Podcasts about eucharistic liturgy

Through the Catechism, we learn more about the Lord's Prayer and how it should be included in our personal prayers as well as in community during the liturgy of the Mass. In giving us the Our Father, Jesus models how we are to use this prayer to speak directly with the Father. Fr. Mike drives home that we receive the words to pray and also receive the Holy Spirit when saying this prayer. Together, the words and the Holy Spirit enable us to pray like Christ and become more like him. Today's readings are Catechism paragraphs 2765-2772. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Through the Catechism, we learn more about the Lord's Prayer and how it should be included in our personal prayers as well as in community during the liturgy of the Mass. In giving us the Our Father, Jesus models how we are to use this prayer to speak directly with the Father. Fr. Mike drives home that we receive the words to pray and also receive the Holy Spirit when saying this prayer. Together, the words and the Holy Spirit enable us to pray like Christ and become more like him. Today's readings are Catechism paragraphs 2765-2772. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

This week, Paul had a conversation with his friend and ministry partner, Monica Pope, about kerygmatic catechesis. They recently wrote a new retreat about the kerygma and the Eucharistic Liturgy called, “Destined.” They begin the episode discussing the kerygma, that is, the proclamation of God's goodness and desire to give us all a share in his divine life. They talk about what makes kerygmatic catechesis different from the catechesis so many Catholics have experienced. They also talk specifically about how to understand and experience the Eucharistic Liturgy in light of the kerygma. Monica Pope has been doing evangelizing catechesis for 30 years in the Catholic Church. She has worked in Michigan parishes as Director of Catechesis, RCIA leader, and Director of Discipleship Ministries. Monica has created family catechesis programs in several parishes; she's formed many dedicated and gifted Catholic disciples to be effective catechists. She's written and led hundreds of retreats, presented for thousands of people, ranging from First Communicants and their parents, to senior residents at assisted living facilities, to employees of diocesan chancelleries. Check out Destined: a Kerygma Retreat:https://www.practicalkerygma.com/p/what-is-destined ABOUT POPE FRANCIS GENERATION Pope Francis Generation is the show for Catholics struggling with the Church's teaching, who feel like they might not belong in the Church anymore, and who still hunger for a God of love and goodness. Hosted by Paul Fahey, a professional catechist, and Dominic de Souza, someone who needs catechesis. Together, we're taking our own look at the Catholic Church– her teachings and practices- from 3 views that changed our world: the Kerygma, the doctrine of theosis, and the teachings of Pope Francis. Together, with you, we're the Pope Francis Generation. SUPPORT THIS SHOW: This show is brought to you by Pope Francis Generation, a project to explore Catholicism inspired by Pope Francis. Founded by Paul Fahey, you can follow the newsletter, join the group, and become a supporting member. Your donations allow us to create the resource you're enjoying now as well as much more. Paid subscribers get to watch each episode before everyone else and receive subscriber only posts. Check out: popefrancisgeneration.com ABOUT PAUL FAHEY Paul lives in Michigan with my wife, Kristina, and five kids. He's a catechist, retreat leader, counseling student, as well as a contributor and co-founder of Where Peter Is. ABOUT DOMINIC DE SOUZA SmartCatholics founder, Dominic de Souza, is a convert from radical traditionalism – inspired by WherePeterIs, Bishop Robert Barron, and Pope Francis. He is passionate about helping ordinary Catholics break the ‘bystander effect', and be firstresponders. “We don't have to be geniuses. We just have to show up with witness and kindness. Christ does the rest.” Today he hosts the SmartCatholics community. smartcatholics.com JOIN FATHERS HEART ACADEMY Discover the truth and hope of Church teachings through a study of magisterial documents, access to Paul Fahey's podcasts and articles, and a supportive community of learners. Join here: http://www.fathersheartacademy.com --- Send in a voice message: https://podcasters.spotify.com/pod/show/popefrancisgeneration/message

