Podcasts about masses

As so many World Cup fans are discovering ranch dressing and enjoying their visits to the U.S., the Supreme Court left a very different message for people who come to the U.S. for safety and protection: leave. In two 6-3 decisions today, the Supreme Court ruled that the Trump Administration can block asylum seekers at the border and withdraw deportation protections from immigrants fleeing violence and war in their home countries. For more on how the Court's decisions will shape future U.S. immigration policy, we spoke to Andrea Flores. She's a former Homeland Security official under Presidents Barack Obama and Joe Biden, and the founder of Securing America's Promise, a pro-immigration newsletter.And in headlines, the White House formally requests $87.6 billion mostly to replenish the Pentagon , what the U.S. is doing to help after deadly earthquakes in Venezuela, and a new AP-NORC survey says most Americans are inundated with scam attempts on a daily basis. But you probably already knew that — just check your texts.Show Notes: Check out Andrea's work – securingamericaspromise.substack.com Support Venezuela – https://tinyurl.com/426wdfpj Call Congress – 202-224-3121 Subscribe to the What A Day Newsletter – https://tinyurl.com/y4y2e9jy What A Day – YouTube – https://www.youtube.com/@whatadaypodcast Follow us on Instagram – https://www.instagram.com/crookedmedia/ For a transcript of this episode, please visit crooked.com/whataday

Adam's on the front porch watching one of those Oklahoma sunsets that make you forgive the state for everything else. Dave pulls up. Walks toward the house, chest out, confident, ready to record. Adam asks the only question that matters: did you bring the equipment? He did not. New baby syndrome. Joshua got his first bath that night, Lady Pamela's still on the mend and bending over a tub isn't on the menu yet, and somewhere between bathing the kids and getting out the door, the recording gear stayed home. So Dave logged a solid hour of windshield time driving back and forth across town to fetch it. The baby's worth it. Six days old and already back to birth weight, sleeping three hours at a stretch, an almost unfairly easy kid for a man who's had colicky ones before.The pour is a curveball: Saltire, a 14-year independent bottling distilled at Tomar, a first-fill Oloroso sherry cask. It's a Speyside, but nobody at the table would've guessed it. It drinks salty, like saltwater taffy, like it grew up near the ocean. The notes promise polished leather, dried cherries, tobacco, and, if you add water, burnt sugar, hazelnut, and "speckled chocolate milk," a phrase that derailed the conversation for a solid minute because nobody could agree what speckled chocolate milk is supposed to be. Cheers to Jesus. We're on the winning side.Then Adam reaches past the planned backbiting episode, grabs Francis Weiser's Handbook of Christian Feasts and Customs off the shelf, and lands on something better: the Solemnity of the Nativity of St. John the Baptist, June 24th.Here's the hook that got him. The Church only celebrates three birthdays. Jesus. Our Lady. And John the Baptist. Everybody else gets honored on the day they die, because for a saint that's the real birthday, the day they enter eternal life. So why John? The tradition says all three were born free from original sin. John wasn't conceived without it like Jesus and Mary, but he was sanctified in the womb when he leapt at the sound of Our Lady's voice at the Visitation. Born clean. St. Augustine treats it as a settled tradition, and if the Fathers are in, the guys are in.The logic of the date is the part that'll stick with you. June 24th rides the summer solstice, the longest day of the year, and from there the light starts to wane all the way down to Christmas and the winter solstice, when it turns and climbs again. John said it himself: I must decrease, so that He must increase. That's not just a calendar coincidence. It's a map of the soul. The more room you take up in your own heart, the less there is for Christ. If you want Him to be king there, you've got to get out of the way.Then the fun: how to actually live it. Put it on the calendar and get to Mass. Pray the Benedictus as a family and light a candle. Build a bonfire on the eve, John the Baptist is one of the three fires on the Catholic year. Feed the kids honey sticks and, if you're brave, dried crickets, locusts and wild honey, desert food. Make it the anchor of your summer. This is the Establish pillar in the flesh, the small traditions that hand your kids an identity they'll carry for life. Catholic spice. Raise your glass.TOPICS COVEREDDave forgets the recording equipment thanks to "new baby syndrome," and logs an hour of windshield time driving back for itJoshua Niles at six days old, back to birth weight and sleeping three hours at a stretch, an unfairly easy babyLady Pamela still recovering, and a dad bathing the kids to take the load offThe aside on Irish twins, baby formula, and why breastfeeding affects fertilityElizabeth Niles getting blessed by Pope Leo, and which popes "bless with their kisses"Whiskey of the week: Saltire 14-year, an independent bottling distilled at Tomar, first-fill Oloroso sherry caskA Speyside that drinks salty, like saltwater taffy, and the mystery of "speckled chocolate milk"Dave's wheat experiment, tripling the planting and cutting it by hand with a scythe, and the open call for a small-scale wheat-farming expert to email the showThe broody-hen saga, abandoned eggs, four surprise chicks, and Adam's "apartment" trick for relocating broody hens at nightWhy the episode pivoted from a planned backbiting topic to living liturgicallyFrancis Weiser's Handbook of Christian Feasts and Customs as a source for feast-day livingThe Solemnity of the Nativity of St. John the Baptist on June 24thWhy the Church celebrates only three birthdays: Jesus, Mary, and John the BaptistThe tradition that all three were born free from original sin, and John sanctified in the womb at the VisitationWho John was: son of Zechariah and Elizabeth, Zechariah struck mute, "no one greater born of women"The small-t tradition that John's parents died young and he was raised in the desert by angelsJohn as the forerunner and the "best man" escorting the bride to Christ the BridegroomFifteen churches dedicated to John the Baptist in ancient Constantinople aloneJohn as patron of tailors, shepherds, and masons, and why each one fitsWhy June 24th: the summer solstice and "I must decrease so that He must increase" as a map of the soulThe real reason it's the 24th and not the 25th: the Roman calendar counting backward from the kalendsWeiser's pushback on the idea that the feast was a baptized pagan partyJust how high this feast ranked in the early Church: three Masses, abstaining from servile work, and a 14-day fast prescribed by a German synod in 1022The other two feasts of John: the Decollation (Aug 29) and the East's celebration of his conception (Sep 23)St. John Paul II on Christ as door, vine, mother hen, and actual BridegroomTier-one celebration: put feast days on your calendar and get to Holy MassJoseph Pieper on a true feast requiring the divine and abundanceFamily traditions like pierogies, and how they hand kids a Catholic and ethnic identityPraying the Benedictus (Luke 1:68-79) as a family and lighting a candleTier-two celebration: a bonfire on the eve, the three fires of the Catholic year, and feeding the kids crickets and honey sticksTier-three celebration: making the feast the anchor of your family's summer vacationREFERENCED IN THIS EPISODEBooks & Writings:Handbook of Christian Feasts and Customs by Francis X. Weiser, S.J. (out of print; the episode's primary source)Jesus and the Jewish Roots of the Eucharist by Brant Pitre (the best man / bridegroom imagery)Jesus and the Jewish Roots of Mary by Brant Pitre (recommended alongside it)The Gospel of Luke, chapter 1 (Zechariah and Elizabeth; the Benedictus, vv. 68-79; Gabriel telling Mary that Elizabeth is in her sixth month)Saints & Church Fathers:St. John the Baptist (the Nativity, June 24; the Decollation, Aug 29; the conception, Sep 23 in the East)St. Augustine (the tradition that John was sanctified in the womb)St. Joseph (referenced for his multiple feasts, including St. Joseph the Worker)St. Faustina and Divine Mercy Sunday (an example of a feast the Church raised up for the times)St. Louis de Montfort, True Devotion to Mary and the confraternity (the first-Saturday plenary indulgence)People:Adam Minihan (host; founder of M6 Marketing; writes The Grounded Builder on Substack)Dave Niles (host; Porter Prairie homestead)Lady Pamela Niles (recovering after the birth of baby Joshua)Joshua Niles (six days old) and the Niles children, including Joseph and ElizabethPope Leo (who blessed Elizabeth Niles) and Pope FrancisJoseph Pieper (Adam's private devotion; on the nature of a feast)St. John Paul II (Christ as Bridegroom)Programs & Institutions:Select International Tours (sponsor; the guys' pilgrimage company)SPONSOR BLOCKSponsor: Select International Tours: selectinternationaltours.comWhen Adam and Dave decided to lead their first pilgrimage, they asked around for who to work with, and one name came back over and over: Select International Tours. The best. Having used them now, the guys can attest to it. No matter where in the world you want to go, Select has a tour ready for you. Whether you want to lead a pilgrimage or attend one, do yourself a favor and head to selectinternationaltours.com to see everything they offer. You won't regret it.Amen App by the Augustine InstituteThe Amen app is the free Catholic prayer app that inspires your daily conversation with God through faithful meditations and nourishing Scripture. Please enjoy this latest offering from the Augustine Institute.

