Podcasts about 29a

Dana In The Morning Highlights 1/29A lost Kangaroo was recently caught in Cleveland, but officials don't know who it belongs toHouston SPCA recently rescured a German Shepherd puppy in a trunk80% of us say we would never wear matching outfits with our partner in public

There was art in today's grid -- specifically at 29A, "The most beautiful deception of all," per Debussy, ART, and more generally, everywhere else; because only the most artful of crosswords make their way into the hallowed NYTimes crossword pantheon. Beyond the brilliant themed answers (discussed at length in today's episode), a few examples of the authors' craft are on display at 12D, Try again, REHEAR (nice one!); 5D, Smallest three-syllable number, ELEVEN (huh!);  and 53A, Best way to sing, INTUNE (

This was a fine Saturday crossword - tough but fair, as Saturday crosswords were meant to be. Our favorite clue had to be 29A, Some dragonflies, DARNERS (really: apparently people used to believe that dragonflies could sew your lips shut!). We were entranced with 38A, Mediterranean plant named for its brightly colored flowers, SUNROSE. And finally we just loved discovering  27A, George ______________, voted "Coach of the Century" by the International Swimming Hall of Fame, HAINES. For Saturday, we have of course bestowed our JAMCOTWA (Jean And Mike Crossword Of The Week Award), so to discover who won and why, check out today's episode.Show note imagery: From the immortal Mary Poppins, Let's Go Fly a KiteWe love feedback! Send us a text...Contact Info:We love listener mail! Drop us a line, crosswordpodcast@icloud.com.Also, we're on FaceBook, so feel free to drop by there and strike up a conversation!

Today's crossword was a "relatively" straightforward Saturday crossword.  Saturdays are always tough, and this was by no means a walk in the park, but neither was it a rope-free climb of El Capitan. There were a few surprising clues in the grid -- most notably 27A, "That's so relatable," in modern slang, MOOD -- a very modern clue for an ancient answer, which made its first appearance on New Year's Eve, 1944. And right next to that we had the very witty 29A, Aquarius is one, perhaps surprisingly, AIRSIGN (nice!). And one that was a novelty (to Mike, at any rate: Jean, no doubt, is on their mailing list), 26A, ___ Dunn (brand of ceramic art and other housewares), RAE.We have more fascinating facts inside, so have a listen, and, as usual, please let us know what you think!Show note imagery: Agatha Christie's "The Mousetrap", now in it's 73rd-ish year!!We love feedback! Send us a text...Contact Info:We love listener mail! Drop us a line, crosswordpodcast@icloud.com.Also, we're on FaceBook, so feel free to drop by there and strike up a conversation!

Easter Sunday Morning, April 20, 2025Because He Lives! ... John 20:19-29A message delivered by Richard Fleming

Suffering & God's Response Pt. 6: God Chooses to Suffer By Louie Marsh, 4-13-2025   1) God's Response to Suffering   · He suffered WITH us.   “21From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised.” (Matthew 16:21, ESV)   This includes the incarnation, his choosing to give up his divine power (Phil 2) etc.   · He suffered LIKE us.   “40And when he came to the place, he said to them, “Pray that you may not enter into temptation.” 41And he withdrew from them about a stone's throw, and knelt down and prayed, 42saying, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.” 43And there appeared to him an angel from heaven, strengthening him. 44And being in agony he prayed more earnestly; and his sweat became like great drops of blood falling down to the ground.” (Luke 22:40–44, ESV)   Sweating blood, known as hematidrosis, is a rare condition where a person oozes blood from their skin, often triggered by extreme stress or fear. It occurs when tiny blood vessels near sweat glands rupture, allowing blood to mix with sweat.   · He suffered FOR us.   “4Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. 5But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed.” (Isaiah 53:4–5, ESV)   · He suffered unto DEATH for us.   “28After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.” 29A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. 30When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit.” (John 19:28–30, ESV)   2) The Results of His Response   · He EMPATHIZES with us in our suffering.   “14Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. 15For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. 16Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.” (Hebrews 4:14–16, ESV)   · He gives our suffering MEANING & PURPOSE.   “3Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, 4and endurance produces character, and character produces hope, 5and hope does not put us to shame, because God's love has been poured into our hearts through the Holy Spirit who has been given to us.” (Romans 5:3–5, ESV)   “16So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. 17For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, 18as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.” (2 Corinthians 4:16–18, ESV)   · He offers us FORGIVENESS through His suffering.   “7In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, 8which he lavished upon us, in all wisdom and insight” (Ephesians 1:7–8, ESV)   “23When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. 24He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.” (1 Peter 2:23–24, ESV)        

Nossa reunião das 10h foi poderosa. Fomos ministrados pelos nossos pastores Cristhiane Barros e Cleber Barros. Hebreus 3: 9-10O milagre não é a certeza de que nós ouviremos a Deus. O fato dEle abençoar alguém, não significa que a pessoa foi aprovada.1Samuel 16:1-7Há coisas que desejamos, que Deus rejeita , e se as escolhemos, denunciamos que não optamos por Ele. Naquilo que sabemos fazer, não precisamos de Deus, pois Ele entra onde não governamos, porque Seu poder se aperfeiçoa em nossas fraquezas. Tempos de recompensa vindouros, são para aqueles que têm a opção de não obedecerem, mas optam por assim o fazer. Isaías 45:1Os nossos dias só são registrados pelo Senhor, quando estamos dentro da agenda do PAI. Por isso é importante buscar no Senhor, qual é a história que realmente foi escrita para cada um de nós, porque podemos estar vivendo os dias de acordo com o que nós mesmos escolhemos ou fomos compelidos a escolher por tradição familiar. 1Coríntios 13:11Meninos são imaturos, mas os filhos maduros (Huios), discernem todas as coisas. Lucas 2:48-49Diariamente os desejos tentam nos distrair, por isso é necessário estarmos despertos, assim como Yeshua, que havia despertado para cumprir seu verdadeiro propósito. É tempo de decidir pelo Reino. Ele sabe recompensar todos aqueles que trabalham para Ele! Mateus 19:23-29A vida eterna é dada somente para aqueles que têm coragem de renunciar. No Reino de Deus, Ele é o centro de tudo! 2Reis 4:2-7Há milagres que só se manifestam segundo o que nós apresentamos para Deus.O recurso sempre falta quando temos visão limitada. O que nos protege, é ter acesso a história que Ele escreveu sobre nós, antes da fundação do mundo. Vamos juntos!

We'd give this crossword an APLUS, for no other reason than that it gave us an APLUS, as in 54D, Highest grade. But lest we be accused of grade inflation, we would like to submit as evidence 29A, "Old Man ___ at Cloud" (bit from "The Simpsons" that became an internet meme), YELLS (Will must really like The Simpsons

Josefův životní příběh je jako jízda na horské dráze. Z oblíbeného a privilegovaného syna se stane otrok pak vězeň, ale nakonec zachrání nejen svou rodinu, ale i celý národ. A přitom všem zůstává věrný Bohu a učí se správně reagovat na všechny možné situace, ve kterých se ocitne.Naše současnost není o tolik jiná… a tak je toho hodně, co se ze života Josefa můžeme naučit a čím se inspirovat.Gen 34, 1 - 4Dína, dcera, kterou Jákobovi porodila Léa, si jednou vyšla navštívit domorodé dívky. Když ji uviděl kníže té země, Šechem, syn Hivejce Chamora, zmocnil se jí a spal s ní – znásilnil ji. Přilnul ale k Jákobově dceři Díně celou duší, zamiloval si ji a mluvil s ní laskavě. Potom Šechem přemlouval svého otce Chamora: „Vezmi mi tu dívenku za ženu!“Gen 34, 7Vtom přišli Jákobovi synové z pole, a když to uslyšeli, zasáhlo je to tak, že se velmi rozlítili. Spáchal přece v Izraeli hanebnost, když spal s Jákobovou dcerou – to se přece nesmí!Gen 34, 25Třetího dne, když měli největší bolesti, se dva Jákobovi synové, Dínini bratři Šimeon a Levi, chopili každý svého meče, v bezpečí vešli do města a pobili všechny,kdo byli mužského pohlaví.Gen 34, 26 - 29Také Chamora a jeho syna Šechema zabili ostřím meče. Vzali Dínu z Šechemova domu a odešli. Jákobovi synové pak přišli k pobitým a vyplenili město, kde byla poskvrněna jejich sestra. Vzali jejich brav, skot i osly, cokoli bylo ve městě i na poli – všechno jejich bohatství. Všechny jejich děti a ženy zajali a vše, co bylo v domech, vyplenili.Gen 37, 1 - 10Josef byl sedmnáctiletý mladík. Pásal ovce se svými bratry, syny manželek svého otce, Bilhy a Zilpy. A Josef na ně svému otci chodil žalovat. Izrael miloval Josefa víc než všechny své ostatní syny, neboť ho zplodil ve svém stáří. Dokonce mu udělal zdobenou suknici. Když ale jeho bratři zjistili, že ho jejich otec miluje víc než je, začali ho nenávidět. Nebyli s ním schopni ani klidně promluvit.Josef měl sen, ale když ho vyprávěl svým bratrům, nenáviděli ho tím více. Řekl jim: „Poslechněte si prosím můj sen: Vázali jsme na poli snopy. Můj snop náhle vstal a zůstal stát a hle, vaše snopy obklopily ten můj a klaněly se mu!“ Jeho bratři mu řekli: „Tak ty bys nad námi chtěl kralovat? Ty bys nám chtěl vládnout?!“ A tak ho nenáviděli ještě víc, kvůli jeho snům a jeho slovům.Josef pak měl ještě další sen a vyprávěl ho svým bratrům: „Měl jsem další sen. Hle, klanělo se mi slunce, měsíc a jedenáct hvězd!“ A když to vyprávěl otci a bratrům, otec ho okřikl: „Cos to měl za sen? To se ti já s tvojí matkou a bratry máme klanět k zemi?“ Bratři pak na něj žárlili, ale jeho otec o tom všem přemýšlel.Gen 27, 29Ať lidé slouží ti, ať se ti klaní národy. Pánem svých bratří buď, ať se ti klaní synové matky tvé.  Ať jsou zlořečeni, kdo ti zlořečí, a požehnáni, kdo ti žehnají!“Gen 37, 12 - 14Když pak jeho bratři odešli pást ovce svého otce do Šechemu, řekl Izrael Josefovi: „Nešli tvoji bratři pást do Šechemu? Pojď, pošlu tě za nimi.“  Odpověděl mu: „Jsem připraven.“ Izrael mu řekl: „Jdi se prosím podívat, zda jsou tví bratři i ovce v pořádku, a přijď mi to povědět.“ A tak ho vyslal z hebronského údolí.Gen 37, 19 - 20Řekli si spolu: „Podívejme, přichází mistr snů! Pojďme ho zabít. Hodíme ho do nějaké jámy a řekneme: Sežrala ho divoká zvěř!Uvidíme, co pak bude z jeho snů!“Další texty:Gen 37, 28 - 34

