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Today’s Topics: 1, 2, 3, 4) William discusses apparitions of the Holy Apostles, including the apparitions of Saint Peter to Roman Emperor Constantine, to Saint Francis of Assisi, and to Saint John Nolasco; Saints Peter and Paul to Saint Sylvester; Saint John to Saint Prochorus, then later at Knock, Ireland; Saint Andrew to the Monk Epiphanius and to Bishops; Saint Bartholomew to certain Armenian Faithful; and Saint Paul to Saint Anthony the Great
Send us Fan MailIf you've ever wondered how to live a missionary life without leaving your normal responsibilities behind, Saint John Francis Regis offers a surprisingly practical answer. We follow the story of this 17th-century Jesuit priest who chose the remote roads of southern France as his “foreign mission” and helped revive faith in places worn down by war, famine, and spiritual indifference. His legacy still speaks to modern Catholics who want a stronger Catholic identity and a real way to share Christ's love with a tired world. We talk through what made Regis so effective: a life anchored in the sacraments, long hours before the Blessed Sacrament, and a readiness to respond quickly to God's call. His evangelization wasn't flashy. It was personal, relational, and rooted in mercy, from preaching and catechism to reconciliation that could stretch to sixteen hours a day in the confessional. If you care about Catholic evangelization, you'll hear why patient listening and clear truth belong together. Just as powerful is his commitment to the marginalized. Regis organized shelters for orphans, protected the vulnerable, and poured special care into ministry to women in crisis by opening safe homes and creating paths to dignified work. We also explore the opposition he faced, the sacrifices that sustained him, and the stories of miracles and conversions that point beyond him to God's providence. Subscribe for more saint-driven Catholic inspiration, share this with a friend who needs hope, and leave a review with one way you want to live the mission this week.Open by Steve Bailey Support the showJourneys of Faith brings you Super Saints PodcastsChat with US 24/7 Ask us anything https://chatting.page/mjxs9aerrtgm3lmpndlcepmbyosntrjnDownload Journeys of Faith App for Iphone or Android FREE https://journeysoffaith.com/pages/download-our-appPlease consider subscribing to this podcast or making a donation to Journeys of Faith Help us Grow!Journeys of Faith is blessed to provide Catholic media, including podcasts and inspirational content, free of charge across multiple media platforms for viewers and listeners around the world. While access to this content remains free, there are significant and continually increasing costs associated with producing, hosting, and distributing these programs. Your support helps us continue sharing the beauty of the Catholic faith with souls everywhere. We want to reach more souls and you can help us do that by becoming a Mission Angel. Make a Donation Any AmountRefer a FriendYou can help us ...
Part 2 of Joe Stopulos's Uncommon Good interview with Dr. Bud Maher picks up in Milwaukee, Wisconsin, where Joe is studying at Marquette University — attending daily Mass during Lent (sometimes before the bar closed), seeking out every Jesuit professor he could find, and slowly beginning to ask why the Church teaches what it teaches. Highlights include: College Faith in the Real World: Joe reflects on attending a 10 p.m. Sunday Mass while most of his friend group wasn't practicing. He describes going to daily Mass every day of Lent in college — including a legendary St. Patrick's Day that started at 5:50 a.m. outside a bar and still included 6:30 a.m. Mass. A perfect encapsulation of where he was spiritually. Meeting His First Protestant at 25: A friendship with a Methodist minister friend forced Joe to actually articulate why Catholics do what they do — confession, the sacraments, all of it. He couldn't answer from Scripture. That sent him to CatholicAnswers.com, and every answer he found only deepened his conviction. Father John Ricardo Changes Everything: Introduced to Iowa Catholic Radio through friend John Leonetti (whom Joe famously told "nobody listens to Catholic radio"), Joe started tuning in to Father Ricardo at 11 a.m. and never stopped. He began burning CDs of Ricardo's talks to hand out. Combined with Jeff Cavins' Bible Timeline study and Scott Hahn's The Lamb's Supper, this launched a roughly 24-month transformation that Joe describes as the turning point of his adult faith. The Origin of Man Up: Joe shares how his early on-air appearances during Iowa Catholic Radio fundraisers eventually led to a standing show — made possible, he says, by the theological confidence and credibility of his original co-host, Father Zach. Now approaching 10 years and 400+ episodes, Man Up remains one of the network's cornerstone programs. Life at the Basilica of Saint John: Joe talks about the thriving parish community at Saint John's Basilica in Des Moines, the pastoral transition from the beloved Father Quinn to Father Trevor Sequin, and why surrounding yourself with friends striving for virtue is one of the three most important decisions a man can make. Saint Thomas Classical Academy: Joe highlights this homeschool hybrid co-op as one of the great gifts of his family's life in Des Moines. A major event is coming up — Bishop Conley will be the keynote speaker on October 20th, focusing on his devotion to Saint John Henry Newman. Don't miss it. Hope for the Future of the Church: Joe closes with optimism — men are returning to the Church, communities are growing, and the Forge Conference is proof. As Joe puts it: if Joe Rogan's going to church, a lot of people are going to church. Next week on Man Up: Joe re-airs a two-part interview he recorded with his father during the Heroic Fatherhood series — a tribute to the man he calls the greatest of his life.
All Saints of North America and Antioch St. Matthew 4:18-23 On the Sunday of All Saints of North America and Antioch, Fr. Anthony reflects on how the same American instincts that often lead people to Orthodoxy can become obstacles to spiritual growth once they arrive. While habits of inquiry, comparison, and evaluation help many converts discover the Church, the Christian life requires a transition from constantly judging and analyzing to trusting the Church's proven path of formation. Drawing on examples from marriage, culture, and the lives of the saints, he argues that the Church has been making saints for two thousand years and invites us to relax into that process of transformation. --- In the name of the Father, and of the Son, and of the Holy Spirit. Amen. Glory to Jesus Christ! This is the Second Sunday after Pentecost, which means we celebrate the saints. Now, some of you are thinking, "Father, wasn't that last Sunday?" Yes—but this Sunday we celebrate the saints who are the fruit of the Christian faith in particular places. Here in the Antiochian Orthodox Christian Archdiocese of North America, we commemorate both the Saints of Antioch and the Saints of North America. Antioch is where the followers of Christ were first called Christians. North America is where that same faith has borne fruit in our own land. Today we celebrate what happens when the Holy Spirit takes root in a people and a place and brings forth holiness. The saints were not abstractions. They were not merely names in books or faces in icons. They had families, homes, occupations, and daily struggles. They lived in particular places and faced particular temptations, just as we do. Their lives remind us that holiness is not reserved for another age or another people. It is the calling of every Christian. I know some people who are jealous of Christians who lived in other times and places. I understand the temptation. We imagine what it must have been like to live in a culture where everyone was Christian, where theology, marriage, friendship, and worship were reinforced by the world around you. It can seem as though faith would come naturally in such a setting. But every culture has its own strengths and weaknesses. Every age has its temptations. Ours certainly does. This is one reason I often speak about the long, slow slog of salvation. It takes time for Christ to gain traction in our lives. It takes time for the Holy Spirit to draw us out of our sins, reorder our desires, and teach us to see the world according to the truth. As much as we may romanticize other places and times, the reality is that the whole world groans under the weight of sin. Consider the relationship between Church and state. Some Christians look with envy at times when governments openly supported the Church. One of my favorite examples is Saint Volodymyr of Kyiv. The church he built became known as the Church of the Tithes because he dedicated a tenth of his wealth to support it. That kind of patronage can be a tremendous blessing. It keeps the doors open. It provides a place where people can encounter Christ. But there is also a danger. If people do not intentionally offer themselves to the life of the Church, they can begin to take it for granted. Historians, sociologists, and political scientists have repeatedly observed that when the Church becomes too dependent on state support, participation often becomes passive. The buildings remain full, the clergy remain funded, but the active fellowship of the faithful can become hollowed out unless people are deeply intentional about their commitment. In modern language, we might say that people need some "skin in the game." Faith must become personal. It must become sacrificial. We cannot simply inherit it; we must offer ourselves to it. The same pattern appears elsewhere. My Greek friends often point out that Hellenistic culture provided many of the intellectual tools that helped people understand and articulate the Christian faith. Concepts such as the Logos and the philosophical vocabulary of the ancient world became powerful instruments in the service of theology. And yet those same intellectual strengths carried their own dangers. Some Christians were tempted toward Gnosticism. Others drifted into excessive rigorism. The very strengths of a culture can become weaknesses if they are not transformed by Christ. The same is true for us as Americans. There is much about our culture that I celebrate. We are approaching the 250th anniversary of our nation, and as a son of the American Revolution, I appreciate the freedoms we enjoy. The First Amendment protects our ability to seek the truth and worship God according to our conscience. Many of us found Orthodoxy precisely because we were free to look beyond the assumptions of our surrounding culture. But there is another characteristic of American life that deserves our attention: consumerism. Consumerism is not merely an economic system; it is a pattern of thought. It trains us to compare, evaluate, and choose. Every trip to the grocery store involves a series of cost-benefit analyses. We compare quality and price. We examine options. We decide which product best meets our needs. That habit of evaluation has actually helped many converts find Orthodoxy. Most of us arrived here because we became dissatisfied with something. We sensed that something was missing. We began asking questions. We read books, listened to lectures, watched videos, and compared alternatives. We weighed