Podcasts about st john chrysostom

Both lived in Constantinople and were disciples of the Patriarch St Paul the Confessor (November 6), who was murdered in exile by the Arians. During the reign of the Arian Emperor Constantius, they fearlessly confessed that the Son of God is of one essence with the Father and is truly God. For their confession they were beheaded by the Arians and buried outside the city. Soon afterward, miracles began to be wrought at their tomb, and St John Chrysostom later built a church over it.

Our second John of Series 17 has been better known, and profoundly revered, in the eastern half of Christianity than in its western (Roman) half, though both halves esteem his life of holiness and brilliance as a pastor and speaker and writer, designating him a Doctor of the Church. He was so designated in the year 1568 with three other giants of holiness and intellect: St. Basil the Great (239-379 CE) St. Gregory of Nazianzus (330-390 CE) St. Thomas Aquinas, OP (1225-1274) About St. John Chrysostom we find remarks such as: “But at the center of his being is a dynamic and courageous faith that deserves to be praised. And feared. The fact is, John's life and preaching not only inspire, they also convict. There was a fire in John's gut; he loved Jesus Christ and had little patience with Christians who did not lay every ounce of body, mind, and soul at Jesus' feet. As much as I'm drawn by his spiritual fire, I have to admit, I'm hesitant to get too close lest I get singed.” (Mark Galli in 1994) And in the learned Oxford Dictionary of the Christian Church, 4th edition: “He is, furthermore, among the fathers of the church, the one who has best understood the difficulties, the trials of an authentically lived Christian life, whether in the monastery or in the world. His apostolic activity took place in the middle of a society which was not at all in harmony with the demands of Christianity. Despite everything, his message, with its charge of love for God and of love for people, has reached even us today in light of its gospel message.”(Malingrey & Zincone in 2014)We will get to know John through a series of seven sermons (388-389CE) that he preached on the biting parable of Jesus recorded in Luke16:19-31 - about a rich man and about a grindingly poor man who cowers at his front door, Lazarus by name. Welcome to the Night School.

One of the Twelve Apostles, he was a Galilean by birth. His name means "twin." The twentieth chapter of St John's Gospel describes how, when he doubted the appearance of the Risen Lord, Christ appeared to him again, saying "Reach hither thy hand, and thrust it into my side; and be not faithless, but believing," at which Thomas cried out "My Lord and my God!" Through this one event the Holy Scriptures attest that Christ is risen bodily, not merely as a spirit, as some heresies claim; and that He is in fact God. After Pentecost, St Thomas proclaimed the Gospel in the East, and established the Christian faith as far as India, where the small remnant of the ancient Church still traces its foundation to him. According to some accounts he met a martyr's end; according to others, he reposed in peace. St John Chrysostom mentions that his tomb was in Edessa in Syria; his relics may have been translated there from India in the fourth century.

When the Word Takes Root: Lessons from St. John Chrysostom Today's Homily occurs on the Feast of St. John Chrysostom . . . . . . and connects the Gospel parable of the Sower with the saint's life and mission. The parable illustrates that the Word of God is abundantly sown, yet its fruitfulness depends on the disposition of the hearer . . . whether hardened, shallow, distracted, or open and rich soil. St. John Chrysostom is presented as an example of “good soil”: rooted deeply in prayer, scripture, and surrender before bearing abundant fruit through eloquent preaching, pastoral reform, and courageous witness. His fearless proclamation, even against imperial power and corrupt clergy, led to exile and suffering, yet his words continued to strengthen the Church. Remembered as the “Golden Mouth,” his lasting fruitfulness demonstrates that true preaching flows from a heart firmly rooted in Christ. The Homily concludes by reminding the faithful that Christ, the Divine Sower, continues to sow himself in the Eucharist, and each believer is called to cultivate soil that allows his Word to take deep root and bear lasting fruit. Listen to the Meditation Media. Listen to When the Word Takes Root: Lessons from St. John Chrysostom --------------------------------------------------------------------- Art Work The Byzantine emperor Nicephorus III receives a book of homilies from John Chrysostom; the Archangel Michael stands on his left (11th-century illuminated manuscript): Used with permission from Wikipedia.

