POPULARITY
2 episodes with christ as
2 episodes with christ as
2 episodes with christ as
2 episodes with christ as
2 episodes with christ as
2 episodes with christ as
2 episodes with christ as
2 episodes with christ as
2 episodes with christ as
THE BOOK OF RUTH| GOD'S RESTORATION PLAN| Living the Message | Discipleship |Session-17 2025| CHIMDI OHAHUNA Join us in this insightful session as we continue our study of the Book of Ruth, with a special focus on Ruth 1:7 and the significant reflections found in 1 John 1:1. In this teaching episode, discover how revealing Christ in our lives leads to authentic decisions to follow Him, rather than merely responding to an invitation. KEY HIGHLIGHTS: - The Distinction Between the Called and the Chosen: We emphasize that while many hear the call, it is essential for each person to consciously choose to embrace Jesus and become part of the chosen. This choice is vital to avoid being lost in the crowd of those simply called. - Redefining Rest: Our conversation challenges the notion that food and earthly comforts equate to true rest and profit. We highlight the importance of understanding that manipulation to seize what grace offers ultimately leads to instability and inability to maintain what is gained. - Embracing Grace: We reflect on the dangers of stepping away from grace and how this can result in unnecessary struggles and loss of peace. Recognizing that rest comes from Christ is crucial, especially when external provisions may seem inadequate. - Finding True Rest in Christ: As we navigate life's challenges, we reassure listeners that the only source of genuine rest is Jesus Christ. His presence provides steadfast peace, regardless of circumstances. This session invites you to deepen your understanding of the choices you make in your faith journey. Join us as we illuminate these powerful themes and encourage you to embrace the rest that is found in a relationship with Jesus. Subscribe to the GRACELIFECOMI Podcast for more enriching teachings as we continue our journey through the Book of Ruth, uncovering vital lessons for our Christian walk! Now, listen to the full teaching for a thought-provoking teaching that seeks to inspire and challenge your heart. Grace to you. Jesus is Lord.
Speaker: Minoru Chen;Source: USA:Our brother Minoru helped us to see that there is a never-aging life (1 Peter 1:23) in us believers. For the senior saints it is even appropriate using Psalm 92:14 as a basis to be referred to as “evergreen saints.” We saw how useful and precious Simeon and Anna were, as elderly saints, in ushering in Christ in His first coming. Both started in the Old Testament but finished their courses in the New Testament—truly real age changers. These two were not waning in their latter years but rather they ended at the high noon time of their Christian life!As seniors we have more time (but we must learn to redeem it and not waste it) to get into the Word and ministry, to pray, to attend the meetings, and to especially shepherd others. The Lord and His church needs the senior saints to use their time to go deeper into God for His Body's sake.Brother Minoru was only able to finish the first outline out of the three that were prepared. So, indications are that there may be future times to cover the remaining two outlines. He did speak at length on Psalms 90, 91, and 92 during the conference and asked all the attendees to read and get into these three Psalms. Below are helpful references to assist in doing just that. Dear saints, this is an opportunity for us to redeem our time and go deeper into God.A good summary of Brother Lee's ministry on Psalms 90 through 92 is Message 4 of the Crystallization-study of the Psalms (2) (the second training), entitled “The Highest and Fullest Experience of God—Taking God as Our Habitation, Our Eternal Dwelling Place.” Other recommended resources for getting into Psalms 90 through 92 are:Week 16 of the HWMR on the Crystallization-study of the Psalms (2), vol. 1Christ and the Church Revealed and Typified in the Psalms, ch. 16, “One with God in His Dwelling Place”Life-study of the Psalms, msg. 35, “The Saints' Deeper Experience of God in the Identification with Christ”As a final practical reminder—may we senior saints become simpler in our living so that we can redeem our precious limited days to go deeper into God.
Speaker: Minoru Chen; Source: USA:Our brother Minoru helped us to see that there is a never-aging life (1 Peter 1:23) in us believers. For the senior saints it is even appropriate using Psalm 92:14 as a basis to be referred to as “evergreen saints.” We saw how useful and precious Simeon and Anna were, as elderly saints, in ushering in Christ in His first coming. Both started in the Old Testament but finished their courses in the New Testament—truly real age changers. These two were not waning in their latter years but rather they ended at the high noon time of their Christian life!As seniors we have more time (but we must learn to redeem it and not waste it) to get into the Word and ministry, to pray, to attend the meetings, and to especially shepherd others. The Lord and His church needs the senior saints to use their time to go deeper into God for His Body's sake.Brother Minoru was only able to finish the first outline out of the three that were prepared. So, indications are that there may be future times to cover the remaining two outlines. He did speak at length on Psalms 90, 91, and 92 during the conference and asked all the attendees to read and get into these three Psalms. Below are helpful references to assist in doing just that. Dear saints, this is an opportunity for us to redeem our time and go deeper into God.A good summary of Brother Lee's ministry on Psalms 90 through 92 is Message 4 of the Crystallization-study of the Psalms (2) (the second training), entitled “The Highest and Fullest Experience of God—Taking God as Our Habitation, Our Eternal Dwelling Place.” Other recommended resources for getting into Psalms 90 through 92 are:Week 16 of the HWMR on the Crystallization-study of the Psalms (2), vol. 1Christ and the Church Revealed and Typified in the Psalms, ch. 16, “One with God in His Dwelling Place”Life-study of the Psalms, msg. 35, “The Saints' Deeper Experience of God in the Identification with Christ”As a final practical reminder—may we senior saints become simpler in our living so that we can redeem our precious limited days to go deeper into God.
Speaker: Minoru Chen; Source: USA:Our brother Minoru helped us to see that there is a never-aging life (1 Peter 1:23) in us believers. For the senior saints it is even appropriate using Psalm 92:14 as a basis to be referred to as “evergreen saints.” We saw how useful and precious Simeon and Anna were, as elderly saints, in ushering in Christ in His first coming. Both started in the Old Testament but finished their courses in the New Testament—truly real age changers. These two were not waning in their latter years but rather they ended at the high noon time of their Christian life!As seniors we have more time (but we must learn to redeem it and not waste it) to get into the Word and ministry, to pray, to attend the meetings, and to especially shepherd others. The Lord and His church needs the senior saints to use their time to go deeper into God for His Body's sake.Brother Minoru was only able to finish the first outline out of the three that were prepared. So, indications are that there may be future times to cover the remaining two outlines. He did speak at length on Psalms 90, 91, and 92 during the conference and asked all the attendees to read and get into these three Psalms. Below are helpful references to assist in doing just that. Dear saints, this is an opportunity for us to redeem our time and go deeper into God.A good summary of Brother Lee's ministry on Psalms 90 through 92 is Message 4 of the Crystallization-study of the Psalms (2) (the second training), entitled “The Highest and Fullest Experience of God—Taking God as Our Habitation, Our Eternal Dwelling Place.” Other recommended resources for getting into Psalms 90 through 92 are:Week 16 of the HWMR on the Crystallization-study of the Psalms (2), vol. 1Christ and the Church Revealed and Typified in the Psalms, ch. 16, “One with God in His Dwelling Place”Life-study of the Psalms, msg. 35, “The Saints' Deeper Experience of God in the Identification with Christ”As a final practical reminder—may we senior saints become simpler in our living so that we can redeem our precious limited days to go deeper into God.
Listener Note: This episode was recorded the week of Christas 2024. It was not intended to be a holiday episode, they boys couldn't help but be in a holiday mood! Comedians Robert Kelly and Paul Virzi have bones to pick with people who put liquids in their carry-on luggage, stores that let homeless people run a muck in their stores plus some funny listener bones about the holidays! Bone to Pick Podcast starring Robert Kelly & Paul Virzi Join our new Patreon for bonus weekly Fan Bone Episodes & early release of the podcast: www.patreon.com/bonetopickcast Follow the show! https://linktr.ee/bonetopickcast EMAIL US YOUR BONES: bonetopickcast@gmail.com
This Sunday's Inspirational Message is: God's Eternal Gift: Spiritual Blessings in Christ As we continue to celebrate Christmas, let us remember the greatest gift ever given: Jesus Christ. This passage in Ephesians reminds us of the depth and beauty of God's eternal plan for our salvation. The blessings we have in Christ are immeasurable—they span from the moment God chose us before the foundation of the world to the eternal security we have through the Holy Spirit's seal. Christmas is more than a celebration of Jesus' birth; it is a reminder of why He came. He came to bless us with every spiritual blessing, to redeem us through His blood, and to seal us for eternity. These truths are not abstract doctrines; they are personal and life-transforming. In Christ, we are chosen, forgiven, loved, and secure. These blessings are not temporary or material—they are eternal and spiritual, shaping our identity and our destiny. * * * * * Once again, thanks for joining us in our time of worshiping the Lord through His Word! If you enjoyed this episode and want to help support this ministry, please share it with others and post about it on social media. “Scripture quotations taken from the Holy Bible: New American Standard Bible. 1995. LaHabra, CA: The Lockman Foundation. The music "Christ The Solid Rock" and "Crown Him With Many Crowns" arranged and played by Don Wigton. Used by Permission.
In this episode Devo Spice discusses his first acting nomination, updates he wants to make to his accounting software, marketing, filmmaking, day jobs, and Christas, plus his take on the latest Doctor Who special. Music in this episode: It Was a Good Black Friday by Devo Spice, Hobby Lobby Christmas by Pony Death Ride, Winter Slay Ride by Consortium of Genius, and We Do a Christmas by Worm Quartet.
Speaker: Pastor Bobby Kazanski
Click HERE to Listen! In this episode, we dive into 1 Corinthians 2:1-16, where Paul contrasts worldly wisdom with true wisdom found in Christ. He emphasizes that his preaching was not with eloquent words but demonstrated through the power of the Spirit. We'll explore what it means to possess the mind of Christ and how true wisdom is revealed through spiritual understanding rather than human intellect. Join us as we discuss the importance of relying on the Holy Spirit for discernment and how true wisdom shapes our faith, relationships, and witness to the world. 3 Key Takeaways: The Power of the Spirit: True wisdom is not about human eloquence or wisdom but is demonstrated through the power of the Holy Spirit, impacting lives and hearts. The Mind of Christ: As believers, we have access to the mind of Christ, allowing us to see the world from a divine perspective and make choices that align with God's will. Discernment Through Spiritual Understanding: We are called to seek true wisdom, which comes from God, enabling us to navigate life's challenges with insight and grace. Connect with us on Instagram at @boldfaithchurch for more insights, encouragement, and discussions on how to cultivate true wisdom in your life through the Holy Spirit!
In this episode, we delve into the powerful link between healing and spiritual warfare, drawing from Luke 9:1-2, where Jesus empowers His disciples to heal sickness and drive out demons. We'll explore how physical and emotional ailments often have spiritual roots and discuss strategies for addressing these challenges through faith and divine authority.Our springboard for today's discussion is: Luke 9:1-2: "When Jesus had called the Twelve together, he gave them power and authority to drive out all demons and to cure diseases, and he sent them out to proclaim the kingdom of God and to heal the sick." This passage underscores the dual mandate of healing and spiritual deliverance given by Jesus, highlighting the integral role of divine power in overcoming spiritual afflictions.Healing and deliverance are closely connected in the realm of spiritual warfare. Recognizing and addressing the spiritual dimensions of illness can lead to profound and lasting recovery and freedom.The Connection Between Healing and Spiritual Warfare:* Understanding Spiritual Roots: Many physical and emotional conditions can stem from or be exacerbated by spiritual issues, such as oppression, unforgiveness, or generational curses.* Authority in Christ: As believers, we are endowed with the authority that Jesus granted to His disciples, empowering us to confront these spiritual challenges effectively.Strategies for Recognizing and Addressing Spiritual Roots:* Prayerful Discernment: Engage in focused prayer to discern the possible spiritual roots of an ailment. Ask the Holy Spirit for wisdom and insight into the nature of the illness and its spiritual dimensions.* Scriptural Alignment: Ensure that all strategies and practices align with biblical teachings. Use Scripture as a foundation for prayers of deliverance and healing.* Whole-Person Approach: Consider the physical, emotional, and spiritual needs of the person. Healing often involves addressing all these aspects to ensure holistic well-being.Encouraging Faith and Divine Power:* Equip with Knowledge: Educate yourself and others about the power and authority granted to believers for healing and deliverance. Understanding your spiritual rights is crucial for effective ministry.* Community Prayer: Gather with other believers to pray for those in need of healing. There is significant power in united prayer, as affirmed by Jesus' promise in Matthew 18:19-20.ConclusionThe ministry of healing and deliverance is a vital aspect of Christian service, reflecting the kingdom of God on earth as it is in heaven. By standing firm in our faith and utilizing the power God has given us, we can bring substantial healing and freedom to those suffering from spiritual sickness.A Question of the Day: What steps can you take to become more effective in ministering healing and deliverance in your community?Growth Challenge: Identify a situation or individual in need of healing and/or deliverance. Commit to a 7-day prayer initiative, seeking God's guidance and interceding for breakthrough. Document any insights or changes that occur during this period.Let's Pray: Lord, empower us with Your Holy Spirit to bring healing and deliverance to those bound by spiritual afflictions. Grant us discernment, wisdom, and courage to use the authority You've given us to fight spiritual battles and proclaim Your kingdom. Help us to stand firm in faith, knowing that Your power is at work within us. In Jesus' name, Amen.As you engage in spiritual warfare, remember that you are equipped with the authority of Christ. Be bold, be vigilant, and be compassionate as you bring God's healing touch to the world. Let's get to work.Invest in your spiritual growth. Upgrade to Faith Partner and receive tools, teachings, and community support to elevate your faith. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit myr2b.substack.com/subscribe
In this episode, we delve into the powerful link between healing and spiritual warfare, drawing from Luke 9:1-2, where Jesus empowers His disciples to heal sickness and drive out demons. We'll explore how physical and emotional ailments often have spiritual roots and discuss strategies for addressing these challenges through faith and divine authority.Our springboard for today's discussion is: Luke 9:1-2: "When Jesus had called the Twelve together, he gave them power and authority to drive out all demons and to cure diseases, and he sent them out to proclaim the kingdom of God and to heal the sick." This passage underscores the dual mandate of healing and spiritual deliverance given by Jesus, highlighting the integral role of divine power in overcoming spiritual afflictions.Healing and deliverance are closely connected in the realm of spiritual warfare. Recognizing and addressing the spiritual dimensions of illness can lead to profound and lasting recovery and freedom.The Connection Between Healing and Spiritual Warfare:* Understanding Spiritual Roots: Many physical and emotional conditions can stem from or be exacerbated by spiritual issues, such as oppression, unforgiveness, or generational curses.* Authority in Christ: As believers, we are endowed with the authority that Jesus granted to His disciples, empowering us to confront these spiritual challenges effectively.Strategies for Recognizing and Addressing Spiritual Roots:* Prayerful Discernment: Engage in focused prayer to discern the possible spiritual roots of an ailment. Ask the Holy Spirit for wisdom and insight into the nature of the illness and its spiritual dimensions.* Scriptural Alignment: Ensure that all strategies and practices align with biblical teachings. Use Scripture as a foundation for prayers of deliverance and healing.* Whole-Person Approach: Consider the physical, emotional, and spiritual needs of the person. Healing often involves addressing all these aspects to ensure holistic well-being.Encouraging Faith and Divine Power:* Equip with Knowledge: Educate yourself and others about the power and authority granted to believers for healing and deliverance. Understanding your spiritual rights is crucial for effective ministry.* Community Prayer: Gather with other believers to pray for those in need of healing. There is significant power in united prayer, as affirmed by Jesus' promise in Matthew 18:19-20.ConclusionThe ministry of healing and deliverance is a vital aspect of Christian service, reflecting the kingdom of God on earth as it is in heaven. By standing firm in our faith and utilizing the power God has given us, we can bring substantial healing and freedom to those suffering from spiritual sickness.A Question of the Day: What steps can you take to become more effective in ministering healing and deliverance in your community?Growth Challenge: Identify a situation or individual in need of healing and/or deliverance. Commit to a 7-day prayer initiative, seeking God's guidance and interceding for breakthrough. Document any insights or changes that occur during this period.Let's Pray: Lord, empower us with Your Holy Spirit to bring healing and deliverance to those bound by spiritual afflictions. Grant us discernment, wisdom, and courage to use the authority You've given us to fight spiritual battles and proclaim Your kingdom. Help us to stand firm in faith, knowing that Your power is at work within us. In Jesus' name, Amen.As you engage in spiritual warfare, remember that you are equipped with the authority of Christ. Be bold, be vigilant, and be compassionate as you bring God's healing touch to the world. Let's get to work.Invest in your spiritual growth. Upgrade to Faith Partner and receive tools, teachings, and community support to elevate your faith. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit myr2b.substack.com/subscribe
Christa Pikes oppvekst var preget av vold og omsorgssvikt. Sammen med kjæresten Tadaryl og venninnen Shadolla, ble Colleen Slemmer offer for Christas sjalusi og voldelige fantasier. I en av de mest brutale drapssakene i moderne tid, utførte Christa og hennes medsammensvorne en tortur og drap som sjokkerte en hel nasjon.See omnystudio.com/listener for privacy information.
