Podcasts about old covenant

Today’s Topics: 1, 2, 3, 4) William discusses infant Baptism, Baptismal regeneration and compares the Old Covenant to the New Covenant

In episode 502 of The Reformed Brotherhood, Tony and Jesse begin what promises to be a multi-part deep dive into the Parable of the Good Samaritan — one of the most culturally embedded and theologically rich stories Jesus ever told. But before a single character hits the Jericho road, the hosts ground listeners in something easily overlooked: the charged context in which this parable is told. A lawyer — trained, confident, adversarial — steps forward not to learn but to test. What follows is a masterclass in how Jesus turns the law back on those who wield it as a weapon. This episode covers Luke 10:21–36, explores the covenant of works and covenant of grace, the noetic effects of sin, and why the Good Samaritan is far more than a lesson in being a helpful neighbor. Buckle up. Key Takeaways The lawyer's question is self-contradictory from the start. Asking "what must I do to inherit eternal life?" smuggles a works-righteousness assumption into the very grammar of the question. Inheritance by definition is received, not earned. Jesus does not give the lawyer a new paradigm — He reorients him to the true one. The covenant of grace is not a New Testament innovation. It runs through every Old Testament covenant administration. The lawyer should have already known this. "Do this and you will live" is not a Pelagian concession. Christ is holding out the law's own terms — perfect, total, unrelenting obedience — not to suggest it is achievable, but to expose its impossibility and drive the lawyer (and us) to the only alternative: mercy. "Desiring to justify himself" is more complex than it first appears. Tony argues that the desire to fulfill the covenant of works is not inherently wicked — it is the misguided belief that one can which is the problem. This distinction creates room for reading Christ's response as genuinely merciful instruction, not merely rebuke. The noetic effects of sin mean accurate theology can be deployed in service of self. The lawyer knows the right answers and still uses them to avoid repentance. Correct doctrine alone does not save. The fundamental human problem is not ignorance — it is the will's bondage and the heart's self-love. The parable is primarily Christological, not merely ethical. Jesus is the Good Samaritan. The story is not first about mercy ministry; it is about who binds up our wounds when we are left for dead on the road, unable to save ourselves. The priest and the Levite are not exonerated by their ritual obligations. Considerable ink has been spilled trying to justify their passing by on grounds of Levitical purity concerns. The parable refuses that exit. Everyone in the story — and everyone listening — already knows what the right thing to do was. Key Concepts The Covenant of Works Is Not a Black Box One of the more quietly important arguments Tony makes in this episode is that the covenant of works was never meant to be mysterious or inaccessible. When Jesus responds to the lawyer's question by asking, "What is written in the law? How do you read it?" — He does so with a visible assumption: there is a clear, knowable answer, and the lawyer should be able to give it. And he does. Love God completely, love your neighbor as yourself. The covenant of works was always coherent and comprehensible. The problem has never been that its demands were obscure. The problem is that no one — save the Mediator — has ever kept them. Jesus is not introducing a new ethical framework. He is forcing the lawyer to confront a standard he has always known and has never met. The Lawyer as a Warning to Reformed Christians Jesse closes the episode's first movement with a pointed and personal application that cuts across theological self-satisfaction. The lawyer is not a caricature of ignorance — he is a portrait of someone with accurate, affirmed theological knowledge who instinctively deploys it in the service of self-justification the moment he senses conviction. Jesse names this directly as a danger particularly acute in Reformed circles, where doctrinal precision can become a subtle mechanism of self-defense rather than an occasion for repentance. The Reformation's great recovery of grace must not become a new form of the very disease it diagnosed. Knowing the right words about total depravity, the covenant of grace, and the mediator does not exempt anyone from the need to actually be humbled by them. Theology is not armor against repentance — it is, rightly received, the road toward it. Context Is Not Just Setup — It Is Part of the Lesson Tony and Jesse both emphasize that Luke 10:21–24 is not merely throat-clearing before the real content begins. The theological statement embedded there — that the Father has hidden these things from the wise and revealed them to little children, that no one knows the Son except the Father or the Father except the Son and those to whom the Son chooses to reveal Him — is the hermeneutical key to everything that follows. The lawyer approaches Jesus as one rabbi testing another. But Luke has already told his readers that this is not a conversation between equals debating interpretive options. It is the Lawgiver being questioned by someone who does not recognize Him. The parable that follows is not just an answer to a legal question. It is a revelation — the kind that only happens when the Son chooses to give it. Memorable Quotes You do not want to pit the law against the one who has given the law, the one whose character is represented in the law — because you're always going to get owned, and you'll get owned before you realize you've just gotten owned on multiple levels. - Jesse Schwamb Jesus is trying to sort of reorient them back to the true paradigm of grace that is present under all of the Old Covenant administrations. It's not so much a matter of developing a new framework and imposing it on this guy. It's really trying to say, 'Listen — think about this for a second. Think about the fact that, yes, you know you have to love the Lord your God with your whole heart, your whole soul, your whole strength, your whole mind, and you have to love your neighbor as yourself. You've answered correctly. If you can do those things, you will live.' — with the subtext: and of course you cannot possibly do those things. - Tony Arsenal The fundamental human problem is not primarily ignorance, but the will's bondage and the heart's self-love. It's a problem no amount of correct discipline or doctrine alone can fix apart from some kind of regenerating grace — which is exactly what Jesus is going to illustrate for us in the mercy he's about to display in this parable. - Jesse Schwamb Full Transcript Tony Arsenal: [00:00:00] This parable is not primarily about us figuring out how to do mercy ministry. Like, that's important. It's probably an outcome of this. It's probably something for us to think about. But really, this is actually Christ saying, like, "Hold on a second here, dude." Like, "Let's just think about this." Do you need someone who is going to tell you to pick yourself up off your bootstraps and cross to the other side of the street and leave you to your own devices? Or do you need someone who's gonna throw you on their donkey, who's gonna bind up your wounds, who's gonna pay the innkeeper, and is gonna pledge to pay everything that is owed for your salvation? Right? That's not too on the nose here, I think. Welcome to episode 502 of The Reformed Brotherhood. I'm [00:01:00] Jesse  And I'm Tony, and this is the podcast with ears to hear. Hey, brother.  Jesse Schwamb: Hey, brother. Well, we've got a big one to talk about on this episode. We're marching further and further into all of the glorious parables Jesus told as part of His teaching. And as you and I kind of joked before we began, I mean, what did you call it? Did you say this is, uh, the big daddy?  Tony Arsenal: It's the big daddy, one of the big daddy parables.  Jesse Schwamb: It's one of the big daddy parables. Now, this one is probably second maybe only to the prodigal son. Yeah But in terms of its ubiquity and its kind of just common knowledge in culture, this one ranks right up there. And before I reveal what it is, which you may already know, I was thinking how so many times we look at the Beatitudes as expression of a master class in Jesus teaching the law, and I think that's true. But as I was reading and thinking about this particular parable, I thought, "I don't know. I think this one is, uh, right up there," because [00:02:00] this is like law on law. It's double law. Yeah It's law coming back at the law giver who's trying to use the law to test Jesus, and then Jesus tests him with the law that He himself gave His people. It's... I'm already getting too excited- ... and we've got something to do before we get there. But we're talking about the parable of the Good Samaritan. And so I can't imagine, can I just make a prediction up front? I, you know where I'm going with this, and probably everybody else does. Uh, this is gonna be like two conversations-  Tony Arsenal: At least ...  Jesse Schwamb: probably.  Tony Arsenal: Yeah, at least two.  Jesse Schwamb: Is that fair? Because I realize we, of course, wanna get to the parable itself, and oh, my goodness, how much ink has been spilled. Even going back to, like, if you read, like, Augustine or, like, the early church, like the Patristics, the Church Fathers, there are so much that could be said, and maybe some stuff that just shouldn't be said about all the allegorical potential intent here about these characters. But [00:03:00] there's so much amazing stuff that happens in the opening of this, that's not just the setup, but it is its own lesson, and I'm real excited actually to talk about that with you before we even get into, like, all the good stuff that everybody expects that you wanna talk about. So we're gonna do it all. Tony Arsenal: Yeah.  Jesse Schwamb: We're gonna do it all, but it'll take time.  Tony Arsenal: Yeah. I'm interested to see if we're even on the same page about where to start reading, 'cause I, I think we might not be, and that's gonna be fun. So we'll, we'll let it fly and see what happens. It'll be our own little, uh, podcast game.  Jesse Schwamb: But, uh, I think- Well, I mean, we're gonna be in Luke chapter 10, but I guess to your point, we should be starting in Luke chapter one to get to this. Yeah.  Tony Arsenal: Exactly. But  Jesse Schwamb: we, we do have to back up quite a bit, and I was gonna ask you about that. Yeah. But I, apparently we're just gonna play that on the fly and see where we go.  Affirmations Denials Segment Jesse Schwamb: But of course, the Reformers had their five solos. Chalcedon had its, what, seven withouts. We've got opinions, and we're just as confident about ours, so of course it's time for affirmations, denials, where we affirm something that we think is good or awesome or [00:04:00] we wanna recommend, and we deny, again, something that is not so great or maybe just plain annoying. So before we talk about the Parable of the Good Samaritan, Tony, what do you got for us on this episode? Are you affirming with something, or are you gonna come in with a denial?  Tony Arsenal: Well, I've got two affirmations. That's fine. One is just- I will allow it ... a declaration of joy, and one is, like, a real affirmation. I, I just can't... It would be remiss of me not to share with our podcasting family that my son August and my daughter Adeline, uh, joined the visible church today as- Hear, hear ... uh, non-communicant members. Uh, Augie and Addie were baptized on the 16th of August of 2026, uh, into the visible church, into the name of Jesus Christ. Uh, was, it was just a great service. Um, it's funny because I've been- been talking with Augie. One of the thing with toddlers when you're doing something big like this is you kinda have to talk about it and practice and rehearse, rehearse it and, and get them ready for it. And up until maybe, like, I don't know, three days [00:05:00] ago, every time it would come up he would be saying, "I don't wanna be baptized. I don't wanna be baptized." And, um, you know, I, I, I, you know, I don't wanna force him to do something, but also, like, I make him eat vegetables. But, um- ... he, I, I think it was nerves, and I think something clicked in his head and all of a sudden he was very excited to be baptized. So, um, it was great. We've been talking about, you know, what baptism is, God's promise to you that if you trust him he'll save you. And so today he- Right ... he was like, "God's gonna make a promise to me to save me." So he was very excited. Nice. And he did a great job just standing quietly and listening to the pastor talk. Uh, and Addie was, was, was just a beautiful little girl, and she, um, she loved it as well. So that's just a bonus affirmation. I don't know that I could get through a podcast without gushing over that.  Glorify App and Devotionals Tony Arsenal: Uh, but the, the affirmation I have, uh, this is an, an app that I think some of our listeners may have heard of. Um, some may roll their eyes at it, to be honest with you. Um, I stumbled on this because, uh, you have an Oura Ring, don't you, Jesse? Jesse Schwamb: I do.  Tony Arsenal: You [00:06:00] do, yeah. So for those who don't know, an Oura Ring is like a little wearable ring that's like a, almost like a fitness tracker, but it tracks biometrics, pulse rate, temperature, all these different things, sleep. Um, there's a startup, uh, that has been doing a GoFundMe or a funding kind of thing for, uh, what they're calling like a Christian version of an Oura Ring. So it does a lot of the same things, sleep tracking, basic biometric tracking. Hmm. But it also has like alerts built in, and it's tied into an app that they use for devotionals. So it'll, it'll remind you to pray. It'll remind you, you know, bring you to an app to do a devotion. But the app it uses is a standalone app that I looked up, and it's called Glorify. Have you ever heard of this app before this evening? I have heard of  Jesse Schwamb: this, yeah.  Tony Arsenal: So Glorify is just a small devotional app. Uh, it's not much different than you would expect based on the name. It is connected to this, uh, to this Glorify ring, which again is, is sort of like an Oura Ring tied into this app. But this app basically is, is [00:07:00] designed to help you complete short daily devotional exercises, and they're usually very brief. They're based on a very brief, um, a very brief passage of scripture. Today's passage, uh, c- there's a quote. So today's quote is from Dietrich Bonhoeffer. It says, "True love does not consist in finding the perfect person, but in faithfully loving an imperfect one." Not sure why this devotional app is using a romance, uh, quote from Bonhoeffer of all people. But that was today's. Um, and the passage is Proverbs 5:15-17. So it's a, it's a devotional based on two verses, which is fine. So you read the passage. There's a very brief devotional on that passage, and then sort of a guided prayer, and they have both premium and free models. The premium model includes like you can listen to the devotional, you can listen to the prayer. Um, but just for example, today's prayer, it, it's very simple. "Loving Father, thank you for, uh, thank you because you're faithful and unchanging. In a world [00:08:00] marked by broken promises, disposable relationships, you remain the same. Teach me to reflect that faithfulness in my relationships. Help me to love with perseverance, grace, and commitment following the example of Christ. Protect marriages, strengthen families, restore what needs healing. May every relationship be marked by respect, truth, and genuine love. Shape in me a heart of integrity that honors you in both the small and significant choices of life. In Jesus' name, amen." So I think what I love about this, and this, I mentioned last week that there was, this is kind of like, sort of like the fluffy evangelical devotions. Like- Right ... there's not a ton of like solid doctrinal meat- But like, it's still nourishing. And sometimes we need a little bit of help. Sometimes we don't know what to pray, we don't know what to read, we're not sure. Sometimes in, I think in our Reformed circles, we feel like if we're not reading large portions of scripture and reading deep theological treaties or long, complex devotionals, that we're really not doing anything, and that's just not the [00:09:00] truth. So I've been using this in addition to other devotional studies I'm doing. I don't do it every day. I mean, there's some like streak functionality, kinda like habit tracking type stuff that's built into it. Um, but it's nice. It's nice to be able to pick it up, read a very short scripture, a brief devotional thought, and then have some guided prayer. I know one of the reasons I don't pray as often as I ought to is because I struggle to know what and how to pray. So even having some written prayers, I mean, this is why the Psalms are good, things like the Valley of Visions are good. Um, having some pre-written prayers that you genuinely pray but you're not having to come up with in the moment can really help. Right. So the app is called Glorify. I know it's available on iPhone. I'm not sure about Android. I'm sure it probably is. I'm sure they wanna have a pretty broad ecosystem. Um, and, and it's good. Again, it's, it's not anything fancy. It's not anything like super technical. Uh, and as I kind of alluded, like some of it's a little weird. Um, I, I didn't read the proverb. I think maybe the proverb is about romantic relationships, why they're, why they're tying in that, um, Bonhoeffer quote in, in the prayer. [00:10:00] But, um, even that, like it's pretty innocuous. And the quotes, like you don't have to read the quotes. It's not like you have to have to do that. Um, you could jump in, just read the scripture or just read the devotion and just do the prayer and you would be fine. So check it out. It's called Glorify, available on iPhone for sure. I'm pretty sure it's on, on Android. And maybe it's something you add daily, you know, this kinda thing like you do when you're on the bus or you're waiting at the grocery store, something quick you can do when you might be wasting that time just sorta sitting around or scrolling Twitter. Again, Twitter's fine. You can use your leisure time as you see fit. But if you wanna fill it with something like this, something that is more spiritual, then this would be a good option to just add a little bit of, uh, a little bit of nourishment to your diet where you might not otherwise be getting it  Jesse Schwamb: I have no proof of this, but I just keep saying it anyway. It might be that we're living in the golden age of really great- ... daily worship resources. Like, something to actually cultivate, not just, like, a devotional nugget, but something that actually leads you into a pattern and a habit of [00:11:00]worship, giving your attentive focus on Jesus. And I love that. So, uh, uh, 'cause I was just thinking, like, I was trying to look back on some of our past affirmations here. We've talked about the book Walking in Faith. I just gave everybody Awake My Soul last week. You're coming in with the Glorify app. I- we've talked about Dwell, if not recently, we've talked about that for some time. It's like a great Bible reading app, and there's lots and lots of new features, by the way, coming out on that- Yeah that are fantastic. And then, yes, all these other great prayers. I, I see, like, these books on prayer, like, actually, I'm sorry, like, prayer books, I guess, as, like, a great way to kinda... It's like a jumper for your car. You know what I mean? Like, just gets you started. What a, what a lovely thing to come into a place and have a launching pad. And I've been using a lot of Into His Presence, which is a collection of Puritan prayers, sometimes because, for instance, this just happened, where I wanted to pray for someone who was just going through a rough time, a good friend of mine. And I went to that place to kinda start and frame, knowing that I was gonna sit down with him and pray, how I might be able to do that well and [00:12:00] effectively. And these things are just, like, really phenomenal resources. It's just an amazing time to have all these things at our disposal. So that's another great option. It's, it's really more about, like you and I have talked about, Tony, like, whatever gets us into that pattern, whatever gets us, like, authentically experiencing under our own volition, coming in the discipline of sitting before God in daily worship with that expression being pretty broad in its representation- Yeah is to really include something of devotional time in the scriptures, memorization, metabolation, metabolizing. Metabolation, I'm just gonna make that up as, like- ... what happens when you, when you take the scripture and metabolize it into your own life. Meditating on it and, you know, again, maybe looking through the confessions and creeds that have shaped our distilled understanding of what the scripture teaches so that we're enhancing and edifying our mind. We're also engaging the heart, and then we're engaging God and ourselves in communication with Him through prayer. I'm all for anything [00:13:00] that gets us into those rhythms, reminds us of the importance of them, and like we talked about last week, makes it so that when we think about what it means to be married to Christ, so to speak, it's not just about whipping out some kind of marriage certificate to prove that, but that we actually have a frame and a behavioral pattern that fits a married person, that- Yeah how they act, how they think, how they behave, how they communicate, they're never too far away from their lovely spouse in some way or another. And so I think that these tools are great ways to get us exactly into that kind of mindset and practice.  