St. John Chrysostom, Pt. 2 – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson Born: 347 AD, Antioch, Turkey Died: September 14, 407 AD, Comana Pontica Dr. Matthew Bunson and Kris McGregor explore the ministry of St. John Chrysostom during his time as Archbishop of Constantinople. Known as “Golden Mouth” for ... Read more The post St. John Chrysostom, Pt. 2 – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

Dr. Matthew Bunson discusses the life, times and teachings of St. John Chrysostom pt 1 Born: 347 AD, Antioch, Turkey Died: September 14, 407 AD, Comana Pontica The post St. John Chrysostom, Pt. 1 – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

From Constantinople to today, discover how the truth of the Gospel stands firm even when churches crumble and kingdoms fall.Morning Offering, September 13, 2025Every morning, join Father Brad as he begins the day with prayer and reflection. In a few short minutes, Father Brad guides you in prayer, shares a brief reflection grounding your day in the Church's rhythm of feast days and liturgy, and provides you with the encouragement necessary to go forward with peace and strength. Disclaimer: The ads shown before, during, or after this video have no affiliation with Morning Offering and are controlled by YouTubeLet us do as the saints urge and begin our days in prayer together so as a community of believers we may join the Psalmist in saying, “In the morning, Lord, you hear my voice; in the morning I lay my requests before you and wait expectantly.” (Psalm 5:3-4)________________

Is your faith built on these three virtues?

Nourish your people, Lord.

9-13-25: St. John Chrysostom - Fr. Adam Lowe by

Have mercy, Lord, and hear my prayer. In the silent hours of night, bless the Lord.St. Helena Ministries is a registered 501(c)3 non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

+ Holy Gospel according to St. Luke 6, 43-49"A good tree does not bear rotten fruit, nor does a rotten tree bear good fruit. For every tree is known by its own fruit. For people do not pick figs from thornbushes, nor do they gather grapes from brambles. A good person out of the store of goodness in his heart produces good, but an evil person out of a store of evil produces evil; for from the fullness of the heart the mouth speaks. "Why do you call me, 'Lord, Lord,' but not do what I command? I will show you what someone is like who comes to me, listens to my words, and acts on them. That one is like a person building a house, who dug deeply and laid the foundation on rock; when the flood came, the river burst against that house but could not shake it because it had been well built. But the one who listens and does not act is like a person who built a house on the ground without a foundation. When the river burst against it, it collapsed at once and was completely destroyed."The Gospel of The Lord.

Psalm 119:145-152 Wisdom 9:1-6,9-11 Psalm 117 Philippians 2:14-15 Prayer Requests to psp@sqpn.com

Psalm 107 Lamentations 5:1-22 Prayer Requests to psp@sqpn.com

Psalm 95 Prayer Requests to psp@sqpn.com

“By Your Holy Cross You have redeemed the world!” Rob Corzine unpacks the readings for this Sunday's Feast of the Exaltation of the Holy Cross and we celebrate the Feast of St John Chrysostom with Dr. Gerald Boersma.

1 Timothy 1:15-17 (Christ Jesus came into the world to save sinners) Ephesians 4:1-7, 11-13 (To the measure of the stature of the fullness of Christ)

Psalm 21Psalm 92Reading 1: Sirach 39Reading 2: From a homily by St. John Chrysostom, bishopSt. Helena Ministries is a registered 501(c)3 non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

Psalm 63Canticle: Daniel 3Psalm 149Reading: Wisdom 7Intercessions: Nourish your people, Lord.St. Helena Ministries is a registered 501(c)3 non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

She was born to a noble family in Constantinople: her father Anysius Secundus was a senator. She was betrothed to a nobleman who died before they could be wed; resisting all advice to take another husband, Olympias devoted herself entirely to God, giving her large inheritance to the Church and to the poor. She served as a deaconess, first under the Patriarch Nektarios, then under St John Chrysostom. When St John was sent into exile, he advised her to remain in Constantinople, and to continue to serve the Church whatever patriarch took his place. But as soon as the holy hierarch went into exile, a fire destroyed a large part of the City, and St John's enemies accused the holy Olympias of setting the fire. She in turn was exiled to Nikomedia, where she reposed in 408. She left instructions that her body be placed in a coffin and thrown into the sea, to be buried wherever it was cast up. The coffin came to shore at Vrochthoi and was buried there at a church dedicated to the Apostle Thomas. Her relics have continued to be a source of great miracles of healing.   During his exile, St John Chrysostom wrote a number of letters to St Olympias, seventeen of which have been preserved through the centuries. In one he writes: 'Now I am deeply joyful, not only because you have been delivered from sickness, but even more because you are bearing adversities with such fortitude, calling them trifles — a characteristic of a soul filled with power and abounding in the rich fruits of courage. You are not only enduring misfortune with fortitude, but are making light of it in a seemingly effortless way, rejoicing and triumphing over it — this is a proof of the greatest wisdom.'

