Podcasts about old covenant

Exploring the Connection Between Matthew 15 and Ezra For BibleInTen.com - By DH, 17th January 2026 Welcome back to Bible in Ten!     Today, we have another bonus episode as our daily commentary from the Superior Word closes out Matthew Chapter 15. Matthew's Gospel contains 28 chapters, and remarkably, it mirrors the first 28 books of the Old Testament as arranged in the Christian Bible. So in this episode, having concluded our walk through Matthew 15, we'll now look at its fascinating counterpart: Book 15 of the Old Testament-Ezra. Please do check the last episode to see how Chapter 15 of Matthew gives a picture of what is going on in the world from the time Jesus fulfilled the law until the rapture. The verses, though literally occurring at the time of Jesus, point to truths after the completion of Jesus' ministry. Authority from Jerusalem  Matthew 15 opens with scribes and Pharisees coming from Jerusalem to challenge Jesus. Jerusalem represents authority still bound to Sinai. Ezra came from Babylon to Jerusalem as a scribe skilled in the Law of Moses. That was necessary then. But Matthew 15 shows what happens after the Law has been fulfilled. The authority remains -  but the life is gone. Paul explains this tension in Galatians: “Jerusalem which now is… is in bondage with her children.” The challenge to Jesus does not come from pagans -   but from Law-bound religion. 2. Tradition Replacing God's Word  In verses 2 through 9,  Jesus exposes the condition of Israel. They honor God with lips, but their hearts are far away. Ezra saw the same problem. Israel had returned from exile. The Temple was rebuilt. But the heart problem remained. Ezra tore his garments and confessed: “After all that has come upon us… should we again break Your commandments?” External obedience never cured internal rebellion. Matthew 15 shows that the problem has hardened. 3. Where Defilement Truly Comes From  Jesus says: “What goes into the mouth does not defile a man, but what comes out of it.” This is more than food. It is proclamation. Israel refuses to confess Jesus. Paul later explains: “If you confess with your mouth the Lord Jesus and believe in your heart… you will be saved.” Defilement is not ritual failure. It is rejecting the Rock. Ezra spoke of a land defiled by peoples and practices. Jesus reveals the deeper truth - defilement flows from the heart outward. 4. Blind Leaders and Separation  Jesus then says something severe: “Let them alone.” Blind leaders. Blind followers. Ezra enforced physical separation. Jesus declares spiritual separation. Same judgment. Different stage of history. The Law has reached its limit. 5. A Turn Toward the Gentiles  Verse 21 is pivotal. Jesus goes out from there to Tyre and Sidon. Ezra's restoration preserved Israel. Jesus now expands the promise. Tyre means Rock. Sidon means Fishery and fish relates to increase. Israel abandoned their Rock. The nations who receive Him will increase. A Canaanite woman approaches - humbled, persistent, faithful. Ezra allowed Gentiles who separated from uncleanness to join Israel. Jesus reveals the heart of that principle. Faith, not bloodline, is the door. 6. Bread, Crumbs, and Faith Jesus speaks of children's bread. The woman doesn't argue. She trusts. “Even the crumbs are enough.” This is not rebellion against Israel. It is trust in Israel's Messiah. Ezra guarded the holy vessels carefully. Jesus shows that grace is not diminished by sharing. Faith gathers what Law could only preserve. 7. The Mountain and the Multitudes  Jesus ascends a mountain near the Sea of Galilee - Liberty. A great gathering forms. Ezra gathered Israel to restore covenant order. Jesus gathers the nations under Himself. Broken people come. They are healed. And Matthew records something unique: “They glorified the God of Israel.” The Gentiles now do what Israel was called to do. Paul later says: “That the Gentiles might glorify God for His mercy.” 8. Bread, Fulness, and Preservation  The feeding of the four thousand follows. Three days. Divine fullness. Seven loaves. Spiritual completeness. Four thousand - the world number. Ezra preserved what was holy by careful accounting. Jesus preserves what is holy by abundance. Seven large baskets remain. Nothing is lost. The fullness of the Gentiles comes in while Israel remains partially blinded. 9. Toward the Tower of God The chapter ends with a quiet note. Jesus goes to Magdala - Migdal-El, the Tower of God. Not Babel. Not the tower of man. Ezra ended with restored order. Matthew 15 points toward final deliverance. Ezra shows us what faithfulness under the Law looked like. Matthew 15 shows us what happens when grace takes the field. The Rock rejected by Israel becomes the foundation of the nations. CONCLUSION Ezra supports the typological interpretation of Matthew 15 because it provides the historical “control text” that shows Matthew follows an existing biblical pattern.    The reason Ezra confirms the typological reading of Matthew 15 is that Ezra provides the final Old Covenant pattern.   Matthew typologically provides the New Covenant pattern. In Ezra, Israel is restored to the land, the Law is fully reinstated, scribal authority is established, separation is enforced, and a remnant is preserved - yet the heart problem remains unresolved. Matthew 15 follows that same sequence in order: authority from Jerusalem, Law elevated through tradition, defilement exposed, separation declared, a preserved remnant, and then a movement beyond Israel to the Gentiles. The difference is that what Ezra preserves under the Law, Jesus resolves through Himself. Because Matthew follows Ezra's structure rather than inventing a new one, the typology is not imaginative - it is controlled, historical, and intentional. Matthew 15 is not merely a series of confrontations, healings, and feedings, nor is it simply a lesson about religious hypocrisy or personal faith, as it is often reduced to in casual teaching. Rather, it is also a picture of what is going on in the world from the time Jesus fulfilled the law until the rapture. What Ezra records historically - Israel restored under the Law, preserved through separation, yet still bound by the limitations of Sinai - Jesus reveals prophetically. Matthew 15 walks through that same reality step by step: Jerusalem-based authority bound to tradition, a people near in speech but distant in heart, blindness leading blindness, separation declared, and then a decisive movement outward to the nations. Ezra preserves a remnant under the Law. Jesus gathers a people by grace. Ezra safeguards holiness through consolidation and exclusion. Jesus reveals holiness through mercy, healing, and abundance. Seen together, these chapters show that Matthew 15 is not simply about what happened on a particular day in Galilee, but about what God has been doing in redemptive history from the close of the Old Covenant to the fullness of the New. It is the Law reaching its limit and Christ stepping into that space - not to abolish what came before, but to fulfill it. Matthew 15, read through Ezra, becomes a sweeping retelling of Israel's restoration, its partial blindness, the inclusion of the Gentiles, and the preservation of God's people - all centered on the person of Jesus Christ, the true Rock, the Bread of Life, and the Lord of the harvest. Lord God, we thank You for Your word - holy, faithful, and true. We confess that it is easy to handle Scripture carelessly, to bend it toward our own ideas, or to use it as a tool rather than receive it as a gift. Guard our hearts from pride. Guard us from turning truth into tradition and obedience into self-righteousness. Teach us to read Your word with reverence, to see Christ where You have revealed Him, and to submit ourselves to what You have spoken. May Your grace reach deeper than our habits, deeper than our defenses, and deeper than our fears. And may our lives reflect not just knowledge of Your law, but the transforming mercy found in Jesus Christ our Lord. To Your glory alone. Amen.   Before we close this episode, we want to share something very simple and very personal. The following song was made up and sung by our Gracie when she could barely speak. She created the words herself and sang it from her heart. It's hard to understand in places, and it's certainly not theologically precise - but that's actually part of why it feels so fitting here. In Matthew 15, Jesus reminds us that what truly matters is not polished words, tradition, or perfect expression, but the heart. This little song isn't about getting everything right; it's about love, trust, and a heart turned toward Jesus. So we'll let it stand just as it is - imperfect, sincere, and honest - a small reminder that faith begins in the heart even before it can be explained. >>>> Grace sings “I love you Jesus” >>>> 