ideas the same way we weigh products. Eventually, we discovered Orthodoxy and recognized that it offered something we had not found elsewhere: a way of life capable of leading us into deeper communion with Christ. For many of us, that process was a blessing. Without it, we might never have escaped the assumptions we inherited from our surroundings. We might never have realized that another way was possible. Now here is the challenge. The same habits that helped many of us find Orthodoxy can become obstacles once we are inside the Church. Let me explain through an analogy. Think about the way Americans approach courtship today. We live in a culture of options. Dating apps, personality profiles, compatibility scores, and endless advice all encourage us to evaluate potential spouses through a kind of cost-benefit analysis. We compare possibilities and try to determine which person is the best match. Now, thank God, many people eventually find someone they love. They build a life together, get married, and begin a family. But what happens if they never leave behind that consumer mindset? What happens if they continue to evaluate their spouse the way they once evaluated potential spouses? Sooner or later they discover something unexpected. They find an imperfection they did not anticipate. They encounter a habit they dislike. They discover a weakness that was not apparent before. At that point the consumer instinct kicks in. Some begin looking around, wondering whether there might be something better. Others begin trying to "fix" their spouse, treating the relationship like a renovation project. After thirty-six years of marriage, I can tell you that my wife became much happier when she gave up trying to fix me. There are some things that simply cannot be fixed. More importantly, that is not how healthy relationships work. A good marriage is not built through constant evaluation. It is built through trust, commitment, patience, sacrifice, and love. At some point you stop analyzing the relationship from the outside and begin living it from the inside. You relax into it. You allow yourself to be formed by it. That does not mean you stop growing. It means growth happens through love rather than manipulation. The same principle applies to the Church. I celebrate the fact that many of us found Orthodoxy because we were willing to ask questions, compare alternatives, and search for the truth. Those habits served us well. But once we arrive, we must be careful. If you have ever been a catechumen with me, you have heard me say something that may sound strange: don't become a catechumen unless you are ready to trust. You do not have to know everything before becoming Orthodox. No one does. We make sure people understand the essentials. We address the major questions and objections. But eventually there comes a point where a person must decide whether this is a place where he can be formed. If we carry the spirit of consumerism into the Church, we begin treating everything the same way we treated products on a shelf. We evaluate constantly. We compare constantly. We judge constantly. Combined with the polarization that already infects our culture, this can become spiritually destructive. We begin dividing ourselves into camps. We become critics rather than disciples. Instead of allowing the Church to form us, we place ourselves above it as evaluators. Now, that does not mean we stop improving things. We are always working to improve parish life. We renovate buildings. We develop ministries. We solve problems. But there is a profound difference between building up and tearing down. One spirit seeks to serve. The other seeks to dominate. One spirit acts from love. The other acts from judgment. One spirit strengthens communion. The other undermines it. At some point we must surrender the very habit of analysis that helped bring us here, just as a husband and wife must eventually stop evaluating one another and begin living together in trust. Once you have given your life to Christ and entered His Church, relax. You are in the right place. This is not a pig in a poke. Most of my catechumens know that expression. For those who do not, a "poke" is an old word for a bag. If you were buying a pig at market, you always looked inside the bag before handing over your money. Otherwise you might discover later that someone had sold you something entirely different. Orthodoxy is not a pig in a poke. You have looked inside the bag. You have examined the evidence. You have read the books. You have asked the questions. You have seen what the Church is. Now trust it. The Church has been forming saints for two thousand years. It has done so in Syria and Lebanon, in Greece and Romania, in Kyiv and Moscow, in Alaska and North America. It has formed saints in every culture, every language, and every century. It can form saints here. It can form saints out of us. But only if we allow it to do its work. There are very few places left in modern life where we can lower our defenses, let go of constant evaluation, and simply receive. The Church should be one of those places. This is one reason our worship is so carefully ordered. The prayers have been tested by generations. The hymns have been handed down through centuries. The services have been shaped by the wisdom of the saints. The Church knows what she is doing. Now, I still tell my catechumens and students to keep a little filter active during the homily. The prayers have been vetted by the Church. The sermon comes from me, and I am still a work in progress. But the larger point remains. Let the Church form you. The Church has been creating saints for two thousand years. It is not a cookie-cutter process. Saint Nicholas, Saint Tikhon, and Saint John were very different men. Yet all were united in Christ. The Church knows how to confront our sins. It knows how to heal anger, lust, despondency, pride, and despair. It knows how to help us become more patient, more loving, more peaceful, and more faithful. You do not need a guru. You do not need another internet rabbit hole. You do not need endless searches for the next great spiritual secret. The saints have already shown us the way. Pray. Love sacrificially. Open yourself to God's grace in the sacraments. Love God. Love your neighbor. This is the calling of every human being. This is the vocation of the royal priesthood. This is the path walked by the saints of Antioch, the saints of North America, and the saints throughout the world. And it is the path set before us today. May God strengthen us as we walk it together. In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
Today, Mandy is excited to share her love of roller skating, and she's not alone - she's got a whole crew of friends who are also passionate about the sport. But it's not just about the skating - Mandy's also diving into the world of art and culture with a stunning visual light show called Celestia, which is happening at Saint John's Cathedral in Denver. And if that's not enough, she's also talking about the latest news and trends, including Elon Musk's historic achievement of becoming the world's first trillionaire. In this episode, Mandy chats with Fanny Curtat, the creative force behind Celestia, about the inspiration behind this breathtaking show. You'll learn about the collaboration between Fanny's team and the cathedral to create a truly immersive experience that combines art, music, and architecture. And if you're feeling inspired, Mandy shares her own love of roller skating, including a fun story about her childhood days on the rink. Mandy also tackles some serious topics, like the latest news on Elon Musk's trillionaire status and the implications of his success. You'll also hear Mandy's thoughts on the current state of politics and society, including her take on the Iran situation and the importance of ending the war.See omnystudio.com/listener for privacy information.
The controversial American poet Allen Ginsberg arrives in New Brunswick for the only Canadian date on his legendary sold out 1967 tour reading his historic epic poem: Howl. The reaction to his Easter reading of that poem in a Saint John church was, shall we say ... mixed! backyardhistory.ca
In this episode of the Diocese of St. Cloud podcast Speaking of Faith, Mary Parks, a trauma-informed educator, healthcare chaplain and spiritual director, shares about human formation—developing emotional skills, virtues, maturity and freedom to live in alignment with God. Mary explains how Catholic teaching on human dignity and the four pillars of formation makes human formation foundational, especially for ministers who risk harming others if they ignore their own limitations. She discusses common obstacles like fear, denial and control, and introduces her small-group program "Created, Called and Sent" an accessible, CPE-inspired cohort meeting monthly (mostly virtually) with individual sessions, verbatims and topics like trauma and non-violent communication. Join the upcoming June 17 informational webinar Webinar registration for Human Formation – Fill out form. Visit Mary's website www.thememoryofgod.org Additional information about the Human Formation Cohort: Created, Called, Sent: A reflective human formation experience for ministerial leaders: Informational Webinar – 6:30 p.m. Webinar sign-up: Webinar registration for Human Formation – Fill out form Engage in life-changing inner work alongside supportive peers in a nurturing environment. This program is designed for Catholic ministers — both lay and ordained — committed to growth through self-exploration. It runs from September 2026 through May 2027 and includes seven group meetings as well as seven individual coaching sessions. This will be a hybrid format: three meetings take place at Saint John's School of Theology, and the remaining sessions will occur online. The application can be found at Created, Called, Sent Human Formation Cohort – Fill out form.
June 4, 2026 ~ Kevin Dietz broadcasts live from Saint John's Resort, covering a wide range of headlines and interviews—from a growing rift in GOP leadership and new tariff concerns to school safety after a metro Detroit prom is canceled over a gun threat. The show also dives into media shakeups, a federal investigation into George Santos, and highlights local stories including updates from Saint John's Resort and the Michigan Science Center's "Science of Safety." Hosted by Simplecast, an AdsWizz company. See https://pcm.adswizz.com for information about our collection and use of personal data for advertising.
June 4, 2026 ~ Marketing Director Sarah Carr highlights new amenities, upcoming events, and why the resort is becoming a go-to destination. Hosted by Simplecast, an AdsWizz company. See https://pcm.adswizz.com for information about our collection and use of personal data for advertising.
June 4, 2026 ~ Schulte Hospitality's Dustin Dent talks operations, service, and what's fueling growth at Saint John's Resort. Hosted by Simplecast, an AdsWizz company. See https://pcm.adswizz.com for information about our collection and use of personal data for advertising.
June 4, 2026 ~ Director of Golf Nick Becks joins live from Saint John's Resort to talk Cardinal course updates, play experience, and what's drawing golfers in. Hosted by Simplecast, an AdsWizz company. See https://pcm.adswizz.com for information about our collection and use of personal data for advertising.