Who has more sexual instructions? (the obvious answer)

Adrian Wooldridge discusses how the 19th-century search for talent was shaped by utilitarianism and liberal reforms. Reformers like John Stuart Mill remained suspicious of the masses, seeking to replace the landed aristocracy with an "aristocracy of talent." This led to the development of psychometrics and standardized IQ testing, exemplified by the 11-plus examination in Britain, designed to allocate educational opportunities based on general mental ability. While intended to remove nepotism, the system faced early criticism for potentially favoring those from wealthy backgrounds who could purchase better education. 31680

In this week's episode, Damien discusses the latest figures from the Pensions and Lifetime Savings Association (PLSA). He breaks down the exact amount you need in your pension pot to achieve your desired retirement lifestyle and reveals the monthly contributions required to get there, regardless of your current age.Next, he explains split mortgages, highlighting the potential benefits and drawbacks and why it is vital to seek independent advice before making a decision.Check out this week's ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠podcast article⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ on the Money to the Masses website to see the full list of resources from this week's show.Follow Money to the Masses on social media:YouTube - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/moneytothemasses⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/moneytothemasses⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/moneytothemasses⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Tik Tok - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.tiktok.com/@moneytothemasses⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠You may already compare products and services online and make purchases but by doing so via our dedicated page you might not only save money but could also earn cashback or take advantage of exclusive offers for MTTM listeners.Support the show by visiting and bookmarking our dedicated podcast page:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Money to the Masses Dedicated Podcast Page⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ - Click to support the showLinks referred to in the podcast:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Sign up to our weekly newsletterHow the Middle East peace deal impacts your financesPLSA Retirement Living Standards researchQuilter researchThe Money Vault 26 ways to boost your pension potBest Mortgage Rates in the UKHow offset mortgages work

Last week, we met William Turner, who revolutionised English herbals in the 16th century by publishing the first one in English. This gave more people access to the herbal knowledge he felt people should have - although it's likely he intended for physicians and apothecaries to use it. This week, we're going to meet Nicholas Culpeper, who took on the medical establishment in the 17th century, and did so using a herbal. Let's go to meet him in this week's episode of Fabulous Folklore! Find the blog post with all the images and references here: https://www.icysedgwick.com/nicholas-culpeper/ Buy Seasonal Herbcraft here: https://school.rowanandsage.com/courses/seasonal-herbcraft1?affcode=437598_3qokpyep Get your free guide to home protection the folklore way here: https://www.icysedgwick.com/fab-folklore/ Become a member of the Fabulous Folklore Family for bonus episodes and articles at https://patreon.com/bePatron?u=2380595 Get weekly articles and bonus content at Substack: https://fabulousfolklore.substack.com/ Buy Icy a coffee or sign up for bonus episodes at: https://ko-fi.com/icysedgwick Find the Fabulous Folklore Bookshop, Icy's social media links, and other useful bits at: http://icysedgwick.com/start-here

Church and State, Masses for the suicidal, Mother God and more on this Mailbag edition of Open Line Friday with Colin Donovan.

Send us Fan MailA splenic mass shows up on ultrasound and the question hits like a brick: benign or malignant? We go straight at the uncomfortable truth behind canine splenic cytology. Even when splenic FNA feels like the “do something now” step, the match between cytology and histopathology is only moderate, and that has consequences for how we advise families, schedule rechecks, and decide when splenectomy is the safest path.We talk with Drs. Janet Grimes and Matthew Alusio about what their data means in the exam room: why a neoplastic cytology result tends to be more predictive than a non-neoplastic one, and why a benign aspirate does not rule out cancer. We unpack the spleen's built-in complexity, including extramedullary hematopoiesis, mixed cell populations, and the sampling problem of trying to summarize a large, heterogeneous lesion from a tiny needle sample. We also get specific about the diagnoses no one wants to miss, including hemangiosarcoma and lymphoma, and how tumor exfoliation and overlap with reactive processes can blur the picture.From there, we shift into action: when cytology is most useful, when serial ultrasound monitoring is a reasonable strategy for smaller, non-ruptured nodules, and when size and rupture risk should move the conversation toward surgery and definitive histopathology. We also dig into the “possibly neoplastic” gray zone and why calling your pathologist can be one of the most practical diagnostic tools you have.If you work up splenic masses in dogs and want clearer owner conversations, better monitoring plans, and fewer false reassurances, this one is for you. Subscribe, share with a colleague, and leave a rating and review so more clinicians can find the show.JAVMA article: https://doi.org/10.2460/javma.26.01.0006INTERESTED IN SUBMITTING YOUR MANUSCRIPT TO JAVMA ®  OR AJVR ® ?JAVMA ® : https://avma.org/JAVMAAuthorsAJVR ® : https://avma.org/AJVRAuthorsFOLLOW US:JAVMA ® :Facebook: Journal of the American Veterinary Medical Association - JAVMA | FacebookInstagram: JAVMA (@avma_javma) • Instagram photos and videosTwitter: JAVMA (@AVMAJAVMA) / Twitter AJVR ® : Facebook: American Journal of Veterinary Research - AJVR | FacebookInstagram: AJVR (@ajvroa) • Instagram photos and videosTwitter: AJVR (@AJVROA) / TwitterJAVMA ®  and AJVR ®  LinkedIn: https://linkedin.com/company/avma-journals

Maria Simma (1915–2004) spent more than six decades speaking with souls in Purgatory who visited her pleading for prayers, Masses, and sacrifices to hasten their journey to Heaven. In this episode, we explore her astonishing encounters, vivid descriptions, and the spiritual lessons the suffering souls revealed to her. Simma's extraordinary testimony offers a haunting glimpse into one of Christianity's most mysterious realms.If you would like to order a copy of Dr. Carlos Eire's latest book, "They Flew: A History of the Impossible," you can order a copy HERE (Yale University Press) or HERE (Amazon). Hosted on Acast. See acast.com/privacy for more information.

Welcome to the Money Vault, our new midweek show where we revisit classic, evergreen episodes from the Money to the Masses archives. On this week's episode, Damien shares the last-minute checks you should make before switching your investment funds. Switching funds can seem straightforward, but hidden charges, differing share classes, and specific platform rules can easily catch you off guard.Check out this week's ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠podcast article⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ on the Money to the Masses website to see the full list of resources from this week's show.Resources:⁠Sign up to our weekly newsletterTake out a trial of 80 20 investorTrustnetBest and Cheapest Fund PlatformFollow Money to the Masses on social media:YouTube - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/moneytothemasses⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/moneytothemasses⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/moneytothemasses⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Tik Tok - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.tiktok.com/@moneytothemasses⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

June 6, 2026. Steve Adubato leads a panel of experts to examine the 2026 FIFA World Cup and what it means for New Jersey including transportation, economic opportunities and public safety. Guests Include:Kris Kolluri, President and CEO of NJ TRANSIT and Executive Director, New Jersey Turnpike AuthorityAlex Lasry, CEO, FIFA World Cup 26 New York … Continue reading "Moving the Masses: Navigating the FIFA World Cup"

What if the worldview functioning as an opiate today is not religion, but its absence? In this field notes episode of Inquiry, Kelly Chase examines atheism not as a private belief or philosophical conclusion, but as a very recent mass cultural formation that now functions as the default worldview of educated Western society. Beginning with Marx's famous claim that religion is the opiate of the masses, she asks whether modern secular materialism may now be serving a similar sedating function by making vast areas of human experience feel intellectually off-limits. From there, the episode turns toward elite metaphysics. The public is often told that materialism is the rational, mature, evidence-based position, yet many of the people and institutions shaping the future take seriously spirituality, consciousness, simulation theory, mysticism, ritual, and esoteric frameworks. The question is not whether any single belief system is true, but whether citizens trained to dismiss the symbolic and metaphysical have been given a map that cannot represent the terrain power is actually navigating. Finally, the episode considers the empirical and philosophical pressure points inside strict materialism: the hard problem of consciousness, near-death experience research, the PEAR Lab at Princeton, Dean Radin's work at the Institute of Noetic Sciences, and anomalous findings that are usually met not with rigorous refutation but with studied disregard. These findings are not treated as proof of any particular metaphysics. They are treated as evidence that the question remains open, and that a genuine skeptic should apply suspicion not only to extraordinary claims, but to the dominant worldview that decides in advance which claims are allowed to count. Topics explored: Marx and religion | opiate of the masses | atheism as ideology | secularization | materialism | consciousness | the hard problem | non-material reality | elite belief | WEF and spirituality | Silicon Valley mysticism | simulation theory | René Girard | Peter Thiel | Elon Musk | Bohemian Grove | ritual and power | Skull and Bones | esotericism | operative metaphysics | near-death experiences | PEAR Lab | Dean Radin | anomalous cognition | mind-matter interaction | dogma and skepticism | worldview enforcement | social sanction | epistemic humility | the metaphysics of power Inquiry with Kelly Chase is brought to you by SpectreVision Radio.Produced in partnership with Voltage.fm.  Referenced In This Episode A Contribution to the Critique of Hegel's Philosophy of Right — Karl Marx (1843/44) The Death of Christian Britain: Understanding Secularisation 1800–2000 — Callum G. Brown (2001) Religion's Sudden Decline: What's Causing It, and What Comes Next? — Ronald F. Inglehart (2021) The Role of Faith in Systemic Global Challenges — World Economic Forum Global Agenda Council on the Role of Faith (2016) Faith, the Internet and Improving the State of the World — World Economic Forum (2016) Facing Up to the Problem of Consciousness — David J. Chalmers (1995) Near-Death Experience in Survivors of Cardiac Arrest: A Prospective Study in the Netherlands — Pim van Lommel et al. (2001) Margins of Reality: The Role of Consciousness in the Physical World — Robert G. Jahn & Brenda J. Dunne (1987) Experiments Testing Models of Mind-Matter Interaction — Dean Radin (2006) The Conscious Universe: The Scientific Truth of Psychic Phenomena — Dean Radin (1997) Things Hidden Since the Foundation of the World — René Girard (1978) I See Satan Fall Like Lightning — René Girard (1999) Support The Show Patreon: inquirywithkellychase.com Substack: inquirywithkellychase.substack.com Connect with Kelly Website: kellychase.media X: @kellychasemedia Instagram: @kellychasemedia TIMESTAMPS 00:27 Braving Belief Talk 01:26 Atheism as Opiate 02:22 How New Secularism Is 04:21 Elites Aren't Secular 07:03 Materialism's Blind Spots 08:35 Anomalies and Dogma 10:01 Social Enforcement of Belief11:53 A Better Skepticism 12:37 Waking Up to Metaphysics Learn more about your ad choices. Visit megaphone.fm/adchoices

Ellsworth Air Force Base in South Dakota welcomed Catholic author Daniel Markham on his tour of Catholic communities in each and every state plus the District of Columbia and Puerto Rico, an experience he chronicles in his book, 52 Masses: A journey to Experience Catholicism Across America (Peregrino Press).

In this week's edition of the 23 Podcast, we find Fr. Jeff still fighting his annual seasonal allergies. Parker likens Father's “health” struggles to a character in a video game he used to play. Also, the Gospel for this weekend's Masses is read and unpacked, which this week features Parker likening a particular verse in the Gospel reading to the title of a favorite movie of his. Interested in learning more? Listen NOW for your weekly dose of faith and fun!