What changes when we realize God isn't visiting—He's staying? In this teaching, we discover the profound shift from Old Covenant to New Covenant relationship: we're no longer seeking a distant God, but partnering with One who lives within us. Prayer becomes not something we do toward God, but something we do with Him.**Key Scriptures:**+ 2 Corinthians 5:17. "If anyone is in Christ, he is a new creation; the old has passed away, behold, the new has come."+ Hebrews 13:5. "I will never leave you nor forsake you."+ Hebrews 7:25. "He always lives to make intercession for them."**Want to explore more?**

Circumcision is an uncomfortable Bible topic that we truly need to know and understand...perhaps not the specifics but we do need to understand the profound reason for it. When we don't understand the spiritual principles that are interwoven into this ancient ritual, we'll miss how it truly demonstrates a parent's faith in God's covenant, even as they gave their son a constant reminder to be in covenant with God himself. Join us! DISCUSSION AND STUDY QUESTIONS: 1.    Read through Genesis 17 and circle every occurrence of the word "you." What does this tell us about whose faith is being demonstrated in this chapter?  2.    Read through Genesis 17 and underline the verses that you think are the keys to this chapter. Why do you think those verses are central to understanding this chapter?  3.    When the Lord called Abram to be blameless in Genesis 17:1, what did that mean? What would Abraham's blamelessness indicate about his faith? 4.    What is the significance of the fact the Lord said Abram would be the "father of a multitude of nations" in verse 4? 5.    What did God change Abram's name to in verse 5? Why did He make this change? What did Abram's new name mean? What did this new name teach him about his role in this world?  6.    Regarding circumcision, according to the study, originally who was supposed to circumcise the baby boy? What did the act of circumcision show about the father's faith?  7.    What does circumcision mean for the baby who is being circumcised? Did that boy still have to enter into covenant with the Lord? How?  8.    What did the study suggest for why females were not circumcised? Do you agree? Why or why not?  9.    According to verse 14, if a man refused to circumcise his son, or if a man refused to be circumcised himself, what happened to his covenant with God?  10.    How did Abraham respond to this instruction? What did his response indicate about his covenant with the Lord? 11.    What do you think the conversation would have been like as Abraham told his family and male servants about God's command to circumcise all the males in the home?  12.    What is the true circumcision we are still to undergo today? Have you undergone this spiritual "circumcision of the heart"? If so, what does it look like in your life? Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

Beginning the Journey: An Introduction to the Gospel of John with Dr. David L. MathewsonSeason Three of Divine Table Talk opens with a rich and thoughtful introduction to the Gospel of John, featuring special guest David L. Mathewson, PhD. Dr. Mathewson—associate professor of New Testament at Denver Seminary—guides Jamie and Jane through the purpose, structure, and theological depth of John's Gospel.Together, they explore why John is written “that you may believe,” how its language and themes shape our understanding of Jesus, and what makes this Gospel uniquely formative for faith and discipleship. This episode sets the foundation for the year ahead, inviting listeners to slow down, read deeply, and encounter Jesus not just as a teacher—but as the Word made flesh.Whether you're new to studying Scripture or ready to go deeper, this conversation will equip and inspire you as we begin our journey through John together.____________________________________Connect with Dr. David Mathewson:Website: https://denverseminary.edu/directory/mathewson-phd-david-lEmail David: EMAILConnect with Jamie:Website: www.jamieklusacek.comInstagram: https://www.instagram.com/jamieklusacekConnect with Jane:Website: www.janewwilliams.comInstagram: https://www.instagram.com/janewwilliams____________________________________ Get Jamie's Newest Book:Living Loved: An 8-week Journey to Living Fully Loved

Pastor Jose teaches how we are not under the works of the law, but under faith — no longer under the curse of the Old Covenant but the blessing of the New. Audio>

Topics: Covenant With God, Quid Pro Quo with our Creator, Three Biblical Covenants, Abrahamic Covenant Unilateral, Old Covenant Bilateral, New Covenant Unilateral, Blood Establishes Covenant (Hebrews 9:16-18), First Covenant Inaugurated with Blood (Hebrews 9:19-21), Moses Mediator of Old Covenant, Blood Sprinkled on Book of Law and People (Exodus 24), Abrahamic Covenant Ratified by Blood (Genesis 15), New Covenant Ratified on Cross, Abraham Asleep During Covenant (Genesis 15:1-21), Abrahamic Promise (Genesis 15:5), Hagar and Ishmael was Abraham's Plan B, Abraham's Faith Flawed, Jesus is the Seed (Galatians 3:16), Children of God Through Faith (Galatians 3:26-29), Old Covenant 430 Years Later (Galatians 3:17), Old Covenant for Jews Only (Exodus 19:5), Gentiles Excluded from Old Covenant (Ephesians 2:12), Jesus from Tribe of Judah (Romans 1:3), God Chose Jews for Messiah's Lineage, Jesus Redeems Under Law (Galatians 3:13), Old Covenant Bilateral Conditions (Deuteronomy 28), Temple Sacrifices for Forgiveness, Israel Failed Covenant (Hebrews 8:9), God Found Fault with People (Hebrews 8:8), New Covenant Prophesied (Jeremiah 31:31), Jesse's Branch Bears Fruit (Isaiah 11:1), New Covenant Not New Revelation, Law Increases Grace Need (Romans 5:20), Ministry of Spirit Glorious (2 Corinthians 3:7-11), Ministers of New Covenant (2 Corinthians 3:6), Ministry of Reconciliation (2 Corinthians 5:18-20), Jesus Institutes New Covenant (Luke 22:20), Blood Poured Out for Many (Matthew 26:28), Forgiveness of Sins (Hebrews 8:12), Laws Written on Hearts (Hebrews 8:10), Heart of Flesh (Ezekiel 36:26), Mystery Revealed (Colossians 1:26-27), Fruit of the Spirit (Galatians 5:22-23), Unchangeable God (Hebrews 6:17-18), Blood as Seal (Leviticus 17:11), Jesus Saves Completely (Hebrews 7:25), Blood of Eternal Covenant (Hebrews 13:20)Support the showSign up for Matt's free daily devotional! https://mattmcmillen.com/newsletter

