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What's up, dudes? Joe Martinez from Now Watch This and Sean Sotka from the Christmas Podcasts Podcast are with me to talk Airwolf “Half-Pint!” Yes, it's all about Hawke, Santini, and Archangel, but most importantly The Lady!Archangel tells Stringfellow Hawke they have credible intel on Saint John's son Le Van. String checks it out, and meets the boy's foster father McBride. McBride actually knew Saint John in ‘Nam, working on covert special ops assignments together. He confirms Saint John's death.As String and Le Van bond, McBride and an enlisted drug dealer plot to smuggle drugs into the country via Saint John's casket. Of course, Archangel suspects tomfoolery, but Hawke is glad to finally have answers. Eventually, String and Santini investigate the casket and find drugs inside. Hawke buries it to lure the villains out, and uses Airwolf to capture them.Drug smuggling plot? Yep. Airwolf shenanigans? A few. Child gambling and martial arts? Definitely! So grab your sunglasses, hop in The Lady, and fly around to this episode on Airwolf “Half-Pint!”Christmas Podcasts PodcastFB: @christmaspods IG: @christmaspods Twitter: @ChristmasPods Now Watch ThisFB: @nowwatchthispodIG: @now_watch_this_podGive us a buzz! Send a text, dudes!Check us out on Facebook, Twitter, Instagram, Totally Rad Christmas Mall & Arcade, Teepublic.com, or TotallyRadChristmas.com! Later, dudes!
In this episode of Big Blend Radio's "Journey Jukebox" travel podcast, travel writer Lisa Evans continues her Canadian adventures as she explores the Indigenous history, cultural heritage, and natural wonders of New Brunswick. From learning with First Nations Storytellers to experiencing the dramatic tides of the Bay of Fundy, Lisa uncovers powerful histories, geological marvels, and heartfelt community stories. Highlights include a visit to St. Martins Sea Caves, the scenic Fundy Trail Parkway, the tidal-access-only Ministers Island, and historic Partridge Island, along with delicious coastal cuisine and memorable local encounters. Destinations featured: St. Martins, Bay of Fundy, Hopewell Rocks, Ministers Island, Partridge Island, Beaver Harbor, Fundy Trail Parkway, Saint John area. Listen to Part One of Lisa's Canadian Journey: https://journeyjukebox.podbean.com/e/st-john-new-brunswick/ Travel Resources & Links Mentioned: * First Nations Storytellers: https://www.firstnationsstorytellers.com/ * Ministers Island: https://www.ministersisland.net/ * Partridge Island History: https://www.pc.gc.ca/apps/dfhd/page_nhs_eng.aspx?id=191 * Hopewell Rocks Provincial Park: https://www.parcsnbparks.ca/en/parks/33/hopewell-rocks-provincial-park * St. Martins Sea Caves: https://www.todocanada.ca/city/saint-john/listing/st-martins-sea-caves/
This week, we're spotlighting Dylan Wheeler, a standout wide receiver at Saint John's University and a member of the 2024 Allstate AFCA Good Works Team. Dylan discusses his journey as one of Division III's top receivers and how his commitment to service has shaped his life on and off the field. Last season, Dylan recorded 21 touchdowns and over 1,100 receiving yards, establishing himself as a leader for the Johnnies. Off the field, he has raised more than $25,000 for Folds of Honor, led diversity and inclusion efforts as Saint John's SAAC President, and helped generate $35,000 to provide nearly 100,000 meals for families in need. His service also includes mission work in the Bahamas and volunteer efforts with Special Olympics and St. Jude Children's Research Hospital. Dylan shares how faith, leadership, and a desire to serve motivate him to make a lasting impact far beyond the game of football. Follow Saint John's Football: @saintjohnsfootball
This greatest of Christian orators is commemorated not only today, but as one of the Three Holy Hierarchs (with St Basil the Great and St Gregory the Theologian) on January 30. He was born in Antioch to pious parents around 345. His mother was widowed at the age of twenty, and devoted herself to rearing her son in piety. He received his literary and oratorical training from the greatest pagan teachers of the day. Though an illustrious and profitable career as a secular orator was open to him, he chose instead to dedicate himself to God. He lived as a monk from 374 to 381, eventually dwelling as a hermit in a cave near Antioch. Here his extreme ascetic practices ruined his health, so that he was forced to return to Antioch, where he was ordained to the priesthood. In Antioch his astonishing gifts of preaching first showed themselves, earning him the epithet Chrysostomos, "Golden-mouth", by which he became universally known. His gifts became so far-famed that he was chosen to succeed St Nectarius as Patriarch of Constantinople. He was taken to Constantinople secretly (some say he was actually kidnapped) to avoid the opposition of the Antiochian people to losing their beloved preacher. He was made Patriarch of Constantinople in 398. Archbishop John shone in his sermons as always, often censuring the corrupt morals and luxurious living of the nobility. For this he incurred the anger of the Empress Eudoxia, who had him exiled to Pontus in 403. The people protested by rioting, and the following night an earthquake shook the city, so frightening the Empress that she had Chrysostom called back. The reconciliation was short-lived. Saint John did not at all moderate the intensity of his sermons, and when the Empress had a silver statue of herself erected outside the Great Church in 403, accompanied by much revelry, the Patriarch spoke out against her, earning her unforgiving anger. In 404 he was exiled to Cucusus, near Armenia. When Pope Innocent of Rome interceded on his behalf, the imperial family only exiled him further, to a town called Pityus near the Caucasus. The journey was so difficult and his guards so cruel that the frail Archbishop gave up his soul to God before reaching his final place of exile, in 407. His last words were "Glory be to God for all things." Saint John Chrysostom is the author of more written works than any other Church Father: his works include 1,447 recorded sermons, 240 epistles, and complete commentaries on Genesis, the Gospels of Matthew and John, the Acts of the Apostles, and all the Epistles of St Paul. His repose was on September 14, but since that is the date of the Exaltation of the Cross, his commemoration has been transferred to this day.
This week on Destination on the Left, we bring you the first special roadshow installment from the Atlantic Canada Showcase 2025 in beautiful Saint John, New Brunswick. In this episode, we dive into the deep-rooted community spirit and storytelling tradition that make Atlantic Canada such a fantastic destination. You'll hear firsthand from passionate tourism professionals across the region, who will share powerful insights on how authenticity, connection, and collaboration are shaping travel experiences in Atlantic Canada—offering everything from local cuisine and hands-on adventures to heritage attractions and indigenous-led hospitality. Get ready to discover why Atlantic Canada continues to redefine what it means to experience genuine hospitality. In this episode, you'll hear from these extraordinary leaders: Aubrey Reine: https://www.linkedin.com/in/aubrey-reine-30913062/ Annick Robichaud-Butland: https://www.linkedin.com/in/annick-robichaud-butland-bb436b68/ Christy Elliott: https://balsamridgeforestdomes.ca/ Melissa Lansing: https://www.linkedin.com/in/melissa-lansing/ Chelsey Gould: linkedin.com/in/chelsey-gould Olivia Morley: https://www.linkedin.com/in/olivia-morley-0a2627171/ Judith LaBrie: ca.linkedin.com/in/judith-labrie-49a46315 Lois Whitlock: https://wolastoqcasino.com/ Rebecca Whiffen: https://www.linkedin.com/in/rebecca-whiffen-a89934320/ Xavier Gauvin: https://tourismepeninsuleacadienne.ca/en/ Jordan Jamison: https://www.linkedin.com/in/jordan-jamison-nb/ Marcy Barnes: https://www.linkedin.com/in/marcy-barnes-8b98092b/ Authenticity is the Bedrock of Atlantic Canada's Appeal More and more, travelers crave experiences that feel genuine; not manufactured or packaged, but rooted in the real culture and history of a place. As our guests point out, Atlantic Canada captures the essence of what travelers are seeking in 2025, authenticity, connection, and a sense of place. Whether it's coastal escapes, heritage attractions, or culinary adventures, guests find themselves meeting people with deep roots and big hearts, engaged in traditions that tie them to the land and sea. This sense of authenticity isn't just a surface feature, it's immersive and personal. As travelers become savvier, the human warmth and raw natural beauty of Atlantic Canada offer lasting impressions that go far beyond the typical tourist checklist. Creating a Sense of Belonging The region's defining feature isn't just its scenery—it's the spirit of its people. "Family," "welcome," "authentic," and "wonderful" were the most common words repeated by various tourism professionals when asked to sum up the Atlantic Canada Showcase experience. For Annick Robichaud-Butland, the laid-back lifestyle and genuine friendliness are irresistible for those looking to escape the rushed pace of everyday life. This communal sense goes deeper, too. Leaders like Christy Elliott from Balsam Ridge Forest Domes emphasize personal attention and the importance of treating every guest like family. At King's Landing Historical Settlement, the experience isn't just about history—it's about making personal connections that make visitors feel it's "their King's Landing, not just ours," as Melissa Lansing shares. Across properties and attractions, the trend is clear: travelers want to feel like locals, supported by genuine interactions, community-driven partnerships, and experiences that foster a true sense of belonging. A Cooperative Spirit Elevates the Guest Experience Atlantic Canada's tourism boom is built on a foundation of cooperation. Tour operators and destinations frequently cross-sell one another's products and services, ensuring that visitors enjoy fully-rounded itineraries and seamless transitions between provinces. For Annick Robichaud-Butland, collaborating with other receptive tour operators means providing a well-rounded itinerary and boosting economic potential for all partners. Organizations like Explore New Brunswick also highlight region-wide cooperative marketing efforts, such as the Atlantic Canada Agreement on Tourism—a pitch that unites Newfoundland, New Brunswick, Nova Scotia, and Prince Edward Island under one friendly umbrella. This collaborative approach allows the region to punch above its weight, attracting record numbers of buyers and making Atlantic Canada a must-watch destination on the travel map. Sustainability, Seasonality, and Personalization As travel recovers post-pandemic, Atlantic Canada is seeing dynamic changes in visitor interests. Regenerative travel, off-season exploration, culinary journeys, heritage tourism, and multi-generational trips are all on the rise. Local experts are adapting by introducing winter offerings, hands-on activities, food-and-beverage experiences, and expanding digital storytelling platforms to reach both Canadian and international audiences. Repeat guests are increasing, with many super fans returning year after year to deepen their exploration. New partnerships, enhanced seasonal operations, and innovations—like Nordic spas and astro-tourism—are key drivers keeping the region vibrant and relevant. Above all, Atlantic Canada consistently inspires, welcomes, and connects with travelers in ways that are both meaningful and memorable. Atlantic Canada isn't just a destination—it's a way to feel at home, no matter where you're from. We value your thoughts and feedback and would love to hear from you. Leave us a review on your favorite streaming platform to let us know what you want to hear more of. Here is a quick tutorial on how to leave us a rating and review on iTunes!
