Podcast appearances and mentions of jesus jesus

The Greatest Command — Mark 12:28–34 Culture of Gospel One of the things we want as a church is to grow in our ability to share about Jesus with those who don't know Jesus. Use this summary statement to share with someone in your life who doesn't know Jesus: “Jesus isn't inviting you into cold religion or a list of demands—He's inviting you into the kind of love that reshapes your life from the inside out. The God of the universe doesn't want your performance; He wants your heart. Sermon Summary Introduction Coleton opens by naming the central question every follower of Jesus must answer: What matters most to God?  Not: What matters most to Christians, churches, or religious culture… but what matters most to God Himself. Jesus answers that question directly in Mark 12. And Coleton's goal is simple: To show what God values most. To show why it matters. To show what this means for our church and for each person individually. 1. What Matters Most to God? Mark 12:29–30 “The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.'” The most important thing to God is that you love Him.  Not that you serve Him. Not that you behave correctly. Not that you meet moral standards. Not that you avoid sin. Love is the highest command. What Most People Think Matters Most to God Coleton names the most common assumptions Christians carry: “God mostly wants me to get saved.” “God mostly wants me to stop sinning.” “God mostly wants me to pray more, read more, go to church more.” “God mostly wants me to serve the poor, give money, volunteer, or be more missional.” All important. But not most important. Jesus' Rebuke of Ephesus—Proof That Good Works ≠ Love Revelation 2:2–5 “I know your deeds… Yet I hold this against you: You have forsaken the love you had at first… Repent.” This church was doctrinally strong. Morally clean. Active in service. Enduring hardship. Doing everything “right.”  And Jesus still says: You do not love Me anymore.  And failing to love Him is so serious that Jesus warns: “If you do not repent, I will remove your lampstand.” God cares more about your affection for Him than the actions you perform in His name. Key Point Doing things for God is not the same as loving God. 2. Why This Matters: Love for God Shapes Who You Become One of the main reasons this is the greatest command is because love is what transforms you. God wants His people to be: Compassionate Generous Sacrificial Humble Pure Joyful Loving toward neighbor and enemy But these things don't come from effort or trying harder. They grow naturally out of love. Illustration: Coleton and Rainey's Early Relationship When they were dating long-distance: He drove 8 hours overnight just to spend a few hours with her. He wrote letters daily. He spent money he didn't have to buy her meals and gifts. He thought about her constantly. Why?  Not because she handed him a list of rules.  Because he loved her. Love makes sacrifice a joy.  Love makes devotion natural.  Love makes obedience a delight. This Is What God Wants With You When you love Him… Spending time with Him becomes natural. Sacrificing for Him becomes joy. Worship becomes expression, not obligation. Caring for the poor flows from His heart in yours. Sin loses its power because your love is captured elsewhere. Spurgeon Quote (used by Coleton) “Jesus loved you when you lived carelessly… when you were hiding your every sin… even when you were at hell's gate… Think of His great love towards you… and your love will grow.” Why Other Commands Aren't “Most Important” Because all of them grow out of the soil of love for God.  Love is the tree—everything else is fruit. 3. What This Means for Our Church Coleton gives a strong pastoral warning:  Churches die not because culture changes or neighborhoods shift.  Churches die when they stop loving Jesus. Revelation 2 Revisited Jesus says to Ephesus: “If you do not repent, I will remove your lampstand.” Meaning: I will remove your church.  Not Satan. Not culture.  Jesus Himself. Why?  Because a church that doesn't love Jesus can't represent Jesus. A church that doesn't love Him… Won't love people the way He does. Won't reflect His character. Won't look like Him. Won't be shaped into His image. Won't show the world what God is like. Coleton's Burden He described visiting dying churches—churches with excuses: “The neighborhood changed.” “Young people don't want church.” “Culture is too secular.” No.  The lampstand was removed. He says: “I do not want us to be a church He removes.”  We cannot simply be a church that does many things for God.  We must be a church that loves God. 4. How Do We Grow in Love for God? Jesus tells Ephesus: “Do the things you did at first.” — Revelation 2:5 Coleton's Example: Relearning Love Three years into their relationship, he and Rainey “fell out of love.”  Counselor's advice: “Go do the things you did at first.” Jesus says the same:  Return to: The places you prayed. The songs that once moved you. The Scriptures that once awakened your heart. The memories of grace that once fueled your love. The habits you had when your heart was alive. What Were You Doing When You First Loved Him? Coleton gave examples: Marveling that He forgave you. Tears during worship songs. Hours in Scripture. Memorizing verses. Sharing the gospel with everyone. Private prayer retreats. Celebrating your spiritual birthday. Teaching or serving with joy. Returning to the place where you first believed. Biblical Foundation 1 John 4:19 “We love because He first loved us.” Love grows by remembering His love toward you. Conclusion The most important thing to God is not that you serve Him, work for Him, or perform for Him.  He wants your heart. He wants your love. Ask Him: “Remind me of who I was when You saved me.” “Help me love You again the way I once did.” “Grow my love for You this year more than last year.” And as love grows, life follows. Discipleship Group Questions When you think about what God wants most from you, what is your instinctive answer—and how does Jesus' teaching challenge that? Can you identify a time in your life when your love for God felt stronger or more alive? What were you doing in that season? Which “good works” in your life are you tempted to mistake for love? How can you reorder them so they flow from affection instead of obligation? What first steps can you take this week to “do the things you did at first”? How would our church change if our primary goal became loving Jesus with all our heart, soul, mind, and strength?

What we focus on forms us. It forms us mentally, emotionally, spiritually, and communally. Join us as we focus on the One who changes everything... Jesus!For this week's Outline and Community Group questions, download our app or visit hillsidefellowship.org, click on Resources, and find today's sermon.

Sermon on Romans 4:13-25, preached by Pastor Jason Van Bemmel on November 16, 2025 - A. God's Promises Are Received by Faith, Not Earned by Law • Abraham did not work for God's promises; he believed them. • "For the law brings wrath"—law-keeping can never secure the inheritance. • Faith rests entirely on grace, which makes the promise certain for all who believe. B. God's Promises Are for All Who Share Abraham's Faith • Scripture interprets Scripture: The New Testament reveals the scope of Abraham's promise. • In Christ, believers from all nations are Abraham's true offspring. • God's promise extends beyond Canaan to the whole world (cf. Rom. 4:13; Matt. 5:5). C. True Faith Looks to God's Power, Not Our Circumstances • Abraham believed "in hope against hope," fully convinced of God's ability. • Faith is not blind optimism; it is confidence in God's power over natural impossibilities. • Faith perseveres through weakness, doubts, and delays. D. All God's Promises Are Fulfilled in Jesus • Jesus was "delivered up for our trespasses and raised for our justification." • The cross secures God's love; the resurrection secures our righteousness. • We believe in the God "who gives life to the dead"—the God of Easter power.

Who will help us get our love ones saved?Jesus Jesus will!He will send blessings on our love ones.