As we continue to understand more about the message of God; we see that Abraham was called by God to establish a new nation that was to be unlike the world. Today, we see that this New Nation is also to have a relationship with God, that is unlike the world. Join us as we look at this important, but challenging topic! DISCUSSION AND STUDY QUESTIONS: 1.    Genesis 14 is a key chapter because of what it tells us about Melchizedek. However, Melchizedek does not arrive on the scene until verse 17. What events led up to his introduction? 2.    Who were the two kings mentioned in verses 17 and 18? Given the city the king of Sodom presided over, what might we infer about this man? 3.    How does this study explain Abram's refusal to receive any of the spoils of victory in Genesis 14:23? What does this indicate about the foundation of this new nation of people who follow God? What does this show us about Abram's faith?  4.    According to the study, what does Genesis 14:18 mean when it says that Melchizedek was a priest of God Most High? What "time period" is the Melchizedekian Priesthood for? How are we in this time period today? 5.    Melchizedek was a king from Salem, which is later renamed as "Jerusalem." The name "Salem" means "peace." What does this indicate about this "King of Peace"? What does this suggest about the nature of the Lord's heavenly city? 6.    The study cites Psalm 110:4 twice. Psalm 110:4 says, "The LORD has sworn and will not change His mind, 'You are a priest forever According to the order of Melchizedek.'" What insights did the study explain about this verse? Who is this verse addressing? How "long" will this priesthood last? 7.    According to the study, what object lesson did the priesthood teach? As New Covenant believers, who is our priest? How does He reconcile us to God?  8.    What did you think about the principle in the study that said sinful people can have fellowship with Satan, but not with a holy God? How might Satan seek to give people a semblance of spirituality as a way of keeping them from approaching God through Jesus, our only true High Priest?  9.    According to the study, how does Jesus serve now, as our High Priest? In your personal times of prayer and worship, do you approach the Lord through the atonement of Jesus? Why or why not?  10.    One of the most important takeaways from this passage is that Jesus is in the priesthood of Melchizedek. We see this also in Psalm 110:4 and later in Hebrews 7:17. Why is this vital to understanding the priesthood of the New Covenant, versus the priesthood of the Old Covenant?  11.    Having taken this time to think about the priesthood, the Lord has only appointed two priesthoods, that of Aaron and Melchizedek. What does this indicate about the other priesthoods that man has created in this world? Why are they not necessary?  12.    Before this study, did you understand your need for a priest to reconcile you to God? How will this study change your understanding of how you approach Him? Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

One of the great and important Feasts of the Christian Faith is the Feast of the Circumcision of our Lord. A great question is, "Why is our Lord's Circumcision such an important event?" All of the Feasts that center around something specific that our Lord accomplished (His conception, birth, crucifixion, Resurrection, etc.) reveal to us something that Christ our God accomplished, so very necessary for our salvation. In other words, God became man and by these wondrous acts, paved the way for us to ascend with Him to Paradise. In His Circumcision, our Lord Jesus Christ fulfills the Law, bringing an end to the Old Covenant. And, later, through His Baptism (so tied to His Circumcision), Christ our God inaugurates the New Covenant for the salvation of mankind. Our Lord is the bridge between the Old and New Covenants; He is the way to Paradise.

Preacher: Jeremiah Fyffe Genesis 2:15–17 Genesis 2:15–17 | Adam — a man meets his Maker from CrossPointe Coast on Vimeo. GOD WORKS HIS COVENANT PURPOSE GOD INITIATES PERSONAL RELATIONSHIP GOD SPEAKS WITH ABSOLUTE AUTHORITY GOD MAKES GENEROUS PROVISION IMPLICATIONS Jesus is the culmination and fulfillment of the Old Covenant and the center and hope of the New Covenant. Jesus sends the Holy Spirit to bring all the redeemed into intimate knowledge and fellowship with God. Jesus speaks with all the authority of heaven itself. Jesus has secured every spiritual blessing in the heavenly places. 1 Corinthians 2:10 (ESV) these things God has revealed to us through the Spirit. Ephesians 3:17–19 (ESV) … that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, may have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God. Mark 9:7 (ESV) “This is my beloved Son; listen to him.” Ephesians 1:3 (ESV) Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, Colossians 3:1–2 (ESV) If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth. Luke 12:31 (ESV) Instead, seek his kingdom, and these things will be added to you.

Studying the Bible correctly requires rightly dividing Scripture, beginning with an understanding of the difference between the Old and New Covenants. The Old Covenant was conditional and based on the law, while the New Covenant is rooted in grace, where believers live as sons and daughters of God through faith. Not every biblical passage is doctrinal; many narratives serve as case studies that reveal human failure or flawed thinking that God later addresses. Scripture must be read through the lens of the New Covenant, learning from examples without interpreting every account as a directive for how believers should live today. __________ Matthew 19:3–9 KJV, Deuteronomy 24:1–2 KJV, Acts 17:29–30 KJV, Genesis 2:23–24 KJV, Genesis 3:6 KJV, 1 Timothy 2:14 KJV __________ Partner with Us: https://churchforentrepreneurs.com/partner Connect with Us: https://churchforentrepreneurs.com Leave a Comment: https://churchforentrepreneurs.com/comments __________    

Do Christians still have to keep the Sabbath? Is the Sabbath a command Christians are breaking, or did something change with Jesus? In this video, we take a deep dive into what the Bible actually teaches about the Sabbath, the Old Covenant, and how Christ fulfills God's promise of rest.Many new Christians, Jesus-curious seekers, and even long-time believers struggle with questions about the Sabbath, Sunday worship, and whether Christians are still bound to Old Testament laws. We'll explore key passages from Scripture, including the teachings of Jesus and the apostle Paul, to show how the Sabbath was part of the Old Covenant and how Christ Himself is now our true and lasting rest.If you're wrestling with faith, deconstruction, church traditions, or confusion about Christian doctrine, this video is for you. Whether you're Gen Z, a skeptic exploring Christianity, or a believer wanting to strengthen your faith, this discussion will help clarify the gospel, grace, and freedom found in Christ.If you're searching for biblical truth, Christian theology explained simply, or answers to hard faith questions, you're in the right place. Don't forget to like, subscribe, and join the conversation in the comments.Got any questions or topics you'd like to hear about? You can email us at ⁠tydhcpod@gmail.comLike our content? Consider helping us grow through Patreon, a follow, or subscribe!Leave a rating on whatever platform you listen on and write some nice commentsYOUTUBE ⁠here⁠PATREON  ⁠here⁠INSTAGRAM: ⁠www.instagram.com/thingsyoudonthearinchurchpod⁠YOUTUBELike our content? Consider helping us through Patreon, a follow, or subscribe!INSTAGRAMhttps://www.instagram.com/thingsyoudonthearinchurchpodSPOTIFY:https://open.spotify.com/show/1Ttha9t5PEg2vLVKEbzRABPATREON:https://www.patreon.com/TYDHCGot a question? You can email us at tydhcpod@gmail.com