BT & Sal get fired up after their interview with UFC star Bo Nickal, taking his advice to "hammer the bet" on his upcoming fight. Hof then hilariously attempts to prove he could last ten seconds in the octagon against the wrestling phenomenon. Next, legendary comedian Jay Leno joins the show to provide unfiltered takes on the current state of late-night, the drama with Conan O'Brien, and his classic prank war with David Letterman (involving a meatball sandwich!). Leno also shares his secret to staying humble outside of the "Beverly Hills Bubble": working on his massive car collection. Finally, the guys discuss the Saint John's basketball program under Rick Pitino, celebrating the commitment of a top-50 high school guard and breaking down the implications of a report that MLB star Paul Skene's wants to play for the Yankees, bolstering the team's brand.
Layoffs are climbing across industries — from tech to retail to manufacturing. And Democrats won key races last week, campaigning on promises to make life more affordable.Are companies cutting costs because consumers are stretched thin? Or are different economic forces all hitting at the same time? MPR News guest host Catharine Richert takes a closer look at what's happening in the economy. Richert and her guests will dig into what's driving job cuts, why affordability continues to strike a chord with voters and what these trends could mean for the months ahead. Guests:Chris Farrell is the senior economics contributor for MPR News and Marketplace.Louis Johnston is a professor of economics at the College of Saint Benedict and Saint John's University.
Halloween: celebration or desecration? The Mass, where "God gives joy to my youth." Fr. Matteo's Mass of Saint John? Why does God bless sinful unions with children? The bold declaration of the Transalpine Redemptorists! Dr Heller 's interview on Thuc. Stephen Kokx interviews Julius Smetona of "What Catholics Believe." Christ is King ! Transalpine Redemptorists Open Letter https://papastronsay.com/resources/do... This episode was recorded on 10/28/2025. Our Links: http://linkwcb.com/ Please consider making a monetary donation to What Catholics Believe. Father Jenkins remembers all of our benefactors in general during his daily Mass, and he also offers one Mass on the first Sunday of every month specially for all supporters of What Catholics Believe. May God bless you for your generosity! https://www.wcbohio.com/donate Subscribe to our other YouTube channels: @WCBHighlights @WCBHolyMassLivestream May God bless you all!
Part 1 - Neville James is joined by Kathleen Smith of the Saint John Parent University as she invites all community stakeholders on the island of Saint John to a meeting on November 7, 2025.
On the Road Again presented by Fabulous Flooring a Division of Discount Flooring Centre Quick Question has us wondering who's had a more unexpected start to the year The Huskies or The Mooseheads? News & Notes from around the League (Presented by Speedy Auto Service Moncton) - Looks like Chicoutimi is getting there star back in a crazy week, the QMJHL Team of the Month & Boucher's Team of the Week. Weekly Rewind (presented by Alphas Appliance Solutions) The Wildcats went 1-0 on the weekend after a win in Saint John to begin the 4 game road trip as they looked like themselves with a good 60 minute effort, and look ahead to road trip in Blainville, Sherbrooke & Rimouski. View from the Other Bench (presented by Waterworks Pools & Spas) we were joined by Cedrik Blondin, the PxP voice of the Armada to get his thoughts on the start for the Armada as the Wildcats head there this week. Eric Murray Reality Stick Tap of the Week Rosemary Lynns Massage & Spa Wildcast Wildcat of the Week ENJOY!! Follow Wildcast Podcast across all social media platforms: Facebook: / wildcastpodcast Instagram: / wildcastpodcast Twitter/X: / monctonwildcast TikTok: / wildcastpodcast Our Podcast is brought to you by our wonderful sponsors: Discount Flooring Services: www.discountflooringcentre.ca Waterworks Pools & Spas: www.waterworkspools.com Alpha's Appliance Solutions: www.appliancesolutions.ca Eric Murray - Greater Moncton Realtor Facebook : www.facebook.com/ericmurrayrealtor Rosemary Lynn's Massage & Spa Facebook Page: / www.facebook.com/RLmassage1/
We wanted to try something a bit different for our 200th episode. We recorded on 2 different evenings, and I would piece it together no problem, right? On Wednesday, we had a massive thunderstorm, and the internet wasn't good; the program stopped recording. Luckily, people stayed to give me more content, and I want to thank them because 15 minutes turned into 90 minutes easily. The second evening, everything went off without a hitch, awesome. I did get much more content the second evening but that was okay. I put it all together, and hopefully you enjoy some of our favourites. It was a fun way to ask people why they decided to come on our podcast in the first place. We ask more questions and, of course, do some Irrelevant game questions. So many great people to chat with, it's an amazing time with all of them. Motivate to move email:motivatetomove.podcast@gmail.comMotivate to Move Facebook:https://www.facebook.com/search/top?q=motivate%20to%20moveAs always, please give the gift of life and donate blood today!Become a supporter of this podcast: https://www.spreaker.com/podcast/motivate-to-move--4528736/support.
