Christian rite observed by consuming bread and wine
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Send us a textWe share how Catholic audiobooks turn commutes, chores, and quiet moments into real encounters with prayer, doctrine, saints, Eucharistic miracles, and Marian devotion. Our goal is transformation, not just inspiration, with clear steps to start today.• why audio deepens faith and builds habit• saints' lives as patterns for modern holiness• praying the Rosary, chaplets, and novenas with guidance• catechesis that explains doctrine for daily life• Eucharistic miracles that renew reverence• Marian apparitions that invite repentance and hope• family friendly stories that form children• practical ways to begin and keep goingDownload now, grab our Catholic audiobooks and let the stories of saints, Eucharistic miracles, and Marian apparitions fill your day with graceExplore virtual pilgrimages, can't travel, no problemVisit Journeysoffaith.com website todayBe sure to click the link in the description for special news itemsCatholic Audiobooks Downloads CollectionOpen by Steve Bailey Support the show
Episode 97 of Messy Jesus Business podcast, with Sister Julia Walsh. In this episode of Messy Jesus Business podcast, Sister Julia Walsh, FSPA talks with Vincent Noth, executive director of the Kinship Community Food Center in Milwaukee. They explore faith, segregation, inequality, systemic racialized poverty, mystical experience, food as entry point to community, mutuality, accompaniment, and much more. Podcast: Play in new window | Download Subscribe: Email | RSS | More A transcript of the show is available. "The gospel germinates in the brokenness of our lives. And when our lives, when our woundedness, is being cultivated and nourished with the other people around us, and when we can be authentic and messy....the Eucharistic life is flowing through us into one another." -Vincent Noth Vincent Noth ABOUT THE GUEST Vincent Noth, a Milwaukee native, grew up attending public school on the northside. He has been the Executive Director of the Kinship Community Food Center (formerly Riverwest Food Pantry) since 2013. He has worked in Milwaukee's urban service and nonprofit sector since 1999, as the Director of Programs for Summit Educational Association and as Pastor of the Youth and Family Ministries for Eastbrook Church. He served as a community and organization development consultant with the Peace Corps in Eastern Europe. He holds a B.F.A. from Carnegie Mellon University and a M.A. in Religion from Trinity International University. Vincent and his wife Jessica have lived in the Riverwest-Harambee community since 2001. Learn more about Kinship Community Food Center at kinshipmke.org. MESSY JESUS BUSINESS is hosted by Sister Julia Walsh. Produced and edited by Colin Wambsgans. Email us at messyjesusbusiness@gmail.com BE SOCIAL: https://www.facebook.com/MessyJesusBusiness Facebook: https://www.facebook.com/MessyJesusBusiness Twitter: @messyjesusbiz Instagram: https://www.instagram.com/messyjesusbusiness SUPPORT US: https://www.patreon.com/messyjesusbusiness
Send us a textWe explore why the lives of the saints still matter, moving from raw witness and practical prayer to Eucharistic and Marian devotion, with concrete ways to begin. Their hard-won wisdom becomes a roadmap for modern struggles and a call to act with courage and love.• why reading saints' lives is transformative, not passive• flawed people becoming models of heroic virtue• connecting Augustine, Thérèse, and Kolbe to modern challenges• learning perseverance amid suffering and dryness• deepening Eucharistic devotion through concrete practices• simple, repeatable prayer habits for daily life• Marian devotion as a path to Christ• the communion of saints as an active family of intercessors• how to engage with Journeys of Faith resourcesStart your journey at Journeys of Faith today. Visit our website today and start your journey with Journeys of Faith. Be sure to click the link in the description for special news items.Explore Journeys of Faith StoreOpen by Steve Bailey Support the show
Msgr. Roger J. Landry Annual Retreat for the Priests of the Diocese of Charleston Sand Dunes Resort, Myrtle Beach, South Carolina November 5, 2025 https://traffic.libsyn.com/secure/catholicpreaching/11.5.25_Eucharistic_Meditation_on_Daring_to_Do_All_You_Can_1.mp3 The post Eucharistic Meditation on Daring to Do All You Can, Retreat for the Priests of the Diocese of Charleston South Carolina, November 5, 2025 appeared first on Catholic Preaching.
Msgr. Roger J. Landry Annual Retreat for the Priests of the Diocese of Charleston Sand Dunes Resort, Myrtle Beach, South Carolina November 3, 2025 https://traffic.libsyn.com/secure/catholicpreaching/11.3.25_The_Eucharistic_Mission_of_the_Priest_1.mp3 The post The Eucharistic Mission of Priests, Retreat for the Priests of the Diocese of Charleston South Carolina, November 3, 2025 appeared first on Catholic Preaching.
Recording on the move along the Adriatic, the guys sit down in Italy with their spiritual guide and friend Fr. Stuart Crevecour to talk about Eucharistic adoration—what it is, why it matters, and how to begin. From stories of Eucharistic miracles in Cascia and Orvieto to practical advice for dads bringing kids to the chapel, this episode explores how adoration “holds a moment of the Mass” so Christ can transform our week. Along the way: pilgrimage anecdotes, incorrupt saints, and a few dad-joke detours.Segment GuideOn the Road (and Sea): Why This Episode Is DifferentFirst-ever episode recorded in transit—pilgrimage vibes, College GameDay energy, and what a Jubilee year in Italy feels like.Eucharistic Miracles: From Casual Irreverence to Deep ConversionThe bleeding breviary in Cascia and the miracle preserved in Orvieto become cautionary tales—and catalysts—for reverence and faith.What Adoration Is (and Isn't)Fr. Stuart offers a simple frame: adoration as a moment of the Mass held in contemplation—the elevation “stretched” so we can gaze and be changed.Does It Really Do Anything? Why GoFrom “just try it” to “I can't live without my hour,” we hear how steady time before the monstrance re-centers a life and renews prayer.Awkward at First: How to Start a Holy HourBring a rosary or a good spiritual book. Expect silence to feel long. Keep going. Over time, conversation gives way to presence.Spiritual Communion: When You Can't ReceiveMaking a spiritual communion at home or in church keeps us oriented toward the tabernacle—especially helpful in seasons of waiting or constraint.Benediction: A Different Kind of BlessingWhy the blessing at the end of adoration is unique: you're being blessed by Christ himself, truly present in the Host.Family Adoration (Without the Panic)Practical ideas: parish “family holy hours,” short come-and-go windows, and training kids gently in reverence (yes, even page-turning).If Your Parish Doesn't Have AdorationHow to ask your pastor for a weekly hour or occasional exposition—and ways laity can help make it happen.From Medieval Piety to Today's RenewalHow devotion blossomed after Corpus Christi and grew again in recent decades—feeding vocations, parish life, and personal holiness.Key TakeawaysAdoration deepens Communion. It doesn't replace the Mass; it disposes us to receive the Eucharist more fruitfully.Start small, stay steady. Twenty minutes grows into an hour; over time, you won't want to miss it.Bring the kids. Create kid-friendly windows or family hours; let children encounter Jesus and learn chapel habits gradually.Spiritual communion matters. If you can't receive sacramentally, orient yourself to the tabernacle and keep showing up.Benediction blesses uniquely. The blessing is given with Christ himself, not merely by the priest.Memorable Lines“Adoration is a moment of the Mass held in contemplation.”“You can't outgive the Lord—show up and let Him do the work.”“Hang out with Jesus often; we become like the people we're with.”“Correct the [Eucharistic] abuses, but don't throw out the baby with the bathwater.”How to Begin a Holy Hour (Simple Plan)Arrive and acknowledge: a slow Sign of the Cross; “Lord, I'm here.”Read briefly (5–10 min): a Gospel passage or trusted spiritual...