April 15, 2023Today's Reading: Ps. 105:4-7; antiphon: Ps. 105:8Daily Lectionary: Ex 19:1-25, Heb 13:1-21Remember the wondrous works that he has done, his miracles, and the judgments he uttered,  Psalm 105:5.In the Name + of Jesus. Amen. Christ is risen! An old saying says, “those who ignore history are doomed to repeat it.”  This statement is typically used to remind us of our past failures and faults and that we hopefully learned from them and didn't repeat them.  But what about the joyous parts of our history?  My dad passed away almost 20 years ago, and I have a long account of memories, joys, and sorrows I shared with him.  I often recall those things with my children and even try to imitate what I learned from my father. As Christians, we have a shared history recounted in the Holy Scriptures.Psalm 105 recounts and celebrates God's history with Israel, closely connected to the psalm before and after. These three psalms follow Israel's history from Creation and the Fall (Psalm 104) to God's call of Abraham to the conquest of the land (Psalm 105), ending in Israel's exile (Psalm 106). Today's reading shares family stories of God's faithfulness.The Psalmist calls people to “remember the wonders he has done” (v. 5). Later in the Psalm; we are reminded of the promise God made to Abraham to give his descendants the land of Canaan (vv. 8–11).   One theme runs through this psalm: God keeps His promises!   Even today, we are reminded of the history of the salvation that Jesus continues to give for the world's life.  In Divine Service One, during the Eucharistic Liturgy, we hear after the Words of Institution the proclamation of our history in Christ “As often as we eat this bread and drink this cup, we proclaim the Lord's death until He comes.  O Lord Jesus Christ, only Son of the Father, in giving us Your body and blood to eat and to drink, You lead us to remember and confess Your holy cross and passion, Your blessed death, Your rest in the tomb, Your Resurrection from the dead, Your ascension into heaven, and Your coming for the final judgment.   As Jesus first gave the Eucharist to His disciples, this blessed meal has been passed down to us today to eat and drink.  We remember and recall Jesus' passion, Death, and Resurrection in this meal.  We repeat and celebrate our history over and over each Sunday.  We recognize the Lord's faithfulness and the works He has done. By this history, we are never doomed but redeemed and saved.  Christ is risen! In the Name + of Jesus. Amen.Heavenly Father, God of grace, govern our hearts that we may never forget Your blessings but steadfastly thank and praise You for all Your goodness in this life until with all Your saints, we praise You eternally in Your heavenly kingdom; through Jesus Christ our Lord. (Collect for Thanksgiving to God - LSB page 310)- Pastor Kent Schaaf is Pastor at Grace Lutheran Church, Little Rock. AR.Audio Reflections Speaker: Jonathan Lackey is an LCMS seminarian.Study Christ's words on the cross to see how you can show more Christlike grace in your life. Perfect for group or individual study, each chapter has a Q&A at the end, and the back of the book includes a leader guide. Available now from Concordia Publishing House.

Share this link to share the podcast: www.anchor.fm/hieromonk-seraphim-rose - A recording of St John Maximovitch, Archbishop of Shanghai and San Francisco, Recorded during the arch-pastoral visitation of the Archbishop to a monastery in France, during Bright Week of Pascha in 1957. In this segment can be heard the hymns and prayers of the Eucharistic Liturgy of the Faithful.

The National Eucharistic Revival began on the Solemnity of the Most Holy Body and Blood of the Lord/Corpus Christi. This broadcast of Focus on the Liturgy aired just days after this beginning. Cohosts Danielle Noe and Todd Williamson discuss the Revival – particularly the role of the Eucharistic Liturgy and it's relationship to the Revival. The celebration of the Eucharist is, the Church says in its documents, the Source and the Summit of the Christian Life; how then is it the foundation of the Revival and the Missionary Spirit the Revival is meant to renew in the Church?