This week on a special Halloween episode of “Jesuitical,” Ashley and Zac speak with Micah Kiel, a professor of New Testament at Saint John's School of Theology and Seminary in Collegeville, Minn., where he teaches a class called “Apocalypse-mania.” Micah is also the author of Apocalyptic Ecology: The Book of Revelation, the Earth, and the Future. Ashley, Zac and Micah discuss: - How Catholics should read the Book of Revelation - Where our obsession with the apocalypse comes from - Revelation's (violent) critique of empire In Signs of the Times, Ashley and Zac discuss King Charles's monumental visit to the Vatican, Cardinal Burke saying the Latin liturgy in St. Peter's Basilica and Pete Hegseth's decision to retain awards for soldiers who massacred hundreds of Indigenous civilians at Wounded Knee in the late 19th century. In “As One Friend Speaks to Another,” Ashley and Zac speak to Jackson Goodman, strategic program manager at America, about his and Zac's upcoming participation in the New York City Marathon. Links for further reading: Pope Leo and King Charles make history with first-ever joint prayer service in Sistine Chapel Cardinal Burke celebrates traditional Latin Mass in St. Peter's Basilica Analysis: Why is Pope Leo letting Cardinal Burke say the Latin Mass at the Vatican? Bishop, Jesuits reject Hegseth decision to honor soldiers who massacred Lakota at Wounded Knee Support Cristo Rey New York High School You can follow us on X and on Instagram @jesuiticalshow. You can find us on Facebook at facebook.com/groups/jesuitical Please consider supporting Jesuitical by becoming a digital subscriber to America magazine at americamagazine.org/subscribe Learn more about your ad choices. Visit megaphone.fm/adchoices
James records on a rare Wednesday afternoon, still buzzing from a one-off show at Hampton Brewing Company where he ditched the set and improvised for an hour. He talks about the strange freedom of those nights when the room, the venue, and the vibe let you try anything. From there, it is classic Mullinger: the touring life health cycle (YMCA laps, sit-ups, trainer Tara, then peanuts and New Brunswick beer), a small-world tale about Teddy's teacher in London, and a proper date night with Pam to see the Colleen Hoover adaptation Regretting You.James celebrates local author Riel Nason's bestselling book The Little Ghost Who Was a Quilt and its new winter sequel after a packed Quispamsis library event. He reviews The Toxic Avenger remake and its campaign to retire medical debt, riffs on scams and casino bans, and vents about Dana White after Tom Aspinall's eye-poke fiasco. There is quick-fire commentary on The Diplomat season three, the John Candy documentary, and why negative comments can be useful if you let them.Plus: Horizon Healthcare Ambassadors, the Romero House fundraiser, unplanned shows coming to Saint John's BMO and Fredericton's The Comic Sutra, NBCC campus dates, BC tour stops, and a call for small theatres in Winnipeg, Edmonton, and Saskatchewan. James also shouts out artists who price fairly, from Stewart Lee to Luke Combs, and asks listeners to send coping strategies for compartmentalizing, along with spicy but humane pop-culture hot takes.Please send any questions to comedy@jamesmullinger.comFor podcast sponsorship opportunities, please email Jonathan Burns at info@podstarter.ioProduced by Podstarter
Dr. JP Novin welcomes Dr. Brian Bruess, President of the College of Saint Benedict and Saint John's University, to the Plexuss Higher Education Leadership Podcast. Dr. Bruess shares how he is leading two long-standing partner institutions through bold transformation under a strong integration model. The discussion covers unifying governance and operations, restructuring around student learning, and launching a shared strategic plan. Dr. Bruess also reflects on the importance of adaptability, experiential learning, and sustainability as higher education embraces AI and prepares students for the future workforce.
This talk was given at St. Nicholas Orthodox Church (UOC-USA) in Charlottesville, VA. In it, Fr. Anthony presents Orthodoxy's sacramental view of creation and uses music as an example of how the royal priesthood, in Christ, fulfills its commission to pattern the cosmos according to that of Eden. My notes from the talk: I'm grateful to be back in Charlottesville, a place stitched into my story by Providence. Years ago, the Army Reserves sent me here after 9/11. I arrived with a job in Ohio on pause, a tidy life temporarily dismantled, and a heart that didn't care for the way soldiers are sometimes told to behave. So I went looking for an Orthodox church. I found a small mission and—more importantly—people who took me in as family. A patient priest and his matushka mentored me for six years. If anything in my priesthood bears fruit, it is because love first took root here. Bishops have a sense of humor; mine sent a Georgian convert with no Slavic roots to a Ukrainian parish in Rhode Island. It fit better than anyone could have planned. The Lord braided my history, discovering even ancestral ties in New England soil. Later, when a young man named Michael arrived—a reader who became a subdeacon, a deacon, and in time a priest—our trajectories crossed again. Father Robert trained me; by grace I was allowed to help train Father Michael; and now he serves here. This is how God sings His providence—melodies introduced, developed, and returned, until love's theme is recognizable to everyone listening. Why focus on music and beauty? Because they are not ornamental to the Gospel; they are its native tongue. Beauty tutors us in a sacramental world, not a "God of the gaps" world—where faith retreats to whatever science has not yet explained—but a world in which God is everywhere present and filling all things. Beauty is one of the surest ways to share the Gospel, not as salesmanship or propaganda, but as participation in what the world was made to be. The Church bears a particular charism for beauty; secular beauty can reflect it, but often only dimly—and sometimes in ways that distort the pattern it imitates. Beauty meets the whole human person: the senses and gut, the reasoning mind, and the deep heart—the nous—where awe, reverence, and peace bloom. Music is a wonderfully concrete instance of all of this: an example, a symbol, and—when offered rightly—a sacrament of sanctifying grace. Saint John begins his Gospel with the Logos—not a mere "word" but the Word whose meaning includes order, reason, and intelligibility: "All things were made through Him." Creation, then, bears the Logos' stamp in every fiber; Genesis repeats the refrain, "and God saw that it was good"—agathos, not just kalos. Agathos is goodness that is beautiful and beneficial, fitted to bless what it touches. Creation is not simply well-shaped; it is ordered toward communion, toward glory, toward gift. The Creed confesses the Father as Creator, the Son as the One through whom all things were made, and the Spirit as the Giver of Life. Creation is, at root, Trinitarian music—harmonies of love that invite participation. If you like, imagine the first chapter of Genesis sung. We might say: in the beginning, there was undifferentiated sound; the Spirit hovered; the Logos spoke tone, time, harmony, and melody into being. He set boundaries and appointed seasons so that music could unfold in an ordered way. Then He shaped us to be liturgists—stewards who can turn noise into praise, dissonance into resolution. The point of the story is not that God needed a soundtrack; it is that the world bears a pattern and purpose that we can either receive with thanksgiving or twist into something self-serving and cacophonous. We know what happened. In Adam and Eve's fall, thorns and thistles accompanied our work. Pain entered motherhood, and tyranny stalked marriage. We still command tools of culture—city-building, metallurgy, and yes, even music—but in Cain's line we see creativity conscripted to self-exaltation and violence. The Tower of Babel is the choir of human pride singing perfectly in tune against God. That is how sin turns technique into idolatry. Saint Paul describes the creation groaning in agony, longing for the revealing of the sons and daughters of God. This is not mere poetic flourish; it is metaphysical realism. The world aches for sanctified stewardship, for human beings restored to their priestly vocation. It longs for its music to be tuned again to the Logos. Christ enters precisely there—as the New Adam. Consider His Theophany. The Jordan "turns back," the waters are sanctified, because nothing impure remains in the presence of God. He does not merely touch creation; He heals it—beginning sacramentally with water, the primal element of both life and chaos. In our services for the Blessing of Water we sing, "Today the nature of the waters is sanctified… The Jordan is parted in two… How shall a servant lay his hand on the Master?" In prayer we cry, "Great are You, O Lord, and marvelous are Your works… Wherefore, O King and Lover of mankind, be present now by the descent of Your Holy Spirit and sanctify this water." This is not magic; it is synergy. We offer bread, wine, water, oil; we make the sign of the cross; we chant what the Church gives—and God perfects our offering with His grace. The more we give Him to work with, the more He transfigures. And then Holy Friday: the terrible beauty of the Passion. Sin's dissonance swells to cacophony as the Source of Beauty is slandered, pierced, and laid in the tomb. Icons and hymns do not hide the scandal—they name it. Joseph and Nicodemus take down a body that clothes itself with light as with a garment. Creation shudders; the sun withdraws; the veil is rent. Liturgically, we let the discomfort stand; sometimes the chant itself presses the dissonance upon us so that we feel the fracture. But the dissonance does not have the last word; it resolves—not trivially, not cheaply—into the transcendent harmony of Pascha. On the night of the Resurrection, the church is dark, then a single candle is lit, and the light spills outward. We sing, "Come receive the Light from the unwaning Light," and then the troparion bursts forth: "Christ is risen from the dead, trampling down death by death…" The structure of salvation is musical: tension, longing, silence, and a resolution that is fuller than our peace had been before the conflict. Here is the pastoral heart of it: Christ restores our seal. Saint Paul says we are "sealed with the promised Holy Spirit." Think of a prosphora seal pressed into unbaked dough; the impression remains when the loaf is finished. Sin cracked our seal; everything we touched bore our corruptions. In Christ, the seal is made whole. In Baptism and Chrismation, that seal is pressed upon us—not only on the brow but on the whole person—so that our very engaging with the world can take on the pattern of the Logos again. We do not stop struggling—Paul's "what I would, I do not"—but we now struggle inside a music that resolves. Even our failures can become passing tones on the way to love, if we