Podcasts about god most high

  Host: Dan Panetti   I believe that too many men fail to make significant and meaningful plans for the future because they either falsely believe that they are “fine” and don't really need to change…or they've tried the world's concept of temporary changes and are tired and disappointed with the lack of true purpose. Well, that is a great set up for my word for 2026 - Purpose, that I took from Psalm 57:2 where God's Word says, “I cry out to God Most High, to God who fulfills his purpose for me.”   Did you know that God Most High HAS a purpose for YOU? He does. And He wants you to know Him, know His plan, and live in such a way that you advance His purpose for your life. If you are looking at your goals for 2026 with that mindset, asking God what He wants to do in and through you, your goals will reflect a much different concept than just self-promotion.   Guys, my prayer for you is that you do the hard work of preparing yourself to truly know God…and make Him known through your life - all that you say and do would be a reflection of His goodness and glory for the world to see. Jesus told his disciples in Matthew 5 that they “are the light of the world.” I think you can agree with me that this dark world needs more lights…lights that shine brightly and point the way to the hope that is Christ Jesus! As you look at all the Christmas lights on your Christmas tree - that's exactly what they are doing…pointing you upward toward heaven to see the true Light of the World!   Praying for you to have a Merry Christmas - and to prepare yourself for an incredible New Year - ask what God wants to do with your life…and then walk in a manner worthy of your calling in the coming days ahead! T4M guys - just a reminder that Training4Manhood is a non-profit, 501(c)(3) ministry and you can make donations either via Zelle (info@training4manhood.com) or by visiting the Training4Manhood website.

December 17O Wisdom of our God Most High,guiding creation with power and love:come to teach us the path of knowledge!The Roman Church has been singing the "O" Antiphons since at least the eighth century. They are the antiphons that accompany the Magnificat canticle of Evening Prayer from December 17-23. They are a magnificent theology that uses ancient biblical imagery drawn from the messianic hopes of the Old Testament to proclaim the coming Christ as the fulfillment not only of Old Testament hopes, but present ones as well. Their repeated use of the imperative "Come!" embodies the longing of all for the Divine Messiah.-----------------------------------To learn about the ministries and offices of the Archdiocese of Galveston-Houston, visit us online at archgh.org.FacebookInstagramYouTube

Lies travel fast, but they don't last. We end Hebrews chapter 6 and open chapter 7 finding a sturdier place to stand: God's promise to Abraham, sealed by an oath, and a hope described as an anchor for the soul. From that foundation, we follow the thread behind the veil into the true tabernacle, where Jesus acts not as our forerunner and high priest who secures our access to the presence of God.We unpack how an ancient sanctuary layout—outer court, holy place, Holy of Holies—mirrors a heavenly reality, and why that matters for everyday assurance. If Jesus Christ [Messiah] carries His own blood into the real Holy of Holies, then atonement is not a metaphor; it is the substance the Old Testament symbols pointed to. Along the way, we meet Melchizedek, the mysterious king of Salem, whose sudden appearance with bread and wine, blessing, and tithe becomes a powerful type of Christ: king of righteousness, king of peace, and priest of God Most High. The absence of his genealogy in Genesis isn't a puzzle to solve as much as a signpost toward an eternal priesthood fulfilled in Jesus.This conversation stays grounded with a vivid nautical image of a “forerunner” boat that carries the big ship's anchor over the sandbar into safe holding. That's how our hope holds when life's tides pull us backward: not because we are strong, but because our anchor is set in God's unchangeable character. If you've felt the drag of doubt or the sting of broken promises, this is a warm, thoughtful guide to a trust that doesn't crack under pressure.If this helped steady your faith, follow the show, share it with a friend who needs firm footing, and leave a quick review to help others find it.Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

  Psalm 57:2 I cry out to God Most High, to God who fulfills His purpose for me.   God is at work…what is HIS purpose for YOUR life? Don't get caught in the comparison game of temporary things, seek the greater good of a bigger God who has designed you for His good works…and walk in them…meaning that you need to move at God's speed, not the hurried pace of this world to enjoy God's purposes being revealed and perfected in your life. Men, don't miss this - your eternal rewards are tied to your eternal investments into God's purposes for your life.   Resource Suggestions The Freedom of Self-Forgetfulness by Tim Keller The Rare Jewel of Christian Contentment by Jeremiah Burroughs Life Without Lack by Dallas Willard   T4M guys - just a reminder that Training4Manhood is a non-profit, 501(c)(3) ministry and you can make donations either via Zelle (info@training4manhood.com) or by visiting the Training4Manhood website.  

It's easy to become so familiar with Christmas that we lose sight of its wonder and holiness. This message invites us to slow down and behold Jesus the Son with fresh eyes—the God Most High who became most low to invite us into His family. Christmas isn't the story of us finding God, but of God coming to us.

The Gospel is simple: That if you confess with your mouth Jesus as Lord and believe in your heart that God raised Him from the dead you will be saved. Romans 10:9 But God is extremely intelligent, and His message sometimes comes across as rather complicated. You will probably think that about this message. Just keep in mind the big picture: The Messiah is coming into the world, and everything, including the Mosiac Law and all the religious traditions, must yield to the new order. Micah 5:1-4 Now muster yourselves in troops, daughter of troops: they have laid siege against us; with a rod they will strike the judge of Israel on the cheek. But as for you, Bethlehem Ephrathah, too little to be among the clans of Judah, from you One will come forth for Me to be ruler in Israel. His times of coming forth are from long ago, from the days of eternity. Therefore, He will give them up until the time when she who is in labor has given birth. Then the remainder of His kinsmen will return to the sons of Israel. And He will arise and shepherd His flock in the strength of the LORD, in the majesty of the name of the LORD His God. And they will remain, because at that time He will be great to the ends of the earth. And we see the fulfillment of this prophecy in Luke Chapter 2: Luke 2:8-11 In the same region there were some shepherds staying out in the fields and keeping watch over their flock at night. And an angel of the Lord suddenly stood near them, and the glory of the Lord shone around them; and they were terribly frightened. And so the angel said to them, Do not be afraid; for behold, I bring you good news of great joy which will be for all the people; for today in the city of David there has been born for you a Savior, who is Christ the Lord. The city of David. Sometimes we think of Jerusalem as the city of David, but David was not from Jerusalem. He conquered Jerusalem and drove out the Jebusites in 2 Samuel 5:6-8. If you recall from a previous sermon, thats where David developed the loathing for the blind and lame that figures so prominently in the meeting with Mephibosheth. The original city of David is Bethlehem (house of bread). As we saw recently, in Keiths sermon on Ruth, that story of how Boaz and Ruth unite is set in Bethlehem, and at the end of that book, we see the lineage traced down to David. Further evidence of Davids ties to Bethlehem occurs in I Samuel 20:27-29, where Jonathan tests his father Saul to see what his true intentions toward David are by stating that David was not present because he had to go to Bethlehem for a family gathering. To fulfill Scripture, God influences Caesar Augustus to issue a decree for a world-wide census, and all people must return to their birthplace. Joseph was betrothed to Mary at the time, and she was pregnant with the Messiah. Since he was from Bethlehem, he had to return there from Nazareth in Galilee. When Joseph and Mary arrive in Bethlehem, Marys time to deliver her baby arrives, and Jesus is born in Bethlehem, just as prophesied in Micah. Micah gives us an intriguing detail about this ruler from Bethlehem. His times of coming are from long ago, from the days of eternity. Now, how can a person who comes from Bethlehem come from eternity? Well, the answer is that the person must be eternal, and that has to be God. So, we have an eternal ruler of Israel who will be born in Bethlehem. This prophecy about the Messiah was well known in Jesus day. In Matthew 2:1-6, we see the chief priests and scribes correctly identify the location of the birth of the King of the Jews as Bethlehem, and they quote our passage from Micah 5. The first reference to a ruler from Judah (Bethlehem is in the province of Judah) is in Genesis 49:10 The scepter will not depart from Judah, nor the rulers staff from between his feet, until Shiloh comes. Another similar prophecy occurs in Numbers 24:17, spoken by Balaam: I see him, but not now; I look at him, but not near; a star shall appear from Jacob, a scepter shall rise from Israel, and shall smash the forehead of Moab, and overcome all the sons of Sheth. This prophecy does not mention Judah specifically, but mentions a scepter which will arise from Jacob, and of course Judah is one of Jacob (Israels) sons. All the verses we have looked at so far have focused on political and governmental power. But the Messiah is not just a King; He is also a Priest, but not a Levitical priest. What if, as a God-fearing person under the Mosaic Law, you became hopelessly frustrated with your own sinfulness and inability to obey the Law. Suppose you cried out to God for mercy because you knew that, according to the Mosaic Law, you stood condemned. And suddenly, God opened your eyes to another way to approach Him: Psalm 40:6-8 You have not desired sacrifice and meal offering; You have opened my ears; You have not required burnt offering and sin offering. Then I said, Behold, I have come; it is written of me in the scroll of the book. I delight to do Your will, my God; Your Law is within my heart. According to Numbers 3:9, Levites were the only permissible priests: So you shall assign the Levites to Aaron and to his sons; they are exclusively assigned to him from the sons of Israel. So you shall appoint Aaron and his sons that they may keep their priesthood, but the layman who comes near shall be put to death. But if you are no longer trying to approach God through the Law of Moses, you need another Priest outside the Levitical priesthood, because they only serve the Tabernacle. Fortunately, God provided us a Priest that fits our needs. To see this, we must turn to the Psalms. There are psalms known as Messianic Psalms which prophetically point to the ministry of the Messiah. Some of them are Psalm 2, 8, 16, 22 and 110. It is in Psalm 110 that we see the combined offices of King and Priest: Psalm 110:1-4 The LORD says to my Lord: Sit at My right hand until I make Your enemies a footstool for Your feet. The LORD will stretch out Your strong scepter from Zion, saying, Rule in the midst of Your enemies. Your people will volunteer freely on the day of Your power; in holy splendor, from the womb or the dawn, Your youth are to You as the dew. The LORD has sworn and will not change His mind, You are a priest forever according to the order of Melchizedek. In this passage, we see the scepter of the ruler and the role of the priest, combined in this Person to whom the LORD (Yahweh) speaks, identified as Lord (Adonai). This Lord (Adonai) is both Ruler and Priest, but not a Levitical priest. Instead, He is identified as a priest according to the order of Melchizedek. If you were a Jewish scribe, this passage should have troubled you. How could the Ruler of Israel, the Messiah, be a priest if he came from Judah, rather than Levi? Very mysterious. Melchizedek is only mentioned one other place in the Old Testament. He shows up in Genesis 14. This is after Abram rescues his nephew Lot from Chedorlaomer king of Elam and three other kings with him. Abram had also reclaimed other persons who were captured as well as many of their possessions. He was indirectly helping the king of Sodom, since that is where Lot lived. Abram meets up with the king of Sodom in the Valley of Shaveh. In verses 18-20, we are told, And Melchizedek the king of Salem brought out bread and wine; now he was a priest of God Most High. And he blessed him and said, Blessed be Abram of God Most High, possessor of heaven and earth; and blessed be God Most High, who has handed over your enemies to you. And he gave him a tenth of everything. Melchizedek is the king of Salem (peace), which most Jewish scholars interpret as the location of Jerusalem before Israel occupied Caanan. So, Melchizedek is a king and priest in the location where Abraham will take Isaac to be sacrificed; where Jerusalem will be located; and where the Messiah will be crucified. It is also in the land that will become Judahs territory after Israel occupies Caanan. Melchizedek is described as holding the offices of both king and priest. This is a very unusual combination, and typically was prohibited under Mosaic Law. In fact, Saul was dethroned in part because he presumed to offer sacrifices in Samuels absence, illegally usurping the priestly role as the king of Israel. In Second Chronicles Chapter 26, King Uzziah becomes a leper after he usurps the priests role and burns incense in the temple. But the Messiah, according to Psalm 110, is a priest forever, according to the order of Melchizedek, and is also the ruler over Israel. So, like Melchizedek, he is both a king and a priest. But, since the Messiah must come from Judah and be born in Bethlehem, he cannot be from the tribe of Levi, and his priesthood is therefore illegal under Mosaic Law. But thats not a problem for you because you have quit trying to obtain righteousness under the Mosaic Law. In fact, lets say you have become aware that you can achieve righteousness in Gods eyes by faith, just as Abraham did in Genesis 15:6: Then he believed in the LORD, and He credited it to him as righteousness. The covenant of works has a priesthood, so maybe the covenant of faith also has a priesthood. As a matter of fact, it does, and it has a priesthood superior to the Levitical priesthood, as described in Hebrews Chapter 7. In contrasting the Levitical priests with Jesus, Hebrews 7:23 says, The former priests, on the one hand, existed in greater numbers because they were prevented by death from continuing; Jesus, on the other hand, because He continues forever, holds His priesthood permanently. Therefore, He is also able to save forever those who come to God through Him, since He always lives to make intercession for them. As noted in Hebrews 7:12, When the priesthood is changed, of necessity there takes place a change of law also. When we quit trying to earn righteousness, we leave the law of works and turn to the law of grace. In so doing, we turn from a religious system that uses frail human priests to a system that has a perfect eternal priest who is always interceding on our behalf. Now, some theologians believe that Melchizedek was a Christophany, an appearance of Christ in the Old Testament. Heres how the Hebrews writer describes Melchizedek in Hebrews 7:3 Without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, he remains a priest perpetually. If that description were literally true, then it would have to be referring to Jesus. But the Hebrew writer is attributing the complete lack of genealogy about Melchizedek as suggestive of an eternal nature. We dont see any of the typical language used of Melchizedek that we see in other Christophanies. For instance, no other Christophany identifies anyone by a proper name or being an office bearer in any earthly position. Also, we see no command to, for example, remove Abrams sandals because the ground is holy. But clearly, God intends us to note the complete lack of genealogy, especially in Psalm 110:4, as being instructive that the Messiah will have a priesthood that is eternal. So, when we think of Born in Bethlehem, we think of a precious infant, a manger, Joseph and Mary, and all the pageantry of Christmas. But to receive a forever priest from the Tribe of Judah, we must leave behind our love affair with salvation by our own works and receive the righteousness that comes only through faith. Romans 3:19-26 explains the procedural change: Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God; because by the works of the Law none of mankind will be justified in His sight; for through the Law comes knowledge of sin. BUT NOW apart from the Law the righteousness of God has been revealed, being witnessed by the Law and the Prophets, but it is the righteousness of God THROUGH FAITH in Jesus Christ for all those who believe; for there is no distinction, for all have sinned and fall short of the glory of God, being justified as a gift by His grace through the redemption which is in Christ Jesus, whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in Gods merciful restraint He let the sins previously committed go unpunished; for the demonstration, that is, of His righteousness at the present time, so that He would be just and THE JUSTIFIER OF THE ONE WHO HAS FAITH IN JESUS. Thats what Christmas is all about. Its the coming of the King and Priest who changes the Law and eternal future for all of us who will transition out of trying to save ourselves, and trust in the blood of Christ as our only righteousness. Amen and hallelujah forever!