BG 5.29A person in full consciousness of Me, knowing Me to be the ultimate beneficiary of all sacrifices and austerities, the Supreme Lord of all planets and demigods, and the benefactor and well-wisher of all living entities, attains peace from the pangs of material miseries.Please feel free to join our Kṛṣṇa Consciousness Telegram group chat (for both prabhujīs and mātājīs): ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://t.me/iskmnews

1The plans of the heart belong to man,butthe answer of the tongue is from theLord.2All the ways of a man are pure in his own eyes,but theLordweighs the spirit.[a]3Commit your work to theLord,and your plans will be established.4TheLordhas made everything for its purpose,eventhe wicked for the day of trouble.5Everyone who is arrogant in heart isan abomination to theLord;be assured, he will not go unpunished.6Bysteadfast love and faithfulness iniquity is atoned for,and bythe fear of theLordoneturns away from evil.7When a man's ways please theLord,he makes even his enemies to be at peace with him.8Better is a little with righteousnessthan great revenues with injustice.9The heart of man plans his way,buttheLordestablishes his steps.10An oracle is on the lips of a king;his mouth does not sin in judgment.11A just balance and scales are theLord's;all the weights in the bag are his work.12It is an abomination to kings to do evil,forthe throne is established by righteousness.13Righteous lips are the delight of a king,and he loves him who speaks what is right.14A king's wrath is a messenger of death,and a wise man willappease it.15In the light of a king's face there is life,and hisfavor is likethe clouds that bring the spring rain.16How much better to get wisdom thangold!To get understanding is to be chosen rather thansilver.17The highway of the uprightturns aside from evil;whoever guards his way preserves his life.18Pride goes before destruction,and a haughty spirit before a fall.19It is better to be of a lowly spirit with the poorthan todivide the spoil with the proud.20Whoever gives thought to the word[b]will discover good,and blessed is hewho trusts in theLord.21The wise of heart is called discerning,and sweetness of speechincreases persuasiveness.22Good sense isa fountain of life to him who has it,but the instruction of fools is folly.23The heart of the wise makes his speech judiciousand adds persuasiveness to his lips.24Gracious words are likea honeycomb,sweetness to the soul andhealth to the body.25There is a way that seems right to a man,but its end is the way to death.[c]26A worker's appetite works for him;hismouth urges him on.27A worthless man plots evil,and his speech[d]is likea scorching fire.28A dishonest man spreads strife,anda whispererseparates close friends.29A man of violenceentices his neighborand leads him in a way that is not good.30Whoever winks his eyes plans[e]dishonest things;he whopurses his lips brings evil to pass.31Gray hair isa crown of glory;itis gained in a righteous life.32Whoever is slow to anger is better than the mighty,and he who rules his spirit than he who takes a city.33The lot is cast into the lap,but its every decision isfrom theLord.

1The plans of the heart belong to man,butthe answer of the tongue is from theLord.2All the ways of a man are pure in his own eyes,but theLordweighs the spirit.[a]3Commit your work to theLord,and your plans will be established.4TheLordhas made everything for its purpose,eventhe wicked for the day of trouble.5Everyone who is arrogant in heart isan abomination to theLord;be assured, he will not go unpunished.6Bysteadfast love and faithfulness iniquity is atoned for,and bythe fear of theLordoneturns away from evil.7When a man's ways please theLord,he makes even his enemies to be at peace with him.8Better is a little with righteousnessthan great revenues with injustice.9The heart of man plans his way,buttheLordestablishes his steps.10An oracle is on the lips of a king;his mouth does not sin in judgment.11A just balance and scales are theLord's;all the weights in the bag are his work.12It is an abomination to kings to do evil,forthe throne is established by righteousness.13Righteous lips are the delight of a king,and he loves him who speaks what is right.14A king's wrath is a messenger of death,and a wise man willappease it.15In the light of a king's face there is life,and hisfavor is likethe clouds that bring the spring rain.16How much better to get wisdom thangold!To get understanding is to be chosen rather thansilver.17The highway of the uprightturns aside from evil;whoever guards his way preserves his life.18Pride goes before destruction,and a haughty spirit before a fall.19It is better to be of a lowly spirit with the poorthan todivide the spoil with the proud.20Whoever gives thought to the word[b]will discover good,and blessed is hewho trusts in theLord.21The wise of heart is called discerning,and sweetness of speechincreases persuasiveness.22Good sense isa fountain of life to him who has it,but the instruction of fools is folly.23The heart of the wise makes his speech judiciousand adds persuasiveness to his lips.24Gracious words are likea honeycomb,sweetness to the soul andhealth to the body.25There is a way that seems right to a man,but its end is the way to death.[c]26A worker's appetite works for him;hismouth urges him on.27A worthless man plots evil,and his speech[d]is likea scorching fire.28A dishonest man spreads strife,anda whispererseparates close friends.29A man of violenceentices his neighborand leads him in a way that is not good.30Whoever winks his eyes plans[e]dishonest things;he whopurses his lips brings evil to pass.31Gray hair isa crown of glory;itis gained in a righteous life.32Whoever is slow to anger is better than the mighty,and he who rules his spirit than he who takes a city.33The lot is cast into the lap,but its every decision isfrom theLord.

Sunday Morning, November 17, 2024Christ and the Churches: Thyratira: The Corrupt Church ... Revelation 2:18-29A message delivered by Richard Fleming

Sid Sivakumar, known for his exceedingly crunchy Saturday crosswords, goes easy on us (relatively speaking) in this fun Sunday outing. There are oodles of delightful clues, including 29A, Who has successfully juggled 15 balls simultaneously, NOONE (nice!); 103A, Name that sounds like its first two letters reversed, ELLY (oho!); and the magnificent 118A, Tower in a port, TUG (just brilliant!). The theme's a pretty piece of work too, and to hear more about that -- as well as a selection of other great, great clues -- download today's episode and take a listen.Show note imagery: Johannes GUTENBERG, whose invention of movable type moved the worldWe love feedback! Send us a text...Contact Info:We love listener mail! Drop us a line, crosswordpodcast@icloud.com.Also, we're on FaceBook, so feel free to drop by there and strike up a conversation!

We answer your follow-up questions on the Trump verdict in New York, remind you that Aileen Cannon continues to get worse and worse in the Trump documents case in FL, talk about Sam Alito's fondness for flags, and give you an extra-long patreon bonus on Stan Woodward's dedication to NOT his client. Links: Alito https://www.documentcloud.org/documents/24698834-letter-from-justice-alito-to-senators-durbin-and-whitehouse Noreika denial of Hunter Biden MTD on invalidity of special counsel https://storage.courtlistener.com/recap/gov.uscourts.ded.82797/gov.uscourts.ded.82797.101.0.pdf 18 U.S.C. 2 https://www.law.cornell.edu/uscode/text/18/2 Nauta MTD February 28, 2024. https://storage.courtlistener.com/recap/gov.uscourts.flsd.648652/gov.uscourts.flsd.648652.352.0.pdf Gov't opp Nauta MTD March 7, 2024 https://storage.courtlistener.com/recap/gov.uscourts.flsd.648652/gov.uscourts.flsd.648652.378.0.pdf Trump and Nauta motion for extension of time March 11, 2024 https://storage.courtlistener.com/recap/gov.uscourts.flsd.648652/gov.uscourts.flsd.648652.386.0_3.pdf Nauta reply brief May 20, 2024 https://storage.courtlistener.com/recap/gov.uscourts.flsd.648652/gov.uscourts.flsd.648652.556.0.pdf Nauta Notice of Supplemental Authority https://storage.courtlistener.com/recap/gov.uscourts.flsd.648652/gov.uscourts.flsd.648652.582.0.pdf   United States v. Tobon-Builes, 706 F.2d 1092, 1101 (11th Cir. 1983) https://casetext.com/case/united-states-v-tobon-builes   Seattle Times on law excluding felons https://www.seattletimes.com/seattle-news/politics/plot-twist-for-trump-wa-has-a-law-against-felons-running-for-office/ RCW 29A.68.020 https://app.leg.wa.gov/RCW/default.aspx?cite=29A.68.020 Trump v. Anderson https://www.supremecourt.gov/opinions/23pdf/23-719_19m2.pdf Eisen NYT on sentencing https://www.nytimes.com/2024/04/18/opinion/donald-trump-trial-prison.html Show Links: https://www.lawandchaospod.com/ BlueSky: @LawAndChaosPod Threads: @LawAndChaosPod Twitter: @LawAndChaosPod Patreon: patreon.com/LawAndChaosPod  

Send us a Text Message.This is David P. Williams' fourth NYTimes crossword, and interestingly all four have used the same grid, so apparently DPW has taken the phrase "why mess with success?" to heart. There are some magnificent clues in today's grid, including 47D, Time to take stock?, IPO; 34A, Lover of literature, ROMEO (ha!); and we loved the juxtaposition of 29A, Architects, so to speak, MASTERMINDS, immediately above 31A, Wield influence, PULLSTRINGS, because that's what MASTERMINDS do, and David P.Williams definitely belongs in that category. Definitely 5 squares on the JAMCR scale!It is also Saturday, and in today's episode we reveal our choice for this week's JAMCOTWA (Jean And Mike Crossword Of The Week Awards)Show note imagery: José Abreu, performing a BASKETCATCHContact Info:We love listener mail! Drop us a line, crosswordpodcast@icloud.com.Also, we're on FaceBook, so feel free to drop by there and strike up a conversation!

Mark 6:14-29A community transformed by grace sent to transform the world for the glory of God.WEBSITE: https://c3lr.orgFACEBOOK: facebook.com/C3.LittleRockINSTAGRAM: instagram.com/c3.littlerockSERMON PODCAST:  https://c3littlerock.buzzsprout.com