repent and return to the key. This is why the Church's common life matters so much. When we gather for Vespers and Liturgy, we enact the world's purpose. The Psalms give us perfect words; the Church's hymnody gives us perfected poetry. Music, rightly offered, is Logos-bearing—it is rational in the deepest sense—and love is the same. Music requires skill and repetition; so does love. Music benefits from different voices and timbres; love, too, is perfected when distinct persons yield to a single charity. Music engages and transfigures dissonance; love confronts conflict and heals it. Music honors silence; love rests and listens. These are not analogies we force upon the faith—they are the way creation is built. The world says, "sing louder," but the will to power always collapses into noise. The Church says, "sing together." In the Eucharistic assembly, the royal priesthood becomes itself—men, women, and children listening to one another, matching pitch and phrase, trusting the hand that gives the downbeat, and pouring our assent into refrains of "Lord have mercy" and "Amen." The harmony is not uniformity; it is concord. It is not sentimentality; it is charity given and received. And when the Lord gives Himself to us for the healing of soul and body, the music goes beyond even harmony; it becomes communion. That is why Orthodox Christians are most themselves around the chalice: beauty, word, community, and sacrament converge in one act of thanksgiving. From there, the pastoral task is simply to help people live in tune. For families: cultivate attentiveness, guard against codependence and manipulation, and practice small, steady habits—prayer, fasting, reconciliation—that form the instincts of love the way scales form a musician's ear. For parishes: refuse the twin temptations of relativism and control; resist both the shrug and the iron fist. We are not curators of a museum nor managers of a brand; we are a choir rehearsing resurrection. Attend to the three "parts" of the mind you teach: let the senses be purified rather than inflamed; let the intellect be instructed rather than flattered; and let the nous—the heart—learn awe. Where awe grows, so does mercy. And for evangelization in our late modern world—filled with distraction, suspicion, and exhaustion—beauty may prove to be our most persuasive speech. Not the beauty of mere "aesthetics," but agathos beauty—the kind that is beautiful and beneficial, that heals what it touches. People come to church for a thousand different reasons: loneliness, curiosity, habit, crisis. What they really long for is God. If the nave is well-ordered, if the chant is gentle and strong, if the icons are windows rather than billboards, if the faces of the faithful are kind—then even before a word is preached, the Gospel will have begun its work. "We no longer knew whether we were in heaven or on earth," the emissaries of Rus' once said of their time at worship in Hagia Sophia. Beauty did not close their minds; it opened them to truth. None of this bypasses suffering. In fact, beauty makes us more available to it, because we stop numbing ourselves and begin to love. The Scriptures do not hide this: the Jordan is sanctified, but the Cross remains; the tomb is real; the fast is pangful. Yet in Christ, dissonance resolves. The Church's hymnody—from Psalm 103 at the week's beginning to the Nine Odes of Pascha—trains us to trust the cadence that only God can write. We learn to wait in Friday night's hush, to receive the flame from the unwaning Light, and to sing "Christ is risen" not as a slogan but as the soundtrack of our lives. So: let us steward what we've been given. Let us make the sign of the cross over our children at bedtime; let our conversations overflow with psalmody; let contended silence have a room in every home; let reconciliation be practiced before the sun goes down. Let every parish be a school for choir and charity, where no one tries to sing over his brother, and no one is left straining alone in the back row. If we will live this way, not perfectly but repentantly, then in us the world will begin to hear the old pattern again—the Logos' pattern—where goodness is beautiful and beauty does good. And perhaps, by God's mercy, the Lord will make of our small obedience something larger than we can imagine: a melody that threads through Charlottesville and Anderson, through Rhode Island and Kyiv, through every parish and prison and campus, until the whole creation—long groaning—finds its voice. Let God arise. Let His enemies be scattered. Christ is risen, trampling down death by death, and upon those in the tombs bestowing life.
Part 1 - Neville James is joined by Harith Wickrema of the Local Food and Farm Council and Dr. Nate Olive of Ridge to Reef Farm. The final "Agricultural Plan in Action" town hall, organized by the Local Food and Farm Council, is next Monday, October 27, on Saint John.
Full Text of ReadingsThursday of the Twenty-ninth Week in Ordinary Time Lectionary: 476The Saint of the day is Saint John of CapistranoSaint of the Day, Copyright Franciscan Media
Join Father Kevin Drew as he preaches on this Memorial of Saint John of Capistrano, Priest. Today's readings First Reading: 2 Corinthians 5:14-20 Psalm: Psalms 16:1b-2a and 5, 7-8, 11 Gospel: Luke 9:57-62 Catholic Radio Network
Read OnlineJesus said to his disciples: “I have come to set the earth on fire, and how I wish it were already blazing! There is a baptism with which I must be baptized, and how great is my anguish until it is accomplished!” Luke 12:49–50There is much that we can take from these teachings of our Lord. Not only did Jesus say, “I have come to set the earth on fire…” He also said that it's His desire that this fire be “blazing!”Fire is powerful. A blazing fire, for example, can purify the precious metal gold. When heated to a liquid state, the impurities rise to the surface for easy removal. Fire can also consume. When a blazing fire completes its burning, what's left are only ashes. Many great saints have reflected upon the image of fire as an image of the purification God wants to do within our souls. Saint John of the Cross, for example, reflected in depth upon this image. He explained that entering into divine union was similar to a log burning. At first, as the log begins to burn, it crackles and pops. This is because the impurities within the wood, such as moisture or sap, do not burn as the wood burns. But as a log continues to burn, as Saint John explains, eventually the log becomes one with the fire. At first, you can distinguish the log from the fire when only part of the log is burning. But once the entire log is engulfed in the flames and all the impurities are burnt out, you have a piece of wood that is one with the fire. It glows and emits light and heat.When we ponder these words from Jesus regarding His desire to “set the earth on fire,” we must first see this as His desire to purify our souls. Within our souls, there are many impurities that need to be removed if we are to become one with God, emitting His radiance and glory. This purification involves a process of allowing God to bring our sins to the surface so that they are seen and can be removed. But this is only possible if we allow the blazing fire of God's purifying love to consume us.Oftentimes in life, we are content with simply being mediocre in our faith journey. We pray, go to Mass on Sunday, and try to be good. But this is not the life our Lord wants for us. He wants a life that is radically consumed with the blazing fire of His love. He wants us to become so purified from our sin that He is able to become one with us, sending forth the radiance of His glory through our lives. Reflect, today, upon this image of a blazing and purifying fire. Use the image of gold melting to the point that all impurities rise to the surface. Or use the image that Saint John of the Cross uses with the log. God wants so much more from you. He wants to transform you and use you in ways beyond your imagination. Do not be afraid to make the radical decision to allow the blazing and purifying fire of our Lord's mercy to transform you. And don't wait for this to start tomorrow—kindle that flame today. My purifying Lord, You deeply desire to set my heart and soul on fire with the transforming mercy of Your love. Please give me the grace I need to permit You to kindle this fire of love in my heart so that it will truly become blazing and all-consuming. May this blaze ignite me in the inner depths of my heart so that You will shine brightly in my life, bringing forth the warmth of Your love into our world. Jesus, I trust in You.Image: Our Lord Jesus Christ the Universal King by Lawrence OP, license CC BY-NC-ND 2.0.Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.
The Pacific Brain Tumor Center and Pacific Pituitary Disorders Center offers a 1-year neurosurgery fellowship in minimally invasive surgery for brain, pituitary and skull base tumors. Our clinical training program is focused on endoscopic endonasal and keyhole surgical approaches, neuro-endoscopy, pituitary tumor management and multimodality neuro-oncology treatments. The fellowship emphasizes operative and peri-operative patient management, outpatient evaluation of new patients and follow-up patients as well as clinical and anatomical laboratory research projects. The fellowship is integrated into the Saint John's Cancer Institute Surgical Oncology Fellowship.Qualified applicants must have completed training in an ACGME-accredited neurosurgical residency program and be eligible for a California medical license.
In this episode, we welcome Fr. Juan Molina, president and CEO and Lizett Farias, senior director of programs at the Mexican American Catholic College (MACC). Both discusses the diverse formation programs offered by MACC and highlight their mission to equip individuals for ministry through certificate and degree programs, partnerships with other educational bodies, and a strong emphasis on intercultural competence and lifelong learning. Also discussed: MACC's historical role in serving the Hispanic community, fostering transformative ministry leaders, the importance of integral formation, and their collaboration with Saint John's School of Theology.
In this episode of Big Blend Radio's "Journey Jukebox" travel podcast, travel writer Lisa Evans takes listeners on an exploration of Saint John, New Brunswick, Canada's first incorporated city. From its stunning Victorian architecture and vibrant Area 506 entertainment district—crafted from refurbished shipping containers—to the geological marvels of the Stonehammer Geopark and the powerful tides of the Bay of Fundy, Saint John offers an unforgettable blend of history, innovation, and natural beauty. The conversation also highlights the city's British and French influences, the family-friendly educational experiences that travel provides, and the dynamic Canadian music scene that reflects the country's cultural diversity. Whether you're drawn to heritage, science, or the arts, Saint John is a destination that invites discovery.