Before going on to this passage in 1 John:26-28, Henry goes back to the previous session, #5 (1 John 2:25) to further discuss the Greek word “epaggalia” which in English is “promise”. It is related to the Greek words “angelia”: message; “angelos”: messenger/angel; “evangelion”: good news/gospel.Next follows about a twenty-minute discussion from verse 25 of the concept of eternal life. Verses 27, 28 “chrisma”: anointing. This Greek word means to rub/put something into a person. Jesus was anointed by the Holy Spirit because He had a special mission: messiah. “But you have been anointed by the Holy One . . . .” You too have Christ within you, so you too have His anointing within you. Early Quakers understood the truth that John was teaching: You have Christ within you and His anointing abides/remains/stays/continues within you. One doesn't need anyone to teach us, the Inward Light of Christ is within us to teach and transform us if we will let it. “Christas”: messiah in English which is a similar word in Hebrew: meshiach. Verse 28Henry suggest what would be perhaps a more accurate translation of verse 28: “And now, dear children, remain in Him that if ever He is manifested/shows/appears Himself, we may have confidence and not be ashamed before Him and at His presence (Gk: Parousia). This word “parousia” is frequently mistranslated as “coming”, when it is much more accurately translated as “presence”. Thus, “presence” lends a much difference sense to the sentence, (understood by early Christians, and again by the earliest Quakers) that the “Parousia” of Christ is a spiritual presence in the present with the believer, not a coming at some time in the future. Live in His presence and light, and do not shrink from his presence in your life. There is a sweetness in His presence of which we need not be ashamed. At the first moments of His presence in our lives, He yes, will bring light to the things in our lives that need to be changed. However, as we abide in His continuing presence, the initial judgement (if we follow it and let Him work in our lives, and listen to and obey it, it will increasingly become more of a comfort to the follower of Jesus as he proceeds to the Father. The quote in our introduction is from Chapter One of George Fox's Journal.Visit us on our website at ohioyearlymeeting.org. Any who might be interested in joining any of the Ohio Yearly Meeting Zoom online studies should check out the Online Study and Discussion Groups on our website. All are welcome!We welcome feedback on this and any of our other podcast episodes. Contact us through our website, or email us at OYMConservative@gmail.com.
Something that is so important for every person that follows Jesus is putting people around you that love you, want to see you succeed, and most importantly speak God's truth into your life. As an athlete, the teammates and friends that are around you will most likely influence how you live and how you act. On today's episode, Braxston Cave, former Notre Dame and NFL offensive lineman joins the show to discuss his incredible athletic journey, his experience with God surrounding him with the right people, and more. He had an outstanding career as a football player, was one of the highest ranked recruits coming out of high school, and most importantly has a passion for following Jesus. Listen for more, including: His experience playing in the 2012 national championship gameRepping Christ on the Notre Dame campus and in an NFL locker roomWhat he's learned about surrounding himself with the right people vs. the wrong crowdShowing Christ to those around you that don't know Christ“As iron sharpens iron, so a friend sharpens a friend.”PODCAST MERCH IS NOW AVAILABLE!! Check out the official podcast store for Competing for Christ hats, shirts, hoodies and more. From every sale that we get, half of that money is going to Christian sports organizations that are making a difference for Christ in the world of sports. Use discount code CFC20 to get 20% off your order TODAY!Subscribe to the show and share this episode!https://www.competingforchristpodcast.com/Need encouragement or want to come on the show? Text me: (904) 463-5917 Email me: competingforchristpodcast@gmail.com
After commanding us to provoke one another to love and good works, the writer of Hebrews then makes the argument why it is so serious. If under the Mosaic law, when they broke the Old Covenant - the covenant of works, they were put to death by the testimony of two or three witnesses. If that was the punishment for treating the blood of bulls and goats as a cheap thing, what will God do when we act as if the blood of Jesus Christ is as ineffectual as the blood of animals. He then quotes from Deuteronomy 32, the Song of Moses, that declares that Israel will be destroyed. With that quote, He is switching from the individual punishment to the collective punishment. The promise was that their foot will slip in due time and God will whet His glittering sword and avenge His name. If that is what He did to Israel for treating the blood of bulls and goats as a common thing, what vengeance will He afflict on those who disparage Christ-- As the writer reminds us, -The Lord will judge His people.- The passage closes will the ominous warning -it is a fearful thing to fall into the hands of the living God.- If we are not willing to exhort one another to love and good works, we should expect the wrath of God upon us greater than the wrath He ever showed Israel. We can see that wrath in the news right now. His wrath against those who trample the blood of Jesus Christ will be worse.
After commanding us to provoke one another to love and good works, the writer of Hebrews then makes the argument why it is so serious. If under the Mosaic law, when they broke the Old Covenant - the covenant of works, they were put to death by the testimony of two or three witnesses. If that was the punishment for treating the blood of bulls and goats as a cheap thing, what will God do when we act as if the blood of Jesus Christ is as ineffectual as the blood of animals. He then quotes from Deuteronomy 32, the Song of Moses, that declares that Israel will be destroyed. With that quote, He is switching from the individual punishment to the collective punishment. The promise was that their foot will slip in due time and God will whet His glittering sword and avenge His name. If that is what He did to Israel for treating the blood of bulls and goats as a common thing, what vengeance will He afflict on those who disparage Christ-- As the writer reminds us, -The Lord will judge His people.- The passage closes will the ominous warning -it is a fearful thing to fall into the hands of the living God.- If we are not willing to exhort one another to love and good works, we should expect the wrath of God upon us greater than the wrath He ever showed Israel. We can see that wrath in the news right now. His wrath against those who trample the blood of Jesus Christ will be worse.
ALL THINGS IN COMMON In the second half of Acts chapter 4 Peter and John were set free from custody by the council of Jewish leaders for preaching in the power of the name of Jesus and miraculously healing the crippled man at the temple. This had caused thousands of people to join themselves to the Church, and the religious and the secular power base of the Jewish leaders was now even more threatened, but they had no option to letting them go because of the fervour of the crowd's recognition of the power of God. Reading on in chapter four. Acts 4:23. When they were released, they went back to their friends and told them everything that the chief priests and elders had said to them. When their fellow disciples heard that, they began to speak out with one voice to God. They prayed ‘Lord you are God, who has made the Heavens and the earth, the sea, and everything that exists. This is who David was talking about when he said ‘Why do people get into such an uproar and fill their minds with useless ideas?' World leaders give themselves a high and mighty place and plan together to outdo God and outshine his anointed Christ. The same way that Herod and Pontius Pilate, with both Israel and all the unbelievers opposed the holy child, Jesus when he did what you Lord, had decided to achieve through him, according to your own will and purpose. And Lord, look at what they are doing now. Give us, who want to serve you, courage and confidence to speak out your word. And confirm your word by stretching out your hand to heal, and let signs and wonders be done through the name of your holy child Jesus. When they finished that prayer the place where they were praying began to shake. Vs.31. They were all filled with the anointing of the Holy Spirit, and they went from there speaking out the word of God with great confidence. The disciples were ecstatic to realize that God was in charge of everything that happened in the world and that no secular power could stand against God and topple the power of his Kingdom. This new Kingdom was not reliant upon political power or money to influence or to overcome the power of the world – only the power of the Holy Spirit in the lives of believers would win that victory. They knew that the plans of world leaders to outdo God and outshine his anointed Christ' would eventually fail. After they prayed for the power of God to come upon them they went out confidently speaking the anointed word of God that the Holy Spirit spoke into their hearts and minds - by direct revelation of the living words to them either from Jesus directly, or words that were written in the Law and the Prophets that were revelations of the life of Jesus as the Christ (As yet there was no New Testament narrative). Three hundred years after this mighty explosion of the power of the Kingdom of God the Church became a secular power under the rule of the Roman emperor Constantine and from then on a secular and political Papal power ruled that kingdom/empire alongside other secular political powers. However, there has always been a river of life flowing through believers whose faith has lifted them into living in the power of the Kingdom of God. The reformation brought great spiritual change but did nothing to change the political status of the Church and simply divided believers up into other existing secular states and regions. Let our prayer be like those of the disciples in the Book of Acts. ‘And Lord, look at what they are doing now. Give us, who want to serve you, courage and confidence to speak out your word. And confirm your word by stretching out your hand to heal, and let signs and wonders be done through the name of your holy child Jesus. They were all filled with the anointing of the Holy Spirit, and they went from there speaking out the word of God with great confidence. We read in the next verse about another phenomenon of the power of God in their midst which was the loving care that believers demonstrated towards those who were in need. Vs.32. All the believers were of one heart and mind, and no one felt that what he owned was his own; everyone was sharing. And the apostles preached powerful sermons about the resurrection of the Lord Jesus, and there was warm fellowship among all the believers, and no poverty—for all who owned land or houses sold them and brought the money to the apostles to give to others in need. This was the fruit of the Spirit of faith that worked through love – there was no legalism involved. The only attempt in history to establish a system of economic equity or egalitarianism was Marxist Communism which tried to create a classless society and abolish private ownership of property and private businesses and production. Its ideological slogan was ‘from each according to their ability, to each according to their needs'. It swept up millions of people in the 20th century in Russia and eastern Europe and China and other parts of Asia and it was born out of the anger and resentment of oppressed people against a powerful wealthy class – not out of love and compassion. This revolution led to bloodshed and war and failed in every aspect of its ideological slogan. Over 100 million lives were lost during that time because of tyrannical State leadership. Forms of this kind of social justice are tragically imposing themselves upon our present culture as neo Marxism which has expanded the categories of victims of oppression that that the so called ruling class exercises - making everyone a victim including whatever the ruling class is. There is only one other place in the Bible that depicts the kind of unity and Godly equity of sharing that is seen in Acts chapter 4. It is seen in the Book of Nehemiah. It portrays the caring and sharing of our God given giftings and anointings that bring grace and blessing instead of resentment and coercion. And it is not just about money. When God's people were released from their seventy-year oppressive bondage in Babylon many returned to Jerusalem over a period of some years, to rebuild the city and the temple. Ninety years after the first migration back a prophet named Nehemiah who was still living in Babylon/Persia received news from his Jewish brothers back in Jerusalem that the city was still in ruins and its walls still broken down. He grieves and weeps over this and prays to God for guidance and favour. God gives him favour in the eyes of King Artaxerxes where he held a high position in the king's court, and the king sends him back to rebuild the city, appointing him as the Persian/Jewish Governor of Judah. But when Nehemiah first arrived and did a thorough survey of what was going on he became disappointed and angry when he saw some unfair treatment to the poor and the vulnerable where many of the poorer families in Judah had to mortgage fields and vineyards and borrow money at high interest from their Jewish brothers who were nobles and officials. So Nehemiah took action, and he admonished the nobles and officials and told them that what they were doing was not good in the eyes of God. The people changed their hearts in the fear of the Lord and began to share together in caring for one another in each other's needs. Nehemiah was then able to inspire the Jewish people to work together with a new kind of spiritual unity where families and groups were assigned to sections of the wall and everyone gave of their energy and their different skills, with a sword by their side and ready to defend each other against enemy attacks. And this brought great blessing from God upon them all. That story of the rebuilding of the city and the walls of Jerusalem and God's house, the temple, speaks to us today of God wanting to build us together as his spiritual Jerusalem and spiritual temple, not just the timber and stones and building materials. The Bible says that you yourselves are like living stones being built up as his spiritual house (1 Peter 2:4). So let that temple be rebuilt – yours first – you are the temple of the Holy Spirit and he wants to tell you what Jesus wants you to hear in the temple - your temple - your house of prayer (1Corinthians 6:19). This is what those early disciples expected to hear, and they heard God speak to them and they spoke it out and God confirmed. One feature of Nehemiah's rebuilding process was the re-using of the rubble as repurposed building material instead of discarding it as damaged useless debris. For us this represents the Holy Spirit putting back together the fragmented parts of ourselves that were damaged because of affliction and loss and are now being transformed into something valuable and meaningful through the healing power of the Holy Spirit. I see this healing and salvation of the soul happening in people's lives. God restores lost and damaged things and transforms them into new things that hold a future and a hope. Let us be God's temple individually and as God's gathered people today as we sit in his presence. 2Chronicles 6:29 whatever prayer or plea is made by anyone or by all your people, each knowing their own affliction and their own sorrow and stretching out their hands in this temple, then hear from heaven your dwelling place and forgive and render to each whose heart you know, according to their own pathways, for you, you only, know the hearts of the children of mankind. AMEN.