John 11:1-7,Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. 2 It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill. 3 So the sisters sent to him, saying, “Lord, he whom you love is ill.” 4 But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.”5 Now Jesus loved Martha and her sister and Lazarus. 6 So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was. 7 Then after this he said to the disciples, “Let us go to Judea again.”With John 10 behind us, we enter now into a new phase of Jesus' ministry. Phase one opened with John the Baptist baptizing in the wilderness east of the Jordan. That was back in chapter one. Nine chapters later — following a variety of Jesus' miracles and Jesus' teachings, crowds coming and crowds going, Pharisees questioning and Pharisees condemning — we ended up back in the very same place it all began. John 10:40,“Jesus went away again across the Jordan to the place where John had been baptizing at first.” So, phase one has come full circle. Jesus' public ministry has all about concluded. And at this point, life actually looks pretty good for Jesus. John 10:41 says of Jesus, having returned to this region of the Jordan,“And many came to him [so, he's got the crowds]. And many said, “John did no sign, but everything that John said about this man was true [he's got public testimony]. And many believed in him there [he's got ministry success].”Sounds pretty good, right? Jesus is at last away from the tension and death-threats he'd been experiencing in Jerusalem. He's not having to walk mile-after-mile from town-to-town like he did in Galilee. He's east of the Jordan. He's got his disciples all round him. He's got the crowds coming to him and believing him. Life, right now, looks pretty good for Jesus. Then, like a fly in the ointment, John 11 begins,“Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha.”Hmm, now what might that mean for Jesus? What might that news of one, relatively unimportant person's illness, mean for Jesus — especially in light of crowd-sized, relatively comfortable success? In this morning's text, we're going to see Jesus' response to this one, relatively unimportant person's illness. It's a response that's going to give us a window into three truths about the heart and character of Jesus:Jesus personally loves his people.Jesus prizes his Father's glory.Jesus pursues our very best.Let's pray …. 1. Jesus Personally Loves His PeopleJesus personally loves his people. Let's begin at John 11:1.“Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. [and then there's little this parenthesis…] It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill.”Now, this is foreshadowing. We've not read about this event just yet, but we will see it in chapter 12. For now, John's just flagging it — saying, “Hey, keep your eye on this family; make note of the connection here: Lazarus, Mary, Martha — they're siblings. Siblings who are going to have some significant interaction with Jesus in the next few days.”So, imagine it with me, Mary and Martha are in their home. Their brother Lazarus gets sick. And sickness is a dangerous thing in the ancient world. Not many options for medicine or doctors. Then, the sickness worsens. Things are beginning to look bad. The sisters think: Let's send for Jesus. Verse 3:“So the sisters sent to him, saying, ‘Lord, he whom you love is ill.'” Again, remember where Jesus was at this time. This message concerning Lazarus gets delivered to Jesus at a time when he's living in relative security. In it comes — the message that Lazarus of Bethany is ill. And, you just gotta think, I mean — “Lazarus, I'm sorry, but the timing's just not great right now. Your location, a bit too close for comfort to Jerusalem. And you're just one person compared to the many who are coming my way.”And, look, let's get real, I mean: how many people had Jesus' interacted with throughout his three years of public ministry? We know he fed the 4,000. We know he fed the 5,000. We know, at times, he had crowds so large he had to get into a boat so as to not be trampled by them. Even now, he's got waves of people coming toward him. You think he even remembers Lazarus? You think he really has capacity — with all the other things he's doing and all the other people he's caring for — to show concern for this one single, relatively unimportant individual?Well, the sisters sure seem to think so. Just look how they describe their brother to Jesus. The message is not, “Lord, he whom you appreciate; he whom you might remember; nor is it even he who loves you. The message from the sisters is, “Lord, he whom you love is ill.”Now, why is it that these sisters believe Jesus loves their brother? Well, I imagine Jesus told them he did. And Jesus showed them he did. That his previous posture toward Lazarus had not been one of cold, detached indifference. Like, when Jesus had been around Lazarus, he had not been checking his watch, or rolling his eyes, or day-dreaming about all the other places he'd rather be. No, no, no, Jesus loved Lazarus and it showed. The sisters knew, Jesus loves our brother. And this, is stunning. Earlier in John — 3:16 — we read that God loves the world. It's an amazing truth, yes? It's also a broad truth — gloriously broad, but broad nonetheless. After all, you've gotta zoom out quite a bit to see the whole world, right? And when you zoom out, what happens to you? What happens to the individual? They fade into the crowd. That is, when humans who are merely humans look at the world. But see, here is where God is different. Here is where Jesus, the Son of God, is different. Jesus has capacity, boundless capacity, to love the world and love individuals within the world. It is not an either/or for Jesus. “Either, I'm a big, distant God. Or, I'm a small, personally involved God.” No, no, no — God loves the world, and God loves his people — collectively, and individually. Calls them by name, counts the number of hairs upon their heads, knows the exact number of days he's given them. Jesus did not love Lazarus generally. Jesus knew Lazarus: Knew what he looked like, knew what he sounded like, knew — even as we'll see in a moment — the details concerning Lazarus' sickness and where it was headed. Jesus knew Lazarus — and his sisters by the way (see that in verse 5) — he knew them personally, and loved them personally. How would you, this morning, describe Jesus' love for you? Do you believe Jesus knows what you look like? What you sound like? What difficulties and sorrows have befallen you? Do you believe that if you, like Lazarus, were to get sick. Get hurt. Need help, and send for Jesus — Do you think Jesus would need a reminder of who you were? Need to jog his memory: “now how exactly is it again that I know this person?” Do you think he'd not be the first to pause the messenger: “wait, wait, wait — I don't need you to describe who she is. I don't need you to tell me who he is. I love that man. I love that woman. And I have since before the foundation of the world.” Look, Jesus' just got done telling us:John 10:14,“I am the good shepherd. I know my own.”John 10:27,“My sheep hear my voice, and I know them.” Jesus, my brothers and sisters, personally loves his people. That's the first truth about Jesus: Jesus personally loves his people. 2. Jesus Prizes His Father's GloryVerse 4:“But when Jesus heard it [that is, heard that Lazarus was sick] he said, ‘This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.'”Now, we've got to ask: what, exactly, is Jesus getting at here. He says, “This illness does not lead to death.” But, I mean, doesn't it? Lazarus does, in fact, end up dying, right? I mean, he'll be four days in the tomb by the time Jesus finally arrives in Bethany. Four days without a heart beating. Four days without lungs breathing. Four days without any activity in the brain. He dies. And so, when Jesus says, “This illness does not lead to death.” What's he mean? I think there's layers of meaning here, but at the top, is purpose. That is, the purpose of the illness is not death. Yes, his illness will lead to his death, but its purpose is “for the glory of God.”And now, we've seen something like this before in John already. Just two chapters earlier, John 9, the disciples ask Jesus concerning the blind man, “Who sinned, this man or his parents, that he was born blind?” Jesus answered in terms of purpose: “It was not that this man sinned, or his parents, but that the works of God might be displayed in him.”There's purpose to the suffering. Purpose to the plight. That blind man was not blind for nothing. Lazarus is not sick for nothing. The purpose of God is to display the glory of God through the blindness and the illness. So, that's shared ground between John 9 and John 11. Now, what's relatively new here, not only in John 11 but the book of John as a whole, is the complementary dynamic between the Father's glory and the Son's. And, you gotta see this with me. This is an amazing claim being made here by Jesus in verse 4. So, look there with me. Verse 4: Jesus does not just say: “It is for the glory of God.” But, “It is for the glory of God, so that the Son of God may be glorified through it.” The Son is clearly after the Father's glory, yes? And, the way that glory is revealed to the world is through him, through the Son. They are respective, in other words, function in tandem. Jesus magnifies the Father through his obedience to him. The Father magnifies Jesus through his honoring of him. Jesus goes to the cross, it glorifies the Father. The Father raises him from the grave to restore honor to the Son. The Father and the Son's relationship is one of mutual glorification.Now, remember, all of this is under the banner of “Jesus prizes his Father's glory.” Point one: Jesus personally loves his people. Point two: Jesus prizes his Father's Glory. And the fact that the second point follows the first is so important, so helpful, especially in our particular cultural moment. For we live in an age where it is common not just for the world, but for churches, ministries, writers of worship lyrics, to tout a view of Jesus that suggests we are supreme in his mind. We rank highest in his sight. We (and I want to say this as graciously as I can) are almost like God to him. The message is that he needs us, he's incomplete without us, he is unhappy unless we're with him — it's like we're god to Jesus.Now, look, church, Jesus loves us. Point one — he loves you personally. But he does not worship you or me. Jesus loves us, but he does not need us. Jesus loves us, and he's for us, but he's not only for us, as if we are the only thing in all of life that matters to Jesus. Listen, Jesus prizes his Father's glory, and does so supremely. His highest allegiance is not to us, but to his Father. And that is really, really good news, because if that were not true of Jesus, then he'd be a sinner in need of a Savior just like you and me. Jesus prizes his Father's glory, and, he loves us personally.So, Jesus personally loves his people. And Jesus prizes his Father's glory. Finally: Jesus pursues our very best.3. Jesus Pursues Our Very BestVerse 5:“Now Jesus loved Martha and her sister and Lazarus. So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was.”Read that again. When he heard that Lazarus was ill — he'd become aware of the need, aware of Lazarus' suffering, aware of the sisters' anxiety concerning their brother, and then, he stayed two days longer in the place where he was.It's a contradiction, isn't it? Seems it should either read, “Since Jesus hadn't yet heard that Lazarus was ill, he stayed two days longer.” Or, “When he heard that Lazarus was ill, he decided not to stay two days longer, but to race on over to Bethany instead.” But, as it is, the text reads: So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was.” What do we make of this? What's Jesus after? Well, that's precisely the point. What Jesus is after is our very best. See it with me. Watch how this thing unfolds. Verse 7:Then after this he said to the disciples, “Let us go to Judea again. The disciples said to him, “Rabbi, the Jews were just now seeking to stone you, and are you going there again?Simple question, right? Jesus, you mean to go right back to where there's a mob seeking to kill you? It's a simple question. But watch Jesus' answer. Verse 9:“Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world.” Who's the subject of that answer? Jesus had been the subject of the disciples' question, right? “Rabbi, the Jews were just now seeking to stone you, and are you going there again?” Who's the subject of Jesus' answer? Who is it that's walking in the day, seeing the light of the world (not being, but seeing the light of the world), and thereby not stumbling? It's not Jesus. Jesus is the light of the world. Who is it that's seeing the light of the world? It's the disciples. Jesus' answer is about them. Jesus is after what's best for them. And he knows they're frightened by the mob in Judea. Frightened by the danger awaiting them there. And so, he's telling them, “So long as you follow me there, keep me, the light of the world, in front of you, you're not going to stumble.” He's saying, “stay with me. You've got nothing to fear so long as you stay with me.” And now here's the warning. Verse 10:“But if anyone walks in the night, he stumbles, because the light is not in him.”This is the alternative for the disciples. Rather than love the light, and follow Jesus into Judea, they could love the world instead. They could remain in the comfort and safety offered them east of the Jordan. But since Jesus would then be gone, so too would the light. And there, cloaked in darkness, that's when their stumbling would occur. Those are the two options on the table: Light with Jesus as they head into danger. Or comfort without Jesus as they stumble in the dark. And Thomas is the first to get it. Verse 16, skip down there with me for a moment. Verse 16:“So Thomas, called the Twin, said to his fellow disciples, ‘Let us also go, that we may die with him.'”Thomas gets it. He gets it. “Brothers, it is better, better to go with Jesus to our deaths than live here in the dark. Let us go with him, lest we stumble.”Jesus is after our best, brothers and sisters. Not our convenience, not our safety, but our best. And he's willing to delay the miracle, willing to allow Lazarus to die, willing to have sorrow fill the hearts of Mary and Martha. He's willing to bring his disciples away from comfort east of the Jordan. He's willing to lead them right on into the danger of Judea.He's willing to do all this because he does not simply want what's good for Mary, Martha, and his disciples. But he wants what's very best. And what's very best is awaiting them in Judea — waiting for them at the tomb of Lazarus. Verse 14: “Then Jesus told them plainly, Lazarus has died, and for your sake I am glad that I was not there, so that you may believe.” Jesus could have gone to Lazarus sooner. Had he, he would have kept Lazarus from dying. Would've healed him. Would've restored him back to full health. And, oh, how glad that would have made the disciples. How relieved that would have made Lazarus' sisters. But it would have been a gladness and relief with a cost. Their reception of that good gift from Jesus would've meant their missing out on the greatest gift. And Jesus would not have that. Jesus aims to give us what's not merely good, but best — the gift of faith in him. “…for your sake I am glad that I was not there, so that you may believe.” What if suffering was a necessary ingredient for you to maintain your faith in Jesus? Discomfort? Loss and pain? What if, in order to keep you, Jesus needed to delay his help, let the bad news come, allow the tears to fall, and the sorrow to descend, and even stay for days?Could you trust in such a moment:“Jesus is after my best?”“Jesus is giving me what I most need?”“Jesus is taking care of me?”How do we hold onto our trust in Jesus when he's yet to stop the sorrow?We follow him.We follow him from the Jordan, to Bethany, to Judea, to Jerusalem, and up the hill of Golgotha to see him there hanging suffering there for you and for me. Can we trust the man upon the cross? Can we trust the man with scars in his hands? Can we trust the shepherd who lays down his life for the sheep. Jesus died to give us his very best. The TableNow, what leads us to the table this morning, is that death which Jesus willingly went toward, that he might purchase for you and for me a seat at his table. Forgiven by him, washed pure by his blood, restored to fellowship — this table is a foretaste of our future — sitting down at the table of fellowship with Jesus forever.