Welcome to the Money Vault, our new midweek show where we revisit classic, evergreen episodes from the Money to the Masses archives. On this week's episode, Damien revisits a classic episode from February 2025 on investor behavioural biases. He explores how human nature often leads to irrational financial decisions and examine seven common psychological traps, including loss aversion, confirmation bias, and the emerging fear of being wrong. He also provides practical strategies to mitigate their impact, from using stop-loss orders to documenting your investment decisions, helping you develop a more objective, systematic, and successful approach to managing your wealth.Check out this week's ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠podcast article⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ on the Money to the Masses website to see the full list of resources from this week's show.Resources:Sign up to the weekly newsletterTake out a trial of 80 20 investorCan you solve this (YouTube video)Follow Money to the Masses on social media:YouTube - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/moneytothemasses⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/moneytothemasses⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/moneytothemasses⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Tik Tok - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.tiktok.com/@moneytothemasses⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

- Coming Up Next, Telluride - Telluride Dance Collective Moves the Masses

In this week's episode, Damien takes a look at the latest banking offers, revealing the ways you can get paid for carrying out your everyday banking. He explores the best current accounts for cashback with rates boosted up to 4%. He also looks at the best bank account switching deals before rounding up the best cashback credit cards on the market. Finally, he provides a summary of the best investing apps available in the UK, breaking them down by investor type. He outlines the key features, investment options and costs.Check out this week's ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠podcast article⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ on the Money to the Masses website to see the full list of resources from this week's show.Follow Money to the Masses on social media:YouTube - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/moneytothemasses⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/moneytothemasses⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/moneytothemasses⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Tik Tok - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.tiktok.com/@moneytothemasses⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠You may already compare products and services online and make purchases but by doing so via our dedicated page you might not only save money but could also earn cashback or take advantage of exclusive offers for MTTM listeners.Support the show by visiting and bookmarking our dedicated podcast page:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Money to the Masses Dedicated Podcast Page⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ - Click to support the showLinks referred to in the podcast:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Sign up to our weekly newsletterBest UK current accounts for cashbackBest cashback credit cards in the UKBest bank account switching offersBest performing Stocks and Shares ISABest investment apps in the UK

Fr. Mike examines the words, actions, music, and singing involved in how we celebrate the Liturgy. He discusses how, at many Masses, there are signs that accompany the Word of God to emphasize the importance of the Word being proclaimed. He further explains that sacred music is a combination of music and words drawn chiefly from Sacred Scripture. When we sing during the Liturgy, we are making art out of God's Word, itself, and that art forms a necessary part of the Liturgy. Today's readings are Catechism paragraphs 1153-1158. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Welcome to the Money Vault, our new midweek show where we revisit classic, evergreen episodes from the Money to the Masses archives. On this week's episode, Damien explores the well-known 4% rule for retirement withdrawals and explains why relying on it during periods of market volatility could put your pension at risk. He then reveals an alternative approach highlighted by Vanguard known as 'dynamic spending'. By applying a ceiling and a floor to your annual withdrawals, you can preserve capital during downturns while still enjoying a higher income when your investments perform well. He also shares some free tools to help you model your own retirement scenarios and ensure your money lasts.Check out this week's ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠podcast article⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ on the Money to the Masses website to see the full list of resources from this week's show.Resources:Sign up to the weekly newsletterTake out a trial of 80 20 investorVanguard White Paper on Dynamic SpendingfiCalc.app - Retirement withdrawal calculatorMTTM Podcast Episode 210 - Debunking the 4% ruleWatch on YouTube - Alternative to the 4% ruleFollow Money to the Masses on social media:YouTube - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/moneytothemasses⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/moneytothemasses⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/moneytothemasses⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Tik Tok - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.tiktok.com/@moneytothemasses⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

The Illinois Corn Marketing Board has long utilized corn checkoff funding to share the story of Illinois corn farmers with consumers. In this Managing for Profit, Lindsay Croke, director of communications and marketing with ICMB, discusses some of the current ways the message of Illinois corn is reaching the masses. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Father Casey Jones is a priest of the Diocese of Venice, Florida. He currently serves as the pastor of St. Elizabeth Seton Parish and school in Naples, Florida. In Today's Show: How can a fallen-away Catholic re-enter the Church? Can someone who is homebound or disabled enroll in OCIA? How can a Catholic physician balance their religious beliefs with their duty to respect patients' decisions? Does the Catholic church obligate us to vote in elections? ​Why don't we go back to traditional hymns and chant for modern Masses? Can an annulment be done incorrectly? Are our prayers less effective if prayed under duress?  Do we have to register at the parish that is closest to us?  If the Gospel is to be preached universally, how should Catholics understand the existence of different gospel presentations universally? Can a Catholic work at a farm that grows marijuana in a legal state? Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

When Tanzania gained independence in 1961, Julius Nyerere saw publishing as a key part of decolonization and nation-building. In 1966, he founded the Tanzania Publishing House (TPH), putting state publishing at the center of building national identity and culture, and of bringing people together through language.Tanzania's influence grew throughout the 1970s and 1980s. During this period, Dar es Salaam served as the headquarters for several Southern African liberation movements, such as FRELIMO, SWAPO, and the ANC. TPH was central in this era, publishing and distributing anti-imperialist works like Walter Rodney's How Europe Underdeveloped Africa, Agostinho Neto's Sacred Hope, Samora Machel's Establishing People's Power to Serve the Masses, and Issa Shivji's Class Struggle in Tanzania.Integral to TPH's influence during these years was Walter Bgoya, who served as managing director from 1972 to 1990 and played a major role in making TPH and Dar es Salaam a center for progressive intellectuals from around the world. His leadership was instrumental in shaping the publishing landscape.For publishers like TPH, state-led publishing ended in the 1990s. when the IMF's Structural Adjustment Program brought austerity and privatization, which hurt state-owned companies. This directly impacted TPH and changed the country's publishing landscape.When the government stopped supporting state publishing, Walter Bgoya decided to leave TPH in 1991. He went on to start Mkuki na Nyota Publishers, carving out a new path in independent publishing. Since then, Mkuki na Nyota has continued this legacy as a key force in East African publishing, producing critical academic, historical, and literary works. In this episode, we interview Walter Bgoya. We focus on his leadership at TPH and his founding of Mkuki na Nyota. The conversation explores African publishing as a tool for decolonization, culture, and independence. This episode is part of the Africanist Press's New Democracy Series.

In this week's episode, Damien and Andy are doing something a little different by sharing and expanding on the timely, bite-sized financial updates they regularly post across our social media platforms. Much of the fast-moving news we cover on our Instagram, TikTok, and YouTube channels, such as the latest government announcements and real-time energy cap updates, do not make it onto the podcast. This episode highlights the valuable, actionable insights you might be missing out on if you don't follow Money to the Masses on our social media channels.Check out this week's ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠podcast article⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ on the Money to the Masses website to see the full list of resources from this week's show.Follow Money to the Masses on social media:YouTube - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/moneytothemasses⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/moneytothemasses⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/moneytothemasses⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Tik Tok - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.tiktok.com/@moneytothemasses⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠You may already compare products and services online and make purchases but by doing so via our dedicated page you might not only save money but could also earn cashback or take advantage of exclusive offers for MTTM listeners.Support the show by visiting and bookmarking our dedicated podcast page:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Money to the Masses Dedicated Podcast Page⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ - Click to support the showLinks referred to in the podcast:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Sign up to our weekly newsletter⁠Cheapest fixed price energy deals

Our 2026 summer seminarian, Jonathon Davies, will be helping out at the Basilica from June 8-August 9, 2026, including working with the youth, working in our parish office and helping out at the Masses. Click here to learn more about him.   

Faith Matters is a weekly podcast for the Messenger newsletter of the Basilica School of Saint Mary, which gets distributed to Basilica School families. It features Father Edward Hathaway, the rector of the Basilica. In this week's episode, Fr. Hathaway reflects on Pope Leo XIV's recent encyclical, Magnifica Humanitas ("Magnificent Humanity"), on Artificial Intelligence. Click here to read/download it.  He also shares that the the parish will pray a Novena to the Sacred Heart after all the Masses on June 3-11 in union with the U.S. Bishops' consecration of the nation to Jesus' Most Sacred Heart on June 11.  Click here to learn more. He also invites all to pray for vocations during a Holy Hour that will also include praise-and-worship music in the Basilica on Friday, June 5, starting at 7 p.m. We will be joined by the National Eucharistic Pilgrims as they stop here during their cross-country pilgrimage with the Blessed Sacrament. Click here for more information.   

Welcome to the Money Vault, our new midweek show where we revisit classic, evergreen episodes from the Money to the Masses archives. On this week's episode, Damien highlights the inequality that exists between people on low incomes and those that are wealthy. He explains how the game is rigged in favour of those with high incomes, in terms of access to specialist advice, financial products, and even utilities. He highlights the key points from the popular book "Rich Dad, Poor Dad" and finishes with a thought-provoking analogy of how both low and high earners are treated after they have been paid.Check out this week's ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠podcast article⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ on the Money to the Masses website to see the full list of resources from this week's show.Resources:Sign up to our weekly newsletterMTTM Podcast Episode 355 - The difference between the poor and the richFollow Money to the Masses on social media:YouTube - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/moneytothemasses⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/moneytothemasses⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/moneytothemasses⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Tik Tok - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.tiktok.com/@moneytothemasses⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Guest Author Josh Ireland discusses his book The Death of Trotsky: The True Story of the Plot to Kill Stalin's Greatest Enemy. The Russian Revolution began with Bolshevik fanatics using violence to impose their will on the masses. Irelandexplains the emerging rivalry between Trotsky and Stalin amidst the brutal purge of original revolutionaries. (1/16)1902

The Upper Room Mystery: Unlocking Mary's Hidden Role at Pentecost. If the Holy Spirit had already overshadowed Mary at the Annunciation, why did she need to be there for Pentecost? This week, we go beyond the surface of Acts 2 to explore the breathtaking theological reality of the Virgin Mary's relationship with the Holy Spirit. We trace the scriptural threads from Genesis to the Upper Room to reveal how Mary acts as the bridge between Christ and the Church. If you've ever wanted to understand the Holy Trinity deeper, or wondered about the true roots of Marian theology, this episode is for you. Key Topics Covered: The Spouse of the Spirit: Understanding the unique, unrepeatable bond between Mary and the Third Person of the Trinity. The Mother of the Church: How Mary's maternal role shifted on the day of Pentecost. True Spiritual Fire: What the "tongues of fire" mean for modern Christians striving for holiness. ✨ Loved this episode? Leave us a 5-star review on Apple Podcasts or Spotify—it helps us bring these deep truths to more listeners around the world! All of Father Luke's Masses are live-streamed at Our Lady's Blue Army Facebook and Youtube, and homilies posted at Daily Homilies from the Blue Army Shrine.