Friday, 2 January 2026   But He answered and said, “I was not sent except to the lost sheep of the house of Israel.” Matthew 15:24   “And answering, He said, ‘Not, I was sent, if not to the sheep, the ‘having been lost' – House Israel” (CG).   In the previous verse, the disciples came to Jesus, urging Him to send the Canaanite woman away because of all her croaking after them. Matthew next records words concerning Jesus, “And answering, He said, ‘Not, I was sent, if not to the sheep, the ‘having been lost' – House Israel.”   The KJV and several other versions did a terrible job, saying, “I am not sent...” The verb is aorist, not present. Rendering it this way leaves the reader thinking that this was His only reason for being sent. Rather, He was sent on a mission. When that mission is fulfilled, the aorist leaves the narrative open for the change that will come, something a present verb fails to convey.   Jesus was sent to those of Israel who were lost, meaning all of Israel. Nobody is saved until Christ saves them. The exclusivity of the thought rests in the words “House Israel.” Jesus was only sent to the people of Israel. This was proper because only Israel had been given the Mosaic Covenant.   No other people received it, and it applied to no other people. Jesus came to fulfill this law, bring Israel out from under it through His fulfillment of it, and introduce a New Covenant with them, which would also include the Gentile people of the world. Charles Ellicott rightly says –   “Those wandering sheep, without a shepherd, were the appointed objects of His care. Were He to go beyond that limit in a single case, it might be followed by a thousand, and then, becoming, as it were, before the time, the Apostle of the Gentiles, He would cease to draw to Himself the hearts of Israel as their Redeemer.”   There is an order in which God's redemptive plans take place. For Jesus to include Gentiles, who were never under the law, would thoroughly disaffect Israel from considering His Messiahship. Even without tending to the Gentiles, the nation as a whole still rejected Him. As for the metaphor, it would be understood from several passages in the Old Testament, such as –   “My people have been lost sheep. Their shepherds have led them astray; They have turned them away on the mountains. They have gone from mountain to hill; They have forgotten their resting place.” Jeremiah 50:6   As noted in the previous verse, there is a tension that has arisen in the narrative. Jesus ignored the woman while the disciples specifically asked Him to tell her to leave. Instead of doing that, His response to them was that He was sent to the lost sheep of the House of Israel. All He had to do was tell her to go away, but He didn't.   One can see that Jesus, in fact, wanted to help her. However, His mission was not to minister to the Gentiles. Should He voluntarily help every Gentile that came His way, it would be a violation of His principal ministry. And so, the tension existed. “There is something I do not want to do, which is to send this person away. However, I have been charged with doing this thing for Israel, which does not include helping this Gentile. Therefore, I will ignore the issue and see how it plays out.”   The case of the centurion having his request fulfilled by Jesus was resolved by the very people He came to minister to –   “And a certain centurion's servant, who was dear to him, was sick and ready to die. 3 So when he heard about Jesus, he sent elders of the Jews to Him, pleading with Him to come and heal his servant. 4 And when they came to Jesus, they begged Him earnestly, saying that the one for whom He should do this was deserving, 5 ‘for he loves our nation, and has built us a synagogue.'” Luke 7:2-5   There was no tension in the issue of tending to the centurion's request. The people of Israel, in fact, the elders of the people, petitioned Him to heal the person. As they saw it advantageous to their cause, Jesus could respond favorably without it affecting His principal mission.   Life application: Jesus was, in fact, sent to redeem all people. That is seen from Israel's own writings –   “Indeed He says, ‘It is too small a thing that You should be My Servant To raise up the tribes of Jacob, And to restore the preserved ones of Israel; I will also give You as a light to the Gentiles, That You should be My salvation to the ends of the earth.'” Isaiah 49:6   In fact, because Israel wasn't a people at the fall in Genesis 3, and the fall is when a Redeemer was promised, the truth that the Redeemer would save the whole world stands as an evident truth. However, because God selected Israel to carry the spiritual banner and preserve proper worship of the Lord until the coming of the Messiah, Jesus' mission was first directed to the task of fulfilling the law associated with that covenant.   Only after it was fulfilled could a New Covenant, inclusive of all people, be enacted. As unfortunate as it is, the main recipients of that New Covenant are the very people it was given to. In rejecting Him, they remain under the Old Covenant, while only individual Jews, along with the rest of the world, are offered the New.   Lord God, we see Your love for the people of the world on full display in the pages of the Bible. Thank You for each story and instruction it provides. We are being shown Your very heart as the pages of Scripture unfold before us. Thank You, O God, Amen.

Made Like Us to Save Us and Sustain Us Hebrews 2:17-18 1) Christ's incarnation enabled Him to be a merciful and faithful high priest for His people to the glory of God. 2) As a merciful and faithful high priest, Christ provides… -Why was the incarnation essential to our salvation? -What did the high priest do under the Old Covenant? How did Jesus do this for His people in a far superior way? -How was Jesus faithful to His mission of redemption? What kinds of temptations to avoid the cross did He face? -How does the incarnation enable Christ to provide perfect and sympathetic help as we follow Him in this sin-cursed world? How do we particularly avail ourselves of this help? -How have you experienced Christ's faithful and sympathetic help? -How does Christ's faithfulness give you confidence that you will persevere? For further study: Lev 16; Mt 4:1-11; Rom 3:23-26; 1 Tim 2:5; Heb 4:14-16; 7:26-27; 9:11-14; 10:11-14.

Episode Notes This new year STOP living in the Old Covenant and START truly living in the NEW! Find out more NOW! For all the Hank's Place video blogs, click:
https://www.comealive.org/index.php/category/hanks-place/ Hank's Place is an outreach of Come Alive Ministries, www.comealive.org This podcast is powered by Pinecast.

Advent: Behold the True and Better - Luke 2.21-40Jobey McGintyWe conclude our Advent series by looking at Luke 2, witnessing the beautiful passing of the torch from the Old Covenant saints to the arrival of the Messiah.We look to Simeon and Anna, who faithfully waited into their old age for God's promises to be fulfilled. They remind us that Jesus is the Consolation of Israel, coming to bring comfort to a weary world filled with darkness, grief, and exhaustion. Jesus comes as the Light of the World, bringing clarity, warmth, and beauty into our lives. While we often fear the light because it exposes our hidden sin and shame, we are reminded that His light is not meant to condemn us but to free us.We are called to come out of hiding and let His light frame our sorrows and heal our internal struggles. We must not be a "cul-de-sac" of God's blessing, keeping it to ourselves, but rather a "through street," acting as a chosen race and royal priesthood to proclaim the excellencies of Him who called us out of darkness and into His marvelous light.

Read OnlineWhen they came on the eighth day to circumcise the child, they were going to call him Zechariah after his father, but his mother said in reply, “No. He will be called John.” But they answered her, “There is no one among your relatives who has this name.” So they made signs, asking his father what he wished him to be called. He asked for a tablet and wrote, “John is his name,” and all were amazed. Luke 1:59–63At the time of John the Baptist's birth, it was customary for family, neighbors, and others within the community to gather for a child's circumcision on the eighth day. According to Genesis 17:1–14, when God appeared to Abraham and established a covenant with him and his descendants, circumcision was instituted as the external sign of this covenant for every male child on the eighth day. Over time, it also became customary to name the child as part of the ceremony.The naming of a child in Jewish tradition was significant. A child's name connected him to his family and continued the family lineage. It was a way of honoring the family member whose name the child was given. Customarily, the firstborn male was named after his father or another significant relative. That's why the family and friends who gathered for John's naming and circumcision were surprised when he was not named Zechariah after his father and even more surprised when he was given the name John, a name that no other relative had.The inclusion of this story in the Gospel narrative indicates that John's name and its departure from Jewish custom hold special significance. Giving him a name that no other family member had was God's way of indicating that John's family, identity, and mission extended beyond his blood relatives. The name John means “God is gracious” or “God has been gracious.” Hence, John's name points beyond his life to God, the Source of grace. His mission was universal, preparing the way of the Lord for all people. Through John, the gateway of God's grace and mercy is proclaimed, and Jesus, the source of grace and salvation, enters. As we reflect on John the Baptist and his unique identity, we should also ponder our own identity in Christ. While family is the first and most important community where we come to know God and learn to love, God also calls us to an identity that transcends our biological family. We receive our most important identity through baptism. Just as circumcision was the sign of the Old Covenant, baptism is the sacrament that initiates us into the New Covenant in Christ.Through baptism, we take on a new identity and become members of the one, eternal family of God. All who are in a state of grace are brothers and sisters in Christ, with God as our Father and the Blessed Virgin Mary as our spiritual mother.Reflect today on your identity in Christ. In many cultures, it is customary to receive a new name at baptism, symbolizing this new identity. Ponder the identity given to you through baptism, the identity that defines who you truly are. Embrace this identity with all your heart.My Lord and God, in You and You alone do I find my true identity. Through my baptism, I have entered into Your family of grace and become a child of Your Father in Heaven. Please help me to fully embrace this Christian identity and dignity, always living as the child of God I am called to be. Jesus, I trust in You.Image: Wolfgang Sauber, CC BY-SA 3.0, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Exodus 16 might seem like a weird place to get us ready tocelebrate Christmas, but there is a direct link between the manna that Israel was given in the wilderness and the gift of God sending His Son. Listen as Pastor Caleb helps us understand the true need andspiritual hunger of God's people under the Old Covenant, and how Christ along can satisfy so that we never hunger or thirst again.A sermon preached on 12-21-25 at Legacy Reformed BaptistChurch in East Grand Forks, MN.