Fluent Fiction - Serbian: Healing Bonds: Reuniting in the Heart of Kalemegdan Find the full episode transcript, vocabulary words, and more:fluentfiction.com/sr/episode/2025-10-20-22-34-02-sr Story Transcript:Sr: Кроз златне и црвене листове Калемегданског парка пробијао се поветарац.En: A breeze was pushing through the golden and red leaves of Kalemegdan Park.Sr: Осетио се мирис печених кестена који су стајали на малом штанду близу улаза.En: The smell of roasted chestnuts wafted from a small stand near the entrance.Sr: Милинородан дамар улице стизао је пригушено међу старе зидине.En: The mild hustle of the street softly reached among the ancient walls.Sr: У том амбијенту, Милан је стајао и гледао преко Саве, размишљајући.En: In that setting, Milan stood and gazed over the Sava River, reflecting.Sr: Био је најстарији од тројке.En: He was the oldest of the trio.Sr: Носио је терет породичних очекивања и осећао одговорност за сестре.En: He carried the burden of familial expectations and felt responsible for his sisters.Sr: Желео је ове дане октобра, посвећене Светом Јовану Рилском, искористити да поново споји породицу.En: He wanted to use these days in October, dedicated to Saint John of Rila, to bring the family back together.Sr: Лидја се прва појавила.En: Lidija was the first to appear.Sr: Са својом топлом осмехом и дипломатском природом, увек је настојала да смири тензије.En: With her warm smile and diplomatic nature, she always tried to ease tensions.Sr: Њен загрљај био је мекан, а речи тихе.En: Her embrace was soft, and her words quiet.Sr: "Недостајао си ми, Милане," рекла је.En: "I missed you, Milane," she said.Sr: Убрзо после ње стигла је Весна, најмлађа међу њима, одлучна и слободољубива.En: Shortly after her arrived Vesna, the youngest among them, determined and free-spirited.Sr: Чинило се да јој је требала потврда и независност више него ишта.En: She seemed to need affirmation and independence more than anything.Sr: "Да видимо шта тако важно имаш да кажеш," додала је лагано, али са дозом ироније.En: "Let's see what important thing you have to say," she added lightly, but with a hint of irony.Sr: Сва тројица стајали су испред древне тврђаве.En: The three of them stood in front of the ancient fortress.Sr: Милан је дубоко удахнуо.En: Milan took a deep breath.Sr: "Желим да разговарамо.En: "I want us to talk.Sr: О свему.En: About everything.Sr: Без зле крви," почео је.En: Without any bad blood," he began.Sr: Лидја га је подстицала погледом, док је Весна била на опрезу.En: Lidija encouraged him with her gaze, while Vesna was on guard.Sr: Разговарали су о свему што их је раздвојило.En: They discussed everything that had divided them.Sr: О неразумевању, о прославама на којима нису били заједно, о ситним међусобним замерањима.En: The misunderstandings, the celebrations they shared separately, the minor grievances among them.Sr: Милан је први пустио да му осећања излазе на површину.En: Milan was the first to let his feelings surface.Sr: Признао је колико му је било тешко и колико је желео да буде бољи брат.En: He admitted how difficult it had been and how much he wanted to be a better brother.Sr: Лидја је нежно примила његову руку.En: Lidija gently took his hand.Sr: "Сви смо били повређени, али важно је да желимо да решимо те ствари," рекла је тихо.En: "We've all been hurt, but what matters is that we want to resolve these things," she said quietly.Sr: Весна је заплакала брзо.En: Vesna quickly began to cry.Sr: Њена чврста лобања је попустила, откривајући колико јој је породица ипак значила.En: Her tough exterior softened, revealing how much her family meant to her.Sr: У том тренутку, изгледало је као да је стара тврђава симбол њихове новооткривене снаге.En: At that moment, it seemed as if the old fortress symbolized their newfound strength.Sr: Док су хладне вечерње сенке падале преко парка, а светла градских тргова се полако палила у даљини, обоје сестара су загрлиле Милана.En: As the cold evening shadows fell over the park, and the lights of the city squares slowly lit up in the distance, both sisters embraced Milan.Sr: "Од сада, једни другима смо најбољи пријатељи," рекао је Милан, осећајући олакшање и топлину.En: "From now on, we're best friends to each other," Milan said, feeling relief and warmth.Sr: "То је најбољи поклон који можемо дати једни другима.En: "That's the best gift we can give to each other."Sr: "Тако је, пред старим зидинама Калемегдана, породица нашла нову равнотежу.En: Thus, in front of the old walls of Kalemegdan, the family found a new balance.Sr: Док су се полако удаљавали стазом кроз парк, знали су да, без обзира на све, увек имају једни друге.En: As they slowly walked away along the path through the park, they knew that, no matter what, they always had each other.Sr: И да ће заједно увек бити јачи.En: And together, they would always be stronger. Vocabulary Words:breeze: поветарацwafted: осетио сеhustle: дамарancient: стареburden: теретfamilial: породичнихexpectations: очекивањаdiplomatic: дипломатскомtensions: тензијеembrace: загрљајirony: иронијеfortress: тврђавеgrievances: замерањимаfeelings: осећањаresolve: решимоstrength: снагеindependence: независностaffirmation: потврдаmisunderstandings: неразумевањуancient: древнеdivided: раздвојилоexterior: лобањаreveal: откривајућиshadow: сенкеsymbolized: симболbalance: равнотежуdedicated: посвећенеresolve: решимоuncover: откриваunity: заједно
Brought to you by Pascan Aviation + Saint John AirportJames Mullinger returns with Episode 70 of the podcast, and it's a jam-packed mix of travel tales, cultural discoveries, and classic Mullinger mayhem. Fresh from viewing National Theatre Live's extraordinary broadcast of Inter Alia starring Rosamund Pike, James reflects on why this stage-to-cinema experience at Saint John's BMO Theatre might actually be better than seeing it live in London. He also watched the Sea Dogs win on ice and Keira Knightley lose on water.James answers all of your crazy listener questions regarding: the lack of direct debit in Canada, cruise ships, his comedy dreams, most embarrassing childhood crush stories, and his beloved aunt. He also shares his thoughts on Andrew Santino's new special, White Noise, and the enduring mystery of fame after rewatching the Lewis Capaldi documentary, ADHD humour from comedian Katherine Cairns, and Matt McCusker's comic philosophy. All that and more, alongside a special visit to Saint John Airport — where James meets the warm, welcoming crew of Pascan Aviation, the airline reconnecting the region with flights to Halifax, Montreal, and Quebec City.Funny, curious, and full of Maritime heart, it's another lively ramble that celebrates community, creativity, and the joy of getting there - both literally and figuratively.Sponsored by Pascan Aviation + Saint John AirportProduced by PodstarterQuestions: comedy@jamesmullinger.comSponsorships: info@podstarter.io
In a crowded media and marketing environment, it can be hard to catch the attention and imagination of consumers. Two people paying close attention to what's working now are Tonight Show host Jimmy Fallon and seasoned marketing executive Bozoma Saint John, and they've just launched a reality show called "On Brand" to showcase the work that creatives and companies do to sell their ideas, products, and services. Fallon and Saint John share what their different career paths have taught them about personal branding, working collaboratively, managing teams, and how to navigate the changing media landscape.
Part 1 - Kathleen Smith of the Parent Charter of Saint John joins Neville James as they invite all parents and guardians to attend their upcoming Parent University session October 10, 2025, at the DSPR facility on Saint John.
Joel 1:13-15, 2:1-2 (The day of the Lord, a day of darkness and gloom) 2 Corinthians 4:1-2, 5-7 (We proclaim Jesus Christ as Lord, with ourselves as your servants for the sake of Jesus)
We all have times of apathy, boredom, and a general cooling off of our once fiery zeal. Elder Athanasios draws out valuable lessons from Christ's words in Revelation to help us regain our zeal and our love for Christ.A reading from Lesson 10 (Rev. 2:4-7) on Revelation by Elder Athanasios MitilinaiosElder Athanasios Mitilinaios, a dynamic and beloved preacher, abbot of the Monastery of Komnineiou and Saint John the Theologian in Stomion, Larisa, Greece, gave 104 consecutive lessons of Revelation to thousands of faithful. This beloved elder, venerated by many in Greece and around the world, reposed in the Lord in the year 2006.The Lord said, "Nevertheless I have this against you, that you have left your first love. Remember therefore from where you have fallen; repent and do the first works, or else I will come to you quickly and remove your lampstand from its place—unless you repent." -Revelation 2:4-5
For the latest Whisper in the Wings from Stage Whisper, we are thrilled to welcome back on the company Thinkery & Verse. This time we were joined by adaptor Karen Alvarado and adaptor/director J.M. Meyer to talk about their latest production of The Tragedy of Macbeth. This is a brilliant reimagining of this classic tale that is perfect for spooky season. So make sure that you tune in and get your tickets today!Thinkery & Verse PresentsThe Tragedy of MacbethOctober 9th-25th @ The Assembly Hall at the Church of Saint John the EvangelistTickets and more information are available at eventbrite.com And be sure to follow our guests to stay up to date on all their upcoming projects and productions: thinkeryandverse.orgthinkeryandverse@gmail.com
BT and Sal dive into three random, but fiery, Yankees-centric questions following the team's Game 1 Wild Card loss. The questions debated are: (1) Are you more likely to wear a luchador mask to a game or give someone who does the finger up? (2) Better rivalry: Yankees-Sox or Cardi B and Nicki Minaj? (3) If the Yankees win the series, will BT be doing shots with players like he did with Saint John's? The discussion ignites a debate over the fading Yankees-Red Sox rivalry, the nastiness of celebrity feuds, and the aggressive baserunning strategy needed in a tight playoff game.
