Podcast appearances and mentions of Saint John

Delivered by Father Peter Tukan, SDB from Salesian Community in Labuan Bajo, Diocese of Ruteng, Indonesia. Jeremiah 31: 31-34; Rs psalm 51: 12-13.14-15.18-19; Matthew 16: 13-23 NOTHING IS EXPECTED FROM STUPID PEOPLE Our meditation today has the theme: Nothing is Expected from Stupid People. John Maria Vianney is a saint who brought together the two qualities of human person, namely man's fragility and man's wisdom. During the years of formation and education then until he became a priest, John was known to be very weak or fragile in the aspect of intellectual ability to study. Consequently, he was given not only few simple jobs, but also he was not expected to do much for others. It was natural that he was underestimated with such expression: "Nothing is expected from stupid people". He was simply a man who did not have enough knowledge, and how could he as a priest teach and guide other people? However, as we all know very well that God always empowers the little ones, John was enriched by the Lord with divine blessings then was made a very special priest that the Church and people of his time truly needed. In a remote parish where he devoted his entire life, he was a man of God so well known full of wisdom and love of God. People came from all over France and the world to meet him for confession, good spiritual guidance, prayer intentions, and blessings. For the Catholic Church, this L'Arch Saint is the patron of priests, especially the parish priests. John's main task was to guide the people in the way to God. This work is the same as to lead, to direct and to teach. There should be someone who has more quality and who is trusted to do this work. The work of guidance, teaching or leading cannot happen as it is expected to be if there is no trust given. This work of guidance relies very much on the two important human qualities within us, namely reason which is the intellectual aspect and faith which is the divine wisdom. The prophet Jeremiah used these two qualities in order to develop awareness and belief of the people of Israel about the punishment and blessings that were properly being given to them by the Lord. The Pharisees and the scribes were condemned by Jesus because added to their being very strong in the rejection of Jesus Christ, they actually led many common people not in the way toward God but to be away from God. They were not like Jeremiah, John Maria Vianney and Jesus Christ Himself. They were the people and many other in the same pattern who are actually blind about living out the true faith, yet they assumed an authority to lead many other people who want to grow in true faith and who still need to learn more on the truth in their relationship with God. So our great challenge today is to strengthen ourselves with intellectual and faith qualities, and to remain the true followers of Christ, so that we do not fall into sin that cause others also into sin. Let's pray. In the name of the Father ... O Lord and our God, may our words and deeds always be the right guidance for our neighbors. Glory to the Father and to the Son and to the Holy Spirit ... In the name of the Father ... --- Send in a voice message: https://anchor.fm/media-la-porta/message

Jeremiah 31:31-34 (I will write my Law in their hearts) Ezekiel 3:17-21 (Warn the wicked man, and you will live)

Welcome back, Strange Crew!Grand Theft Bus joins us on the show via their rehearsal space in Fredericton in preparation for the upcoming 20th anniversary of their album, Birth Of Confusion, at the Area 506 Concert Series this Friday in Saint John. Get your ticket here! TICKETS ---> tixr.com/e/47640Grand Theft Bus is an Atlantic Canadian Gem that we all hold close to our hearts. This show isn't just a milestone for the band but also for the fans. We chat with them about this and ask about the albums THEY'D like to see an artist play live cover-to-cover. We also chat with them about new material they have in the works, and a popular Strange Grooves segment returns...under a new name!That and so much more on this episode of Strange Grooves!Want to WATCH our episodes? Make sure you subscribe to our YouTube channel to witness all the silliness IRL. ★ Support this podcast on Patreon ★

We're living in difficult times and that's what's prompted the opening of the region's first Grief Café in Saint John, NB. We speak with Katarina Presti, who's a certified counselling therapist. And on the phone-in: Appliance repair technician, Aaron Publicover.

This episode I chatted with Carrie Tanasichuk and Harry Daley about how they have been using theories of change as their main process for facilitating strategic planning with non-profits. In the episode, they also mentioned: * The Community Foundation of Saint John's impact measurement and evaluation principles (https://thecommunityfoundationsj.com/impact/) * The Community Builder's Approach to Theory of Change (https://www.theoryofchange.org/pdf/TOC_fac_guide.pdf) * The Miles Nadal (https://www.mnjcc.org/) JCC Theory of Change (https://changeopenly.com/wp-content/uploads/2020/12/TOCsample-MNjcc_TheoryofChange.pdf) About Carrie and Harry: *Carrie Tanasichuk *(Twitter DrCarrieTee (https://twitter.com/DrCarrieTee) & carrie@sjfoundation.ca (carrie@sjfoundation.ca)) has 16 years of experience in evaluation. She is passionate about using her expertise to help organizations demonstrate impact, improve, and innovate. She has worked across sectors (non-profit, for-profit, government) in diverse areas, including poverty reduction, youth development, criminal justice, health promotion and screening, and technology. She has a Ph.D. in Applied Social Psychology from the University of Saskatchewan. Harry Daley (harry@sjfoundation.ca (harry@sjfoundation.ca)) was born and raised in Saint John, New Brunswick. He has dedicated his personal and professional life to working with organizations that focus on poverty reduction and amplifying the youth voice. He has used evaluation as a tool for designing experiential and participatory youth programming and believes evaluation is an integral aspect of program design and facilitation rather than something that lives outside the programs. Harry has a Bachelor of Philosophy in Interdisciplinary Leadership from the University of New Brunswick's Renaissance College. Music by Matt Ingelson, http://www.mattingelsonmusic.com/

+ Holy Gospel according to Saint John 11: 19 – 27 Many of the Jews had come to Martha and Mary to comfort them about their brother. When Martha heard that Jesus was coming, she went to meet him; but Mary sat at home. Martha said to Jesus, "Lord, if you had been here, my brother would not have died. (But) even now I know that whatever you ask of God, God will give you." Jesus said to her, "Your brother will rise." Martha said to him, "I know he will rise, in the resurrection on the last day." Jesus told her, "I am the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die. Do you believe this?" She said to him, "Yes, Lord. I have come to believe that you are the Messiah, the Son of God, the one who is coming into the world." The Gospel of the Lord

Did you ever feel so messed up that you had to hide it from everyone?  Did you ever wish you could start it all over, but you didn't know how?  Did you ever wonder why, if three is such a perfect number, Saint John had to write a fourth Gospel?  If you're feeling ready to take off the mask and rest in Christ's presence, take a moment with Eleanor, Brenda, and Randy as they pursue the God who comes in Eucharist just so you can hold Him close.

