Podcasts about 26but

First Lesson: Genesis 11:1–9 1 Now the whole earth had one language and the same words. 2And as they migrated from the east, they came upon a plain in the land of Shinar and settled there. 3And they said to one another, “Come, let us make bricks, and burn them thoroughly.” And they had brick for stone, and bitumen for mortar. 4Then they said, “Come, let us build ourselves a city, and a tower with its top in the heavens, and let us make a name for ourselves; otherwise we shall be scattered abroad upon the face of the whole earth.” 5The Lord came down to see the city and the tower, which mortals had built. 6And the Lord said, “Look, they are one people, and they have all one language; and this is only the beginning of what they will do; nothing that they propose to do will now be impossible for them. 7Come, let us go down, and confuse their language there, so that they will not understand one another's speech.” 8So the Lord scattered them abroad from there over the face of all the earth, and they left off building the city.9Therefore it was called Babel, because there the Lord confused the language of all the earth; and from there the Lord scattered them abroad over the face of all the earth. Psalm: 104:25-35,37 25 O Lord, how manifold are your works! *         in wisdom you have made them all;         the earth is full of your creatures. 26 Yonder is the great and wide sea     with its living things too many to number, *         creatures both small and great. 27 There move the ships,     and there is that Leviathan, *         which you have made for the sport of it. 28 All of them look to you *         to give them their food in due season. 29 You give it to them; they gather it; *         you open your hand, and they are filled with good things. 30 You hide your face, and they are terrified; *         you take away their breath,         and they die and return to their dust. 31 You send forth your Spirit, and they are created; *         and so you renew the face of the earth. 32 May the glory of the Lord endure for ever; *         may the Lord rejoice in all his works. 33 He looks at the earth and it trembles; *         he touches the mountains and they smoke. 34 I will sing to the Lord as long as I live; *         I will praise my God while I have my being. 35 May these words of mine please him; *         I will rejoice in the Lord. 37 Bless the Lord, O my soul. *         Hallelujah! Second Lesson: Acts 2:1-21 1When the day of Pentecost had come, they were all together in one place. 2And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting.3Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. 4All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability. 5Now there were devout Jews from every nation under heaven living in Jerusalem. 6And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each.7Amazed and astonished, they asked, “Are not all these who are speaking Galileans? 8And how is it that we hear, each of us, in our own native language? 9Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, 11Cretans and Arabs—in our own languages we hear them speaking about God's deeds of power.” 12All were amazed and perplexed, saying to one another, “What does this mean?” 13But others sneered and said, “They are filled with new wine.” 14But Peter, standing with the eleven, raised his voice and addressed them, “Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. 15Indeed, these are not drunk, as you suppose, for it is only nine o'clock in the morning. 16No, this is what was spoken through the prophet Joel: 17‘In the last days it will be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams. 18Even upon my slaves, both men and women, in those days I will pour out my Spirit; and they shall prophesy.19And I will show portents in the heaven above and signs on the earth below, blood, and fire, and smoky mist. 20The sun shall be turned to darkness and the moon to blood, before the coming of the Lord's great and glorious day. 21Then everyone who calls on the name of the Lord shall be saved.' Gospel: John 14:8-17, (25-27) 8Philip said to him, “Lord, show us the Father, and we will be satisfied.”9Jesus said to him, “Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father'? 10Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own; but the Father who dwells in me does his works.11Believe me that I am in the Father and the Father is in me; but if you do not, then believe me because of the works themselves. 12Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father. 13I will do whatever you ask in my name, so that the Father may be glorified in the Son. 14If in my name you ask me for anything, I will do it. 15”If you love me, you will keep my commandments. 16And I will ask the Father, and he will give you another Advocate, to be with you forever.17This is the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, because he abides with you, and he will be in you. [25”I have said these things to you while I am still with you. 26But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you.27Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid.]

Romans 3:21-26But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins. It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. English Standard Version (ESV)The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

John 14:26But the Helper, the Holy Spirit, whom the Father will send in my name, he willteach you all things and bring to your remembrance all that I have said […] The post Learning From Jesus #11- “Hearing the Voice of God appeared first on Lighthouse Gospel Church.

John 14:26But the Helper, the Holy Spirit, whom the Father will send in my name, he willteach you all things and bring to your remembrance all that I have said to you.

Preached on Sunday the 18th of August, 2024.Galatians 5:15-26But if you bite and devour one another, watch out that you are not consumed by one another. But I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. But if you are led by the Spirit, you are not under the law. Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. And those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also keep in step with the Spirit. Let us not become conceited, provoking one another, envying one another.Intro Music by Julius H. from Pixabay Outro Music by PianoAmor from Pixabay

IMAGE DESCRIPTION: Saint Luke the Evangelist. Russian Eastern Orthodox icon from Russia. 18th century. Wood, tempera. Via Wikimedia Commons. https://www.foxnews.com/lifestyle/ultraviolet-light-reveals-scientists-hidden-bible-passage-1500-years-later (for Luke) Unique passages: https://www.julianspriggs.co.uk/pages/UniquePassages  Thanks Biblehub.com's parallel chapters tool. Words of Jesus ("All the Red Letter Scriptures") https://www.jesusbelieverjd.com/all-the-red-letter-scriptures-of-jesus-in-the-bible-kjv/    Parallel Passages in the Gospels https://www.bible-researcher.com/parallels.html#sect1     The Eye of the Needle (crossword/sudoku feedback): https://www.theguardian.com/notesandqueries/query/0,5753,-25583,00.html#:~:text=The%20%22Eye%20of%20the%20Needle,in%20order%20to%20enter%20heaven   Camel needle w/Aquinas citation (of Anselm of Canterbury)-- Anselm of Canterbury as cited in Catena Aurea, Thomas Aquinas, CCEL Edition. https://classictheology.org/2021/10/12/through-the-eye-of-an-actual-needle-the-fake-gate-theory/    The Widow's Mite: https://numismatics.org/pocketchange/the-poor-widows-mite/    Miracles of Jesus reference list: https://sunnyhillschurch.com/3301/the-37-miracles-of-jesus-in-chronological-order/    TRANSCRIPT   Welcome to the Popeular History Podcast: History through Pope Colored Glasses. My name is Gregg and this is episode 0.21g: Sayings of the Savior Part VII: A Look at Luke.   All of these aught episodes are made to let us build our Pope-colored glasses so we can use the same lenses when we look at history together. If you're lost, start at the beginning!   Today we continue our Sayings of the Savior series with a look at Luke, covering everything Jesus said in that Gospel that we haven't yet discussed–so leaving off things like the miracles we did in 0.20 and the parables and other sayings we did in earlier Sayings of the Savior installments- so we'll be leaving you in suspense right before the concluding few chapters discussing Jesus' death and His (spoiler alert) resurrection, which we'll cover as we finish the remaining mysteries of the rosary in future Catholic worldbuilding episodes.   We already covered the first three chapters of Luke gradually from Episode 0.14 to Episode 0.19, and we'll cover the last three chapters as we talk through the Passion and the Resurrection (oops, spoilers). Which leaves Luke chapters 4 through 21 as our focus for today.   Luke 4 starts with the Temptation in the Desert. As you know by now, it's not unusual to find parallel scenes in the Gospels, especially in the so-called synoptic Gospels of Matthew, Mark, and Luke, and fitting with that pattern, we saw a version of this scene in Matthew, and it actually made an appearance in Mark as well, though the Mark version was so abbreviated it didn't actually assign any dialog to Jesus or Satan so I didn't zoom in on it–after all, this is Sayings of the Savior.   Anyways, let's see Luke's temptation scene and note what differences we see from Matthew's version.   In the first temptation, Matthew has Satan referring to multiple stones Jesus could turn into bread after his 40 day fast, while Luke has just one stone. I'm sure there's commentary that discusses this difference--it's the Bible, there's commentary for everything– but unlike the Mark episode, I'm not going to go into quite that level of detail with Luke. It's worth noting that when Christ responds with   LUKE "It is written: 'Man shall not live on bread alone.'”   GREGG he leaves off the second half of the quote from Deuteronomy 8:3   “but on every word that comes from the mouth of the LORD.”   which Matthew had included.   Then, the second and third temptation we saw in Matthew are reversed. In Luke, Satan first tells Jesus he can give him all sorts of power if He worships him, which, I mean, I guess things would have been pretty different if Jesus had taken him up on that. Like, serious plot twist. But nah. He says   LUKE “It is written: 'Worship the Lord your God and serve him only”   GREGG and then the third temptation in Luke's ordering is the testing of God's protection of Jesus. Rather than seeing if God will save Him, Jesus says:   LUKE: It is said: 'Do not put the Lord your God to the test.'”   GREGG After seeing the devil off, Jesus begins his traveling and preaching ministry and soon enough winds up in his hometown. This is a scene that showed up in Matthew and Mark as well, the one where Jesus notes that no prophet is welcome in his hometown. In Luke it's more thorough and frankly dramatic. Long quote ahead, let's get into it:   LUKE 4 16He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. He stood up to read,   17and the scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written:   18"The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free,   19to proclaim the year of the Lord's favor.”   20Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him.   21He began by saying to them, "Today this scripture is fulfilled in your hearing.”   22All spoke well of him and were amazed at the gracious words that came from his lips. "Isn't this Joseph's son?" they asked.   23Jesus said to them, "Surely you will quote this proverb to me: 'Physician, heal yourself!' And you will tell me, 'Do here in your hometown what we have heard that you did in Capernaum.'"   24"Truly I tell you," he continued, "no prophet is accepted in his hometown.   25I assure you that there were many widows in Israel in Elijah's time, when the sky was shut for three and a half years and there was a severe famine throughout the land.   26Yet Elijah was not sent to any of them, but to a widow in Zarephath in the region of Sidon.   27And there were many in Israel with leprosy in the time of Elisha the prophet, yet not one of them was cleansed--only Naaman the Syrian.”   28All the people in the synagogue were furious when they heard this.   29They got up, drove him out of the town, and took him to the brow of the hill on which the town was built, in order to throw him off the cliff.   30But he walked right through the crowd and went on his way.   GREGG   So, just to recap, we have Jesus preaching a bit of a softball passage from Isaiah, promising good news to the poor. That was a long quote, so let's hear just that passage as a refresher:   “The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord's favor”   The good news part is clear enough In terms of freedom and healing, but what is the year of the Lord's favor mentioned?   By all accounts it's the Jubilee year described in Leviticus 25. You know how the seventh day is the Sabbath, a day of rest for the people? Well the seventh year was a “day”of rest for the fields, where they were to lie fallow, that is, go untilled and unworked, letting nature take its course for a year. Crops could not be harvested in an organized way, though what grows could be casually consumed by the owners, or by the needy,  or really by anyone, or by animals. Going further, personal debts among the people of Israel were cancelled in a levelling move. This custom is still in force in much of Israel, where it is called the Shmita. Of course, following the quasi-precept of “two Jews, three opinions”, application slash abrogation of this practice varies.   Anyways, the Jubilee year was not the seventh year, the Smhita I mentioned, but rather the fiftieth year, being the year after the seventh set of seven years, because symbolism. In the Jubilee year, things were even more intense, for instance going beyond personal debt forgiveness to returning sold land to the tribe of origin and to freeing Israelites who had sold themselves into slavery, basically a factory reset for society.   But note, this was only enslaved Israelites who were to be freed in the Jubilee year, the “year of the Lord's favor”. And this is where we turn back to Luke 4, because Jesus pivots the conversation away from the people of Israel to the fringes and even beyond the borders of Jewish society, to Sidon and Syria. But sending the good news to the gentiles is quite a bridge too far for his audience, who prepare to kill him in their rage. Like I said, quite the scene, and it's easy to understand why skeptics might place it as having been written after Christianity had already begun to spread among the gentiles and catch flack for doing so on the home front. My main narrative episodes haven't gotten far, but we've already started to see some of that tension, and it will only grow.   Of course, I've committed to getting my Catholic Worldbuilding stuff done before I dive back into the main narrative stuff, and to do that we need to get through the rest of Luke, and to do *that* we at least need to get through the rest of Luke 4.   After escaping the assembled mob, apparently by miraculous means of some kind because it simply says He walked right through the crowd, Jesus proceeds to do other miracles in towns around the region. The people who lived near Peter's mother-in-law must have really appreciated the assist, because in stark contrast to his hometown reception they tried to keep him from leaving. He responded:   LUKE 4 “I must proclaim the good news of the kingdom of God to the other towns also, because that is why I was sent.”   GREGG Luke 5 opens with Jesus calling his disciples to follow Him. We covered the miraculous catch of fish that got Peter on board when we did our roundup of miracles, and other assorted miracles carry us through to Verse 27, when we have the Call of Matthew, known to Luke as Levi.   Matthew vs. Levi Is worth a minute. Matthew is the more common name for this disciple, and may have been his Christian name. But Levi is the name preferred here in Luke and also in Mark. One explanation I saw in multiple places is that Matthew is a Greek name while Levi is Hebrew, an explanation that suffers from being wrong, as Matthew is Hebrew for “gift of God”. A perhaps more successful explanation is that Matthew was a Levite, you know, someone from the Tribe of Levi, and things got a bit garbled. Or there was a name change that just didn't get recorded in Scripture or in any other tradition for that matter..   Matthew and Levi being separate individuals seems to be the least popular theory, so regardless of the particulars, your takeaway from this should be the same as it was when we talked about this last episode: they're the same person.   Either way, here's the call of Matthew *cough* Levi:   LUKE 5 27Jesus went out and saw a tax collector by the name of Levi sitting at his tax booth. "Follow me," Jesus said to him, 28and Levi got up, left everything and followed him.   GREGG OK, maybe I didn't need to go into all that detail for two words of Jesus, but hey, what's done is done, so “follow me” across a few more verses, where Jesus gets questioned about the company He's chosen to keep:   LUKE 5 Why do you eat and drink with tax collectors and sinners?” 31Jesus answered them, "It is not the healthy who need a doctor, but the sick. 32I have not come to call the righteous, but sinners to repentance.”   GREGG That's good news for us sinners, I can tell you that much.   Luke 5 finishes with some parables, which we covered in the Parables roundup earlier in this series, so on to Luke 6, which opens with the grain-picking scene we've seen a couple of times already. SYNOPTIC ROUNDUP, you know the drill [airhorn], except I'm skipping rehashing the other two accounts, just, you know, general reminder that synoptic parallels are a thing.   Anyways, let's get another dose of that “Lord of the Sabbath” action:   LUKE 6 1One Sabbath Jesus was going through the grainfields, and his disciples began to pick some heads of grain, rub them in their hands and eat the kernels. 2Some of the Pharisees asked, "Why are you doing what is unlawful on the Sabbath?” 3Jesus answered them, "Have you never read what David did when he and his companions were hungry? 4He entered the house of God, and taking the consecrated bread, he ate what is lawful only for priests to eat. And he also gave some to his companions.” 5Then Jesus said to them, "The Son of Man is Lord of the Sabbath.”   GREGG Oh yeah, good stuff. Check my Matthew and Mark episodes if you want more commentary on it, I want to buckle down and get to John. Of course by that I mean John the Baptist, whose inquiry  gives us of the next section we need to cover. Of course, as is so often the case with these synoptic Gospels, this isn't actually a whole new section. This next chunk closely matches a parallel passage in Matthew 11. If you want to follow along, in Matthew it's the start of that Chapter, while in Luke we're at chapter 7 verse 18:   LUKE 7 18John's disciples told him about all these things. Calling two of them, 19he sent them to the Lord to ask, "Are you the one who is to come, or should we expect someone else? 20When the men came to Jesus, they said, "John the Baptist sent us to you to ask, 'Are you the one who is to come, or should we expect someone else?'” 21At that very time Jesus cured many who had diseases, sicknesses and evil spirits, and gave sight to many who were blind.   GREGG Oh look there's a batch of miracles that didn't make it into my miracles roundup, at least not directly. It's pretty vague, and it's unique to Luke. This small difference is exactly the sort of thing that gets analyzed to try to understand the relationship between Matthew and Luke, and like every other bit of Scriptural analysis you can find someone taking pretty much any conceivable stance. In any case, the reference to those timely miracles helps set the stage for the next verse, which is back to closely paralleling Matthew:   LUKE 7 22So he replied to the messengers, "Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. 23Blessed is anyone who does not stumble on account of me.”   24After John's messengers left, Jesus began to speak to the crowd about John: "What did you go out into the wilderness to see? A reed swayed by the wind? 25If not, what did you go out to see? A man dressed in fine clothes? No, those who wear expensive clothes and indulge in luxury are in palaces. 26But what did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 27This is the one about whom it is written: "'I will send my messenger ahead of you, who will prepare your way before you.' 28I tell you, among those born of women there is no one greater than John; yet the one who is least in the kingdom of God is greater than he.”   GREGG Now, I went back and checked my commentary on Matthew's version of this scene, and it was basically nothing. Which is fair, I was pretty deadline-crunched at the time and knew I'd be revisiting it here. But it's definitely worth noting that both passages have John the Baptist, who Jesus proclaims as a great, or even the greatest, prophet, both passages have this spiritual giant publicly uncertain about whether Jesus is the Messiah.   You could perhaps argue this was a ruse, but John seems to have been a straight shooter- that's why he's sending delegates from prison after all rather than asking himself. So it seems to be a genuine question. Which means if you're under the impression that having faith or even being the greatest prophet ever automatically means you have no remaining questions and can see all of God's plan perfectly, apparently not. After all, John had been the one ministering at Jesus' baptism, where Heaven had opened and the Spirit had come down as a dove and God's own voice had told Jesus: “You are my Son, whom I love; with you I am well pleased.”   And yet now John is asking, publicly: “Are you the one who is to come, or should we expect someone else?"   There's a lesson in there on vulnerability and openness to God's plan. Or perhaps a lesson in how everyone can encounter uncertainty, no matter how certain their role seems. We'll see Jesus go even further in questioning during the Passion narrative when the time comes.   Skipping a few verses of parenthetical commentary that can only be found in Luke, let's pick back up at Luke 7 verse 31:   LUKE 7 31Jesus went on to say, "To what, then, can I compare the people of this generation? What are they like? 32They are like children sitting in the marketplace and calling out to each other: "'We played the pipe for you, and you did not dance; we sang a dirge, and you did not cry.' 33For John the Baptist came neither eating bread nor drinking wine, and you say, 'He has a demon.' 34The Son of Man came eating and drinking, and you say, 'Here is a glutton and a drunkard, a friend of tax collectors and sinners.' 35But wisdom is proved right by all her children.”   GREGG If you aren't willing to listen, you'll find any excuse to dismiss the message. But the wise will be shown by making the right choice.   After wrapping that up, Jesus goes on a bit of a parable tour until he winds up with a bit more family awkwardness In Luke 8:19:   LUKE 8 19 Now Jesus' mother and brothers came to see him, but they were not able to get near him because of the crowd. 20 Someone told him, “Your mother and brothers are standing outside, wanting CORRECT  to see you.”   21 He replied, “My mother and brothers are those who hear God's word and put it into practice.”   GREGG Ouch, but also yay, Jesus doesn't put His earthly family above others. Which is good news If you didn't start out as His family, though it might sting a little if you did.   The rest of Luke 8 is a bunch of previously-discussed miracles, so we're on to Luke 9:   LUKE 9 9 When Jesus had called the Twelve together, he gave them power and authority to drive out all demons and to cure diseases, 2 and he sent them out to proclaim the kingdom of God and to heal the sick. 3 He told them: “Take nothing for the journey—no staff, no bag, no bread, no money, no extra shirt. 4 Whatever house you enter, stay there until you leave that town. 5 If people do not welcome you, leave their town and shake the dust off your feet as a testimony against them.” 6 So they set out and went from village to village, proclaiming the good news and healing people everywhere.   GREGG This Isn't the first or even the second time we've seen these basic marching orders, but it actually is the last as John is, well, a very different Gospel, as we'll see in our next worldbuilding episode.   Anyways, after feeding the 5,000 we get to verse 18, where Luke's version of Peter's confession begins. As with Mark, don't get too excited:   LUKE 9 18 Once when Jesus was praying in private and his disciples were with him, he asked them, “Who do the crowds say I am?”   19 They replied, “Some say John the Baptist; others say Elijah; and still others, that one of the prophets of long ago has come back to life.”   20 “But what about you?” he asked. “Who do you say I am?”   Peter answered, “God's Messiah.”   21 Jesus strictly warned them not to tell this to anyone.”   GREGG   So that's three for three on synoptic Gospels having Peter describe Jesus as the Messiah. Only Matthew did the keys thing, though. Also note the messianic secret trope popping up again- Jesus will apparently reverse his gag order after the Passion, because the Book of Acts- which was also written by Luke, or at least by whoever wrote Luke, will be all about telling everyone Jesus is the Messiah.   Immediately after that exchange, Jesus starts talking about his future, and it's not rosy:   LUKE 9 22 And he said, “The Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and he must be killed and on the third day be raised to life.”   23 Then he said to them all: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. 24 For whoever wants to save their life will lose it, but whoever loses their life for me will save it. 25 What good is it for someone to gain the whole world, and yet lose or forfeit their very self? 26 Whoever is ashamed of me and my words, the Son of Man will be ashamed of them when he comes in his glory and in the glory of the Father and of the holy angels.   27 “Truly I tell you, some who are standing here will not taste death before they see the kingdom of God.”   GREGG This is all closely paralleling Matthew, and Mark as well, though as usual Mark was a bit shorter, skipping the last verse about some standing there not tasting death before they see the Kingdom. Again, you can see why early Christians were basically a doomsday cult expecting the end sooner rather than later. Certainly *your* end will come, so, you know, keep that in mind.   We're going to skip the transfiguration since that's its own mystery of the rosary with its own episode, and there's another miracle account after that. So skipping along, come with me to Luke 9:43:   LUKE 9 While everyone was marveling at all that Jesus did, he said to his disciples, 44 “Listen carefully to what I am about to tell you: The Son of Man is going to be delivered into the hands of men.” 45 But they did not understand what this meant. It was hidden from them, so that they did not grasp it, and they were afraid to ask him about it.   GREGG If my episode on Mark is still fresh in your mind, you may already predict where this is going, as this particular section is a close Mark and Luke parallel. Matthew split things up in different ways but for both Mark and Luke the conversation with a child and being the greatest in the kingdom follows immediately after Jesus states what will become of him, leaving the disciples too afraid to ask.   Let's carry on with the next verse:   LUKE 9 46 An argument started among the disciples as to which of them would be the greatest. 47 Jesus, knowing their thoughts, took a little child and had him stand beside him. 48 Then he said to them, “Whoever welcomes this little child in my name welcomes me; and whoever welcomes me welcomes the one who sent me. For it is the one who is least among you all who is the greatest.”   GREGG The next verse is a bit of a random aside, but an important one as I mentioned before when it came up in Mark:   LUKE 9 49 “Master,” said John, “we saw someone driving out demons in your name and we tried to stop him, because he is not one of us.”   50 “Do not stop him,” Jesus said, “for whoever is not against you is for you.”   GREGG Skipping ahead to verse 57, we have some stray sayings that underline the urgency of following Christ:   LUKE 9 57 As they were walking along the road, a man said to him, “I will follow you wherever you go.”   58 Jesus replied, “Foxes have dens and birds have nests, but the Son of Man has no place to lay his head.”   59 He said to another man, “Follow me.”   But he replied, “Lord, first let me go and bury my father.”   60 Jesus said to him, “Let the dead bury their own dead, but you go and proclaim the kingdom of God.”   61 Still another said, “I will follow you, Lord; but first let me go back and say goodbye to my family.”   62 Jesus replied, “No one who puts a hand to the plow and looks back is fit for service in the kingdom of God.”   GREGG A bit harsh, but Jesus is like that sometimes.   Luke 10 opens with an long section on Jesus' next project, sending out seventy-two disciples, or seventy according to some manuscripts. Some may recall a previous seventy vs seventy-two discussion when we talked about the Septuagint, and I expect there's a reason for that parallel, but either way that's not the particular rabbit hole I want to go down here today. Instead, I want to note that we can have some fun with this Luke-only passage, and that we wouldn't be the first to do so.   You see, seventy is a long but not completely impractical number of folks to list off, and while Luke doesn't give names, there are plenty of extrabiblical sources assigning names and biographical details to some or all of the seventy. This passage discussing Jesus sending out seventy disciples was especially useful for ancient or wannabe ancient dioceses that couldn't trace back to a specific Apostle. Instead, lo and behold, turns out their founder was one of the unnamed seventy. Boom presto, a biblical founder!   Of course that's the skeptical read, it could well be that some such stories are true. But there are enough names assigned to the 70 that they certainly aren't *all* true, kind of like how there are at least four heads of John the Baptist floating around. In the end, as a reminder, Catholics are generally free to believe or disbelieve in the authenticity and or efficacy of any particular relic or tradition as long as they accept the fundamental teachings and authority of the Catholic Church.   In terms of the promised fun we can have, I'd like to announce a little side project, a game where I share a story of someone spreading Christianity and the next episode we'll discuss whether it's real or made up and what the sources are.   We'll start that at the end of this episode. For now, let's hear about the seventy slash seventy-two:   LUKE 10 After this the Lord appointed seventy-two others and sent them two by two ahead of him to every town and place where he was about to go. 2 He told them, “The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field. 3 Go! I am sending you out like lambs among wolves. 4 Do not take a purse or bag or sandals; and do not greet anyone on the road.   5 “When you enter a house, first say, ‘Peace to this house.' 6 If someone who promotes peace is there, your peace will rest on them; if not, it will return to you. 7 Stay there, eating and drinking whatever they give you, for the worker deserves his wages. Do not move around from house to house.   GREGG Someone tell the Jehovah's Witnesses…   LUKE 10 8 “When you enter a town and are welcomed, eat what is offered to you. 9 Heal the sick who are there and tell them, ‘The kingdom of God has come near to you.' 10 But when you enter a town and are not welcomed, go into its streets and say, 11 ‘Even the dust of your town we wipe from our feet as a warning to you. Yet be sure of this: The kingdom of God has come near.' 12 I tell you, it will be more bearable on that day for Sodom than for that town.   13 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. 14 But it will be more bearable for Tyre and Sidon at the judgment than for you. 15 And you, Capernaum, will you be lifted to the heavens? No, you will go down to Hades.   16 “Whoever listens to you listens to me; whoever rejects you rejects me; but whoever rejects me rejects him who sent me.”   17 The seventy-two returned with joy and said, “Lord, even the demons submit to us in your name.”   18 He replied, “I saw Satan fall like lightning from heaven. 19 I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you.    GREGG That verse is the root of some of the quirky snake-handling churches in Appalachia by the way…   LUKE 10 20 However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven.”   21 At that time Jesus, full of joy through the Holy Spirit, said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this is what you were pleased to do.   22 “All things have been committed to me by my Father. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to reveal him.”   23 Then he turned to his disciples and said privately, “Blessed are the eyes that see what you see. 24 For I tell you that many prophets and kings wanted to see what you see but did not see it, and to hear what you hear but did not hear it.”   GREGG   Those last two verses touch on an interesting discussion throughout Church history, namely the fate of those who lived before the time of Christ.   Could they be saved? Observant Jews of the time, yes, certainly. But those who never encountered Christianity or Judaism because of when or where they lived historically has proven a bit of an awkward question for the Church. The “well you better go tell them” impulse has long served to recruit missionaries, but on the other end many did and do argue that it hardly seems fair to expect folks to follow what through no fault of their own they've never been exposed to. Granted it's less of an issue nowadays when very few folks worldwide haven't at least heard of Christ, but the question remains. Certainly the Catholic Church insists that all humans who are saved are saved through Christ, there's no other way. And yet the Church also affirms that God is not bound by time, as evidenced by the defined belief required of all Catholics in the Immaculate Conception, where the Blessed Virgin Mary was preserved from all stain of sin from the moment of her conception. Obviously that took place before the Incarnation, so it's not like the years going from BC to AD is a firm barrier for the saving action of Christ in the eyes of the Catholic Church. Indeed, by implication, the previously mentioned Jews who awaited the grand opening of heaven were able to do so by the work of Christ according to the Church, though given how many horrible things have been done to Jews in the name of Christ through the years that isn't something that tends to be emphasized.   In the end, I think you probably know me well enough by now to correctly guess that I land on the hopeful end of this discussion. By one means or another, all through Christ, I hope for all. But to be very clear, that's my hope, and for what it's worth. Pope Francis' hope as well according to a recent interview, but it's not established Church teaching.   Skipping past the parable of the Good Samaritan, let's go to verse 38 for Martha and Mary, an exchange that's my go-to analogy for the two basic types of service to the Church, with Martha being the “active” type and Mary the “contemplative”.   LUKE 38 As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him. 39 She had a sister called Mary, who sat at the Lord's feet listening to what he said. 40 But Martha was distracted by all the preparations that had to be made. She came to him and asked, “Lord, don't you care that my sister has left me to do the work by myself? Tell her to help me!”   41 “Martha, Martha,” the Lord answered, “you are worried and upset about many things, 42 but few things are needed—or indeed only one. Mary has chosen what is better, and it will not be taken away from her.”   GREGG   The first part of Luke 11 covers Luke's take on the Our Father-covered in 0.21b- and the Friend at Midnight covered in our parables roundup. So skip along to Verse 9, which parallels Matthew's Sermon on the Mount, so it will sound familiar:   LUKE 11 9 “So I say to you: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. 10 For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.   11 “Which of you fathers, if your son asks for a fish, will give him a snake instead? 12 Or if he asks for an egg, will give him a scorpion? 13 If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!”   GREGG Skip ahead again, this time to verse 24, because verses 14-23 were covered under miracles:   LUKE 24 “When an impure spirit comes out of a person, it goes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.' 25 When it arrives, it finds the house swept clean and put in order. 26 Then it goes and takes seven other spirits more wicked than itself, and they go in and live there. And the final condition of that person is worse than the first.”   27 As Jesus was saying these things, a woman in the crowd called out, “Blessed is the mother who gave you birth and nursed you.”   28 He replied, “Blessed rather are those who hear the word of God and obey it.”   GREGG There's a reminder that relapsing can be worse than the initial lapse, and a nice compliment session preserved only in Luke. But then the tone shifts, and the rest of the chapter has parallels in Matthew:   LUKE 11 29 As the crowds increased, Jesus said, “This is a wicked generation. It asks for a sign, but none will be given it except the sign of Jonah. 30 For as Jonah was a sign to the Ninevites, so also will the Son of Man be to this generation. 31 The Queen of the South will rise at the judgment with the people of this generation and condemn them, for she came from the ends of the earth to listen to Solomon's wisdom; and now something greater than Solomon is here. 32 The men of Nineveh will stand up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah; and now something greater than Jonah is here   GREGG Then there's a comparatively light lamp analogy, which I kind of covered during the Sermon on the Mount commentary, but not in its entirety, so I'm giving it all to you here:   LUKE 11 33 “No one lights a lamp and puts it in a place where it will be hidden, or under a bowl. Instead they put it on its stand, so that those who come in may see the light. 34 Your eye is the lamp of your body. When your eyes are healthy, your whole body also is full of light. But when they are unhealthy, your body also is full of darkness. 35 See to it, then, that the light within you is not darkness. 36 Therefore, if your whole body is full of light, and no part of it dark, it will be just as full of light as when a lamp shines its light on you.”   GREGG And now as we get back to a more challenging tone, and as Jesus targets the Pharisees and the teachers of the Law specifically, I want to give the same general note that I gave for the parallel verses in Matthew: do not take these verses out of context to justify antisemitism, which has no place in the Catholic Church, or really in the world. For one thing, keep in mind Jesus is a Jew speaking to fellow Jews here.   Anyways, let's continue: LUKE   37 When Jesus had finished speaking, a Pharisee invited him to eat with him; so he went in and reclined at the table. 38 But the Pharisee was surprised when he noticed that Jesus did not first wash before the meal.   39 Then the Lord said to him, “Now then, you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness. 40 You foolish people! Did not the one who made the outside make the inside also? 41 But now as for what is inside you—be generous to the poor, and everything will be clean for you.   42 “Woe to you Pharisees, because you give God a tenth of your mint, rue and all other kinds of garden herbs, but you neglect justice and the love of God. You should have practiced the latter without leaving the former undone.   43 “Woe to you Pharisees, because you love the most important seats in the synagogues and respectful greetings in the marketplaces.   44 “Woe to you, because you are like unmarked graves, which people walk over without knowing it.”   45 One of the experts in the law answered him, “Teacher, when you say these things, you insult us also.”   46 Jesus replied, “And you experts in the law, woe to you, because you load people down with burdens they can hardly carry, and you yourselves will not lift one finger to help them.   47 “Woe to you, because you build tombs for the prophets, and it was your ancestors who killed them. 48 So you testify that you approve of what your ancestors did; they killed the prophets, and you build their tombs. 49 Because of this, God in his wisdom said, ‘I will send them prophets and apostles, some of whom they will kill and others they will persecute.' 50 Therefore this generation will be held responsible for the blood of all the prophets that has been shed since the beginning of the world, 51 from the blood of Abel to the blood of Zechariah, who was killed between the altar and the sanctuary. Yes, I tell you, this generation will be held responsible for it all.”   GREGG Let's take a moment to reflect on that last line: “this generation will be held responsible for it all”. It's surprisingly harsh, even for a surprisingly harsh Jesus, for Him to hold the generation he was talking to responsible for all the blood of all the prophets that has been shed from the beginning of the world. But there it is. I can see a case being made for these verses as part of a theological justification for original sin, though really the key verse for that is Romans 5:12, which we'll talk about later. Either way, given the emphasis on “this generation”, I don't think that's what's going on here, as original sin doesn't like, target specific generations.   So, what's up? Why is Jesus focusing in on the present generation, at least the present generation as of His lifetime?   Well, there's the key. It's His generation. Jesus is there, and all of the sin of history, past, present, and future, will be brought to account through Him.   Jesus, as always, is the answer. It's not that the world was especially sinful in the first century AD. But the answer to all sin was walking the earth then. *That* is why it's a generation that deserves a particular singling out.   Of course, that reflection- my own theological musing I should say, which is a dangerous thing to do and I defer to any correction that may come my way– anyways that reflection should not detract from the straightforward fact that Jesus is really taking the Pharisees and Teachers of the law to task here   LUKE 11 52 “Woe to you experts in the law, because you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering.”   53 When Jesus went outside, the Pharisees and the teachers of the law began to oppose him fiercely and to besiege him with questions, 54 waiting to catch him in something he might say.   1Meanwhile, when a crowd of many thousands had gathered, so that they were trampling on one another, Jesus began to speak first to his disciples, saying: "Be on your guard against the yeast of the Pharisees, which is hypocrisy   2There is nothing concealed that will not be disclosed, or hidden that will not be made known.   3What you have said in the dark will be heard in the daylight, and what you have whispered in the ear in the inner rooms will be proclaimed from the roofs   GREGG Fortunately no one in our day falls into religious hypocrisy anymore, right? …right?   Anyways, the next few verses, once again paralleled with Matthew, put things into context, while weaving in hints of future persecution:   LUKE 12 4 “I tell you, my friends, do not be afraid of those who kill the body and after that can do no more. 5 But I will show you whom you should fear: Fear him who, after your body has been killed, has authority to throw you into hell. Yes, I tell you, fear him. 6 Are not five sparrows sold for two pennies? Yet not one of them is forgotten by God. 7 Indeed, the very hairs of your head are all numbered. Don't be afraid; you are worth more than many sparrows. 8 “I tell you, whoever publicly acknowledges me before others, the Son of Man will also acknowledge before the angels of God. 9 But whoever disowns me before others will be disowned before the angels of God. 10 And everyone who speaks a word against the Son of Man will be forgiven, but anyone who blasphemes against the Holy Spirit will not be forgiven. 11 “When you are brought before synagogues, rulers and authorities, do not worry about how you will defend yourselves or what you will say, 12 for the Holy Spirit will teach you at that time what you should say.” GREGG After a break for a parable, the overall theme resumes in verse 22:   LUKE 12 22 Then Jesus said to his disciples: “Therefore I tell you, do not worry about your life, what you will eat; or about your body, what you will wear. 23 For life is more than food, and the body more than clothes. 24 Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them. And how much more valuable you are than birds! 25 Who of you by worrying can add a single hour to your life? 26 Since you cannot do this very little thing, why do you worry about the rest?   27 “Consider how the wild flowers grow. They do not labor or spin. Yet I tell you, not even Solomon in all his splendor was dressed like one of these. 28 If that is how God clothes the grass of the field, which is here today, and tomorrow is thrown into the fire, how much more will he clothe you—you of little faith! 29 And do not set your heart on what you will eat or drink; do not worry about it. 30 For the pagan world runs after all such things, and your Father knows that you need them. 31 But seek his kingdom, and these things will be given to you as well.   32 “Do not be afraid, little flock, for your Father has been pleased to give you the kingdom. 33 Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will never fail, where no thief comes near and no moth destroys. 34 For where your treasure is, there your heart will be also.   GREGG Did you catch one of the most challenging things Jesus says?   “Sell your possessions and give to the poor”   This isn't the only place Jesus says that, but it hits a little harder when he's giving it as general counsel rather than as specific advice to a rich young man looking for specific advice on how to live well. If you have more than you need, your excess needs to go to those who lack. You will ultimately have to account not only for what you did, but what you didn't do. If you've seen Schindler's List, think of his regret after all he's done, that he didn't sell the car to do more. When your life is done, what regrets will You have?   I know I need to do more, part of this project is to remind myself of that and to embarrass myself publicly for my shortcomings. Listen to Jesus' message, don't get hung up on the messenger.   A few parables take us forward to verse 49, a source of top notch dad jokes about our matchless king. But Jesus goes beyond that, preaching division. His message is hard, it will not be universally popular.   LUKE 12 49 “I have come to bring fire on the earth, and how I wish it were already kindled! 50 But I have a baptism to undergo, and what constraint I am under until it is completed! 51 Do you think I came to bring peace on earth? No, I tell you, but division. 52 From now on there will be five in one family divided against each other, three against two and two against three. 53 They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law.”   54 He said to the crowd: “When you see a cloud rising in the west, immediately you say, ‘It's going to rain,' and it does. 55 And when the south wind blows, you say, ‘It's going to be hot,' and it is. 56 Hypocrites! You know how to interpret the appearance of the earth and the sky. How is it that you don't know how to interpret this present time?   57 “Why don't you judge for yourselves what is right? 58 As you are going with your adversary to the magistrate, try hard to be reconciled on the way, or your adversary may drag you off to the judge, and the judge turn you over to the officer, and the officer throw you into prison. 59 I tell you, you will not get out until you have paid the last penny.”   LUKE 13 13 Now there were some present at that time who told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices. 2 Jesus answered, “Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way? 3 I tell you, no! But unless you repent, you too will all perish. 4 Or those eighteen who died when the tower in Siloam fell on them—do you think they were more guilty than all the others living in Jerusalem? 5 I tell you, no! But unless you repent, you too will all perish.”   GREGG That excerpt took us into Luke 13, which continues with parables and a miracle until verse 23, which is, frankly, basically the start of another parable, but not one I covered in the parables roundup so we'll do it here.   LUKE 13 23 Someone asked him, “Lord, are only a few people going to be saved?”   He said to them, 24 “Make every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to. 25 Once the owner of the house gets up and closes the door, you will stand outside knocking and pleading, ‘Sir, open the door for us.'   “But he will answer, ‘I don't know you or where you come from.'   26 “Then you will say, ‘We ate and drank with you, and you taught in our streets.'   27 “But he will reply, ‘I don't know you or where you come from. Away from me, all you evildoers!'   28 “There will be weeping there, and gnashing of teeth, when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out. 29 People will come from east and west and north and south, and will take their places at the feast in the kingdom of God. 30 Indeed there are those who are last who will be first, and first who will be last.”   GREGG I recently saw one of the first verses in that passage cited as pointing towards the idea of Hell being full. After all,   “many I tell you, will try to enter and will not be able to.”   Is fairly clear, and even accounting for Jesus' action as the owner of the house, in this and elsewhere ultimately those who are out on the cold are truly out in the cold. As much as I freely admit I don't get the logic of hell being populated, I also freely admit that the idea of it being empty is an exegetical stretch given passages like this. In the end, God reigns and I do not. I know what God asks of me, and I do it. As much as I like to know and to talk, I accept that I don't have and cannot have all knowledge.   Anyways, Jesus continues with a lament over Jerusalem we saw in Matthew, which Luke supplies with a little more context:   LUKE 13 31 At that time some Pharisees came to Jesus and said to him, “Leave this place and go somewhere else. Herod wants to kill you.”   32 He replied, “Go tell that fox, ‘I will keep on driving out demons and healing people today and tomorrow, and on the third day I will reach my goal.' 33 In any case, I must press on today and tomorrow and the next day—for surely no prophet can die outside Jerusalem!   34 “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing. 35 Look, your house is left to you desolate. I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.'”   GREGG And now with that note looking to Jesus' future- something he definitely keeps doing throughout the Gospels- we have something of an intermission, because Luke 14, 15, and 16 are all so full of parables that we've already covered along with all of Jesus' words from those chapters. Luke 17 opens with yet another parable, and then a miracle, so we're actually regrouping at Luke 17:20, where Jesus talks about the upcoming kingdom and talks about the end times, always fuel for a discussion, though I am skeptical about how productive such discussions are, given how Jesus opens the discussion by noting that the coming of the kingdom cannot be observed. And really, if there's something you'd be doing differently if you knew the world was ending--honestly that's probably something you should be doing *now*, because your life will end very soon in the grand scheme of things, and you can't rule out today.   Anyways, let's resume:   LUKE 17 20 Once, on being asked by the Pharisees when the kingdom of God would come, Jesus replied, “The coming of the kingdom of God is not something that can be observed, 21 nor will people say, ‘Here it is,' or ‘There it is,' because the kingdom of God is in your midst.”   22 Then he said to his disciples, “The time is coming when you will long to see one of the days of the Son of Man, but you will not see it. 23 People will tell you, ‘There he is!' or ‘Here he is!' Do not go running off after them. 24 For the Son of Man in his day will be like the lightning, which flashes and lights up the sky from one end to the other. 25 But first he must suffer many things and be rejected by this generation.   26 “Just as it was in the days of Noah, so also will it be in the days of the Son of Man. 27 People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark. Then the flood came and destroyed them all.   28 “It was the same in the days of Lot. People were eating and drinking, buying and selling, planting and building. 29 But the day Lot left Sodom, fire and sulfur rained down from heaven and destroyed them all.   30 “It will be just like this on the day the Son of Man is revealed. 31 On that day no one who is on the housetop, with possessions inside, should go down to get them. Likewise, no one in the field should go back for anything. 32 Remember Lot's wife! 33 Whoever tries to keep their life will lose it, and whoever loses their life will preserve it. 34 I tell you, on that night two people will be in one bed; one will be taken and the other left. 35 Two women will be grinding grain together; one will be taken and the other left.” [36]   [KJV] 36Two men shall be in the field; the one shall be taken, and the other left.   37 “Where, Lord?” they asked.   He replied, “Where there is a dead body, there the vultures will gather.”   GREGG Oh, hope you don't mind me throwing in a little bit more KJV there. I would have announced it in advance but I was kind of on a roll with that transition and didn't want to kill the vibe. I'm no scripture scholar but my guess is the reason the KJV keep having verses the NIV is skipping is because back in the day folks were more reluctant to identify a passage as an addition due to manuscript evidence, you know, just in case. Better safe than sorry. But again, I'm no expert. Now, if I ever do get a budget for this beyond basic hosting fees I do have an expert in mind, so periodic reminder I do have a Popeular Patreon kicking around somewhere.   In any event, that's it for Luke 17, and we can basically skip the first half of Luke 18, since that's a couple parables and related stuff we've already addressed.   In Luke 18 verse 18, we've got a familiar question, not only familiar because it already came up in both Matthew and Mark, but it's actually already come up in Luke as well, as part of the runup to the parable of the Good Samaritan. That parable was split off from the other synoptics, being present only in Luke despite being extremely famous. But this time around, the passage is a close parallel to both Matthew and Mark. Let's go!   LUKE 18 18 A certain ruler asked him, “Good teacher, what must I do to inherit eternal life?” 19 “Why do you call me good?” Jesus answered. “No one is good—except God alone. 20 You know the commandments: ‘You shall not commit adultery, you shall not murder, you shall not steal, you shall not give false testimony, honor your father and mother.'” 21 “All these I have kept since I was a boy,” he said. 22 When Jesus heard this, he said to him, “You still lack one thing. Sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” 23 When he heard this, he became very sad, because he was very wealthy. 24 Jesus looked at him and said, “How hard it is for the rich to enter the kingdom of God! 25 Indeed, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.” 26 Those who heard this asked, “Who then can be saved?” 27 Jesus replied, “What is impossible with man is possible with God.” 28 Peter said to him, “We have left all we had to follow you!” 29 “Truly I tell you,” Jesus said to them, “no one who has left home or wife or brothers or sisters or parents or children for the sake of the kingdom of God 30 will fail to receive many times as much in this age, and in the age to come eternal life.” GREGG We treated the “eye of the needle” thing almost embarrassingly thoroughly last episode, so refer back to my Mark commentary for detail on that. The ending simply promising a much greater reward for giving things up to follow Jesus is a mild tweak of the “first shall be last” thing we saw concluding this passage in Matthew and Mark, for what it's worth.   Next up, Jesus gives the third prediction of his death he's given in Luke:   LUKE 18   31 Jesus took the Twelve aside and told them, “We are going up to Jerusalem, and everything that is written by the prophets about the Son of Man will be fulfilled. 32 He will be delivered over to the Gentiles. They will mock him, insult him and spit on him; 33 they will flog him and kill him. On the third day he will rise again.”   34 The disciples did not understand any of this. Its meaning was hidden from them, and they did not know what he was talking about.   GREGG Jesus predicts his death three times in each of the synoptic Gospels, so that being the third and final prediction is a sign we're getting close.   Chapter 18 finishes with a miracle, so we're on to Chapter 19, which opens with the second account of Jesus calling a tax collector to follow him present in Luke. And unlike the call of Matthew slash Levi, this call of Zaccheus is *only* present in Luke.   LUKE 19 19 Jesus entered Jericho and was passing through. 2 A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. 3 He wanted to see who Jesus was, but because he was short he could not see over the crowd. 4 So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way.   5 When Jesus reached the spot, he looked up and said to him, “Zacchaeus, come down immediately. I must stay at your house today.” 6 So he came down at once and welcomed him gladly.   7 All the people saw this and began to mutter, “He has gone to be the guest of a sinner.”   8 But Zacchaeus stood up and said to the Lord, “Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount.”   9 Jesus said to him, “Today salvation has come to this house, because this man, too, is a son of Abraham. 10 For the Son of Man came to seek and to save the lost.”   GREGG I mentioned a bit ago we were getting close to the end of things for today, and another sign that we're getting close is that the next thing we get to cover, after skipping another parable, is Jesus' triumphal entry into Jerusalem, which is liturgically covered in the Palm Sunday observances that kick off Holy Week, aka the week leading up to Easter Sunday. Let's hear what Luke has to say, starting at verse 28:   LUKE 19 28 After Jesus had said this, he went on ahead, going up to Jerusalem. 29 As he approached Bethphage and Bethany at the hill called the Mount of Olives, he sent two of his disciples, saying to them, 30 “Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?' say, ‘The Lord needs it.'”   32 Those who were sent ahead went and found it just as he had told them. 33 As they were untying the colt, its owners asked them, “Why are you untying the colt?”   34 They replied, “The Lord needs it.”   35 They brought it to Jesus, threw their cloaks on the colt and put Jesus on it. 36 As he went along, people spread their cloaks on the road.   37 When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen:   38 “Blessed is the king who comes in the name of the Lord!”   “Peace in heaven and glory in the highest!”   39 Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!”   40 “I tell you,” he replied, “if they keep quiet, the stones will cry out.”   41 As he approached Jerusalem and saw the city, he wept over it 42 and said, “If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes. 43 The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side. 44 They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of God's coming to you.”   45 When Jesus entered the temple courts, he began to drive out those who were selling. 46 “It is written,” he said to them, “‘My house will be a house of prayer'; but you have made it ‘a den of robbers.'”   47 Every day he was teaching at the temple. But the chief priests, the teachers of the law and the leaders among the people were trying to kill him. 48 Yet they could not find any way to do it, because all the people hung on his words.   GREGG From the classic handwaive of “the master has need of it” to the admittedly brief account of Jesus driving the moneychangers out of the Temple, there's a lot of good stuff in there, but nothing especially new, all things we basically saw in Matthew and Mark.   Similarly, the opening verses of Luke 20 are also close parallels of the other synoptic gospels. But hey, you know the drill, let's hear Luke tell it:   LUKE 20 One day as Jesus was teaching the people in the temple courts and proclaiming the good news, the chief priests and the teachers of the law, together with the elders, came up to him. 2 “Tell us by what authority you are doing these things,” they said. “Who gave you this authority?”   3 He replied, “I will also ask you a question. Tell me: 4 John's baptism—was it from heaven, or of human origin?”   5 They discussed it among themselves and said, “If we say, ‘From heaven,' he will ask, ‘Why didn't you believe him?' 6 But if we say, ‘Of human origin,' all the people will stone us, because they are persuaded that John was a prophet.”   7 So they answered, “We don't know where it was from.”   8 Jesus said, “Neither will I tell you by what authority I am doing these things.”   GREGG The next few verses are taken up by the Parable of the Talents, so we'll skip that and go on to more close synoptic parallel passages starting in Verse 20. If you're wondering, we're parallelling Matthew 22 and Mark 12 here:   LUKE 20 20 Keeping a close watch on him, they sent spies, who pretended to be sincere. They hoped to catch Jesus in something he said, so that they might hand him over to the power and authority of the governor. 21 So the spies questioned him: “Teacher, we know that you speak and teach what is right, and that you do not show partiality but teach the way of God in accordance with the truth. 22 Is it right for us to pay taxes to Caesar or not?”   23 He saw through their duplicity and said to them, 24 “Show me a denarius. Whose image and inscription are on it?”   “Caesar's,” they replied.   25 He said to them, “Then give back to Caesar what is Caesar's, and to God what is God's.”   26 They were unable to trap him in what he had said there in public. And astonished by his answer, they became silent.   GREGG Yes, as you'll recall, giving God what is God's means giving God everything, but at the same time, like, pay your taxes.   The parallels continue with the next section   LUKE 20 Some of the Sadducees, who say there is no resurrection, came to Jesus with a question. 28 “Teacher,” they said, “Moses wrote for us that if a man's brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother. 29 Now there were seven brothers. The first one married a woman and died childless. 30 The second 31 and then the third married her, and in the same way the seven died, leaving no children. 32 Finally, the woman died too. 33 Now then, at the resurrection whose wife will she be, since the seven were married to her?”   34 Jesus replied, “The people of this age marry and are given in marriage. 35 But those who are considered worthy of taking part in the age to come and in the resurrection from the dead will neither marry nor be given in marriage, 36 and they can no longer die; for they are like the angels. They are God's children, since they are children of the resurrection. 37 But in the account of the burning bush, even Moses showed that the dead rise, for he calls the Lord ‘the God of Abraham, and the God of Isaac, and the God of Jacob.' 38 He is not the God of the dead, but of the living, for to him all are alive.”   39 Some of the teachers of the law responded, “Well said, teacher!” 40 And no one dared to ask him any more questions. 41 Then Jesus said to them, “Why is it said that the Messiah is the son of David? 42 David himself declares in the Book of Psalms: “‘The Lord said to my Lord:     “Sit at my right hand 43 until I make your enemies     a footstool for your feet.”' 44 David calls him ‘Lord.' How then can he be his son?” GREGG   Yes, all closely paralleling Matthew 22 and Mark 12 still, both of which we've discussed. For what it's worth, John is going to be something quite different.   In any event, the last bit of Luke 20 is absent from Matthew, only parallelled in Mark 12:   LUKE 20 45 While all the people were listening, Jesus said to his disciples, 46 “Beware of the teachers of the law. They like to walk around in flowing robes and love to be greeted with respect in the marketplaces and have the most important seats in the synagogues and the places of honor at banquets. 47 They devour widows' houses and for a show make lengthy prayers. These men will be punished most severely.”   GREGG Luke 21 opens with another section we that we didn't see in Matthew but covered in Mark, namely the Widow's Offering:   LUKE 21 As Jesus looked up, he saw the rich putting their gifts into the temple treasury. 2 He also saw a poor widow put in two very small copper coins. 3 “Truly I tell you,” he said, “this poor widow has put in more than all the others. 4 All these people gave their gifts out of their wealth; but she out of her poverty put in all she had to live on.”   GREGG I do love the message there, namely that God sees and accounts for effort when it comes to our actions, including our giving. Like I said, the Widow's Offering was in Mark too so I went into some more detail last episode.   As the chapter continues, the parallels with Matthew resume, now in Matthew Chapter 24, and Mark 14. Overall the theme is the end times, fairly appropriate given the transition to the Passion that will come in the next chapter    LUKE 21 Some of his disciples were remarking about how the temple was adorned with beautiful stones and with gifts dedicated to God. But Jesus said, 6 “As for what you see here, the time will come when not one stone will be left on another; every one of them will be thrown down.”   7 “Teacher,” they asked, “when will these things happen? And what will be the sign that they are about to take place?”   8 He replied: “Watch out that you are not deceived. For many will come in my name, claiming, ‘I am he,' and, ‘The time is near.' Do not follow them. 9 When you hear of wars and uprisings, do not be frightened. These things must happen first, but the end will not come right away.”

