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Ross and Carrie commune with John Hodgman, author, actor, and host of Maximum Fun's own Judge John Hodgman, about all things Communion: the Whitley Strieber book, the Christopher Walken film, and the old-fashioned wine and wafer. Get in on the great debate over energy vampires vs. psychic vampires, relive childhood fears of aliens and exorcisms, learn more about the range of practices that fall under the banner of hypnosis, and find alternate ways to refer to “my wife”.Behind the scenes Communion video discussed in this conversation.John Hodgman's TED TalkJohn Hodgman's SubstackWe have social media: X! Facebook!
Isla partida, publicado en Almadía en 2021, por la recientemente ganadora del Premio Sor Juana Inés de la Cruz (2022) Daniela Tarazona, nos recuerda su talento y gran profundida. El libro, escrito en episodios fragmentarios, nos desacomoda como lectores con una historia llena de desdoblamientos y múltiples representaciones, de distorsiones de lo que se percibe como “real”, de el navegar dentro de una disfunción cerebral que difícilmente puede acotarse en un electroencefalograma o cualquier otro estudio médico. Los personajes de esta novela nos invitan a asomarnos a ver cómo es ir a esa isla, un espacio interior e individual en donde habita la mente, a la vez que a la vida diaria llena de recuerdos y de objeto que cuentan sobre las relaciones familiares, con la madre, la abuela, con uno mismo. El libro evoca voces de Clarice Lispector, una de las grandes influencias de Tarazona y resonancias de Silvia Plath y Daniel Paul Schreber, otras de las lecturas de esta brillante escritora mexicana. Vengan a www.hablemosescritoras.org a escuchar y leer la reseña completa.
durée : 00:31:02 - Une histoire particulière, un récit documentaire en deux parties - Daniel Paul Schreber est un juriste brillant, président de chambre à la Cour d'appel de Dresde, en Saxe. Il est né à Leipzig, en Saxe également.
durée : 00:31:02 - Une histoire particulière, un récit documentaire en deux parties - Daniel Paul Schreber est un juriste brillant, président de chambre à la Cour d'appel de Dresde, en Saxe. Il est né à Leipzig, en Saxe également.
durée : 00:28:06 - Les Nuits de France Culture - par : Albane Penaranda - Dans l'hommage à Roman Jakobson diffusée en 1977/1978, l'épisode 13 aborde la relation entre "Linguistique et psychanalyse". Après Roman Jakobson lui-même, Jacques Lacan s'exprime sur le sujet, tandis que des extraits des "Mémoires d'un névropathe" de Daniel Paul Schreber illustrent leurs propos. - invités : Roman Jakobson Linguiste; Jacques Lacan psychanalyste
With Playthings as the August edition, Alex Pheby's gripping, fictional take on the 19th-century German judge Daniel Paul Schreber's experience of psychosis, we talk to Susie Orbach. With Orbach, we open out from the Schreber case to ask about the value of psychotherapy... the importance of 'the session', whether it's writing or talking, how it works and whether it can help an individual join the wider the community. Before Sigmund Freud's formal psychoanalysis began, Schreber (1842-1911) set about writing out his experience of mental illness in "Memoirs of My Nervous Illness" which would become an important source account for Freud and others. Susie Orbach is a psychotherapist, psychoanalyst, writer and social critic.