Mark 5:1-20 1 They went across the lake to the region of the Gerasenes. 2 When Jesus got out of the boat, a man with an impure spirit came from the tombs to meet him. 3 This man lived in the tombs, and no one could bind him anymore, not even with a chain. 4 For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him. 5 Night and day among the tombs and in the hills he would cry out and cut himself with stones. 6 When he saw Jesus from a distance, he ran and fell on his knees in front of him. 7 He shouted at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? In God's name don't torture me!” 8 For Jesus had said to him, “Come out of this man, you impure spirit!” 9 Then Jesus asked him, “What is your name?” “My name is Legion,” he replied, “for we are many.” 10 And he begged Jesus again and again not to send them out of the area. 11 A large herd of pigs was feeding on the nearby hillside. 12 The demons begged Jesus, “Send us among the pigs; allow us to go into them.” 13 He gave them permission, and the impure spirits came out and went into the pigs. The herd, about two thousand in number, rushed down the steep bank into the lake and were drowned. 14 Those tending the pigs ran off and reported this in the town and countryside, and the people went out to see what had happened. 15 When they came to Jesus, they saw the man who had been possessed by the legion of demons, sitting there, dressed and in his right mind; and they were afraid. 16 Those who had seen it told the people what had happened to the demon-possessed man—and told about the pigs as well. 17 Then the people began to plead with Jesus to leave their region. 18 As Jesus was getting into the boat, the man who had been demon-possessed begged to go with him. 19 Jesus did not let him, but said, “Go home to your own people and tell them how much the Lord has done for you, and how he has had mercy on you.” 20 So the man went away and began to tell in the Decapolis how much Jesus had done for him. And all the people were amazed. DISCUSSION QUESTIONS What questions do you have about the account of the demons and the pigs? Why do you think Jesus says "yes" to both the demons and the people? What do you think the man would have felt when Jesus told him "no"? Jeremy mentioned 3 perspectives on Jesus - Jesus as Enemy, as Disruption, and as Lord. Where do you see these present today? Do you ever find yourself drawn to those different perspectives? What makes it hard to say "yes" to Jesus' "no"? What are some reasons Jesus might say "no" to something we think is a good request?

Holiness is Contagious: Why God's Power is Bigger Than Your Spouse's SinAre you afraid the world will pull you down? Worried that your unbelieving spouse will contaminate your faith? In this powerful message from 1 Corinthians 7:10-16, Pastor Alex destroys “little God theology” and reveals a truth that will change how you see marriage, friendship, and evangelism forever: holiness is contagious.We're continuing our series through Corinthians with one of the most challenging passages in Scripture. Paul addresses two critical groups: Christian couples considering divorce and believers married to unbelievers. Both situations reveal something radical about God's character that most churches get wrong.This message unpacks: • The communicable and incommunicable attributes of God (immutable, infinite, impassable) • Why “little God theology” keeps Christians trapped in fear • What Jesus actually said about divorce in Matthew 5, 19, and Mark 10 • The counter-cultural call to stay married—even to unbelievers • What it means that an unbelieving spouse is “sanctified” through their believing partner • Why your holiness won't contaminate—it will transform • The biblical destruction of the “chair illustration” youth pastors use • How Christ touching the leper proves God pulls people UP, not downHere's the truth that will set you free: When Christ touched the leper, the leper didn't infect Jesus—Jesus healed the leper. That's how powerful God's holiness is. And that same holiness lives in YOU.Paul's message is astronomically counter-cultural. In a Greco-Roman world where “no-fault divorce” was as easy as walking out the door, Paul says: stay married. Why? Because your holiness is contagious. Your unbelieving spouse will be made holy. Your children will be holy. Not saved automatically—but positioned in a power sphere where God's transforming holiness operates.This isn't about tolerating abuse or staying in danger—Christians always err on the side of life. But it IS about understanding that you don't save people by avoiding them. You save them by being in their lives while God does the heavy lifting.We end with a powerful reflection on communion and what it means that the table can heal—because what it points to is REAL.Join us at House Church Kauai as we learn to be disciples, not just Christians—people with fruit, not just a title.House Church Kauai - Meeting in our garage, staying together in the rain, believing God for a tentSupport this ministry: housechurchkauai.com Get full access to Amen Podcast at amenpodcast.substack.com/subscribe