Sunday, 21 December 2025   Then His disciples came and said to Him, “Do You know that the Pharisees were offended when they heard this saying?” Matthew 15:12   “Then His disciples, having come near, they said to Him, ‘You have known that the Pharisees, having heard the saying, they stumbled!'” (CG).   In the previous verse, Jesus noted that it isn't what goes into the mouth that defiles a man. Rather, what comes out of his mouth is what does. Having said that, it next says, “Then His disciples, having come near.”   Jesus spoke to the scribes and Pharisees, probably without the others grouped around them. Room was allowed for Jesus to engage in the conversation without interruption, but still close enough that the disciples could hear and learn.   Once the conversation with them was finished, Jesus called to the crowd, and with an implicit rebuke to these leaders, told the people His words about what defiles a man and what doesn't. After He said this, the disciples, probably seeing the leaders go off in a huff, came to Jesus to personally address Him. Once with Him, “they said to Him, ‘You have known.'”   This is not a question, as translations imply. The verb is a perfect participle without any form of negation to indicate a question is being proposed. The participle signifies a completed action with a state that continues into the present. More likely, it is an exclamation, “You have known!”   They were completely surprised that Jesus said what He said, knowing it would elicit a negative response. He was aware of what would happen, and He continued in that state, knowing they were miffed. That is explained in their next words, “that the Pharisees, having heard the saying, they stumbled!”   The word translated as stumbled is rightly paraphrased as “offended.” They took offense at Jesus' rebuke concerning transgressing God's commandment. They were offended at His continued rebuke of them for being hypocrites by placing tradition above that commandment. They were offended at His citation of Isaiah, which pointed directly at their hypocrisy, even suggesting that Isaiah was referring specifically to them.   And if they heard His words to the crowd, they would have been offended at what He said to them as well. He had taken their tradition and spoken against it to the general public, taunting them with His wisdom that was superior to their poor, self-centered customs.   Life application: Jesus came on a mission. It was to fulfill the Mosaic Covenant and introduce a New Covenant in its place. However, as long as the Old Covenant was in effect, He defended it while still implying that something better was to be found in Him.   There is nothing contradictory in this. The words of the covenant, along with their associated penalties for disobedience, were written down. Obedience was not optional. However, within the Mosaic code, which included the later writings, Jeremiah prophesied a day when God would cut a New Covenant with Israel.   Jeremiah never said, “This is great! Now we are no longer under this covenant, and we are free from the curses and the punishment.” Instead, he acknowledged Israel's transgressions and accepted that their punishment was just and deserved.   Jesus, likewise, conveyed this same truth to Israe l. They would remain bound to the Mosaic code until they came to Him. Knowing they wouldn't, He prophesied of all the disasters that would come upon them.   If those disasters came upon them, which were according to the Mosaic Covenant, then that means, by default, that they are still, even to this day, bound to that law. Unfortunately, because the Mosaic law is fulfilled by Jesus, it is no longer what God accepts in order to be right with Him.   They will build a temple. The rites and sacrifices associated with it will take place. And not one iota of what they do will be accepted by God. Rather, this will only continue to keep them from any possible right relationship with Him. Until they realize this, forsaking the law by coming to Christ, they will continue to suffer terrible times.   Jesus is the key to understanding all of Scripture and the entire history of the Jewish people. Pray for them as they continue to rebel against Him through their rejection of Jesus. It is right that we do so.   Lord God, we lift up the nation of Israel to You. Along with all the other lost souls in the world, they need Jesus. We pray that many will come to know Him before the rapture. After that day, hard choices will need to be made by them. Open their eyes to the glory of Jesus our Lord, O God. Amen.

We continue in our series by seeing where the Old Covenant eventually led to, how God left the temple, but also how he promised an even greater, more comprehensive return (Apologies for the poor video and audio due to technical difficulties)

In John 1:14-18, we read that the Word became flesh and dwelt among us as the fulfillment of Old Covenant promises, and displayed the glory of God in the fullness of grace and truth, making the unseen God known. I. The incarnate Word dwelt with His people. (v. 14a) II. The incarnate Word reveals God's glory (v. 14b) III. The incarnate Word is confirmed by God's prophet (v. 15) IV. The incarnate Word brings grace and truth (v. 14c, 16-17) V. The incarnate Word makes God known (v. 18)

As we conclude this week's reflections on John the Baptist, we consider Jesus' powerful declaration that while John was the greatest of those born under the Old Covenant, even the least in the New Covenant holds a unique position of greatness. We recognize that this transition represents a move from an external law to an internal presence—the mystery of "Christ in us, the hope of glory." We understand that through the Holy Spirit, the real presence of Christ is not a distant hope but a current reality that dwells within each of us. Consequently, we are encouraged to view every aspect of our lives, from the mundane to the monumental, as sacred, knowing that Christ is really and fully present in every breath we take.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Matthew%2011%3A%207-11&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

One of the most common questions people ask is about the Old Testament law. What is it for and do we still have to obey it today? Well in today's study of Hebrews 8 we'll look at the various covenants of God and understand that the Old Testament is the Old Covenant, and it has been made obsolete by the New Covenant. Join us for another vital study in God's Word! Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. In 2025, we were awarded #10 on the list of the "Best 100 Bible Podcasts" list from www.millionpodcasts.com. We are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

Patrick sparks a lively conversation, switching from bagpipes overcoming a call to prayer to the shock of Rob Reiner’s tragic death and reflections on cultural legacy. Listener questions on baptism’s connection to circumcision and biblical translation history stir rapid back-and-forth, while urgent talk on fertility, terrorism, and faith fills the hour. Humor and honesty cut through every topic, unexpected and bold. Audio: Bagpipes during Muslim call to prayer (00:21) https://x.com/joeymannarino/status/1999952721898869236?s=46&t=m_l2itwnFvka2DG8_72nHQ Rob Reiner and Wife Found Stabbed to Death in Brentwood Home (05:08) Andy - Does this Colossians chapter 2:11-12 suggest that the Old Covenant of Circumcision is fulfilled by Baptism? (10:28) Steve – Is it true that the Church's translation of the Bible had errors in it for 1900 years? (21:48) Bob - I want to say that I have worked with Muslims before. They said that they will overpopulate us. (28:03) Lou - About the SSPV breaking off from SSPX. They are not sedevacantists? They have a hands-off approach. I am part of SSPV. (31:13) Tom (email) – Thank you very much for speaking pure truth on this issue which is so ignored and excused (34:12) Casey - Should we dismiss everything in the Gnostic Gospels? (43:46)

Thomas teaches on the Annunciation in Luke 1 where the Old Covenant gives birth through to the Marriage Covenant to the New Covenant!  Bible teaching by Thomas Abbott on the 14th December 2025.