Tony Arsenal: Yeah, absolutely. And like I said, like, I think- In our Reformed circles, we can, you know, we, we tend to be maybe a little eggheaded, and we, we tend to be a little more intellectual and, and a little more, I don't know, studious. And there's nothing wrong with that. Um, but I think sometimes it can breed a sort of, uh, elitism and arrogance. Sure. Uh, this is a perfectly valid devotional tool. Yes. Mm-hmm. And, and I think, [00:14:00] you know, kinda like the old adage, like, well, what's the best translation of scripture? Well, whichever one you're gonna read. Exactly. Like, what's the best devotional tool? Whichever one you're gonna use, whichever one's actually gonna bring you into the Word, uh, on a, on a regular basis. Um, and again, like, two verses of the scripture is two verses of the scripture that you might- Right ... not have other spent time, otherwise spent time reading. And it really is short enough, and it saves your progress. Like, you can do, you can do the quote in the morning, and then you can check the scripture on the way to the, you know, the word work, on a stoplight or whatever. Um, if you have the, the paid subscription, you can listen to this stuff, you know, on the, the bus or whatever. Um, so check it out. Glorify app, they have a ring they're making. It's in funding, I guess, if you wanna check it out, you can check that out too. I am neither affirming nor denying whatever this Glory ring is, Glorify ring. But, um, but yeah, the app is great. The, the app is free, and it's, it's worth even just checking out and adding once in a while to your day  Jesse Schwamb: The glory ring or the glorify ring sounds like almost too Tolkien, even for me  Tony Arsenal: Yeah. Yeah. It's the one ring to rule all of your devotions. [00:15:00] Uh, and in the, and in the morning bind them. Jesse, save me from the trail I was about to go on, and, and I was gonna speak in the language of Mordor, I think, on accident. Uh, save us from this. What are you affirming or denying?  Jesse Schwamb: That's  Tony Arsenal: beautiful. Please tell me it's the language of Mordor. Elvish AI and Music Pick Jesse Schwamb: Uh, no, but can I just say at the risk of really taking us really far afield so early on, which is not necessarily off-brand for us, I have done this... I, I don't know if I should be ashamed by this or I should be excited by this. But- ... um, the Elvish tongue in the Tolkien universe-  Tony Arsenal: Oh, no. ...  Jesse Schwamb: is like, there's several... If you're super nerdy, you'll know there's like several different kind of iterations or formulas of it, and there's no, like, official language like Klingon, but there ha- it has been studied, and basically, like, it's kind of like the Eugene Peterson of the language. Like, there's, like, just kind of a dynamic equivalent or an expression of words. Anyway, all that to say- ... there's several languages that, uh, Microsoft Copilot will just not [00:16:00] translate because it says, like, "This one, this language doesn't actually exist. There's not enough for me to do anything." Let me tell you something. Tolkien Elvish is not one of those languages, and I actually built an agent, because I have a coworker who can, uh, who can appreciate all this stuff, that takes a text, translates it into this kind of academic high-level Elvish from Tolkien, and then translates it back to English. That makes anything you're saying way better and far more poetic and just absolutely amazing. So if you wanna have some fun, go and do that with whatever your favorite AI model is. Anyway, that's free of charge. Real quick, my affirmation is more music. It just turns out I've found this band, and I've been listening to them a lot. The band's name is Thronebreaker, which is just a phenomenal name, I think, for any group. Uh, it's amazing. Uh, th- this is... I'm gonna read you their description from Spotify. It just says, "Thronebreaker is Christian metalcore built for the bruised, the doubting, and the ones still fighting their way home." And what I've really been [00:17:00] loving about them is it is kind of like Wolves at the Gate adjacent. It's really lovely music. It is melodic, so it's, there's not just that there's that kind of hard edge, but that is present in it. But, uh, the music is really lovely and beautiful, and in part that's because they're going through this, like, drip of releasing music where they're taking, like, old hymns or maybe songs if you're of a certain age like I am of kind of childhood Sunday school- And they're taking the lyrics, not the melody, and they're reimagining them. So they have two versions of Jesus Loves Me that they just released. They have the old We're Gonna Cross, a song called Glory to the King Most High. These songs are just saturated with gospel. Like, they're just all power, all encouragement, and all authority represented in Jesus Christ. They're incredible, and I've j- where I've, what I've been really blessed by is these two versions of Jesus Love Me are just fantastic. Like, they're orchestral. There is a children's kind of chorus at one point, and it got me [00:18:00] singing that song again, and really, maybe to what you were saying before, Tony, like sitting in those three words, which are really phenomenal words to hear. And so I have been surprised at how moved I've been by what really I, I first understood, of course, as a children's song with simple truth that seems, you know, depending on how long you've known some part of the gospel, obvious. And yet I found them all new again, and a, a really lovely way of just sitting in the truth of God in music that I didn't expect to find. So if you're interested in any of that or maybe just curious of what it would sound like if a Christian metalcore band took Jesus Loves Me and turned it into their genre, then honestly you should just go check out Throne Breaker. I mean, you pretty much have to at this point.  Tony Arsenal: I, I don't ever have anything to add to your musical affirmations or denials, 'cause I, I just don't. What I do have to add is that Throne Breaker actually sounds like some sort of really [00:19:00] amazing, like, mace-type weapon in Lord of the Rings. Yes.  Jesse Schwamb: Yes,  Tony Arsenal: it does. Or like a big hammer that a dwarf carries. And I would also like to say that if you ask Google Gemini to translate something into Tolkien English, it not only will do it, it will tell you how to pronounce it.  Google Elf: A ava aini Ilai amel i trona se.  Tony Arsenal: What do you think that was, Jesse?  Jesse Schwamb: No idea.  Tony Arsenal: First of all, that was elevated Quenya, a Quenya. Yes.  Jesse Schwamb: Yes, that's  Tony Arsenal: the one. Classic Quenya.  Jesse Schwamb: Yes.  Google Elf: A leta Ilai amel aima.  Tony Arsenal: I would be willing to bet... Actually, let's do this.  Jesse Schwamb: Ugh.  Tony Arsenal: Uh, we don't give out prizes very often. Uh, I will say to anyone who can tell me what that is, the first person that emails, uh, or, or goes into the Telegram chat, we'll do this. We'll be professional podcasters and drive people to one of our channels. Here we  Jesse Schwamb: go.  Tony Arsenal: The first person who goes to our telephone, our Telegram chat and tells me what that [00:20:00] means, what that, uh, Elvish means, will get a Reformed Brotherhood T-shirt.  Jesse Schwamb: Oh, that is big.  Tony Arsenal: Yeah.  Jesse Schwamb: That-  Tony Arsenal: So I'm gonna, I'm gonna play it one more time.  Jesse Schwamb: Okay, here we go. Everybody listen. Every- All right, pull over. Stop your vehicles. Here we go.  Google Elf: A leta Ilai amel aima.  Tony Arsenal: There it is, everybody.  Jesse Schwamb: I'm not being a cry- I have a guess, but I, I, I wanna try to win the T-shirt, so I'm gonna- Yes ... wi- withhold. All right. Uh, yeah, that's, that's super fun. Did it, um... Did you also translate it back into English from that  Tony Arsenal: just to see- No, I'll do that later, 'cause that would give away the, that would  Jesse Schwamb: give away the prize. Yeah, it's, it's... We'll have to save that for next week, because that, that is the fun. It creates, like, what I was doing to, to have fun with this coworker is take very technical, like, work-related emails, and I would send it through. It would go through that iterative process, and I actually loved how it, it was talking. Like, it wa- this was an email about risk, and it, it gave, like, these beautiful grand metaphors that didn't sound corny or cheesy. That's the beautiful thing. That's amazing. It [00:21:00] was like true Elvish. Like, you were just like, "I wish I spoke that way all the time about, about risk." And it, like I said, it wasn't just like... You could, you could obviously throw something in and be like, "Make this Shakespearean," or, you know, "Make this, you know, sound like, you know, Milton." This is way better. This is way better, because it's not, like, actually trying to manipulate what you're saying. It's takes, like, the dynamic equivalent of what you said, then translates it back with way more kind of poetic infrastructure while maintaining, like, the essential meaning that you have. I'm, I'm selling this too hard. Everybody just has to go out and try it. So, all right, you know what's at stake here, but here's how you have to win this. If you want a chance, if you want a chance at winning this, you gotta go to t.me/reformedbrotherhood, t.me/reformedbrotherhood, and that link will take you to the Telegram app and our little corner of it, and you're gonna find there's a bunch of chats there. You gotta go to the affirmations or denials chat, and then you gotta put in what is the translation of what Tony just played.[00:22:00] I just love... Isn't it amazing, though, that, like, y- as you discovered, there's more than one version of Elvish available? Yeah. And they do differentiate between the various kinds. This is a big deal. I learned there are actually scholars who have, like, again, filled in kind of like the details of the language- Oh, yeah taking as a basis what Tolkien had there. Yeah. So I think that this is the best. We couldn't have conceived of this if we'd actually tried and planned for it, so-  Tony Arsenal: It's true ...  Jesse Schwamb: it's just better that it all happened in, in real time. It's true. And, and speaking of which, I think now we get to have the fun of figuring out, uh, where in Luke chapter 10 are we gonna begin? Or should we just start in Luke 1 and just let's see how far we can get reading  Tony Arsenal: in this- I could have, I could have Google Gemini read it in elevated Kenya, Quenya I did try to get it to put it in Sindarin, and it wouldn't do it for some reason. I'm not sure. Maybe this anti-Sindarin bias in Gemini,  Jesse Schwamb: man. Disappointing.  Tony Arsenal: It's disappointing.  Jesse Schwamb: Dis- disappointing. So let's kick off some Good Samaritan talk, which again, I think is gonna take us [00:23:00] through maybe in the next couple of conversations, in part because, like I said, we're not even gonna start at, uh, verse 25 because there is so much more that needs to be said, I think, before that. Tony Arsenal: Yeah. Yeah. I, I think actually the proper place to start this, and I, I'm guessing Jesse probably, whether he was there or not, he probably figured out where I was going, uh, over the course of the last 20 minutes or whatever. Um, I actually think the proper place to start, at least one of the proper places to start, is in verse 21. Yeah. Um, and I- we'll talk about why that is. And I'll... I'm gonna read here, um, 21, uh, through the end of the parable. Uh, and this is Jesus talking. He says in this, uh... Well, it, this is, um... Yes, uh, I'll just read it here. "In the same hour He rejoiced in the Holy Spirit and said, 'I thank you, Father, Lord of heaven and earth, that You have hidden these things from the wise and understanding and revealed them to little children. Yes, Father, for such was Your gracious will. All things have been handed over to Me by My Father, and no one who knows who the Son is except... No, no one knows who the Son is [00:24:00] except the Father, or who the Father is except the Son, and anyone to whom the Son chooses to reveal Himself.'" Then turning to the disciples, he said privately, "Blessed are the eyes that see what you see. For I tell you that many prophets and kings desired to see what you see and did not see it, and hear what you hear and did not hear it." And behold, a lawyer stood up to put him to the test, saying, "Teacher, what shall I do to inherit eternal life?" He said to him, "What is written in the Law? How do you read it?" And he answered, "You shall love the Lord your God with all your heart, with all your soul, and with all your strength, and with all your mind, and your neighbor as yourself." And he said to him, "You have answered correctly. Do this and you will live." But he, desiring to justify himself, said to Jesus, "And who is my neighbor?" Jesus replied, "A man was going down from Jerusalem to Jericho, and he fell among robbers who stripped him and beat him and departed, leaving him half dead. Now by chance a priest was going down that road, and he saw him and passed on the other side. So likewise a Levite, [00:25:00] when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was, and when he saw him he had compassion. He went to him and bound up his wounds, pouring on oil and wine. And he set him on his own animal and brought him to an inn and took care of him. The next day he took out two denarii, gave them to the innkeeper, saying, 'Take good care of him. Whatever you, whatever more you spend I will repay you when I come back.' Which of these three do you think proved to be a neighbor to the man who fell among the robbers?" And he said, "The one who showed him mercy." Jesus said to him, "You go and do likewise."  Jesse Schwamb: I think you're right, of course, to back us up into verse 21 because I don't want to keep saying it's always a setup, but Jesus is certainly giving us like the right context in which... Well, Luke of course is the author here and as he's explaining the teaching of Jesus, he does so well to start out with some irony that we don't realize is gonna be ironic until we get to the, to verse 25 [00:26:00] when we realize who's testing Jesus, who's setting this all up. So this idea that the Holy Spirit, everybody rejoicing in the Holy Spirit and the knowledge and the wisdom, the intelligence that's revealed through the Holy Spirit to all of these lesser people and in particular here emblematic the infants That here we have kings and rulers, and in this case, this beloved scholar of the law, who all have this adventure in missing the point. They think, in fact, they're looking for the one who is to set them free, and they can't even see that it's Him who is before him. And yet, incidentally, God has already revealed all these things to the lowest, to the ones who are the most humble, the meek, the mild, the down and outs, the ones who are weak by the view of everybody else. And so it's amazing that if we just kinda, again, like blow past it into, like, just all the characters, we don't see that the teaching starts actually well above this, that even everything we're about to understand, that unfolds in our lives, ev- every spiritual incarnation and insight that we have [00:27:00] first starts with God himself in his revealing it to us both in his general revelation, but of course, in the specific revelation of his teaching. So I like that you started us there, because I, I'm with you. That's where this whole thing launches off, right?  Tony Arsenal: Yeah.  Parables Reveal and Conceal Tony Arsenal: Yeah, and as we come into when we very, like very start of this, uh, series, the, the parable series, Jesus sort of embeds a theology of parables into this introduction, right? Or I should say Luke does. But this, uh, this is written a- as though all of this is occurring as sort of one event. Right. And likely it was, right? So sometimes, uh, in the Gospels, events are kind of, like, moved next to each other for thematic reasons. It's possible that that's the case. It seems like this may have actually just been one, one teaching, and I'll, I'll talk about why that is in a second here. Um, but at the very least, this is placed next to each other in the Gospel almost as, like a, "Here's the theology of parables. Now, here's actually that happening in real [00:28:00] time."  Jesse Schwamb: Yes.  Tony Arsenal: And then also, like, a parable kinda demonstrating it, right? So the theology of the parable here is that there are many prophets, kings who desire to see what it is that, that, uh, uh, the disciples are seeing, right? And all things have been handed over to the Father or to, to the Son, by the Father, and no one knows who the Son is except the Father. No one who knows who the Father is except the Son, and anyone to whom the Son chooses to reveal, right? So the, the theology of parables here presented in Luke is that the parable itself is being used as a way to reveal the Father and the Son to those whom the Son chooses to reveal it to. The Lawyer as the Fool Tony Arsenal: And that leaves us with this lawyer, um, sort of playing, playing the fool in almost like a dramatic sense, right? In a lot of drama, there's kind of like the fool character who's sort of like the foil or the idiot of the thing who's, who's unaware and is almost like made an example of, right? Um, I, I can't think of any examples off the top of my head, but there's often a character in a play who's like, uh, it's [00:29:00] almost like the opposite of the everyman, right? The everyman in a, in a play- Right ... or in a movie is sort of like the outsider who things gets explained to, and he's sort of the proxy for, for the audience. Um, I think like, um, Hawkeye in Avengers is kind of the everyman. He's sort of just like this regular dude swept up in this thing, and oftentimes he's the one that, uh, the big characters are explaining things to. And really what that is is the big characters are explaining that to the audience through this proxy. There's also this concept of the fool in a lot of these plays or movies who's sort of like the dummy, the idiot of the play, who things are explained to, and it's still a way to explain it to the audience, but the character doesn't get it. And so that's kind of, kind of the role that this lawyer is playing in this, this narrative here. He, he steps forward. He's like, "What must I do to inherit eternal life?" Jesus answers his question, and then in this like sort of like stunning moment of, like unawareness, he's trying to justify himself. He says, "Well, who is my neighbor?"[00:30:00] As though that's a question that needed to be asked, right? I think, like, we sort of think of it as like, "Oh, yeah, that's a valid question." I actually don't think it is. Like, it's pretty obvious, in the Old Testament at least, who your neighbor is. It's the people who live immediately with you. It's the other people of Israel. It's the people in your immediate concentric circles, the people you have direct access to. Um, and so then Jesus explains it through this parable, and whether or not he gets it at the end, I guess is maybe a little bit unclear. We can talk about that as we get there. But at least in the beginning, he's portrayed as this sort of, like, fool who doesn't understand what Jesus is saying, and then this parable is taught. So it's this theology of, um, revelation to those whom it is intended to, and further obscuring from those it's intended not to, not to illuminate, which is identical. Uh, maybe it's a different flavor of the same thing, but it's the same thing as what Matthew had and what Jesus taught- Right ... in Matthew with the parables. Jesse Schwamb: Right. It definitely is, again, illustrating, again, God's divine prerogative. I think you really have to do a lot of theological gymnastics [00:31:00] to try to work yourself out of a place here that says, like, "Well, this, this knowledge is accessible to all people."  Tony Arsenal: Right.  