The Overcoming Path (Audio) David Eells - 4/23/23 Chose the Unleavened Path Samuel Fire - 4/9/23 (David's notes in red) I saw a cliff face and there were many ropes to help one climb up it. Each rope had its own way to the top, but only one rope would last and not break. (The one that won't break is the Unleavened Bread of Christ). Each of the ropes was a teaching on the paths up to God (Representing apostate Church doctrines), but these could not be completely relied on all the way to God. All the ropes except one had breaks in them and defects somewhere up the course and either someone would fall or they would see the error and climb back down to get on another path. There was only one path that fully made it to the top safely. (Representing the true Gospel that Jesus is the only way to heaven. John 14:6 Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but by me. The way is a path not a line that we step over. The path and steps are already laid down. It is Jesus' steps. 1Jo. 2:5-6 but whoso keepeth his word, in him verily hath the love of God been perfected. Hereby we know that we are in him: 6 he that saith he abideth in him ought himself also to walk even as he walked.) Carrying Away Distraction and Idolatry Claire Pienaar - 4/18/23 (David's notes in red) I dreamed I was going somewhere. I kept forgetting where my red bag was. I knew I needed my wallet and my cellphone that were both in the red bag. I found my red bag near Sarah-Marie's room so, I picked it up and carried it with me. (Sarah-Marie means Princess of darkness.) It seemed to be a hindrance in some way. It wasn't heavy or big, and it only had my cellphone and wallet inside. (Jesus told His disciples not to bring a wallet so they would trust in God and not be self-reliant. Also, a cell phone is often an idol and distracts us from the things of God.) I could have gone on without it. (Riaan: The bag is red representing the sacrifice of Christ. His blood was shed to deliver us from these fleshly things.) I seemed to hold up a process due to going to fetch this bag, and my friend named Sarah-Marie really liked the bag, and she said something like, “You can't go without this lovely red handbag.” (We cannot listen to the “Princess of darkness” or rebellion because it will hold up our process of sanctification.) My husband Riaan kept on calling me while holding a transparent door open for me. (Riaan represents our Heavenly Husband, Jesus, who is the “Door to the sheepfold”. The Door is transparent because Jesus is pure.) It looked like we were entering into a ship or a large conference hall, or an airplane. (The Ark as well as an airplane are lifted off of the earth.) All I saw was the thick glass door and the side of a structure that made me think of all 3 of these structures at once. (Riaan: People are running after money and distractions of the world and missing the calling of the Man-child, Jesus.) (We must make it through the Door and into the Ark.) I asked the Lord for a verse by faith at random for this dream and received Eze. 6:13 And ye shall know that I am Jehovah, when their slain men shall be among their idols round about their altars, upon every high hill, on all the tops of the mountains, and under every green tree, and under every thick oak, the places where they offered sweet savor to all their idols. (Riaan: This verse Claire received speaks of idols – the modern altars represent wallets or self-provision and cellphones represent worldly reliance's or addictions and distractions.) I asked the Lord if this is for me, and I received “they return” and “their heart” in this text below by faith at random. (All who repent from the heart and come out from among them will be restored.) 2Ch 6:38, (in context 36-42) If they sin against thee (for there is no man that sinneth not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive unto a land far off or near; yet if they shall bethink themselves in the land whither they are carried captive, and turn again, and make supplication unto thee in the land of their captivity, saying, We have sinned, we have done perversely, and have dealt wickedly; if they return unto thee with all their heart and with all their soul in the land of their captivity, whither they have carried them captive, and pray toward their land, which thou gavest unto their fathers (i.e., what was given us by the early Church fathers we return to.), and the city which thou hast chosen, and toward the house which I have built for thy name: then hear thou from heaven, even from thy dwelling-place, their prayer and their supplications, and maintain their cause, and forgive thy people who have sinned against thee. Now, O my God, let, I beseech thee, thine eyes be open, and let thine ears be attent, unto the prayer that is made in this place. Now therefore arise, O Jehovah God, into thy resting-place, thou, and the ark of thy strength: let thy priests, O Jehovah God, be clothed with salvation, and let thy saints rejoice in goodness. O Jehovah God, turn not away the face of thine anointed: remember thy lovingkindnesses to David thy servant. (Riaan: The bag is used to “carry away” something, like in this second verse. The blood of Jesus carries away captive these worldly idols.) Overcoming Rejection to Achieve Unity Samuel Fire - 4/1/23 (David's notes in red) I saw all these children and I on an American school bus, the yellow with black stripe type and with the stop signs flaps. Everybody in the bus were from UBM. They were all young, like children under 10yrs of age. We then arrived at the school and got together in a classroom, and we each sat at our own desk. We participated in a mixture of subjects. The learning was interactive, and we were all given tests and participated in the learning. (As we will see, people with rejection are not comfortable with what they feel is competition.) Some of the children didn't feel to go to school, but once they arrived at school and sat in the classroom, they were happy and appreciated the lesson. I saw myself and others having struggles and difficulty in understanding the subjects and felt left out as we weren't making as much progress as the others. (This is when rejection spirits lie to their victims that correction equals rejection, and this brings frustration and offense.) I saw how other children were favored and always top in the class and that made it harder for me and others to team up and interact with them. I also saw how that many in the class were having to repeat many subjects, but not able to comprehend the materials. (Many times, this is inherited through the blood and can be treated with love and deliverance.) But the whole time, I felt and saw and heard the calm, peaceful and kind teaching of Jesus and His constant dedication and willingness to not give up on any of us. I was feeling the love and each time we went home on the bus we grew closer and wanted to see each other again. (Recognizing the spirits behind this is the first step to deliverance. Learning to cast down illegal thoughts about others, unforgiveness, and vain imaginations will help too. If this is not repented of it can end in faction, anger, and a great delusion and sin.) Remnant Overcomers Tiannah Fire - 2/25/23 (David's notes in red) I dreamt that David Eells and the UBM brethren were all living together on top of a large hill that was like a national park. The hill had an open grass area where the brethren had simple huts as their houses. (This represents basic living and needs met, like the original church in Acts). The huts were all in this open area and close together. There was a large campfire with rocks around and log seats where the brethren would gather around together especially at night for prayer. Here they would praise, worship, and fellowship with the brethren and here David would teach. (In the natural we've actually done this, but Tiannah doesn't know that.) David felt like a fatherly figure in the dream, acting and treating the brethren as a father would. In the dream my relationship with David felt as a father daughter relationship and he had that with the other brethren too. In the dream the brethren seemed like children with child-like faith. They were eager to learn and humble to let go of their own way and to learn the Father's way. It also felt like David was like an elder of a tribe and I believe he is representing the Father in the dream. On 2 sides of the hill was a cliff that was overlooking water. On the other 2 sides were more forests, nature, and land that went much further. There was a giant dam and river that was on one of the sides and you could only walk across the top of the dam by foot. It was very dangerous because you could slip so easily and fall far down. (Three out of four fell away in the parable of the sower in Mat. 13:18-23. One of the four went on to bear fruit 30, 60 and 100 fold.) In the dream I was going to the other side of the land to where I thought I was to wait until the hut for me was completed and then I would return to the UBM camp. (The hut could represent our temporary tabernacle in the wilderness, which represents a personal relationship with the Lord as in the Feast of Tabernacles.) So, I went to go walk across the top of the dam and it was super slippery, and it was a long walk to get across to the other side of the land. I looked over to the other side and in the water, there were around 50 giant, white seals that were really large. (These creatures are white and large representing maturity and purity. They are at home in the water representing those who are mature in the Water of the Word and they mentor others through the slippery places along their walk.) They all turned and stared at me. Some of them ran over to me and stayed on either side of me maybe 10 on my left and 10 on my right and a few in front and behind me. They all watched me the whole time as they guided me and walked me across the dam so that I wouldn't slip or fall. (Many disciple the younger along the path in hope that they will bear fruit.) I felt they were all protecting me and wanted to keep me safe. They stayed in the dam and water area as I continued walking through the nature park. There were no maps or roads, so I had to just walk straight ahead by Faith. I came to a building that was sort of like a security building. There were some people waiting at this building that weren't allowed to go across the dam yet or go to the UBM camp until they had passed all these checks and tests. The people working in this building were like security guards and anyone that wanted to go live with or be with the UBM brethren had to go through background checks and answer many questions. They had to spend a period of time in this holding facility; maybe weeks, months, or years until they passed everything required. (30, 60, and 100 is a progression of fruit in maturity. It comes by overcoming tests.) If they passed, they were allowed to try to cross over the dam and if they survived, they could go be with the brethren. (We have seen many people going through tests to see if they belong here and some failing the test of Love necessary for unity in holiness.) I felt that no one was physically able to get past this building or the dam unless they successfully passed the security. It was as if there was an invisible wall or line that prevented anyone from crossing. If they didn't pass, they either stayed in this facility until they passed or they just gave up and left. There were a couple of people that had been at this facility for many, many years waiting to be approved, but most people just left to back to normal life after a short period of time. It seemed that only a tiny amount of people was approved, let alone, approved in a quick or short period of time. (Only the remnant of overcomers will be approved [to belong to the corporate Bride Body.]) I remember seeing a big line up of women waiting to get checked into the facility to go through the security process but most of the women got denied so they weren't even qualified to go through the checking process. (This represents the “house of the women in Esther who were being prepared to be tested by the King of kings. God loved Esther above all the women and made her the Bride.) I spoke to a few of them and tried to encourage them to press on toward Jesus, but they weren't interested. It felt like they weren't there for Jesus. (This represents apostacy and selfish desires. They were Jezebels, so they weren't approved [like Vashti].) The people who worked at the security holding facility knew who I was, and I told them I am here until my hut is ready for me. They told me that the hut was almost built, and I should start walking back and when I get there it will be complete. I was surprised because I had only just come from that UBM area, and I thought it would take much longer to build my hut and I thought I was going to have to stay at the security facility for a while. (Psa. 81:13-14 Oh that my people would hearken unto me, That Israel would walk in my ways! 14 I would soon subdue their enemies and turn my hand against their adversaries. And Est. 2:9 And the maiden pleased him, and she obtained kindness of him; and he speedily gave her her things for purification, with her portions, and the seven maidens who were meet to be given her out of the king's house: and he removed her and her maidens to the best place of the house of the women. ) They gave me some supplies and they walked me over to a stable and showed me all these different horses and told me to choose one. I said, “I am not sure if I am allowed a pet in the UBM camp area that I was about to move into. They told me that the horse is more than a pet and they have been working there for much longer than I have been on earth and that the horse will be valuable to all the brethren. They encouraged me to pick a horse. I said, “I don't know anything about horses so please pick the best one for me.” And they gave me a nice horse and I got on and started riding back to the dam to go back to the UBM camp. (Horses represent the strength of the flesh but Tiannah was subduing it by riding on its back to make it to the UBM camp. This represents overcoming the flesh to be in the Bride.) Separate the Sheep from the Goats Claire Pienaar - 3/21/23 (David's notes in red) I dreamed I was in a 12-story, white building. I lived either on level 9 or level 11 (The number 12 represents completeness. We are living stones, making up the Bride of Christ). (This reminds me of the tower of white stones representing the Church that was shown to Hermas in the “Shepherd of Hermas.”) I was very happy there but wanted to see my dad more. (Claire's dad represents the Father in the dream.) I had to go down to the ground level (Representing the threshing floor). I found Him busy sorting out young sheep and goats. A little lamb followed me all the way up to my level, but he had a blood stain on his belly. (Riaan: To go where the Bride goes requires death to self [which, spiritually speaking, requires the shedding of blood through the cutting off of the “belly”.]). Some baby goats tried to come through different doors that were open, but my dad said, “Keep the doors shut”. (Representing that we must keep our spiritual doors shut so that we won't become as the rebellious goats.) I shoo'd the kids away. He was training someone young to take part in a very elite running race. He said, “I've timed him, and he's almost ready”. (We don't have much time to run our race. We must overcome and endure till the end to hear the Lord say, “Come, ye blessed of my Father, inherit the kingdom prepared for you…”) Then I woke up. I received by faith at random Isa. 38:12 My dwelling is removed and is carried away from me as a shepherd's tent, as well as Hosea 13:13 The sorrows of a travailing woman shall come upon him: he is an unwise son; for it is time he should not tarry in the place of the breaking forth of children. (Riaan: It's time to mature). Later that morning I opened one of the books I'm using with my children that gives meaningful explanations about sanctification and holiness, written for children. The portion of scripture for that day's discussion was Mat. 25:31-46, which is EXACTLY what my dream was about. I did not know this portion of scripture would be discussed, as I only open this book at lesson time, and I don't generally prep these lessons beforehand. God knows! Thank you, Lord. Mat. 25:31-46 But when the Son of man shall come in his glory, and all the angels with him, then shall he sit on the throne of his glory: 32 and before him shall be gathered all the nations: and he shall separate them one from another, as the shepherd separateth the sheep from the goats; 33 and he shall set the sheep on his right hand, but the goats on the left. 34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: 35 for I was hungry, and ye gave me to eat; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in; 36 naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came unto me. 37 Then shall the righteous answer him, saying, Lord, when saw we thee hungry, and fed thee? or athirst, and gave thee drink? 38 And when saw we thee a stranger, and took thee in? or naked, and clothed thee? 39 And when saw we thee sick, or in prison, and came unto thee? 40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, even these least, ye did it unto me. 41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels: 42 for I was hungry, and ye did not give me to eat; I was thirsty, and ye gave me no drink; 43 I was a stranger, and ye took me not in; naked, and ye clothed me not; sick, and in prison, and ye visited me not. 44 Then shall they also answer, saying, Lord, when saw we thee hungry, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? 