Podcast appearances and mentions of Grace Lutheran Church

Adam and Eve knew it for as long as they knew God. They experienced it under tragic circumstances, yet on that day when they needed it most, they experienced it in a powerful and comforting way. The day that they fell into sin, and brought the entirety of the human race down with them, God came to them with a promise - a promise of forgiveness and hope and life.And that promise was repeated generation after generation to God's Old Testament people, through Noah and Abraham, through Jacob and Joseph and Moses. That promise sustained them throughout their history, through their time in Egypt and in the wilderness and right into the place that God had long before promised would be the homeland for his people.    That's where our summer podcast series begins. This summer on Most Certainly True Podcast, we will be walking through about 400 years of Old Testament history. Beginning with Joshua and commencing at the end of First Samuel -  all under the theme The God of the Promise. We'll see and be encouraged through this devotional walk that God is faithful to all his promises especially as we see him fulfill those promises in big ways to his chosen people. We'll see God make good on his promises all along the way, using these sub-themes:  Joshua - LandJudges - DeliveranceRuth - Redemption1 Samuel - KingdomWe hope that you can join us in this devotional walk through these Old Testament books.  We'll read through them, chapter by chapter, and post an episode on each chapter that we read. We hope that you join us so that you can see just what the Israelites of old saw - that God is The God of the Promise.  If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org. If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org. 

Adam and Eve knew it for as long as they knew God. They experienced it under tragic circumstances, yet on that day when they needed it most, they experienced it in a powerful and comforting way. The day that they fell into sin, and brought the entirety of the human race down with them, God came to them with a promise - a promise of forgiveness and hope and life.And that promise was repeated generation after generation to God's Old Testament people, through Noah and Abraham, through Jacob and Joseph and Moses. That promise sustained them throughout their history, through their time in Egypt and in the wilderness and right into the place that God had long before promised would be the homeland for his people.    That's where our summer podcast series begins. This summer on Most Certainly True Podcast, we will be walking through about 400 years of Old Testament history. Beginning with Joshua and commencing at the end of First Samuel -  all under the theme The God of the Promise. We'll see and be encouraged through this devotional walk that God is faithful to all his promises especially as we see him fulfill those promises in big ways to his chosen people. We'll see God make good on his promises all along the way, using these sub-themes:  Joshua - LandJudges - DeliveranceRuth - Redemption1 Samuel - KingdomWe hope that you can join us in this devotional walk through these Old Testament books.  We'll read through them, chapter by chapter, and post an episode on each chapter that we read. We hope that you join us so that you can see just what the Israelites of old saw - that God is The God of the Promise.  If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org. If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org. 

Adam and Eve knew it for as long as they knew God. They experienced it under tragic circumstances, yet on that day when they needed it most, they experienced it in a powerful and comforting way. The day that they fell into sin, and brought the entirety of the human race down with them, God came to them with a promise - a promise of forgiveness and hope and life.And that promise was repeated generation after generation to God's Old Testament people, through Noah and Abraham, through Jacob and Joseph and Moses. That promise sustained them throughout their history, through their time in Egypt and in the wilderness and right into the place that God had long before promised would be the homeland for his people.    That's where our summer podcast series begins. This summer on Most Certainly True Podcast, we will be walking through about 400 years of Old Testament history. Beginning with Joshua and commencing at the end of First Samuel -  all under the theme The God of the Promise. We'll see and be encouraged through this devotional walk that God is faithful to all his promises especially as we see him fulfill those promises in big ways to his chosen people. We'll see God make good on his promises all along the way, using these sub-themes:  Joshua - LandJudges - DeliveranceRuth - Redemption1 Samuel - KingdomWe hope that you can join us in this devotional walk through these Old Testament books.  We'll read through them, chapter by chapter, and post an episode on each chapter that we read. We hope that you join us so that you can see just what the Israelites of old saw - that God is The God of the Promise.  If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org. If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org. 

Adam and Eve knew it for as long as they knew God. They experienced it under tragic circumstances, yet on that day when they needed it most, they experienced it in a powerful and comforting way. The day that they fell into sin, and brought the entirety of the human race down with them, God came to them with a promise - a promise of forgiveness and hope and life.And that promise was repeated generation after generation to God's Old Testament people, through Noah and Abraham, through Jacob and Joseph and Moses. That promise sustained them throughout their history, through their time in Egypt and in the wilderness and right into the place that God had long before promised would be the homeland for his people.    That's where our summer podcast series begins. This summer on Most Certainly True Podcast, we will be walking through about 400 years of Old Testament history. Beginning with Joshua and commencing at the end of First Samuel -  all under the theme The God of the Promise. We'll see and be encouraged through this devotional walk that God is faithful to all his promises especially as we see him fulfill those promises in big ways to his chosen people. We'll see God make good on his promises all along the way, using these sub-themes:  Joshua - LandJudges - DeliveranceRuth - Redemption1 Samuel - KingdomWe hope that you can join us in this devotional walk through these Old Testament books.  We'll read through them, chapter by chapter, and post an episode on each chapter that we read. We hope that you join us so that you can see just what the Israelites of old saw - that God is The God of the Promise.  If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org. If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org. 