1 (2s): Good morning, harvest church. We wanna invite you to come and come on in and take your seat and stand and worship with us. We worship the God who was, we worship the God who is we worship the God who ever more will be. 1 (43s): He opened the prison doors. He parted the rag agency. My God holds the big there's joy in the house of the Lord. There's joy in the house of the Lord today. And we won't. We shout out your praise. There's joy in Lord. We shout out your, we sing to the God who eats. 1 (1m 30s): We sing to the God who saves. We sing to the God who always made away. Does he hung up on that cross? That he rolls up from that grave? My God still rolling stones away. There's joy in the house of the Lord. There's joy in the house of the Lord today. And we won't be quiet. We shout out your there's joy in the house of the Lord. Our God is surely in this place and we won't be quiet. 1 (2m 11s): We shout out your prayer. We were the beggars. Now we are royalty. We were the prisoners. Now we're running free. We forgive and accepted, redeeming his praise. Let the house of the Lord were the, now the, the business. Now we're running free. 1 (2m 51s): We are forgive and accepted graves. The house of the Lord, praise. There's joy in the house of the Lord. There's joy in the house of the Lord today. And we won't be quiet. We shout out your praise. There's joy in the house of the Lord. Our God surely in this place, then we won't be quiet. We shout out your praise. There's joy in the house of the Lord. There's joy in the house of the Lord today. 1 (3m 32s): And we won't be quiet. We shout out your praise. There's joy in the house of the 0 (3m 38s): Lord, 2 (4m 24s): Worthy of every song we could ever see worthy of all the praise we could ever breathe worthy of every breath we could ever agree. And we live for you. 1 (4m 45s): Oh, 2 (4m 45s): We live for 0 (4m 46s): You. 1 (4m 51s): Jesus. 2 (4m 52s): The name above every other name. 1 (4m 58s): Jesus. 2 (4m 59s): The 1 (4m 59s): Only one 2 (5m 0s): Who could ever say of 1 (5m 6s): Every breath 2 (5m 7s): We could ever breathe. And we live 1 (5m 10s): For you. Holy, we 2 (5m 13s): Live for you. 0 (5m 17s): Holy. 1 (5m 19s): There is no one. You, there is not beside you up 0 (5m 28s): Eyes and 1 (5m 29s): Wonder and show 0 (5m 32s): Me who, 1 (5m 41s): Oh, Jesus, the name above every Jesus. The only one who could, could, could pray live 0 (6m 19s): You. 1 (6m 21s): We live for you. There is no one. There is of my eyes and I will build, 0 (7m 22s): Put 1 (7m 23s): My trust in. 0 (8m 4s): No, my 1 (9m 13s): Trust Christ is my firm foundation. I stand when everything around me, shaking, 0 (10m 0s): I've never 1 (10m 2s): Been more glad that 0 (10m 4s): I put my faith 1 (10m 6s): In Jesus. He's never let, so he won't, he won't. I've got these. That makes no sense. So 0 (10m 58s): He's never, 1 (11m 21s): He 0 (11m 22s): Won't, 1 (11m 26s): He won't, he won't, 0 (11m 45s): You won't 1 (11m 49s): Christ is my firm foundation. He won't, he won't. 1 (13m 12s): And with 0 (13m 23s): You 1 (13m 25s): I'm 0 (13m 42s): You 1 (13m 44s): I'm gonna save 0 (14m 0s): With you. 1 (14m 3s): I'm gonna I'm make it. I'm strong on get is rock. 0 (14m 41s): I've never 1 (14m 42s): Been more glad 0 (14m 44s): That Jesus 1 (14m 50s): Cause he's so he won't won't won't 0 (15m 14s): He won't, 1 (15m 19s): He won't, he won't. So I throw up my hands and praise you again and again. Cause all that I have is a it's for king on don't you get me lift up son. 1 (16m 24s): Cause you've got lion. Get up and praise the Lord on my well don't you get shy on me. Lift up your song. Cause you've got on, on my oh don't you get on me. Lift up your soul you've 0 (17m 8s): And 1 (17m 9s): The don't you get shy on me. Lift up your soul. You gotta lion inside of those. Get 0 (17m 26s): Up and praise the Lord 1 (17m 35s): And praise you. And again, it's all that I have is a 0 (17m 52s): I it's not, but I have nothing except for singing hall. 3 (18m 19s): Jesus, we, we, we thank you Lord that you are our rock. Our firm foundation, Lord that we look around the world. We have nothing. We, we find chaos and trouble all around us. Lord yet in you Jesus, we find a piece that just passes all understanding. We thank you, Lord. We think that we could, we can find a piece in you Lord. That just does not comfort anywhere else, Lord. So thank you for this morning to be able to gather with other believers, to, to lift up your name, to praise who you are and what you've done for us. Lord, we look to you this morning, Lord in Jesus name, we pray. Amen. Good morning, everyone. 3 (18m 59s): Good morning. 0 (18m 60s): Welcome 4 (19m 0s): Harvest church. So today is family Sunday. And for those of you who don't know every fourth, Sunday of the month, we have the first graders and up stay in service with us and we have donuts and they're out in like the side area along with tea and coffee. So please help yourselves to that. 3 (19m 21s): Yeah. Hey my name's Jeremy. I'm the youth and family pastor. And this is Kylie. One of the high school students joining us, give an announcements today. That's what's fun about family Sundays. We wanna let you know that, Hey, we are devoted to prayer at harvest church. And one of the, the areas that we meet is 8:00 AM on Sunday mornings. And we meet in the vault, the old bank vault right behind this wall. And we gather up for prayer at 8:00 AM to pray for the service to pray for the day. So if you want to feel, if you wanna join us in that, in that war room to pray for the service, to pray over the message to pray for hearts, be touched by Lord. We would love to have you join us at eight o'clock. And if it fills up that vault room and we need to move it to another place, praise the Lord 4 (20m 0s): This week, we have a really exciting family movie night. It's gonna be on Friday the 29th from six to 9:00 PM and we're gonna have two movies. One of them starts at six and for it's for like the younger kids, it's gonna be a paws and tails. And those are super fun. I remember watching them when I was a kid. And then at seven we have like a big family movie. What was it? The blue blue miracle. Yes. That is what it is. And there's gonna be snacks available. It's gonna be in the worship center, which is here and we're gonna have a big screen this time, cuz we usually have it out in the patio patio. And that was really cold. But now we have, we have a big place for it to be. 3 (20m 41s): Yeah, sweet. So that's this Friday. And then coming up on August 7th, we're gonna be having our annual beach baptism bonfire. Wait, I've got those mixed up beach, baptism, barbecue and bonfire. Not in particular in that order, we're gonna be doing baptism down at the beach. So it's gonna be from five to seven it's a Sunday evening. And so if you have not been baptized yet, that's one of the things that Jesus asked of his followers to be baptized. So that's a great place to do that. You can sign up online or you know, through a website to, Hey, I wanna be baptized. We have four people already signed up, so there's gonna be people baptized. We're gonna have some worship. And then one of my favorite things too is we have some bonfires on the beach, give you some sticks, some skewers and you get to roast up your own hotdogs. 3 (21m 25s): And s'mores, it's really fun. So join us for that. That'll be August 7th, five to 7:00 PM. But lastly, before we have Steve come up, I wanted to bring up breaker Wade. And Kylie's up here already. So as you know, as you guys know, two weeks ago, you prayed us out. We went to summer camp first. The first week was high school week and then the second was a junior high week. So we've had some students come back and I just wanted to have 'em come up and share a little bit about what, what the Lord did up there. So if you guys could tell me a little bit about your time at, at camp challenge, it's you think about summer camps? You think about wild, crazy running around. Sometimes you think of Hume lake and like 2000 students going camp challenge is a little bit more smaller of a camp. 3 (22m 9s): It's a sweet place. This is my second year taking students there. So it was a great time. But tell me a little bit about your time Gregor. 5 (22m 17s): So it was just a great time just to spend a week with a bunch of people I knew. So I was in one of the guys cabins in the high school week. I was just friends. I've known for years. I've gotten to know over the years, this has been my second year. They've made it an amazing just second and last year as I am graduating. Now I, you just feel welcome when you go is always just an amazing experience just to connect with God and just hang out in fellowship with other believers, just like you and to learn and grow in him. 3 (22m 52s): Yeah. Thanks Kelly. Tell me about your time. 4 (22m 56s): What I like about it is it's very tight knit, super like you get to meet everyone. So you never, you never feel like you come back and you wish you met someone. You wish you grew closer, cuz like you don't really have a choice. And it, it feels a lot like youth group except for like an entire week. And I really like that and we had two amazing speakers. We had Dean der and we had Mr. Lib and we had them last year and so super great to hear them speak again. And they they're both very wise, not elderly. They are wise adults and it's, it's good to hear. 4 (23m 38s): It's good to hear people speak and like hear about their testimonies. And we got a lot of good stuff out of it. 3 (23m 44s): Yeah. What was, what was your, your favorite part? 4 (23m 46s): Oh, my favorite part. I feel like you have to say something Christiany no, you don't. That was one of them that one of them 3 (23m 54s): Water, balloon fight. Could've been one of them. 4 (23m 57s): My favorite part was definitely our night devotions because like we got to meet, we got to grow closer to a lot of our friends and like gotta hear about everything. We thought about what we talked about that day. And it was, it was a lot more intimate and it was really, yeah. I felt like I got a lot closer to everyone. 3 (24m 19s): Sweet break. You wanna tell me about yours? 5 (24m 22s): I gotta say it was cabin cleanup. 3 (24m 26s): A very Christianese 5 (24m 28s): No, that was a lot of fun. We had this whole story going along, but also I really enjoyed the night hike on the last night that we stayed there. We would all go up to the top of this, the hill and we would look out at the stars and we would kind of just share our experience. And that was really great. And on the way back down, I got to have a real big heart heart conversation with Jeremy and the owner of the camp. Mr. Stanley. So 3 (24m 58s): Yeah, 5 (24m 59s): Chris, that was really amazing. 3 (25m 1s): ER, I decided he's going off to college. He gonna Cal poly. So you're staying local. Yes, but we decided we're not gonna lose contact. 5 (25m 7s): You'll see. 3 (25m 8s): We're gonna stay friends. 5 (25m 8s): Yeah. You'll see me for another four years. At least. 3 (25m 10s): Yes. Okay. Good. All right. And then did God reveal anything to you? Did you, what would you learn? What was your kind of take home? 5 (25m 19s): He revealed to me that no matter how far I wander, he's always gonna be this beacon of hope that I can always turn and look to because I was looking out at the stars on the night hike and I saw the north star and it reminded me of like, if you get lost, you can always look up into the night sky. You can find the star Polaris. It's always gonna point north and you can always find your direction from there. And it just reminded me that if I ever wander, I will always, especially with the groundwork that Jeremy has laid in my life and just the, this church here, I will always be able to look and find Jesus and everything 4 (26m 4s): We watched at camp challenge. We watched this insane video about like this it's a whole star thing and you have to watch it. What is it? It's 3 (26m 12s): Louis GIGO. How great there are, I think. 4 (26m 13s): Yeah. Yeah. How great is our God or something? How that anyway, it was like, it was so crazy and it kind of put into perspective how like how huge God is and how powerful he is and that no matter what he can make and what he can do, he still cares for us. And he still wants like a personal relationship with all of us. Yeah. So I feel like that was really meaningful. 3 (26m 37s): That was, that was an awesome video. I don't think it's easy to be a youth in this, this generation this time. How can we as a church be praying for the youth group for, for y'all, 5 (26m 49s): Especially this year, we've got a lot of new graduates that are going to be going off to college. And the college, I, I just came back from the slow days. If you get days ago for Cal poly. And I was kind of like a few days just in the life of a Cal poly student and you just get bombarded with the world. It's like, they're trying to shove stuff down your throat and just pray for the strength of all of our students that are gonna go off to college and have to endure this. Just pray that God stays strong in their lives. 4 (27m 23s): I'm yeah. I would agree with you about all the college students leaving, cuz there's a lot of close friends of ours that are leaving for college and my brother, he's going across the country to go to college. Dunno why I did that. But I think, I think we just need prayer that cuz it's literally youth group is just a bunch of kids. And so I feel like we need to pray about being welcoming to people and just very open to new people coming in because kids, especially high schoolers can like foreign little groups and it can make people feel like unwelcome and that's not what, what we want our youth group. 4 (28m 3s): Yeah. 3 (28m 3s): Yeah. Well let's pray real fast for the youth group. For, for our youth heavenly father, we lift up the youth in this generation, this world that's just, just forcing, pressing their own worldview on them. Lord, keep our students strong in, in all that you're doing in their lives or keep them strong in, in, in, in your word and in a close abiding relationship with you. Lord Jesus, thank you for the, the summer camp experience this this a couple weeks ago and, and just pray that that would remain and they would go out and they would be lights and witnesses and missionaries to their fellow students. Lord just thank you so much, Lord and Jesus. Name me pray. Amen. Amen. 3 (28m 43s): Amen. A break. Just say meet and greet time. So get up and say hi to someone around you. 8 (29m 2s): You sent your son down, set me 0 (29m 4s): Free. Everything happens 8 (29m 7s): World will 0 (29m 27s): You, you are get cue up to up you 10 (31m 27s): A break of day and hoping rise. We speak your name, lift our rise to our hearts into your beat. 9 (31m 38s): Alrighty, good morning. 10 (31m 40s): They 9 (31m 41s): Come on back. Grab your chair. Glad you got to say hello to a neighbor. It's kind of a testimony weekend. You know, yesterday we had an amazing men's breakfast and Joe Deleon gave his testimony. And man, I I've heard Joe's story before, but when he spoke yesterday, man, it was, it was powerful. He held us all kind of captive for about 30 minutes as he shared his story in just the best possible way we were all just so blessed and encouraged to hear his story. I think, I think it's important for us to know each other's story. And so I love hearing the young people up here sharing what God is doing in their lives. 9 (32m 26s): And it reminds us to be praying for them. I mean, can we remember back when we were in high school, it was, it was a little bit different than it is now and just saw my brother back here. Larry Kabong he, we were in campus for Christ ministry. Larry was the leader when we were in high school and we've known each other for all of these years. And so it's just those formative years where God is doing good stuff, wonderful stuff, eternal stuff. And, and where the enemy's working overtime to try to get us distracted and hindered and all that kind of stuff. So we just need to be remembered to praying for those guys. If you miss the breakfast, man, catch it next time. We're gonna do another one in the fall. And everybody, we had just a great team. 9 (33m 8s): Rick, our coffee guy, Rick was there at five 30 this morning on Saturday morning brewing coffee. I got there at six thinking. I'd be the first guy there. And Rick always beats everybody there so he can get the coffee brewing. And my brother was there early and Ron D was there early and Brian Healy was there early and people were setting up and you know, cooking and all kinds of stuff. And some people got there at, you know, five 30 or six and stayed till about 11 o'clock until we were all wrapped up. It was just a glorious glorious day, had a really good time. And so if you missed it yesterday, we'll do another one in the fall. It's really, really worthwhile to come out for that. It was really well attended and just really, really fun. So it was good. 9 (33m 49s): Hey, real quick announcement, Ron D pastor Ron D where's Ron D is he in the house? There he is. Pastor Ron D is retiring. Can you believe right? Whoa. Yeah, he's been threatening to retire for years. So when he came to my office, I don't know, a few months ago or six months ago or whatever it was, I don't know. He is like, Hey, I think I'm finally gonna retire. I'm like, well, duh, you've been talking about it for years. So he, Ron is go going to be and DJ they'll still be here at the church. DJ was up here helping to lead worship this morning. In fact, Ron will still be an elder. 9 (34m 29s): He'll still be preaching from time to time. In fact, he preaches in August. He's gonna retire at the end of this month, but I've already got him scheduled to preach in August and just trying to make sure the hook is still in him, you know? And so he can't get away. And then, so he'll be just still be an elder, still be serving, just won't have office hours and that sort of thing, but he'll still be available for stuff. And so we'll get a chance to bless him on August 7th. So a couple weeks from now, we'll, we'll bring him up front and pray over him and bless him as he transitions. And also Christy SWO is transitioning. So Ron's been with us for 14 years on staff and Christie's been on staff probably about the same amount of time. 9 (35m 9s): I mean just a good long stretch. And so Christie SWOS done everything from children's ministry to small group stuff to you name it. And so she's actually started, started her own company. And so she's been slowly trying to kind of transition as well. Just feeling like, man, I, I want to stay connected to harvest, but I feel like this other stuff has kind of drawn me as well. So I wouldn't let her quit for months for year. I think it's been a couple years. I just said, no, you cannot leave. You cannot leave. And so she's been super gracious and patient with me as I've just said no. And then finally she's like, no, I really need to now. So I'm like, whatever. Okay. So she's wrapping up at the end of this month as well. 9 (35m 49s): And so we're gonna honor both of them on August 7th. So if you'd like to write letters or send them a note, we'd like to, you know, give them a little love on their way out. And again, the SWOS are staying, the DS are staying. No one's leaving. They're just not gonna be like on staff anymore. So we'll be blessing them as they head out and, and it'll be really, really good. Hey, just as a, a note, some people have asked, Hey, how do we pay for all this? Cuz we initially said it was gonna be, you know, a couple hundred thousand. And it swelled when I say this, this worship center, we took over a year renovating this space and we went into it kind of ignorantly about what it was gonna take. 9 (36m 30s): And if we do it again and we will do it again, we'll do another project down the road because I think we'll always be about projects, but we'll actually get some better information before we actually jump into it. And so you kinda learn things along the way. We've always been renovating buildings, you know, from the beginning. And so you kind of think, you know what to expect, but then you get into a, you know, a project like this that's and we were just, we had no idea what to expect. And, and so the, the price went from like a couple, two or 300,000 up to 700, we've got $750,000 into this place. And so a boatload of money. So along the way we raised like, I don't know, a few hundred thousand. And so we got an SBA alone to, to pay for the rest of it. So it's a two and three quarter percent SBA loan. 9 (37m 13s): That's paid back over 20 years and 30 years, something like that. And we get, you know, two years before we even start paying for it. So people have been asking, that's how we paid, made up the like $450,000 lack that was there. So, you know, we just, we did what we felt like we needed to do by God's grace. And we, we calculated the risk as elders. I gotta get rid of this mint, you know, it's, it's like making my throat grab, I'll put that in the back pocket. I'll save that for second service. If you need a mint, I got, I got in my throat's like grabbing, all right, get a comic relief there. 