Patrick welcomes listeners with a prayer and immediately fields questions that range from Eucharistic theology and family struggles to practical spiritual advice, responding to concerns about Communion, terminal illness, and complicated faith journeys. Calls spark conversations about Catholic practice, marriage, and the challenges of nurturing faith in skeptical environments, all while Patrick sprinkles in stories, personal anecdotes, and sincere encouragement. John (email) - Why is it that the priest must consume both the Body and Precious Blood, and that Christ tells us to receive both, but the wine has become optional in most parishes? (01:05) John - My wife is dying and was upset by the book The Four Last Things. (14:30) Randy - Someone close to me is in the LGBTQ+ movement and says that nothing in the Bible contradicts same-sex marriage. How can I dialogue with her? (20:13) Rocco - How can I get my granddaughter baptized? (28:21) Alfredo - I am grateful that President Trump placed Nigeria in the category of 'Country of concern'. I have been calling my Congress people. I am glad that the President did something. (39:30) Audio: African speaks out about Christians being killed in Nigeria - https://x.com/realmaalouf/status/1978581084964053494?s=46&t=m_l2itwnFvka2DG8_72nHQ (46:45)
Send us a textWe trace the bold, tender reform of Saint Charles Borromeo, from Trent and the Roman Catechism to parish schools, seminary renewal, Eucharistic devotion, and courage during plague. We share why clarity, presence, and charity still rebuild the Church today.• noble upbringing shaping a call to service• leadership at the Council of Trent and doctrinal clarity• the Roman Catechism as pastoral roadmap• founding CCD to catechize children and workers• seminary reform and ongoing clergy formation• pastoral visitations restoring parishes and trust• confronting error with truth and mercy together• Eucharistic devotion as the heart of renewal• courage and charity during the 1576 plague• practical insights from his spiritual writings• an invitation to learn, pray, and evangelizeTake the first step today, visit Journeys of Faith online, and let Saint Charles Borromeo's example ignite your soulBe sure to click the link in the description for special news itemsCatholic Saints ShopOpen by Steve Bailey Support the show
Send us a textWe trace the life of Saint Martin de Porres from Lima's barrios to the Dominican convent, exploring how his humility, Eucharistic devotion, and radical charity forged a path of healing and unity. We share practical steps to imitate his service and invite you to walk with us.• Early life, Afro‑Peruvian roots, and apprenticeship• Dominican lay brother vocation and hidden work• Miracles of healing and multiplication• Charity to the poor, sick, and abandoned• Humility as strength and path to sanctity• Eucharistic and Marian devotion as fuel for service• Lessons for racial reconciliation and human dignity• Patronage of healthcare workers and social justice• Canonization by Pope John XXIII and legacy• Prayers, novena, and practical devotions today• Invitation to explore resources and pilgrimagesVisit our website today and start your journey with Journeys of FaithBe sure to click the link in the description for special news itemsBrowse our Catholic Saints CollectionOpen by Steve Bailey Support the show
La Porta | Renungan Harian Katolik - Daily Meditation according to Catholic Church liturgy
Delivered by Andrew Jost, Eveline, Dwi Setyo, and Nirmala Niora from the Parish of Sacred Heart of Jesus Cathedral in the Archdiocese of Makassar, Indonesia. 2 Maccabees 12: 43-46; Rs psalm 143: 1-2.5-6.7ab.8ab.10; 1 Corinthians 15: 20-24a.25-28; John 6: 37-40.THE RESURRECTION OFTHE BODY AND EVERLASTING LIFE Our meditation today,the day of All Souls, is entitled: The Resurrection of the Body and EverlastingLife. Today our Church commemorates the souls of all believers, our fellowdeparted brothers and sisters. Our activity in the Church today is to pray forthose souls. The priests are asked to celebrate the Eucharist three times.People in general can attend these Masses at the same time offer intentions ofprayer for the souls of their family members. It is important tounderstand this commemoration and our task to pray, therefore, we need todepart from the true faith we profess. In the prayer "I Believe", we professour faith in the resurrection of the body and everlasting life, and everybeliever constantly renews this belief. The souls of our families and neighborsare helped by the prayers of the whole Church so that they will be graced withresurrection and finally enjoy eternal life in heaven. As the statement"finally enjoying eternal life in heaven" goes, this implies animportant meaning. This means there is a process that the souls go throughbefore entering heaven. We call this process as purgatory. This is a veryspecial teaching in the Catholic Church that emphasizes the sanctification forthe souls which happens in a process of purification. They are like being burnedto become pure. The sins and their consequences that still attach to thesesouls are cleansed. They certainly suffer because of this process ofpurification. But they cannot helpthemselves. They are all spirits and do not have all the possibilities togather and pray. Therefore they really need the support of our prayers, we whoare still in the world. The second book of Maccabees in the first reading showstwo forms of help for these souls, namely prayer and sacrifice. Our prayersincludes from the simplest and spontaneous personal prayers to the highest onethat is the Eucharistic celebration. The sacrifice can be in the form of goods,money and deeds offered in the Church. The teaching ofpurgatory about our prayers and sacrifices, aims for the resurrection of thebody and everlasting life of those souls. This is part of the contribution ofthe Church. God's part in this regard is the event of the resurrection of Jesusand the providence of a place for each of His followers. He wills that none ofHis followers is lost. This divine act is final, so those who have died inChrist are destined into heaven. To be able to bring them there, the purgatoryis needed. So today we carry outour duty or responsibility so that its purpose is realized, that is, the soulsare purified for their entry into heaven. Let's pray. In the name of the Father... Father of mercy, we pray for the souls of our brothers and sisters: eternalrest grant to them, O Lord, and let perpetual light shine upon them, and maythey rest in peace. Glory to the Father and to the Son and to the Holy Spirit... In the name of the Father ...
Send us a textNote: This article is from Bob and Penny Lord's book "Victories of the Rosary"We trace how prayer, especially the rosary, moves from last resort to first response and how Mary's intercession frames courage in personal crisis and across history. Stories span a near-fatal car incident to Lepanto, Vienna, Sri Lanka, Austria, Brazil, the Philippines, and New Orleans.• prayer as armor, not fallback• Mary's motherly protection and intercession• angels and saints interwoven with Eucharistic life• a near-crash testimony and discernment of grace• historical victories linked to rosary processions• Lepanto and Vienna as models of trusting leadership• nonviolent power in Brazil and the Philippines• Sri Lanka spared and Austria's peaceful turn• New Orleans' Prompt Succor and the 1812 fire• hope, surrender, and beginning with prayer• invitation to join pilgrimages and explore resourcesJoin us on a journey of faith. Visit our website today and start your journey with Journeys of Faith. Be sure to click the link in the description for special news items.Browse the Virgin Mary Shop at Journeys of FaithOpen by Steve Bailey Support the show
Father Mitch Pacwa visits to talk Cultural Connections in light of the Pope's new doc on education, and the naming of St. John Henry Newman as a Doctor of the Church. Father Gregory Pine stops in to talk about his new book "Your Eucharistic Identity". Plus, Erin Mersino of Faith and Freedom talks over cases involving pro-life activism, religious freedom and more...and T's Two Sense gives a listen to Boston Celtics coach Joe Mazulla talk about his Catholic faith!
Send us a textWe explore the multifaceted nature of Marian apparitions through Scripture, tradition, and history, tracing how consistent messages of prayer, repentance, peace, and Eucharistic devotion continue to renew the Church. Along the way, we examine credible signs, the lives of visionaries, and the cultural impact from Guadalupe to Lourdes and Fatima.• scriptural groundwork for Marian imagery and presence • tradition and early accounts shaping devotion • common themes of prayer, repentance, and peace • miracles and physical signs including Fatima and Lourdes • role of visionaries and their spiritual formation • local parish renewal and global impact on the Church • prophetic warnings and the call to conversion • link between apparitions and Eucharistic devotion • cultural expressions in Mexico, Portugal, and France • scientific scrutiny of healings and artifactsSupport our mission as a 501c3 nonprofit. Visit our website today and start your journey with Journeys of FaithApparitions of Our Lady ShopOpen by Steve Bailey Support the show
The Liturgy of the Eucharist, Part 3 – The Way of Mystery with Deacon James Keating Deacon James Keating reflects on the deep meaning of the Our Father and the moments that follow it in the Eucharistic liturgy. Christ not only left His Body and Blood as an enduring gift but also gave His Church ... Read more The post WOM11 – The Liturgy of the Eucharist, pt. 3 – The Way of Mystery with Deacon James Keating – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.