Today’s Topics: Father Robert Elias joins Terry 1) Gospel – John 19:25-34 – Standing by the cross of Jesus were His mother and His mother's sister, Mary the wife of Clopas, and Mary of Magdala. When Jesus saw His mother and the disciple there whom He loved. He said to His mother, “Woman, behold, your son.” Then He said to the disciple, “Behold, your mother.” And from that hour the disciple took her into his home. After this, aware that everything was now finished, in order that the Scripture might be fulfilled, Jesus said, “I thirst.” There was a vessel filled with common wine. So they put a sponge soaked in wine on a sprig of hyssop and put it up to His Mouth. When Jesus had taken the wine, He said, “It is finished.” And bowing His Head, He handed over the Spirit. Now since it was preparation day, in order that the bodies might not remain on the cross on the sabbath, for the sabbath day of that week was a solemn one, the Jews asked Pilate that their legs be broken and they be taken down. So the soldiers came and broke the legs of the first and then of the other one who was crucified with Jesus. But when they came to Jesus and saw that He was already dead, they did not break His Legs, but one soldier thrust his lance into His Side, and immediately Blood and water flowed out. Memorial of the Blessed Virgin Mary, Mother of the Church O Blessed Mother, pray for us! Bishop Sheen quote of the day 2, 3, 4) In Part 2, Terry and Father Robert continue their discussion on Saint John of the Cross and his method of Discernment of Spirits
In this episode of Speaking of Faith, Dr. Daniella Zsupan-Jerome and Dr. Matthew Sherman of Saint John's School of Theology and Seminary discuss Pope Leo XIV's first encyclical, Magnifica Humanitas, released May 25, 2026. They explain what an encyclical is, why it carries high teaching authority and also outline the core message of the Magnifica Humanitas: Catholics and all people should use conscience, prayer and discernment to ensure artificial intellegence serves the common good while keeping human dignity and justice top of mind. They also discuss AI's potential to be used for harm, divide families and foster moral apathy, but emphasize hope through adopting a slower pace with relationships and the Gospel at its core. This AI-focused social encyclical was released on a Marian feast and the 135th anniversary of Rerum Novarum. To read Magnifcat Humanitas, visit: https://www.vatican.va/content/leo-xiv/en/encyclicals/documents/20260515-magnifica-humanitas.html To read Daniella Zsupan-Jerome's reflection from Pray Tell, visit: https://praytellblog.com/index.php/2026/05/25/made-from-our-words/
This week we are taking a break to spend some time with our kids and grandkids in Paris before they leave to return home to the US. In the meantime, we invite you to enjoy one of our absolute favorite destinations that we will continue to visit over and over again. This is one of our earliest episodes, so audio quality may not be the same as we were learning to do a podcast. __________________________ This episode we continue our “recorded onsite” series as we discover St John in the US Virgin Islands. No need for a passport this week as St John is another US Territory. We will talk about where to stay on the Island, where to eat, and what to do along with conversations that we've had over the last few days. So pack a bag and come join us on St John. Some links are affiliate links. See our disclosure. Get our full 7 Day St John Itinerary Here! It is a customizable itinerary but we've filled in our favorite places to snorkel and the hidden beaches we love! This is a must have when planning your trip to Saint John, USVi. In the esisode did forget to mention how to get here. To get to St. John you'll need to fly to St. Thomas and take a ferry over to St. John. The ferry runs from Red Hook on St. Thomas to Cruz Bay. You can take a taxi from the airport on St. Thomas to Red Hook to take the ferry. Check here for the ferry schedule. If you are staying at the Westin there is a separate ferry that is available. Check into their desk in the baggage claim area and they provide a shuttle to Red Hook. It is more expensive to take their ferry but it takes you directly to the resort and you can go back and forth to St. Thomas as much as you would like during your stay. Check with the Westin St John for the most up to date ferry schedule. Where to stay: Westin St. John Resort & Villas (this is where we have stayed twice) Gallows Point Resort - right in Cruz Bay Other places to stay in Cruz Bay and in Coral Bay All on St John Eco lodge on St John - Concordia Eco Resort in Coral Bay What to do: Rent a car to drive to all the beaches on the island O'Connor Car Rental (this one has a location at the Westin as well) Courtesy Car Rental St. John Car Rental Snorkel - this is what we spent most of our time on this trip doing! Our Top 5 Snorkel Beaches from this Trip Hawksnest Watermelon Cay Truck Bay Cinnamon Bay Maho Bay - to see the turtles You Tube of Snorkeling Video Link If you are staying on St Thomas or are on a Cruise that ports in St Thomas here are some day trip options so you can see St. John Day trips to St John from St Thomas St John Island Sightseeing Tour from St Thomas St John Island and Trunk Bay Beach Tour from St Thomas Other tours to St John Where to Eat on St. John Mongoose Junction St. John Brewers Tap Room Our Market Smoothies - tell our friend Karen that Scott & Melissa sent you Tap & Still - burgers, wings, fries, beer Grocery options - we recommend packing lunches for the beach and picking up breakfast items Dolphin Market - has gluten free, keto etc. options Starfish Market Other Resources Get our full itinerary here St. John App St John Packing List is Here Full St John Blog Post Guide is Here Read more about this and other travel destinations on our BLOG Follow our travels on Facebook Follow our travels on Instagram here and here Save our travel ideas on Pinterest Music Credit Music by OYStudio from Pixabay
Full Text of Readings Memorial of the Blessed Virgin Mary, Mother of the Church Lectionary: 572A The Saint of the day is Saint Bede the Venerable Saint Bede the Venerable's Story Bede the Venerable is one of the few saints honored as such even during his lifetime. His writings were filled with such faith and learning that even while he was still alive, a Church council ordered them to be read publicly in the churches. At an early age, Bede was entrusted to the care of the abbot of the Monastery of St. Paul, Jarrow. The happy combination of genius and the instruction of scholarly, saintly monks, produced a saint and an extraordinary scholar, perhaps the most outstanding one of his day. He was deeply versed in all the sciences of his times: natural philosophy, the philosophical principles of Aristotle, astronomy, arithmetic, grammar, ecclesiastical history, the lives of the saints and especially, holy Scripture. From the time of his ordination to the priesthood at 30—he had been ordained a deacon at 19—till his death, Bede the Venerable was ever occupied with learning, writing, and teaching. Besides the many books that he copied, he composed 45 of his own, including 30 commentaries on books of the Bible. His Ecclesiastical History of the English People is commonly regarded as of decisive importance in the art and science of writing history. A unique era was coming to an end at the time of Bede's death: It had fulfilled its purpose of preparing Western Christianity to assimilate the non-Roman barbarian North. Bede recognized the opening to a new day in the life of the Church even as it was happening. Although eagerly sought by kings and other notables, even Pope Sergius, Bede the Venerable managed to remain in his own monastery until his death. Only once did he leave for a few months in order to teach in the school of the archbishop of York. Bede died in 735 praying his favorite prayer: “Glory be to the Father, and to the Son, and to the Holy Spirit. As in the beginning, so now, and forever.” Reflection Though his History is the greatest legacy Bede the Venerable has left us, his work in all the sciences, especially in Scripture, should not be overlooked. During his last Lent, Bede worked on a translation of the Gospel of Saint John into English, completing it the day he died. But of this work “to break the word to the poor and unlearned” nothing remains today.Saint of the Day, Copyright Franciscan Media
+ Holy Gospel according to Saint John 21: 20 – 25Peter turned and saw the disciple following whom Jesus loved, the one who had also reclined upon his chest during the supper and had said, "Master, who is the one who will betray you?"When Peter saw him, he said to Jesus, "Lord, what about him?"Jesus said to him, "What if I want him to remain until I come? What concern is it of yours? You follow me."So the word spread among the brothers that that disciple would not die. But Jesus had not told him that he would not die, just "What if I want him to remain until I come? (What concern is it of yours?)"It is this disciple who testifies to these things and has written them, and we know that his testimony is true.There are also many other things that Jesus did, but if these were to be described individually, I do not think the whole world would contain the books that would be written.The Gospel of the Lord
This poem of Saint John of the Cross expresses the mystical union of the soul with the Holy Spirit, who appeared as fire at Pentecost. This shows the path for the renewal of the Church.
+ Holy Gospel according to Saint John 21: 15 – 19After Jesus had revealed himself to his disciples and eaten breakfast with them,he said to Simon Peter,"Simon, son of John, do you love me more than these?"Simon Peter answered him, "Yes, Lord, you know that I love you."Jesus said to him, "Feed my lambs."He then said to Simon Peter a second time,"Simon, son of John, do you love me?"Simon Peter answered him, "Yes, Lord, you know that I love you."He said to him, "Tend my sheep."He said to him the third time,"Simon, son of John, do you love me?"Peter was distressed that he had said to him a third time,"Do you love me?" and he said to him,"Lord, you know everything; you know that I love you."Jesus said to him, "Feed my sheep.Amen, amen, I say to you, when you were younger,you used to dress yourself and go where you wanted;but when you grow old, you will stretch out your hands,and someone else will dress youand lead you where you do not want to go."He said this signifying by what kind of death he would glorify God.And when he had said this, he said to him, "Follow me."The Gospel of the Lord
Today’s Topics: Father Robert Elias joins Terry 1) Gospel – John 16:29-33 – The disciples said to Jesus, “Now You are talking plainly, and not in any figure of speech. Now we realize that You know everything and that You do not need to have anyone question You. Because of this we believe that You came from God.” Jesus answered them, “Do You believe now? Behold, the hour is coming and has arrived when each of you will be scattered to his own home and you will leave Me alone. But I am not alone, because the Father is with Me. I have told you this so that you might have peace in Me. In the world you will have trouble, but take courage, I have conquered the world.” Memorial of Saint John I. Pope and Martyr Saint John, pray for us!Bishop Sheen quote of the day2, 3, 4) Terry and Father Robert discuss Saint John of the Cross and his method of Discernment of Spirits
This Sunday, May 17, the Dean's Forum welcomes Director Brad Neary of The Saint John's Bible Heritage Program. The Cathedral of St. Philip was recently gifted a Heritage Edition of the Saint John's Bible, the first hand-written, hand-illuminated monumental Bible in 500 years. Learn more about the large, 7-volume Heritage Edition is encouraged to attend.