 Visit catholicpamphlets.com.au for a constantly increasing list of Traditional Catholic Truth Society pamphlets in PDF or Audiobooklet formats.  

When Jesus introduced the new blueprint for marriage—no divorce, total monogamy—it stunned the Apostles. His vision was bold, uncompromising, and utterly countercultural. But with the power of the Holy Spirit, it's not only possible—it's transformational.Enter Father Josiah Trenham: Orthodox pastor, husband of 37 years, and father of ten. In this episode, he unpacks the divine design for marriage—why it's essential for civilization and for sanctifying your soul. You'll walk away challenged, inspired, and ready to see marriage as a holy mission with eternal impact.Marriage Conference: https://www.themarriageconference.com/Patristic Nectar Website/App: https://patristicnectar.org/Patristic Nectar YouTube: https://www.youtube.com/@PatristicNectarFilmsNEW:Join our exclusive Rose Report community! https://lilaroseshow.supercast.com - We'll have BTS footage, ad-free episodes, monthly AMA, and early access to our upcoming guests.A big thanks to our partner, EWTN, the world's leading Catholic network! Discover news, entertainment and more at https://www.ewtn.com/ Check out our Sponsors:-Seven Weeks Coffee: https://www.sevenweekscoffee.com Buy your pro-life coffee with code LILA and get up to 25% off!-We Heart Nutrition: https://www.weheartnutrition.com/ Get high quality vitamin supplements for 20% off using the code LILA. -Hallow: https://www.hallow.com/lila Enter into prayer more deeply this season with the Hallow App, get 3 months free by using this link to sign up! 00:00:00 - Intro00:03:40 - Why Focus on Love and Marriage?00:09:57 - Seven Weeks Coffee00:10:40 - What is St John Chrysostom's vision of marriage?00:18:43 - Jesus establishing the importance of marriage00:21:55 - Marriage got completely mangled00:22:48 - Hallow00:23:38 - (‘No such thing as Judeo-Christian ethic'00:30:45 - What did early Christians think about marriage?00:32:25 - Why was sexual revolution so ‘effective'?00:42:14 - What about single people?00:47:39 - The role of contraception in demise of sexual morality00:52:18 - No Fault Divorce00:55:06 - Pastoring LGBT people00:59:03 - Theological understanding of marriage01:07:44 - Honoring Children01:09:11 - Eros and Sexual Attraction01:10:07 - Why should couples have children?01:22:00 - Be fruitful and multiply01:24:14 - Natural Family Planning01:28:40 - Sexual Fasting

The Easter homily of St. John Chrysostom

Radio Family's James Peck shares a homily from St. John Chrsostom

St Mark was a disciple of St John Chrysostom, tonsured a monk at the age of forty by St John himself. He then withdrew to the Nitrian desert and lived for sixty years as a hermit, devoting himself to fasting, prayer, and writing spiritual discourses.   Saint Mark knew all the Holy Scriptures by heart. His compassion was so great that he wept at the distress of any of God's creatures: once he wept for the blind pup of a hyena, and the pup received its sight. Though he lived alone in the desert, it is said that he received Communion from an angel.   The holy and scholarly Patriarch Photios held his writings in the highest esteem, and at one time there was a saying, 'sell all that you have, and buy Mark.' Some of these beautiful and profound writings may be read in English in the first volume of the Philokalia.