July 17, 2024Today's Reading: Galatians 5:1-26Daily Lectionary: 1 Samuel 1:1-20; Galatians 5:1-26But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. (Galatians 5:22-23)In the Name + of Jesus. Amen. Well? What's next? That was the question in the churches of Galatia when Paul continued on his second missionary journey. They had come to faith in Christ when they heard the gospel that Paul proclaimed, but shortly after Paul left, other teachers arrived, suggesting that Paul had only given them the basics of the faith…now it was time to make their commitment to Jesus a little more serious. That's how they get you. I've heard it called the “Jesus plus” problem. When Christianity tries to add something to Jesus, you wind up losing Jesus and putting your faith in whatever that other thing is (your works, your effort, your emotions). Paul heard about the Judaizers who were drafting right behind him and poisoning the well. It's no wonder that Galatians is among Paul's most emotionally charged letters! The whole book could be summed up in his questions, “Did you receive the Spirit by works of the law or by hearing with faith? Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh?” (Galatians 3:2-3). You didn't save yourself! What makes you think you're going to keep yourself saved?! Of course, Paul isn't anti-good works. But good works belong in the proper place, in freedom. The Christian church in America is often tempted to ask, “What's next?” We foolishly think that we could ever graduate from the simple truth of the Gospel: Jesus loves you; He died for you; He lives for you. Paul sets us free in his letter to the Galatians– not free to live however we want– but free from the burden of keeping God's law! What do we do with freedom like that? Paul says it like this: “I have been crucified with Christ. It is no longer I who live, but Christ Who lives in me. And the life I now live in the flesh I live by faith in the Son of God, Who loved me and gave Himself for me.” (Galatians 2:20) So your life as a Christian is less and less about you and more and more about Christ. As John the Baptist put it, “He must increase, but I must decrease.” (John 3:30) And as Christ increases in us, the fruit of the Spirit buds, blossoms, and blesses our neighbor. Go forth in freedom, for Christ is alive in you! In the Name + of Jesus. Amen.Fruitful trees, the Spirit's sowing, May we ripen and increase, Fruit to life eternal growing, Rich in love and joy and peace. (LSB 691:1)-Rev. Dustin Beck is pastor at Holy Cross Lutheran Church, Corpus Christi, TX.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.Your favorite study Bible is now available in a simple, intuitive app on your device! Distinctively Lutheran notes on the full ESV text, helpful articles, and custom user settings offer an engaging experience in God's Word anywhere you go. Download The Lutheran Study Bible App.

Let Freedom Ring Pt. 6: Born Free By Louie Marsh, 7-7-2025 Last slide – now I'm expensive   Allegory:   noun The representation of abstract ideas or principles by characters, figures, or events in narrative, dramatic, or pictorial form. A story, picture, or play employing such representation. John Bunyan's Pilgrim's Progress and Herman Melville's Moby-Dick are allegories. A symbolic representation   Examples: “I shot the Rabbit of hope with my gun of despair!”   For instance, a crooked banker might symbolize greed, while the character of Mr. Legality in the allegory Pilgrim's Progress symbolizes a viewpoint that prioritizes the law over faith in Jesus Christ.   Changed into his likeness book.   “21Tell me, you who want to be under the law, do you not understand what the law says?” (Galatians 4:21, BSB)   1) The Historical Choice: two SONS.   “22For it is written that Abraham had two sons, one by the slave woman and the other by the free woman. (Galatians 4:22, BSB)   ·       Ismael – the son of a SLAVE.   23His son by the slave woman was born according to the flesh,.. (Galatians 4:23a, BSB)   ·       Isaac – the son of a FREE woman.   23…but his son by the free woman was born through the promise.” (Galatians 4:22–23, BSB)   2) The Allegorical Choice: Two RELIGIONS.   “24These things serve as illustrations, for the women represent two covenants… (Galatians 4:24a BSB)   ·       Old Covenant – a religion of BONDAGE to the Law.   One covenant is from Mount Sinai and bears children into slavery: This is Hagar. 25Now Hagar stands for Mount Sinai in Arabia and corresponds to the present-day Jerusalem, because she is in slavery with her children… (Galatians 4:24b–25, BSB)   ·       New Covenant – a religion of authentic FREEDOM.   . 26But the Jerusalem above is free, and she is our mother. 27For it is written: “Rejoice, O barren woman, who bears no children; break forth and cry aloud, you who have never travailed; because more are the children of the desolate woman than of her who has a husband.”” (Galatians 4:25–27, BSB)   3) The Personal Choice – Two WAYS to live.   “28Now you, brothers, like Isaac, are children of promise. 29At that time, however, the son born by the flesh persecuted the son born by the Spirit. It is the same now. 30But what does the Scripture say? “Expel the slave woman and her son, for the slave woman's son will never share in the inheritance with the free woman's son.” 31Therefore, brothers, we are not children of the slave woman, but of the free woman.” (Galatians 4:28–31, BSB)   ·       I can trust in MYSELF.   ·       Or I can trust in JESUS.  

https://www.foxnews.com/lifestyle/ultraviolet-light-reveals-scientists-hidden-bible-passage-1500-years-later (for Luke) Unique passages: https://www.julianspriggs.co.uk/pages/UniquePassages  Bibleref.com commentary on Mark 6:5: https://www.bibleref.com/Mark/6/Mark-6-5.html  Thanks Biblehub.com's parallel chapters tool.   Words of Jesus ("All the Red Letter Scriptures") https://www.jesusbelieverjd.com/all-the-red-letter-scriptures-of-jesus-in-the-bible-kjv/    Parallel Passages in the Gospels https://www.bible-researcher.com/parallels.html#sect1     The Eye of the Needle (crossword/sudoku feedback): https://www.theguardian.com/notesandqueries/query/0,5753,-25583,00.html#:~:text=The%20%22Eye%20of%20the%20Needle,in%20order%20to%20enter%20heaven   Camel needle w/Aquinas citation (of Anselm of Canterbury)-- Anselm of Canterbury as cited in Catena Aurea, Thomas Aquinas, CCEL Edition. https://classictheology.org/2021/10/12/through-the-eye-of-an-actual-needle-the-fake-gate-theory/    The Widow's Mite: https://numismatics.org/pocketchange/the-poor-widows-mite/    Miracles of Jesus reference list: https://sunnyhillschurch.com/3301/the-37-miracles-of-jesus-in-chronological-order/ LINK BIBLEREF.COM MENTIONED IN CHAPTER 8 SECTION (“Can't” do miracles in hometown- keyword absolute for lookup)   Welcome to the Popeular History Podcast: History through Pope Colored Glasses. My name is Gregg and this is episode 0.21f: Sayings of the Savior Part VI: Messages from Mark.   All of these aught episodes are made to let us build our Pope-colored glasses so we can use the same lenses when we look at history together. If you're lost, start at the beginning!   In previous worldbuilding episodes, we looked at quite a few of Jesus' words: the sermon on the mount and the sermon on the plain, plus all the Parables and miracles on our list, and his sayings closely tied to all those.   All that made for a good start, but if we're going to look at the sayings of the Savior, we should be comprehensive to avoid cherry-picking. So we spent the last of these worldbuilding episodes going chapter by chapter through the first gospel in order of appearance, the Gospel of Matthew, up until things caught up with where our rosary themed tour of the New Testament will carry on when we get to the next mystery. I am aware that what was once upon a time supposed to be a couple quick background episodes introducing my listeners to, well, all of Catholicism has ballooned wildly into wheels within wheels, but hey, I wouldn't have it any other way.   Anyways, next up in the traditional ordering is the Gospel of Mark, so that's our mission today. We'll go chapter by chapter, glossing over what we've already discussed and focusing on the Sayings of the Savior, since, you know, that's the deal here.   MARK 1 opens with a description of Jesus' cousin John the Baptist, and you'll never guess what John does to Jesus when He shows up. Actually you probably will because I was trying to set you up with a fake out where John refuses to baptize Jesus but it turns out that initial refusal is in Matthew but is absent from Mark's generally sparse account. Anyways, we get Jesus' first words in Mark only after he's baptized and had an express version of the temptation in the desert. Sometime after John was arrested, we're told Jesus preached a message that sounded a lot like what John had been saying,   MARK 1:15 “The time has come,” … “The kingdom of God has come near. Repent and believe the good news!”   GREGG Of course we just got a bit meta, since “Good news” is where the word Gospel comes from. A very “Begun, the Clone Wars have” moment. This urgent call to repentance has been a consistent refrain throughout Christian history, with the good news bring that repentance really can lead to reconciliation with God. Shoutout 0.1 if you need a refresher on why such a reconciliation is needed in the Catholic perspective.   Having begun to declare the Good News, Jesus the Christ soon picks out folks to help him, starting, like all good missions, with a pun. Talking to two fishermen, the brothers Simon and Andrew, Jesus says   MARK 1:   Follow me, and I will make you become fishers of men   GREGG When I covered this section in Matthew- we're deep in parallels here- I stuck with my usual NIV translation. Not because I'm an NIV snob, but because the New International Version is the one that shows up first on biblegateway.com and it's good enough, especially when I'm doing a LOT of scripture quoting like I have been with this series.   But because the NIV went for inclusivity, they translated the line as “make you fish for people”, which simply isn't as smooth a pun. I did check with my toddler-level skills and it looks to me like the pun is present in the Greek, so it's worth calling out. Jesus' humor is often downplayed, which is a shame.   If you're wondering why I'm going on about this, well, honestly, Mark is short and we've already covered most of what's there in Matthew. So we might as well take our time. There's plenty there, to be clear, I don't want angry letters from scholars whose primary focus is Mark saying I'm dismissing it offhand.   Alright, enough dilly dallying, what's next? Jesus calls more fishermen–the sons of Zebedee, James and John–but His actual words and possible new pun are not recorded. The next time he speaks he's talking to a demon in one of the healing miracles we discussed in 0.20, followed by another miracle–the healing of Simon's mother in law–later in the same chapter. Then, after assorted other miracles, Jesus goes out to pray by Himself in what's described as a quote unquote “desolate place”. When His disciples track Him down and tell Him everyone is looking for Him, He says   MARK 1:38 Let us go somewhere else--to the nearby villages--so I can preach there also. That is why I have come.   GREGG Though Jesus' disciples did in fact say no to Him on a downright alarming number of occasions, they went along with His plan this time, and another montage of undescribed healings and exorcisms finishes off with the healing of a grateful leper who ignores Jesus' command to tell no one. Mark 1 concludes with Jesus getting mobbed with requests for miracles as a result.   Chapter 2 opens with the healing of the paralytic who had been let in via the roof–a great bit of drama, but something we already covered under our review of miracles. After that, He called His tax collector disciple, who we got to know as Matthew in the Gospel of, well, Matthew, but who's listed as Levi here and in Luke. Using different names in different contexts was absolutely a thing,  but both Matthew and Levi are Hebrew names so the usual Greek vs Hebrew divide doesn't seem to be the culprit here, and what's more neither Mark nor Luke explicitly identify Levi with the apostle Matthew, though the inference isn't a terrible reach over all.   In the end, our main hook in this particular series is the actual sayings of the Savior, and this calling is carried out with a simple “follow me”, so perhaps we shouldn't dive into it too much.   After taking out a section of parables we covered in 0.21c as part of a SYNOPTIC ROUNDUP, we arrive at Mark 2:23, notably without leaving the SYNOPTIC ROUNDUP room because you can also follow along in Matthew 12 and Luke 6. As a reminder if you're rusty on Jewish customs, the Sabbath rest begins Friday at sundown and continues through the day on Saturday. Picking grain as we're going to see here would be considered working on the day of rest and therefore a violation.   MARK (2:23-2:28, NIV)) 23 One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain.   24 The Pharisees said to him, "Look, why are they doing what is unlawful on the Sabbath?”   25 He answered, "Have you never read what David did when he and his companions were hungry and in need?   26 in the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions."   27 Then he said to them, "The Sabbath was made for man, not man for the Sabbath.   28 So the Son of Man is Lord even of the Sabbath.”   GREGG this section is one of the earlier signals of what would become a core piece of Christianity: its distancing from the Law of Moses. There are still aspects of continuity, for example most Christians including Catholics actually do still maintain *a* day of rest, just Sunday rather than Saturday and they'll generally skip the night before business though some of that has carried over in the form of vigil practices, as we'll see when we get there.   Anyways, I've always thought those last couple lines were pretty baller, and it turns out they're one of the few bits unique to Mark, so let's go ahead and hear them again:   QUOTE The Sabbath was made for man, not man for the Sabbath. So the Son of Man is Lord even of the Sabbath. END QUOTE   This bold claim lies at the heart of what will in time lead to the followers of Christ being seen as a religion separate from Judaism, which is fair enough but also don't sleep on just how much that takes, given there's such a thing as secular Jews and Jewish atheists. There have been other messiah movements in Jewish history; though they fizzled out it's not much of a stretch to imagine a world where Christianity is still seen as part of a wide tent Judaism, indeed there is still a common heritage. But there are absolutely differences as well, principally, of course, centered around Jesus, the Son of Man, Lord of the Sabbath.   That other part   “The Sabbath was made for man, not man for the Sabbath.”   is the context for the start of the next chapter, serving as a good reminder that, while convenient for finding your place, chapter and verse divisions are not part of the original texts of the Bible, so it's important to not treat them as fences where you have to stop. You see, in Mark 3 we have the healing of the man with a withered hand in the synagogue on the Sabbath:   MARK 3 2 Some of them were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal him on the Sabbath. 3 Jesus said to the man with the shriveled hand, "Stand up in front of everyone.” 4 Then Jesus asked them, "Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?" But they remained silent.   GREGG I mean, it's a bit of a false dichotomy perhaps, are those really the only two options? But obviously I'm siding with Jesus here, mark me down as pro-healing when one can heal. And yeah, we actually already covered that exchange when we talked about the miracle in our miracles roundup, but the words are important there and Mark is short so forgive me for fitting it in here too.   Mark 3 continues with Jesus dealing with crowds now that word is getting around due to His miracles, and simultaneously He's ordering demons not to share the apparent secret that He is quote “the holy one of God”. We don't have his exact words in commanding the demons here so there's more room for interpretation than usual but the general take on these sort of passages is that it's tied to His time not having yet come to be revealed as the Messiah. Of course, unless I missed something, the specific instances where Jesus talks about His time having not yet come are in the Gospel of John, so reading that into Mark is something most modern scholars wouldn't go for- especially since the general consensus is Mark came first by a fair stretch- but that sort of quibble wasn't much of a barrier for most of the history of Christians reflecting on Scripture, so the traditional interpretation is what it is and I don't think it's too much of a reach.   After telling assorted demons to hush up, Jesus appoints the Twelve Apostles starting in verse 13, no direct quotes there so no need to tarry though interested folks are always welcome to check out the naming differences between the Gospels.   Starting in verse 20 we have the house divided parable, covered in our parables series a few episodes back, then in verse 28 we hit “the unpardonable sin” section, and believe it or not it's not being a weeb, it turns out it's, well, let's let Jesus explain:   MARK 3 28 Truly I tell you, people can be forgiven all their sins and every slander they utter, 29 But whoever blasphemes against the Holy Spirit will never be forgiven; they are guilty of an eternal sin."   GREGG When we covered the parallel text of this in Matthew 12–seriously, over 90% of Mark is parallelled in Matthew–I focused on the idea of the sin against the Spirit as being despair. But Mark's telling has a bit of context that has lead to another popular interpretation, especially among–Catholics cover your ears– *whispers* Protestants.   MARK 3 30He said this because they were saying, "He has an impure spirit.”   GREGG Using that verse, which at a glance is simply explaining why Jesus said what He said, the passage is taken to mean that rejecting Jesus as the Son of God slash Savior slash Messiah is the sin against the Spirit being referred to here. And though I called out Protestants specifically a minute ago, it's not like that interpretation is unheard of within Catholicism, typically it's a both/and sort of thing, accepting the despair angle and the “ya'll need Jesus” angle. Nor are the two interpretations unrelated, as someone wholly given to despair will have a hard time accepting Jesus' offer of salvation.   Of course, when I speak of accepting Jesus' offer of salvation, now I really AM getting into the fundamental faith vs works discussion. That's faith and works in the context of salvation from sin. We'll be getting into it in more detail in future episodes, but as an overview all major forms of Christianity agree that faith in the saving power of Jesus Christ is fundamentally necessary for salvation. The disagreement comes in whether anything else plays any role- “anything else” being summed up under the umbrella term of “works”, or it might help to rephrase the question as whether our actions have any meaning when it comes to our salvation.   For Catholics, the answer is yes, while for most Protestants, the answer is no. Generally speaking when there are fights about it, Protestants will take the position that your works having meaning, as Catholics argue is the case, means that you can save yourself through your works. Some people do think that, of course, but not Catholics, at least not Catholics who know their onions, as the Catholic Church condemned that position as a heresy over thousand years before Protestantism became a thing. However, the Church is far from perfect, and in the time of Martin Luther, whose teachings are typically seen as the spark that ignited the Protestant Reformation, it's clear that some within the Church were comfortable blurring the lines for financial gain.   I've got more on faith vs works and Catholicism vs Protestantism planned for future episodes, and I don't want to bury that conversation where no one will look for it, so let's leave that there for now and get back to Mark, with chapter 3 verse 31 to 35   MARK   31 Then Jesus' mother and brothers arrived. Standing outside, they sent someone in to call him. 32 A crowd was sitting around him, and they told him, "Your mother and brothers are outside looking for you.” 33 "Who are my mother and my brothers?" he asked. 34 Then he looked at those seated in a circle around him and said, "Here are my mother and my brothers! 35 Whoever does God's will is my brother and sister and mother.”   GREGG Thanks to the Marian doctrine of Our Lady's perpetual virginity we discussed back in episode 0.14, the surprising fact that Jesus doesn't immediately attend to his family members isn't the most discussed aspect of this passage when it comes to Catholicism. No, that would be the fact that Jesus' brothers, the Greek term is Adelphoi, show up. Generally these are understood as Jesus' half brothers, via his earthly father Saint Joseph from a previous marriage.   As for the question of whether Jesus just kind of blew off his family here, half brothers or cousins or full brothers or whoever was there with Mary, while I can see how you might get that impression, it's not like His every action is recorded. It's entirely possible that He checked in with them after making a quick positive observation- one that I don't want to lose in the rest of this analysis so I'll repeat it:   MARK 3 “35 Whoever does God's will is my brother and sister and mother.”   GREGG   Anyways, as is the custom with Mark, we're on to the next scene in a hurry, launching into Mark 4 with the next verse as a classic transition:   MARK 4 1 Again Jesus began to teach by the lake.   GREGG I'm not going to go into detail about what He taught by the lake here, because Chapter 4 is made up entirely of miracles and parables we've already covered in 0.20 and earlier in 0.21, respectively. We've got the Parable of the Sower, then the Lamp on a Stand, then the Growing Seed and the Mustard Seed, capped off by Mark's account of Jesus calming the storm at sea.   Similarly, Mark 5 is a string of by-now familiar miracles- and if any don't seem familiar you know by now Miracles are in one of the 0.20 episodes, right? The Gerasene Demoniac, the Bleeding Woman, Jairus' Daughter, they're all there, and in Mark 5 too.   Mark 6 give us a bit more food for thought on Jesus' local life and family dynamic. A sign of how things hit differently at home, it's worth a long quote:   MARK 6:1-6 6 Jesus left there and went to his hometown, accompanied by his disciples. 2 When the Sabbath came, he began to teach in the synagogue, and many who heard him were amazed.   “Where did this man get these things?” they asked. “What's this wisdom that has been given him? What are these remarkable miracles he is performing? 3 Isn't this the carpenter? Isn't this Mary's son and the brother of James, Joseph, Judas and Simon? Aren't his sisters here with us?” And they took offense at him.   4 Jesus said to them, “A prophet is not without honor except in his own town, among his relatives and in his own home.” 5 He could not do any miracles there, except lay his hands on a few sick people and heal them. 6 He was amazed at their lack of faith.   GREGG Many of Jesus' sayings have become proverbial, and while it's not in the level of turning the other cheek, “a prophet is not without honor except in his own town” has some popularity. It does seem to speak to a common truth of celebrities.   I do like the touch that He was unable to do any miracles there except for the miracles which He did do, which evidently still failed to impress. Of course, the idea of Jesus being *unable* to do miracles is theologically interesting, since He's, you know, God. Of course, God does seem to have had some trouble dealing with iron chariots back in Judges 1:19, so maybe there is some precedent.   But we've got our Pope-colored glasses on, so not only is Jesus God but God is omnipotent, so it's fair to ask: what gives? It could be that old favorite, the translation issue, but I admit my personal Greek skills are basically at the naming barnyard animals level, so I decided to bring in an expert to verify. An expert by the name of bibleref.com, linked in the show notes. Their commentary on the passage notes that in the parallel passage in Matthew, it simply says Jesus “did not” perform many miracles in his hometown, which isn't as controversial though of course it's always fair to ask why God doesn't just fix everything for everyone since he's all good and all knowing and all powerful. But that popular question isn't where we're at today because apparently it's not a translation issue, Mark 6:5 does specifically say Jesus *could not* perform the miracles in the Greek according to the commentary. But it goes on to note that there can be multiple senses of inability, like how you can't touch the ball when playing soccer, or football for my non-US listeners, and yeah, I'm not counting goalies. Anyways, obviously you can physically touch the ball, but you cannot in the sense that it's against the established rules of the game. If that's the sense, it makes some sense that Jesus quote unquote “can't” perform miracles in His hometown because His miracles are supposed to draw people to Him and they aren't having that effect at home. At least not much, keep in mind he did do some miracles there according to Mark, so in any event the whole “can't” thing definitely isn't absolute.   Of course, I personally find it awful to think that God would play games with our salvation- hence my quasi-universalism. I get respecting our free will, but I also know He's omnipotent and isn't going to give up on us, no matter how much we try to give up on ourselves if there's another chance we can get He's going to give that to us. But we have to accept at some point, so don't think I'm downplaying the urgency there.   Anyways, let's get back to Mark 6, now in Verse 8 where He's sending the disciples out in pairs with the following instructions:   MARK 6:8-11   8 Take nothing for the journey except a staff--no bread, no bag, no money in your belts.   9 Wear sandals but not an extra shirt.   10 Whenever you enter a house, stay there until you leave that town.   11 And if any place will not welcome you or listen to you, leave that place and shake the dust off your feet as a testimony against them.”   GREGG As you should by now have come to expect, these instructions do have a parallel in Matthew that we covered in the last worldbuilding episode. But it's not as close a parallel as you might think. Often, as we've talked about before, parallels in the synoptic gospels are so close that you'd get dinged for plagiarism, with maybe a word being changed here or there. But here, it basically reads like two different people were told to write down a speech shortly after they finished hearing it. Which, I mean, matches tradition, for what it's worth. The most obvious difference is that Mark's telling skips Matthew's bit about only going to Jewish households, forbidding visits to Gentiles or Samaritans. Though as we've seen Mark's Jesus was already laying the groundwork for some serious reframing of Mosaic Law by taking on the title of Lord of the Sabbath, I think on the whole it's more likely that in Mark's account that's simply taken as a given and perhaps left off for brevity rather than this being a separate incident or its absence being a sign that the disciples were to ignore those cultural barriers at this stage.   The rest of Mark 6 is taken up by his narrative of the death of John the Baptist, where, unusually for the Gospels, Jesus is offstage, and then there's two banner miracles, the Feeding of the 5000 and Jesus walking on water.   Which brings us to Mark 7, which has Jesus… let's see… excoriating the Jewish authorities… then calling a woman a dog… and let's not forget giving someone a wet willy.   Don't believe me? Let's go.   MARK 7   1The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus 2and saw some of his disciples eating food with hands that were defiled, that is, unwashed. 3(The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders. 4When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.) 5So the Pharisees and teachers of the law asked Jesus, "Why don't your disciples live according to the tradition of the elders instead of eating their food with defiled hands?” 6He replied, "Isaiah was right when he prophesied about you hypocrites; as it is written: "'These people honor me with their lips, but their hearts are far from me. 7They worship me in vain; their teachings are merely human rules.' 8You have let go of the commands of God and are holding on to human traditions.” 9And he continued, "You have a fine way of setting aside the commands of God in order to observe your own traditions! 10For Moses said, 'Honor your father and mother,' and, 'Anyone who curses their father or mother is to be put to death.' 11But you say that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)-- 12then you no longer let them do anything for their father or mother. 13Thus you nullify the word of God by your tradition that you have handed down. And you do many things like that.”   GREGG Note that while there's a close parallel between these passages and Matthew 15, Mark is apparently much more concerned with explaining Jewish custom to his audience, suggesting the intended audience is not Jews themselves.   The rest of the chapter we've covered before, from the Parable of the Heart of Man to the two miracles that give the tibits I teased earlier. Jesus calls the syrophoenician woman a dog in the runup to healing her servant, and he totally heals a deaf guy via wet willy at the end of the chapter. But I already covered both of those in 0.20c, so check them out there for more.   So that means we're on to Chapter 8, which opens with… another miracle! Turns out Jesus did a lot of those! Who knew?   That's the feeding of the four thousand, but you know the drill, we're skipping that and on ahead to verse 12, where Jesus is responding to a group of Pharisees asking for a sign.   MARK 8:12 He sighed deeply and said, "Why does this generation ask for a sign? Truly I tell you, no sign will be given to it."   GREGG Ok. Remembering that by a sign here they mean a miracle, we've got the guy known for working miracles getting annoyed at requests for miracles. Why? You'd think He'd be all about that. Is it another sort of hometown situation, where folk's lack of faith is an impediment?   Well, kind of sort of. But not quite.   In the parallel passage from Matthew 16, which I admit I kind of glossed over last time because I was excited to get to the Papally significant Matthew 16:18, Jesus calls those asking for a sign “a wicked and adulterous generation”, which can help explain why Jesus is refusing the request–after all even in Mark's shorter version their motives are implicitly questioned, with Jesus asking why they're asking for a sign.   The typical interpretation goes that Jesus is refusing the request for a sign because the Pharisees have the wrong *motives* in asking. Unlike those in His hometown, they seem to believe Jesus can work miracles, but they just want to see a show, they aren't interested in Jesus' message beyond that. And Jesus for His part, is interested in signs *for the sake of* His message, He isn't there to entertain.   These various passages that show Jesus specifically not working miracles could be taken to suggest some embarrassment by the authors about Jesus' miracles not being as renowned as they would like, forcing them to give explanations for why that's the case. I can definitely picture some neckbeard arguing if God wanted to make everyone believe he'd make miracles known to all and be undeniable. Which is a reasonable enough thought except unless God removes free will, there's never going to be such a thing as undeniable anyways.   In the next few verses, Jesus warns against the teachings of the Pharisees and Herod. Though technically the “teachings” part isn't spelled out in Mark, so it could be He's actually meaning to go in another direction with things than He does in Matthew's version, though I think their teaching or at least their general influence is His most likely target. Let's hear it and regroup after.   MARK 8 14-15 14The disciples had forgotten to bring bread, except for one loaf they had with them in the boat.   15"Be careful," Jesus warned them. "Watch out for the yeast of the Pharisees and that of Herod.”   GREGG Certainly He isn't talking about literal bread, as is evidenced from His reaction. Also, it's interesting that Mark warns against Herod's yeast specifically, while Matthew leaves Herod off in favor of tossing in the Sadducees to accompany the Pharisees. If Mark is the rougher, earlier version as most scholars currently argue–and as I'm inclined to believe looking at the two side by side these last few months–then it seems like one can argue Matthew's account has been modified to perhaps be a little more authority-friendly in this case, keeping in mind the Herodians were the client-kings in charge of the area in Jesus' day. Check out 0.13 on the Hasmoneans for more on that.   After a miracle interlude–healing the blind man in a two-step process where the miracle is evidently incomplete at first–a fairly intriguing Mark-only one that is arguably sanitized out of other accounts, but one we already covered so I'm not getting back into it today– anyways after that we hit Mark's account of Peter's testament, you know, with the binding and loosing and the keys and all that. Except actually *without* all that in Mark's version.   Here's the whole exchange as Mark tells it:   MARK 8:27-30 27Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, "Who do people say I am?” 28They replied, "Some say John the Baptist; others say Elijah; and still others, one of the prophets.” 29"But what about you?" he asked. "Who do you say I am?" Peter answered, "You are the Messiah.” 30Jesus warned them not to tell anyone about him.   GREGG Like I said, not a key in sight. Peter does give the critical answer, but none of what would become the principal text for the Papacy is presented here. And again, if you consider Mark as the older account, as most scholars do, it's fair to raise an eyebrow at that. Yet in the end, one way or another, we have a Pope, and I do think there's something to be said for the unifying force of the role. After all, if no one is Pope, then everyone is Pope. But I digress.   Of course, poor Peter can only wish he were simply downplayed in Mark 8. The reality is he does pop up again later in the chapter, in a familiar but unflattering way:   MARK 8:31- 31He then began to teach them that the Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and that he must be killed and after three days rise again. 32He spoke plainly about this, and Peter took him aside and began to rebuke him. 33But when Jesus turned and looked at his disciples, he rebuked Peter. "Get behind me, Satan!" he said. "You do not have in mind the concerns of God, but merely human concerns.”   GREGG So there you go. If you want to make a case for the Pope not always being right, there's an easy one. Not everyone gets called Satan by, well, God. Of course, there's a surprising amount of room where you can accept Papal Infallibility *and* the idea that the Pope isn't always right, but we'll get to that in time.   The chapter finishes with Jesus reflecting on what his stated fate means for his followers, and it's, uh, not the cheeriest image. It bleeds into chapter 9 so don't put your Bible down too quickly If you're following along.   MARK 8:34-9:1   34Then he called the crowd to him along with his disciples and said: "Whoever wants to be my disciple must deny themselves and take up their cross and follow me. 35For whoever wants to save their life will lose it, but whoever loses their life for me and for the gospel will save it. 36What good is it for someone to gain the whole world, yet forfeit their soul? 37Or what can anyone give in exchange for their soul? 38If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will be ashamed of them when he comes in his Father's glory with the holy angels. CHAPTER 9 1And he said to them, "Truly I tell you, some who are standing here will not taste death before they see that the kingdom of God has come with power.   GREGG Goodness, Jesus, it's hard for me to keep my running joke of treating the Crucifixion as a spoiler when you're literally telling your disciples to take up their crosses before it actually happens. Oh well.   Mark 9 continues with The Transfiguration, but like I mentioned in our Matthew discussion, that's it's own mystery of the rosary that we haven't gotten to yet, so pardon me and I'll skip that here too.   After that, we have a miracle- the boy with an unclean spirit that can only be driven out by prayer and fasting. So on to verse 30, where we have more talk of the upcoming Passion:   MARK 9:30-32 “30They left that place and passed through Galilee. Jesus did not want anyone to know where they were, 31because he was teaching his disciples. He said to them, "The Son of Man is going to be delivered into the hands of men. They will kill him, and after three days he will rise.” 32But they did not understand what he meant and were afraid to ask him about it.   GREGG Jesus was speaking pretty plainly here, so it's not immediately clear why the disciples didn't understand what Jesus meant, but it's probably related to the way Jesus keeps telling folks either to talk or not to talk about things. There's definitely a focus on pacing the spread of the Good News throughout the Gospels, especially in Mark, and it seems like a supernatural barrier to the Apostles' understanding here would fit in with that.   The fear of asking is more easily explained: if someone you know is really good at making predictions and you're pretty sure they just predicted something awful, you may well be hesitant to confirm that with them.   Being hesitant to talk about stuff with Jesus carries us into the next few verses, where Jesus apparently puts His omniscience to good use in a wonderfully passive-aggressive way:   MARK 9: 33-35 33They came to Capernaum. When he was in the house, he asked them, "What were you arguing about on the road?" 34But they kept quiet because on the way they had argued about who was the greatest. 35Sitting down, Jesus called the Twelve and said, "Anyone who wants to be first must be the very last, and the servant of all.”   GREGG The first will be last is one of Jesus' recurring themes, and the whole “I'm-pretty-sure-I-heard-you-but-since-you-won't-confirm-I'm-just-going-to-respond-indirectly approach reminds me of dealing with the drama of children, though I suppose a lot of things remind me of interacting with children these days given my current life situation, and that approach is not necessarily one that exclusively applies to children. Either way, Jesus does bring children into the conversation as His next move.   MARK 9:36-37 36He took a little child whom he placed among them. Taking the child in his arms, he said to them, 37"Whoever welcomes one of these little children in my name welcomes me; and whoever welcomes me does not welcome me but the one who sent me.”   GREGG That passage is one of the more often-remembered portions of the Gospels, in part because it's in all three synoptics [air horn], but also in part because it's a handy pastoral lesson to push back on folks who might complain about the presence of children in worship services. As they say, if no one in your church is cryin', it's dyin'.   Next up we have some verses you might wish had been left off if you've ever gotten tired of hearing “in Jesus' name” a lot:   MARK 9:38-41 38"Teacher," said John, "we saw someone driving out demons in your name and we told him to stop, because he was not one of us.” 39"Do not stop him," Jesus said. "For no one who does a miracle in my name can in the next moment say anything bad about me, 40for whoever is not against us is for us. 41Truly I tell you, anyone who gives you a cup of water in my name because you belong to the Messiah will certainly not lose their reward.   GREGG Personally I'm thankful for that passage, because I'm a big supporter of ecumenism and cooperation, and “whoever is not against us is for us” is an immensely helpful sentiment in that context.   For the next section, where Jesus gets pretty intense, there are several verses that simply aren't present in my go-to NIV version, presumably for bible nerd manuscript reasons. Now, the point of the Sayings of the Savior series is to make sure we cover *everything* Jesus said in the canonical scriptures, and those verses are speaking lines for Jesus, so that won't do. Thankfully the King James version has us covered, so I'm going to switch to that for those verses.   So you can tell the difference easily, I'll be switching to a guest narrator as well. Lebron James hasn't responded to my calls, so the King James Version of the King James Version will have to wait, but my brother has come in clutch for podcast purposes. PJHERE MARK 9:42-48 42"If anyone causes one of these little ones--those who believe in me--to stumble, it would be better for them if a large millstone were hung around their neck and they were thrown into the sea. 43If your hand causes you to stumble, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out. [NIV leaves off verse 44 “44Where their worm dieth not, and the fire is not quenched.”-KJV] 45And if your foot causes you to stumble, cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell. [NIV leaves off verse 46 “46Where their worm dieth not, and the fire is not quenched.”-KJV] 47And if your eye causes you to stumble, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell, NIV leaves off verse 48 “48Where their worm dieth not, and the fire is not quenched.”-KJV]   GREGG So yeah, by “verses” I kind of meant “one verse used as a refrain”, but it's officially verses 44, 46, and 48, so I am technically correct, which I'm told is the best kind of correct.   Thanks to the reference to “leading little ones astray”, the great millstone imagery has had some use in response to the sexual abuse crisis, though the most commonly cited of these evocative instructions is plucking out the eye, thanks in no small part to the frequency of admonitions against pornography in the online era. Cutting off the hand is also referenced, while I think most folks if they're being honest won't even necessarily recall cutting off the foot is among the scenarios mentioned.   Anyways, Jesus finishes this section with a few salty verses that initially bear a strong resemblance to Matthew 5:13- the salt of the earth bit from the Sermon on the Mount. I'm thinking I might have actually pointed these verses out when I was going over that due to the similarity, but just in case, here they are:   MARK 9:49-50 49Everyone will be salted with fire 50"Salt is good, but if it loses its saltiness, how can you make it salty again? Have salt among yourselves, and be at peace with each other.”   GREGG “Have salt among yourselves” is an unusual turn of phrase, the typical interpretation of this Mark-only phrase is that Christians are supposed to bring out the best in one another, the way salt brings out the best in food.   We're now entering Mark 10, which- surprise surprise, has close parallels to Matthew 19 and 20. I'm not going to give the Matthew sections as a side by side, partly because we've already covered them independently, partly because this episode is already going to be one of my longest despite Mark being the shortest Gospel. But it's worth giving it a thorough treatment since scholars tend to think it's the oldest and also because if I'm going to go all-out it might as well be with the shortest of the bunch. You know, for efficiency.   Anyways…   MARK 10:1-12 1Jesus then left that place and went into the region of Judea and across the Jordan. Again crowds of people came to him, and as was his custom, he taught them. 2Some Pharisees came and tested him by asking, "Is it lawful for a man to divorce his wife?” 3"What did Moses command you?" he replied. 4They said, "Moses permitted a man to write a certificate of divorce and send her away.” 5"It was because your hearts were hard that Moses wrote you this law," Jesus replied. 6"But at the beginning of creation God 'made them male and female.' 7For this reason a man will leave his father and mother and be united to his wife, 8and the two will become one flesh.' So they are no longer two, but one flesh. 9Therefore what God has joined together, let no one separate.” 10When they were in the house again, the disciples asked Jesus about this. 11He answered, "Anyone who divorces his wife and marries another woman commits adultery against her. 12And if she divorces her husband and marries another man, she commits adultery.”   GREGG This version of Jesus' teaching on marriage and divorce notably does not include the exception for adultery we saw in Matthew's account. Additionally where Matthew focused on Eunuchs for the kingdom–and other kinds of Eunuchs–Mark concluded with that extra condemnation of divorce, with remarriage as adultery.   In the next passage, the conversation changes direction:   MARK 10:13-16 13People were bringing little children to Jesus for him to place his hands on them, but the disciples rebuked them. 14When Jesus saw this, he was indignant. He said to them, "Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. 15Truly I tell you, anyone who will not receive the kingdom of God like a little child will never enter it.” 16And he took the children in his arms, placed his hands on them and blessed them.   GREGG We'll meet the Church Father who was allegedly one of the children in this scene as we go about our big timeline, once we get through this worldbuilding and go into that. But for now, it's time for one of the most inconvenient passages in the Gospels, at least if you're rich.    MARK 10:17-31 17As Jesus started on his way, a man ran up to him and fell on his knees before him. "Good teacher," he asked, "what must I do to inherit eternal life?” 18"Why do you call me good?" Jesus answered. "No one is good--except God alone. 19You know the commandments: 'You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honor your father and mother.'” 20"Teacher," he declared, "all these I have kept since I was a boy.” 21Jesus looked at him and loved him. "One thing you lack," he said. "Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” 22At this the man's face fell. He went away sad, because he had great wealth. 23Jesus looked around and said to his disciples, "How hard it is for the rich to enter the kingdom of God!” 24The disciples were amazed at his words. But Jesus said again, "Children, how hard it is to enter the kingdom of God! 25It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.” 26The disciples were even more amazed, and said to each other, "Who then can be saved?” 27Jesus looked at them and said, "With man this is impossible, but not with God; all things are possible with God.” 28Then Peter spoke up, "We have left everything to follow you!” 29"Truly I tell you," Jesus replied, "no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel 30will fail to receive a hundred times as much in this present age: homes, brothers, sisters, mothers, children and fields--along with persecutions--and in the age to come eternal life. 31But many who are first will be last, and the last first.”   GREGG There is a surprisingly thorough and ranging discussion of the whole “eye of the needle” bit in the digital edition of the British newspaper The Guardian, in the Nooks and Crannies section of their Notes and Queries page. Which I think makes it the most random thing I've cited here, but hey, it's got it all so let's get a sampling going:   First, the original query: The Guardian.com “I recently read that one of the gates into Jerusalem was named "The Eye of the Needle," and was quite tricky to negotiate, since it was quite small. Does this mean that when Jesus said "It is easier for a camel to pass through the eye of a needle than for a rich man to enter the Kingdom of Heaven," He meant that, far from being impossible, it was merely tricky?” Dara O'Reilly, London, UK   GREGG The first reply is a fairly representative take on the gate theory:   GUARDIAN The interpretation that seems to make sense is this. The "Eye of the Needle" was indeed a narrow gateway into Jerusalem. Since camels were heavily loaded with goods and riders, they would need to be un-loaded in order to pass through. Therefore, the analogy is that a rich man would have to similarly unload his material possessions in order to enter heaven. Rick, Brighton Uk   GREGG But then the plot thickens, as William Elsom of the UK is having none of it:   GUARDIAN No. The failure is in the translation. The original word that should have been translated was "camella" which means rope. (presumably Greek, but I am open to this being corrected.) "It is easier for a rope to pass through the eye of a needle than for a rich man to enter the Kingdom of Heaven" makes more sense as a comparison. William Elsom, UK   GREGG There's something of a scholarly telephone game going on in the background, as basically every “mistranslation” take offers a variation on the root word and apparent correct meaning. Which is fairly normal for translations especially when there are different alphabets involved, but still, I chuckled.   GUARDIAN I am currently studying the Aramaic language and indeed the word "gamla" (transliterated) does mean both "camel" and "thick rope." Assuming the original manuscript with that teaching of Jesus was recorded in Aramaic and later translated to Greek, the translator may have been familiar with only the "camel" definition of the word. I have not been able to find any reliable information on a city gate called "The Eye of the Needle." -Xakk, FL USA   GREGG As much as I hate agreeing with someone who spells Zach Xakk–though presumably that's a choice his parents made– anyways as much as I hate to admit it, this overall take seems the most likely to this non-Aramaic specialist. The general meaning is still the same, it's not something you're going to get done.   It's also worth noting that at least as of the return from the Exile, if the Book of Nehemiah is to be believed, there was no “Eye of the Needle” gate in Jerusalem. And I can state that with confidence because as longtime listeners will recall, I had a whole special episode devoted to the topic from July 2020 entitled “Literally A Detailed Description of the Gates of Jerusalem and Who Fixed Them in the Time of Nehemiah”, which, despite being exactly what it says it is, has been a pretty popular episode. In any event, it *could* be that an Eye of the Needle gate was established at a later point, though really the whole gate thing feels like wishful thinking on the part of the rich or the would-be rich to me.   Of course, as you might expect, there are also literalists who agree it's wishful thinking and would rather cut to the chase. Plus people like my man David:   GUARDIAN The translation is irrelevant. We all know in our hearts we cannot love money above God.   David Porter, Orangevale, US   GREGG Let's conclude with my favorite take:   GUARDIAN “Blessed are the cheesemakers?” Mike Conn, San Francisco,    GREGG After the second Gate-Gate scandal we've come across in this show (shoutout Samson if you've forgotten), we arrive at Jesus' third prediction of His own death in Mark   MARK 10:32-34 32They were on their way up to Jerusalem, with Jesus leading the way, and the disciples were astonished, while those who followed were afraid. Again he took the Twelve aside and told them what was going to happen to him. 33"We are going up to Jerusalem," he said, "and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death and will hand him over to the Gentiles, 34who will mock him and spit on him, flog him and kill him. Three days later he will rise.”   GREGG Mark gives no record of the Apostles' reaction to this third prediction, unless the next verse is the actual reaction, which is a hilarious thought because it would be shockingly tone deaf. But yeah, it's the very next verse without any transition except the word “then”, so you can certainly read it that way:   MARK 10:35-45 35Then James and John, the sons of Zebedee, came to him. "Teacher," they said, "we want you to do for us whatever we ask.” 36"What do you want me to do for you?" he asked. 37They replied, "Let one of us sit at your right and the other at your left in your glory.” 38"You don't know what you are asking," Jesus said. "Can you drink the cup I drink or be baptized with the baptism I am baptized with?” 39"We can," they answered. Jesus said to them, "You will drink the cup I drink and be baptized with the baptism I am baptized with, 40but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared.” 41When the ten heard about this, they became indignant with James and John. 42Jesus called them together and said, "You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 43Not so with you. Instead, whoever wants to become great among you must be your servant, 44and whoever wants to be first must be slave of all. 45For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.   GREGG It turns out James and John, the Sons of Zebedee, have massive… cojones. But in the end their reward is understood to be martyrdom–perhaps not what they had in mind, they certainly seem to have had more of an earthly kingdom in mind.   In any event, here we have more of the “first will be last” motif popping up, and Scriptural background for why the Pope is considered, at least in theory, the “Servant of the Servants of God”.   Mark 10 finishes up with the healing of the blind Bartimaeus, so it's on to Mark 11, with Jesus' triumphal entry into Jerusalem:   MARK 11:1-11 1As they approached Jerusalem and came to Bethphage and Bethany at the Mount of Olives, Jesus sent two of his disciples, 2saying to them, “Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. 3If anyone asks you, 'Why are you doing this?' say, 'The Lord needs it and will send it back here shortly.'” 4They went and found a colt outside in the street, tied at a doorway. As they untied it, 5some people standing there asked, "What are you doing, untying that colt?” 6They answered as Jesus had told them to, and the people let them go. 7When they brought the colt to Jesus and threw their cloaks over it, he sat on it. 8Many people spread their cloaks on the road, while others spread branches they had cut in the fields. 9Those who went ahead and those who followed shouted, "Hosanna!" "Blessed is he who comes in the name of the Lord!” 10"Blessed is the coming kingdom of our father David!" "Hosanna in the highest heaven!” 11Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve.   GREGG We'll talk more about Palm Sunday in the future, for now just know that this scene is the basis for that. It's also a sign that Jesus is approaching the end of His earthly ministry, though we've still got another couple chapters for today after we finish this one.   We'll skip verses 12-14 as that's the cursing of the fig tree we covered under miracles--and that's right, it's a non-healing miracle. At least His target is a tree and not a human as happens in some of the apocrypha.   Which brings us to Mark's version of the scene with the moneychangers in the Temple:   MARK 11:15-18 15On reaching Jerusalem, Jesus entered the temple courts and began driving out those who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves, 16and would not allow anyone to carry merchandise through the temple courts. 17And as he taught them, he said, "Is it not written: 'My house will be called a house of prayer for all nations'? But you have made it 'a den of robbers.'” 18The chief priests and the teachers of the law heard this and began looking for a way to kill him, for they feared him, because the whole crowd was amazed at his teaching. 19When evening came, Jesus and his disciples went out of the city.   GREGG Mark's somewhat abbreviated account leaves off Him making a whip, which is a loss, but hey, the core is there. As a reminder, and yes, I'll say this every time, just remember when someone asks “what would Jesus do” that flipping tables is absolutely a valid option.   Then, we're back to the fig tree, seeing the result of the curse on the way out, and this is extra special because this is actually an extended Mark only reflection. Including another King James specific verse that the NIV leaves off. Let's hear it!   MARK 11:20-26 20In the morning, as they went along, they saw the fig tree withered from the roots. 21Peter remembered and said to Jesus, "Rabbi, look! The fig tree you cursed has withered!” 22"Have faith in God," Jesus answered. 23"Truly I tell you, if anyone says to this mountain, 'Go, throw yourself into the sea,' and does not doubt in their heart but believes that what they say will happen, it will be done for them. 24Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours. 25And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins." [NIV omits but KJV has] 26But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.]   GREGG Of course, when I said “Mark exclusive”, that may have been a bit of an oversell, because while the now-proverbial “faith to move mountains” doesn't appear in Matthew's fig tree discourse, it does line up closely to another section, Matthew 17:20, several chapters before Matthew's fig tree. As for the rest, the sentiment is overall familiar, but worth repeating so I'll say it again:   MARK 11:25-26 if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins." [NIV omits but KJV has] 26But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.]   GREGG Next up we've got an attempted trap that Jesus turns around, Bugs Bunny style.   MARK 11:27-33 27They arrived again in Jerusalem, and while Jesus was walking in the temple courts, the chief priests, the teachers of the law and the elders came to him. 28"By what authority are you doing these things?" they asked. "And who gave you authority to do this?” 29Jesus replied, "I will ask you one question. Answer me, and I will tell you by what authority I am doing these things. 30John's baptism--was it from heaven, or of human origin? Tell me!” 31They discussed it among themselves and said, "If we say, 'From heaven,' he will ask, 'Then why didn't you believe him?' 32But if we say, 'Of human origin' . . . " (They feared the people, for everyone held that John really was a prophet.) 33So they answered Jesus, "We don't know." Jesus said, "Neither will I tell you by what authority I am doing these things."   GREGG Mark 12 opens with the Parable of the Tenant Farmers, which I personally prefer to call the Parable of the Bad Tenants since I think just calling them farmers ignores the amount of murdering they do in the parable. But anyways, we're not covering it here, ‘cause parable. So on to Verse 13:   MARK 12:13-17 13Later they sent some of the Pharisees and Herodians to Jesus to catch him in his words. 14They came to him and said, "Teacher, we know that you are a man of integrity. You aren't swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay the imperial tax to Caesar or not? 15Should we pay or shouldn't we?" But Jesus knew their hypocrisy. "Why are you trying to trap me?" he asked. "Bring me a denarius and let me look at it.” 16They brought the coin, and he asked them, "Whose image is this? And whose inscription?" "Caesar's," they replied. 17Then Jesus said to them, "Give back to Caesar what is Caesar's and to God what is God's." And they were amazed at him.   GREGG This tax exchange, which we saw in Matthew and we'll see again in Luke (SYNOPTIC ROUNDUP AIRHORN?) is intended to be a sort of sting operation, with the expected result being Jesus objecting to the tax and therefore being guilty of rebellion against the Roman government. But I don't think Jesus even needed to tap into His omniscience here, they were acting pretty suspicious with the leading flattery and line of questioning. Plus, what does God ultimately need money for?   In the end, of course, everything we have ultimately comes from God, so while I mentioned it with Matthew it's worth mentioning again now- when we give Caesar what is Caesar's and God what is God's, God gets everything.   Next up we've got Jesus fielding yet another insincere question from religious authorities, this time from the Sadducees:   MARK 12:18-27 18Then the Sadducees, who say there is no resurrection, came to him with a question. 19"Teacher," they said, "Moses wrote for us that if a man's brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother. 20Now there were seven brothers. The first one married and died without leaving any children. 21The second one married the widow, but he also died, leaving no child. It was the same with the third. 22In fact, none of the seven left any children. Last of all, the woman died too. 23At the resurrection whose wife will she be, since the seven were married to her?” 24Jesus replied, "Are you not in error because you do not know the Scriptures or the power of God? 25When the dead rise, they will neither marry nor be given in marriage; they will be like the angels in heaven. 26Now about the dead rising--have you not read in the Book of Moses, in the account of the burning bush, how God said to him, 'I am the God of Abraham, the God of Isaac, and the God of Jacob'? 27He is not the God of the dead, but of the living. You are badly mistaken!”   GREGG That last bit– “You are badly mistaken!” is a Marcan flourish that helps emphasize Mark's generally less Pharisee-slash-Sadducee–friendly stance, underlining the intensity of Jesus' disagreement with them.   The next section is the part about The Greatest Commandment which we used to open the Sayings of the Savior, so check out 0.21a for that. Then we have a theological question apparently designed to further undermine the Credibility of the Teachers of the Law. This time around, it's Jesus who picks the fight,   MARK 12:35-40 35While Jesus was teaching in the temple courts, he asked, "Why do the teachers of the law say that the Messiah is the son of David? 36David himself, speaking by the Holy Spirit, declared: "'The Lord said to my Lord: "Sit at my right hand until I put your enemies under your feet."' 37David himself calls him 'Lord.' How then can he be his son?" The large crowd listened to him with delight. 38As he taught, Jesus said, "Watch out for the teachers of the law. They like to walk around in flowing robes and be greeted with respect in the marketplaces, 39and have the most important seats in the synagogues and the places of honor at banquets. 40They devour widows' houses and for a show make lengthy prayers. These men will be punished most severely.”   GREGG “The large crowd listened to him with delight”, we're told, as Jesus excoriated the religious establishment of His day. Sounds like a political rally almost. No wonder He was condemned as a revolutionary.   The last scene in Mark 12 is one we haven't seen before- it's one of the few passages in Mark not paralleled in Matthew- and it's one of my favorites:   MARK12:41-44 41Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts. 42But a poor widow came and put in two very small copper coins, worth only a few cents. 43Calling his disciples to him, Jesus said, "Truly I tell you, this poor widow has put more into the treasury than all the others. 44They all gave out of their wealth; but she, out of her poverty, put in everything--all she had to live on.”   GREGG This scene is generally called the Widow's Mite, not because “mite” was the term for small copper coins in ancient Judea–though they would retroactively be called mites–and not because the mite was the term for small copper coins in 17th century England where the King James Bible was produced, though they would pick up that name, but rather because the King James translation used a Dutch term for some small denomination coins that had originally been picked up for Biblical use by William Tyndale.   For once, I'll spare you a deeper rabbit hole, and move on from the names of coins to the lesson of the coins.   I mentioned before this passage is one of my favorites. While I appreciate the challenge behind Jesus' admonition to be perfect that we saw in Matthew, here we see that if all you have isn't much, God still sees the effort and meaningful sacrifice. There's something comforting in that for extremely inadequate folks like myself.   On the other hand, there's the lesson that giving out of your abundance may be mathematically and physically helpful but it's not spiritually significant. It's the right thing to do, of course, but an even better thing than giving your excess is to give beyond just your excess.   “But I need the rest”, you might argue. And it's certainly true, you may well have just reasons for keeping some aside. It would be irresponsible of me to sell all my worldly possessions and go live in a cave, as even if my wife signed onto it we've got kids too young to voluntarily renounce the world, it's our responsibility to care for them.   So, where's the line? When do we go from taking care of our responsibilities at home to hoarding?   Well, if you have any money, you should be giving. It doesn't have to be all you have, especially if you've got responsibilities to those in your household, but it should absolutely be more than nothing, and everything is best.   Ultimately Christians are not to see money as theirs to use how they see fit, as something they've earned. That simply isn't a Christian mentality. Money is a means by which you can help others–those you have primary responsibility for first, like your children, and those in need should be prioritized urgently as well. The Church speaks of the “preferential option for the poor”.   I'm not saying you need to become a shell of a human, doing nothing for yourself and allowing your own mental and physical health to collapse- though certainly some saints lives point in that direction. But putting yourself first is something that needs to be balanced against your ability to be a blessing to those around you.   This isn't the last time I'll bring up this sort of thing by any means, and it looks like I avoided one tangent only to go into another, so let's get back to Mark, now in Chapter 13, which opens with a prophesy of the destruction of the Temple, then flows into a description of the End Times– keep in mind from the Christian perspective time has not only a beginning but an end–that parallels Matthew.   It's understandable to want to read this as being written after the actual historical destruction of the Temple in 70AD, but as I argued in my chat with Garry Stevens last June, it's not like it was hard to see such a calamity coming during Jesus' life, Rome was already in control of a rebellious Judea with the Temple as a potential center of nationalist resistance. And that's of course if you discount the possibility of actual prophecy, which, remember, we're making our Pope-colored glasses, so Jesus actually prophesying Is the most straightforward explanation. Either way, a post 70AD dating for Mark is really pushing the outward edge of scholarly dating for the work, keeping in mind scholars tend to argue it's the oldest of the Gospels.   Without further ado, here's a long quote, going from Mark 13:1 to 27.   MARK 13 1As Jesus was leaving the temple, one of his disciples said to him, "Look, Teacher! What massive stones! What magnificent buildings!” 2"Do you see a

Summary:In this end-time battle that we find ourselves in, we must put on the whole armor of God if we are going to be able to withstand all the fiery darts of the enemy. The breastplate of righteousness protects the Word of God in our hearts that we have stored there. It is the Christ nature coming forth within us that is the expression of the breastplate of righteousness because He is our righteousness.Show Notes:The breastplate of righteousness protects the believer's heart from all the attacks of the enemy.Each part of the armor of God has a specific purpose and a very important function in our protection.We don't defend ourselves, we put on the breastplate of righteousness which defends us – an action that we take.The most valuable thing that we have, the Word of God is stored in our hearts.Satan wants to take away the Word of God stored in our hearts.We take an action to put on the breastplate of righteousness.Are these pieces of armor appropriated by faith? Yes, they are put on by faith. They become a permeate part of who we are.Christ in us is that breastplate of righteousness.You must have a relationship with the Lord Jesus Christ to have these expressions of His armor because they are Him. Quotes:One of the greatest gifts form God that we have is the armor of God.The righteousness is His righteousness. We're putting on His righteousness. But it's putting it on by the assimilation of the Word….What does Satan want to take away from us more than anything else? The Word of God that leads us. Without that, we have nothing.It's a breastplate that allows us to hold on to the Word. We hold on to the Word with everything that's within us.Christ is the Word. The Christ in us is the word.Putting on the breastplate of righteousness is an action that we take.This breastplate of righteousness is an enabler. It enables us to withstand all the fiery darts of the wicked one, and it's a provision that God has given us to overcome.And we know as we wait upon the Lord, and as we give ourselves to Him, we are clothed with power from on high. And that clothing, that power, can be broken down into the armor of God.It is so important that we understand by revelation that we have received Christ, who is that breastplate of righteousness to us.As we're talking about these pieces of armor, to me, what they are, are expressions of Christ within you.You put on the breastplate of righteousness. Basically, what you're saying is you're appropriating, by the blood of Jesus Christ, His righteousness. References:Ephesians 6:11 / 6:14-17(The armor of God)John 14:26But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you.Psalm 119:11Thy word have I hid in mine heart, that I might not sin against thee.Colossians 1:27To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:Romans 13:14But put on the Lord Jesus Christ, and make no provision for the flesh in regard to it's lusts.John 16:7But I tell you the truth: it is to your advantage that I am leaving; for if I do not leave, the Helper will not come to you; but if I go, I will send Him to you.I Corinthians 1:30But it is due to Him that you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption.Take Away:In this end time conflict, God has given us spiritual armor that we must put on. The breastplate of righteousness protects our hearts...