During a recent interview, Amazon's Jeff Bezos has called for eliminating income taxes for the bottom half of American earners, specifically mentioning a hypothetical nurse in Queens making 75,000 who pays over 1,000 per month. But Jimmy argues Bezos is not making this suggestion out of concern for workers, but because he and other billionaires know a revolt is coming and are trying to appease the population before it's too late. He points out that Bezos's Amazon warehouse workers experience 100-150% annual turnover, half struggle with food insecurity and housing costs, and one-third rely on public assistance, meaning taxpayers subsidize the richest man in the world while Amazon accelerates the closure of Main Street small businesses.  Jimmy and Americans' Comedian Kurt Metzger contrast the US, where billionaire capitalists sit above the government and control politicians through campaign donations, with China, where the government sits above capitalists and can jail or execute billionaires who exploit their people. He concludes that the "nurse in Queens" and other working people are subsidizing the oligarchs through their taxes, while the ultra-wealthy hoard wealth, write off yachts as tax deductions, and—as Larry Fink of BlackRock admitted—are genuinely afraid that ordinary Americans will use $3,000 drones to destroy their billion-dollar AI data centers. Plus segments on college graduates booing commencement speakers promoting AI, Dan Bongino crashing out over his side defeating Thomas Massie and the massive drought in the western U.S. no one's talking about. Also featuring Stef Zamorano and Tony Heller!

Patrick responds to heartfelt listener questions about Catholic teaching, including faith and works, the fate of unbaptized infants, extraordinary medical care, and personal experiences at healing masses. His mix of scriptural insight, compassion, and candid conversation with Cyrus results in authentic exchanges, there’s compassion for the uncertain, clear explanations when doctrine feels confusing, and encouragement for those walking through grief or doubt. In the mix, Patrick reminds listeners that trust in God’s mercy and a practical approach to Catholic life matter as much as answers do. Joe – What is Eternal Life? Also, I don't see why the Church would be against grandma baptizing the baby. (01:54) Colleen - Is laying on of hands, including in the Charismatic Renewal, ok? (11:32) Teri - I want to make a comment about being slain in the Spirit. I used to be so against it and only the Holy Spirit can take you. It was the most peace I ever felt. (17:58) Kevin - My dad was in a Catholic hospital. He asked the priest if he could receive the Anointing of the Sick. The priest said no because he was Episcopalian. Could I request Masses for my father? I found out he was conditionally baptized as a Catholic. (24:11) Rob - What is the Catholic understanding of works and grace? (36:04) (Originally Aired on 03-18-2026)

Faith Matters is a weekly podcast for the Messenger newsletter of the Basilica School of Saint Mary, which gets distributed to Basilica School families. It features Father Edward Hathaway, the rector of the Basilica. In this week's episode, Fr. Hathaway reflects on what a blessing the descent of the Holy Spirit was on Pentecost Sunday and how the Holy Spirit can guide families with wisdom, courage, and hope today. Here is the prayer to the Holy Spirit that he recites at the beginning of the episode:  In the name of the Father, and of the Son, and of the Holy Spirit. Amen. "O Holy Spirit, Soul of my soul, I worship and adore You. Enlighten, guide, strengthen and console me. Tell me what I must to do and command me to do it. I promise to be submissive to all that You permit to happen to me, but only let me know Your will." Amen. He also invites all to sign up to participate in the 2nd annual Run with Haste 5K walk/run through Old Town on the morning of May 30th. Click here to register and find out more. He also shares information about two Masses that are being held on Memorial Day. Click here to find out more. 