Holiness is Contagious: Why God's Power is Bigger Than Your Spouse's SinAre you afraid the world will pull you down? Worried that your unbelieving spouse will contaminate your faith? In this powerful message from 1 Corinthians 7:10-16, Pastor Alex destroys “little God theology” and reveals a truth that will change how you see marriage, friendship, and evangelism forever: holiness is contagious.We're continuing our series through Corinthians with one of the most challenging passages in Scripture. Paul addresses two critical groups: Christian couples considering divorce and believers married to unbelievers. Both situations reveal something radical about God's character that most churches get wrong.This message unpacks: • The communicable and incommunicable attributes of God (immutable, infinite, impassable) • Why “little God theology” keeps Christians trapped in fear • What Jesus actually said about divorce in Matthew 5, 19, and Mark 10 • The counter-cultural call to stay married—even to unbelievers • What it means that an unbelieving spouse is “sanctified” through their believing partner • Why your holiness won't contaminate—it will transform • The biblical destruction of the “chair illustration” youth pastors use • How Christ touching the leper proves God pulls people UP, not downHere's the truth that will set you free: When Christ touched the leper, the leper didn't infect Jesus—Jesus healed the leper. That's how powerful God's holiness is. And that same holiness lives in YOU.Paul's message is astronomically counter-cultural. In a Greco-Roman world where “no-fault divorce” was as easy as walking out the door, Paul says: stay married. Why? Because your holiness is contagious. Your unbelieving spouse will be made holy. Your children will be holy. Not saved automatically—but positioned in a power sphere where God's transforming holiness operates.This isn't about tolerating abuse or staying in danger—Christians always err on the side of life. But it IS about understanding that you don't save people by avoiding them. You save them by being in their lives while God does the heavy lifting.We end with a powerful reflection on communion and what it means that the table can heal—because what it points to is REAL.Join us at House Church Kauai as we learn to be disciples, not just Christians—people with fruit, not just a title.House Church Kauai - Meeting in our garage, staying together in the rain, believing God for a tentSupport this ministry: housechurchkauai.com Get full access to Amen Podcast at amenpodcast.substack.com/subscribe

Join us this week for the eighth message in our series, "Hello Jesus," with Pastor Mariah Gubbels.

Pastor Jesse Skinner doesn't shy away from helping us focus on Jesus and how we are crucified with him.

Join us this week for the seventh message in our series, "Hello Jesus," with Pastor Nathan Johnson.

Are you tired of the "seesaw life"—the constant ups and downs that leave you dizzy and discouraged? In this powerful message, Pastor Joseph Davis shows you how to stop running on empty and tap into the power of joy—the spiritual adrenaline that will interrupt your grieving, break weariness, and keep you on track to fulfill your God-given destiny. Joy is more than fleeting happiness; it's a profound, spiritual connection that is the key to activating your courage to grow. Main Points of the Message -- Resilience is Your Response to Tragedy: Growth happens when you choose to leave your comfort zone and show resilience. It's not just the ability to bounce back, but also the capacity to adapt and pivot after hardship. -- Get Off the Seesaw: Adulthood cannot sustain a life of constant ups and downs. To move forward, you must face your fears, hush the noise around you, and get in the race. -- Joy is the Remedy for Weariness: The Bible warns against being "weary in well doing" because weariness can cause you to retreat and settle for going backward. Joy, however, gives you the strength to manage trouble and get to your promise. -- Joy Intervenes in Grief: God's word to Joshua after the death of Moses was, "Get going." This illustrates that joy will interrupt your grieving and give you the courage to move even when you have to "cry and move at the same time." -- Keep Your Eyes on Jesus: Jesus endured the cross "for the joy set before him." Joy gives you the strength to put up with anything ("cross, shame, whatever") because it gives you the foresight of your exhilarating finish. -- Joy Enables Transformation: You can't successfully pursue sanctification, change, or transformation without joy. It gives you the power to "let go" of weights and parasitic sins, allowing you to celebrate your progress. -- Count It All Joy: Joy is activated when you learn how to count your troubles as an indicator that you are alive and, therefore, able to change. Scriptures for Further Study -- Matthew 14:22-33 (The story of Peter walking on water) -- Hebrews 12:1-3 (The cloud of witnesses and keeping eyes on Jesus) -- Galatians 6:9 ("Let us not be weary in well doing...") -- Joshua 1:1-9 (God's charge to Joshua after Moses' death) -- Numbers 13 and 14 (The 12 spies, Joshua and Caleb's faith) -- Psalms 51:12 (David asking God to restore the joy of his salvation) -- Nehemiah 8:10 ("The joy of the Lord is your strength.") -- Philippians 4:4 ("Rejoice in the Lord always...") -- James 1:2-4 ("Count it all joy...") +++++++ Pastors Joseph and Robbin Davis Follow Us https://www.facebook.com/truthgatherers/ Ways to Give Cash App: $truthgatherers www.easytithe.com/TGDC Text to Give - Text the amount to (850) 898-9848

Join us this week for the sixth message in our series, "Hello Jesus," with Pastors Jared Clausen.

„Denn er ist unser Friede – er hat aus beiden eins gemacht.“ (Eph 2,14)Predigt von Jonas Häberle - Eins gemacht durch Jesus - Jesus hat die Mauern der Trennung eingerissen – Mauern zwischen Juden und Heiden, zwischen Menschen und vor allem zwischen uns und Gott. Paulus erinnert uns daran, wie hoffnungslos wir einst ohne Christus waren. Doch durch sein Blut hat Jesus uns zu Kindern Gottes gemacht und wahre Versöhnung geschaffen. Er ist unser Friede, der Menschen unterschiedlichster Herkunft zu einem neuen Leib verbindet. Diese Botschaft lädt jeden ein, Teil von Gottes Familie zu werden – ganz gleich, wie fern du dich fühlst.

I wonder what's your definition for eternal life? How would you define it? What is it? This is a question that is fascinated and captivated human since the very beginning of time.Jesus defines eternal life in John 17:3, "And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent."Eternal life is not just a destination, it starts with an introduction -- When you come to know the one true God and Jesus Christ, whom he sent. Eternal life is so much more than many of our 21st century abstractions and conceptions have made it out to be. You see, we've even turned eternal life into a prayer that we pray so that we can go to heaven when we die.Jesus flips the script and defines that eternal life is available now. Eternal life is available today. Eternal life is available in the present. The life of the age to come is available right here and now. You see, so many of us were sold a bill of goods that were Christianity was designed to do was it was designed to rescue you so that you didn't have to go to this place called hell when you died. This means that the first and foremost and primary pursuit of any church, and every person and every pastor and every sermon should be for you to know the only true God. We'd love for you to subscribe to our channel and turn on notifications to get updates on our latest content and resources that will help more people know Jesus and people know Jesus more.GIVE : We believe that generosity is golden. Freely we have received and so freely we give back to God. If you would like to give to support the work Jesus is doing here please visit: https://www.elevatecc.church/give.Elevate City Church is a Jesus Over Everything Church that launched in the Atlanta Perimeter area on October 4th, 2020.Jesus Over Everything.Give us a follow on Instagram: https://www.instagram.com/elevatecity.church/Like us on Facebook: https://www.facebook.com/elevatecc.churchPodcast on Spotify: https://open.spotify.com/show/3H8BBrEFWxGKsTF8wPSvrn?si=epcQMMrmQIiTpeXEnyxMOQPodcast on itunes: https://podcasts.apple.com/us/podcast/elevate-city-church/id1536637567Visit our website for more information about who we are as a church and how you can get involved.https://www.elevatecc.church/home

Join us this week for the fifth message in our series, "Hello Jesus," with Pastors Nathan and Mary Johnson.

