The greatest truth in history hung on a cross, yet those closest to it completely missed it because Jesus didn't meet their expectations of what a king should be. While soldiers mocked and religious leaders sneered, Jesus was accomplishing the ultimate act of grace by refusing to save himself so he could save us. Mark 15 challenges us not to overlook what's right in front of us: God's goodness often looks like weakness, and his greatest glory was displayed in what appeared to be his darkest moment.Series Summary: The religious leaders at the cross hurled a challenge at Jesus: “Let this Messiah, this King of Israel, come down now from the cross, that we may see and believe.” They demanded proof before faith. But the Gospel of Mark, especially in its story of the Passion, invites us into a different reality: believing in order to see. From the anointing at Bethany to the silent emptiness of the tomb, Jesus' journey subverts our expectations. The one hailed as king is crowned with thorns. The one with power to calm storms submits to arrest. The consistent, sure thread through the chaos is his Word. As the angel at the tomb reminded the trembling women, “He is going ahead of you…just as he told you.” As we study through Mark's Passion, we are invited to follow Jesus—not by sight, but by faith in his sure and leading Word.Add St. Marcus as your church on the Church Center App!Fill out our online connection cardHow can we pray for you? If you'd like to leave an offering or monetary donation to our ministry please click here.

This message explores the weight of our daily choices versus major DECISIONS that define our lives and eternity. We unpack the historical and spiritual significance of Jerusalem's mountains, from Abraham's trial on Mt. Moriah to Jesus' agonizing prayer in Gethsemane. We see Jesus on trial before Pilate and His sacrifice at Golgotha, and how Jesus chose to absorb the debt of human brokenness. Finally, we see that the torn curtain of the temple signifies a God who is now fully accessible to everyone through faith in Jesus. Join us as we anticipate the celebration of Easter, but first have to confront the cross. Speaker: Greg Holder