"I Once Was Blind": Humility and Spiritual Sight St. John 9:1-38 In this homily on the healing of the man born blind, Father Anthony reflects on how Christ not only gives sight, but gradually heals the whole person. Though baptism opens our eyes to the truth of God and His Kingdom, we still struggle to see clearly through the distortions of pride, fear, anger, and self-justification. The path to true spiritual sight is therefore not certainty or condemnation, but humility, repentance, patience, and trust in the One who already reigns over the world. Enjoy the show! --- Today's Gospel shows us two very important things about the Christ to whom we have given our lives: that He has compassion for human suffering, and that He has the power to heal it. The man in today's Gospel was not born partially blind. He was born completely blind. And Christ gives him sight so that we may trust not only His love for us, but His power to remake us and remake the world. Saint John tells us why these signs were given: "Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing, you may have life in His name." The miracles are not spectacles. They are revelations. They show us who Christ is, and they show us what He desires to do with us. There is also a symbolic meaning to this miracle, and here we should remember the words of the Lord from the Gospel according to Saint Matthew: "The eye is the lamp of the body. If your eye is sound, your whole body will be full of light." Now, growing up in Georgia, every time I hear this Gospel, I hear that hymn: "I once was blind, but now I see." And that is true for us. That is why that hymn resonates so deeply within our souls. Through baptism and chrismation, through union with Christ, through life in His Church, we have been given new eyes. For the first time, glory to God, we begin to see reality as it truly is. We begin to see God not as an abstraction, but as Father, Son, and Holy Spirit. We begin to see that life has meaning, that even suffering can become holy, that love is stronger even than death, and that the Cross is not defeat but victory. But we also know something else. Even after receiving sight, glory to God for opening our eyes, we do not yet see clearly. As Saint Paul says, we still see "through a mirror dimly." And like the man healed in stages, sometimes we only "see men like trees walking." Why? Because salvation is not magic. The Lord does not simply wave away every wound, every distortion, every habit of pride and fear the moment we come to Him. Yes, baptism gives us eyes, but the healing of the whole person takes time. Our minds were created to resonate, to be in harmony with God, but sin twists the strings out of tune. And alas, we do not only suffer from our own sins; we inherit confusion from a world that itself has forgotten how to see clearly. And so we live in a very difficult place. We have received sight. We have seen the light. But we are still learning how to see. Worse than this, we are learning alongside other people whose vision is also wounded. The world tells us that confidence is clarity, that loudness is wisdom, that certainty is discernment. But often it is the opposite that is true. As Proverbs warns us: "There is a way that seems right to a man, but its end is the way of death." The proud man thinks he sees everything so clearly, but the humble man knows that he still needs healing. And this is where today's Gospel becomes painfully relevant to us. When we recognize that our sight is imperfect, humility teaches us to move carefully. How quickly we assume we understand another person's motives. How quickly we justify our own anger. How quickly we become certain that we are right and others are blind. But the fathers warn us: the blind cannot heal blindness, and if the blind lead the blind, both fall into the ditch. This is why humility is so important. Humility, unlike the world tries to tell us, is not weakness. Humility does not involve pretending that evil is good. Humility is not refusing to act when action is needed. Humility is the recognition that our own vision is still being healed. Humility acts as the pause that short-circuits the line between fallen instinct and sinful action: the pause between offense and judgment, the pause that protects us from self-justification and allows us time for repentance. Humility says: "I may not understand this completely." "My passions may be distorting what I see." "My fears may be speaking louder than wisdom." "My ego may be disguising itself as righteousness." Along with humility comes another necessary thing: trust. Because one of the hardest things for us is accepting that redemption does not depend upon our control. We are not the saviors of the world. Christ already reigns over the world. We feel pressure to judge every situation perfectly, to interpret every motive, to solve every conflict, to prove ourselves good and righteous. But God knows us. He does not require omniscience from us. What does He require? We hear it again and again in the Gospel of Saint John: He requires faithfulness. The Lord who opened the eyes of the blind man is still at work healing His people. How is this healing accomplished? He has given us the means of healing: prayer, scripture, confession, communion, acts of mercy, holy friendships, holy marriage, parish life shaped by patience, forbearance, and love. And over time, this healing gains traction. Little by little, the light grows clearer. Little by little, our vision is healed. Little by little, the knots of pride, fear, anger, and confusion are loosened. And as this healing takes place within us, the parish itself becomes a place of light: a place unlike the world, where people are not devoured by judgment; a place where people are not moved by manipulation; a place where weakness is met with patience; a place where vulnerability is met with gentleness; a place where repentance and true change are possible; a place where Christ is visible. The Lord has given us eyes. Once we were blind, but now we begin to see. What do we see? We see the Lord's mercy. We see the Lord's Cross. We see the Lord's love for mankind. We see, glory to God, the path of salvation. And now along that way, the work of healing continues: not through pride, not through condemnation, not through the illusion of our own righteousness, but through humility, patience, repentance, and trust in God. May the Lord who opened the eyes of the man born blind also heal the vision of our hearts, so that we may learn to see ourselves, one another, and the whole world in the light of His love. In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
Today’s Topics: Father Robert Elias joins Terry 1) Gospel – John 15:26—16:4a – Jesus said to His disciples: “When the Advocate comes Whom I will send you from the Father, the Spirit of truth Who proceeds from the Father, He will testify to Me. And you also testify, because you have been with Me from the beginning. “I have told you this so that you may not fall away. They will expel you from the synagogues; in fact, the hour is coming when everyone who kills you will think he is offering worship to God. They will do this because they have not known either the Father or Me. I have told you this so that when their hour comes you may remember that I told you.” Bishop Sheen quote of the day 2, 3, 4) Terry and Father Robert discuss the spirituality of Carmelite Priest, John of the Cross, Mystic and Saint
Full Text of Readings We couldn't findthis page. The Saint of the day is Saint John of Avila Saint John of Avila's Story Born in the Castile region of Spain, John was sent at the age of 14 to the University of Salamanca to study law. He later moved to Alcala, where he studied philosophy and theology before his ordination as a diocesan priest. After John's parents died and left him as their sole heir to a considerable fortune, he distributed his money to the poor. In 1527, he traveled to Seville, hoping to become a missionary in Mexico. The archbishop of that city persuaded him to stay and spread the faith in Andalusia. During nine years of work there, he developed a reputation as an engaging preacher, a perceptive spiritual director, and a wise confessor. Dear St. Carlo Acutis… Because John of Avila was not afraid to denounce vice in high places, he was investigated by the Inquisition but was cleared in 1533. He later worked in Cordoba and then in Granada, where he organized the University of Baeza, the first of several colleges run by diocesan priests who dedicated themselves to teaching and giving spiritual direction to young people. John of Avila was friends with Saints Francis Borgia, Ignatius of Loyola, John of God, John of the Cross, Peter of Alcantara, and Teresa of Avila. John worked closely with members of the Society of Jesus and helped their growth within Spain and its colonies. John's mystical writings have been translated into several languages. He was beatified in 1894, canonized in 1970, and declared a doctor of the Church on October 7, 2012. St. John of Avila's liturgical feast is celebrated on May 10. Reflection Saint John of Avila knew that the lives of Christians can contradict the Good News of Jesus Christ—for example thinking racism is OK—implicitly encouraging Christians to live their faith-halfheartedly, and causing obstacles to non-Christians who might accept Baptism. In 16th-century Spain, those who advocated reforming the Church were often suspected of heresy. Saint John of Avila held his ground and was eventually recognized as a very reliable teacher of the Christian faith.Saint of the Day, Copyright Franciscan Media
Read OnlineIncreasing Your Capacity to Love“No one has greater love than this, to lay down one's life for one's friends. You are my friends if you do what I command you. I no longer call you slaves, because a slave does not know what his master is doing. I have called you friends, because I have told you everything I have heard from my Father.” John 15:13–15Is it possible to know everything that Jesus knows? Certainly not. Yet, Jesus says in today's Gospel, “I have told you everything I have heard from my Father.” Jesus Himself is the full revelation of the Father. Therefore, in Him we have been given perfect access to the life of God. Even though God has revealed everything to us, we are limited in our ability to receive it because we are finite creatures. Nonetheless, our imperfect natures do not limit what Jesus has told us from the Father.By analogy, consider water. When we are thirsty, we drink a glass of water. If we are very thirsty, we might drink several glasses. However, we are limited in how much water we can consume in one sitting. All that Jesus has revealed to us from the Father is like an infinite ocean of grace. He doesn't offer us only one glass or even several. He offers us the ocean. Though He bestows it on us fully, we are limited in what we can receive by our finite nature and sin.The goal of the Christian life is not to take one “sip” or “glass” of grace. Our goal is to continuously increase our capacity for receptivity. The greatest of saints spent their lives doing so. The more grace they received, the greater their capacity, and the greater their capacity, the more they received. Saint Teresa of Ávila described this process as progressing through the “mansions” of the interior castle, with each step drawing the soul closer to union with God. Saint John of the Cross taught that detachment from worldly attachments and the purification of the soul increase our receptivity to God's grace. Saint Thomas Aquinas explained that the theological virtues, especially charity, expand the soul's capacity for divine love.The presence of grace in any soul ensures that the soul will attain Heaven upon death. However, the level of glory that each will experience for eternity is determined by how much the soul's capacity for grace expands in this life. This capacity is built through love. Jesus teaches, “No one has greater love than this, to lay down one's life for one's friends.” The love of charity is the process by which we lay down our lives for others. Jesus is not only the source of such love, He is also the Model. His choice to die on the Cross in His human nature exemplifies the kind of sacrificial love we are called to embody.That form of sacrificial charity can be difficult to comprehend and live. Our fallen human nature tempts us toward selfishness. We can easily become deceived into thinking that taking is better than giving, being served is better than serving, and looking out for ourselves is better than putting others before us. The only way out of such deception is to enter into friendship with Jesus: “You are my friends if you do what I command you.”The freedom to love is found through obedience to God. Though we cannot arrive at such obedience instantaneously, we can grow into it through prayer, penance, and fidelity to His commands. What does He command us to do? “This is my commandment: love one another as I love you” (John 15:12). Jesus loved us by laying down His life for us. In turn, we are called to lay down our lives for others. This means thinking of others before ourselves, anticipating their true needs, and working for their highest good—the salvation of their souls.Reflect today on how Christ's infinite ocean of grace flows into your life. What areas of selfishness or fear prevent you from receiving more of His love? Commit to growing in charity by laying down your life in concrete ways for those whom God has placed in your path. Seek to imitate Jesus who calls you His friend and shares everything with you that He has heard from the Father. Remember His command: “Love one another as I love you.” The more you love, the more your soul will expand, and the more you will share in His eternal glory.My infinite Lord, the depth of love within Your soul is incomprehensible, yet You have revealed that love to us and invited us to receive it. Please flood me with the gift of charity so that I will not only share more fully in Your eternal glory, but so that You will touch others through the charity You place within my heart. Grant me the grace to embrace sacrificial love, laying down my life for others as You laid down Your life for me. Jesus, I trust in You. Deus Caritas Est by Lawrence OP, license CC BY-NC-ND 2.0.Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.