Love like Jesus - Jesus forgives us and calls us to extend all we have received through us to those around us.

The Problem of Jesus | Jesus' Teaching | John Emmert by First Christian Church

John 9:1-6,As he passed by, he saw a man blind from birth. 2 And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” 3 Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him. 4 We must work the works of him who sent me while it is day; night is coming, when no one can work. 5 As long as I am in the world, I am the light of the world.” 6 Having said these things, he spit on the ground and made mud with the saliva. Then he anointed the man's eyes with the mud…”When we describe a person as polarizing, what do we typically mean? Well, we mean that that person is someone who tends to cause heightened responses in others just about everywhere they go. In other words, were you to follow around a polarizing person throughout their day, you would find in their wake: wave after wave of people who either really, really liked having that person around, or really, really didn't.Typically, we call a person polarizing because of something that's bad within them. Maybe they use foul language. Maybe they lie or cheat. Maybe they treat other people unjustly. It's the darkness within them, that has the polarizing effect. Well, when it comes to Jesus, I think it's safe to say that he is a polarizing person. In fact, I'd dare to say he is the most polarizing person in the history of the world. But unlike so many others, the reason Jesus is polarizing is not because of inward darkness, but light.Jesus is not just good, but so good, and so holy, and so just that when he comes around, he exposes our darkness. He reveals that we're really not as good as we thought. When he does, some turn, and come to the light, and others flee.In this morning's passage, we're going to see Jesus' polarizing effect in full force. And we'll see it in the form of peoples' responses to three claims about Jesus: Jesus Does the Work of GodJesus Is Sent From GodJesus Himself Is God Let's pray, and ask God to help us once more ….So, three polarizing claims about Jesus: Jesus does the work of God, Jesus is sent from God, and Jesus himself is God. We'll begin with that first one.A Man Born BlindVerse 1,“As he [Jesus] passed by, he saw a man blind from birth.”A man who'd likely been sitting out on the roadside, hands held out, all day long, hoping to feel the cold, weighted touch of a coin being dropped into his hand. Verse 8 tells us that this man was a beggar. And the reason he was a beggar was not because he wanted to be. It's not like he grew up dreaming that one day this would be his life — sitting on the side of a road, day after day, as the people of his community passed him by.But, the fact is, he'd been born blind. Light, for whatever reason, had just never reached his eyes. And because of that, there was no job that he could hold. No service that he could offer. He was doomed to a life of begging — looking out for help from a world he had never once seen. And who knows how many people might have passed him by that day prior to Jesus and his disciples. How many people, just like Jesus' disciples, asking the question: “Who sinned, this man or his parents, that he was born blind?” But when Jesus and his disciples came by that day, something unique happened. To the question of why he'd been born blind, came an answer that, for once, didn't cite sin as the reason for his blindness. Rather, verse 3:“It was not that this man sinned, or his parents, but that the works of God might be displayed in him.” Works of God, in me? Think of it. All this man has ever known is blindness — a kind of blindness thought to be the mark of God's curse over him. Suddenly, he hears: God has a purpose. God has a design. “You mean to tell me I've been made this way to show something good and wonderful about God?” Jesus says, “Yes, and I'm here to make it happen.” Which brings us to our first claim: Jesus does the work of God.1. Jesus Does the Work of GodVerse 4, Jesus says to his disciples,“We must work the works of him who sent me…”We must do it. For,“…night is coming, when no one can work. As long as I am in the world, I am the light of the world.”You hear what Jesus is saying? I'm the light. And I'm here. But I won't always be. Therefore, the time to work is now.So Jesus spits on the dirt, mashes it into mud, and spreads it upon the man's eyes. Far from improving his vision, at this point, if anything, Jesus has made his vision worse. He's covered over his already blind eyes. But, he doesn't leave the man that way. He tells him, “Go, wash.” And the man does. Verse 7:“So he went and washed and came back seeing.”The man could finally see! He could see! Light, colors, shapes, faces — can you imagine seeing all these things for the very first time in your life!? It's a miracle! And Jesus did it. Because Jesus does the work of God. He calls us to as well. Verse 4 reads,“We must work the works of him who sent me.”What works of God might God be calling you to? What kind word, what helping hand, what giving up of your time might you be able to walk in and say, we're doing it. We're doing the works of God that he has called us to, as a church. Ephesians 2:10,“For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.”Sabbath WorkNow from here, the formerly blind man is going to get shuffled around a bit. First he'll go before his neighbors, then the Pharisees, then his parents. And the reason he's going to get shuffled around is not mainly because his eyes were opened. See it with me in verse 13. Following a back-and-forth with the neighbors, we read, in verse 13:“They [the man's neighbors] brought to the Pharisees the man who had formerly been blind.”And now, we've got to ask ourselves, why did they do this? What prompted them, on the heels of such a miracle, to not say, “Let's bring you to the mountains and show you the sunrise. Let's bring you to the riverbank so you can watch the water shine. Let's bring you into the city to show you architecture and design.”But, instead, let's bring you to the Pharisees.What prompted that instinct in them? What made them to think, “hmm, the Pharisees ought to see this”?We find out in the very next verse. Verse 14:“Now it was a Sabbath day when Jesus made the mud and opened his eyes.” We've seen this before, haven't we? Back in chapter 5, we had another healing miracle with incredibly close parallels to this one. And there, the problem was that Jesus had worked the miracle on the Sabbath. That had angered the Pharisees then. And not because Jesus had broken one of God's Laws. He hadn't. But because he had broken one of theirs.Now a few chapters later, here we are again. It's the Sabbath. And thanks to the events of chapter 5, the neighbors now know how the Pharisees feel about healing on the Sabbath. And so when Jesus gives sight to this blind man, the neighbors think, “we ought to bring this now seeing man to the Pharisees to find out if this was okay.”Follow along with me at verse 14:“Now it was a Sabbath day when Jesus made the mud and opened his eyes. So the Pharisees again asked him how he had received his sight. And he said to them, ‘He put mud on my eyes, and I washed, and I see.'”Now, it's unclear exactly what the problem was. It seems though that it could have had to do with the mud. After all, John clearly wants us to know about the fact that Jesus made mud. He records that detail twice in verse 6, then again in verse 11, again in verse 14, and again in verse 15.And the Pharisees did have a law concerning the making of a dough, or mud, on the Sabbath. Might seem strange, but think about it: both dough and mud can be associated with work — Dough for baking, Mud or mortar for building. So Jesus may well have made this mud on the Sabbath for that very purpose — to show that the Pharisees laws were not God's.Well regardless of the reason, the fact is: Jesus gave sight to a blind man on the Sabbath and the Pharisees didn't like it. Enter, our second claim: Jesus is sent from God. 2. Jesus Is Sent From GodIt'll begin with the Pharisees claim to the contrary. See it with me in verse 16, some of the Pharisees said,“This man is not from God, for he does not keep the Sabbath.”That's their assessment of him. Jesus is not from God, if he was, he'd obey our laws.But as we read in John 1:1,“In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God.”And as Jesus says in John 3:13,“No one has ascended into heaven except he who descended from heaven.”Descended from God.John 5:24, Jesus says,“Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life.”John 7:29 Jesus claims,“I know him, for I come from him, and he sent me.”John 8:42,“If God were your Father, you would love me, for I came from God and I am here. I came not of my own accord, but he sent me.”And then, of course, from our text this morning, John 9:4,“We must work the works of him who sent me.”Jesus is from God. The Pharisees take Jesus' work on the Sabbath to be a proof he's not. But what John has been laboring to show us throughout his gospel is that it is because Jesus is from God that he does the works of God, even on the Sabbath. Just as Jesus said back in 5:17,“My Father is working until now, and I am working.”Jesus is from God. He's sent from God to do the works of God. But the Pharisees can't see that. And