Love to hear from you; “Send us a Text Message”A feast day, a friend, and a fight worth entering. We set the stage with Saint John Paul II, the Eucharist, and Our Lady of Fatima, then welcome John Preiss, a Catholic convert and director of the Fatima Family Apostolate, to share how a quiet hour before the Blessed Sacrament can upend a life, launch a mission, and heal a home. John's story moves from Lutheran roots and cassette-tape apologetics to a providential friendship with Fr. Robert J. Fox, the beloved author and youth leader who formed generations through Fatima. A double “bell” moment in adoration confirmed John's call to serve and eventually steward Fr. Fox's legacy through a museum, a family-focused apostolate, and a renewed edition of a rich book on the Eucharist.Together we trace the thread: why Jesus' words “This is my body” demand a response; how adoration calms anxiety and clarifies decisions; and why the final battle over marriage and the family calls for fathers present at home, mothers rooted in hope, and children formed by truth. If your heart feels restless, if your home feels thin, or if you're searching for clarity in a loud world, this conversation offers a simple path: sit before Jesus, ask boldly, listen deeply, and act faithfully. Find the Fatima Family Apostolate at fatimafamily.org, and get Fr. Fox's book, Eucharist, Heaven and Earth Meet via Sophia Institute Press If this moved you, subscribe, share it with a friend, and leave a review to help others find their way back to the Eucharistic heart of the Church.Here are the links to Jack's latest Substack : The Plan of Life and the Christian Vocation: To Love as God Loves and Sergeant Columban Meets Padre Pioat X https://x.com/JP2RenewalSupport the show
Send us a textWe trace the apparitions of Our Lady of Akita through the life of Sister Agnes Sasagawa and the Handmaids of the Eucharist, set against postwar Japan. We unpack the three messages, the Eucharistic focus, the weeping statue, healings, and the link to Fatima, then invite concrete steps of prayer and penance.• Postwar Japan context and Catholic minority• Sister Agnes's conversion, deafness and vocation• Founding and charism of the Handmaids of the Eucharist• First apparition and call to reparation• Three messages of Akita and their urgency• Parallels with Fatima and shared themes• Centrality of the Eucharist and reverence• Reported healings and investigated cures• The weeping statue's signs and symbolism• Stigmata as participation in Christ's Passion• Practical response through rosary, confession and adoration• Our ministry's resources, pilgrimages and mediaTake the next step on your pilgrimage of faith with these transformative opportunities... Explore our resources... Join a pilgrimage... Shop devotional treasures... Let's journey together, visit Journeys of Faith today, and let the messages of Akita ignite your faith anew. Be sure to click the link in the description for special news itemsBrowse our Virgin Mary Shop CollectionsOpen by Steve Bailey Support the show
Patrick clears confusion about Catholic perspectives on marriage and intimacy. The phone lines crackle as callers question reverence at Mass and Eucharistic minister practices while Patrick untangles concerns about modesty and faith traditions, even sharing advice for a parent faced with a child’s questions about death. An audio clip reveals how Christianity transforms lives, mixing heartbreak, hope and unexpected humor. Audio: Elon Musk: “Europe needs to have a sensible immigration policy” (18:00) Email – Can I have sexual relations with my wife even if she is unable to conceive a child? (01:39) Dennis - Why is Jesus not respected in the New Mass? (07:45) Audio: Christianity brainwashed me - … quit drugs, quit drinking, stopped self-harming, & stopped having suicidal thoughts. (17:52) *Omar - Why do we die? How do I answer my 4-year-old? (20:19) Laurel - Is it wrong to do yoga? (25:37) Sylvia - I am a Eucharistic Minister and disagree with Dennis. I help my priest, and we clean our hands very well. (29:57) John - Is it an incitement against the Church if you criticize certain aspects of the New Mass without downplaying its efficacy? (36:12) Maria - There is immodest dress in the Church and priest said it is ok for the laity to correct people who dress immodestly. (46:12)
This episode argues for a eucharistic reading of "the word became flesh" challenging the common belief that John 1:14 is about Jesus's birth, arguing instead that it establishes the New Covenant's two central rituals: Baptism (New Birth) and the Eucharist (Sustenance). By adopting the Greek translation that the Word "tabernacled in us," we find a shared sacred practice that can be a new center of unity for Christians struggling with theological fracturing.Bill Schegel's video ( @billschlegel1 ) : https://www.youtube.com/watch?v=A87VcXKCWBM&t=1053sMy prologue presentation at the UCA ( @UnitarianChristianAlliance ) - https://www.youtube.com/watch?v=TL7vQIPGQ14&t=2110sMy extended prologue presentation - https://www.youtube.com/watch?v=tqTlnT-J6rk&t=5337sSean Finnegan on Corinthians - https://www.youtube.com/watch?v=iiNXMo2KMxk&t=103sSean Finnegan Corinthians ( @restitutio8765 , @livinghopelatham ) - https://www.youtube.com/watch?v=lht8tLge3iUDustin Smith Theme of Misunderstanding ( @BiblicalUnitarianPodcast ) - https://www.youtube.com/watch?v=AUNLO9Zm83o&t=230sFr. John Behr on Origen - https://www.youtube.com/watch?v=G4S4BZJcqF0&t=341sFrancis Chan on Gavin Ortlund ( @TruthUnites ) - https://www.youtube.com/watch?v=wNhqyRiIi9U&t=1669sI mention John MacArthur, Francis Chan, Fr. John Behr, Emperor Justinian I, Bill Schlegel, Sam Tideman, Huldrych Zwingli, Martin Luther, John Calvin, Michael Servetus, Sean Finnegan, Brett Salkeld, Origen of Alexandria, Nicodemus, John the Baptist, Paul, Moses, Mary, Pliny the Younger, Emperor Trajan, Thomas (Apostle), Philip, Nathanael, Jacob (Ancestor), Abraham (Ancestor), Irenaeus of Lyon, Justin Martyr, Raymond Brown and more.
Did you hear about the Eucharistic miracle of the nobleman who pridefully received Holy Communion in a way he wasn't supposed to and he began to sink into the stone floor? Listen to my homily to learn more about pride, humility, and Holy Communion!
This talk was given at St. Nicholas Orthodox Church (UOC-USA) in Charlottesville, VA. In it, Fr. Anthony presents Orthodoxy's sacramental view of creation and uses music as an example of how the royal priesthood, in Christ, fulfills its commission to pattern the cosmos according to that of Eden. My notes from the talk: I'm grateful to be back in Charlottesville, a place stitched into my story by Providence. Years ago, the Army Reserves sent me here after 9/11. I arrived with a job in Ohio on pause, a tidy life temporarily dismantled, and a heart that didn't care for the way soldiers are sometimes told to behave. So I went looking for an Orthodox church. I found a small mission and—more importantly—people who took me in as family. A patient priest and his matushka mentored me for six years. If anything in my priesthood bears fruit, it is because love first took root here. Bishops have a sense of humor; mine sent a Georgian convert with no Slavic roots to a Ukrainian parish in Rhode Island. It fit better than anyone could have planned. The Lord braided my history, discovering even ancestral ties in New England soil. Later, when a young man named Michael arrived—a reader who became a subdeacon, a deacon, and in time a priest—our trajectories crossed again. Father Robert trained me; by grace I was allowed to help train Father Michael; and now he serves here. This is how God sings His providence—melodies introduced, developed, and returned, until love's theme is recognizable to everyone listening. Why focus on music and beauty? Because they are not ornamental to the Gospel; they are its native tongue. Beauty tutors us in a sacramental world, not a "God of the gaps" world—where faith retreats to whatever science has not yet explained—but a world in which God is everywhere present and filling all things. Beauty is one of the surest ways to share the Gospel, not as salesmanship or propaganda, but as participation in what the world was made to be. The Church bears a particular charism for beauty; secular beauty can reflect it, but often only dimly—and sometimes in ways that distort the pattern it imitates. Beauty meets the whole human person: the senses and gut, the reasoning mind, and the deep heart—the nous—where awe, reverence, and peace bloom. Music is a wonderfully concrete instance of all of this: an example, a symbol, and—when offered rightly—a sacrament of sanctifying grace. Saint John begins his Gospel with the Logos—not a mere "word" but the Word whose meaning includes order, reason, and intelligibility: "All things were made through Him." Creation, then, bears the Logos' stamp in every fiber; Genesis repeats the refrain, "and God saw that it was good"—agathos, not just kalos. Agathos is goodness that