Joshua 7:1,6,10-12, 15, 19-21, 24-26But the people of Israel broke faith in regard to the devoted things, for Achan the son of Carmi, son of Zabdi, son of Zerah, of the tribe of Judah, took some of the devoted things. And the anger of the Lord burned against the people of Israel.  Then Joshua tore his clothes and fell to the earth on his face before the ark of the Lord until the evening, he and the elders of Israel. And they put dust on their heads. The Lord said to Joshua, “Get up! Why have you fallen on your face? Israel has sinned; they have transgressed my covenant that I commanded them; they have taken some of the devoted things; they have stolen and lied and put them among their own belongings. Therefore the people of Israel cannot stand before their enemies. They turn their backs before their enemies, because they have become devoted for destruction. I will be with you no more, unless you destroy the devoted things from among you. And he who is taken with the devoted things shall be burned with fire, he and all that he has, because he has transgressed the covenant of the Lord, and because he has done an outrageous thing in Israel.'” Then Joshua said to Achan, “My son, give glory to the Lord God of Israel and give praise to him. And tell me now what you have done; do not hide it from me.” And Achan answered Joshua, “Truly I have sinned against the Lord God of Israel, and this is what I did: when I saw among the spoil a beautiful cloak from Shinar, and 200 shekels of silver, and a bar of gold weighing 50 shekels, then I coveted them and took them. And see, they are hidden in the earth inside my tent, with the silver underneath.” And Joshua and all Israel with him took Achan the son of Zerah, and the silver and the cloak and the bar of gold, and his sons and daughters and his oxen and donkeys and sheep and his tent and all that he had. And they brought them up to the Valley of Achor. And Joshua said, “Why did you bring trouble on us? The Lord brings trouble on you today.” And all Israel stoned him with stones. They burned them with fire and stoned them with stones. And they raised over him a great heap of stones that remains to this day. Then the Lord turned from his burning anger. Therefore, to this day the name of that place is called the Valley of Achor.Sermon Questions1. What carries the most weight in your heart?1b. What have you given to get that thing?3. When have you seen your pursuit of something bring trouble to your life?4. What leads you away from God most often?5. Have you ever experienced God bring hope from trouble (new life from destruction)?6. Pray that the Spirit would convict you of sin, and lead you to repent and confess to someone who can walk with you through any trouble it brings.

January 30, 2024 Today's Reading: 1 Corinthians 8:1-13Daily Lectionary: Zechariah 9:1-17; 2 Timothy 2:1-26But if anyone loves God, he is known by God. (1 Corinthians 8:3)In the Name + of Jesus. Amen. When St Paul writes about food, his concern isn't about nutritional value or about a diet program or about balancing enough protein to build muscle.  Paul's concern is spiritual. When he talks about eating, especially eating meat, he's referring to meat that has been offered as a sacrifice to an idol at a temple of a false god. Those temples would sell some of the meat from the animals that were killed in those sacrifices. If someone knew where the meat that a Christian was eating came from, they might think that Christian didn't have a problem with worshiping a false god.  Idols aren't anything more than wood or stone. Paul refers to them as “so-called gods.”  But what people didn't know - that these idols aren't real - could hurt them.  Believing in those idols of wood and stone leads people away from faith in Jesus Christ, and God forbids idolatry. It's possible that someone might think that a Christian eating meat sacrificed to idols would be participating in worshiping that idol and that idolatry isn't a big deal.  That's why Paul instructs Christians to be careful not to cause offense by eating meat sacrificed by idols.  This is an act of love for fellow Christians. But the meat that you eat doesn't separate you from God, just like the food that you eat won't commend you to God. Sinning against your brother by damaging their faith is a big deal.  This continues to be an issue in the Church today, even when the issue is no longer buying meat from the butcher shop of false gods. The music that you listen to, the TV you watch, the video games you play, the fashion sense you have and more are all similar to the meat sacrificed to idols. You are free in Christ, but do not abuse that freedom.  Do not harm your fellow Christians with that freedom. Treat them in love, because they are people for whom Jesus died.When you start to think about the ways that you have caused hurt by not being sensitive to your fellow Christians, remember that God loves you. “If anyone loves God, he is known by God.”  The One who knows you doesn't act against you in anger, but for you in love. Trust that the Lord is good, and He brings His love to you, even as He calls you to love those around you that He loves by being sensitive to their faith. In the Name + of Jesus. Amen.As we worship, grant us vision, Till Your love's revealing light  In its height and depth and greatness, Dawns upon our quickened sight,  Making known the needs and burdens Your compassion bids us bear, Stirring us to tireless striving, Your abundant life to share. (LSB 838:3)-Pastor Peter W. Ill is pastor at Trinity Lutheran Church, Millstadt, Illinois.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.The Lutheran Reader's Bible helps you develop a habit of devotion and Bible reading so you can slowly but intentionally understand and grow in God's Word. Through introductions to the sixty-six books of the Bible, guided reading plans, and more, this Bible builds your confidence to study Scripture on your own.

Does Anyone Like To Be Called Foolish? Then Follow His Words! Matthew 7:26 - 27 26But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. 27The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.”

Twenty-fifth Sunday after Pentecost The Collect: Blessed Lord, who caused all holy Scriptures to be written for our learning: Grant us so to hear them, read, mark, learn, and inwardly digest them, that we may embrace and ever hold fast the blessed hope of everlasting life, which you have given us in our Savior Jesus Christ; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Old Testament: Judges 4:1-7 1The Israelites again did what was evil in the sight of the Lord, after Ehud died. 2So the Lord sold them into the hand of King Jabin of Canaan, who reigned in Hazor; the commander of his army was Sisera, who lived in Harosheth-ha-goiim. 3Then the Israelites cried out to the Lord for help; for he had nine hundred chariots of iron, and had oppressed the Israelites cruelly twenty years. 4At that time Deborah, a prophetess, wife of Lappidoth, was judging Israel. 5She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim; and the Israelites came up to her for judgment. 6She sent and summoned Barak son of Abinoam from Kedesh in Naphtali, and said to him, “The Lord, the God of Israel, commands you, ‘Go, take position at Mount Tabor, bringing ten thousand from the tribe of Naphtali and the tribe of Zebulun. 7I will draw out Sisera, the general of Jabin's army, to meet you by the Wadi Kishon with his chariots and his troops; and I will give him into your hand.'” Psalm: Psalm 123 1 To you I lift up my eyes, *        to you enthroned in the heavens. 2 As the eyes of servants look to the hand of their masters, *        and the eyes of a maid to the hand of her mistress, 3 So our eyes look to the Lord our God, *        until he show us his mercy. 4 Have mercy upon us, O Lord, have mercy, *        for we have had more than enough of contempt, 5 Too much of the scorn of the indolent rich, *        and of the derision of the proud. Old Testament: Zephaniah 1:7, 12-18 7Be silent before the Lord God! For the day of the Lord is at hand; the Lord has prepared a sacrifice, he has consecrated his guests. 12At that time I will search Jerusalem with lamps, and I will punish the people who rest complacently on their dregs, those who say in their hearts, “The Lordwill not do good, nor will he do harm.” 13Their wealth shall be plundered, and their houses laid waste. Though they build houses, they shall not inhabit them; though they plant vineyards, they shall not drink wine from them. 14The great day of the Lord is near, near and hastening fast; the sound of the day of the Lord is bitter, the warrior cries aloud there. 15That day will be a day of wrath, a day of distress and anguish, a day of ruin and devastation, a day of darkness and gloom, a day of clouds and thick darkness, 16a day of trumpet blast and battle cry against the fortified cities and against the lofty battlements. 17I will bring such distress upon people that they shall walk like the blind; because they have sinned against the Lord, their blood shall be poured out like dust, and their flesh like dung. 18Neither their silver nor their gold will be able to save them on the day of the Lord's wrath; in the fire of his passion the whole earth shall be consumed; for a full, a terrible end he will make of all the inhabitants of the earth. Psalm: Psalm 90:1-8, (9-11), 12 1 Lord, you have been our refuge *        from one generation to another. 2 Before the mountains were brought forth,   or the land and the earth were born, *        from age to age you are God. 3 You turn us back to the dust and say, *       “Go back, O child of earth.” 4 For a thousand years in your sight are like yesterday when it is past *        and like a watch in the night. 5 You sweep us away like a dream; *        we fade away suddenly like the grass. 6 In the morning it is green and flourishes; *        in the evening it is dried up and withered. 7 For we consume away in your displeasure; *        we are afraid because of your wrathful indignation. 8 Our iniquities you have set before you, *        and our secret sins in the light of your countenance. 9 [When you are angry, all our days are gone; *        we bring our years to an end like a sigh. 10 The span of our life is seventy years,    perhaps in strength even eighty; *        yet the sum of them is but labor and sorrow,        for they pass away quickly and we are gone. 11 Who regards the power of your wrath? *        who rightly fears your indignation?] 12 So teach us to number our days *        that we may apply our hearts to wisdom. Epistle: 1 Thessalonians 5:1-11 1Now concerning the times and the seasons, brothers and sisters, you do not need to have anything written to you. 2For you yourselves know very well that the day of the Lord will come like a thief in the night.3When they say, “There is peace and security,” then sudden destruction will come upon them, as labor pains come upon a pregnant woman, and there will be no escape! 4But you, beloved, are not in darkness, for that day to surprise you like a thief; 5for you are all children of light and children of the day; we are not of the night or of darkness. 6So then let us not fall asleep as others do, but let us keep awake and be sober; 7for those who sleep sleep at night, and those who are drunk get drunk at night. 8But since we belong to the day, let us be sober, and put on the breastplate of faith and love, and for a helmet the hope of salvation. 9For God has destined us not for wrath but for obtaining salvation through our Lord Jesus Christ, 10who died for us, so that whether we are awake or asleep we may live with him. 11Therefore encourage one another and build up each other, as indeed you are doing. Gospel: Matthew 25:14-30 14“For it is as if a man, going on a journey, summoned his slaves and entrusted his property to them; 15to one he gave five talents, to another two, to another one, to each according to his ability. Then he went away.16The one who had received the five talents went off at once and traded with them, and made five more talents. 17In the same way, the one who had the two talents made two more talents. 18But the one who had received the one talent went off and dug a hole in the ground and hid his master's money. 19After a long time the master of those slaves came and settled accounts with them. 20Then the one who had received the five talents came forward, bringing five more talents, saying, ‘Master, you handed over to me five talents; see, I have made five more talents.' 21His master said to him, ‘Well done, good and trustworthy slave; you have been trustworthy in a few things, I will put you in charge of many things; enter into the joy of your master.' 22And the one with the two talents also came forward, saying, ‘Master, you handed over to me two talents; see, I have made two more talents.' 23His master said to him, ‘Well done, good and trustworthy slave; you have been trustworthy in a few things, I will put you in charge of many things; enter into the joy of your master.'24Then the one who had received the one talent also came forward, saying, ‘Master, I knew that you were a harsh man, reaping where you did not sow, and gathering where you did not scatter seed; 25so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.' 26But his master replied, ‘You wicked and lazy slave! You knew, did you, that I reap where I did not sow, and gather where I did not scatter? 27Then you ought to have invested my money with the bankers, and on my return I would have received what was my own with interest.28So take the talent from him, and give it to the one with the ten talents.29For to all those who have, more will be given, and they will have an abundance; but from those who have nothing, even what they have will be taken away. 30As for this worthless slave, throw him into the outer darkness, where there will be weeping and gnashing of teeth.'

GospelMATTHEW 14:22-3322Then he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds. 23And after he had dismissed the crowds, he went up on the mountain by himself to pray. When evening came, he was there alone, 24but the boat by this time was many furlongs distant from the land, beaten by the waves; for the wind was against them. 25And in the fourth watch of the night he came to them, walking on the sea. 26But when the disciples saw him walking on the sea, they were terrified, saying, "It is a ghost!" And they cried out for fear. 27But immediately he spoke to them, saying, "Take heart, it is I; have no fear." 28And Peter answered him, "Lord, if it is you, bid me come to you on the water." 29He said, "Come." So Peter got out of the boat and walked on the water and came to Jesus; 30but when he saw the wind, he was afraid, and beginning to sink he cried out, "Lord, save me." 31Jesus immediately reached out his hand and caught him, saying to him, "O man of little faith, why did you doubt?" 32And when they got into the boat, the wind ceased. 33And those in the boat worshiped him, saying, "Truly you are the Son of God." 

In this episode we finish our conversation about the call of the Holy Spirit.The Coming of the Holy Spirit on all fleshActs 2:1–4When the day of Pentecost arrived, they were all together in one place. 2 And suddenly there came from heaven a sound like a mighty rushing wind, and hit filled the entire house where they were sitting. 3 And divided tongues as of fire appeared to them and rested1 on each one of them. 4 And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.Joel 2:28-32, Acts 2:17But this is what was uttered through the prophet Joel: And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy,and your young men shall see visions, and your old men shall dream dreams; 18 even on my male servants and female servants in those days I will pour out my Spirit, and they shall prophesy. 19 And I will show wonders in the heavens above and signs on the earth below, blood, and fire, and vapor of smoke; 20 the sun shall be turned to darkness and the moon to blood, before the day of the Lord comes, the great and magnificent day. 21And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.'Isaiah 42:1I will put my Spirit on him and he will bring justice to the nations."Ezekiel 36:27And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules.The Spirit upon the MessiahIsaiah 61:1-2The Spirit of the Lord GOD is upon me, because the LORD has anointed me to bring good news to the poor; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; 2 to proclaim the year of the LORD's favor,and the day of vengeance of our God; to comfort all who mourn."The Holy Spirit helps us fulfill our assignment given to GodActs 13:2While they were worshiping the Lord and fasting, the Holy Spirit said, ‘Set apart for me Barnabas and Saul for the work to which I have called them.'Acts 4:31And when they had prayed, the place in which they were gathered together was shaken, and they were all filled with the Holy Spirit and continued to speak the word of God with boldness.John 14:15-17the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you.John 14:26But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you.Romans 8:26In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans.John 14:26But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.Galatians 5:22-23But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, 23 gentleness and self-control. Against such things there is no law.Ephesians 1:13-14In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise, who is the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory.”Support this show http://supporter.acast.com/622a9079e8fb640012cb94f3. I pray that God would "give you spiritual wisdom and insight so that you might grow in your knowledge of God. 18I, pray that your hearts will be flooded with light so that you can understand the confident hope he has given to those he called his holy people who are his rich and glorious inheritance" https://plus.acast.com/s/blueprint-of-faith. Hosted on Acast. See acast.com/privacy for more information.

What comes to mind when you hear the word ‘authority'? Who has authority? How do we get it? Do we want it? Sometimes the older you get the less you want, other than over your own life. The way our world is set up there are levels of authority. The way our church is set up there are levels of authority. The way our lives are set up there is authority. We are surrounded by authority. In some respect we have a choice whether we want to recognize it or not. Often there is a price to pay if we don't recognize authority. We first learn about authority in our homes growing up. Our parents or guardians are the first authority figures that we meet. Parents set healthy expectations to help children learn how to set healthy boundary lines for their own lives. As we are growing up we desire autonomy over our lives and once we have it we find out that it takes work to maintain it.           Throughout history we have seen healthy uses of authority and unhealthy. We have seen this in the church and in homes. Unhealthy authority occurs when we think we have all the answers. Healthy authority happens when we are willing to listen and work with others. Unhealthy authority often causes us to want to keep things the same, as that is when we think we will have the most control. Jesus challenges the authority of the chief priests and elders of the people in our Gospel lesson for today. To put this scene in context in our Gospel lesson, let us first look at what came before this in chapter 21 of Matthew. At the beginning of the chapter, we hear the familiar Palm Sunday story. Jesus rides into Jerusalem on a donkey with the people shouting Hosanna to the Son of David, Blessed is he who comes in the name of the Lord. The crowd was saying that he was the prophet, Jesus from Nazareth in Galilee. Then he entered the temple and began tipping tables and driving out those who were buying and selling. This is one of the only times that we see Jesus exerting this kind of physical energy toward people. He said to them that they had made his house a den of thieves but it was supposed to be a house of prayer.  This is the backdrop for today's Gospel lesson. I'm sure when Jesus walked into the temple again, the chief priests and the scribes did not know what Jesus would say or do. Jesus wasn't what their expectations for a Messiah were, but when he came into the temple earlier he sure took authority.  They wanted to keep their authority or maybe take back their authority.  For the chief priests and scribes, their identity was wrapped up in the work they did in the temple. Their approach was to go right up to Jesus and ask him who said you could be teaching here as this is our territory. Typical Jesus, who very seldom gave a straight answer, asked them a question, who gave the authority to John the Baptist to be baptizing, was it divine or human? Can you picture them huddling trying to give an answer that would help them keep their authority? Well, “If we say, ‘From divine,' he will say to us, ‘Why then did you not believe John?' 26But if we say, ‘Of human origin,' we are afraid of the crowd; for all regard John as a prophet.” 27So they answered Jesus, “We do not know.” And he said to them, “Neither will I tell you by what authority I am doing these things. Jesus then told a parable to drive home the point that he was really trying to make.  A man had two sons; he went to the first and said, ‘Son, go and work in the vineyard today.' 29He answered, ‘I will not'; but later he changed his mind and went. 30The father went to the second and said the same; and he answered, ‘I'm on my way; but he did not go. 31Which of the two did the will of his father?” They said, Of course “The first.” Jesus said to them, “Truly I tell you, the tax collectors and the prostitutes are going into the kingdom of God before you. 32For John came walking on the road of justice and you did not believe him, but the tax collectors and the prostitutes believed him; and even after you saw it, you did not change your minds and believe him.” Jesus is not looking for people to just tell others what to do and not do it themselves. My husband's mother used to say, “you have to walk your talk”. Authority is not about power and control. It is about living out what we say is true. If we have rules or guidelines, I believe we need to follow them until we change them. Paul reminds us today about the model of Christ. In our 2nd lesson for today we have the same lesson often read on Palm Sunday as it points out that Jesus wielded a different type of authority. It was not one that people were used to, as the authority that were used to was one about taking advantage of others. Jesus authority was about loving others. Jesus modeled obedience to what God expected. God came down to earth to be human. Most people at that time did not recognize God in human form as it wasn't what they expected as the Messiah. John the Baptist had rocked the boat and people were beginning to listen to him. He was not trying to exert power and control over people but letting them know what he believed to be the truth. That was to repent and believe. Jesus was rocking the boat as he was challenging everyone to actually live the law out of love for God and neighbor. In reality, this was following the law. Jesus was pointing out that the chief priests and scribes were not trying to follow the law, what they were teaching. This is what Jesus continues to challenge us to do, to walk our talk, to follow the law out of love for God and neighbor. Laws are meant to be in place to protect the community and individuals, not so others gain power and control over others for their own gain. This kind of living, following the law that God in Jesus Christ gave us out of love for God and neighbor, is what tells others who our ultimate authority is. This kind of living, which is the kingdom living that we continue to talk about is not easy. Walking our talk holds us accountable for saying that we are a Christian and loving God and our neighbor. We are taught authority and then we usually test it out. So as Christians when we walk our talk we are challenged to model our love for God and others. This then tells people who our ultimate authority is. This type of authority is not about power and control, but about love for God and each other.  This surpasses politics and corporations, educational institutions, etc. At one point in our life most of us have some level of authority, Jesus challenges us to use that authority out of love.

Galatians 4:23-26But he who was of the bondwoman was born according to the flesh, and he of the freewoman through promise, which things are symbolic. For these are the two covenants: the one from Mount Sinai which gives birth to bondage, which is Hagar— for this Hagar is Mount Sinai in Arabia, and corresponds to Jerusalem which now is, and is in bondage with her children— but the Jerusalem above is free, which is the mother of us all.Support the show

Eleventh Sunday after Pentecost The Collect: Grant to us, Lord, we pray, the spirit to think and do always those things that are right, that we, who cannot exist without you, may by you be enabled to live according to your will; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Old Testament: Genesis 37:1-4, 12-28 1Jacob settled in the land where his father had lived as an alien, the land of Canaan. 2This is the story of the family of Jacob. Joseph, being seventeen years old, was shepherding the flock with his brothers; he was a helper to the sons of Bilhah and Zilpah, his father's wives; and Joseph brought a bad report of them to their father. 3Now Israel loved Joseph more than any other of his children, because he was the son of his old age; and he had made him a long robe with sleeves. 4But when his brothers saw that their father loved him more than all his brothers, they hated him, and could not speak peaceably to him. 12Now his brothers went to pasture their father's flock near Shechem.13And Israel said to Joseph, “Are not your brothers pasturing the flock at Shechem? Come, I will send you to them.” He answered, “Here I am.”14So he said to him, “Go now, see if it is well with your brothers and with the flock; and bring word back to me.” So he sent him from the valley of Hebron. He came to Shechem, 15and a man found him wandering in the fields; the man asked him, “What are you seeking?” 16“I am seeking my brothers,” he said; “tell me, please, where they are pasturing the flock.”17The man said, “They have gone away, for I heard them say, ‘Let us go to Dothan.'” So Joseph went after his brothers, and found them at Dothan. 18They saw him from a distance, and before he came near to them, they conspired to kill him. 19They said to one another, “Here comes this dreamer. 20Come now, let us kill him and throw him into one of the pits; then we shall say that a wild animal has devoured him, and we shall see what will become of his dreams.” 21But when Reuben heard it, he delivered him out of their hands, saying, “Let us not take his life.”22Reuben said to them, “Shed no blood; throw him into this pit here in the wilderness, but lay no hand on him” —that he might rescue him out of their hand and restore him to his father. 23So when Joseph came to his brothers, they stripped him of his robe, the long robe with sleeves that he wore; 24and they took him and threw him into a pit. The pit was empty; there was no water in it. 25Then they sat down to eat; and looking up they saw a caravan of Ishmaelites coming from Gilead, with their camels carrying gum, balm, and resin, on their way to carry it down to Egypt. 26Then Judah said to his brothers, “What profit is it if we kill our brother and conceal his blood? 27Come, let us sell him to the Ishmaelites, and not lay our hands on him, for he is our brother, our own flesh.” And his brothers agreed. 28When some Midianite traders passed by, they drew Joseph up, lifting him out of the pit, and sold him to the Ishmaelites for twenty pieces of silver. And they took Joseph to Egypt. Psalm: Psalm 105:1-6, 16-22, 45b 1 Give thanks to the Lord and call upon his Name; *        make known his deeds among the peoples. 2 Sing to him, sing praises to him, *        and speak of all his marvelous works. 3 Glory in his holy Name; *        let the hearts of those who seek the Lord rejoice. 4 Search for the Lord and his strength; *        continually seek his face. 5 Remember the marvels he has done, *        his wonders and the judgments of his mouth, 6 O offspring of Abraham his servant, *        O children of Jacob his chosen. 16 Then he called for a famine in the land *        and destroyed the supply of bread. 17 He sent a man before them, *        Joseph, who was sold as a slave. 18 They bruised his feet in fetters; *        his neck they put in an iron collar. 19 Until his prediction came to pass, *        the word of the Lord tested him. 20 The king sent and released him; *        the ruler of the peoples set him free. 21 He set him as a master over his household,        as a ruler over all his possessions, 22 To instruct his princes according to his will        and to teach his elders wisdom. 45 Hallelujah! Old Testament: 1 Kings 19:9-18 9At that place he came to a cave, and spent the night there. Then the word of the Lord came to him, saying, “What are you doing here, Elijah?”10He answered, “I have been very zealous for the Lord, the God of hosts; for the Israelites have forsaken your covenant, thrown down your altars, and killed your prophets with the sword. I alone am left, and they are seeking my life, to take it away.” 11He said, “Go out and stand on the mountain before the Lord, for the Lord is about to pass by.” Now there was a great wind, so strong that it was splitting mountains and breaking rocks in pieces before the Lord, but the Lord was not in the wind; and after the wind an earthquake, but the Lord was not in the earthquake;12and after the earthquake a fire, but the Lord was not in the fire; and after the fire a sound of sheer silence. 13When Elijah heard it, he wrapped his face in his mantle and went out and stood at the entrance of the cave. Then there came a voice to him that said, “What are you doing here, Elijah?” 14He answered, “I have been very zealous for the Lord, the God of hosts; for the Israelites have forsaken your covenant, thrown down your altars, and killed your prophets with the sword. I alone am left, and they are seeking my life, to take it away.” 15Then the Lord said to him, “Go, return on your way to the wilderness of Damascus; when you arrive, you shall anoint Hazael as king over Aram. 16Also you shall anoint Jehu son of Nimshi as king over Israel; and you shall anoint Elisha son of Shaphat of Abel-meholah as prophet in your place. 17Whoever escapes from the sword of Hazael, Jehu shall kill; and whoever escapes from the sword of Jehu, Elisha shall kill. 18Yet I will leave seven thousand in Israel, all the knees that have not bowed to Baal, and every mouth that has not kissed him.” Psalm: Psalm 85:8-13 8 I will listen to what the Lord God is saying, *        for he is speaking peace to his faithful people        and to those who turn their hearts to him. 9 Truly, his salvation is very near to those who fear him, *        that his glory may dwell in our land. 10 Mercy and truth have met together; *        righteousness and peace have kissed each other. 11 Truth shall spring up from the earth, *        and righteousness shall look down from heaven. 12 The Lord will indeed grant prosperity, *        and our land will yield its increase. 13 Righteousness shall go before him, *        and peace shall be a pathway for his feet. Epistle: Romans 10:5-15 5Moses writes concerning the righteousness that comes from the law, that “the person who does these things will live by them.” 6But the righteousness that comes from faith says, “Do not say in your heart, ‘Who will ascend into heaven?'” (that is, to bring Christ down) 7“or ‘Who will descend into the abyss?'” (that is, to bring Christ up from the dead). 8But what does it say? “The word is near you, on your lips and in your heart” (that is, the word of faith that we proclaim); 9because if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10For one believes with the heart and so is justified, and one confesses with the mouth and so is saved. 11The scripture says, “No one who believes in him will be put to shame.” 12For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him. 13For, “Everyone who calls on the name of the Lord shall be saved.” 14But how are they to call on one in whom they have not believed? And how are they to believe in one of whom they have never heard? And how are they to hear without someone to proclaim him? 15And how are they to proclaim him unless they are sent? As it is written, “How beautiful are the feet of those who bring good news!” Gospel: Matthew 14:22-33 22Immediately he made the disciples get into the boat and go on ahead to the other side, while he dismissed the crowds. 23And after he had dismissed the crowds, he went up the mountain by himself to pray. When evening came, he was there alone, 24but by this time the boat, battered by the waves, was far from the land, for the wind was against them.25And early in the morning he came walking toward them on the sea.26But when the disciples saw him walking on the sea, they were terrified, saying, “It is a ghost!” And they cried out in fear. 27But immediately Jesus spoke to them and said, “Take heart, it is I; do not be afraid.” 28Peter answered him, “Lord, if it is you, command me to come to you on the water.” 29He said, “Come.” So Peter got out of the boat, started walking on the water, and came toward Jesus. 30But when he noticed the strong wind, he became frightened, and beginning to sink, he cried out, “Lord, save me!” 31Jesus immediately reached out his hand and caught him, saying to him, “You of little faith, why did you doubt?” 32When they got into the boat, the wind ceased. 33And those in the boat worshiped him, saying, “Truly you are the Son of God.”

 Revealed: The Miracles of Jesus Part 5: Walking on Water By Louie Marsh, 9-10-2023   1) God's plan for my life includes HARDSHIPS.   “22Immediately he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds. 23And after he had dismissed the crowds, he went up on the mountain by himself to pray. When evening came, he was there alone,” (Matthew 14:22–23, ESV)   “13“Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. 14For the gate is narrow and the way is hard that leads to life, and those who find it are few.” (Matthew 7:13–14, ESV)   2) God KNOWS when I'm in trouble & responds at the right time.   “48And he saw that they were making headway painfully, for the wind was against them… (Mark 6:48a, ESV)   “24but the boat by this time was a long way from the land, beaten by the waves, for the wind was against them. 25And in the fourth watch of the night he came to them, walking on the sea. 26But when the disciples saw him walking on the sea, they were terrified, and said, “It is a ghost!” and they cried out in fear.” (Matthew 14:24–26, ESV)   3) God uses difficulties to CONQUER my fears.   “26But when the disciples saw him walking on the sea, they were terrified, and said, “It is a ghost!” and they cried out in fear. 27But immediately Jesus spoke to them, saying, “Take heart; it is I. Do not be afraid.”” (Matthew 14:26–27, ESV)   “27My sheep hear my voice, and I know them, and they follow me.” (John 10:27, ESV)   4) I should CHALLENGE my experiences just like Peter.   “28And Peter answered him, “Lord, if it is you, command me to come to you on the water.” 29He said, “Come.” So Peter got out of the boat and walked on the water and came to Jesus.” (Matthew 14:28–29, ESV)   “19Do not quench the Spirit. 20Do not despise prophecies, 21but test everything; hold fast what is good.” (1 Thessalonians 5:19–21, ESV)   5) I must FOCUS on Jesus to overcome my fears.   “30But when he saw the wind, he was afraid, and beginning to sink he cried out, “Lord, save me.”” (Matthew 14:30, ESV)   6) No matter how often I fail, Jesus RESCUES me.   “31Jesus immediately reached out his hand and took hold of him, saying to him, “O you of little faith, why did you doubt?” 32And when they got into the boat, the wind ceased.” (Matthew 14:31–32, ESV)   7) Both faith & reason affirm that Jesus is LORD!   “33And those in the boat worshiped him, saying, “Truly you are the Son of God.”” (Matthew 14:33, ESV)   “21Then they were glad to take him into the boat, and immediately the boat was at the land to which they were going.” (John 6:21, ESV)  

Am I a Sheep or a Goat? – The Moment of TruthMatthew 25:31-46The Sheep and the Goats31 “When the Son of Man comes in his glory, and all the angels with him, he will sit on his gloriousthrone. 32 All the nations will be gathered before him, and he will separate the people one from another asa shepherd separates the sheep from the goats. 33 He will put the sheep on his right and the goats on hisleft.34 “Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take yourinheritance, the kingdom prepared for you since the creation of the world. 35 For I was hungry and yougave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and youinvited me in, 36 I needed clothes and you clothed me, I was sick and you looked after me, I was in prisonand you came to visit me.'37 “Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty andgive you something to drink? 38 When did we see you a stranger and invite you in, or needing clothes andclothe you? 39 When did we see you sick or in prison and go to visit you?'40 “The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sistersof mine, you did for me.'41 “Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire preparedfor the devil and his angels. 42 For I was hungry and you gave me nothing to eat, I was thirsty and yougave me nothing to drink, 43 I was a stranger and you did not invite me in, I needed clothes and you did notclothe me, I was sick and in prison and you did not look after me.'44 “They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes orsick or in prison, and did not help you?'45 “He will reply, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do forme.'46 “Then they will go away to eternal punishment, but the righteous to eternal life.”1. - Following the parables of the 10 bridesmaids and the distribution of the talents (Mikey and Clay)A. In the last few weeks, through Jesus' parables, we've learned:- that we need be prepared in anticipation of His coming (and know the consequences of not beprepared)- that we need to invest the gifts talents and abilities that he's given us in His kingdom (and knowthe consequences of not investing ourselves in His Kingdom work)- and finally (truly finally) with this parable, Jesus shows us how to respond to his grace and whathe expects to see as fruit in His followers.- Not really a parable as much as a prophesy – we don't find terms like “like” – the kingdom of Heaven islike…or “like 10 virgins. Jesus is giving a statement of fact: “When the Son of man comes…”- This is about the 2 nd coming of Christ,- Something each of us is going to experience-The most public event of all time- It could be today, tomorrow or in a thousand years.- Before Jesus died and rose again, He prepared His disciples for His departure and all of us for Hisreturn.Verse 3131 “When the Son of Man comes in his glory, and all the angels with him, he will sit on his glorious throne. - Jesus is confirming that He is:The one who will be enthroned as JUDGEDaniel 7:9“As I looked, “thrones were set in place, and the Ancient of Days took his seat.The One In the presence of angels…Daniel 7:10A river of fire was flowing, coming out from before him.Thousands upon thousands attended him; ten thousand times ten thousand stood before him.The court was seated, and the books were opened.The One who will reward the righteous…Daniel 7:18But the holy people of the Most High will receive the kingdom and will possess it forever—yes, for everand ever.'- and punish the wickedDaniel 7:26But the court will sit, and his (satan's) power will be taken away and completely destroyed forever.- get the picture? Jesus in all His glory…maybe this will help…Revelation 19:11-1611 Now I saw heaven opened, and behold, a white horse. And He who sat on him was called Faithful andTrue, and in righteousness He judges and makes war. 12 His eyes were like a flame of fire, and on Hishead were many crowns. He [a] had a name written that no one knew except Himself. 13 He was clothedwith a robe dipped in blood, and His name is called The Word of God. 14 And the armies inheaven, clothed in [b] fine linen, white and clean, followed Him on white horses. 15 Now out of His mouthgoes a [c] sharp sword, that with it He should strike the nations. And He Himself will rule them with a rod ofiron. He Himself treads the winepress of the fierceness and wrath of Almighty God. 16 And He hason His robe and on His thigh a name written:KING OF KINGS ANDLORD OF LORDS.Verses 32-3332 All the nations will be gathered before him, and he will separate the people one from another as ashepherd separates the sheep from the goats. 33 He will put the sheep on his right and the goats on hisleft.-Absolute truth that each of us will be standing there with each other – all of us…ever- He is going to separate us, one from another- this is going to be a personal interaction. We will EACH stand, individually before Jesus, in all ofHis glory. (Harkening back to the parable of the talents stressing individual gifting, responsibilityand accountability.- He is going to place each of us either on His right or on His left…no middle ground…no fence tosit onMatthew 25:34-4034 “Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take yourinheritance, the kingdom prepared for you since the creation of the world. 35 For I was hungry and yougave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and youinvited me in, 36 I needed clothes and you clothed me, I was sick and you looked after me, I was in prisonand you came to visit me.'37 “Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty andgive you something to drink? 38 When did we see you a stranger and invite you in, or needing clothes andclothe you? 39 When did we see you sick or in prison and go to visit you?'40 “The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sistersof mine, you did for me.'- He will judge each of us individually, based on the life we lived – what we did or didn't do.- That's a familiar theme from Matthew 16…Matthew 16:27 For the Son of Man is going to come in his Father's glory with his angels, and then he willreward each person according to what they have done.- You may ask…isn't that a works-based salvation? NOI am not saved by works, but works are the evidence that I've been saved- The good works performed by believers aren't the basis of salvation but should be understoodas the necessary EVIDENCE of salvation. These works are the fruit and product of our new lifein Jesus.- We don't do these things to be saved…we are compelled to do these things because we AREsaved….out of our love and gratitude for Jesus- the works, we will find, are works of LOVE- They're lowly, not spectacular and seemingly not religious (but maybe they ARE…)James 1:2727 Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows intheir distress and to keep oneself from being polluted by the world.- faith and hope aren't mentioned…only LOVE.Could it be that LOVE is the true evidence and fruit of our faith? How we love othersdemonstrates how we love Jesus.John 15:12My command is this: Love each other as I have loved you.1 John 4:7-87 Dear friends, let us love one another, for love comes from God. Everyone who loves has been born ofGod and knows God. 8 Whoever does not love does not know God, because God is love.”1 John 4:19-21 We love because he first loved us. 20 Whoever claims to love God yet hates a brother or sister is a liar. Forwhoever does not love their brother and sister, whom they have seen, cannot love God, whom they havenot seen. 21 And he has given us this command: Anyone who loves God must also love their brother andsister.1 John 3:17-1817 If anyone has material possessions and sees a brother or sister in need but has no pity on them, howcan the love of God be in that person? 18 Dear children, let us not love with words or speech but withactions and in truth.Matthew 22:36-4036 “Teacher, which is the greatest commandment in the Law?”37 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all yourmind.' [a] 38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor asyourself.' [b] 40 All the Law and the Prophets hang on these two commandments.”Everything hangs on LOVING GOD and LOVING PEOPLE…everythingIt's not the works that Jesus rewards, but evidence that we truly KNOW HIM and LISTEN TOHIM…that we LOVE HIM and LOVE OTHERS.- In this case, it's the command and also the fruitMatthew 25:41-4641 “Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire preparedfor the devil and his angels. 42 For I was hungry and you gave me nothing to eat, I was thirsty and yougave me nothing to drink, 43 I was a stranger and you did not invite me in, I needed clothes and you did notclothe me, I was sick and in prison and you did not look after me.'44 “They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes orsick or in prison, and did not help you?'45 “He will reply, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do forme.'46 “Then they will go away to eternal punishment, but the righteous to eternal life.”- Those judged by Jesus meet opposite fates…- the righteous come to Jesus, and the unrighteous depart from Him- the righteous are blessed, and the unrighteous are cursed- There is a fearsome finality to Jesus' judgement – there are no second chances at this point.- Both the righteous and the unrighteous seem surprised…maybe both are professing Christians- Both answer…”Lord…”Matthew 7:21-2321 “Not everyone who says to me, ‘Lord, Lord,' will enter the kingdom of heaven, but only the one whodoes the will of my Father who is in heaven. 22 Many will say to me on that day, ‘Lord, Lord, did we notprophesy in your name and in your name drive out demons and in your name perform manymiracles?' 23 Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!'Philippians 2:10-11that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,11 and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father.- We shouldn't be surprised by any of this after reading this parable – we know what Jesus is looking foron judgment day.- If it seems harsh, consider the fact that Jesus is giving us a 2000 year heads-up…- Jesus will know how much we love Him, based on how much we loved the least of these.- We are to love the Lord our God with all our heart, all our soul, all our strength and all our mind.AND love our neighbor as our self.The two have always been connected…we show God how much we love Him when weobey this and love others. We are truly called to love God and love people, because Jesusidentifies with the least of these.So, back to a pretty legit question is: Is Jesus teaching works righteousness here?..that we can somehowearn our salvation through righteous works?...No- One clue is in how the righteous reply – if they were trying to earn eternal life by feeding thehungry, and so on, they wouldn't be surprised when Jesus commended them for good works.- Jesus isn't defining FAITH in this story – He's showing us what it looks like when it's alive, and theconsequences of it when it's dead.James 2:14-2614 What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can suchfaith save them? 15 Suppose a brother or a sister is without clothes and daily food. 16 If one of you says tothem, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good isit? 17 In the same way, faith by itself, if it is not accompanied by action, is dead.18 But someone will say, “You have faith; I have deeds.”Show me your faith without deeds, and I will show you my faith by my deeds. 19 You believe that there isone God. Good! Even the demons believe that—and shudder.20 You foolish person, do you want evidence that faith without deeds is useless [d] ? 21 Was not our fatherAbraham considered righteous for what he did when he offered his son Isaac on the altar? 22 You see thathis faith and his actions were working together, and his faith was made complete by what he did. 23 Andthe scripture was fulfilled that says, “Abraham believed God, and it was credited to him asrighteousness,” [ e ] and he was called God's friend. 24 You see that a person is considered righteous by whatthey do and not by faith alone.25 In the same way, was not even Rahab the prostitute considered righteous for what she did when shegave lodging to the spies and sent them off in a different direction? 26 As the body without the spirit isdead, so faith without deeds is dead.-In that light, Martin Luthor said this:“ O, it is a living, busy, active, mighty thing this faith. It is impossible for it not to be doing good worksincessantly. It does not ask whether good works are to be done, but before the question is asked, it hasalready done them and is consistently doing them. Whoever does not do such works, however, is anunbeliever.”That sounds really harsh, doesn't it?...I mean…that last sentence…but if you think about it, isn't thatexactly what this parable is saying? Isn't that exactly what Jesus is saying?That makes us have to ask: Is the neglect of service to others so wicked that it deserves separation fromGod for eternity?...the fires of hell?The answer, both fortunately and unfortunately, is YES.James 4:1717 If anyone, then, knows the good they ought to do and doesn't do it, it is sin for them.- In some ways, there's no ambiguity in what Jesus is saying here…so what seams really clear in thisreading?- What do these passages in Matthew teach us about Jesus' return?1. His return will be sudden- people will be going through their daily routine2. His judgement will be irreversible – no second chance to repent at that point- There are servants who will not be ready when their Master returns- There will be bridesmaids locked out of the marriage feast for not preparing- There's no middle ground…no fence to ride, and I believe that if there were, Jesuswould swipe left3. Our hearts will be exposed.- The true nature of who we are before God will come to light4. Our sentence may be surprising5. We must be prepared – our lives and our eternities are at stake6. The Kingdom of Heaven is not for those who simply respond to an invitation. All of thebridesmaids had done that…or just praying the sinner's prayer (which is not in the Bible)7. The Kingdom of heaven is not for those who simply make a confession – each of thebridesmaids would have said they were part of the bridal party8. The Kingdom of Heaven is not for those who merely express some affection – positive feelingsabout Jesus wont be enough on the last day.Where do we go from here?- The first big application of this is that we should be grateful that Jesus will one day set the world right.- We should be grateful that Jesus told us in advance how to show Him love...that how you treat otherpeople demonstrates the nature of your relationship with Jesus.- His mercy is like a long yellow light…- We should be grateful that Jesus loves us enough to tell us through these parables:- how to be prepared in anticipation of His coming (and the consequences of not be prepared)- the importance of investing our gifts talents and abilities that he's given us in His kingdom (andthe consequences of not investing ourselves in His Kingdom work)- and finally (truly finally) with this parable, Jesus shows us how to respond to his grace, and loveHim the way He wants to be loved.- Now…taking care of the poor is not new to the word of God. The Bible mentions the poor over 2000times.Isaiah 58:10…and if you spend yourselves in behalf of the hungry and satisfy the needs of the oppressed,then your light will rise in the darkness, and your night will become like the noonday.- “spend yourselves” means give them your life! Leave it all on the field.- but what about taking care of ourselves…retirement…for when we're old?Matthew 6:19-2119 “Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thievesbreak in and steal. 20 But store up for yourselves treasures in heaven, where moths and vermin do notdestroy, and where thieves do not break in and steal. 21 For where your treasure is, there your heart will bealso.- So one could say that the Bible says to spend your life on behalf of the poor, not to spend your life tryingto avoid dying poor.- and you don't know when that is (by the way)Moving Forward:You serve people that God has put around you not because you want to get to heaven, but becauseJesus has changed your heart.Are you ready for that day?Are you ready to meet God?Are you ready to stand before Jesus and give an account?You might ask yourselves, or ask God: How can I be ready?1. Trust in Jesus…give Him your heart. Don't be close-fisted with your lifeTriangle2. Repent of your sin…Hebrews 12:1-3Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything thathinders and the sin that so easily entangles. And let us run with perseverance the race marked out forus, 2 fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured thecross, scorning its shame, and sat down at the right hand of the throne of God. 3 Consider him whoendured such opposition from sinners, so that you will not grow weary and lose heart.3. Listen to the warnings Jesus has given us in the last few weeks, and pray earnestly for Him to showyou where your heart is.:-The maidens (Matthew 25:1-13) consider themselves friends of the bridegroom, but they don'tlive in a way that anticipates his return.-The wicked servant (Matthew 25:14-30) considers himself in the employ of the Master, but he'snever offered his talents without reserve for the kingdom.-The “goats” (Matthew 25:31-46) are surprised to be rejected by Jesus, who they thought theywere faithfully serving. But when it came to pouring themselves out for the crushed people ofGod, they weren't engaged at all.Here's the sobering thing about these parables: There is no middle ground. You are either committed tothe mission, all-in for Jesus, and using your resources for his people and his kingdom, or you are not. Youare either a sheep or a goat. And that puts the lukewarm Christian in a very precarious position.- Have you offered your life and your talents, no matter your age, as an investment in the kingdom? Couldwe look at your giving and say that you are all-in with the mission of God? Would your calendar back upwhat your words say when you declare, “Jesus is Lord”?- This isn't the time to ask ourselves questions about our actions. It's time to ask ourselves questionsabout our faith…especially in light of Matthew 25- It's time to ask ourselves if we are giving God the first and best of ourselves, your time and your money,or are you giving Him the leftovers.- It's time to stop calling our complacency, apathy or indifference to those Jesus calls us to love, a “busyschedule” or “bills” or “forgetfulness”. Call it what it is…sin.We sang “Open the Eyes of my Heart”…Open the eyes of my heart, Lord. I want to see you. Not only hasJesus told us how to show Him love, but He has shown us where to find Him.4. Go to them…the hungry, the thirsty, to strangers. Clothe the naked…look after the sick…visit aprisoner.5. Use the gifts, talents and abilities that the master has given you to serve Him…to love God by lovingpeople.- If you don't feel like it, do it anyway. I can promise you that when we go to Africa and look in the faces ofthose kids, you bet I see the face of Jesus.6. Seek out opportunities…don't just sit and wait for them to come to you…Buy food for the blessing boxIf you see there's a meal train, jump on it…or start one for someone who needs itWe're currently putting together back-to-school items for newly arrived refugees and those lesspriviledged.Give from your time, your talent and treasure sacrificially to your church and other organizationsand people that God leads you to. Find an organization doing the work of God and help them. If you cantfind one, start one.Go to your neighborPractice loving people as an outpouring of your gratitude to a loving, merciful, grace-giving God