OPEN HEAVENSMATALA LE LAGI MO LE ASO TOFI 8 FEPUARI 2024 Manatu Autu: O le a le ituaiga ipu?  (What kind of vessel?) Tauloto – Mataio 13:49 “E fa‘apea fo‘i i le gata‘aga o le lalolagi; e ō atu le ‘au agelu o ē vavae ‘ese i ē amio leaga ma ē amiotonu,”. Faitauga - Tusi Paia: 2 Timoteo 2:15-21 Upu FolafolaI le faitauga o le Tusi Paia mo le aso, o lo'o faamatala ai ituaiga ipu e maua i le fale o se tagata taualoa. O lo'o faapea mai, e maua ai ipu e tauleleia e iai foi ipu e tauleagaina. E te ono manatu pe aisea e taofia ai e le Alii ipu e tauleagaina I totonu o lona maota, aisea ua lē lafoai ai I fafo? O le fesili lava lea e tasi e fesiligia e le toatele pe a manatu i le tino o Keriso ua iai I aso nei. Ua faapea mai, ‘aisea ua le faaumatia ai e le Atua faifeau pepelo uma? Aisea ua ia lē faailoa ai le toatele o lo'o faaaogaina lona suafa e faaputu ai lo latou tamaoaiga, ma lauiloa ai?' O le tali e maua i le Mataio 13:24-30. O le fuaiupu e 29 ma le 30 o lo'o faapea mai:29A ‘ua fai atu o ia, ‘‘Aua, ‘ina ne‘i ‘outou lia‘i ma le saito pe a ‘outou vele ‘ese le titania. 30Tu‘u ia, ‘ia tupu lua pea se‘ia o‘o i le seleselega; a o‘o atu i ona po e selesele ai, ‘ou te fai atu ai i ē selesele, ‘Ia ‘outou mua‘i fa‘apotopoto mai le titania ma ‘outou fusia i fusi e susunu ai; a o le saito, tou te fa‘aputuina lea i lo‘u fale saito.'” E le vavevave ona faia e le Atua se mea; e iai le mafuaaga o mea uma na te faia. E iai faife'au pepelo ua talitonuina e nisi Kerisiano. Afai e faaumatia e le Atua na faife'au, e ono aafia ai le faatuatua o i latou o loo mulimuli ia i latou. A faapea e faapotopotoina le titania e aveese e susunu, e ono liaina faatasi mai ai ma saito. Aua e te popole i tagata eseese o se ekalesia, e afio mai le Atua e tuueseese le saito mai le titania, ma a o'o ina faataunuuina, o le a i ai le au taufaitagiaue ma le lilivau o nifo. Afai e te faapea mai o oe o se Kerisiano, ae ua e tauleagaina le Alii, e sili lou sui loa i le taimi lenei. Afai e musua le tagata e sui, e lē o se faafitauli lenā vaega. O le afi e susunuina ai, o lo'o faasolo ina vevela ma aasa i aso uma. O lenā tagata e mafai ona faaauau pea ona olioli I faamanuiaga o le ta'ua o se Kerisiano i le taimi nei, ae peitai o le a afio mai le Alii ma le taui o tagata taufa'asese, ma i lena aso, e na te lē taliaina se faatoesega. Le au pele e, afai o oe o se tasi o tagata taufaasese, e sili ona e salamo moni i le taimi nei, lafoai ou ala agasala ma tuuina atu moni lou ola ia Iesu Keriso.  Ua na o le pau lea o le ala e faasaoina mai ai oe, mai le faamasinoga o le a o'o mai, mo i latou uma e avea ma ipu ua tauleagaina. O le a le ituaiga ipu o lo'o e iai I le fale o le matai sili? I le suafa o Iesu, Amene. 

Leitura do Evangelho de Jesus Cristo segundo Marcos 5,21-43 Naquele tempo, 21Jesus atravessou de novo, numa barca, para outra margem. Uma numerosa multidão se reuniu junto dele, e Jesus ficou na praia. 22Aproximou-se, então, um dos chefes da sinagoga, chamado Jairo. Quando viu Jesus, caiu a seus pés, 23e pediu com insistência: “Minha filhinha está nas últimas. Vem e põe as mãos sobre ela, para que ela sare e viva!” 24Jesus então o acompanhou. Numerosa multidão o seguia e comprimia. 25Ora, achava-se ali uma mulher que, há doze anos, estava com hemorragia; 26tinha sofrido nas mãos de muitos médicos, gastou tudo o que possuía, e, em vez de melhorar, piorava cada vez mais. 27Tendo ouvido falar de Jesus, aproximou-se dele por detrás, no meio da multidão, e tocou na sua roupa. 28Ela pensava: “Se eu ao menos tocar na roupa dele, ficarei curada”. 29A hemorragia parou imediatamente, e a mulher sentiu dentro de si que estava curada da doença. 30Jesus logo percebeu que uma força tinha saído dele. E, voltando-se no meio da multidão, perguntou: “Quem tocou na minha roupa?” 31Os discípulos disseram: “Estás vendo a multidão que te comprime e ainda perguntas: “Quem me tocou”?” 32Ele, porém, olhava ao redor para ver quem havia feito aquilo. 33A mulher, cheia de medo e tremendo, percebendo o que lhe havia acontecido, veio e caiu aos pés de Jesus, e contou-lhe toda a verdade. 34Ele lhe disse: “Filha, a tua fé te curou. Vai em paz e fica curada dessa doença”. 35Ele estava ainda falando, quando chegaram alguns da casa do chefe da sinagoga, e disseram: “Tua filha morreu. Por que ainda incomodar o mestre?” 36Jesus ouviu a notícia e disse ao chefe da sinagoga: “Não tenhas medo. Basta ter fé!” 37E não deixou que ninguém o acompanhasse, a não ser Pedro, Tiago e seu irmão João. 38Quando chegaram à casa do chefe da sinagoga, Jesus viu a confusão e como estavam chorando e gritando. 39Então, ele entrou e disse: “Por que essa confusão e esse choro? A criança não morreu, mas está dormindo”. 40Começaram então a caçoar dele. Mas, ele mandou que todos saíssem, menos o pai e a mãe da menina, e os três discípulos que o acompanhavam. Depois entraram no quarto onde estava a criança. 41Jesus pegou na mão da menina e disse: “Talitá cum” - que quer dizer: “Menina, levanta-te!” 42Ela levantou-se imediatamente e começou a andar, pois tinha doze anos. E todos ficaram admirados. 43Ele recomendou com insistência que ninguém ficasse sabendo daquilo. E mandou dar de comer à menina. --- Send in a voice message: https://podcasters.spotify.com/pod/show/amigocatolico/message

Ryan Wormeli, Andrew Erickson, and Joe Pisapia are here with their top 10 predictions based on sports betting odds and trends heading into Week 13! Which players are primed to excel or disappoint? The Pros will tell you!Timestamps (Note - these timestamps may be off due to the ads): Introduction - 0:00:00Dalton Schultz - 0:01:46DraftKings Sportsbook - 0:05:25Michael Pittman Jr. - 0:07:09Bijan Robinson - 0:10:49Jaylen Warren - 0:13:46Gametime - 0:18:07Steelers To Do What? - 0:20:29A.J. Brown - 0:23:25Brandon Aiyuk - 0:27:31Discount Tire - 0:31:28Mike Evans - 0:32:23Uber Eats' Prediction We'd Almost, Almost Guarantee: Travis Etienne Jr. - 0:34:40Joe ALSO Chooses Etienne - 0:36:58Recap/Closing - 0:38:44 Helpful Links: DraftKings Sportsbook - Football's more fun when you're in on the action! So download the app NOW and sign up with code FANTASYPROS. New customers can bet just FIVE DOLLARS on the NFL to get TWO HUNDRED DOLLARS INSTANTLY IN BONUS BETS. Only on DraftKings Sportsbook–an Official Sports Betting Partner of the NFL with code FANTASYPROS. The crown is yours. Gambling problem? Call 1-800-Gambler. In New York, call 877-8-HOPENY or text HOPENY (467369). In West Virginia, visit www.1800gambler.net. Please play responsibly. In Connecticut, Help is available for problem gambling call 888-789-7777 or visit ccpg.org. On behalf of Boot Hill Casino & Resort (KS). Must be 21 or older in most eligible states but age varies by jurisdiction. See draftkings.com/sportsbook for details and state specific responsible gambling resources. Eligibility and deposit restrictions apply. Bonus bets expire one hundred sixty eight hours after issuance. Terms at sportsbook.draftkings.com/footballterms. Gametime – Gametime has last-minute amazing deals on tickets to see your favorite sports team, band or comedian. Download the Gametime app and redeem code FANTASYPROS for 20 dollars off your first purchase. Discount Tire – If you need new tires for your car, Discount Tire is your “go to.” They have exceptional service and you get a 20% shorter average wait time when you buy and book online at discounttire.com. Stop by one of their local stores for a free tire safety and air pressure check. My Playbook - Don't miss out on the revolutionary fantasy football software that over 1 million teams have already synced with: My Playbook. It's packed with custom advice, rankings, and analysis tailored just for your team. Discover your optimal lineup, find advantageous trades, and stay ahead with the latest player news. Join the league of winners today at fantasypros.com/myplaybook and let's secure that championship! Survey - We value your feedback and want to make the FantasyPros Fantasy Football Podcast even better for you. Please take a moment to fill out our quick survey at fantasypros.com/survey and provide your honest feedback on the show. Let your voice be heard and help shape the future of our podcast!See omnystudio.com/listener for privacy information.

Welcome to episode 615. We have two tales for you this week. First, a cautionary tale about why you should never leave your curtains open at night. Then, we witness the enduring bond between mother and son as they await their final dawn.COMING UPGood Evening: Submissions Closing: 00:01:06Luc Diamant's A Bedtime Story as read by James Barnett: 00:03:29A. C. Bauer's Nothing but Ashes as read by Brian Rollins: 00:10:03PERTINENT LINKSSupport us on Patreon! Spread the darkness.Shop Tales to Terrify MerchLuc Diamant on Twitter (@lucdaniel94)Luc Diamant on Instagram (@lucdaniel94)James BarnettJames Barnett | Night's End PodcastA. C. BauerBrian RollinsBrian Rollins on Twitter (@VoicesOfBrian)Original Score by Nebulus EntertainmentNebulus on FacebookNebulus on InstagramSPECIAL THANKS TOAmanda CarrilloLestle BaxterOrion D. HegrePaul BelcherSupport this show http://supporter.acast.com/talestoterrify. Hosted on Acast. See acast.com/privacy for more information.

A fine Tuesday puzzle by Zachary David Levy, not too terribly difficult (as expected: Tuesdays are supposed to be on the easy-ish side), but still impressive, with a stately theme (that will seem hilarious once you've listened to today's episode) and a few answers that are just fun to say, such as 29A, Sticky stuff, GOOP; 1A, Bit of foolish mockery, JAPE; and 61A, Utopian locale in a Coleridge poem, XANADU. In other news, we're announcing a new podcast segment - WYMA, Words You'll Meet Again. There are many clues/answers in the NYTimes pantheon of clues and answers that tend to crop up more than once, and they're just good to have in your back pocket when you're trying to be a keener crossword solver. So periodically we are going to just flag one of the answers in the grid we're talking about to be a WYMA word™️.Remember when listening to the podcast, it may help to have the completed grid available, and if you weren't able to solve it,  fear not! We always link to it in the show notes, as we are about to do right here.Contact Info:We love listener mail! Drop us a line, crosswordpodcast@icloud.com.Also, we're on FaceBook, so feel free to drop by there and strike up a conversation!