is beautiful and beneficial, fitted to bless what it touches. Creation is not simply well-shaped; it is ordered toward communion, toward glory, toward gift. The Creed confesses the Father as Creator, the Son as the One through whom all things were made, and the Spirit as the Giver of Life. Creation is, at root, Trinitarian music—harmonies of love that invite participation. If you like, imagine the first chapter of Genesis sung. We might say: in the beginning, there was undifferentiated sound; the Spirit hovered; the Logos spoke tone, time, harmony, and melody into being. He set boundaries and appointed seasons so that music could unfold in an ordered way. Then He shaped us to be liturgists—stewards who can turn noise into praise, dissonance into resolution. The point of the story is not that God needed a soundtrack; it is that the world bears a pattern and purpose that we can either receive with thanksgiving or twist into something self-serving and cacophonous. We know what happened. In Adam and Eve's fall, thorns and thistles accompanied our work. Pain entered motherhood, and tyranny stalked marriage. We still command tools of culture—city-building, metallurgy, and yes, even music—but in Cain's line we see creativity conscripted to self-exaltation and violence. The Tower of Babel is the choir of human pride singing perfectly in tune against God. That is how sin turns technique into idolatry. Saint Paul describes the creation groaning in agony, longing for the revealing of the sons and daughters of God. This is not mere poetic flourish; it is metaphysical realism. The world aches for sanctified stewardship, for human beings restored to their priestly vocation. It longs for its music to be tuned again to the Logos. Christ enters precisely there—as the New Adam. Consider His Theophany. The Jordan "turns back," the waters are sanctified, because nothing impure remains in the presence of God. He does not merely touch creation; He heals it—beginning sacramentally with water, the primal element of both life and chaos. In our services for the Blessing of Water we sing, "Today the nature of the waters is sanctified… The Jordan is parted in two… How shall a servant lay his hand on the Master?" In prayer we cry, "Great are You, O Lord, and marvelous are Your works… Wherefore, O King and Lover of mankind, be present now by the descent of Your Holy Spirit and sanctify this water." This is not magic; it is synergy. We offer bread, wine, water, oil; we make the sign of the cross; we chant what the Church gives—and God perfects our offering with His grace. The more we give Him to work with, the more He transfigures. And then Holy Friday: the terrible beauty of the Passion. Sin's dissonance swells to cacophony as the Source of Beauty is slandered, pierced, and laid in the tomb. Icons and hymns do not hide the scandal—they name it. Joseph and Nicodemus take down a body that clothes itself with light as with a garment. Creation shudders; the sun withdraws; the veil is rent. Liturgically, we let the discomfort stand; sometimes the chant itself presses the dissonance upon us so that we feel the fracture. But the dissonance does not have the last word; it resolves—not trivially, not cheaply—into the transcendent harmony of Pascha. On the night of the Resurrection, the church is dark, then a single candle is lit, and the light spills outward. We sing, "Come receive the Light from the unwaning Light," and then the troparion bursts forth: "Christ is risen from the dead, trampling down death by death…" The structure of salvation is musical: tension, longing, silence, and a resolution that is fuller than our peace had been before the conflict. Here is the pastoral heart of it: Christ restores our seal. Saint Paul says we are "sealed with the promised Holy Spirit." Think of a prosphora seal pressed into unbaked dough; the impression remains when the loaf is finished. Sin cracked our seal; everything we touched bore our corruptions. In Christ, the seal is made whole. In Baptism and Chrismation, that seal is pressed upon us—not only on the brow but on the whole person—so that our very engaging with the world can take on the pattern of the Logos again. We do not stop struggling—Paul's "what I would, I do not"—but we now struggle inside a music that resolves. Even our failures can become passing tones on the way to love, if we repent and return to the key. This is why the Church's common life matters so much. When we gather for Vespers and Liturgy, we enact the world's purpose. The Psalms give us perfect words; the Church's hymnody gives us perfected poetry. Music, rightly offered, is Logos-bearing—it is rational in the deepest sense—and love is the same. Music requires skill and repetition; so does love. Music benefits from different voices and timbres; love, too, is perfected when distinct persons yield to a single charity. Music engages and transfigures dissonance; love confronts conflict and heals it. Music honors silence; love rests and listens. These are not analogies we force upon the faith—they are the way creation is built. The world says, "sing louder," but the will to power always collapses into noise. The Church says, "sing together." In the Eucharistic assembly, the royal priesthood becomes itself—men, women, and children listening to one another, matching pitch and phrase, trusting the hand that gives the downbeat, and pouring our assent into refrains of "Lord have mercy" and "Amen." The harmony is not uniformity; it is concord. It is not sentimentality; it is charity given and received. And when the Lord gives Himself to us for the healing of soul and body, the music goes beyond even harmony; it becomes communion. That is why Orthodox Christians are most themselves around the chalice: beauty, word, community, and sacrament converge in one act of thanksgiving. From there, the pastoral task is simply to help people live in tune. For families: cultivate attentiveness, guard against codependence and manipulation, and practice small, steady habits—prayer, fasting, reconciliation—that form the instincts of love the way scales form a musician's ear. For parishes: refuse the twin temptations of relativism and control; resist both the shrug and the iron fist. We are not curators of a museum nor managers of a brand; we are a choir rehearsing resurrection. Attend to the three "parts" of the mind you teach: let the senses be purified rather than inflamed; let the intellect be instructed rather than flattered; and let the nous—the heart—learn awe. Where awe grows, so does mercy. And for evangelization in our late modern world—filled with distraction, suspicion, and exhaustion—beauty may prove to be our most persuasive speech. Not the beauty of mere "aesthetics," but agathos beauty—the kind that is beautiful and beneficial, that heals what it touches. People come to church for a thousand different reasons: loneliness, curiosity, habit, crisis. What they really long for is God. If the nave is well-ordered, if the chant is gentle and strong, if the icons are windows rather than billboards, if the faces of the faithful are kind—then even before a word is preached, the Gospel will have begun its work. "We no longer knew whether we were in heaven or on earth," the emissaries of Rus' once said of their time at worship in Hagia Sophia. Beauty did not close their minds; it opened them to truth. None of this bypasses suffering. In fact, beauty makes us more available to it, because we stop numbing ourselves and begin to love. The Scriptures do not hide this: the Jordan is sanctified, but the Cross remains; the tomb is real; the fast is pangful. Yet in Christ, dissonance resolves. The Church's hymnody—from Psalm 103 at the week's beginning to the Nine Odes of Pascha—trains us to trust the cadence that only God can write. We learn to wait in Friday night's hush, to receive the flame from the unwaning Light, and to sing "Christ is risen" not as a slogan but as the soundtrack of our lives. So: let us steward what we've been given. Let us make the sign of the cross over our children at bedtime; let our conversations overflow with psalmody; let contended silence have a room in every home; let reconciliation be practiced before the sun goes down. Let every parish be a school for choir and charity, where no one tries to sing over his brother, and no one is left straining alone in the back row. If we will live this way, not perfectly but repentantly, then in us the world will begin to hear the old pattern again—the Logos' pattern—where goodness is beautiful and beauty does good. And perhaps, by God's mercy, the Lord will make of our small obedience something larger than we can imagine: a melody that threads through Charlottesville and Anderson, through Rhode Island and Kyiv, through every parish and prison and campus, until the whole creation—long groaning—finds its voice. Let God arise. Let His enemies be scattered. Christ is risen, trampling down death by death, and upon those in the tombs bestowing life.