9 (37m 57s): Here we go. All right. Anyway. So as elders, you know, we don't make any decisions unless there's like agreements unanimous agreement with our elder team. And so if anybody on the team says, Hey, I just don't feel like that's a good decision. We just shelve it or table it or never come back to it or come back to it later. And so just so you know, that's kind of, that's how decisions are made, whether it's, you know, staff decisions or building decisions, any kind of financial decisions like that, as well as spiritual decisions. So that's kind of, what's been going on behind the scenes to get, get this project done. And so anyway, people have been wondering, and I just like to be completely candid about everything that's going on. 9 (38m 46s): So if you've got any questions about anything, you know, don't all come to me because I can't answer everybody's questions, but it's a, we really have an open door policy. Like if you have questions, ask an elder, ask a staff member, ask somebody to get your questions answered. I, some people have been kind of frustrated that we haven't come forward with that information, but nobody's been asking. And so maybe we should have just proactively just done that. But anyway, so yeah, now we're being, you know, if you've been here at any for any length of time, you know that we'll tell you whatever you want to know, and we try to be proactive about information everything's, you know, available to everybody. 9 (39m 34s): So anyway, so that's just kind of the deal. And so don't don't if you got any questions, just pull us aside and ask and I've heard some people say I'm not gonna tithe until I get those answers. And somebody says, well, have you asked the question? They say, Nope, I'm just not gonna, you know, that's just silly. Let's just, you know, so first of all, tithing is a or giving is an of worship to the Lord. So you're saying I'm not gonna give because I don't have the answers. Well then you're just saying, I'm not gonna honor the Lord with my resources. I'm choosing not to do that. Some people say I'm not gonna serve until I get answers. Well then, you know, with service is just an of worship to the Lord, you know? So God has given us gifts and talents and so use your gifts and talents. 9 (40m 17s): And if you get the answers that you're seeking and you don't like the answers, you know, you can do two of, one of two things. You can, you know, have conversation with us and we can agree to, to disagree, or you can just extend grace to us because boy, we, we need, we need grace or you can go to another imperfect church cuz there's imperfect churches everywhere. And we're at the front of that line of imperfect, imperfect churches. And so, but don't do that, just, you know, just extend grace where we needed grace. And that's just the kingdom thing that God's called us to do and love us. And we'll love you, you know, just that kind of thing. Don't, don't withhold your giving, not be, I mean, honestly, if you don't want to give, don't give, don't give cuz God wants a joyful cheerful giver. 9 (41m 8s): And so as the song we were singing says, you know, our hope is in Jesus, our, we, we never planted a church or anything based on, you know, how many dollars we can get in the offing box or anything like that. We just say, Hey, we feel like the Lord's leading us. And so we're gonna do this by faith and everything we do is, is by faith. And so if you want to give greats, if you don't want to give don't because God wants its cheerful giver. So don't give under compulsion, just give because you feel like your heart's full and you want to honor the Lord with your resources. And then if you don't wanna do that, hold on it, please just hold onto it. And cuz God's, God's in charge of this whole deal. 9 (41m 51s): You can't go 19 years. And of all the stuff that we've gone through without God being at the helm, you know? So, so we love you no matter what you do, because that's just what we do by God's grace. We try to love people and serve people. And so do whatever you want to do. As long as the Lord is leading you. And, and you know, that's kind of my little soap box there and we'll get into James chapter four and we'll just see what the Lord does as we get into James chapter four, happy family Sunday. So because it's family Sunday, as you know, we typically do a joke or something, but I've got some statements. So when asked some kids when asked, you know about stories in the old and the new Testament, kids offered these answers and these are unedited answers and statements. 9 (42m 44s): So the first one is Adam and Eve were created from an apple tree. So that's the kids' perspective. Noah's wife was Joan of art, right? Noah built in arc and the animals came on in PS, PE a R S. They came, they pairs kids, you know, unedited the greatest miracle in the Bibles when Joshua told his son to stand still and he obeyed him, kids kinda get the stories, a little big stuff. David was a Hebrew king who was skilled at playing the liar. He fought the Finklestein, a race of people who lived in biblical times, right? 9 (43m 28s): Solomon, one of David's son had 300 wives and 700 porcupines. Yeah. Feels a uncomfortable. I dunno Jesus was born because Mary had an immaculate contraption, Saint John, the blacksmith dumped water on his head and Jesus, unsedated the golden rule which says to do unto others before they do one to you. He also explained to man death not live by sweat alone. So kid's perspective on the Bible, the old and the new Testament. 9 (44m 8s): It's good stuff. Funny stuff. Let's jump into Hebrew chapter or excuse me, James chapter four. We're asking the question. How do we align our lives with God? And it's important that we align our lives with God. When I think about alignment, I think about my truck. You know, if my truck is out of alignment, what happens? My tires begin to wear unevenly. I don't break as effectively. The steering can sometimes shake and get all wobbly. Everything just kind of begins to go south. When your alignment on your car is not right. What happens when your alignment in your life is not right? Well, it's a lot of the same things happen. Our life begins to get a little crazy unnecessary wear and tear on our lives from well from resisting God, because if we're choosing not to align our lives with God, with his word, then there's stress and unnecessary wear and tear. 9 (45m 6s): There's an inability for, for, in our lives, from not having a, a clear direction. There's an inability to make wise choices because we just don't have a lot of clarity about, well, about who we are about who we're trusting and the direction of life that we're taking. But when we're aligning our lives with God, we're saying, God, my life is all yours. All, all parts of it. Every part of it, my life is yours. When we're not aligned though, there's a constant movement to the right. And then to the left, due to a double-minded approach to life and decision making. So we're kind of all over the road. 9 (45m 47s): There's a general sense of IRRI irritability due to an internal conflict concerning life. So you just, you can't, there's just this wrestling match inside. When we haven't decided like I've talked about this the last couple weeks, we have to decide who we are and who we're going to serve. We have to make this decision. And when we haven't fully made the decision, there's this battle inside of us. And the result is just some kind of irritability because we're not fully committed to the Lord, but we're not fully committed to the world. And so we're just kind of tossed to and throw double minded unstable in all our ways. 9 (46m 27s): And James chapter four, I love James because he just kind of nails his points and speaks directly, which I really appreciate it. And James chapter four versus 11 through 17 and our opening verse this morning, James is addressing the way in which beliefs are speaking to and about one another. So he's addressing the tongue again. Remember James chapter three, we talked about this a few weeks ago. James was addressing the tongue, the power of the tongue, the impact of the way that we use the words and the way that we speak to people, let's say go James, four 11. He says, don't speak evil. 9 (47m 8s): Don't so he speaking of the, the tongue, he's addressing the tongue again. So there must have been an issue there as it is probably in this culture and in this century and in this community and in this church, there's probably just things that we need to get under control in the way that we address people. And the way that that we speak to people, James is saying, don't speak evil against each other. Dear brothers and sisters. What does that mean? Who is he speaking to? He's speaking to the church, right? Brothers and sisters and the Lord. So he's not speaking to the world. He's speaking to us, to believers. People who say, Hey, I'm a follower of the Lord, Jesus Christ. 9 (47m 50s): I am, I am God's kid. And I'm following him. He's saying, Hey, dear brothers and sisters, don't, don't speak evil against each other. He says, if you criticize and judge each other, then you're criticizing and judging God's law. But your job is to obey the law, not to judge, whether it applies to you. So this verse is actually speaking to any form of speaking against someone else. You say, well, that person deserves it. Well, this verse is actually addressing it. We there's plenty of things that we can complain about and critique people about and they deserve it and blah, blah. 9 (48m 31s): And, but James is challenging us to approach things differently in life that we might speak the truth and love everything that God has called us to do. And we, when we confront people so that they might be edified. So they might, they might be built up when Jesus was challenging, the religious leaders, it was to call them out of their darkness, into his glorious light. So it wasn't to condemn them, but to pull them out of darkness. And so when our, when we're complaining and grumbling about people, we're often we're doing it to the wrong person. We're not doing it directly to the person like we're supposed to. We're supposed to go directly. 9 (49m 10s): So Perry, if I have issue with you, what do I do? I go directly to you. I don't talk to David about her Mary about it, because that won't do any good. It just pollutes their perspective about Perry. So what do I do? I just go to Perry. Hey, Perry, let's talk. And as brothers in the Lord, we talk. And usually when there's issues, it's been just a big, old fat misunderstanding. And when we extend grace to one another and our heart is to reconcile and to be building our brother and sister up and the Lord, we can speak with a tender heart, with compassion, with grace, with kindness, with an expectation of good and not evil. 9 (49m 51s): So we've got a responsibility. It's a hard road because it's so much easier to talk to David about Perry than to talk about Perry with Perry. And I got no issues with Perry Perry's my brother has been for decades and we'll be forever and ever amen into eternity. Right? Right. We'll be celebrating forever and ever. So the idea is, Hey, let's just extend grace to one another. And if you need to talk to get things, some things cleared up, just go directly to that person. Don't come to me complaining about somebody else. Don't go to somebody else complaining about me, just come directly, directly and talk to us. Don't speak evil. 9 (50m 32s): Don't speak evil. When a person breaks this, we'll call it the law of love or any law for that matter. That person, places themselves above the law. When we disobey the laws of God, we're actually placing ourselves above that law. And we're actually judging that law as unimportant and unnecessary. What law, what might we be talking about? Well, Leviticus, 1918 in part says, love your neighbor as yourself. So we can't love our neighbor if we're speaking evil about our neighbor. And so I say this almost every week, everything that God requires of us expects of us, asks of us, requires his supernatural power and grace to get it done. 9 (51m 22s): So, man, when you're struggling with somebody, you just need to say, Lord, I, I either need to extend grace and just forgive this person, forgive this offense. Or I just need to go to them with grace and humility and try to work it out with the expectation that we're gonna work this thing out because it's clearly a misunderstanding, there's something going on. But when someone decides to speak evil of a brother or sister, that person has essentially judged that that law is irrelevant and declares that he or she is above the law, that kind of puts things in a whole different perspective. When we're disobedient, when we're rebelling against God's word, we're actually dis we're saying in our heart, Hey, this law, it's this way. 9 (52m 10s): It's irrelevant. And I'm actually above it. I can do kind of whatever I want to do. Theologians agree. The specific grammatical construction use here usually forbids the continuation of a practice already in progress. So James, his readers had fallen into the habit of criticizing one another. And so he says, stop speaking against one another there's these things are habitual. I mean, we can fall into this habit of just kind of grumbling and complaining about people and, and kind of speaking harshly about people, judging people. And, and this became kind of the pattern within the early church. 9 (52m 52s): And so James addresses, it says, stop, stop, stop speaking, evil against one another. Those who do so place themselves again, above the law and by their actions, declare that, that law to be a bad and unnecessary statute. So rather than submitting and keeping it, they pass judgements judgment on its validity and set it aside. Whoa, ah, I don't stick in your crawl because as we read the word, we sometimes read it and ignore it. We pass judgment on it. We say, it's not valid for me, valid for everybody else, but it's not valid for me. 9 (53m 33s): I'm not gonna do it. I, I'm not interested in doing it. Listen, our job is not to decide if we will obey the law, the laws of God, our job is plain and simple to obey the laws of God, the letter of the law and the spirit of the law. Now there are three different, at least three different types of law, especially in the old Testament. There is ceremonial law, civil law, and then there's moral law. And so the Bible's broken down and we see different types of law. And so we're gonna ask the question today. 9 (54m 13s): What laws in the Bible are we still required to follow? Are we still required to follow the ceremonial laws we're gonna find out? Are we still required to follow the civil laws? What we're gonna find out? What about the moral laws? Are we still required to follow the moral laws? Let's find out ceremonial civil moral. So the ceremonial laws con gov concerned gov Israel's worship of God. Ceremonial laws were ways in which God outlined a path forward. So that sinners, the Bible says that all have sin and fall short of God's glorious standard. 9 (54m 56s): So ceremonial laws were instituted so that the people of God could have their sins forgiven covered. So that's where the sacrificial came. Sacrificial system came into place. God said, well is told us though, wages of sin is death, but the free gift of God is eternal life through Jesus Christ. Our Lord, we see in the old Testament and the new Testament that, that, that the wages of Senate's death, we see it in Genesis two 17. It says, but of the tree of the knowledge of good and evil, you shall not eat. 9 (55m 39s): Where are we talking? We're in the garden, right? The beginning, right? For in that day, you eat of it. You shall Shirley die, ultimate physical death, but spiritual death separation from God. That's the result of sin. Proverbs 11, 19 says whoever is steadfast in righteousness will live, but he pursues evil will die. The wages of sin is death. We see that in Romans 6 23 in the king James version for the wages of sin is death. But the gift of God is eternal life through Jesus Christ. Our Lord. So the SAC sacrificial system was God's way of dealing with sin in the world. 9 (56m 22s): God allowed sacrifices to be made to atone for the sins of people. The atonement was sufficient for a season, but this system, these ceremonial laws ended when Jesus died on the cross for our sins, for all humanity, Jesus became the final sacrifice. He became the final sacrifice, making atonement for the sins of humanity, all the ceremonial and sacrificial laws pointed to and were fulfilled by Christ on the cross. How did we know? Because we, what we just talked about this in Hebrews nine, a little bit, Hebrews nine, 11 through 14 says, so Christ has now become the high priest over all the good things that have come. 9 (57m 11s): He has entered that greater, more perfect tabernacle in heaven, which was not made by human hands and is not part of this created world with his own blood, with his own blood, not the blood of goats and calves. He entered the most holy place once for all time and secured our redemption forever. Under the old system, the blood of goats and bowls and the ashes of a heifer could cleanse people's bodies from ceremonial impurities. Just think how much more the blood of Christ will purify our consciences from sinful deed so that we can worship the living God for, by the power of the eternal spirit. 9 (57m 53s): Christ offered himself to God as a perfect sacrifice for our sin. So now when Jesus declared it is finished on the cross, it is finished. All the ceremonial laws were rendered null and void. So as we look at the old Testament and we read about ceremonial laws, null, and void, because of Jesus, he offered himself as the final sacrifice, the atonement for us, for the world, so that we might know the grace of the Lord, Jesus Christ. So we don't follow the ceremonial laws because Jesus followed and fulfilled all of them for us. So anybody, anytime, any place can come to God through Jesus Christ. 9 (58m 37s): That's the beauty of the sacrifice of Jesus Christ. So ceremonial civil, the civil laws brought order to the nation of Israel. There were guidelines for the people of Israel to live in Palestine in that day, in that nation, the civil law deals mainly with relationships between individuals, the settling of disputes and the description of proper behavior. There is now there's value in the civil laws, but we're not obligated to obey the civil laws of God. There's value in really all of, all of the laws. And if we understand the deeper meanings of these laws, they typically point us to Jesus or cause us, or call us to a place of greater purity and sanctification that we might be set apart as followers of the Lord, Jesus Christ. 9 (59m 32s): So there's, there's value in, in a lot of these laws, but we're not required or obligated to obey the civil laws of God. So here's couple examples of civil law. Deuteronomy 22, 1 through four says, if you see your neighbor's ox or sheep or goat wandering away, don't ignore your responsibility. Take it back to its owner. Who's got a ox, who's got a sheep. I've got, I've got goats. Who's got goats. A lot of us have goats, right? We can see how in this culture, a lot of this stuff doesn't make sense. If it's owner does not live nearby, or you don't know who the owner is, take it to your place and keep it until the owner comes looking for it. 9 (1h 0m 18s): Then you must return it. Do the same. If you find your neighbor's donkey, who's got a donkey. Somebody's gotta have a donkey, right? No donkeys represented in the whole. So, so do the same. If you find your neighbor's donkey or clothing or anything else, your neighbor loses. Don't ignore your responsibility. If you see that your neighbor's donkey or ox has collapsed on the road, do not look the other way, go and help your neighbor, get it back on its feet. So these are some of the civil laws that were spoken about in the old Testament. These are civil laws that might also be considered moral laws. There's some morality that we see in some of these laws. Like if your friend is kind of broken down on the side of the road, what do you do? 9 (1h 1m 1s): Or if anybody's broken down on the side of the road, what do you do? You stop? Like, it's a, it's the story of the good Samaritan, right? You stop, right? So may not be, you know, as animal that's broken down, but it's cars, bike or whatever. So there's a deeper sense of understanding when we really think about these laws, got us calling us to love one another and serve one another and be considerate of one another. So one more example, example of a civil law Leviticus, 1935 through 36, do not use dishonest standards when measuring length, weight or volume. How are things sold based on their measurements, length, weight, or volume, your scales and weights must be accurate. 9 (1h 1m 47s): Your containers for measuring dry materials or liquids must be accurate. I'm I'm the Lord, your God who brought you out of the land of Egypt. So God is declaring his Lordship and his leadership and their lives. And you saying, Hey, be fair with one another. So this is a civil law. That's got some morality behind it. Don't cheat one another, don't be a liar and cheat. So it's perfect for the civil laws for the people of God, but it's also so applicable. Now God wants us to, to love one another. We don't demonstrate love for one another when we're cheating one another, when we're being scoundrels and lying. 9 (1h 2m 29s): So there's ceremonial and civil, and then there's moral laws, the moral laws based on the character of God and extends from old, from the old and into the new Testament, therefore, as it was wrong to lie in the old Testament, is it still wrong to lie in the new Testament? Absolutely. Yeah, it's a no-brainer right. So if you see a law repeated in the new Testament, it's usually a moral law that we're required to walk in and to obey. So we've got these responsibilities recorded for us in scripture. And sometimes it's confusing because we look at the ceremonial laws or the civil laws, and we think, are we still, are we still obligated and responsible? 