the reason they can't is because they are spiritually blind. What about the formerly blind man? His physical blindness has been healed, but has his spiritual blindness been healed as well?There's certainly been a progression. First time he's asked about his healing, he seems to know little about Jesus. He simply calls him a man. Verse 11:“The man called Jesus made mud and anointed my eyes.”Then in verse 17, in response to the Pharisees, he calls Jesus not just a man but a prophet. Someone who speaks the words of God and does the works of God. It's quite a statement to make in the presence of these learned, powerful elite who clearly think otherwise. And yet, it's not yet a claim to Jesus' divinity. Something more is needed.Blind ParentsWell, the next group of people to be called in are the man's own parents who confirm to the Pharisees, “Yes,” verse 20,“We know that this is our son and that he was born blind. But how he now sees we do not know, nor do we know who opened his eyes.”Does that strike you as just a bit odd? Someone has rescued their son from a lifetime of blindness. And yet they don't know who it was? Like, they just didn't think to ask, “Hey, by the way, son, who'd you say it was who healed you?” No, but instead, they tell the Pharisees, verse 21:“Ask him; he is of age. He will speak for himself.”You know what they're doing in this moment? They are lying. And they are lying because they care more about their own public perception than their son. See it with me. Verse 22. John is abundantly clear:“(His parents said these things because they feared the Jews, for the Jews had already agreed that if anyone should confess Jesus to be Christ, he was to be put out of the synagogue.”You see it? His parents knew it was Jesus who had healed their son. And they also knew that if they told the Pharisees that, and even suggested that could mean Jesus was the Christ, they'd be kicked out of the Synagogue — exiled from their community and way of life. So, they lied. And they sicced the dogs on their son instead.“Ask him; he is of age. He will speak for himself.”And we might add, speak for himself, by himself. For by now, this man has been sold out by his neighbors, sold out by his parents, and turned over to the Pharisees who have their teeth bared.Verse 24:“So for the second time they called the man who had been blind and said to him, ‘Give glory to God. We know that this man is a sinner.' The man refuses to agree with them. 'He answered, ‘Whether he is a sinner I do not know. One thing I do know, that though I was blind, now I see.'”Verse 26, the Pharisees fire back, asking him the same exact question they've already asked him:“What did he do to you? How did he open your eyes?” And now, have you ever been on hold with customer service before? Maybe you've called a company about a faulty product, or a project that just wasn't done right. And every time you got through to someone, they just kept asking you the same question, “Sir, could you tell us the reason for your call?” You tell them, then they just transfer you to the next guy.It gets tiring having to answer the same question over-and-over, right? Well, by this time, the man has already given his answer to his neighbors and to these Pharisees. And so, he responds in verse 27, how we'd expect:“I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?” Wrong About MosesAnd this is where things get interesting, because Moses is going to get referenced. And, listen, you just know that any time Moses gets mentioned in the New Testament, things are about to get interesting.Here's what they say — Verse 28:“And they reviled him, saying, ‘You are his disciple, but we are disciples of Moses.'” And then, the incredible irony:“We know that God has spoken to Moses.”And they're right. It's true. God had spoken to Moses. And do you know who God had spoken to Moses about? Jesus — the very one they're trying to kill. And Jesus had already told them that, back 5:46,“If you believed Moses, you would believe me; for he wrote of me.”Spiritual blindness is a terrifying thing, is it not? The Pharisees have called Jesus a sinner. They've put terror in the hearts of those around them. They've claimed to follow Moses and yet disclaimed the very one he wrote about. Spiritual blindness is terrifying. At least with physical blindness you know your condition. These Pharisees are blind to the reality of God in the world, and they don't even realize it. In fact, they think they can see better than all the others. And when the formerly blind man calls them on this, they think he's the one with the problem, verse 34:“You were born in utter sin, and would you teach us?”They are intending to kill Jesus, and yet they say the man in front of him — he's the sinner. And to top it all off, verse 34, they cast the man out of the synagogue.See this man with me now. Quite a day it has been for him, yes? Just that morning, like every other morning of his life, he'd woken up blind. Blind he'd eaten his breakfast. Blind he'd been led to the roadside. Blind he'd sat begging. Now he sees. But the cost of his seeing has involved his neighbors, his parents, and the Pharisees all essentially disowning him — sending him away with the words, “You were born in utter sin” ringing in his ears. Now, he stands, alone. Eyes open, but alone.Has his life improved? Have things gotten better for him? Sure, he can now see, but all he sees is exile. He's on his own. Rejected. Discarded. Cast out. The man is alone. But Jesus does not leave him there. Jesus hears what has happened, and goes after him. Others have sent him away, but Jesus goes out to find him. To speak to him. To give him one of the greatest gifts in all the world — spiritual sight.Verse 35:“Jesus heard that they had cast him out, and having found him he said, ‘Do you believe in the Son of Man?'”The man responds, verse 36:“And who is he, sir, that I may believe in him?”Jesus answers:“You have seen him, and it is he who is speaking to you.”And the man who had been born blind can suddenly see with spiritual sight. Verse 38,“He said, ‘Lord, I believe,' and he worshiped him.”3. Jesus Himself Is GodAnd he worshiped him because Jesus is God. That's our third and final claim — Jesus is God. Here's a Jewish man that was raised up on Moses, the Ten Commandments, and the Hebrew Scriptures. A man who knows God is one, Yahweh is his name. But then he drops to his knees to worship a man named Jesus.In Revelation 19, the same thing happened to one of the angels. When it did, the angel shouted out: “You must not do that!” In Acts 14, the residents of Lystra begin bowing down in worship of Paul and Barnabas. When they do, Paul and Barnabas tear their robes and cry: “Men, why are you doing these things? We also are men, of like nature with you.”But when Jesus is worshiped, he doesn't protest. He receives.Jesus receives worship because Jesus is God. Jesus does the work of God. Jesus was sent from God. And, Jesus is God.Jesus is a polarizing figure, yes? Just as he'll say near the close of this section, verse 39,“For judgment I came into this world, that those who do not see may see, and those who see may become blind.”So there really are two choices: spiritual sight or spiritual blindness. Spiritual light or spiritual darkness. Fist shaking at Jesus or knees bowing before him. And so I want to invite you today if you are here this morning, and you want to see. See that Jesus is more than just a man. More than just a prophet. But God himself. Ask him.Jesus, come find me too.Come help me see you are the Son of Man. If you don't, you will remain in darkness. Guilt for your sin, just as Jesus says in verse 41, will remain. Don't live in the dark. Don't stay in your guilt. Ask Jesus to help you see, and he will. He will.If you are here today and like this man can say, I was spiritually blind and now I see: Realize that just as Jesus found this man in his rejection, his isolation, his loneliness, so has he come and found you as well. You see because he gave you eyes to see.Brothers and sisters, never take that sight for granted. It is one of the greatest gifts you could ever receive. Should you lose all and yet still have spiritual sight, you still have all. Treasure your spiritual sight and use it to see and enjoy Jesus every day.The TableNow, what brings us to the table this morning is both the reminder of Jesus' spilled blood and broken body, as well as the promise that one day we will eat a far greater meal with him in Heaven. There, we will finally see him, face-to-face. Because that's what this table represents, I gladly invite those who are trusting in Jesus' death on their behalf, to take and eat this meal with us. If you've not put your trust in Jesus, we ask that you'd let the elements pass for now, and instead take this moment to ask Jesus,Help me to see.

The Problem of Jesus | Jesus is a Problem | Ethan Magness by First Christian Church

Colossians 1:15–23 reveals that Jesus is before all things, sustains all things, and redeems all things—because everything depends on Him.

What we focus on forms us. It forms us mentally, emotionally, spiritually, and communally. Join us as we focus on the One who changes everything... Jesus!For this week's Outline and Community Group questions, download our app or visit hillsidefellowship.org, click on Resources, and find today's sermon.