In this episode of The Latin Prayer Podcast, we explore the Maremagnum devotion, often confused with the unauthenticated “9 Prayers.” Instead, we focus on the authentic 7 Prayers of St. Gregory, a powerful set of meditations on the Passion of Jesus Christ. These prayers, preserved in medieval manuscripts and long recommended for Catholic devotion, each reflect on a mystery of Christ's suffering, death, resurrection, and glory. Join us in praying this traditional Catholic devotion in English, with structure and context explained. Each prayer is followed by an Our Father and a Hail Mary, guiding the faithful in deeper reflection and love for our Lord's Passion. Perfect for Holy Week, First Fridays, or any time you wish to unite with the suffering Christ through Catholic meditations, Latin prayer traditions, and Eucharistic spirituality. To follow me on other platforms Click on my LinkTree below. linktr.ee/dylandrego Submit Prayer Requests or comments / suggestions: thelatinprayerpodcast@gmail.com To Support FishEaters.com Click Here ( / fisheaters ) Join me and others in praying the Holy Rosary every day; here are the Spotify quick links to the Rosary: Joyful Mysteries https://open.spotify.com/episode/1yhn... Sorrowful Mysteries https://open.spotify.com/episode/3P0n... Glorious Mysteries https://open.spotify.com/episode/3t7l... Luminous Mysteries https://open.spotify.com/episode/6vlA... 15 Decade Rosary https://open.spotify.com/episode/2q33... Know that if you are listening to this, I am praying for you. Please continue to pray with me and for me and my family. May everything you do be Ad Majorem Dei Gloriam. God Love You! Valete (Goodbye) This podcast may contain copyrighted material the use of which may not always have been specifically authorized by the copyright owner. We are making such material available in our efforts to advanced the teachings of the Holy Catholic Church for the promulgation of religious education. We believe this constitutes a "fair use” of any such copyrighted material as provided for in section 107 of the US copyright law, and section 29, 29.1 & 29.2 of the Canadian copyright act. Music Credit: 3MDEHDDQTEJ1NBB0
Send us a textWe trace Pope Pius X's path from humble village roots to a papacy defined by Eucharistic renewal, liturgical clarity, and pastoral courage. Along the way we share practical steps to live a simpler, stronger faith and invite you into community and prayer.• early life shaped by poverty and grit• priestly service grounded in presence and mercy• 1903 conclave and a reluctant shepherd• restoring all things in Christ as a lived plan• frequent communion and lowering First Communion age• liturgical renewal and the primacy of sacred music• clear catechesis through the Pius X catechism• firm response to modernism with pastoral charity• Marian devotion linked to surrender and trust• care for immigrants and national parishes in the US• practical ways to deepen prayer and communityVisit our website today and let's journey toward healing and hope togetherExplore the Surrender NovenaJoin the Divine Intimacy GuildDive into our Gospel ReflectionsSupport our missionBrowse our Popes CollectionOpen by Steve Bailey Support the show
Have you ever thought about what it would be like to see a Eucharistic miracle? Mary Jane Fox shares three powerful stories from across the world that remind us that Jesus is truly with us in the Eucharist at every Mass. Listen and be inspired to grow in faith and love for the Lord who is always present on the altar. In this episode, you will discover: What is the Eucharist? Be introduced to Eucharistic miracles from Italy, France, and Mexico. Hear how these miraculous events reaffirm our faith and give us hope for our daily lives. Click here to visit the official webpage for this episode. Get More Out of Your Journey: Eucharistic Miracle Website created by St. Carlo Acutis Jewel for the Journey: “In the humble signs of bread and wine, changed into his body and blood, Christ walks beside us as our strength and our food for the journey, and he enables us to become, for everyone, witnesses of hope.” - Pope St. John Paul II (Ecclesia de Eucharistia, April 17, 2003) Do you like what you hear? Become a Missionary of Hope by sponsoring a week of Journeys of Hope. Click here to get started. Learn more at https://pilgrimcenterofhope.org/media-and-resources/all-media-series/journeys-of-hope.html Help us spread hope! https://pilgrimcenterofhope.org/support
“Are relics biblical?” In this episode, we explore the significance of saint bones and the authenticity of relics, addressing questions like how the Church determines which objects become relics and whether any have performed miracles in modern times. We also discuss the placement of Eucharistic miracles in reliquaries and the distribution of relics across churches. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 02:15 – Is collecting saint bones biblical? 12:00 – How does the Church determine what objects become relics? 20:20 – Are there any instances of relics performing miracles in modern times? 44:03 – Why do they put Eucharistic miracles in a reliquary? Also I heard that Pope Francis put a stop to “cutting up” saints. Is that true? 49:15 – Where are all the relics? Are they all in the Vatican? Or do individual churches have relics? 52:20 – My wife was given a relic from her grandmother. We aren't sure about its authenticity. How should we treat this relic?
Send us a textWe trace John Paul II's Eucharistic devotion from hidden wartime chapels to stadium altars, showing how a boy from Wadowice became a pilgrim who carried Christ to the margins. Along the way, we explore his documents, World Youth Days, Marian heart, and the public witness of processions and adoration.• early life in Poland and Eucharistic awakening• clandestine wartime Masses and priestly formation• pilgrim papacy across 129 countries• Dominicae Cenae and Ecclesia de Eucharistia explained• World Youth Day as Eucharistic mission• Marian devotion guiding Eucharistic focus• Eucharistic miracles as signs that awaken awe• reviving Corpus Christi processions worldwide• suffering, forgiveness, and the altar as strength• promoting perpetual adoration chapels• lasting legacy and how to take the next stepVisit our website today and discover how Journeys of Faith can inspire your own pilgrimage of the heartBrowse our Saint Pope John II CollectionOpen by Steve Bailey Support the show
At the Catholic Creators Conference in Steubenville, OH, host John Sohl and producer Patrick Parris get to record in the Catholic Answers Live studio. They reflect on evangelization through media, faith-filled creativity, and living a Eucharistic life in a digital age. They discuss mentorship, balance, community, and how Spirit & Spire brings the Church's mission to life both online and in-person.
“What Similarities Are There Between Catholics and Lutherans?” In this episode, we explore key differences between Catholicism and the Lutheran Church Missouri Synod, discuss ways to encourage others to return to the faith through the Eucharist, and delve into the significance of focus during the Eucharistic liturgy. Tune in for a thoughtful examination of these important topics. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 03:45 – I'm Lutheran in OCIA. What would you say are the main highlights between Catholics and Lutheran Church Missouri Synod? 14:14 – How should I help bring people back through the Eucharist? 28:45 – How does transubstantiation happen? 37:40 – During the Eucharistic liturgy where should our attention be, the altar or the tabernacle? 46:19 – I'm having trouble explaining the eucharist and the early church to my Protestant friends. What advice would you give me?
Fr. Walsh reflects on the life and mission of St. Margaret Mary Alacoque, reminding us that God often works through humble and ordinary people to accomplish great things. He calls us to deepen our devotion to the Sacred Heart of Jesus, to respond to His love through prayer, adoration, and Eucharistic devotion, and to find peace in Christ's invitation: “Come to me, all you who labor and are burdened, and I will give you rest.
How does God actually define worship in Scripture and the early Church? Modern Christianity often equates worship with sermons or emotionally moving music, but is this what Scripture and tradition teach? This catechesis digs deep into the biblical and historical roots of Christian worship. Drawing on the Old Testament sacrificial system, the words of Christ at the Last Supper, and the testimony of the early Church Fathers, we explore the true nature of worship as understood by the apostles and saints. You'll learn how worship in the Bible is always sacrificial, culminating in the Eucharist, not preaching. Discover why the Mass is not a Catholic invention but the divinely instituted fulfillment of ancient worship. This episode provides a rich theological and historical case for why true worship must be centered on the Eucharistic sacrifice, Christ's body and blood, made present at every Mass. Get access to Patreon Only Deep Dive, Digital Downloads, Latin Learning Guides and More - Click Here (https://www.patreon.com/thelatinprayerpodcast). A huge thank you to my patrons! To Support FishEaters.com Click Here (https://www.patreon.com/fisheaters) Please check out our Resources, Gift Ideas & Affiliate Links page: https://dylandrego.podbean.com/p/resources-gift-ideas-affiliate-links Join me and others in praying the Holy Rosary every day; here are the Spotify quick links to the Rosary: Joyful Mysteries https://open.spotify.com/episode/1yhnGJNSl67psg94j3si3s?si=7IjqIg2wQQaZTJTiDm-Dhw Sorrowful Mysteries https://open.spotify.com/episode/3P0nIdaLuEjesHRMklwfoj?si=6qF7JBYpRiG0ylwuOohFwA Glorious Mysteries https://open.spotify.com/episode/3t7lCF7nFQDR3py1jjTAE1?si=hBb_5Ne5Rwu-993nUUqHqg Luminous Mysteries https://open.spotify.com/episode/6vlAjEGgWPCI79K7Eylh31?si=Hue9USzkTf-L3wrXrK79MQ 15 Decade Rosary https://open.spotify.com/episode/2q33PXMrinZi6fkaV6X7vn?si=Jy_d2xLlTVihD5qa4fSH9g To follow me on other platforms Click on my LinkTree below. linktr.ee/dylandrego If you have any prayers you'd like to request, or comments and/or suggestions - please email me at latinprayerpodcast@gmail.com. Know that if you are listening to this, I am praying for you. Please continue to pray with me and for me and my family. May everything you do be Ad Majorem Dei Gloriam. God Love You! Valete (Goodbye) This podcast may contain copyrighted material the use of which may not always have been specifically authorized by the copyright owner. We are making such material available in our efforts to advanced the teachings of the Holy Catholic Church for the promulgation of religious education. We believe this constitutes a "fair use” of any such copyrighted material as provided for in section 107 of the US copyright law, and section 29, 29.1 & 29.2 of the Canadian copyright act. Music Credit: 3MDEHDDQTEJ1NBB0
St. Ignatius of Antioch, facing martyrdom with unwavering courage, expressed a profound desire to be "ground by the teeth of wild beasts, that I may be found the pure bread of Christ." In this powerful image, he saw suffering not as defeat, but as a sacred offering—his very life becoming a Eucharistic sacrifice. For Ignatius, to die for Christ was not tragedy, but triumph. It was a way to be fully united with the One he loved. His words inspire us to embrace our own trials with faith, knowing that even in pain, we can be transformed into something holy, something that nourishes others with love and purpose. --- Help Spread the Good News --- Father Brian's homilies are shared freely thanks to generous listeners like you. If his words have blessed you, consider supporting this volunteer effort. Every gift helps us continue recording and sharing the hope of Jesus—one homily at a time. Give Here: https://frbriansoliven.org/give
During her first three years, Mary Jo Thayer was primarily cared for by her teenage sister. They were so close that Mary Jo says, “She took me into herself.” Although it wasn't her sister's fault, Mary Jo felt abandoned when her sister moved across the country. Mary Jo carried this wound with her into adulthood. Well into her marriage and raising her own children, Mary Jo realized she needed to heal the little girl inside her. Listen to this week's “mini retreat in a podcast” and learn how God guided Mary Jo through a healing pilgrimage of the heart, culminating in a Eucharistic experience. Discover how you, too, can open your heart for God to heal the girl in you. Learn more about Mary Jo Thayer, an award-winning author, at maryjothayer.com.