The Gospel is simple: That if you confess with your mouth Jesus as Lord and believe in your heart that God raised Him from the dead you will be saved. Romans 10:9 But God is extremely intelligent, and His message sometimes comes across as rather complicated. You will probably think that about this message. Just keep in mind the big picture: The Messiah is coming into the world, and everything, including the Mosiac Law and all the religious traditions, must yield to the new order. Micah 5:1-4 Now muster yourselves in troops, daughter of troops: they have laid siege against us; with a rod they will strike the judge of Israel on the cheek. But as for you, Bethlehem Ephrathah, too little to be among the clans of Judah, from you One will come forth for Me to be ruler in Israel. His times of coming forth are from long ago, from the days of eternity. Therefore, He will give them up until the time when she who is in labor has given birth. Then the remainder of His kinsmen will return to the sons of Israel. And He will arise and shepherd His flock in the strength of the LORD, in the majesty of the name of the LORD His God. And they will remain, because at that time He will be great to the ends of the earth. And we see the fulfillment of this prophecy in Luke Chapter 2: Luke 2:8-11 In the same region there were some shepherds staying out in the fields and keeping watch over their flock at night. And an angel of the Lord suddenly stood near them, and the glory of the Lord shone around them; and they were terribly frightened. And so the angel said to them, Do not be afraid; for behold, I bring you good news of great joy which will be for all the people; for today in the city of David there has been born for you a Savior, who is Christ the Lord. The city of David. Sometimes we think of Jerusalem as the city of David, but David was not from Jerusalem. He conquered Jerusalem and drove out the Jebusites in 2 Samuel 5:6-8. If you recall from a previous sermon, thats where David developed the loathing for the blind and lame that figures so prominently in the meeting with Mephibosheth. The original city of David is Bethlehem (house of bread). As we saw recently, in Keiths sermon on Ruth, that story of how Boaz and Ruth unite is set in Bethlehem, and at the end of that book, we see the lineage traced down to David. Further evidence of Davids ties to Bethlehem occurs in I Samuel 20:27-29, where Jonathan tests his father Saul to see what his true intentions toward David are by stating that David was not present because he had to go to Bethlehem for a family gathering. To fulfill Scripture, God influences Caesar Augustus to issue a decree for a world-wide census, and all people must return to their birthplace. Joseph was betrothed to Mary at the time, and she was pregnant with the Messiah. Since he was from Bethlehem, he had to return there from Nazareth in Galilee. When Joseph and Mary arrive in Bethlehem, Marys time to deliver her baby arrives, and Jesus is born in Bethlehem, just as prophesied in Micah. Micah gives us an intriguing detail about this ruler from Bethlehem. His times of coming are from long ago, from the days of eternity. Now, how can a person who comes from Bethlehem come from eternity? Well, the answer is that the person must be eternal, and that has to be God. So, we have an eternal ruler of Israel who will be born in Bethlehem. This prophecy about the Messiah was well known in Jesus day. In Matthew 2:1-6, we see the chief priests and scribes correctly identify the location of the birth of the King of the Jews as Bethlehem, and they quote our passage from Micah 5. The first reference to a ruler from Judah (Bethlehem is in the province of Judah) is in Genesis 49:10 The scepter will not depart from Judah, nor the rulers staff from between his feet, until Shiloh comes. Another similar prophecy occurs in Numbers 24:17, spoken by Balaam: I see him, but not now; I look at him, but not near; a star shall appear from Jacob, a scepter shall rise from Israel, and shall smash the forehead of Moab, and overcome all the sons of Sheth. This prophecy does not mention Judah specifically, but mentions a scepter which will arise from Jacob, and of course Judah is one of Jacob (Israels) sons. All the verses we have looked at so far have focused on political and governmental power. But the Messiah is not just a King; He is also a Priest, but not a Levitical priest. What if, as a God-fearing person under the Mosaic Law, you became hopelessly frustrated with your own sinfulness and inability to obey the Law. Suppose you cried out to God for mercy because you knew that, according to the Mosaic Law, you stood condemned. And suddenly, God opened your eyes to another way to approach Him: Psalm 40:6-8 You have not desired sacrifice and meal offering; You have opened my ears; You have not required burnt offering and sin offering. Then I said, Behold, I have come; it is written of me in the scroll of the book. I delight to do Your will, my God; Your Law is within my heart. According to Numbers 3:9, Levites were the only permissible priests: So you shall assign the Levites to Aaron and to his sons; they are exclusively assigned to him from the sons of Israel. So you shall appoint Aaron and his sons that they may keep their priesthood, but the layman who comes near shall be put to death. But if you are no longer trying to approach God through the Law of Moses, you need another Priest outside the Levitical priesthood, because they only serve the Tabernacle. Fortunately, God provided us a Priest that fits our needs. To see this, we must turn to the Psalms. There are psalms known as Messianic Psalms which prophetically point to the ministry of the Messiah. Some of them are Psalm 2, 8, 16, 22 and 110. It is in Psalm 110 that we see the combined offices of King and Priest: Psalm 110:1-4 The LORD says to my Lord: Sit at My right hand until I make Your enemies a footstool for Your feet. The LORD will stretch out Your strong scepter from Zion, saying, Rule in the midst of Your enemies. Your people will volunteer freely on the day of Your power; in holy splendor, from the womb or the dawn, Your youth are to You as the dew. The LORD has sworn and will not change His mind, You are a priest forever according to the order of Melchizedek. In this passage, we see the scepter of the ruler and the role of the priest, combined in this Person to whom the LORD (Yahweh) speaks, identified as Lord (Adonai). This Lord (Adonai) is both Ruler and Priest, but not a Levitical priest. Instead, He is identified as a priest according to the order of Melchizedek. If you were a Jewish scribe, this passage should have troubled you. How could the Ruler of Israel, the Messiah, be a priest if he came from Judah, rather than Levi? Very mysterious. Melchizedek is only mentioned one other place in the Old Testament. He shows up in Genesis 14. This is after Abram rescues his nephew Lot from Chedorlaomer king of Elam and three other kings with him. Abram had also reclaimed other persons who were captured as well as many of their possessions. He was indirectly helping the king of Sodom, since that is where Lot lived. Abram meets up with the king of Sodom in the Valley of Shaveh. In verses 18-20, we are told, And Melchizedek the king of Salem brought out bread and wine; now he was a priest of God Most High. And he blessed him and said, Blessed be Abram of God Most High, possessor of heaven and earth; and blessed be God Most High, who has handed over your enemies to you. And he gave him a tenth of everything. Melchizedek is the king of Salem (peace), which most Jewish scholars interpret as the location of Jerusalem before Israel occupied Caanan. So, Melchizedek is a king and priest in the location where Abraham will take Isaac to be sacrificed; where Jerusalem will be located; and where the Messiah will be crucified. It is also in the land that will become Judahs territory after Israel occupies Caanan. Melchizedek is described as holding the offices of both king and priest. This is a very unusual combination, and typically was prohibited under Mosaic Law. In fact, Saul was dethroned in part because he presumed to offer sacrifices in Samuels absence, illegally usurping the priestly role as the king of Israel. In Second Chronicles Chapter 26, King Uzziah becomes a leper after he usurps the priests role and burns incense in the temple. But the Messiah, according to Psalm 110, is a priest forever, according to the order of Melchizedek, and is also the ruler over Israel. So, like Melchizedek, he is both a king and a priest. But, since the Messiah must come from Judah and be born in Bethlehem, he cannot be from the tribe of Levi, and his priesthood is therefore illegal under Mosaic Law. But thats not a problem for you because you have quit trying to obtain righteousness under the Mosaic Law. In fact, lets say you have become aware that you can achieve righteousness in Gods eyes by faith, just as Abraham did in Genesis 15:6: Then he believed in the LORD, and He credited it to him as righteousness. The covenant of works has a priesthood, so maybe the covenant of faith also has a priesthood. As a matter of fact, it does, and it has a priesthood superior to the Levitical priesthood, as described in Hebrews Chapter 7. In contrasting the Levitical priests with Jesus, Hebrews 7:23 says, The former priests, on the one hand, existed in greater numbers because they were prevented by death from continuing; Jesus, on the other hand, because He continues forever, holds His priesthood permanently. Therefore, He is also able to save forever those who come to God through Him, since He always lives to make intercession for them. As noted in Hebrews 7:12, When the priesthood is changed, of necessity there takes place a change of law also. When we quit trying to earn righteousness, we leave the law of works and turn to the law of grace. In so doing, we turn from a religious system that uses frail human priests to a system that has a perfect eternal priest who is always interceding on our behalf. Now, some theologians believe that Melchizedek was a Christophany, an appearance of Christ in the Old Testament. Heres how the Hebrews writer describes Melchizedek in Hebrews 7:3 Without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, he remains a priest perpetually. If that description were literally true, then it would have to be referring to Jesus. But the Hebrew writer is attributing the complete lack of genealogy about Melchizedek as suggestive of an eternal nature. We dont see any of the typical language used of Melchizedek that we see in other Christophanies. For instance, no other Christophany identifies anyone by a proper name or being an office bearer in any earthly position. Also, we see no command to, for example, remove Abrams sandals because the ground is holy. But clearly, God intends us to note the complete lack of genealogy, especially in Psalm 110:4, as being instructive that the Messiah will have a priesthood that is eternal. So, when we think of Born in Bethlehem, we think of a precious infant, a manger, Joseph and Mary, and all the pageantry of Christmas. But to receive a forever priest from the Tribe of Judah, we must leave behind our love affair with salvation by our own works and receive the righteousness that comes only through faith. Romans 3:19-26 explains the procedural change: Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God; because by the works of the Law none of mankind will be justified in His sight; for through the Law comes knowledge of sin. BUT NOW apart from the Law the righteousness of God has been revealed, being witnessed by the Law and the Prophets, but it is the righteousness of God THROUGH FAITH in Jesus Christ for all those who believe; for there is no distinction, for all have sinned and fall short of the glory of God, being justified as a gift by His grace through the redemption which is in Christ Jesus, whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in Gods merciful restraint He let the sins previously committed go unpunished; for the demonstration, that is, of His righteousness at the present time, so that He would be just and THE JUSTIFIER OF THE ONE WHO HAS FAITH IN JESUS. Thats what Christmas is all about. Its the coming of the King and Priest who changes the Law and eternal future for all of us who will transition out of trying to save ourselves, and trust in the blood of Christ as our only righteousness. Amen and hallelujah forever!