Good afternoon, I'm _____ with today's episode of EZ News. Tai-Ex opening The Tai-Ex opened up 301-points this morning from last Thursday's close, at 39,228 on turnover of 15.3-billion N-T. The market fell on Thursday with a dramatic 922-point intraday swing amid analyst warnings about overheating in the market, which surpassed the historic 40,000 threshold just three prior to that. Taiwan deepens medical cooperation with Eswatini, eyes AI integration Health Minister Shih Chung-liang says Taiwan is expanding its long-standing medical cooperation with Eswatini, with future efforts to focus on digital health and artificial intelligence applications. Shih made the remarks on the sidelines of a health forum in Taipei as President Lai Ching-te is continuing a state visit to Southern Afican kingdom. According to Shih, Taiwan's medical mission in Eswatini has operated for years, initially focusing on clinical services (臨床服務 ) and personnel training with support from Taipei Medical University. The health minister says the next phase will center on adopting Fast Healthcare Interoperability Resources, an international standard for medical records that could help Eswatini develop AI-assisted healthcare systems. 83-year-old arrested after Tainan arson and axe attack Police in Tainan have arrested an 83-year-old man after he set fire to a relative's home, attacked three people with an axe and stole an ambulance. The city's Fire Bureau says firefighters were attacked by the man when the entered the townhouse on Xinle Road in the city's South District after arriving at the scene and finding smoke pouring out of the building. Two emergency service personnel and one female resident of the building were injured in the attack and taken to the National Cheng Kung University Hospital for treatment (治療). The man ran out of the building and jumped into an empty ambulance before fleeing the scene. Police followed the stolen ambulance to the Yongkang District before arresting the suspect. Suspected Hantavirus Outbreak on Cruise Ship Kills 3 The World Health Organization says that a suspected hantavirus (漢他病毒) outbreak on a cruise ship in the Atlantic Ocean has killed three people and sickened at least three others. In a statement to The Associated Press on Sunday, the WHO said an investigation was ongoing but that at least one case of hantavirus had been confirmed. One of the patients was in intensive care in a South African hospital, the U.N.'s health agency said. The company that runs the cruise said it was trying to evacuate two crew members who were sick and still onboard. The outbreak happened on the Dutch-flagged MV Hondius cruise ship. US on WH Correspondents Dinner Attack Authorities have more details about last weekend's White House Correspondents' dinner attack. AP correspondent Julie Walker reports on what Shakira Free Concert in Rio Shakira has performed a free concert on Copacabana Beach in Rio de Janeiro. The Brazilian city's mayor said 2 million people attended the event on Saturday night. It was part of her “Women No Longer Cry” world tour. The performance is part of Rio's effort to boost the economy after major festivities such as the famous Carnival and New Year's Eve festivities and before the monthlong Saint John's Day celebrations in June. The mayor said the show could generate (產生) significant financial returns. That was the I.C.R.T. EZ News, I'm _____. －－－－以下為 SoundOn 動態廣告－－－－ 新加坡，開啟最過癮的海陸雙享假期！ 蘋果旅遊 推出新加坡與郵輪專案，結合新加坡城市魅力與豪華郵輪體驗，迪士尼探險號或雲頂夢號任你選，一次滿足海陸度假享受，詳情請洽蘋果旅遊！
Full Text of Readings Fifth Sunday of Easter Lectionary: 52 The Saint of the day is Saints Philip and James Saints Philip and James' Story James, Son of Alphaeus: We know nothing of this man except his name, and, of course, the fact that Jesus chose him to be one of the 12 pillars of the New Israel, his Church. He is not the James of Acts, son of Clopas, “brother” of Jesus and later bishop of Jerusalem and the traditional author of the Letter of James. James, son of Alphaeus, is also known as James the Lesser to avoid confusing him with James the son of Zebedee, also an apostle and known as James the Greater. Philip: Philip came from the same town as Peter and Andrew, Bethsaida in Galilee. Jesus called him directly, whereupon he sought out Nathanael and told him of the “one about whom Moses wrote” (Jn 1:45). Like the other apostles, Philip took a long time coming to realize who Jesus was. On one occasion, when Jesus saw the great multitude following him and wanted to give them food, he asked Philip where they should buy bread for the people to eat. Saint John comments, “[Jesus] said this to test him, because he himself knew what he was going to do” (Jn 6:6). Philip answered, “Two hundred days' wages worth of food would not be enough for each of them to have a little [bit]” (Jn 6:7). Saint Christopher: Fact or Fiction? John's story is not a put-down of Philip. It was simply necessary for these men who were to be the foundation stones of the Church to see the clear distinction between humanity's total helplessness apart from God and the human ability to be a bearer of divine power by God's gift. On another occasion, we can almost hear the exasperation in Jesus's voice. After Thomas had complained that they did not know where Jesus was going, Jesus said, “I am the way. If you know me, then you will also know my Father. From now on you do know him and have seen him” (Jn 14:6a, 7). Then Philip said, “Master, show us the Father, and that will be enough for us” (Jn 14:8). Enough! Jesus answered, “Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father” (Jn 14:9a). Possibly because Philip bore a Greek name or because he was thought to be close to Jesus, some gentile proselytes came to him and asked him to introduce them to Jesus. Philip went to Andrew, and Andrew went to Jesus. Jesus's reply in John's Gospel is indirect; Jesus says that now his “hour” has come, that in a short time he will give his life for Jew and gentile alike. Reflection As in the case of the other apostles, we see in James and Philip human men who became foundation stones of the Church, and we are reminded again that holiness and its consequent apostolate are entirely the gift of God, not a matter of human achieving. All power is God's power, even the power of human freedom to accept his gifts. “You will be clothed with power from on high,” Jesus told Philip and the others. Their first commission had been to expel unclean spirits, heal diseases, announce the kingdom. They learned, gradually, that these externals were sacraments of an even greater miracle inside their persons—the divine power to love like God. Philip and James, like all of the apostles, show us how the Word of God can heal and unite if only we as a collective are brave enough to listen.Saint of the Day, Copyright Franciscan Media
Read OnlineJesus said: “I am the good shepherd. A good shepherd lays down his life for the sheep. A hired man, who is not a shepherd and whose sheep are not his own, sees a wolf coming and leaves the sheep and runs away, and the wolf catches and scatters them. This is because he works for pay and has no concern for the sheep.” John 10:11–13What is it that makes a shepherd “good?” A shepherd's duties require great sacrifice and time. Like a mother who is always attentive to her newborn, a shepherd devotes his time and energies to the care of his flock. In biblical times, shepherds often lived in caves on the outskirts of towns, where there were plenty of green pastures, space for the sheep to roam, and water sources. The caves provided a place of safety at night and shelter from the elements. During the day, the shepherd watched over the flock in an almost fatherly way, knowing that if he were to neglect his duties and become inattentive, a sheep could wander off or fall victim to a pack of wolves.Jesus expands this familiar image to convey an even greater reality of divine love and sacrifice. In today's Gospel, Jesus takes this image of a shepherd to a whole new level. He says: “A good shepherd lays down his life for the sheep.” Though this might not have been part of the normal job description of a shepherd, perhaps those who were listening would have made a connection. Some might have understood what Jesus taught in a figurative way, calling to mind the time and commitment shepherds make. And though there is a figurative lesson to be learned, Jesus' teaching was more than that.Jesus first identified Himself as the Good Shepherd. He then defines what that means: He will lay down His life for His sheep. Though His listeners likely missed His meaning, Saint John, while writing his Gospel, fully understood Jesus' words to be not only figurative but also literal—Jesus would die on the Cross for the sins of His sheep.The metaphor continues with Jesus contrasting a hired worker with a true shepherd of his own sheep. In the face of danger, a hired worker flees for his own safety, while the shepherd stands and fights for his sheep, even to death. This clearly depicts what Jesus has done for us, but it also reveals our duty toward all of God's people, His flock.As members of Christ's Body, the Church, we are called to share in His shepherding mission. Our vocations will especially dictate to us ways in which we are called to do so. Parents, for example, must be so devoted to their children that they value their children's lives more than their own. Priests and religious are called to be shepherds who guide and protect their flocks spiritually. Each of us, however, must participate in Christ's shepherding mission in the ways we are called. While the way this is lived will vary, the degree to which it is lived must not. We are all called to lead lives that are sacrificial, selfless, and wholly self-giving. Courageously and completely, we must lay our lives down for others, imitating the Good Shepherd's commitment to His flock.In communion with the Good Shepherd, we are invited to show this courage in daily acts of charity, fidelity to our commitments, and steadfast love for those entrusted to our care. Through this radical love, we reveal Christ's presence to the world and share in His mission to gather all into one fold under the divine Shepherd. As we continue to celebrate the joy of the Resurrection, we remember that this joy was won through the courageous love of our Good Shepherd.Reflect today on Jesus' perfect fulfillment of His mission to be the Good Shepherd. As you ponder His courage, sacrifice, and selfless love, know that He not only acts as the Good Shepherd to you, but He also invites you to share in His shepherding. How courageous are you when given the opportunity to be selfless for the good of another? How willing are you to seek the others' salvation, even at great cost to yourself? Charity is at the heart of Jesus' mission, and that same charity must permeate everything we do as we relate to those whom we are called to love. Honor and thank the Good Shepherd by participating in His mission and laying down your life for God's flock. My Good Shepherd, You have laid down Your life for us, Your sheep, dying a painful death on the Cross. Your courage and sacrifice save us from sin and the evil one, opening the path to eternal life. I accept Your selfless sacrifice in my life and commit to share in that sacrifice by laying my life down for others, so that they will come to know You and share in eternal life. Jesus, I trust in You. Image: The Good Shepherd, via Adobe StockSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising —
We wandered over to Harmony House in Saint John to talk with Doug and Jenn, the proprietors, about how they've shifted their goal posts over the years. From an under utilized basement to a jam space turned venue. The many facets of Harmony House are helping to fill a gap in the Saint John Arts scene. The Tunes You'll Hear: Neuroleptix - Forbidden, Papal Visit - Sleight of Hand, David R. Elliott - Rush, Leg - Ticket, SLUGMILK - Any Arm, Penny Blacks - Good Dog, Stephen Hero & Brydon Crain - Its a Trap You can find Harmony House on Facebook and Instagram. A big thanks to friend of the cast Jillyn of Today Jr. for the closing should out. Be sure to check out their single "Life on Mars" wherever you stream your tunes. Or go check out their Video right here. If you want to see that they have going on, check out their socials: Facebook & Instagram. You can also check out their episode on the podcast right here. Find us wherever you get your podcasts and follow us on Instagram and Facebook. Special thanks to Frank James. Intro track: "Coldsnap" by Well Well Well
Send us Fan MailAlex Van Krevelen was recently hired as the next Head Wrestling Coach at Saint John's University. He spent 5 years as the Head Coach of Shakopee, leading the Sabres to 4 State Tournament berths. Prior to that, he was an Assistant Coach at Prior Lake. He's always had the energy - and he's ready for the new opportunity!Support the showFollow on Twitter & Instagram @JV_Takes & Website - JVTakes.com
A Celebrity Xcel crewman is arrested at Port Everglades on sexual battery allegations, putting a spotlight on shipboard accountability. Virgin Voyages' Valiant Lady diverts to Saint John, New Brunswick after a gale warning near Bermuda. And the same ship makes history as the largest vessel to dock at Charleston's Union Pier, signaling a new big-ship moment for the South Carolina port.
Send us Fan MailWe start half-awake on coffee and end up talking about why the “same weeds” keep coming back in our spiritual life. We use Saint John of the Cross to make sense of confession, suffering, purification, and what union with God actually asks of us.• a garden as an image for recurring sin and lingering roots • temptation as the same weakness rather than the same act • confession of devotion as real healing grace • prudence and temperance against scrupulosity and spiritual gluttony • why we're drawn to Saint John of the Cross and how he hits you with truth • Spain's Catholic reform climate and Teresa's role in reforming Carmel • John's poverty, family love, and the roots of resilience • the Discalced reform and the conflict that leads to his kidnapping • Toledo imprisonment, flogging, and the birth of his greatest poetry • Dark Night of the Soul as purification of desires and identity beyond consumerism • how to read John without drowning, starting with biography and poetry Support the showClick here to support the Carmelite Friars!Have something you'd love to hear Fr. Stephen and John talk about? Email us at myfriendthefriar@gmail.com or click here!
A review of Royal Caribbean's Liberty of the Seas. Staff writer Richard Simms cover major cruise industry news, including Carnival's $300,000 negligence verdict for over-serving alcohol, Norwegian Cruise Line's $2 million COVID-era settlement, and a tragic murder aboard Carnival Horizon. Updates include MSC Cruises raising gratuities and Holland America's $500 million fleet refurbishment featuring solo cabins. Guest Rob reviews Royal Caribbean's Liberty of the Seas on a nine-night Canada and New England itinerary, highlighting excellent dining, impressive entertainment, and memorable port calls in Boston, Sydney, Halifax, and Saint John. Sponsor Cruise line protection is designed to help if you can't take your cruise. Third-party travel insurance helps protect you during the trip. Including medical care, delays, and unexpected issues. Compare plans and save up to 30% at TripInsurance.com. About Cruise Radio: Cruise Radio has been delivering cruise news, ship reviews, and money-saving tips weekly since 2009.