45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not unto one of these least, ye did it not unto me. 46 And these shall go away into eternal punishment: but the righteous into eternal life. Death to Self Leads to Resurrection Life Gaynold Mozer - 1/16/23 (David's notes in red) It was a bright sunny day, and I was walking with someone on a sidewalk. (representing that the sun/Son shines upon us when we walk the narrow road.) It seemed to be on a college campus somewhere. (A college campus represents a place of higher learning.) There were quite a few other people gathered in small groups here and there along the way. It was a beautiful day, and everyone was happy and joyful. At the end of the sidewalk there were a couple glass doors going into what I thought to be a building, but once inside I felt that I was in a cave as it was so dark. (I do not know who was walking with me, but felt it was someone I knew.) (Jesus is walking with us as we walk the straight and narrow unto the death of our flesh nature represented by the cave. Jesus was buried in a cave after His death by the cross and so must we. There is a parallel between what happened to Jesus in His death, burial and resurrection and what is happening with the Man-child/Bride bodies.) This was not a large cave but seemed to be 30-40 feet long. (The Number 30 is considered the number of maturity and the number 40 represents a period of testing or trial.) The darkness was so dense and overwhelming. The idea of it being a cave never entered my mind before we entered through the glass doors. (We must all lose our fleshly life which is against God that our spiritual life would rule. Mic 7:7-9 But as for me, I will look unto Jehovah; I will wait for the God of my salvation: my God will hear me. 8 Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, Jehovah will be a light unto me. 9 I will bear the indignation of Jehovah, because I have sinned against him, until he plead my cause, and execute judgment for me: he will bring me forth to the light, and I shall behold his righteousness.) Once inside the doors (As in Claire's dream above, Jesus is the transparent Door. We enter the Kingdom only through Him and His resurrection life.) I got separated from the person that had been walking with me. (This reminds me of what Jesus cried out on His cross in Mat. 27:45-46 Now from the sixth hour there was darkness over all the land until the ninth hour. 46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is, My God, my God, why hast thou forsaken me? Jesus felt separated too during His death experience.) It was very dark, so it was hard to recognize people as they just looked like shadows moving about. (When we are going through our death to self process we become hard to recognize because we are shadows of our former selves.) I didn't want to stand in the path, so I moved up to the highest row of seating available which was the third row.) (Jesus said after 3 days I will rise again. The three rows could also represents bearing the 30-, 60-, and 100-fold fruit of Christ.) There were planks set into the steep bank of a hill that was very hard dirt. The ceiling of this area was barely above the highest seating space. I sat quietly waiting to hear the voice of the person that walked in with me so that I could locate them and sit with them, but I awakened not knowing what had happened to the person that walked in with me. (He is still there in spirit with us even in our darkest moments.) … There were people scattered about sitting on the rows of planks, but the area was far from full. (The first fruits harvest is small. Few are taught the crucified life or Jesus' message of death to self.) I received by faith at random Jeremiah 4:6 for this dream. My finger was on the words, "flee for safety". This chapter is very fitting for these days. Jeremiah 4:6 Set up a standard toward Zion (the Bride): flee for safety, stay not; for I will bring evil from the north, and a great destruction. (Those who are dead to self, like the first fruits Bride, are safe from judgment.) The Lord brought to my attention the parable of the sower in Matthew 13. Thank you, Father, for the seed sown upon good ground, for those who hear the word and understand it; that they may bear much fruit and bring glory and honor to Your Name. In Jesus Name, Amen. A Study on Ephesians David Eells - 3/24/23 Eph 1:1 Paul, an apostle of Christ Jesus through the will of God, to the saints that are at Ephesus, and the faithful in Christ Jesus: 2 Grace to you and peace from God our Father and the Lord Jesus Christ. 3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly places in Christ: (Notice that every spiritual blessing, including grace and peace are available to them who abide IN heavenly places, which are IN Jesus.) 4 even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love: (Notice that He chose us to be holy and without blemish and the `doing of it is IN Him? How do we access this? Primarily by Faith, which is "believing we have received" as Jesus commanded in Mark 11:24. - 2Co 3:18 But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. Secondarily by manifestation. 1Jo 1:4-6 and these things we write that our joy may be made full. 5 And this is the message which we have heard from him and announce unto you, that God is light, and in him is no darkness at all. 6 If we say that we have fellowship with him and walk in the darkness, we lie, and do not the truth: … 1Jo 2:24 As for you, let that abide in you which ye heard from the beginning. If that which ye heard from the beginning abide in you, ye also shall abide in the Son, and in the Father.) Eph 1:5 having foreordained us (the faithful saints are addresses in verse 1) unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will, (First we are sons by faith - Gal 3:26 For ye are all sons of God, through faith, in Christ Jesus. As we walk with Jesus we manifest Him - Pro 29:21 He that delicately bringeth up his servant from a child Shall have him become a son at the last. Rom 8:19 For the earnest expectation of the creation waiteth for the revealing (or manifestation) of the sons of God. Rom 8:23 And not only so, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for our adoption, to wit, the redemption of our body. We first manifest sonship in spirit and soul. When we are first changed, it is our spirit that is born again. The soul, which is the mind, will, and emotions, is born again as we obey that spirit and walk in obedience to truth as Peter said. 1Pe 1:22 Seeing ye have purified your souls in your obedience to the truth unto unfeigned love of the brethren, love one another from the heart fervently: 23 having been begotten again (in soul), not of corruptible seed, but of incorruptible, through the word of God, which liveth and abideth. (Notice the incorruptible seed that births our soul is obedience to the Word. This born-again soul is Jesus' mind, will, and emotions.) But the born-again body is still to be redeemed and it will be different according to each persons works. 1Co 15:35 But some one will say, How are the dead raised? and with what manner of body do they come? ... 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory. 42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption. We are creating this new body now by our works. 2Co 5:1-4 For we know that if the earthly house of our tabernacle be dissolved, we have a building from God, a house not made with hands, eternal, in the heavens. 2 For verily in this we groan, longing to be clothed upon with our habitation which is from heaven: (We notice here that our new house is our new body, and it is also described as a garment and they are different. The Bride has a lampros or radiant garment while those invited to the marriage have only a leukos or white garment in Rev 19. And we are to hate the garment spotted by the flesh, meaning fleshly works in Jude 1:23. Eph 1:3 if so be that being clothed we shall not be found naked. (I.e., without righteous works only our sinful flesh is seen.) 4 For indeed we that are in this tabernacle do groan, being burdened; not for that we would be unclothed (I.e. The body dies), but that we would be clothed upon, that what is mortal may be swallowed up of life…. 10 For we must all be made manifest before the judgment-seat (Literally “footprint tribunal” I.e., did you walk as he walked; meaning bearing your cross?) of Christ; that each one may receive the (new) body, according to what he hath done, whether it be good or bad. Again - 10 For we must all be made manifest before the “footprint tribunal” of Christ; that each one may receive through the body (Other versions say, “the things done in the body” but the Numeric has “through the body”.), according to what he hath done, whether good or bad. (So, we will receive a body according to how much we abide in Him in our works.) Eph 1:6 to the praise of the glory of his grace, which he freely bestowed on us in the Beloved: (Notice: All grace for everything is given as we abide “in” Jesus. So how do we receive power from Him to abide in Him? By Faith we see and speak of ourselves as the finished product because Jesus made reconciliation, which word means, an exchange of His life for ours at the cross.) Gal 2:20 I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me: and that life which I now live in the flesh I live in faith, the faith, which is in the Son of God, who loved me, and gave himself up for me. 2Co 3:18 But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. So, it is a necessity to abide IN Jesus to bear His fruit. Joh 15:1-8 I am the true vine, and my Father is the husbandman. 2 Every branch in me that beareth not fruit, he taketh it away: and every branch that beareth fruit, he cleanseth it, that it may bear more fruit. 3 Already ye are clean because of the word which I have spoken unto you. 4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me. 5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing. 6 If a man abide not in me, he is cast forth as a branch, and is withered; and they gather them, and cast them into the fire, and they are burned. (This is the 3 of 4 that fall away) 7 If ye abide in me, and my words abide in you, ask whatsoever ye will, and it shall be done unto you. 8 Herein is my Father glorified, that ye bear much fruit; and so shall ye be my disciples. People who do their own thing and make up their own rules are not abiding IN Him and do not enter into His grace. How do we abide IN Him? 1Jn 2:24 As for you, let that abide in you which ye heard from the beginning. If that which ye heard from the beginning abide in you, ye also shall abide in the Son, and in the Father. 1Jn 2:6 he that saith he abideth in him ought himself also to walk even as he walked. (That walk is as a disciple; a learner and follower.) 2Jn 1:9-11 Whosoever goeth onward and abideth not in the teaching of Christ, hath not God: he that abideth in the teaching, the same hath both the Father and the Son. 10 If any one cometh unto you, and bringeth not this teaching, receive him not into your house, and give him no greeting: 11 for he that giveth him greeting partaketh in his evil works. (This Ephesians text continues to speak of what is given to us as we abide IN Jesus.) 7 in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, (Notice the fullness of our redemption and forgiveness of our sins is ours as we abide IN Him through faith in His Blood. We get a spiritual transfusion and exchange of our old sinful blood to His righteous blood.) Eph 1:8 which he made to abound toward us IN all wisdom and prudence, (As we prudently seek His wisdom, redemption will manifest in us.) 9 making known unto us the mystery of his will, according to his good pleasure which he purposed in him (His purposes will be established in us as we know His will.) 10 unto a dispensation of the fulness of the times, to sum up all things in Christ, the things in the heavens, and the things upon the earth; in him, I say, (If we walk by faith, when our time is up we will be completely IN Christ.) 11 in whom also we were made a heritage, having been foreordained according to the purpose of him who worketh all things after the counsel of his will; (As we abide in Him we become His heritage as He purposed.) 12 to the end that we should be unto the praise of his glory, we who had before hoped in Christ: (As our hope is in Him and not the world, He will receive praise and glory.) 13 in whom ye also, having heard the word of the truth, the gospel of your salvation (We were chosen in Him to have ears to hear.) , --in whom, having also believed, ye were sealed with the Holy Spirit of promise, (Look at those who do not receive the Holy Spirit as commanded and demonstrated in Acts. They are blind to truth and power which the Holy Spirit is to lead us in.) 14 which is an earnest of our inheritance, unto the redemption of God's own possession, unto the praise of his glory. (The Holy Spirit is our down payment to lead us in all that God has for us so we may bring glory to Him.) 15 For this cause I also, having heard of the faith in the Lord Jesus which is among you, and the love which ye show toward all the saints, (Will others hear of our faith and Love? I hope so.) 16 cease not to give thanks for you, making mention of you in my prayers; 17 that the God of our Lord Jesus Christ, the Father of glory, may give unto you a spirit of wisdom and revelation in the knowledge of him; (If Paul can pray for the saints to have this most powerful of gifts, we can pray for it too. Give this to us Lord!) 18 having the eyes of your heart enlightened, that ye may know what is the hope of his calling, what the riches of the glory of his inheritance in the saints, ("Calling" here means an invitation. Faith will come to us when we know that we are invited to partake of all that is Christ and all that He has, just as we see Him in the mirror.) 19 and what the exceeding greatness of his power to us-ward who believe, according to that working of the strength of his might (His power to bring to pass what we believe is exceedingly greater than we know. We must become as a child in trusting our Father.) 20 which he wrought in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places, (His exceeding power raised the bodies of the saints from dust to show themselves to the people. And He still raises the dead today.) (Jesus is:) 21 far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come: 22 and he put all things in subjection under his feet, and gave him to be head over all things to the church, 23 which is his body, the fulness of him that filleth all in all. (And here we see that this dominion over all has been put under the very lowest member of His body, His feet, while He remains the brains of the outfit. This is why we need a revelation of His exceeding great power to us who believe.) Eph 2:1 And you did he make alive, when ye were dead through your trespasses and sins, (Now that we are alive from the dead and a member of His Body, He can do all things through us. Let us not doubt.) 2 wherein ye once walked according to the course of this world, according to the prince of the powers of the air, of the spirit that now worketh in the sons of disobedience; (The sons of disobedience are the ones who are disobedient. They may even make excuses for this like once saved always saved or that they are just sinners saved by grace But they dont want to accept that grace saves from sin because they love it.) 3 among whom we also all once lived in the lusts of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest:— (But many so called “Christians” are still in this corrupt state and they want to think it's normal. What a shock they will receive when they meet their maker to find out he isn't God. Pray for them to wake up saints.) 4 but God, being rich in mercy, for his great love wherewith he loved us, 5 even when we were dead through our trespasses, made us alive together with Christ (by grace have ye been saved), (1Co 15:22 For as in Adam all die, so also in Christ shall all be made alive. We are now dead to sin but alive with His life for we are His body and He lives in His body.) 6 and raised us up with him, and made us to sit with him in the heavenly places, IN Christ Jesus: (Our heavenly place is to abide in Him. We are told of a great falling away of the stars of heaven who lose their position to sit next to him. Why? Because they were given everything they needed to overcome, and they refused it. The promises are given to the overcomers only.) Rev 2:7 He that hath an ear, let him hear what the Spirit saith to the churches. To him that overcometh, to him will I give to eat of the tree of life, which is in the Paradise of God. …11 He that hath an ear, let him hear what the Spirit saith to the churches. He that overcometh shall not be hurt of the second death. …17 He that hath an ear, let him hear what the Spirit saith to the churches. To him that overcometh, to him will I give of the hidden manna, and I will give him a white stone, and upon the stone a new name written, which no one knoweth but he that receiveth it. …26 And he that overcometh, and he that keepeth my works unto the end, to him will I give authority over the nations: … 3:21 He that overcometh, I will give to him to sit down with me in my throne, as I also overcame, and sat down with my Father in his throne. Eph 2:7 that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus: (All was freely given and should be freely received and freely shared as Jesus taught us.) 8 for by grace have ye been saved through faith; and that not of yourselves, it is the gift of God; 9 not of works (of man), that no man should glory. (All of the called have "been saved" from every curse as is said in Gal 3:13 Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is everyone that hangeth on a tree. The curse of sin and death has been dealt with and is no longer the problem, which is unbelief. Some say they have believed but it is "in vain" for their faith is in the traditions of men. 1Co 15:1 Now I make known unto you brethren, the gospel which I preached unto you, which also ye received, wherein also ye stand, 2 by which also ye are saved, if ye hold fast the word which I preached unto you, except ye believed in vain. (This means believed for nothing and got nothing.) 2Co 6:1 And working together with him we entreat also that ye receive not the grace of God in vain. (Meaning grace was given but not acted on.) Eph 2:10 For we are his workmanship, created in Christ Jesus for good works, which God afore prepared that we should walk in them. (These are obviously not man's works but God's work through man who believes Him.) 11 Wherefore remember, that once ye, the Gentiles in the flesh, who are called Uncircumcision by that which is called Circumcision, in the flesh, made by hands; And Rom 2:28-29 For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh: 29 but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.) Eph 2:12 that ye were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world. 13 But now IN Christ Jesus ye that once were far off are made nigh in the blood of Christ. And Rom 9:8 That is, it is not the children of the flesh that are children of God; but the children of the promise are reckoned for a seed. … 26 And it shall be, that in the place where it was said unto them, Ye are not my people, There shall they be called sons of the living God. 27 And Isaiah crieth concerning Israel, If the number of the children of Israel be as the sand of the sea, it is the remnant that shall be saved. Rom 11:25-26 For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in; 26 and so all Israel shall be saved (Notice that “all Israel" here is both Jew and Gentile joined in one new covenant.): even as it is written, There shall come out of Zion the Deliverer; He shall turn away ungodliness from Jacob: Eph 2:14 For he is our peace, who made both one, and brake down the middle wall of partition, 15 having abolished in his flesh the enmity, even the law of commandments contained in ordinances; that he might create in himself of the two one new man, so making peace; (Notice there is only one covenant, and it makes us both one. The Law brought enmity and division but grace through faith makes one of all ethnicities) 16 and might reconcile them both in one body unto God through the cross, having slain the enmity thereby: … 20 being built upon the foundation of the apostles and prophets, Christ Jesus himself being the chief corner stone; 21 in whom each several building, fitly framed together, groweth into a holy temple in the Lord; 22 in whom ye also are builded together for a habitation of God in the Spirit. ... Eph 3:14 For this cause I bow my knees unto the Father, 15 from whom every family in heaven and on earth is named, 16 that he would grant you, according to the riches of his glory, that ye may be strengthened with power through his Spirit in the inward man; 17 that Christ may dwell in your hearts through faith (If Paul can pray for this strengthening of God's Spirit so that Christ would live in us, so can we.); to the end that ye, being rooted and grounded in love, 18 may be strong to apprehend with all the saints what is the breadth and length and height and depth, 19 and to know the love of Christ which passeth knowledge, that ye may be filled unto all the fulness of God. 20 Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, 21 unto him be the glory in the church and in Christ Jesus unto all generations for ever and ever. Amen. 4:1 I therefore, the prisoner in the Lord, beseech you to walk worthily of the calling wherewith ye were called, 2 with all lowliness and meekness, with longsuffering, forbearing one another in love; 3 giving diligence to keep the unity of the Spirit in the bond of peace. … 7 But unto each one of us was the grace given according to the measure of the gift of Christ. ... 