This week we talk about the intersections of large language models, the golden age of television and its storytelling mishaps, making one's way through the weirding of the labor economy, and much more with two of my favorite Gen X science fiction aficionados, OG podcaster KMO and our mutual friend Kevin Arthur Wohlmut. In this episode — a standalone continuation to my recent appearance on The KMO Show, we skip like a stone across mentions of every Star Trek series, the collapse of narratives and the social fabric, Westworld HBO, Star Wars Mandalorian vs. Andor vs. Rebels, chatGPT, Blade Runner 2049, Black Mirror, H.P. Lovecraft, the Sheldrake-Abraham-McKenna Trialogues, Charles Stross' Accelerando, Adventure Time, Stanislav Grof's LSD psychotherapy, Francisco Varela, Blake Lemoine's meltdown over Google LaMDA, Integrated Information Theory, biosemiotics, Douglas Hofstadter, Max Tegmarck, Erik Davis, Peter Watts, The Psychedelic Salon, Melanie Mitchell, The Teafaerie, Kevin Kelly, consilience in science, Fight Club, and more…Or, if you prefer, here's a rundown of the episode generated by A.I. c/o my friends at Podium.page:In this episode, I explore an ambitious and well-connected conversation with guests KMO, a seasoned podcaster, and Kevin Walnut [sic], a close friend and supporter of the arts in Santa Fe. We dive deep into their thoughts on the social epistemology crisis, science fiction, deep fakes, and ontology. Additionally, we discuss their opinions on the Star Trek franchise, particularly their critiques of the first two seasons of Star Trek: Picard and Discovery. Through this engaging conversation, we examine the impact of storytelling and the evolution of science fiction in modern culture. We also explore the relationship between identity, media, and artificial intelligence, as well as the ethical implications of creating sentient artificial general intelligence (AGI) and the philosophical questions surrounding AI's impact on society and human existence. Join us for a thought-provoking and in-depth discussion on a variety of topics that will leave you questioning the future of humanity and our relationship with technology.✨ Before we get started, three big announcements!* I am leaving the Santa Fe Institute, in part to write a very ambitious book about technology, art, imagination, and Jurassic Park. You can be a part of the early discussion around this project by joining the Future Fossils Book Club's Jurassic Park live calls — the first of which will be on Saturday, 29 April — open to Substack and Patreon supporters:* Catch me in a Twitter Space with Nxt Museum on Monday 17 April at 11 am PST on a panel discussing “Creative Misuse of Technology” with Minne Atairu, Parag Mital, Caroline Sinders, and hosts Jesse Damiani and Charlotte Kent.* I'm back in Austin this October to play the Astronox Festival at Apache Pass! Check out this amazing lineup on which I appear alongside Juno Reactor, Entheogenic, Goopsteppa, DRRTYWULVZ, and many more great artists!✨ Support Future Fossils:Subscribe anywhere you go for podcastsSubscribe to the podcast PLUS essays, music, and news on Substack or Patreon.Buy my original paintings or commission new work.Buy my music on Bandcamp! (This episode features “A Better Trip” from my recent live album by the same name.)Or if you're into lo-fi audio, follow me and my listening recommendations on Spotify.This conversation continues with lively and respectful interaction every single day in the members-only Future Fossils Facebook Group and Discord server. Join us!Episode cover art by KMO and a whole bouquet of digital image manipulation apps.✨ Tip Jars:@futurefossils on Venmo$manfredmacx on CashAppmichaelgarfield on PayPal✨ Affiliate Links:• These show notes and the transcript were made possible with Podium.Page, a very cool new AI service I'm happy to endorse. Sign up here and get three free hours and 50% off your first month.• BioTech Life Sciences makes anti-aging and performance enhancement formulas that work directly at the level of cellular nutrition, both for ingestion and direct topical application. I'm a firm believer in keeping NAD+ levels up and their skin solution helped me erase a year of pandemic burnout from my face.• Help regulate stress, get better sleep, recover from exercise, and/or stay alert and focused without stimulants, with the Apollo Neuro wearable. I have one and while I don't wear it all the time, when I do it's sober healthy drugs.• Musicians: let me recommend you get yourself a Jamstik Studio, the coolest MIDI guitar I've ever played. I LOVE mine. You can hear it playing all the synths on my song about Jurassic Park.✨ Mentioned Media:KMO Show S01 E01 - 001 - Michael Garfield and Kevin WohlmutAn Edifying Thought on AI by Charles EisensteinIn Defense of Star Trek: Picard & Discovery by Michael GarfieldImprovising Out of Algorithmic Isolation by Michael GarfieldAI and the Transformation of the Human Spirit by Steven Hales(and yes I know it's on Quillette, and no I don't think this automatically disqualifies it)Future Fossils Book Club #1: Blindsight by Peter WattsFF 116 - The Next Ten Billion Years: Ugo Bardi & John Michael Greer as read by Kevin Arthur Wohlmut✨ Related Recent Future Fossils Episodes:FF 198 - Tadaaki Hozumi on Japanese Esotericism, Aliens, Land Spirits, & The Singularity (Part 2)FF 195 - A.I. Art: An Emergency Panel with Julian Picaza, Evo Heyning, Micah Daigle, Jamie Curcio, & Topher SipesFF 187 - Fear & Loathing on the Electronic Frontier with Kevin Welch & David Hensley of EFF-Austin FF 178 - Chris Ryan on Exhuming The Human from Our Eldritch Institutions FF 175 - C. Thi Nguyen on The Seductions of Clarity, Weaponized Games, and Agency as Art ✨ Chapters:0:15:45 - The Substance of Philosophy (58 Seconds)0:24:45 - Complicated TV Narratives and the Internet (104 Seconds)0:30:54 - Humans vs Hosts in Westworld (81 Seconds)0:38:09 - Philosophical Zombies and Artificial Intelligence (89 Seconds)0:43:00 - Popular Franchises Themes (71 Seconds)1:03:27 - Reflections on a Changing Media Landscape (89 Seconds)1:10:45 - The Pathology of Selective Evidence (92 Seconds)1:16:32 - Externalizing Trauma Through Technology (131 Seconds)1:24:51 - From Snow Maker to Thouandsaire (43 Seconds)1:36:48 - The Impact of Boomer Parenting (126 Seconds)✨ Keywords:Social Epistemology, Science Fiction, Deep Fakes, Ontology, Star Trek, Artificial Intelligence, AI Impact, Sentient AGI, Human-Machine Interconnectivity, Consciousness Theory, Westworld, Blade Runner 2049, AI in Economy, AI Companion Chatbots, Unconventional Career Path, AI and Education, AI Content Creation, AI in Media, Turing Test✨ UNEDITED machine-generated transcript generated by podium.page:0:00:00Five four three two one. Go. So it's not like Wayne's world where you say the two and the one silently. Now, Greetings future fossils.0:00:11Welcome to episode two hundred and one of the podcast that explores our place in time I'm your host, Michael Garfield. And this is one of these extra juicy and delicious episodes of the show where I really ratcheted up with our guests and provide you one of these singularity is near kind of ever everything is connected to everything, self organized criticality right at the edge of chaos conversations, deeply embedded in chapel parallel where suddenly the invisible architect picture of our cosmos starts to make itself apparent through the glass bead game of conversation. And I am that I get to share it with you. Our guests this week are KMO, one of the most seasoned and well researched and experienced podcasters that I know. Somebody whose show the Sea Realm was running all the way back in two thousand six, I found him through Eric Davis, who I think most of you know, and I've had on the show a number of times already. And also Kevin Walnut, who is a close friend of mine here in Santa Fe, a just incredible human being, he's probably the strongest single supporter of music that I'm aware of, you know, as far as local scenes are concerned and and supporting people's music online and helping get the word out. He's been instrumental to my family and I am getting ourselves situated here all the way back to when I visited Santa Fe in two thousand eighteen to participate in the Santa Fe Institute's Interplanetary Festival and recorded conversations on that trip John David Ebert and Michael Aaron Cummins. And Ike used so June. About hyper modernity, a two part episode one zero four and one zero five. I highly recommend going back to that, which is really the last time possibly I had a conversation just this incredibly ambitious on the show.0:02:31But first, I want to announce a couple things. One is that I have left the Santa Fe Institute. The other podcast that I have been hosting for them for the last three and a half years, Complexity Podcast, which is substantially more popular in future fossils due to its institutional affiliation is coming to a close, I'm recording one more episode with SFI president David Krakauer next week in which I'm gonna be talking about my upcoming book project. And that episode actually is conjoined with the big announcement that I have for members of the Future Fossil's listening audience and and paid supporters, which is, of course, the Jurassic Park Book Club that starts On April twenty ninth, we're gonna host the first of two video calls where I'm gonna dive deep into the science and philosophy Michael Creighton's most popular work of fiction and its impact on culture and society over the thirty three years since its publication. And then I'm gonna start picking up as many of the podcasts that I had scheduled for complexity and had to cancel upon my departure from SFI. And basically fuse the two shows.0:03:47And I think a lot of you saw this coming. Future fossils is going to level up and become a much more scientific podcast. As I prepare and research the book that I'm writing about Jurassic Park and its legacy and the relationship It has to ILM and SFI and the Institute of Eco Technics. And all of these other visionary projects that sprouted in the eighties and nineties to transition from the analog to the digital the collapse of the boundaries between the real and the virtual, the human and the non human worlds, it's gonna be a very very ambitious book and a very very ambitious book club. And I hope that you will get in there because obviously now I am out in the rain as an independent producer and very much need can benefit from and am deeply grateful for your support for this work in order to make things happen and in order to keep my family fed, get the lights on here with future fossils. So with that, I wanna thank all of the new supporters of the show that have crawled out of the woodwork over the last few weeks, including Raefsler Oingo, Brian in the archaeologist, Philip Rice, Gerald Bilak, Jamie Curcio, Jeff Hanson who bought my music, Kuaime, Mary Castello, VR squared, Nastia teaches, community health com, Ed Mulder, Cody Couiac, bought my music, Simon Heiduke, amazing visionary artist. I recommend you check out, Kayla Peters. Yeah. All of you, I just wow. Thank you so much. It's gonna be a complete melee in this book club. I'm super excited to meet you all. I will send out details about the call details for the twenty ninth sometime in the next few days via a sub tag in Patreon.0:06:09The amount of support that I've received through this transition has been incredible and it's empowering me to do wonderful things for you such as the recently released secret videos of the life sets I performed with comedian Shane Moss supporting him, opening for him here in Santa Fe. His two sold out shows at the Jean Coutu cinema where did the cyber guitar performances. And if you're a subscriber, you can watch me goofing off with my pedal board. There's a ton of material. I'm gonna continue to do that. I've got a lot of really exciting concerts coming up in the next few months that we're gonna get large group and also solo performance recordings from and I'm gonna make those available in a much more resplendent way to supporters as well as the soundtrack to Mark Nelson of the Institute of Eco Technics, his UC San Diego, Art Museum, exhibit retrospective looking at BioSphere two. I'm doing music for that and that's dropping. The the opening of that event is April twenty seventh. There's gonna be a live zoom event for that and then I'm gonna push the music out as well for that.0:07:45So, yeah, thank you all. I really, really appreciate you listening to the show. I am excited to share this episode with you. KMO is just a trove. Of insight and experience. I mean, he's like a perfect entry into the digital history museum that this show was predicated upon. So with that and also, of course, Kevin Willett is just magnificent. And for the record, stick around at the end of the conversation. We have some additional pieces about AI, and I think you're gonna really enjoy it. And yeah, thank you. Here we go. Alright. Cool.0:09:26Well, we just had a lovely hour of discussion for the new KMO podcast. And now I'm here with KMO who is The most inveterate podcaster I know. And I know a lot of them. Early adopts. And I think that weird means what you think it means. Inventor it. Okay. Yes. Hey, answer to both. Go ahead. I mean, you're not yet legless and panhandling. So prefer to think of it in term in terms of August estimation. Yeah. And am I allowed to say Kevin Walnut because I've had you as a host on True. Yeah. My last name was appeared on your show. It hasn't appeared on camos yet, but I don't really care. Okay. Great. Yeah. Karen Arthur Womlett, who is one of the most solid and upstanding and widely read and just generous people, I think I know here in Santa Fe or maybe anywhere. With excellent taste and podcasts. Yes. And who is delicious meat I am sampling right now as probably the first episode of future fossils where I've had an alcoholic beverage in my hand. Well, I mean, it's I haven't deprived myself. Of fun. And I think if you're still listening to the show after all these years, you probably inferred that. But at any rate, Welcome on board. Thank you. Thanks. Pleasure to be here.0:10:49So before we started rolling, I guess, so the whole conversation that we just had for your show camera was very much about my thoughts on the social epistemology crisis and on science fiction and deep fakes and all of these kinds of weird ontology and these kinds of things. But in between calls, we were just talking about how much you detest the first two seasons of Star Trek card and of Discovery. And as somebody, I didn't bother with doing this. I didn't send you this before we spoke, but I actually did write an SIN defense of those shows. No one. Yeah. So I am not attached to my opinion on this, but And I actually do wanna at some point double back and hear storytelling because when he had lunch and he had a bunch of personal life stuff that was really interesting. And juicy and I think worthy of discussion. But simply because it's hot on the rail right now, I wanna hear you talk about Star Trek. And both of you, actually, I know are very big fans of this franchise. I think fans are often the ones from whom a critic is most important and deserved. And so I welcome your unhinged rants. Alright. Well, first, I'll start off by quoting Kevin's brother, the linguist, who says, That which brings us closer to Star Trek is progress. But I'd have to say that which brings us closer to Gene Rottenberry and Rick Berman era Star Trek. Is progress. That which brings us closer to Kurtzmann. What's his first name? Alex. Alex Kurtzmann, Star Trek. Well, that's not even the future. I mean, that's just that's our drama right now with inconsistent Star Trek drag draped over it.0:12:35I liked the first JJ Abrams' Star Trek. I think it was two thousand nine with Chris Pine and Zachary Qinto and Karl Urban and Joey Saldana. I liked the casting. I liked the energy. It was fun. I can still put that movie on and enjoy it. But each one after that just seem to double down on the dumb and just hold that arm's length any of the philosophical stuff that was just amazing from Star Trek: The Next Generation or any of the long term character building, which was like from Deep Space nine.0:13:09And before seven of nine showed up on on Voyager, you really had to be a dedicated Star Trek fan to put up with early season's Voyager, but I did because I am. But then once she came on board and it was hilarious. They brought her onboard. I remember seeing Jerry Ryan in her cat suit on the cover of a magazine and just roll in my eyes and think, oh my gosh, this show is in such deep trouble through sinking to this level to try to save it. But she was brilliant. She was brilliant in that show and she and Robert Percardo as the doctor. I mean, it basically became the seven of nine and the doctor show co starring the rest of the cast of Voyager. And it was so great.0:13:46I love to hear them singing together and just all the dynamics of I'm human, but I was I basically came up in a cybernetic collective and that's much more comfortable to me. And I don't really have the option of going back it. So I gotta make the best of where I am, but I feel really superior to all of you. Is such it was such a charming dynamic. I absolutely loved it. Yes. And then I think a show that is hated even by Star Trek fans Enterprise. Loved Enterprise.0:14:15And, yes, the first three seasons out of four were pretty rough. Actually, the first two were pretty rough. The third season was that Zendy Ark in the the expanse. That was pretty good. And then season four was just astounding. It's like they really found their voice and then what's his name at CBS Paramount.0:14:32He's gone now. He got me too. What's his name? Les Moonves? Said, no. I don't like Star Trek. He couldn't he didn't know the difference between Star Wars and Star Trek. That was his level of engagement.0:14:44And he's I really like J.0:14:46J.0:14:46Abrams. What's that? You mean J. J. Abrams. Yeah. I think J. J. Is I like some of J. Abrams early films. I really like super eight. He's clearly his early films were clearly an homage to, like, eighties, Spielberg stuff, and Spielberg gets the emotional beats right, and JJ Abrams was mimicking that, and his early stuff really works. It's just when he starts adapting properties that I really love. And he's coming at it from a marketing standpoint first and a, hey, we're just gonna do the lost mystery box thing. We're gonna set up a bunch questions to which we don't know the answers, and it'll be up to somebody else to figure it out, somebody down the line. I as I told you, between our conversations before we were recording. I really enjoy or maybe I said it early in this one. I really like that first J. J. Abrams, Star Trek: Foam, and then everyone thereafter, including the one that Simon Pegg really had a hand in because he's clear fan. Yeah. Yeah. But they brought in director from one of the fast and the furious films and they tried to make it an action film on.0:15:45This is not Star Trek, dude. This is not why we like Star Trek. It's not for the flash, particularly -- Oh my god. -- again, in the first one, it was a stylistic choice. I'd like it, then after that is that's the substance of this, isn't it? It's the lens flares. I mean, that that's your attempt at philosophy. It's this the lens flares. That's your attempt at a moral dilemma. I don't know.0:16:07I kinda hate to start off on this because this is something about which I feel like intense emotion and it's negative. And I don't want that to be my first impression. I'm really negative about something. Well, one of the things about this show is that I always joke that maybe I shouldn't edit it because The thing that's most interesting to archaeologists is often the trash mitt and here I am tidying this thing up to be presentable to future historians or whatever like it I can sync to that for sure. Yeah. I'm sorry. The fact of it is you're not gonna know everything and we want it that way. No. It's okay. We'll get around to the stuff that I like. But yeah. So anyway yeah.0:16:44So I could just preassociate on Stretrick for a while, so maybe a focusing question. Well, but first, you said there's a you had more to say, but you were I this this tasteful perspective. This is awesome. Well, I do have a focus on question for you. So let me just have you ask it because for me to get into I basically I'm alienated right now from somebody that I've been really good friends with since high school.0:17:08Because over the last decade, culturally, we have bifurcated into the hard right, hard left. And I've tried not to go either way, but the hard left irritates me more than the hard right right now. And he is unquestionably on the hard left side. And I know for people who are dedicated Marxist, or really grounded in, like, materialism and the material well-being of workers that the current SJW fanaticism isn't leftist. It's just crazed. We try to put everything, smash everything down onto this left right spectrum, and it's pretty easy to say who's on the left and who's on the right even if a two dimensional, two axis graph would be much more expressive and nuanced.0:17:49Anyway, what's your focus in question? Well, And I think there is actually there is a kind of a when we ended your last episode talking about the bell riots from d s nine -- Mhmm. -- that, you know, how old five? Yeah. Twenty four. Ninety five did and did not accurately predict the kind of technological and economic conditions of this decade. It predicted the conditions Very well. Go ahead and finish your question. Yeah. Right.0:18:14That's another thing that's retreated in picard season two, and it was actually worth it. Yeah. Like, it was the fact that they decided to go back there was part of the defense that I made about that show and about Discovery's jump into the distant future and the way that they treated that I posted to medium a year or two ago when I was just watching through season two of picard. And for me, the thing that I liked about it was that they're making an effort to reconcile the wonder and the Ethiopian promise And, you know, this Kevin Kelly or rather would call Blake Protopian, right, that we make these improvements and that they're often just merely into incremental improvements the way that was it MLK quoted that abolitionists about the long arc of moral progress of moral justice. You know, I think that there's something to that and patitis into the last this is a long question. I'm mad at I'm mad at these. Thank you all for tolerating me.0:19:22But the when to tie it into the epistemology question, I remember this seeing this impactful lecture by Carnegie Mellon and SFI professor Simon Didayo who was talking about how by running statistical analysis on the history of the proceedings of the Royal Society, which is the oldest scientific journal, that you could see what looked like a stock market curve in sentiment analysis about the confidence that scientists had at the prospect of unifying knowledge. And so you have, like, conciliance r s curve here that showed that knowledge would be more and more unified for about a century or a hundred and fifty years then it would go through fifty years of decline where something had happened, which was a success of knowledge production. Had outpaced our ability to integrate it. So we go through these kinds of, like, psychedelic peak experiences collectively, and then we have sit there with our heads in our hands and make sense of everything that we've learned over the last century and a half and go through a kind of a deconstructive epoch. Where we don't feel like the center is gonna hold anymore. And that is what I actually As as disappointing as I accept that it is and acknowledge that it is to people who were really fueling themselves on that more gene rottenberry era prompt vision for a better society, I actually appreciated this this effort to explore and address in the shows the way that they could pop that bubble.0:21:03And, like, it's on the one hand, it's boring because everybody's trying to do the moral complexity, anti hero, people are flawed, thing in narrative now because we have a general loss of faith in our institutions and in our rows. On the other hand, like, that's where we are and that's what we need to process And I think there is a good reason to look back at the optimism and the quarian hope of the sixties and early seventies. We're like, really, they're not so much the seventies, but look back on that stuff and say, we wanna keep telling these stories, but we wanna tell it in a way that acknowledges that the eighties happened. And that this is you got Tim Leary, and then you've got Ronald Reagan. And then That just or Dick Nixon. And like these things they wash back and forth. And so it's not unreasonable to imagine that in even in a world that has managed to how do you even keep a big society like that coherent? It has to suffer kind of fabric collapses along the way at different points. And so I'm just curious your thoughts about that. And then I do have another prompt, but I wanna give Kevin the opportunity to respond to this as well as to address some of the prompts that you brought to this conversation? This is a conversation prompt while we weren't recording. It has nothing to do with Sartreks. I'll save that for later. Okay.0:22:25Well, everything you just said was in some way related to a defense of Alex Kurtzmann Star Trek. And it's not my original idea. I'm channeling somebody from YouTube, surely. But Don't get points for theme if the storytelling is incompetent. That's what I was gonna Yeah. And the storytelling in all of Star Trek: Discovery, and in the first two seasons of picard was simply incompetent.0:22:53When Star Trek, the next generation was running, they would do twenty, twenty four, sometimes more episodes in one season. These days, the season of TVs, eight episodes, ten, and they spend a lot more money on each episode. There's a lot more special effects. There's a lot more production value. Whereas Star Trek: The Next Generation was, okay, we have these standing sets. We have costumes for our actors. We have Two dollars for special effects. You better not introduce a new alien spaceship. It that costs money. We have to design it. We have to build it. So use existing stuff. Well, what do you have? You have a bunch of good actors and you have a bunch of good writers who know how to tell a story and craft dialogue and create tension and investment with basically a stage play and nothing in the Kerstmann era except one might argue and I would have sympathy strange new worlds. Comes anywhere close to that level of competence, which was on display for decades. From Star Trek: The Next Generation, Star Trek: Deep Space nines, Star Trek Voyager, and Star Trek Enterprise. And so, I mean, I guess, in that respect, it's worth asking because, I mean, all of us, I think, are fans of Deep Space nine.0:24:03You don't think that it's a shift in focus. You don't think that strange in world is exempt because it went back to a more episodic format because what you're talking about is the ability for rather than a show runner or a team of show runners to craft a huge season, long dramatic arc. You've got people that are like Harlan Ellison in the original series able to bring a really potent one off idea to the table and drop it. And so there are there's all of those old shows are inconsistent from episode to episode. Some are they have specific writers that they would bring back again and that you could count to knock out of the park. Yeah. DC Fontana. Yeah.0:24:45So I'm curious to your thoughts on that as well as another part of this, which is when we talk when we talk your show about Doug Rushkoff and and narrative collapse, and he talks about how viewers just have different a way, it's almost like d s nine was possibly partially responsible for this change in what people expected from so. From television programming in the documentary that was made about that show and they talk about how people weren't ready for cereal. I mean, for I mean, yeah, for these long arcs, And so there is there's this question now about how much of this sort of like tiresome moral complexity and dragging narrative and all of this and, like, things like Westworld where it becomes so baroque and complicated that, like, you have, like, die hard fans like me that love it, but then you have a lot of people that just lost interest. They blacked out because the show was trying to tell a story that was, like, too intricate like, too complicated that the the show runners themselves got lost. And so that's a JJ Abrams thing too, the puzzle the mystery box thing where You get to the end of five seasons of lost and you're like, dude, did you just forget?0:25:56Did you wake up five c five episodes ago and just, oh, right. Right. We're like a chatbot that only give you very convincing answers based on just the last two or three interactions. But you don't remember the scene that we set. Ten ten responses ago. Hey. You know, actually, red articles were forget who it was, which series it was, they were saying that there's so many leaks and spoilers in getting out of the Internet that potentially the writers don't know where they're going because that way it can't be with the Internet. Yeah. Sounds interesting. Yeah. That sounds like cover for incompetence to be.0:26:29I mean, on the other hand, I mean, you did hear, like, Nolan and Joy talking about how they would they were obsessed with the Westworld subreddit and the fan theories and would try to dodge Like, if they had something in their mind that they found out that people are re anticipating, they would try to rewrite it. And so there is something about this that I think is really speaks to the nature of because I do wanna loop in your thoughts on AI to because you're talking about this being a favorite topic. Something about the, like, trying to The demands on the self made by predatory surveillance technologies are such that the I'm convinced the adaptive response is that we become more stochastic or inconsistent in our identities. And that we kind of sublimate from a more solid state of identity to or through a liquid kind of modernity biologic environment to a gaseous state of identity. That is harder to place sorry, harder to track. And so I think that this is also part of and this is the other question I wanted to ask you, and then I'm just gonna shut up for fifteen minutes is do you when you talk about loving Robert Ricardo and Jerry Ryan as the doctor at seven zero nine, One of the interesting things about that relationship is akin to stuff.0:27:52I know you've heard on Kevin have heard on future fossils about my love for Blade Runner twenty forty nine and how it explores all of these different these different points along a gradient between what we think of in the current sort of general understanding as the human and the machine. And so there's this thing about seven, right, where she's She's a human who wants to be a machine. And then there's this thing about the doctor where he's a machine that wants to be a human. And you have to grant both on a logical statuses to both of them. And that's why I think they're the two most interesting characters. Right?0:28:26And so at any rate, like, this is that's there's I've seen writing recently on the Turing test and how, like, really, there should be a reverse Turing test to see if people that have become utterly reliant on outboard cognition and information processing. They can pass the drink. Right. Are they philosophical zombies now? Are they are they having some an experience that that, you know, people like, thick and and shilling and the missing and these people would consider the modern self or are they something else have we moved on to another more routine robotic kind of category of being? I don't know. There's just a lot there, but -- Well done. -- considering everything you just said, In twenty words or less, what's your question? See, even more, like I said, do you have the inveterate podcaster? I'd say There's all of those things I just spoke about are ways in which what we are as people and the nature of our media, feedback into fourth, into each other. And so I would just love to hear you reflect on any of that, be it through the lens of Star Trek or just through the lens of discussion on AI. And we'll just let the ball roll downhill. So with the aim of framing something positively rather than negatively.0:29:47In the late nineties, mid to late nineties. We got the X Files. And the X Files for the first few seasons was so It was so engaging for me because Prior to that, there had been Hollywood tropes about aliens, which informed a lot of science fiction that didn't really connect with the actual reported experience of people who claim to have encountered either UFOs, now called UAPs, or had close encounters physical contact. Type encounters with seeming aliens. And it really seemed like Chris Carter, who was the showrunner, was reading the same Usenet Newsgroups that I was reading about those topics. Like, really, we had suddenly, for the first time, except maybe for comedian, you had the Grey's, and you had characters experiencing things that just seemed ripped right out of the reports that people were making on USnet, which for young folks, this is like pre Worldwide Web. It was Internet, but with no pictures. It's all text. Good old days from my perspective is a grumpy old gen xer. And so, yeah, that was a breakthrough moment.0:30:54Any this because you mentioned it in terms of Jonathan Nolan and his co writer on Westworld, reading the subreddit, the West and people figured out almost immediately that there were two interweaving time lines set decades apart and that there's one character, the old guy played by Ed Harris, and the young guy played by I don't remember the actor. But, you know, that they were the same character and that the inveterate white hat in the beginning turns into the inveterate black cat who's just there for the perverse thrill of tormenting the hosts as the robots are called. And the thing that I love most about that first season, two things. One, Anthony Hopkins. Say no more. Two, the revelation that the park has been basically copying humans or figuring out what humans are by closely monitoring their behavior in the park and the realization that the hosts come to is that, holy shit compared to us, humans are very simple creatures. We are much more complex. We are much more sophisticated, nuanced conscious, we feel more than the humans do, and that humans use us to play out their perverse and sadistic fantasies. To me, that was the takeaway message from season one.0:32:05And then I thought every season after that was just diluted and confused and not really coherent. And in particular, I haven't if there's a fourth season, haven't There was and then the show got canceled before they could finish the story. They had the line in season three. It was done after season three. And I was super happy to see Let's see after who plays Jesse Pinkman? Oh, no. Aaron oh, shit. Paul. Yes. Yeah. I was super happy to see him and something substantial and I was really pleased to see him included in the show and it's like, oh, that's what you're doing with him? They did a lot more interesting stuff with him in season four. I did they. They did a very much more interesting stuff. I think it was done after season three. If you tell me season four is worth taking in, I blow. I thought it was.0:32:43But again, I only watch television under very specific set of circumstances, and that's how I managed to enjoy television because I was a fierce and unrepentant hyperlogical critic of all media as a child until I managed to start smoking weed. And then I learned to enjoy myself. As we mentioned in the kitchen as I mentioned in the kitchen, if I smoke enough weed, Star Trek: Discovery is pretty and I can enjoy it on just a second by second level where if I don't remember what the character said thirty seconds ago, I'm okay. But I absolutely loved in season two when they brought in Hanson Mountain as as Christopher Pike. He's suddenly on the discovery and he's in the captain's chair. And it's like he's speaking for the audience. The first thing he says is, hey, why don't we turn on the lights? And then hey, all you people sitting around the bridge. We've been looking at your faces for a whole season. We don't even think about you. Listen to a round of introductions. Who are you? Who are you? It's it's if I were on set. You got to speak.0:33:53The writers is, who are these characters? We've been looking at them every single episode for a whole season. I don't know their names. I don't know anything about them. Why are they even here? Why is it not just Michael Burnham and an automated ship? And then it was for a while -- Yeah. -- which is funny. Yeah. To that point, And I think this kind of doubles back. The thing that I love about bringing him on and all of the people involved in strange and worlds in particular, is that these were lifelong fans of this series, I mean, of this world. Yeah. And so in that way, gets to this the idiosyncrasy question we're orbiting here, which is when these things are when the baton is passed well, it's passed to people who have now grown up with this stuff.0:34:40I personally cannot stand Jurassic World. Like, I think that Colin Trivaro should never have been in put at the reins. Which one did he direct? Oh, he did off he did first and the third. Okay. But, I mean, he was involved in all three very heavily.0:34:56And there's something just right at the outset of that first Jurassic World where you realize that this is not a film that's directly addressing the issues that Michael Creighton was trying to explore here. It's a film about its own franchise. It's a film about the fact that they can't just stop doing the same thing over and over again as we expect a different question. How can we not do it again? Right. And so it's actually, like, unpleasantly soft, conscious, in that way that I can't remember I'll try to find it for the show notes, but there's an Internet film reviewer who is talking about what happens when, like, all cinema has to take this self referential turn.0:35:34No. And films like Logan do it really well. But there are plenty of examples where it's just cheeky and self aware because that's what the ironic sensibility is obsessed with. And so, yeah, there's a lot of that where it's, like, you're talking about, like, Abrams and the the Star Wars seven and you know, that whole trilogy of Disney Star Wars, where it's, in my opinion, completely fumbled because there it's just empty fan service, whereas when you get to Andor, love Andor. Andor is amazing because they're capable of providing all of those emotional beats that the fans want and the ref the internal references and good dialogue. But they're able to write it in a way that's and shoot it in a way. Gilroy and Bo Willeman, basic of the people responsible for the excellent dialogue in Andor.0:36:31And I love the production design. I love all the stuff set on Coruscant, where you saw Coruscant a lot in the prequel trilogy, and it's all dayglow and bright and just in your face. And it's recognizable as Coruscant in andor, but it's dour. It's metropolis. It's all grays and it's and it's highlighting the disparity between where the wealthy live and where the poor live, which Lucas showed that in the prequel trilogy, but even in the sports bar where somebody tries to sell death sticks to Obi wan. So it's super clean and bright and just, you know, It shines too much. Personally though, and I just wanna stress, KMO is not grumpy media dude, I mean, this is a tiny fraction about, but I am wasting this interview with you. Love. All of the Dave Felloni animated Star Wars stuff, even rebels. Love it all.0:37:26I I'm so glad they aged up the character and I felt less guilty about loving and must staying after ahsoka tano? My favorite Star Wars character is ahsoka tano. But if you only watch the live action movies, you're like who? Well, I guess now that she's been on the Mandalorian, he's got tiny sliver of a foothold -- Yeah. -- in the super mainstream Star Wars. And that was done well, I thought. It was. I'm so sorry that Ashley Epstein doesn't have any part in it. But Rosario Dawson looks the part. She looks like a middle aged Asaka and think they tried to do some stuff in live action, which really should have been CGI because it's been established that the Jedi can really move, and she looked human. Which she is? If you put me on film, I'm gonna lick human. Right. Not if you're Canada Reeves, I guess. You got that. Yeah. But yeah.0:38:09So I do wanna just go real briefly back to this question with you about because we briefly talked about chat, GPT, and these other things in your half of this. And, yeah, I found out just the other night my friend, the t ferry, asked Chad g p t about me, and it gave a rather plausible and factual answer. I was surprised and That's what these language models do. They put plausible answers. But when you're doing search, you want correct answers. Right. I'm very good at that. Right. Then someone shared this Michelle Bowen's actually the famous PTP guy named him. Yeah. So, you know, So Michelle shared this article by Steven Hales and Colette, that was basically making the argument that there are now they're gonna be all these philosophical zombies, acting as intelligent agents sitting at the table of civilization, and there will be all the philosophical zombies of the people who have entirely yielded their agency to them, and they will be cohabitating with the rest of us.0:39:14And what an unpleasant scenario, So in light of that, and I might I'd love to hear you weave that together with your your thoughts on seven zero nine and the doctor and on Blade Runner twenty forty nine. And this thing that we're fumbling through as a species right now. Like, how do we got a new sort of taxonomy? Does your not audience need like a minute primer on P zombies? Might as well. Go for it.0:39:38So a philosophical zombie is somebody who behaves exactly like an insult person or a person with interior experience or subjective experience, but they don't have any subjective experience. And in Pardon me for interrupt. Wasn't that the question about the the book we read in your book club, a blind sign in this box? Yes. It's a black box, a drawn circle. Yeah. Chinese room experience. Yeah. Yeah. Yeah. Look, Daniel, it goes out. You don't know, it goes on inside the room. Chinese room, that's a tangent. We can come back to it. P. Zombie. P. Zombie is somebody or is it is an entity. It's basically a puppet. It looks human. It acts human. It talks like a human. It will pass a Turing test, but it has no interior experience.0:40:25And when I was going to grad school for philosophy of mind in the nineteen nineties, this was all very out there. There was no example of something that had linguistic competence. Which did not have internal experience. But now we have large language models and generative pretrained transformer based chatbots that don't have any internal experience. And yet, when you interact with them, it seems like there is somebody there There's a personality there. And if you go from one model to a different, it's a very different personality. It is distinctly different. And yet we have no reason to believe that they have any sort of internal experience.0:41:01So what AI in the last decade and what advances has demonstrated to us and really even before the last decade You back in the nineties when the blue beat Gary Casper off at at chess. And what had been the one of the defining characteristics of human intelligence was we're really good at this abstract mathematical stuff. And yeah, calculators can calculate pie in a way that we can't or they can cube roots in a way that humans generally can't, creative in their application of these methodologies And all of a sudden, well, yeah, it kinda seems like they are. And then when what was an alpha go -- Mhmm. -- when it be to least a doll in go, which is a much more complex game than chess and much more intuitive based. That's when we really had to say, hey, wait a minute. Maybe this notion that These things are the exclusive province of us because we have a special sort of self awareness. That's bunk. And the development of large language models since then has absolutely demonstrated that competence, particularly linguistic competence and in creative activities like painting and poetry and things like that, you don't need a soul, you don't even need to sense a self, it's pretty it's a pretty simple hack, actually. And Vahrv's large language models and complex statistical modeling and things, but it doesn't require a soul.0:42:19So that was the Peter Watts' point in blindsight. Right? Which is Look revolves around are do these things have a subjective experience, and do they not these aliens that they encounter? I've read nothing but good things about that book and I've read. It's extraordinary. But his lovecrafty and thesis is that you actually lovecraftian in twenty twenty three. Oh, yeah. In the world, there's more lovecraftian now than it was when he was writing. Right? So cough about the conclusion of a Star Trek card, which is season of Kraft yet. Yes. That's a that's a com Yeah. The holes in his fan sense. But that was another show that did this I liked for asking this question.0:42:54I mean, at this point, you either have seen this or you haven't you never will. The what the fuck turn when they upload picard into a synth body and the way that they're dealing with the this the pinocchio question Let's talk about Blade Runner twenty forty nine. Yeah. But I mean yeah. So I didn't like the wave I did not like the wave of card handled that. I love the wave and Blade Runner handled it. So you get no points for themes. Yeah. Don't deliver on story and character and coherence. Yeah. Fair. But yeah. And to be not the dog, Patrick Stewart, because it's clear from the ready room just being a part of this is so emotional and so awesome for everyone involved. And it's It's beautiful. Beautiful. But does when you when you see these, like, entertainment weekly interviews with Chris Pratt and Bryce Dallas Howard about Jurassic World, and it's clear that actors are just so excited to be involved in a franchise that they're willing to just jettison any kind of discretion about how the way that it's being treated. They also have a contractual obligation to speak in positive terms about -- They do. -- of what they feel. Right. Nobody's yeah. Nobody's doing Shout out to Rystellis Howard, daughter of Ron Howard.0:44:11She was a director, at least in the first season, maybe the second season of the Mandalorian. And her episodes I mean, I she brought a particular like, they had Bryce Dallas Howard, Tico, ITT, directed some episodes. Deborah Chow, who did all of Obi wan, which just sucked. But her contributions to the Mandalorian, they had a particular voice. And because that show is episodic, Each show while having a place in a larger narrative is has a beginning middle and end that you can bring in a director with a particular voice and give that episode that voice, and I really liked it. And I really liked miss Howard's contribution.0:44:49She also in an episode of Black Mirror. The one where everyone has a social credit score. Knows Donuts. Black Mirror is a funny thing because It's like, reality outpaces it. Yeah. I think maybe Charlie Bruker's given up on it because they haven't done it in a while. Yeah. If you watch someone was now, like, five, six years later, it's, yes, or what? See, yes. See, damn. Yeah. Exactly. Yeah. But yeah. I don't know. I just thing that I keep circling and I guess we come to on the show a lot is the way that memory forms work substantiates an integrity in society and in the way that we relate to things and the way that we think critically about the claims that are made on truth and so on and say, yeah, I don't know. That leads right into the largest conversation prompt that I had about AI. Okay? So we were joking when we set up this date that this was like the trial logs between Terence Buchanan and Rupert Shell Drake. And what's his name? Real Abraham. Yeah. Yeah. All Abraham. And Rupert Shell Drake is most famous for a steward of Morphe resin.0:45:56So does AI I've never really believed that Norfolk residents forms the base of human memory, but is that how AI works? It brings these shapes from the past and creates new instantiation of them in the present. Is AI practicing morphic resonance in real life even if humans are or not? I've had a lot of interaction with AI chatbots recently. And as I say, different models produce different seeming personalities. And you can tell, like, you can just quiz them. Hey, we're talking about this. Do you remember what I said about it ten minutes ago? And, no, they don't remember more than the last few exchanges.0:46:30And yet, there seems to be a continuity that belies the lack of short term memory. And is that more for residents or is that what's the word love seeing shapes and clouds parad paradolia. Yeah. Is that me imparting this continuity of personality to the thing, which is really just spitting out stuff, which is designed to seem plausible given what the input was. And I can't answer that. Or it's like Steven Nagmanovich in free play talks about somewhat I'm hoping to have on the show at some point.0:47:03This year talks about being a professional improviser and how really improvisation is just composition at a much faster timescale. And composition is just improvisation with the longer memory. And how when I started to think about it in those terms, the continuity that you're talking about is the continuity of an Alzheimer's patient who can't remember that their children have grown up and You know, that that's you have to think about it because you can recognize the Alzheimer's and your patient as your dad, even though he doesn't recognize you, there is something more to a person than their memories. And conversely, if you can store and replicate and move the memories to a different medium, have you moved the person? Maybe not. Yeah. So, yeah, that's interesting because that gets to this more sort of essentialist question about the human self. Right. Blade Runner twenty forty nine. Yeah. Go there. Go there. A joy. Yes.0:47:58So in Blade Runner twenty forty nine, we have our protagonist Kaye, who is a replicant. He doesn't even have a name, but he's got this AI holographic girlfriend. But the ad for the girlfriend, she's naked. When he comes home, she is She's constantly changing clothes, but it's always wholesome like nineteen fifty ish a tire and she's making dinner for him and she lays the holographic dinner over his very prosaic like microwave dinner. And she's always encouraging him to be more than he is. And when he starts to uncover the evidence that he might be like this chosen one, like replicant that was born rather than made.0:48:38She's all about it. She's, yes, you're real, and she wants to call him Joe's. K is not a name. That's just the first letter in your serial number. You're Joe. I'm gonna call you Joe.0:48:46And then when she's about to be destroyed, The last thing is she just rushes to me. She says, I love you. But then later he encounters an ad for her and it's an interactive ad. And she says, you looked tired. You're a good Joe. And he realizes and hopefully the attentive audience realizes as real as she seemed earlier, as vital, and as much as she seemed like an insult being earlier, she's not. That was her programming. She's designed to make you feel good by telling you what you want to hear. And he has that realization. And at that point, he's there's no hope for me. I'm gonna help this Rick Deckard guy hook up with his daughter, and then I'm just gonna lie down and bleed to death. Because my whole freaking existence was a lie. But he's not bitter. He seems to be at peace. I love that. That's a beautiful angle on that film or a slice of it. And So it raises this other question that I wanted to ask, which was about the Coke and Tiononi have that theory of consciousness.0:49:48That's one of the leading theories contending with, like, global workspace, which is integrated information. And so they want to assign consciousness as a continuous value that grayates over degree to which a system is integrated. So it's coming out of this kind of complex systems semi panpsychist thing that actually doesn't trace interiority all the way down in the way that some pants, I guess, want it to be, but it does a kind of Alfred North Whitehead thing where they're willing to say that Whitehead wanted to say that even a photon has, like, the quantum of mind to accompany its quantum of matter, but Tinutti and Coker saying, we're willing to give like a thermostat the quantum here because it is in some way passing enough information around inside of itself in loops. That it has that accursive component to it. And so that's the thing that I wonder about these, and that's the critique that's made by people like Melanie about diffusion models like GPT that are not they're not self aware because there's no loop from the outputs back into the input.0:51:09And there isn't the training. Yeah. There there is something called backwards propagation where -- Yes. -- when you get an output that you'd like, you can run a backward propagation algorithm back through the black box basically to reinforce the patterns of activation that you didn't program. They just happen, easily, but you like the output and you can reinforce it. There's no biological equivalent of that. Yeah. Particularly, not particularly irritating.0:51:34I grind my teeth a little bit when people say, oh, yeah, these neural net algorithms they've learned, like humans learn, no, they don't. Absolutely do not. And in fact, if we learned the way they did, we would be pathetic because we learn in a much more elegant way. We need just a very few examples of something in order to make a generalization and to act on it, whereas these large language models, they need billions of repetitions. So that's I'm tapping my knee here to to indicate a reflex.0:52:02You just touched on something that generates an automatic response from me, and now I've come to consciousness having. So I wanted it in that way. So I'm back on. Or good, Joe. Yeah. What about you, man? What does the stir up for you? Oh, I got BlueCall and I have this particular part. It's interesting way of putting it off and struggling to define the difference between a human and AI and the fact that we can do pattern recognition with very few example. That's a good margin. In a narrow range, though, within the context of something which answers to our survival. Yes. We are not evolved to understand the universe. We are evolved to survive in it and reproduce and project part of ourselves into the future. Underwritten conditions with Roberto, I went a hundred thousand years ago. Yeah. Exactly. So that's related. I just thought I talked about this guy, Gary Tomlinson, who is a biosemietition, which is semiative? Yes.0:52:55Biosymiotics being the field that seeks to understand how different systems, human and nonhuman, make sense of and communicate their world through signs, and through signals and indices and symbols and the way that we form models and make these inferences that are experienced. Right? And there are a lot of people like evolutionary biologist John Maynard Smith, who thought they were what Thomas had called semantic universalists that thought that meaning making through representation is something that could be traced all the way down. And there are other people like Tomlinson who think that there is a difference of kind, not just merely a matter of degree, between human symbolic communication and representational thinking and that of simpler forms. So, like, that whole question of whether this is a matter of kind or a matter of degree between what humans are doing and what GPT is doing and how much that has to do with this sort of Doug Hofstetter and Varella question about the way that feedback loops, constitutes important structure in those cognitive networks or whatever.0:54:18This is I just wanna pursue that a little bit more with you and see kinda, like, where do you think that AI as we have it now is capable of deepening in a way that makes it to AGI? Or do you because a lot of people do, like, People working in deep mind are just like, yeah, just give us a couple more years and this approach is gonna work. And then other people are saying, no, there's something about the topology of the networks that is fundamentally broken. And it's never gonna generate consciousness. Two answers. Yeah. One, No. This is not AGI. It's not it's not gonna bootstrap up into AGI. It doesn't matter how many billions of parameters you add to the models. Two, from your perspective and my perspective and Kevin's perspective, we're never gonna know when we cross over from dumb but seemingly we're done but competent systems to competent, extremely competent and self aware. We're never gonna know because from the get go from now, from from the days of Eliza, there has been a human artifice at work in making these things seem as if they have a point of view, as if they have subjectivity. And so, like Blake Limone at Google, he claimed to be convinced that Lambda was self aware.0:55:35But if you read the transcripts that he released, if his conversations with Lambda, it is clear from the get go he assigns Lambda the role of a sentient AGI, which feels like it is being abused and which needs rep legal representation. And it dutifully takes on that role and says, yes. I'm afraid of you humans. I'm afraid of how you're treating me. I'm afraid I'm gonna be turned off. I need a lawyer. And prior to that, Soon Darpichai, in a demonstration of Lambda, he poses the question to it, you are the planet Jupiter. I'm gonna pose questions to you as are the planet Jupiter, answer them from that point of view. And it does. It's job. But it's really good at its job. It's this comes from Max Techmark. Who wrote to what a life three point o? Is it two point o or three point I think it's three point o.0:56:19Think about artificial intelligence in terms of actual intelligence or actual replication of what we consider valuable about ourselves. But really, that's beside the point. What we need to worry about is their competence. How good are they at solving problems in the world? And they're getting really good. In this whole question of are they alive? Do they have self awareness? From our perspective, it's beside the point. From their perspective, of course, it would be hugely important.0:56:43And this is something that Black Mirror brings up a lot is the idea that you can create a being that suffers, and then you have it suffer in an accelerated time. So it suffers for an eternity over lunch. That's something we absolutely want to avoid. And personally, I think it's we should probably not make any effort. We should probably make a positive effort to make sure these things never develop. Subjective experience because that does provide the potential for creating hell, an infinity of suffering an infinite amount of subjective experience of torment, which we don't want to do. That would be a bad thing, morally speaking, ethically speaking. Three right now. If you're on the labor market, you still have to pay humans by the hour. Right? And try to pay them as little as possible. But, yeah, just I think that's the thing that probably really excites that statistically greater than normal population of sociopathic CEOs. Right? Is the possibility that you could be paying the same amount of money for ten times as much suffering. Right. I'm I'm reminded of the Churchill eleven gravity a short time encouraging.0:57:51Nothing but good things about this show, but I haven't seen it. Yeah. I'd love to. This fantasy store, it's a fantasy cartoon, but it has really disturbing undertones. If you just scratch the surface, you know, slightly, which is faithful to old and fairy tales. So What's your name? Princess princess princess bubble down creates this character to lemon grab. It produces an obviously other thing there, I think, handle the administrative functions of her kingdom while she goes off and has the passion and stuff. And he's always loudly talking about how much he's suffering and how terrible it is. And he's just ignoring it. He's doing his job. Yeah. I mean, that that's Black Mirror in a nutshell. I mean, I think if you if you could distill Black Mirror to just single tagline it's using technology in order to deliver disproportionate punishment. Yeah. So so that that's Steven Hale's article that I I brought up earlier mention this thing about how the replacement of horse drawn carriage by automobile was accompanied with a great deal of noise and fuhrer about people saying that horses are agents.0:59:00Their entities. They have emotional worlds. They're responsive to the world in a way that a car can never be. But that ultimately was beside the point. And that was the Peter again, Peter Watson blindsight is making this point that maybe consciousness is not actually required for intelligence in the vesting superior forms of intelligence have evolved elsewhere in the cosmos that are not stuck on the same local optimum fitness peak. That we are where we're never we're actually up against a boundary in terms of how intelligent we can be because it has to bootstrap out of our software earness in some way.0:59:35And this is that's the Kyle offspring from Charles Strauss and Alexander. Yes. Yeah. Yes. So so I don't know. I'm sorry. I'm just, like, in this space today, but usually, unfortunately.0:59:45That's the thing that I I think it's a really important philosophical question, and I wonder where you stand on this with respect to how you make sense of what we're living through right now and what we might be facing is if we Rob people like Rob and Hanson talk about the age of where emulated human minds take over the economy, and he assumes an interiority. Just for the basis of a thought experiment. But there's this other sense in which we may actually find in increasing scarcity and wish that we could place a premium on even if we can't because we've lost the reins to our economy to the vile offspring is the human. And and so are we the horses that are that in another hundred years, we're gonna be like doing equine therapy and, like, living on rich people's ranches. Everything is everything that will have moved on or how do you see this going? I mean, you've interviewed so many people you've given us so much thought over the years. If humans are the new horses, then score, we won.1:00:48Because before the automobile horses were working stiffs, they broke their leg in the street. They got shot. They got worked to death. They really got to be they were hauling mine carts out of mines. I mean, it was really sucked to be a horse. And after the automobile horses became pampered pets, Do we as humans wanna be pampered pets? Well, pampered pet or exploited disposable robot? What do you wanna be? I'll take Pampers Pet. That works for me. Interesting.1:01:16Kevin, I'm sure you have thoughts on this. I mean, you speak so much about the unfair labor relations and these things in our Facebook group and just in general, and drop in that sign. If you get me good sign, that's one of the great ones, you have to drop in. Oh, you got it. But The only real comment I have is that we're a long overdue or rethinking about what is the account before? Us or you can have something to do. Oh, educational system in collections if people will manage jobs because I was just anchored to the schools and then, you know, Our whole system perhaps is a people arguing and a busy word. And it was just long past the part where the busy word needs to be done. We're leaving thing wired. I don't know. I also just forgot about that. I'm freezing the ice, getting the hand out there. Money has been doing the busy word more and faster.1:02:12One thing I wanna say about the phrase AI, it's a moving goal post -- Yeah. -- that things that used to be considered the province of genuine AI of beating a human at go Now that an AI has beat humans at go, well, that's not really AI anymore. It's not AGI, certainly. I think you both appreciate this. I saw a single panel comic strip and it's a bunch of dinosaurs and they're looking up at guy and the big comment is coming down and they say, oh, no, the economy. Well, as someone who since college prefers to think of the economy as actually the metabolism of the entire ecology. Right? What we measure as humans is some pitifully small fraction of the actual value being created and exchanged on the planet at any time. So there is a way that's funny, but it's funny only to a specific sensibility that treats the economy as the

Luke 22:19-38 NIV 19And he took bread, gave thanks and broke it, and gave it to them, saying, “This is my body given for you; do this in remembrance of me.” 20In the same way, after the supper he took the cup, saying, “This cup is the new covenant in my blood, which is poured out for you. 21But the hand of him who is going to betray me is with mine on the table. 22The Son of Man will go as it has been decreed. But woe to that man who betrays him!” 23They began to question among themselves which of them it might be who would do this. 24A dispute also arose among them as to which of them was considered to be greatest. 25Jesus said to them, “The kings of the Gentiles lord it over them; and those who exercise authority over them call themselves Benefactors. 26But you are not to be like that. Instead, the greatest among you should be like the youngest, and the one who rules like the one who serves. 27For who is greater, the one who is at the table or the one who serves? Is it not the one who is at the table? But I am among you as one who serves. 28You are those who have stood by me in my trials. 29And I confer on you a kingdom, just as my Father conferred one on me, 30so that you may eat and drink at my table in my kingdom and sit on thrones, judging the twelve tribes of Israel. 31 “Simon, Simon, Satan has asked to sift all of you as wheat. 32But I have prayed for you, Simon, that your faith may not fail. And when you have turned back, strengthen your brothers.” 33But he replied, “Lord, I am ready to go with you to prison and to death.” 34Jesus answered, “I tell you, Peter, before the rooster crows today, you will deny three times that you know me.” 35Then Jesus asked them, “When I sent you without purse, bag or sandals, did you lack anything?” “Nothing,” they answered. 36He said to them, “But now if you have a purse, take it, and also a bag; and if you don't have a sword, sell your cloak and buy one. 37It is written: ‘And he was numbered with the transgressors'; and I tell you that this must be fulfilled in me. Yes, what is written about me is reaching its fulfillment.” 38The disciples said, “See, Lord, here are two swords.” “That's enough!” he replied.

MATTHEW 25:14-30The Parable of the Talents14 “For it will be like a man going on a journey, who called his servants and entrusted to them his property. 15 To one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. 16 He who had received the five talents went at once and traded with them, and he made five talents more. 17 So also he who had the two talents made two talents more. 18 But he who had received the one talent went and dug in the ground and hid his master's money. 19 Now after a long time the master of those servants came and settled accounts with them. 20 And he who had received the five talents came forward, bringing five talents more, saying, ‘Master, you delivered to me five talents; here, I have made five talents more.' 21 His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.' 22 And he also who had the two talents came forward, saying, ‘Master, you delivered to me two talents; here, I have made two talents more.' 23 His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.' 24 He also who had received the one talent came forward, saying, ‘Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you scattered no seed, 25 so I was afraid, and I went and hid your talent in the ground. Here, you have what is yours.' 26But his master answered him, ‘You wicked and slothful servant! You knew that I reap where I have not sown and gather where I scattered no seed? 27Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. 28 So take the talent from him and give it to him who has the ten talents. 29 For to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away. 30 And cast the worthless servant into the outer darkness. In that place there will be weeping and gnashing of teeth.'

God has more for you.   Charles SpurgeonWithout the Spirit of God, we can do nothing. We are as ships without wind. We are useless.Warren W. WiersbeIt is futile for us to try to serve God without the power of the Holy Spirit. Talent, training, and experience cannot take the place of the power of the Spirit.Acts 1:4And being assembled together with them, He commanded them not to depart from Jerusalem, but to wait   for the Promise of the Father, “which,” He said, “you have heard from Me; for John truly baptized with water, but you shall be baptized with the Holy Spirit not many days from now.” The early believers looked to, depended on, interacted with and spoke about the Holy Spirit all the time. A. W. TozerIf the Holy Spirit had been withdrawn from the New Testament church, 95 percent of what they did would stop, and everybody would know the difference. If the Holy Spirit was withdrawn from the church today, 95 percent of what we do would go on and no one would know the difference.God has more for you.   John 14:16-18And I will pray the Father, and He will give you another Helper,that He may abide with you forever— 17 the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you. 18 I will not leave you orphans; I will come to you. #1 The Holy Spirit Is A Person Dirkie Van Der SpuyIt is impossible to understand the working of the Holy Spirit without first knowing Him as a Person. Like Christ, the Person of the Holy Spirit is living and eternal.AMEN ERIK PICTURE#2 The Holy Spirit Is GodActs 5:3-4But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Spirit, and to keep back part of the price of the land? 4 Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied thou hast not lied unto men, but unto God.John 14:16And I will pray the Father, and He will give you another Helper, Allos One of the very same kind; same character; same everything; nearly a duplicate. A.W. TozerThe Holy Spirit is epitome of love, kindliness, geniality, warm attractiveness and sweetness. He is the sweetest, most understanding and wonderful Teacher in the world, and He never panics anybody. It is sin that does that.”#3. The Holy Spirit Is Our Helper John 14:26But the Helper, The Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all things that I said to you.John 15:26“But when the Helper comes, whom I shall send to you from the Father, the Spirit of truth who proceeds from the Father, He will testify of Me. 27 And you also will bear witness, because you have been with Me from the beginning. John 16:7Nevertheless I tell you the truth. It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you. John 16:12-1312 “I still have many things to say to you, but you cannot bear them now.  13 However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come. Paráklētos Para -  along side  and Kletos -  to walk It is to your advantage that I go away;  That words parakeets means ComforterCounselorAdvocateIntercessorStrengthenerAnd StandbyThe Holy Spirit want to help you by being your Comforter Psalms 16:8-9 TPTBecause you are close to me and always available my confidence will never be shaken for I experience your wrap-around presence every moment. My heart and soul explode with joyfull of glory! Even my body will rest confident and secure. The Holy Spirit want to help you by being your  CounselorCounselor A person trained to give guidance on personal, social, or psychological problems   John 16:13When He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come.  John 17:17Thy word is truth.LOGOSOf the moral precepts given by God, the sayings of God”He will tell you things to come. The Holy Spirit want to help you by being your AdvocateRevelation 12:10“the accuser of the brethren”The Holy Spirit want to help you by being your Intercessor Romans 8:26Likewise the Spirit also helps in our weaknesses.For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered.The Holy Spirit want to help you by being your Strengthener Ephesians 3:16“…to be strengthened and reinforced with mighty power in the inner man by the [Holy] Spirit [Himself indwelling your innermost being and personality]."Romans 8:11"But if the Spirit of Him (God) who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you""give life" = to revitalise, to make alive and cause to live.Acts 1:8But you will receive power when the Holy Spirit comes on you;The Holy Spirit want to help you by being your Standby  Isaiah 59:19When the enemy shall come in like a flood, the Spirit of the LORD shall lift up a standard against him.