The Passion of Our Lord Jesus Christ According to Matthew   When morning came, all the chief priests and the elders of the people conferred together against Jesus in order to bring about his death. They bound him, led him away, and handed him over to Pilate the governor. When Judas, his betrayer, saw that Jesus was condemned, he repented and brought back the thirty pieces of silver to the chief priests and the elders. He said, “I have sinned by betraying innocent blood.” But they said, “What is that to us? See to it yourself.” Throwing down the pieces of silver in the temple, he departed; and he went and hanged himself. But the chief priests, taking the pieces of silver, said, “It is not lawful to put them into the treasury, since they are blood money.” After conferring together, they used them to buy the potter's field as a place to bury foreigners. For this reason that field has been called the Field of Blood to this day. Then was fulfilled what had been spoken through the prophet Jeremiah, “And they took the thirty pieces of silver, the price of the one on whom a price had been set, on whom some of the people of Israel had set a price, and they gave them for the potter's field, as the Lord commanded me.” Now Jesus stood before the governor; and the governor asked him, “Are you the King of the Jews?” Jesus said, “You say so.” But when he was accused by the chief priests and elders, he did not answer. Then Pilate said to him, “Do you not hear how many accusations they make against you?” But he gave him no answer, not even to a single charge, so that the governor was greatly amazed. Now at the festival the governor was accustomed to release a prisoner for the crowd, anyone whom they wanted. At that time they had a notorious prisoner, called Jesus Barabbas. So after they had gathered, Pilate said to them, “Whom do you want me to release for you, Jesus Barabbas or Jesus who is called the Messiah?” For he realized that it was out of jealousy that they had handed him over. While he was sitting on the judgment seat, his wife sent word to him, “Have nothing to do with that innocent man, for today I have suffered a great deal because of a dream about him.” Now the chief priests and the elders persuaded the crowds to ask for Barabbas and to have Jesus killed. The governor again said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas.” Pilate said to them, “Then what should I do with Jesus who is called the Messiah?” All of them said, “Let him be crucified!” Then he asked, “Why, what evil has he done?” But they shouted all the more, “Let him be crucified!” So when Pilate saw that he could do nothing, but rather that a riot was beginning, he took some water and washed his hands before the crowd, saying, “I am innocent of this man's blood; see to it yourselves.” Then the people as a whole answered, “His blood be on us and on our children!” So he released Barabbas for them; and after flogging Jesus, he handed him over to be crucified. Then the soldiers of the governor took Jesus into the governor's headquarters, and they gathered the whole cohort around him. They stripped him and put a scarlet robe on him, and after twisting some thorns into a crown, they put it on his head. They put a reed in his right hand and knelt before him and mocked him, saying, “Hail, King of the Jews!” They spat on him, and took the reed and struck him on the head. After mocking him, they stripped him of the robe and put his own clothes on him. Then they led him away to crucify him. As they went out, they came upon a man from Cyrene named Simon; they compelled this man to carry his cross. And when they came to a place called Golgotha (which means Place of a Skull), they offered him wine to drink, mixed with gall; but when he tasted it, he would not drink it. And when they had crucified him, they divided his clothes among themselves by casting lots; then they sat down there and kept watch over him. Over his head they put the charge against him, which read, “This is Jesus, the King of the Jews.” Then two bandits were crucified with him, one on his right and one on his left. Those who passed by derided him, shaking their heads and saying, “You who would destroy the temple and build it in three days, save yourself! If you are the Son of God, come down from the cross.” In the same way the chief priests also, along with the scribes and elders, were mocking him, saying, “He saved others; he cannot save himself. He is the King of Israel; let him come down from the cross now, and we will believe in him. He trusts in God; let God deliver him now, if he wants to; for he said, ‘I am God's Son.'” The bandits who were crucified with him also taunted him in the same way. From noon on, darkness came over the whole land until three in the afternoon. And about three o'clock Jesus cried with a loud voice, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?” When some of the bystanders heard it, they said, “This man is calling for Elijah.” At once one of them ran and got a sponge, filled it with sour wine, put it on a stick, and gave it to him to drink. But the others said, “Wait, let us see whether Elijah will come to save him.” Then Jesus cried again with a loud voice and breathed his last. At that moment the curtain of the temple was torn in two, from top to bottom. The earth shook, and the rocks were split. The tombs also were opened, and many bodies of the saints who had fallen asleep were raised. After his resurrection they came out of the tombs and entered the holy city and appeared to many. Now when the centurion and those with him, who were keeping watch over Jesus, saw the earthquake and what took place, they were terrified and said, “Truly this man was God's Son!”

This message explores the weight of our daily choices versus major DECISIONS that define our lives and eternity. We unpack the historical and spiritual significance of Jerusalem's mountains, from Abraham's trial on Mt. Moriah to Jesus' agonizing prayer in Gethsemane. We see Jesus on trial before Pilate and His sacrifice at Golgotha, and how Jesus chose to absorb the debt of human brokenness. Finally, we see that the torn curtain of the temple signifies a God who is now fully accessible to everyone through faith in Jesus. Join us as we anticipate the celebration of Easter, but first have to confront the cross. Speaker: Greg Holder

Jesus moves from the upper room to Gethsemane, where He submits fully to the Father's will before being betrayed, arrested, and subjected to a series of unjust trials that lead to His condemnation. Despite Pilate's reluctance and the crowd's demand for Barabbas, Jesus is beaten, mocked, and crucified, carrying His cross to Golgotha where He prays for His executioners even in agony. His final declaration, “It is finished,” marks the moment the price of sin is paid, the old covenant is fulfilled, and the work of redemption is complete.