Last time we spoke about the New Fourth Army Incident. Across the Second Sino-Japanese War, the CCP entered after the setbacks of the 1930s, seeking to become a national leader in resistance while remaining cautious toward the Nationalist government. The 1936 Xi'an Incident reshaped politics, and by August 1937 KMT–CCP agreements defined a working arrangement: the CCP acknowledged KMT leadership and integrated its forces, while still pursuing political space and autonomy. As the war progressed, the CCP focused on defining its relationship with the KMT and keeping operational independence during cooperation. Mao Zedong managed this alliance by promoting a united front against Japan, yet protecting CCP revolutionary goals and internal control. The establishment of the Eighth Route Army and New Fourth Army marked this military reorganization. Throughout, the CCP feared that KMT collaboration with Japan could enable a peace settlement that would undermine communist legitimacy and restrict the party's future authority thereafter.   #202 The One Hundred Regiment Offensive Phase One Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. Simultaneously with the friction between the Kuomintang (KMT) and the Chinese Communist Party (CCP), the Japanese were also working to take control of—and extract value from—most of the territory they had nominally conquered. Treating these two processes separately—"friction" on the one hand and "consolidation" on the other—does violence to the real difficulty of the CCP's dilemma: the Party often had to confront both problems at the same time. At certain moments, the CCP was effectively forced to wage a two-front struggle. Even so, if the worst of the KMT–CCP friction had already eased by 1941, the most serious and painful challenges posed by Japanese consolidation were still ahead. To recover anything close to reality, the two timelines have to be read together and placed on top of one another. The Japanese understood that consolidation could not be postponed, because much of the land behind the furthest reaches of their army was still only weakly under their actual control. In some places, order could be restored by relatively direct methods: rebuilding local administration and policy authority; repairing transportation and communications; enrolling Chinese personnel—usually, as it turned out, people of dubious reliability—as police or militia under puppet regimes; registering the local population; and requiring identity cards. In true old-style Chinese fashion, collective security practices were used widely. One form was the familiar bao-jia system, in one variant or another. Another was the so-called "railway-cherishing village": a village would be assigned a nearby stretch of track, and if residents failed to "cherish" it, they were held collectively responsible. Yet early Japanese weakness in northern China is vividly illustrated by an incident in the summer of 1938. Three young foreigners—vacationing from teaching in Peiping (Beijing)—were curious about events and about what people were doing. They loaded their bicycles on a southbound train, got off at Baoding, and rode west until they ran into Eighth Route Army detachments. In the early period of the war, commanders generally wanted to rely on more mobile forms of warfare. Mao, however, insisted on a strategy of de-escalation and dispersion: breaking the 8RA and New Fourth Army into small units as nuclei for combat, recruitment, political work, and base-area construction. Under this approach, few engagements could be truly dramatic in scale, and most were constrained by the need to survive. Each skirmish had to be carefully planned. The CCP would use local intelligence and the element of surprise so that a detachment could strike and withdraw before its limited ammunition ran out or before enemy reinforcements arrived. Small Japanese patrols and puppet units could be ambushed not only to seize weapons and other material, but also to inflict casualties. Active collaborators, or Japanese-sponsored administrative personnel, could be assassinated. Above all, Communist action aimed to disrupt transportation: mining roads; cutting down telegraph poles, stealing wire, and cutting rail lines; sabotaging rolling stock; and, at times, carrying off steel rails so that primitive arsenals could be supplied. Attempting derailments was also part of the effort. Destroying a bridge or a locomotive counted as a major achievement. Both the Communists and the Japanese understood that these tactics did not decisively shift the overall strategic balance. Still, they worked at other levels. For the Japanese, the result was a constant series of small wounds—painful, bleeding, and potentially infectious. Few areas in the countryside felt truly safe. Japanese field commanders documented growing frustration as they tried to eliminate resistance, restore administration, collect taxes, and prepare for more systematic and effective economic exploitation of conquered territory. Guerrilla warfare against the Japanese cannot be judged only in conventional battle terms—numbers of engagements, casualties, or territory occupied. It had to be evaluated politically and psychologically as well, exactly as Mao repeatedly emphasized. Since the CCP's wartime legitimacy depended on its patriotic claims, enough fighting had to be carried out to maintain credibility. Moreover, military success mattered for mobilizing the "basic masses," persuading wavering people to keep an open mind, and neutralizing opposition. As the logic put it, it was not that people always chose the side that was winning, but that few would ever join a side they believed was losing. One experienced cadre described the effect this way: Among the guerrilla units… there is a saying that "victory decides everything." No matter how hard it has been to recruit troops, supply the army, raise the masses' anti-Japanese fervor or win over the masses' sympathy, after a victory in battle the masses fall all over themselves to send us flour, steamed bread, meat, and vegetables. The masses' pessimistic and defeatist psychology is broken down, and many new guerrilla soldiers swarm in. But once the Japanese began to demand a heavy price for every engagement—whether the Communists won or not—this attitude began to change. In North and Central China, the Japanese earliest pacification sweeps created comparatively little trouble for the CCP. At first, the Japanese made few distinctions among Chinese forces. They simply tried to mop up or disperse them without regard to character. Over time, however, they realized that these sweeps actually made it easier for the CCP to expand. By the second half of 1939, Japanese methods became more discriminating. Chinese non-Communist forces would step aside while the Japanese hunted specifically for the 8RA, the N4A, and their local affiliates. The Japanese also made more direct appeals to non-Communist forces. According to Japanese army statistics, during the eighteen months from mid-1939 to late 1940, around 70,000 men from more or less regular Nationalist units in North China alone went over to the Japanese. The Japanese also reached informal "understandings" with several regional commanders whose forces together might have totaled as many as 300,000 men. This, of course, corresponded to what the CCP denounced as "crooked-line patriotism"—the "crooked-line" collaboration that preserved certain units so they could be used in future anti-Communist operations. When pacification efforts were intensified from late 1939 and throughout 1940, differences also appeared in the strategies Japanese armies used in North versus Central China. In North China, the approach relied heavily on military means, with political tactics limited largely to recruiting collaborators. In Central China, Japanese authorities did not hesitate to use military force, but they also attempted to supplement it with more comprehensive political and economic solutions by setting up tightly controlled "model peace zones." Although both approaches ultimately failed, they created enormous difficulties for Chinese Communists—until, in 1943, the Japanese were forced to ease off because the Pacific War against the United States became too burdensome. Careful reading of detailed intra-party documents suggests that repression also demobilized peasant support and terrorized populations into apathy, grudging acquiescence, or even active collaboration with the Japanese. In a locality already reduced from consolidated base status to guerrilla status, capacity and will were often too weak to administer complex reforms in systematic fashion. In other words, passive survival—defensive survival—was at least as important as what lay behind the heroic public images the Party projected. Systematic pacification in North China in late 1939 and 1940 radiated outward. It moved from areas held more or less firmly by the Japanese and their puppets into guerrilla and contested zones. The ultimate objective was to crush resistance or render it ineffective. The method was first to sweep the area clear of anti-Japanese elements, and then to establish a chain of interconnected strongpoints that could quickly reinforce one another. After that, puppet government would be expanded so it could take increasing responsibility for civil administration and "pacification maintenance," while Japanese forces repeated the initial steps further outward into contested territory. Violence was used selectively against individuals, groups, or villages accused of acts of resistance. This selective violence aimed to deter active participation in CCP-led programs, deprive Communist forces of a population willing to shelter them, and persuade informers to come forward. That was, at least, the theory of the strategy. In practice, the basic framework of the strategy depended on the main transport lines. Railways and roads—if properly fortified and protected—could separate resistance forces from one another and deny them one of their most effective weapons: mobility. These "cage" tactics (chiyu-lung, "jiu-lung") made it possible to enlarge pacified areas by "nibbling" outward, "as a silkworm feeds on mulberry leaves" (ts'an-shih). At the same time, the approach aimed to exploit North China's economy more effectively. To this end, the Japanese worked to improve and extend both railway and road networks. When the war began, in Shanxi the Cheng-Tai (Shijiazhuang–Taiyuan) and Tong-Pu (Datong–Tongguan) lines were metre-gauge, incompatible with the standard-gauge lines elsewhere in China—part of Yan Xishan's design to prevent deeper penetration into his province. By the end of 1939, the Japanese used forced labor to convert both lines to standard gauge. One benefit was the easier transportation of high-quality anthracite coal from the Qingxing mines (on the Cheng-Tai line) to industrial users in North China and Manchukuo. Of the newly constructed roads and railway lines, the most important was the Te-Shih line—from Dezhou in northeastern Shandong to Shijiazhuang. Construction began in June 1940 and finished in November, connecting the Tianjin–Pukou, Beiping–Hankou, and Cheng-Tai lines. This made it easier to move troops and transport raw cotton. Once the Te–Shih link was completed, the Japanese had direct connections between the point of their furthest advance at the elbow of the Yellow River and all major cities of North China, and beyond to Manchukuo. Communist sources began to speak of a "transportation war," noting with concern the moats and ditches, the blockhouses, and the frequent patrols protecting the lines. Both militarily and economically, these measures weighed heavily on forces led by the Communists in North China and on the populations under their control—especially the plains of central and eastern Hebei. One indicator of effectiveness was the rapid decline in "acts of sabotage" against North China railways in 1939 and the first half of 1940. A cadre in Jin-Cha-Ji reported in mid-1940: "The enemy has adopted a blockhouse policy, like that of the Jiangxi Soviet. They are spread like a constellation. In central Hebei alone, there are about 500, separated by one to three miles." Normal trading patterns were disrupted as Japanese or puppet occupiers took over administrative and commercial centers, and peasants found themselves caught between regulations imposed by the Communists on one side and those enforced by the other side. Finally, landlords, moneylenders, loafers, bandits—everyone who felt damaged by the new order inside base areas—could use pacification programs to try to recover influence or simply take revenge. Some became informers. After 8RA and local units were driven away, they could kill remaining cadres or activists and settle scores with the peasants who had supported them. Until the "first anti-Communist upsurge" was defeated, local elites and other disaffected elements might also seek support from Nationalists. It was even possible for an armed band to operate for several months inside consolidated regions of the CCP base, killing cadres as it went. Peng Dehuai later recalled this period in a way that underscored how pressure translated into wavering and collapse. Under the enemy's brutal pressure, in some districts the masses even hesitated or capitulated. From March to July 1940, large areas of the North China base were reduced to guerrilla regions. Before the "Cage-bursting battle",, they controlled only two county seats: Pingxun in the Taihang mountains and Pien-kuan in northwest Shanxi. Masses who previously had one set of obligations now had two—one toward the anti-Japanese regime and one toward the puppet regime. The situation in North China had not yet become a full crisis, but it was certainly serious. Action was needed to regain initiative. On 22 July 1940, Zhu De, Commander-in-Chief of the Eighth Route Army, Peng Dehuai Deputy Commander-in-Chief, and Zuo Quan Deputy Chief of Staff jointly issued the Preliminary Battle Order, laying out the strategic goals for the coming operation. The order stated: "To respond to the enemy's 'prison cage policy,' obstruct its advance toward Xi'an, create favorable conditions in the North China theater, and strike at the national resistance initiative, we have decided to take advantage of the concealment provided by tall summer millet and the rainy season to carry out a large-scale sabotage operation on the Shijiazhuang–Taiyuan railway (Zheng–Tai Line)." It required the participation of at least 22 regiments from the Jin-Cha-Ji Military Region, the 129th Division, and the 120th Division. The main objective was to "completely destroy key points along the Zheng–Tai Line" and to "cut the railway for a prolonged period." On 8 August, the headquarters of the Eighth Route Army issued the Operational Battle Order, further clarifying how forces would be deployed. The Jin-Cha-Ji Military Region was assigned to attack the eastern section of the Zheng–Tai Railway (from Niangzi Pass to Shijiazhuang). The 129th Division was assigned the western section (from Niangzi Pass to Yuci). The 120th Division was tasked with targeting the northern segment of the Tongpu Railway and the Fen–Li Highway. The order also required all troops to begin combat operations on 20 August, and emphasized that "the success of the campaign should be assessed primarily by the extent of damage inflicted on the Zheng–Tai Line." The operation was prepared under strict secrecy. Various elements of the Eighth Route Army conducted thorough preparations before the campaign. Reconnaissance teams, hidden and protected with the help of local villagers, penetrated deep into areas near the Shijiazhuang–Taiyuan railway to carefully map Japanese strongholds, enemy troop dispositions, and local terrain. At the same time, both military and civilian communities mobilized to stockpile grain, ammunition, and tools needed for railway sabotage; blacksmiths were organized to manufacture crowbars, pickaxes, and other essential equipment. Specialized military training covered demolition methods and techniques for dismantling railways, including tactics such as heating and bending steel rails. Civilian mobilization played a crucial role: militia and support teams took on tasks such as transport, medical aid, and coordination with military units. In Central Shanxi alone, more than 10,000 militia members were mobilized. The Eighth Route Army headquarters repeatedly stressed the need for operational confidentiality, stating: "Before the battle begins, the plan must remain strictly classified; until preparations are completed, the campaign objective may be disclosed only to brigade-level commanders." With the cover of dense summer millet, troops secretly assembled within their designated operational areas. Before the battle, the Japanese North China Area Army estimated the strength of the communist regular forces at about 88,000 men in December 1939. Two years later, they revised the estimate to 140,000. On the eve of the battle, communist forces had grown to between 200,000 and 400,000 men, organized in 105 regiments. By 1940, the growth had become so significant that Zhu De ordered a coordinated offensive by most of the communist regular units—46 regiments from the 115th Division, 47 from the 129th, and 22 from the 120th—against Japanese-held cities and the railway lines that connected them. According to the Communist Party's official statement, the battle began on 20 August.  On August 20, 1940, the rain didn't stop the campaign—it changed the battlefield. It slowed movement, blurred distance, and turned rivers and muddy roads into obstacles that could just as easily trap your own men as your enemy's. Along the districts bordering the Zhengtai Railway, the Eighth Route Army still moved, slipping through valleys and river crossings, bypassing Japanese posts, and positioning forces on both sides of the line as night settled in. By dark, the plan became a coordinated strike meant to hit the enemy before they could properly react. Across the entire Zhengtai Railway, attacks went out with timing designed to disorient Japanese defenders—so that their "first realization" arrived only after the railway itself was already being attacked and the window to respond effectively had slipped away.   A key portion of that strike fell to the right column of the Jin-Cha-Ji Military Region, centered on the 5th and 19th Regiments, with the mission of sabotaging the Niangziguan to Luanliu section. At 20:00 on August 20, part of the 5th Regiment infiltrated Niangziguan Village for the first time, overwhelmed the puppet troops stationed there, and seized the village by dawn. After that opening cut, the main force moved in to cover the engineers, destroy enemy fortifications, and blow up the Guandong Railway Bridge. When the sabotage was done, they withdrew from Niangziguan on their own initiative, leaving the enemy to deal with the destruction rather than being pulled into a long, grinding engagement.   That same night, at Mohe Beach along the Zhengtai line, another action unfolded. The 1st Company of the 1st Battalion of the 5th Regiment attacked the station and was immediately met with a counterattack by Japanese forces. By dawn on August 21, the company withdrew—an adjustment, not defeat—and then attacked again the same night after crossing the Mian River. This time the enemy retreated into barracks to resist more stubbornly, with nearly 1,000 Japanese troops holding Mohe Beach. Heavy rain had swollen the river and made foot crossing nearly impossible, but the attackers seized the village west of the station and held it. On August 22 afternoon, more than 400 Japanese troops counterattacked; the main force of the 5th Regiment hit from the north bank of the Mian River in a fire assault, killing more than 50 before withdrawing the 1st Company out of the fighting. The 19th Regiment, meanwhile, took Jucheng and Irrang stations, tightening the pressure on the railway corridor.   On August 23, 1940, the 5th Regiment recaptured Niangziguan and blew up the stone bridge east of the village, destroying the railway segment between Chengjialongdi and Mohetan. That night the 19th Regiment stormed Yirang Station and blew up the water tower and the railway, ensuring the disruption would not be temporary. From August 24 to 27, bridges near Yanhui—stone and wooden—were destroyed again and again. Under that continuous pressure, beginning on August 25, Japanese transportation along the Niangziguan to Luanliu section of the Zhengtai Road was cut off completely. Strongholds were left to fight more or less alone, unable to coordinate or move supplies the way they normally would.   While the right column worked the railway, other forces hit the system from different angles. The Central Column of the Jin-Cha-Ji Military Region—comprised of the 2nd, 3rd, and 16th Regiments—took responsibility for sabotaging the Zhengtai Road segment from Niangziguan to Weishui and for striking the Jingxing Coal Mine area. On the night of August 20, the 3rd Regiment launched coordinated attacks on the Gangtou old mine and the Dongwangshe new mine of Jingxing, and with miners assisting, the 1st Battalion quickly stormed the new mine and annihilated part of the enemy garrison. The rest withdrew into bunkers, resisting as best they could. By the afternoon of the next day, the entire enemy force had been wiped out. Afterward, major buildings in the mining area were destroyed and most materials were removed so that the mine could not resume production for more than six months. The 3rd Regiment also captured Jiazhuang, reinforcing the idea that sabotage here meant disabling not just lines of movement, but also the flow of resources.   Elsewhere, Japanese positions were disrupted in smaller, targeted strikes that still added up. After the Japanese stronghold at Nanzheng destroyed the railway between Nanzheng and Weishui, the 2nd Regiment took the eastern end fortress of the Faluling Railway Bridge, covered the engineers as they blew up a section of the bridge, and briefly occupied Caizhuang. The 2nd Battalion of the 16th Regiment attacked Beiyu on the night of August 20, annihilating most defenders, and on August 21 it covered the engineers to destroy the Beiyu Stone Bridge. Other units struck Didu and annihilated most defenders in Nanyu. By August 24, the Central Column had learned that more than 1,000 Japanese troops were stationed in Jingxing County, with additional reinforcements moving toward Nanyu and Didu. Their response was practical: detachments were assigned to watch and harass along the railway while the main force gathered in mobile positions—waiting for the next opening rather than charging blindly into concentrated strength.   Meanwhile, the left column of the Jin-Cha-Ji effort—from the 2nd Regiment of the Jizhong Garrison Brigade, the Military Region Special Service Regiment, and the Pingjinghuo Detachment—focused on sabotage from Weishui to Shijiazhuang. On the night of August 20, the Pingjinghuo Detachment attacked Yanfeng and blew up the railway. The Special Service Regiment moved with massed efforts as they destroyed power lines and highways from Yanfeng to Weizhou. On the night of August 22, the Special Service Regiment attacked Shang'an Station. On August 23, the 2nd Regiment stormed Touquan Station, captured two fortresses, then withdrew from the railway line; from August 25 to 27, they destroyed the highway connecting Pingshan, Huolu, Weishui, and Yanfeng.   While the main blow was falling along the Zhengtai Railway, the 129th Division was assigned raids on the western section. That area included the Japanese Independent Mixed Brigade No. 4 headquarters, a coal mine base at Yangquan, and support from Independent Mixed Brigade No. 9 from Yuci. These raids weren't only about destruction—they were meant to disorient, to create confusion over where the main pressure truly was. After the general offensive began at 20:00 on August 20, five companies of the 16th Regiment attacked Lujiazhuang Station and captured bunkers. Two guerrilla-operating companies in Yuci worked with engineers to destroy bridges between Lujiazhuang and Duanting. The 38th Regiment surprised Shanghu and Heshangzu stations, while the 25th Regiment captured Mashou Station and pushed Japanese troops toward Shouyang. The division's right-wing sabotage unit—28th and 30th Regiments of the newly formed 10th Brigade—took on sabotage on the Yangquan–Shouyang section, splitting routes on the night of August 20 to attack stations like Langyu, Zhangjing, Qinquan, and then striking additional positions with the 30th Regiment. Across that window, stations and strongholds such as Sangzhang, Yanzigou, Langyu, and Qinquan were taken, iron bridges were destroyed, and additional stations including Potou, Xinzhuang, Saiyu, Tielugou, Xiaozhuang, and Zhangzhuang were seized or disrupted.   As the western sabotage deepened, Japanese response hardened—but the ability to coordinate weakened. With the Zhengtai line sabotaged, the western section came under the 129th Division's control except for a few places such as Shouyang. Fierce assaults forced Japanese forces to lose contact with each other within days. Strongholds were attacked, besieged, and then annihilated as communication and coordination broke down. The 129th Division mobilized local people to destroy railway facilities, stations, and installations using demolition, burning, and flooding, moving materials so the railway and related infrastructure were effectively erased rather than merely damaged.   To cover these operations, the division occupied Shinaoshan with the 14th Regiment of the general reserve. Starting the morning of August 21, Japanese forces concentrated in Yangquan and attacked Shinaoshan daily. Enemy strength reportedly rose from more than 200 to more than 600, supported by bombing and strafing and the release of poison. The 14th Regiment held out until August 25, repelling repeated attacks, and by August 26 additional pressure came again as reinforcements increased. After six days and nights—and the annihilation of more than 400 enemy soldiers—the 14th Regiment withdrew from the main peak of Shinaoshan, continuing to contain the Japanese with smaller detachments while the main force shifted to another mission.   The first phase of sabotage had succeeded, but the campaign did not allow complacency. The Japanese strengthened their presence along the railway and launched frequent counterattacks, and Japanese divisions in southern Shanxi—including the 36th, 37th, and 41st—prepared to reinforce from the north. On August 26, the Eighth Route Army Headquarters issued instructions for a second phase: continue breaking through the road, concentrate superior forces, and annihilate Japanese units smaller than a battalion that were attacking or reinforcing. In line with that guidance, the Jin-Cha-Ji Military Region ordered the Jin-You Column to keep breaking through the road on August 27 for one or two days, while the 129th Division alternated daily in breaking through. Under sustained pressure, the western section of the Zhengtai Road was basically destroyed; transportation was effectively cut off except for a few towns such as Shouyang and Yangquan.   On September 2, orders were issued to conclude the Zhengtai Campaign starting from the 3rd and shift forces according to the second-step plan. As the Jin-Cha-Ji Military Region launched the Mengbei Campaign, the 129th Division shifted toward attacking invading Japanese forces, while other tasks—such as attacking the He-Liao Highway and recovering cities of He and Liao—were left for later. Beginning September 2, the Military Region deployed the 2nd, 5th, 16th, and 19th Regiments toward areas north of Meng County and Shouyang to recapture enemy strongholds. With the railway sabotaged, the Japanese main force north of Meng County shifted south to reinforce, weakening garrisons and spreading panic among the strongholds. As fierce offensives intensified, garrison troops began to waver. By the afternoon of September 5, Japanese troops at Xiashe, supported by troops from Shangshe, retreated to Shangshe and fled toward Meng County overnight. That night, the 19th Regiment arrived near Shangshe and, together with the Special Service Battalion of the 2nd Military Sub-district, pursued. The 1st Battalion of the 19th Regiment advanced into Shenquan and Putian to cut off the retreat route. By 9:00 AM on September 6 the enemy was surrounded in Xingdao Village, and after five hours of intense fighting most forces were annihilated. Survivors fled east to Luolizhang Mountain, only to be surrounded again by the 19th, 5th, and 16th Regiments. By the night of September 9, most Japanese forces had been wiped out, though more than 40 men broke through in dense fog and escaped into Meng County.   The siege continued through bitter episodes involving attacks and withdrawals under poison, with both sides paying heavily for every moment of progress. Eventually, on September 11, Japanese troops in Xiyan escaped back to Meng County, helped by more than 200 Japanese already present there. Meanwhile, the Japanese attempted to counter the pressure: on September 4 they sent more than 2,000 troops to reinforce Meng County and began a counterattack. On September 10, the Jin-Cha-Ji Military Region ordered the 19th and 5th Regiments to remain east and north of Meng County to coordinate with the 129th and 120th Divisions, while the rest prepared for new missions.   As fighting intensified around Zhengtai and Meng County, a parallel pressure campaign unfolded. To contain Eighth Route Army sabotage along Zhengtai, the Japanese assembled battalions from Independent Mixed 4th and 9th Brigades to strike the 129th Division. In response, the 120th Division began large-scale sabotage against the Tongpu Railway and major highways in northwestern Shanxi starting 20:00 on August 20. They captured enemy strongholds along rail and road lines, striking major bases such as Kangjiahui on the Xinjing Highway, where more than 50 Japanese and puppet troops were stationed, and also attacking other areas like Shishen, Lizhen, and Jingle. Ambushes were set to annihilate reinforcements arriving from different directions, and at 00:30 on August 21 the 2nd Battalion of the 4th Regiment attacked Kangjiahui and annihilated the defenders by dawn. Reinforcements arriving in cars were destroyed, and subsequent actions continued to expand the disruption.   Over more than 180 battles in northwestern Shanxi, the 120th Division annihilated more than 800 Japanese and puppet troops and captured or destroyed stations and strongholds including Kangjiahui, Yangfangkou, Pingshe, and Longquan. By disrupting the Tongpu Railway and transportation along the Xinjing, Taifen, and Fenli highways, they tied down Japanese forces and made it harder to reinforce Zhengtai. In practical terms, this meant the first phase of the Hundred Regiments Offensive—lasting about three weeks—ended on September 10 with major railway lines and motor roads attacked repeatedly. Roadbeds, bridges, switching yards, and installations were hit heavily; at the Qingxing coal mines, facilities were destroyed and production was halted for nearly a year.   By the end of that first phase, the campaign's logic had become clearer: once the Japanese leaned more heavily on a "cage-and-strongpoint" defense system, the same transport network that had supported their defense became less secure. When rail and road were repeatedly disrupted, strongpoints became more vulnerable—especially if Japanese units pulled out nearby detachments to respond to sabotage. So the campaign shifted from breaking transportation to attacking blockhouses and other strongpoints in contested areas, aiming to force Japanese forces back into well-defended garrisons and leave the countryside again contested by Communist forces. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. From 20 August 1940, under secrecy and rain, units of the 8th Route Army infiltrated stations, captured villages, destroyed bridges, power lines, roads, mines, and stations across multiple columns. By early September the Zhengtai and related Tongpu transport routes were repeatedly severed, forcing Japanese troops to fight isolated strongpoints and hindering reinforcement. 