10/16/25 - Journey with us to the historic Our Lady of Martyrs Shrine in Auriesville, New York, a sacred site where the blood of the North American Martyrs, including St. Isaac Jogues, St. René Goupil, and St. Jean de Lalande, consecrated the land to Christ. With the help of Bill Baaki, a member of the Shrine's Board of Directors, we'll explore the remarkable history of this holy place, its connection to early missionary work in North America, and its role in the conversion of St. Kateri Tekakwitha. This weekend, the shrine will host a powerful event featuring the exposition of sacred relics and a 7-mile Eucharistic procession that invites the faithful to deepen their devotion and bear public witness to the Real Presence. Whether you're a local pilgrim or discovering this shrine for the first time, today's show will inspire you to encounter Christ in a place where faith was tested, proven, and forever remembered.
Did the story of Abraham's near-sacrifice of Isaac ever seem…off? We discuss it with Monica Miller.
Father Anthony with Tony, and Cristina gather to discuss the goings on, and people in the Parish. Father Anthony leads us in much needed prayer to open the show. Afterward he welcomes back Alice Babij (pronounced Bobby) of the St Nicholas Ukrainian Cathedral. She joins Father to shares the eucharistic miracles from the book “My Highway to Heaven” by Rev Scott Haynes, which includes the eucharistic miracles compiled by Carlo Acutis. The book is available at Priestlypress.com St. Stanislaus Kostka Parish
When a simple litany lands, you feel it. In this conversation, Joe and Father Boniface reflect on praying the “Litany of Healing and Repentance” before the Blessed Sacrament—four short responses that draw Jesus close, open our wounds to His love, and re-center daily life. We talk about using these invocations before Mass (or anytime), and why letting God into real emotions—abandonment, anger, discouragement—becomes the doorway to healing. Through it all we keep the three lenses in view: growing in honesty with ourselves, charity with others, under a living relationship with God.Key IdeasThe four responses: “Jesus, heal my heart with your love.” • “Jesus, come close to me.” • “Please forgive me, Jesus.” • “Jesus, help me to believe.”Why short, heartfelt prayers bridge “distance” to the Eucharistic Lord, especially in large settings.Naming real wounds and emotions (rejection, loneliness, anger) so grace can reach them—without denying or suppressing them.Repentance as a path of healing: acknowledging my sins alongside harms done by others.A practical rhythm: pray one line slowly before Mass (or during the day), and let it shape your interior posture toward God and neighbor.Links & ReferencesLitany of Healing and Repentance (text, download, and video) — Institute for Ministry Formation at Saint Vincent Seminary: https://imf.saintvincentseminary.edu/litany/Litany of Healing and Repentance (printed booklet): https://www.stvincentstore.com/product/litany-of-healing-and-repentance/National Eucharistic Congress (2024, Indianapolis): https://www.eucharisticcongress.org/Our Lady of Mount Carmel Parish (Pittsburgh) – St. Sebastian Church: https://mountcarmelpgh.org/“Eucharistic Miracles of the World” exhibition (original Carlo Acutis project): https://www.miracolieucaristici.org/en/liste/list.htmlCTAIf this helped, please leave a review or share this episode with a friend.Questions or thoughts? Email FatherAndJoe@gmail.comTagsFather and Joe, Joe Rockey, Father Boniface Hicks, Eucharist, Adoration, National Eucharistic Congress, Litany of Healing and Repentance, prayer, repentance, healing, interior healing, contemplation, Lucas Oil Stadium, Our Lady of Mount Carmel Parish, St. Sebastian Church, Pittsburgh, Eucharistic miracles, Carlo Acutis, short prayers, spiritual growth, relationship with God, relationship with self, relationship with others, anger and justice, forgiveness, faith, trust, novena, litany, parish life, confession, devotion, woundedness, divine mercy, interior life, contemplation before Mass, catechesis, spiritual direction, Benedictine, Institute for Ministry Formation
Send us a textWe trace a clear path from spiritual restlessness to practical devotion, using trusted Catholic books that turn doctrine into a lived encounter with Christ. Along the way, we share why Eucharistic faith, Marian guidance, and the wisdom of the saints still remake hearts in a noisy age.• mission and legacy of Journeys of Faith since 1980• why spiritual direction matters in a skeptical, distracted culture• essential classics for growth humility, prayer, surrender• Eucharistic miracles, adoration, and lived encounter• Marian apparitions and the school of trust and fiat• saints' lives as gritty, practical roadmaps• discernment frameworks Ignatius, Cloud of Unknowing, de Sales• advanced reading for deeper contemplation and courage• short works for busy Catholics with real impact• starter library for aspiring spiritual directors• pilgrimage on the page to shrines and holy places• invitation to deepen faith with books, media, retreats, and pilgrimagesVisit Journeys of Faith Today and uncover trustworthy Catholic teaching and experiences rooted in traditionBe sure to click the link in the description for special news itemsVisit our website today and take the first stepOpen by Steve Bailey Support the show
Eucharistic devotion can be spread through social media. Many people can come to a deeper relationship with Christ through the posts they encounter. Such an evangelization medium must be approached responsibly with genuine posts. This blogcast explores “Eucharistic Encounters Through Social Media" from the Ad Infinitum blog, written by Patrick Laorden and read by Monica Thom Konschnik.October 12th is the Feast of Blessed Carlo Acutis. Since he was beatified, I have learned more about him through various articles and videos. He is truly remarkable and an inspiration to young Catholics around the world! I was intrigued by his devotion to the Eucharist and his keen interest in computers and Eucharistic miracles. I recall one of his quotes: “The more Eucharist we receive, the more we will become like Jesus, so that on this earth we will have a foretaste of heaven.”This reminds me of the adage, “you are what you consume.” I think about that when consuming social media today and the challenge of finding good and inspiring news. When we encounter that news, what do we do with it? Do we scroll away once we read the headline? Do we bookmark it, say we will get to it later and never end up reading it? Considering Blessed Carlo, I think we are called to do something more!Just as Blessed Carlo shared the power of Eucharistic miracles, we can foster Eucharistic encounters through social media. Eucharistic encounters are transformative, calling us back to Christ. Through this encounter, our faith is deepened and renewed, and we are brought into a relationship with Christ. Below are three helpful ways to foster Eucharistic encounters through media:1. Share something honestPosts are often tailored to show only the good sides of life, giving the illusion of a perfect life, when in reality life is not necessarily how it looks on social media. As a Catholic parent, the posts that I take to heart are those that are honest. I recall a friend who is a mother of two posting about her experience of raising two kids. She showed a picture of her cluttered home, commenting how it was late, the kids had yet to be put to bed, they were not following her directions, and she still had a laundry list of things to do. Despite that, she gave thanks to God for being able to raise a family with her husband and having two kids who genuinely care about their faith. These posts meet people where they are at, showing the mundaneness of human life where not everything has to be perfect or go to plan.2. Root it in Christ and your faithSacraments like the Eucharist have a visible and invisible reality. The visible reality is the outward expression, that is, the form they take and the way in which they are administered and received. The invisible reality is God's grace. Fostering a Eucharistic encounter through social media means rooting what we share in Christ and our faith. What we choose to share may be good or inspiring news, but what does the news point to? Going back to my friend, despite the chaotic moment she shared about her family life, she took the opportunity to give thanks to God for her family and children. Gratitude is a powerful expression that builds human connection. What we share on social media are moments of life. In giving thanks to God for that moment, what we are sharing points to the invisible reality that these moments are gifts from God.3. Consider a Call to ActionThe Roman Missal has various options for dismissal as part of the Mass: “Go and announce the Gospel of the Lord,” “Go in peace, glorifying the Lord by your life” and “Go in peace.” In all options, the faithful are sent out to share the Gospel. Fostering a Eucharistic encounter throughsocial media can have a similar effect, calling people to action. Posts like my friend's that share a moment in their life that they are thankful to God for is a great opportunity to invite others to do the same. In this case, my friend invited others to think about one thing they were thankful for and share it with a family or friend. A call to action is a way for others to sow the seeds of the Gospel, a message which bears fruit over time as people continue to share it faithfully. Earlier this year in his message for the 58th World Day of Communication, Pope Francis focused on artificial intelligence, both its uses and challenges. He mentioned this regarding growing in humanity:“We are called to reflect carefully on the theoretical development and the practical use of these new instruments of communication and knowledge. Their great possibilities for good are accompanied by the risk of turning everything into abstract calculations that reduce individuals to data, thinking to a mechanical process, experience to isolated cases, goodness to profit, and, above all, a denial of the uniqueness of each individual and his or her story.”Despite advances in technology, human connection is something that should not be compromised nor forgotten. Social media is a tool which can be used for good such as evangelizing. Fostering Eucharistic encounters through social media is an opportunity to deepen realities to ultimately foster relationships with Christ. Like Blessed Carlo, let us share the Gospel through creative ways as we interact with others through social media. Author:Patrick Laorden serves as a Grants Associate for the Hartford Foundation for Public Giving in Hartford, CT. Resources:Listen to On Mission: Eucharistic Revival: Year of MissionOn Mission: Social Media Practices for Catholic Ministries and ApostolatesBrowse Eucharistic Revival ResourcesRead the Ad Infinitum blog Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.