He was born to a wealthy, noble family in Thessalonica around 347. Filled more and more with a yearning for God, he abandoned his worldly possessions and traveled to Egypt, living for five years as a monk at Sketis. From there he went to Palestine, where he lived for another five years in a cave in the Jordan desert. Suffering from a severe ailment, he was forced to move to Jerusalem; there he was suddenly and completely cured following a vision on Golgotha, in which he saw the Good Thief come down from the cross to lead him to Christ, who gave the Cross into his keeping.   Porphyrius took up the trade of a shoemaker in Jerusalem to provide for his few needs. His humility and charity became so well-known that the Bishop of Jerusalem ordained him to the priesthood at the age of forty-five, and made him Stavrophylax, keeper of the True Cross of the Savior — thus fulfilling Porphyrius' vision on Golgotha. Three years later, much against his will, he was elected Bishop of Gaza.   Throughout his episcopate he was persecuted by the pagans who still dominated the life of that city — though he was able to convert many of them by his own example of holiness, and by the many miracles that were wrought through his intercessions. Once, when the city was suffering from a long drought, the Saint gathered the city's Christians (who numbered no more than 280), told them to fast, and celebrated an all-night vigil. The next morning, as the Bishop and his entire flock went in procession through the city it began to rain. At this, 127 pagans were converted. When the pagans' violent attacks continued, Porphyrius appealed to the Emperor Arcadius for an edict closing of the pagan temples in Gaza. With the support of St John Chrysostom the edict was issued. When the Imperial representatives entered Gaza, accompanied by Bishop Porphyrius bearing the Cross, the statue of Aphrodite in the city's main temple shattered into pieces. Eight temples were destroyed, and a Church was built on the site of the largest. Hundreds of pagans embraced the Faith and, after instruction, were baptized by the Saint.   After twenty-five years as bishop, during which he had seen his see transformed from a small flock of beleaguered Christians into a Christian territory, Saint Porphyrius reposed in peace in 420.

He was born to a noble family in Alexandria. For a short time he taught rhetoric in Pelusium in Egypt; but soon his love for the things of God led him to flee to the Desert as a solitary. After a year of ascetical life, he returned to Pelusium, where he was ordained to the priesthood. After a few years he retired to a monastery where he spent the rest of his life, eventually becoming Abbot. From the monastery he wrote thousands of epistles full of divine grace and wisdom; of these more than two thousand still survive.   Saint Isidore was a student and devout disciple of St John Chrysostom, as he knew him through his writings. When St Cyril became Patriarch of Alexandria, he refused to commemorate St John in the diptychs during the Divine Liturgy. Saint Isidore wrote him a strong letter reminding him not to heed the rumors, prejudices or threats of men, and St Cyril was persuaded to restore commemoration of the Archbishop of Constantinople, and later became a strong advocate of the veneration of St John. Isidore, though a monk, was treated as a spiritual father by Patriarch Cyril: around 433, when St Cyril was inclined to deal harshly with some who had been swept up in the Nestorian heresy, St Isidore wrote to him: 'As your father, since you are pleased to give me this name, or rather as your son, I adjure you to put an end to this dissension lest a permanent breach be made under the pretext of piety.'   With reputation came persecution, and St Isidore suffered much from Imperial and church authorities unhappy with his holy influence. He bore all these troubles impassibly, and in 440 (according to one source) or about 449 (according to another) he joyfully gave up his soul to God.

Sergei Rachmaninoff - Liturgy of St. John Chrysostom: Bless the Lord, O My SoulBoncho Chakov, tenor Nikolai Dzichkovskii, baritone Stefan Markov, bass Svetoslav Obretenov National Philharmonic Choir Georgi Robev, conductorMore info about today's track: Capriccio C7010Courtesy of Naxos of America Inc. SubscribeYou can subscribe to this podcast in Apple Podcasts, or by using the Daily Download podcast RSS feed.Purchase this recordingAmazon

In the year after the Saint's repose both the Emperor Arcadius and his wife Eudoxia, who had been most responsible for St John's exile, died. Their son Theodosius II succeeded to the throne. Soon most of the exiled supporters of St John were restored to their sees. In 434 St Proclus, a disciple of St John Chrysostom, was made Archbishop of Constantinople, and persuaded the Emperor to have St John's relics solemnly translated from Comana to Constantinople. But all efforts to disinter his remains failed, as if his coffin were sealed in the earth. Learning of this, the Emperor wrote a letter to St John asking forgiveness for his father's persecution, and pleading with him to agree to return to the Imperial City for the benefit of the faithful. As soon as this letter was placed over the Saint's tomb, his coffin was removed with no difficulty and conveyed solemnly to Constantinople.   When the cortege reached Constantinople, the Emperor met it and prostrated himself before it, once again begging the Saint's forgiveness for the sins of the State against him. At last, the relics were deposited beneath the altar of the Church of the Holy Apostles, where they worked many miracles during the celebration of the Liturgy. Since then, the relics have been scattered throughout the world, where they never fail to reveal the Saint's loving presence.