In this Bible Story, John has been exiled after being dipped in a vat of boiling oil. As he sits on the shores of Patmos, God comes to him in a vision. John writes in poetry and metaphor to describe his vision of God’s throne room. We are taken up with John, beholding God’s majesty and glory. This story is inspired by Revelation. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Revelation 4:2 from the King James Version.Episode 242: The Apostle John, now exiled on the island of Patmos, became startled as he heard a powerful voice behind him. The voice told him to write down what he was about to see. He turned around to see who was speaking to him and saw that it was the risen Jesus. His appearance was full of majesty as He gave John a message for each of the seven churches. But the vision did not end there, John was then called up into the throne room of God where he saw it filled with the beauty and majesty only God can bring. Beautiful colors, many thrones, and massive living creatures which all shouted the praises of God Most High, and the Lamb that was slain now lives!Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Abba Ministries is here to serve you!Estamos para servirte!Give thanks to ELYON, the Most High God — the One who governs everything, sustains creation, and holds absolute authority over heaven and earth. In this second part of our Thanksgiving message, we reflect on His goodness, His faithfulness, and the countless blessings He pours into our lives every single day.As we honor ELYON, we recognize that He alone deserves all the glory and all the praise. No matter what season you may be facing, remember: GOD MOST HIGH is in control, and His plans for you are good.✨ “For the LORD Most High is awesome; He is a great King over all the earth.” — Psalm 47:2 (NKJV)Be encouraged, be strengthened, and let your heart overflow with gratitude to the One who reigns forever.#ELYON #MostHighGod #ThanksgivingToGod #GratefulHeart #ChristianVideo #ChristianTeaching #GodIsFaithful #Worship #PraiseGod #AbbaMinistries #Thanksgiving2025

"You alone, Whose name is Jehovah, are the Most High over all the earth." (Psalm 83:18)