"Being part of the cancer club sucks." But Samantha Keays is also a member of a pretty awesome club - a choir in Saint John, made up of people who have been touched by cancer. Listen in as they practice for their first concert, and share their stories of both darkness and joy. A moving documentary - with great music - produced by Hannah Rudderham, called Healing Through Harmonies. Featuring the voices of the Healing Voices Choir.
Read OnlineNow Jesus did many other signs in the presence of his disciples that are not written in this book. But these are written that you may come to believe that Jesus is the Christ, the Son of God, and that through this belief you may have life in his name. John 20:30–31Do you believe that Jesus is the Christ, the Son of God, and that through that belief you will inherit eternal life? Belief begins with an intellectual assent but must continuously deepen. The belief Saint John speaks of in today's Gospel is one that draws us deeper into the mystery of Christ's Paschal Mystery—His Life, Death, and Resurrection—so as to receive the gift of His abundant and transforming Mercy.Today is the eighth day of Easter. The Church, in Her wisdom, celebrates the most important days of the liturgical year for eight days. Historically, there were a number of feasts celebrated with octaves: Easter, Epiphany, Corpus Christi, Ascension, All Saints, and in some locales, the Sacred Heart and various Marian feasts. After Vatican II, the Church focused on two—Christmas and Easter—so as to give greater emphasis to the core of the Paschal Mystery.In the year 2000, the Octave of Easter took on a new focus when Saint Pope John Paul II instituted the Solemnity of Divine Mercy on the eighth day of Easter. This was done in response to Jesus' personal request, communicated to the Church through a humble cloistered Polish nun. Canonized in 2000, she is known as Saint Maria Faustina Kowalska.Between 1931 and 1938, Sister Faustina received numerous mystical visions that she recorded in six notebooks, now referred to collectively as Divine Mercy in My Soul: Diary of Saint Maria Faustina Kowalska. Almost two years before her death, Sister Faustina recorded the following entry in her diary:On one occasion, I heard these words: “My daughter, tell the whole world about My inconceivable mercy. I desire that the Feast of Mercy be a refuge and shelter for all souls, and especially for poor sinners. On that day the very depths of My tender mercy are open. I pour out a whole ocean of graces upon those souls who approach the fount of My mercy. The soul that will go to Confession and receive Holy Communion shall obtain complete forgiveness of sins and punishment. On that day all the divine floodgates through which grace flows are opened. Let no soul fear to draw near to Me, even though its sins be as scarlet. My mercy is so great that no mind, be it of man or of angel, will be able to fathom it throughout all eternity. Everything that exists has come forth from the very depths of My most tender mercy. Every soul in its relation to Me will contemplate My love and mercy throughout eternity. The Feast of Mercy emerged from My very depths of tenderness. It is My desire that it be solemnly celebrated on the first Sunday after Easter. Mankind will not have peace until it turns to the Fount of My Mercy” (Diary #699).When we reflect on this beautiful private revelation in the light of today's Gospel, we are invited to consider that even though the Gospels present us with all we need to know in order to come to faith in Christ and share in the new life He bestows, the treasure of His Divine Mercy is inexhaustible. Just as “Jesus did many other signs in the presence of his disciples that are not written in this book,” so also the depths of His ongoing work, His Divine Mercy, will only be seen in Heaven.Divine Mercy Sunday is a day on which we are to profess our belief in this Mercy. To do so, we must ponder these inexhaustible treasures, probe their depths with the aid of Saint Faustina's private revelations, and then allow our Lord to reveal them to us within the depths of our souls. Reflect today on the infinite and inexhaustible treasures found in the Person of Christ and His Divine Mercy. His Mercy draws us into countless unrecorded and glorious graces that we are called to receive and rejoice in. Believe in His Mercy. Be open to it. Call upon it today, and receive it more abundantly. Most Merciful Jesus, Your mercy is so great that no mind, be it of man or of angel, will be able to fathom it throughout all eternity. On this Divine Mercy Sunday, I pray that You will pour out Your Mercy upon me and on the whole world. Fill us with the grace You won through Your Paschal Mystery so that all people will come to believe in You as their Lord and God. Jesus, I trust in You. Image: Divine Mercy Jesus Christ Stained Glass Style Christian Vector Illustration with Red and White Rays by Eugeniusz Kazimirowski.Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.
Read OnlineMary Magdalene stayed outside the tomb weeping. And as she wept, she bent over into the tomb and saw two angels in white sitting there, one at the head and one at the feet where the Body of Jesus had been. And they said to her, “Woman, why are you weeping?” John 20:11–12Mary Magdalene was one of the women who accompanied Jesus and the Twelve Apostles as they traveled from town to town during His public ministry. Luke 8:2 introduces her as “Mary, called Magdalene, from whom seven demons had gone out.” Being possessed by seven demons signifies complete possession, illustrating the depth of her suffering. Though demons cannot touch a person's soul, they can afflict the body, which was the case with Mary. While Scripture does not tell us how she became afflicted, we can imagine the profound gratitude she must have felt after her deliverance. This gratitude, joined with her newfound faith, made Mary one of Jesus' most faithful and devoted followers.Today's Gospel offers a glimpse into Mary's unshakable love for Jesus. The Synoptic Gospels mention that she was not alone when she went to the tomb to honor His body. However, John's Gospel focuses solely on Mary, likely to highlight her unique experience and encourage us to learn from the depth of her devotion.Mary's early morning visit to the tomb reveals her passionate love—she could not wait to honor Him, even if only by tending to His lifeless body. Finding the tomb empty, she immediately ran to inform the disciples. Peter and John hurried to see for themselves, with Mary following behind. After the two disciples saw the empty tomb and left, Mary remained, setting the stage for today's passage.Saint John seems to invite us to contemplate Mary's actions. Imagine Peter and John leaving, while Mary remains, seated at the entrance of the tomb, weeping. Though she did not yet understand that Jesus had risen, her love for Him held her there, anchored in the place where He had been laid. In times of distress, confusion, or uncertainty, we are called to imitate Mary's steadfast devotion. Our love for Jesus should draw us spiritually to His empty tomb, keeping us close even when understanding eludes us.As Mary wept outside the tomb, she did not know what would come next. She only knew she needed to be there. Her mind was clouded with grief, but her heart led her to stay. She remained not out of reason, but because her heart, filled with love, kept her there.In following her heart—consumed with love for Jesus—Mary was led to a life-changing encounter. When Jesus appeared, she initially mistook Him for the gardener and, in her passionate longing, begged Him, “Sir, if you have carried him away, tell me where you laid him, and I will take him.” Again, she spoke from her heart rather than from understanding. But then Jesus called her by name: “Mary!” In that moment, her heart and mind were united, and she recognized Him. With this recognition, she saw and believed. Reflect today on Mary Magdalene weeping outside Jesus' empty tomb and then hearing Him say, “Mary!” That she is the first person in Scripture to see the risen Lord is deeply significant. Clearly, God desires that we learn from her and imitate her love. Though we might not have been delivered from seven demons, we have been delivered from sin. This should stir in us a gratitude so deep that we willingly abandon all to follow Him. And when life is confusing or uncertain, we, like Mary, must follow the holy desires God places in our hearts, so that our love for Christ will lead us through uncertainty into clarity, when, like Mary, we hear our Lord call us by name.My risen Lord, Your empty tomb is a symbol of the longing I must have for You when I encounter life's uncertainties. When I am confused and do not understand where to turn, please flood my heart with an unshakable desire for You so that my love will lead me to where You are and where You want me to be. Jesus, I trust in You.Image: Christ Appears to Mary MagdaleneSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.
Send us Fan MailWe reflect on Saint John Baptist de La Salle as a steady guide for Catholic families and educators who feel pulled off course by modern distractions and secular pressure. We walk through his life, his sacrifices, and his vision of Christ-centered formation that treats teaching as a sacred trust aimed at the salvation of souls. • De La Salle's early faith and Eucharistic devotion shaping his vocation • Free schools for the poor and the founding of the Brothers of the Christian Schools • Why the Church names him patron saint of teachers • Teaching as a vocation that forms mind and heart • Bringing prayer, sacraments, and reverence into home and classroom routines • Forming the whole person through virtue, order, and self-mastery • Trust in divine providence during hardship and uncertainty • Humility and obedience as countercultural strengths for modern Catholics Visit our online store today to discover resources that will help your family grow in trust, reverence, and fidelity, carrying forward the evangelizing mission entrusted to us all. Please check the description for special news.Open by Steve Bailey Support the showChat with US 24/7 Ask us anything https://chatting.page/mjxs9aerrtgm3lmpndlcepmbyosntrjnDownload Journeys of Faith App for Iphone or Android FREE https://journeysoffaith.com/pages/download-our-appJourneys of Faith brings your Super Saints PodcastsPlease consider subscribing to this podcast or making a donation to Journeys of Faith Help us Grow!Why you should shop here at Journeys of Faith official site!New Mega Search Engine!Lowest Prices and Higher discounts up to 50%Free Shipping starts at $18 - Express Safe Checkout Click HereCannot find it let us find or create it - - Click HereRewards Program is active - click Here
What's it like to be married for 34 years to someone who wrote a book called “What Happy Couples Do.” That's the lucky situation in which Brian Bruess finds himself. He is president of the College of St. Benedict and St. John's University and the first president to lead both schools. His wife, Carol Bruess, is nationally known for her research on relationships and communication and is the schools' scholar-in-residence for relationships and dialogue. MPR News host Angela Davis continues her Power Pairs series talking with Carol and Brian about how they've supported each other in marriage, careers and creating community on campus. Guests: Brian J. Bruess is the president of the College of Saint Benedict and Saint John's University outside of St. Cloud, Minn. He started in July of 2022 and is the first person to serve as the joint president for both schools. He was previously president of St. Norbert College in eastern Wisconsin. Before that he worked for over two decades in administration at St. Catherine University in St. Paul, Minn. Carol Bruess is scholar in residence for relationships and dialogue at the College of St. Benedict and Saint John's University and professor emerita of communication and family study at the University of St. Thomas. She researches, speaks and writes about how to create healthy relationships. She's the author of five books, including “What Happy Couples Do,” and “Family Communication in the Age of Digital and Social Media.” Do you know a Power Pair?“Power Pairs” is a series featuring prominent Minnesotans in a close relationship. You may know of them separately but they reveal a new side of themselves when they sit down together. Listen to past interviews here and submit your idea for a future Power Pair here.Subscribe to the MPR News with Angela Davis podcast on: Apple Podcasts, Spotify or RSS.Use the audio player above to listen to the full conversation.