January 27th, 2025 St John Chrysostom Sower of Seeds Be Angry & Sin Not Four Layers of Soil Be Merciful

This Christmas sermon was written and preached by St. John Chrysostom in 386 A.D. The version in this recording, preached by Rev. Chris Eltrich, has been abridged and the English phrasing has been modernized in places by Chris Eltrich.

Through the Catechism, we learn more about the Lord's Prayer and how it should be included in our personal prayers as well as in community during the liturgy of the Mass. In giving us the Our Father, Jesus models how we are to use this prayer to speak directly with the Father. Fr. Mike drives home that we receive the words to pray and also receive the Holy Spirit when saying this prayer. Together, the words and the Holy Spirit enable us to pray like Christ and become more like him. Today's readings are Catechism paragraphs 2765-2772. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

The Catechism teaches about the effectiveness of prayer and how to persevere in prayer. Fr. Mike explains that although God already knows what we need before we ask, he wants us to pray, and he extends us dignity by allowing us to pray and ask for what we need. In the process of prayer, we are able to learn the heart of the Father, grow closer to him, and become more like him. The Catechism goes on to state that when it comes to prayer, it is always possible, a vital necessity, and inseparable from the Christian life. Today's readings are Catechism paragraphs 2738-2745. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

The Thinking Fellows are starting a new series highlighting the history of Christian thought. For the next several weeks, the Fellows explore books written by great thinkers throughout Christian history. Bruce Hilman leads this first episode and covers St. John Chrysostom's On the Priesthood.  Show Notes: Support 1517 Podcast Network On the Priest Hood Free Online Popular Patristics 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Broken Bonds: A Novel of the Reformation, Book 1 of 2 by Amy Mantravadi Junk Drawer Jesus By Matt Popovits Listen to 1517 Executive Director Scott Keith and Magnus Persson on the latest Re:Formera podcast Signup For Free Advent Church Resources for 2024 Clothed with Christ by Brian William Thomas More from the hosts: Caleb Keith Scott Keith Adam Francisco Bruce Hilman  

Christ's Descent Into Hades part 1: https://nathanajacobs.substack.com/p/hell-hades-and-christs-descent-part Christ's Descent Into Hades part 2: https://nathanajacobs.substack.com/p/hell-hades-and-christs-descent-part-370 Documentary with Michael Heiser: https://www.youtube.com/watch?v=ThmF7OErkxY Dr. Jacobs takes a last look at Halloween topics. He'll cover classic questions like the origins of Halloween (are you a devil worshiper if you go trick-or-treating?), walk through what the church fathers said about where souls go after death (where exactly is Hades?), and examine some interesting parallels between alien encounters and the spiritual realm. He also discusses practical questions about haunted houses and spiritual encounters. Plus, you'll get a preview of the upcoming series on the problem of evil. All the links:  X: https://x.com/NathanJacobsPod Spotify: https://open.spotify.com/show/0hSskUtCwDT40uFbqTk3QS Apple Podcast: https://podcasts.apple.com/us/podcast/the-nathan-jacobs-podcast Instagram: https://www.instagram.com/thenathanjacobspodcast Substack: https://nathanajacobs.substack.com/ Website: https://www.nathanajacobs.com/ Academia: https://vanderbilt.academia.edu/NathanAJacobs (00:00:00) Intro  (00:02:22) Is Halloween a pagan holiday? Am I a devil worshiper for celebrating it?  (00:09:56) A genetic fallacy in the very question  (00:13:39) Defining “ghost” (00:16:16) Josephus and Philo of Alexandria on Hades  (00:20:09) Reading Biblical text literally — the thief on the cross (St John Chrysostom)  (00:24:41) How the church fathers read the Garden of Eden (Saint Basil of Caesarea and the Cappadocians)  (00:26:39) Where is Hades? Where is Paradise? (Saint Gregory of Nyssa and Saint Macrina)  (00:32:46) The Gospel of Nicodemus dialogue between the Devil and Hades  (00:34:24) The anthropomorphism of Hades  (00:37:31) Are all encounters with spirits demonic?  (00:41:58) Practical advice related to contact with spirits  (00:50:09) Participation of divine energies  (00:56:51) Relics and holy places  (01:00:39) Haunted houses  (01:09:22) The quest for re-mythologized world & the problem of divine hiddenness  (01:21:31) Live & dead options and cognitive minorities  (01:26:03) A materialist belief in aliens can be… like an intelligent design argument?  (01:29:17) The new alien religions (01:31:39) Spiritual patterns in alien interactions (01:34:01) Are aliens just spiritual entities?  (01:41:45) Vampires and Christian symbols then and now (01:51:38) Hollywood portrayal of demonic possession (02:00:13) Is demonic possession always oppressive?  (02:04:18) Are women possessed more often than men?  (02:05:10) Why does God allow demonic possession? 