In this message, Pastor Dale ministers on how our covenant with God provides us with confident assurance regarding our position in Christ. There is nothing more certain or sure than covenant, especially one established on the sinless, perfect Blood of Jesus. With covenant comes certain obligations and responsibilities. Just as God made His unwavering loyalty and obligatory covenant action (His "hesed") available to Israel through the Old Covenant, He has now obligated Himself to born-again believers in the same manner through the New Covenant. Because of God's steadfast love and faithfulness, we can be confident of victory in everything He has promised us in His Word.

As we continue in our series on the Old Covenant and New Covenant, this episode highlights how some bizarre, dysfunctional, and very cruel events and the stunning mercy that follows will fulfill God's sovereign promise to Abraham that the people of Israel will move from Canaan to the foreign land of Egypt. Scripture referenced: Genesis 12:1-7, Genesis 15:1-21, Genesis 17:1-19, Genesis 27:1-36, Genesis 39:1-23, Genesis 40:1-23, Genesis 41:1-57, Genesis 42:1-45:28, 46:26-27, Genesis 47:1-31, Genesis 50:1-26, Isaiah 61:10, Jeremiah 23:5-6, Matthew 28:18, John 3:35, John 17:2, Philippians 2:5-11, Colossians 1:15-20, 1 Peter 2:4-10

HOW TO HAVE ETERNAL LIFE : https://www.youtube.com/watch?v=vX6NdGnm_vA00:00 - Intro01:00 - Programming Notes11:00 - Prayer for encouragement15:00 - How would you explain John 6:44?18:00 - Why does Jesse avoid hypotheticals?22:00 - Acts 22:16?27:00 - Romans 4-5 Faith like Abraham?29:00 - Do you agree with GES?31:00 - What about Tithing? Old Covenant or Church?32:00 - What books of the Bible do you recommend?35:00 - John 3:16 only for the Jews?38:00 - 1 John 3:6-8?45:00 - John 8 Pharisees and Jesus?49:00 - I am struggling with my faith...54:00 - Your sermon from last week..57:00 - What about Baptism via pouring over the head?01:00:00 - Bema Seat criteria01:09:00 - Romans 7 and Ruslan comments?01:15:00 - OutroSUBSCRIBE https://www.youtube.com/c/biblelineLIKE https://www.facebook.com/biblelineminCOMMENT ask us a question!SHARE with all your friends and familyHave a Bible question? The questions@biblelineministries.org email address is not longer in use, but you can:- Explore Pastor Jesse's full teaching library: https://www.youtube.com/@BibleLine/playlists- Watch a clear gospel presentation: https://www.youtube.com/watch?v=vX6NdGnm_vA- Ask your question live on air during our YouTube call-in show:https://www.youtube.com/playlist?list=PLElaVGv3oAZ6Y9q4uV9TOX5PMEYimFXqgSupport Bibleline - https://www.calvaryoftampa.org/donate/Bibleline is a ministry of Calvary Community Church in Tampa, Florida and is hosted by Pastor Jesse Martinez.LIKE THIS? CHECK THESE GUYS OUT:@Northlandchurchstc@YankeeArnoldMinistries@focusevangelisticministriesinc@TheKeesBoerMinistryChannel@FishersWithFaithMinistries@QuentinRoad@NorthsideChurchAthens@C4CApologetics@OnoDiamante#bibleline #salvation #baptism #ges #1john3 #john644 #abraham #faith #acts22 #pharisees #john8 #sermon #water #romans7 #ruslan #struggling #thanks #encouragement #truth #live #call #show #s2

This episode of Fed by the Fruit with KB takes you on a rich, Scripture-soaked journey through the life of Moses—from his miraculous rescue as a baby in Egypt to his leadership over millions of Israelites in the wilderness. KB walks through the major moments of Moses' story: his upbringing in Pharaoh's palace, his impulsive actions and flight to Midian, the burning bush encounter, the plagues, the Red Sea crossing, the giving of the Ten Commandments, and the establishment of the Old Covenant with God's people. You'll also learn how the tabernacle, sacrificial system, and the Day of Atonement all pointed forward to Jesus and the New Covenant.But this isn't just Bible history; it's deeply practical for your everyday walk with God. KB unpacks what Moses teaches us about waiting on God's timing instead of forcing our own, being faithful in the “valley” and the mundane, allowing God to shape our character in hidden seasons, and stepping out in courage when He calls—even after failure. You'll be reminded that God's ways and timing are better than ours, that His presence is what sets us apart, and that He is still writing redemption stories through imperfect people. If you're in a waiting season, wrestling with calling, or needing fresh encouragement to trust God, this Moses episode is for you.This episode serves as both an informative guide to embrace a healthier, more balanced lifestyle, encouraging listeners to embark on their journeys with renewed vigor and compassion.Reach out to KB on Instagram and share your thoughts.

The central theme of the Book of Hebrews is the supremacy of Jesus Christ over all Old Testament figures and systems. He is greater than angels, prophets, Moses, and even the Old Covenant itself. Jesus offers a superior rest, assurance, faith, and life. Ultimately, He is revealed as the founder and perfecter of our faith, the fulfillment of everything the Old Testament pointed toward. Speaker: Brad Bell

The central theme of the Book of Hebrews is the supremacy of Jesus Christ over all Old Testament figures and systems. He is greater than angels, prophets, Moses, and even the Old Covenant itself. Jesus offers a superior rest, assurance, faith, and life. Ultimately, He is revealed as the founder and perfecter of our faith, the fulfillment of everything the Old Testament pointed toward. Speaker: Brad Bell

What if the people we disagree with aren't targets for our accusation, but people we're called to intercede for? In the middle of election season, I've noticed something. A lot of Christians are connecting God's mercy, His favor, His blessing to political outcomes. When “their” candidate wins, it's evidence of God's blessing. When they lose? Judgment. But that's Old Covenant thinking. We're under a New Covenant.Everything is based on Jesus's finished work, not on who's in office. God's character doesn't fluctuate with election results. In this episode, I'm sharing what landed in my spirit recently: the difference between accusation and intercession, how fear drives both sides of the political spectrum, and what it looks like to engage from your identity in Christ rather than from panic. This is not a call to political passivity. This is a call to political engagement on a whole new level.Key scriptures in this episode:

The central theme of the Book of Hebrews is the supremacy of Jesus Christ over all Old Testament figures and systems. He is greater than angels, prophets, Moses, and even the Old Covenant itself. Jesus offers a superior rest, assurance, faith, and life. Ultimately, He is revealed as the founder and perfecter of our faith, the fulfillment of everything the Old Testament pointed toward. Speaker: Brad Bell

The central theme of the Book of Hebrews is the supremacy of Jesus Christ over all Old Testament figures and systems. He is greater than angels, prophets, Moses, and even the Old Covenant itself. Jesus offers a superior rest, assurance, faith, and life. Ultimately, He is revealed as the founder and perfecter of our faith, the fulfillment of everything the Old Testament pointed toward. Speaker: Brad Bell

Most of us know the feeling of looking at our lives and thinking, “I don't deserve a passing grade.” We carry mistakes, regrets, and a sense that we will never measure up to what God expects. Or on the flip side, we convince ourselves that our effort and good behavior are more than enough. This message explores why our efforts can never fix what is broken, and the incredible hope that Jesus offers a grade we could never earn, a grace that changes everything!Chapters:00:00 The Grade I Didn't Earn01:32 Understanding Sin & Salvation03:40 Old Covenant vs. New Covenant18:30 The Ultimate Sacrifice19:41 Understanding Grace & Faith24:58 Justification & Sanctification Explained28:58 Practical Steps for a Faithful Life33:47 Invitation to SurrenderTAKE A NEXT STEP:INTRODUCE YOURSELF