A fabulous, fun  Friday crossword by a reliably great crossword constructor, Robin Weintraub. It has such pleasing clues as 57A, Contronym that means moving quickly or not moving at all, FAST

The Gospel of John 15-21 Part 5: Love is the Fulfillment of Scripture By Louie Marsh, 5-14-2023   Last slide – Christ fulfilled the Law   1) Jesus clearly knew WHO was in charge.   “9He entered his headquarters again and said to Jesus, “Where are you from?” But Jesus gave him no answer. 10So Pilate said to him, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?” 11Jesus answered him, “You would have no authority over me at all unless it had been given you from above. Therefore he who delivered me over to you has the greater sin.”” (John 19:9–11, ESV)   ·       He REJECTED worldly claims of authority over him.   “49And he said to them, “Why were you looking for me? Did you not know that I must be in my Father's house?”” (Luke 2:49, ESV)   ·       He AFFIRMED that God is always & only in control.     ·       He SUBMITTED  himself to that authority regardless of the cost.   “8Although he was a son, he learned obedience through what he suffered.” (Hebrews 5:8, ESV)   2) We see God's authority even in UNBELIEVERS.   “23When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic. But the tunic was seamless, woven in one piece from top to bottom, 24so they said to one another, “Let us not tear it, but cast lots for it to see whose it shall be.” This was to fulfill the Scripture which says, “They divided my garments among them, and for my clothing they cast lots.” So the soldiers did these things,” (John 19:23–24, ESV)   ·       The soldiers didn't know it, but they were PROVING Christ's identity.   [NOT ON OUTLINE] “30When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit. 31Since it was the day of Preparation, and so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken and that they might be taken away. 32So the soldiers came and broke the legs of the first, and of the other who had been crucified with him.    33But when they came to Jesus and saw that he was already dead, they did not break his legs. 34But one of the soldiers pierced his side with a spear, and at once there came out blood and water. 35He who saw it has borne witness—his testimony is true, and he knows that he is telling the truth—that you also may believe. 36For these things took place that the Scripture might be fulfilled: “Not one of his bones will be broken.” 37And again another Scripture says, “They will look on him whom they have pierced.”” (John 19:30–37, ESV)   3) Jesus clearly REVERED God's Word & so should I.   28After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.” 29A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth.” (John 19:28–29, ESV)   “21They gave me poison for food, and for my thirst they gave me sour wine to drink.” (Psalm 69:21, ESV)   ·       He did this at HEIGHT of his agony.   ·       Jesus didn't settle, he drank ALL of his Father's cup.     4) Jesus knew that GOD'S LOVE fulfills Scripture.   “26When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, your son!” 27Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to his own home.” (John 19:26–27, ESV)   ·       Not what I THINK is love.   ·       Not what my culture TELLS ME is love.   ·       Only what God says and shows me – that's real LOVE.

Good Friday The Collect: Almighty God, we pray you graciously to behold this your family, for whom our Lord Jesus Christ was willing to be betrayed, and given into the hands of sinners, and to suffer death upon the cross; who now lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Old Testament: Isaiah 52:13-53:12 13See, my servant shall prosper; he shall be exalted and lifted up, and shall be very high. 14Just as there were many who were astonished at him—so marred was his appearance, beyond human semblance, and his form beyond that of mortals— 15so he shall startle many nations; kings shall shut their mouths because of him; for that which had not been told them they shall see, and that which they had not heard they shall contemplate. 1Who has believed what we have heard? And to whom has the arm of the Lord been revealed? 2For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, nothing in his appearance that we should desire him. 3He was despised and rejected by others; a man of suffering and acquainted with infirmity; and as one from whom others hide their faces he was despised, and we held him of no account. 4Surely he has borne our infirmities and carried our diseases; yet we accounted him stricken, struck down by God, and afflicted. 5But he was wounded for our transgressions, crushed for our iniquities; upon him was the punishment that made us whole, and by his bruises we are healed.6All we like sheep have gone astray; we have all turned to our own way, and the Lord has laid on him the iniquity of us all. 7He was oppressed, and he was afflicted, yet he did not open his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he did not open his mouth. 8By a perversion of justice he was taken away. Who could have imagined his future? For he was cut off from the land of the living, stricken for the transgression of my people. 9They made his grave with the wicked and his tomb with the rich, although he had done no violence, and there was no deceit in his mouth. 10Yet it was the will of the Lord to crush him with pain. When you make his life an offering for sin, he shall see his offspring, and shall prolong his days; through him the will of the Lord shall prosper. 11Out of his anguish he shall see light; he shall find satisfaction through his knowledge. The righteous one, my servant, shall make many righteous, and he shall bear their iniquities. 12Therefore I will allot him a portion with the great, and he shall divide the spoil with the strong; because he poured out himself to death, and was numbered with the transgressors; yet he bore the sin of many, and made intercession for the transgressors. Psalm: Psalm 22 1 My God, my God, why have you forsaken me? *        and are so far from my cry        and from the words of my distress? 2 O my God, I cry in the daytime, but you do not answer; *        by night as well, but I find no rest. 3 Yet you are the Holy One, *        enthroned upon the praises of Israel. 4 Our forefathers put their trust in you; *        they trusted, and you delivered them. 5 They cried out to you and were delivered; *        they trusted in you and were not put to shame. 6 But as for me, I am a worm and no man, *        scorned by all and despised by the people. 7 All who see me laugh me to scorn; *        they curl their lips and wag their heads, saying, 8 “He trusted in the Lord; let him deliver him; *        let him rescue him, if he delights in him.” 9 Yet you are he who took me out of the womb, *        and kept me safe upon my mother's breast. 10 I have been entrusted to you ever since I was born; *        you were my God when I was still in my mother's womb. 11 Be not far from me, for trouble is near, *        and there is none to help. 12 Many young bulls encircle me; *        strong bulls of Bashan surround me. 13 They open wide their jaws at me, *        like a ravening and a roaring lion. 14 I am poured out like water;    all my bones are out of joint; *        my heart within my breast is melting wax. 15 My mouth is dried out like a pot-sherd;    my tongue sticks to the roof of my mouth; *        and you have laid me in the dust of the grave. 16 Packs of dogs close me in,    and gangs of evildoers circle around me; *        they pierce my hands and my feet;        I can count all my bones. 17 They stare and gloat over me; *        they divide my garments among them;        they cast lots for my clothing. 18 Be not far away, O Lord; *        you are my strength; hasten to help me. 19 Save me from the sword, *        my life from the power of the dog. 20 Save me from the lion's mouth, *        my wretched body from the horns of wild bulls. 21 I will declare your Name to my brethren; *        in the midst of the congregation I will praise you. 22 Praise the Lord, you that fear him; *        stand in awe of him, O offspring of Israel;        all you of Jacob's line, give glory. 23 For he does not despise nor abhor the poor in their poverty;    neither does he hide his face from them; *        but when they cry to him he hears them. 24 My praise is of him in the great assembly; *        I will perform my vows in the presence of those who worship him. 25 The poor shall eat and be satisfied,    and those who seek the Lord shall praise him: *       “May your heart live for ever!” 26 All the ends of the earth shall remember and turn to the Lord, *        and all the families of the nations shall bow before him. 27 For kingship belongs to the Lord; *        he rules over the nations. 28 To him alone all who sleep in the earth bow down in worship; *        all who go down to the dust fall before him. 29 My soul shall live for him;    my descendants shall serve him; *        they shall be known as the Lord's for ever. 30 They shall come and make known to a people yet unborn *        the saving deeds that he has done. Epistle: Hebrews 10:16-25 or 4:14-16; 5:7-9 16“This is the covenant that I will make with them after those days, says the Lord: I will put my laws in their hearts, and I will write them on their minds,” 17he also adds, “I will remember their sins and their lawless deeds no more.” 18Where there is forgiveness of these, there is no longer any offering for sin. 19Therefore, my friends, since we have confidence to enter the sanctuary by the blood of Jesus, 20by the new and living way that he opened for us through the curtain (that is, through his flesh), 21and since we have a great priest over the house of God, 22let us approach with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23Let us hold fast to the confession of our hope without wavering, for he who has promised is faithful. 24And let us consider how to provoke one another to love and good deeds, 25not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching. or 14Since, then, we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession. 15For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin. 16Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need. 7In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to the one who was able to save him from death, and he was heard because of his reverent submission.8Although he was a Son, he learned obedience through what he suffered;9and having been made perfect, he became the source of eternal salvation for all who obey him, Gospel: John 18:1-19:42 1After Jesus had spoken these words, he went out with his disciples across the Kidron valley to a place where there was a garden, which he and his disciples entered. 2Now Judas, who betrayed him, also knew the place, because Jesus often met there with his disciples. 3So Judas brought a detachment of soldiers together with police from the chief priests and the Pharisees, and they came there with lanterns and torches and weapons. 4Then Jesus, knowing all that was to happen to him, came forward and asked them, “Whom are you looking for?” 5They answered, “Jesus of Nazareth.” Jesus replied, “I am he.” Judas, who betrayed him, was standing with them. 6When Jesus said to them, “I am he,” they stepped back and fell to the ground. 7Again he asked them, “Whom are you looking for?” And they said, “Jesus of Nazareth.” 8Jesus answered, “I told you that I am he. So if you are looking for me, let these men go.”9This was to fulfill the word that he had spoken, “I did not lose a single one of those whom you gave me.” 10Then Simon Peter, who had a sword, drew it, struck the high priest's slave, and cut off his right ear. The slave's name was Malchus. 11Jesus said to Peter, “Put your sword back into its sheath. Am I not to drink the cup that the Father has given me?” 12So the soldiers, their officer, and the Jewish police arrested Jesus and bound him. 13First they took him to Annas, who was the father-in-law of Caiaphas, the high priest that year. 14Caiaphas was the one who had advised the Jews that it was better to have one person die for the people. 15Simon Peter and another disciple followed Jesus. Since that disciple was known to the high priest, he went with Jesus into the courtyard of the high priest, 16but Peter was standing outside at the gate. So the other disciple, who was known to the high priest, went out, spoke to the woman who guarded the gate, and brought Peter in. 17The woman said to Peter, “You are not also one of this man's disciples, are you?” He said, “I am not.”18Now the slaves and the police had made a charcoal fire because it was cold, and they were standing around it and warming themselves. Peter also was standing with them and warming himself. 19Then the high priest questioned Jesus about his disciples and about his teaching. 20Jesus answered, “I have spoken openly to the world; I have always taught in synagogues and in the temple, where all the Jews come together. I have said nothing in secret. 21Why do you ask me? Ask those who heard what I said to them; they know what I said.” 22When he had said this, one of the police standing nearby struck Jesus on the face, saying, “Is that how you answer the high priest?” 23Jesus answered, “If I have spoken wrongly, testify to the wrong. But if I have spoken rightly, why do you strike me?” 24Then Annas sent him bound to Caiaphas the high priest.25Now Simon Peter was standing and warming himself. They asked him, “You are not also one of his disciples, are you?” He denied it and said, “I am not.” 26One of the slaves of the high priest, a relative of the man whose ear Peter had cut off, asked, “Did I not see you in the garden with him?” 27Again Peter denied it, and at that moment the cock crowed. 28Then they took Jesus from Caiaphas to Pilate's headquarters. It was early in the morning. They themselves did not enter the headquarters, so as to avoid ritual defilement and to be able to eat the Passover. 29So Pilate went out to them and said, “What accusation do you bring against this man?” 30They answered, “If this man were not a criminal, we would not have handed him over to you.” 31Pilate said to them, “Take him yourselves and judge him according to your law.” The Jews replied, “We are not permitted to put anyone to death.” 32(This was to fulfill what Jesus had said when he indicated the kind of death he was to die.)33Then Pilate entered the headquarters again, summoned Jesus, and asked him, “Are you the King of the Jews?” 34Jesus answered, “Do you ask this on your own, or did others tell you about me?” 35Pilate replied, “I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?” 36Jesus answered, “My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here.” 37Pilate asked him, “So you are a king?” Jesus answered, “You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.” 38Pilate asked him, “What is truth?” After he had said this, he went out to the Jews again and told them, “I find no case against him. 39But you have a custom that I release someone for you at the Passover. Do you want me to release for you the King of the Jews?” 40They shouted in reply, “Not this man, but Barabbas!” Now Barabbas was a bandit. 1Then Pilate took Jesus and had him flogged. 2And the soldiers wove a crown of thorns and put it on his head, and they dressed him in a purple robe. 3They kept coming up to him, saying, “Hail, King of the Jews!” and striking him on the face. 4Pilate went out again and said to them, “Look, I am bringing him out to you to let you know that I find no case against him.” 5So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Here is the man!” 6When the chief priests and the police saw him, they shouted, “Crucify him! Crucify him!” Pilate said to them, “Take him yourselves and crucify him; I find no case against him.” 7The Jews answered him, “We have a law, and according to that law he ought to die because he has claimed to be the Son of God.”8Now when Pilate heard this, he was more afraid than ever. 9He entered his headquarters again and asked Jesus, “Where are you from?” But Jesus gave him no answer. 10Pilate therefore said to him, “Do you refuse to speak to me? Do you not know that I have power to release you, and power to crucify you?” 11Jesus answered him, “You would have no power over me unless it had been given you from above; therefore the one who handed me over to you is guilty of a greater sin.” 12From then on Pilate tried to release him, but the Jews cried out, “If you release this man, you are no friend of the emperor. Everyone who claims to be a king sets himself against the emperor.” 13When Pilate heard these words, he brought Jesus outside and sat on the judge's bench at a place called The Stone Pavement, or in Hebrew Gabbatha. 14Now it was the day of Preparation for the Passover; and it was about noon. He said to the Jews, “Here is your King!” 15They cried out, “Away with him! Away with him! Crucify him!” Pilate asked them, “Shall I crucify your King?” The chief priests answered, “We have no king but the emperor.” 16Then he handed him over to them to be crucified. So they took Jesus;17and carrying the cross by himself, he went out to what is called The Place of the Skull, which in Hebrew is called Golgotha. 18There they crucified him, and with him two others, one on either side, with Jesus between them. 19Pilate also had an inscription written and put on the cross. It read, “Jesus of Nazareth, the King of the Jews.” 20Many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. 21Then the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,' but, ‘This man said, I am King of the Jews.'” 22Pilate answered, “What I have written I have written.” 23When the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one for each soldier. They also took his tunic; now the tunic was seamless, woven in one piece from the top. 24So they said to one another, “Let us not tear it, but cast lots for it to see who will get it.” This was to fulfill what the scripture says, “They divided my clothes among themselves, and for my clothing they cast lots.” 25And that is what the soldiers did. Meanwhile, standing near the cross of Jesus were his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. 26When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, “Woman, here is your son.” 27Then he said to the disciple, “Here is your mother.” And from that hour the disciple took her into his own home. 28After this, when Jesus knew that all was now finished, he said (in order to fulfill the scripture), “I am thirsty.” 29A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth. 30When Jesus had received the wine, he said, “It is finished.” Then he bowed his head and gave up his spirit. 31Since it was the day of Preparation, the Jews did not want the bodies left on the cross during the sabbath, especially because that sabbath was a day of great solemnity. So they asked Pilate to have the legs of the crucified men broken and the bodies removed. 32Then the soldiers came and broke the legs of the first and of the other who had been crucified with him. 33But when they came to Jesus and saw that he was already dead, they did not break his legs. 34Instead, one of the soldiers pierced his side with a spear, and at once blood and water came out. 35(He who saw this has testified so that you also may believe. His testimony is true, and he knows that he tells the truth.) 36These things occurred so that the scripture might be fulfilled, “None of his bones shall be broken.” 37And again another passage of scripture says, “They will look on the one whom they have pierced.” 38After these things, Joseph of Arimathea, who was a disciple of Jesus, though a secret one because of his fear of the Jews, asked Pilate to let him take away the body of Jesus. Pilate gave him permission; so he came and removed his body. 39Nicodemus, who had at first come to Jesus by night, also came, bringing a mixture of myrrh and aloes, weighing about a hundred pounds. 40They took the body of Jesus and wrapped it with the spices in linen cloths, according to the burial custom of the Jews. 41Now there was a garden in the place where he was crucified, and in the garden there was a new tomb in which no one had ever been laid. 42And so, because it was the Jewish day of Preparation, and the tomb was nearby, they laid Jesus there.