What if salvation isn't about escape, but about transformation? In this episode, Jonah and Patrick trace a thread from Genesis to Easter, exploring how the pattern of creation itself—light entering darkness and bringing forth something new—may also be the pattern of healing. Through reflections on Christ's life, death, and the mystery of the Eucharist, salvation begins to feel less like a distant idea and more like a living, creative process that meets us in our brokenness and transforms it from within. But this opens a deeper question: if something is being given, what is asked of us in return? Moving between grace and participation, the conversation invites us to see even our struggles and fatigue as part of an ongoing rhythm of renewal—night and morning, again and again, where something new is always trying to be born.Support the showThe Light in Every Thing is a podcast of The Seminary of The Christian Community in North America. Learn more about the Seminary and its offerings at our website. This podcast is supported by our growing Patreon community. To learn more, go to www.patreon.com/ccseminary.Thanks to Elliott Chamberlin who composed our theme music, “Seeking Together."

As the Savior's mortal ministry draws to its sacred climax, the New Testament highlights a devoted group of women whose faith and service quietly shape the final hours of Jesus Christ's life. In the days leading up to the Crucifixion, women appear as faithful disciples who minister with courage and devotion. The Gospels describe a woman in Bethany—identified as Mary, the sister of Martha and Lazarus—who anoints Jesus with precious ointment, symbolically preparing Him for His burial and demonstrating profound spiritual insight. Other faithful women, including Mary the mother of Jesus and Martha of Bethany, had long served the Savior and supported His ministry. Their acts of hospitality, discipleship, and devotion reflect a pattern of covenant service—women who recognized the Savior and responded with love, generosity, and spiritual sensitivity. At the time of the Crucifixion, when many others had fled in fear, several faithful women remained near the cross, becoming eyewitnesses of the Savior's sacrifice. Among them were Mary the mother of Jesus, Mary Magdalene, Mary the wife of Cleopas, and Salome, along with other devoted disciples who had followed Him from Galilee and ministered to His needs. Their presence reflects remarkable courage and loyalty as they comfort one another and remain close to the Lord in His final mortal moments. These women would later play crucial roles in the sacred events surrounding His burial and Resurrection, preparing spices and returning to the tomb in loving service. From the preparation of the Last Supper to the sorrowful vigil at Golgotha, the women of the New Testament stand as powerful witnesses of Christ—models of faithful discipleship who served, mourned, and ultimately rejoiced in the triumph of their risen Redeemer.

Three crosses. Two criminals. One Jesus. Even in his final moments, the criminal on the cross discovered that salvation isn't earned—it's received through faith in Jesus alone. This powerful message from Golgotha to Glory reminds us it's never too late to repent, because what Jesus has done is enough to secure your eternity.Let's tune in and listen.Connect with us: @ascentchurchvaConnect with our Lead Pastor: @pastor.tlaneIf you've just made a decision for Christ, we'd love to celebrate with you. Please connect with us through our A-Card here: https://www.liinks.co/ascentchurch 

And when they came to a place called Golgotha (which means Place of a Skull), they offered Him wine to drink, mixed with gall, but when He tasted it, He would not drink it. And … they … crucified Him. (Matthew 27:33-35)