Jesse Schwamb: That if somehow we just work hard enough, study hard enough, come even before God with the right attitude or do the right things, that somehow all this will be made plain to us, and that's certainly not the truth here. In fact, again, the ironic setup is you have this lawyer asking this question, which creates this strange contrast because here's a man trained in the law, and he approaches the very wisdom of God to test him while the little children already perceive what this fool cannot. So it's irony upon irony, and then I, I like what you're saying. I think, and we'll get to this to anticipate a bit, I'm reading this as he's hoping that the answer to whom is my neighbor, just like he- he's received the affirmative from Jesus saying, "Yes, you understand. Go and do these things. This is life," and we'll get to all of what that means, I think, as well in terms of the covenant of works and the covenant of grace. But I think he's hoping that the definition of neighbor is gonna mean that he has [00:32:00] already accomplished the thing then, so that if there's somehow- Yeah ... he could just set the right boundaries. He could say, "Ah, yeah, I'm already good then, Jesus. I already, already did all that stuff." So- It's wild to me that it, it all starts with, of course, like some kind of scribal specialist in the Torah, of course, likely some kind of Pharisee by theological alignment. And as I'm looking at the notes here, what I find particularly stunning as we start this out is that Luke, of course, is able to speak several times in this parable to the intent. And so he says right away with great kind of fanfare and description that the intent here from this scribal Torah person was to test or to tempt, which is the same verb used of Satan's temptation of Christ and of Israel's testing of God in Deuteronomy 6, which of course Jesus is gonna quote here later on. So it's not, of course, like sincere inquiry, like you're saying. It, it is like adversarial probing. It is like really profound setup. It is dripping with like [00:33:00] ulterior motive. It's seeking to expose Jesus as either like heterodox or as diminishing the law's demands. And I think we've talked about this before, so Tony, correct me if I'm wrong, but I'm pretty sure in one of the previous parables we talked about sometimes how these get set up with this kind of weird like oxymoronic setting. Inherit Eternal Life Debate Jesse Schwamb: So like this question of se- uh, uh, itself, what shall I do to inherit eternal life?  Tony Arsenal: Yeah.  Jesse Schwamb: It's like more than just theologically revealing. Biblically it's self-contradictory, 'cause of course like we talked about inheritance, I think actually when we went through the, the parable of the prodigal. By definition, that's received, of course, on the ba- basis of relationship or promise. It's not earned by performance. And if the inheritance comes by a law, it no longer comes by promise, right? I think that's like Galatians. So the lawyer's question already portray- portrays like some kind of weird works righteous paradigm. E- even if you think he's really after trying to understand the true intent of God's heart [00:34:00] behind the law, he is assuming at least in this question that eternal life is some kind of wage that he can earn rather than a gift to be received by grace through faith. And that's a fundamental error that the entire subsequent exchange, including the parable, is designed to expose. It's both, like you're saying, Tony, he has not learned yet what it means to be in the kingdom of God. He's outside of that, and so he's trying... Now Jesus is bringing in this corrective action, as it were, set up in a story, but he's gonna turn the law on him, which, which I don't wanna get too excited about that yet. But he's... But essentially, here we have somebody who's the expert in the law trying to leverage the law by way of force against the one who he does not understand has all leverage and authority over him, and is in fact the law giver himself So he's gonna, Jesus is gonna drive him to see his own ability to keep the law that he claims to honor, and that's more than just brilliant. This is what the law does. You do not wanna pit the law against the one who has given the law, the [00:35:00] one whose character is represented in the law, because you're always going to get owned, and you'll get owned before you realize you've just gotten owned on multiple levels, and I think that's what basically unfolds here. Tony Arsenal: Yeah. Yeah, I, I have a little bit of a different take on the, the word inherit here. Um, I don't think what you're saying is wrong, um, but I think there's a little different flavor here, and actually, I, I think it, it still sort of propels us forward to the conversation we have to have, um, about the law and the gospel and the covenant of works, the covenant of grace. The, the Greek that lays under this word is, uh, it's a compound word of the word for, like, lot or portion and the word for law. And so, so the, this force of the word is more along the lines of, like, what shall I do to have a legal right to eternal life? Like- Right ... inherit, I think we hear inherit, and we think of, like, um, like what you get when someone dies, and so, like, obviously there's nothing you do to earn it, and that's certainly an element of the way this [00:36:00] word is used in some instances. I think reading this and kind of how, how the rest of the text plays out, this lawyer is coming forward and he's like, "What do I need to do to have a rightful legal claim to eternal life?" Right? We might even be able, and this is where it comes into the covenant of grace, covenant of works k- kind of paradigm. We might even be able to say that what this lawyer or this person comes forward to ask Jesus is, how do I gain, how do I gain the benefits of the covenant of works, right?  Jesse Schwamb: Right.  Tony Arsenal: Yep. That's language that was developed later that's not, not, like, biblical language in terms of, like, the actual language within the text, but that's the force of what he's saying. What must I do to be a rightful legal... Uh, what must I do to have a rightful legal claim on all of the blessings of the covenant of works, is really the question that's here. And so Jesus' answer is so instructive- Right ... 'cause what he says is, "Well, what's written in the law?" Like, he, he basically says, like, "Well, you should be able to tell me, teacher- Exactly of [00:37:00] the law, like, what, what needs to happen there." And there's an assumption on Christ's part that, like, there is an answer. I think sometimes, sometimes we, we, uh, we make an error in thinking that the covenant of works was never attainable, that it's somehow this, like, um, it's almost like a black box. Like, nobody could know what we have to do to, like, obtain eternal life. That's absolutely not the assumption Jesus makes. Jesus not only knows that there's an answer, it's such a straightforward answer that he expects this scribe to be able to answer it, right? And the scribe can, right? The scribe says, "Well, you shall love the Lord your God with all your heart, your soul, your mind, your strength, and your neighbor as yourself," right? The summary of the law. Just good old classic Westminster larger, shorter catechism. Where's the law summarily comprehended? Summarily comprehended in the Ten Commandments. And then, then again, I don't know the questions exactly, but then it also, like, says, like, "Where does Christ summarize this?" Well, you should love the Lord your God, and you should love your [00:38:00] neighbor as yourself, right? Covenant Works and Grace Tony Arsenal: So the, the lawyer comes forward and says, "What do I need to do to have a legal right to all of the blessings of the covenant of works?" Christ says, "Well, what do you think?" He says, "Well, you obey the entirety of the law." And he says, "You've answered correctly. Do this. Obey the entirety of the law and you will live." So the parable itself doesn't necessarily speak to this law, gospel, covenant of works, covenant of grace paradigm. The, the parable is used to show that not only does this lawyer know what is required of him, but that he won't do it.  Jesse Schwamb: Right.  Tony Arsenal: And I think that's really key, because even in the parable, within the parable itself, there are these figures that know what they should do, right? I, I think, um, we'll get into it, but there's a lot of ink spilled on almost like, um, explaining [00:39:00] why the priest and the Phar- phar- and the, the Levite almost like did the right thing by going to the other side of the room, and it points to like, well, their priestly and Levitical responsibilities, if they touch a dead body, like they can't do those things, and those things are so important. Like, there's a lot of ink spilled trying to almost explain why what they did is right, when the point of the parable is that actually we all know what the right thing to do in that sense was. And even the most righteous people in the mind of the hearers, the Levites and the priests, the most righteous people, even they don't do what they're supposed to do. Jesse Schwamb: Right.  Tony Arsenal: This, this paradigm, this gospel law paradigm, law gospel paradigm, this covenant of works, covenant of grace paradigm, is so baked into the very like fabric of, of human thought that it's just there. And Christ takes this time to point out to this lawyer, like, "You know what's expected of you." And so that's why the phrase desiring to justify himself is so key [00:40:00] here. I actually think that the, the, the I don't wanna go so far as to say, like, that this person was regenerated in the midst of this conversation, 'cause I don't know that. But I actually think that there's a forward movement of this lawyer as he interacts with Christ that is optimistic. I'm optimistic about it, right? Right. He starts out trying to test Jesus, then he star- then he moves to having a desire to justify himself. I think we hear that, we read that, desiring to justify himself, we automatically think that that's a negative thing. But if we think about justifying himself in terms of what he's talking about, how do I fulfill the obligations of the covenant of works, that's not a bad thing to wanna do. Right. It's not bad to wanna obey God's law and to lay claim to His promises. It's a misguided notion of something we can't accomplish, but in itself, desiring to justify himself is to desire to fulfill the obligations of the covenant of works. That's not necessarily a bad thing. And so I think this is a merciful, a merciful [00:41:00] teaching on Christ's part. He's trying to instruct this guy to say, "Look, you can't do it. And even if you could do it, you wouldn't do it. So let's, let's talk about mercy instead and what that looks like." And that's where we get to kind of the end of the, uh, the end of the parable.  Jesse Schwamb: And again, we have to remember that we know that the intent here is actually to test or try Jesus, so He's certainly being merciful by using this opportunity not to just put him on blast, but to actually provide true instruction. And of course, like, that was, to some degree, this turning the question back would've been, like, a rabbinic pedagogical technique, but theologically, this is what floors me, is from the jump, Jesus refuses to let this man treat Him merely as one more voice among competing rabbis. Yeah. Instead, He holds that lawyer to the standard of God's own revealed word by, like you said, asking not just what does it say, but how do you read it? Mm-hmm. He's pressing not just for, like, some kind of recitation, but for the lawyer's own understanding and application, and Jesus is gonna hold him [00:42:00] accountable to his own hermeneutic. So by, by the time we get the answer, we know as readers, and all those present would've understood, he already knows the right answer, and he's not ignorant to God's requirements. He already summarizes the whole moral law correctly, encompassing both tables of the Decalogue. And so I think that does lead us then to this statement that we probably should spend a little time on, like, do this and you will live, like you introduced for us. Like, what does that even mean? Because i- it's not, like, in my view It's not like a Pelagian or Arminian concession that law keeping actually saves. I mean, it is the covenant of works principle stated truly inexorably that the law as law does promise life to perfect obedience. But that's the exact problem. I, I like what you said that it's not as if we can't understand what it would be to comprehend or contemplate this perfect law and what it means to fall under the covenant of works. It's just that he also presents for us at the same time this covenant of grace in which life is [00:43:00] granted freely through faith in the mediator who alone fulfills all of these laws' demands. So it's wild in this back and forth that's happening here where it's... I don't even know if it's fair to say this is like the most incredible subtext ever. I'm imagining trying to process this in real time and realizing everything that's being said, not just listening to what's being said and like the technical answers going back and forth. But I think like you said, that the Spirit even here is at work, I would like to believe, in the life and at the heart and the mind of this lawyer who's bringing forward this question with nefarious intent first to test and to undermine, and then is being drawn in almost inexorably into this debate to more profound understanding about a covenant based on works that cannot be accomplished, uh, in perfect obedience except through the mediator who organizes and distributes liberally this covenant of grace to his children for whom he has accomplished at least passively and then actively in his obedience in life and death. And so Jesus' reply is, I [00:44:00] think, thus a very genuine like if that functions to expose an impossibility. I, I don't think he's teaching salvation by works here, of course. He is holding out the law's own terms so that the lawyer and everybody else listening, and even us as well, can discover through this narrative which is about to happen the impossibility of self-produced righteousness, which again is what this gentleman is theologically all about. He's trying to justify himself. And that is precisely the pedagogical strategy like Paul uses later when he systemizes all of this by saying that the law was our guardian or school master until Christ came in order that we might be justified by faith. I think- Yeah ... and it's only because God is good to us and we might sit in some of this teaching, I think this is all in play. So, so I ask you, like, have I gone too far with all this? Like, how much do you think in the real time was being processed? And maybe that's a horrible question to ask because we know the Spirit does this work of illumination and enlightenment, and we're on the other [00:45:00] side of this and have this time to sit and to kind of parse and to really kind of just be pickled in all of this. But there's so much happening here, right?  Tony Arsenal: Yeah. Yeah. Uh, maybe I'll answer the question a, a little bit of a different way. I think, um- We often can think about Old Testament religion, if we wanna kinda call it that. We think about Old Testament religion as though it was totally uniform and, um, entirely legalistic. Right. Uh, my- the, the listener is gonna panic a little bit when I say this, so please don't freak out, but I, I think N.T. Wright, uh, and some of the new perspective on Paul stuff is a, a little bit helpful in this, in that it gives us a foil to sorta push against. Yes. The new perspective on Paul is this idea that, um- Paul was not saying that Judaism was legalistic and Christianity is a grace-based religion, right? He, m- [00:46:00] um, N- NPP is not, is saying, um, Paul was not correcting New or Old Testament religion. And where they go wrong is that they say that Paul actually retains this concept of covenantal faithfulness, covenantal nomism fidelity. Uh, where I think, where I think they're right is that this idea that, like, the Old Testament religion is entirely legalistic and Paul was just sort of correcting that, I think that's way too simplistic. And the reason I say that is that the Mosaic Covenant for, you know, w- and predominantly this podcast is coming from a sort of Westminster Confession of Faith Presbyterian perspective, give or take, right? The, the broad Reformed tradition would say that the, the Mosaic, uh, covenant, the Davidic Covenant, all of the covenants of the Old Testament, and we can break them up in all sorts of different ways, but all of the covenants of the Old Testament, [00:47:00] um, with maybe the exception of the Noahic Covenant, and there's some debate about that, all of those are They're not just, like, supporting structures for the covenant of grace, but they actually are the covenant of grace in various administrations. If that's true, and of course we believe that it is, if that's true, then the people of those covenants understood that on some level. Right. Right? So to think that, like, people under the administration of the covenant of grace somehow thought that they were operating under a legalistic framework doesn't make any sense. Jesse Schwamb: Yeah,  Tony Arsenal: that's true. So, so where I think that applies here is I think this person coming forward, it's not as though the concept of the covenant of grace... Again, that's language that we would develop later, but the concept that God graciously saves His people by the counsel of His own will, apart from their works of righteousness, apart from their meritorious effort, that God [00:48:00] simply extends His grace and conveys the cov- the blessings of the covenant of works to those who trust in the mediator, those who trust in the one to come, the, the forthcoming serpent-crushing seed, right, if you wanna use- Right language from Genesis 3. The, the idea that God simply graciously conveys the blessings of the covenant of works to those people Um, that's not something that's alien to the Old Testament, right? It's not alien to the, even to the Mosaic economy. The most law-based of all of the Old Testament, um, covenants, even that starts with the concept that these people are God's people who he redeemed out of Egypt, right? Right. The redemption out of Egypt comes before the giving of the law, and the giving of the law is a result of the redemption out of Egypt. So to think that this lawyer comes forward, and again, this had been sort of corrupted and distorted and had become a very works-based, uh, [00:49:00] meritorious-based understanding. But the idea that this framework of a covenant of grace is totally alien to this guy just doesn't, it just doesn't, I think it doesn't play. And so I think rather than us read this as I think sometimes we do, of Christ as kind of like giving this guy, trying to give this guy an entirely new paradigm, or like the rich young ruler is very much a parallel kind of situation. We read this, this guy comes forward, he's like, "What do I gotta do to earn eternal life?" Christ is like, kinda basically says like, "Well, you dum-dum, you can't. And I'm gonna demonstrate for you that you can't by- Right ... taking sort of like this situation that you can't possibly believe that you fulfilled and telling you to fulfill it." That's the outcome of this. We'll get to that when we get to the end of the parable. Um, he's not trying to give them a new paradigm. He's trying, in my opinion, he's trying to sort of reorient them back to the true paradigm of grace that is present under all of the Old Covenant administrations. So it's not so much a matter of like [00:50:00] developing a new framework and impli- like imposing this new framework on this guy. It's really trying to say like, "Listen- Think about this for a second, dude. Think about this, right? Think about the fact that, yes, you know you have to love the Lord your God with your whole heart, your whole soul, your whole strength, your whole mind, and you have to love your neighbor as yourself, right? You've answered correctly. If you can do those things, you will live. With the subtext, which I think is what you're getting at, the subtext of, like, and of course you cannot possibly do those things. Right. Right. So what's the alternative, my friend? The alternative is not justifying yourself by somehow identifying who the person is that you have to love the most. The, the, the, um, the... Well, we'll get this when we get to the parable itself, but the, the alternative is... This will be interesting, 'cause I'm not sure that we... I don't know where you are on this, but, um, the alternative is that there's someone out there who shows us mercy. [00:51:00] Right. There's someone out there who takes care of our need despite our total inability to do so. Jesse Schwamb: That's right.  Tony Arsenal: That's the alternative to the covenant of works, is the covenant of grace. I m- maybe I'm, like, hinting at it too much, so I'll just say it. Like, Jesus is the Good Samaritan, right? Like, there's something for us to learn about our own justification here and our own- Right ... like, um, our own need to be merciful, to treat people as our neighbors. But just like we talked about when we talked about, like, what does the least of these mean, this parable, uh, I'm totally, like, burying the lede for next, next week, but that's fine. This parable is not primarily about us figuring out how to do mercy ministry. Right. Like, that's important. It's probably an outcome of this. It's probably something for us to think about. But really, this is actually Christ saying, like, "Hold on a second here, dude." Like, "Let's just think about this." Do you need someone who is going to tell you to pick yourself up off your bootstraps and cross to the other side of the street and leave you to [00:52:00] your own devices? Or do you need someone who's gonna throw you on their donkey, who's gonna bind up your wounds, who's gonna pay the innkeeper, and is gonna pledge to play- pay everything that is owed for your salvation? Right? That's not too on the nose here, I think. Right. And, and I really look forward to, like, unpacking that, although maybe we don't need to now, but I think, like, this parable is so much more about how salvation works than it is about, like, what it means to have a good neighbor and to be a good neighbor. I think we get bogged down in that, and I just am really excited to talk more about, like, what I think this parable actually gets at.  Jesse Schwamb: I agree, and it's happening in the contex