Jill and Jenna sit down with their dream guest, Dr. Jolene Brighten, a board certified naturopathic endocrinologist, clinical sexologist, and prominent leader in women's medicine to discuss her new book "Is this Normal?" They dive deep into the topics of birth control, women's hormones, how to eat to support your cycle, what to do if you have painful periods, sex education and more.Timestamps:Why gut health is so important for hormone health 4:37How to stop taking birth control if you want to 7:39What is PCOS and how to tell if you have it 14:12Painful periods, period health and transition off birth control 17:57Prostaglandins and endometriosis 21:57About Dr. Brighten's new book 27:34The shame around feminine genitalia 31:29A candid conversation around period shame 35:12Disinformation on fertility awareness 42:16Mood side effects of the pill 45:33How the pill can impact your mental health 48:50The importance of being your own health advocate 56:24How women's medicine is changing 59:00More about the new book 1:02:00Pre order Dr. Brighten's Book "Is This Normal?" Dr. Brighten's WebsiteFollow Dr. Brighten on InstagramPodcast sponsor:Drink LMNT: Free gift with purchaseFollow the Gut Talk Girls on social:InstagramTiktok

16So hedelivered him over to them to be crucified. The Crucifixion So they took Jesus,17andhe went out,bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha.18There they crucified him, and with him two others, one on either side, and Jesus between them.19Pilatealso wrote an inscription and put it on the cross. It read, Jesus of Nazareth, the King of the Jews.20Many of the Jews read this inscription, forthe place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek.21So the chief priests of the Jews said to Pilate, Do not write, The King of the Jews, but rather, This man said, I am King of the Jews.22Pilate answered,What I have written I have written. 23When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic.[a]But the tunic was seamless, woven in one piece from top to bottom,24so they said to one another, Let us not tear it, but cast lots for it to see whose it shall be.This was to fulfill the Scripture which says, They divided my garments among them,and for my clothing they cast lots. So the soldiers did these things,25but standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene.26When Jesus saw his mother andthe disciple whom he loved standing nearby, he said to his mother,Woman, behold, your son!27Then he said to the disciple,Behold, your mother!And from that hour the disciple took her tohis own home. The Death of Jesus 28After this, Jesus, knowing that all was nowfinished, said (to fulfill the Scripture),I thirst.29A jar full of sour wine stood there,so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth.30When Jesus had received the sour wine, he said,It is finished,and he bowed his head andgave up his spirit. Jesus' Side Is Pierced 31Since it wasthe day of Preparation, andso that the bodies would not remain on the cross on the Sabbath (for that Sabbath wasa high day), the Jews asked Pilate that their legs might be broken and that they might be taken away.32So the soldiers came and broke the legs of the first, and of the otherwho had been crucified with him.33But when they came to Jesus and saw that he was already dead, they did not break his legs.34But one of the soldiers pierced his side with a spear, and at once there came outblood and water.35He who saw it has borne witnesshis testimony is true, and he knows that he is telling the truththat you also may believe.36For these things took place that the Scripture might be fulfilled:Not one of his boneswill be broken.37And again another Scripture says,They will look on him whom they have pierced. Jesus Is Buried 38After these things Joseph of Arimathea, who was a disciple of Jesus, but secretlyfor fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body.39Nicodemus also, who earlier had come to Jesus[b]by night, camebringing a mixture ofmyrrh and aloes, about seventy-five pounds[c]in weight.40So they took the body of Jesus andbound it inlinen cloths with the spices, as is the burial custom of the Jews.41Now in the place where he was crucified there was agarden, andin the garden a new tombin which no one had yet been laid.42So because of the Jewishday of Preparation,since the tomb was close at hand, they laid Jesus there.

"Two or three prophets should speak, and the others should weigh carefully what is said." - 1 Corinthians 14:29A visual learner? Watch the Sunday Stream back now, to catch up on Adele's word for Coastline! Hosted on Acast. See acast.com/privacy for more information.

Today's crossword has some remarkable words in the clues, let alone the answers. Certainly plangonologist has to win some sort of prize (77D, Things a plangologist collects, DOLLS), but we were also pleased to see a pentad pop up (52A, Pentad for a poetry performance?, FIVEPILLARSOFSLAM), and finally stan (2A, Band stan, GROUPIE).Some of the clues not mentioned in today's episode but also worthy of note include 62D, "Do"-to-"do" delivery", SCALE (nice!); 29A, Nickname for Luigi, GIGIO, and 87D, Strapless accessories, CLUTCHES. A fine crossword by David Karp, and we hereby approve, bestowing it with 5 squares on the JAMCR scaleContact Info:We love listener mail! Drop us a line, crosswordpodcast@icloud.com.Also, we're on FaceBook, so feel free to drop by there and strike up a conversation!

Naquele tempo, 21Jesus atravessou de novo, numa barca, para outra margem. Uma numerosa multidão se reuniu junto dele, e Jesus ficou na praia. 22Aproximou-se, então, um dos chefes da sinagoga, chamado Jairo. Quando viu Jesus, caiu a seus pés, 23e pediu com insistência: “Minha filhinha está nas últimas. Vem e põe as mãos sobre ela, para que ela sare e viva!” 24Jesus então o acompanhou. Numerosa multidão o seguia e comprimia. 25Ora, achava-se ali uma mulher que, há doze anos, estava com hemorragia; 26tinha sofrido nas mãos de muitos médicos, gastou tudo o que possuía, e, em vez de melhorar, piorava cada vez mais. 27Tendo ouvido falar de Jesus, aproximou-se dele por detrás, no meio da multidão, e tocou na sua roupa. 28Ela pensava: “Se eu ao menos tocar na roupa dele, ficarei curada”. 29A hemorragia parou imediatamente, e a mulher sentiu dentro de si que estava curada da doença. 30Jesus logo percebeu que uma força tinha saído dele. E, voltando-se no meio da multidão, perguntou: “Quem tocou na minha roupa?” 31Os discípulos disseram: “Estás vendo a multidão que te comprime e ainda perguntas: ‘Quem me tocou'?” 32Ele, porém, olhava ao redor para ver quem havia feito aquilo. 33A mulher, cheia de medo e tremendo, percebendo o que lhe havia acontecido, veio e caiu aos pés de Jesus, e contou-lhe toda a verdade. 34Ele lhe disse: “Filha, a tua fé te curou. Vai em paz e fica curada dessa doença”. 35Ele estava ainda falando, quando chegaram alguns da casa do chefe da sinagoga, e disseram a Jairo: “Tua filha morreu. Por que ainda incomodar o mestre?” 36Jesus ouviu a notícia e disse ao chefe da sinagoga: “Não tenhas medo. Basta ter fé!” 37E não deixou que ninguém o acompanhasse, a não ser Pedro, Tiago e seu irmão João. 38Quando chegaram à casa do chefe da sinagoga, Jesus viu a confusão e como estavam chorando e gritando. 39Então, ele entrou e disse: “Por que essa confusão e esse choro? A criança não morreu, mas está dormindo”. 40Começaram então a caçoar dele. Mas, ele mandou que todos saíssem, menos o pai e a mãe da menina, e os três discípulos que o acompanhavam. Depois entraram no quarto onde estava a criança. 41Jesus pegou na mão da menina e disse: “Talitá cum” — que quer dizer: “Menina, levanta-te!” 42Ela levantou-se imediatamente e começou a andar, pois tinha doze anos. E todos ficaram admirados. 43Ele recomendou com insistência que ninguém ficasse sabendo daquilo. E mandou dar de comer à menina.