Join us @ Forward Church Online!Right here or at https://forwardchurchfamily.comShare this with all of your friends!Give Online- https://forwardchurchfamily.com/givingforKids- https://forwardchurchfamily.com/forkidsPropel- https://forwardchurchfamily.com/propelFirst Time? https://forwardchurchfamily.com/welcome

Pastor Michal Corbin closes out our series Rediscovering Jesus: Following His Radically Ordinary Ways with a message on Jesus' Way. How did one man, with no money, no army, no platform, launch a movement that is still transforming lives 2,000 years later? The answer is surprisingly simple: Jesus shared His life around tables, on the road, and in ordinary moments, practicing what one author calls “radically ordinary hospitality.” Through meals, conversations, and genuine love for strangers, Jesus built a movement that spread across the world. In this message, we'll explore how His way challenges our modern culture of isolation and invites us to rediscover the power of life-on-life relationships. What if rediscovering Jesus simply means making space at our table?

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Costa Mitchell:- Jesus: Jesus On Leadership Pt.14 https://drive.google.com/file/d/1tMpXWS22PmnVW_72wxqgymemFs2xTxVB/view?usp=drive_link

sermon notes

This Sunday, we studied the final scene in the gospel of John where Jesus talks very personally with Simon Peter. Simon's journey in discipleship has been a roller coaster, to say the least, because His expectations around what following and loving Jesus needs major adjustments. I would suggest that this is true for any disciple of Jesus. We love Jesus, but we don't know how to love Jesus. Our faith is genuine, but it is immature.  This Sunday's message from John 21:15-23 is called, Loving Jesus Jesus' Way. Jesus' final words to Simon Peter are not simply corrective; they are enormously gracious and re-directive. Peter had just recently denied His relationship with Jesus three times before the crucifixion. Yet, here is Christ fully committed and completely compassionate – calling Simon to love Jesus, Jesus' way. If your faith is genuine and your love for Christ is sincere, this passage will help adjust your expectations to the expectations of Jesus.   Join us Sundays at 9 & 11A, as we learn to love the One who laid down His life for us so that we might lay down our lives for Him. Hope you will come and invite a friend! Download our Church APP - DOWNLOAD TODAY!

To Be a Jesus Follower, You Must First Enter the Only Door to God's Kingdom and that Door is Jesus – the Door to Eternal Life MESSAGE SUMMARY: In John 14:6, Jesus says: “I am the Way, the Truth, and the Life; no one come to the Father but through me.”. In Luke 13:23-25, Jesus is asked a pivotal question; and Jesus responded: “And someone said to him, ‘Lord, will those who are saved be few?' And he said to them, “Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able. When once the master of the house has risen and shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, open to us,' then he will answer you, ‘I do not know where you come from.'”. It is not that Jesus does not want all to be saved, it is just that the “gate”, to our Salvation and Eternal Life, is “narrow” and difficult to enter. We enter Eternal Life through Jesus and Jesus alone, and so many miss this fundamental tenant of our Christian faith; and they miss knowing Jesus – Jesus is the door, the narrow door. Neither Islam, nor Hinduism, nor just “my personal religion” is the door – Jesus is the only door.   TODAY'S PRAYER: Keeping the Sabbath, Lord, will require a lot of changes in the way I am living life. Teach me, Lord, how to take the next step with this in a way that fits my unique personality and situation. Help me to trust you with all that will remain unfinished and to enjoy my humble place in your very large world. In Jesus' name, amen.    Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 129). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because of what God has done for me in His Son, Jesus, I AM RIGHTEOUS IN GOD'S EYES. God made Him who had no sin to be sin for us, so that in Him we might become the righteousness of God. 2 Corinthians 5:21 SCRIPTURE REFERENCE (ESV): John 14:6; Mathew 3:1-3; John 4:1-5; Psalms 33a:1-11. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “The Sermons on the Amount, Part 3 - You are God's Supervisor” at our Website: https://awordfromthelord.org/listen/    DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

In this kickoff message to our new series, Rediscovering Jesus: Following His Radically Ordinary Ways, Pastor Ben Trolese invites us to revisit the core of Jesus' calling—His simple but life-changing invitation: “Follow Me”. This message marks the start of our August Month of Prayer and Feasting, a time where we lean into united 24/7 prayer, campus prayer walls, and shared meals as a church family. Together, we're praying for prodigals to return and for people to experience the radical love of Christ. Pastor Ben unpacks how Jesus' original call to follow Him wasn't just about belief—it was a call to apprenticeship, transformation, and surrender. Through scripture, personal stories, and honest reflection, we're challenged to consider what (or who) we are following, what's holding us back, and what it truly means to live like Jesus in a world that often misunderstands Him. Whether you're exploring faith, feeling distant, or ready to go deeper, Jesus' invitation is for you—just as you are.

Have you ever asked yourself, Why does Jesus have to die to forgive us of our sins or to bring humanity salvation? If you've ever had trouble understanding what Jesus accomplished on Calvary, this message is for you.The Bible is a unified story all telling the same redemptive story of God saving His creation that has been corrupted by sin. God uses covenants as a vehicle to grow in relationship with those he establishes a covenantal relationship with. In the New Covenant, we see Jesus fulfill all of the covenants that came prior to it, but not only that, we also see him establish a brand new covenant that will never go away. In this message, Pastor Ethan Bricker brings his Covenants series to a climactic moment where all of the covenants in the Bible find their fulfillment in Jesus. Thanks for sharing these videos with your friends & family and subscribing to our channel. We would love to see you in person at one of our Sunday night gatherings! Visit our website: https://www.theclearing.net/For more information regarding The Clearing Church, visit our website by clicking hereFollow us on Instagram today by clicking hereWatch the message on our YouTube channel here

The Way of Jesus- Jesus' teachings and life come together as an example for us to follow.

Lesson Four: The message of the "Life of Jesus" Intro: Today and next week we will discuss God's ultimate motivation for motivating the work of missions = Jesus. Today we will look at Jesus' life. 1. The words of Jesus motivate us to do missions. • The first "public" words of Jesus were about missions. Matt. 4:17-19 • Jesus began His ministry doing missions. Ref Matt 4:17 • The first men He called was about doing missions. Ref. Matt. 4:18 • The primary reason to follow Jesus is to do missions. Ref. Matt:419 • The words of Jesus compel us to do missions. Luke 14:23; Mk 16:15; John 4:35; 9:4 2. The example of Jesus' life motivates us to do missions. • Jesus chose the life that enabled Him to do missions. Luke 2:49 • He chose not to be distracted by this world. Luke 9:56-58 • He chose to give His life for the Father's will = missions. John 3:16; 10:18; Luke 22:42 3. The passion and compassion of Jesus' life motivated us. Matt. 9:35-38 • The life of Jesus was involved in reaching people. V35 • Matt chapter nine is one day in the exciting life of Jesus: - Jesus is on the way to heal a man's daughter. Ref v18-19 - Jesus heals a woman who touched His garment. Ref v20-22 - Jesus raises the girl from the dead. Ref v25 - Jesus heals two blind men. Ref v27-29 - Jesus casts out a demon so a man could speak. Ref v32-33 • Jesus saw the People and was moved with compassion. V36 • Jesus saw the need for missions. 37= the harvest • Jesus told the disciples to do something about it = missions v38 Conclusion: Certainly the words and life of Jesus motivate us to do missions!