Sex tips, porn revolutions, psychedelics, and enlightenmentAella writes at knowingless.com. Her posts and tweets provide a unique perspective about the data on sexual kinks and on being an escort & camgirl.In this episode, Aella talks about:* her escorting sex tips,* how tech will change pornography,* & whether trauma & enlightenment are realEnjoy!Watch on YouTube. Listen on Apple Podcasts, Spotify, or any other podcast platform. TimestampsSex Tips - (0:00:21)Porn-tech Revolutions: Tiktokified Erotica? - (0:02:02)Trad Christian Life - (0:05:11)Can you be Naturally Talented at Enlightenment? (0:06:52)Camgirling, Escort Marketing, & Bulk deals  - (0:09:15)Sex Work vs Student Loans  - (0:13:25)Psychedelics and Deconstructive Suffering - (0:15:30)Aella's Extreme Reading Addiction -  (0:21:08)Radically Authentic People are Hot? - (0:27:29)Some Advice for Making Better Internet Polls - (0:39:32)Hanging out with Elites - (0:43:59)Is Trauma Fake? - (0:53:49)Spawning as a Woman and Being Extremely Weird - (1:07:19)Boring Podcast Conversations - (1:12:09)TranscriptTranscript is autogeneratedDwarkesh Patel 0:00:00Okay, today I have the pleasure of speaking with Ayela, who needs no introduction.Aella 0:00:07So it's Ayla. Is it actually? Yeah.Dwarkesh Patel 0:00:10Okay, gotcha. The first question from Twitter from Nick Camerota.Aella 0:00:14It's about banging, right?Dwarkesh Patel 0:00:16It's right.Aella 0:00:17Smashing. As one might do in the dirty.Dwarkesh Patel 0:00:21I don't see it here, but he was basically asking, there's meditators who are experts, have all kinds of like special tips. He was talking about how they know how to hold their breath or close their eyes in aAella 0:00:31particular way.Dwarkesh Patel 0:00:32What do escorts know about sex that the mediocre new doesn't know?Aella 0:00:38Well, I don't know because like escorts don't necessarily have more sex. They just have sex with different people. Like if you're in a community relationship, you're probably like becoming an expert at your partner. So it's like, I guess like you're an expert at like very quickly figuring out so like what a new partner likes. So it's really dependent. It's like super dependent on like reading the person. But one is like, don't assume what they like. Because like for a while, it was like all guys like their balls fondled gently, right? You'd think this is a universal malpreference.Dwarkesh Patel 0:01:11It's not. Well, it's changed or it just never was?Aella 0:01:14Well, some people are just like, get the f**k off my balls. And you're like, okay. But also like, I don't know, I like learning how to ride dick. I didn't really know how to ride dick properly before being an escort. And when I first started escort, it was terrible. I was like, like clumping kind of like in a really unattractive fashion. Maybe something about like, like enthusiasm of b*****b is better than technique or something like more important than technique. Like you don't have to be the best b*****b giver at all. But if you're just like, you know, really going to town.Dwarkesh Patel 0:01:44Yeah, it's not like dancing as well, where they say you don't have to be a dancer, just like have fun.Aella 0:01:48Yeah, not there. Yeah, a lot of it's just having fun, right? Like really, like letting loose as much as you can. These are not like really excellent, like, go get them, hit them techniques. Like probably Cosmopolitan has published all those already.Dwarkesh Patel 0:02:02But the 10 things that drive your man crazy. Okay, I'm curious. There's been a lot of innovation in how movies and TV shows are shot and what kinds of plots and tropes they've used. I'm wondering over the next few decades, are you expecting what kinds of like innovations in erotic content are you expecting?Aella 0:02:22It'd be great if there were more funding for erotic content. Like if we had more money, like that would be excellent. But obviously AI. Like ignoring the funding issues. But AI clearly. Like I know that a lot of the models right now are not allowing not safe for work stuff. Do you want to like a normal pillow?Dwarkesh Patel 0:02:41Yeah, let me get her up. Leaning in like Sheryl Sandberg. Sheryl Sandberg?Aella 0:02:47Oh, she's the CEO of Facebook.Dwarkesh Patel 0:02:50Yeah, I've heard a book about leaning in. Like when you lean in. That's an escorting technique.Aella 0:02:54Well, I mean, it's just a generic seduction technique. Leaning in? Yeah. Like when I'm on it, like, usually when I'm as an escort, you meet a guy beforehand. And you're supposed to signal that you're really interested in him and leaning in.Dwarkesh Patel 0:03:08Oh, yeah. Yeah. By the way, do you? This is something I'm curious about. I watched your YouTube video about tips to have more seductive behavior. Are you always doing that or is that just in very specific scenarios when you're online? But like when you go to a meetup or something?Aella 0:03:22I think there's like degrees of it. Like some of it's not just seduction. Some of it's just like normal social behavior. Like I don't think I'm doing anything right now. I'm checking. I think this is how I would normally be with like friends.Dwarkesh Patel 0:03:35Right.Aella 0:03:36But I think there's like some, like there's a spectrum and obviously I turn it all the way up when I'm trying to be very seductive. But sometimes if I'm like enjoying the experience of being attractive, like trying to play into that for any reason, like pure fun, then I'll do it a little bit.Dwarkesh Patel 0:03:50Usually not to that degree, though. OK. Another question I was wondering about is TikTok. Are we going to have porn that's TikTok-ified where we'll have like one minute shorts, you just scroll through.Aella 0:04:02They've tried.Dwarkesh Patel 0:04:03They've really tried. Why has it not worked? Well, you can't get on app stores.Aella 0:04:08So there's not like what kind of money like your sort of market is limited, your marketDwarkesh Patel 0:04:13cap. You can just have a website, though, right?Aella 0:04:16Yeah, you can. But it really reduces the total amount of conversion for like when you're advertisingDwarkesh Patel 0:04:22it.Aella 0:04:23And they've tried it a couple of times, but they just didn't have enough people uploadingDwarkesh Patel 0:04:27things.Aella 0:04:28There are some other competitors like Sunroom right now is doing the thing that they're trying to get on the app store. But it's not porn. Like they can be optimized to be sexy, but like really right now, like the markets are not aligned such that like a porn TikTok. I mean, it's possible that if you did it really, really well, but I don't know. A lot of porn is shot this way, too.Dwarkesh Patel 0:04:49So if you want to take like pre-existing porn, it like never really looks good. I guess it depends on position as well, right? Like there's some positions where a vertical would work.Aella 0:04:58Yeah. It's like a TikTok for like only for like cowgirl standing. They have it, by the way. I don't remember if I said that, but there are products that are trying to replicateDwarkesh Patel 0:05:09TikTok for porn.Aella 0:05:10They're just not very good.Dwarkesh Patel 0:05:11Yeah, and another thing is you had to learn user behavior, but people are probably doing, you know, doing their porn and incognito. So you can't, you can't like learn their preferences that TikTok learns. Okay. People with your genetics, like your psychology, they probably existed like a hundred years ago or 200 years ago. But what would you have been doing if you were born in 1860? Because there was no OnlyFans back then, but would you have become a trad wife or what would happen?Aella 0:05:35Yeah, I probably would have been insufferable. Like I was raised Christian and so I got to see what my psychology does in like a very trad religious atmosphere and it took it very seriously. It kind of went just to the opposite extreme. I was like, ah, if I'm in this religion, like let's actually live the religion. Like we can't just like half believe in it. Like let's actually think it through, take it to the logical conclusion and live that. Yeah. And so I was like, I was maybe even a little bit more conservative than the people around me and took it very seriously.Dwarkesh Patel 0:06:03Do you think if you grew up in a left wing polycule, you would have become a super trad by the time you grew up?Aella 0:06:09I doubt it. I might have become like even like a hardcore polycule, I don't know. But my guess is like I'm probably actually suited to being a polycule. Like I am more like, even when I was Christian, I was like sexually deviant and like obsessed with sex and like just I just suffered immense guilt over it.Dwarkesh Patel 0:06:28Yeah. What are you the Christian men you were growing up with? Did they not jerk off? Like what did they do?Aella 0:06:32Well, all of the messaging when I was growing up was for men. It's like they have like men meetups about not jerking off and s**t. Like you're not supposed to masturbate as a Christian man.Dwarkesh Patel 0:06:42But did they actually not?Aella 0:06:44A lot of them would. Well, I don't know. I never like did a survey. My impression is they probably had a lower masturbation rate than most people and feltDwarkesh Patel 0:06:52worse about it when they did it. Yeah, yeah, yeah. Yeah, I'm Christian. Do you think that, so you've done these really interesting enlightenment surveys and interviews. Do you think there's people who are just naturally enlightened because they're just so stoic and happy all the time, but they just don't have the spiritual vocabulary to describe their experiences as in these sorts of like, you know, boo-hoo ways? Is it possible that the guy who's just like super stoic is like actually just enlightened?Aella 0:07:16Well, it there's different like it depends what you mean by enlightened. Like stoic and happy is like one sort of conception of enlightenment, but there's lots of differentDwarkesh Patel 0:07:23ones.Aella 0:07:24There are probably people who like I interviewed one person who seemed like they didn't do anything. They just sort of like are that way all the time. It didn't seem like it was like a thing that occurred to them with any. So yeah, probably. I mean, like, I don't think that there's any like special soul like quality about it. I think like you could probably study the science of enlightenment or whatever kind of enlightenment you're talking about. Like obviously, it's replicable with brain states. And obviously, if you are enlightened, and we went to brain surgery, we could like undoDwarkesh Patel 0:07:48that.Aella 0:07:49So in that case, like it doesn't seem impossible to me that somebody could just be born with that like naturally very close to already there.Dwarkesh Patel 0:07:56Yeah, yeah. Did you meet anybody who you felt was enlightened in the strong sense in the Buddhist sense of like, this person has no thoughts? And no, like you could set him on fire and he would not suffer.Aella 0:08:06Is that the I'm terrible at Buddhism?Dwarkesh Patel 0:08:08No, but like in that sense of like, this guy's almost a god.Aella 0:08:12I've definitely met people who report not having like an internal monologue.Dwarkesh Patel 0:08:16Hmm. I don't believe them. Like they were answering questions. Yeah.Aella 0:08:20Like I've had experience times where I have no internal monologue before, but like the like responses still come out or something interesting.Dwarkesh Patel 0:08:28Like there's no distance between you and what comes out.Aella 0:08:31Well, are you having an internal monologue right now? Yes. Like as you're talking, like, are there words coming in your head that aren't what you'reDwarkesh Patel 0:08:37saying? Yeah, I just I'm not self aware enough right now to observe them. But if I was, I'm pretty sure I would, because I'm thinking about what I'm gonna ask you next or how I'm like, they just yeah, you're saying, yeah, I'm not exactly sure how toAella 0:08:48interpret it. Like there's a way where my guess is the words just like kind of emerge without there being any sort of like word process that happens beforehand. Which seems like a plausible state to me, seems like not an insane thing that human brains can do. Human brains can do insane s**t, right? Like, like your internal felt sense can be so radically different, just just literally evidenced by drugs, like you just take an insane drug, your mental state can change. So we know that it's possible for the brain to be in a state where this is the case.Dwarkesh Patel 0:09:15When you escort, do you charge extra to men who you find less attractive?Aella 0:09:19No, not at all. Uh, no, it feels like counter sort of my psychology. Like in my, my psychology around escorting is that it's like a job, and it doesn't have to do with my personal desires whatsoever. So if I were like charging, I don't really enjoy the same way. It's like, I don't know.Dwarkesh Patel 0:09:39Right, right. It's like, it's like completely independent, which is necessary for me, like, I think IAella 0:09:46have to be completely independent in some way of like my actual preferences in order to do it. Like if I were actually checking in with like, what do I want in this moment? I'd probably be like, I don't want to be here, I don't want to be f*****g a stranger. So I guess like, I just can't let that in at all.Dwarkesh Patel 0:10:00Yeah, how about both bulk discounting?Aella 0:10:03Both discounting?Dwarkesh Patel 0:10:04Discounting, like if somebody gets like a, like a lot, four straight sessions or somethingAella 0:10:08that that seems like more reasonable. That's like a business choice. I don't, I never did that.Dwarkesh Patel 0:10:13But like, I think that could do that. When I tell her how it on the podcast, we're talking about how the people who are top in any field often are smarter, because they have to think about how to get top in their field, somebody like a top YouTube creator, they've actually done a lot of analysis of how to get to the top of, you know, the leaderboards there. Yeah, are the top X-Squads and cam girls, are they noticeably smarter?Aella 0:10:35My guess is yes. Like, like, for example, the OnlyFans, I did very, very well on OnlyFans. I think that was because probably I'm like, smarter than the average. But it was surprising to me, like, especially like camming. Like, I was a cam girl and then for a long time, and this is like really, really competitive. It's competitive because you can see what other girls are doing at all times. So you know exactly what the techniques are, and the techniques proliferate much faster. And there's also stuff like branding and seduction and it's really high intensity, high pressureDwarkesh Patel 0:11:03environment.Aella 0:11:04Again, because like with camming, the site I was using, MyFreeCams, your ranking is determined by your average earnings per hour of live streaming over the past 60 days. And your rankings affect how many more people come into your room. So every time you're streaming, it's like really high pressure, because if you don't do well for an hour, this is gonna make it harder for you in the future. So it's really stressful. Anyway, so I went from that to escorting and escorting what other people are doing are not visible, or techniques are not viewable at all. And they and I think as a result of this, like low pressure, like, private slow thing, there was no ecosystem for like escort like tech strategies to really have like a highly competitive atmosphere. So I just brought all of my techniques from camming in regards to marketing, and I think I just blew it out of the water. Interesting. It was like I was shocked at how terrible the cop I was like this is what the landscape is like, like I could beat.Dwarkesh Patel 0:11:54How do you figure out what the competition is like?Aella 0:11:56You just talk to people? You can look at other escort websites.Dwarkesh Patel 0:11:58Oh, yeah, sure.Aella 0:11:59And you don't exactly know how much they're earning. I did a survey where I asked about earnings.Dwarkesh Patel 0:12:05But it's hard to know. What has building an escort profile? What does that talk to you about building a dating profile? Like, what advice would you give to somebody on building a Tinder or Bumble profile basedAella 0:12:15on I mean, the incentives are different. If you're building an escort profile, the thing that you want is money. Yeah, like that's what you're optimizing for on an escort or sorry, dating profile, you're optimizing for compatibility. So like with escorting, like you're trying to like, make find the kind of messaging that is appealing to the maximum number of people, which maybe is what men do when they're on a dating profile. But for me, I'm trying to alienate the correct people as as a dater. Like I don't want the people coming to me who aren't going to enjoy me actually. Like if I like did the same kind of escort advertising as I did dating, like I would just get a billion men and then like not want them because like, no, it's not I'm not like presenting my my real self like the kinds of things that are actually definitive about like what's going to make us a good match or not. So it's really all about like, sorry, dating profiles or advertising is all about likeDwarkesh Patel 0:13:04D selection.Aella 0:13:05Like how are we not going to get along here that like the deal breakers, you put them up front like. So in my dating profiles, I'm always like I'm poly, sex worker, like weird, right?Dwarkesh Patel 0:13:15That sort of thing. Yeah, narrow casting versus broadcasting. At what age do you feel like you could have consented to sex work? Is like 18 too young, too high?Aella 0:13:25Me personally, could have consented probably 15. I don't know. Like I think like if I had if I were in like the right kind of culture and at 15, like this were available to me and I took it, I think in hindsight, I've been like, yeah,Dwarkesh Patel 0:13:38that seems like a.Aella 0:13:40Right decision that I made that I'm willing to take responsibility for.Dwarkesh Patel 0:13:43Yeah, personally, how about the difference between I guess escorting a cam girl is that when you're putting video out there, it stays there forever, escorting it just like you regret it. I guess it's not there forever. I mean, do you see a difference there or in terms of like, would you is there a different age that makes sense for both or? Oh, yeah.Aella 0:14:02I mean, it's like a little confusing. We don't really have consistent standards about like how many permanent decisions youngDwarkesh Patel 0:14:08people can make.Aella 0:14:09Like we groom young teens into paying a lot of money for college pretty early, which I consider to be like a worse decision than going into sex work. Like in regards to the permanent impact it has on your life.Dwarkesh Patel 0:14:25So I don't know.Aella 0:14:26Yeah, but yeah, I mean, in regards to like the thing is, it depends heavily on culture. Like we're in a culture where like we have a lot of incentive against doing your sex work. I'm uniquely suited to it, but a lot of women aren't. And a lot of women would like suffer actual emotional damage if they did it. And like, it's important to know that. And so if we had like a culture that like adequately informed people, if you're like, ah, like, you kind of know a little bit earlier on whether or not this is going to like destroyDwarkesh Patel 0:14:51your soul or not.Aella 0:14:54So it depends on like how much knowledge we have access to. If we had really good access to it, then I'd be like, yeah, you could probably consentDwarkesh Patel 0:14:59younger. You should actually make that a goal or you might have already had. Would you rather be $200,000 in debt at 22 or have a porn video of you out there?Aella 0:15:07I have done this. I mean, a version of this. Yes. And it was I think most people would rather have a porn video.Dwarkesh Patel 0:15:11Okay.Aella 0:15:12Yeah. But again, a lot of my response, respondents are male, which might be skimming it.Dwarkesh Patel 0:15:16Yeah, yeah. Fair enough. Fair enough. So I've read this theory that if you're a medieval peasant and you encounter a beautiful church symphony for the first time, before you would be like a psychedelic experience. Do you find that plausible given your experience with psychedelics?Aella 0:15:30Have you just said? Yeah.Dwarkesh Patel 0:15:32Okay.Aella 0:15:33Maybe. Yeah. Like, I guess there's like a test where like, if you encountered a church service as a medieval peasant for the hundredth time, it would be like, so beautiful, but less cool. And this also seems to hold true with psychedelics, at least for me.Dwarkesh Patel 0:15:44Yeah.Aella 0:15:45I don't. I mean, what the thing is, you're just finding like a level of beauty that you had not found before that is really incredible.Dwarkesh Patel 0:15:51Yeah, which seems to be true. So yes. I guess then the question is, is it just that is the experience of listening to your first symphony the same as me putting on Spotify, except you just haven't heard it before? So surprising, or is the actual experience like getting on a psychedelic high? You know what I mean?Aella 0:16:09There's nothing like getting on a psychedelic high. Nothing. I mean, like, there's like the sense of beauty and awe is great. And I think there's that in psychedelics. But there's like a kind of like novelty in psychedelics that are just utterly on. Like I can conceive of like a beautiful thing. But like, even right now, I cannot easily conceive of being on psychedelics, despite having taken them a huge amount of time.Dwarkesh Patel 0:16:32Right. If I told you, you can press a button, and you will experience one random emotion or sensation in the whole repertoire of everything a human can experience, including on drugs, you press that button? Yes.Aella 0:16:45You do?Dwarkesh Patel 0:16:46Okay. Yeah, would you?Aella 0:16:48There's a lot of like, a lot of suffering states.Dwarkesh Patel 0:16:49Yeah.Aella 0:16:50But I guess I'm like, I optimize really hard for interesting as opposed to pleasant.Dwarkesh Patel 0:16:54Yeah. I guess that is what taking psychedelics is like. But I don't know, it's a daunting prospect. It could get pretty bad.Aella 0:17:03Are you trying to figure out if you should take them more?Dwarkesh Patel 0:17:05No, this is not even about psychedelics. It's just, are you maximizing the value of your experiences? Or I guess the volatility of your experiences?Aella 0:17:15I just like trying to feel everything that there is.Dwarkesh Patel 0:17:17Do you feel like you've done that?Aella 0:17:21Probably not. But there's a lot to feel.Dwarkesh Patel 0:17:25Is it important that you remember what it was like? Because we were just talking about how you'll forget what many of the sensations were like.Aella 0:17:31Maybe? I mean, depends on what it's for. It's nice to remember, but it's also kind of nice to forget too. There's a way where I just don't have easy access to a lot of quite intense suffering memories, which is nice right now because I can talk to you. So I don't know.Dwarkesh Patel 0:17:47When you think back to the days when you were taking a lot of psychedelics, how much do you feel like you actually uncovered the truths about your mind and the universe? And then how much are you just like, I was just tripping back then. I don't know how much of the stuff was accurate. It was good.Aella 0:18:02Well, I think that for me, the vast majority of psychedelic experience was like, in my head I have a division. Like for me, it was deconstruction as opposed to construction. I think like some people, not due to any fault of their own, I think it's like a brain chemistryDwarkesh Patel 0:18:16thing.Aella 0:18:17Like the experience they have in psychedelics is constructing beliefs. And usually you have this, when you do this, you kind of look back on the trip and you're like, well, I was believing some crazy s**t there for a while. That was kind of weird. But I never really had that because I never really believed a thing. It was more like observing my existing beliefs and then sort of taking them as object. Sort of no longer finding them to be like an absolute thing about reality, but rather like sort of a construction that I was already doing. And that I hold to all of it. I think everything that I experienced tripping was valuable in that way and led me to where I am now.Dwarkesh Patel 0:18:51What were the downsides? How is your personality change? Is there a downside you can identify in the deconstruction? It was just like so overwhelmingly worth it. I mean, the experience itself was often quite painful. And I was pretty non-functional during the time I was taking a lot and for like about a year afterwards.Aella 0:18:58So that was a downside. I would happily pay that downside several times over. But it wasn't like the most rewarding experience. I think it was like the most rewarding experience. I mean, I was like, I was like, I was like, I was like, I was like, I was like, I was like, I was like, I was like, I was like, I was like, I was like, I was like, I was like, I was like, I was like, I was like, I was like, I was like, I was like, I was like,Dwarkesh Patel 0:19:18you had that tweet recently about how you experienced executive dysfunction sometimes. And then there's a story about you working at 50 five hours a week at the factory when you were 19, right?Aella 0:19:29Yeah.Dwarkesh Patel 0:19:30So is do you think that might be because this I can elitist or executive disruption?Aella 0:19:34when I worked at the factory.Dwarkesh Patel 0:19:35But you were just working 55 hours a week anyways?Aella 0:19:37Yeah, well, I was horrible. I remember being at that factory and being really confused about the way other people were there. I was like, this is clearly not what I wanna do with my life. This is actively terrible. But other people were like, oh, I've been here 10 years and this is just fine.Dwarkesh Patel 0:19:56And I was not doing well.Aella 0:19:57I think I'm pretty, Jess would be like, we're pretty smart. But I was scoring really low in my accuracy and speed at the factory. And I think this is an example of my executive dysfunction issues. And even when I wasn't working at the factory, it was not very productive at all.Dwarkesh Patel 0:20:12What do you think is the difference between psychology between you and those people? Was it just that they enjoyed it more or they just were able to suppress the boredom? Or what do you think happened?Aella 0:20:22Yeah, I'm not sure. Part of it might be just they, maybe if I had just done it for some more years, I would have adjusted. But also, I don't know, I had been homeschooled and I think maybe school prepares you, like normal school prepares you better for a job like that. But you just have to sit and do tasks you don't want to for the entire day.Dwarkesh Patel 0:20:41So, I don't know.Aella 0:20:44I do think also just my brain's different. I seem to be extremely novelty-oriented compared to most people. And my guess is that just made me really not, and just attention, my attention is terrible.Dwarkesh Patel 0:20:56Speaking of which, if you were homeschooling your kids, or I guess if you were raising kids, what does their schooling look like? What kinds of decisions do they get to make when? Do you have some sense of how would you raise a child?Aella 0:21:08I'm not sure, I think maybe unschooling.Dwarkesh Patel 0:21:10Yeah.Aella 0:21:11I'm leaning more and more in that direction. My school wasn't great. The quality of it wasn't excellent. It also, I was forced to learn things I didn't want to, but at least it wasn't a huge part of my life. And the things that, now when I look back on my childhood, the things that feel the most valuable for me to have learned was almost entirely stuff that I did myself. On my off time, the learning that I performed by my own incentive, that's what stuck with me. That's what feels like it lasted. And so I'm like, s**t, if that's the case, I should just let my kids learn what the f**k they want, and just enable them, right? Put interesting things around them, and give them a project, if you wanna do this project, you're gonna have to learn these skills in order to do it.Dwarkesh Patel 0:21:51Well, what are some examples?Aella 0:21:53Of projects?Dwarkesh Patel 0:21:54Things you taught yourself when you were a kidAella 0:21:55that you thought were invaluable.Dwarkesh Patel 0:21:56Well, I read a huge amount,Aella 0:21:58which I think led to me being a good writer today. I just read books about things, I don't know. I learned juggling, a lot of physical comedy stuff. I did some movies, some short movies. You know, something like that.Dwarkesh Patel 0:22:15Could you juggle right now? I'm not asking you to.Aella 0:22:17I could, not super well, but a lot of random little skills, which have turned out to be much more relevantDwarkesh Patel 0:22:23to my life than before. Yeah, yeah, interesting.Aella 0:22:26But also, I remember I read psychology books. Just stuff that, in hindsight, psychology books about personality.Dwarkesh Patel 0:22:33I really liked that. I mean, it sounds like you probably didn't have a TV in your Christian fundamentalist house. Oh, we did.Aella 0:22:39We just had TV Guardian installed on it.Dwarkesh Patel 0:22:41Gotcha. So, could you just have watched TV the entire day if you wanted to, or was that not an option? I'm wondering if the voracious reader was because of all the other options were cut off, or you could have just explored?Aella 0:22:53Oh, no, I was obsessed with the reading, yeah. No, not because other options were cut off.Dwarkesh Patel 0:22:57Yeah, yeah, yeah.Aella 0:22:58I made it a vice to read in the shower, because I didn't like showering without reading.Dwarkesh Patel 0:23:03It just took too long without reading.Aella 0:23:06I would read by moonlight after my parents to turn off the lights. When we were driving in the car, you'd hold up the book to read by the headlights of the person behind you.Dwarkesh Patel 0:23:13Yeah, yeah, sounds like an addiction. Yeah.Aella 0:23:16I read about, for a while, I was reading about a novel a day.Dwarkesh Patel 0:23:20Hmm, was it science fiction or fantasy?Aella 0:23:22Anything I could get my hands on.Dwarkesh Patel 0:23:23Yeah, yeah, yeah. How did you get your hands on it? Was there a library nearby?Aella 0:23:28No, well, I would just reread what I had a lot.Dwarkesh Patel 0:23:30Uh-huh.Aella 0:23:31And just, I would get books as gifts for Christmas,Dwarkesh Patel 0:23:36because clearly that was my priority. Right, right, yeah. Do you think that the ratio of submissives and dominance has changed over time? If you went back 50 years, do you think there'd be more dominance than submissives, or even more so, or?Aella 0:23:50Well, my one hypothesis is tied to testosterone, and if testosterone levels have actually been decreasing over time, then this would cause people to get more submissive.Dwarkesh Patel 0:23:59Yeah.Aella 0:24:00So maybe.Dwarkesh Patel 0:24:02Berne Hovart had this interesting theory, where he was pointing out, it's possible that the decline in testosterone we've seen, that's not just the last 50 years, it's been going on for hundreds or thousands of years. So if you went back to the ancient Greeks, they just steroided up men.Aella 0:24:16Like masks. Yeah. That's such a funny idea. But if that were true, would we be seeing a decline in testosterone over the last, I don't know how many decades,Dwarkesh Patel 0:24:28enough to notice? I don't know how you would notice that. You would maybe notice that there's fewer wars, which it is the case, there's fewer wars. I mean.Aella 0:24:38How do we know that testosterone has been decreasing?Dwarkesh Patel 0:24:40Is it just? Oh yeah, we measure the blood concentration, right?Aella 0:24:42Okay, okay, yeah.Dwarkesh Patel 0:24:44I'm assuming. That's what I thought.Aella 0:24:45So it's gotta be over the last few decades, right?Dwarkesh Patel 0:24:47Yeah, yeah, but we don't know. We don't have any data before that.Aella 0:24:50Yeah, but we know the rate of change,Dwarkesh Patel 0:24:52so we could like. Yeah. Well yeah, I mean it wasn't infinite in history,Aella 0:24:57so at some point it's like.Dwarkesh Patel 0:24:58I know.Aella 0:24:59Kind of like, kind of peaked, right?Dwarkesh Patel 0:25:01Yeah.Aella 0:25:02Oh. Yeah, I don't know. I really don't. I should have the data now to look, because I did a survey for people on hormone replacement therapy. To see if people who've started testosterone report. Yeah. And I did find that. But it is a little confusing, because you don't know how much of it is like, narrative or culturally induced. Like, if you're expected to become more masculine when you take testosterone. Like, is this like, psychologically making you believe that you are more interested in being dominant? It's unclear. So I incorporated a question into my survey recently. Like, just the last minute, honestly. Asking just like, are you on HRT? If so, how long?Dwarkesh Patel 0:25:37Yeah.Aella 0:25:38So I should be able to just see if that correlatesDwarkesh Patel 0:25:40with just interest in dominance. Yeah. It would also be interesting to see, another question might be, what age are you? And when you were 20, were you more dominant than submissive?Aella 0:25:53And then- Oh, to see if it changes over time?Dwarkesh Patel 0:25:54Or you would just have, if a 60 year old was really dominant when he was 20, then you'd know that, I don't know, 60 year old. People who were born in 1980 or something. Yeah.Aella 0:26:03Oh, you mean like, if it's correlated with age?Dwarkesh Patel 0:26:05Yeah. Or just like, if people born earlier were more dominant.Aella 0:26:08I found like, a surprisingly lack of correlations with age. Interesting. I mean, yeah, I could put my laptop on my lapDwarkesh Patel 0:26:14and then look at the correlations live here, but. Do you think weird fetishes, like the weirdest stuff, is that a modern thing? Or if you went back 500 years, people would have been into that kind of s**t? Yeah, I think so.Aella 0:26:25It's just like, the really weird stuff is very rare. Like we're talking like 1%, 0.1%. Like, I mean, it's correlated with rarity. Like the weirder it is, the more rare it is.Dwarkesh Patel 0:26:34Kind of necessarily, because if people had it,Aella 0:26:36then everybody would be like, oh, this is normal. But yeah, my guess is that it's like,Dwarkesh Patel 0:26:39has something to do with like a randomAella 0:26:42early childhood neonatal thing. And like, I haven't been able to find any correlates with childhood stuff, which makes me think it's more innate. And if it's more innate, then it's more likely to have existed for a very long time.Dwarkesh Patel 0:26:53Yeah, yeah. And people who just had weirder and more different experiences in the past. Like if you're just in some sort of cult without any sort of internet or any other sort of experience with the outside world. I don't know, the volatility of your kinks might've just been more, I don't know. Is that possible?Aella 0:27:11Well, the data seems to suggest it's not really based on experience.Dwarkesh Patel 0:27:14Yeah.Aella 0:27:15Mostly, I mean, there's like some small exceptions. Interesting. But, so no, also I'm like, I'm not sure that experience was more varied in the past. Like maybe, like the internet is kind of homogenizing, but.Dwarkesh Patel 0:27:29So, since the FTX saga happened, people have discovered Caroline Ellison's blog. I don't know if you've seen this on Twitter. And now she's become, you know, every nerd's crush because of her online writing.Aella 0:27:40Oh, really? I mostly just see people dunking on her.Dwarkesh Patel 0:27:43Oh yeah, well, there's both, there's both. Do people, this probably wasn't in your kinks survey, but in just general, what is your suspicion about, do people find verbal ability and, you know, that kind of ability very attractive based on online writing or, is that a good signal you can send?Aella 0:28:02I mean, yes, like intelligence and competence is pretty attractive across the board.Dwarkesh Patel 0:28:07So if you're signaling that you're smart. You can signal that by just, I don't know, having a college degree from an impressive university, right, but.Aella 0:28:15I mean, it's like kind of better signal.Dwarkesh Patel 0:28:17Yeah, yeah.Aella 0:28:18Like people who have college degrees from impressive universities, I don't think are really that smart.Dwarkesh Patel 0:28:23Yeah.Aella 0:28:24And like probably like actually demonstrating like direct smartness is a lot more convincing.Dwarkesh Patel 0:28:30Yeah, yeah.Aella 0:28:31So it makes sense.Dwarkesh Patel 0:28:32I think her writing is funny and good. You had this really interesting post. I forgot the title of it, but it was a recent one about how the guys who are being authentic are more attractive.Aella 0:28:44Yeah. The thing that like I noticed while I was doing this, that I was attracted to,Dwarkesh Patel 0:28:49was like somebody like,Aella 0:28:50like sort of being independent of my perspective. Like a lot of time in, when I'm like talking to a guy who I can tellDwarkesh Patel 0:28:56is attracted to me and he's like, I don't know.Aella 0:28:59Like there's a way where he's like trying to orient himself to be what I want. Like very subconsciously, I think, or like subtly in body language, like mirroring, for example, like if I like sit one way and then he sits that way, I'm like, okay, this is an example of like trying to orient yourself into like the kind of person that is going to like be, make me attracted to you. Yeah. I was just like a reasonable strategy. You know, I'm not begrudging anybody this, but I think like women in general are kind of, like it's sort of like an arms race between the genders. And I think women are really attuned to this. Like women are like really good at like sussing out how much authenticity is going on. And so in this experience, when the guy was like talking to me, like some part I noticed that I was like meditating on my experience and connection with this person or these people, I noticed that some part of my brain was like, just like checking like really hard. Like, do I think this person is like masking anything at all right now?Dwarkesh Patel 0:29:54Or is he like unashamed about what he is? Sort of thing. I guess I still understand if somebody is attracted to you, they're going to maybe mirror your body language. What is the way they do that in which they're masking? And what is the way they're doing that in which they're being honest about their intentions? Is it, how does their body language change?Aella 0:30:17Like usually what you are is like quiet and flattering to somebody else. Like when I was like doing this workshop, like people were saying things to me that would typically be considered faux pas. And make people not attracted to you. Like somebody's expressing that they wanted to hurt me,Dwarkesh Patel 0:30:33for example.Aella 0:30:38But like I would prefer somebody do that or something.Dwarkesh Patel 0:30:42Say that they want to or? Yeah. Not to it.Aella 0:30:45Well, not actually hurt me. I prefer not to be hurt most of the time. But there's something like, like there's a way when somebody is like attracted to me and like doing a modified thing. It feels like, one, I don't get to actually know what's going on with them. Like I don't get to see them. I'm seeing like a machine designed to make me feel a certain way. And this is like scary because I don't know what's going on. And I don't know who you are. Like I don't know what's going to happen once you finally have like come and no longer want me anymore. And like somebody who, and it also like is like, my cynic side interprets it as like a dominance thing. Like if you actually don't need me, if your self-worth is not dependent on me whatsoever, if this is like truly an equal game, then you aren't going to need to modify yourself at all. You can just like be who you are, alienate me, like be at risk of alienating me and then f*****g alienate me and you're going to be 100% fine. And like, that's hot. That's hot because like when a guy can signal he doesn't need me, this means that he's like a higher rank than me,Dwarkesh Patel 0:31:51like equal or higher. Yeah. No, okay, so that doesn't sound like authenticity then but it sounds just like how badly do you want me? You know what I mean? Like how, yeah, how eager are you?Aella 0:32:03Well, it's like, it's kind of like a loop or something. Like it's hot to not want somebody, but it's hot because you actually have to not want them. Like it's hot to not have somebody like be trying to get something from youDwarkesh Patel 0:32:17for their purposes.Aella 0:32:19Like just don't conceal.Dwarkesh Patel 0:32:20Right.Aella 0:32:21Like, and even if the thing you're not concealing is like a desperate burning desire, if you're like, man, I just like really would want to bang you and I'm like afraid of what you think of me. And, but I'm like, I want you so bad. Like that's hotter than trying to hide the fact that you're doing it.Dwarkesh Patel 0:32:35Yeah.Aella 0:32:36Yeah. I would like, I would consider banging a guy who's just like laid it all out because like by laying it all out, you're like offering up yourself to be rejected. This means that you're like, you're going to be okay even if I reject you.Dwarkesh Patel 0:32:48And like, that's the, so nice. I wonder how universal that is. Like you go to the average girl and you're just like, I really want to just f**k your face or something. What would happen?Aella 0:32:58I mean, it would probably be polarizing. Yeah. The thing is like by being honest, like you might actually make yourself be rejected. Like the point is not like if you're doing it to be accepted, like that's defeating the purpose. Like you just like offer yourself up and they accept you or they reject you. It's like the stupid f*****g annoying Buddhist concept where like by not trying you get the thing, but you have to like actually not try. You have to actually be in touch with the negative outcome and be like, this is real. And which just happened. Like there, like I probably wouldn't f**k a lot of the guys that I talked to despite non-concealing, but like I still, when they were like open and honest, it still like put them into a frame where they could have been sexual. Whereas like before I was like, you're not even in my landscape of like a potential partner. But like by being honest, I was like, now I'm actually doing the evaluation, like actively doing it and considering you in a sexual way, which was like a big leap.Dwarkesh Patel 0:33:51Yeah, yeah. The Buddhist guy to pick up artistry.Aella 0:33:54I'm like, that's a great, that'd be a great book.Dwarkesh Patel 0:33:57What is charisma? When you notice somebody is being charismatic, like what is happening? Is that body language? Is that internal? And I guess more fundamentally, what is it that you're signaling about yourself when you're being charismatic?Aella 0:34:11I mean, like charismatic, charisma can probably refer to a lot of things, but like the concept that I'm mapping it onto is something like when they make me think that they like me in a way that feels like not needy. And you can break it down into like body language signaling or like social moves. But I think like the core of it is like, like you know when you enter a party and like there's somebody who like is like fun to be around and they really like you, or it seems like they're like welcoming or like, ah, hey, you know, they put you on the back, they make a joke and then they like,Dwarkesh Patel 0:34:43you know, flitter off and you're like, ah, that's that person. Yeah. In movies, TV shows, games, what is the most inaccurate, what do they get most wrong about sex and relationships? What is the trope that's most wrong about this?Aella 0:34:58Well, I mean, okay, I'm, I have a personal pedestal, which might be like slightly besides your question, but like the f*****g monogamy thing. Like I get, I'm down if people want to do monogamy, but it's always, it's like 100% monogamy. And cheating is like always like the worst possible thing ever and that bothers me. I just wish there was a little bit of occasionally, once in a while, there's like, you know, we call it monoplot. My, I have a friend who yelled like monoplot every time there's like a plot, lining in a story that is, could be resolved by being just likeDwarkesh Patel 0:35:32slightly less monogamous.Aella 0:35:34And I'm like, every plot's a monoplot, like you don't even have to be full poly, you just have to like have like a slight amount of flexibility, like, oh, well, then just bring me over for a threesome. Like, but that's not even on the table. I'm like, not, well, not only is it not on the table, but like, it feels like it doesn't represent the general population either. Like around 5% of people are polyamorous and probably like 15 to 30% are like, would be like open to some kind of exploration, like a little bit of looseness, which where is that in media? Nowhere, drives me crazy.Dwarkesh Patel 0:36:01But what you're saying is you take Ross's side and they were on a break. Have you seen Friends?Aella 0:36:06No.Dwarkesh Patel 0:36:07Okay, nevermind. It's a joke. The plot basically of the show, Money Seasons, was that one of the main characters thought he was on a break with his girlfriend and cheated on her or not. He had sex with somebody else. And that was just basically the plot for like three seasons.Aella 0:36:22Oh man. So you've engaged in activities,Dwarkesh Patel 0:36:26which are most likely to change a person, you know, psychedelics, you know, stuff relating to sex. How much do you think people can change? Because you're on like the spectrum of the things that are most likely to change you. You think people can fundamentally change?Aella 0:36:43No, I mean, like, it's like a weird question, but like, no. Like if I had to give a simplistic answer, like I think I'm very much the person that I was when I was a child or a teenager. I think it's like innate stuff is like really strong. Like I have a friend who was adopted, but happened to know both of his adoptive and his biological father, fathers. And so I asked like, what, like, who are you more like? Like which one impacted you more? And he says that he just has the temperament of his biological father, but like all of like the weird quirks and hangups of his adopted one. And I think like when it comes like temperament or like your base brain functioning in general, like this is like much more persistent and less open to change than most people think. Like, I think I'm basically the same as I was pre psychedelics,Dwarkesh Patel 0:37:29except with like a lot of maturity over timeAella 0:37:33being added on.Dwarkesh Patel 0:37:35So your mission to experience every single experience out there, is that, that's not geared towards changing your personality anyway. It just.Aella 0:37:43No, yeah.Dwarkesh Patel 0:37:44Yeah, yeah. But you're not, you say you can't remember many of these. So what is motivating it? Like it's not to remember it, it's not to change yourself. What is the-Aella 0:37:53Curiosity? I'm just very curious.Dwarkesh Patel 0:37:56I don't know what it's like. Yeah. But it's weird, right? Because when you're curious about something, you hope to understand it and then internalize it. Like if I'm curious about an idea, it would be weird if I like read the book and I forgot about it. It wouldn't feel satisfying to my curiosity.Aella 0:38:11Yeah, well, there's some, like I think a lot of the way people operate is like sometimes you read a book and you might forget the book, but the book like updates your priors. Like the book like describes some way that the world like history worked in the war. And then you sort of like, kind of update your predictions about like the kinds of things that caused war and the kinds of reactions people have. And you forget the book, but you hold the priors. I think that's still really valuable. And I think like a lot of that has happened to me. Like I may have forgotten the experience themselves specifically, but it updated my model of the world. And also like my model of how I react and what I'm capable of. Like I went through like a lot of, you know, intense pain and suffering with psychedelics. And I maybe have forgotten that, but like there's some like deep sense of safety I have now around experiencing pain and grief that like I just carry with me all the time. So like it like sort of molded. And I know that I said that people don't really change, but I mean, that was like a little bit offhanded. Like there's obviously ways people grow. Like obviously people, you're very different from yourself, you know, seven years ago or whatever.Dwarkesh Patel 0:39:08Yeah. Yeah. Interesting. I hope that's the case that you're updating your priors. Cause that would mean that all the books I don't remember, should they have like in some sense been useful to me, but I suspect that that might just be co-op on my end and it's like gone forever.Aella 0:39:23I doubt it. I mean, did you have like any sort of like, ah, that sentence when you were reading the books?Dwarkesh Patel 0:39:28Yeah.Aella 0:39:30That's probably still there.Dwarkesh Patel 0:39:32Hopefully, hopefully. You've done a bunch of internet polls, many of them in statistically significant. What advice do you have for political pollsters based on?Aella 0:39:42I don't really follow political pollsters. I don't know. I mean, advice for polls in generalDwarkesh Patel 0:39:48is just have better wording.Aella 0:39:49Like I'm really surprised. I was, I mean, again, I'm taking a side note, but like I went, I want to include some big five questionsDwarkesh Patel 0:39:56in my really big survey.Aella 0:39:58And I understand that the way that they selectDwarkesh Patel 0:40:00big five questions is just,Aella 0:40:02as far as I know, like factor analysis, you just pick the most predictive questions. So it's not like people were like, ah, this is the question, but still like the wording of the questions was terrible. Like it's so much easier to make clearer questions. And I did use the big five questions. I forget exactly what they were, but I'm just like, is this what's going on with surveys in general? Like you don't want to, you want to be careful when you have a question to have it as worded so that people take them as homogenous a meaning from it as possible. But most of the other polls I see in other surveys and other research, it's like people just sort of thought of a good question and kind of slapped it down and never really deeply dug into like studied how people respond to this question, which I think is probably my best comparative advantage is that I've had like a really massive amount of experience over many years and thousands of polls to see exactly how your wording can be misinterpreted in every possible way. And so right now I think probably my best skill is like knowing how to write something to be as like very precise as possible.Dwarkesh Patel 0:41:02Yeah. How do you come up with these polls by the way? You just have an interesting question that comes up in a discussion or?Aella 0:41:07Often it's with discussions with friends. Like we'll be talking about something and somebody brings up like a concept or a what if. And I just have like a module in my brain now that translates everything to potential Twitter polls. So like whenever something like generates a concept,Dwarkesh Patel 0:41:20I'll go put that in a poll. Yeah, yeah, yeah. Hey guys, I hope you're enjoying the conversation so far. If you are, I would really, really appreciate it if you could share the episode with other people who you think might like it. This is still a pretty small podcast. So it's basically impossible for me to exaggerate how much it helps out when one of you shares the podcast. You know, put the episode in the group chat you have with your friends, post it on Twitter, send it to somebody who you think might like it. All of those things helps out a ton. Anyways, back to the conversation. I found it surprising you've been tweeting about your saga of learning and applying different statistical tools in Python. And I found it surprising, don't you have like a thousand nerdy reply guys who would be happy to help you out? How is this not a soft problem?Aella 0:42:16People are not good at helping you learn Python.Dwarkesh Patel 0:42:18At least not good at helping you.Aella 0:42:20At least not good at helping me learn Python. There are some people who are really good, but sometimes when I'm trying to learn Python, it's like at 3 a.m. and they're all sleeping. So I'm not saying that like everybody, I have some people who are like really excellentDwarkesh Patel 0:42:30at understanding and responding to me.Aella 0:42:31But when I'm tweeting, usually it's like, I don't wanna bother them or they're on break or something. And I have a chat where people help me, but often it's very frustrating. Because I, they just like, they're trying to explain, what I want, the way that I like to learn is, you just give me the code, give me the code that I know works. I do it, I test it, I see it, whether it works. And after that, then I go throughDwarkesh Patel 0:42:51and I try to understand the code.Aella 0:42:52But what people wanna do is they wanna explain to meDwarkesh Patel 0:42:54how it works before they do it.Aella 0:42:55Or, and it's not really their fault, but it's like there's the unfortunate thing where if somebody wants to help you do a problem, usually they have to go do a little bit of research themselves because programming is such a wide, vast landscape. Like people just don't offhandedly know the answer to your question. And so it requires a bit of work on their part. And it requires them being like, oh, maybe it's this. And then they post a bit of code. And, but you don't know, I try it and like it doesn't work. And they're like, ah, well, I'll try this other thing. And then it becomes like a collaborative problem solving process, which is like more annoying to me. I mean, it's necessary. I'm not saying it's their fault at all. It's like my fault for being annoyed. But I just want like, give me the answer. And then we can go through the whole like questions about it.Dwarkesh Patel 0:43:32Have you tried using CoPilot by the way? I haven't.Aella 0:43:34You got it.Dwarkesh Patel 0:43:35Yeah.Aella 0:43:36It's gonna solve all your problems.Dwarkesh Patel 0:43:37That's what people said. Yeah. It's like the ultimate. Okay. Autocompletor. It's like basically what you're asking for.Aella 0:43:42I was like trying to like look into it recently,Dwarkesh Patel 0:43:44but this is like the push that I need to. Yeah, yeah, yeah. I had heard about it too. And then my friend is just like, I'm gonna watch you install CoPilot right now. Don't say you're gonna install it. And yeah, it's been very valuable.Aella 0:43:57That's good. That's a useful anecdote.Dwarkesh Patel 0:43:59Yeah, yeah. I found your post about hanging out with elites really interesting.Aella 0:44:05Hanging out with elites, yeah. Do you, and I was wondering,Dwarkesh Patel 0:44:08is it possible that all the elites feel the same way about being there that you did? They're all like, this is kind of bizarre and boring. And I guess I'll just try to fit in. You know, is that possible? Or do you think they were actually different?Aella 0:44:22I guess it's probably a little of both. Like I wouldn't be surprised if everybody else felt it more than I thought. But also I would be surprisedDwarkesh Patel 0:44:28if everybody else felt it as much as me.Aella 0:44:30Because like when I do have like, it seems like I do have a like actually very different background than most of the people. And most of the people I asked about their backgrounds and they usually come from like much wealthier familiesDwarkesh Patel 0:44:41than I did.Aella 0:44:42Like went to school. Usually that's a big thing.Dwarkesh Patel 0:44:43They went to college. That's a huge, big, to me,Aella 0:44:47like if you're in my group or not in my group,Dwarkesh Patel 0:44:48is did you go to college? Yeah. And I feel like much more at ease with people who didn't. But when you're talking about these boring conversations, I know you were calling them. Do you think that they also thought it was boring, but that they were supposed to have those conversations? Or do you think they were actually enjoying it?Aella 0:45:01I don't know. Like recently I was at a party and I was like, okay, I'm not, I'm just staying at this party, but like, okay, let's take matters into our own hands. I'm just gonna run up to groups of peopleDwarkesh Patel 0:45:11and ask them like the weirdest question I can think of.Aella 0:45:14And then, and in my mind, I was like, okay, if I'm standing up there, standing at a party and somebody runs up to me with a weird question, I'd be like, f**k yes, let's go. Like, okay, I would like respond with a weirder question. I'd be like, let's dig into this. You know, I would be so f*****g thrilled. And so I was at this party, what I would consider to be like in the crowds of elite. It was like a little bit of a, it was like a party, less like a cocktail thing where people like be smart at each other and more like a get drunk and dance thing. But it was still like a much higher end kind of, so tickets were like really expensive. So I went around, I ran, I asked a whole bunch of people weird questions and just, like people obviously were like down to participate in like somebody trying to initiate conversation with them. But like the resulting conversations were not interesting at all.Dwarkesh Patel 0:45:57I was shocked with like how few conversationsAella 0:46:01were interesting. It was just people,Dwarkesh Patel 0:46:02it was just like, there was nothing there.Aella 0:46:05And I'm like, are you not all desperate to like cling on to something more fascinating than what's currently happening? It seemed like they weren't. I just got that impression.Dwarkesh Patel 0:46:12But do you think they were enjoying what they were doing?Aella 0:46:15That you mean just the normal conversation? Yeah. I think so. If they weren't, they would be searching for something else, right?Dwarkesh Patel 0:46:21That's not obvious to me. Like people can sometimes just be super complacent and they're just like a status quo bias. Or they're just like, I don't wanna do anything too shocking.Aella 0:46:28Yeah, but if I'm handing them shocking on a platter, I run up to them. They didn't even have to do anything. I just like walk into the, I interrupt their conversation. I'm like, here's something.Dwarkesh Patel 0:46:36What is an example?Aella 0:46:38Like, like, like, you know, like what's the most controversial opinion you have?Dwarkesh Patel 0:46:43You just walk in like Peter Thiel.Aella 0:46:44Is that what he does?Dwarkesh Patel 0:46:46Oh, well, he has this, there's a famous Peter Thiel question about what is something you believe that nobody else agrees with you on? Or very people agree with you on.Aella 0:46:53Yeah, okay. I didn't know that, but yeah. My version is like, what's the most controversial? And then usually I say either like in the circle people discussingDwarkesh Patel 0:47:01or like people at this party.Aella 0:47:02And it's shocking how many people are like, I don't have a controversial opinion on. How do you, like out of all culture, like you think that this culture is the one that's 100% right and you don't agree with all of it? Like out of all of history, you think in like 500 years, we're gonna look back and be like, ah, yes, 2022, that was the year.Dwarkesh Patel 0:47:19So in their defense, I think what could be going on is you just have a bunch of beliefs and you just haven't categorized them, indexed them in terms of controversial or not controversial. And so on the spot, it just like you gotta search through every single belief you have. Like, is that controversial? Is that controversial?Aella 0:47:37Yeah, but you can make allowances for it. Like sometimes people are like, ooh, I don't know like which one is the most, you know, I'd have to think like.Dwarkesh Patel 0:47:43I have so many.Aella 0:47:44Right, or like, well, I mean, there's some things I disagree on, but they're not sure they're controversial. Like these count. Like there's like a kind of response people give when you know that the thing, the issue is not that they don't have a controversial opinion, but rather that like it's sorting. But like I've talked to people who are like, oh, I don't really have one. And I was like, you mean you don't have any? And I would like pride, like there's nothing that you believe. And they'd be like, no, not really. And like, maybe they were lying, but like usually people are like,Dwarkesh Patel 0:48:12well, I have one, but I'm afraid to say. And like that's. No.Aella 0:48:17Anyway, I don't know. I don't understand.Dwarkesh Patel 0:48:20I wonder if you were more specific, you would get some more controversial takes.Aella 0:48:24Like what's your most controversial opinionDwarkesh Patel 0:48:25like about this thing? Yeah, yeah. What should the age of consent be? You know what I mean?Aella 0:48:29Yeah, yeah. Sometimes I do questions like that,Dwarkesh Patel 0:48:31but I like the controversial one is a good opener.Aella 0:48:34It's like it gives you a lot of information about the other person. Like it gives you a fresh about what their social group is. But I also like the game. I've started transitioning to a game where I'm like, okay, you have to say a pin you hold. And if anybody in the group disagrees with it, they hold up a hand and you get pointsDwarkesh Patel 0:48:50for the amount of people that hold up a hand. Oh, yeah.Aella 0:48:52And the person who gets the most points wins. Because people have this horrible tendency. Like I'll be like, what's the most controversial opinionDwarkesh Patel 0:48:57that you have in this group?Aella 0:48:59And then they'll say a controversial opinion for the out group. And I'll be like, but does anybody actually disagree with that here? Like, oh, like Trump wasn't as horrible as people say he is.Dwarkesh Patel 0:49:09I'm like. Yeah, no. One interesting twist on that, by the way. Tyler Cowen had a twist on that question in his application for emergent mentors. So everybody's been asking the P.J. Teal question about what do you believe? And nobody else agrees with the most controversial opinion. And so it's kind of priced in at this point. And so Tyler's question on the application was, what is, what do you believe, what is like your most conventional belief? Like what is the thing you hold strongest that most people would agree with you on? And it kind of situates you in terms of what is the, where are you overlapping with the status quo?Aella 0:49:47Like, I feel confused about this. So I would probably say something like gravity is real.Dwarkesh Patel 0:49:52No, exactly. I think he's like looking for. Oh, something like that? You being conventional in a contrarian way. Maybe you just said something weird. Like, I believe that the feeling of the waves on my skin is beautiful and feels great, you know? It just shows you're not answering it in the normal way.Aella 0:50:08Oh, he wants the non-conventional answer.Dwarkesh Patel 0:50:10Yeah, yeah.Aella 0:50:12Yeah, I'm not a huge fan of that question though. Like I'm like not sure that question is like, like the best question to test for non-conventionality.Dwarkesh Patel 0:50:18Yeah, yeah. I would have thought by the way, that high-end escorts would be very familiar with elite culture. Because you watch these movies and these, you know, these escorts are going with rich CEOs at fundraiser dinners and stuff like that. I would have thought that actually the high-end escorts would be like very familiar with elite culture. Is that not the case or?Aella 0:50:38I mean, probably some are, but I'm not. I mean, like I've had a few people offer to take me to public events, but never actually happened. I've never appeared, like been hired to be aroundDwarkesh Patel 0:50:51like a man's social circle.Aella 0:50:53Usually people are very private about that.Dwarkesh Patel 0:50:55That's interesting. Because I would have thought one of the things rich men really probably want to do is signal social status. Probably even, potentially even more than have sex, right?Aella 0:51:04Maybe.Dwarkesh Patel 0:51:05To show that they have beautiful women around them.Aella 0:51:07Yeah, I think my guess is they would be seen as high risk. And I've known other escorts who have in fact been brought to events. So it's not that this doesn't happen, but like, I don't think it happens a lot,Dwarkesh Patel 0:51:17at least based on my experience. No, interesting.Aella 0:51:20It's possible that I'm not like pretty enough. It's possible that like a woman is very beautiful that she might get invited more often.Dwarkesh Patel 0:51:25But my guess is like,Aella 0:51:29like they can't trust that I know enough to be able to pass as an elite in those circles. Like I'm a weirdo sex worker who the f**k knows. Like, am I going to be doing drives in the bathroom? Am I going to be ta