Historic scenes unfold as hostages are freed and Trump delivers an address in Israel. Meanwhile, we uncover the truth behind the Eucharistic ICE stunt that is sparking outrage online. And finally, the government shutdown drags into another week. All this and more on the LOOPcast!00:00 Welcome to the LOOPcast!02:32 Nazareth Organics04:05 Josh's Spain Trip15:06 Hostages Released and Trump's Visit 29:10 Home Title Lock30:47 Eucharistic ICE Stunt44:45 Good News53:09 The RIFs have begun1:02:45 Twilight Zone1:10:45 Closing PrayerNazareth Organics is a Catholic family-owned natural skincare company that handcrafts tallow balms with high quality, wild-crafted, and organic ingredients from nature.Check out the new Brightening Serum and other premium skincare products at https://nazareth-organics.com and use code LOOPCAST at checkout for a 10% discount. Follow them on Instagram and Facebook at: @nazarethorganics.Protect your equity with Home Title Lock's exclusive Million Dollar Triple Lock Protection, now for just $1 for 60 days when you use promocode LOOP60! Click here: https://www.hometitlelock.com/looper to learn more!EMAIL US: loopcast@catholicvote.org SUPPORT LOOPCAST: www.loopcast.orgSubscribe to the LOOP today!https://catholicvote.org/getloop Apple Podcasts: https://podcasts.apple.com/us/podcast/the-loopcast/id1643967065 Spotify: https://open.spotify.com/show/08jykZi86H7jKNFLbSesjk?si=ztBTHenFR-6VuegOlklE_w&nd=1&dlsi=bddf79da68c34744 FOLLOW LOOPCast: https://x.com/the_LOOPcast Tom: https://x.com/TPogasic Erika: https://x.com/ErikaAhern2 Josh: https://x.com/joshuamercer All opinions expressed on LOOPcast by the participants are their own and do not necessarily reflect the opinions of CatholicVote.
Luke 17:11–19
Jeremiah 29:1, 4-7 and Psalm 66:1-122 Timothy 2:8-15Luke 17:11-19Phil Aud+Proper 23, Ordinary Timewww.allsoulsknoxville.comAll Souls Substack865-214-6682100 W 5th Ave., KnoxvilleSundays @ 10:30amSupport the show
In this episode, we feature Jeff Cavins, author of the Bible in a Year. He answers all your major biblical questions! Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 12:44 – Where do we see Eucharistic adoration in the bible? 18:15 – Could you elaborate on who king james was? Were there ways of reading the bible before King James and the printing press? 22:19 – What do we know about Cane's wife and the city that he built? 32:37 – I read the bible twice, what can I do to make my next read more meaningful? 40:30 – How do you get through the Old Testament? I always lose steam at Numbers?
“How do we engage teens in faith and Eucharistic adoration?” This episode explores effective strategies for connecting with young people, addressing common misconceptions about reaching teens, and discussing the biblical foundations of Eucharistic adoration. Additionally, we delve into resources for catechists and ways to foster meaningful conversations about prayer with teens. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 02:00 – What do we get wrong about reaching teens? 18:25 – I teach catechism. What resources do you recommend implementing those principles? 24:18 – I'm a catechist. The teens don't even want to talk. How do you even start to engage them? 31:55 – How do you capture the kids younger since in their teen years, we've already lost them? 42:13 – I made my students feel like this was their program, their opportunity. What are your thoughts on that approach? 45:14 – How do you talk about prayer to teens? 49:17 – What things can you do to keep your young adult kids engaged when they come home from Catholic university?
Do you struggle to humble yourself when you make a mistake? Mike and Dave discuss the parable of the Prodigal Son and explain the personal and Eucharistic themes found in this parable. They also share the importance of doing pro-life work in the midst of a pro-death culture. We want to hear from you! Email us at eksb@ascensionpress.com with your questions/comments Don't forget to text “EKSB” to 33-777 to get the shownotes right to your inbox! You can also find the full shownotes at www.ascensionpress.com/EveryKneeShallBow
Send us a textSaint Carlo Acutis.One Heart One Mind Vision.In a world increasingly tethered to the digital realm, where algorithms shape our thoughts and screens dictate our attention, there emerges a figure who bridges the gap between the sacred and the silicon—Saint Carlo Acutis. This teenage saint, often dubbed the "patron of the internet," didn't just live a life of profound devotion; he harnessed the tools of modernity to spread the Gospel with a fervor that feels almost revolutionary, even today. At Journeys of Faith (Bob and Penny Lord Store), we find ourselves captivated by his story, not just as a testament to youthful holiness, but as a blueprint for evangelization in an age of endless scrolling.Carlo Acutis, who passed away at just 15 in 2006, was a tech-savvy kid with a heart ablaze for Christ. He built websites to catalog Eucharistic miracles and Marian apparitions, turning the internet into a cathedral of faith long before most of us understood the power of a URL. His mission was clear: to reach souls wherever they were, even in the uncharted corners of cyberspace. For us at Journeys of Faith, founded by Bob and Penny Lord in 1980 with a mission to evangelize through multimedia and pilgrimages, Carlo's story resonates deeply. Our motto, One Heart, One Mind, One Spirit, With One Vision!, echoes the unity and purpose that Carlo embodied—a vision of drawing all hearts to the Eucharist, the Source and Summit of our faith.As devout Catholics seeking spiritual growth, we are called to look at saints not just as historical figures, but as companions on our journey. Carlo Acutis, canonized in 2020, is a companion for our digital age, showing us that holiness isn't confined to ancient catacombs or medieval monasteries. It can thrive in the glow of a laptop screen. Through our ministry at Journeys of Faith, where we've spent decades producing books, videos, and resources on Catholic saints and holy sites, we see Carlo as a beacon—a reminder that the tools of today can serve the timeless truths of the Church. Join us as we explore how this young saint's life and legacy can inspire us to evangelize with one heart and one mind, transforming the internet into a space of divine encounter.Thanks for supporting Journeys of Faith. Click tfor the full article.Browse our Saint Carlo Acutis Collection of Prayer Cards and StatuesOpen by Steve Bailey Support the show
Send us a textIn a world that often feels like it's spinning out of control, where anxiety grips us with an iron fist over uncertainties in our personal lives, careers, and even our faith, there exists a quiet, powerful tool rooted in centuries of Catholic tradition. It's called the Surrender Novena—a nine-day prayer journey that invites us to release our burdens, to let go of the need to control every outcome, and to place our trust entirely in God's hands. For many, it's not just a devotion; it's a lifeline, a way to find peace when the storms of life threaten to capsize our fragile boats.At Journeys of Faith, we've spent over four decades guiding Catholics through transformative spiritual experiences, from pilgrimages to sacred shrines to the deep dive into the lives of saints and Eucharistic miracles. Established in 1980 by Bob and Penny Lord, our mission has always been to illuminate the path to a deeper relationship with Christ through authoritative teaching and personal encounters with the divine. The Surrender Novena fits perfectly into this mission, offering a practice that doesn't just ask for prayers to be answered—it demands a radical act of trust, a surrender that can reshape how we face life's challenges.I've seen firsthand, through the stories shared by our community and the countless pilgrims we've walked with, how this novena can crack open hearts hardened by worry. It's not a magic spell or a quick fix; it's a disciplined, soul-baring process that echoes the struggles and triumphs of the saints we so often turn to for inspiration. Whether you're a lifelong Catholic or someone grappling with doubts, the Surrender Novena offers a framework to confront anxiety head-on, not by fighting it with sheer willpower, but by handing it over to a higher power. Let's explore how this devotion, championed by figures like Servant of God Don Dolindo Ruotolo, can become your own weapon against the chaos of modern life, drawing you closer to the peace that only faith can provide.Link to Rest of ArticleLink to Surrender Novena CollectionOpen by Steve Bailey Support the show