Join us @ Forward Church Online!Right here or at https://forwardchurchfamily.comShare this with all of your friends!Give Online- https://forwardchurchfamily.com/givingforKids- https://forwardchurchfamily.com/forkidsPropel- https://forwardchurchfamily.com/propelFirst Time? https://forwardchurchfamily.com/welcome

Who Is Jesus - Jesus Is Lord Is He Ruling Over Your Life by Anchor Church Palos

Join us this week for the sermon “Speak the Name of Jesus.” Watch this sermon on my YouTube Channel here: https://youtu.be/6fFPpqRWI0E ____________________________________ Become a monthly ministry partner to help me continue to take the word of God around the world: Become A Partner ________________________________________ – FOLLOW ME – Facebook: https://www.facebook.com/DrBryanCutshall Instagram: https://www.instagram.com/bryancutshall/ YouTube: https://www.youtube.com/bryancutshallministries Apple Podcast:  _______________________________________ Visit my websites: www.bryancutshall.com www.churchtrainer.com www.isow.org

11TH-HOUR PRAYER ENCOUNTER || MONTH OF JULY! || ENCOUNTERS WITH JESUS || BISHOP EDDIE FABIN

11TH-HOUR PRAYER ENCOUNTER || MONTH OF JULY! || ENCOUNTERS WITH JESUS || BISHOP EDDIE FABIN

What we focus on forms us. It forms us mentally, emotionally, spiritually, and communally. Join us as we focus on the One who changes everything... Jesus!For this week's Outline and Community Group questions, download our app or visit hillsidefellowship.org, click on Resources, and find today's sermon.

Join us this week for the sermon “In the Name of Jesus.” Watch this sermon on my YouTube Channel here: https://youtu.be/Xf9cmqPdwGw ____________________________________ Become a monthly ministry partner to help me continue to take the word of God around the world: Become A Partner ________________________________________ – FOLLOW ME – Facebook: https://www.facebook.com/DrBryanCutshall Instagram: https://www.instagram.com/bryancutshall/ YouTube: https://www.youtube.com/bryancutshallministries Apple Podcast:  _______________________________________ Visit my websites: www.bryancutshall.com www.churchtrainer.com www.isow.org

Sometimes life leaves us feeling like we don't belong, carrying stories we hope no one will notice. The woman at the well might have known that feeling. But when Jesus met her, he offered understanding instead of judgment and saw her worth when others only saw her past. If you're longing for hope, or if you're wondering how to bring hope to someone else, this story is an invitation—to receive grace, and to share it, too. Connect With Us Need prayer, want to sign up for baptism or surrender your life to Christ? Follow this link : https://bit.ly/m/lifechurchia

11TH-HOUR PRAYER ENCOUNTER || MONTH OF JULY! || ENCOUNTERS WITH JESUS || BISHOP EDDIE FABIN

A study through the gospel of John. Pastor Keith spoke about how Jesus is the light of the world! This message of God's love is for you.Text: John 8:12-20For more information about Journey Church visit: www.journeyinbend.com Find Journey on all social media: @journeyinbend Please subscribe and engage. At Journey we believe there's HOPE FOR EVERYONE!

What we focus on forms us. It forms us mentally, emotionally, spiritually, and communally. Join us as we focus on the One who changes everything... Jesus!For this week's Outline and Community Group questions, download our app or visit hillsidefellowship.org, click on Resources, and find today's sermon.

Series: 1 John: That You May KnowPreacher: Pastor Brian BoneKey Points:The Ever-Present Threat of Deception: Satan actively seeks to deceive believers through false teachers and distorted truths about Jesus, a threat present since the early church.God's Perfect Protection: The Holy Spirit: For genuine believers, the Holy Spirit is God's designed safeguard, dwelling within them to sustain and protect them from deception.The Holy Spirit's Work: The Spirit indwells (lives within), instructs (teaches truth), and illuminates (brings understanding of the Bible) to believers.Spiritual Discernment: The Holy Spirit imparts the ability to discern truth from lies, protecting believers from false teachings and sinful temptations.Equipped to Abide in Jesus: Jesus empowers believers to "abide" (remain steadfast) in Him through the Holy Spirit, ensuring their perseverance in faith despite external pressures.Reflect & Discuss:How does the realization that Satan is actively trying to deceive God's people impact your approach to seeking truth and spiritual growth?In what ways have you personally experienced the Holy Spirit's indwelling, instruction, or illumination in your life?How can you actively cultivate a deeper reliance on the Holy Spirit for discernment in your daily life?Considering the concept of "abiding in Jesus," what practical steps can you take to deepen your connection with Christ this week?How does the doctrine of the perseverance of the saints, as explained in the sermon, bring you comfort or challenge in your faith?Scripture:1 John 2:18-27Matthew 24:36-442 Timothy 3:1-52 Peter 3:3-9John 14:16-17, 26John 16:12-141 Corinthians 2:12-141 Corinthians 6:192 Corinthians 1:21-22Ephesians 1:13-14John 8:441 Timothy 4:1John 10:27-29Ephesians 4:11-12Hebrews 10:25Matthew 7:21-23Romans 10:9-10Proverbs 13:20Keywords:Holy Spirit, Abide, Discernment, Deception, False Teachers, Antichrist, Spiritual Protection, Indwelling, Instruction, Illumination, Perseverance of the Saints, Last Hour, Jesus, Truth, Faith.

 Most people want to relate to Jesus on their own terms, but a “fake Jesus” that we create to meet our needs can't really change or challenge us. If you want a Jesus that can actually transform you, you have to search for the real Jesus. In the earliest gospel account in existence, a writer named Mark introduces us to “The Real Jesus.”  #MoRealJesus

Fabs continues in our series of Moments with Jesus. In this sermon, we explore the healing power of Jesus' solidarity; especially in entering our sorrow. John 11:17-36 www.thevineaustin.org

Thank you for listening to the Disciple City Church Podcast! To learn more about us or to connect with us, please visit our…Website: https://disciplecitychurch.orgInstagram: https://instagram.com/disciplecitychurch Facebook: https://facebook.com/disciplecitychurch

amenpodcast.comAs I sat in the quiet of early morning, a conviction settled over me. In our fast-paced, entertainment-saturated world, how often do we truly put God first?When my wife and I lived in California before returning to Kauai, we intentionally kept television out of our bedroom. This simple choice led us to earlier bedtimes and earlier mornings—and surprisingly, a deeper connection with God. It wasn't about the schedule itself, but where we placed our priorities.The First Three CommandmentsIn our 52-week study of the catechism, Question #9 asks: "What does God require in the first, second, and third commandments?" The answer reveals a profound framework for our relationship with God:* Know God as the one true and living God* Avoid all idolatry* Treat God's name with fear and reverenceThese first three commandments all center on our relationship with God, while the remaining seven govern our relationships with others. But I've discovered these aren't just ancient rules—they're a diagnostic tool for my spiritual health.Modern Idols in DisguiseWhen I spend hours scrolling through entertainment instead of in prayer, what does that reveal about my priorities? The "god of entertainment" competes with the one true God for my attention and affection. Other "gods" slip into our lives too—success, finances, self-sufficiency, even creativity.True worship requires treating God's name—His character, His word, and His works—with genuine reverence. When I rush through prayer or Scripture because I stayed up too late watching shows, I'm not giving God the honor He deserves.Breaking FreeRecently, I felt God convicting me to return to Him and remake my mornings. If I truly believe He is the one true and living God, shouldn't I trust that time with Him is more valuable than an extra hour of sleep? If His name is upon me as His child, shouldn't I live with purpose rather than emptiness?Making this change isn't about trying harder—that approach always fails. Instead, we must look to Jesus:* Jesus knew and confessed God as the only true God* Jesus put the Father first in all things, constantly overturning idols* Jesus showed complete reverence for God's name in how He livedOn the cross, Jesus took the punishment for our failure to keep these commandments. Our broken relationship with God was restored through His sacrifice. When Jesus cried, "My God, my God, why have you forsaken me?" He was experiencing the separation our sin deserved.But three days later, God raised Jesus from the dead, proving He will never forsake us—even when we fail. He leads us toward a fuller life, saying, "You don't know what you're missing when you prioritize lesser things over Me."Your TurnWhat changes might God be calling you to make? Where have modern idols crept into your daily rhythms? Remember, don't just try harder—look to Jesus, who perfectly fulfilled these commandments and offers us grace to grow.When we realign our priorities and put God first—whether through earlier mornings, intentional prayer, or mindful worship—what once felt like burden becomes joy. The table He invites us to is worth every sacrifice.How are you honoring God in your daily rhythms? Share in the comments below.This post is part of our 52-week study of the catechism. Join us next week as we continue exploring the Ten Commandments.#alexwilson #amenpodcast #catechism This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit amenpodcast.substack.com