Who is Israel? What is the origin of Israel? How does Israel continue the fulfillment of God's covenant promises to Abraham? What is Israel's role and significance to the Old Covenant and the New Covenant? What impact does Israel have upon the gospel of God in the world today? This episode answers these questions in order to encourage the listener in the sovereign and gracious plan of God? Scripture referenced: Genesis 12:1-7, Genesis 15:1-6, Genesis 16:1-16, Genesis 17:1-21, Genesis 25:19-26, Genesis 26:1-4, Genesis 28:10-15, Genesis 32:22-30, Genesis 35:9-12, Isaiah 46:9-11, Malachi 1:2-3, John 1:51, Romans 3:22-24, Romans 4:1-25, Romans 9:6-18, Galatians 3:1-29, Galatians 6:16, Ephesians 1:11, Ephesians 3:20

The disciples admired the beauty of the Temple, but Jesus saw something entirely different—a system God had already left behind. In Mark 13:1, we learn that the Old Covenant structures were temporary shadows pointing to something far greater: Christ Himself as the true Temple, and His people as the dwelling place of God's Spirit. This week, Pastor Korey walks us through the stunning reality that God is no longer found in man-made buildings but in the living Temple of His Church, where His glory now rests and His Kingdom advances.

Pastor John Randall is knee deep in his study of Hebrews, and we're taking our time here in the early part of chapter nine, so we consider how the Tabernacle is a picture of Christ. Even the furniture contained in it, points to Jesus. It speaks volumes about how we're not to go back to the Old Covenant like the Hebrews were doing. To support this ministry financially, visit: https://www.oneplace.com/donate/1368/29?v=20251111

The central theme of the Book of Hebrews is the supremacy of Jesus Christ over all Old Testament figures and systems. He is greater than angels, prophets, Moses, and even the Old Covenant itself. Jesus offers a superior rest, assurance, faith, and life. Ultimately, He is revealed as the founder and perfecter of our faith, the fulfillment of everything the Old Testament pointed toward. Speaker: Josh Hawley

The central theme of the Book of Hebrews is the supremacy of Jesus Christ over all Old Testament figures and systems. He is greater than angels, prophets, Moses, and even the Old Covenant itself. Jesus offers a superior rest, assurance, faith, and life. Ultimately, He is revealed as the founder and perfecter of our faith, the fulfillment of everything the Old Testament pointed toward. Speaker: Josh Hawley

We are never to approach the Lord's Table lightly, casually, or inappropriately. The Lord's Table is to be approached reverently and discreetly. The Communion table represents a holy and sacred time in the Lord's presence. The Lord's Supper replaced the Passover Meal. Jesus was modeling a paradigm shift from the Old Covenant to the New Covenant. From the Old Testament to the New Testament. From the Temple to the Church. From Priests to Preachers. In the Old Testament the sheep died for the shepherd. In the New Testament the Shepherd dies for the sheep. The communion table reminds us to look back at the cross and look forward to the future glory in heaven. 

When the holy and most pure child Mary (Mariam or Miriam in Hebrew) reached the age of three, her parents, the righteous Joachim and Anna, fulfilled the vow they had made to dedicate her to God. Going in procession with a company of maidens carrying torches, they presented their child at the Temple in Jerusalem, where Zecharias the High Priest took her under his care, blessing her with these words: "The Lord has glorified thy name in every generation; it is in thee that He will reveal the Redemption that he has prepared for his people in the last days." He then brought the child into the Holy of Holies — something completely unheard-of, for under the Law only the High Priest was allowed to enter the Holy Place, and he only once a year on the Day of Atonement.   (In the icon of the feast, the maidens who accompany the Theotokos are shown bare-headed, as was customary for unmarried girls; but the Theotokos herself, though only three years old, wears the head-covering of a married woman to show her consecration to God.)   The holy Virgin lived in the Temple for the next nine years, devoting herself entirely to prayer. In this time she attained the utter purity of heart befitting the destined Bearer of the Most High; she became in her own person the fulfilment and condensation of all of Israel's faithfulness. Saint Gregory Palamas says that, when the Theotokos entered the Holy of Holies, the time of preparation and testing of the Old Covenant came to an end for Israel, which was now ready, in the blessed Virgin, to bring forth the Savior.   When Mary approached marriageable age, she was entrusted to the chaste widower Joseph to guard her. (The Prologue says that a life of intentional virginity was unknown among the Hebrews, so the righteous Joseph undertook the forms of marriage so as not to cause scandal among the people.)   "Wherefore the Church rejoices and exhorts all the friends of God for their part to enter into the temple of their heart, there to make ready for the coming of the Lord by silence and prayer, withdrawing from the pleasures and cares of this world." (Synaxarion)

When the holy and most pure child Mary (Mariam or Miriam in Hebrew) reached the age of three, her parents, the righteous Joachim and Anna, fulfilled the vow they had made to dedicate her to God. Going in procession with a company of maidens carrying torches, they presented their child at the Temple in Jerusalem, where Zecharias the High Priest took her under his care, blessing her with these words: "The Lord has glorified thy name in every generation; it is in thee that He will reveal the Redemption that he has prepared for his people in the last days." He then brought the child into the Holy of Holies — something completely unheard-of, for under the Law only the High Priest was allowed to enter the Holy Place, and he only once a year on the Day of Atonement.   (In the icon of the feast, the maidens who accompany the Theotokos are shown bare-headed, as was customary for unmarried girls; but the Theotokos herself, though only three years old, wears the head-covering of a married woman to show her consecration to God.)   The holy Virgin lived in the Temple for the next nine years, devoting herself entirely to prayer. In this time she attained the utter purity of heart befitting the destined Bearer of the Most High; she became in her own person the fulfilment and condensation of all of Israel's faithfulness. Saint Gregory Palamas says that, when the Theotokos entered the Holy of Holies, the time of preparation and testing of the Old Covenant came to an end for Israel, which was now ready, in the blessed Virgin, to bring forth the Savior.   When Mary approached marriageable age, she was entrusted to the chaste widower Joseph to guard her. (The Prologue says that a life of intentional virginity was unknown among the Hebrews, so the righteous Joseph undertook the forms of marriage so as not to cause scandal among the people.)   "Wherefore the Church rejoices and exhorts all the friends of God for their part to enter into the temple of their heart, there to make ready for the coming of the Lord by silence and prayer, withdrawing from the pleasures and cares of this world." (Synaxarion)

Friends of the Rosary,Today, November 21, the Church of Christ celebrates the Memorial of the Presentation of Mary.On September 8, we celebrated the Birthday of Our Lady, and on September 12, the Holy Name.With the Presentation of Mary in the Temple, we complete this Marian cycle, which is parallel with the first three feasts of our Lord in the liturgical calendar: the birth of Christ or Christmas (December 25), the Holy Name of Jesus (January 3), and His Presentation in the Temple (February 2).The historical background of the Presentation of Mary is found in the Protoevangel of St. James (ch. 4:1ff).After an angel had revealed her pregnancy, Anna vowed her future child, Mary, to the Lord. At the age of three, Mary was transferred to the temple, and here, she received her nourishment from the hand of an angel.On this feast day, we meditate on the mystery of Mary's temporary dwelling in the sanctuary of the Old Covenant as a preparation for the approaching season of Advent.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• November 21, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Trying, versus dying. The answer to our recidivism problem - Christians like to call it "besetting sin" - is not to try harder to be good! That didn't work for anyone under the Old Covenant, and it still doesn't work. Yes, God's Law is good, but we won't become good by keeping the Law. The solution is much more radical than that. Today we'll look at some of the most mind-blowing, most glorious words ever written, in Romans 7 and 8. Listen to Right Start Radio every Monday through Friday on WCVX 1160AM (Cincinnati, OH) at 9:30am, WHKC 91.5FM (Columbus, OH) at 5:00pm, WRFD 880AM (Columbus, OH) at 9:00am. Right Start can also be heard on One Christian Radio 107.7FM & 87.6FM in New Plymouth, New Zealand. You can purchase a copy of this message, unsegmented for broadcasting and in its entirety, for $7 on a single CD by calling +1 (800) 984-2313, and of course you can always listen online or download the message for free. RS11202025_0.mp3Scripture References: Romans 7-8