G'day, colleagues and friends. We are just about here and it will be time to enter Holy Week. My prayers for strength and clarity for you during this “heavy” time of the year.Churches often choose either the Palm liturgy or the Passion liturgy on this Sunday, though many combine them. It's a bit of a sticky wicket whichever way you attempt it. I have included fairly brief summaries of these familiar texts, very light pastoral cautions, and a potential outline for combining not only the Palm/Passion texts, but the Narrative lectionary text, as well. Maybe it works, maybe it doesn't; that's the tension we face every week, isn't it? RCL texts include:Palms:* Matthew 21:1–11* Psalm 118:1–2, 19–29Passion:* Isaiah 50:4–9a* Psalm 31:9–16* Philippians 2:5–11* Matthew 26:14–27:66Big IdeaJesus enters Jerusalem as the promised king, but the crowd's expectations collide with God's plan: the Messiah will not conquer through power but through suffering, humility, and the cross.Text SummariesMatthew 21:1–11 — The Triumphal EntryJesus enters Jerusalem riding a donkey, fulfilling Zechariah's prophecy of a humble king. Crowds spread cloaks and branches on the road, shouting “Hosanna” and welcoming him as the Son of David. The scene is filled with celebration, but the crowd does not yet understand the kind of king Jesus truly is.Summary:Jesus publicly reveals himself as Israel's king, but his kingdom will unfold very differently than people expect.Psalm 118:1–2, 19–29 — The King's ProcessionThis psalm celebrates God's steadfast love and the victory of the one whom God has chosen. The line “Blessed is the one who comes in the name of the Lord” becomes the crowd's cry during Jesus' entry into Jerusalem.Summary:The psalm celebrates God's deliverance and foreshadows the welcome given to the coming king.Isaiah 50:4–9a — The Suffering ServantThis servant song portrays one who faithfully obeys God despite suffering humiliation and violence. The servant trusts that God will ultimately vindicate him.Summary:God's servant remains faithful through suffering, trusting God's final justice.Psalm 31:9–16 — A Cry of TrustThis psalm expresses deep distress and persecution while maintaining confidence in God's protection. The words echo the emotional reality of the Passion story.Summary:Even in suffering and rejection, the faithful place their lives in God's hands.Philippians 2:5–11 — The Humility of ChristPaul describes Christ's self-emptying: though equal with God, he humbled himself, taking the form of a servant and becoming obedient to death on a cross. Because of this humility, God exalted him above all.Summary:The path to glory for Christ—and for his followers—is humility and sacrificial obedience.Matthew 26–27 — The Passion NarrativeThe Gospel recounts the betrayal of Jesus, his arrest, trial, suffering, crucifixion, and burial. What appears to be defeat becomes the unfolding of God's plan for redemption.Summary:The rejected king gives his life to redeem the world.Preaching Cautions1. Avoid romanticizing the Palm Sunday crowd.With all the exultation in the air, it would be easy to assume that this crowd was “all in” for Jesus. But the same voices shouting “Hosanna” can quickly turn toward rejection when expectations are not met — or fear and political persuasion take hold. (Not to mention a few shekels crossing palms, no pun intended.)2. Do not separate Palm Sunday from the cross.The triumphal entry only makes sense when read in light of the coming crucifixion. Prettty much ‘nuff said about that, but it become especially important if your schedule is light on the other services of Holy Week (or most folks simply won't be there for Maundy Thursday or Good Friday.)3. Avoid portraying the Passion as merely tragic.The suffering of Jesus is part of God's redemptive plan. Again, this is a basic and important theological stand. There were plenty of other individuals crucified this week and all of them were tragic. But none of them had the deep significance of THIS crucifixion.Narrative Lectionary Text:John 19:16b–22 — The Crucifixion BeginsBig IdeaThe world believes it is executing a criminal, but in reality it is lifting up the true king whose cross becomes the throne of God's redeeming love.SummaryJesus carries his cross to Golgotha where he is crucified between two others. Pilate orders an inscription to be placed above him: “Jesus of Nazareth, the King of the Jews.” Though meant as a charge against him, the title reveals the deeper truth of John's Gospel: the crucified one is truly the king.Summary:The cross exposes both human injustice and the paradoxical kingship of Christ.Preaching Cautions1. Avoid portraying the crucifixion as accidental.In John's Gospel, the cross unfolds within God's sovereign plan.2. Do not focus solely on brutality.The Gospel emphasizes theological meaning rather than graphic detail.3. Avoid antisemitic interpretations.The conflict reflects