9 (1h 3m 14s): We're not. There's value in all of the word of God from Genesis to revel, there's value there, but we need to be careful in understanding what we are responsible to. OHEY like many of the 10 commandments prohibitions against stealing an adultery and coveting transcend time and space, right? Jesus fulfills the moral law by his perfect righteousness. Every he boy, he lives, sinlessly fulfilling the law of God. And then he was sacrificed for us crucified for us as the perfect lamb of God who takes away the sin of the world. 9 (1h 3m 56s): Jesus fulfilled the moral law by his perfect righteousness. Every commandment, he obeyed every requirement he met. He lived up to every standard. He lived perfectly there by satisfying the law of God. The law of God is written so that we might realize our desperate need for the grace of God sounds that we can work harder so that we can understand the character of God. And so that in understanding the character of God, we can see our own flawed lives and recognize that no matter how hard we try, because the Bible says, if you break one part of the law, you're guilty of breaking all of the law and we're all born into sin. 9 (1h 4m 39s): We're, we're sinners by nature and we're sinner by choice. And so we need the grace and the mercy of the Lord, Jesus Christ. Jesus was asked about the law and he made a very clear point when he answered Matthew 2236 through 40, he said, teacher says teacher, which is the most important commandment in the law of Moses religious leaders. Trying to find a loophole, trying to trick Jesus, trying to trip him up. And Jesus replied, you must love the Lord, your God with all your heart, all your soul and all your mind. Hmm. This is the first and the greatest commandment. And the second is equally important. Love your neighbor as yourself, the entire law, the entire law, and all the demands of the profits are based on these two commandments, the entire law and all of the requirements of the profits, the demands of the profit. 9 (1h 5m 30s): They hang here. If we do this, if we love each other and love Jesus will do great, will do great. Jesus declared that the two most important laws are clear. Love God and love others. This moral law transcends time. Doesn't matter if we're a hundred years from now, or if we go back in time, a thousand or 5,000 years, the law is the same. We are obligated to obey the moral laws of God. There's value again, some of the other laws, but the new Testament requires that we simply obey the law of Christ, which is love God and love others. 9 (1h 6m 12s): It's all encompassing love. God love others. Again, the entire law and all the demands of the prophets are based on these two commandments. So when James writes, don't speak evil against each other, dear brothers and sisters, is this a direct, is this directive consistent with what Jesus said are the two most important commandments? Is it consistent? Of course it is speaking evil of each other. Why? Because that's not the loving gracious way. Now we're called to speak the truth in love. Meaning again, that our heart in speaking the truth is for redemption redemptive purposes for reconciliation purposes, to build somebody up, to help them come along and come in their faith as followers of Lord Jesus, to, to express love and grace to them so that they might come out of their place of deception, evil. 9 (1h 7m 12s): What's evil. Let's just speak to speak against someone. So let's unpack that word incriminate or to charge with a crime to introduce or to criticize disparage or malign. None of these words describe a positive exchange, but only negative and hurtful. So James three, seven and 10, as a reminder, James had said this earlier, and he's kind of touching on it again. He said, people contain all kinds of animals, birds, reptiles, and fish, but no one contain the tongue. It's a restless and it's a restless and evil full of deadly poison. Sometimes it praises our Lord and father. And sometimes it curses. Those who have been made in the image of God. 9 (1h 7m 54s): And so blessing and cursing come pouring out of the same mouth. Surely my brothers and sisters, this is not right. So he is nailing us about how we're speaking. It's an indication out of the abundance of the heart. The mouth speaks what's going on in our hearts begins to spill out of our mouths. And so we need to make sure that our hearts are set apart, consecrated pure. So that means we're just always making the choice to extend grace to one another, to expect the best from people to love people, to pray for people. When you wanna get angry about somebody, just begin to pray for them. 9 (1h 8m 36s): Just pray. God's grace and blessing and peace upon them. Somebody cut you off on the road. You say Jesus name. I bless that person. I ask that you would cover them and fill them with your goodness. And with your love when you're fighting with your spouse, Jesus bless them, right? When there's disagreement, Lord bless them. Everything that God calls us to do is direct its indirect contrast to the world. The world will tell you, go after 'em be angry. You got a right to be angry. They, they did you wrong. Who cares? Right? Jesus is being executed. 9 (1h 9m 21s): Father, forgive them. They don't know what they're doing. Lord help that person. They're obviously hurting. They're they're they're lashing out at me. They gotta be hurting inside. Lord help me to be gracious with them and be patient with them. I've done it Lord. And I, I feel like that's what's happening here. I just want to extend grace. Lord. I want to grow in my ability to love that person, Lord and, and serve that person and be humble with that person. Lord, show me what that looks like. God, I don't boy, anger just causes a cancer within our souls, man. It just tears us up from the inside out. 9 (1h 10m 2s): And we're just our accountant shows it. You know, my BA when my grand babies are born, they're they're helpless. Right? And so I love to take their little brow and push it down and it makes em look angry, right? And I say, why are you so angry? Little guy. I did it yesterday with Theo. I do with all the kids as they get older, you can't do it as much. You know, because they resist. I don't know why they resist, but so you play. But our accountants as Christian sometimes looks like somebody's going, you know, pushing our, our foreheads down. We look just all constipated or something. It's not good. It's not good, man. Relax in Jesus name, extend grace in Jesus name and watch what God will do to set your life free, to free up in your heart and your mind. 9 (1h 10m 51s): And man, you'll just all of a sudden have just this fresh unexplainable, joy and peace. It's contrary to what the world will tell you to do. Don't do what the world tells you to do. It'll lead you yesterday every time. Do what the Bible says to do, do what God's called you to do. James four 12 got alone who gave the law is the judge. He alone has the power to saver to destroy. So what right do you have to judge your neighbor? Everything that makes us angry is it's based in judgment, right? Like that person should be living differently. I don't like what that person is doing or how that person spends his time or her time. I don't like it. 9 (1h 11m 31s): So I'm judging right? Judging their lives. I, I, I have a hard enough time just get my own life. Right? When I start trying to judge and figure out somebody's somebody else's life. I mean, everybody's going through such hard stuff. So we don't know why they're doing what they're doing. People, people are getting diagnosed with sick cancer and sickness and all kinds of stuff. Chronic stuff is con people are people's. Marriages are struggling. People's relationships are tough. People with this economy, everybody's strap financially. There's just so many hard things going on. If we can just extend grace to one another, our job is not to judge our neighbor. 9 (1h 12m 15s): Now, sometimes we speak the truth in love. If we see a brother going off and say, man, I, I see that you're making this bad decision, but it's not a not meant to be condemning. It's meant, meant to be like, I'm throwing you a lifeline. I love you so much. I want you to come out of this mess that you're making of your life. It's it's, it's meant to be done in love. You will be able to love your neighbor. As you love God with all your heart, soul strength and mind. This is how you begin to love your neighbor. When you decide I'm gonna love God with everything, heart, soul, strength, mind when God becomes your priority and you make him your priority in every area of your life, you will figure out how to then love others effectively. 9 (1h 13m 0s): So how, how do we align our lives with God? Number one, we must love God. And we must love our neighbor. You want to align your life with God. You gotta start loving people. You have to, you gotta start loving God wholeheartedly with everything that is within you. How do we align our lives with God? Number one, we must love God. And we must love others. This is God's moral law for his follower. So you're wondering what laws to obey do this. And you're you're you're you're gonna be good, James, four 13. Let's continue. Look here. You who say today or tomorrow, we're going to a certain town and we'll stay there a year. 9 (1h 13m 40s): We will do business there and make a profit. How do you know? How do you know, how do you know what your life will be like tomorrow? Your life is like the morning fog. It's here a little while. And then it's gone. What you ought to say is if the Lord wants us to, we will live and do this or that. Otherwise you're boasting about your own pretentious plans and all such boasting is evil. How do we align our lives with God? We gotta, we gotta love God. We gotta love others. Number one, number two, we must submit all of our plans to God. We gotta submit all of our plans to God. 9 (1h 14m 21s): We are born again, followers of the Lord, Jesus Christ. And we're born into a new life with new priorities, new perspective, new Lordship, new leadership in our lives. And so that means everything is at the altar at the foot of the cross. And so we're saying, Lord, whatever you want to do with all my life, it's totally up to you. And so you just begin to be prayerful about everything, not about the color of socks that you wear. Cause I've got some really cool socks on today. These are Lexus socks. These are a gift for my son. Where is he? Right there. Gave me Lexus socks. Maybe I'll get a Lexus. Someday reminds me of my, my mother-in-law her husband Marv was asking for a Rolex. You know, he was like, I just want a Rolex. 9 (1h 15m 1s): And he's like, you know, 75 or 70 or whatever he was. And so she thinks it's funny. She gets in a Rolex box, wraps it up and there's no Rolex inside. So its this box and she thinks it's funny, but it's not funny for anybody. Right. It's funny for her, but there's an empty Rolex box, right? You're like all my dreams have go. No. So a few years later she bought 'em a Rolex and there we go. What does that have to do with, I don't know what that has to do. Oh, you don't have to pray about the color of your socks. Right. But man, you're praying about most everything about financial investments, about where do I put my money, Lord, what do I do? 9 (1h 15m 43s): I move? Do I buy this? Do I, how do I treat my, my wife? How do I live in relationship with my coworkers? And you know, the Bible says pray without ceasing. So you're just praying without ceasing. You're just always prayerful. And so even when up, up here preaching, I'm praying. I'm like, Lord, help me to get this across. Lord help me to be humble when I'm preaching, Lord help me to be clear in my preaching. So we're just praying all of the time when I'm in a counseling session, Lord, I have no idea what to say, but you do. So give me words, Lord. Like when we're in any given scenario or situation, we're just prayerful and asking for the Lord to direct us. And he'll direct us by the peace that we have as we open our hearts and avail our plans to him, which Lord lead me. 9 (1h 16m 27s): I, I need peace and wisdom about this direction. So about everything. You're just praying about it. You're just asking the Lord. You're just bringing him into the fat middle of your whole life. And there's nothing excluded your relationship. Should I date this person? Should I marry this person? You really need to be asking God about those things, right? You know, whatever the case is, God will speak grace and wisdom and truth into your life. Not because he's trying to keep something good from you, but he is trying to give you the best possible life that you can have in him. And so he wants to give you wise counsel, he wants to help you understand the right path. And so you open up the word and say, Lord, how do I apply this in this situation? It's very difficult. 9 (1h 17m 7s): Well, you won't be able to apply it unless you just allow the holy spirit to fill your life and to give you the wisdom that you need. We gotta submit all of our plans to God, all of them like everything. Again, not this God doesn't care about your socks. I don't think, but he cares about most everything else in your life. Like how many kids should we have? You know, you know, should we take this vacation or is this really a good time to do that? Should we spend the money? Is it wise? Is it gonna be good for our family? What's you know, just asking the Lord for wisdom, like, like having the faith of a little child, believing that when we ask God is actually listening and he's wanting to direct us. 9 (1h 17m 52s): And so we need to get childlike in our faith. Sometimes we, we feel all grown up and we, we can make our own decisions. Don't buy into that lie of the world. Man, don't buy into that. You need the grace of God. We all do. We need the, the wisdom of God, the word of God to direct our path. So if you want to align your life properly with God, you've gotta bring him into the fat middle of your life. We, we gotta submit all of our plans to God. And so that means we do what he asks us to do. James four 17, the last verse in our day, our study here today, James four 17 says, remember it is sin. Do you know what you ought to do? And then not do it. 9 (1h 18m 32s): It's sin to know what yacht to do and then not do it. So loving God, loving your neighbor, no law against that. No sin in that, just do that. Submitting our, all of our plans to the Lord, meanings, listening and obey, doing what he's asked you to do. It's a sin to know what you ought to do, and then don't do it. So that's a sin that's gonna contaminate your life. And so number three, we must repent of our disobedience. We must repent of our disobedience. Remember in second King's chapter 22, we talked about it a couple weeks ago with Josiah king Josiah. He's eight years old when he becomes king and he's rebuilding the temple, refurbishing the temple and they come upon the word of the Lord and the, the word of the Lord is read to him. 9 (1h 19m 22s): And he's distraught. Second King's 2211. When the king heard what was written in the book of the law, he tore his clothes in despair. He tore his clothes, despair. He responded with repentance second King's 2213. This is why he responded. We have not, this is what he said. We have not been doing everything. It says we must do. So he is looking at the law and saying, I'm not aligning my life as a leader. And as a nation, we're not aligning our lives with everything that God asked us to do. And so he's renting his clothes. He's ripping his clothes, a sign of brokenness and contrition. 9 (1h 20m 2s): But Joel, two 13, I was reading Joel this week and it says, don't tear your clothing in your grief, but tear your hearts instead. Oh, like we're talking deep work of God in our lives needs to happen, right? No, just tear your clothes. You know, that's his first step, but man, let your heart break open. When you hear the, the word of the Lord and let him do what he wants to do. He don't tear your clothing and your grief, but tear your hearts instead return to the Lord. You're God, this is real repentance. Repentance means I'm. I was doing that, heading that direction. Now I'm heading the opposite direction. It's like, I've changed my mind. It's not like, I'm sorry, I'm gonna keep doing it. It's like, I'm sorry. I'm never doing that again. 9 (1h 20m 43s): That's repentance. It's not repentance. If it's like, ah, I got caught, busted. Forgive me, Lord. And the next day you keep going after it. That's not repentance return to the Lord. Your God for he is me merciful and compassionate, slow to get angry and filled with unfeeling love. He's eager to relent and not punish. Isn't that the goodness of God, man, it's fun to align your life with God because the grace and mercy and the, the adventure of doing that, trusting him. It's a faith journey. Everything we do in this life as believers is a faith journey showed up early yesterday morning. And Rick's like, how many guys are we gonna show up for breakfast? How many guys are showing up? I said, Rick, I, I have no idea. It's always a faith journey. 9 (1h 21m 24s): Whenever we do anything, we're just gonna get ready, put out a spread and bless whoever shows up. That's the deal. It's just all by faith. You know, let your life be marked by faith. Joy filled faith, obedience, the love of God for others and for the Lord, just keep short accounts to the Lord. Just keep repenting of anything that you're made aware of. You say something you shouldn't have said, Lord, I'm sorry. You said it's your spouse. Ah, I'm sorry, babe. Right? Whatever the case may be. Just keep short accounts, align your life with God. And then the unnecessary wear and tear in your life will just begin to dissipate. 9 (1h 22m 4s): There'll be peace. You know the shaking of the steering wheel from a bad alignment and that your life will just begin to smooth out, man. Not perfect. Not without issues, but man, there's peace and joy because you know, you've made, you made God the Lord, the leader of your life. And so with that, let's go ahead and stand up. We're gonna worship and bite the team up and, and then we'll get outta here. Lord. Thank you so much. Thank you so much. Thank you so much. As the team comes up, who got something out of this message today? Good. Tell me what you got Jim. What'd you get outta the message. Speak it loud so everybody can hear you. 9 (1h 22m 44s): Oh, 11 (1h 22m 45s): Praise the Lord. Just 9 (1h 22m 47s): What I'm do. Okay. Okay. Who else? Who wants to who? Who's got something like a nugget, a nugget, a nugget. Go ahead, Marilyn. Forgive and move on. Forgive and move on. Marilyn. Say I'm I'm I'm forgiven and moving on. Get, move on. Shut your mouth about other people. All right. Forget. Move on. Shut your mouth about other people. What else? What else? That's good wisdom. I think that might yes. Yeah. Just the 12 (1h 23m 11s): Simplicity of 13 (1h 23m 13s): Love. God 9 (1h 23m 13s): And love others. Yeah. That's all. It's the simplicity of love God and love others. We want to complicate things and try to know everything. And under what else? 12 (1h 23m 24s): Guard 9 (1h 23m 25s): Your tongue. Right? What else? Brian? What'd you learn? Same thing. Same thing. Yeah. Chris, what'd you get 12 (1h 23m 35s): Two short 9 (1h 23m 36s): Accounts. Short accounts. There we go. Mike what'd you get 12 (1h 23m 39s): Two 9 (1h 23m 39s): Commandments. Yeah, yeah, yeah. Let's let's remember. Let's let's grab, hold of the truth. That is communicated on a Sunday morning. No matter who's doing it. And just maybe write it down in your Bible or your journal and say I'm doing this slogan. What'd you get? 12 (1h 23m 55s): I got the love like loving the, your neighbor and loving, loving the Lord. Like we know to do that. Yeah. And that we can't just go home and sit on the couch and not do that. 9 (1h 24m 8s): Right. Have to 12 (1h 24m 9s): Be proactively loving 9 (1h 24m 12s): Others. Yeah. Not 12 (1h 24m 13s): To 9 (1h 24m 14s): Do it. Yeah. Doug what'd you get 14 (1h 24m 18s): Listening to God and obey what he says. Like when you're angry, God will speak to you at that moment. And he just, you need to repent. Yeah. Turn around at 9 (1h 24m 30s): That time. Yeah. Listening to God in obey, repent, turn around. Do some business with the Lord Linda in the back. What'd you get? I knew. Well it's because you're my family and I'm gonna Linda's my sister's mother-in-law so there we go. Extended family. Go ahead. Linda, speak loud. So we can all hear you. 13 (1h 24m 51s): The secret to joy in the Lord is to follow that 9 (1h 24m 55s): Command. Yes. You 13 (1h 24m 57s): Can't have joy. 2 (1h 24m 58s): If you're holding onto other things, 12 (1h 25m 0s): You have 13 (1h 25m 1s): To move forward in 9 (1h 25m 2s): Business. The secret to joy in the Lord is honoring that command. You gotta love God. I love others. You got joy. That follows joys. That is part of that decision. Lord. Thank you. Thank you for who you are. Thank you for teaching us. We love you. Let's worship and spirit in truth. We pray in Jesus name. Amen. 2 (1h 25m 45s): I just want the name of Jesus. Oh, every heart and every mind. Cause I know there is peace within your presence. I speak Jesus. I just want to speak the name of Jesus to every dog. Addiction starts to pray. Declaring. There is hope and there is free. 2 (1h 26m 29s): I Jesus, 0 (1h 26m 35s): Your 2 (1h 26m 36s): Name 0 (1h 26m 36s): Is, 2 (1h 26m 39s): Is your 0 (1h 27m 3s): Just wanna 2 (1h 27m 4s): Speak the name of Jesus 0 (1h 27m 9s): Over anxiety. 2 (1h 27m 16s): Every soul, 0 (1h 27m 30s): Your name drive 2 (1h 27m 44s): Through 0 (1h 27m 44s): T