Group Guide Use this guide to help your group discussion as you meet this week. TranscriptGood morning. My name is Spencer and I'm one of the pastors here. We are continuing through our Remember series. We're in the last couple of weeks of this series. We're walking through our membership commitments and what binds us together and belief and practice as a church. We're in the 13th commitment. Today we've got this and then next week our 14th commitment. And then we'll launch into our gift series for December. But I want to read the 13th commitment before we begin. It says, I will practice and grow in generosity by financially supporting Jesus mission in church in our city and the world. Therefore, I will consistently and sacrificially give to Mill City Church of Cayce and to Mill City Church of Cayce family as they may have need. So this is what our church commits to. But this really embodies the people of God for centuries. This is our story. If you haven't thought about this before, much of actually Western culture is impacted and shaped by the generosity of Christians. Like the majority of hospitals over time were started by churches and denominations. That's why so many in many cities have a Baptist hospital, a Methodist hospital, Harvard, Yale, Princeton, Dartmouth, all at one point were they begun as seminaries. They were training grounds for pastors and educating laypeople in theology. The Salvation army was started by Christians in an effort to wage war on poverty in the London's east end over 100 years ago. The YMCA and the 19th century began as an effort to help Christian men. So it's the Young Men's Christian Association, Christian men who've been negatively impacted by the Industrial Revolution. Samaritan's Purse was started to wage to help kids that were affected in Korea by starvation. Habitat for Humanity was started by Christian missionaries who were building homes and then brought that back to America and has impacted many people for the last few decades. The majority of orphan care, orphanages, adoption agencies were started by Christians that have been run by Christians into the day. The examples go on and on. If you just think locally for a moment, the organization that's had the most impact on homelessness in the city of Columbia, without a doubt has been Oliver Gospel Mission. They've been doing it for over 137 years, since 1988, started by a Methodist minister. Our own hospital, Baptist Hospital, was started by the denomination that we belong to, the South Carolina Baptist convention, years over 100 years ago. So this is a part of the people of God. This is our story. And there are many examples of how this shows up. And our 13th commitment is in line with what God's people have done for Thousands of years. So today I want to show you where this comes from in the Scriptures and why we're called to live with sacrificial generosity. We're going to do a fairly quick blitz through the Bible, from Genesis to Revelation to see this theme. This is going to be a biblical theology of generosity, this theme that gets pulled from Genesis all the way through Revelation, the end of the Bible. So we're going to see where this comes from, where we're commanded to live like this. And then I want to take a step back and examine ultimately why and how we're supposed to, as the church, live this out. So let me pray for us, and then we'll walk through this together. Heavenly Father, I pray that you might help us see the gift that it is to live a life that is generous, that is not about self, but about ultimately you and your purposes here and beyond. And I pray that you would speak to us in a way that would disarm us and instruct us, and we wouldn't just be hearers of the Word, but would leave here as doers. And that's going to come through your work. So we ask this in Jesus name. Amen.Okay, so starting in the book of Genesis. One of the earliest examples we get of generosity in the Bible is in Genesis 14, when Abraham is. He wages. He's in a battle. And after they win that battle, there's a king and a high priest named Melchizedek that comes to him. In Genesis 14, it says,> And Melchizedek king of Salem brought out bread and wine. (He was priest of God Most High.) And he blessed him and said, “Blessed be Abram by God Most High, Possessor of heaven and earth; and blessed be God Most High, who has delivered your enemies into your hand!” And Abram gave him a tenth of everything. (Genesis 14:18–20, ESV)And Abraham gave him a tenth of everything. So this is one of the earliest examples we see of giving up your material blessings. Abraham gives up a tenth of what he has in response to this priest. This type of generosity gets enshrined into the Old Testament law When you read past Genesis, into Exodus, Leviticus, Deuteronomy, Numbers. When you read these books, you see throughout the law, this type of commanded generosity of the people of God. When you get to numbers 18, it's one of the places that commands the people of God to give of their finances to support the work of the priesthood. You see, the Levitical priesthood, that tribe did not have an inheritance from the Lord. That was land Their inheritance was to serve the Lord. And the people of God and the promised land were commanded to give to sustain the work of the Levitical priesthood. So you see this in the Book of Numbers and other places. In Leviticus 19, you see that the giving that God calls us is not just to help those who are priests, like Melchizedek, like the Levitical priesthood, but it is also to help one another. As you read Leviticus 19, this command to be holy as I am holy, there's a bunch of different parts in it. But one of the things that shows up in verses 9 and 10 says,> “When you reap the harvest of your land, you shall not reap your field right up to its edge, neither shall you gather the gleanings after your harvest. And you shall not strip your vineyard bare, neither shall you gather the fallen grapes of your vineyard. You shall leave them for the poor and for the sojourner: I am the LORD your God.” (Leviticus 19:9–10, ESV)It's just built into the law that as you harvest, don't take all of it. Don't be about the enrichment of self, but realize that there are the poor, the widows, the sojourners among you that do not have food and make sure that they can come and take part in the harvest as well. You see this in other places, like Deuteronomy 15. Deuteronomy 15 says,> “If among you, one of your brothers should become poor, in any of your towns within your land that the LORD your God is giving you, you shall not harden your heart or shut your hand against your poor brother, but you shall open your hand to him and lend him sufficient for his need, whatever it may be.” (Deuteronomy 15:7–8, ESV)Do not harden your hearts against your brothers who are in need. Throughout the law, you just see how God is commanding his people to think about one another in a way that is beautiful. And when you read the law, I'm picking places that I can't go to, all of it. But you read it. You read about the redemption laws, you read about the year of jubilee, you read about all these things that God commands of his people so that they might take care of one another, take care of the priesthood, who ministers on behalf of you, and then also take care of one another together. That's all over the Old Testament law.As you keep flipping through the Old Testament, you see examples of how this is lived out. But one of the places that you'll get to is in the wisdom literature. You won't just see that generosity is commanded, but generosity is also wise. It is wise to be someone who lives generously. In Proverbs 3, 9 and 10, it says,> “Honor the LORD with your wealth and with the firstfruits of all your produce; then your barns will be filled with plenty, and your vats will be bursting with wine.” (Proverbs 3:9–10, ESV)I so appreciate that it's proverbial, which means it's not a promise or a guarantee. But what he just said there is that if you honor the Lord with your wealth and with the first fruits of all your produce, that first fruits language shows up in the Old Testament law as well. That is the idea that you take the first of your harvest, not the leftovers. And that theme carries throughout the Bible as well. Don't give the Lord your leftovers, give him the first fruits, the first and best of what you have. If you do this, then your barns will be filled with plenty and your vats will be bursting with wine, which means, again, proverbial. Generally, if you will be willing to be generous, the Lord will provide for you over and over again. So we don't treat it like a formula, but we see that it's wise that those who live generously, the Lord provides for them again and again and again. We see this in 11:24.> “One gives freely, yet grows all the richer; another withholds what he should give, and only suffers want.” (Proverbs 11:24, ESV)Again, proverbial. But the idea here is that if you are giving freely, the Lord is taking care of you. But if you are greedy, if you withhold, if you are self interested, you will only suffer want. And there are plenty of other proverbs that hit different aspects of what it means to the wisdom that is bound up and not living for the enrichment of self, but living generously.Now, the Old Testament law, you see this from start to finish in the Old Testament law. This theme of God's people who were called to live generously. Then we get to the New Testament and then Jesus comes and begins teaching. And one of the most consistent teachings that Jesus has is on money and generosity over and over again. And Jesus doesn't just get to the commands, he gets to the hearts behind the commands. Because when you get to Matthew chapter six in the Sermon on the Mount, Jesus says,> “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also.” (Matthew 6:19–21, ESV)So Jesus gets the heart of the matter, which is, do not, do not live for the riches of this present world. Everything that your heart so quickly desires, all the shiny objects and things in this life, all of it will end up in a landfill. It will decay. But if you will put your heart where God's heart is and the kingdom of God in eternity, you will store up riches that will never spoil or fade. Put your heart there. He gets to the heart of it. And this teaching that we get in Matthew 6 that is so helpful, helps us see, this is what we're called to be, is to put our heart in the things that God cares about that last into eternity. And listen, if you just do the Gospel of Matthew, I'm gonna do just some quick hits of just how he teaches this over and over again. But if you go back to Matthew 5:3, he says,> “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” (Matthew 5:3, ESV)You get to Matthew 5:42. He says,> “Give to the one who begs from you, and do not refuse the one who would borrow from you.” (Matthew 5:42, ESV)You get to chapter six, verses one through four. He says,> “Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven. Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward. But when you give to the needy, do not let your left hand know what your right hand is doing,” (Matthew 6:1–4, ESV)which is the teaching that we should give not to be seen. That we should not strut to the offering box and say, look at what I have done. That we should not let everyone know on GoFundMe that I'm the one that has given. We shouldn't make it known to everyone that I am giving, but we should do it in secret, because ultimately our giving is to the Lord and not to be seen by others. And he continues, I mean, 6:19, 24, we just read do not lay up treasures in heaven. 6:24 we read earlier is,> “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.” (Matthew 6:24, ESV)6:25–34 he says, do not be anxious about material needs. Seek first the kingdom of God. In Matthew 13:22, when he's teaching the parable of the sore sower, talking about the seeds of faith that are sown, one of the seeds that gets choked out is by the thorns, which is the riches and the cares of this present world. And that's a warning that if we care so much about material blessings in this life, we care so much about money and riches here, it will snuff out our faith. In Matthew chapter 19, we get an example of what that looks like. When a rich young man comes to Jesus and says, I want to follow you. And he gives his resume of all he's followed the law. And then Jesus goes straight to the heart and he says, okay, so sell everything you have. Come, follow me. And he says, no, it went away sad because he had great wealth. And then Jesus goes on to say in teaching that he says, it is easier for a camel to go through the eye of a needle than a rich man to enter the kingdom of God. And listen, that's the eye of a sewing needle. Have you ever heard some prosperity? False prophets say, that's a tiny little door in Jerusalem. That's a lie. The whole point there is that, no, you cannot be saved as a rich man in your own, your own self. It comes through faith in Jesus Christ and him shaping us and our approach to how we think about money. That's just the Gospel of Matthew, but if you keep reading the Gospel of Mark, the Gospel of Luke, the Gospel of John, Jesus continuously, repetitively, aggressively, at times teaches on riches because there's a lot at stake now.Jesus goes to the cross, he dies for our sins. He rises from the grave, conquering the power of death and its grip on us. And then when he ascends to the right hand of God the Father and the Holy Spirit descends upon the church. In Acts 2. We've been in this passage multiple times throughout this Remember series. We see the early church embody Christ's teachings on generosity. In Acts 2:44, it says,> “And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need.” (Acts 2:44–45, ESV)They believe it. They are all in on what Christ taught. And they just say, give it away. I'll sell this and I'll give it to you. Make sure that the saints are taken care of, make sure that the gospel can go forward. They believe this wholeheartedly and they begin to live this out. And when you read the rest of the book of Acts, you see this. And when you read the rest of the New Testament letters, Romans all the way through, you're going to see this over and over again. I can't hit all of it, but I just want to show you a few different parts of the New Testament letters that teach this theme of generosity. In Second Corinthians, chapter eight, Paul put he's talking to the church at Corinth, which is a very wealthy church and a wealthy city. And when he's talking to them, he uses the Macedonian church, which is in a different area that is not as wealthy, as an example to spur them on to generosity. And in chapter eight, verses three and four, it says,> “For they gave according to their means, as I can testify, and beyond their means, of their own accord, begging us earnestly for the favor of taking part in the relief of the saints.” (2 Corinthians 8:3–4, ESV)That little phrase is one of My favorite phrases on generosity in the Bible, that this church was begging, they were eager. We cannot miss out on this. Can we give? The saints in Jerusalem were struggling, they needed help. And they said, I want all in on this. Can we be a part of this? And he's trying to help the Corinthian church. Do you not see how we're called to live? And if you read different parts of the New Testament in the letters, you're going to see this call to give to the efforts of gospel ministry and give to one another, to take care of one another. I mean, when you read the book of Philippians, y', all, we spent time a couple years ago in the book of Philippians, wonderful, beautiful theological insights, wonderful, beautiful passages. But when you get to the end, you see that it wraps up like a support letter because he's thankful for their partnership with him in the gospel. In 4:15, he says,> “And you Philippians yourselves know that in the beginning of the gospel, when I left Macedonia, no church entered into partnership with me in giving and receiving, except you only.” (Philippians 4:15, ESV)And he's just thankful, thankful for the church at Philippi and how they've invested in his ministry efforts. Paul at times had to be a tent maker, but he did need money to live on. He needed money to travel. And in First Corinthians 9, at one point when he's talking to the church at Corinth, he makes the point that it is my right as a minister of the gospel to be paid. And it makes that clear in the New Testament. Ministers of the gospel, those who do gospel work, should be paid to make their living by the gospel. But he tells the church of Corinth, I'm not demanding that of you because I know that's a stumbling block for you. I want you to believe the gospel. I don't want you to think I'm money hungry. And that is something that even shows up today. It's hard for pastors at times to talk about money because you don't want to fall into the category of money hungry pastors. But God talks so much about it and it's so important. So we will. Throughout the New Testament, you see this commanded generosity, these examples of generosity for the advancement of the gospel, moving forward through caring for one another, and all of that. As you read through the N terminates in the Book of Revelation. And if you were with us the last year as we walked through the Book of Revelation, those final three chapters is a vivid picture of where all this is going, that God's people get to experience the eternal generosity of God unendingly, that we get to have a feast with our God, that He provides for us, that we get to have eternal dwelling with our God, that He provides life and light and riches beyond imagination. Our God freely, lovingly, joyfully, gives to his people forever and ever and ever. Amen. And that is how the Bible ends. And you see from start to finish this thread that is pulled of generosity, of how God's people have been shaped by this and really how we've lived this out for thousands years.But all these examples that are wonderful and beautiful, all these commands that are powerful and all these teachings that shape us, it is also important to realize it's pretty dang hard to live this out. It just is because we're just so self interested. We're just self interested people. I know I am. I mean, I see it like I y', all, I see when my. Give you an example. When my kids, when there's a dessert in our household, they, they, they become feral. It's it's mine. Like you ever seen a, you ever seen a raccoon that's eating trash pizza? You come up on a raccoon eating trash pizza and you try to meet my children with a dessert, it's theirs. Do you know where they got that from? My wife? No, I'm just kidding. They got that from me. One of the most infamous stories in my family is when I was in college, I was home for Thanksgiving, my mom made this chocolate pie and she made it for me to take it