Evangelho: Marcos 5,21-43 Aleluia, aleluia, aleluia. O Cristo tomou sobre si nossas dores, / carregou em seu corpo as nossas fraquezas (Mt 8,17). – R. Proclamação do Evangelho de Jesus Cristo segundo Marcos – Naquele tempo, 21Jesus atravessou de novo, numa barca, para a outra margem. Uma numerosa multidão se reuniu junto dele e Jesus ficou na praia. 22Aproximou-se, então, um dos chefes da sinagoga, chamado Jairo. Quando viu Jesus, caiu a seus pés 23e pediu com insistência: “Minha filhinha está nas últimas. Vem e põe as mãos sobre ela, para que ela sare e viva!” 24Jesus então o acompanhou. Uma numerosa multidão o seguia e o comprimia. 25Ora, achava-se ali uma mulher que, há doze anos, estava com uma hemorragia; 26tinha sofrido nas mãos de muitos médicos, gastou tudo o que possuía e, em vez de melhorar, piorava cada vez mais. 27Tendo ouvido falar de Jesus, aproximou-se dele por detrás, no meio da multidão, e tocou na sua roupa. 28Ela pensava: “Se eu ao menos tocar na roupa dele, ficarei curada”. 29A hemorragia parou imediatamente, e a mulher sentiu dentro de si que estava curada da doença. 30Jesus logo percebeu que uma força tinha saído dele. E, voltando-se no meio da multidão, perguntou: “Quem tocou na minha roupa?” 31Os discípulos disseram: “Estás vendo a multidão que te comprime e ainda perguntas: ‘Quem me tocou?'” 32Ele, porém, olhava ao redor para ver quem havia feito aquilo. 33A mulher, cheia de medo e tremendo, percebendo o que lhe havia acontecido, veio e caiu aos pés de Jesus e contou-lhe toda a verdade. 34Ele lhe disse: “Filha, a tua fé te curou. Vai em paz e fica curada dessa doença”. 35Ele estava ainda falando quando chegaram alguns da casa do chefe da sinagoga e disseram a Jairo: “Tua filha morreu. Por que ainda incomodar o mestre?” 36Jesus ouviu a notícia e disse ao chefe da sinagoga: “Não tenhas medo. Basta ter fé!” 37E não deixou que ninguém o acompanhasse, a não ser Pedro, Tiago e seu irmão João. 38Quando chegaram à casa do chefe da sinagoga, Jesus viu a confusão e como estavam chorando e gritando. 39Então, ele entrou e disse: “Por que essa confusão e esse choro? A criança não morreu, mas está dormindo”. 40Começaram então a caçoar dele. Mas ele mandou que todos saíssem, menos o pai e a mãe da menina e os três discípulos que o acompanhavam. Depois entraram no quarto onde estava a criança. 41Jesus pegou na mão da menina e disse: “Talitá cum” – que quer dizer: “Menina, levanta-te!” 42Ela levantou-se imediatamente e começou a andar, pois tinha doze anos. E todos ficaram admirados. 43Ele recomendou com insistência que ninguém ficasse sabendo daquilo. E mandou dar de comer à menina. – Palavra da salvação.

31JAN2023 COR LITÚRGICA: BRANCO São João Bosco, presbítero - Memória | Terça-feira Evangelho (Mc 5,21-43) — Aleluia, aleluia, aleluia. — O Cristo tomou sobre si nossas dores, carregou em seu corpo as nossas fraquezas. (Mt 8,17)   — Proclamação do Evangelho de Jesus Cristo + segundo Marcos. — Glória a vós, Senhor. Naquele tempo, 21Jesus atravessou de novo, numa barca, para outra margem. Uma numerosa multidão se reuniu junto dele, e Jesus ficou na praia. 22Aproximou-se, então, um dos chefes da sinagoga, chamado Jairo. Quando viu Jesus, caiu a seus pés, 23e pediu com insistência: “Minha filhinha está nas últimas. Vem e põe as mãos sobre ela, para que ela sare e viva!” 24Jesus então o acompanhou. Numerosa multidão o seguia e comprimia. 25Ora, achava-se ali uma mulher que, há doze anos, estava com hemorragia; 26tinha sofrido nas mãos de muitos médicos, gastou tudo o que possuía, e, em vez de melhorar, piorava cada vez mais. 27Tendo ouvido falar de Jesus, aproximou-se dele por detrás, no meio da multidão, e tocou na sua roupa. 28Ela pensava: “Se eu ao menos tocar na roupa dele, ficarei curada”. 29A hemorragia parou imediatamente, e a mulher sentiu dentro de si que estava curada da doença. 30Jesus logo percebeu que uma força tinha saído dele. E, voltando-se no meio da multidão, perguntou: “Quem tocou na minha roupa?” 31Os discípulos disseram: “Estás vendo a multidão que te comprime e ainda perguntas: ‘Quem me tocou'?” 32Ele, porém, olhava ao redor para ver quem havia feito aquilo. 33A mulher, cheia de medo e tremendo, percebendo o que lhe havia acontecido, veio e caiu aos pés de Jesus, e contou-lhe toda a verdade. 34Ele lhe disse: “Filha, a tua fé te curou. Vai em paz e fica curada dessa doença”. 35Ele estava ainda falando, quando chegaram alguns da casa do chefe da sinagoga, e disseram a Jairo: “Tua filha morreu. Por que ainda incomodar o mestre?” 36Jesus ouviu a notícia e disse ao chefe da sinagoga: “Não tenhas medo. Basta ter fé!” 37E não deixou que ninguém o acompanhasse, a não ser Pedro, Tiago e seu irmão João. 38Quando chegaram à casa do chefe da sinagoga, Jesus viu a confusão e como estavam chorando e gritando. 39Então, ele entrou e disse: “Por que essa confusão e esse choro? A criança não morreu, mas está dormindo”. 40Começaram então a caçoar dele. Mas, ele mandou que todos saíssem, menos o pai e a mãe da menina, e os três discípulos que o acompanhavam. Depois entraram no quarto onde estava a criança. 41Jesus pegou na mão da menina e disse: “Talitá cum” — que quer dizer: “Menina, levanta-te!” 42Ela levantou-se imediatamente e começou a andar, pois tinha doze anos. E todos ficaram admirados. 43Ele recomendou com insistência que ninguém ficasse sabendo daquilo. E mandou dar de comer à menina. — Palavra da Salvação. — Glória a vós, Senhor. --- Send in a voice message: https://podcasters.spotify.com/pod/show/pe-jose-vicente/message

A fine Friday crossword by Robert S. Greenfield, not too difficult for a Friday, but still festooned with fun clues and answers (which we like to call cluans™️), such as 34A, Neologize, COINAPHRASE (for an example, c.f. cluans

What if we could scientifically prove that compassion improves our well-being, our cognitive function, our longevity, and societal welfare? Here to explore these questions is our guest on this episode, Dr. James Doty, a neurosurgeon, inventor, entrepreneur and writer. As the founding director of Stanford's Center for Compassion and Altruism Research and Education, his academic focus is the neurobiological effects of meditation, compassion, and altruistic behavior. His bestselling 2017 memoir, Into the Magic Shop, details his path from a troubled childhood to becoming an internationally-renowned surgeon and philanthropist. He serves on the board of a number of nonprofit organizations, including as Chairman of the Dalai Lama Foundation, and is on the International Advisory Board of the Council of the Parliament of the World's Religions. In this episode, we discuss his unlikely journey to medicine and the incredible insights on compassion he has collected over the years.In this episode, you will hear about:Dr. Doty's difficult childhood experiences and how the kindness of strangers pulled him to medicine - 2:10How Dr. Doty dealt with the fish-out-of-water experiences in medical school - 11:00A discussion of negative self-talk and how to overcome it - 17:30How Dr. Doty went from developing a neuroscience center in impoverished Mississippi to establishing an altruism research lab at Stanford University - 20:19A discussion of the eponymous incident of Dr. Doty's book Into the Magic Shop and how it profoundly shifted his view on compassion - 26:06A review of some of the exciting findings of Stanford's Center for Compassion and Altruism Research and Education - 32:36Reflections on how Dr. Doty practices compassion in his daily life - 38:29A brief discussion of the power of belief and how it shapes our reality - 44:00A discussion of how the dehumanizing bureaucracy and profiteering of the medical field is failing physicians - 49:55Dr. James Doty is the author of the best-selling memoir Into the Magic Shop: A Neurosurgeon's Quest to Discover the Mysteries of the Brain and the Secrets of the Heart.He is the senior editor of the Handbook of Compassion Science published by Oxford University.Visit our website www.TheDoctorsArt.com where you can find transcripts of all episodes.If you enjoyed this episode, please subscribe, rate, and review our show, available for free on Spotify, Apple Podcasts, or wherever you get your podcasts. If you know of a doctor, patient, or anyone working in health care who would love to explore meaning in medicine with us on the show, feel free to leave a suggestion in the comments or send an email to info@thedoctorsart.com.Copyright The Doctor's Art Podcast 2022

A delightfully frothy Monday crossword courtesy of debut NYTimes crossword constructor Sarah Sinclair, with such bubbly clues as 44D, Person being used by another, CATSPAW, 37D, Playthings in bathtubs, TOYBOATS (try answering that 5 times fast!), and the mysterious (to Mike, at any rate), 49D, Common eyeliner shape, WING. We also should give a shoutout to 41D, Beaver's job, DAMMING, and the interestingly phrased 29A, Sort who tells no tales, per an old saying, DEADMAN, which tied in nicely with 16A, Pirate's pal, MATEY.Nice job, Sarah, we can't wait for your next crossword!