Seriah interviews researcher and author Robert W. Sullivan about hidden images and symbolism in film. Topics include the 9/11 terror attacks, information moving from future to past, unintentional prediction, alternative explanations of the twin towers collapse, life imitating art/art imitating life, archetypes; the films "Vanilla Sky", "The Matrix", "Fight Club", "Donnie Darko" and "The Patriot" containing synchronistic 9/11 imagery; Gnosticism in film, "The Simpsons", rap group The Coup's planned album cover, "The Lone Gunmen" episode predicting 9/11, the band Dream Theater's album release on 9/11/01, Donald Trump imagery appearing in film and TV, Platonism in creativity and art, "Midsommar", "Hereditary", director Ari Aster, "The Exorcist", numerology in film, Saint John's Day significance and references, allusions linking one movie to another, "The Wicker Man", Christopher Lee, "The Witch", director Robert Eggers, John Dee and Enochian magick, Anton LeVay and the Church of Satan, Michael Aquino and the Temple of Set, the Satanic Bible and the book "Might is Right", Satanic panic, false memories, the film "House of the Devil", alchemical cinema, occult casting, deep analysis of "Joker", "Black Swan", director Richard Kelly, "Donnie Darko", "Back to the Future", personal synchronicities in film, "S. Darko", "The Box", "Dark City", Valentinianism, Dr. Daniel Paul Schreber, Saint Albertus Magnus and AI, Saint Thomas Aquinas, the golem, Hermeticism, Giordano Bruno, mnemonic devices, the movie "Evilspeak", astronomical allegories, and much more! This is a fascinating discussion with a true cinephile who can identify a dizzying array of Easter eggs and references in numerous movies! - Recap by Vincent Treewell Outro Music by Seasons of the Wolf with Reignite the Sun Download
En un ensayo introductorio a las maravillosas Memorias de un enfermo de nervios, de Daniel Paul Schreber, Roberto Calasso hace un repaso de la historia exegética de dicho texto, comenzando con el ensayo fundacional de Freud, donde en términos generales trazó el nexo entre paranoia y homosexualidad reprimida, fundamentada parcialmente por la propia experiencia de su relación y ruptura con Fliess. Calasso argumenta que en general el psicoanálisis no se apartaría del (dudoso) vínculo inicial, salvo en casos como el de Jung, Sabina Spielrein o Lacan, quienes se negaron a aceptar una teoría que les parecía por lo menos reduccionista, encontrando líneas de interpretación mitológicas y de otras índoles en el delirio del presidente Schreber.
Um romance inspirado em um trauma real, um livro arrebatador que levou o segundo lugar no prêmio Oceanos em 2020, as cartas jamais entregues que revelam a proximidade da trajetória de duas mulheres negras, um clássico fundamental para a história da psicanálise e o volume final de uma extraordinária trilogia. No primeiro Marca Página do mês, Ana Paula Hisayama apresenta os lançamentos da Todavia do mês de março.||Saiba mais:||VISTA CHINESA, Tatiana Salem Levy (https://todavialivros.com.br/livros/vista-chinesa)||A VISÃO DAS PLANTAS, Djaimilia Pereira de Almeida (https://todavialivros.com.br/livros/a-visao-das-plantas)||CARTAS A UMA NEGRA, Françoise Ega (https://todavialivros.com.br/livros/cartas-a-uma-negra)||MEMÓRIAS DE UM DOENTE DOS NERVOS, Daniel Paul Schreber (https://todavialivros.com.br/livros/memorias-de-um-doente-dos-nervos)||O ESPELHO E A LUZ, Hilary Mantel (https://todavialivros.com.br/livros/o-espelho-e-a-luz)||// FICHA TÉCNICA:Apresentação e texto final: Ana Paula HisayamaProdução: Ricardo TertoRoteiro: Carime ElmorEdição: Ricardo TertoArte: Flora Próspero*Este episódio usa músicas de Cambo, Crowander, Ketsa, Lobo Loco e the Young Philosopher's Club, todas sob licença Creative Commons.