specific leadership decisions, not the guilt of an entire people.4. Do not overlook John's irony.The inscription meant to mock Jesus actually proclaims the truth.5. Keep the resurrection horizon visible.John presents the cross as the beginning of Jesus' glorification.A Unified Sermon OutlineThe King We Did Not ExpectOne Line SummaryJesus is the true king, but his kingdom is revealed not through power and conquest, but through humility, suffering, and sacrificial love.IntroductionPalm Sunday begins with celebration.Crowds line the road.Branches wave in the air.People shout:“Hosanna! Blessed is the one who comes in the name of the Lord!”They believe the king has finally arrived.And they are right.But they misunderstand what kind of king he is.The same paradox appears again in the Narrative Lectionary reading.Above Jesus' cross Pilate posts a sign:“Jesus of Nazareth, King of the Jews.”Pilate means it as mockery.But John wants us to see something deeper:The cross itself becomes the throne of the king.Movement 1The King Who Comes in HumilityJesus enters Jerusalem riding a donkey.This fulfills Zechariah's prophecy:“See, your king comes to you, humble and riding on a donkey.”In the ancient world, kings entered cities on war horses after military victory.But Jesus comes differently.Not on a war horse.Not surrounded by soldiers.He arrives as a king of peace.The crowd expects liberation from Rome.Jesus comes to bring liberation from sin and death.Movement 2The King the World RejectsThe excitement of Palm Sunday quickly fades.Within days:* religious leaders oppose him* the crowd turns* Roman authorities condemn himBy the time we reach John 19, the king is hanging on a cross.And yet John fills the scene with irony.The soldiers dress him in royal clothing.A crown rests on his head.A sign announces his kingship.Everything meant to mock Jesus actually reveals the truth.The world thinks it is executing a criminal.In reality, it is witnessing the enthronement of the king.Movement 3The King Who Reigns from the CrossThe cross completely redefines power.In most kingdoms:Power means taking control.Power means defeating enemies.Power means domination.But in the kingdom of God:Power looks like sacrifice.Power looks like forgiveness.Power looks like love.The cross becomes the place where God defeats sin—not by destroying enemies, but by absorbing evil and overcoming it with grace.Closing IllustrationOn Palm Sunday the people waved palm branches.In the ancient world, palm branches were symbols of victory and triumph. When a king returned from battle, people welcomed him by waving branches and celebrating his conquest.So when the crowd waved palms for Jesus, they were declaring something important:“The king has come to win the victory.”But the victory they expected was not the victory Jesus came to bring.They expected a king who would overthrow Rome.They expected a king who would take political power.Instead, within days the story takes a shocking turn.The palm branches disappear.The cheering stops.The crowd that welcomed him fades into silence.And the king who entered Jerusalem in celebration is given a different crown.Not a crown of gold.A crown of thorns.To the world, that crown looked like defeat.But the Gospel tells us something extraordinary.The crown of thorns was actually the beginning of the king's victory.Because the cross would not be the end of the story.Three days later, the one who wore the crown of thorns would walk out of the tomb alive.And the victory the crowd longed for on Palm Sunday would finally be revealed—not as a political triumph, but as the defeat of sin, death, and evil itself.The palms were not wrong.They were just too small. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit lectionarypro.substack.com

When darkness covered the land and Jesus cried out, “My God, my God, why have you forsaken me?”, something far deeper than physical suffering was happening. In this message from our Golgotha to Glory series, we explore what Scripture teaches about hell, God's justice, and the truth that Jesus experienced the darkness of judgment so that we could receive the light of salvation.Let's tune in and listen.Connect with us: @ascentchurchvaConnect with our Lead Pastor: @pastor.tlaneIf you've just made a decision for Christ, we'd love to celebrate with you. Please connect with us through our A-Card here: https://www.liinks.co/ascentchurch

At the moment Jesus died, the temple veil tore—declaring that the way to God was open. As we continue our series, Golgotha to Glory, discover what this powerful moment means for your access to God and the hope we have because Jesus still intercedes for us.Let's tune in and listen.Connect with us: @ascentchurchvaConnect with our Lead Pastor: @pastor.tlaneIf you've just made a decision for Christ, we'd love to celebrate with you. Please connect with us through our A-Card here: https://www.liinks.co/ascentchurch