What if your favorite sports broadcaster, late-night host, and even a former president all showed up for a speed round—on the same podcast? In this episode of Thrive LouD, master impressionist and comedian Josh Rosen joins Lou Diamond for an energetic and hilarious conversation that blurs the line between sports, pop culture, and satire. Josh Rosen reveals how his observational skills sparked his passion for impressions, talks about his social media creative process, and even drops spot-on renditions of Marv Albert, Skip Bayless, Stephen A. Smith, Woody Allen, Larry David, and Donald Trump—sometimes back-to-back! Plus, hear about his favorite influences, meeting the personalities he impersonates, the behind-the-scenes of social media content, and what's next for his comedic career.Whether you're a sports fanatic, comedy lover, or just need a good laugh, this episode is sure to entertain and surprise.Timestamped Overview00:00 Episode intro & Josh Rosen joins the show01:16 Josh Rosen on discovering comedy and impressions02:17 Influences from childhood: sports broadcasters and routines03:27 Becoming self-aware as an impressionist04:18 The intersection of sports, pop culture, and virality06:13 Impressionist idols and SNL influences08:05 Comedy material: building funny AND accurate impressions09:37 Social media and content creation behind-the-scenes11:05 Live impressions: Marv Albert, Skip Bayless, Stephen A. Smith, Woody Allen, Larry David, Donald Trump14:47 The Speakeasy Pub Crawl speed round18:17 Favorite impressions & meeting Nick Wright19:42 New voices and impressions in progress20:26 Where to find Josh Rosen & closing thoughts