Radio Schreber, Soliloques for Schziophonic voices investigates the recurring theme of ‘hearing voices' in sonic and literary works by paying homage to Daniel Paul Schreber's Memoirs of My Nervous Illness. Written in 1903 during his second mental illness at Sonnenstein Public asylum, the Memoirs detail an alternate delusional world famously analysed by Freud in his Psycho-analytic Notes on An Autobiographical account of a case of paranoia (Dementia Paranoides) published in 1911. This podcast contains the conversation between Ivan Ward, Lucia Farinati and Richard Crow that followed the event presented by Sound Threshold and held at the Freud Museum on 20/4/2011
Rhiannon Graybill‘s Are We Not Men? Unstable Masculinity in the Hebrew Prophets (Oxford University Press, 2016) offers an innovative approach to gender and embodiment in the Hebrew Bible, revealing the male body as a source of persistent difficulty for the Hebrew prophets. Drawing together key moments in prophetic embodiment, Graybill demonstrates that the prophetic body is a queer body, and its very instability makes possible new understandings of biblical masculinity. Prophecy disrupts the performance of masculinity and demands new ways of inhabiting the body and negotiating gender. Graybill explores prophetic masculinity through critical readings of a number of prophetic bodies, including Isaiah, Moses, Hosea, Jeremiah, and Ezekiel. In addition to close readings of the biblical texts, this account engages with modern intertexts drawn from philosophy, psychoanalysis, and horror films: Isaiah meets the poetry of Anne Carson; Hosea is seen through the lens of possession films and feminist film theory; Jeremiah intersects with psychoanalytic discourses of hysteria; and Ezekiel encounters Daniel Paul Schreber's Memoirs of My Nervous Illness. Graybill also offers a careful analysis of the body of Moses. Her methods highlight unexpected features of the biblical texts, and illuminate the peculiar intersections of masculinity, prophecy, and the body in and beyond the Hebrew Bible. This assembly of prophets, bodies, and readings makes clear that attending to prophecy and to prophetic masculinity is an important task for queer reading. Biblical prophecy engenders new forms of masculinity and embodiment; Are We Not Men? offers a valuable map of this still-uncharted terrain. Phillip Sherman is Associate Professor of Religion at Maryville College in Maryville, TN.
Rhiannon Graybill‘s Are We Not Men? Unstable Masculinity in the Hebrew Prophets (Oxford University Press, 2016) offers an innovative approach to gender and embodiment in the Hebrew Bible, revealing the male body as a source of persistent difficulty for the Hebrew prophets. Drawing together key moments in prophetic embodiment, Graybill demonstrates that the prophetic body is a queer body, and its very instability makes possible new understandings of biblical masculinity. Prophecy disrupts the performance of masculinity and demands new ways of inhabiting the body and negotiating gender. Graybill explores prophetic masculinity through critical readings of a number of prophetic bodies, including Isaiah, Moses, Hosea, Jeremiah, and Ezekiel. In addition to close readings of the biblical texts, this account engages with modern intertexts drawn from philosophy, psychoanalysis, and horror films: Isaiah meets the poetry of Anne Carson; Hosea is seen through the lens of possession films and feminist film theory; Jeremiah intersects with psychoanalytic discourses of hysteria; and Ezekiel encounters Daniel Paul Schreber’s Memoirs of My Nervous Illness. Graybill also offers a careful analysis of the body of Moses. Her methods highlight unexpected features of the biblical texts, and illuminate the peculiar intersections of masculinity, prophecy, and the body in and beyond the Hebrew Bible. This assembly of prophets, bodies, and readings makes clear that attending to prophecy and to prophetic masculinity is an important task for queer reading. Biblical prophecy engenders new forms of masculinity and embodiment; Are We Not Men? offers a valuable map of this still-uncharted terrain. Phillip Sherman is Associate Professor of Religion at Maryville College in Maryville, TN. Learn more about your ad choices. Visit megaphone.fm/adchoices