11 And he gave some to be apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; (The Man-child reformers are about to do what Jesus did; Send Apostles to raise up the 5 fold ministries.) 12 for the perfecting of the saints, unto the work of ministering, unto the building up of the body of Christ: 13 till we all attain unto the unity of the faith, and of the knowledge of the Son of God, unto a fullgrown man, unto the measure of the stature of the fulness of Christ: (Jesus will walk the earth again in His fullness in His body.) 14 that we may be no longer children, tossed to and fro and carried about with every wind of doctrine, by the sleight of men, in craftiness, after the wiles of error; ... 17 This I say therefore, and testify in the Lord, that ye no longer walk as the Gentiles also walk, in the vanity of their mind,(And also the non Spirit filled apostate Churches) 18 being darkened in their understanding, alienated from the life of God, because of the ignorance that is in them, because of the hardening of their heart; ... 22 that ye put away, as concerning your former manner of life, the old man, that waxeth corrupt after the lusts of deceit; 23 and that ye be renewed in the spirit of your mind, (With the mind of Christ which is the Word.) 24 and put on the new man, that after God hath been created in righteousness and holiness of truth. 25 Wherefore, putting away falsehood, speak ye truth each one with his neighbor: for we are members one of another. 26 Be ye angry, and sin not: let not the sun go down upon your wrath: 27 neither give place to the devil. ...29 Let no corrupt speech proceed out of your mouth, but such as is good for edifying as the need may be, that it may give grace to them that hear. 30 And grieve not the Holy Spirit of God, in whom ye were sealed unto the day of redemption. 31 Let all bitterness, and wrath, and anger, and clamor, and railing, be put away from you, with all malice: (We know that this leads to faction especially in these days when God is separating the tares from the wheat.) 32 and be ye kind one to another, tenderhearted, forgiving each other, even as God also in Christ forgave you. 5:1 Be ye therefore imitators of God, as beloved children; 2 and walk in love, even as Christ also loved you, and gave himself up for us, an offering, and a sacrifice to God for an odor of a sweet smell. 3 But fornication, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints; 4 nor filthiness, nor foolish talking, or jesting, which are not befitting: but rather giving of thanks. 5 For this ye know of a surety, that no fornicator (A broad term for different forms of sexual sin), nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and God. 6 Let no man deceive you with empty words: for because of these things cometh the wrath of God upon the sons of disobedience. 7 Be not ye therefore partakers with them; ... 11 and have no fellowship with the unfruitful works of darkness, but rather even reprove them; 12 for the things which are done by them in secret it is a shame even to speak of. ...18 And be not drunken with wine, wherein is riot, but be filled with the Spirit; 19 speaking one to another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord; 20 giving thanks always for all things in the name of our Lord Jesus Christ to God, even the Father; 21 subjecting yourselves one to another in the fear of Christ. 22 Wives, be in subjection unto your own husbands, as unto the Lord. 23 For the husband is the head of the wife, as Christ also is the head of the church, being himself the saviour of the body. 24 But as the church is subject to Christ, so let the wives also be to their husbands in everything. 25 Husbands, love your wives, even as Christ also loved the church, and gave himself up for it; 26 that he might sanctify it, having cleansed it by the washing of water with the word, 27 that he might present the church to himself a glorious church, not having spot or wrinkle or any such thing; but that it should be holy and without blemish...... 6:1 Children, obey your parents in the Lord: for this is right. 2 Honor thy father and mother (which is the first commandment with promise), 3 that it may be well with thee, and thou mayest live long on the earth. 4 And, ye fathers, provoke not your children to wrath: but nurture them in the chastening and admonition of the Lord. ... 10 Finally, be strong in the Lord, and in the strength of his might. 11 Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. 12 For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual hosts of wickedness in the heavenly places. 13 Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and, having done all, to stand. 14 Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness, 15 and having shod your feet with the preparation of the gospel of peace; 16 withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil one. 17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God: 18 with all prayer and supplication praying at all seasons in the Spirit, and watching thereunto in all perseverance and supplication for all the saints, ... 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Reading 1 Acts 2:14, 22-33 Then Peter stood up with the Eleven,raised his voice, and proclaimed:"You who are Jews, indeed all of you staying in Jerusalem.Let this be known to you, and listen to my words.You who are Israelites, hear these words.Jesus the Nazarene was a man commended to you by Godwith mighty deeds, wonders, and signs,which God worked through him in your midst, as you yourselves know.This man, delivered up by the set plan and foreknowledge of God,you killed, using lawless men to crucify him.But God raised him up, releasing him from the throes of death,because it was impossible for him to be held by it.For David says of him:I saw the Lord ever before me,with him at my right hand I shall not be disturbed.Therefore my heart has been glad and my tongue has exulted;my flesh, too, will dwell in hope, because you will not abandon my soul to the netherworld,nor will you suffer your holy one to see corruption.You have made known to me the paths of life;you will fill me with joy in your presence."My brothers, one can confidently say to youabout the patriarch David that he died and was buried,and his tomb is in our midst to this day.But since he was a prophet and knew that God had sworn an oath to himthat he would set one of his descendants upon his throne,he foresaw and spoke of the resurrection of the Christ,that neither was he abandoned to the netherworldnor did his flesh see corruption.God raised this Jesus;of this we are all witnesses.Exalted at the right hand of God,he received the promise of the Holy Spirit from the Fatherand poured him forth, as you see and hear."Reading 2 1 Pt 1:17-21 Beloved:If you invoke as Father him who judges impartiallyaccording to each one's works,conduct yourselves with reverence during the time of your sojourning,realizing that you were ransomed from your futile conduct,handed on by your ancestors,not with perishable things like silver or goldbut with the precious blood of Christas of a spotless unblemished lamb.He was known before the foundation of the world but revealed in the final time for you,who through him believe in Godwho raised him from the dead and gave him glory,so that your faith and hope are in God.Gospel Lk 24:13-35 That very day, the first day of the week, two of Jesus' disciples were goingto a village seven miles from Jerusalem called Emmaus,and they were conversing about all the things that had occurred.And it happened that while they were conversing and debating,Jesus himself drew near and walked with them,but their eyes were prevented from recognizing him.He asked them, "What are you discussing as you walk along?"They stopped, looking downcast.One of them, named Cleopas, said to him in reply,"Are you the only visitor to Jerusalemwho does not know of the thingsthat have taken place there in these days?"And he replied to them, "What sort of things?"They said to him, "The things that happened to Jesus the Nazarene,who was a prophet mighty in deed and wordbefore God and all the people,how our chief priests and rulers both handed him overto a sentence of death and crucified him.But we were hoping that he would be the one to redeem Israel;and besides all this,it is now the third day since this took place.Some women from our group, however, have astounded us:they were at the tomb early in the morning and did not find his body;they came back and reportedthat they had indeed seen a vision of angelswho announced that he was alive.Then some of those with us went to the tomband found things just as the women had described,but him they did not see."And he said to them, "Oh, how foolish you are!How slow of heart to believe all that the prophets spoke!Was it not necessary that the Christ should suffer these thingsand enter into his glory?"Then beginning with Moses and all the prophets,he interpreted to them what referred to himin all the Scriptures.As they approached the village to which they were going,he gave the impression that he was going on farther.But they urged him, "Stay with us,for it is nearly evening and the day is almost over."So he went in to stay with them.And it happened that, while he was with them at table,he took bread, said the blessing,broke it, and gave it to them.With that their eyes were opened and they recognized him,but he vanished from their sight.Then they said to each other,"Were not our hearts burning within uswhile he spoke to us on the way and opened the Scriptures to us?"So they set out at once and returned to Jerusalemwhere they found gathered togetherthe eleven and those with them who were saying,"The Lord has truly been raised and has appeared to Simon!"Then the two recounted what had taken place on the wayand how he was made known to them in the breaking of bread.
The Overcoming Path (Audio) David Eells - 4/23/23 Chose the Unleavened Path Samuel Fire - 4/9/23 (David's notes in red) I saw a cliff face and there were many ropes to help one climb up it. Each rope had its own way to the top, but only one rope would last and not break. (The one that won't break is the Unleavened Bread of Christ). Each of the ropes was a teaching on the paths up to God (Representing apostate Church doctrines), but these could not be completely relied on all the way to God. All the ropes except one had breaks in them and defects somewhere up the course and either someone would fall or they would see the error and climb back down to get on another path. There was only one path that fully made it to the top safely. (Representing the true Gospel that Jesus is the only way to heaven. John 14:6 Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but by me. The way is a path not a line that we step over. The path and steps are already laid down. It is Jesus' steps. 1Jo. 2:5-6 but whoso keepeth his word, in him verily hath the love of God been perfected. Hereby we know that we are in him: 6 he that saith he abideth in him ought himself also to walk even as he walked.) Carrying Away Distraction and Idolatry Claire Pienaar - 4/18/23 (David's notes in red) I dreamed I was going somewhere. I kept forgetting where my red bag was. I knew I needed my wallet and my cellphone that were both in the red bag. I found my red bag near Sarah-Marie's room so, I picked it up and carried it with me. (Sarah-Marie means Princess of darkness.) It seemed to be a hindrance in some way. It wasn't heavy or big, and it only had my cellphone and wallet inside. (Jesus told His disciples not to bring a wallet so they would trust in God and not be self-reliant. Also, a cell phone is often an idol and distracts us from the things of God.) I could have gone on without it. (Riaan: The bag is red representing the sacrifice of Christ. His blood was shed to deliver us from these fleshly things.) I seemed to hold up a process due to going to fetch this bag, and my friend named Sarah-Marie really liked the bag, and she said something like, “You can't go without this lovely red handbag.” (We cannot listen to the “Princess of darkness” or rebellion because it will hold up our process of sanctification.) My husband Riaan kept on calling me while holding a transparent door open for me. (Riaan represents our Heavenly Husband, Jesus, who is the “Door to the sheepfold”. The Door is transparent because Jesus is pure.) It looked like we were entering into a ship or a large conference hall, or an airplane. (The Ark as well as an airplane are lifted off of the earth.) All I saw was the thick glass door and the side of a structure that made me think of all 3 of these structures at once. (Riaan: People are running after money and distractions of the world and missing the calling of the Man-child, Jesus.) (We must make it through the Door and into the Ark.) I asked the Lord for a verse by faith at random for this dream and received Eze. 6:13 And ye shall know that I am Jehovah, when their slain men shall be among their idols round about their altars, upon every high hill, on all the tops of the mountains, and under every green tree, and under every thick oak, the places where they offered sweet savor to all their idols. (Riaan: This verse Claire received speaks of idols – the modern altars represent wallets or self-provision and cellphones represent worldly reliance's or addictions and distractions.) I asked the Lord if this is for me, and I received “they return” and “their heart” in this text below by faith at random. (All who repent from the heart and come out from among them will be restored.) 2Ch 6:38, (in context 36-42) If they sin against thee (for there is no man that sinneth not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive unto a land far off or near; yet if they shall bethink themselves in the land whither they are carried captive, and turn again, and make supplication unto thee in the land of their captivity, saying, We have sinned, we have done perversely, and have dealt wickedly; if they return unto thee with all their heart and with all their soul in the land of their captivity, whither they have carried them captive, and pray toward their land, which thou gavest unto their fathers (i.e., what was given us by the early Church fathers we return to.), and the city which thou hast chosen, and toward the house which I have built for thy name: then hear thou from heaven, even from thy dwelling-place, their prayer and their supplications, and maintain their cause, and forgive thy people who have sinned against thee. Now, O my God, let, I beseech thee, thine eyes be open, and let thine ears be attent, unto the prayer that is made in this place. Now therefore arise, O Jehovah God, into thy resting-place, thou, and the ark of thy strength: let thy priests, O Jehovah God, be clothed with salvation, and let thy saints rejoice in goodness. O Jehovah God, turn not away the face of thine anointed: remember thy lovingkindnesses to David thy servant. (Riaan: The bag is used to “carry away” something, like in this second verse. The blood of Jesus carries away captive these worldly idols.) Overcoming Rejection to Achieve Unity Samuel Fire - 4/1/23 (David's notes in red) I saw all these children and I on an American school bus, the yellow with black stripe type and with the stop signs flaps. Everybody in the bus were from UBM. They were all young, like children under 10yrs of age. We then arrived at the school and got together in a classroom, and we each sat at our own desk. We participated in a mixture of subjects. The learning was interactive, and we were all given tests and participated in the learning. (As we will see, people with rejection are not comfortable with what they feel is competition.) Some of the children didn't feel to go to school, but once they arrived at school and sat in the classroom, they were happy and appreciated the lesson. I saw myself and others having struggles and difficulty in understanding the subjects and felt left out as we weren't making as much progress as the others. (This is when rejection spirits lie to their victims that correction equals rejection, and this brings frustration and offense.) I saw how other children were favored and always top in the class and that made it harder for me and others to team up and interact with them. I also saw how that many in the class were having to repeat many subjects, but not able to comprehend the materials. (Many times, this is inherited through the blood and can be treated with love and deliverance.) But the whole time, I felt and saw and heard the calm, peaceful and kind teaching of Jesus and His constant dedication and willingness to not give up on any of us. I was feeling the love and each time we went home on the bus we grew closer and wanted to see each other again. (Recognizing the spirits behind this is the first step to deliverance. Learning to cast down illegal thoughts about others, unforgiveness, and vain imaginations will help too. If this is not repented of it can end in faction, anger, and a great delusion and sin.) Remnant Overcomers Tiannah Fire - 2/25/23 (David's notes in red) I dreamt that David Eells and the UBM brethren were all living together on top of a large hill that was like a national park. The hill had an open grass area where the brethren had simple huts as their houses. (This represents basic living and needs met, like the original church in Acts). The huts were all in this open area and close together. There was a large campfire with rocks around and log seats where the brethren would gather around together especially at night for prayer. Here they would praise, worship, and fellowship with the brethren and here David would teach. (In the natural we've actually done this, but Tiannah doesn't know that.) David felt like a fatherly figure in the dream, acting and treating the brethren as a father would. In the dream my relationship with David felt as a father daughter relationship and he had that with the other brethren too. In the dream the brethren seemed like children with child-like faith. They were eager to learn and humble to let go of their own way and to learn the Father's way. It also felt like David was like an elder of a tribe and I believe he is representing the Father in the dream. On 2 sides of the hill was a cliff that was overlooking water. On the other 2 sides were more forests, nature, and land that went much further. There was a giant dam and river that was on one of the sides and you could only walk across the top of the dam by foot. It was very dangerous because you could slip so easily and fall far down. (Three out of four fell away in the parable of the sower in Mat. 13:18-23. One of the four went on to bear fruit 30, 60 and 100 fold.) In the dream I was going to the other side of the land to where I thought I was to wait until the hut for me was completed and then I would return to the UBM camp. (The hut could represent our temporary tabernacle in the wilderness, which represents a personal relationship with the Lord as in the Feast of