Why does the destruction of Jerusalem in A.D. 70 matter for how Christians understand the Great Tribulation? In this episode of The Based Boomer Podcast, Mike D’Virgilio examines the fall of Jerusalem, the destruction of the temple, and the horrific Roman siege that brought an end to the Old Covenant age. Drawing from Scripture and historical accounts, Mike explores the events surrounding A.D. 70 and their connection to Jesus’ warnings in Matthew 24. Was the Great Tribulation a worldwide event still waiting in our future—or was Jesus describing the catastrophic judgment that would fall upon Jerusalem within that generation? Mike makes the case that understanding A.D. 70 changes the way we read biblical prophecy, the Olivet Discourse, and the advance of Christ’s kingdom in history.

Would You Leave Religion for Jesus? Discussion Questions for Hebrews 13: Read verses 1–3. What do love, hospitality, and remembering prisoners look like in practical terms today? Read verse 4. Why does God place such a high value on the marriage bed? How does honoring your spouse with your body reflect both belonging to Christ and the picture of Christ and His church? Read verses 5–6. What is the connection between freedom from the love of money, contentment, and God's promise, "I will never desert you, nor will I ever forsake you"? Read verse 7. The writer says to "imitate their faith," not simply imitate their behavior. What's the difference? Why not just copy their actions? Read verses 8–9 and react to this statement: God is always the same, but the covenant has changed. It's good for us to be strengthened by grace! Read verse 10. What are believers now "feasting on" in Christ that the Old Covenant could never provide? Read verses 11–14. Here we are told to "go out to Him outside the camp." What might it look like for us today to leave behind popular religious systems in order to identify fully with Jesus and His grace? Read verses 15–16. Under the New Covenant, what kinds of "sacrifices" does God actually desire from us? Read verses 20–21. What do you see God producing or working in you that you recognize as coming from Christ rather than from your own self-effort?