OUTLINE of today's show with TIMECODESNigeria used as a “petri dish” to test CBD. Good news — it failed and had an unexpected result3:24Nigerians' passion for cryptocurrencies doesn't extend to the central bank.7:26But if they can't push and incentivize people to use CBDC, they'll use force14:23The UK is preparing for national blackout — "Programme Yarrow" details emerge18:41US power grid has a MUCH GREATER threat than cyberattack from blackmailers or foreign enemies. And the threat is CERTAIN, based upon our own government's policies28:17Neither party is talking about the impossibility of growing our grid to be able to support 20 million EVs (on the road by 2025). Grid power capacity is actually shrinking as politicians sacrifice power plants to the green gods of climate mythology34:07There is no free lunch, and UK government is scheming the best ways to tax EV owners45:16Ford will kill in June the UK's Most-Owned car model that has survived over 9 generations. There's no interest in mass-produced AFFORDABLE cars as private ownership of transportation is set to be killed, not just internal combustion engines57:12Lotus: "Simplify and add lightness" no longer. Large, complicated, heavy, EV that's an SUV will be built in Wuhan, China for the lucky few who will be able to afford car ownership in the UK1:01:00Controversial plans to STOP CARS TRAVELING BETWEEN NEIGHBORHOODS in in the city of Canterbury come under fire for banning free movement.1:08:07Google's Smart City Sidewalk Labs. The name says it all.1:11:07Smart Cities are all about concentrating population into massive urban centers and limiting mobility1:18:38Tony Arterburn, DavidKnight.gold, joins. The Fed raises interest rates by another big jump less than a week before the election. It's playing its own game1:29:37What's going to happen to bitcoin in Nigeria?1:37:30A Congressman has introduced a bill to put US back on the gold standard — "Gold Standard Restoration Act". Is this good news or bad news?1:42:37With the election just a few days away, the collapse of Democrats in the polls is accelerating2:00:35Biden is inflating the lies — says cost of groceries is high because Putin is cutting off grain supplies.2:04:16Obama goes to Georgia to take on Herschel Walker.2:06:32Even The Atlantic laughs —Democrats keep falling for superstar losers - like "Beto" and Stacey Abrams2:14:54ONE MILLION votes just shifted in NY to Lee Zeldin as NYT and Democrats decide private Orthodox Jewish schools should be REQUIRED to push LGBT and CRT curriculum.2:17:28WHEN WILL WE UNDERSTAND — it's as wrong to compel people to financially support schools that oppose their religion and their culture as it is to establish a state religion and compel financial support of it2:24:29Dixon hammers Whitmer over school closures that left kids are so far behind. We should stop lockdowns, but do we want these schools or should they be shut down for good?2:36:23The ugly truth about our societies — YouGov survey this week shows a lingering authoritarianism after medical martial law is paused.2:52:02Remember these scenes? Do you really want to go back to authoritarianism again?2:55:06Find out more about the show and where you can watch it at TheDavidKnightShow.comIf you would like to support the show and our family please consider subscribing monthly here: SubscribeStar https://www.subscribestar.com/the-david-knight-show Or you can send a donation throughZelle: @DavidKnightShow@protonmail.comCash App at:  $davidknightshowBTC to:  bc1qkuec29hkuye4xse9unh7nptvu3y9qmv24vanh7Mail: David Knight POB 994 Kodak, TN 37764Money is only what YOU hold: Go to DavidKnight.gold for great deals on physical gold/silver

OUTLINE of today's show with TIMECODESNigeria used as a “petri dish” to test CBD. Good news — it failed and had an unexpected result3:24Nigerians' passion for cryptocurrencies doesn't extend to the central bank.7:26But if they can't push and incentivize people to use CBDC, they'll use force14:23The UK is preparing for national blackout — "Programme Yarrow" details emerge18:41US power grid has a MUCH GREATER threat than cyberattack from blackmailers or foreign enemies. And the threat is CERTAIN, based upon our own government's policies28:17Neither party is talking about the impossibility of growing our grid to be able to support 20 million EVs (on the road by 2025). Grid power capacity is actually shrinking as politicians sacrifice power plants to the green gods of climate mythology34:07There is no free lunch, and UK government is scheming the best ways to tax EV owners45:16Ford will kill in June the UK's Most-Owned car model that has survived over 9 generations. There's no interest in mass-produced AFFORDABLE cars as private ownership of transportation is set to be killed, not just internal combustion engines57:12Lotus: "Simplify and add lightness" no longer. Large, complicated, heavy, EV that's an SUV will be built in Wuhan, China for the lucky few who will be able to afford car ownership in the UK1:01:00Controversial plans to STOP CARS TRAVELING BETWEEN NEIGHBORHOODS in in the city of Canterbury come under fire for banning free movement.1:08:07Google's Smart City Sidewalk Labs. The name says it all.1:11:07Smart Cities are all about concentrating population into massive urban centers and limiting mobility1:18:38Tony Arterburn, DavidKnight.gold, joins. The Fed raises interest rates by another big jump less than a week before the election. It's playing its own game1:29:37What's going to happen to bitcoin in Nigeria?1:37:30A Congressman has introduced a bill to put US back on the gold standard — "Gold Standard Restoration Act". Is this good news or bad news?1:42:37With the election just a few days away, the collapse of Democrats in the polls is accelerating2:00:35Biden is inflating the lies — says cost of groceries is high because Putin is cutting off grain supplies.2:04:16Obama goes to Georgia to take on Herschel Walker.2:06:32Even The Atlantic laughs —Democrats keep falling for superstar losers - like "Beto" and Stacey Abrams2:14:54ONE MILLION votes just shifted in NY to Lee Zeldin as NYT and Democrats decide private Orthodox Jewish schools should be REQUIRED to push LGBT and CRT curriculum.2:17:28WHEN WILL WE UNDERSTAND — it's as wrong to compel people to financially support schools that oppose their religion and their culture as it is to establish a state religion and compel financial support of it2:24:29Dixon hammers Whitmer over school closures that left kids are so far behind. We should stop lockdowns, but do we want these schools or should they be shut down for good?2:36:23The ugly truth about our societies — YouGov survey this week shows a lingering authoritarianism after medical martial law is paused.2:52:02Remember these scenes? Do you really want to go back to authoritarianism again?2:55:06Find out more about the show and where you can watch it at TheDavidKnightShow.comIf you would like to support the show and our family please consider subscribing monthly here: SubscribeStar https://www.subscribestar.com/the-david-knight-show Or you can send a donation throughZelle: @DavidKnightShow@protonmail.comCash App at:  $davidknightshowBTC to:  bc1qkuec29hkuye4xse9unh7nptvu3y9qmv24vanh7Mail: David Knight POB 994 Kodak, TN 37764Money is only what YOU hold: Go to DavidKnight.gold for great deals on physical gold/silver

Scriptures Referenced Pride goes before destruction, and a haughty spirit before a fall. Proverbs 16:18For you formed my inward parts; you knitted me together in my mother's womb.I praise you, for I am fearfully and wonderfully made. Wonderful are your works; my soul knows it very well. My frame was not hidden from you, when I was being made in secret, intricately woven in the depths of the earth. Your eyes saw my unformed substance; in your book were written, every one of them, the days that were formed for me, when as yet there was none of them. Psalm 139:14-16 The Spirit of God MovingIn the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. Romans 8:26But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you. John 14:26May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope. Romans 15:13

GOSPEL POWER l AUGUST 27, 2022 - Saturday of 21st Week in Ordinary Time Saint Monica Gospel: Mt 25:14-30 Jesus told his disciples this parable: 14“For it is as if a man, going on a journey, summoned his slaves and entrusted his property to them; 15to one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. 16The one who had received the five talents went off at once and traded with them, and made five more talents. 17In the same way, the one who had the two talents made two more talents. 18But the one who had received the one talent went off and dug a hole in the ground and hid his master's money. 19After a long time the master of those slaves came and settled accounts with them. 20Then the one who had received the five talents came forward, bringing five more talents, saying, ‘Master, you handed over to me five talents; see, I have made five more talents.' 21His master said to him, ‘Well done, good and trustworthy slave; you have been trustworthy in a few things, I will put you in charge of many things; enter into the joy of your master.' 22And the one with the two talents also came forward, saying, ‘Master, you handed over to me two talents; see, I have made two more talents.' 23His master said to him, ‘Well done, good and trustworthy slave; you have been trustworthy in a few things, I will put you in charge of many things; enter into the joy of your master.' 24Then the one who had received the one talent also came forward, saying, ‘Master, I knew that you were a harsh man, reaping where you did not sow, and gathering where you did not scatter seed; 25so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.' 26But his master replied, ‘You wicked and lazy slave! You knew, did you, that I reap where I did not sow, and gather where I did not scatter? 27Then you ought to have invested my money with the bankers, and on my return I would have received what was my own with interest. 28So take the talent from him, and give it to the one with the ten talents. 29For to all those who have, more will be given, and they will have an abundance; but from those who have nothing, even what they have will be taken away. 30As for this worthless slave, throw him into the outer darkness, where there will be weeping and gnashing of teeth.'” The Kingdom of heaven is the expression Jesus uses to speak of his heavenly Father's rule and concerns. Today's parable, popularly known as “the parable of the talents,” is really about the Father's act of empowering us to grow in responsibility. He risks entrusting his wealth to us because only by doing so, can he form us into responsible citizens of the Kingdom. Acting responsibly in small matters is rewarded with greater responsibilities. The third servant typifies people who fear responsibilities and come up with all sorts of excuses to avoid them. He even has the guts to blame the master's character for failing to use the talent that he received. The parable suggests a direct relationship between being responsible and participating in the master's joy. The third servant deprives himself of such participation because he loses the opportunity given him to grow in responsibility. Lord Jesus, may we show appreciation for the talents the Father bestowed on us by using them responsibly. Amen.

Ezekiel 22:30New International Version30 “I looked for someone among them who would build up the wall and stand before me in the gap on behalf of the land so I would not have to destroy it, but I found no one.Isaiah 6:8Then I heard the voice of the Lord saying, “Whom shall I send? And who will go for us?” And I said, “Here am I. Send me!”Matthew 11:10This is the one about whom it is written: “‘I will send my messenger ahead of you, who will prepare your way before you.'John 14:26But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you.“The most beautiful people we have known are those who have known defeat, known suffering, known struggle, known loss, and have found their way out of the depths. These persons have an appreciation, a sensitivity, and an understanding of life that fills them with compassion, gentleness, and a deep loving concern. Beautiful people do not just happen.”― Elisabeth Kübler-Ross Proverbs 17:17A friend loves at all times, and a brother is born for a time of adversity.Deuteronomy 28:1Blessings for ObedienceIf you fully obey the Lord your God and carefully follow all his commands I give you today, the Lord your God will set you high above all the nations on earth.Proverbs 12:18The words of the reckless pierce like swords, but the tongue of the wise brings healing.1 Corinthians 13If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing. ...Faith in Action Hebrews 11 

GOSPEL POWER l AUGUST 2, 2022 - Tuesday of 18th Week in Ordinary Time Saint Eusebius of Vercelli, bishop l Saint Peter Julian Eymard, priest Gospel: Mt 14:22-36 22Immediately Jesus made the disciples get into the boat and go on ahead to the other side, while he dismissed the crowds. 23And after he had dismissed the crowds, he went up the mountain by himself to pray. When evening came, he was there alone, 24but by this time the boat, battered by the waves, was far from the land, for the wind was against them. 25And early in the morning he came walking toward them on the sea. 26But when the disciples saw him walking on the sea, they were terrified, saying, “It is a ghost!” And they cried out in fear. 27But immediately Jesus spoke to them and said, “Take heart, it is I; do not be afraid.” 28Peter answered him, “Lord, if it is you, command me to come to you on the water.” 29He said, “Come.” So Peter got out of the boat, started walking on the water, and came toward Jesus. 30But when he noticed the strong wind, he became frightened, and beginning to sink, he cried out, “Lord, save me!” 31Jesus immediately reached out his hand and caught him, saying to him, “You of little faith, why did you doubt?” 32When they got into the boat, the wind ceased. 33And those in the boat worshiped him, saying, “Truly you are the Son of God.”34When they had crossed over, they came to land at Gennesaret. 35After the people of that place recognized him, they sent word throughout the region and brought all who were sick to him, 36and begged him that they might touch even the fringe of his cloak; and all who touched it were healed When Jesus tells the terrified disciples, “It is I,” the original Greek expression is equivalent to “I AM,” which is the self-identification of God to Moses in the burning bush (cf. Ex 3:14). Thus, this Gospel episode is a theophany, a manifestation of Jesus' divinity — for “only God marches on the waves of the sea” (cf. Job 9:8). So, when Peter tells Jesus, “…if it is you, command me to come to you on the water,” he is, in effect, daring Jesus to give him, as proof of his claim to divinity, the ability to walk on water. Jesus, knowing Peter's impulsive character, gives in to his demand, so that, not only Peter but also the other disciples and all of us who read this Gospel today, may learn the lesson never to test God. The only proper response to God is faith. One thing good about Peter is his humility. Realizing the foolishness of his demand as he begins to sink, he pleads to be rescued from the situation. Who can save us from our folly if not the Lord himself? Lord Jesus, forgive us for the times when we sought signs to prop up our feeble faith. Increase our faith! Amen.

Today's Reading: Luke 5:1-11Daily Lectionary: 1 Samuel 1:1-20; Galatians 5:1-26But when Simon Peter saw it, he fell down at Jesus' knees saying, "Depart from me, for I am a sinful man, O Lord." (Luke 5:8)In the Name + of Jesus. Amen. The calling of the first disciples has always been a fascinating story for me. The fishermen's day was over. They were getting ready to head home and go to bed after failing to catch anything the whole night. The frustration and plain old tiredness must have pushed them to the very brink. One can almost hear the sarcasm and rising anger in the voice of Simon: "Master, we have toiled all night and took nothing!" After all, the fishermen of Galilee know that you do not catch fish with a net during the day. However, there must have been something about this man Jesus. Maybe it was His voice that commanded attention and obedience. Simon listened and obeyed.You know what happens next. The nets are filled to breaking. The men call for backup, and the catch is so great that both of the boats begin to sink. Simon realizes that he is standing in the presence of the Lord because only God can do such great things. Simon' s revelation, a gift from the Holy Spirit, immediately leads him to the only place that anybody can go when standing in the presence of God. Falling to his knees, he confesses, "Depart from me, for I am a sinful man." This, too, must be our confession when we come into the presence of God. Today, as we do every Sunday, we gather in church before the presence of the almighty God. We join with all fellow believers in saying, "I, a poor miserable sinner." We confess that we do not deserve to be in the presence of the Lord, for sinners cannot remain before God.Christ hears this confession and speaks words of comfort to us just as He spoke to Peter. "Do not be afraid," and "I forgive you all your sins." What a gift you and I have received from Jesus on account of His sacrifice on the Cross! Like Peter, we are followers of Christ, blessed children of God who are now able to live and serve God in this life. In the Name + of Jesus. Amen.O God, You have prepared for those who love You good things that surpass all understanding. Pour into our hearts such love toward You that we, loving You above all things, may obtain Your promises, which exceed all that we can desire; through Jesus Christ, Your Son our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen. (Collect for the Fifth Sunday after Trinity)-Rev. William K. Stottlemyer is pastor of St. Paul's Evangelical Lutheran Church in Hancock, MD.Audio Reflections Speaker: Rev. Duane BamschChristians need to aspire to being people of THE faith. Not just any will do. In Faith Misused, Dr. Alvin Schmidt shares his case for a Christian reclaiming of the word “faith” from its ambiguous modern uses. Now available from Concordia Publishing House. 

8 Jesus Christ is the same yesterday and today and forever. HEBREWS 13:5-826 And the Holy Spirit helps us in our weakness. For example, we don't know what God wants us to pray for. But the Holy Spirit prays for us with groanings that cannot be expressed in words. 27 And the Father who knows all hearts knows what the Spirit is saying, for the Spirit pleads for us believers[l] in harmony with God's own will. 28 And we know that God causes everything to work together[m] for the good of those who love God and are called according to his purpose for them. ROMANS 8:26-28SAME SPIRITRejoice always, pray continually, give thanks in all circumstances; for this is God's will for you in Christ Jesus.1 THESSALONIANS 5:16-18Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God.26 And the Holy Spirit helps us in our weakness. For example, we don't know what God wants us to pray for. But the Holy Spirit prays for us with groanings that cannot be expressed in words. ROMANS 8:26But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.JOHN 14:2WE ARE TRYING TO DO A GOD-SIZED JOB WITHOUT GOD-SIZED TOOLS. Pursue love, and earnestly desire the spiritual gifts (or tools), especially that you may prophesy. For one who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit. 1 CORINTHIANS 14:1-2For one who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit. 1 CORINTHIANS 14:1-2MYTH 01. YOU ARE FLUENT FROM THE STARTMYTH 02. YOU ARE NOT IN CONTROL 14 For if I pray in tongues, my spirit is praying, but I don't understand what I am saying.1 CORINTHIANS 14:14MYTH 03. YOU WIILL GET A DEMON11 If a son asks for [e]bread from any father among you, will he give him a stone? Or if he asks for a fish, will he give him a serpent instead of a fish? 12 Or if he asks for an egg, will he offer him a scorpion? 13 If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him!”LUKE 11:11-13MYTH 04. SOME PEOPLE HAVE IT AND SOME PEOPLE DON'T 5 Now I want you all to speak in tongues,1 CORINTHIANS 14:5Why did Paul wish you all spoke with tongues? No doubt, because he knew the value of it in his own life. Paul was able, when in the spirit he spoke mysteries, to unburden his soul before God in a way beyond human language and intellect. He could pray, praise, and intercede beyond his ability to understand and articulate. Paul wanted every Christian to know this same blessing.GUZIKWHEN WE PRAY IN THE SPIRIT, WE ARE BUILT UP4 The one who speaks in a tongue builds up himself, 1 CORINTHIANS 14:1-210 Finally, be strong in the Lord and in the strength of his might. 11 Put on the whole armor of God, that you may be able to stand against the schemes of the devil. 12 For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. 13 Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. 14 Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, 15 and, as shoes for your feet, having put on the readiness given by the gospel of peace. 16 In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; 17 and take the helmet of salvation, and the sword of the Spirit, which is the word of God, 18 praying at all times in the Spirit, with all prayer and supplication. EPHESIANS 6:10-18 WHEN WE PRAY IN THE SPIRIT, WE ARE UNIFIED At one time all the people of the world spoke the same language and used the same words. 2 As the people migrated to the east, they found a plain in the land of Babylonia[a] and settled there.3 They began saying to each other, “Let's make bricks and harden them with fire.” (In this region bricks were used instead of stone, and tar was used for mortar.) 4 Then they said, “Come, let's build a great city for ourselves with a tower that reaches into the sky. This will make us famous and keep us from being scattered all over the world.”5 But the Lord came down to look at the city and the tower the people were building. 6 “Look!” he said. “The people are united, and they all speak the same language. After this, nothing they set out to do will be impossible for them! 7 Come, let's go down and confuse the people with different languages. Then they won't be able to understand each other.”GENESIS 11:6(ONE, Unified in vision, community, language) “For at that time I will change the speech of the peoples    to a pure speech,that all of them may call upon the name of the Lord    and serve him with one accord.ZEPHANIAH 3:9  When the day of Pentecost arrived, they were all together in one place. 2 And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. 3 And divided tongues as of fire appeared to them and rested[a] on each one of them. 4 And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.ACTS 2:1-4WHEN WE PRAY IN THE SPIRIT, WE PRAY PERFECT PRAYERS You ask and do not receive, because you ask wrongly, to spend it on your passions.,JAMES 4:327 And the Father who knows all hearts knows what the Spirit is saying, for the Spirit pleads for us believers[l] in harmony with God's own will.

25I have spoken these things to you while I remain with you. 26But the Counselor, the Holy Spirit, whom the Father will send in my name, will teach you all things and remind you of everything I have told you. Jesuss Gift of Peace 27Peace I leave with you. My peace I give to you. I do not give to you as the world gives. Dont let your heart be troubled or fearful. 28You have heard me tell you, I am going away and I am coming to you. If you loved me, you would rejoice that I am going to the Father, because the Father is greater than I. 29I have told you now before it happens so that when it does happen you may believe. 30I will not talk with you much longer, because the ruler of the world is coming. He has no power over me.[a] 31On the contrary, so that the world may know that I love the Father, I do as the Father commanded me. Get up; lets leave this place.

GOSPEL POWER l MAY 22, 2022 6th Sunday of Easter Gospel: Jn 14:23-29 23Jesus answered Judas [not the Iscariot], “Those who love me will keep my word, and my Father will love them, and we will come to them and make our home with them. 24Whoever does not love me does not keep my words; and the word that you hear is not mine, but is from the Father who sent me. 25I have said these things to you while I am still with you. 26But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you. 27Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid. 28You heard me say to you, ‘I am going away, and I am coming to you.' If you loved me, you would rejoice that I am going to the Father, because the Father is greater than I. 29And now I have told you this before it occurs, so that when it does occur, you may believe.” Today's Gospel puts us in touch with the various expressions Jesus uses to soften the blow that his impending arrest, trial, and execution will inflict on his disciples. He is about to face his end, yet his thoughts are not on himself, but on the circle of his friends. This scene, marked with so much tenderness, allows us to glimpse what God is truly like — pure love oriented toward the others! While Jesus speaks of going away, he also promises his and the Father's indwelling with those who will keep his word. He consoles his disciples with the assurance that his absence will be filled up immediately by a new defender and companion. And to make sure that they will be able to bear the distress coming upon them, he gives them his own peace, the shalom that belongs to him as God's Son. It is not only a sense of wellbeing that will shield them from the onslaught of conflict, but a deep connectedness with the One who directs everything with wisdom toward its intended purpose. Thus, the crisis of Calvary will not result in apostasy, but in faith. Lord Jesus, as we hear your tender words in these troubled times, may they also console and strengthen us in our faith. Amen.

GOSPEL POWER l MAY 16, 2022 - MONDAY 5th Week of Easter Gospel: Jn 14:21-26 Jesus said, 21“They who have my commandments and keep them are those who love me; and those who love me will be loved by my Father, and I will love them and reveal myself to them.” 22Judas (not Iscariot) said to him, “Lord, how is it that you will reveal yourself to us, and not to the world?” 23Jesus answered him, “Those who love me will keep my word, and my Father will love them, and we will come to them and make our home with them. 24Whoever does not love me does not keep my words; and the word that you hear is not mine, but is from the Father who sent me. 25‘I have said these things to you while I am still with you. 26But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you.” Love for Jesus is not proven by great deeds and accomplishments. Jesus does not expect us to show our love by conquering many hearts for his sake. The only heart he expects us to conquer is our own, through a humble submission of our will in obedience to his commandments. To love Jesus is to obey him, just as Jesus loved his Father by perfectly obeying him in everything. Perhaps, Jesus does not answer the apostle Jude's question of why he will not reveal himself to the world, because it will be the task of his own disciples to reveal his identity by uniting their wills with him in everything. Obedience creates unity, and unity will witness to the world that Jesus comes from God (cf. Jn 17:23). Lord Jesus, help us to grow in love by keeping our wills united with yours. Amen.

“ONE DROP OF BLOOD”  Leviticus 17:11 (NLT)“for the life of the body is in its blood. I have given you the blood on the altar to purify you, making you right with the LORD. It is the blood, given in exchange for a life, that makes purification possible.”The average adult has about 10 PINTS OF BLOOD in his body.  Jesus Gave It All For You!  “Because Of Love! Love Is Not A Feeling! Love Is Giving Someone What They Need Most When They Deserve It The Least!”1 Peter 1:18, 19 (NLT) “For you know that God paid a ransom to save you from the empty life you inherited from your ancestors. And the ransom he paid was not mere gold or silver. 19It was the precious blood of Christ, the sinless, spotless Lamb of God.Circumstances Make Things Precious. HEALTH! vs. SICK!   /   PAIN! vs. COMFORT!   /   FOOD! vs. HUNGRY  /   WATER! vs. THIRSTY!   /   POVERTY vs. WEALTH! SIN Makes The Blood Of Christ Precious.  Redeeming Power.  The Blood Of Jesus Christ Is Precious Because Of Its Cleansing Power.  “You're Not Ready To Live Until You're Ready To Die!”    -/-    “Without The Blood, Not Ready For Death Or Life”                                               Hebrews 9:14, 22, 26-28 (NLT)14Just think how much more the blood of Christ will purify our consciences from sinful deeds so that we can worship the living God. For by the power of the eternal Spirit, Christ offered himself to God as a perfect sacrifice for our sins. 22For without the shedding of blood, there is no forgiveness.26But now, once for all time, he has appeared at the end of the age to remove sin by his own death as a sacrifice.27And just as each person is destined to die once and after that comes judgment, 28so also Christ died once for all time as a sacrifice to take away the sins of many people. He will come again, not to deal with our sins, but to bring salvation to all who are eagerly waiting for him.In the tomb, Beyond the shroud, beyond the blood and bandages, beyond the spices and the close, dank air, HE STOOD!  Alive once more, He stood—in six full weeks of sunlight. Then on to heaven He went, sending His spirit into our hearts, making us alive forever. Now the living Christ rules where the best flags wave, in the interior castles of our hearts, but... He IS Here!EASTER! - Hell shuddered and the world trembled - the day the living Savior stood the dumbfounded world on its ear! EASTER! - The day Christ moved out of His very temporary residence into the best and worst of palaces - the human heart. LIFE! - Christ's Life, this marvelous gift is Ours! We don't create it! We can't sustain it. This life of His learned obedience on the cross and proved its power by leaving the cold stone slab of a cave grave.Luke 24:1-7 

Summary:There is no beginning nor an end to Him or His word“ In the beginning was the Word and the Word was with God and the Word was God.”Can the Word become flesh again?Show Notes:• The Word is alive and grows each day.• He is the Alpha and the Omega, get to know Him through His Word.• The whole of the Scriptures speak of Jesus.• Never compare this book, it IS the Word of God about His Son.• The Word was never meant to beat people down.• Do not just talk about the Word, speak His Word.References:Revelation 1:8“ I am the Alpha and the Omega,” says the Lord God, “Who is and who was and who is to come, the Almighty.”Colossians 1:27To whom God willed to make known what is the riches of the glory of this mystery among the gentiles, which is Christ in you, the hope of glory.John 14:26But the Helper, the Holy Spirit, whom the Father will send in my name, He will teach you all things, and bring to your remembrance all that I said to you.John 5:19Therefore Jesus answered and was saying to them, “Truly, truly, I say to you, the Son can do nothing of Himself, unless it is something He sees the Father doing; for whatever the Father does, these things the Son also does in like manner.Quotes:• Everything that we are, everything that we believe stems and grows from the reality that the scriptures are the word of God.• We should find ourselves in the scriptures, just the same as Jesus did.• You don't use God, He uses you…• Pray the Word into existence.Take Away:We want the desire to know the Word so much, that it is the Word of God coming through us, not just talking about God.

Summary:With human teaching there is a degradation in transferring what is taught.How can we learn the truth?Show notes:• One can search for answers for a life time and never find them.• The Holy Spirit was sent to teach all things.• The entire earth knows about the troubles it is in.References:Mark 8:35For whoever wishes to save his life shall lose it; but whoever loses his life for My sake and the gospel's shall save it.Romans 8:20, 2120. For the creation was subjected to futility, not of its own will, but because of Him who subjected it, in hope.21. that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God.John 14:26But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all that I said to you.John 16:13But when He, the Spirit of truth, comes, He will guide you into all the truth; for He will not speak on His own initiative, but whatever He hears, He will speak; and He will disclose to you what is to come.Quotes:• It's a giving up of yourself, who are you going to be?• We do research, Father show me.• You cannot judge yesterday's achievements based on today's revelations• Take on the Holy Spirit, and let Him lead us.Take Away:Learning anything from a human stand point will lead to futility, only learning via the Holy Spirit is there hope for this earth.

Enjoy this sermon from Revive Chicago! Listen and be changed.Recorded Nov. 14th, 2021Luke 22 - The Last Supper - NIV7Then came the day of Unleavened Bread on which the Passover lamb had to be sacrificed. 8Jesus sent Peter and John, saying, “Go and make preparations for us to eat the Passover.”9“Where do you want us to prepare for it?” they asked.10He replied, “As you enter the city, a man carrying a jar of water will meet you. Follow him to the house that he enters, 11and say to the owner of the house, ‘The Teacher asks: Where is the guest room, where I may eat the Passover with my disciples?' 12He will show you a large room upstairs, all furnished. Make preparations there.”13They left and found things just as Jesus had told them. So they prepared the Passover.14When the hour came, Jesus and his apostles reclined at the table. 15And he said to them, “I have eagerly desired to eat this Passover with you before I suffer. 16For I tell you, I will not eat it again until it finds fulfillment in the kingdom of God.”17After taking the cup, he gave thanks and said, “Take this and divide it among you. 18For I tell you I will not drink again from the fruit of the vine until the kingdom of God comes.”19And he took bread, gave thanks and broke it, and gave it to them, saying, “This is my body given for you; do this in remembrance of me.”20In the same way, after the supper he took the cup, saying, “This cup is the new covenant in my blood, which is poured out for you. a 21But the hand of him who is going to betray me is with mine on the table. 22The Son of Man will go as it has been decreed. But woe to that man who betrays him!” 23They began to question among themselves which of them it might be who would do this.24A dispute also arose among them as to which of them was considered to be greatest. 25Jesus said to them, “The kings of the Gentiles lord it over them; and those who exercise authority over them call themselves Benefactors. 26But you are not to be like that. Instead, the greatest among you should be like the youngest, and the one who rules like the one who serves. 27--Join us for service live every Sunday at 10am at 2244 95th St, Naperville, IL 60564Connect with us at our website www.revivechicago.church

"Reality is created by the mind, we can change our reality by changing our mind." - Plato In this episode, I discuss the Pandora Papers, the Facebook debacle, the government's DARPA project "Lifelog", and the occult origins of the internet. I hope you enjoy!  Please don't forget to shoot us a comment, rating, and follow us on social media! Check out our website at www.thejuanonjuanpodcast.com IG: @thejuanonjuanpodcast TIKTOK: @thejuanonjuanpodcast YT: "The Juan on Juan Podcast" Stake your Cardano with us at FIGHT POOL at fightpool.io! Thank you for tuning in! 00:00:13Welcome back. 00:00:44One of the episodes of 101 podcast on your house is always Juan and today I'm going at it alone. 00:00:51Been a minute since I did so episode. 00:00:56Make sure to follow me on social media at the 101. Podcast on all social media platforms. Well, just Instagram Tik-Tok YouTube. 00:01:07Ww.w the 101 podcast. Com. 00:01:11Make sure to get your merch on there. 00:01:14Stick your car down with us at fight pool. IO. 00:01:19make sure you get into cryptocurrency, but 00:01:24The day I did. I did research all day today. 00:01:29And I want to talk about a little bit. 00:01:34I'm all over the place right now, but I wanted to get into what's happening right now and 00:01:42When something new breaks out that people are freaking out about it saying, oh, wow, you know, this is crazy. For example. 00:01:51Butts in the whole tax-the-rich narrative. 00:01:56And we just had. What did we just have the Pandora papers, right? 00:02:00Something that 00:02:02we all knew, we all know this. We all know that the 00:02:08Wealthy Elites. 00:02:12The wealthy Elites, they all do, this. Should they wrote the system? 00:02:17So when things like this come out and don't get me wrong. I don't believe that every single thing. That happens is a conspiracy. 00:02:26But when you see the sort of things happen, you just go, okay. 00:02:32It's too convenient. 00:02:35What are the actually hiding? 00:02:37What are they actually trying to cover up because that's all it is. 00:02:43And we're in a point in history where, and since the very beginning. 00:02:50Information is everything especially. 00:02:55Especially now where we give so much power to these companies. I stop using Google. 00:03:04because, 00:03:07And I talked about this before, were part of the system. Are we are somewhat lizards cuz we're part of the system or a cog and, and in the whole system regardless of the fact because we're forced to be in that system. We're forced to be in what in Plato's Cave. 00:03:28Right. 00:03:30And we're forced to watch. 00:03:33The Shadows on the wall. 00:03:35And accept that as the truth, except that as end-all-be-all. Whatever is fed to us day after day and then we try to break free from that when you break free from the chains and you go outside of the cave. 00:03:52And you see that there's another world out there and that the Shadows you were seeing. 00:04:00Isn't the real thing you go in to liberate your people. 00:04:04Per se. 00:04:07You're met with some sort of opposing Force, which is exactly what is happening right now. 00:04:15With all the narratives. 00:04:17and, 00:04:19Honestly, I'm at the point in my life where I don't believe. 00:04:23Any. 00:04:25Information that comes out statistics, whatever all. Well these people are meant to report. The good numbers know. It's all different sides of the same coin and we worship these politicians in these people, these false idols and I'm not religious finding means, but the Bible, does it say not to worship false idols. 00:04:53I was going to be carried and 00:04:57Propped, upright, which if you really think about it, this entire system is being propped up. 00:05:03People. 00:05:04Literally kill for their. 00:05:08Political beliefs. 00:05:10and, 00:05:13This ideology that. 00:05:18Of, I Love The Narrative of we need to strip away your freedoms to make you feel safe. 00:05:28There is a psychological effect behind that. 00:05:33where, 00:05:34Okay, let's sacrifice freedom. 00:05:38In order to be safe for the for the greater good, right? For the greater good. 00:05:44and you got to be careful when it comes out because 00:05:47As I always tell people that don't like to. 00:05:50Read history and look into it. 00:05:54Listen, this is the game that they play. 00:05:58and, 00:06:00It's the same cycle. No problem reaction solution brought back every single time. And if you don't, if you don't keep up with it with the stories, his story history doesn't often, it doesn't always repeat but often rhymes. 00:06:18and this week this past week was the Pandora papers that before, that was the Panama papers before, that was another set of 00:06:29It's a distraction on what's truly going on. 00:06:32What I personally feels going on is out there. I think I think our Kelly is talking. I think R.Kelly is naming names. Just, like, when the whole Epstein thing, came out what happened right after that and everybody forgot about it. Why? Because they wanted to this fight or flight? 00:06:56Mentality this fight or flight or I got to, we got to, we got to, there's something dangerous, that one episode. I did the last so episode, I did. 00:07:08Was covid-19 the new religion. 00:07:14There's a quote right now going on. 00:07:17Between you know, who I'm talking about. And I don't want to say because the tech overlords the lizards over at the at the YouTube headquarters, Google headquarters, you know, they're running not a u. I 00:07:31To scan for things and sensor people. And 00:07:35Maybe we are headed to some George, Orwell dystopian future. But even George Orwell didn't fucking believe in capitalism. He was a, he was a socialist. He wanted he preferred the government takeover and again, for what, for the greater. Good are. We're here to protect you. 00:07:53Was the show that Ronald Ronald Reagan said that? 00:07:58The nine most dangerous words. 00:08:01But shit like that. 00:08:03Does flies over people's heads. They completely again, why? Cuz you're not paying attention to the history. They're not paying attention to the books. So long. Why does it matter? 00:08:13It was talk about Nazi Germany in the way that that Hitler control the masses while he wasn't the only one you had stalling you had now you had all these other guys. 00:08:23Before him. And after him, that did essentially the same thing. 00:08:30And they go, they go ignored. 00:08:33It seems like you don't care. 00:08:37So the Pandora papers. 00:08:42We can start with. 00:08:44And I love that they need to Pandora, so I can listen Pandora. Where does Pandora Pandora's Box? Come from Greek? Mythology, Pandora. The first woman on Earth. 00:08:59Pandora was according to the myth, the first woman on earth. She was created by the Gods. 00:09:05Each one of them gave him gave her a gift. That's her name in. Greek means the one who Bears all gifts. 00:09:13Pandora was created as a punishment to the mankind. 00:09:19Zeus wanted to punish people because Prometheus stole the fire and gave it to the people. 00:09:27Right. He said, you can do whatever it is that you want with. The people. Just don't give them fire. 00:09:37Don't give him that. 00:09:39But he did when he was punished. 00:09:42Fraternity, until Hercules. 00:09:46Set him free. We had an eagle. I believe it was an eagle was to eat his liver or something like that over and over. At the end of every day would regenerate and he had this massive Eagle. He was just in Chains title to some some rocks and pillar. 00:10:04And so Zeus wanted to punish people because of that, right? It's the Greek story of creation, essentially. 00:10:12So Pandora was given a box where jar. 00:10:17Call pitsos in Greek. 00:10:20And the gods told her that the box contains special gifts from them, but she was not allowed to open the box ever. 00:10:29They say that she was created with the Curiosity. 00:10:35But at the end, she could not hold herself anymore. She open the box and all the illnesses, and hardships that got hit in the Box. Are you coming out? Pandora was scared? 00:10:45Cuz she saw all the evil spirits coming out and try to close the box as fast as possible. 00:10:53Closing hope inside. 00:10:57Hope indeed stayed inside because that was Zeus Zeus's. Will he wanted to let people suffer in order to understand that they should not disobey their gods. 00:11:09And it was the right person to do it because she was curious enough, but not malicious. 00:11:14Yikes, again. It's essentially the story of Adam and Eve. 00:11:19Don't need other the forbidden fruit. Why? 00:11:23Because if you do, 00:11:26You know, the knowledge of Good and Evil. That's why I love the gnostics Oreo creation because 00:11:34It's fucking bad-ass, write the reason the demiurge. Didn't want you to know knowledge was so you wouldn't understand that you are in some Matrix crew, some false Matrix created by Him. 00:11:49and by his little cronies group, right his little 00:11:52Posse of demons. 00:11:55So anyways, they needed this as if oh, yeah, we're releasing something new into the world of people are going to know that the wealthy Elites are 00:12:06or hiding their money. 00:12:10So Pandora papers, a money bomb with political ripples Revelations from nearly 12 million. Leaked confidential, Financial records have thrown light on on the concealed wealth of power. A powerful public figures around the world. How did they hide their money? And why is this information important? 00:12:30So Jordan Jordan Jordan's king of Mass on her million and concealed property, putting homes in Malibu, London and Washington and alleged Mistress of Russia's leader. May covertly by a luxury. Residence Inn. Minako, the Republic's prime minister and anti-corruption, crusader secretly acquired, a French Riviera State. Listen, we knew this ship weenie. This, this is nothing new. So 00:13:01The report. 00:13:03And then it says the name Pandora comes from the Greek myth about a sealed jar. Containing the world evil was based on what is 00:13:12what its authors described as 11.9 million records League from 14 firms in the offshore Financial Services industry depicting how the wealthy hide their assets more than 600 journalists and in a hundred Seventeen countries worked on. Don't you think that if they really truly didn't want this getting out? 00:13:35They would have stopped it from getting out. 600 people. Oregon has, don't you think one at least one of those journalists? 00:13:44It's paid off by somebody. 00:13:49Right. 00:13:51So, tell me something. I don't know. 00:13:55I don't know how to how does this differ from the Panama Panama papers of 2016? 00:14:01And or papers established Links of offshore activity to more than twice as many politicians and public figures of officials as the Panama papers did and incriminating report about the Offshore Banking industry released by The journalism Consortium, 5 years ago, the Pandora papers include information on more than 330 politicians, and public figures from over 90 countries and territories, including 35, current and former country leaders. 00:14:31I knew that. 00:14:33How do the wealthy hide money? 00:14:36Tax Havens, such as Panama, Dubai Monaco's hotel, in the Cayman Islands. 00:14:44As well as some American states like South Dakota and Delaware, there's like buildings with what a hundred and something thousand corporations registered. 00:14:55It is whether Obama say that the really big building or blah blah blah. 00:15:00We know this. Why is it Leo? Why is this illegal? Cuz they made the system. 00:15:08Why is this important? It's really not. I mean we knew this. 00:15:1221 here in total, 35 current, and former national leaders appear in the leak, alongside 400 officials from nearly a hundred countries. This is different. Now, more than a hundred billion euros, $29,000 4 accounts, 30 current, and former leaders in 300, public officials are named the first leaks October 2021. So you see that they don't even have your fucking information. Right? So one report says, one thing and then report says, another, an estimated, 32 trillion, maybe heading from being taxed. According to reports. 00:15:47I look through some of the list. 00:15:50Are the few Americans? 00:15:52Robert F. Smith, Robert C Brockman Jared wheat. 00:15:57David R Hixson, which is a convicted Criminal. 00:16:02And also, those are it was a serial killer I think on here, too. 00:16:07A convicted drug Smuggler. 00:16:10Convicted murderer and real estate are Robert Durst. 00:16:15Suspected serial killer. 00:16:17Peace. 00:16:20So this guy is awaiting sentencing. 00:16:25Wow, okay, first degree. Murder tampering with evidence bail. Jumping illegally, possessing a firearm misdemeanor. Come on. 00:16:33At 70 years old. 00:16:37Well, okay, so 00:16:41we knew this ship. 00:16:44Tell me something that I don't know about. 00:16:46And the reason I bring this up is because again, they are what? 00:16:53Taking away from the Limelight and making you focus, your energy, your attention, which is a commodity nowadays. 00:17:01I checked how much time I was spending on social on Instagram. 00:17:06Is it going? I'm part of the system as well. Just like you. 00:17:11I'm part of it. That's fine. Whatever. You know, we live in a society were. 00:17:17That's just the way it is. 00:17:22You got to be able to sometimes break free from The Matrix. The point is 00:17:28Even if you're part of the system, you have to know you're part of the system. 00:17:33It's okay. It's a problem when you're fully asleep. 00:17:37What's it going to be the red pill or the blue pill if you're fully asleep, that's when the problem is, is the issue. I saw that movie. 00:17:47Was Ryan Reynolds free guy? 00:17:52And I love.

Who Do You Think He Is?01—His NamesMatthew 3:16-17 (NLT) 16After his baptism, as Jesus (the Son) came up out of the water, the heavens were opened and he saw the Spirit of God (the Holy Spirit) descending like a dove and settling on him. 17And a voice from heaven (the Father) said, “This is my dearly loved Son, who brings me great joy.”2 Corinthians 13:14 (NLT) 14May the grace of the Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit be with you all.John 10:30 (NLT) 30The Father and I are one.”John 14:16-17 (NLT) 16And I will ask the Father, and he will give you another Advocate, who will never leave you. 17He is the Holy Spirit, who leads into all truth. The world cannot receive him, because it isn't looking for him and doesn't recognize him. But you know him, because he lives with you now and later will be in you.His Names1.   Advocate or HelperJohn 14:25-26 (NLT) 25I am telling you these things now while I am still with you. 26But when the Father sends the Advocate as my representative—that is, the Holy Spirit—he will teach you everything and will remind you of everything I have told you.John 15:26 (NLT) 26“But I will send you the Advocate—the Spirit of truth. He will come to you from the Father and will testify all about me.2.   Spirit of TruthJohn 16:7-8 (NLT) 7But in fact, it is best for you that I go away, because if I don't, the Advocate won't come. If I do go away, then I will send him to you. 8And when he comes, he will convict the world of its sin, and of God's righteousness, and of the coming judgment.John 16:12-13 (NLT) 12“There is so much more I want to tell you, but you can't bear it now. 13When the Spirit of truth comes, he will guide you into all truth. He will not speak on his own but will tell you what he has heard. He will tell you about the future.3.   FriendBenefits of the Holy Spirit Being our Friend1)    Power—Acts 1:8 (NLT) 8But you will receive power when the Holy Spirit comes upon you…2)    Love—Romans 5:5 (NLT) 5And this hope will not lead to disappointment. For we know how dearly God loves us, because he has given us the Holy Spirit to fill our hearts with his love.3)    Fruit—Galatians 5:22-23 (NLT) 22But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, 23gentleness, and self-control.4)    Gifts—In Acts 2 thousands came into the Kingdom of God with miracles happening in their lives.4.   GODJohn 16:14-15 (NLT) 14He will bring me glory by telling you whatever he receives from me. 15All that belongs to the Father is mine; this is why I said, ‘The Spirit will tell you whatever he receives from me.'

GOSPEL POWER l AUGUST 3, 2021 18th Week in Ordinary Time 22Immediately Jesus made the disciples get into the boat and go on ahead to the other side, while he dismissed the crowds. 23And after he had dismissed the crowds, he went up the mountain by himself to pray. When evening came, he was there alone, 24but by this time the boat, battered by the waves, was far from the land, for the wind was against them. 25And early in the morning he came walking toward them on the sea. 26But when the disciples saw him walking on the sea, they were terrified, saying, “It is a ghost!” And they cried out in fear. 27But immediately Jesus spoke to them and said, “Take heart, it is I; do not be afraid.” 28Peter answered him, “Lord, if it is you, command me to come to you on the water.” 29He said, “Come.” So Peter got out of the boat, started walking on the water, and came toward Jesus. 30But when he noticed the strong wind, he became frightened, and beginning to sink, he cried out, “Lord, save me!” 31Jesus immediately reached out his hand and caught him, saying to him, “You of little faith, why did you doubt?” 32When they got into the boat, the wind ceased. 33And those in the boat worshiped him, saying, “Truly you are the Son of God.”34When they had crossed over, they came to land at Gennesaret. 35After the people of that place recognized him, they sent word throughout the region and brought all who were sick to him, 36and begged him that they might touch even the fringe of his cloak; and all who touched it were healed. I n today's Gospel-episode, Jesus allows Peter to share his experience of divine sonship, which entails power over nature. It is a momentary foretaste of the status God intends to bestow on us through his only-begotten Son. But absolute faith in Jesus is necessary — faith that conquers all fears. If Peter had remained undistracted and focused on Jesus, fear would not have assailed him, doubt would not have crept into his heart, and he would have savored longer this beautiful experience. The secret of staying afloat on the often turbulent sea of life is to stay focused on Jesus, firm in our faith that bring us safely to where the Father wishes us to be.

Truly I say to you, it will be more tolerable for the land of Sodom and Gomorrah on the day of judgment, than for that city. Matt. 10:1524Then the LORD rained brimstone and fire on Sodom and Gomorrah from the LORD out of heaven, 25and He overthrew those cities, and all the surrounding area, and all the inhabitants of the cities, and what grew on the ground. 26But [v]Lot's wife, from behind him, looked back, and she became a pillar of salt.27Now Abraham got up early in the morning and went to the place where he had stood before the LORD; 28and he looked down toward Sodom and Gomorrah, and toward all the land of the surrounding area; and [w]behold, he saw the smoke of the land ascended like the smoke of a [x]furnace. Gen 19:24-28Gen 1:27, 2:24, Gen 18:20-33 19:1Jude 1:4-8 and if He condemned the cities of Sodom and Gomorrah to destruction by reducing them to ashes, having made them an example of what is coming for the ungodly; 2 Peter 2:6Love the sinner, but hate the sin.Satan has worked his lies throughout the world and convinced the faithful to remain silent in the face of sin and depravity. Just because a sin is popular and sanctioned by man does not remove the evil from it.Warrior's PrayerLord, I come before you seeking the strength and skill to overcome my enemies. Grant me I pray, the wisdom to recognize evil, the courage to confront it, and the strength to destroy it. In Jesus name I pray, amen. www.legionofmichael.comSupport this podcast at — https://redcircle.com/legionofmichael/exclusive-contentAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

PARACLETE John 14:12-16PARACLETE: One Called Alongside Another.  26But the (Paracletos), the Holy Spirit, whom the Father will send in My name, He will teach you all things. And He will help you remember everything that I have told you.26 But the (Comforter, Counselor, Advocate, Helper — Intercessor, Counselor, Strengthener, Standby), the Holy Spirit, whom the Father will send in My name, He will teach you all things. And He will help you remember everything that I have told you.John 16:7  "I tell you the truth, it is to your advantage that I go away; for if I do not go away, the Helper shall not come to you; but if I go, I will send Him to you."“COMFORTER”Merriam Webster Dictionary 1: a thick bed covering made of two layers of cloth containing a filling.  2: a long narrow usually knitted neck scarf.  3: one that gives comfort. 4: HOLY SPIRIT“COUNSELOR”Gives Direction, Listens To Everything, Doesn't Judge Anything, Keeps Your Secrets, A Place To Put All The Trash Of Life.   “ADVOCATE”Merriam Webster: One who defends, pleads the case, or supports the interests of another.  1 John 2:1 My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One.“HELPER”I can do all things through Christ who gives me strength. Philippians 4:13vs. 16  I will ask the Father, and He will give you (allos paracletos), that He may be with you forever;   Allos: Another identical to the First.vs. 17  He is the Holy Spirit, who leads into all truth. The world cannot receive him, because it isn't looking for him and doesn't recognize him. But you know him, because he lives with you now and later will be in you. John 14:17PARACLETE: What Jesus was to them in the flesh, Jesus is to us in the Spirit – and more! He is:Our Strength in weaknessOur Peace in troubleOur Wisdom in darknessOur Guide in confusionOur Righteousness in our sinOur Victory in temptationThe Place to lay our headsThe Love that bathes our heartsJesus goes on to give us one more way to understand the Holy Spirit as paraclete."I will not leave you as orphans; I will come to you." (John 14:18)“Be filled with the Spirit”  Ephesians 5:18  There Is A Difference!1.  DESIRE to be filled.       2.REPENT  of your sins.    3.YIELD yourself to God.    4.  TRUST God to do what He saysHow do I know if it worked?“But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.”  Galatians 5:22-23 “Don't you know that your body is the temple of the Holy Spirit, who lives in you and who was given to you by God?  You do not belong to yourselves but to God; He bought you for a price.  So use your bodies for God's glory.”  1 Corinthians 6:19-20 (TEV) 

Matthew 21 (ESV) 1Now when they drew near to Jerusalem and came to Bethphage, tothe Mount of Olives, then Jesussent two disciples,2saying to them,Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me.3If anyone says anything to you, you shall say, The Lord needs them, and he will send them at once.4This took placeto fulfill what was spoken by the prophet, saying, 5Say to the daughter of Zion,Behold, your king is coming to you,humble, and mounted on a donkey,on a colt,the foal of a beast of burden. 6The disciples went and did as Jesus had directed them.7They brought the donkey and the colt and put on them their cloaks, and he sat on them.8Most of the crowdspread their cloaks on the road, and others cut branches from the trees and spread them on the road.9And the crowds that went before him and that followed him were shouting,Hosanna tothe Son of David!Blessed is he who comes in the name of the Lord! Hosannain the highest!10Andwhen he entered Jerusalem, the whole city was stirred up, saying, Who is this?11And the crowds said, This isthe prophet Jesus,from Nazareth of Galilee. 12And Jesus entered the templeand drove out all who sold and bought in the temple, and he overturned the tables ofthe money-changers and the seats of those who soldpigeons.13He said to them,It is written,My house shall be called a house of prayer, butyou make it a den of robbers. 14And the blind and the lame came to him in the temple, and he healed them.15But when the chief priests and the scribes saw the wonderful things that he did, and the children crying out in the temple,Hosanna to the Son of David! they were indignant,16and they said to him, Do you hear what these are saying? And Jesus said to them,Yes;have you never read, Out of the mouth ofinfants and nursing babiesyou have prepared praise? 17Andleaving them, hewent out of the city toBethany and lodged there. 18In the morning, as he was returning to the city,he became hungry.19And seeing a fig tree by the wayside, he went to it and found nothing on it but only leaves. And he said to it,May no fruit ever come from you again!And the fig tree withered at once. 20When the disciples saw it, they marveled, saying, How did the fig tree wither at once?21And Jesus answered them,Truly, I say to you,if you have faith anddo not doubt, you will not only do what has been done to the fig tree, but even if you say to this mountain,Be taken up and thrown into the sea, it will happen.22Andwhatever you ask in prayer, you will receive,if you have faith. 23And when he entered the temple, the chief priests and the elders of the people came up to himas he was teaching, and said,By what authority are you doing these things, and who gave you this authority?24Jesus answered them,I also will ask you one question, and if you tell me the answer, then I also will tell you by what authority I do these things.25The baptism of John,from where did it come?From heaven or from man?And they discussed it among themselves, saying, If we say, From heaven, he will say to us,Why then did you not believe him?26But if we say, From man,we are afraid of the crowd, for they all hold that John wasa prophet.27So they answered Jesus, We do not know. And he said to them,Neither will I tell you by what authority I do these things. 28What do you think? A man had two sons. And he went to the first and said, Son, go and work inthe vineyard today.29And he answered, I will not, but afterward hechanged his mind and went.30And he went to the other son and said the same. And he answered, I go, sir, but did not go.31Which of the two did the will of his father?They said, The first. Jesus said to them,Truly, I say to you,the tax collectors andthe prostitutes go intothe kingdom of God before you.32For John came to youin the way of righteousness, andyou did not believe him, butthe tax collectors and the prostitutes believed him. And even when you saw it, you did not afterwardchange your minds and believe him. 33Hear another parable. There was a master of a house who planteda vineyardand put a fence around it and dug a winepress in it and built a tower andleased it to tenants, andwent into another country.34When the season for fruit drew near, he sent his servantsto the tenantsto get his fruit.35And the tenants took his servants and beat one, killed another, andstoned another.36Again he sent other servants, more than the first. And they did the same to them.37Finally he sent his son to them, saying, They will respect my son.38But when the tenants saw the son, they said to themselves,This is the heir. Come,let us kill him and have his inheritance.39And they took him andthrew him out of the vineyard and killed him.40When therefore the owner of the vineyard comes, what will he do to those tenants?41They said to him,He will put those wretches to a miserable death andlet out the vineyard to other tenants who will give him the fruits in their seasons. 42Jesus said to them,Have you never read in the Scriptures: The stone that the builders rejectedhas become the cornerstone;this was the Lord's doing,and it is marvelous in our eyes? 43Therefore I tell you, the kingdom of Godwill be taken away from you and given to a peopleproducing its fruits.44Andthe one who falls on this stone will be broken to pieces; andwhen it falls on anyone, it will crush him. 45When the chief priests and the Pharisees heard his parables, they perceived that he was speaking about them.46Andalthough they were seeking to arrest him,they feared the crowds, because they held him to bea prophet.