Such a beautiful image is presented to us of the life obedience in a few paragraphs. St. John finds himself wrapped in conversation with one of the elderly fathers. He is asked if he has embraced the life that God has made possible for him. The Holy Spirit has descended upon him with the dew of purity, not unlike that of the blessed Virgin Mary, and the Most High has overshadowed him with patience, the very patience of Christ.  This is the grace that has been given to us all. Thus St. John is asked by the elder if his life is reflective of that reality. Has he bound himself with a towel of obedience, making himself the slave and the servant of the members of his community, willing to embrace every self- abasement? Does he guard his heart strictly and restrain the mind through the ascetical life and by humbling the body? In the midst of all of his work does he maintain stillness of heart? Does he curb his tongue that rages to leap into arguments and unceasingly wrestle with this tyrant? Does he fix his mind to the image of obedience and humility on the Cross, allowing it to shape how he embraces mockery, abuse, and ridicule? Has he cast off his will as though it is a garment of shame? Does he still his mind or let it become overly busy with the concerns of the things of the world? Is he willing to drink derision at every hour in order to protect charity? Is it more valuable for him to preserve love and unity with his brothers than it is to be treated with respect and kindness? Saint John is moved by the old monks exhortation and so gives true honor to blessed obedience.  Do we in our day-to-day life experience the fruit of true obedience, especially when it comes to our worship of God? Are we able to collect all of our thoughts and desires, every movement of the mind and the soul and summon them to cry out to God “O come, let us worship and fall down before Christ, our king and our God.”True obedience leads to true freedom. It gives us the capacity to love and give ourselves in love without impediment.   ---   Text of chat during the group:   00:12:01 FrDavid Abernethy: page 79: “Again about the steward”   00:14:16 Bonnie Lewis: Hi Father!  It's still in the 100's in San Antonio   00:18:48 Mark Cummings: Is that a kalimavkion?   00:26:16 Rachel: LOL!!   00:37:36 Anthony: So does "I think therefore I am" actually open us up to a world of hurt, drowning in speculation and fanciful thoughts, making us prey to demons if we take it as a life or cultural motto?   00:48:06 Rachel: Can you speak about applying this teaching where one's work environment, and the people one works with do not share the same goal or, at least do not act like it? I am thinking of a situation like Blessed Paul Parazzo.   00:48:25 Bridget McGinley: Oh that is a hard saying "curb your tongue" when you work predominately with females. True sacrifice to hold the tongue and not let one's face show emotion.   00:48:41 Rachel: yes!   00:50:49 Rachel: will send a good link   00:51:05 Liz: Sorry, which movie?   00:51:17 iPad (10)maureen: Man Of God   00:51:18 Carol Nypaver: Man of God   00:51:23 Kevin Clay: https://vimeo.com/675624334   00:51:28 Liz: Thank you : )!   00:51:41 iPad (10)maureen: Good luck finding a movie   00:51:49 Kevin Clay: That link is the full movie on Vimeo   00:52:12 Kevin Clay: Free   00:52:18 Edward Kleinguetl: Almost every platform and the DVD is also available.   00:52:22 Liz: Oh wow, great!   00:52:42 Edward Kleinguetl: The icon behind me is St. Nektarios of Aegina.   00:53:32 Rachel: https://youtu.be/1Y9bro7fmyU   00:55:11 Liz: Thanks for sharing!   01:07:22 Bridget McGinley: I am reading the Rule of the Benedictine Oblate. So many of these rules are discussed and explained in there also. It is so beautiful how caring all the disciplines were. There is such a profound love behind them when one knows the theology behind it.   01:10:42 Rachel: St Seraphim of Serov!?   01:12:13 Art: It was in the article: https://pemptousia.com/2016/06/prayer-for-beginners/   01:15:19 Anthony: His words are literally part of the Trisagion prayer prior to Liturgy.  I wonder if the call to bow before Christ our King and God was incorporated because of the importance of this book in spirituality.   01:17:41 Sr Barbara Jean Mihalchick: Most folks pray like Puritans - no movement ever~!   01:18:34 Rachel: Thank you Father   01:18:40 CMoran: Thank you so much, Father!  