Read OnlineSo when he had washed their feet and put his garments back on and reclined at table again, he said to them, “Do you realize what I have done for you? You call me ‘teacher' and ‘master,' and rightly so, for indeed I am. If I, therefore, the master and teacher, have washed your feet, you ought to wash one another's feet. I have given you a model to follow, so that as I have done for you, you should also do.” John 13:12–15The celebration of the evening Mass of the Lord's Supper on Holy Thursday is one of the most spiritually enriching liturgical celebrations of the year. The Mass begins with an empty tabernacle. After the readings and homily, the ritual of the washing of the disciples' feet takes place. The Mass culminates with the celebration of the Eucharist, which is then carried in procession to another altar for adoration by the faithful until midnight, during which time we are invited to spend an hour with our Lord, in communion with Him during His Agony in the Garden.The Gospel for the Mass, from Saint John, presents the beginning of Jesus' Last Supper with His disciples. Jesus performs the act of a servant by washing the disciples' feet. Though this surprises them, especially Peter, Jesus insists, saying, “Unless I wash you, you will have no inheritance with me” (John 13:8). Our Lord says the same to us.Often people understand the washing of the feet only superficially. Perhaps that is why Jesus said to the disciples, “Do you realize what I have done for you?...” This begs the question: Do you understand the deep and transforming meaning of this most sacred act? This was not Jesus' way of simply telling us that we should be nice to one another and look for opportunities to do each other kind favors. The meaning is much richer. First, we need to be washed by Jesus. Second, we must participate in Jesus' washing of others.How are you washed by Jesus? By His Cross and Resurrection that destroyed sin and restored eternal life. We need to be washed by His blood, which was shed for us and first administered to His disciples at the Last Supper. Jesus was telling them that they need the cleansing He was giving them: the cleansing of sin. Today, this cleansing takes place first in Baptism and then in Reconciliation. If we wish to share in the Eucharist fruitfully, we must first be cleansed through Baptism. When we sin later in life, this cleansing takes place by confessing our sins in the Sacrament of Reconciliation, which prepares us to receive Him worthily in the Eucharist. When we receive those sacraments, we should hear our Lord say to us, “Do you realize what I have done for you?”After that question, Jesus says, “I have given you a model to follow, so that as I have done for you, you should also do.” Of course, we are not Jesus. We cannot forgive sins and give to others His Sacred Body and Blood, right? Remember that Jesus was talking to His Apostles, the first bishops, so, “Yes,” Jesus was commanding them, and all bishops and priests that followed, to perpetuate His ongoing gift through the faithful administration of the Sacraments He instituted.Though that is the central command, our Lord also calls all of us to participate in His self-gift. Though only He could offer us the cleansing and transformation we need—which is perpetuated throughout time in the Sacraments—He also commands each of us to imitate His sacrificial love in charity, the “model” He has given us to follow. Forgiven of our sins and strengthened by the Eucharist, we must turn our attention to others, choosing to do everything necessary to be Christ to them, laying our lives down, selflessly and without hesitation. This command applies not only to those we like, but to everyone, equally and unwaveringly. Note that Jesus even washed Judas' feet, despite knowing Judas would soon betray Him. In doing so, Jesus teaches us that charity extends even to those who wrong us, calling us to love as He loves—without conditions or limits.Reflect today upon Jesus' question to the Twelve: “Do you realize what I have done for you?” Ponder that question today, especially this evening. Do you understand the depth of His Sacrifice? Do you understand the Sacraments that perpetuate that Sacrifice throughout time? Do you understand the demands that your reception of His gift places on you? Be open to all that Jesus offers you and, in turn, give what you have been given to others.My sacrificial Teacher and Lord, You have poured out upon me Your Precious Blood to cleanse me from sin and restore me to life. Though I will never fully fathom this Gift, I pray for Understanding, so that I can comprehend more fully this great mystery. As You transform me, please use me as a gift, poured out for others, in charity and selfless service of divine love. Jesus, I trust in You. Image: Benvenuto Tisi, CC0, via Wikimedia CommonsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.
Read OnlineReclining at table with his disciples, Jesus was deeply troubled and testified, “Amen, amen, I say to you, one of you will betray me.” John 13:21Love, betrayal, divine glory, and human weakness permeate today's Gospel, offering us a contrast of emotions and experiences to ponder. All forms of joys and trials affect our lives. Life is not “a bed of roses,” as the old saying goes. Besides joy, love, and excitement, we are touched by hurt, anger, fear, and anxiety. The same was true of Jesus' human experience with His disciples and all those who encountered Him. Through no fault of His own, Jesus was a polarizing figure. Some people loved Him deeply—such as His Blessed Mother, John, Mary of Bethany, and Mary of Magdala—while others despised Him, such as the scribes and Pharisees. Today's Gospel presents us with another figure whose life added great drama to the Gospel story—not because he loved or hated Jesus with passion—but because he was greedy and spiritually misguided. Today we read Saint John's account of the Last Supper. Jesus and His disciples were gathered in the Upper Room to celebrate the Passover meal. He began by washing the disciples' feet, a profound act of humble service. After this, Jesus prophesied that one of the Twelve would betray Him. When John, the Beloved Disciple, asked who the traitor was, Jesus identified Judas by handing him a morsel of food—an act of intimate friendship and trust. At that moment, “Satan entered him.” With both meekness and authority, Jesus told Judas: “What you are going to do, do quickly.” And immediately, “Judas took the morsel and left at once. And it was night” (John 13:27, 30). The night's unfolding drama did not end with Judas's betrayal. Jesus also revealed to Peter, “Amen, amen, I say to you, the cock will not crow before you deny me three times” (John 13:38).Though Jesus was God, He was also fully human, capable of feeling every human emotion to a much greater degree than we are, due to the perfection of His humanity. Therefore, within Jesus' human soul we discover a profound contrast of emotions to the full range of human experience. One of the Twelve will hand Him over to death later that evening, while another, the one He would entrust with the leadership of His Church, would deny he even knew Jesus. On top of that, Jesus was fully aware that later that night He would be arrested, tortured, falsely accused, imprisoned, and await the sentence of death in the morning. He not only felt the effects of these events within His humanity, but His empathy enabled Him to perceive the experiences of the Twelve, His mother, and all who hated Him. He felt their pain, confusion, and anger far before they did, and He felt those emotions much deeper than they ever would. Only His mother, who would stand by Him faithfully at the Cross, would experience the depth of human suffering that Jesus felt within His soul.Why would God take on human nature and permit Himself to experience such pain? Because all human emotions—even pain—-needed to be intermingled with divine love. Because of the hypostatic union, all of Christ's human experiences—whether joyful or sorrowful—were perfectly united with divine love and transformed into sources of grace for those whom He loves. His courageous entrance into His Passion makes it possible for us to endure our own human trials with His strength, hope, and peace. Reflect today on your life and the experiences you endure and enjoy. If some experiences are overwhelming, know that Jesus perfectly understands, deeply empathizes, and offers a remedy. He invites you into His own trials, promising you His divine strength to untangle confusion and flood you with peace. Unite the blessings you enjoy with Jesus' Passion as well. Among Jesus' greatest earthly delights was the love His mother lavished upon Him, especially as she stood faithfully at the foot of the Cross. With our Lord, receive your blessings with gratitude and allow them to strengthen you so that you may endure your own daily trials, guided by His meekness and authority, leading you to a share in His Resurrection.My empathetic and understanding Lord, by taking on our human nature, You permitted Yourself to experience everything we experience. Though sinless, You endured the effects of sin with suffering and love. Please draw me into Your human joys and trials so that I can live my life in You, by You, and through You, receiving grace through Your humanity so as to share in Your glory and divinity. Jesus, I trust in You. Image: Metropolitan Museum of Art, CC0, via Wikimedia CommonsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.
Hello to my fantastic listening audience across the internet. Welcome to the latest installment of my podcast. I've been a busy boy this week. Mourning the loss of a head coach, paired with the end of the season for the Heels, planting a flowerbed and exponentially expanding a Pokemon collection in a weekend really can take it out of a fella. I watched the first half of the Dook Uconn game today and left the house in an upset storm around halftime to deal with my Pokemon affairs. Left the house angry because Duke was winning by 20, not thinking in the least that Uconn would come back and have one of the best finishes I've seen in years. Wow I do love this game. My favorite time of year if I'm being honest is still the fall because of the trees in the mountains. BUT March is a close second because of things like that Duke Uconn finish. March Madness makes it fun to be alive for a month. I did finish dead last in the bracket pool that I entered. Saint John's let the boy down. Tough cheese. I hope some individual out there enjoyed the episode. Honey Bee by Muddy Waters and company really kicks the mule. Prince on Plectrumelectrum is suuuuch a nice tone and still to this day, Jimmy Page playing No Quarter at The O2 Arena in my opinion is the best example of guitar playing that one could offer. Whoever reads this, God bless. But you're here so what the heck. In four months I've managed to find and maintain a loophole in the Pokemon card world that has allowed me to catapult rather quickly to an impressive collection. A card shop owner this week told another customer that I most likely have more than enough to become a vendor at card shows. I believe that he is right. To give a visual, it is currently 5 full binders of modern, 2 full binders of vintage and a huge tote box full of the more fancy stuff. All sorted and organized. I felt like the Daywalker at that card show this weekend absolutely going nuts in there and balling out of control. No shame at all. I'm a 33 year old man with more game than an arcade. I handed an ol boy a handful of cards for trade value earlier today. I read this guy like My Side of the Mountain. After seeing the top 3 cards in the stack, buddy looked up at me like I was Neo in the Matrix. "How did you know I liked this stuff?" his question to which I replied "Who doesn't like that stuff"? He gave a trade value offer and I cracked buddy for a nasty Mewtwo. WHAT AN EAR BEATING. The point is, I almost didn't have time for my ever-faithful listening audience across the inter webs because I was too busy balling out of control. Submitting this at midnight like Cinderella. Work in the morning will be cheesed out. Until next time..Your Host with the Most Pokemon cards,Witwicka Juan Don
In this month's episode of the Harvard Data Science Review Podcast, we explore a timeless yet increasingly urgent question: What does it mean to flourish as a human being in an age of artificial intelligence? We are joined by experts Noreen Herzfeld and Tyler VanderWeele, who together bring empirical, philosophical, and theological perspectives to a wide-ranging conversation on human well-being, relationships, and the role of technology in each. The guests examine whether AI can support human flourishing—or whether it may erode the very capacities that make flourishing possible. They discuss the limits of AI in addressing deeper human longings for meaning and transcendence, the risks of replacing human connection with artificial interaction, and the ethical responsibilities of developers in shaping these tools. This episode invites listeners to reflect on what it truly means to live well in a technological age. Join in and add your voice to the conversation. The episode also highlights Dr. VanderWeele's recent Psychology Today article, “Can We Remain Human in the Age of AI” and Dr. Herzfeld's recent writings. Our guests: Noreen Herzfeld is the director of the Benedictine Spirituality and the Environment program at Saint John's School of Theology and Seminary. Tyler VanderWeele is the John L. Loeb and Frances Lehman Loeb Professor of Epidemiology and the director of the Human Flourishing Program and the co-director of the Initiative on Health, Spirituality, and Religion at Harvard University.