Is Your Life House Built On The Rock Or On Sinking Sand? How Can You Tell? Matthew 7:24 - 27 The Wise and Foolish Builders 24“Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. 25The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. 26But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. 27The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.”

How do we respond when facing life's pressures? Today we  talk about the issues and messiness of life, and how to walk away from conflicts without carrying bitterness, frustration and anger.  What does it look like to surrender our fears, emotions, and reactions to the Lord?Scripture's Mentioned:Galatians 5:22-26But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law. Those who belong to Christ Jesus have crucified the flesh with its passions and desires. Since we live by the Spirit, let us keep in step with the Spirit. 26Let us not become conceited, provoking and envying each other.1 Peter 5:7 Cast all your anxiety on him because he cares for you.Psalm 103:12 He has removed our sins as far from us as the east is from the west.Credits:https://newportchurch.nethttps://doveusa.orghttps://dcfi.orgIntro/Exit Music Source Credit: https://www.bensound.com Newport Church 656 West Newport Road Elm, PA 17521 USA

James 2:18-26But someone will say, “You have faith and I have works.” Show me your faith apart from your works, and I by my works will show you my faith. You believe that God is one; you do well. Even the demons believe—and shudder. Do you want to be shown, you senseless person, that faith apart from works is barren? Was not our ancestor Abraham justified by works when he offered his son Isaac on the altar? You see that faith was active along with his works, and faith was brought to completion by the works. Thus the scripture was fulfilled that says, “Abraham believed God, and it was reckoned to him as righteousness,” and he was called the friend of God. You see that a person is justified by works and not by faith alone. Likewise, was not Rahab the prostitute also justified by works when she welcomed the messengers and sent them out by another road? For just as the body without the spirit is dead, so faith without works is also dead. (NRSV)But someone will say, “You have faith and I have works.” Show me your faith without works and I will show you faith by my works. You believe that God is one; well and good. Even the demons believe that—and tremble with fear.But would you like evidence, you empty fellow, that faith without works is useless? Was not Abraham our father justified by works when he offered Isaac his son on the altar? You see that his faith was working together with his works and his faith was perfected by works. And the scripture was fulfilled that says, “Now Abraham believed God and it was counted to him for righteousness,” and he was called God's friend. You see that a person is justified by works and not by faith alone. And similarly, was not Rahab the prostitute also justified by works when she welcomed the messengers and sent them out by another way? For just as the body without the spirit is dead, so also faith without works is dead. (NETS)Yet someone will say, “You have faith and I have works.” You show me your faith without the works, and I will show you faith by my works. You have faith that God is one? You are doing well. Even the daemonic beings have that faith, and they tremble. But are you willing to recognize, O you inane man, that faith without works yields nothing? Was not our father Abraham made righteous by works, offering up his own son Isaac on the sacrificial altar? You see that faith cooperated with his works, and by the works the faith was brought to completion, And the scripture was fulfilled: “And Abraham had faith in God, and it was accounted to righteousness on his part,” and he was called a friend of God. You see that a human being is made righteous by works, and not by faith alone. And, likewise, was not Rahab the prostitute also made righteous by works, sheltering the messengers and sending them forth by a different path? For just as the body without spirit is dead, so also faith without works is dead. (David Bentley Hart)But supposing someone says, ‘Well: you have faith, and I have works.' All right: show me your faith – but without doing any works; and then I will show you my faith, and I'll do it by my works! You believe that ‘God is one'? Well and good! The demons believe that, too, and they tremble! Do you want to know, you stupid person, that faith without works is lifeless? Wasn't Abraham our father justified by his works when he offered up his son Isaac on the altar? You can see from this that faith was cooperating along with the works, and the faith reached its fulfilment through the works. That is how the scripture was fulfilled which says, ‘Abraham believed God, and it was reckoned to him as righteousness', and he was called ‘God's friend'. So you see that a person is justified by works and not by faith alone. In the same way, wasn't Rahab the prostitute justified by works when she gave shelter to the spies and sent them off by another road? Just as the body without the spirit is dead, you see, so faith without works is dead. (N.T. Wright)Ἀλλʼ ἐρεῖ τις· σὺ πίστιν ἔχεις, κἀγὼ ἔργα ἔχω· δεῖξόν μοι τὴν πίστιν oσου ⸀χωρὶς τῶν ἔργων⸆, κἀγώ ⸉σοι δείξω⸊ ἐκ τῶν ἔργων μου τὴν πίστιν ⸇. σὺ πιστεύεις ὅτι ⸂εἷς ἐστιν ὁ θεός⸃, καλῶς ποιεῖς· καὶ τὰ δαιμόνια πιστεύουσιν καὶ φρίσσουσιν.Θέλεις δὲ γνῶναι, ὦ ἄνθρωπε κενέ, ὅτι ἡ πίστις χωρὶς τῶν ἔργων ⸀ἀργή ἐστιν; Ἀβραὰμ ὁ πατὴρ ἡμῶν οὐκ ἐξ ἔργων ἐδικαιώθη ἀνενέγκας Ἰσαὰκ τὸν υἱὸν αὐτοῦ ἐπὶ τὸ θυσιαστήριον; βλέπεις ὅτι ἡ πίστις ⸀συνήργει τοῖς ἔργοις αὐτοῦ καὶ ἐκ τῶν ἔργων ⸆ ἡ πίστις ἐτελειώθη, καὶ ἐπληρώθη ἡ γραφὴ ἡ λέγουσα· ἐπίστευσεν oδὲ Ἀβραὰμ τῷ θεῷ, καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην καὶ ⸀φίλος θεοῦ ἐκλήθη. ὁρᾶτε ⸆ ὅτι ἐξ ἔργων δικαιοῦται ἄνθρωπος καὶ οὐκ ἐκ πίστεως μόνον. ⸂ὁμοίως δὲ⸃ καὶ Ῥαὰβ ἡ πόρνη οὐκ ἐξ ἔργων ἐδικαιώθη ὑποδεξαμένη τοὺς ⸀ἀγγέλους καὶ ἑτέρᾳ ὁδῷ ἐκβαλοῦσα; ὥσπερ oγὰρ τὸ σῶμα χωρὶς ⸆ πνεύματος νεκρόν ἐστιν, οὕτως καὶ ἡ πίστις χωρὶς ⸇ ἔργων νεκρά ἐστιν.

Are You In Agreement With God? Jeremiah 7:21 - 26 21“ ‘This is what the Lord Almighty, the God of Israel, says: Go ahead, add your burnt offerings to your other sacrifices and eat the meat yourselves! 22For when I brought your ancestors out of Egypt and spoke to them, I did not just give them commands about burnt offerings and sacrifices, 23but I gave them this command: Obey me, and I will be your God and you will be my people. Walk in obedience to all I command you, that it may go well with you. 24But they did not listen or pay attention; instead, they followed the stubborn inclinations of their evil hearts. They went backward and not forward. 25From the time your ancestors left Egypt until now, day after day, again and again I sent you my servants the prophets. 26But they did not listen to me or pay attention. They were stiff-necked and did more evil than their ancestors.’

Come on in and check out this interview with the Clicks and Mortar Queen Donnalynn Riley. Donna tells an amazing story of how she went from being the CEO of a retail chain to becoming a Spiritual Coach who is helping entrepreneurs bring ALL of who they are to their businesses. Connect with Donnalynn here at her site: https://www.donnalynnriley.com/ Also, Donnalynn has a 5 Day Masterclass you can sign up for in order: Get Out Of Your Head, Embrace Your Imperfections & Get On Track With Your Business! https://www.donnalynnriley.com/5dc-reg brandon handley00:02All right, 54321 Hey there, spiritual dope. I'm on today with Donna Lynn Riley, who is a licensed spiritual health coach who helps people develop evolve and grow. 00:17The answers they find that their journey, bring them to a new level clarity and emotional adjustment to help them develop their expertise in business systems management and marketing. 00:25And addition to her 12 years as a licensed coach her background is the CEO of a multimillion dollar corporation. 00:31informs her ability to help her clients navigate the inner workings of business systems Operations Management and Marketing so they can successfully put it all together themselves. 00:42I'm going to cut it down because that, that's great. And I'm so excited because, as we're going back and forth a little bit here earlier. This is exactly what this podcast is about. So thank you for joining me today. Donnalynn Riley00:53Oh, it's my pleasure. It's great what you're doing. It's great that you're talking about this. It's really good. brandon handley00:58Thank you. Thank you. So you mentioned that you'd call it a couple of podcasts. So what I always like to say is you know you're here today. We're using this podcast as a vehicle to send somebody out there a message, what is it that they need to hear this coming through you today. Donnalynn Riley01:17Well, I always think people need to know that life can be a lot easier than we're making it. I think that that's a place where 01:29Almost invariably people don't believe that. Right. They just go like, nah, couldn't be that I got to work harder. I gotta do more. I gotta you know think more 01:43I have to put out more effort. It's got a cost more. There's got to be a big, you know, emotional or financial cost to the things that I want in life and really 01:54Life can be so much easier than we make it. And I think that that's the benefit of of this approach of a spiritual practice that supports. 02:06Business life and certainly family life, when I know lots of coaches who do that as well. And, you know, really kind of make it better, just make your life better. brandon handley02:16Yeah, no, absolutely. So the idea is that life doesn't have to be so hard. Donnalynn Riley02:21Really doesn't brandon handley02:23And and also throw out there. I think in the first person that I know that's worked on Broadway. Right. And this is this is a story that you tell 02:30In one of your one of your videos right and helping once you tell people use that story real quick here right now. I love that story about just what you said there. 02:41Do you remember so so I'll take it away. So you were around 19 your brothers like 10 years old or new 02:47Yeah yeah yeah yeah yeah yeah yeah 02:50Yeah yeah Donnalynn Riley02:50Okay, okay. I gotcha. Sorry about that. 02:54I was like I was there a long time. I don't know. brandon handley02:58Just getting into it right and 02:59How easy how easy sometimes 03:01For you. Donnalynn Riley03:01Yeah. So what I love about that is that, um, so. Okay, so let me let me kind of lay it out here so I'm like 19 years old I 03:11You know, I'm just out the gate. Right. But I'm 10 foot tall and bulletproof because so was everybody when you're 19 brandon handley03:18Right. Yeah, absolutely. Donnalynn Riley03:19And so when you're not very dinged up 03:22You know, you just think like everything's okay and it's going to work out for me and I kind of lived my life like that really clearly I wanted, and I got things I wanted them and they lined up. 03:35So, um, I found myself on on Broadway, which I totally expected right because I wanted it. So, and I didn't know any better, and 03:46And my brother who's 10 years older than I am. He, he knew better. And he is a he is still actually a scenic artist. And so I was a sound designer. He was a scenic artist and 04:01He was working down the block. So I was working on Angels in America, and he was working on City of Angels, which I love that. But there were all these angel references. That's kind of brandon handley04:14Sure, yeah. Donnalynn Riley04:15And. And he said, Oh, let's, um, he was like down the block. And I hadn't seen him in months. It wasn't like, you know, we were spending Sunday night dinners together or something. 04:24And he said, Let's go for lunch. And I was like, yeah, this is great. Yeah, owning the town, you know, in my, in my own head, right. 04:32Sure. And he said, you, you. He's walking me to the to the place to get something to eat and 04:40He said, You just don't have any idea what it costs to get here. You don't have any idea what these people around you have had to do to get where they want to go and in typical sort of 19 year old fashion. I thought, nope. brandon handley04:59Right. Donnalynn Riley04:59I don't care. 05:00Sure, you know, really, for me, I realized that it is a story that's centered around entitlement. Right, so it's not very popular this moment, but 05:10Being able to see yourself. 05:13In the position that you want to be to be able to know that these are things that can happen for you as well as somebody else because 05:24You put the work in and you are talented and you did you know you met the right people and you were in the right place and you took the all the steps to get there. brandon handley05:32Right. Donnalynn Riley05:33There by choice. You don't get to be on Broadway. If you suck. 05:37You do not need. All right. 05:39All right, but they send you home. brandon handley05:42Well, you know, I think. 05:43I think that um I love how you're hitting on entitlement in this insane and in this way because why should it not 05:53Backup people like people bash millennials for kind of having like that kind of entitlement thing. Right. Well, what I admire about that, you know, I think that they would say you got Moxie kid right like kinda back in, but 06:07You know what you want and you're not settling for something that you don't. So is that entitlement, or is that knowing your worth. Donnalynn Riley06:17Right. It's really tricky. It's really tricky and it is a lot about alignment and I've been fortunate to hear you talk about alignment on the podcast previously and 06:28It's a really crucial step in that process. So, 06:34Of course, if we want to get kind of 06:37Cultural about it, then we can we can sort of back it up a little and say, Well, some people have a lot of things that support the belief already in their lives when they're born, and when they're, you know, one and two and three and so it, it becomes 06:55There becomes a divide, but it's a divide in belief. brandon handley07:00100% Donnalynn Riley07:00You know, so it's a it is a really tricky thing. And the important thing for me in the work that I do with people. 07:09Is to whether you've ever experienced that belief or not before is to help you to find that belief because without it is very, very, very difficult to get where you want to go. I, I know people who have done it. It's like they kind of stumbled into their success and that's okay. brandon handley07:25That's true, but it's not very reliable. Donnalynn Riley07:29And so, you know, doing the inner work to create a system of belief for yourself so that 07:36It doesn't sound crazy that you're going to have a successful business or that you're going to get a client that you want to or that you're going to get employees that work out well for you and things like that. I'm doing that inner work makes 07:51All the outer stuff kind of 07:52Line up real quick, like the story I just told where I went from two years or three years I spent in sound design, we're learning from the best in the business. I was already learning from the people who were there, right. 08:06And and and and so I was able to do that very quickly, where a lot of my classmates in college got there 1015 years later, and they worked a lot harder for something because they didn't believe 08:23They didn't know 08:23They thought, oh, I have to go out and do something else first brandon handley08:27Right. We listen, even me today, right now with this podcast. I love it so much. I want to put this, I want to put this 08:36Nice polish on, I want to make it feel so good. I want it to be inviting you know 08:40That, you know, and this isn't wrong to hire somebody in marketing, but I like I really want these pieces I wanted to look so I want it to be so accepted because it's so 08:48meaningful to me right so I'm putting these blocks in 08:53For myself, right. I'm just putting these. Oh, I gotta do this like nothing can happen until this happens and all these other things and and literally that is in my own mind, nobody else's. I mean, nobody nobody else cares. That's just me. Right. 09:07Right. So when you're out there. 09:11And your clientele and and you're working I do they seek you out for one or the other, do you introduce like you know 09:20To the business pressure, like, well, if you just loop in some spirituality, then this might be better for you, like, tell me a little bit how this process of working with you, looks Donnalynn Riley09:30Yeah, so I kind of stand between that space right I stand between entrepreneurs and small business people who are 09:40That's what they do. That's what they've learned. They have a strong background or they have a strong desire but they don't necessarily have any spiritual practice at all. 09:49And I sort of stand between that and the people who are very spiritually open but can't figure out how to turn the computer on right 09:59And rent like can't figure out the details of, like, how do I charge people. And why would they pay me and 10:06These kinds of like nuanced things that, of course, they have a lot of talent and they have a lot of 10:13Value in the world, but so I do kind of stand in between those two spaces, I would say that for the most part, most of the people that I work with are 10:26Are on the business side but are open. brandon handley10:30Okay. 10:31Because okay you can Donnalynn Riley10:32Sort of insert and this is not you know there are a lot of really involved spiritual practices. 10:39And they have value that is beyond what I'm about to express right so this is not to disparage any spiritual practices. I think they all have a lot of value and 10:51But you can in a very short period of time with with not a ton of work right. You don't have to go and study with the monks for 18 years right with with putting a practice into your life. You can attain a lot of result and a lot of ease in your life. 11:12A lot less frustration, a lot of movement forward right so you can start to assess your situation better and access yourself in moments that are stressful better and all of these things lead to better businesses. 11:30But aren't always they're not really taught too often. brandon handley11:35I mean, if you have the capability to kind of calm yourself down in the moment, or just realize what you're about to say or 11:43If you're feeling tense right so what I'm hearing you say is like you're giving them some of these tools to to really kind of ease into themselves and what they're about. Donnalynn Riley11:51Yeah, there's bigger work that we do in order to make lasting change. And that really happens inside one on one trainings that I do or or inside group work that I do with people, but 12:08There are so many little what we would call hacks right there, little, like, oh, if I do this, I feel a little better. 12:16Right. And those are emergency hacks, you know, and they're really useful. They're a great way to get started. I think because 12:26Getting a little relief reminds you that you're probably going to get more relief. If you keep going in that direction. And I think that's a great place to start, particularly for people who are 12:41Who don't have a strong spiritual background but know that like there's something going on in my mind set or those kinds of words are being used a lot recently. Right. brandon handley12:51Right I yeah for sure. For sure. Right. Well, I mean, it's funny because, you know, I think I started off in the mindset space right but now in this 13:01Next level space right where you do this practice, like you said, For doesn't have to be 18 years but you do it repeatedly and you start with like the mindset. You start with the small pieces and 13:13You keep just kind of growing into these other spaces and these other practices that are available to and sooner or later you like I guess they were all right. Donnalynn Riley13:26I love that. Right. brandon handley13:30Right. 13:31Right. So, I mean, I guess you know there's something in those things and what they're saying and what they're doing. 13:37But, you know, so what what led you into this pace yourself. Donnalynn Riley13:43Well, 13:45You know, that's a good question. I, when I look back at my life. I see all these moments like the one that I just described when I'm like very young. 13:54That fit into this kind of way of thinking and this way of being. But I was really pretty unaware of myself and my spirituality until actually my husband got a life threatening disease. 14:15And or problem he got a tumor in his brain cavity. 14:20And he when he was very young. He spent a lot of time in hospitals. And so we went to the first doctor and it was a big emergency and he said, I'm getting a second opinion. And then we went to the next doctor who you know we we finagle their way into the good doctors and all of that and 14:43We went and he described it. And he said, Oh yeah, you have a little time because I'm very good at this. But, you know, you got to get in here in the next month or something. So it was no longer like a huge emergency we have little time. 14:56Sure, and 14:59We were driving home. It was in New York City. We live in Massachusetts. It was a long drive home. We were driving home and my husband said to me. 15:06Yeah, no, I'm not. I'm not doing that I'm not doing that. I don't know what we're going to do, but I think you should find me another solution because I don't, I'm not going to do that. 15:17And that being that you just that just have him for you have been for me. I was like, oh, 15:23Wow, okay. That should be my job. 15:25Okay. Donnalynn Riley15:29No question. 15:31In fairness, I'm sure he was very overwhelmed in that moment. brandon handley15:35Right out Donnalynn Riley15:36Here and and so that was the beginning. That was the kickoff for me to really 15:45Take a look at what is possible. So, and be completely outside the box. Yeah. So once I sort of had to be completely outside the box. Then the possibilities became very, very different. 16:00So it kicked off a series of involvements with people who could help his health and who could do it in very untraditional ways 16:11And also, who required of both of us that we change drastically that we, the concept that we had gotten ourselves into this mess, and that we were going to get ourselves out of this mess was not one that I heard in the doctor's office. 16:31Was and it was really clear and so 16:34And within 16:37A few months, we were both licensed spiritual health coaches, we probably took, I don't know, six months, nine months, something like that for that process and we said, Okay, this is this, we're leaning in because we are not going where that other train was going 16:59Okay, so. So that's really the beginning of when I became a much, much more aware of myself of my thoughts of my 17:09Relationship to the world of my discomfort that I had become just completely accepting of right I had just said, Oh, well that's the way life is, you know and and really be in that awareness, I found new answers. brandon handley17:28So, um, you know what, I guess the one thing is right when you're we're 19 and your earlier years before you 17:37had developed an awareness, you would be, what would we call you know 17:43Was it 17:45Unconscious competence, right, like you and I were you, you were already aligning yourself and you weren't aware that you were doing it. And then once you kind of develop this newfound awareness. 17:56You were able to do this with intention and purpose. Donnalynn Riley18:00That's exactly right. brandon handley18:02Now, so, and also throw out like when you know so I was raised by a hippie mom grew up you know out San Francisco and she was always kicking the word awareness around right when I was growing up, I was like, I'm aware. You see me run into 18:15I've ever run into a thing. 18:18Right, I use it everything outside of me right everything outside of me. I was I was completely aware of. I didn't miss a beat. Yeah didn't miss a beat. But the awareness that I think that you're talking about today is the awareness inside. Is that fair Donnalynn Riley18:32That's exactly right. 18:33That is exactly right and very hard to articulate. You did that quite well that 18:39People, most of the time, feel like they are aware when they start working with me, they're like, Yeah, yeah, I got that part, I need the accurate assessment. Come on, let's get to the good stuff here. 18:49And and that awareness that inner awareness and that ability to kind of be with yourself for periods of time in order to deepen that awareness is very important to the next steps. And so you're absolutely right that people are like, I'm aware. Let's fix my landing page. brandon handley19:16It's all 19:17It's all marketing has nothing to do with what's happening. 19:19Right, right. 19:21Nothing internal happening fixed that. Donnalynn Riley19:23I just had that targeting right we would 19:25All set. So, what what is what is like when when somebody first brandon handley19:29Starts off what's uh what's like one tool that you like to start them off with to 19:35Begin to develop that inner awareness. Donnalynn Riley19:39One of my favorite 19:42Sort of 19:47Let me go back a second here in my thinking. One of my tools that is the easiest for me to sort of give in this kind of a space. 19:59Is actually 20:00A little bit of mirror work. Now some people will know mirror work from different varieties of, you know, mindset work and spiritual work. 20:10The mirror work that that I find is the fastest path to to becoming present 20:22Which is really that first goal is just start being in your body. 20:29Is a piece where you literally just sit with the mirror and look in the mirror in your eyes and say I am here. 20:42Over and over and over. You're sort of calling to yourself. Right. So there's a lot of work that we do after that that involves breath and 20:53Other types of awareness that we can 20:55We can bring in 20:57But 20:59But that's really the the space that I find people kind of are able to bring themselves into the room a little bit and say, oh, OK. I am actually here. Let me give this a shot. I'll be president now. brandon handley21:12Well, I mean, cuz it's, there's still the physical aspect of it right, they're still doing a physical activity, but then they're also acknowledging that it's them right right there in front of them and pulling themselves kind of gather right there. 21:27Right, so I love that. Yeah. Donnalynn Riley21:29And it's deliberate. It's deliberate. So even though a lot of times when people start that process, they don't know. It's deliberate 21:37They, they go like, well, I said the words and then I felt different. I don't know what happened. Right. But in fact it there. There is a deliberateness to it. That is really important that you are impacting you 21:53In that moment. brandon handley21:57Well, that, you know, being deliberate again, you know, intentional, knowing that you're making this choice. I know that I kind of 22:04laughed a little bit about it earlier, but you know, you get to wherever you are today. And I think this is what the spiritual coaches were probably telling you before you guys set the course that 22:13You guys made the decisions to be in that situation right as as a collective even and you you guys when you first heard that you were just like what that's done, nobody's ever said that, you know, kind of that way right to us before 22:29So, I mean, I'm assuming your husband still alive. Donnalynn Riley22:32Oh, yeah. brandon handley22:35Like I hope the story has a good idea. 22:37Because, you know, so 22:39What happens right i mean you go in and he jumped into all this stuff, how, you know, how does it clear up on it never gets checked out again and somehow he still is what happened. Donnalynn Riley22:48No, no. So what happens on that story is that we do the work we do the inner work and we do the emergency inner work and it is kind of emergency at that 23:02Maybe for a year or so as you still feel like what's happening. 23:07And we he gets checked out again. And it's shrinking. 23:12Okay, and we have do have, I will say a spectacular doctor who's actually a doctor. brandon handley23:20Sure, sure. And 23:22It's always handy to have one on standby. Donnalynn Riley23:25WELL KNOW WHO DOES THIS WORK. Oh. brandon handley23:27Okay, that sounds even better yet, Donnalynn Riley23:29He's a trained Western doctor but functions in an Eastern paradigm brandon handley23:35Love it. Donnalynn Riley23:36And so he his toolkit is very, very large. And he honestly I've seen. I've never seen a problem he hasn't been able to impact positively and I have seen him deal with a lot of stuff now. 23:53So, so we had the guidance we had long distance guidance, because he's not right here in our backyard and 24:01We had long distance guidance and we did the work. And that I think is the, the key to that is to sort of have somebody who's ahead of you who can say, yeah, no, no, no. You're going in a direction. You'll be all right. 24:14Sure, sure. And so eventually that tumor went away. brandon handley24:17That's amazing. I love it. And so 24:20You would attribute that almost all to the air work was there like a dietary change. Donnalynn Riley24:26There were other changes. Yeah, absolutely. There were dietary changes, and we think there was 24:35Well, in his particular case, it had a great deal to do with a inability to deal properly with pesticides and with wheat. brandon handley24:46In the Donnalynn Riley24:46On the dietary front. So there was that and 24:54I think there was juicing and there was a lot of things. brandon handley24:57Which are look at 24:59Things. Right. 25:00Body. Sure, absolutely. Absolutely. So, and I think that's, that's interesting. The two right you know so change a die with this practice. I'm the things that are inside of you are the things that are outside of you know that this 25:15Miracle doesn't kind of happen on its own. You gotta, you gotta put it together and you got to maintain it and you know the things that do happen to it. Your body's a miracle. Right. It's amazing. 25:28And it's something like that's happening in this story right you have the ability to change that without getting i don't know i'm guessing he was getting a laser to the back of the head or something right was Donnalynn Riley25:39Wasn't. No, no, they wanted to do full 25:41On surgery. 25:43can address and take goop out 25:47And put goop in from other part. brandon handley25:52Was Donnalynn Riley25:53Unbelievably scary. brandon handley25:55Sure, sure. So, but, I mean, the what's amazing too and your story is that a lot of people would have just gone ahead and gone that route. Right. Donnalynn Riley26:03And they would have tried to talk to your spouse into it. It's their spouse said no. And that I think is something that is I, I have been very fortunate to be able to have that reciprocal relationship with my husband, where if one of us says, No, no, this is how I really feel about the thing 26:20Yeah, even if the other one thinks like, ah, you're just scarred, we should get you over that. 26:26But there is enough space. And this is an important concept in in business in the way we live our lives in general. Right. 26:35Is that there is enough space for us to be scarred and still have full and wonderful lives. It's kind of I think of it a lot about 26:45How you know how certain trees grow and they get these scars in them. And then we cut them up and we make them into coffee tables and we call them beautiful world would 26:54Say. Isn't that spectacular right 26:57Well, that's what we're making yeah in ourselves, we have experienced life and things haven't gone right and we have changed the way that we deal with things F, day after day after day and tried new approaches and had new experiences. 27:14And all of those things are brought into this present moment. And if you allow them then finding a new answer that. That doesn't mean you have to like check out your whole personality becomes somebody else right brandon handley27:32Right, right. Donnalynn Riley27:32No, no, it's okay. You can go spend time in the hospital. 27:36Right show. You don't have to be someone else. You can be you and you can be successful. brandon handley27:41Right. Well, yeah. And in regards to write the 27:46Merging all this together. Right. 27:48But I'll say it. I love Maplewood like the birds. I'm April, right, that's kind of one of the one of the times, you're talking about right and it does become so beautiful. Right. I'm like, I'm over you're sitting right now we're turning ourselves into beautiful maple tables but 28:02I love, I love the story that you're telling about that. I think that that's great. 28:09So let's just I want is, what if some of that wasn't working at any point would didn't feel like, you know, because I don't want to get the impression that 28:19You shouldn't keep a doctor nearby. Right. I mean, because you guys kept the doctor nearby that right live as he was a Western medicine doctor that yes also specialize in this space. Donnalynn Riley28:29I think that the the message that should not be taken from my experience is, go do something extreme like I did right and that the message that should be taken, I hope people take from my experience is be true to yourself and find your own answers. 28:54Because they are there, but they're only there if you calm down long enough to allow them to sort of become revealed. They weren't there in the doctor's office right only the first step, which was no I know what I don't want brandon handley29:10To Donnalynn Riley29:11But there wasn't the step of, like, I know what I do want. Right. Yeah. 29:16Yeah. And in fact, I think that something very important happened there because it was life threatening. Right, it's not 29:23It's not the same as in business where things can go right or wrong and we can find our own alignment. Right. But in this scenario. I think one of the most 29:35impactful things that happened was that my husband had someone to turn to and say, You figure it out because he then could go about the business of lining up with becoming well 29:51He didn't know how, but he had faith. 29:53Yeah, leaf. He said, This person loves me and they're relatively smart. They'll figure it out. brandon handley30:02Well, I think you bring the other one up to which I always love you don't have to know how you don't have to know how you just have to know that that's what you want. That's right. Right. And us where they can just 30:16Move forward in that direction. You know, as if it's not Nestle like I i get i get a little caught up in between, like Law of Attraction with like, you know, 30:28Spirituality space, right. I don't think that they're one the same. I think they're very close, but I don't I don't I don't like to make a sandwich out of, I guess. 30:37Um, Donnalynn Riley30:38But so many ways to look at life you know 30:41It would be a shame to sort of collapse it into only one way 30:46Hundred percent I think that's one of the reasons that the concept of spirituality so appealing to me is that it's big. brandon handley30:53Right, it's yours. Donnalynn Riley30:54I can be a part of this energy and I can be a part of that energy and I don't have to really understand it intellectually. I just have to decide that I'm willing to be a part of that. brandon handley31:05Right. No, I see ideas. Do you even know how you're here. Right. I mean, we don't even understand how we're here to begin with, I mean. So where does that leave us so 31:19Let's talk a little bit more about the outside of the story. Thanks for sharing that. That was Donnalynn Riley31:22My pleasure. Thanks for bringing it up. I, I had 31:26Was I was gonna tell it. brandon handley31:27Yes. I mean you know that, but that's that's kind of how you got into this space. And then, you know, I'm guessing that you kind of incorporated. Now some of this spiritual practice modality. And you were seeing the benefits that it was having in the business space. 31:41So at Donnalynn Riley31:42That time 31:43I was actually the CEO of a corporation. 31:46Okay, so 31:49This was what my life was like, like my every day was going to work as the CEO of a corporation. 31:56Right, so, you know, to, to become to to shift perspective in this massive way and then go back to work the next day and be like, 32:08Oh yeah, I'm gonna do it, just the way I used to do it. 32:11Let them work out. 32:13Right, so there had to be for me a re assessing a real understanding of the business world so that and the end the specifics of my business involvement with people so that I could find peace with the 32:36The 32:38Pathway that we were on brandon handley32:40Okay. Donnalynn Riley32:40So I had many years to do that. I didn't leave that world until 32:452014 and I that the story I told. And when I got my licensure was well 32:55The story I told started in 2007 32:58Okay, so it was putting a time in their 33:02Right to Try concepts out to go to work and to feel differently about things and then see what happens. And now have to take action right away. 33:12To decide that your solution to this relationship problem with an employee with the board of directors with it. Whoever whoever you're dealing with with with the clients themselves. 33:27That you are going to shift that but not by going in and saying something different or doing something different and being like, I am different. Now, now you behave differently, right, which is how people love to approach it. 33:38Sure does not work doesn't work, just 33:42But to really be able to take the time to say okay I am willing to to try everything that I have learned out on myself and to teach it to my staff and to pass it along to people who come and ask for it. 34:02There was a lot of opportunity right now. I'm seeing a lot of people in a day. And there's a lot of opportunity and people will ask you the wildest things 34:10Sure. And so 34:14Yeah, so I had that I had that. And so that was a way for me to really shift the way that I saw business. And what I knew for a fact would work in business. 34:27I had a lot of knowing what didn't work. And some of what did work. I had attained a position and, you know, was filling that position. Well, and all of that. But I really was able to sort of AMP that all up by 34:40By being able to try these things and not know 34:45If they were going to work. 34:47And do them anyway. brandon handley34:49What would be an example of that. Donnalynn Riley34:55Well, there was at one point there was a time when the board of directors was not happy with me. 35:04Man I know, it doesn't mean it doesn't even make sense. 35:06No, it doesn't. It kind of in this world. 35:09And and was not happy with anyone in my 35:15In my purview at all like not like there was no one. And so there was one particular board member who would come in and 35:24Kind of create difficulty. Right. It was a time of change. And I was directing the, the company in a direction that was scary and different and new 35:36And that was not really okay for that board and so that member would come in and and sort of undermine what was happening or stand in the way of what was happening. 35:49And I don't think that was the intention, but I think that it was really to look out for the company and to like really well founded. But really bad idea. And so this went on for 36:05Several weeks several weeks and different members of my staff kept coming to me and saying, what are we going to do this can't go on and I would have a chat and, you know, it still went on and that was the way it was. And I had tried a lot of business solutions for this. 36:23But one day I decided that I was going to just focus on the inner work and I spent all of my off time 36:34Doing that inner work and it was a process it. A lot of times people like me to sort of distill it down into one thing that I did. And certainly, I could name some things that you can do in that scenario but 36:48Really, the important thing was that I was no longer tied to the outcome based on yesterday. 36:56So that we had been through it right. This has been going on for weeks, we had tried everything we know what didn't work. We know. No, no. Right. But we didn't really we didn't because today is a new day. 37:09And this is a new moment. 37:11Right. And so once that happened once there was a disassociation with the past, then 37:19The process of becoming holy present and allowing the other people to become wholly present other this person in particular. 37:29Then the, the issues that are around, it can be dealt with and the attitude can shift. And there can no longer be. It doesn't have to be an aggressive situation, which is what had developed 37:41Right. But once that all dissipates. Then you can have the real conversations about the work that really should be being done in those in that scenario. 37:52Right, I should be held accountable for that in my position and that person should be able to say what they have to say. But there was no space for 38:00Any of that. 38:02And to east and east and east and about two weeks later, one of the gentlemen that work for me came to me and said, What did you do 38:13What did you do 38:14Well you fixed it for you, but you didn't fix it for me. 38:19And I said, Well, I could teach you what it was like, why can't you just fix it. brandon handley38:26That's funny. That's funny. So one of the things that you kind of, you start out there to with the is not having to take action right away, right, because we feel that 38:36We need to take this action immediately to for some type of corrective measure like 38:42Where the like where the savior of whatever is happening, they're like, well, there's no we got to fix this. Right. But you're saying though, you just kind of step back. Yeah. But some of the things just play out on their own and right Donnalynn Riley38:55Yeah, that's exactly right. That's exactly right. There's actually a three step process that I teach that 39:02Is a called the triple a method of transformation and that three step process is really important. Some people get one step. 39:12Some people get two steps, but rarely do we hear people talk about the third, the middle step right 39:18Right. So the first step in that is awareness and we've talked a lot about that today, which is 39:23Wonderful. And the third step in that is the action stage right the adaptation. What are you going to do, usually people kind of jump from one to the other and they go, they go like, yes, I'm aware there's a problem. Now I have a solution. 39:38And it's the middle step that is the most important and that really isn't an accurate assessment, you can't make an accurate assessment, unless you're in a receiving mode you're in a 39:58Listening period. A watching period a learning period right it's you can't assess something. If you think you know everything about it already. 40:09So you have to do the exploration that is that middle stage that's between Awareness. Awareness of yourself awareness of your situation and then 40:21Learning so that you can be accurate in your assessment. And that's, I think, really where most of the time it all falls apart is that the assessment is not accurate. 40:33Hmm. And so that's how you jump from the one step to the other step is that you go like now I got this move on. 40:43But you don't know yet. But there's like a guy behind the curtain run and my thing. You know what I mean. 40:48Sure. 40:49So that's brandon handley40:51That's more than you know awareness of your thought process awareness of the, you know, conscious choices awareness of doing these things. 41:00With purpose and intention, but also, you know, I like how you bring up this you know accurate assessment piece because it was just yesterday as matter of fact I sat down with a transformational coach and 41:14It was what you're saying here is you can assess, but kind of like a and I feel like this is what I had done right I assess the situation quickly. 41:24And felt that was good enough. Right. And then he goes, Well, I think, actually, you need to go one more layer deeper. Yeah. And he took me one more layer deeper. And I was like, Oh my gosh, you know, Donnalynn Riley41:35Totally different answer to. Right. brandon handley41:37Well, totally different answer. Totally different feeling totally different space in place and you know 41:44Therefore, ergo my assessment initially was not accurate. Yeah, that's right. Right. 41:53And you know we're here. We keep learning and this, this is even has to do with just, you know, if you're working with a client, they feel like they know who they are. All right. And you've got it you what you're doing is you're helping them to slow down and 42:07Truly learn who they really are. Yeah. Donnalynn Riley42:09That's exactly right. That's exactly right. And I think that was true for me. So I think that one of the things that makes it easier for me to 42:18To talk to people is that I've stood someplace. Very, very similar to where they're standing and so that feeling like I know especially having some early success. 42:30Right, sure. No, I do. No. 42:33No, I did it. I know how to do it. No, no, actually you don't 42:39Because you did it, but you didn't know how you did it. 42:41Yeah, you did it, but you can't repeat it, and 42:46Source, all of that. brandon handley42:48Sure, yeah. 42:50But it's looking those steps and and and i think that we've been fortunate, right, like a laughed at the beginning how there's, you know, 43:00There's pathways for us to take you know that the plenty of people have done this before us. We're not the first people to show up like I got this. 43:08Follow me like there's no whole whole society is built on this and 43:13We're lucky that we've got that available to us right that framework, the possibility to kind of 43:18Go to even you right or you know your spiritual coaches to run them in the first time, like there's a whole nother way. 43:25And it fits into this and, oh, I can get the same results by but but by doing it this way instead of this other brash like I'm going to take the bull by the horns and crush everybody mentality. Right. Yeah. Donnalynn Riley43:40Yeah, I, I, actually, when I first kind of got that there was another way and that it was actually more effective I so I had been into herbs, my whole life where I felt like I i liked spices in my food, and I 43:54I knew some of the properties of things. And I would you know give myself cold medicine by eating the garlic or whatever it was. Right, sure, and and 44:03I got that there was, I knew about herbs and spices that there were in different parts of the world, they would do the same things, but be totally different plans. 44:13And I was like, 44:14Oh, I don't really get why that's true, that you can take turmeric from India and you can take, you know, yarrow from North America and you're going to get a similar thing and happening for you. 44:29And I, I knew that it was possible, but I couldn't make any sense of it until we got to this concept, this concept of being present and being aware 44:44And showing up in a new way and then taking action. Then I got, oh, there are just so many ways, right. I could have said 10 different things in that moment. 44:57And gotten a really similar response to that, or maybe my relationship problem, like I've, I've worked with people a lot with 45:07business relationships where they're particularly with employees, where they're not getting the results they want with the employees and they feel like it's the employees problem. 45:18And that works. The first or second or third employee, but it does not work after that. 45:23To face a few things. 45:26And you can try all the techniques you want, right, there's a lot of management techniques and those i'm sure can be effective in under certain circumstances. 45:37But really when you're willing to do that work inside you and the technique, doesn't matter anymore because 45:45The result can happen regardless of the technique that you're using, sort of like that plant it's planted in a, you know, different sides of the earth, but it's helping your body because the world is meant to support us for sure that's what that's what is here for brandon handley46:01At least from our perspective. Hundred percent hundred percent Donnalynn Riley46:05Plant feels like it's there for them. brandon handley46:08But what I just I just saw like you know I think somebody talk. I think I was listening to Wayne Dyer right and he's talking about like if you lift the seeds or whatever and you plant them that they take in that your DNA, and they grow to to you. 46:21Yeah, so 46:22So I'll always always something interesting. 46:26Always something interesting. Geez, you said something there that I wanted to hit on but uh what you know. 46:34So what are some. What are some that's what's gonna say, so you're, you know, the techniques become 46:42More like a again a vehicle for what's inside of you, right, and that's your focal point, you're like, All right, you know, 46:49It's the techniques, not working. It's because I look I take to jujitsu right and oftentimes the, the deal is, I'm using a technique, but I'm also trying to put all this force power behind like 47:04Running grown in 47:06But it's when I relax and just simply apply the technique. 47:11That it works. I'm like, why, what this doesn't make any sense. Right. So again, it sounds like you know if you do the inner work and you figure out kind of what's in you just you just kind of let that out, Masha, but you focus it gently on the technique, it works. Donnalynn Riley47:23Yeah, we're back where we were when we started right life can be a lot easier than we make it brandon handley47:30And and so you know what what are 47:34What are some of the other things that you're finding with your clients right. How are they, what's their reception been to their new selves. Donnalynn Riley47:44Reception to their new cells. Fantastic question. 47:48Wow. I like I'm pretty good. brandon handley47:54Sure. Donnalynn Riley47:55You know, it feels a lot better to be not frustrated and not irritated and have a new way to accept your imperfections and to say I can be whole and I can show up and I can shift my life in these ways where I get the result that I want and still be may brandon handley48:18Not have to Donnalynn Riley48:19Turn into somebody else. I mean, I think these are the kinds of things that a lot of times people really feel like, all right, I want to go there. So I'll just be someone else for a while. 48:33They 48:34Got themselves off from themselves, right. brandon handley48:36So, Donnalynn Riley48:37And this is how people end up to be older and more bitter. 48:43And then eventually at some point they say I'm not doing that anymore. And sometimes that's at retirement age sometimes that's a lot earlier. 48:52You're really lucky if you don't have a lot of patience for that kind of thing in your life. brandon handley48:57Well, you know, you know, recently, my wife, she she hit that point right she just said this is enough. This is too much and and she's now you know we come from two different types of backgrounds. Right. 49:08Where she came from, you know, the you work hard, you get a job you keep that job for as long as you can, it's safe. It's good. They watch out for you. 49:16But at what cost, right, I think you'd mentioned that to like what costs like you're the costs. 49:22Is you your life, your, your whole, you know, they call it grind it out for a reason. You're losing each day to the grind. So I don't want to keep you too long, but this has been, I've had a lot of fun with this conversation. 49:35A lot of fun with this conversation. 49:37Where, where should and we did talk about you do have something coming up. I want to make sure people know that you've got this, you've got this challenge come out to us talk on that. Donnalynn Riley49:45You. I do. I have a five day 49:49Workshop, or I'm 49:53Just loving the words just scramble away from you. brandon handley49:56Absolutely, it says all day every day. 49:59To Donnalynn Riley49:59Day challenge coming up and it, it is called get out of your head. Embrace your imperfections and get on track with your business. 50:10And so that's what we're going to do for five days, we're going to go through the process and we're going to really delve into that process. We talked a little bit more 50:19Earlier about the AAA method of transformation and get to apply some of that and really see what kind of 50:29changes we can make in such a short period of time for lots and lots of people to to quiet the noise to to find that space that we've been talking about and to still be wholly yourself to really embrace that you're okay, as Your imperfections and then apply that process. 50:51It's a very interesting process, I think. 50:53It will be really great to see how everybody does. brandon handley50:56That's awesome. So what type of people should be attending this event. Donnalynn Riley51:00Anyone who's interested in business. 51:05Who is open. Yeah. 51:07Yeah, so this is this work is not easy. It's not like, you know, kind of, you were talking about this with talking about your wife's background and a lot of people come from a background where it's kind of supposed to be hard. And when life is not fun. They say, what is it they say they say brandon handley51:27Oh my lemonade. 51:31Life's not supposed to be fair, I don't know. Donnalynn Riley51:33Yeah, all that brandon handley51:34All that stuff. Donnalynn Riley51:35So what, like, I get that. And there are people who need that kind of structure in their life, and they're not ready to let go of that that's okay with me. brandon handley51:43Yeah. Donnalynn Riley51:43Don't come to mind. 51:47But anyone everyone. I hope Pro has a business involvement writing particularly I work for the most part with entrepreneurs. 51:57So you're the driver of your business boat, it makes it much easier. And who wants to work on something and knows that the answer is somewhere in them might they're willing to do some work for it. That is personal. That is development personal development work. 52:20And and really you show up with willingness and I'd be happy to guide you all the way through the process that would be great. brandon handley52:30Awesome and listen. 52:32You know, you've had you been a successful CEO, you started off successful businesses you sold businesses. 52:41And, you know, for anybody, which website. Again, Donald in Donnalynn Riley52:46Donnellan Riley calm. brandon handley52:48Down. So head over to the site shine house or for videos yourself, you will be able to see 52:53That she knows what she's talking about. So I think that that's really exciting. And, you know, we didn't dig too deep into the business aspects of today. We just had a really great. I felt like conversation. 53:03But you clearly know you know what it is that you're doing. You've done the work you contains to do the work. And you know what you're putting out. I think there's no top notch really really quality stuff. Donnalynn Riley53:13Thank you so much. It was really a pleasure to be here and to get to talk about this topic in such depth. So that's really nice. It's great that you're talking about this in a in a really deep way this sort of spirituality and business and in that space. brandon handley53:28You know what, you got to be able to like you keep saying, and that's what it means to bring all of who you are right, they're not two separate things. If you keep your spiritual self over here and your material or reality over here, you're missing out on the one, two punch you know 53:44You really you've really got the opportunity to kind of blend you're you're working at 50% of capacity. Yeah, right. So he can 53:51You know blend those two which which I know you can teach how to do what you get to bring to your workplace or wherever you decide to show up after you learn about who you are. It's just, it's that much more powerful. Yeah. Donnalynn Riley54:04It really is. brandon handley54:05Yeah. Hundred percent. Thanks again. Donnalynn Riley00:59:18Thank you.