Rhiannon Graybill‘s Are We Not Men? Unstable Masculinity in the Hebrew Prophets (Oxford University Press, 2016) offers an innovative approach to gender and embodiment in the Hebrew Bible, revealing the male body as a source of persistent difficulty for the Hebrew prophets. Drawing together key moments in prophetic embodiment, Graybill demonstrates that the prophetic body is a queer body, and its very instability makes possible new understandings of biblical masculinity. Prophecy disrupts the performance of masculinity and demands new ways of inhabiting the body and negotiating gender. Graybill explores prophetic masculinity through critical readings of a number of prophetic bodies, including Isaiah, Moses, Hosea, Jeremiah, and Ezekiel. In addition to close readings of the biblical texts, this account engages with modern intertexts drawn from philosophy, psychoanalysis, and horror films: Isaiah meets the poetry of Anne Carson; Hosea is seen through the lens of possession films and feminist film theory; Jeremiah intersects with psychoanalytic discourses of hysteria; and Ezekiel encounters Daniel Paul Schreber’s Memoirs of My Nervous Illness. Graybill also offers a careful analysis of the body of Moses. Her methods highlight unexpected features of the biblical texts, and illuminate the peculiar intersections of masculinity, prophecy, and the body in and beyond the Hebrew Bible. This assembly of prophets, bodies, and readings makes clear that attending to prophecy and to prophetic masculinity is an important task for queer reading. Biblical prophecy engenders new forms of masculinity and embodiment; Are We Not Men? offers a valuable map of this still-uncharted terrain. Phillip Sherman is Associate Professor of Religion at Maryville College in Maryville, TN. Learn more about your ad choices. Visit megaphone.fm/adchoices
Rhiannon Graybill‘s Are We Not Men? Unstable Masculinity in the Hebrew Prophets (Oxford University Press, 2016) offers an innovative approach to gender and embodiment in the Hebrew Bible, revealing the male body as a source of persistent difficulty for the Hebrew prophets. Drawing together key moments in prophetic embodiment, Graybill demonstrates that the prophetic body is a queer body, and its very instability makes possible new understandings of biblical masculinity. Prophecy disrupts the performance of masculinity and demands new ways of inhabiting the body and negotiating gender. Graybill explores prophetic masculinity through critical readings of a number of prophetic bodies, including Isaiah, Moses, Hosea, Jeremiah, and Ezekiel. In addition to close readings of the biblical texts, this account engages with modern intertexts drawn from philosophy, psychoanalysis, and horror films: Isaiah meets the poetry of Anne Carson; Hosea is seen through the lens of possession films and feminist film theory; Jeremiah intersects with psychoanalytic discourses of hysteria; and Ezekiel encounters Daniel Paul Schreber’s Memoirs of My Nervous Illness. Graybill also offers a careful analysis of the body of Moses. Her methods highlight unexpected features of the biblical texts, and illuminate the peculiar intersections of masculinity, prophecy, and the body in and beyond the Hebrew Bible. This assembly of prophets, bodies, and readings makes clear that attending to prophecy and to prophetic masculinity is an important task for queer reading. Biblical prophecy engenders new forms of masculinity and embodiment; Are We Not Men? offers a valuable map of this still-uncharted terrain. Phillip Sherman is Associate Professor of Religion at Maryville College in Maryville, TN. Learn more about your ad choices. Visit megaphone.fm/adchoices
Rhiannon Graybill‘s Are We Not Men? Unstable Masculinity in the Hebrew Prophets (Oxford University Press, 2016) offers an innovative approach to gender and embodiment in the Hebrew Bible, revealing the male body as a source of persistent difficulty for the Hebrew prophets. Drawing together key moments in prophetic embodiment, Graybill demonstrates that the prophetic body is a queer body, and its very instability makes possible new understandings of biblical masculinity. Prophecy disrupts the performance of masculinity and demands new ways of inhabiting the body and negotiating gender. Graybill explores prophetic masculinity through critical readings of a number of prophetic bodies, including Isaiah, Moses, Hosea, Jeremiah, and Ezekiel. In addition to close readings of the biblical texts, this account engages with modern intertexts drawn from philosophy, psychoanalysis, and horror films: Isaiah meets the poetry of Anne Carson; Hosea is seen through the lens of possession films and feminist film theory; Jeremiah intersects with psychoanalytic discourses of hysteria; and Ezekiel encounters Daniel Paul Schreber’s Memoirs of My Nervous Illness. Graybill also offers a careful analysis of the body of Moses. Her methods highlight unexpected features of the biblical texts, and illuminate the peculiar intersections of masculinity, prophecy, and the body in and beyond the Hebrew Bible. This assembly of prophets, bodies, and readings makes clear that attending to prophecy and to prophetic masculinity is an important task for queer reading. Biblical prophecy engenders new forms of masculinity and embodiment; Are We Not Men? offers a valuable map of this still-uncharted terrain. Phillip Sherman is Associate Professor of Religion at Maryville College in Maryville, TN. Learn more about your ad choices. Visit megaphone.fm/adchoices