From MPR News, Art Hounds are members of the Minnesota arts community who look beyond their own work to highlight what's exciting in local art. Their recommendations are lightly edited from the audio heard in the player above. Want to be an Art Hound? Submit here.The Saint John's Bible ExperienceCalligrapher Maura Lynch of Minneapolis encourages a visit to The St. John's Bible, a monumental work of sacred calligraphy and art housed on the peaceful campus of St. John's University.The Bible, which involved significant contributions from Minnesotans, can be viewed year-round both in person and digitally.Maura says: Calligraphy is seen first and read second. When you experience the words in the Bible that have been rendered in a visually and aesthetically beautiful way, it elevates the entire experience.— Maura LynchEdge of the Big Woods Art WanderHutchinson-based potter Betsy Price recommends the Edge of the Big Woods Art Wander in Carver County. The self-guided studio tour runs through a wooded landscape that gives the region its name, and features over 40 artists, including potters, jewelers, painters, woodworkers and more. Visitors can explore studios, watch live demos, and connect with artists.The event runs Friday through Sunday, with stops including the Mocha Monkey where there will be a pottery demo by “Jon the Potter.” Betsy says: It feels like a true wander through art and nature.— Betsy PriceKinship and Clay at Form + Content GalleryMinneapolis arts advocate Becky Smith shares her admiration for “Kinship,” a show at Form + Content Gallery that pairs Chris Cinque's life-size charcoal portraits of friends from her lesbian and nonbinary community with expressive ceramic vessels by Sharon Jaffe, a radical Jewish feminist artist.The exhibition runs through Oct. 4 in the North Loop of Minneapolis.Becky says: They're celebratory, and they also serve as a real documentation towards resistance and survival of people who are experiencing an oppressed sexual identity.— Becky Smith
On the phone-in: Dr Godon Gubitz who is a physician and neurologist with the NS Health Authority answers questions about medical assistance in dying or MAiD. And off the top of the show, we hear an update from Saint John, NB, about the housing options for the homeless. And we also hear about a new tour at Basin Head Beach on PEI.
On the phone-in: Dr Annlee Coakley is our guest as we discuss the challenges for newcomers and refugees who need medical care. And off the top, we hear about the City of Saint John's plans to bring in red zones where tent encampments can't be located. We also hear about the end of the burn ban on PEI.
On the phone-in: Lawyer Jessica Lyle answers listeners' questions about will and estate planning. And off the top, we hear from Maren Mealey, president of the Dalhousie Student Union, about a tentative agreement between Dalhousie University and the Dal Faculty Association. And a woman from Saint John, NB, tells her story about donating one of her kidneys to her cousin.
This week on Preach, we launch a new series: Preaching for the Sacraments—how homilists can bring depth and imagination to their preaching during some of the Catholic Church's most meaningful rites. To set the stage, host Ricardo da Silva, S.J., speaks with Anthony Ruff, O.S.B., Benedictine monk and professor of liturgy at Saint John's School of Theology and Seminary in Minnesota. Together they unpack what sacraments truly are—and how to preach them with both depth and imagination. “A sacrament is not a vending machine where we put the thing in our action and then the thing comes out automatically,” Anthony explains. “God acts through symbols such as water and oil and laying on hands and exchanging the peace with one another and singing together.” Grace is not dispensed mechanically, but unfolds through real human experience: “If I'm becoming more human and growing in community, I'm being divinized.” Preaching at sacramental celebrations must therefore begin with the lives of those gathered, not abstract theology. “I really try to say, what's the word that will be Christ for them, that will resonate with their experience?” Anthony reflects. “We really have to think about the whole life of this community—and then our homily is a part of that.” In this episode: 00:00 – ‘A sacrament is not a vending machine' 01:10 – Introduction 02:40 – Meet Anthony Ruff: monk and teacher 04:00 – About the Compelling Preaching Grant 08:10 – What is a sacrament? Encounter, not simply ritual 08:48 – What is the core purpose of the sacrament? 13:20 – A sacrament as a sign of peace 15:50 – Mystery, not magic 17:38 – Becoming aware of the God's presence in your life 19:48 – Sacraments vs. sacramentals: what's the difference? 21:40 – Sacraments for community and the individual 24:05 – A final word on sacraments 27:05 – What preaching is for? 28:45 – Homilies at sacramental Masses: rite or readings? 33:10 – Symbols as stage directions 36:40 – Challenges and pitfalls of preaching the sacraments 38:50 – How long does it take to prepare for a sacrament 40:50 – Keeping the mystery of the sacraments alive Learn more about your ad choices. Visit megaphone.fm/adchoices
On the phone-in: Today's discussion is about the grocery business in Canada. How can we find more affordable options? Our guest is Yogesh Ghore -- a senior program staff member at Coady Institute on the campus of St. FX University. And off the top of the show, we speak with Moe Qureshi -- the Director of Climate Research and Policy at the Conservation Council of NB. He comments on the idea of having LNG exported to Europe from Saint John. And on PEI, potato farmers are concerned about drought conditions.
On the phone-in: We have a conversation about women's sports in Canada. Our guests are Erin McLeod from the Halifax Tides and Ann Pegoraro, the Lang Chair in Sport Management. And off the top of the show, we hear about a meeting in Charlottetown about rental rules. And New Brunswick's minister of Natural Resources speaks about the idea of exporting LNG from Saint John, NB.
There is something oddly invigorating about discovering that one is not the center of the universe. It is rather like opening a window and discovering, to your astonishment, that the world goes on quite well without your personal supervision. This, I believe, is the beginning of wisdom – and the birthplace of humility.Now, humility is not what the modern man imagines it to be. He thinks it a sort of sad apology for existing, a miserable muttering of “I'm not good enough”. But true humility is not thinking less of oneself – it is thinking of oneself less, because one is too busy being stunned by the glory of God. It is precisely in the Catholic spiritual life, that narrow path which twists like a mountain road where humility is not merely a virtue but a necessity. We are attempting the unthinkable: union with God. And in this adventure towards Him, self-importance and our “machismo” ego is not only ludicrous; it is lethal.Saint John of the Cross, that severe and splendid mystic, understood this with mathematical precision. In his Ascent of Mount Carmel, he teaches us that the soul must be stripped of every attachment. One must walk, he says, nada, nada, nada – nothing, nothing, nothing. A man cannot be filled with God if he is already full of himself.St. Teresa of Avila, for all her heavenly visions, was hilariously human. She once complained to God, when thrown from her donkey, “If this is how You treat Your friends, no wonder You have so few.” And yet, in her Interior Castle, she tells us that humility is the mortar that holds the whole soul together. It is not in the ecstasies or raptures that the soul grows, but in the quiet, daily acceptance of its littleness. In knowing, quite simply, that we are creatures and that God is not.It is the great paradox of Christianity that as a man shrinks, he grows. The ladder to heaven begins with a step down. The saints are not giants of will, they are beggars of grace. They have ceased to build Babels and have instead begun to whisper in prayer. The devil fell by pride; the angels rose by obedience. We do not ascend to God by building towers, but by descending into ourselves and finding there – not thrones – but dust.The modern world is filled with slogans urging us to believe in ourselves. But the saints urge us to believe in something far greater: in Him who believed in us first, while we were yet sinners. They urge us to laugh at our own egos and to bend our knees, not as slaves, but as lovers. --- Help Spread the Good News --- Father Brian's homilies are shared freely thanks to generous listeners like you. If his words have blessed you, consider supporting this volunteer effort. Every gift helps us continue recording and sharing the hope of Jesus—one homily at a time. Give Here: https://frbriansoliven.org/give
August 25, 2025 ~ Pulte Family Charitable Foundation COO Kevin Doyle joins Steve Courtney to recap the LIV Golf Michigan Team Championship that took place this past weekend at The Cardinal at Saint John's.