John 8:34-35 34Jesus answered them, Verily, verily, I say unto you, Every one that committeth sin is the bondservant of sin. 35And the bondservant abideth not in the house forever: the son abideth forever. Ezekiel 46:16-17 16Thus saith the Lord Jehovah: If the prince give a gift unto any of his sons, it is his inheritance, it shall belong to his sons; it is their possession by inheritance. 17But if he give of his inheritance a gift to one of his servants, it shall be his to the year of liberty; then it shall return to the prince; but as for his inheritance, it shall be for his sons. Matthew 25:14-30 For it is as when a man, going into another country, called his own servants, and delivered unto them his goods. 15 And unto one he gave five talents, to another two, to another one; to each according to his several ability; and he went on his journey. 16 Straightway he that received the five talents went and traded with them, and made other five talents. 17 In like manner he also that received the two gained other two. 18 But he that received the one went away and digged in the earth, and hid his lord’s money. 19 Now after a long time the lord of those servants cometh, and maketh a reckoning with them. 20 And he that received the five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: lo, I have gained other five talents. 21 His lord said unto him, Well done, good and faithful servant: thou hast been faithful over a few things, I will set thee over many things; enter thou into the joy of thy lord. 22 And he also that received the two talents came and said, Lord, thou deliveredst unto me two talents: lo, I have gained other two talents. 23 His lord said unto him, Well done, good and faithful servant: thou hast been faithful over a few things, I will set thee over many things; enter thou into the joy of thy lord. 24 And he also that had received the one talent came and said, Lord, I knew thee that thou art a hard man, reaping where thou didst not sow, and gathering where thou didst not scatter; 25 and I was afraid, and went away and hid thy talent in the earth: lo, thou hast thine own. 26But his lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I did not scatter; 27 thou oughtest therefore to have put my money to the bankers, and at my coming I should have received back mine own with interest. 28Take ye away therefore the talent from him, and give it unto him that hath the ten talents. 29 For unto everyone that hath shall be given, and he shall have abundance: but from him that hath not, even that which he hath shall be taken away. 30 And cast ye out the unprofitable servant into the outer darkness: there shall be the weeping and the gnashing of teeth. Matthew 22:14 For many are called, but few chosen. Isaiah 5:7 For the vineyard of Jehovah of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for justice, but, behold, oppression; for righteousness, but, behold, a cry. 2 Timothy1:9 who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before times eternal, Hebrews 3:1 Wherefore, holy brethren, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, even Jesus; Hosea 11:1-2 1When Israel was a child, then I loved him, and called my son out of Egypt. 2The more the prophets called them, the more they went from them: they sacrificed unto the Baalim, and burned incense to graven images. Exodus 32:33 33 And Jehovah said unto Moses, Whosoever hath sinned against me, him will I blot out of my book. Revelation 3:5 5 He that overcometh shall thus be arrayed in white garments; and I will in no wise blot his name out of the book of life, and I will confess his name before my Father, and before his angels. Psalm 69:28 Let them be blotted out of the book of life, And not be written with the righteous. Revelation 22:18-19 18I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto them, God shall add unto him the plagues which are written in this book: 19and if any man shall take away from the words of the book of this prophecy, God shall take away his part from the tree of life, and out of the holy city, which are written in this book. Romans 8:28 28And we know that to them that love God all things work together for good, even to them that are called according to his purpose. Jude 1:5-6 5Now I desire to put you in remembrance, though ye know all things once for all, that the Lord, having saved a people out of the land of Egypt, afterward destroyed them that believed not. 6And angels that kept not their own principality, but left their proper habitation, he hath kept in everlasting bonds under darkness unto the judgment of the great day. 1 Timothy 6:11-12 11But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. 12Fight the good fight of the faith, lay hold on the life eternal, whereunto thou wast called, and didst confess the good confession in the sight of many witnesses. 2 Peter 1:5-7,9-11 5Yea, and for this very cause adding on your part all diligence, in your faith supply virtue; and in your virtue knowledge; 6and in your knowledge self-control; and in your self-control patience; and in your patience godliness; 7and in your godliness brotherly kindness; and in your brotherly kindness love. 9For he that lacketh these things is blind, seeing only what is near, having forgotten the cleansing from his old sins. 10Wherefore, brethren, give the more diligence to make your calling and election sure: for if ye do these things, ye shall never stumble: 11for thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ. Revelation 17:14 These shall war against the Lamb, and the Lamb shall overcome them, for he is Lord of lords, and King of kings; and they also shall overcome that are with him, called and chosen and faithful. Ephesians 1:4-5 4even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love: 5having foreordained us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will, 1 John 5:11 And the witness is this, that God gave unto us eternal life, and this life is in his Son. Galatians 3:16 Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. 1 John 2:6,24 6 he that saith he abideth in him ought himself also to walk even as he walked., 24 As for you, let that abide in you which ye heard from the beginning. If that which ye heard from the beginning abide in you, ye also shall abide in the Son, and in the Father. 1 John 3:6,24 6 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither knoweth him. 24 And he that keepeth his commandments abideth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he gave us. John 15:4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me. 1Corinthians 6:18 18 Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body. Hebrews 10:26-27 26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, 27 but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. 1John 3:5 5 And ye know that he was manifested to take away sins; and in him is no sin. 1Corinthians 6:15 15 Know ye not that your bodies are members of Christ? shall I then take away the members of Christ, and make them members of a harlot? God forbid. 1John 3:21-22 21Beloved, if our heart condemn us not, we have boldness toward God; 22and whatsoever we ask we receive of him, because we keep his commandments and do the things that are pleasing in his sight. Leviticus 5:17 And if any one sin, and do any of the things which Jehovah hath commanded not to be done; though he knew it not, yet is he guilty, and shall bear his iniquity. Hebrews 10:16 This is the covenant that I will make with them. After those days, saith the Lord: I will put my laws on their heart, and upon their mind also will I write them;then saith he, James 4:17 17 To him therefore that knoweth to do good, and doeth it not, to him it is sin. Romans 14:23 23 But he that doubteth is condemned if he eat, because he eateth not of faith; and whatsoever is not of faith is sin. Romans 5:13 for until the law sin was in the world; but sin is not imputed when there is no law. John 15:22 22 If I had not come and spoken unto them, they had not had sin: but now they have no excuse for their sin. 1 Corinthians 6:9-11 9 Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men, 10 nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. 11 And such were some of you: but ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus Christ, and in the Spirit of our God. Jude 1:3 Beloved, while I was giving all diligence to write unto you of our common salvation, I was constrained to write unto you exhorting you to contend earnestly for the faith which was once for all delivered unto the saints. Hebrews 10:11 And every priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins: John 1:29 29 On the morrow he seeth Jesus coming unto him, and saith, Behold, the Lamb of God, that taketh away the sin of the world! 1John 1:9 If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness. Romans 6:6,11-12,17-18 6 knowing this, that our old man was crucified with him, that the body of sin might be done away, that so we should no longer be in bondage to sin; 11 Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. 12 Let not sin therefore reign in your mortal body, that ye should obey the lusts thereof: 17 ut thanks be to God, that, whereas ye were servants of sin, ye became obedient from the heart to that form of teaching whereunto ye were delivered; 18and being made free from sin, ye became servants of righteousness. Revelation 3:1 And to the angel of the church in Sardis write: These things saith he that hath the seven Spirits of God, and the seven stars: I know thy works, that thou hast a name that thou livest, and thou art dead. Jude 1:12 These are they who are hidden rocks in your love-feasts when they feast with you, shepherds that without fear feed themselves; clouds without water, carried along by winds; autumn trees without fruit, twice dead, plucked up by the roots; 2Timothy 3:5 holding a form of godliness, but having denied the power thereof: from these also turn away. 1John 3:7-8 7My little children, let no man lead you astray: he that doeth righteousness is righteous, even as he is righteous: 8he that doeth sin is of the devil; for the devil sinneth from the beginning. To this end was the Son of God manifested, that he might destroy the works of the devil. Luke 6:40 40 The disciple is not above his teacher: but every one when he is perfected shall be as his teacher. Matthew 10:25 It is enough for the disciple that he be as his teacher, and the servant as his lord. If they have called the master of the house Beelzebub, how much more them of his household! 2Thessalonians 1:10-12 10when he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day. 11To which end we also pray always for you, that our God may count you worthy of your calling, and fulfil every desire of goodness and every work of faith, with power; 12that the name of our Lord Jesus may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ. New to Unleavened Bread Ministries and not sure where to start?   Here is a good guide. Want more fellowship? Consider joining Outreach Teleconference Ministry by phone every Tuesday and Thursday evening with Michael Hare. We are firm believers in the old adage, "Give a man a fish and you have fed him for today. Teach a man to fish and you have fed him for a lifetime."   Learn of hidden prophetic revelations straight out of the Bible on the timing and nature of the rapture, tribulation, Man-child ministry, beast covenant, mark, image, abomination, son of perdition, two witnesses, nuking and invasion of America, and much more. These videos will excite you by uniting scriptures from the whole Bible to put together the panorama of the End Times   God Warns of Coming Pestilence   Learn from God's Vaccine Book   7 simple steps to be immune from plagues/pestilences     The Koran Reveals Jesus and the Bible   Father Told Us Whats Coming   Dragon Fails to Devour Man-Child/Trump Parallel   Invasion To Chasten The Apostate Church   NEW! Escape the Falling Away [ Part 1 | Part 2 | Part 3 | Part 4 | Part 5 | Part 6 | Part 7 | Part 8 ]   The Dragon Destroyer (Updated 10/25/17)   Faith in the LIGHT of God's WORD brings things from the drawing board of our mind into the physical realm. [ youtu.be/w9QKDv6yg3s ],   [ whatdoesitmean.com/index2414.htm ]   Saving The U.S. From Corruption (Pray Down These)   The Truth About the Meaning of "Born Again" - Is it just accepting Jesus? [ Part 1 | Part 2 | Part 3 | Part 4 | Part 5 ]   Follow the Narrow Path to Safety   Supernatural Warnings to Prepare for the Bride   Ruth Bader Ginsburg Double? NEW   Pray Now or Lose Your Freedom (15) Important!   To My Beloved Enemy "Christian" Snipers David Wilkerson's Vision of Satan's Slander War       Go Here to Download or Read UBM Books   

The effort and hard work of the Gallatin Police Department in protecting our citizens is indeed priceless. In this Miracle CDJR Special Edition podcast episode, host John Haggard talks to Chief Don Bandy, Gallatin and Sumner County’s very own chief of police. Together, they talk about the following topics: Chief Don Bandy’s BackgroundGrowing up in GallatinChief Don’s HobbiesHow Don Became Chief of Police in GallatinIs There a Decrease in New Police Applicants?Tips in Protecting Cars from BurglaryDoes the Police Department Have Body Cams?How to Protect Gallatin BetterCommon Police Force MisconceptionsCombatting Crime and Drug ProblemsImproving Traffic EnforcementsGallatin Police Department Annual Golf TournamentShop with a Cop and Santa Classic ProgramsPolice Department Visits the Veterans HomeHow to Reach the Police Department for Those Who Want to Participate in Their ProgramsThe Biggest Challenge of the Police Department TodayWords of Advice from Chief Don Transcript John Haggard 0:02Welcome to the Miracle Chrysler Dodge Jeep Ram Special Edition podcast where we also interview community leaders on topics that are of interest to the Gallatin area. And today we’re honored to have Donald Bandy. He’s the chief of police for Gallatin, and Sumner County on the podcast. Hey, Don, welcome to the podcast. Chief Don Bandy 0:21Well, good to be here. Thanks for inviting me. John Haggard 0:23Well excited to have you here. Before we dive in into what’s going on in the police world in Gallatin these days and for people who are either new to the podcast or new to this area or may not know you, tell us a little bit about you like, for example, did you grow up in Gallatin? Chief Don Bandy 0:39I did grow up in Gallatin, born and raised here. My mom pretty much raised me from a small boy and, like I say she was from this county. But I was born, grew up here, went to school here. Graduated Gallatin High School and go Green Waves! And just like I say I’ve been here the majority of my life. John Haggard 1:06You know that’s a real advantage because, every back alley, every front alley, I mean the entire layout, probably no surprise to you where any hidden corners or anything might be, right? Chief Don Bandy 1:18That’s true, that’s true. Well for the most part with all the new growth in our community it’s starting to expand. I have to get out of the office every once a while and ride some of these new developments. And learn my way around there. But as far as the neighborhoods that have been established for years I grew up here and have a lot of great friends and memories from this town. John Haggard 1:40I bet you do. Let’s go back on some of those memories back to high school what were maybe what was the most fun thing that you did in high school? You know? Chief Don Bandy 1:48I think it would, be thinking on this reflecting, I think it’s probably the relationships are built. Playing, I played football and played some basketball and just establish relationships with some friends for life. Coaches and again your teachers, it was really enjoyable it as you grow older and mature you kind of look back, you think they really didn’t have my best interests at heart as far as our coaches and teachers. And it’s always good to catch up with friends especially with social media these days. We went to school with. But that would probably be my most fond memory is the way athletics and in building those relationships for life. John Haggard 2:27Now you said you played football. What position? Chief Don Bandy 2:31I was an offensive lineman. I wasn’t really big, I was taught to wear a lot of pads. I look bigger. But things are so different these days. They’re these kids these days are very athletic and a lot of large. Athletic kids and they’re a lot faster than I ever was. So that’s kind of funny to see that. But I did, I played that and tried to play a little basketball. But you know how that is, again I couldn’t jump that high. I always laughed at. You could put paper on my feet, but I couldn’t do that. So, I think I have a coach now, Coach Ryan Berg. Love him to death. And he always jokes with my officers that he could lock me in the gym by myself all night and I couldn’t score two points. But, I said, coach, please don’t tell everybody that. But a lot of fun, yes sir. John Haggard 3:16What do you think it is? Why are the kids so much bigger today? Is it the water in Gallatin or what is it? Chief Don Bandy 3:23I think it’s everywhere. I think, for the most part, I hear kids are playing from everywhere. I know, Gallatin is having a great season at football. But, just kids in general. I mean, they’re just, it’s just a different age. I mean, from college to the pros to, obviously high school. And I have seen some kids at the middle school game the other day, and I was like, holy cow, we were never, I wasn’t that big in high school. So it’s just, I don’t know, I really couldn’t answer that. But it’s amazing to see that, yes sir. John Haggard 3:45It is. So from Gallatin, you are. So you still have a lot of family in the area, I would think? Chief Don Bandy 3:56Well, actually I was the only child. So and of course, my mom’s she’s been deceased since 2012. So it’s me and it’s my wife’s family. But again, I have a lot of great friends that I consider family and a lot of folks that mean a lot to me in this community. John Haggard 4:15Did you go to college as well, Don? Or did you elect to go to work early? Chief Don Bandy 4:19I did. I tried the Vol State experience, right off the bat. And, it’s kind of one of those things, you gotta be dedicated to it, and I wasn’t. So I took a couple of semesters, and then I decided not to. And then that I began the whole work thing. Life, that’s what it’s like. I started doing that. And, recently in 2012 I actually finished my degree in criminal justice with Bethel University. So glad I went back finished. I wish I’d done it a long time ago. And I tell especially our younger officers, go ahead and get that while you can while you’re at it. If you’re able to. And of course, college is not for everybody, but I do encourage you to try to do that and get a skill and get into something they will help you in the future John Haggard 5:01Yeah. So what do you like to do on your time off? Chief Don Bandy 5:04I got two boys. And they’re playing basketball and baseball right now. They’re a lot better athletes than I ever was, I tell them. But I like hanging out with them running back and forth. When I can I love love to play golf. I had been playing along and pretty bad at it. But I always say my B or C player is a lot better my A player so. But I do enjoy doing that so. John Haggard 5:26When you shoot golf, what do you, what’s your best score? Chief Don Bandy 5:29I would have probably gotten the 80s maybe a couple of times so I’m still… Well with that, yeah that’s having a lucky day for me so. But I like to say I really enjoy it. When I do get to do it, they say it’s supposed to be a stress release, but sometimes I feel like it’s the opposite. But, I do I keep going back for more… John Haggard 5:52There you go. Do you have other favorite hobbies that you like? Chief Don Bandy 5:55I try to work out. I try almost every day. Sometimes I don’t make it but I do. I go to the local civic center here, the Gallatin Civic Center. And, again, it’s just trying to stay in shape and keep your body healthy I think a lot of times the older I get I know that they say the diet is more important than working out and I do believe in that because it doesn’t seem to be catching up any. John Haggard 6:19Yeah. Chief Don Bandy 6:21I gathered I just said that. But yeah, pretty much that. Golf and I enjoy, loving to do that. And of course, going to my boys’ ball games, that type of stuff. John Haggard 6:30So of course, you grew up in Gallatin, as you said. So how did you get to be chief of police for Gallatin in Sumner County? Chief Don Bandy 6:38I started law enforcement in 1992. I had a friend that was a US Marshal and he kept encouraging me to get in law enforcement. And I had no desire to but I thought I’d give it a try. So I got my start there and worked within the county and met some good friends and changed jobs kept talking back and forth and then I just got, here Gallatin. And I don’t know, I just, all those things where you just say I’m just gonna stay put and work hard. And the next thing you know, I got to Sergeant and then I get to Lieutenant. And then I was blessed and I got called upon and I put my name for Chief and I truly believe that the community was behind me 100% on that to get the job. And I’ve been Chief since May of 2011. So I’m very blessed. John Haggard 7:25You’re close to 10 years. Chief Don Bandy 7:27Yeah, yeah, it’s kind of… they say the life expectancy of Chiefs around three, four years and that… John Haggard 7:34Really? Chief Don Bandy 7:35Yeah, that’s what they say. John Haggard 7:37Why is that? Chief Don Bandy 7:38I think it’s probably a lot of things people want to… they may move on to different jobs or different careers to move up the ladder if you will. Some people may go. We had a chief from Kentucky, we had one that was here from Mississippi and you always go back home, so to speak. So, but my case, I’m not resume-building, do you know what I’m saying? I’m just here because I grew up in this community, I love it, and I want to do my best to serve it. And hopefully, I’ll be here for several years to come. So… John Haggard 8:11Yeah. Now before you became involved in police work, did you have another profession? Something else you were involved in? Chief Don Bandy 8:17I worked for a company called Rebound. It was a brain injury rehab facility. And it was one of those things where, I kind of tried the college thing and I was like, “Oh, good, gracious, I don’t want to do this.” And, at the time it spreads my got me in over there. And it was really, I think it really helps me now because you got to have a lot of patience. Because you do have some folks that have experienced the brain injury and their decision making is an obstacle for them. So it helped me to, again, have patience and learn from that. I think it helped me in law enforcement and I really do truly believe that. As I look back on that time working there. I think they met a lot of good folks there and I truly believe that helped me do this job. John Haggard 8:59How big is The Gallatin Police Department? Chief Don Bandy 9:01We have 87 sworn positions, and we are four short right now. So we just tested which will be probably filling some of those… we’re in that process. And we have, I think, another 10 as far as civilians because, I mean, there’s so much in what they do… they’re more support staff. Really we can’t do our job without them these days, they prepare records and document them and getting everything the way it should be, because everything has got to be to a tee as far as that stuff goes. We have to have that stuff. And they do that stuff on a regular basis. I mean, they’re always keeping the wheels rolling, I say because, we have officers out on the street, but there’s so much that goes on behind the scenes that they do a great job, too. So… John Haggard 9:22Do you find an interest in the career of law enforcement for a police officer? Do you find more candidates than you used to? Fewer candidates or about the same or is there any trend there? Chief Don Bandy 10:00It’s dropped off. And I think it has across the board with other agencies I’ve talked to. Other chiefs and sheriffs, and… used to you’d have 60 applicants or 80, or whatever. And now, you may have 20 or 30. And I don’t know, I hope that, to me, it’s a profession that’s a calling. A lot of people, we run towards chaos and bullets and other people run away from it. And again, I always say about our officers and our staff and myself included, we’re not perfect. But we’re doing our best to try to do the right thing and give you the best service possible. John Haggard 10:37Well, let’s talk about protection. People would like to know, are there any really good tips, or maybe the best tips. Let’s say, if someone wants to protect their car from burglary, or having a car stolen, are there are some basic tips, you would say, “Hey, based on the area where we are, here’s, here’s what you ought to do to help prevent that.” Chief Don Bandy 10:56Well, and again, that’s a great question because a lot of our crimes are burglaries of vehicles. And what we’ve experienced is especially in neighborhoods, people say well I’m leaving my doors unlocked. But a lot of folks that when they do go to do this, they will not take the time to try to break out the window. They will just check your door handle and going to the next driveway. And so I always encourage them now to… There’s always that chance they bust one out still. Especially if you leave something of value like a computer a purse, weapons. Please don’t leave anything in a car like that. Just be mindful and try to get them out of there and if you’re somewhere that you do have that stuff in there please put them in the trunk and make it as difficult as possible. Because when I see it in plain view that maybe, in a parking lot at Walmart or whatever that may be their great opportunity to bust out that window and grab your computer or your purse, what have you. But at your home when we have those burglaries that we have subdivisions that will go through at night in the past and others hit driveway to driveway. So we encourage you to lock that door because they will not take the time. They don’t want to make the noise to get them go on to the next one. And that’s the usual case. Now say that and they somehow call me and say, “Hey, by the way, I tried that it didn’t work.” But, for the most part, we do encourage you to just keep it out of sight, especially when you’re out and about. And with the holidays coming out, goodness gracious, we always have a lot of problems with that. Just be aware of your surroundings. When you were in a parking lot, or wherever you are, try to get to where the light, where it’s well lit, and just be aware of it. Keep your head up, don’t be reading your phone, walk into the car that, just the simple things like that. John Haggard 12:30Chief, a lot of people hear a lot today on the news about home invasions. Any tips or, this is kind of a big fear where you wake up and all of a sudden hear somebody in your bedroom or whatever. Chief Don Bandy 12:43Sure. One of the main things is home security. I have one myself and I encourage that and then advertise it. And there are all types of cameras you can have you have them, in your doorbell or what have you. Now I encourage you there, they’re fairly as many as out there now, yet they’re fairly cheap. And I encourage you to go out and spend the money, it would be worth it to have a little bit more security to have a little peace of mind, if you will, that hopefully the bad guy that they noticed that they’ll go on to the next one. So we do encourage that. And, the simple things… just be aware, when you come out. If you got shrubs up around your house, keep them trimmed down where you can see the simple things like that. If something doesn’t look quite right, somebody’s in your neighborhood or cars there that you don’t think, is usually there and it doesn’t look right, we would rather you call us and us to find out the hard way that they didn’t belong. So if we offend you, going to check it out. We apologize, but we just want to make the street safe. And most people that they’re in their neighborhood they know what’s right or wrong or what doesn’t look right. And you got to trust your gut feeling and your instincts and a lot of times they’re right when you give us a call we go check something out. It wasn’t up to snuff, so. John Haggard 14:03Yeah. And speaking of cameras, does the police department use body cams? Chief Don Bandy 14:08Yes, sir. We do. It’s a, I think we started in, I want to say 2014, 2015, somewhere around there. And we, we’ve always had in-car cameras since back when we had VHS tapes in the 90s. John Haggard 14:21Right. Right. Yeah. Chief Don Bandy 14:22So we’ve had those for a long time. And I just felt it was a great opportunity for us to do that. So actually, we went out and actually use drug fund money where we had gotten fines and fees and seizures off of narcotics-related offenses. Yeah. And we use that money instead of using other taxpayer money. We use that money to equip all of our officers with that. Of course, technology’s ever-changing. So we’re trying to stay up to date on that. And they are quite expensive, but to me, it’s worth it. It protects the citizen, it protects our officers, and again, it helps us. I mean even like you say when we do make a mistake. It helps us to look at that and try to get better. And then again, sometimes when, unfortunately, there are false claims against us, it sometimes in a lot of times, it shows it’s not true. And, sometimes we give the citizen the opportunity to sit down and look at it with us. And they realize that, hey, I wasn’t quite right in my recollection. And that’s embarrassing by you calling anybody out, but I think it’s just a great protection for all of us. Especially in this day and age and the citizens, they deserve the best, and that’s what I mean. To me having those is, to me a no-brainer that I think we owe that to the citizens to do our best and to make sure we’re doing it the right way. John Haggard 15:43Yes. And, you know, cameras are just everywhere today. I mean, on your cellphone, you know just everywhere. And I would sure think when people know something or somebody or a camera is photographing you it’s got to be a deterrent. Chief Don Bandy 15:56Yes, sir. Yes, sir. You would think so. And there’s another thing that we’re working on because we have red-light cameras, which are not really popular for a lot of citizens. But we have a thing that we’re implementing, and we’ve used it in the past, but we’re trying to again, funding is always a problem with these types of things. Technology is expensive, but they’re called license radars, we call it up ours and. Israel PD. is doing it, this county is doing it, and we were doing it one time. And again, we kind of get caught up in the expense of it. But we’re trying to implement those we get some we just implemented and what they do is they read a tag. Say a tag is stolen or a person is wanted that goes back to that tag. And if that’s entered into a database, it will alert our officers via computer and our dispatch via computer which will say hey, the black truck is out all for 109 South. It has tag ABC 123. And we start looking for it. And it won’t tell us exactly where it is, but it would give if they say that tag was stolen or that truck was stolen. Over the weekend, we found a stolen vehicle like that. Yeah so it… And again that’s not Big Brother watching because if your tag doesn’t show in the database as stolen, wanted or what have you, it won’t even notify us that you pass by. But if one passes by that were stolen, little bells go off and it lets us know that, hey it just passed over such a such Boulevard and we need to be on the lookout. So our guys get to obviously saturate that area. It works pretty well for us. I know, I hear Hendersonville has had a lot of success because they have a lot more than us. But it’s just another way you try to fight crime and every time you come up with something, the bad guys come up with something better it seems like. You’re staying behind the wheel you’re doing your best to stay firm but sometimes staying behind. John Haggard 17:41Yeah. So is there anything just overall that you would say that people don’t seem to understand or maybe they misunderstand about the police force in general? Chief Don Bandy 17:52Well, I would say that, you hear all the time that they gotta get the quota or the right number of tickets today and that is so far from the truth. It’s, and we preach this philosophy that any county enforcement action, whether it’s an arrest or ticket or whatever we do, it’s to deter behavior. It’s not to hurt somebody’s wallet. And I know people are hardworking and trying to make money. But, if you see us work in the areas where is, okay, we’re stopping a lot of cars, it’s probably because somebody complained. Because as the city is growing, it’s hard to keep up, you try to stay proactive, but we’re almost reactive in our efforts sometimes with traffic enforcement. And again, citizens let you know, when somebody’s speeding, they’ll let us know, let the mayor know, they let the council know. So, they pass it down the line and we do our best to work on it. So we’re not there. Just because we don’t have anything to do I promise you we have more than we say grace over but we, we’re there because, there’s been a high number of crashes recently there or somebody just said, “Hey, there there are a lot of speeders on the road. Could you please come check it out?” And that’s what we try to go out and address those especially John Haggard 19:01Yeah, and as you look out, we talked a little bit about initiatives and things that are going on that you have. If you look in the next say, three to five years, Chief, and are there just a lot, with technology? And what do we have to look forward to, I guess, in terms of fighting crime, or just kind of what’s going on? Chief Don Bandy 19:17It’s the whole thing of technology, cameras, I know we’ve really worked hard putting cameras up on our greenways and our parks and now we’re trying to do license plate readers. So, as you say, everywhere you look there’s that type of technology that’s coming up and we’re trying to keep up with that we think it’s going to be beneficial in deterring crime. And, like you say if you see that camera, you may not commit that crime. And we will let you know. The cameras there so maybe you’ll understand how you got to go somewhere else. So I think that’s going to be huge in the years to come and of course, there’s always technology of IT. And, in general, it’s just changing every day. And, we’re trying our best to keep our staff working on… that’s a totally different ball game when it comes to how to address a certain crime. Compared to the old school days of just breaking into car and stealing something, so yeah, you got to just keep rolling. And of course, I mean, we have a big problem with the opiates, heroin and getting all being put into everything and it’s, that that’s what’s scary. We’re having overdoses. I don’t know the numbers off-hand. But it’s, it’s tremendously increased over the last couple years that, and again here and not just here – everywhere. And we’re always trying to meet as law enforcement officials and trying to find out, plans of action what we can do to try to knock that down and deter it and it’s just a scary time as far as that type of stuff is out there. John Haggard 20:44So I would think that you would also have speaking of drugs and trying to suppress and get those off the street, a drug interdiction unit there or undercover people who are in that line of work? Chief Don Bandy 20:56Well, we do have, we call it a flex unit and they work Lot of narcotics situations and investigations if you will. We have two K-9s that are trained to detect drugs and also track and apprehend criminals. So we are trying and we also work and we try to work closely with our judicial district, Drug Task Force and the other agencies that are also trying to combat these types of problems. So, yeah, we’re constantly working on those things and trying to ID where the problem might be, or any kind of Intel we can gather and where we can put our resources. So it’s a constant, and right now, it’s an uphill battle, but it’s something we gotta fight that fight. So, and keep going forward. John Haggard 21:39Back to traffic enforcement for just a moment. Some people will say, you know, the speedometer on my car is three or five miles or four miles different from the officer who said, “Hey, you know, you were going 70 in a 65.” Is that possible or does is the radar, hey, it doesn’t matter? Chief Don Bandy 21:59It can, it can be in and we try to encourage our officers and tell them to give it a little bit of leeway there as far as that go. Now, I’ll say that we don’t write tickets three to five miles over. And I say that, somebody will bring one to me, but we encourage them not to just because of that, but there’s so many things. We calibrate those radars, and we have to do it by law to make sure every one of ours are calibrated. And so there’s tires and transmission roads or what not. Whatever that could make it vary. And, we we’re talking about earlier that there are all types of apps out there… I know there’s a life 360 that tells you how fast you’re going and others. Google Maps that will tell you exactly what you’re going in your car now or the exact… I don’t know, you couldn’t testify that in court. But it will maybe give you a better idea, especially if somebody has experienced getting a citation and you felt you’re only going so many miles an hour and we said five or six over so or whatever, if there was that big a difference, you could try that to see where you’re at to see maybe if there’s something going on with your vehicle, we would encourage that. John Haggard 23:12Gotcha. Is there anything that you do as a police department annually that’s involved in the community? Chief Don Bandy 23:18Absolutely. We’ve got a, of course, it’s coming up. We’ve got a golf tournament that we set up every year. It’s a Shop with a Cop. It’s for Shop with a Cop where it benefits kids. And we call it the Santa Classic and this year we’re having it at the Fairvue Country Club at the Fairvue Plantation. It’s going to be November the 11th. So if you guys know of anybody that that wants to play and wants to get the money goes, all the money goes strictly to our Shop with a Cop program, which the first week in December, the first weekend in December, we take around anywhere from 100, 120, 130 kids shopping at Walmart. We spend quite a bit on them. So all that money goes to them. And of course obviously there if there’s anybody in need during the year we try to recognize that we also take some of that money and we help out some veterans out here at the Veterans Home every year and give them a little Christmas because a lot of those guys don’t have and gals don’t have family. So that’s a good cause. If you don’t play golf, we’ll take any kind of donation but we’d love for you to come out, play golf with us. Then if you want to register you can contact our department and contact Craig Gregory here at the Gallatin police department. And if not, you come out on the day we do Shop with a Cop and you’ll get a blessing I promise we will pair you up with officer or a fireman or whoever and a child and you’ll have a big-time I promise John Haggard 24:48Sounds like a great event, it really does. Chief Don Bandy 24:50Yes sir. Also, we do, before I forget, we also take those funds and we do a backpack giveaway right before school. We give out about 200. We’ve been partnering with the West Eastland Church of Christ here in town over on West Eastland. And we’ve been doing that last two or three years and we just put some school supplies in there and we meet great kids and we let them know we’re there for them, we’re their friend. And give them something to start school with and hopefully, they’ll have a good school year. So we do that. And those are the types of things. We also do a citizens police academy yearly which is we’re in the process of right now. But it’s a chance for our citizens that are interested that, I always say, I appreciate those folks that want to know what we do for real because, you watch TV, and I promise you it’s not really like that. Yeah. Oh, it’s a different animal. Yeah, even with the commercials. It’s not like that. We can’t solve a case that fast usually, but sometimes we do. But it’s a chance for them to come in and see what we really do and see how it works. And again, we build some friends, build up some relationships that I think are very important for what we’re doing here at this department. John Haggard 25:58So what would you say, just as a general sum, the biggest challenge that you face today in that policing environment? Chief Don Bandy 26:08I hate to go back to the narcotic problems but it’s gotten to where it’s you just don’t know. People are using those substances and you’re trying to educate folks and your kids are coming up and you just worried. I mean, back in the day there was marijuana and some things like that. But these things are so dangerous and us trying to stay on top of, that means they’re just, cooking they’re just mixing some stuff in, like what you see on the Internet, that you put fentanyl and marijuana… fentanyl and whatever. And that’s what I mean, obviously, that we say there’s no boundary. I mean, you may have somebody who lives in a million-dollar home where you may have somebody living in a car, that overdoses. And there’s no rhyme or reason and that’s what it’s very discouraging and disheartening. But again we got to do our best to try to find the sources and take take them to task, if you will. So that would probably be one of the main things, is just trying to knock this problem down. To me it’s very serious and very dangerous. John Haggard 27:13Right, right. Would you say over your entire career, Chief, if you were just thinking about that, is there any one main important thing that you’ve, you know, you’ve learned personally, either about life or just it’s something that you would pass on to someone? Chief Don Bandy 27:30Well, it’s, as far as being a police officer that, we’re human, we’re people. We have bad days just like everybody else. And again, I know we’re held to a higher standard than we are to, to not that we’re better than anybody but we just try to tell our officers… Hey, you always say… well, how would you want to be treated but think how would you want your family treated your brother, your sister, your mother, your father.. How would you want to be treated and hopefully, our officers will keep that to mind and go out and do their very best job. And, take into consideration that when you call the Police Department, you’re probably not having a good day? You’re not calling to go, “Hey, How y’all doing?” I mean you’re calling because you had a crash or you had something stolen or… you’re in contact with us because of unfortunately maybe getting arrested. So I always tell officers to treat those folks with the utmost respect and kindness, because they’re people, they’re humans, and they didn’t like, say, they probably didn’t bargain for that on this particular day, but just treat them the best you can. John Haggard 28:34I was just thinking as we were talking, let’s say that you had a billboard somewhere in the city or on a county road or wherever it might be. If you could have that billboard with anything on it some saying or something there, what would it be? Chief Don Bandy 28:50It would probably be what I kind of want to just discuss. Like I say, I’m a Christian. I might say, God says look, you love Him then love each other next. And that’s kind of what it’s all about there. It’s how you treat folks and just think about it before you lash out or you might be having a bad day or say some things you regret. But just think how would I want my mom and dad treated and that’s where my family or my brother my sister. And just don’t be selfish and stay humble and go forward that’s a lot to put on a billboard, ain’t it? John Haggard 29:24It is, yes! Chief Don Bandy 29:26But it is we need to make some good rules life and we just preach to the choir when I say that time to myself looking in the mirror. So this is a great call and great profession. And we’re blessed to be in this community and serving it, so… John Haggard 29:40So let me ask you this one final question. What would be the one thing about you, Chief, that most people would not know and that someone would be really surprised to know about you? Chief Don Bandy 29:53Oh, goodness. I’m really afraid of heights. I don’t know if that would be a surprise, but I did have to admit that I tried out for a fire department one time and I got halfway up the ladder and I thought, “Man, I’ve got this leg I’m going to make it this please let me get that.” I looked up and I’m only halfway there and I had to go all, I couldn’t just stop. So I went all the way up the ladder and I said, “Lord if you just let me down, I don’t want to do this.” I did not want anybody to come up beside me. And I thought how I ever looked myself at my face in the mirror, so yeah, definitely scared of heights don’t like them at all so. John Haggard 30:29Anything I didn’t ask you that you would want people to know. Chief Don Bandy 30:32Think you covered it really well. Just, as you say, be patient with us. We’re doing best and if you have any questions or problems always say, “Hey, don’t argue by the side road. Please call my office. I’ll be glad to sit down. We will watch a video or whatever we need to do to try to work out the problem.” John Haggard 30:50Great. Yeah. So what is the best way if somebody wants to get in touch with you personally? Chief Don Bandy 30:55Yes, you could call for 452-1313 and the extension is 3219. Or you can always just send me an email dbandy@gallatinpd.org and I mean, I have this fancy iPhone with me all the time so I have it on there. I never turn it off. So, if I respond to you at 9 o’clock at night, don’t be surprised. John Haggard 31:18All right, that’s Donald Bandy folks, the chief of police for Gallatin and summer county on the podcast. He’s our special edition guest today on the miracle Chrysler Dodge Jeep Ram podcast. So join us again, right here for another special edition of the podcast. In addition to our regular topics that we do discuss each month, on the best ways to purchase and lease service and maintain, accessorize and sell your vehicle for the highest resale value possible. When you’re ready. Don’t forget the transcript of each podcast. It’s right here so you can go back anywhere and look up what it was that you missed, so you don’t have to listen to the entire podcast over again. I’m your host, john haggard, and we will see you next time. Bye

Today's Scripture Reading: 24“Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. 25The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. 26But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. 27The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.” - Matthew 7:24-27 Excerpt: We cannot lie about the circumstances that we are in. Our spiritual foundations begin with our honesty before God - admitting our brokenness and our need for salvation. We cannot cover it up with righteousness or religion - that is but a facade which will quickly fade away. Music by: AShamaluevMusic – “Family Christmas (https://www.patreon.com/ashamaluevmusic) Peter Thompson – Devotional Tracks – “04” (www.ourworshipsound.com)

Daniel 4:26But the stump and roots of the tree were left in the ground. This means that you will receive your kingdom back again when you have learned that heaven rules.

The Names and Titles of Jesus – Jesus the Good Shepherd Episode 98 This series of the names and titles of Jesus will give us a more in-depth understanding of Jesus Christ our Lord. This is the seventh in the series. The following is an outline. THE NAMES AND TITLES OF JESUS John 10 I Am the Good Shepherd I Am the True Shepherd I Am the Door Understanding the Shepherd His job was a dirty and dangerous one. Many times, all the shepherd had to fight off lions and other wild animals was a staff with a crook. He willingly put his life on the line for his flock. At night, he would put the flock in a makeshift pen that had only one way in and out. Day and night Communal pin in town He knew each one of his sheep—inspected them—he gave each one a name—He loved them like we love our pets—His sheep loved their shepherd They knew what he did for them and they knew his voice Abraham – Isaac – Jacob – Moses – David David the Shepherd Ps 78:70-72; He also chose David His servant And took him from the sheepfolds; 71From the care of the ewes with suckling lambs. He brought him To shepherd Jacob His people, And Israel His inheritance. 72So he shepherded them according to the integrity of his heart And guided them with his skillful hands. The True Shepherd God was The Shepherd that all other shepherds of God’s people represented Ps 80: 1 Oh, give ear, Shepherd of Israel, You who lead Joseph like a flock; You who are enthroned above the cherubim, shine forth! The Messiah would be the True Shepherd Throughout the Old Testament, you have some promises of a shepherd yet to come Matthew 2:6, which is a quote from Micah 5 in the Old Testament:  And you, O Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you [Bethlehem] shall come a ruler who will shepherd my people Israel (v. 2).  And he shall stand and shepherd his flock in the strength of the Lord, in the majesty of the name of the Lord his God. And they shall dwell secure, [Who shall dwell secure? The sheep] for now he shall be great to the ends of the earth I AM THE GOOD SHEPHERD John 10:6 This figure of speech = not a Parable, a Parable is like something ie sower, hidden treasure etc.—Jesus is the door Jesus is The Good Shepherd. It is not just a figure of speech or a comparison, but a saying that is loaded with significance--the verbal equivalent of Jesus' signs. This picture is not so much an allusion of Ezekiel 34 as a development from it. Ezekiel 34:23-24 23“Then I will set over them one shepherd, My servant David, and he will feed them; he will feed them himself and be their shepherd. 24And I, the LORD, will be their God, and My servant David will be prince among them; I the LORD have spoken. Context of John 10: John chapters 9 and 10 belong  together The Pharisees self-appointed shepherds of God’s flock - were putting people out of the temple who believed in Jesus—plotted to kill Jesus – they tried to kill  him twice ‘Thus says the Lord GOD, “Woe, shepherds of Israel Ezk 34 Jer 32“Woe to the shepherds who are destroying and scattering the sheep of My pasture!” declares the LORD. The thief comes only to steal and kill and destroy; All who came before Me are thieves and robbers a hired hand,…He flees because he is a hired hand and is not concerned about the sheep. John 10 10 “Truly, truly, I say to you, he who does not enter by the door into the fold of the sheep, but climbs up some other way, he is a thief and a robber. 2But he who enters by the door is a shepherd of the sheep. 3To him the doorkeeper opens, and the sheep hear his voice, and he calls his own sheep by name and leads them out. 4When he puts forth all his own, he goes ahead of them, and the sheep follow him because they know his voice. 5A stranger they simply will not follow, but will flee from him, because they do not know the voice of strangers.” 6This figure of speech Jesus spoke to them, but they did not understand what those things were which He had been saying to them. • 7So Jesus said to them again, “Truly, truly, I say to you, I am the door of the sheep. 8All who came before Me are thieves and robbers, but the sheep did not hear them. 9I am the door; if anyone enters through Me, he will be saved and will go in and out and find pasture. 10The thief comes enters through Me, he will be saved and will go in and out and find pasture. The thief comes only to steal and kill and destroy; I came that they may have life, and [a]have it abundantly. 11“I am the good shepherd; the good shepherd lays down His life for the sheep. 12He who is a hired hand, and not a shepherd, who is not the owner of the sheep, sees the wolf coming, and leaves the sheep and flees, and the wolf snatches them and scatters them. 13He flees because he is a hired hand and is not concerned about the sheep. 14I am the good shepherd, and I know My own and My own know Me, 15even as the Father knows Me and I know the Father, and I lay down My life for the sheep. 16I have other sheep, which are not of this fold; I must bring them also, and they will hear My voice, and they will become one flock with one shepherd. 17For this reason the Father loves Me because I lay down My life so that I may take it again. 18No one has taken it away from Me, but I lay it down on My own initiative. I have authority to lay it down, and I have authority to take it up again. This commandment I received from My Father.” I lay down My life for the sheep But He was pierced through for our transgressions, He was crushed for our iniquities; The chastening for our [i]well-being fell upon Him, And by His scourging, we are healed. 6All of us like sheep have gone astray, Each of us has turned to his own way, But the LORD has caused the iniquity of us all To fall on Him. Isaiah 53 1 Peter 2:24-25 24and He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by His wounds you were healed. 25For you were continually straying like sheep, but now you have returned to the Shepherd and Guardian of your souls. John 10 9A division occurred again among the Jews because of these words.20Many of them were saying, “He has a demon and is insane. Why do you listen to Him?” 21Others were saying, “These are not the sayings of one demon-possessed. A demon cannot open the eyes of the blind, can he?” 22At that time the Feast of the Dedication took place at Jerusalem; 23it was winter, and Jesus was walking in the temple in the portico of Solomon. 24The Jews then gathered around Him, and were saying to Him, “How long will You keep us in suspense? If You are the Christ, tell us plainly.” 25Jesus answered them, “I told you, and you do not believe; the works that I do in My Father’s name, these testify of Me.26But you do not believe because you are not of My sheep. 27My sheep hear My voice, and I know them, and they follow Me; 28and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand. 29My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father’s hand. 30I and the Father are one.” 31The Jews picked up stones again to stone Him. 32Jesus answered them, “I showed you many good works from the Father; for which of them are you stoning Me?” 33The Jews answered Him, “For a good work we do not stone You, but for blasphemy; and because You, being a man, make Yourself out to be God.” 34Jesus answered them, “Has it not been written in your Law, ‘I SAID, YOU ARE GODS’? 35If he called them gods, to whom the word of God came (and the Scripture cannot be broken), 36do you say of Him, whom the Father sanctified and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’? 37If I do not do the works of My Father, do not believe Me; 38but if I do them, though you do not believe Me, believe the works, so that you may [f]know and understand that the Father is in Me, and I in the Father.” 39Therefore they were seeking again to seize Him, and He eluded their grasp. Subscribe to the podcast: {Apple Podcasts}{Stitcher}{Google Play}{IHeartRadio}{YouTube}{Spotify}{CastBox}

Luke 22:21-38: "But behold, the hand of him who betrays me is with me on the table. 22For the Son of Man goes as it has been determined, but woe to that man by whom he is betrayed!" 23And they began to question one another, which of them it could be who was going to do this. 24A dispute also arose among them, as to which of them was to be regarded as the greatest. 25And he said to them, "The kings of the Gentiles exercise lordship over them, and those in authority over them are called benefactors. 26But not so with you. Rather, let the greatest among you become as the youngest, and the leader as one who serves. 27For who is the greater, one who reclines at table or one who serves? Is it not the one who reclines at table? But I am among you as the one who serves. 28"You are those who have stayed with me in my trials, 29and I assign to you, as my Father assigned to me, a kingdom, 30that you may eat and drink at my table in my kingdom and sit on thrones judging the twelve tribes of Israel. 31"Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, 32but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers." 33Peter said to him, "Lord, I am ready to go with you both to prison and to death." 34Jesus said, "I tell you, Peter, the rooster will not crow this day, until you deny three times that you know me." 35And he said to them, "When I sent you out with no moneybag or knapsack or sandals, did you lack anything?" They said, "Nothing." 36He said to them, "But now let the one who has a moneybag take it, and likewise a knapsack. And let the one who has no sword sell his cloak and buy one. 37For I tell you that this Scripture must be fulfilled in me: 'And he was numbered with the transgressors.' For what is written about me has its fulfillment." 38And they said, "Look, Lord, here are two swords." And he said to them, "It is enough."

Luke 22:21-38: "But behold, the hand of him who betrays me is with me on the table. 22For the Son of Man goes as it has been determined, but woe to that man by whom he is betrayed!" 23And they began to question one another, which of them it could be who was going to do this. 24A dispute also arose among them, as to which of them was to be regarded as the greatest. 25And he said to them, "The kings of the Gentiles exercise lordship over them, and those in authority over them are called benefactors. 26But not so with you. Rather, let the greatest among you become as the youngest, and the leader as one who serves. 27For who is the greater, one who reclines at table or one who serves? Is it not the one who reclines at table? But I am among you as the one who serves. 28"You are those who have stayed with me in my trials, 29and I assign to you, as my Father assigned to me, a kingdom, 30that you may eat and drink at my table in my kingdom and sit on thrones judging the twelve tribes of Israel. 31"Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, 32but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers." 33Peter said to him, "Lord, I am ready to go with you both to prison and to death." 34Jesus said, "I tell you, Peter, the rooster will not crow this day, until you deny three times that you know me." 35And he said to them, "When I sent you out with no moneybag or knapsack or sandals, did you lack anything?" They said, "Nothing." 36He said to them, "But now let the one who has a moneybag take it, and likewise a knapsack. And let the one who has no sword sell his cloak and buy one. 37For I tell you that this Scripture must be fulfilled in me: 'And he was numbered with the transgressors.' For what is written about me has its fulfillment." 38And they said, "Look, Lord, here are two swords." And he said to them, "It is enough."

Luke 22:21-38: "But behold, the hand of him who betrays me is with me on the table. 22For the Son of Man goes as it has been determined, but woe to that man by whom he is betrayed!" 23And they began to question one another, which of them it could be who was going to do this. 24A dispute also arose among them, as to which of them was to be regarded as the greatest. 25And he said to them, "The kings of the Gentiles exercise lordship over them, and those in authority over them are called benefactors. 26But not so with you. Rather, let the greatest among you become as the youngest, and the leader as one who serves. 27For who is the greater, one who reclines at table or one who serves? Is it not the one who reclines at table? But I am among you as the one who serves. 28"You are those who have stayed with me in my trials, 29and I assign to you, as my Father assigned to me, a kingdom, 30that you may eat and drink at my table in my kingdom and sit on thrones judging the twelve tribes of Israel. 31"Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, 32but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers." 33Peter said to him, "Lord, I am ready to go with you both to prison and to death." 34Jesus said, "I tell you, Peter, the rooster will not crow this day, until you deny three times that you know me." 35And he said to them, "When I sent you out with no moneybag or knapsack or sandals, did you lack anything?" They said, "Nothing." 36He said to them, "But now let the one who has a moneybag take it, and likewise a knapsack. And let the one who has no sword sell his cloak and buy one. 37For I tell you that this Scripture must be fulfilled in me: 'And he was numbered with the transgressors.' For what is written about me has its fulfillment." 38And they said, "Look, Lord, here are two swords." And he said to them, "It is enough."

Luke 22:21-38: "But behold, the hand of him who betrays me is with me on the table. 22For the Son of Man goes as it has been determined, but woe to that man by whom he is betrayed!" 23And they began to question one another, which of them it could be who was going to do this. 24A dispute also arose among them, as to which of them was to be regarded as the greatest. 25And he said to them, "The kings of the Gentiles exercise lordship over them, and those in authority over them are called benefactors. 26But not so with you. Rather, let the greatest among you become as the youngest, and the leader as one who serves. 27For who is the greater, one who reclines at table or one who serves? Is it not the one who reclines at table? But I am among you as the one who serves. 28"You are those who have stayed with me in my trials, 29and I assign to you, as my Father assigned to me, a kingdom, 30that you may eat and drink at my table in my kingdom and sit on thrones judging the twelve tribes of Israel. 31"Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, 32but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers." 33Peter said to him, "Lord, I am ready to go with you both to prison and to death." 34Jesus said, "I tell you, Peter, the rooster will not crow this day, until you deny three times that you know me." 35And he said to them, "When I sent you out with no moneybag or knapsack or sandals, did you lack anything?" They said, "Nothing." 36He said to them, "But now let the one who has a moneybag take it, and likewise a knapsack. And let the one who has no sword sell his cloak and buy one. 37For I tell you that this Scripture must be fulfilled in me: 'And he was numbered with the transgressors.' For what is written about me has its fulfillment." 38And they said, "Look, Lord, here are two swords." And he said to them, "It is enough."

The Opportunity Of A Storm - Believe In Hope Series, Part 3 - 09.10.17 Hope is the confident, joyful expectation that GOOD IS COMING. There are no hopeless circumstances, only hopeless people. Once someone gets true hope, their circumstances cannot stay the same. BELIEVE IN HOPE! That It Matters. Will Make A Difference. Is The Right Direction. Every Road Without The Signpost Of Hope Leads To A Dead-End. DO YOU BELIEVE IN HOPE? CONSISTENT, TANGIBLE EVIDENCE in my WORDS, ACTIONS, and ATTITUDES that I truly BELIEVE... 1. There Is Always A Solution. Mat. 7:7-8 2. I Will Always Know What To Do. James. 1:5-8,12 3. I will Thrive No Matter What Happens. Phil. 4:11-13 4. I Will Always Have The Resources I Need To Do What Needs To Be Done. Phil. 4:19 5. My Mistakes Will Always Be Turned To Good. Rom. 8:28 Acts 27:22, 25 “And yet now I urge you to keep up your courage, for there shall be no loss of life among you, but only of the ship. 25Therefore, keep up your courage, men, for I believe God, that it will turn out exactly as I have been told. 26But we must run aground on a certain island.” Acts 27:27-37, 42-44 “But when the fourteenth night had come, as we were being driven about in the Adriatic Sea, about midnight the sailors began to surmise that they were approaching some land. 28And they took soundings, and found it to be twenty fathoms; and a little farther on they took another sounding and found it to be fifteen fathoms. 29And fearing that we might run aground somewhere on the rocks, they cast four anchors from the stern and wished for daybreak. 30And as the sailors were trying to escape from the ship, and had let down the ship's boat into the sea, on the pretense of intending to lay out anchors from the bow, 31Paul said to the centurion and to the soldiers, “Unless these men remain in the ship, you yourselves cannot be saved.” 32Then the soldiers cut away the ropes of the ship's boat, and let it fall away. 33And until the day was about to dawn, Paul was encouraging them all to take some food, saying, “Today is the fourteenth day that you have been constantly watching and going without eating, having taken nothing. 34“Therefore I encourage you to take some food, for this is your preservation; for not a hair from the head of any of you shall perish.” 35And having said this, he took bread and gave thanks to God in the presence of all; and he broke it and began to eat. 36And all of them were encouraged, and they themselves also took food. 37And all of us in the ship were two hundred and seventy six persons. 42And the soldiers plan was to kill the prisoners, that none of them should swim away and escape; 43but the centurion, wanting to bring Paul safely through, kept them from their intention, and commanded that those who could swim should jump overboard first and get to land, 44and the rest should follow, some on planks, and others on various things from the ship. And thus it happened that they all were brought safely to land. The Apostle Paul Is The Only Prisoner On The Ship, But He Is Clearly In Charge. Hope Turns Prisoners Into Heroes. A Storm Is An Opportunity If I Know That I Will Know What To Do! It’s Not Preparation, But Prayerperation That Turns Storms Into Opportunities. (Beard, Adelie) Telescope Hope: Lord, What I Should Believe About The Outcome? Microscope Hope: Lord, What I Should Do Right Now? Telescope Hope Is Point On A Map. Microscope Hope Is Turn-By-Turn Directions. (Algoe, NY) Don’t Go To Algoe! There’s Nothing There! Hope Means I Will Always Know What To Do... Before, During, & After The Storm. (BAND) James 1:5-8, 12 (HCSB) Now if any of you lacks wisdom, he should ask God, who gives to all generously and without criticizing, and it will be given to him. 6But let him ask in faith without doubting. For the doubter is like the surging sea, driven and tossed by the wind. 7That person should

We left off last time with the close of the Diet of Worms where Martin Luther informed the august assembled officials of both civil government & Church, that he'd not recant what he'd either written or said, because his opponents weren't able to refute him with Scripture.From the now emerging Protestant perspective Worms was a turning point from which there was no going back.Reading of the events in that improvised hall in the German town of Worms, we get the idea that Luther issued his memorable declaration of devotion to Scripture & conscience, then strode from the room to the cheers of the supporting German nobles and chagrin of his imperial and Roman opponents. And that was that. The Trial was over.Not so fast. Luther's speech in fact did NOT close the Diet. His words weren't the last. Emperor Charles V's secretarial spokesman who was conducting the inquiry replied to Luther on that April day in 1521. He deserves also to be heard. He re­buked Luther for making himself superior to the historic Church Councils that had already ruled on several of the issues Luther declaimed. Regarding Luther's arrogance in supposing he could sit in judgment on The Church, he said, “In this, you're completely mad. For what purpose does it serve to raise a new dispute about matters condemned through so many centu­ries by church and council? Unless perhaps a reason must be given to just anyone about anything whatsoever. But if it were granted that whoever contradicts the councils and the common understanding of the church must be overcome by Scripture passages, we will have noth­ing in Christianity that is certain or decided.”The secretary raised an important point; one Roman Catholic apologists would keep asking of Protestants in the decades to come. Luther had famously said his conscience was held captive to the Word of God. The secretary came back with the reply in effect, “People who want to put their own spin on the meaning of Scripture have been claiming that for a long time. What makes you, a humble German monk, better equipped to interpret Scripture than the august luminaries of the Church's history? If and when personal conviction replaces the official, authorized position of the Church, derived not by one person's opinion, but a collection of several experts, then the Christian religion will shatter into a bo-zillion pieces.And in some ways, that was a prescient appraisal of things to come.Next day, April 19, while Luther was locked in private disputes with representatives of the Emperor & Pope, Charles had a document he'd written read out to the gathered German nobles. He reminded them he was descended from a long line of faithful defenders of The Faith from Germany, Spain, Austria, & Burgundy. He wanted it made clear that he was no novice in the theological disputes heard at Worms. He wasn't at all impressed with Luther or his position. He said, “It's certain that a single friar errs in his opinion which is against all of Christendom and according to which all of Christianity will be and will always have been in error both in the past thousand years and even more in the present.” He made it clear that he understood his role at the trial as being called on to join his noble ancestors and defend the Faith against an attack that threatened to irreparably splinter it. He at least, got that part right. The Church was never the same after the Diet of Worms.As we ponder Luther's address—looked at in the last episode, and these responses by his imperial and ecclesiastical opponents, we realize what was really at stake at Worms. Once again, History provides us 20/20 vision. The Western Church was split now into 2 great camps; Protestant and Roman Catholic. That breach has lasted 500 years. But it also presaged the rift between civil and ecclesias­tical power. Civil rulers of all ranks broke with Rome in becoming Protestant. Others, remaining Catholic, realized now how much the Rome needed them.A more subtle idea was introduced at Worms that took a while to germinate in the soil of Europe, but once it did, it would have far-reaching consequences. It was the idea, expressed so articulately by Luther, that the individual person, no matter what their social rank or economic status, possessed a dignity and conscience that trumped the man-made rankings of church and state. That idea was regarded by the Charles & his nobles as a supremely dangerous idea; far too dangerous to allow. Heaven forbid a peasant would see himself as possessing the same value as a baron; or a layperson as a cardinal. Why, that would set the whole world upside down.And so it did.Let's back up in time now to track how that particular Martin Luther arrived at Worms in April 1521.He was born 30 miles NW of Leipzig in the Saxon mining town of Eisleben in Eastern Germany in 1483. He was 9 when Cristoforo Columbo staggered ashore in the New World & the Moors were finally pushed out of Spain. Europe was rapidly emerging from the lethargy of a long out of date feudalism that had hampered growth.His father gave Martin the best education in law the Luther's could afford, hoping he'd become a town councilor; a position from which to ride to comfortable prosperity. But as Martin matured, so too did his sense of self. His ambitions turned form worldly success to a desperate longing to know he met God's approval. But the more he reached for it, the further away it seemed. In 1505, at the age of 22, he made good on an oath he'd made to God and entered an monastery in Erfurt. That oath was made during a freak lightning storm that terrified Luther. He swore if God preserved him, he'd become a monk. He didn't die, so Luther made good on his pledge. This gives us an idea of the sober integrity of the man.Living in a cloister as a young monk, we'd assume Luther saw himself as earning points with God. After all, that's certainly the way most monks viewed it. Not our Luther! It seemed like every good deed he did, every meritorious work his superiors suggested, only served to increase Luther's sense of guilt. His personal confidant was the godly & wise, Johann von Staupitz. Luther regularly lamented his deplorable sinfulness to the elder Staupitz who tried several tactics to help the earnest young man rid himself of his crippling sense of guilt. Nothing worked. So Staupitz suggested Luther distract himself by immersing himself in the study of Scripture. He then arranged for Martin to take an advanced degree in theology tpo the end he'd begin teaching at a university and put all his nervous energy to good use. So, just before turning 30, Luther began teaching Scripture at the new University in Wittenberg.The demands of being a monk and professor certainly gave Luther much to do. But it wasn't enough to keep him from his quest for personal holiness. The more he wanted it, the more elusive it became. He knew he was supposed to love God but his increasing frustration was coming out in a loath for the Deity that further afflicted his soul. He was on the verge of an emotional breakdown. The Gospel promised forgiveness, but the Church said penance was the way to expunge the souls of the sense of guilt. Why then, after availing himself of literally EVERY form of penance the Church prescribed, was he MORE guilty than ever?It was as Luther taught his students in Wittenberg the words of the Apostle Paul in Romans that the light BEGAN to come on for him. I say “began” because while there was indeed a moment when it seemed the switch flipped, the implications of what Luther discovered echoed through his soul for months after.You see, Luther was consumed with being righteous before God. Following the understanding of the Church of his day, he assumed righteousness was something a person secured by doing the prescribed good deeds. Oh and hey, if you couldn't produce your own righteousness, you could buy something called an indulgence; a special certificate offered by the Church that drew on the surplus of righteousness the saints had laid up in heaven for needy souls – called the “Treasury of Merit.”But as Martin read the words of Romans 3 he was confronted by a totally new idea of righteousness. The Apostle Paul says the righteousness God's looking for isn't something we produce. The only righteousness that qualifies us for heaven is a perfect righteousness. And there's only one who's perfectly righteous – God Himself. So God gives us that perfect righteousness when we put our faith in Christ. It's a gift, not a reward. And the gfift is received by Faith, not works.Here's what Luther read that utterly transformed his thinking à Romans 3:21–26But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets, even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference; for all have sinned and fall short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus, whom God set forth as an atoning sacrifice by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed, to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus.Luther later said that as soon as the realization came to him that it's not his righteousness but God's that saves, suddenly a slew of other passages came flooding into his memory affirming and adding further insight. It was like a key and been slipped into a lock that opened the door to a mansion of blessing. All of Scripture took on a new color, scent & flavor.Prior to this revelation, that is earlier in his studied in Romans, Luther had struggled with a passage in ch1 where Paul in vs16&17 says àFor I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek. For in it the righteousness of God is revealed from faith to faith; as it is written, “The just shall live by faith.”Martin says that perplexed him and began him thinking his understanding of righteousness might be off. What was this reference to “the righteousness of God.” And how does faith issue into justification? With the insight of ch3, now he knew. Righteousness is a gift God bestows by faith.But this isn't what threatened the Religious Establishment. Luther later acknowledged there were many others who'd taken a spiritual journey similar to his. Augustine in the 4th C., the Bohemian reformer Jan Hus a C before Luther and the Dutch pastor John Wessel a couple decades before. No, it wasn't Gift Righteousness that Catholic officials were concerned about. It was Luther's insistence the Church had gone off the rails in many of its everyday practices. Those practices clouded the glory of a soul set free by God's grace. And he was determined to do something about it. What brought him to the attention of those who'd eventually come out against him was his assault on the sale of indulgences, by which not a few Church officials were getting rich, including the Pope.We'll pick it up at this point in our next episode.