Tabernacles.) So, I went to go walk across the top of the dam and it was super slippery, and it was a long walk to get across to the other side of the land. I looked over to the other side and in the water, there were around 50 giant, white seals that were really large. (These creatures are white and large representing maturity and purity. They are at home in the water representing those who are mature in the Water of the Word and they mentor others through the slippery places along their walk.) They all turned and stared at me. Some of them ran over to me and stayed on either side of me maybe 10 on my left and 10 on my right and a few in front and behind me. They all watched me the whole time as they guided me and walked me across the dam so that I wouldn't slip or fall. (Many disciple the younger along the path in hope that they will bear fruit.) I felt they were all protecting me and wanted to keep me safe. They stayed in the dam and water area as I continued walking through the nature park. There were no maps or roads, so I had to just walk straight ahead by Faith. I came to a building that was sort of like a security building. There were some people waiting at this building that weren't allowed to go across the dam yet or go to the UBM camp until they had passed all these checks and tests. The people working in this building were like security guards and anyone that wanted to go live with or be with the UBM brethren had to go through background checks and answer many questions. They had to spend a period of time in this holding facility; maybe weeks, months, or years until they passed everything required. (30, 60, and 100 is a progression of fruit in maturity. It comes by overcoming tests.) If they passed, they were allowed to try to cross over the dam and if they survived, they could go be with the brethren. (We have seen many people going through tests to see if they belong here and some failing the test of Love necessary for unity in holiness.) I felt that no one was physically able to get past this building or the dam unless they successfully passed the security. It was as if there was an invisible wall or line that prevented anyone from crossing. If they didn't pass, they either stayed in this facility until they passed or they just gave up and left. There were a couple of people that had been at this facility for many, many years waiting to be approved, but most people just left to back to normal life after a short period of time. It seemed that only a tiny amount of people was approved, let alone, approved in a quick or short period of time. (Only the remnant of overcomers will be approved [to belong to the corporate Bride Body.]) I remember seeing a big line up of women waiting to get checked into the facility to go through the security process but most of the women got denied so they weren't even qualified to go through the checking process. (This represents the “house of the women in Esther who were being prepared to be tested by the King of kings. God loved Esther above all the women and made her the Bride.) I spoke to a few of them and tried to encourage them to press on toward Jesus, but they weren't interested. It felt like they weren't there for Jesus. (This represents apostacy and selfish desires. They were Jezebels, so they weren't approved [like Vashti].) The people who worked at the security holding facility knew who I was, and I told them I am here until my hut is ready for me. They told me that the hut was almost built, and I should start walking back and when I get there it will be complete. I was surprised because I had only just come from that UBM area, and I thought it would take much longer to build my hut and I thought I was going to have to stay at the security facility for a while. (Psa. 81:13-14 Oh that my people would hearken unto me, That Israel would walk in my ways! 14 I would soon subdue their enemies and turn my hand against their adversaries. And Est. 2:9 And the maiden pleased him, and she obtained kindness of him; and he speedily gave her her things for purification, with her portions, and the seven maidens who were meet to be given her out of the king's house: and he removed her and her maidens to the best place of the house of the women. ) They gave me some supplies and they walked me over to a stable and showed me all these different horses and told me to choose one. I said, “I am not sure if I am allowed a pet in the UBM camp area that I was about to move into. They told me that the horse is more than a pet and they have been working there for much longer than I have been on earth and that the horse will be valuable to all the brethren. They encouraged me to pick a horse. I said, “I don't know anything about horses so please pick the best one for me.” And they gave me a nice horse and I got on and started riding back to the dam to go back to the UBM camp. (Horses represent the strength of the flesh but Tiannah was subduing it by riding on its back to make it to the UBM camp. This represents overcoming the flesh to be in the Bride.) Separate the Sheep from the Goats Claire Pienaar - 3/21/23 (David's notes in red) I dreamed I was in a 12-story, white building. I lived either on level 9 or level 11 (The number 12 represents completeness. We are living stones, making up the Bride of Christ). (This reminds me of the tower of white stones representing the Church that was shown to Hermas in the “Shepherd of Hermas.”) I was very happy there but wanted to see my dad more. (Claire's dad represents the Father in the dream.) I had to go down to the ground level (Representing the threshing floor). I found Him busy sorting out young sheep and goats. A little lamb followed me all the way up to my level, but he had a blood stain on his belly. (Riaan: To go where the Bride goes requires death to self [which, spiritually speaking, requires the shedding of blood through the cutting off of the “belly”.]). Some baby goats tried to come through different doors that were open, but my dad said, “Keep the doors shut”. (Representing that we must keep our spiritual doors shut so that we won't become as the rebellious goats.) I shoo'd the kids away. He was training someone young to take part in a very elite running race. He said, “I've timed him, and he's almost ready”. (We don't have much time to run our race. We must overcome and endure till the end to hear the Lord say, “Come, ye blessed of my Father, inherit the kingdom prepared for you…”) Then I woke up. I received by faith at random Isa. 38:12 My dwelling is removed and is carried away from me as a shepherd's tent, as well as Hosea 13:13 The sorrows of a travailing woman shall come upon him: he is an unwise son; for it is time he should not tarry in the place of the breaking forth of children. (Riaan: It's time to mature). Later that morning I opened one of the books I'm using with my children that gives meaningful explanations about sanctification and holiness, written for children. The portion of scripture for that day's discussion was Mat. 25:31-46, which is EXACTLY what my dream was about. I did not know this portion of scripture would be discussed, as I only open this book at lesson time, and I don't generally prep these lessons beforehand. God knows! Thank you, Lord. Mat. 25:31-46 But when the Son of man shall come in his glory, and all the angels with him, then shall he sit on the throne of his glory: 32 and before him shall be gathered all the nations: and he shall separate them one from another, as the shepherd separateth the sheep from the goats; 33 and he shall set the sheep on his right hand, but the goats on the left. 34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: 35 for I was hungry, and ye gave me to eat; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in; 36 naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came unto me. 37 Then shall the righteous answer him, saying, Lord, when saw we thee hungry, and fed thee? or athirst, and gave thee drink? 38 And when saw we thee a stranger, and took thee in? or naked, and clothed thee? 39 And when saw we thee sick, or in prison, and came unto thee? 40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, even these least, ye did it unto me. 41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels: 42 for I was hungry, and ye did not give me to eat; I was thirsty, and ye gave me no drink; 43 I was a stranger, and ye took me not in; naked, and ye clothed me not; sick, and in prison, and ye visited me not. 44 Then shall they also answer, saying, Lord, when saw we thee hungry, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? 45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not unto one of these least, ye did it not unto me. 46 And these shall go away into eternal punishment: but the righteous into eternal life. Death to Self Leads to Resurrection Life Gaynold Mozer - 1/16/23 (David's notes in red) It was a bright sunny day, and I was walking with someone on a sidewalk. (representing that the sun/Son shines upon us when we walk the narrow road.) It seemed to be on a college campus somewhere. (A college campus represents a place of higher learning.) There were quite a few other people gathered in small groups here and there along the way. It was a beautiful day, and everyone was happy and joyful. At the end of the sidewalk there were a couple glass doors going into what I thought to be a building, but once inside I felt that I was in a cave as it was so dark. (I do not know who was walking with me, but felt it was someone I knew.) (Jesus is walking with us as we walk the straight and narrow unto the death of our flesh nature represented by the cave. Jesus was buried in a cave after His death by the cross and so must we. There is a parallel between what happened to Jesus in His death, burial and resurrection and what is happening with the Man-child/Bride bodies.) This was not a large cave but seemed to be 30-40 feet long. (The Number 30 is considered the number of maturity and the number 40 represents a period of testing or trial.) The darkness was so dense and overwhelming. The idea of it being a cave never entered my mind before we entered through the glass doors. (We must all lose our fleshly life which is against God that our spiritual life would rule. Mic 7:7-9 But as for me, I will look unto Jehovah; I will wait for the God of my salvation: my God will hear me. 8 Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, Jehovah will be a light unto me. 9 I will bear the indignation of Jehovah, because I have sinned against him, until he plead my cause, and execute judgment for me: he will bring me forth to the light, and I shall behold his righteousness.) Once inside the doors (As in Claire's dream above, Jesus is the transparent Door. We enter the Kingdom only through Him and His resurrection life.) I got separated from the person that had been walking with me. (This reminds me of what Jesus cried out on His cross in Mat. 27:45-46 Now from the sixth hour there was darkness over all the land until the ninth hour. 46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is, My God, my God, why hast thou forsaken me? Jesus felt separated too during His death experience.) It was very dark, so it was hard to recognize people as they just looked like shadows moving about. (When we are going through our death to self process we become hard to recognize because we are shadows of our former selves.) I didn't want to stand in the path, so I moved up to the highest row of seating available which was the third row.) (Jesus said after 3 days I will rise again. The three rows could also represents bearing the 30-, 60-, and 100-fold fruit of Christ.) There were planks set into the steep bank of a hill that was very hard dirt. The ceiling of this area was barely above the highest seating space. I sat quietly waiting to hear the voice of the person that walked in with me so that I could locate them and sit with them, but I awakened not knowing what had happened to the person that walked in with me. (He is still there in spirit with us even in our darkest moments.) … There were people scattered about sitting on the rows of planks, but the area was far from full. (The first fruits harvest is small. Few are taught the crucified life or Jesus' message of death to self.) I received by faith at random Jeremiah 4:6 for this dream. My finger was on the words, "flee for safety". This chapter is very fitting for these days. Jeremiah 4:6 Set up a standard toward Zion (the Bride): flee for safety, stay not; for I will bring evil from the north, and a great destruction. (Those who are dead to self, like the first fruits Bride, are safe from judgment.) The Lord brought to my attention the parable of the sower in Matthew 13. Thank you, Father, for the seed sown upon good ground, for those who hear the word and understand it; that they may bear much fruit and bring glory and honor to Your Name. In Jesus Name, Amen. A Study on Ephesians David Eells - 3/24/23 Eph 1:1 Paul, an apostle of Christ Jesus through the will of God, to the saints that are at Ephesus, and the faithful in Christ Jesus: 2 Grace to you and peace from God our Father and the Lord Jesus Christ. 3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly places in Christ: (Notice that every spiritual blessing, including grace and peace are available to them who abide IN heavenly places, which are IN Jesus.) 4 even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love: (Notice that He chose us to be holy and without blemish and the `doing of it is IN Him? How do we access this? Primarily by Faith, which is "believing we have received" as Jesus commanded in Mark 11:24. - 2Co 3:18 But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. Secondarily by manifestation. 1Jo 1:4-6 and these things we write that our joy may be made full. 5 And this is the message which we have heard from him and announce unto you, that God is light, and in him is no darkness at all. 6 If we say that we have fellowship with him and walk in the darkness, we lie, and do not the truth: … 1Jo 2:24 As for you, let that abide in you which ye heard from the beginning. If that which ye heard from the beginning abide in you, ye also shall abide in the Son, and in the Father.) Eph 1:5 having foreordained us (the faithful saints are addresses in verse 1) unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will, (First we are sons by faith - Gal 3:26 For ye are all sons of God, through faith, in Christ Jesus. As we walk with Jesus we manifest Him - Pro 29:21 He that delicately bringeth up his servant from a child Shall have him become a son at the last. Rom 8:19 For the earnest expectation of the creation waiteth for the revealing (or manifestation) of the sons of God. Rom 8:23 And not only so, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for our adoption, to wit, the redemption of our body. We first manifest sonship in spirit and soul. When we are first changed, it is our spirit that is born again. The soul, which is the mind, will, and emotions, is born again as we obey that spirit and walk in obedience to truth as Peter said. 1Pe 1:22 Seeing ye have purified your souls in your obedience to the truth unto unfeigned love of the brethren, love one another from the heart fervently: 23 having been begotten again (in soul), not of corruptible seed, but of incorruptible, through the word of God, which liveth and abideth. (Notice the incorruptible seed that births our soul is obedience to the Word. This born-again soul is Jesus' mind, will, and emotions.) But the born-again body is still to be redeemed and it will be different according to each persons works. 1Co 15:35 But some one will say, How are the dead raised? and with what manner of body do they come? ... 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory. 42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption. We are creating this new body now by our works. 2Co 5:1-4 For we know that if the earthly house of our tabernacle be dissolved, we have a building from God, a house not made with hands, eternal, in the heavens. 2 For verily in this we groan, longing to be clothed upon with our habitation which is from heaven: (We notice here that our new house is our new body, and it is also described as a garment and they are different. The Bride has a lampros or radiant garment while those invited to the marriage have only a leukos or white garment in Rev 19. And we are to hate the garment spotted by the flesh, meaning fleshly works in Jude 1:23. Eph 1:3 if so be that being clothed we shall not be found naked. (I.e., without righteous works only our sinful flesh is seen.) 4 For indeed we that are in this tabernacle do groan, being burdened; not for that we would be unclothed (I.e. The body dies), but that we would be clothed upon, that what is mortal may be swallowed up of life…. 10 For we must all be made manifest before the judgment-seat (Literally “footprint tribunal” I.e., did you walk as he walked; meaning bearing your cross?) of Christ; that each one may receive the (new) body, according to what he hath done, whether it be good or bad. Again - 10 For we must all be made manifest before the “footprint tribunal” of Christ; that each one may receive through the body (Other versions say, “the things done in the body” but the Numeric has “through the body”.), according to what he hath done, whether good or bad. (So, we will receive a body according to how much we abide in Him in our works.) Eph 1:6 to the praise of the glory of his grace, which he freely bestowed on us in the Beloved: (Notice: All grace for everything is given as we abide “in” Jesus. So how do we receive power from Him to abide in Him? By Faith we see and speak of ourselves as the finished product because Jesus made reconciliation, which word means, an exchange of His life for ours at the cross.) Gal 2:20 I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me: and that life which I now live in the flesh I live in faith, the faith, which is in the Son of God, who loved me, and gave himself up for me. 2Co 3:18 But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. So, it is a necessity to abide IN Jesus to bear His fruit. Joh 15:1-8 I am the true vine, and my Father is the husbandman. 2 Every branch in me that beareth not fruit, he taketh it away: and every branch that beareth fruit, he cleanseth it, that it may bear more fruit. 3 Already ye are clean because of the word which I have spoken unto you. 4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me. 5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing. 6 If a man abide not in me, he is cast forth as a branch, and is withered; and they gather them, and cast them into the fire, and they are burned. (This is the 3 of 4 that fall away) 7 If ye abide in me, and my words abide in you, ask whatsoever ye will, and it shall be done unto you. 8 Herein is my Father glorified, that ye bear much fruit; and so shall ye be my disciples. People who do their own thing and make up their own rules are not abiding IN Him and do not enter into His grace. How do we abide IN Him? 1Jn 2:24 As for you, let that abide in you which ye heard from the beginning. If that which ye heard from the beginning abide in you, ye also shall abide in the Son, and in the Father. 1Jn 2:6 he that saith he abideth in him ought himself also to walk even as he walked. (That walk is as a disciple; a learner and follower.) 