Sermon outline: 1. The Old Covenant with its limitations a) Its setting was earthly (vv. 1-5) b) Its service was imperfect (vv. 6-7) c) Its purpose was to point to the future (vv.8-10) 2. The New Covenant with its magnificence a) It provides spotless sacrifice (vv. 11-14) b) Its mediator is Christ Himself (vv. 15-22) c) It secures eternal salvation (vv. 23-28)

Every person will face a bitter cup in life. The question isn't whether trials will come, but whether believers will remain faithful when they do. In episode 11 of "Jesus - Our Hero Husband", Duane Sheriff explains that the "bitter cup" is a biblical metaphor for Christian suffering.In our covenant relationship with Christ, we are His bride, and He is our faithful Husband. Under the Old Covenant, a wife suspected of unfaithfulness had to drink a bitter cup mixed with holy water and temple dust. If she was innocent, the bitterness would pass, and she would bear fruit with her husband. This ancient ritual becomes a powerful picture of our faith being tested through trials and afflictions. When we face persecution, hardship, or tribulation, we are drinking our own bitter cups.Will we remain faithful to our heavenly Husband, or will we turn to the world in spiritual adultery? Jesus referred to His suffering at the cross as a cup, praying in Gethsemane that, if possible, it might pass from Him. He drank that ultimate bitter cup for us as our substitute. Now we drink cups of suffering by following His example—not as punishment, but as tests that refine our faith and deepen our loyalty to Him.

Come Bible Study WITH ME through Deuteronomy 21 and ask all the questions!

Hosts Shelly and June Volk conclude their detailed study on Psalm 22, highlighting the shift from Messiah's suffering on the cross to His victorious resurrection and ultimate reign over all nations. Exploring New Testament fulfillments and Old Covenant roots, the Volks discuss how Yeshua’s sacrifice invites both Jew and Gentile into God's kingdom. They encourage believers to maintain an eternal perspective, embrace the cross, and pray for revelation (epignosis) and spiritual restoration across the earth. Key Takeaways: Enduring for the Joy Ahead: As detailed in Hebrews 12:2, Yeshua endured the suffering of the cross for the joy set before Him, yielding resurrection power to all who trust in Him. Transformative Knowledge (Epignosis): The revelation knowledge referenced in Ephesians 1:17–18 goes beyond head knowledge—it is a life-transforming reality granted through the Holy Spirit. Global Redemption: Psalm 22:27–28 foretells that all nations (goyim) will turn (shuv / repent) and worship the Lord, pointing to a restored earth under His kingdom rule. Prayers for Israel & the Nations: The church age invites Gentiles into spiritual fellowship while calling believers to pray for Israel's eyes to be opened to their Messiah. It Is Finished: The closing declaration of Psalm 22—that "He has performed it"—foreshadows Yeshua’s final words on the cross: "It is finished." Scripture & Bible Passages Referenced: Psalm 22:1–31 – Prophetic psalm describing the crucifixion, global worship, and final victory of the Messiah. Luke 24:44 – All things written in the Law, Prophets, and Psalms concerning Messiah must be fulfilled. Ephesians 1:16–18 – Prayer for a spirit of wisdom and revelation in the knowledge (epignosis) of Him. Matthew 27:46 – Jesus cries out on the cross, "My God, My God, why have You forsaken Me?" Hebrews 12:2 – Jesus endured the cross, despising the shame, for the joy set before Him. John 3:16–17 – For God so loved the world that He gave His only begotten Son. Acts 15:19–20 – Instructions from the Council of Jerusalem regarding Gentile believers. Support the show: https://shellyandjunevolk.com/product/partner-with-us-psalm-127-fund/See omnystudio.com/listener for privacy information.

Are you exhausted from trying to "earn" God's love? Do you feel like you're constantly living under a checklist of religious rules, hoping you've done enough to be accepted?If you are a young adult in the Pinetown or Upper Highway area searching for authentic Christianity, this message is a game-changer. Religion tells us to work harder, but the Gospel tells us the work is already finished.In this message, Steve Wheeler dives deep into the famous story of the Good Samaritan (Luke 10). But this isn't just a lesson about helping people in need—it's a massive revelation about Law vs. Grace, breaking down religious prejudice, and understanding how God actually sees you.In this video, we explore:The impossible standard of the Old Covenant (and why Jesus elevated the Law).Why "loving your neighbour as yourself" backfires if you don't know how God loves you.The danger of religious loopholes and cultural worldviews.A localised look at the Good Samaritan (including a very real scenario about walking through Pinetown!).The ultimate twist: Jesus is the Good Samaritan who crossed the street to rescue you when religion walked right past.You cannot earn what has already been freely given. It's time to step out of the Covenant of Works and into the Covenant of Grace.If you are seeking real, transformative truth in KZN, hit the Subscribe button to join our community. Let us know in the comments: How does knowing Jesus as the "Good Samaritan" change the way you view your relationship with Him today?

Do you know what the New Covenant is? So many through human pride and religiosity never move beyond the Old Covenant. They are desperately trying to please God and to measure up through performance, and so they never enter into the rest that Jesus gives so freely by Grace. 

Which Mountain Are You Living From? Discussion Questions Hebrews 12:12-29: Read verses 12–13. When you feel weak, discouraged, or wounded, how does God's grace invite you toward healing rather than shame, pressure, or giving up? Read verses 14–15. Why can't we see the Lord without sanctification? What does it mean to "come short of the grace of God" here? Read verses 16–17. What does Esau's story teach us about exchanging something incredibly valuable for temporary relief or satisfaction? How were the recipients of this letter (Jews) tempted to do the same? Read verses 18–21. What picture of God did Mount Sinai create for people living under the Old Covenant? Read verses 22–24. Notice the words "But you have come." What do these verses say is already true of believers? How can knowing where you stand with God change the way you approach Him? Read verses 23–24. What does it mean that we are the "righteous made perfect"? And that Jesus is the mediator of a new covenant? How does His blood speak a better message? Read verses 25–29. When circumstances, emotions, and the world around us feel shaky, what might knowing we have received an unshakable kingdom inspire in us?

In the Old Covenant, priests had highly symbolic clothing. Among it was a breastplate, which contained four rows of precious stones, each inscribed with the name of one of the twelve tribes of Israel. As the high priest went about his work, he did so with the names of the people on his heart. Jesus, our great high priest, is hours from the cross, and we are on his heart. So he prays. He prayed for his glory. He prayed that we would be kept. And now, he prays for our unity in John 17:20-26. But unity isn't an end in itself, it's unity that points us toward the Son's desire, what he ultimately wants for his beloved people.

The sermon explores the transition from the Old Covenant to the New Covenant through Jesus' teachings on fasting and the Sabbath. By examining Luke chapters 5 and 6, the message highlights how religious rituals like fasting were often performed for show rather than genuine devotion. Jesus clarifies that He is the Lord of the Sabbath, fulfilling the law rather than abolishing it. Bro. Warren emphasizes that believers must abide in Christ, the Lawgiver, rather than relying on legalistic adherence to old rules. Ultimately, the central call is to trust in Jesus for salvation and to share the hope of the New Covenant with others.

In this evening sermon from Acts 10:9-23, Pastor Rockhill considers the vision God gave to the Apostle Peter upon the rooftop of Simon the Tanner. As Peter prays and grows hungry, he falls into a trance and beholds a great sheet let down from heaven filled with clean and unclean animals, hearing the command to rise, kill, and eat. Though Peter resists, the Lord declares three times that what God has cleansed he must not call common. Pastor Rockhill's central burden is to show how the Lord was preparing not only Cornelius but the church itself for the ingathering of the Gentiles. He explains that the vision overturns the Old Covenant dietary restrictions and the whole ceremonial system, for Christ has cleansed all defilement by his once-for-all sacrifice and has conquered the curse of death. The believer now enjoys true Christian liberty, receiving every good gift with thanksgiving to the glory of God. More than food is in view, however. Pastor Rockhill draws upon Ephesians 2 to declare that the middle wall of separation between Jew and Gentile has been broken down, so that the two are made one new man in Christ. What God has cleansed, no one may call common—including those once counted outside the covenant. Applying the text, Pastor Rockhill reminds the congregation that as the gospel expands, things change for good, as God gathers people from every nation, tribe, and tongue. He calls the saints to reflect this reconciling grace, receiving one another and showing hospitality as Peter welcomed the men sent from Cornelius.

How is the meaning of marriage different in the New Covenant? The Catechism teaches us today that Christ elevates the gift of marriage to a sacrament and restores the original order of this powerful union between man and woman. Fr. Mike explains why marriage looked different in the Old Covenant and how God was preparing his chosen people throughout time to accept Christ's law of marriage. Today's readings are Catechism paragraphs 1609-1617. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

If the Old Covenant is 'only a shadow' of the New Covenant and lacked the ability to provide eternal salvation for its members, how was a person saved in the Old Covenant? In other words, if the Old Covenant terms, membership, laws, sacraments, ceremonies, and sacrifices could not effectually forgive sins, make a person righteous, or provide eternal life, how was an Old Covenant member eternally saved? Was eternal salvation even available during the Old Covenant? This episode answers these questions, clearly explaining the way of salvation for the people of Israel in the Old Covenant, as well as all others who lived before the New Covenant and sacrifice of Christ. Scripture referenced: Genesis 12:1-3, Genesis 15:1-6, Genesis 22:18, Job 16:19-21, Job 25-27, Psalm 2:1-12, Psalm 16:8-11, Psalm 23:6, Psalm 32:1, Isaiah 9:6-7, Isaiah 53:1-12, Isaiah 61:10, Isaiah 64:6, Jeremiah 23:5-6, Matthew 20:28, Luke 24:44-47, John 5:38-39, John 8:56-58, John 14:6, Acts 2:22-31, Acts 4:11-12, Romans 1:16-17, Romans 3:1-30, Romans 4:1-8, 2 Corinthians 5:21, Galatians 2:15-16, Galatians 3:6-14, Galatians 5:6, Galatians 6:15, Philippians 3:3-9, Hebrews 4:1-7, Hebrews 7:18-19, 22-29, Hebrews 8:1-7, Hebrews 9:6-10, 11-15, Hebrews 10:1-18

While the law reflects back to us the temptations of sin, the Holy Spirit gives us the strength to resist those temptations!  Join us as we explore the role of the Old Covenant law in our New Covenant lives with Jesus.Visit: abideatascadero.orgEmail: info@abideatascadero.orgInstagram: @abide.calvary_atascFacebook: @AbideCalvaryAtascadero

Wednesday, 5 August 2026   “Therefore I say to you, the kingdom of God will be taken from you and given to a nation bearing the fruits of it. Matthew 21:43   “Through this, I say to you that it will be lifted from you, the ‘kingdom, the God,' and it will be given to ethnicity producing the ‘fruits, it'.” (CG)   In the previous verse, Jesus cited Scripture to the chief priests and Pharisees, concerning the stone which the builders rejected being the chief cornerstone. Based on that, He next says, “Through this, I say to you that it will be lifted from you, the ‘kingdom, the God'.”   Israel was selected among the nations of the world to bear the message of the One true God, keeping a remembrance of Him and representing Him before the nations. The Law of Moses was given to the people to guide their conduct and to regulate their society.   The tabernacle (and later temple) with its sacrificial system, as prescribed in the law, was how the nation maintained a right relationship with God. These things were given to them as types and pictures of the coming Messiah.   Within the law itself, as spoken through the prophets, a New Covenant was promised (as indicated in Jeremiah 31). A New Covenant implies the ending of the Old Covenant. With that occurring, there would be a new order of things within God's economy, as metaphorically seen in the vineyard parable.   Those who once were the stewards of the covenant would be removed, allowing for new stewards to come in and tend to the vineyard. Because the leaders of Israel rejected Christ, as indicated in His citing of the psalm, something known by God in advance and as prophesied there, the kingdom of God would be lifted from them, “and it will be given to ethnicity producing the ‘fruits, it'.”   The word ethnicity is described by Strong as, “race (as of the same habit), i.e. A tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan) -- Gentile, heathen, nation, people.”   Here, it is singular. This does not mean a single nation of people would be given the kingdom. Rather, it is a singular group comprised of all nations, including those Jews who would believe the message. As such, and as the nation of Israel comprises only a teeny percent of the people of the world, this would be a prominently Gentile led group. That is explicitly stated by Paul as Acts was ending -   “So when they did not agree among themselves, they departed after Paul had said one word: ‘The Holy Spirit spoke rightly through Isaiah the prophet to our fathers, 26 saying, “Go to this people and say: ‘Hearing you will hear, and shall not understand; And seeing you will see, and not perceive; 27 For the hearts of this people have grown dull. Their ears are hard of hearing, And their eyes they have closed, Lest they should see with their eyes and hear with their ears, Lest they should understand with their hearts and turn, So that I should heal them.'” 28 Therefore let it be known to you that the salvation of God has been sent to the Gentiles, and they will hear it!' 29 And when he had said these words, the Jews departed and had a great dispute among themselves.”  Acts 28:25-29   Paul speaks of this further in his epistles. In Christ, there is one group formed out of many. It is inclusive of Jews and Gentiles, with none being considered any more special than any other.   Life application: Jesus never addresses the millennial kingdom here. He simply states a fact concerning Israel as a nation and what would happen in regard to the New Covenant. What He said is just what came about. God did take the vineyard from Israel, and He did give it to another nation.   To assume that this is the end of the story for Israel is to assume too much. If the church will end at the rapture, as is clearly described in Paul's writings, it would be ludicrous to think that the people on earth would be left without a working economy where God continues to deal with man.   Where will such a system come from? It is explained in Scripture. The nations of the world will be led by Israel. Israel will be led by their worship of Christ Jesus, the One they had long-rejected as their Messiah.   To say that Israel is out (which is currently true) and that they have no useful purpose as a nation in the future is to disregard a large portion of Scripture from both testaments. It is a very poor handling of what God has laid out in His word. Be assured that His rejection of them during this dispensation will have an end after the church is taken to glory.   Lord God, give us wisdom in understanding Your word. Help us to consider what it says is reliable and will come to pass if promises have been made that are as yet unfulfilled. Nothing in Your word will be left undone. Grant us this understanding so that we will always keep things in their proper context. Amen.