Faith Matters is a weekly podcast for the Messenger newsletter of the Basilica School of Saint Mary, which gets distributed to Basilica School families. It features Father Edward Hathaway, the rector of the Basilica. In this week's episode, Fr. Hathaway shares about how to honor the Blessed Virgin Mary and how to grow in relationship with her during the month of May, which is dedicated to Our Lady. He also invites all parishioners to attend a special Feast of the Ascension Concert on Thursday, May 14th, in the Basilica at 7 p.m. Click here to reserve your seats and to find out more. Also, don't forget to honor your mother, grandmother, or godmother through our Mother's Day Novena of Masses by clicking here. 

What if the chaos in your family isn't random? What if the patterns of addiction, broken relationships, and spiritual emptiness running through your bloodline have a real theological explanation?In this episode, James speaks with Dr. Dan Schneider to break open one of the most misunderstood topics in the Church today: generational sin and familial curses. Dr. Dan unpacks his new book Sins of the Father: A Catholic and Biblical Approach to Generational Curses, walking through what the Church actually teaches about how a father's sins affect his children. The answer is harder to hear than most men want. Because it puts the weight squarely back where it belongs: on you.We cover why healing Masses for "the family tree" get the theology wrong, what it actually means when God says He will "visit the iniquities of the fathers upon the children," why the confessional is where warriors go to get rebuilt, and what God is going to actually ask you when you stand before Him.The challenge for every man listening: Stop blaming your ancestors for your struggles and start building the kind of legacy your children and grandchildren will point to as the day the curse ended. What are you giving your family?The ancient weapons are still the best ones. Go to Confession. Offer Mass for the dead. Fast. Do penance. Die to yourself. That's it.BOOK REFERENCED: Sins of the Father: A Catholic and Biblical Approach to Generational Curses by Dr. Dan SchneiderPOWERFUL QUOTES FROM THIS EPISODE:"The confessional is where warriors go to get rebuilt. We serve a King — the King of Kings and Lord of Lords — and we serve Him in and through our families." — Dr. Dan Schneider"You want to be a man? Hand yourself over. Die to yourself so that Jesus Christ can live and reign." — Dr. Dan Schneider"God's not going to say, 'Hey James, great podcast — how many likes did you get?' He's going to say, 'Give me your wife, your kids, your grandkids. What did you do? Did you pass on the faith?'" — Dr. Dan SchneiderThank you for your prayers and support!Consider supporting the podcast on our Buy Me A Coffee page to help grow the show to reach as many men as possible!Subscribe to our YouTube pageCheck out our websiteGet delicious coffee from Mystic Monk CoffeeDownload TAN Digital to access the incredible TAN Library! Use code 'MANLYCATHOLIC' to get 50% OFF your subscription!Contact us at themanlycatholic@gmail.com

Today's episode is for every believer tired of chasing approval and hungry to stand apart. Paul M. Neuberger dives deep into the Scriptures, calls out the seduction of consensus, and tears down the lie that the majority defines what's right.No trending hashtag can validate you. No viral applause can rescue your soul. The path of Christ is narrow, lonely, costly and worth every step. Think standing alone is too much? The crowd crucified Jesus. The crowd mocked Noah. Comfort is not the calling—obedience is.The masses? They sell compromise. They punish conviction. They lead straight toward destruction. Jesus is still Lord—even if you stand alone.So what are you going to do when your time comes? When it's your turn to choose comfort or Christ?"Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is—his good, pleasing and perfect will." –Romans 12:2.Episode Highlights05:41 - We live in a world driven by consensus. Public opinion shapes policies, trends dictate behavior, and social validation determines what people are willing to say, believe, and stand for. And here's the problem with that. People don't want the truth. They want agreement.13:39 - Today, Christianity has been dramatically watered down, softened and repackaged into something that feels comfortable, manageable, and culturally acceptable. But the version of Christianity that Jesus preached was anything but easy. It was costly, it was confrontational, it was radical.24:25 - Because compromise doesn't just dilute your faith, it distances you from God. And you want to know what the most dangerous part of all is? When you blend in long enough, you stop noticing the difference.Connect with Paul M. NeubergerWebsite

“Shout with joy to God, all the earth. Sing you a psalm in his name. Give glory to His praise.”These words of today's Introit are inviting us to rejoice in God and not only to praise Him but to give glory to His praise. How are we to do this? By singing.As human beings, singing is one of the best means we have to express the joy that is in our hearts and also give solemnity to our rejoicing.God has given us the great gift of our human voice and practically everyone around the world uses it at times to sing.The human voice is considered to be superior to all musical instruments for a number of reasonsBecause it is an instrument that is part of our body, we are able to produce many more sounds with it, and especially we are able to form words.Humans respond emotionally more to the sound of the human voice than to any instrument.The human voice alone functions as both a wind and a string instrument at the same time.It is for this reason that humans have always made music using their voices, using it to accompany their work, their gatherings, and especially their religious ceremonies.And just as the Catholic Church provides us with the greatest act of worship of God, the Holy Mass, so too she provides us with the greatest music to accompany the worship of God.The need to compose proper music for the Mass has been so great that the Mass has often been referred to as the foundational pillar of Western music. It was because of the Mass that musical notation was standardized, that polyphonic music was developed, and that musicians had employment over the centuries.For a long time, in the history of the Church, all Masses were sung Masses; the Low Mass only came into being in the Middle Ages. St. Paul already speaks about singing in his epistle to the Ephesians, when he invites them to “be filled with the holy Spirit, speaking to yourselves in psalms, and hymns, and spiritual canticles, singing and making melody in your hearts to the Lord” (Eph. 5:18-19). This is the epistle for the 20th Sunday after Pentecost.The Fathers of the Church spoke of the importance of singing at Mass:St. Augustine explained that we sing at Mass to show our love for God.St. Basil the Great says that our liturgical songs are like a spiritual incense that raises up to God.St. John Chrysostom said these beautiful words: “Every believer is a musical instrument made by God, and at the same time a musician. If the musician (the soul) keeps the instrument (the body) pure and uses it properly, the two together raise to the Creator a hymn of praise that is pleasing to God.”The bottom line is that one of the main reasons for which God created the human voice is for singing, and the best possible use of the human voice is singing to God at Mass.

In this episode, we focus on China's rapidly evolving role in BCI development with guest Phoenix Peng, CEO and founder of Gestala, from Chinese communist government policy and healthcare integration to questions around data privacy, ethics, and large-scale deployment of BCI technology in schools, hospitals, and industry. We also explore how China's regulatory environment is shaping innovation, what's currently possible in clinical and consumer settings, and where the line sits between advancement, safety, and oversight in one of the most closely watched tech frontiers in the world. Join us as we get rebelliously curious. Follow Chrissy Newton: Winner of the Canadian Podcast Awards for Best Science Series. YouTube: https://www.youtube.com/channel/UCM32gjHqMnYl_MOHZetC8Eg  Instagram: https://www.instagram.com/beingchrissynewton/  X: https://twitter.com/chrissynewton?lang=en Facebook: https://www.facebook.com/BeingChrissyNewton  Chrissy Newton's Website: https://chrissynewton.com Top Canadian Science Podcast: https://podcasts.feedspot.com/canadian_science_podcasts/   

Saint Mark feast day homily by Fr. Luke Mary Fletcher, CFR. All of Father Luke's Masses are live-streamed at Our Lady's Blue Army Facebook and Youtube, and homilies posted at Daily Homilies from the Blue Army Shrine.