2Jn 1:9-11 Whosoever goeth onward and abideth not in the teaching of Christ, hath not God: he that abideth in the teaching, the same hath both the Father and the Son. 10 If any one cometh unto you, and bringeth not this teaching, receive him not into your house, and give him no greeting: 11 for he that giveth him greeting partaketh in his evil works. (This Ephesians text continues to speak of what is given to us as we abide IN Jesus.) 7 in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, (Notice the fullness of our redemption and forgiveness of our sins is ours as we abide IN Him through faith in His Blood. We get a spiritual transfusion and exchange of our old sinful blood to His righteous blood.) Eph 1:8 which he made to abound toward us IN all wisdom and prudence, (As we prudently seek His wisdom, redemption will manifest in us.) 9 making known unto us the mystery of his will, according to his good pleasure which he purposed in him (His purposes will be established in us as we know His will.) 10 unto a dispensation of the fulness of the times, to sum up all things in Christ, the things in the heavens, and the things upon the earth; in him, I say, (If we walk by faith, when our time is up we will be completely IN Christ.) 11 in whom also we were made a heritage, having been foreordained according to the purpose of him who worketh all things after the counsel of his will; (As we abide in Him we become His heritage as He purposed.) 12 to the end that we should be unto the praise of his glory, we who had before hoped in Christ: (As our hope is in Him and not the world, He will receive praise and glory.) 13 in whom ye also, having heard the word of the truth, the gospel of your salvation (We were chosen in Him to have ears to hear.) , --in whom, having also believed, ye were sealed with the Holy Spirit of promise, (Look at those who do not receive the Holy Spirit as commanded and demonstrated in Acts. They are blind to truth and power which the Holy Spirit is to lead us in.) 14 which is an earnest of our inheritance, unto the redemption of God's own possession, unto the praise of his glory. (The Holy Spirit is our down payment to lead us in all that God has for us so we may bring glory to Him.) 15 For this cause I also, having heard of the faith in the Lord Jesus which is among you, and the love which ye show toward all the saints, (Will others hear of our faith and Love? I hope so.) 16 cease not to give thanks for you, making mention of you in my prayers; 17 that the God of our Lord Jesus Christ, the Father of glory, may give unto you a spirit of wisdom and revelation in the knowledge of him; (If Paul can pray for the saints to have this most powerful of gifts, we can pray for it too. Give this to us Lord!) 18 having the eyes of your heart enlightened, that ye may know what is the hope of his calling, what the riches of the glory of his inheritance in the saints, ("Calling" here means an invitation. Faith will come to us when we know that we are invited to partake of all that is Christ and all that He has, just as we see Him in the mirror.) 19 and what the exceeding greatness of his power to us-ward who believe, according to that working of the strength of his might (His power to bring to pass what we believe is exceedingly greater than we know. We must become as a child in trusting our Father.) 20 which he wrought in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places, (His exceeding power raised the bodies of the saints from dust to show themselves to the people. And He still raises the dead today.) (Jesus is:) 21 far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come: 22 and he put all things in subjection under his feet, and gave him to be head over all things to the church, 23 which is his body, the fulness of him that filleth all in all. (And here we see that this dominion over all has been put under the very lowest member of His body, His feet, while He remains the brains of the outfit. This is why we need a revelation of His exceeding great power to us who believe.) Eph 2:1 And you did he make alive, when ye were dead through your trespasses and sins, (Now that we are alive from the dead and a member of His Body, He can do all things through us. Let us not doubt.) 2 wherein ye once walked according to the course of this world, according to the prince of the powers of the air, of the spirit that now worketh in the sons of disobedience; (The sons of disobedience are the ones who are disobedient. They may even make excuses for this like once saved always saved or that they are just sinners saved by grace But they dont want to accept that grace saves from sin because they love it.) 3 among whom we also all once lived in the lusts of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest:— (But many so called “Christians” are still in this corrupt state and they want to think it's normal. What a shock they will receive when they meet their maker to find out he isn't God. Pray for them to wake up saints.) 4 but God, being rich in mercy, for his great love wherewith he loved us, 5 even when we were dead through our trespasses, made us alive together with Christ (by grace have ye been saved), (1Co 15:22 For as in Adam all die, so also in Christ shall all be made alive. We are now dead to sin but alive with His life for we are His body and He lives in His body.) 6 and raised us up with him, and made us to sit with him in the heavenly places, IN Christ Jesus: (Our heavenly place is to abide in Him. We are told of a great falling away of the stars of heaven who lose their position to sit next to him. Why? Because they were given everything they needed to overcome, and they refused it. The promises are given to the overcomers only.) Rev 2:7 He that hath an ear, let him hear what the Spirit saith to the churches. To him that overcometh, to him will I give to eat of the tree of life, which is in the Paradise of God. …11 He that hath an ear, let him hear what the Spirit saith to the churches. He that overcometh shall not be hurt of the second death. …17 He that hath an ear, let him hear what the Spirit saith to the churches. To him that overcometh, to him will I give of the hidden manna, and I will give him a white stone, and upon the stone a new name written, which no one knoweth but he that receiveth it. …26 And he that overcometh, and he that keepeth my works unto the end, to him will I give authority over the nations: … 3:21 He that overcometh, I will give to him to sit down with me in my throne, as I also overcame, and sat down with my Father in his throne. Eph 2:7 that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus: (All was freely given and should be freely received and freely shared as Jesus taught us.) 8 for by grace have ye been saved through faith; and that not of yourselves, it is the gift of God; 9 not of works (of man), that no man should glory. (All of the called have "been saved" from every curse as is said in Gal 3:13 Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is everyone that hangeth on a tree. The curse of sin and death has been dealt with and is no longer the problem, which is unbelief. Some say they have believed but it is "in vain" for their faith is in the traditions of men. 1Co 15:1 Now I make known unto you brethren, the gospel which I preached unto you, which also ye received, wherein also ye stand, 2 by which also ye are saved, if ye hold fast the word which I preached unto you, except ye believed in vain. (This means believed for nothing and got nothing.) 2Co 6:1 And working together with him we entreat also that ye receive not the grace of God in vain. (Meaning grace was given but not acted on.) Eph 2:10 For we are his workmanship, created in Christ Jesus for good works, which God afore prepared that we should walk in them. (These are obviously not man's works but God's work through man who believes Him.) 11 Wherefore remember, that once ye, the Gentiles in the flesh, who are called Uncircumcision by that which is called Circumcision, in the flesh, made by hands; And Rom 2:28-29 For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh: 29 but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.) Eph 2:12 that ye were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world. 13 But now IN Christ Jesus ye that once were far off are made nigh in the blood of Christ. And Rom 9:8 That is, it is not the children of the flesh that are children of God; but the children of the promise are reckoned for a seed. … 26 And it shall be, that in the place where it was said unto them, Ye are not my people, There shall they be called sons of the living God. 27 And Isaiah crieth concerning Israel, If the number of the children of Israel be as the sand of the sea, it is the remnant that shall be saved. Rom 11:25-26 For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in; 26 and so all Israel shall be saved (Notice that “all Israel" here is both Jew and Gentile joined in one new covenant.): even as it is written, There shall come out of Zion the Deliverer; He shall turn away ungodliness from Jacob: Eph 2:14 For he is our peace, who made both one, and brake down the middle wall of partition, 15 having abolished in his flesh the enmity, even the law of commandments contained in ordinances; that he might create in himself of the two one new man, so making peace; (Notice there is only one covenant, and it makes us both one. The Law brought enmity and division but grace through faith makes one of all ethnicities) 16 and might reconcile them both in one body unto God through the cross, having slain the enmity thereby: … 20 being built upon the foundation of the apostles and prophets, Christ Jesus himself being the chief corner stone; 21 in whom each several building, fitly framed together, groweth into a holy temple in the Lord; 22 in whom ye also are builded together for a habitation of God in the Spirit. ... Eph 3:14 For this cause I bow my knees unto the Father, 15 from whom every family in heaven and on earth is named, 16 that he would grant you, according to the riches of his glory, that ye may be strengthened with power through his Spirit in the inward man; 17 that Christ may dwell in your hearts through faith (If Paul can pray for this strengthening of God's Spirit so that Christ would live in us, so can we.); to the end that ye, being rooted and grounded in love, 18 may be strong to apprehend with all the saints what is the breadth and length and height and depth, 19 and to know the love of Christ which passeth knowledge, that ye may be filled unto all the fulness of God. 20 Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, 21 unto him be the glory in the church and in Christ Jesus unto all generations for ever and ever. Amen. 4:1 I therefore, the prisoner in the Lord, beseech you to walk worthily of the calling wherewith ye were called, 2 with all lowliness and meekness, with longsuffering, forbearing one another in love; 3 giving diligence to keep the unity of the Spirit in the bond of peace. … 7 But unto each one of us was the grace given according to the measure of the gift of Christ. ... 11 And he gave some to be apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; (The Man-child reformers are about to do what Jesus did; Send Apostles to raise up the 5 fold ministries.) 12 for the perfecting of the saints, unto the work of ministering, unto the building up of the body of Christ: 13 till we all attain unto the unity of the faith, and of the knowledge of the Son of God, unto a fullgrown man, unto the measure of the stature of the fulness of Christ: (Jesus will walk the earth again in His fullness in His body.) 14 that we may be no longer children, tossed to and fro and carried about with every wind of doctrine, by the sleight of men, in craftiness, after the wiles of error; ... 17 This I say therefore, and testify in the Lord, that ye no longer walk as the Gentiles also walk, in the vanity of their mind,(And also the non Spirit filled apostate Churches) 18 being darkened in their understanding, alienated from the life of God, because of the ignorance that is in them, because of the hardening of their heart; ... 22 that ye put away, as concerning your former manner of life, the old man, that waxeth corrupt after the lusts of deceit; 23 and that ye be renewed in the spirit of your mind, (With the mind of Christ which is the Word.) 24 and put on the new man, that after God hath been created in righteousness and holiness of truth. 25 Wherefore, putting away falsehood, speak ye truth each one with his neighbor: for we are members one of another. 26 Be ye angry, and sin not: let not the sun go down upon your wrath: 27 neither give place to the devil. ...29 Let no corrupt speech proceed out of your mouth, but such as is good for edifying as the need may be, that it may give grace to them that hear. 30 And grieve not the Holy Spirit of God, in whom ye were sealed unto the day of redemption. 31 Let all bitterness, and wrath, and anger, and clamor, and railing, be put away from you, with all malice: (We know that this leads to faction especially in these days when God is separating the tares from the wheat.) 32 and be ye kind one to another, tenderhearted, forgiving each other, even as God also in Christ forgave you. 5:1 Be ye therefore imitators of God, as beloved children; 2 and walk in love, even as Christ also loved you, and gave himself up for us, an offering, and a sacrifice to God for an odor of a sweet smell. 3 But fornication, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints; 4 nor filthiness, nor foolish talking, or jesting, which are not befitting: but rather giving of thanks. 5 For this ye know of a surety, that no fornicator (A broad term for different forms of sexual sin), nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and God. 6 Let no man deceive you with empty words: for because of these things cometh the wrath of God upon the sons of disobedience. 7 Be not ye therefore partakers with them; ... 11 and have no fellowship with the unfruitful works of darkness, but rather even reprove them; 12 for the things which are done by them in secret it is a shame even to speak of. ...18 And be not drunken with wine, wherein is riot, but be filled with the Spirit; 19 speaking one to another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord; 20 giving thanks always for all things in the name of our Lord Jesus Christ to God, even the Father; 21 subjecting yourselves one to another in the fear of Christ. 22 Wives, be in subjection unto your own husbands, as unto the Lord. 23 For the husband is the head of the wife, as Christ also is the head of the church, being himself the saviour of the body. 24 But as the church is subject to Christ, so let the wives also be to their husbands in everything. 25 Husbands, love your wives, even as Christ also loved the church, and gave himself up for it; 26 that he might sanctify it, having cleansed it by the washing of water with the word, 27 that he might present the church to himself a glorious church, not having spot or wrinkle or any such thing; but that it should be holy and without blemish...... 6:1 Children, obey your parents in the Lord: for this is right. 2 Honor thy father and mother (which is the first commandment with promise), 3 that it may be well with thee, and thou mayest live long on the earth. 4 And, ye fathers, provoke not your children to wrath: but nurture them in the chastening and admonition of the Lord. ... 10 Finally, be strong in the Lord, and in the strength of his might. 11 Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. 12 For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual hosts of wickedness in the heavenly places. 13 Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and, having done all, to stand. 14 Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness, 15 and having shod your feet with the preparation of the gospel of peace; 16 withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil one. 17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God: 18 with all prayer and supplication praying at all seasons in the Spirit, and watching thereunto in all perseverance and supplication for all the saints, ... SERVICES Ubbs Outreach Friday Night Worship CONTACT Share Your Testimony Request Prayer Technical Support Questions SUPPORT US We are a non-profit organisation based in United States. Our goal is to empower and equip people to discover more about Christianity and point them to a life of happiness, peace and purpose. Donate
April 15, 2023Today's Reading: Ps. 105:4-7; antiphon: Ps. 105:8Daily Lectionary: Ex 19:1-25, Heb 13:1-21Remember the wondrous works that he has done, his miracles, and the judgments he uttered, Psalm 105:5.In the Name + of Jesus. Amen. Christ is risen! An old saying says, “those who ignore history are doomed to repeat it.” This statement is typically used to remind us of our past failures and faults and that we hopefully learned from them and didn't repeat them. But what about the joyous parts of our history? My dad passed away almost 20 years ago, and I have a long account of memories, joys, and sorrows I shared with him. I often recall those things with my children and even try to imitate what I learned from my father. As Christians, we have a shared history recounted in the Holy Scriptures.Psalm 105 recounts and celebrates God's history with Israel, closely connected to the psalm before and after. These three psalms follow Israel's history from Creation and the Fall (Psalm 104) to God's call of Abraham to the conquest of the land (Psalm 105), ending in Israel's exile (Psalm 106). Today's reading shares family stories of God's faithfulness.The Psalmist calls people to “remember the wonders he has done” (v. 5). Later in the Psalm; we are reminded of the promise God made to Abraham to give his descendants the land of Canaan (vv. 8–11). One theme runs through this psalm: God keeps His promises! Even today, we are reminded of the history of the salvation that Jesus continues to give for the world's life. In Divine Service One, during the Eucharistic Liturgy, we hear after the Words of Institution the proclamation of our history in Christ “As often as we eat this bread and drink this cup, we proclaim the Lord's death until He comes. O Lord Jesus Christ, only Son of the Father, in giving us Your body and blood to eat and to drink, You lead us to remember and confess Your holy cross and passion, Your blessed death, Your rest in the tomb, Your Resurrection from the dead, Your ascension into heaven, and Your coming for the final judgment. As Jesus first gave the Eucharist to His disciples, this blessed meal has been passed down to us today to eat and drink. We remember and recall Jesus' passion, Death, and Resurrection in this meal. We repeat and celebrate our history over and over each Sunday. We recognize the Lord's faithfulness and the works He has done. By this history, we are never doomed but redeemed and saved. Christ is risen! In the Name + of Jesus. Amen.Heavenly Father, God of grace, govern our hearts that we may never forget Your blessings but steadfastly thank and praise You for all Your goodness in this life until with all Your saints, we praise You eternally in Your heavenly kingdom; through Jesus Christ our Lord. (Collect for Thanksgiving to God - LSB page 310)- Pastor Kent Schaaf is Pastor at Grace Lutheran Church, Little Rock. AR.Audio Reflections Speaker: Jonathan Lackey is an LCMS seminarian.Study Christ's words on the cross to see how you can show more Christlike grace in your life. Perfect for group or individual study, each chapter has a Q&A at the end, and the back of the book includes a leader guide. Available now from Concordia Publishing House.