Joe examines the Baptist position that babies cannot be baptized, and how this clashes with the Old Covenant that they seem to accept. Transcript: Joe: Welcome back to Shameless Popery. I’m Joe Heshmeyer, and I want to share with you today an argument that is simple and effective at showing why Baptists are wrong, not only on baptism, but also on the Eucharist. The argument is straightforward enough that I think you can learn it very easily, but I want to get a little more into the weeds and prepare you for some background you might want to know or some arguments to expect in response an...

Have you ever wondered why ancient religious systems faded away and what that means for faith today? This episode of Seek Go Create dives deep into the book of Hebrews, exploring the powerful transition from the Old Covenant to the New, and why Jesus' arrival changed everything. The discussion explores the metaphors of "new wine in old wineskins," the meaning of shadow and substance, and how these ideas challenge both first-century believers and the modern church. If you're curious about the roots of Christianity and the relevance of ancient practices, this episode will open your eyes to the surprising connections and warnings found in scripture."You cannot patch the gospel onto the old covenant; you cannot pour the new covenant into the old wineskins." - Tim WindersAccess all show and episode resources HEREEpisode Resources:NT90 Hub – This is the central website for the 90-day New Testament reading plan, with downloadable, printable plans, background information, and links to all episodes and resources.Episode Highlights:00:00 System Ready to Vanish 00:58 NT90 Reading Plan 03:23 New Wine Theme 05:06 Jesus New Wineskins 09:06 Furniture Moving Analogy 12:29 Old Covenant Overview 15:46 Shadow and Substance 19:29 Jesus Sat Down 21:36 Better Than Everything 24:49 Hebrews Warning Passages 28:03 AD 70 Temple Fall 32:57 Modern Misreads 34:38 What It Means Today 37:26 Next Week Old Wineskins 39:04 Final Challenge and Wrap

The central message of "No Worries for the Sons of God" is that believers have been delivered from the anxiety, striving, and uncertainty of the Old Covenant because, through Jesus Christ, they have been fully adopted as sons and daughters of God and clothed with His righteousness. Since Christ has fulfilled the law and freely bestowed upon us the abundance of grace and the gift of righteousness, we no longer live as servants attempting to earn God's favor but as beloved heirs who rest in the Father's provision. As our minds are continually renewed by the Holy Spirit and anchored in the finished work of Christ, fear, worry, and self-effort give way to peace, joy, and confident expectation. The Christian life is therefore not sustained by human striving but by continually choosing to set our thoughts on heavenly realities, trusting the Father's faithfulness, and reigning in life through the grace and righteousness that are ours in Christ Jesus. Facebook

(All from the New American Standard Bible) 2 Corinthians 3:7-11 7 But if the ministry of death, engraved in letters on stones, came with glory so that the sons of Israel could not look intently at the face of Moses because of the glory of his face, fading as it was, 8 how will the ministry of the Spirit fail to be even more with glory? 9 For if the ministry of condemnation has glory, much more does the ministry of righteousness excel in glory. 10 For indeed what had glory in this case has no glory, because of the glory that surpasses it. 11 For if that which fades away was with glory, much more that which remains is in glory. Jeremiah 31:31-34 31 “Behold, days are coming,” declares the Lord, “when I will make a new covenant with the house of Israel and the house of Judah, 32 not like the covenant which I made with their fathers on the day I took them by the hand to bring them out of the land of Egypt, My covenant which they broke, although I was a husband to them,” declares the Lord. 33 “For this is the covenant which I will make with the house of Israel after those days,” declares the Lord: “I will put My law within them and write it on their heart; and I will be their God, and they shall be My people. 34 They will not teach again, each one his neighbor and each one his brother, saying, ‘Know the Lord,' for they will all know Me, from the least of them to the greatest of them,” declares the Lord, “for I will forgive their wrongdoing, and their sin I will no longer remember.” Romans 3:29, Romans 5:6 29 Or is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also, 6 For while we were still helpless, at the right time Christ died for the ungodly. 2 Corinthians 3:6, 2 Corinthians 5:17 6 who also made us adequate as servants of a new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life. 17 Therefore if anyone is in Christ, this person is a new creation; the old things passed away; behold, new things have come. Theme: Understanding & applying the glory of the New Covenant 1) The Context – What was the Old Covenant? 2) The Promise & Inauguration – What is the New Covenant? 3) Why the New Covenant is Glorious for Sinners Today, 4) Why the New Covenant is Glorious for Believers Today,  

What was Jesus doing between His death and resurrection? It is one of the most overlooked questions in Christianity, yet Scripture gives us a clear and powerful answer. First Peter 3:18-22 walks through three things Christ accomplished during those days: His work on the cross, His activity in the grave, and His triumph in the resurrection. On the cross, Christ died once as our substitute. His sacrifice was not repeated or incomplete. He took our guilt upon Himself so that His righteousness could be credited to us, and He did it to bring us back to God. This is the heart of penal substitutionary atonement, and it is the foundation of the Christian faith. Between His death and resurrection, Christ descended and proclaimed victory to the fallen spiritual beings imprisoned since the days of Noah. This was not a second chance at salvation for anyone. It was a declaration of conquest. He also led the Old Covenant saints out of their place of waiting and into the presence of God, fulfilling what Ephesians 4:8 describes as leading a host of captives. In the resurrection, every angel, authority, and power was placed under His feet. The cross was meant by Satan to destroy Christ. Instead, it destroyed the power of the enemy. Hebrews 2:14-15 makes clear that through His death, Christ defeated the one who holds the power of death and freed all who were enslaved by the fear of it. Peter also connects all of this to baptism, the public oath of loyalty to the risen King. The early church understood baptism as an act of spiritual warfare, a bold declaration that Christ has won and that you are on His side. Topics covered include the meaning of Christ's death and resurrection, penal substitutionary atonement, what the Bible says about Sheol and the realm of the dead, the spirits in prison in 1 Peter 3, the days of Noah and fallen angels in Genesis 6, the significance of Christian baptism, spiritual warfare and the defeat of Satan, and how to live with confidence as a follower of Christ. Whether you are exploring Christianity for the first time or have been a believer for years, this passage offers a deeper understanding of what Christ truly accomplished and what it means for your life today.

The priesthood of the Old Covenant among the people of Israel is fulfilled in the one priesthood of Christ. The Catechism compares the Old Testament priesthood, “powerless to bring about salvation,” with the ordained ministry in the New Covenant. Fr. Mike unpacks the reality that there is only one true priest—Jesus Christ. His “priests” on earth are humble ministers. Today's readings are Catechism paragraphs 1539-1545. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

In this verse-by-verse study of the second half of Hebrews 10, we walk through three distinct segments:A Gracious Invitation (Hebrews 10.19-25): Drawing near to God through the finished work of Jesus—whose ultimate sacrifice tore the temple curtain and cleansed our hearts.A Solemn Exhortation (Hebrews 10.26-31): Understanding the severe warning against willful, unrepentant rejection of Christ's sacrifice.An Encouraging Confirmation (Hebrews 10.32-39): Standing firm in hope and community as we await the Lord's return.By contrasting the Old Covenant levitical sacrifices with Christ's once-for-all atonement, this study challenges believers to engage in practical fellowship, spur one another on toward love and good deeds, and remain steadfast in the face of trial. Whether you are looking to deepen your personal Bible study or preparing to lead a group, this message offers clear historical context and practical application for daily Christian living.TEACHING NOTES:https://docs.google.com/document/d/1e-wLYKgcGnC7Vv0sPhpmoZakR2IO-8uI3biHPuOVq60/edit?usp=sharingABOUT IRON SHEEP MINISTRIESIron Sheep Ministries is dedicated to helping you dig deeper into God's Word. To learn more about our mission and what God has put on our hearts, visit our website: https://ironsheep.org. JOING THE EMAIL LISThttp://eepurl.com/g-2zADQUESTIONSHave questions about today's study? We'd love to hear from you! Email us at info@ironsheep.org. PARTNER WITH USIf this teaching blessed you, please consider partnering with us through prayer or financial support to help us continue sharing the Gospel.

Have you ever felt completely exhausted trying to perform your way into God's presence, hoping you are finally doing enough to hear His voice?In this episode of the Interviewing Jesus Podcast, host Kristen Wambach sits down with bestselling author Rick Osborne to completely dismantle the religious striving that keeps us stuck. For ten years, Rick was sequestered in the secret place, being personally taught by Jesus. What he discovered will completely rewrite your Monday-morning reality: you do not have to beg a distant God for access.We are diving deep into the profound reality of the New Covenant, exploring how God didn't just save your spirit, but completely redeemed your spirit, soul, and body. Learn how to step out of the exhaustion of performance and into a comfortable, continual, face-to-face conversation with the Father. Plus, get the exclusive details on Rick's upcoming free Ultimate Hear God's Voice Workshop.It is time to drop the heavy religious scorecard and realize that the Creator of the universe is actively living inside you, causing you to desire and to do His will. Let's bridge the gap between heaven and earth together.EPISODE TAKEAWAYS The Fullness of Redemption: God did not just save your spirit; your soul and your body are also filled with the fullness of the Godhead. Inside-Out Discipleship: True transformation happens without striving when we realize Jesus (Philippians 2:13) is actively "at work within" us, causing us to desire and to actually do His will. Effortless Access: You do not have to ask permission to enter the Father's presence. Just like a child opening the refrigerator in their own home, He expects you to come freely and boldly! The Great Exchange: Stop operating under the Old Covenant of exhausting works and step into the New Covenant of grace, resting entirely in His completed work. His Faith, Not Ours: We do not have to struggle to drum up faith on our own; we are operating in the faith of the Son of God.

In this message, Samuel Goulet unpacks the meaning and weight of covenant—first between God and His people, then within marriage and the church community. Drawing from both Old and New Testament language, he explains that covenant is not casual agreement but a sacred commitment initiated by God and fulfilled through Jesus. Samuel challenges listeners to let that covenant shape how they follow Christ, forgive others, love sacrificially, and build marriages marked by holiness, humility, prayer, and enduring commitment.

Have you ever wondered why God has separated you, or why you cannot seem to live like everyone else around you? Many believers struggle to recognize their divine season of revelation and the fullness of God's plan for their lives. In this teaching, Servant Marcia Carty walks us through the scriptures, moving from the strict conditions of the Old Covenant in Deuteronomy to the breathtaking grace and authority offered to us under the New Covenant in Christ. Through this message, you will discover that you are not bound by the sins, mistakes, or curses of the past. By faith, the blood of Jesus purges our conscience, transforms our hearts, and equips us with divine authority over the enemy. Key takeaways from this teaching include: -- Understanding the difference between the conditional promises of the Old Covenant and the permanent grace of the New Covenant. -- How God provides a window of mercy through heart repentance and simple confession of faith. -- The secret to overcoming fear by meditating on the Word to build unshakeable faith. -- Why Jesus had to die to activate the testament that guarantees our eternal inheritance. -- The authority and power given to every believer to preach the kingdom, heal the sick, and walk in total victory over the enemy. Scriptures for Further Study -- Deuteronomy 29:2-25 -- Deuteronomy 30:2-14 -- 1 John 1:9 -- John 1:1 -- Hebrews 8:9-13 -- Romans 10:9-10 -- Hebrews 9:11-16 -- Luke 9:1-2 -- Luke 10:1-20 +++++++ We have begun building a new website which you can see here: https://www.noahdays.org/