Get all set for the 22nd Sunday in Ordinary Time with Father RoskoSummaryIn this episode of 'All Set for Sunday,' hosts Scott Williams and Jeff Trailer, along with Father Roscoe, discuss the upcoming Sunday readings, the importance of gratitude in the Christian life, and the significance of the Eucharist. They share personal anecdotes about receiving Communion, the role of holy water, and the beauty of Eucharistic miracles. The conversation also touches on Father Roscoe's upcoming trip to Italy and the community aspect of the church, concluding with a light-hearted discussion about a new puppet in the parish.TakeawaysThe podcast aims to prepare busy Catholics for Sunday Mass.Gratitude is a vital aspect of the Christian faith.Practicing gratitude can enhance our relationship with God and others.The Eucharist is a means of communion with Christ.It's important to spend time in prayer after receiving Communion.Holy water has different types of blessings and significance.Eucharistic miracles serve as reminders of faith.Community and connection are essential in the church.Father Roscoe shares his experiences as a priest.The introduction of a puppet in the parish adds a fun element. Chapters03:30 Exploring the Readings for the Week06:23 The Importance of Gratitude09:33 Practicing Gratitude in Daily Life12:19 The Real Presence in Communion15:38 Experiences of Receiving Communion18:33 The Significance of Holy Water21:21 Father Roscoe's Upcoming Trip to Italy24:31 Community and Connection in the Church27:17 Conclusion and Farewell
Send us a textPray the Rosary as a FamilyIn the quiet moments of life, when the chaos of the day fades and the heart seeks solace, there's a timeless practice that has bound Catholic families together for centuries: praying the Rosary. It's not just a string of beads or a recitation of prayers; it's a journey—a pilgrimage of the soul that invites every member of the family, from the youngest to the oldest, to walk hand-in-hand with Mary, the Mother of God, through the mysteries of Christ's life. At Journeys of Faith, we've spent over four decades guiding Catholics deeper into their faith through pilgrimages, books, and media, and we've seen firsthand how this simple, profound devotion can transform a household into a sanctuary of grace.Picture this: a living room lit by the soft glow of a candle, children fidgeting but curious, parents leading with a gentle cadence, and grandparents joining in with voices weathered by years of faith. This isn't a scene from a bygone era—it's a living tradition that's as relevant today as it was when the Rosary first emerged as a spiritual lifeline. Founded by Bob and Penny Lord in 1980, Journeys of Faith has always been about rediscovering the treasures of our Catholic heritage, from Eucharistic miracles to Marian spirituality. And in a world that often pulls families apart, praying the Rosary together offers a sacred space to reconnect, to reflect, and to grow in faith as one. Let's dive into why this devotion matters now more than ever, and how your family can embark on this spiritual journey with the same awe and wonder that has inspired pilgrims for generations.Setting a Sacred Time and SpaceLet's be real—life is chaotic. Between the school runs, the endless emails, and the laundry that somehow multiplies overnight, carving out time for family prayer can feel like a quest straight out of a fantasy novel. But here's the thing: praying the Rosary as a family isn't just another task to check off. It's a sacred pause, a moment to step away from the grind and into something eternal. To make it work, you've got to be intentional about both the when and the where.Start with timing. Pick a slot that aligns with your family's rhythm—maybe right after dinner when everyone's still gathered, or before bedtime when the world finally quiets down. Consistency is key; it's less about the perfect hour and more about the habit. Even if it's just 15 minutes to start, that shared commitment builds a spiritual muscle. If someone's missing—say, a teen has practice—don't scrap the plan. Pray anyway, and let them know they're part of it in spirit.Now, the space. You don't need a cathedral in your living room, but you do need a spot that signals, “This is different.” Clear a corner of clutter, light a candle, and set up a small altar with a crucifix or a statue of Our Lady. It's not about aesthetics; it's about focus. That flickering flame or familiar image can pull even the most distracted mind back to prayer. If you've got little ones, let them help set it up—they'll feel ownership over this holy ground.This isn't just logistics; it's about crafting a refuge. In a world that's always demanding more, a sacred time and space for the Rosary becomes your family's quiet rebellion—a stand for faith over frenzy. Keep it simple, keep it real, and watch how even the messiest of days can be redeemed by those beads slipping through your fingers together.Thanks for supporting Journeys of Faith. Full Article Link Open by Steve Bailey Support the show
What does the Catholic Church have to do with werewolves?In this eerie episode, we explore the forgotten Catholic werewolf legends — from the cursed monks of Ossory and Gerald of Wales' Eucharistic wolves, to St. Francis of Assisi and the Wolf of Gubbio, and even St. Christopher the dog-headed saint.These haunting tales aren't about silver bullets — they're about mercy. They show how the Church saw wolves not only as monsters, but as symbols of sin, hunger, and exile… and how grace dares to feed the beast.We'll talk about:The Irish werewolves who received Communion in the woodsHow St. Francis tamed a killer wolf through compassionThe dog-headed St. Christopher, sanctified rather than destroyedJohn 10 and Matthew 7, wolves in Scripture, and the theology of demonic hungerWhy the Eucharist is the true cure for the curseSink your teeth into this one — folklore meets theology, and the result is strangely beautiful.
“What does it mean to receive Jesus in Holy Communion? It's like Jesus is giving us a big hug, saying, ‘I love you so much. I want you to be close to me always,'” says Russell Pollitt, S.J., pastor of Holy Trinity Catholic Church in Johannesburg and chaplain to Catholic elementary and middle schools, to the children preparing for their First Communion. Russell uses vivid, everyday examples—birthdays, friends, hugs and gifts—to help children grasp God's particular love for them. His First Communion homily avoids the often abstract sacramental and Eucharistic theology, inviting all in the parish community—children, parents, guardians and catechists—to “imagine Jesus giving you a big hug today” and encounter God's love in the Eucharist. Part of the Preaching for the Sacraments series, in this episode “Preach” host Ricardo da Silva, S.J., talks with Russell about how this accessible approach helps the entire community experience Jesus as a friend. By engaging the congregation as a whole in deepening their faith alongside the children, “we can together form future disciples whose hearts are on fire with the love of Jesus.” 00:00 – Why first communion is really about God's love 01:30 – Meet Father Russell Pollitt, Jesuit priest in Johannesburg 03:39 – How kids see God—and how we can help them see love 04:01 – First communion is for those in need, not the perfect 06:42 – Sacraments are about community, not checking boxes 08:37 – Should you focus on the sacrament, scripture, or the feast? 11:11 – A first communion homily that actually connects with kids and adults 19:53 – Talking directly to kids: why it matters 25:21 – Do we celebrate sacraments or receive them? Why it matters 31:54 – Preaching sacraments in schools vs. parishes 43:05 – The core message every child should take with them Support Preach—subscribe at americamagazine.org Learn more about your ad choices. Visit megaphone.fm/adchoices
“What Identity Were You Born With?” In this episode, we explore the profound connection between our identity and the Eucharist, alongside questions about the nature of identity itself and the role of sacraments in leading a fulfilling life. We also delve into how to engage in meaningful dialogue with those of different faith backgrounds and the intriguing topic of angels in spiritual warfare. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 03:40 – People are obsessed with identity 06:25 – We have to deal with the fact that we are creatures. 08:00 – Where does identity come from? 18:04 – What does it mean that our identity is Eucharistic? 23:35 – His Father is non-denominational and believes that the Catholic church is just a middle ground and not necessary. That he can just go directly to Christ and have a relationship with him. What advice can Father offer for him to better dialogue with his dad? 31:13 – So are the sacraments “the key” to a full life? 35:55 – How do angels do battle? 43:35 – Can I classify “relation” as a transcendental of being given how Ratzinger writes about it? 46:44 – Why has Jesus been portrayed as a white man throughout time and what implications has that had on the Church over time?