Both lived in Constantinople and were disciples of the Patriarch St Paul the Confessor (November 6), who was murdered in exile by the Arians. During the reign of the Arian Emperor Constantius, they fearlessly confessed that the Son of God is of one essence with the Father and is truly God. For their confession they were beheaded by the Arians and buried outside the city. Soon afterward, miracles began to be wrought at their tomb, and St John Chrysostom later built a church over it.

One of the Twelve Apostles, he was a Galilean by birth. His name means "twin." The twentieth chapter of St John's Gospel describes how, when he doubted the appearance of the Risen Lord, Christ appeared to him again, saying "Reach hither thy hand, and thrust it into my side; and be not faithless, but believing," at which Thomas cried out "My Lord and my God!" Through this one event the Holy Scriptures attest that Christ is risen bodily, not merely as a spirit, as some heresies claim; and that He is in fact God. After Pentecost, St Thomas proclaimed the Gospel in the East, and established the Christian faith as far as India, where the small remnant of the ancient Church still traces its foundation to him. According to some accounts he met a martyr's end; according to others, he reposed in peace. St John Chrysostom mentions that his tomb was in Edessa in Syria; his relics may have been translated there from India in the fourth century.

What does your heart really want, another guide, or the Savior of the world? --- Support this podcast: https://podcasters.spotify.com/pod/show/william-wannall/support

She was born to a noble family in Constantinople: her father Anysius Secundus was a senator. She was betrothed to a nobleman who died before they could be wed; resisting all advice to take another husband, Olympias devoted herself entirely to God, giving her large inheritance to the Church and to the poor. She served as a deaconess, first under the Patriarch Nektarios, then under St John Chrysostom. When St John was sent into exile, he advised her to remain in Constantinople, and to continue to serve the Church whatever patriarch took his place. But as soon as the holy hierarch went into exile, a fire destroyed a large part of the City, and St John's enemies accused the holy Olympias of setting the fire. She in turn was exiled to Nikomedia, where she reposed in 408. She left instructions that her body be placed in a coffin and thrown into the sea, to be buried wherever it was cast up. The coffin came to shore at Vrochthoi and was buried there at a church dedicated to the Apostle Thomas. Her relics have continued to be a source of great miracles of healing.   During his exile, St John Chrysostom wrote a number of letters to St Olympias, seventeen of which have been preserved through the centuries. In one he writes: 'Now I am deeply joyful, not only because you have been delivered from sickness, but even more because you are bearing adversities with such fortitude, calling them trifles — a characteristic of a soul filled with power and abounding in the rich fruits of courage. You are not only enduring misfortune with fortitude, but are making light of it in a seemingly effortless way, rejoicing and triumphing over it — this is a proof of the greatest wisdom.'

Through the Catechism, we learn more about the Lord's Prayer and how it should be included in our personal prayers as well as in community during the liturgy of the Mass. In giving us the Our Father, Jesus models how we are to use this prayer to speak directly with the Father. Fr. Mike drives home that we receive the words to pray and also receive the Holy Spirit when saying this prayer. Together, the words and the Holy Spirit enable us to pray like Christ and become more like him. Today's readings are Catechism paragraphs 2765-2772. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

The Catechism teaches about the effectiveness of prayer and how to persevere in prayer. Fr. Mike explains that although God already knows what we need before we ask, he wants us to pray, and he extends us dignity by allowing us to pray and ask for what we need. In the process of prayer, we are able to learn the heart of the Father, grow closer to him, and become more like him. The Catechism goes on to state that when it comes to prayer, it is always possible, a vital necessity, and inseparable from the Christian life. Today's readings are Catechism paragraphs 2738-2745. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.