A Saint John-based artist designed the first custom mural for the Elizabeth Currie Gallery at the Beaverbrook Art Gallery, drawing inspiration from the Gallery's two Salvador Dali paintings. We speak with Deanna Musgrave about the project.

​Have you ever heard of murderball? Murderball is another name for wheelchair rugby. Julia Wright went to the Nick Nicolle Community Centre in Saint John to check it out and meet some of the athletes.

​Have you ever heard of murderball? Murderball is another name for wheelchair rugby. Julia Wright went to the Nick Nicolle Community Centre in Saint John to check it out and meet some of the athletes.

This week our pal, Abigail Smith returns to the show to chat about Saint John Rock Camp!The week-long free camp for girls, trans, and gender creative youth has campers undergo an intense (but super fun) boot camp where they form a rock group, learn to play instruments, write songs, design merch and more! The camp concludes with a showcase at Saint John's iconic Imperial Theatre. We chat with Smith about how the camp started and how it's a community effort among the city's arts and music community. We also dive into the experience's deep impact on both the campers and the instructors. The kids are alright! We also talk about camp snacks. Abby also teases a big project she has in the works (ouuuu!)Of course, there are more Dunkaroos!That and so much more on this episode of Strange Grooves!★ Support this podcast on Patreon ★

​Have you ever heard of murderball? Murderball is another name for wheelchair rugby. Julia Wright went to the Nick Nicolle Community Centre in Saint John to check it out and meet some of the athletes.

Dilapidated buildings in Saint John have become a common drive-by sight. City councillor Brent Harris is working to change that through a vacant house tax.

Dilapidated buildings in Saint John have become a common drive-by sight. City councillor Brent Harris is working to change that through a vacant house tax.

Dilapidated buildings in Saint John have become a common drive-by sight. City councillor Brent Harris is working to change that through a vacant house tax.

Today is the feast of Saint James the Greater. Father Kubicki was named after Saint James, and he explains possible reasons why Saint James was known as the Greater. Saint James and his brother Saint John are also known as the Sons of Thunder.

We are joined in studio by Phillip Saint John. His album, Divine Wisdom, is out now. We talk about his album and what inspired the music. We play three tracks from the album and he gives you details on how you can see him live. --- Send in a voice message: https://anchor.fm/mikerezradio/message Support this podcast: https://anchor.fm/mikerezradio/support