Episode 4189 │ July 26, 2026 Is trust a choice or a fruit? You cannot trust someone unless you're convinced they love you. Most Christians have never settled that about God. WHAT THIS EPISODE COVERS  Scott Kesterson and Brad Cummings open with the single question that reframes everything: is trust a choice or a fruit — and Brad's answer, that trust is a fruit grown only in a relationship where you are convinced the other person loves you and seeks your highest good at all times, dismantles the entire Old Covenant performance framework that most American Christianity is still running on and replaces it with the New Covenant reality that God has no illusions about you, was never disappointed in you, and is not running a self-improvement program but a conforming-to-the-image-of-His-Son program that He promised to finish. The episode moves through Peter, James, and John as three distinct relational postures toward Christ — the director, the beloved, the warrior — and their presence at the Mount of Transfiguration as preparation not for doctrine but for vision; the two storms on the Sea of Galilee as a live diagnostic of what you actually believe about the heart of God; the definition of humility as simple agreement with God rather than self-deprecation; and Brad's definition of repentance as returning to the highest place from which you have fallen, not groveling at the bottom of it. The episode closes on Hebrews 12 — fixing your eyes on Jesus, the Author and Finisher of faith, who for the joy set before Him endured the cross — and Brad's closing prayer that God would give every listener a vision of how He actually sees them, because as a man thinks in his heart, so is he, and the greatest transformation available is not discipline but the tractor beam of God's presence pulling you toward who He already knows you to be. KEY QUESTIONS ADDRESSED  Is trust a choice or a fruit — and why does Brad argue that you cannot manufacture trust toward God through willpower or decision-making, only receive it as a fruit grown in a relationship where you are genuinely convinced He loves you and seeks your highest good at all times, even on your worst day? What does the tone of voice you insert into Jesus saying "O you of little faith" reveal about what you actually believe about the heart of God — and why does Hebrews 1 make the good cop/bad cop reading of the Old versus New Testament theologically impossible? What is the difference between an Old Covenant response to sin and a New Covenant response — and why does Brad argue that going to God with your failure, asking Him what happened and inviting Him to fix it, produces transformation that decades of self-improvement, discipline, and performance never could? ABOUT BARDSFM BardsFM is a daily independent podcast covering faith, liberty, history, and information warfare. Hosted by Scott Kesterson — combat veteran, documentary filmmaker, and rancher. Over 4,100 episodes and 50 million lifetime downloads. New episodes every weekday. bards.fm This episode was researched and produced under the Spatial Terra Intelligence Methodology (STIM v5) — the analytical framework built by Scott Kesterson — with AI-assisted research synthesis at a 70/30 human/AI authorship ratio, fully disclosed. All analysis, conclusions, and editorial judgments are those of Scott Kesterson. BardsFM's archive includes hundreds of episodes on prayer, scripture, and walking the Way of Christ — available free in the full episode catalog. AFFILIATE LINKS Bards Nation Health Store: www.bardsnationhealth.com MYPillow promo code: BARDS >> Go to https://www.mypillow.com/bards and use the promo code BARDS or... Call 1-800-975-2939.  EMPShield protect your vehicles and home. Promo code BARDS: Click here Treadlite Broadforks...best garden tool EVER. Promo code BARDS26: TreadliteBroadforks.com EnviroKlenz Air Purification, promo code BARDS to save 10%: www.enviroklenz.com Morning Intro Music Provided by Brian Kahanek: www.briankahanek.com Founders Bible 20% discount code: BARDS >>> TheFoundersBible.com Windblown Media 20% Discount with promo code BARDS: windblownmedia.com White Oak Pastures Grassfed Meats, Get $20 off any order $150 or more. Promo Code BARDS: www.whiteoakpastures.com/BARDS Mission Darkness Faraday Bags and RF Shielding. Promo code BARDS: Click here DONATIONS: If you wish to support this podcast directly you can donate here... DONATE: Click here MAILING ADDRESS: Xpedition Cafe, LLC Attn. Scott Kesterson 591 E Central Ave, #740 Sutherlin, OR  97479

* This originally aired as a video episode on YouTube HERE. Despite majority Christianity's stance that says "the Law was a burdensome and heavy yoke around the neck," is that what the Word says? In this series we'll simply ask a list questions that speak to everyday circumstances for every man. Then, we'll simply read every single verse in Psalm chapter 119. Answers to life are found within the ancient Scriptures, friend. Are the commandments, that we've been told are "outdated Old Covenant," "hollow foreshadows" and "only for the Jews" *still* good today? Let's find out!

According to the Bible, the Old Covenant is "only a shadow" of the New Covenant (Hebrews 10:1). This episode explains how the physical redemption, material blessings, animal sacrifices, and the land of Canaan that God gave Israel in the Old Covenant ultimately serve to illustrate the infinitely superior eternal redemption, spiritual blessings, one true sacrifice, and the Kingdom of Heaven that God gives His people in the New Covenant. Scripture Referenced: Genesis 17:1-14, Exodus 7:1-14:31, Exodus 24:12, Exodus 31:18, Leviticus 16:1-22, Leviticus 26:1-39, Deuteronomy 28:1-68, Deuteronomy 30:6, Isaiah 53:1-12, Jeremiah 4:22, Jeremiah 31:31-34, Ezekiel 36:26-27, Matthew 5:12, Matthew 25:34, Matthew 27:51, Luke 12:32, Luke 23:44-46, John 3:1-10, John 6:47-58, John 8:31-36, John 10:14-16, 26-30, John 14:1-6, John 14:12, John 15:5-16, Romans 2:28-29, Romans 5:8-9, Romans 6:17-18, 1 Corinthians 2:9, 2 Corinthians 3:1-11, 2 Corinthians 5:17-21, 2 Corinthians 8:9, Galatians 3:26-27, Galatians 5:6, Galatians 5:22-24, Galatians 6:15, Ephesians 1:1-3, Ephesians 1:4-6, Ephesians 1:15-18, Ephesians 2:1-10, Philippians 3:20 (incorrectly cited as Ephesians 3:20 in audio), Colossians 1:13-14, 2 Timothy 1:9 (incorrectly cited as 1 Timothy 1:9 in audio), Titus 1:1-2, Titus 3:3-7, Hebrews 7:18-25, Hebrews 8:1-13, Hebrews 9:1-27, Hebrews 10:1-18, 1 Peter 2:11-12

Love, Community, and Truth: A Conversation with Natalie Runion In Episode 144 of Divine Table Talk, Jamie and Jane welcome Natalie Runion—USA Today bestselling author, speaker, worship leader, and founder of the Raised to Stay community—for an honest conversation about love, biblical community, and living in truth. Drawing from her experiences in ministry and the messages of her bestselling books Raised to Stay and The House That Jesus Built, Natalie shares how believers can pursue healing without abandoning the Church, embrace authentic Christian community, and hold tightly to truth while extending grace. Together, they discuss the beauty of imperfect people pursuing a perfect Savior and why healthy relationships are essential to spiritual growth. Whether you've experienced church hurt, are longing for deeper community, or simply want to love people more like Jesus, this conversation will encourage you to remain rooted in Christ and committed to building His Church. Learn more about Natalie, her ministry, speaking events, books, and the Raised to Stay community at: NatalieRunion.com ____________________________________ Connect with Jamie: Website: www.jamieklusacek.com Instagram: https://www.instagram.com/jamieklusacek Connect with Jane: Instagram: https://www.instagram.com/janewwilliams ____________________________________   Get Jamie's Newest Book: Living Loved: An 8-week Journey to Living Fully Loved

The early church didn't change the world because they had better technology.They changed the world because they lived differently.In this message, we conclude our journey Through the Bible by exploring the birth of the Church and the letters of the New Testament. From Acts to Jude, we discover what made the first Christians so impactful—and why those same truths still matter today.Using passages from Acts, Matthew 28, John 16, Ephesians 2, Colossians 2, and 2 Corinthians 4, we explore:• The difference between the Old Covenant and the New Covenant• How 120 ordinary believers became a global movement• Why every Christian needs the power of the Holy Spirit• The importance of biblical community and spiritual leadership• Why sound doctrine matters in a culture driven by feelings• How living on mission transforms ordinary lives• Why the hope of heaven gave the early church unshakable courage• What it looks like to be the Church todayThis message isn't just about the first Christians.It's about the next ones.The same Holy Spirit still fills believers.The same mission still stands.The same Gospel still changes lives.If we want to experience what the early church experienced, we need to do what the early church did.“Go and make disciples of all the nations…” — Matthew 28:19

In week three of our series through Leviticus, we explore chapters 6-10, focusing on the role and holiness of Old Covenant priests. The message highlights their responsibility as intermediaries and the absolute demand for holiness, strikingly illustrated by Nadab and Abiu's unauthorized offering. We then turn to Jesus' profound words in John 6:53-56 and the insights from Hebrews 8, revealing how Christ serves as our more excellent High Priest, establishing a new and better covenant. This new agreement empowers all believers to live as priests—gifted with holiness and called to a powerful ministry of reconciliation, extending grace, prayer, and presence to a lost world.

A bloody ear, thumb, and toe—Why?In the Old Covenant, only the natural offspring of Aaron, the high priest, could be included in the priesthood. In the New Covenant, only the supernatural offspring of the Lord Jesus, the Great High Priest, are granted this status and calling, both now and forevermore. Learn how the initiation rites for priests under the former era reveal profound truths, on a much higher level, about our priestly calling during this age of grace! Going deep in God's Word!Ministry website: www.shreveministries.org Comparative religion website: www.thetruelight.net The “Catholic Project” website: www.toCatholicswithlove.org Video channel: www.YouTube.com/mikeshreveministries All audio-podcasts are shared in a video format on our YouTube channel. Mail: P.O. Box 4260, Cleveland, TN 37320 / Phone: 423-478-4843Audio Version—You may access the audio version of all Mike Shreve podcasts on Spotify, Apple Podcasts, Amazon Music, Audibly, Charisma Podcast Network, Listen Notes, and RSS.com.Get Mike Shreve's book revealing the spiritual identity of God's people: WHO AM I? Dynamic Declarations of Who You Are in ChristMike Shreve's other podcast Revealing the True Light—a study on comparative religion themes, as well as mysterious or controversial biblical subjects: https://www.charismapodcastnetwork.com/show/revealingthetruelight

Read OnlineLoving Beyond LegalismJesus was going through a field of grain on the sabbath. His disciples were hungry and began to pick the heads of grain and eat them. When the Pharisees saw this, they said to him, “See, your disciples are doing what is unlawful to do on the sabbath.” He said to them, “Have you not read what David did when he and his companions were hungry…?” Matthew 12:1–3At the heart of the Old Testament Law were the Ten Commandments. But the Law also included numerous statutes, ordinances, and ritual prescriptions. This Old Covenant was good because it reflected God's Eternal Law yet it lacked the full clarity and interior transformation that would come only in Christ. It is similar to looking through a pair of binoculars that are out of focus—you may perceive the general form, but the finer details are obscured.Jesus did not abolish the Old Covenant. He fulfilled it by revealing its true meaning and restoring its original purpose. In Him, the Law is clarified, elevated, and perfected. Today's Gospel offers us a glimpse of that divine clarity, as our Lord unveils the deeper meaning of the Sabbath and the spirit that animates the Law—a spirit not rooted in rigid formalism, but in mercy, love, and communion with God.The Pharisees who accused Jesus' disciples of violating the Sabbath by picking heads of grain misunderstood the very Law they claimed to uphold. Throughout the Gospels, we see how many religious leaders corrupted God's commandments by reducing them to external legalism—cut off from the life of charity that the Law was meant to foster.Perhaps you have struggled with this same tendency in your own spiritual journey, mentally checking off boxes—Mass on Sunday, Confession once a month, morning and evening prayers. Though these are good, our hearts can still remain distant from God. Like the Pharisees, we too can fall into treating God's beautiful invitation to relationship as a mere transaction.To emphasize the true spirit of the Law, Jesus quotes the prophet Hosea: “I desire mercy, not sacrifice” (Matthew 12:7; cf. Hosea 6:6). Though sacrifice was good, when external observances become divorced from love, justice, and the desire for union with God, they become lifeless—and even offensive—in God's eyes.In Christ, we've received the complete revelation of truth—the New Law of grace, mercy, and redemption. Through Him, we're invited to go beyond external observance and enter into the interior transformation the Law was always meant to inspire. This transformation touches every aspect of our daily lives: When we refrain from gossip, it's not merely to follow a rule, but a recognition of Christ's presence in others. When we make time for prayer, it's not to satisfy an obligation, but to nurture the relationship at the center of our existence. When we choose to forgive, it's not because forgiveness is commanded, but because we've experienced God's mercy and long to extend it to others.This principle extends to every one of Christ's teachings and precepts faithfully handed down by the Church. We are called to obey not for the sake of obedience alone, but to receive the Divine Mercy that flows from Christ's Word and to become instruments of that mercy for others.Reflect today on all that God has revealed through the Scriptures and the Church. His teachings are not burdensome rules, but luminous pathways to communion with God. The ultimate purpose of every command God gives is our sanctification and fruitfulness, which culminate in God's glory. Keep that end in mind, so that all you do may be in harmony with the true purpose of God's Eternal Law—and never reduced to empty obedience.Father, God and Eternal Truth, all that You revealed through Moses and the prophets was but a reflection of Your Eternal Law. In Jesus, our Lord, You have unveiled the fullness of truth—everything we need to know in order to share in Your Kingdom. Grant me the grace to see every teaching and every law You place before me not as a burden, but as a radiant and glorious pathway to communion with You. Jesus, I trust in You.  Image: Christ defends the plucking of the ears of grain on the Sabbath, by Marten van ValckenborchSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

The Holy Spirit worked in the Old Covenant primarily by coming upon Prophets, Priests, and Kings. When Jesus came he brought the New Covenant and promised the Holy Spirit to indwell all believers. Verses: Hebrews 11: 13, Hebrews 11: 39-40, Genesis 1: 2, Job 33: 4, Psalm 104: 30, Numbers 11: 1-30, Exodus 31: 1-5, 1 Samuel 10: 6, 1 Samuel 16: 13, Psalm 51: 11, Isaiah 61: 1, 1 Peter 2: 9, Jeremiah 31: 31–34, Ezekiel 36: 25-28, Joel 2: 28-29, Acts 2: 38–39 Pastor: Daniel Hendrickson

What happens when we add to the gospel? In Galatians 1, Pastor Korey examines Paul's urgent warning against altering the message of Jesus Christ. The believers in Galatia were not abandoning Jesus—they were adding Old Covenant requirements alongside Him. Paul makes it clear that the gospel is not Christ plus our works, traditions, or religious performance. Salvation is found in Christ alone, whose finished work is completely sufficient to rescue sinners and bring them into the New Covenant.

Greatest Hits Replay: In episode 38 of Theology In Particular, Pastor Tom Hicks helps us to understand and evaluate a view of the Old Covenant law known as Theonomy. This view has grown in popularity in some circles and, in our opinion, has led to some confusion. We hope this episode helps to bring some clarity to this important topic. 