We've got NFL updates, a look at the new NBA era, and a NSFW restaurant title. Kept it tight this week as we gear up for Episode 100 next week. Follow RGD: YouTube: https://www.youtube.com/channel/UC8u8GmvBi6th6LOOMCuwJKw Instagram: https://www.instagram.com/real_good_denver/ TikTok: https://www.tiktok.com/@realgooddenver Got a Denver event, cause, opening, or recommendation? We want to hear from you! Tell us what's good at tom@kitcaster.com. Troy's Takes NFL Injury News A new era of NBA NFL teams are playing their starters more in preseason Ryan's Takes Rocky Flats' Nuclear Ghosts – A new bike trail opened through the former bomb factory site, sparking safety concerns. Mystery Rock Spill Jams I-25 – 175 yards of landscaping rock shut down lanes near Alameda. Parrots Need Cash – A parrot sanctuary scrambles to raise $7K to feed 250 birds. “Frankenstein” Rabbits Spotted – Cottontails with viral growths spark jackalope rumors. Bear Redecorates Car – A hungry bear shredded an SUV's interior in Jefferson County. “Eat Less Meat” Backlash – Denver's climate campaign draws fire from ranchers. Councilmember Cries Foul – Layoffs spark political accusations at City Hall. Denver Zoo's Lion Cubs – Four newborn cubs are healthy and bonding off-exhibit. Banana Ball Invades Coors Field – The Savannah Bananas turned baseball into a circus at Coors. Colorado Ghost Town Sold – A 305-acre mining village sold for nearly $1M. Elitch Gardens Ride Scare – Dozens stranded 17 stories high on the Star Flyer ride. Events Sunset Cinema: Bridesmaids – Tue 8/19, Sculpture Park The Narrators – “Grades” – Wed 8/20, Buntport Theater CU Denver Block Party – Thu 8/21, Downtown Campus Adult Spelling Bee – Thu 8/21, Adrift Tiki Bar Shakespeare in the Wild – Aug 21–24, deKoevend Park Artists in Conversation – Fri 8/22, RiNo Civil Dusk Performance – Fri 8/22, Saint John's Cathedral Movies at McGregor: Shrek 1 & 2 – Sat 8/23, McGregor Square RiNo Summer Art Market – Sat 8/23, RiNo ArtPark Creeplesque Burlesque Fest – Aug 22–24, The Creepatorium Kangaroo Yoga – Weekends, Wheat Ridge Rockies vs. Dodgers – Aug 19–21, Coors Field RugbyTown 7s Tournament – Aug 22–24, Infinity Park Denver Roller Derby Doubleheader – Sat 8/23, Rollerdome CU Buffs Season Opener – Fri 8/29, Boulder Rockies vs. Cubs – Fireworks – Fri 8/29, Coors Field Volunteer Opportunity South Metro Medical Equipment Loan Closet – Help seniors and people with disabilities borrow free equipment. New Restaurants Town Pump Provisions – Cherry Creek bodega/market with deli, Little Man Ice Cream. Saigon Noodle Club – Playful Vietnamese bowls at Edgewater Public Market. Broderick (Wash Park) – New cocktail bar pouring Negronis and Old Fashioneds. Music produced by Troy Higgins Goodboytroy.com
A late-night party. A walk across a frozen lake bridge. And then—nothing. When Josh Guimond vanished without a trace, it tore open buried fears and unanswered questions.Josh was a brilliant junior at Saint John's University—a proud scholar and someone with a spark of political ambition. On November 9, 2002, after a party on campus, he headed back across a bridge over Stumpf Lake and simply disappeared. Despite exhaustive searches, digital evidence emerging years later, and renewed attention from Unsolved Mysteries and the Simply Vanished podcast, answers remain elusive. In this true crime with a queer perspective episode, host Jordi and Brad explore the intersection of identity, secrecy, and how a young man's hidden online life may hold the key to an unsolved LGBTQ+ mystery.Hosted by Jordi and Brad, Beers With Queers toasts to queer stories, chilling puzzles, and untold injustices—one cold one at a time. Press play, crack open a beer, and help us shine a light on the coldest corners of queer history.
Welcome to the Fore Golfers Network/Michigan Golf Live Podcast Ep 494 - One-On-One with Pat Perez Talking All Things LIV Golf The LIV Golf Championship is in Michigan this week and the curiosity meter is running high at The Cardinal at Saint John's Resort prepares to host the tournament. Part of the LIV Golf broadcast team is the energetic and outspoken Pat Perez, who joined host Bill Hobson for a one-on-one conversation about all things LIV Golf, the learning curve of live broadcasting, his future on the PGA Tour Champions, and more. If you'd like to attend the LIV Golf Championship at Saint John's Resort in Plymouth, CLICK HERE for ticket information. ---------------- Subscribe to the FGN Podcast Watch FGN videos on YouTube Check out our other sports pod: Church Pew Sports TEXT or CALL (989) 272-2383 to share your thoughts, comments, suggestions, and questions
Love a good mystery? Me too. That's why finding out that Emily Hanlon has a super cool series with two opposites as sleuths made me nearly dance (it would've been loud on the recording!). Listen in to find out my favorite elements we discussed (book 1 is here and I'm eager to dig in! note: links may be affiliate links that provide me with a small commission at no extra expense to you. Books 1 and 2 are available and let's all read and review so we get a dozen more, because this just sounds so awesome! A Cloud of Witnesses by Emily Hanlon Life at Saint John of the Cross Parish in Pequot Bays should have returned to normal after one of its priests was cleared of murdering a parishioner and the true killer put behind bars. But a troublesome new group called Dies Irae has moved in, led by the fire-and-brimstone Father Thaddeus. When one of its devoted followers dies under suspicious circumstances, Father Seamus enlists Martha Collins to help him oust Father Thaddeus from the parish. But when a second member of Dies Irae dies, the Purple Pest detective, Marya Cook, shuffles back into action. Can Marya unmask another murderer before he or she strikes again—or will Martha become the next victim? In this sequel to Emily Hanlon's phenomenal debut, Who Am I to Judge?, the scatterbrained octogenarian sleuth, Marya, and her sensible sidekick, Martha, are back in action with new twists and turns, an assortment of scheming suspects, and of course, plenty of purple-penned notecards. Learn more about Emily on her WEBSITE and follow her on GoodReads. Like to listen on the go? You can find Because Fiction Podcast at: Apple Castbox Google Play Libsyn RSS Spotify Amazon and more!
Human Papillomavirus (HPV) is a small DNA virus that infects skin and wet surfaces of the body. The virus is typically spread through vaginal, anal, or oral sex. There are over 100 different types of HPV. The most common types of HPV are found on the skin and appear as warts. It is one of the most common types of sexually transmitted infections worldwide. HPV is responsible for more than 90% of anal and cervical cancers. The high-risk types of HPV form in the back of the throat, also known as Oropharyngeal Cancer. Vivian F. Wu, MD, MPH, is a surgeon-scientist specializing in all cancers of the head and neck, including those of the tongue, throat, voice box, thyroid, skin, and salivary glands. She is the Director of the Head and Neck Cancer Center of Excellence at Saint John's Cancer Institute and Pacific Neuroscience Institute (PNI).