When I was a boy, I used to hear the train in the distance in the middle of the night. It broke the stone silence of my world like a knife, a long, lonesome whistle from over the hill next to the Aroostook River Valley, where the tracks ran. It was a sign of life, the Bangor and Aroostook. I never knew if it was headed north or south. I never saw the night train - I only ever heard its wail. It was reassuring. Even though my neck of the woods was lonely, there were train tracks connecting that loneliness to the wider world, somewhere out there. I had never been on a train. My parents had taken the B&A to Bangor for their honeymoon, but by the time I was a kid, no passengers rode the rails. Trains were a mystery to me, and I loved them. Once, my father took me to the Allagash to see something strange and wonderful - the ghost trains. In a place with nothing but untamed wilderness as far as the eye could see, we walked a path into the dense forest to discover two steam locomotives just sitting there rusting away as time ticked on. These are mighty machines from the golden age of steam and must have been worth a fortune in their day and yet, at some point in their history, someone left them where they sat, two behemoths of iron nearly a hundred tons each, a hundred miles from any discernible tracks. I think they serve as a reminder that once, real trains broke through the dense forest, intruding into a wild place that eventually shut them out and left them for dead. Sometimes trains can intrude upon our lives. We're trying to get somewhere in a hurry and the lights start to flash and the blockade arms go down and we're waiting for ten minutes while a freight train crosses our path. It's huge, longer than a skyscraper is tall, and it takes a long time to crawl past us so we can be on our way. The train I heard as a boy intruded on my sleep. But there are trains, some say, that run on their own tracks, on tracks that aren't even really there, on tracks that were abandoned years ago. These trains shouldn't even be there, and they intrude upon our reality, our perception of what is possible. I've never seen one, but they've been reported for well over a century, nearly since the invention of the train itself. From The New York Times, 1886 “An old story, which may be of interest to the students of psychical research, comes from Old Orchard. Before the Boston and Maine Railroad was extended to Portland, visitors reached Old Orchard by a branch of the Eastern Road. Since the building of the former road's extension the branch had been abandoned, and no trains have run over it for years. The rails are up, and in many places the roadbed destroyed. Last Summer, as a party of Canadian gentlemen, three in number, were walking along this deserted road, they heard distinctly the rumble of an approaching train. It came nearer and nearer, and yet nothing was seen. As it came close to them, they all involuntarily jumped from the track, and the invisible train passed them, going toward the beach, the sound growing fainter as it went on. The gentlemen were much frightened, and one was quite overcome by the occurrence. He could not shake off the impression that had been left, and declared that he knew something terrible was to happen. That very afternoon he received a dispatch from friends in Montreal telling him that his wife and only child had been killed by a railroad accident that very forenoon.” What are we to make of this tale? Given the lack of specific information it's likely it was one of the small stories buried in the New York Times in the late 1880s designed to give the reader a bit of a fright, to appeal, perhaps, to their appreciation of the unknown. Modern journalism isn't much better and often is written to appeal to emotion rather than to only relate the facts of a happening. It frankly defies belief, but then again, doesn't every ghost story, everywhere, at any time? Ghost trains are by no means a local New England phenomenon. In fact, anywhere railroads have been laid down, stories of phantom trains have been reported from all around the globe, from South Africa and India to South America and Canada. The Maine Woods, even today, are thick and cover a vast area. Maine retains the title of the most forested state in the country, surpassing even the states in the Pacific Northwest and Alaska. For many, the Maine woods were a green spot on the map, a place they would never quite venture into, a no man's land of bog, thick undergrowth, sweeping vistas of tall trees, wild animals, and perhaps, something more. Perhaps there was something about the Maine woods that made them different, special in ways other woodlands were not. For thousands of years, the only people who lived here were the indigenous “People of the Dawn,” the Wabanaki Confederacy of many tribes with the Penobscot being the largest. They have their stories of beings who inhabit the woods, ancient beings of power and magic. They do not report to us anything like a phantom locomotive in their lore. The trains came to Maine almost as soon as they were invented. The lumbermen were already here, first looking for tall pines to use as masts for the tall ships and then the timber needed to build the great cities rising. These men were intruders and those who spent enough time in the deep woods had a respect for those places where no one ever goes. But they went to those places, nevertheless. The first train tracks laid in Maine were from Bangor to Old Town in 1836, only seven years after George Stephenson created the first viable locomotive in England in 1829. Though only 12 miles long, it was the first railroad in the state. From there, tracks were laid through forest and fen, areas were harvested, and then the men left, abandoning the tracks and taking the train to new areas, leaving them to be reclaimed by the woody root and forgotten to the memory of people. But something remained. A story is told of a Bangor and Aroostook train running on the Canadian Pacific's track near Moosehead Lake in the early 1900s. Those tracks cut across Maine running east-west, providing the quickest rail route connecting Montreal with Saint John, New Brunswick and Halifax. One spring night, a phantom train appeared and it seemed to have a purpose. The early spring is a time of ice breaking and flowing down the rivers, lodging in places, and often causing destruction. Late one night a B&A train was making its way up a grade near the southwest of Moosehead Lake when they heard the sound of another train's whistle in the distance. This wasn't all that strange. Passing trains, especially this far from civilization, often saluted each other as they approached and they reasoned that was what was happening. But the chief engineer looked behind and saw a light behind his own train, growing brighter and larger as it approached. Clearly, the following train's speed was great. The chief engineer had his mate telegraph ahead to the next siding so the attendant could throw the switch and allow them to get off the track so this train didn't run into them. In the meantime, the two railroad men increased their own speed so they would not be overtaken, but it was touch and go. For a few desperate moments, the trains sped into the night with the rear locomotive gaining on the front locomotive with every passing minute. Their anxious shoveling of coal into the firebox must have been accompanied by desperate shouting - was this train following them a special and if it was, why hadn't anyone told them? Closer and closer the rear train gained and it was only at the last minute that the two engineers successfully turned their train into the siding. As they did so, they watched as the following train passed them by. It was only an engine and its tender car - no other cars attached. They could see the cab, well-lit, was empty. The switchman ran to the two engineers whose train was now stopped and asked, “How did you fellas know to stop here? Did you know the bridge collapsed up ahead? The ice from the break up bound up against the supports and took her down! I just found out. How did you two know to stop?” The two engineers looked at each other in amazement, their faces white with fear. “We didn't,” they replied. “We pulled over to get out of the way of that damned special that was tailing us. Nearly ran us off the tracks!” The switchman gave them a puzzled look. “Special? What special? You're the only train on the tracks tonight.” He had neither heard nor seen the train that caused the two men to stop their own locomotive before they made it to the bridge. Not every example of a phantom train has occurred on an actual railroad. Many tales told by those who worked in the deep woods described phantom trains that ran amidst the trees themselves, far from any ‘ribbon of steel' upon which to ride. Sometimes, it's an entire train, but other times, it is merely a light. Ghosts usually are described as haunting a place, a static location that can be pinpointed on a map, but ghost trains are a different kind of apparition altogether. They move through the world and their purpose is unclear, though it seems that they might be a foreteller, a harbinger, of sorts. Lincoln's funeral train, the Lincoln Special, has been reported to appear on April 21st somewhere between Washington D.C. and Springfield, Illinois, near the anniversary of his death. There is a small train that precedes it, with a band playing silently as it passes by slowly. Then there's the train carrying the body of the president, all bedecked in black crepe with ghostly figures staring blankly into the night as it moves along toward a destination it never achieves. Whatever a phantom train is, it certainly is a part of the folklore of the modern world. We don't have as many tales of phantom planes, although some exist. So far, we don't have phantom spaceships climbing the skies, though we do have strange objects in the skies. We have stories of phantom cars, but that is fodder for another tale. It seems that moving from place to place has become an essential part of the human condition, something humans do as part of simply being alive. Alive? Perhaps we need to keep moving, even after we're done living? A poet from Orono, Maine wrote a poem in 1886. We only know him by his initials, B.B. In his poem his details seeing something otherworldly and wonders about its meaning. “The Railway” by B.B. (originally published in the Gospel Banner, Augusta, Maine 1850) I went one day, when very young Upon a railway ride, I thought there was another train Went with us, side by side. The shadow of our own went on Beside the railway track, And noiselessly and rapidly Kept on, and never back. I wondered at that other train That went so swift and still, And leapt o'er chase, lakes and streams, O'er valley, gorge and hill. And while I saw it gliding on, Forever by our side, Meseemed it was a phantom-train Went with our railway ride. My merry comrades laughed, but I In horror held my breath; I thought ours was the Train of Life Chased by the Train of Death. Since then, a very many years Full rapidly have sped, Yet with them all have I beheld The Railroad of the Dead. Death - Life's grim shadow - through them all With life has kept its pace, And I have sorrowed sore to see We gain not in the race. The world around me laugh at me Because I am not gay, And yet I know that in their glee They hurry all away. REFERENCES “Ghost Train”. Wikipedia.org. Retrieved 22 Jul 2022. https://en.wikipedia.org/wiki/Ghost_train “Lincoln's Phantom Ghost Train: Night Switchman Describes Eyewitness Account in 1872”, Unmasked History Magazine, October 22, 2019. Michaud, Al, Fortean Forest, 2020.Antlerian Press, pp.11-30 Stansfield, Charles A., Haunted Maine, 2007, Stackpole Books. “The Phantom Train”, The New York Times, May 16, 1886, page 3

We continue our look at mountain bike trails around the province. This week we're off to Rockwood Park in Saint John with a Women's+ riding group called the Queens of Carnage.

Dan invites Dr. Natalie Byfield, Dr. Raj Chetty, & Dr. LaToya Sawyer to talk about the creation of The Institute for Critical Race & Ethnic Studies (CRES) at Saint John’s University in Queens, NY. To best set the tone for this episode, here’s a quote from Dr. Natalie Byfield, the Founding Director of CRES: “IContinue reading "89. Building The Institute for Critical Race & Ethnic Studies w/ Dr. Natalie Byfield, Dr. Raj Chetty, & Dr. LaToya Sawyer"

In this episode, Fr. Donald Haggerty joins Mark Bauerlein to discuss his recently published book, "Saint John of the Cross: Master of Contemplation."

Morgan Lanigan tried to find help for his wife Sunday night when she was experiencing acute abdominal pain. Both of the ERs in Saint John were over-capacity, so he drove her to Fredericton only to discover the wait was estimated at 10 - 12 hours.

In this episode, Fr. Donald Haggerty joins Mark Bauerlein to discuss his recently published book, “Saint John of the Cross: Master of Contemplation.”

Full Text of ReadingsMonday of the Sixteenth Week in Ordinary Time Lectionary: 395All podcast readings are produced by the USCCB and are from the Catholic Lectionary, based on the New American Bible and approved for use in the United States _______________________________________The Saint of the day is Saint Camillus de LellisHumanly speaking, Camillus was not a likely candidate for sainthood. His mother died when he was a child, his father neglected him, and he grew up with an excessive love for gambling. At 17, he was afflicted with a disease of his leg that remained with him for life. In Rome he entered the San Giacomo Hospital for Incurables as both patient and servant, but was dismissed for quarrelsomeness after nine months. He served in the Venetian army for three years. Then in the winter of 1574, when he was 24, Camillus gambled away everything he had—savings, weapons, literally down to his shirt. He accepted work at the Capuchin friary at Manfredonia, and was one day so moved by a sermon of the superior that he began a conversion that changed his life. He entered the Capuchin novitiate, but was dismissed because of the apparently incurable sore on his leg. After another stint of service at San Giacomo, he came back to the Capuchins, only to be dismissed again, for the same reason. Again, back at San Giacomo, his dedication was rewarded by his being made superintendent. Camillus devoted the rest of his life to the care of the sick. Along with Saint John of God he has been named patron of hospitals, nurses, and the sick. With the advice of his friend Saint Philip Neri, he studied for the priesthood and was ordained at the age of 34. Contrary to the advice of his friend, Camillus left San Giacomo and founded a congregation of his own. As superior, he devoted much of his own time to the care of the sick. Charity was his first concern, but the physical aspects of the hospital also received his diligent attention. Camillus insisted on cleanliness and the technical competence of those who served the sick. The members of his community bound themselves to serve prisoners and persons infected by the plague as well as those dying in private homes. Some of his men were with troops fighting in Hungary and Croatia in 1595, forming the first recorded military field ambulance. In Naples, he and his men went onto the galleys that had plague and were not allowed to land. He discovered that there were people being buried alive, and ordered his brothers to continue the prayers for the dying 15 minutes after apparent death. Camillus himself suffered the disease of his leg through his life. In his last illness, he left his own bed to see if other patients in the hospital needed help. Reflection Saints are created by God. Parents must indeed nurture the faith in their children; husbands and wives must cooperate to deepen their baptismal grace; friends must support each other. But all human effort is only the dispensing of divine power. We must all try as if everything depended on us. But only the power of God can fulfill the plan of God—to make us like himself. Saint Camillus de Lellis is the Patron Saint of: Hospitals Nurses Healthcare workers Sick Click here to meet seven lesser-known Catholic saints! Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsSaturday of the Fifteenth Week in Ordinary Time Lectionary: 394All podcast readings are produced by the USCCB and are from the Catholic Lectionary, based on the New American Bible and approved for use in the United States _______________________________________The Saint of the day is Our Lady of Mount Carmelof Our Lady of Mount Carmel Hermits lived on Mount Carmel near the Fountain of Elijah in northern Israel in the 12th century. They had a chapel dedicated to Our Lady. By the 13th century they became known as “Brothers of Our Lady of Mount Carmel.” They soon celebrated a special Mass and Office in honor of Mary. In 1726, it became a celebration of the universal Church under the title of Our Lady of Mount Carmel. For centuries the Carmelites have seen themselves as specially related to Mary. Their great saints and theologians have promoted devotion to her and often championed the mystery of her Immaculate Conception. Saint Teresa of Avila called Carmel “the Order of the Virgin.” Saint John of the Cross credited Mary with saving him from drowning as a child, leading him to Carmel, and helping him escape from prison. Saint Thérèse of the Child Jesus believed that Mary cured her from illness. On her First Communion day, Thérèse dedicated her life to Mary. During the last days of her life she frequently spoke of Mary. There is a tradition—which may not be historical—that Mary appeared to Saint Simon Stock, a leader of the Carmelites, and gave him a scapular, telling him to promote devotion to it. The scapular is a modified version of Mary's own garment. It symbolizes her special protection and calls the wearers to consecrate themselves to her in a special way. The scapular reminds us of the gospel call to prayer and penance—a call that Mary models in a splendid way. Reflection The Carmelites were known from early on as “Brothers of Our Lady of Mount Carmel.” The title suggests that they saw Mary not only as “mother,” but also as “sister.” The word sister is a reminder that Mary is very close to us. She is the daughter of God and therefore can help us be authentic daughters and sons of God. She also can help us grow in appreciation of being sisters and brothers to one another. She leads us to a new realization that all human beings belong to the family of God. When such a conviction grows, there is hope that the human race can find its way to peace. Our Lady of Mount Carmel is the Patron Saint of: Chile Saint of the Day, Copyright Franciscan Media

Friends of the Rosary: Today, July 16th is the Memorial day of Our Lady of Mount Carmel, Nuestra Señora del Carmen, in Spanish. In the 13th century, an order of hermits, called “Brothers of Our Lady of Mount Carmel,” lived on Mount Carmel, near the Fountain of Elijah, in northern Israel. Its leader St. Simon Stock, received a visit from the Blessed Mother, giving him a Brown Scapular, and telling him to promote devotion to it. The Scapular symbolized Mary's special protection and called the wearers to consecrate themselves to her in a special way. Many popes and saints have strongly recommended wearing the Brown Scapular. It stands for the decision to: – Follow Jesus like Mary: – Be open to God and to his will. – Be guided by faith, hope, and love. – To pray at all times – To discover God present in all that happens around us. For centuries the Carmelite Orden was seen as specially related to Mary, championing the mystery of her Immaculate Conception. Saint Teresa of Avila and Saint John of the Cross founded the Discalced Carmelite order, and Saint Thérèse of the Child Jesus believed that Mary cured her of illness. Ave Maria! Jesus, I Trust In You! Our Lady of Mount Carmel, Pray for Us! + Mikel A. | RosaryNetwork.com, New York [ Second Year Anniversary | In the Memory of María Blanca ] • July 16, 2021, Today's Holy Rosary on YouTube — Daily broadcast at 7:30 pm ET

Julie Letkeman runs the Book Buggy, a one-woman operation in the Saint John region that's distributed more than 1,400 donated children's books at local playgrounds.