Click here for more on this topic and other free resources - https://www.drjimrichards.com Experiencing the Spirit of Grace Over the last fifty years, there has been a remarkable resurgence in preaching and teaching about God's grace. Sadly, like so many biblical doctrines, grace has often become something people talk about—but seldom experience. I've witnessed some of the most irrational arguments over subtle doctrinal points about grace. Ironically, the behavior of those arguing usually reveals that, while they may have the right information about grace, they are not living in the power of grace! Rarely do we hear people talk about how grace is actively transforming their lives—making them more stable in their walk with God, bolder in sharing their faith, more loving, kind, and patient. What's even more troubling is that, for many, the message of grace has not softened their hearts—it has hardened them. Instead of becoming more compassionate and understanding, they've become more critical and less patient with those who do not embrace their doctrinal position. We are all given the gift of God's grace when we are born again, but that doesn't mean we've truly received it—that is, taken hold of it by faith. Until we do, grace remains only a doctrine we can discuss, not a power that changes our lives! Grace is one of the great distinctions between the Old and New Covenants. The Old Covenant describes righteousness, love, ethics, and morality—but it didn't give us the power to live them. But the grace of God makes us able! It is the power, strength, capacity, and ability that works from our hearts! The Holy Spirit is called the Spirit of Grace, revealing that grace is more than an impersonal power. It is a manifestation of the person and power of the Holy Spirit! The Holy Spirit is not only our Counselor and Teacher—He is our strength. He manifests Himself within us, empowering us to live, function, and walk fully in the life of God. Join me this week as we move beyond mere discussion—into the living, transforming power of God's grace! The Kingdom of God is not in word, but in power (1 Cor 4:20). If we only talk about grace but are not experiencing the power of grace, it is mere doctrine, not life!!

The central theme of the Book of Hebrews is the supremacy of Jesus Christ over all Old Testament figures and systems. While the Old Covenant offered limited forms of worship addressing external purity but unable to cleanse the human heart, Jesus provides a far better way, granting complete and direct access to God. Ultimately, He is revealed as the founder and perfecter of our faith, the fulfillment of everything the Old Testament pointed toward. Speaker: Kevin Manning

Want to reach out to us? Want to leave a comment or review? Want to give us a suggestion or berate Anthony? Send us a text by clicking this link!A flooded basement, a dead furnace, and three kids shivering through a New York winter. We start with a human story and a fundraiser that turned into a lesson in Christian charity—how a community can change a family's life overnight. Then we pivot into one of the most charged theological conversations of the moment: Scott Hahn's interview with Gavin Ashenden and the fault lines it exposed.We unpack why Hahn refused to let the conversation stall at labels, and instead zeroed in on a deeper danger: bicovenantalism. Is it anti-Semitic to critique Zionism? Hahn says no—and shows why conflating political critique with hatred is lazy and misleading. Walking through Romans 9–11, he offers a vivid image: remaining within the Old Covenant without Christ is like living in a mansion on fire. That line reframes everything. We explore how Catholic liturgy—altar, priest, sacrifice—fulfills biblical worship, while post-70 AD rabbinic Judaism marks a real discontinuity from temple-centered Israel. Along the way, Augustine and Aquinas remind us why the preservation of the Jewish people is providential and prophetic, pointing toward a future conversion near the eschaton.The conversation broadens with clips of Benjamin Netanyahu invoking “Jews against Rome” and calling the United States the “new Rome.” We connect that to the Church Fathers on the “restrainer,” the unraveling of Christendom, and how propaganda pressures Catholics to fall silent. The challenge is clear: resist panic labels, reject hatred, speak truth, and stay rooted in doctrine. We close with a heartfelt letter from a 27-year-old father discerning Catholicism while priced out of housing and ignored by leadership. It's a sobering snapshot of the moment—and a call for the Church to engage young men with honesty and hope.If this resonates, share it with a friend, subscribe for more conversations that don't dodge the hard questions, and leave a review with your takeaways. Your voice helps others find these talks.Support the showTake advantage of great Catholic red wines by heading over to https://recusantcellars.com/ and using code "BASED" for 10% off at checkout!********************************************************Please subscribe! https://www.youtube.com/channel/UCKsxnv80ByFV4OGvt_kImjQ?sub_confirmation=1https://www.avoidingbabylon.comMerchandise: https://avoiding-babylon-shop.fourthwall.comLocals Community: https://avoidingbabylon.locals.comFull Premium/Locals Shows on Audio Podcast: https://www.buzzsprout.com/1987412/subscribeRSS Feed for Podcast Apps: https://feeds.buzzsprout.com/1987412.rssRumble: https://rumble.com/c/AvoidingBabylon

Reach Out: Please include your email and I will get back to you. Thanks!Good morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)YouTube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comHebrews 9Under the old covenant, worship took place in a sacred tent divided into two sections: a holy place and a most holy place. Only the high priest could enter the inner room, and that was only once a year, bringing animal blood for the sins of the people and himself. These rituals symbolized that full access to God was not yet open. But Christ changed everything. He entered a greater, heavenly sanctuary and offered His own blood, not the blood of animals. His sacrifice brings eternal redemption and cleanses the believer's conscience. A covenant requires death, and His death established a new and better covenant. After ascending into the holy place of heaven, He will come again, having already dealt with sin, bringing final salvation to those eagerly waiting for Him. We see the beauty and seriousness of God's design through the Old Covenant. It taught us the weight of sin and the need for sacrifice. But now, through Jesus, we have something even greater. He entered a more perfect place, not made by human hands, and offered His own blood to secure eternal redemption. His sacrifice not only cleanses the outside; it reaches our hearts and clears our conscience. We are invited to serve God with full assurance, not because of our efforts but because of His mercy. Let us honor both the foundation that was laid and the fulfillment we now have. Let us live with gratitude, cleansed by Jesus' blood and anticipating the triumphant return of Jesus. Benevolent Father, thank You for sending Jesus as our perfect sacrifice and eternal high priest. He did not offer the blood of animals but gave His own life to secure our redemption. Through Him, we now have access to Your presence and the promise of eternal life. Cleanse our hearts and renew our minds so that we may serve You with sincerity and devotion. Help us to live in gratitude for the mercy we have received. May we never take lightly the cost of our salvation. Please accept our faith as we wait with hope for the return of our Savior. Thought Questions: How is Christ's high priesthood and sacrifice greater than the regulations of divine worship and the earthly sanctuary in the Old Law? What did the blood of Jesus Christ accomplish? How should it represent not only forgiveness but also a new and binding covenant? What is guaranteed to happen after your death? What do you believe about Jesus that gives you great hope in the coming judgment?