Full Text of ReadingsFriday of the Fifteenth Week in Ordinary Time Lectionary: 393The Saint of the day is Saint Camillus de LellisSaint Camillus de Lellis’ Story Humanly speaking, Camillus was not a likely candidate for sainthood. His mother died when he was a child, his father neglected him, and he grew up with an excessive love for gambling. At 17, he was afflicted with a disease of his leg that remained with him for life. In Rome he entered the San Giacomo Hospital for Incurables as both patient and servant, but was dismissed for quarrelsomeness after nine months. He served in the Venetian army for three years. Then in the winter of 1574, when he was 24, Camillus gambled away everything he had—savings, weapons, literally down to his shirt. He accepted work at the Capuchin friary at Manfredonia, and was one day so moved by a sermon of the superior that he began a conversion that changed his life. He entered the Capuchin novitiate, but was dismissed because of the apparently incurable sore on his leg. After another stint of service at San Giacomo, he came back to the Capuchins, only to be dismissed again, for the same reason. Again, back at San Giacomo, his dedication was rewarded by his being made superintendent. Camillus devoted the rest of his life to the care of the sick. Along with Saint John of God he has been named patron of hospitals, nurses, and the sick. With the advice of his friend Saint Philip Neri, he studied for the priesthood and was ordained at the age of 34. Contrary to the advice of his friend, Camillus left San Giacomo and founded a congregation of his own. As superior, he devoted much of his own time to the care of the sick. Charity was his first concern, but the physical aspects of the hospital also received his diligent attention. Camillus insisted on cleanliness and the technical competence of those who served the sick. The members of his community bound themselves to serve prisoners and persons infected by the plague as well as those dying in private homes. Some of his men were with troops fighting in Hungary and Croatia in 1595, forming the first recorded military field ambulance. In Naples, he and his men went onto the galleys that had plague and were not allowed to land. He discovered that there were people being buried alive, and ordered his brothers to continue the prayers for the dying 15 minutes after apparent death. Camillus himself suffered the disease of his leg through his life. In his last illness, he left his own bed to see if other patients in the hospital needed help. Reflection Saints are created by God. Parents must indeed nurture the faith in their children; husbands and wives must cooperate to deepen their baptismal grace; friends must support each other. But all human effort is only the dispensing of divine power. We must all try as if everything depended on us. But only the power of God can fulfill the plan of God—to make us like himself. Saint Camillus de Lellis is the Patron Saint of: HospitalsNursesHealthcare workersSick Saint of the Day, Copyright Franciscan Media
Full Text of ReadingsWednesday of the Fifteenth Week in Ordinary Time Lectionary: 391The Saint of the day is Our Lady of Mount CarmelThe Story of Our Lady of Mount Carmel Hermits lived on Mount Carmel near the Fountain of Elijah in northern Israel in the 12th century. They had a chapel dedicated to Our Lady. By the 13th century they became known as “Brothers of Our Lady of Mount Carmel.” They soon celebrated a special Mass and Office in honor of Mary. In 1726, it became a celebration of the universal Church under the title of Our Lady of Mount Carmel. For centuries the Carmelites have seen themselves as specially related to Mary. Their great saints and theologians have promoted devotion to her and often championed the mystery of her Immaculate Conception. Saint Teresa of Avila called Carmel “the Order of the Virgin.” Saint John of the Cross credited Mary with saving him from drowning as a child, leading him to Carmel, and helping him escape from prison. Saint Thérèse of the Child Jesus believed that Mary cured her from illness. On her First Communion day, Thérèse dedicated her life to Mary. During the last days of her life she frequently spoke of Mary. There is a tradition—which may not be historical—that Mary appeared to Saint Simon Stock, a leader of the Carmelites, and gave him a scapular, telling him to promote devotion to it. The scapular is a modified version of Mary's own garment. It symbolizes her special protection and calls the wearers to consecrate themselves to her in a special way. The scapular reminds us of the gospel call to prayer and penance—a call that Mary models in a splendid way. Reflection The Carmelites were known from early on as “Brothers of Our Lady of Mount Carmel.” The title suggests that they saw Mary not only as “mother,” but also as “sister.” The word sister is a reminder that Mary is very close to us. She is the daughter of God and therefore can help us be authentic daughters and sons of God. She also can help us grow in appreciation of being sisters and brothers to one another. She leads us to a new realization that all human beings belong to the family of God. When such a conviction grows, there is hope that the human race can find its way to peace. Our Lady of Mount Carmel is the Patron Saint of: Chile Saint of the Day, Copyright Franciscan Media
Read Online“What I say to you in the darkness, speak in the light; what you hear whispered, proclaim on the housetops.” Matthew 10:27What is it that our Lord speaks to you in the “darkness” and what is it that you “hear whispered” by Him? This is an important question to consider, since whatever it is that is spoken that way must be spoken “in the light” and proclaimed “on the housetops.”Recall that when people first came to Jesus, curious about Him, He would often speak in a veiled way, in figures of speech and in parables. This method of teaching is the first step in Jesus' ongoing deepening revelation to us. His parables and various figures of speech are meant to draw the listener in so that they are attentive to the deeper message.Recall, also, that Jesus said to His disciples, “I have told you this in figures of speech. The hour is coming when I will no longer speak to you in figures but I will tell you clearly about the Father” (John 16:25). In which way does our Lord speak to you?As we grow in faith, and become more and more familiar with our Lord, He will begin to “lift the veil,” so to speak, and will begin to whisper His deepest truths to us within the depths of our souls. He will communicate to us in ways that go far beyond the veiled message of His parables and figures of speech and will communicate His very self to us, in ways that are beyond words.The Gospel passage above, when taken by itself, seems to clearly indicate that there is much God wants to say to us in a clear way. But He wants to speak it to us in the “darkness” of our interior life and with gentle whispers that can only be heard when we give Him our full attention. Saint John of the Cross, for example, speaks much of the “darkness of faith” by which the deepest communications from our Lord are received. These communications are beyond words, concepts and images and can only be communicated in a direct and spiritual way through infused prayer. Infused prayer is not something you can accomplish on your own; it is a gift by which God continually draws you deeper, you respond and are called even deeper, and you continue to respond.The Gospel passage above also clearly indicates that God wants us to share this most pure faith with others. To share it in the light and to proclaim it on the housetops. This is first done by the witness of our lives, by allowing the transforming grace of God to shine forth through us in ways that He can only do. It is also done by being attentive to those moments when God wants to use you to share His deeper and often veiled truths with others. God must first speak them to you, and then at the promptings of His grace, He will, at times, use you to share Him with others.Reflect, today, upon this twofold action commanded by our Lord. First listen to Him. Listen to Him in the “darkness of faith.” Let Him draw you into the deepest and most certain convictions about His love and mercy and His very Self. Then, as you savor these hidden and holy communications from our Lord, look for ways by which He wants to speak to others through you. You do not have to initiate this proclamation, you only need to respond when He directs you. By building a deep level of prayer in this way, you will not only come to know our Lord in ways that are beyond words, you will also know how and when He wants to speak to others through you. My good Jesus, You desire to speak to me and all Your children in ways that are deep, profound and beyond words. Please do draw me deeper into these communications of Your love so that I may see beyond the veil and come to know You as You are. Please also use me, dear Lord, to speak to others as You choose. Jesus, I trust in You.Image: Ilyas Basim Khuri Bazzi Rahib, CC BY-SA 3.0, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.
Join Ryan DellaCrosse and Ryan Scheel from The Catholic Talk Show for an unforgettable pilgrimage and Mediterranean cruise through Greece and Turkey, exploring the cradle of Christianity. Marian Pilgrimage To Greece & Turkey - Sept. 25 - Oct. 5, 2025 Register For The Pilgrimage Here: https://bit.ly/CTSGreecePilgrimage Walk in the footsteps of the Apostles as you visit breathtaking and sacred sites, including the Acropolis in Athens, the home where the Virgin Mary and Saint John lived after the Ascension, the cave where Saint John received the Book of Revelation, and key locations tied to the missionary journeys of Saint Paul the Apostle. Learn more about your ad choices. Visit megaphone.fm/adchoices
Read OnlineJesus said to his disciples: “No one can serve two masters. He will either hate one and love the other, or be devoted to one and despise the other. You cannot serve God and mammon.” Matthew 6:24Mammon is another word for money. Jesus is clear that you must choose to serve either God or money, but not both. A divided heart does not suffice. Saint John of the Cross, in His spiritual classic “Ascent to Mount Carmel,” explains something similar. He says that our desires must become completely purified to the point that all we desire is God and His holy will. Every other desire in life must be purged away so that we are singularly devoted to God. Does this mean that God and God alone should be the object of all of our love? Yes, indeed. But that truth must be properly understood.When we consider the calling we have been given from God to love, it is true that we must love not only God but also many other things in life. We must love family, friends, neighbors, and even our enemies. Hopefully we also love other aspects of our lives, such as our vocation, our job, our home, a certain pastime, etc. So how do we love God with singular devotion when we also have many other things we must love?The answer is quite simple. The love of God is such that when we make God the singular object of our love and devotion, the love we have for God will supernaturally overflow. This is the nature of the love of God. As we love God, we will find that God calls us to love Him by loving other people and even various aspects of our lives. As we love what God wills us to love and as we express our love for all that is contained in the will of God, we are still loving God with all our heart, mind, soul and strength.But back to our Scripture above. Why is it that we cannot love God and money? “Mammon” in this passage must be understood as a love that becomes an unhealthy attachment and desire. Money is such that we can “love” it by allowing our desires for it to become disordered and, thus, exclude the will of God from that “love.” Money is not evil when it is used solely in accord with the will of God. In that case, the money we use will give God great glory. But when money, or any other object of our desire, begins to take on a life of its own, so to speak, then that desire will be at odds with our love of God. To love God and God alone means we love God and all that He wills us to love in life.Reflect, today, upon the necessity of being singularly devoted to God. As you commit yourself to this exclusive love, consider also whom and what God calls you to love in and through Him. Where does His perfect will lead you, and how are you called to show your love of God through the love of others? Consider, also, any ways in which you have allowed an unhealthy attachment to money or anything else in life to distract you from the one and ultimate purpose of your life. Allow God to purge those unhealthy desires and false “loves” from your heart so that you will be free to love as you were made to love.My Lord and God, You are worthy of all of my love. You and You alone must become the single focus of all of my love. As I love You, dear Lord, help me to discover all that Your will directs me to love more and all that Your will calls me to detach from. May I choose only You and that which is contained in Your holy and perfect will. Jesus, I trust in You.Image: James Tissot, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.
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