Send us Fan MailA spiritual life that actually fits your real life starts with a simple image: one faithful step at a time. We're reflecting on Saint John Climacus, the sixth and seventh century monk of Mount Sinai whose wisdom still helps Christians pursue holiness without pretending we live in a monastery. His writing is honest about struggle, gentle about failure, and stubbornly hopeful about what God can do with ordinary days.We walk through his classic work, The Ladder of Divine Ascent, where the Christian journey is pictured as a ladder with thirty rungs. Those steps include renunciation and detachment from distractions, repentance, humility, patience, watchfulness over our thoughts, deeper prayer, and a life that keeps moving toward love. What makes this teaching so compelling is how practical it is: virtues aren't abstract ideas, they are choices we can practice around the dinner table, in hard conversations, and in the quiet moments when nobody is watching.We also linger on humility, which Climacus treats as the ground beneath every other virtue. Humility isn't self contempt; it's the freedom of knowing we need God's grace in every moment, letting go of pretense, and choosing peace over pride. If you've felt stuck, tired, or spiritually scattered, this is a steady guide back to the next right step.If this encouraged you, subscribe, share the podcast with a friend, and leave a review so more people can find it. What rung do you feel called to climb next?Writings of Saint John ClimacusOpen by Steve Bailey Support the showChat with US 24/7 Ask us anything https://chatting.page/mjxs9aerrtgm3lmpndlcepmbyosntrjnDownload Journeys of Faith App for Iphone or Android FREE https://journeysoffaith.com/pages/download-our-appJourneys of Faith brings your Super Saints PodcastsPlease consider subscribing to this podcast or making a donation to Journeys of Faith Help us Grow!Why you should shop here at Journeys of Faith official site!New Mega Search Engine!Lowest Prices and Higher discounts up to 50%Free Shipping starts at $18 - Express Safe Checkout Click HereCannot find it let us find or create it - - Click HereRewards Program is active - click Here
On today's show, Pat, AJ Hawk, and the boys recap last night's Sweet Sixteen games that saw Iowa and Purdue advance in a couple of absolute thrillers, and Arizona and Illinois advancing to the Elite 8 in dominating fashion. They also preview tonight's Sweet 16 games, and cover everything else happening in the sports world. Joining the progrum is 4x D2 National Champion, countless Coach of the Year awards, Iowa Head Coach Ben McCollum to chat about Iowa reaching their first Elite 8 since 1987, continuing this unbelievable run in his first season at Iowa, the make up of the players on the team, and much more. Next, 5x National Champion, the GOAT, Coach K joins the show to give his takes on last night's games as well as look ahead to tonight's Sweet 16 games including Duke v. Saint John's, UCONN vs. Michigan State, and more. Next, NFL Network Draft Analyst, LA Chargers color commentator, and host of the Move the Sticks podcast, Daniel Jeremiah to chat about the draft. Next, All-Star, Gold Glove winner, Chicago Cubs Centerfielder, Pete Crow-Armstrong joins the show to chat about his new deal with the Cubs, the WBC, the chemistry in the clubhouse, dealing with failure, and much more. Lastly, ESPN NFL Draft analyst, Jordan Reid joins the show to give his three biggest takeaway's from the Pro Day's this week. Make sure to subscribe to youtube.com/thepatmcafeeshow or watch on ESPN (12-2 EDT), ESPN's Youtube (12-3 EDT), or ESPN+. We appreciate the hell out of all of you. We'll see you tomorrow, cheers. Learn more about your ad choices. Visit podcastchoices.com/adchoices
#chrisdistefano Chris is back with another chaotic episode — and this one has everything. We're going audio only (deal with it), calling fans for advice instead of giving it, and trying to figure out if Chris is even capable of owning a Siberian Husky. Things spiral fast when a “fox sighting” turns into a full sprint from… a squirrel. Chris calls dog trainer Justin Silver for real advice, but somehow ends up talking peptides, shock collars, and whether you can train a dog like a four-legged child. Then it's Knicks courtside stories — including Tracy Morgan demanding Vito “lock the f*** in,” plus an all-time awkward celebrity interaction. We also get into: Chris potentially coaching his daughter's T-ball team (terrifying) A secret bundt cake addiction Saint John's obsession reaching dangerous levels And whether Chris is about to abandon his family for March Madness PLUS — the debut of the Reverse Advice Hotline.
Galen Clavio recaps a fascinating Sunday in the NCAA Tournament — a day that pushed back on the early top seed dominance and offered some encouraging signs for the Big Ten. He runs through the biggest results (including Alabama's blowout, Arizona surviving, Iowa State's statement, UConn's best version showing up, Purdue advancing, Tennessee's win, Saint John's rock fight, and Iowa's stunner), then zooms out to the bigger question Indiana fans can't avoid: why does IU keep watching other programs level up while Indiana sits at home? Galen discusses the new NIL/portal reality — how it's more “democratic” than people admit, how money still matters but smart spending matters more, and why the Iowa Sweet 16 run under first-year coach Ben McCollum stings in Bloomington. The conclusion is clear: the next few weeks are pivotal for Darian DeVries and Indiana basketball, because the program needs a roster with real identity, energy, and cohesion — not just hope.
Mike recaps the third day of the NCAA Tournament and breaks down Sunday's St. John's-Kansas Round of 32 matchup. 00:00 Sweet 16 Setup 02:39 Today's Game Results 06:09 Tomorrow's Matchups 08:01 Saint John's vs. Kansas 12:11 Pitino's Coaching Journey
The final hour of the Evan & Tiki Show brings the heat as March Madness takes over the conversation!
Full Text of Readings Saturday of the Fourth Week of Lent Lectionary: 249 The Saint of the day is Blessed John of Parma Blessed John of Parma's Story The seventh general minister of the Franciscan Order, Blessed John of Parma was known for his attempts to bring back the earlier spirit of the Order after the death of Saint Francis of Assisi. He was born in Parma, Italy, in 1209. It was when he was a young philosophy professor known for his piety and learning that God called him to bid good-bye to the world he was used to and enter the new world of the Franciscan Order. After his profession, John was sent to Paris to complete his theological studies. Ordained to the priesthood, he was appointed to teach theology at Bologna, then Naples, and finally Rome. In 1245, Pope Innocent IV called a general council in the city of Lyons, France. Crescentius, the Franciscan minister general at the time, was ailing and unable to attend. In his place he sent Friar John, who made a deep impression on the Church leaders gathered there. Two years later, when the same pope presided at the election of a minister general of the Franciscans, he remembered Friar John well and held him up as the man best qualified for the office. And so in 1247, Saint John of Parma was elected to be minister general. The surviving disciples of St. Francis rejoiced in his election, expecting a return to the spirit of poverty and humility of the early days of the Order. And they were not disappointed. As general of the Order, John traveled on foot, accompanied by one or two companions, to practically all of the Franciscan convents in existence. Sometimes he would arrive and not be recognized, remaining there for a number of days to test the true spirit of the brothers. The pope called on Blessed John of Parma to serve as legate to Constantinople, where he was most successful in winning back the schismatic Greeks. Upon his return, he asked that someone else take his place to govern the Order. At John's urging, Saint Bonaventure was chosen to succeed him. John took up a life of prayer in the hermitage at Greccio. Many years later, Blessed John of Parma learned that the Greeks who had been reconciled with the Church for a time, had relapsed into schism. Though 80 years old by then, John received permission from Pope Nicholas IV to return to the East in an effort to restore unity once again. On his way, John fell sick and died. He was beatified in 1781. The liturgical feast of Blessed John of Parma is celebrated on March 20. Reflection In the 13th century, people in their 30s were middle-aged; hardly anyone lived to the ripe old age of 80. Blessed John of Parma did, but he didn't ease into retirement. Instead he was on his way to try to heal a schism in the Church when he died. Our society today boasts a lot of folks in their later decades. Like John, many of them lead active lives. But some aren't so fortunate. Weakness or ill health keeps them confined and lonely—waiting to hear from us. Saint of the Day, Copyright Franciscan Media
Mike Francesa takes a look at the East region and St. John's chances to advance to a Final Four, as well as discussing the Jets' trade of Justin Fields. 00:00 NCAA Tournament Overview 01:26 Saint John's Tournament Chances 02:57 Fields Trade Discussion
Full Text of Readings Third Sunday of Lent Lectionary: 28 The Saint of the day is Saint John of God Saint John of God's Story Having given up active Christian belief while a soldier, John was 40 before the depth of his sinfulness began to dawn on him. He decided to give the rest of his life to God's service, and headed at once for Africa where he hoped to free captive Christians and, possibly, be martyred. Saint John of God was soon advised that his desire for martyrdom was not spiritually well based, and returned to Spain and the relatively prosaic activity of a religious goods store. Yet he was still not settled. Moved initially by a sermon of Saint John of Avila, he one day engaged in a public beating of himself, begging mercy and wildly repenting for his past life. Committed to a mental hospital for these actions, John was visited by Saint John of God, who advised him to be more actively involved in tending to the needs of others rather than in enduring personal hardships. John gained peace of heart, and shortly after left the hospital to begin work among the poor. He established a house where he wisely tended to the needs of the sick poor, at first doing his own begging. But, excited by the saint's great work and inspired by his devotion, many people began to back him up with money and provisions. Among them were the archbishop and marquis of Tarifa. Behind John's outward acts of total concern and love for Christ's sick poor was a deep interior prayer life which was reflected in his spirit of humility. These qualities attracted helpers who, 20 years after John's death, formed the Brothers Hospitallers, now a worldwide religious order. Saint John of God became ill after 10 years of service, but tried to disguise his ill health. He began to put the hospital's administrative work into order and appointed a leader for his helpers. He died under the care of a spiritual friend and admirer, Lady Ana Ossorio. Reflection The utter humility of John of God, which led to a totally selfless dedication to others, is most impressive. Here is a man who realized his nothingness in the face of God. The Lord blessed him with the gifts of prudence, patience, courage, enthusiasm, and the ability to influence and inspire others. He saw that in his early life he had turned away from the Lord, and, moved to receive his mercy, John began his new commitment to love others in openness to God's love.Saint of the Day, Copyright Franciscan Media
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