to college back for exams. And I had it and my stepdad and my sister saw it and they said, ooh, I want a bite. And I grabbed it and I licked the whole thing. Which in my family was claiming it. I know in your family that might not have stopped anyone, but in my family that stopped everyone because this was mine. And that self interested instinct is all over how we think about riches. It's all over how we think about money. This is what we do, y'. All. That's why when the pandemic hit, what was the first thing to leave the shelves? Toilet paper. That's just everyone's like, gotta get it. I gotta get in my house. It's what we do. This is a human infection that we pass down from generation to generation, from forefathers to their children and grandchildren. This desire for the enrichment and care of self. We have a Bible reading plan that anyone in our church is welcome to go through, but a few of us have gone through over the last few years and I'm in this Bible reading plan the other few weeks ago, and we come up to 1 Timothy, chapter 6. And I'm reading it, and I just. Was just slayed. I read it, and I just want to read. Gets right at the heart of this. It says,> “But godliness with contentment is great gain, for we brought nothing into the world, and we cannot take anything out of the world. But if we have food and clothing, with these we will be content. But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.” (1 Timothy 6:6–10, ESV)Do you hear that? That's a warning. That riches can become your ruin. The desire for them can become a ruin for you. Verse 10. For the love of money is a root of all kinds of evil. It is through this craving that some have wandered away from the faith and have pierced themselves with many pangs. And it's like, I just. I read that. I went, oh, my God, woe is me. If you, if you don't read that and tremble if you don't receive that and go, I. Where. Where have I fallen in love with riches and, and money in a way that is. That is literally risking me walking away from the Lord, then we're. We're not reading it correctly. It's a. It's a real danger. And if you, if you realize the danger of our. Of our. Of our besetting sin in our hearts. It's not enough just to look at the whole Bible and look at all the examples, because those examples, enough, even those commands are not enough for us to take our eyes off of the riches of this present world. We have to get to the heart of why. Why are we commanded to live this out? Why should we do this? And the example that we have of why is found in, in Jesus Christ. When you read 2 Corinthians, chapter 8, it says,> “For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.” (2 Corinthians 8:9, ESV)That teaches that Jesus Christ, the second member of the Trinity, left the glory and the comfort and the heaven to become man and dwell among us in poverty. That he left the riches and the comforts of heaven to live a lowly human life in need constantly. And then he goes to the cross where he has nothing. The garments that he has are divided amongst the people below and he's crucified for our self interest and greed and desire for the riches of this present world. And he resurrects to conquer the power of sin so that we might not be slaves to riches, we might be slaves to our desires for this present world, but we might be resurrected in faith to have new eyes and a new heart. That we might see that he is better and that following him and putting all of our hopes in eternity is better than anything this present world could have to offer. And that by the power of the Holy Spirit he might break us of a desire for things that will spoil and fade and fix our eyes on eternity. We read 1 John 4:19 the why is we love because he first loved us.> “We love because he first loved us.” (1 John 4:19, ESV)The only hope we have to grow in being generous people is to look at the example we have in Jesus Christ and put our faith firmly in him as our only hope. That is one and that is the why which shapes our commitment. I will practice and grow in generosity by financially supporting Jesus mission and church in our city and the world. Therefore I will consistently and sacrificially give to Mill City Church of Cayce and to Mill City Church of Cayce family as they may have need. God, who loves us, who came to rescue us, who saves us from our own selfish desires, sets us apart to follow him and calls us to trust him, to yield to him open handedly that he will provide for us and to lift our gaze to the heavens, to store our riches there, where one day we will taste and see of things that we could not passively dream, possibly dream or imagine about. That is what guides us and the hope that we have in this commitment as a church.So if that is why I want to end with how. How do we practically take steps to grow in this? It begins with giving. And one of the things that we say is in the language we have in our commitment is to is to sacrificially give. We use the language of sacrificial giving in our Give series in a few weeks. That's a language that's going to show up. That's a language we've used for years. We do not use the language of tithe. And if you grew up in the church, that's a very common phrase. It shows up all over the Old Testament law. Tithe, that just means a tenth. It goes back to the example of Melchizedek and Abraham. But you read the Old Testament, it says to give a tenth. The New Testament actually doesn't command the tithe. It embodies the heart of generosity from the Old Testament. But the language we see consistently in the New Testament is one of sacrificial giving. Therefore we command from the scriptures. You need to sacrificially give. And I think that's more helpful language than the time I do. I think that calls us to consider what we should give before the Lord in a way that is, that is meaningful. And I think for some whom God has blessed in this church, making money that you never thought you could make, if you say that giving is the tithe, you have limited yourself and you are not actually growing in sacrificial giving. For some of you, the tithe is the floor, it's not the ceiling. And you should be looking for ways to continue to grow in giving. And for others, like that's. If we just use the language of tithe, that's a hard place to get to. If you're not giving anything at all, that's a tough thing to accomplish. We want us to take steps of faithfulness and growing and sacrificial generosity. We do not dictate how much you should give. We do not dictate exactly where you should give. You see, the language that we got here is I will consistently and sacrificially give to Mill City Church of Cayce and Mill City Church of Cayce families. And above it, it says I will financially supporting Jesus mission in the church and the city and the world. So we're not saying that you've got to give all of your money to formally the local church though I would caution, I have heard and seen this over the years that some folks will say, ah, I just, I, no, I'm not, I don't know if I can, I don't know what the church is doing. I want to be able to dictate where my money can go. So I'm going to give to people in my church, I'm going to give people to my community. I'm going to give to orphan care, I'm going to give to missions. But I really, I don't know if I can give formally to the local church. I just, I don't know how. And I just want to caution you, if you have any bit of that zone in your heart, I want you to consider what functionally that means. It means that you do not trust the leadership of this church and work with our boss team, our boss Business Oversight and Sustainability Squad, that's our team that oversees finances in our church. So the elders and our boss team, I don't trust them to be able to give to the local church. And I just want to caution you on that, because I'll be honest, if I was a part of a church and I didn't trust the leadership of that church to handle the finances, I wouldn't be there. I just. I was like, if I can't trust you with money, then I can't trust you, period. And if that's the position of your heart, I want you to evaluate that and I want you to reckon with that argument, because I think you should trust the leadership of this church. You should formally give. You should give in the give boxes, you should give online. You should give to the local church and the ministry efforts entrusting us to figure out what is the best use of how these gifts have been given to use and distribute in a way that accomplishes the purposes of the local church. You should also give to your church family. You should be saving up regularly to give to your church family. You should be looking eager, like that Second Corinthians language. If I'm eager to jump in and give at a moment's notice to someone who is in need, y'. All. One of the benefits I have as a pastor is that I regularly get to see people who are embodying Matthew 6, not being public, letting the left hand know what the right hand is giving. So they come to one of the pastors and say, hey, I just. I want to be able to bless this person. Can you make sure they get this? Can you make sure that this person gets this? I see this all the time. I've lost count of how many cars have been given away in this church, how many washing machines, how many medical bills have been paid off. I've watched people just live it out in beautiful and wonderful ways. We should do that. You should be looking for ways to just bless people in our church who are in need and to see the beauty and the wonder and the glory of just joining in in God's mission and caring for his people, just as they did in Acts Chapter two.And beyond that, we should be eager to give beyond our church, beyond the local mission. That's one of the reasons why we give regularly to 1040 HOPE. 1040 HOPE is the mission organization that Ben Johnson, one of the members of our church, leads. It's on the meets on the third. They have office space on the third floor of our building. And we give to them, and we encourage you to give to them because we want to see the gospel Reach every nation, tribe and tongue and the areas of the world where there are not Christians or anyone that even knows the gospel. We want to be about all of it. So we. That's what. That's what it means to. That's how we should do this. We should give, firstly, meaning of your first fruits. Do not give your leftovers. We should give consistently, which means that some of you should set up regular giving and we should give sacrificially, meaning we should be considerate of giving in a way that we feel it, that it actually is a sacrifice. This is something we should grow in and take steps of faithfulness in. So if you're in a place where you're like, I just, I can't. I just. I literally can't give right now. I want to say very clearly that's a problem. But that's a problem we'd love to help you with. We have a financial care team that will sit down with you, that'll sit with you in your budget, that will help you figure out how you can take steps of faithfulness here. We want to help you to be able to do this. And when I'm coaching people up on this, that's why I think language of tithe can be discouraging at times. Because if you're like, I'm going from 0 to 10, I don't know how I'm going to get there. Just take steps of faithfulness. Start by giving 40 to 50 bucks a month. Do that and commit to it. And you might have to cut things out. But of how much you spend on Starbucks and Amazon prime and Netflix, and if you total all of that up, and that's more than what you give to the mission of God, that's a value statement. That is a problem and it needs to change. So we need to do some soul work in this. And I say, take steps of faithful. So I'm coaching people on this. I'm like, start here. Maybe next year you can carve out 1% of your budget and maybe the following year you can take a step of faith and double it at 2%. And maybe in three years you could double it again and get to 4%. Maybe in four to five years, if you're really figuring this out, you could jump up to eight. Figure this out before the Lord and ask the Lord what he wants you to give. But we can take steps of faithfulness and growing in this. It's worth it for our own souls to not fall in love with the riches of this present world. Some people will Say, like, I don't know if I can get. I don't know when I'm gonna have enough to give. I don't know if I'm gonna get there. And I will say to you very clearly, we have to be trusted with the small things that we're given so we can step into the greater things. The idea that if I make more down the road, I'll be able to give. It's not how we logically work. It's not how the scriptures teach this. We need to be faithful with little so we can later be faithful with much. We need to take steps of faithfulness to grow in this. I was talking with Raz Bradley. Raz, one of our pastors, was in Florida for a conference a few weeks back, and he got to meet a guy and hear his story, and I got to watch this video of this guy's story. But this. This man was. Him and his wife, years ago, were going to be missionaries. They're excited to go on the mission field. And as they're gearing up, ready to go on the mission field, his father sits down with him and his brother and says, hey, I'm retiring. He had a small mom and pop crane company. Because I'm retiring, and it's either y' all are taking this over or it's gonna end. But, like, I mean, we're. And he had a decision to make, and he prayed, do I go on the mission field or do I take over this business and use it for the glory of God and funding missions? And much to his wife's dismay, they didn't go on the mission field. Him and his brother took over this crane company, and they started out from the very beginning. They said, this is what we're going to do. We are not going to build this company for the enrichment of ourselves. We are going to take the profits. So about half invest it back into the company itself, and the other half we're going to give away. We're going to invest in gospel efforts. Now, a normal company, you do the first half, you've got to invest money back into the company, otherwise it won't make it. But the other half is yours. You get to keep the profits. And that's what it means to be a small business owner. And they said, no, we're going to take salaries and we're going to grow this company, and we're going to see the Lord grow this company over the years. We're going to see what he's going to do with this. And they did this for Years and tens of thousands turned into hundreds of thousands of profits, which turned into millions of dollars in profit to this year. They've given away over $70 million this year to mission efforts across the world. And it's like all along the way, it took salaries, they took decent salaries for a long time. He had $100,000 salary. You see the video of his house. It's a normal house. His car, it's an old beater car. And they had their most need. They had, you know, kids are going to college. He had a good salary of $150,000. And then when his kids were done with college, he went back down to $100,000. But they are handling tens of millions of dollars a year. And they're saying, I don't want it. I want to put that in the kingdom of God. And to think if this continues that for years to come, that they might invest a billion dollars into mission efforts across the world. Can you imagine the riches that they are storing up in heaven? What a life to live. What a legacy to leave behind. And y', all, the heart that is bound up in those men and their story is the same heart that is bound up. If you remember the story of Jesus and the widow's mite, the widow who comes to the temple and has only a few pennies to give, and she gives all of it. And Jesus points to her and says, look at it, look at her heart. This is what it means to be generous. And she gives all of it away. That's the same heart that was embodied there. It's the same heart that is bound up in the Christian who is looking at their budget and they're saying, you know what? I want to grow in generosity. I want to give to the church, to orphan care, to missions, which means I might drive the same car for the next 10 years and my co workers might have nicer trucks and nicer cars. But I'm going to take it on the chin here. I'm going to drive this thing until the wheels come off because it matters that I have the margins to give to what God wants us. This is the heart, the same heart that is in that. And that man is the same heart that sent a young Christian who's figuring out money for the first time. And they realize that the normative pattern that we've just accepted, that I just upgrade a phone every two years doesn't have to happen. So I'm holding this phone for three, four and five years so that I can have the ability to give and give generously to others. This is the same heart that's in the Christian right now that's looking at their budget and looking at inflation and going, I don't know how we're going to make ends meet, but I'm not cutting my money to this missionary. I'll cut my Starbucks habit before that happens because it matters to invest in the kingdom of God. That is the heart that shapes this commitment. Let me read it one more time. I will practice and grow in generosity by financially supporting Jesus mission and church in our city and the world. Therefore, I will consistently and sacrificially give to Mill City Church of Cayce and to Mill City Church of Cayce family as they may have need. Let's be a people that forsake the love of money and the love of riches in this present world, that look to Christ as our hope to change us and then take steps of faithfulness to be the generous people that God has called us to be.Let's pray. Heavenly Father, I pray that you might help us submit something that is so dear to our flesh, something that we don't like to talk about, something we don't like anyone else talking to us about. But let's take seriously the teachings about money and riches in this life and let's be a people that embody the heart of generosity that flows throughout the scriptures that you perfectly exampled and that you hold out for us all the way to the new heavens and the new earth. In Jesus name, amen. The band's going to come up. We're going to sing one final song together. I hope as we consider these teachings this week, as they may be difficult for us to receive and even more difficult to live out, that we would seriously consider them, that we would not hear them and discard them, but we would actually let the Holy Spirit, as we sing right now, do some work in our heart that as we leave this place, we would sit quietly before the Lord and ask God, how do you want me to grow? What steps do you want me to take? And if you need pastors or financial care or anyone to help you figure that out, we'd love to sit down and help you do that.