New Raiders CB Hezikiah Masses spoke on a conference call about being drafted by the Raiders on the Las Vegas Raiders Insider Podcast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Why My Civil War Prediction Was Delayed. The Reality Is Far Worse. Rudyard Lynch. https://youtu.be/Xs2r034bQis?si=bdYRFx8njoz7ghum things are very bad now.... Whatifalthist 736K subscribers 148,974 views Apr 21, 2026 Link to my second podcast on world history and interviews:     / @history102-qg5oj   Link to my Twitter-https://twitter.com/whatifalthist?ref... Link to my Instagram-   / rudyardwlynch   Bibliography: Universe 25 by Calhoun The Unabomber's Manifesto by Ted Kaczynksi The Crowd by Gustave Le Bon The Psychology of Socialism by Gustave le Bon Secular Cycles by Peter Turchin Ages of Discord by Peter Turchin War, Peace and War by Peter Turchin The Economics of Discontent by Jean Michel Paul The Revolt of the Masses by Ortega The Anxious Generation by John Haidt Thus Spake Zarathustra by Niestzche Basic Economics by Thomas Sowell Beautiful Losers by Sam Francis The Present Time by Carlyle On Heroes by Carlyle The Transformations of Man by Lewis Mumford Warriors and Worriers by Joyce Benneson The Great Wave by David Hackett Fischer The Old Regime and the French Revolution by De Tocqueville Modern Times by Paul Johnson The Culture of Narcissism by Lasch The Art of Being by Erich Fromm The Art of Loving by Erich Fromm Escape from Freedom by Erich Fromm The Instincts of the Herd in Peace and War by Trotter Amusing Ourselves to Death by Postman

A push to "tax the rich" in New York blurs the line between policy and performance, as big public promises, long timelines and simplified messaging—aimed even at children—raise questions about whether this is governance or branding. At the same time, a major shift in U.S. drug policy sees psychedelics move toward the mainstream as a response to the opioid crisis, with backing from Trump, RFK Jr. and voices like Joe Rogan, reframing how treatment, profit and public health intersect. Across both, it's a story about how ideas are packaged and sold—whether economic or medical—and who ultimately shapes what the public comes to accept as truth. Order my new book 'How to Become Christian in 7 Days' at TuckerCarlsonbooks.com If you want to support the show and take care of yourself properly—without turning your bathroom into a laboratory—go to tryreborn.com. It's the Reborn store: supplements, skincare, daily essentials… simple, effective, and made for people who are trying to stay strong while the world does whatever this is. Go check out tryreborn.com and grab what you need   Go to http://polymarket.com to trade on the outcomes of live events from politics, pop culture, to sports and more! Download Rumble Wallet and step away from the big banks --- for good! https://rumblewallet.onelink.me/bJsX/russell

Definitively our most Canadian conversation yet!In this episode of Material Girls, we once again take a look at Heated Rivalry — this time focusing on the Canadian-ness of the show. We were joined in February by sister of the pod, Hope Rehak, to think through the show's popularity as it relates to puritanism. This time around, we brought in John Batt (he/him), the brilliant mind behind the Instagram account @canada.gov.ca,* to help us think through the show as CanCon (Canadian content).Together, Marcelle, Hannah and John consider what it means for something "to be Canadian." They broach the myth of Canadian culture as a monolith and do a historical deep dive on The Massey Commission to get a better sense of how CanCon became institutionalized as a nationalist endeavor. If you like Canada Corner™ you'll love this episode about Canadiana with Canadian treasure, John Batt."This is a great episode for someone who recently got into hockey." - Gaby Iori, someone who recently got into hockey*If you don't know it already, go follow the account for curated stories from the obscure and often bizarre side of Canadian history and culture!Related ListeningHeated Rivalry x The Puritanical Eye with Hope RehakBook 4, Episode 2: The Nation State (from Witch, Please podcast)Trade Movies Podcast (clip mentioned by John Batt)Works Cited“Canadian Content.” Wikipedia. Wikimedia Foundation. Feb 8, 2026. https://en.wikipedia.org/wiki/Canadian_content#:~:text=Current%20Canadian%20content%20percentages%20are,multicultural%20formats%20have%20lower%20percentages).“Canadiana.” Wikipedia. Wikimedia Foundation. Mar 29, 2026. https://en.wikipedia.org/wiki/Canadiana.Litt, Paul. 1992. The Muses, the Masses, and the Massey Commission. University of Toronto Press.Morrison, Catherine. 2026. “Culture Minister Says Hockey Romance Heated Rivalry Is a Cancon Triumph.” CBC. January 15, 2026. https://www.cbc.ca/news/politics/heated-rivalry-cancon-triumph-9.7046368.“Peak Hockey Romance, Brought to You by Canadian Taxpayers.” 2023. Turbotax. 2023. https://turbotax.intuit.ca/tips/heated-rivalry-canadian-culture-funding?srsltid=AfmBOopyhhXtfaL9EN-cTEedVftFvXbkfs1oCdrNbNbWI_U1xD9embi3.Support Material GirlsTo learn more about the show, head to our Instagram at instagram.com/ohwitchplease! Or check out our website ohwitchplease.ca (you can also find transcripts here!). Want to support the podcast and our tiny, hard-working team? Check out all the content we have on our Patreon at Patreon.com/ohwitchplease. Bonus episodes, bloopers, merch, watch-alongs, and more! Need a last minute gift for a friend or family member? You can gift a Patreon subscription at this link: https://www.patreon.com/ohwitchplease/gift!Music Credits:“Shopping Mall”: by Jay Arner and Jessica Delisle ©2020Used by permission. All rights reserved. As recorded by Auto Syndicate on the album “Bongo Dance”. Hosted on Acast. See acast.com/privacy for more information.

As the wine flows, we consider a "fairy tale" from the 21st century regarding a new tax on wealthy second homes in New York City. While the proposal to tax penthouses sounds witty to the masses, Germanicus warns it is mere "Kabuki smoke and mirrors" that will drive the wealthy to flee, drawing parallels to programs that destroyed communities and hampered natural mobility. He argues that only those who have lived under the "monstrous regimes" of the East — like those in Germany or Hungary — truly understand the devastation these ideas bring to the human spirit. Our evening concludes with a plan to visit the circus, preferring jugglers and marionettes to the exhausting drama of the modern age, as we depart the wine bar to offer our sacrifices to the divine Augustus. (3)1550 ROME

Step onto the road to Emmaus and discover your own story unfolding. In this powerful homily, we walk alongside the two disciples who encounter the risen Jesus without recognizing Him. As He opens the Scriptures, revealing how every promise, every prophecy, and every suffering pointed to the Messiah, something begins to stir: *“Were not our hearts burning within us?”* But this is not just their story, it is yours. What does it mean that Jesus says it was *necessary* for Him to suffer? And what if that same word, "necessary," applies to the crosses in your own life? In this episode, we explore the hidden meaning behind suffering, the mysterious way God writes straight with crooked lines, and how, one day, Christ Himself will walk with you and reveal how every trial, every sorrow, and every unanswered question was part of a greater plan of love. Drawing connections to Jesus in the Garden of Gethsemane and Mary's courageous “yes” at the Annunciation, this homily invites you into the deepest prayer of the Christian life: “Let it be done to me according to your word.” If you've ever struggled to understand your suffering… If you've ever wondered where God is in the midst of your trials… If your heart longs to burn again with faith, hope, and love… This episode is for you. Come walk the road. He is closer than you think. All of Father Luke's Masses are live-streamed at Our Lady's Blue Army Facebook and Youtube, and homilies posted at Daily Homilies from the Blue Army Shrine.

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Fr. John Brancich, FSSP, is the pastor of St. Stanislaus Catholic Church in Nashua, New Hampshire. He was ordained into the Priestly Fraternity of Saint Peter in 2004. In Today's Show: ​​What is the best way to end a confession? Should you wait to sit at Mass until the priest sits? Does the church offer Holy Communion to those with dementia, Down Syndrome, or other mental impairments? Historically, how were deaf people able to assist at the traditional Latin mass? Is it ever ok to swear to express frustration? Why have people tried to change the Canon of the Mass? How do Catholics interpret the relationship in the Song of Songs? What is a Mass stipend? How many Masses should be said for a deceased loved one? Is there a difference between praying to God the Father and Jesus? How do Jesus and Mary feel about gay people? Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

Interestingly the narrative around these cancelations is a bit different than the Holy Week cancelation narrative.Sponsored by Fidei Email:https://www.fidei.emailSources:https://www.returntotradition.orgorhttps://substack.com/@returntotradition1Contact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+#popeleoXIV #catholicism #catholicchurch #catholicprophecy#infiltration

Patrick answers calls that touch real lives and offers advice to a father converting to Catholicism as he wrestles with family opposition, discusses heated opinions on parish fees for funerals and sacraments, and weighs in against a controversial spiritual book. He shares a glimpse of his own family joy, remembers a beloved listener, and never lets any conversation sit quietly as every topic receives direct attention. Listeners come for clarity, community, and the unpredictable twists that Patrick’s perspective brings. Edward - I am not yet Catholic, and I am attending a nondenominational church. My wife doesn't want to become a Catholic. What can I do? Is it wrong for me to go to a Catholic Church? (00:30) Rocco - Are perpetual Masses gathered at one time, or do you have to say them one at a time? (17:46) Cynthia (email) – Outrageous Church fees Maria - I have no objection to Parishes assessing fees. (26:12) Therese - What is the “Poem of the Man God” by Maria Valtorta? Are these good or approved writings? (36:02) Bob - I have a good friend, Brother John, part of the Irish Catholic Brothers passed away in January. Patrick Madrid was a really important part of his life. I just want to thank you! (43:09) Danielle - I thought the fee at the parish was reasonable and honorable. (46:04) Jessica - I work for a parish and used to be bookkeeper. I had to call a widow about a bounced check. I still feel off about it. (47:46)