Emiliano Poddi, Eleonora Sottili"I Dialoghi di Trani"https://www.idialoghiditrani.com/Dialoghi di TraniSabato 23 Settembre 2022Laboratorio di scrittura creativacon Emiliano Poddi e Eleonora Sottili"Scrivere di sé (e non sbagliare persona)Prenota qui:https://www.idialoghiditrani.com/programma/23-settembre-2022/?wpf3569_12=23-09-22%20|%20Scrivere%20di%20se%27%20%28e%20non%20sbagliare%20persona%29A volte basta una domanda, a volte una fotografia o un profumo, o persino quella marca di dentifricio che usavamo da bambini: c'è sempre un punto da cui possiamo iniziare a raccontare la nostra storia e prima di tutto bisogna trovarlo. Joseph Conrad si affacciava alla finestra, Frank Gerhy guardava nuotare delle carpe nella vasca da bagno, Bob Dylan invece mangiava pancakes e succo d'acero.Ciascuno di noi può mettersi davanti alla finestra – o alla vasca da bagno – per esplorare quel territorio ricco e illimitato che è la nostra vita di tutti i giorni.A cura della Scuola HoldenEmiliano Poddi"Quest'ora sommersa"Feltrinelli Editorehttps://www.feltrinellieditore.it/A centouno anni Leni Riefenstahl nuota tranquilla a quindici metri di profondità, alle Maldive: è la sua ultima immersione, l'ultima volta in cui potrà catturare con i suoi scatti le creature della barriera corallina. Appena dietro di lei c'è Martha Krems, biologa marina trentanovenne, che ha il compito di scortarla sott'acqua. In effetti, Martha non è lì per caso: è da moltissimo tempo che segue Leni, sia pure a distanza. Per anni ha raccolto notizie sulla "regista di Hitler" e le ha riordinate in schede divise per argomenti – citazioni, abitudini sessuali, incidenti... –, tutti disperati tentativi di classificazione cui quella donna enigmatica sembra regolarmente sfuggire. In particolare Martha è ossessionata da Tiefland, un film che Leni ha girato nel 1941 utilizzando come comparse alcuni internati – soprattutto bambini – di un campo per rom e sinti, destinati, finite le riprese, alla deportazione ad Auschwitz. E ora, finalmente, Martha ha l'occasione di studiare Leni da vicino, di tornare indietro, di starle addosso. Di scoprire, forse, perché nel '41 ha fatto quello che ha fatto alla sua famiglia. Quest'ora sommersa mette in scena il confronto fra due donne diverse per età, origini, indole e scelte etiche. Autoritaria, manipolatrice, pronta a sacrificare qualunque cosa all'estetica la prima; figura dolorosa la seconda, che sceglie la vita contro la morte, la biologia contro la storia: entrambe immerse in un mondo liquido dove il respiro e i movimenti seguono altre leggi, dove un'ora può dilatarsi fino ad abbracciare cento anni.Emiliano Poddi è nato a Brindisi nel 1975. Autore teatrale e radiofonico, ha scritto i romanzi Tre volte invano (selezione Premio Strega), Alborán e, per Feltrinelli, Le vittorie imperfette (2016). Insegna alla scuola Holden di Torino. Eleonora Sottili"Senti che vento"Einaudi Editorehttps://www.einaudi.it/«La nonna tagliava il salame e distribuiva le fette. A un tratto mi disse: "Sembra di essere in guerra. Tu saresti morta subito, in guerra". Aveva ragione, lo sapevo. Poi aggiunse: "Certo all'aceto potevate pensarci". Quindi, come se le cose fossero collegate: "Mi sa che domenica prossima non ti riesci mica a sposare". Fu allora che la mamma fece scattare la lama del suo coltello a serramanico, e per un momento mi sembrò che le scappasse un sorriso». Nonna Fulvia ha i capelli di ferro e ruggine, non sopporta le zucchine liguri e definisce Agata "un nientino". La mamma invece sta china sui suoi atlanti a incrociare paralleli e meridiani, cercando instancabile un posto dove sua figlia potrebbe avere una vita sorprendente. «Io con loro non c'entro niente», pensa Agata. Tanto domenica si sposa e finalmente sarà al sicuro, lontana dalle intermittenze dell'una e dalle forze contrarie dell'altra. Ma il fiume arriva a confondere i confini tra le cose, e Agata scopre di essere molto piú vicina alle donne della sua famiglia di quanto credeva. Un segreto, del resto, ce l'ha anche lei: la collezione di appartamenti vuoti dove ha fatto l'amore con un ragazzo che non è lo stesso che sta per sposare. Con una scrittura nitida e leggera, piena di magia, Eleonora Sottili ci racconta di come l'inaspettato s'intrufola nella nostra vita regalandoci le chiavi per aprire nuove porte. Perché esistono tante versioni di noi, e quando si rompono gli argini è il momento di chiedersi se cambiare rotta. Fuori piove, non smette di piovere, il fiume straripa e corre dappertutto. Mentre i vicini si imbarcano direttamente dal balcone, Agata s'incanta a guardare l'acqua che allaga il pianterreno, lambisce il divano, sommerge la libreria. La casa ora è una nave incagliata dove lei, sua madre e sua nonna mangiano salame al buio, pescano i pomodori dell'orto con il retino, spostano gli oggetti, scoperchiano sorprese. Intanto i regali di nozze navigano indisturbati, e il vestito da sposa volteggia candido al centro della stanza. In questo tempo liquido e sospeso, Agata scopre di non essere l'unica a custodire un segreto.IL POSTO DELLE PAROLEAscoltare fa Pensarehttps://ilpostodelleparole.it/

A gentler than usual Saturday, with some excellent cluing and at least one debut answer, 2D, Temporarily banished from a dorm room, say, SEXILED (!). which ran into another thematically related clue, 29A, Giving a sexual interpretation to almost any statement, say, DIRTYMINDED (not DOUBLEENTENDRE, because no matter how much fun it is to say, it simply wouldn't fit).In another news, it's Saturday, and we have conducted a thorough retrospective of the week's crosswords to pick out the very best (in our humble opinions!). Which one was it? To end the suspense, all you need do is subscribe, download  and listen up.

???, 301 YOD This is episode 29A, which follows Rylon, Eamon, and Ilfharyn as they are face to face with a mist giant. Not entirely sure what other creatures may stumble in there way while in the Feywild! Join the Split Party today in our ever growing community: https://linktr.ee/splitparty (https://linktr.ee/splitparty) And remember... Never split the party! Music used in Episode 28A: Give these guys some support for their awesome scores! https://www.youtube.com/user/DigitalTracks4free (To the end of time - Ean Grimm) https://www.youtube.com/user/AdrianvonZiegler (Ceremonial Spell - Adrian Von Ziegler) https://www.youtube.com/user/AdrianvonZiegler (Frozen Souls - Adrian Von Ziegler) https://www.youtube.com/c/SwordCoastSoundscapes (Mists of Ravenloft - Sword Coast Soundscapes) https://www.youtube.com/user/AdrianvonZiegler (Lord of Ashes- Adrian Von Ziegler) https://www.youtube.com/user/AdrianvonZiegler (Approaching Doom - Adrian Von Ziegler) https://www.youtube.com/user/AdrianvonZiegler (Haunted Corridor - Adrian Von Ziegler) https://www.youtube.com/c/SwordCoastSoundscapes (Castle Ravenloft - Sword Coast Soundscapes) *All music used in this episode have been given the approval by their original composers for commercial use* For Business Inquiries contact us at: thesplitpartypodcast@gmail.com Artist Info: https://www.artstation.com/danielfabrogomes

Another slightly crunchier than usual crossword - that's two in a row for those of you keeping track. What makes a crossword crunchy, you ask? Clues like 9D, Classic beer of there Pacific Northwest, familiarly, OLY; 29A, Primary place to park?, MAINLOT; and even 27D, Grp. for women who drive, LPGA, are splendid examples: not horribly hard (especially with gentle crosses), but not too easy -- basically just right for a Wednesday