The sermon centers on Melchizedek's encounter with Abram as a profound Old Testament type pointing to Jesus Christ, the superior high priest and eternal King of Peace. Through Melchizedek—king of righteousness and peace, priest of God Most High, and bearer of bread and wine—the text foreshadows Christ's divine priesthood, which surpasses the Levitical system in eternality, efficacy, and universal scope. Abram's response of tithing and refusing the king of Sodom's spoils exemplifies humble worship and trust in God's sovereign provision, reflecting the Christian's proper posture of gratitude and surrender. The sermon emphasizes that Christ, though coming from an unlikely lineage, is the perfect mediator who fulfilled the law, bore the curse of sin, and now intercedes eternally for His people, making His priesthood both sufficient and everlasting. As a result, believers are called to respond with generous, heartfelt giving to the Lord's work and to continually feed on Christ's provision through faith, meditation on His sacrifice, and participation in the Lord's Supper, which nourishes the soul with His grace and love.

Pastor Ray Bentley reacquaint us with our identity as kings and priests and loved by our God Most High. You have not even begun to touch the edge of the surface of how much God loves you. You are the focus and the object of the creator of the universe. Love. He has committed himself in a covenant to bless you no matter what it takes.

In a season of Stillness, but I'm still here. ❤️‍

In Genesis 14, Abraham encountered Melchizedek, the king of righteousness and peace, who blessed him in the name of God Most High. In gratitude, Abraham gave a tithe of all. This moment foreshadows Jesus, our Great High Priest, who blesses us so we can bless others. As we receive and give, God's love and provision flow through us, spreading His goodness to the nations. In this sharing, Pastor Kong Hee presents a “report card” of how God has been using the church to bless nations in South Asia and even the Middle East.

Have a question or comment for Pastor Plek or one of his guests. Send it here.369: A simple question about “priests before the Law” opens a door into one of Scripture's most fascinating arcs. We trace the roles of prophet, priest, and king before Sinai, explore Jethro's surprising faithfulness, and sit with the mystery of Melchizedek—king of Salem, priest of God Most High—who foreshadows Jesus as our eternal priest‑king. Along the way, we show why tithing, sacrifice, prayer, and Sabbath rhythms didn't start with Moses; they were clarified by the Law and fulfilled in Christ.Text your questions to us at 737-231-0605 or visit pastorplek.com. We talk faith, culture, and everything in between.Like, share, and subscribe! We love seeing and responding to your reviews and comments.Support the show: https://wbcc.churchcenter.com/givingSupport the show

Daniel 4:1-37 | Jonathan Ginn

Genesis 14 | Pastor Greg Genesis 14 in a nutshell: invading kings sack Sodom and capture Lot; Abram mobilizes 318 men, defeats them by night, and brings everyone and everything back. On the way home he meets Melchizedek (king of Salem, priest of God Most High), who brings bread and wine and blesses him; Abram gives a tenth and then refuses the king of Sodom's offer. We can learn from this situation: trust God's provision, avoid compromising deals, and see Melchizedek as a pointer to Jesus, our greater High Priest. Packinghouse's Wednesday night worship service from September 24, 2025. - Greg Opean - Wednesday, September 24, 2025

Genesis 14 | Pastor Greg Genesis 14 in a nutshell: invading kings sack Sodom and capture Lot; Abram mobilizes 318 men, defeats them by night, and brings everyone and everything back. On the way home he meets Melchizedek (king of Salem, priest of God Most High), who brings bread and wine and blesses him; Abram gives a tenth and then refuses the king of Sodom's offer. We can learn from this situation: trust God's provision, avoid compromising deals, and see Melchizedek as a pointer to Jesus, our greater High Priest. Packinghouse's Wednesday night worship service from September 24, 2025. - Greg Opean - Wednesday, September 24, 2025

GENESIS - Genesis 14, a look at worshipping Christ, for He is our righteousness and peace.

Folks, the most recent conversation between myself and Rabbi Mordechai Klein took place a couple of weeks ago. Here's a recap of the end of that conversation:Rabbi, our conversation started a few weeks ago with your question, “How can I have eternal life”? Rabbi, this is how. Believe that Jesus Christ, Yeshua Ha Mashiach died to to pay the price for your sins and mine. Just believe, Mordechai. Do you believe?Yes, I believe. Thank you Lord. Thank you for dying for me. Thank you for giving me eternal life.Praise God, Mordechai. The angels in heaven are rejoicing!Let's meet again soon. We'll talk about how Yeshua is now our great and ultimate High Priest. OK?Yes!! Thanks Art.Today the Rabbi and I will talk about Yeshua, our great High Priest.Hi Mordechai. Do you remember Melchizedek from Genesis?Sure, Art. He showed up after Abram defeated Kedorlaomer and the kings allied with him and rescued Lot, Abram's nephew whom they had taken away. There was a celebration! Let me read the verses:Genesis 14:18–20 “Then Melchizedek king of Salem brought out bread and wine. He was priest of God Most High, and he blessed Abram, saying, “Blessed be Abram by God Most High, Creator of heaven and earth. And praise be to God Most High, who delivered your enemies into your hand.” Then Abram gave him a tenth of everything.”Rabbi, I've always found Melchizedek to be a kind of enigmatic character. We see him again in Psalm 110. Let's read a couple of verses from that Psalm:Psalm 110:4–5 “The LORD has sworn and will not change his mind: “You are a priest forever, in the order of Melchizedek.” The Lord is at your right hand; he will crush kings on the day of his wrath.”Rabbi, in this Psalm of David, the LORD, Adonai, is speaking to the Messiah who is called Lord or Adon. Adonai is swearing to the Messiah that He will be a priest forever in the order of Melchizedek. Jesus spoke about this Psalm in Matthew 22:41–46. I'm going to read what He said: “While the Pharisees were gathered together, Jesus asked them, “What do you think about the Messiah? Whose son is he?” “The son of David,” they replied. He said to them, “How is it then that David, speaking by the Spirit, calls him ‘Lord'? For he says, “ ‘The Lord said to my Lord: “Sit at my right hand until I put your enemies under your feet.” ' If then David calls him ‘Lord,' how can he be his son?” No one could say a word in reply, and from that day on no one dared to ask him any more questions.”Rabbi, we know that under the Old Covenant, the Mosaic Law, that all priests are descended from Aaron, the first High Priest. And Aaron was not a priest forever, because he died. And his descendants, a long line of them, were also priests.Art, who is this king and also priest in the order of Melchizedek? He brought out bread and wine. The bread and wine put me in mind of the communion at Yeshua's last Passover meal, what many Christians refer to as the last supper. Is Melchizedek related to Aaron? Who is Melchizedek?Rabbi, we have to note a couple of things. Melchizedek blessed Abram and Abram tithed to Melchizedek. Both of these things suggest that Melchizedek was a very exalted person. His name means king of righteousness. And also he was king of Salem which means king of peace. And he was a priest of God Most High. And in Psalm 110, Adonai made Messiah a priest according to the order of Melchizedek. Rabbi, we've already established before today that Messiah Yeshua is equal to God. He is divine. And now we learn that He is a priest, a priest forever, in the order of Melchizedek. Now if Yeshua is a priest in the order of Melchizedek and Yeshua is God and Messiah, and if there is only one God andone Messiah, which there is, it seems to me that there can only be one priest in the order of Melchizedek. What does that mean?Art, is Melchizedek in the New Testament? You've made it clear to me that the Old Testament and the New Testament are together one book. And I also know that the Bible does not contradict itself. So if Melchizedek is in the New Testament, that should help us, right?Rabbi, I absolutely agree. Let's take a look.Art, I will do the search right now on my smartphone. Let's see. Melchizedek is in nine verses in Hebrews, in chapters 5, 6, and 7. But something very important comes first:Hebrews 4:14–16 “Therefore, since we have a great high priest who has ascended into heaven, Jesus the Son of God, let us hold firmly to the faith we profess. For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. Let us then approach God's throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.”Mordechai, this is fantastic! Jesus our great high priest has ascended into heaven. Putting together these Scripture passages tell us that Yeshua is a priest according to the order of Melchizedek. And we see here another reason why Yeshua had to become the God - Man. Because as God and Man, as both Son of David and Son of God, He is fully able to empathize with our human weaknesses.Art, look at Hebrews 7:3 which speaks about Melchizedek: “Without father or mother, without genealogy, without beginning of days or end of life, resembling the Son of God, he remains a priest forever.”Art, maybe this sounds too fantastic but do you think that the Melchizedek who met Abram in Genesis 4:14 could have somehow been Yeshua?I do Rabbi. I think Melchizedek was a Christophany, an actual appearance of God in the flesh in the form of our Messiah, a pre-incarnate appearance. I can't think of any other explanation that fits the Biblical facts. And maybe the bread and wine were in fact a preview of communion. I think there was and is only one priest of the order of Melchizedek and His name is Jesus. Aaron, from the tribe of Levi, was high priest under the Law, under the first covenant, the Old Covenant. But that covenant became obsolete. It is gone. We have a new covenant now, the New Covenant and the New Covenant requires a new High Priest and God gave us One, Jesus from the tribe of Judah, a priest, the priest, from the order of Melchizedek.Art, once again my head is exploding! Just think of it! We have a High Priest who Himself payed the price for our sins and who lives forever and we can go to Him, to His throne of grace, with confidence, to receive mercy and grace whenever we need those, which is all the time! This is simply incredible!I couldn't agree with you more, Rabbi! Rabbi, you have learned so much over these past few months. I believe that you have been born again. Rabbi, you are an inspiration to me! Until the next time, Mordechai. Shalom. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit awolinsky.substack.com

In this episode, Joel Settecase — apologist, pastor, and President of The Think Institute — takes us deep into one of Scripture's most awe-inspiring truths: God's name El Elyon — God Most High.Through Genesis 14 and Colossians 1, Joel unpacks four powerful truths about God's supremacy and connects them directly to Jesus Christ:Why God is called El Elyon and what that means for your life today.How Jesus is revealed as the Most High in Colossians 1.The four ways Jesus displays His supremacy:Creator & Sustainer: He holds the universe together.Ruler & Blesser: He governs His people and gives life.Conqueror: He defeated our greatest enemy — death itself.Worthy of Worship: Jesus reconciles us to God and deserves our all.Why science and faith aren't enemies — but why science depends on Jesus.How understanding El Elyon will transform your worship, your confidence, and your leadership as a Christian man.This episode isn't just theological — it's deeply practical. You'll walk away with a renewed vision of who Jesus is and what it means to place Him on the throne of your life.If you believe in equipping Christian men to lead their families in the biblical worldview, partner with us:

It is easy to believe God reigns in heaven, but it is more difficult to believe God reigns on earth. In this episode, Rabbi Schneider elaborates on why God does not fully exert His sovereignty over the earth. **** BECOME A MONTHLY PARTNER - https://djj.show/YTAPartner   **** DONATE - https://djj.show/YTADonate  **** TEACHING NOTES -  https://djj.show/g61   Visit our website at DiscoveringTheJewishJesus.com

Welcome to Day 2687 of Wisdom-Trek. Thank you for joining me.This is Guthrie Chamberlain, Your Guide to WisdomDay 2687 – Wisdom Nuggets – Psalm 78:56-72 – Daily WisdomWisdom-Trek Podcast Script - Day 2687Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2687 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.Today's Wisdom Nugget is titled: The Heart's Persistent Wanderings – From Abandonment to the Shepherd-King - Concluding Our Trek Through Psalm 78:56-72Guthrie Chamberlain: Welcome back to Wisdom-Trek, your compass for navigating the profound landscapes of faith and life. I'm your guide, Guthrie Chamberlain, and today, we reach the poignant and pivotal conclusion of our extensive trek through Psalm 78 in the New Living Translation, encompassing its final verses, 56 through 72.In our journey through this monumental didactic psalm, Asaph, the psalmist, has meticulously recounted Israel's history. We've seen their early failures, their ungrateful rebellion in the wilderness despite God's astounding miracles—from the splitting of the Red Sea to the daily manna and water from rocks. We also explored God's righteous judgment for their persistent unbelief, even as His enduring compassion spared them from complete annihilation. We watched as God faithfully led them into the Promised Land, driving out nations and settling them securely in their inheritance.Now, as we delve into this final segment, the story unfolds into a new phase of Israel's unfaithfulness, occurring after they had entered and settled the Promised Land. This leads to profound divine judgment: God's abandonment of His dwelling place at Shiloh and His subsequent, sovereign choice of Mount Zion and the Davidic dynasty. This narrative culminates in the powerful affirmation of David as the shepherd-king, foreshadowing the ultimate Shepherd-King, Jesus Christ.This section explains a critical shift in God's dealings with Israel, shedding light on the reasons behind the establishment of Jerusalem as the spiritual center and the unique covenant with David. It's a sobering reminder of the consequences of persistent unfaithfulness, but also a beautiful testament to God's ultimate plan and His ability to choose and raise up faithful leaders.So, let's lean in and absorb the final, crucial lessons from Israel's history of wandering hearts and God's sovereign direction.(Reads Psalm 78:56-64 NLT)But they continued to test and rebel against God Most High,refusing to obey his decrees.They turned away and were disloyal like their ancestors;they were as unreliable as a crooked bow.They angered him by building pagan shrines;they made him furious with their idols.When God heard them, he was furiousand completely rejected Israel.He abandoned his Tabernacle at Shiloh,the tent where he had lived among them.He allowed their Ark of the Covenant—his glory—to be captured;he surrendered his people to their enemies.He sent fire to consume their young menand caused their young women to die in battle.Their priests were slaughtered by the sword,and their widows could not mourn.Guthrie Chamberlain: Asaph brings the historical lesson into the period after the conquest of Canaan, demonstrating that entering the Promised Land did not end Israel's cycle of rebellion: "But they continued to test and rebel against God Most High, refusing to obey his decrees." The persistent nature of their sin, already...