Julie Letkeman runs the Book Buggy, a one-woman operation in the Saint John region that's distributed more than 1,400 donated children's books at local playgrounds.

A vacant and derelict building in Saint John, owned by J.D. Irving, has fuelled a debate around heritage preservation. That debate continued at Saint John council last night.  Khalil Akhtar talks to SJ mayor Donna Reardon.

J.D.I pushing house demolition in favour of park A vacant and derelict building in Saint John, owned by J.D. Irving, has fuelled a debate around heritage preservation. That debate continued at Saint John council last night.  Khalil Akhtar talks to SJ mayor Donna Reardon.

Aren Hemmings, a teenager from Saint John, set sail for two weeks in New York with the Maiden, a 58-foot ocean racing yacht, as an onboard writer and photographer. The vessel is traveling the world promoting girls' education. We hear her conversation with CBC's Julia Wright.

Aren Hemmings, a teenager from Saint John, set sail for two weeks in New York with the Maiden, a 58-foot ocean racing yacht, as an onboard writer and photographer. The vessel is traveling the world promoting girls' education. We hear her conversation with CBC's Julia Wright.

A Covid outbreak among staff has shut down a Saint John restaurant and brewery for a few days. Khalil Akhtar talks to Bigtide Brewing owner Chris Vair.

Father Nathan Cromly is an informative and engaging speaker, writer, retreat leader, explorer, innovator, educator, and fire-starter for the Lord. Born and raised in Toledo, Ohio, he has joyfully served as a Catholic priest of the Brothers of Saint John for 13 years, and currently ministers in Denver, Colorado. Father Nathan's spiritual direction, teaching, and dynamic witness has touched the lives of tens of thousands of children, teenagers, married couples, business professionals, and families. He joined me on the podcast to discuss the great work he does with the Saint John Institute and to answer questions I had regarding discerning your mission in life, pushing through adversity in pursuing that mission, and finding balance in a life of seeking excellence.

We picked up this evening once again with Step 4 on Obedience. John describes it for us as standing before God with a kind of simplicity and humility; truthful living before God and others. When we live in this manner we unburden ourselves and so run a good race without a heavy conscience and also protected from the cunning of the demons who make exacting investigation of our deeds.  After describing obedience and defining it, John then turns to give us beautiful examples of those who lived it in an heroic fashion. In particular, we are told of a thief who seeks admittance to a monastery. Gradually the superior test his obedience through the confession of his sins privately and publicly. The thief does this with profound humility and obedience that is shocking even to Saint John. It is then that he is received into the monastery and given the habit. He overcame the shame of his sin through the shame of bringing all things to light.  St. John goes on to describe the fruit that this bore within the community. They were so formed by the spirit of obedience through their skillful superior and physician of souls, that they began to live the angelic life. Their love and generosity towards each other was unparalleled. They would seek to protect each other's consciences and also to take each other's burdens upon themselves. --- Text of chat during the group:  00:07:36 FrDavid Abernethy: starting tonight on page 70, paragraph 9   00:41:45 renwitter: Without this type of public, and total confession, is there any way to attain to a similar level of freedom? I feel like so many carry certain sins as secrets from all but their confessor, and maybe spouse.   00:44:14 Fr. Miron Jr.: 1st sunday of Great Lent   00:55:47 renwitter: This also perfectly compliments what we discussed in the Evergetinos on Monday - the simple, very easy way that idle conversation becomes evil conversation, and thus something that needs to be avoided even in the very beginning when it seems really harmless. There is nothing harmless about what is idle.   01:03:28 Ashley Kaschl: It's not hard since a lot of things die in this heat

A labour leader says the time has come for the Saint John company American Iron and Metal to answer questions about worker safety. The call comes after the death of Darrell Richards from workplace injuries July 1st, and revelations of another death seven months ago. Khalil Akhtar speaks to Shawn Gorman Wetmore, president of the Saint John District Labour Council.

Discernment isn't just learning God's will for our lives. We may have limited our understanding of discernment in the past, missing the opportunity to walk with and notice God in a deeper way through life and leadership. Take heart — we can grow in our intimacy with Jesus, receiving his love and noticing his presence all around us. Join us for this episode of Soul Talks where Bill and Kristi interview Steve Macchia, author and founder of Leadership Transformations. They discuss his new book, The Discerning Life: An Invitation to Notice God in Everything, and equip you to discern God in new and life-giving ways.Resources for this Episode:Leadership TransformationsThe Discerning Life: An Invitation to Notice God in EverythingSociety of Saint John the EvangelistYou can read the transcript here. 

Louis Brown from Christ Medicus reacts to the Supreme Court's Roe reversal. Fr. Donald Haggerty shares his book, "Saint John of the Cross: Master of Contemplation."

This evening we picked up with Step 4 on Obedience. Saint John puts it before us in an unvarnished fashion. It is hard work. It offers us great freedom; freedom from all of our concerns about the things of the world, daily circumstances, or what others do or say to us. Yet, it is a rough way because it means letting go of our own will, self-judgment and opinion. We freely give these things over to another who becomes our “helmsman”.  The helmsman becomes our “nous” - the eye of the heart - while we lack that purity of heart.  One does not choose to live in obedience indiscriminately, Saint John tells us. Rather, we must make sure that we embrace obedience and give our judgment over to one who can truly guide us along the path that leads to the kingdom. Otherwise, Saint John tells us, we should get no profit from our subjection. For this reason we must write the good deeds of our elder on our hearts and constantly remember them. For once we have chosen to live in obedience, either under an elder or within our particular vocation in life and to our particular vows, we are inevitably going to be attacked by the evil one who desires to make us distrust our elder.  Obedience is of the greatest value because in humbling the mind in the body it frees us from all the things that stir the passions within us. Obedience is not meant to be a form of oppression or of infantilizing others. An elder is to embrace his disciple with the greatest love and desire for his well-being. For in the end he will be held responsible for the one God has placed in his care. --- Text of chat during the group:  00:11:14 FrDavid Abernethy: page 69 n.4   00:11:19 FrDavid Abernethy: On obedience   00:17:13 Fr. Miron Kerul-Kmec Jr.: I'm young!   00:29:29 Anthony: For what it's worth, here are attorney saints: Augustine, Fidelis Sigmaringen, Thomas More, Aloysius Gonzaga.  The only one I think who was led to the spiritual life without trauma was Fidelis of Sigmaringen.  There have to be more attorney-saints.   00:30:38 Anthony: Well, St. Thomas More began well but was rarified through trauma   00:40:22 Ambrose Little, OP: sometimes you do.

Jeff chats with Kevin Allen of Detroit Hockey Now about where the Red Wings are in their rebuild, Steve Yzerman's free agent strategy and how he might look to fill the coaching vacancy (00:28). Later on, our draft expert Sam Cosentino looks ahead to the Memorial Cup Final between Saint John and Hamilton, Mason McTavish's season and why this year's draft might be more unpredictable than people think (19:23). The views and opinions expressed in this podcast are those of the hosts and guests and do not necessarily reflect the position of Rogers Sports & Media or any affiliates.

Jose Carrillo, MD, is a board-certified neurologist and neuro-oncologist specializing in the diagnosis and treatment of primary and secondary brain tumors, including glioblastoma multiforme, primary CNS lymphoma, meningioma, and brain metastases, as well as the neurologic complications of cancer. In addition, Dr. Carrillo is involved in the enrollment of patients into several clinical trials. Dedicated to advancing medicine, Dr. Carrillo is a strong proponent of leading-edge research in the diagnosis, treatment and prevention of all types of CNS tumors, including metastatic brain and spine tumors, primary malignant brain and spinal cord tumors, primary benign or low‐grade brain or spine tumors, and skull base and pituitary tumors. His particular research interests involve neuroimaging brain tumor features and molecular markers pertaining to treatment and survival. Dr. Carrillo is an Associate Professor of Neurology at the Saint John's Cancer Institute at Providence Saint John's Health Center and has been recognized by Coast magazine as a Physician of Excellence, and by L.A. Magazine as a Southern California Super Doctor. To learn about Dr. Carrillo and other PNI doctors visit pacificneuro.org

Saint John of Damascus (December 4), the great defender of Orthodoxy against the iconoclasts, was falsely accused of plotting against the Caliph of Damascus through the intrigues of the iconoclast Emperor Leo the Isaurian (reigned 717-741). The Caliph ordered St John's hand to be cut off for his suspected treachery. The saint asked for the severed hand, and passed the night praying fervently for the aid before an icon of the most holy Theotokos. Waking in the morning, he found his hand miraculously restored, with only a scar around the wrist where it had been completely severed. In thanksgiving, St John had a silver hand mounted on the icon. When he became a monk in the monastery of St Sabbas in the Holy Land, he took the icon with him. It remained there until it was given to St Sabbas (Sava) of Serbia (January 14), who brought it to Serbia. Later it was miraculously taken to the Hilandar Monastery on the Holy Mountain (carried, according to legend, from Serbia to Mt Athos by an unguided donkey), where it may now be found.

This episode features Paula Ellis, Recently Retired CEO of Saint John Hospital - Leavenworth. Here she shares her past experience in nursing, what makes a good healthcare leader, how she intends on continuing to serve the community after her retirement, and more.

We'll continue to use the same reflection and examen for the rest of the week. New reflections will be added every Sunday. *Due to Covid-19, our 2020 reflections are re-purposed from earlier examen episodes.

He asked for a tablet and wrote, “John is his name,” and all were amazed. Immediately his mouth was opened, his tongue freed, and he spoke blessing God.  Luke 1:63-64Zechariah provides a great witness to all of us of one who sinned by lacking faith in God, but after suffering the humiliation of his sin, he became truly faithful and ended up “blessing God.”We are familiar with his story.  His wife became pregnant with John the Baptist by a miracle in her old age.  When it was revealed to Zechariah by an angel that this would take place, he failed to have faith in this promise and doubted.  The result was that he was struck mute until the moment that John was born.  It was at that moment when Zechariah acted in fidelity to the revelation of God by naming his baby “John” as the angel had requested.  This act of fidelity on Zechariah's part loosened his tongue and he began to speak the praises of God.This witness of Zechariah should be an inspiration to all who seek to follow the will of God in their lives but have failed.  There are many times when God speaks to us, we hear Him, but we fail to believe in what He says.  We fail in fidelity to His promises.  The result is that we suffer the effects of that sin.At first, the effects of sin in our lives can seem like a punishment.  Indeed, in many ways they are.  It's not a punishment from God; rather, it's a punishment of sin.  Sin has devastating consequences in our lives.  But the good news is that those consequences of sin are permitted by God as a way of drawing us back to fidelity to Him.  And if we allow them to humble us and change us like Zechariah did, we will be able to turn from a life of infidelity to the will of God to a life of fidelity.  And a life of fidelity will enable us to ultimately sing the praises of our God.Reflect, today, upon the ways that you have not been faithful to God in your life.  But think of it in the context of hope.  Hope that God will receive you back and transform your life if you return to Him.  God is waiting and His mercy is abundant.  Allow His mercy to fill you with a heart that blesses the goodness of God.Lord, help me to see my past sins not so much in despair, but as reasons to return to You in greater fidelity.  No matter how many times I have fallen, help me to get back up and to faithfully sing Your praises.  Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2022 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Jeff chats with newly minted Vegas coach Bruce Cassidy about the whirlwind week for him and his family, how he compares his Bruins roster to his current roster and the opportunity to coach Jack Eichel (3:13). Gord Stellick looks at the Cassidy hire in Vegas, Josh Anderson's future in Montreal and what the Flyers roster may look like next season (19:05). Trevor Georgie discusses his busy year, the bid process for Saint John to get the Memorial Cup and what the future might hold for him after the season ends (51:35). The views and opinions expressed in this podcast are those of the hosts and guests and do not necessarily reflect the position of Rogers Sports & Media or any affiliates.