Episode 91:This week we're continuing Russia in Revolution An Empire in Crisis 1890 - 1928 by S. A. Smith[Part 1]Introduction[Part 2]1. Roots of Revolution, 1880s–1905Autocracy and OrthodoxyPopular Religion[Part 3 - This Week]1. Roots of Revolution, 1880s–1905Agriculture and Peasantry - 00:25[Part 4 - 5?]1. Roots of Revolution, 1880s–1905[Part 6 - 8?]2. From Reform to War, 1906–1917[Part 9 - 11?]3. From February to October 1917[Part 12 - 15?]4. Civil War and Bolshevik Power[Part 16 - 18?]5. War Communism[Part 19 - 21?]6. The New Economic Policy: Politics and the Economy[Part 22 - 25?]7. The New Economic Policy: Society and Culture[Part 26?]ConclusionFigures:2) Bringing in the harvest c.1910. - 00:38Footnotes:40) 00:40David Moon, The Russian Peasantry, 1600–1930 (London: Longman, 1999).41) 02:06Richard G. Robbins, Famine in Russia, 1891–1892: The Imperial Government Responds to a Crisis (New York: Columbia University Press, 1975).42) 02:25R. W. Davies, Mark Harrison, and S. G. Wheatcroft (eds), The Economic Transformation of the Soviet Union, 1913–1945 (Cambridge: Cambridge University Press, 1994), 59.43) 02:42Stephan Merl, ‘Socio-economic Differentiation of the Peasantry', in R. W. Davies (ed.), From Tsarism to the New Economic Policy (Basingstoke: Macmillan, 1990), 52.44) 03:29A. G. Rashin, Naselenie Rossii za sto let (Moscow: Gos. Statisticheskoe Izd-vo, 1956), 198–9.45) 03:59Davies et al. (eds), Economic Transformation, 59; David L. Ransel, ‘Mothering, Medicine, and Infant Mortality in Russia: Some Comparisons', Kennan Institute Occasional Papers, 1990, .46) 04:31Christine D. Worobec, Family and Community in the Post-Emancipation Period (Princeton, NJ: Princeton University Press, 1991), 175.47) 05:57P. N. Zyrianov, ‘Pozemel'nye otnosheniia v russkoi krest'ianskoi obshchine vo vtoroi polovine XIX—nachale XX veka', in D. F. Aiatskov (ed.), Sobstvennost' na zemliu v Rossii: istoriia i sovremennost' (Moscow: ROSSPEN, 2002), 154. Some sources put the number of peasant households in European Russia at 9.2 million.48) 06:26Worobec, Family, 25.49) 07:01Moon, Russian Peasantry, 172.50) 07:19Barbara Alpern Engel, Between the Fields and the City: Women, Work and Family in Russia, 1861–1914 (Cambridge: Cambridge University Press, 1994); E. Kingston-Mann and T. Mixter, ‘Introduction', in Esther Kingston-Mann and Timothy R. Mixter (eds), Peasant Economy, Culture and Politics in European Russia, 1800–1921 (Princeton, NJ: Princeton University Press, 1991), 14–15.51) 07:51Naselenie Rossii v XX veke: istoricheskie ocherki, vol. 1: 1900–1939gg. (Moscow: ROSSPEN, 2000), 57.52) 08:39Worobec, Family, 64; Barbara A. Engel, Women in Russia, 1700–2000 (Cambridge: Cambridge University Press, 2004), 90; B. M. Firsov and I. G. Kiseleva (eds), Byt velikorusskikh krest'ian-zemlepashtsev: opisanie materialov Etnograficheskogo biuro Kniazia V. N. Tenisheva: na primere Vladimirskoi gubernii (St Petersburg: Izd-vo Evropeiskogo doma, 1993), 262.53) 09:04Worobec, Family, 177.54) 09:38Mandakina Arora, ‘Boundaries, Transgressions, Limits: Peasant Women and Gender Roles in Tver' Province, 1861–1914', PhD Duke University, 1995, 44–50.55) 09:55Naselenie Rossii, 48.56) 10:31Stephen G. Wheatcroft, ‘Crises and the Condition of the Peasantry in Late Imperial Russia', in Kingston-Mann and Mixter (eds), Peasant Economy, Culture and Politics of European Russiā.57) 11:14David Moon, ‘Russia's Rural Economy, 1800–1930', Kritika: Explorations in Russian and Eurasian History, 1:4 (2000), 679–90.58) 12:50Paul R. Gregory, Before Command: An Economic History of Russia from Emancipation to the First Five-Year Plan (Princeton, NJ: Princeton University Press, 1994); Boris Mironov, Blagosostoianie naseleniia i revoliutsii v imperskoi Rossii, XVII—nachalo XX veka (Moscow: Novyi Khronograf, 2010).59) 12:58Boris Mironov and Brian A'Hearn, ‘Russian Living Standards under the Tsars: Anthropometric Evidence from the Volga', Journal of Economic History, 68:3 (2008), 900–29.60) 13:12J. Y. Simms, ‘The Crisis of Russian Agriculture at the End of the Nineteenth Century: A Different View', Slavic Review, 36:3 (1977), 377–98; Eberhard Müller, ‘Der Beitrag der Bauern zur Industrialisierung Russlands, 1885–1930', Jahrbücher für Geschichte Osteuropas, 27:2 (1979), 199–204.61) 14:07Wheatcroft, ‘Crises and the Condition of the Peasantry', 138, 141, 151.62) 15:33Judith Pallot, Land Reform in Russia, 1906–1917: Peasant Responses to Stolypin's Project of Rural Transformation (Oxford: Clarendon Press, 1999), 95.63) 15:49Pallot, Land Reform, 97.64) 16:39Yanni Kotsonis, Making Peasants Backward: Agricultural Cooperatives and the Agrarian Question in Russia, 1861–1914 (London: Macmillan, 1999), 57.65) 17:52Rogger, Russia in the Age of Modernisation, 81. Zhurov suggests that nationally between one-fifth and one-quarter of households were wealthy at the beginning of the twentieth century. Iu. V. Zhurov, ‘Zazhitovchnoe krest'ianstvo Rossii v gody revoliutsii, grazhdanskoi voiny i interventsii (1917–1920 gody)', in Zazhitochnoe krest'ianstvo Rossii v istoricheskoi retrospektive (zemlevladenie, zemlepol'zovanie, proizvodstvo, mentalitet), XXVII sessiia simpoziuma po agrarnoi istorii Vostochnoi Evropy (Moscow: RAN, 2000), 147–54.66) 18:48Teodor Shanin, The Awkward Class: Political Sociology of Peasantry in a Developing Society, 1910–1925 (Oxford: Clarendon Press, 1972).67) 19:51I. L. Koval'chenko, ‘Stolypinskaia agrarnaia reforma (mify i real'nost)', Istoriia SSR, 2 (1991), 68–9.68) 20:26L. V. Razumov, Rassloenie krest'ianstva Tsentral'no-Promyshlennogo Raiona v kontse XIX–nachale XX veka (Moscow: RAN, 1996).69) 22:31‘Letter from Semyon Martynov, a peasant from Orël, August 1917', in Mark Steinberg, Voices of Revolution (translations by Marian Schwartz) (New Haven, CT: Yale University Press, 2001), 242.70) 22:52John Channon, ‘The Landowners', in Robert Service (ed.), Society and Politics in the Russian Revolution (Basingstoke: Macmillan, 1992), 120.71) 23:08Rogger, Russia in the Age of Modernisation, 89 (85).72) 23:49Worobec, Family, 31.73) 24:54Arcadius Kahan, Russian Economic History: The Nineteenth Century (Chicago: Chicago University Press, 1989), 190.74) 25:27Gregory Guroff and S. Frederick Starr, ‘A Note on Urban Literacy in Russia, 1890–1914', Jahrbücher für Geschichte Osteuropas, 19:4 (1971), 520–31 (523–4).75) 25:34V. P. Leikina-Svirskaia, Russkaia intelligentsiia v 1900–1917 godakh (Moscow: Mysl', 1981), 7.76) 25:56Barbara E. Clements, History of Women in Russia: From the Earliest Times to the Present (Bloomington: Indiana University Press, 2012), 130.77) 26:12Engel, Women in Russiā, 92; A. G. Rashin, Formirovanie rabochego klassa Rossii (Moscow, 1958), 595.78) 26:20Patrick L. Alston, Education and the State in Tsarist Russia (Stanford, CA: Stanford University Press, 1969), 248.79) 26:29Ben Eklof, Russian Peasant Schools: Officialdom, Village Culture, and Popular Pedagogy, 1861–1914 (Berkeley: University of California, 1986), 90.80) 26:47James C. McClelland, Autocrats and Academics: Education, Culture and Society in Tsarist Russia (Chicago: University of Chicago Press, 1979), 44.81) 27:05Eklof, Russian Peasant Schools, 89.82) 27:40E. M. Balashov, Shkola v rossiiskom obshchestve 1917–1927gg. Stanovlenie ‘novogo cheloveka' (St Petersburg: Dmitrii Bulanin, 2003), 42; Scott J. Seregny, ‘Teachers, Politics and the Peasant Community in Russia, 1895–1918', in Stephen White et al. (eds), School and Society in Tsarist and Soviet Russia (Basingstoke: Macmillan, 1993), 121–48.83) 28:06Balashov, Shkola, 12.

Galatians 3:15-29A community transformed by grace sent to transform the world for the glory of God. WEBSITE: https://c3lr.org FACEBOOK: facebook.com/C3.LittleRock INSTAGRAM: instagram.com/c3.littlerock Christ Community Church Little Rock | Christ Community Church LR | Christ Community Church | CCCLR | CCC | CCC Little Rock | C3LR | | C3 Little Rock

Readings for Day 5 of the Journey to the Cross podcast:A Scripture reading from Psalm 103A prayer of confessionA prayer of thanksgivingA gospel reading from Mark 9:14-29A prayer of supplication taken from The Worship Sourcebook

On today's Locked On Eagles:The Eagles took the Linc back in style with their first home win since 2020 defeating New Orleans 40-29A look back at an elite rushing performance from Jalen Hurts and the Eagles offenseWhat happened to make the game close late? Learn more about your ad choices. Visit podcastchoices.com/adchoices

Hello, listeners! This week's B episode is a touch shorter than usual, s I'm recording it on Thursday instead of the usual Friday, and a number of Indie comics were delayed to my shop. Still, we have a great discussion of my favorite (so far) new comic book day picks, including The Me You Love in the Dark #1, X-Men #2, and Suicide Squad: Get Joker #1! The news is mainly taken up by not-quite-official announcements of a few castings for the Ahsoka show on Disney+, and what that would mean for the plot of the live-action show.  Finally, the episode wraps up with a discussion of the upcoming Trail of Magento series by Leah Williams and Lucas Werneck. The discussion includes the recent preview pages, statements from the creators, and my personal theories based on the histories of the characters.  I'll be back like usual Monday, August 9th for episode 29A, where I will be discussing James Gunn's The Suicide Squad, out this weekend! I'll also cover the next week's comic book pull list, and the second-to-last episode of Star Wars: the Bad Batch! Have a stellar weekend, do good, and be sweaty. 

Another Monday, another weekly A podcast episode! Today, we kick things off with the weekly comic book pull list. I'm delighted to be doing spotlights on comics of excellent representation again this week, including Maria Llovet's Porcelain, Victoria Douglas' Cinnamon, Taboo and B. Earl's Spirit Rider, the second Horizon Zero Dawn series, and more! This week has the final issue of Maurene Goo and Takeshi Miyazawa's Silk series, the second-to-last of Sensational Wonder Woman, and a good deal of other #1's! Then it's on to Friday's episode of the Bad Batch--ep. 14. While it ended with a serious problem for the Batch, it was an intriguing episode as we close in to the end of this 16-episode series! After that is my discussion of the new trailer for Venom: Let There Be Carnage! It looks pretty fun, but Woody Harrelson is no doubt going to totally steal the show.  Finally, I end the episode with a discussion spurred by a recent online article/interview with Matt Damon, and the problematic ideas it presented. TL;DR: the end of theaters is not the end of entertainment media, and the writer should have done some--any-- comic book research.  I'll be back this Friday, August 6th with episode 28B, focusing on comic book Picks from this week's NCBD! Don't forget Friday is also the premier of James Gunn's the Suicide Squad, in theaters and on HBO Max! I'll be watching it then and reviewing it on my episode next Monday, 29A, on Aug. 9th! Till then, stay hydrated, don't cast judgement, and get sweaty over your hobbies. Website/Blog: www.sensationalshegeek.weebly.com  Apple Podcasts  Podbean  Spotify  Instagram: @annawiththecomics  Twitter: @savageshegeek  YouTube: Sensational She-Geek  Patreon Program: patron.com/sensationalshegeek 

Register to join the live online meditation classes with Babaji at https://www.shivarudrabalayogi.org/en/online-satsang Thus Spake Babaji - online Q and A, No.29A live online Q and A session, recorded on 13 February 2021, with worldwide participants.In this session Shri Babaji gives guidance on the following:0:00 Introduction from Babaji1:22 Are there other worlds?2:54 A request for blessings to achieve enlightenment3:27 Dealing with a recently departed family member4:23 Meditating for longer periods6:06 Are we the breath?7:18 How should we target our prayers?7:57 How can we be happy when there is conflict everywhere?10:00 Increasing meditation time10:34 Expressing gratitude and meditation11:51 Are there any desires after total surrender?13:09 How to control body movements during meditation14:43 Meaning of 'Silence is the weapon' and teaching in silence18:01 How to spend the day in silence20:03 Is the happiness from meditation the same for each of us?20:49 Balance between material and spiritual world24:33 For an individual to be truly peaceful do all beings have to find peace?26:07 How to deal with strong negative emotions?26:56 How to live in the present, achieve enlightenment28:13 Can there be real enlightenment only when everyone has peace?30:09 Is our real Self only revealed after Tapas is performed?30:59 If we concentrate on things we love do we become more in tune with God?Listen as a podcast: https://www.buzzsprout.com/1587010/

Kinyan Masechta. Middle of 29A (רב נחמן on 6th medium line, through גופא, 6th from bottom)

Kinyan Mashechta: Starts 2 lines from bottom of amud and continues on to 29A

Kinyan mashechta. Middle of 29A, starting from 2 dots (20 lines) to לייט, (6th medium line)

In episode 19, we are joined by Hans Nikol, who is VP,  Head of IoT at Signify -the World Leader in Lighting!Hans has over two decades of expertise within the realms of lighting technology, established as a major driver toward innovation within this space. We explore the fascinating world of Connected Lighting, discover:Hans' background in lighting and how Signify is leading the current Lighting Industry - 00:45 - 02:29A road map in the emergence of modern Lighting - 02:29 - 05:30The benefits of LED Lighting on energy consumption and the environment - 05:30-06:54 What is Light-Fidelity, and will it replace Wi-Fi connectivity? - 06:54 - 08:52 How can Lighting take Smart Home adoption forward? - 08:52 - 10:17 Why Signify is leveraging Zigbee as a Network standard - 10:25 - 14:52How is Connected Lighting making our planet more sustainable (Case study- Food waste) - 14:52 - 17:44 How is UV-C Lighting helping us improve health and safety, and how can it help sanitisation post-pandemic? 17:44 - 24:40 What can we expect to see in the future for Connected Lighting? - 24:04- 26:57Be the first to discover the latest innovations in the fascinating world of IoT from the Industry Leaders themselves at theiotpodcast.com