El Elyon, "God Most High," is a name that highlights God's supreme sovereignty and ultimate authority over all creation. This name signifies that nothing happens outside of God's control and that He reigns above every power, circumstance, and human authority. God brings peace and confidence, especially when life feels chaotic or uncertain. Believers can rest in the assurance that the Most High God is actively involved in their lives, orchestrating all things for His glory and their good.

El Elyon, "God Most High," is a name that highlights God's supreme sovereignty and ultimate authority over all creation. This name signifies that nothing happens outside of God's control and that He reigns above every power, circumstance, and human authority. God brings peace and confidence, especially when life feels chaotic or uncertain. Believers can rest in the assurance that the Most High God is actively involved in their lives, orchestrating all things for His glory and their good.

Why is God described as God Most High? What are the Hebrew words that are translated God Most High or Lord Most High?

In a season of Stillness, but I'm still here. ❤️‍

Reading IGenesis 14:18-20In those days, Melchizedek, king of Salem, brought out bread and wine,and being a priest of God Most High,he blessed Abram with these words:            "Blessed be Abram by God Most High,                        the creator of heaven and earth;            and blessed be God Most High,                        who delivered your foes into your hand."Then Abram gave him a tenth of everything.Reading II1 Corinthians 11:23-26Brothers and sisters:I received from the Lord what I also handed on to you,that the Lord Jesus, on the night he was handed over,took bread, and, after he had given thanks,broke it and said, "This is my body that is for you.Do this in remembrance of me."In the same way also the cup, after supper, saying,"This cup is the new covenant in my blood.Do this, as often as you drink it, in remembrance of me."For as often as you eat this bread and drink the cup,you proclaim the death of the Lord until he comes.GospelLuke 9:11b-17Jesus spoke to the crowds about the kingdom of God,and he healed those who needed to be cured.As the day was drawing to a close,the Twelve approached him and said,"Dismiss the crowdso that they can go to the surrounding villages and farmsand find lodging and provisions;for we are in a deserted place here."He said to them, "Give them some food yourselves."They replied, "Five loaves and two fish are all we have,unless we ourselves go and buy food for all these people."Now the men there numbered about five thousand.Then he said to his disciples,"Have them sit down in groups of about fifty."They did so and made them all sit down.Then taking the five loaves and the two fish,and looking up to heaven,he said the blessing over them, broke them,and gave them to the disciples to set before the crowd.They all ate and were satisfied.And when the leftover fragments were picked up,they filled twelve wicker baskets.

Sermon notes

We're examining four key theological themes in the book of Genesis: God, man, sin and salvation. We are studying who God is as he has revealed himself through his names. In Genesis fourteen we learn another name of God's; he is, "God Most High".

A Study In Genesis 12-25

Message from Kyle Burkholder on May 4, 2025

Do you ever feel like a hamster on a wheel - stuck in a monotonous, repetitive, and unfulfilling pattern of going to work, eating, sleeping, and paying bills? When every day feels the same it can be difficult to live with a sense of significance… but here's some good news: our significance is not determined by our position or plans but by God working out His plans through our current position. Psalm 57:2 says, “I cry out to God Most High, to God who fulfills his purpose for me.” God has a purpose for you, RIGHT WHERE YOU ARE. The job that you hold, the people that you work with, none of that is an accident. Jesus wants to use you to bring His light to everyone that you encounter. Next time you feel stuck on the hamster wheel, pray that God would open your eyes to His eternal purposes for you today at work. 

It's a big deal because Jesus rescues us from sin, fear, and death. 3:1-2  Its a big deal because Jesus was sent by God. - Apostle and High Priest - 4:14-16It's a big deal because Jesus gives us mercy and grace in time of need. - 5:1-10v. 1-4 Old Testament High Priests descended through Aaron are appointed to serve but they are imperfect men.v. 5-6 Its a big deal because Jesus was appointed by God.Psalm 2:7–8 “I will tell of the decree: The Lord said to me, “You are my Son; today I have begotten you. Ask of me, and I will make the nations your heritage, and the ends of the earth your possession.” Psalm 110:4 “The Lord has sworn and will not change his mind, 'You are a priest forever after the order of Melchizedek.”v. 7-8 It's a big deal because Jesus, the Son of God, obeyed the Father perfectly and suffered willingly. This qualifies Jesus as High Priest and demonstrates his humanity.v. 9-10 It's a big deal because Jesus is perfect and therefore, the source of our salvation.It's a big deal because he is not from Aaron, but from Melchizedek. Genesis 14:17-206:19-20It's a big deal because Jesus is the anchor of our souls.It's a big deal because Jesus entered the Holy of Holies.It's a big deal because Jesus is eternal. - 7:1-22Now, let's try to understand Melchizedek - Genesis 14:17–20 “After his return from the defeat of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King's Valley). And Melchizedek king of Salem brought out bread and wine. (He was a priest of God Most High.) And he blessed him and said, “Blessed be Abram by God Most High, Possessor of heaven and earth; and blessed be God Most High, who has delivered your enemies into your hand!” And Abram gave him a tenth of everything.” •      A mysterious but important individual.•      King of Salem - would become Jerusalem.•      A King and Priest, but not from Abraham or Aaron.•      No genealogy and no birth/death recorded. •      He blessed Abraham and Abraham gives an offering.v. 11-14 It's a big deal because Jesus isn't from the line of Aaron (Levitical) but from the eternal line of Melchizedek.v. 15-19 It's a big deal because Jesus is a better hope so we can draw near to God.v. 20-22 It's a big deal because Jesus guarantees a new and better covenant! HE IS THE FINAL PERFECTION, THE EFFECTIVE SACRIFICE.

Welcome to Day 2605 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2605 – Wisdom Nuggets – Psalm 57:1-6 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2605 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2605 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, I'll guide you through the Scriptures, exploring ancient wisdom for our daily lives. I'm so glad you're joining me today on our journey as we continue our trek through the Psalms—poetic expressions that reveal deep truths, powerful emotions, and a profound trust in God's faithful care. Today, we begin an exploration of Psalm 57, focusing specifically on verses 1 through 6. Psalm 57 is a remarkable Psalm, written by David during one of the most perilous and uncertain times of his life. Hiding from King Saul in a cave, David felt surrounded, vulnerable, and in imminent danger. Yet even amid fear and uncertainty, David turns to God, expressing unwavering confidence in His protection, mercy, and faithfulness. Let's begin by reading Psalm 57:1-6 from the New Living Translation: 1 Have mercy on me, O God, have mercy! I look to you for protection. I will hide beneath the shadow of your wings until the danger passes by. 2 I cry out to God Most High, to God who will fulfill his purpose for me. 3 He will send help from heaven to rescue me, disgracing those who hound me. My God will send forth his unfailing love and faithfulness. 4 I am surrounded by fierce lions who greedily devour human prey— whose teeth pierce like spears and arrows, and whose tongues cut like swords. 5 Be exalted, O God, above the highest heavens! May your glory shine over all the earth. 6 My enemies have set a trap for me. I am weary from distress. They have dug a deep pit in my path, but they themselves have fallen into it. Seeking Shelter Under God's Wings (Verse 1) David begins this Psalm with an urgent, heartfelt plea: “Have mercy on me, O God, have mercy! I look to you for protection. I will hide beneath the shadow of your wings until the danger passes by.” Notice the repetition, “Have mercy on me, O God, have mercy!” This reveals David's desperation and urgency. He isn't casually praying—he's pleading deeply for God's mercy, help, and protection. David's imagery of hiding “beneath the shadow of your wings” is powerful and deeply comforting. This image would have resonated strongly with the ancient Israelites, who often used the metaphor of God's protective wings. It pictures God as a compassionate parent—like a mother bird sheltering vulnerable chicks under her wings from danger, predators, or harsh weather. David doesn't deny the reality of his danger; he fully acknowledges it. Yet even as he hides physically in a cave from Saul, spiritually and emotionally, he hides himself within God's presence—knowing true protection comes not from stone walls but from the Almighty God. Illustration: Imagine a mother eagle perched high on a mountain ledge, wings spread wide to shelter her young from storm and danger. Those baby...

"In My Father's house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also." -John 14:1-3 What you thought was dead, look again.What you thought was impossible, He disagreed with you--feel the Promise of It. All you have to do is keep facing the Son, and letting these words water you, letting your practice work the soil, while you face the Son. While you feel the blooming, the flowering, the fruiting, the Law of Love. It must be. Whatever it is... it must be. I Love you,niknikki@curlynikki.comPlease support the show: ▶▶https://www.patreon.com/goodmornings▶▶ Cash App $NikWalton __________________________________________LINKSSurrender Novena Day 7-Father Ruotolo Dolindo I perform miracles in proportion to your full surrender to me and to your not thinking of yourselves. I sow treasure troves of graces when you are in the deepest poverty. No person of reason, no thinker, has ever perform miracles, not even among the saints. He does divine works whosoever surrenders to God. So don't think about it anymore, because your mind is acute and for you it is very hard to see evil and to trust in me and to not think of yourself. Do this for all your needs, do this all of you and you will see great continual silent miracles. I will take care of things, I promise this to you. O Jesus, I surrender myself to you, take care of everything! (10 times)Mother, I am yours now and forever. Through you and with you I always want to belong completely to Jesus.Amen""I Come to Him Running The Prophet said, God Most High has said: When my worshipper's thoughts turn to Me, there am I with him. And when he makes mention of Me within himself, I make mention of him within Myself. and when he makes mention of Me in company, I make mention of him in a better company. Ifhe draw near to Me a hand's breadth, I draw near to him an arm's length; and if he draw near to Me an arm's length, I draw near to him the length of both arms wide outstretched; and if he come to Me walking, I come to him running. And if he meet Me with sins equivalent to the whole world, I will greet him with forgiveness equal to it." - The Mishkat Al- Masabih

Discover the profound difference between praying as a spiritual orphan versus praying as a covenant child of God Most High. When we truly grasp our identity as co-heirs with Christ, we approach prayer not from desperation but from divine confidence. As Elizabeth unpacks this transformative truth, she reveals how spiritual warfare often serves a higher purpose than we realize—it's an invitation to witness God's glory and power in action.Journey deep into the heart of what it means to pray from a place of confidence rather than fear, knowing that the battle belongs to your Mighty Warrior who has never been and will never be defeated. When you grasp who you are as God's beloved heir, you'll find yourself spending less time begging God to show up and more time thanking Him that victory is already yours.