21 June 2020 Twelfth Sunday in Ordinary Time NOTE that public Masses in Manhattan will resume on Monday, 22 June 2020. There are various health precautions. For details, please see the homepage of the parish website: https://www.stmichaelnyc.org. Next Sunday, 28 June 2020, St Michael’s parish will resume its regular Mass Schedule: 10:00, 11:15 (Spanish), and 12:15. Since no public Masses were permitted today due to the Covid19 / Coronavirus Emergency the homily attached hereto was the homily given on 25 June 2017, the Twelfth Sunday in Ordinary Time, using the same Readings as for today, 21 June 2020. Matthew 10:26-33 + Homily 13 Minutes 33 Seconds Link to the Readings: http://www.usccb.org/bible/readings/062120.cfm (New American Bible, Revised Edition) From the parish bulletin of Sunday 21 June 2020:   After the destruction of the Second Temple of Jerusalem in 70 AD, the Jews relied on literacy to preserve their culture, with the Mishna as the written record of what until then had been an oral tradition of rabbinic commentaries. While functional illiteracy seems to have been common, our Lord asked his listeners at least four times: “Have you not read . . . ?” (Matthew 12:3, 12:5, 19:4 and Mark 12:26). On the very day of the Resurrection, he explained the prophetic writings to the two men on the Emmaus road, just as Philip later would baptize the obviously well lettered official of the Ethiopian royal household.    Romans often had Greek slaves as teachers, because they were better educated than themselves. King Malcolm of Scotland did not bother to learn how to read, but was charmed by the way his wife, Saint Margaret, could read to him, and the subjects she chose gave her much influence.     The first part of the Eucharistic Liturgy is the “synagogue part” because it teaches from the Sacred Books. “For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures . . .” (1 Corinthians 15:3). Since the transmission of knowledge and its ancillary wisdom is fragile and dependent upon faithful stewards, civilizations require civilized people.    Many were surprised in 1953 when President Eisenhower warned in a commencement speech at Dartmouth, without notes or teleprompter: “Don’t join the book burners. Don’t think you are going to conceal faults by concealing evidence that they ever existed. Don’t be afraid to go in your library and read every book, as long as any document does not offend our own ideas of decency. That should be the only censorship.” Having considerable experience of war, he had seen the consequences of thought control.    Back in 1821 Heinrich Heine wrote: “Where they burn books, they will, in the end, burn people too.” The destruction of the libraries of Alexandria by Muslims in 640 and Cluny by Huguenots in 1562 had irreparable consequences. This also applies to the mutilation of art in all its forms. This is not a question of taste or optional aesthetic judgment. It is simply the fact that to rewrite history is eventually to resent history altogether, to live in the present without past or future.    The cruelest illiteracy consists in a pantomime education that commands what to think rather than how to think, and that erases from a culture any memory of its tested and vindicated truths. In George Orwell’s “1984” dystopia: “Every record has been destroyed or falsified, every book rewritten, every picture has been repainted, every statue and street building has been renamed, every date has been altered. And the process is continuing day by day and minute by minute. History has stopped. Nothing exists except an endless present in which the Party is always right.”

"Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves." After a very difficult year, we celebrate all that God has done in the life of our young people.

Ever feel you’re just going through the motions at Mass?  Distracted? Your heart not in it? The start of the Eucharistic Liturgy wakes us up with rituals and prayers that inspire us to “lift up our hearts” to God as we approach the sacred mysteries of the Mass.

How do we distinguish between discipleship and evangelization? Also, what does the Church believe about the Eucharist, and how to celebrate the mass?

In this lesson, Carson gives the historical context surrounding St. John's Apocalypse, which is also known as "Revelation" - the final book of the canon of Sacred Scripture. Its genre is "Apocalyptic" literature, which uses highly visual and symbolic metaphorical language to describe and reveal God's purposes and actions surrounding the events going on in the world around us. The Greek term Apocalypsis literally means "to unveil." The Book of Revelation is meant to be read as if it were written in the year 68 A.D. during the course of the Jewish-Roman War, which culminated in the destruction of Jerusalem and its central edifice: the Temple. Structured after both the Book of Daniel and the Eucharistic Liturgy of the early Christian Church, it reveals how this destruction of the holy city of Jerusalem is indeed the realization of divine judgment, the vindication of Christ and the Church, the end of the visible manifestation of the Old Covenant, and the appearance of God's kingdom foretold by Daniel in the form and ministry of the Church. In addition, we take a close look at Jesus' Olivet Discourse, which foretells the impending destruction of Jerusalem as well as the "signs" that will precede this horrible event. Indeed, these signs were fulfilled before the advent of the Roman soldiers and the ensuing war.

Eucharistic Liturgy adapted from The United Methodist Book of WorshipDr. Gregory S. NealCelebrantSenior Pastor,St. Stephen United Methodist ChurchMesquite, Texas

Eucharistic Liturgy adapted from The United Methodist Book of WorshipDr. Gregory S. NealCelebrantSenior Pastor,St. Stephen United Methodist ChurchMesquite, Texas

World Communion SundayEucharistic Liturgy adapted from The United Methodist Book of WorshipDr. Gregory S. NealCelebrantSenior Pastor,St. Stephen United Methodist ChurchMesquite, Texas

Convert, Roy Shaw, explains how the Eucharistic Liturgy defines the Christian Faith.