Your Faith Journey - Finding God Through Words, Song and Praise
Have you ever been so passionate and intent about something that you forgot to eat? Maybe you were so into a project, or having so much fun, time flew right past lunch? Sometimes when we get into something really great it seems time loses its meaning Time can stand still or fly by Without us being conscious of it Losing our sense of time can be a sign that we're into something incredible, Tapping into something both within and outside of ourselves Perhaps on the threshold of transformation Some call these liminal spaces Richard Rohr describes this space as, “where we are betwixt and between the familiar and the completely unknown. There alone is our old world left behind, while we are not yet sure of the new existence. That's a good space where genuine newness can begin.” Newness… creativity… passion… transformation These are also words we use to describe encounters with the divine / / / I invited you to identify with one of the characters in the gospel story today For me the character I identify most with… Love, and admire… is the woman The woman in today's gospel story seems to find herself in a liminal space as she encounters Jesus We hear several labels for parts of her identity throughout this story Samaritan Woman Unwed Divorced And there are other aspects of her identity that are demonstrated throughout the story Courageous and curious Believer in Christ Witness and disciple But perhaps most importantly for her And for each one of us Is her identity as a beloved child of God / / / This story is fascinating because it's so unpredictable Jesus was a Jew, and Jews didn't go to Samaria Jews and Samaritans had been strong enemies for about the last 700 years But Jesus discerned that they must go there / / Jewish men, particularly teachers, did not talk to unknown women But Jesus, a Jewish teacher, engaged this woman at the well / / Jesus didn't need water -- the disciples just left to get snacks And women didn't usually go to the well for water during midday It's hot, and they preferred to draw water in the mornings and evenings Culturally, women also did this together It was like a social event where they would catch up a bit and support one another. But this woman goes to the well alone at noon / / / So just within the first three verses of this story we enter a place of curiosity, wonder and awe as we are transported outside of what is considered common, to a place of newness Then Jesus asks her for a drink / / / He exacerbates her confusion of his violation of social norms by then telling her that HE has living water… flowing, fresh everlasting water But there he sits beside the well Jesus doesn't even have a bucket, and he just told her that he needed a drink AND he has living water Anyone in their right mind would smile, step back, and get water later because something strange is happening here But this is the thing about liminal spaces / / / They befuddle us, shift our conscious awareness, Change our ability to perceive reality, and take us to someplace deeper Liminal spaces seem to shift our consciousness away from what's happening on the surface toward a deeper place where transformation can occur / / / So in spite of common custom and her best judgement, The woman stays She remains curious She engages Jesus / / / Within the conversation Jesus brings up her marital status, Not in judgement of her, but in a way of revealing more of himself He shows himself as seeing and knowing all things Deepening the mystery and drawing the woman into relationship with him further The woman recognizes Jesus as a prophet And gets to the heart of the conflict between Jews and Samaritans And perhaps the heart of the conflict we experience within our relationships today Where is God? Where can I access God? Where can I experience God? If I encounter God here or this way… then can you encounter God there or that way? / / / Jesus shatters both the Jewish and Samaritan answers to these questions The hour is coming The time is near When worshiping God won't depend on where you are Or if you do it properly Worshiping God will depend on spirit and truth And relationship / / Jesus' words “God is spirit” changes everything Because God is unbound to any people or place Jesus' presence is changing and shifting people's perception of God's presence God is inbreaking, here, and now In this liminal space Through Jesus the Christ / / / As per usual, the disciples return and bring us back to reality They disrupt the liminal space where Jesus and the woman lost track of culture and regulations and what “should” be happening But it's too late The divine disruptive work has been done the woman has been transformed by this experience Everything has changed / / / Forgetting the water and her bucket Forgetting her status as an outcast in her town Forgetting the social norms she's lived by all of her life The woman raced back to the city and became a witness She proclaimed, as the newest disciple of Jesus “Come and see” / / / Liminal spaces seem increasingly rare within our culture, We have become proficient in holding expectations and social normative behaviors As we focus on time Schedule The plan and Productivity Can you imagine being delayed by two whole days as Jesus and the disciples did in Samaria? / / / Our way of living leaves little room for God to interrupt us For God to disrupt our busy days And for us to be transformed / / / Several years ago I started paying more attention to disruptions I'm a recovering type-A person who had much rigor around schedule and plans My children have assisted me greatly in breaking this habit J I hated disruption / / / until I changed my perspective I began to see disruption as opportunity I began to be curious and more open in the midst of disruption Some people call this “flow” or “mindfulness” But I realized something incredible within the disruptions in my life They opened me to a new and transformative space Beautiful things happened there These disruptions created space for God to enter my life / / / As you go about your week and continue to reflect upon this gospel and whatever character you resonate with this time Consider how they experienced disruption Consider how they remained curious Consider how they opened themself to something new And witness how they experienced the presence of God / / / We, like the woman, have many competing identities May we prioritize our identity as a beloved child of God above all May we engage our passions in a way that causes us to lose track of time May we allow disruptions into our lives with curiosity and openness May we embrace newness and creativity May this way of being open a liminal space within our lives May we experience divine transformation in unexpected places and times…and May we have the courage to witness and proclaim “Come and see!” Amen.
The boys recap Christas celebrations, Dylans disastrous day, NYE resolutions, the boys discuss life, healthy living, being impulsive and acting on feelings. 2 more crazy glow ups this week!, if someone smells in public should you let them know and Evan got fined! Happy New Year to you lovely people! Thank-you for the continued support.Support the show: https://www.instagram.com/pnclads/See omnystudio.com/listener for privacy information.
It's the last one before 2023. And in pure Think(less) fashion, we decided to give you 364 days of advance notice on these nuggets for Christmas. You can say it's a day late or you can see the brilliance in us being a year early. You decide.Merry Christmas! We're truly grateful that you listen, share, review, and tell how these episodes hit you. Please tell your friends and share as you listen.Love you all. And wish you a healthy and happy new year!>>>Swebb lives in Austin with his family, or says things on IG @StephenPWebb or can be found on the Internet at Swebb.fyiParker lives in Houston with his family, says things on IG @ParkerRich.
***Content warning: Gender Based Violence Today, December 10th, is Human Rights Day and marks day 16/16 of the 16 days of activism. Georgia (she/her), Meesh (she/her) and Penny (she/they) have a fireside chat about how you can be more resourced as we end the 16 days and enter the Christas period. The news has been very heavy recently. We hope this discussion about womanhood, radical joy and survivorship will help fill your cup. Penny Mckay (she/they) responsible for all things people, culture and inclusion at The Fight Back Project. Penny is a graduate of TFBP with a wealth of experience in LBGTQ+ inclusion and mental health. Meesha Hall (she/her) nurtures our purpose and relationship at The Fight Back Project. Meesha is a world champion in Brazilian Jiu Jitsu and a graduate of TFBP Online. Georgia, Penny and Meesh discuss: Making ongoing space for disclosure and non-hierarchical survivorship celebration Radical joy Womanhood and being expansive in our relationships with womanhood What we hold in our roles as women and nurturers How practicing collective and self care is key to sustainability How the most radical thing trauma survivors can be is just themselves without apology To contact Penny on Instagram: @voiceofsmallchange To contact Meesha on Instagram: @meeshabjj Sign up to the Conscious Combat Club newsletter here to get the latest updates about mindful and trauma-informed martial arts practices, clubs and research. Join the Conscious Combat Club on Facebook to meet fellow listeners of this podcast and help us transform martial arts into more inclusive sports for everybody. If you'd like to join The Fight Back Project, you'll find the waitlists for Melbourne here and online here. If this podcast has inspired you to create your own trauma-informed martial arts program, you can register for my 12 week online course here. Thank you so much to Nari for the beautiful song "Shape Me" heard at the beginning and end of this episode. Nari wrote this song about Shape Your Life, a boxing program for self-identified female survivors of violence in Canada. She wrote this song using the words and experiences shared by participants with Cathy Van Ingen. You can find out more about Shape Your Life in my interview with Cathy in Episode 8. You can hear more of Nari's work by going to her Instagram: @narithesaga The Fight Back Project acknowledges and pays respect to the Traditional Custodians of the lands on which we work, live and play. Always was, always will be Aboriginal Land.
Out of all the Christmas movies ever. Of all time. New and old. There is a new Christas movie and that is the new movie with Ryan Reynolds and Will Ferrell, Spirited. If you have seen it advertised and wondered if it's worth the watch, well you'll have to give it a chance. Listen to us talk about what we expected, what we thought and of course diving into story, acting and music. Hint hint...it is a musical.
For the final tip to help your shopping spree for your family for christmas, Lee Harris and tech journalists propose a gift that may be familiar to you.
Thoughts on Christmas 2022 20 days away from Christmas
Fr. Petta dives into Isaiah 11 to look at a theme of remains rooted in God's restorative work in preparation for Christas as well as Jesus' return through three lessons found therein.
I dette afsnit møder du en af Psykologhuset Innerventions psykologer, nemlig Christa Jørgensen. Christa er autoriseret psykolog og har i over 10 år arbejdet med mennesker, som ønsker at leve på en anden måde. Det kan være et ønske om at få mere ro og balance i livet eller et ønske om at få skabt et mere bæredygtigt liv, med en højere grad af selvbestemmelse. Hun er desuden uddannet Yin yoga lærer og har arbejdet med mindfulness igennem mange år. I dette afsnit vil du høre mere om: - Christas egne oplevelser med mindfulness, på egen krop og i terapien - Hvad mindfulness egentlig er - og hvorfor det ikke er afspænding eller en pause. - Hvorfor det er vigtigt at besøge sig selv og skabe mere bevidst nærvær. - Hvad retreats er og de oplevelser vi har haft med at tage på retreats. - Christas eget retreat med yin yoga og mindfulness. I afsnittet fortæller vi om retreatet og har lovet at lægge links ud. Her er en kort beskrivelse og links + mail til tilmelding: Går det hele lidt for stærkt, og trænger du til at trække vejret dybt og bruge lidt tid på dig selv? På dejlige Kirsebærgården d. 9.-12. feb. 2023 kan du for en stund nyde naturen, spise nærende mad, koble af i sauna og vildmarksbad og blive forkælet med Yin yoga, mindfulness og ro. Kursusbeskrivelse: https://innervention.dk/kurser/yin-yoga-og-mindfulness-retreat/Tilmelding: Christa@innervention.dk Du kan også udfylde blanketten på denne side: https://www.christajoergensen.dk/retreat For flere blogs, videoer og podcasts, samt booking af samtaler, kan du besøge vores klinik her: www.innervention.dk Husk at følge os på de sociale medier og giv meget gerne stjerner til podcasten - på forhånd tak! Facebook: Søg efter- Psykologhuset Innervention - Indsigt med Cleoh - Samtaler om psykologi - Psykologhuset Søndergaard Instagram: Søg efter Indsigt_med_Cleoh Psykolog_CleohPsykologhuset_Innervention
Glory be to God! **
In this episode, Will & Jace talk about Frasier and family pretending to be Jewish. Also, Jace looks up more information about Faye, and Will tries to set Jace up on a date...
In today's show, Jeremiah walks through the biblical description of the birth of Jesus Christ. In the world today, it is too quickly forgotten, the meaning for Christmas. Jeremiah reads and discusses some passages depicting the Christas story all of its' importance. This is not a typical entrepreneurship discussion, but we feel this is a necessary topic to discuss during this season. Merry Christmas to you and your family!!Growing Green Landscapes IG-https://www.instagram.com/growinggreenlandscapes/Email- ggreenlandscapes@gmail.com
We celebrate Christmas by handing out some much-needed gifts to every team in the NBA...
Take a necessary break from all the hustle and bustle leading up to Christmas and enjoy an hour of musical Yuletide cheer! I chose some of my favorite Yule songs. Some of the instrumentals date back hundreds of years, others are current and done by some of my favorite Pagan singers and songwriters. Take a deep breath, hunker down and relax. Oh, and feel free to make yourself a beverage of choice.
Keith takes Loud Proud American Share The Struggle podcast back to Lost Valley Brewing in Auburn Maine. The Holiday season isn't complete without some quality time with Clark. Today's episode is full of Laughs, nonsense and Christmas memories exactly what is needed as Christas 2021 vastly approaches!
Preventing Grace Podcast – Anglican Church of the Good Shepherd
Matt and Anne talk randomly about lots of things after three weeks away from the podcast: church, writing, Christas, Covid and much more. Download Audio
Listen along to our shortest episode ever as Michelle reads the Christas story from the book of Luke.
Series: Can't cancel Christas (lessons from those who tried and failed. Ebenezer Scrooge
Series: Can't cancel Christas (lessons from those who tried and failed. Ebenezer Scrooge
When temptation comes knocking, you have more options than slamming the door and running away. In fact, fleeing can actually contribute to the cycle of sexual sin. Here are 5 Steps to Shutting Down Temptation.So, let's face temptation head on with feet firmly planted. In this episode, Josh offers 5 steps to help you shut down temptation. While the enticement can be loud and dizzying, you have options. If your body is charged with the bait of temptation, let's begin with a simple prayer: “Lord, bring your Holy Order to this disorder.”Let's dive in!Highlights:When you're tempted take notice of your breathing and slow it down.God has put you in a physical body and in the body of ChristAs you slow down, be curious why you're feeling temptation.Homework:Take some time to write out the 5 steps on an index card.BREATHE in through your nose (count to 4) and out through your mouth (count to 8).CALL A FRIEND write down their name and number hereOPEN YOURSELF TO GOD “Lord, bring your Holy Order to this disorder.”BE CURIOUS: What am I feeling - angry, lonely, rejected, anxious, stuck? Name it.TEND TO THAT PART OF YOU: now that you've named the feeling, how can you care for yourself?A Prayer: “Lord, I need Your help right now. I'm really tempted. Lord you are here and I open myself to you. Enter in. Slow my heart down. As I breathe and try to slow down; I acknowledge that you are present with me and know all that's happening inside of me - my thoughts, my mind, the thoughts of my heart. You are here. You are present and know what my body feels like right now. I open myself to you Jesus.”Extras:“Unwanted: How Sexual Brokenness Reveals Our Way to Healing” Jay StringerIf you want to learn more, check out Josh's latest musing on this topic at, When Temptation Comes KnockingTranscription:Full Transcription Available hereSupport Becoming Whole
Message 29 in the series "The Lineage of Christ" As long as Uzziah sought the Lord, God prospered him, God Made Him to Prosper. Don't forget to download our app for more from the Riverview Baptist Church. http://onelink.to/rbcapp Find more at https://riverviewbc.com/ donate through Pushpay https://pushpay.com/pay/riverviewbc
What are the Twelve Days of Christas really about? Aren't they filled with Catholic feasts for various saints? Today AMBrewster gives protestant Christians a glorious plan for celebrating God's messianic gift for the full twelve days!The Year Long Celebration of God is a family resource from Truth.Love.Parent., a ministry dedicated to rooting families in God and maturing families for God so they can harvest blessings from God. “Understanding Biblical Calendars and Times”Click here for Today's Episode Notes and Transcript. Like us on Facebook.Follow us on Instagram.Follow AMBrewster on Parler.Follow AMBrewster on Twitter.
Sermon preached on 10/18/2020, covering Matthew 16:24-26. (The cost of following Christ) As we work through the text, I examined 2 major points from this passage. Those who truly follow Christ: 1. Abandon fleshly desires & comforts (aka deny themselves) 2. Abandon self-preservation Thank you for listening. God Bless you!
Howdy! Listen in to hear Pastor Wilson talk about how identity politics has crept its way into the church. He plods on to review Jonah Goldberg's book, “Suicide of the West” and finishes things off with another look at Hamartano and Hamartia in Romans. Show Notes: Identity politics & the church Identity politics would not be making such in-roads into the church unless we were having an identity crisis Our identities have to be in Christ As identity politics come into the church, race & gender relations get worse If we try to have any kind of harmony that doesn't confront the fact of our sinful natures it is a grave mistake Suicide of the West Even though I'm going to be critical, the book is amazing... buy three copies Written by Jonah Goldberg Goldberg's book “Liberal Fascism” is one of the best books I've ever read The critique is that the first line of the book says that there is no God in this book Hamartano & Hamartia: These words show up so much in Romans that we need to split it up into two episodes Hamartano is mentioned in Romans 2:12, 3:23, 5:12, 5;14, 5:16, 6:15 Understanding these things, shall we sin because we are under grace and not under the law God forbid it, Paul says.
IV Salvation We believe that Jesus Christ secured forgiveness for sin and the gift of perfect righteousness through his obedient life, death on the cross, and resurrection from the dead.[1] We believe that those who repent[2] and put their faith and trust in Jesus Christ[3] alone[4] as Lord and Savior receive eternal life.[5] Through the work of the Holy Spirit (regeneration) they are delivered from condemnation[6] and become a new creation.[7] Sermon Ephesians 2:1-10 Made Alive in Christ As for you,
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