Psalms 56 and 57 are lament prayers David wrote during the era of his life when he was on the run from King Saul. However, while many of David's laments focus on his complaints, these prayers are much more focused on David's unyielding trust in the Lord.----------------------------Please follow us on these platforms:Youtube: https://www.youtube.com/@JointhesearchPodcast: https://thesearch.buzzsprout.com/TikTok: https://www.tiktok.com/@jointhesearchInstagram: https://www.instagram.com/jointhesearchtodayFacebook: https://www.facebook.com/jointhesearchtoday

Various ScripturesMarch 12, 2025 Elder John Cline

In this Bible Story, Balaam is unable to curse Israel but instead blesses them three times. He prophesied from God and spoke blessings and truth over them. Finally, telling of an All-Powerful One that would come from Israel. This story is inspired by Numbers 22:36-25:18 & 31:7-16. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Numbers 23:19 from the King James Version.Episode 49: Balaam finally arrives on the cliff where Balak is, and as he looks over at the mass of people below, he begins to understand Balak's fear. Nevertheless, he has Balak and his men build seven altars and offer sacrifices to the God Most High. Balaam does this three times, but each time God causes Balaam to bless the people of Israel instead of curse them. Balak's anger and consternation became great, but he could do nothing to thwart the plans of God.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.This episode is sponsored by Medi-Share, an innovative health care solution for Christians to save money without sacrificing quality.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

How can Jesus be our great high priest if he is from the tribe of Judah rather than the tribe of Levi? The writer of Hebrews quotes Psalm 110 and explains that Jesus is a better high priest, because unlike mere mortal men, he is unstained by sin and unconstrained by death. Additionally, while the earthly high priest had to enter the most holy place in the tabernacle year after year, Jesus has entered the heavens and is seated at the right hand of God Most High, his sacrifice finished once and for all. As a side note, if you'd like a refresher on the original account of Melchizedek, you can go back and listen to Genesis 14, found in episode 4 of Commuter Bible.Hebrews 6 – 1:10 . Hebrews 7 – 4:23 . Hebrews 8 – 9:33 . Hebrews 9 – 12:14 . Psalm 26 – 18:17 . Psalm 27 – 19:42 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

How to Support the Rob Skinner Podcast.  If you would like to help support my mission to multiply disciples, leaders and churches, click here:  https://www.buymeacoffee.com/robskinner    Doing God's Will   1.        Jesus came to do God's will:  Hebrews 10:5-10   5 Therefore, when Christ came into the world, he said:   “Sacrifice and offering you did not desire,     but a body you prepared for me; 6 with burnt offerings and sin offerings     you were not pleased. 7 Then I said, ‘Here I am—it is written about me in the scroll—     I have come to do your will, my God.'”   8 First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”—though they were offered in accordance with the law. 9 Then he said, “Here I am, I have come to do your will.” He sets aside the first to establish the second. 10 And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all. Jesus changed eternity by his willingness and surrender to God's will.  God's will for him was to suffer and die for each one of us.  Jesus embraced that will, no matter how difficult it was for him and changed our lives.  We are called to imitate him and to seek and pursue God's will for our lives.  That's not easy and yet it's the most exciting thing we can do with our lives.  We know that God wants all men to be saved and to come to a knowledge of the truth.  If you repented and got baptized, you submitted to God's will for your life.  However, there is so much more to look forward to. 2.       God has a purpose for your life:  Ephesians 2:8-10 8 For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— 9 not by works, so that no one can boast. 10 For we are God's handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do. None of us is saved by our good works.  However, we've been created and called by God to do good works once we've been born again.  God has prepared good works for you to do in advance.  It's already in the mind of God the good you can and will do.  You were called into the kingdom to do God's will and to do some amazing things.  You just have to continue to follow and discover the good works God has planned for you.  God had some surprises for me: Saving people Overseas missionary work Church plantings   3.       Be a person after God's own heart:  Acts 13:22 22 After removing Saul, he made David their king. God testified concerning him: ‘I have found David son of Jesse, a man after my own heart; he will do everything I want him to do.' David and Saul are contrasted in this passage.  Saul was a natural leader.  He was tall, handsome and courageous.  He built and developed the nation of Israel.  However, he got removed from his position.  Why?  God had a will for him, a mission to accomplish and Saul said no.  He didn't actually say no, he just didn't do everything God wanted him to do.  God had called him to destroy the Amalekites.  Saul partially obeyed.  He wasn't willing to do everything God had called him explicitly to do.  David, on the other hand, is commended by God as “a man after my own heart.”  Why?  He was willing to do everything God wanted him to do.  Was he perfect?  No.  However, there was something that was submissive to God's will.  When he sinned in the affair with Bathsheba, he fasted and prayed for 7 days and returned to God in repentance.  I think each one of us wants to be known as a person who is after God's own heart.  You want God to commend you as a man or woman after his own heart.  What does that look like?  How do you define it?  It starts with a willingness to do everything God wants you to do.  It's so tempting to pick and choose and simply do the part of God's will that is appealing to us.  That's where we are often so different than Jesus. 4.      Ask to do God's will and not your own:  Matthew 26:39 Going a little farther, he fell with his face to the ground and prayed, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.” Jesus didn't want to go to the cross even though his whole life and ministry were directed toward the cross.  When he got there, he faltered, he shook, he cried, he sweated blood, he was in emotional agony.  He honestly told the father to give him a back door, an exit strategy, but finally he said, not as I will, but as you will.  Jesus is the perfect example of a person who fulfilled God's will and reaped the fruit of perfect obedience.  All nations will say, Jesus is Lord and acknowledge him.  There is power in submitting to God's will. 5.       How do you know when you are doing God's will? God is calling us to do his will.  We have a choice in this life to live small or live big.  Doing God's will is choosing to live big, to live dangerously, to fulfill the intention of God and his creation of us.  When you start doing God's will and asking to fulfill it, you'll experience: Fear Emotional turmoil A desire to find an exit strategy   When you resist doing God's will you will experience: Depression Boredom Lack of meaning Unease Confusion Restlessness Why?  Because God's Spirit is gently calling you to the good works you were created for and you are resisting.  You weren't meant to live small, you were meant to do God's will, even though that is scary. I recently read a book that said each morning we are confronted by two gremlins sitting at the foot of our bed when we wake up.  Those gremlins are fear and lethargy.  We fear taking risks to do God's will and we have to overcome our lethargy that says stay in bed and do God's will tomorrow.  Monday, I woke up and thought I don't want to get up and go to a service activity.  I wrestled back and forth.  That gremlin of lethargy and laziness was saying, “don't do it Rob!”  I finally forced myself out of the house and had a great time serving with other disciples.  The battle is real. How do you fight the gremlins of fear and lethargy?  You need to ask God for faith and love.  Faith overcomes fear and love beats out laziness.  “Whoever loves much does much” Thomas A'kempis said.  6.      Understanding the difference between your career and your calling:  Acts 18:3-4 3 and because he was a tentmaker as they were, he stayed and worked with them. 4 Every Sabbath he reasoned in the synagogue, trying to persuade Jews and Greeks. Paul had a career, a way to make money, that was tentmaking.  He relied on it when he couldn't find support from churches.  However his calling or vocation was to spread the gospel.  Here's the definition of vocation:  A vocation (from Latin vocatio 'a call, summons'[1]) is an occupation to which a person is especially drawn or for which they are suited, trained or qualified. Though now often used in non-religious contexts, the meanings of the term originated in Christianity.   You have a job, a way to pay the bills and that is important.  But you also have a vocation, something that God's Spirit is calling you to.  That is God's will for your life.  It may include your current job, but it's a lot more than that.  When Pam and I wanted to plant a church in my hometown, my career changed from full time ministry to Real Estate sales, but my vocation remained the same to preach the gospel and make Jesus known, to build a church of dedicated believers and try to reach my family with the gospel.  What's your calling?  You have to seek it.   Seek God's Will for your life:  Psalm 138:8 The Lord will fulfill his purpose for me;     your steadfast love, O Lord, endures forever.     Do not forsake the work of your hands.  Psalm 57:2 I cry out to God Most High,     to God who fulfills his purpose for me.   Cry out to God that he gives you the courage and the strength to make the tough choices to do God's will.  To say no to: Distractions Sin Temptations Shadow missions Alternate purposes Greed These lead to a sense that you aren't living up to the high calling that God called you for originally.   Say yes to the challenges and risks associated with doing God's will.  It's scary. Becoming a Christian Going into the ministry Moving to Japan Planting a church bi-vocationally Moving to Tucson Doing missionary work in the future   Let's pray to do God's will.     Reflection Questions:   What do you sense God is calling you to do?  What is God urging you to do? What is keeping you from it? 

Send us a textKing Nebuchadnezzar tells his story of surrendering to God Most High.  

In this Bible Story, John has been exiled after being dipped in a vat of boiling oil. As he sits on the shores of Patmos, God comes to him in a vision. John writes in poetry and metaphor to describe his vision of God's throne room. We are taken up with John, beholding God's majesty and glory. This story is inspired by Revelation. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Revelation 4:2 from the King James Version.Episode 242: The Apostle John, now exiled on the island of Patmos, became startled as he heard a powerful voice behind him. The voice told him to write down what he was about to see. He turned around to see who was speaking to him and saw that it was the risen Jesus. His appearance was full of majesty as He gave John a message for each of the seven churches. But the vision did not end there, John was then called up into the throne room of God where he saw it filled with the beauty and majesty only God can bring. Beautiful colors, many thrones, and massive living creatures which all shouted the praises of God Most High, and the Lamb that was slain now lives!Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

"In My Father's house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also." -John 14:1-3  What you thought was dead,  look again. What you thought was impossible,  He disagreed with you-- feel the Promise of It.  All you have to do is keep facing the Son,  and letting these words water you,  letting your practice work the soil,  while you face the Son.  While you feel the blooming,  the flowering,  the fruiting,  the Law of Love.  It must be.  Whatever it is... it must be.  I Love you, nik nikki@curlynikki.com Please support the show: ▶▶https://www.patreon.com/goodmornings ▶▶ Cash App $NikWalton  __________________________________________ LINKS Surrender Novena #1 (All nine days in one place!) Surrender Novena #2 (All nine days in one place!)   Surrender Novena Day 7-Father Ruotolo Dolindo  I perform miracles in proportion to your full surrender to me and to your not thinking of yourselves. I sow treasure troves of graces when you are in the deepest poverty. No person of reason, no thinker, has ever perform miracles, not even among the saints. He does divine works whosoever surrenders to God. So don't think about it anymore, because your mind is acute and for you it is very hard to see evil and to trust in me and to not think of yourself. Do this for all your needs, do this all of you and you will see great continual silent miracles. I will take care of things, I promise this to you.  O Jesus, I surrender myself to you, take care of everything! (10 times) Mother, I am yours now and forever. Through you and with you I always want to belong completely to Jesus. Amen" "I Come to Him Running The Prophet said, God Most High has said: When my worshipper's thoughts turn to Me, there am I with him. And when he makes mention of Me within himself, I make mention of him within Myself. and when he makes mention of Me in company, I make mention of him in a better company. Ifhe draw near to Me a hand's breadth, I draw near to him an arm's length; and if he draw near to Me an arm's length, I draw near to him the length of both arms wide outstretched; and if he come to Me walking, I come to him running. And if he meet Me with sins equivalent to the whole world, I will greet him with forgiveness equal to it." - The Mishkat Al- Masabih