Episode Description Welcome to this week's broadcast of For Zion’s Sake with your hosts, Shelley and June. Looking at a world facing one crisis after another, it becomes clearer every day that our true strength doesn't come from our own human abilities. Instead, it comes when we align ourselves intimately with the Holy One of Israel. In this episode, Shelley and June—both Jewish believers—explore a powerful theme throughout Scripture: the shift from being at a distance from God to being truly in Him. In the Old Covenant, most people stood trembling at a distance while only chosen prophets and leaders approached the heavy cloud of His presence. But everything changed with the resurrection of Yeshua (Jesus). Discover how the ultimate promise of Immanuel—God with us—is an invitation into deep, unshakeable intimacy that transforms our daily lives, shifts our countenances, and replaces fear with His perfect shalom. Scripture Referenced in This Episode The People Stand at a Distance: Exodus 20:18–21 – Seeing how the nation of Israel trembled at the thunder, lightning, and trumpet sound on Mount Sinai, choosing to stay far back while Moses approached the thick cloud. A Promise of Presence: Exodus 3:12 – God reassures Moses during his calling with the ultimate foundational promise: "Certainly I will be with you." Be Strong and Courageous: Joshua 1:9 – The charge to Joshua reminding him not to be afraid or dismayed, because the Lord is with him wherever he goes. The Prophecy of Immanuel: Isaiah 7:14 – The vital Messianic sign declaring that a virgin shall conceive and bear a son, calling His name Immanuel, which translates to "God with us." The Word Made Flesh: John 1:1 – Confirming the divine reality that in the beginning was the Word, the Word was with God, and the Word was God. Appointed to Be With Him: Mark 3:14 – Looking at how Jesus specifically established the twelve disciples for one primary baseline purpose: simply to be with Him. Evident Habits of Grace: Acts 4:13 – How the Jewish rulers and scribes marveled at the boldness of Peter and John, recognizing that even though they were uneducated, ordinary men, they had clearly "been with Jesus." The Great Invitation: James 4:8 – Standing on the New Covenant guarantee that if we draw near to God, He will dynamically draw near to us. A Prayer from the Broadcast: Father, we pray for those who feel at a distance from You today. Draw them near. Let your presence be so real in the lives of believers that it reflects clearly in their very countenance. And for those who don't know You yet, reveal Yeshua as the Messiah, fill their souls with Your shalom, and answer their cry. In Jesus' holy name, Amen. Support the show: https://shellyandjunevolk.com/product/partner-with-us-psalm-127-fund/See omnystudio.com/listener for privacy information.

Can a Christian Sin Away Their Salvation? Does Hebrews 10 prove you can lose your salvation? Many people think so, but only because they skip the context. Before the warning comes one of Scripture's greatest declarations of confidence: you're perfectly forgiven, forever cleansed, and welcomed into God's presence through Jesus' finished work. Discover why Hebrews isn't threatening believers with judgment but urging undecided people to embrace Christ. You'll leave with ten unshakable reasons to rest confidently in your relationship with Jesus. Discussion Questions for Hebrews 10: Read verses 19-20. What's the "new and living way"? How does it inspire "confidence"? What does verse 20 reveal about when it began? Read verse 21. In what ways is Jesus a greater priest than the priests of the Old Covenant? Read verse 22. What do "sprinkled clean" and "washed with pure water" communicate about what Christ has already done for us? Read verse 23. What does it mean to "hold fast" our confession, and why is God's faithfulness (not ours) the basis of our hope? Read verses 24–25. What is the purpose of gathering together? How is this different from a church-attendance "checklist" mentality? Read verses 26-28. What does "sinning willfully" mean here? How does "set aside" in verse 28 reveal the meaning? Read verse 29. What do the descriptions "trampled under foot," "regarded as unclean," and "insulted the Spirit of grace" reveal about the kind of rejection described here? Read verse 30. In the Old Testament quotation, who are "His people," and how does that context help us understand the warning? Skip to verse 39. Why is this final verse of the chapter such an important conclusion? What assurance does it give believers after the warnings?

Episode Description: How do we move from knowing about God to actively experiencing Him on a daily basis? In this concluding episode of the week for For Zion's Sake, hosts Shelly and June Volk unpack the deep practical realities of Ephesians chapter 3. Reading from the Amplified version, June highlights how verse 19 is a direct beckoning for believers to step into a daily, tangible encounter with the love of the Messiah—an experience that ignites a spark, creates an unstoppable internal fire, and empowers us to love and forgive where humanly impossible. June shares a moving personal account of a Jewish cardiologist who noticed a striking, undeniable peace in the way believers face death—a powerful testament to the resurrected life of Jesus working inside His children. Shelly closes the week by constructing a massive scriptural bridge between the Old and New Covenants, proving that the foundation of our faith rests on a God who consistently operates "exceedingly and abundantly." The episode culminates in a beautiful moment of unity as the hosts recite the Shema to honor their Jewish kinsmen. Key Takeaways from This Episode: The Ignited Spark: June discusses how experiencing the love of Christ isn't an intellectual exercise; it practically alters your nature, allowing you to become a witness who loves and forgives in the hardest environments. Dying Differently: A profound anecdote from a cardiologist reveals that the inner presence of the Messiah leaves a visible, unmistakable imprint of peace on a person's life, noticed even by those who don't yet believe. The Scriptural Bridge: Shelly and June trace the language of abundance (hooper) all the way back to the Old Covenant—highlighting an abundant pardon in Isaiah, an abundance of peace in the Psalms, and an exceeding multiplication in Exodus. A Call to Unity: To mark the conclusion of the broadcast week on Friday, the Volks explicitly identify with their Jewish kinsmen by reciting the Shema, celebrating that the foundations of the New Covenant are deeply rooted in the Old Testament. Scripture References Mentioned in This Episode: The Weekly Anchor: Ephesians 3:14-21 The Abundant Pardon: Isaiah 55:7 Delighting in Peace: Psalm 37:11 Abundant in Mercy and Truth: Exodus 34:6 Exceedingly Abundant Grace: 1 Timothy 1:14 Begotten to a Living Hope: 1 Peter 1:3 The Covenant of Multiplication: Exodus 17:2 / Genesis 17:2 Exalted Exceedingly: 2 Chronicles 1:1 Rejoicing Exceedingly: Psalm 68:3 Loving the Testimonies: Psalm 119:167 Faith Growing Exceedingly: 2 Thessalonians 1:3 Life More Abundantly: John 10:10 All Sufficiency Clauses: 2 Corinthians 9:8 The Scriptural Creed: Deuteronomy 6:4 (The Shema) Support & Connect with For Zion's Sake: For Zion's Sake is a broadcast dedicated to strengthening believers in their faith and praying for Jewish kinsmen to come to a saving knowledge of Jesus as the Messiah. Visit Us Online: Find full archives, updates, and resources at shellyandjunevolk.com. Write to Us Directly: For Zion's Sake P.O. Box 244 Kannapolis, NC 28082 Support the show: https://shellyandjunevolk.com/product/partner-with-us-psalm-127-fund/See omnystudio.com/listener for privacy information.

Check us out: https://www.determinetruth.com   **Hebrews is one of the most theologically rich—and often overlooked—books in the New Testament. In this episode of the Determined Truth Podcast, we continue our introduction to Hebrews by exploring why it has been so influential in Christian theology, why it's often neglected in churches, and how its message is deeply rooted in the Old Testament.**   Rob and Vinnie discuss the book's unknown author, why many scholars believe Hebrews is a sermon rather than a traditional letter, and the challenges of interpreting a book so thoroughly grounded in Jewish Scripture and the sacrificial system. They also examine Hebrews' remarkably high Christology, showing how the author presents Jesus as greater than the prophets, angels, Moses, Joshua, and ultimately the entire Old Covenant.   The conversation also tackles common misunderstandings about the relationship between the Old and New Testaments, emphasizing fulfillment rather than replacement. Along the way, Rob and Vinnie discuss perseverance, assurance of salvation, and why Hebrews repeatedly calls believers to remain faithful to Christ. If you enjoy thoughtful, biblical conversations that dig beneath the surface, be sure to subscribe and join us each week as we equip the church to be the church.   #Hebrews #BibleStudy #ChristianTheology #NewTestament #JesusChrist #BiblicalStudies #OldTestament #ChristianPodcast #Theology #BibleTeaching #DeterminedTruth #Faith #Scripture #BiblePodcast #Church Vinnie Angelo & Rob Dalrymple FOLLOW THE PODCAST Subscribe to be notified of our new episodes (each Monday).  Want to help us expand the Gospel of the Kingdom? Leave a review, “like” the podcast, or share it with others.   CONNECT WITH DETERMINETRUTH MINISTRIES The Determinetruth Podcast is a ministry of Determinetruth Ministries. We offer free resources to equip pastors, leaders, and the body of Christ in the US and worldwide for service in the kingdom of God. You can visit us online at https://www.determinetruth.com   SUPPORT DETERMINETRUTH MINISTRIES Determinetruth is a non-profit 501(c)(3), and relies completely on the financial support of our partners around the world.  Please consider partnering with us and making a tax-deductible donation https://tithe.ly/give_new/www/#/tithely/give-one-time/3648601   Want a FREE CHAPTER from Rob's latest book? Sign up for email updates from Determinetruth.   https://mailchi.mp/5672d33f2b95/dt-podcast Music: “Love is Against the Grain” (Dime Store Prophets)  

Most church customers who believe in Jesus have been taught they are just sinners (saved by grace) with unclean hearts ... and need to keep seeking a renewed forgiveness from God whenever they fail or fall short. This often becomes a heavily embedded routine that isn't exactly going to strengthen one's true identity as a person who is declared to be righteous and holy, apart from works. It keeps Christians in a state of a sin consciousness—similar to Jewish people under the sacrificial system of the Old Covenant—bringing a continuous reminder of sins day to day and year to year. The gospel of grace has revealed forgiveness by God has been completed through the blood of Jesus, once for all, and many centuries ago. God remembers sins no more in a new and better covenant. They were taken away! Now we begin to see the inconsistencies of the 'Christian religion' insisting we remind God for personal sins that He said would no longer be remembered. Christ fulfilled forgiveness forever, having thrown sins as far as the east is from the west. With that in mind, how does one 'kick the habit' of confessing every single wrongful thought or action that they can't possibly keep up with? How does a believer in Christ respond when tempted ... and is it possible to overcome unhelpful habits that are not really a part of who you are in Him? The answer is yes, we are well equipped to receive supernatural assistance. --Available on Amazon - "Clash of The Covenants: Escaping Religious Bondage Through the Grace Guarantee" https://www.amazon.com/dp/B0713ZSKY7

If this blessed you, don't just watch and leave. Get plugged in today so you can begin to experience God's Promise for Increase on new and exciting levels:

Fr. Mike breaks down the various ways the Eucharist fulfills the sacrifices of bread and wine of the Old Covenant and explains why the Eucharist is central to God's plan of salvation. We learn that the Eucharist is a pledge of God's love for each one of us and a tangible reminder that Jesus is always with us. Today's readings are Catechism paragraphs 1333-1340. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

One of the biggest struggles for those who have been chained to various types of legalism is the worry that God hasn't forgiven them. Perhaps such a concern is because of something they did or they may have frequently done. It usually results in people feeling as though they need to repeatedly seek more forgiveness from God, over and over again. This leaves people wondering from day to day if they are truly forgiven. This has similarities to the Jewish people under the obsolete Old Covenant, before the cross and resurrection. They kept offering one bloody animal sacrifice after the other—which only provided a temporary covering or atonement. If a renewed forgiveness by God is still needed whenever one falls short of perfect performance, how is it any different from what the writer of Hebrews calls a new and better covenant? The good news is ... Jesus offered one sacrifice (as opposed to many sacrifices under the law). That is all that was needed. He took sin away, once for all, and ended the sacrificial system forever—which God never desired in the first place. In this episode we mentioned that we have talked about 1 John 1:9 several times over the years. Here is one episode on that subject in case anyone wants to go back and listen. https://www.youtube.com/watch?v=GXcCVD5VQws https://www.growingingrace.org/2024/03/952-fleeing-from-falling-into-forlorn.html --Available on Amazon - "Clash of The Covenants: Escaping Religious Bondage Through the Grace Guarantee" https://www.amazon.com/dp/B0713ZSKY7

Together, with Fr. Mike, we continue our examination of the sacrament of Baptism. Fr. Mike emphasizes that each and every one of the Old Covenant prefigurations are fulfilled in Christ Jesus. He also unpacks Christ's own Baptism in the Jordan, explaining that when Christ is baptized by John the Baptist, he brings the “mess of humanity” into the Jordan with him and makes the waters of Baptism holy. Today's readings are Catechism paragraphs 1223-1228. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Together, we begin the chapter on the sacraments of initiation, specifically the section on the sacrament of Baptism. Fr. Mike unpacks the different names that the Church employs when discussing Baptism, such as the “washing of regeneration and renewal” and “enlightenment.” He concludes with a reflection on the prefigurations of Baptism in the Old Covenant. Today's readings are Catechism paragraphs 1210-1222. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Together, with Fr. Mike, we continue our examination of the sacramental economy, specifically the Holy Spirit's work in the liturgy. Fr. Mike emphasizes that what Jesus makes possible, the Holy Spirit makes actual. We are made to live in the life of the risen Christ and that is what the Spirit brings about in us. Fr. Mike concludes with a reflection on the importance of understanding that the Christian Liturgy springs from and fulfills the Jewish Liturgy. Today's readings are Catechism paragraphs 1091-1098. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.