Rhiannon Graybill‘s Are We Not Men? Unstable Masculinity in the Hebrew Prophets (Oxford University Press, 2016) offers an innovative approach to gender and embodiment in the Hebrew Bible, revealing the male body as a source of persistent difficulty for the Hebrew prophets. Drawing together key moments in prophetic embodiment, Graybill demonstrates that the prophetic body is a queer body, and its very instability makes possible new understandings of biblical masculinity. Prophecy disrupts the performance of masculinity and demands new ways of inhabiting the body and negotiating gender. Graybill explores prophetic masculinity through critical readings of a number of prophetic bodies, including Isaiah, Moses, Hosea, Jeremiah, and Ezekiel. In addition to close readings of the biblical texts, this account engages with modern intertexts drawn from philosophy, psychoanalysis, and horror films: Isaiah meets the poetry of Anne Carson; Hosea is seen through the lens of possession films and feminist film theory; Jeremiah intersects with psychoanalytic discourses of hysteria; and Ezekiel encounters Daniel Paul Schreber’s Memoirs of My Nervous Illness. Graybill also offers a careful analysis of the body of Moses. Her methods highlight unexpected features of the biblical texts, and illuminate the peculiar intersections of masculinity, prophecy, and the body in and beyond the Hebrew Bible. This assembly of prophets, bodies, and readings makes clear that attending to prophecy and to prophetic masculinity is an important task for queer reading. Biblical prophecy engenders new forms of masculinity and embodiment; Are We Not Men? offers a valuable map of this still-uncharted terrain. Phillip Sherman is Associate Professor of Religion at Maryville College in Maryville, TN. Learn more about your ad choices. Visit megaphone.fm/adchoices
Rhiannon Graybill‘s Are We Not Men? Unstable Masculinity in the Hebrew Prophets (Oxford University Press, 2016) offers an innovative approach to gender and embodiment in the Hebrew Bible, revealing the male body as a source of persistent difficulty for the Hebrew prophets. Drawing together key moments in prophetic embodiment, Graybill demonstrates that the prophetic body is a queer body, and its very instability makes possible new understandings of biblical masculinity. Prophecy disrupts the performance of masculinity and demands new ways of inhabiting the body and negotiating gender. Graybill explores prophetic masculinity through critical readings of a number of prophetic bodies, including Isaiah, Moses, Hosea, Jeremiah, and Ezekiel. In addition to close readings of the biblical texts, this account engages with modern intertexts drawn from philosophy, psychoanalysis, and horror films: Isaiah meets the poetry of Anne Carson; Hosea is seen through the lens of possession films and feminist film theory; Jeremiah intersects with psychoanalytic discourses of hysteria; and Ezekiel encounters Daniel Paul Schreber’s Memoirs of My Nervous Illness. Graybill also offers a careful analysis of the body of Moses. Her methods highlight unexpected features of the biblical texts, and illuminate the peculiar intersections of masculinity, prophecy, and the body in and beyond the Hebrew Bible. This assembly of prophets, bodies, and readings makes clear that attending to prophecy and to prophetic masculinity is an important task for queer reading. Biblical prophecy engenders new forms of masculinity and embodiment; Are We Not Men? offers a valuable map of this still-uncharted terrain. Phillip Sherman is Associate Professor of Religion at Maryville College in Maryville, TN. Learn more about your ad choices. Visit megaphone.fm/adchoices
El médico psiquiatra y psicoanalista Emilio Rivaud Morayta aborda el amplio espectro de las psicosis. Incluye fragmentos de "Memorias de un enfermo de nervios", de Daniel Paul Schreber. Lectura: Mariana Linares Cruz Música: "Rompecabezas", de José Miguel Delgado
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