June 6, 2026Today's Reading: Introit for Trinity 1 - Psalm 13:1-4; antiphon: Psalm 13:5-6Daily Lectionary: Proverbs 3:5-24; John 11:38-57“How long, O Lord? Will you forget me forever? How long will you hide your face from me? How long must I take counsel in my soul and have sorrow in my heart all the day? How long shall my enemy be exalted over me? Consider and answer me, O Lord my God; light up my eyes, lest I sleep the sleep of death, lest my enemy say, ‘I have prevailed over him,' lest my foes rejoice because I am shaken. But I have trusted in your steadfast love; my heart shall rejoice in your salvation. I will sing to the Lord, because he has dealt bountifully with me.” (Psalm 13:1-6)In the Name + of Jesus. Amen.If you read the Psalms carefully, you find some amazing things. For example, you find what praise is. You see that it is not just saying “I praise You!,” it is also talking about the good God that He is and the good things He has done. You also see the writers reflect the whole gamut of human emotion and experience. You find expressions of happiness. You find expressions of sorrow. You find expressions of dismay. In Psalm 13, we have this dismay. Obviously, the psalmist experienced the feeling that God wasn't still there. He felt like God was turning His face away from him and letting evil people take over. He felt like things were so bad, he was going to die. As a note, this psalmist is King David, so it seems this is one of those times where David is on the run, afraid that the person he's running from is going to catch up and kill him. Who? It doesn't matter. Why? Because the point is the worry that God isn't there. The worry is that death is at hand.  I can imagine you have been shaken as well. Maybe you haven't worried that you were going to die. Maybe you haven't been pursued by evil people, but you have been shaken. And in that moment, you felt like God had turned away from you. But He hasn't. I can promise you that. How? Because He promises it. He tells you in Hebrews 13:5, “Never will I leave you nor forsake you.” And you can be sure this is true because any forsaking you might deserve, Jesus took that for you on the cross when He cried out, “My God, My God, why have you forsaken me?” Your sin does deserve forsaking, but you have been washed in the blood of the lamb who was forsaken for you. Now God will not leave you or forsake you. Therefore, you can trust in God's steadfast love. You can rejoice in His salvation. You can sing to the Lord who has dealt bountifully with you, just like David in the Psalm. In the Name + of Jesus. Amen.Lord, in the midst of hardship, You promise never to leave me nor forsake me. Bless me to trust in your steadfast love for you have dealt bountifully with me in Jesus. Amen.Rev. Matthew Zickler, pastor at Grace Lutheran Church, Western Springs, IL.

Adam and Eve knew it for as long as they knew God. They experienced it under tragic circumstances, yet on that day when they needed it most, they experienced it in a powerful and comforting way. The day that they fell into sin, and brought the entirety of the human race down with them, God came to them with a promise - a promise of forgiveness and hope and life.And that promise was repeated generation after generation to God's Old Testament people, through Noah and Abraham, through Jacob and Joseph and Moses. That promise sustained them throughout their history, through their time in Egypt and in the wilderness and right into the place that God had long before promised would be the homeland for his people.    That's where our summer podcast series begins. This summer on Most Certainly True Podcast, we will be walking through about 400 years of Old Testament history. Beginning with Joshua and commencing at the end of First Samuel -  all under the theme The God of the Promise. We'll see and be encouraged through this devotional walk that God is faithful to all his promises especially as we see him fulfill those promises in big ways to his chosen people. We'll see God make good on his promises all along the way, using these sub-themes:  Joshua - LandJudges - DeliveranceRuth - Redemption1 Samuel - KingdomWe hope that you can join us in this devotional walk through these Old Testament books.  We'll read through them, chapter by chapter, and post an episode on each chapter that we read. We hope that you join us so that you can see just what the Israelites of old saw - that God is The God of the Promise.  If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org. If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org. 

June 5, 2026Today's Reading: John 11:17-37Daily Lectionary: Proverbs 1:8-33; John 11:17-37“I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die.” (John 11:25-26)In the Name + of Jesus. Amen.If you've been to a Lutheran Funeral, you have likely heard those words. In the Funeral order, the pastor speaks the words, the congregation speaks the Nunc Dimittis (Lord, now you let your servant go in peace), and then the pastor repeats them. What a blessed comfort. Jesus is the resurrection and the life.  Of course, as Jesus said these words, He proved how true they were by raising Lazarus from the tomb just moments after speaking them. Lazarus had been sick, and the people came to tell Jesus so that He could heal the poor man. Jesus dawdled, Lazarus died. And now Martha, to whom Jesus said this confession, calls Jesus on his delay. “Lord if you had been here my brother wouldn't have died.” “Lord if you had come when we called you, I wouldn't be in this sorrow right now.” “Lord, if only you had done what we asked, this would all be a lot easier.”  But then Jesus comes to the tomb of Lazarus, and what does He do? First, He weeps. Why? He's already told Martha who He is. He's already made the point to Martha that He's going to raise Lazarus. What is this? It's sorrow at death. Death isn't the way it's supposed to be. Death is the consequence of sin and Man not doing what God has told him to do. So death hurts. And Jesus feels it in that moment. He feels it to His core. As I've spoken those words at funerals, I've spoken them in the hearing of loved ones who feel death to their core. I've spoken them to children who have lost parents who have been suffering for years and so are relieved, but still hurt to their core. I've spoken them to parents who lost children far, far too soon, and were rocked to their core. And in all of the cases, the words were still true. This Man who called Lazarus from the tomb entered the tomb for us that first Good Friday, carrying the burden of our sins to that tomb so that He could leave them there on the First Easter, and we could have victory over death by His resurrection.  Christian, when death hurts you to your core, know that it is defeated. Christ is the resurrection and the life. Whoever believes in Him, though he die, yet shall he live, and whoever lives and believes in Him will never die.In the Name + of Jesus. Amen.Christ, the life of all the living, Christ the death of death our foe, Who, Thyself for me once giving, To the darkest depths of woe; Through thy sufferings, death, and merit, I eternal life inherit, Thousand, thousand thanks shall be, Dearest Jesus, unto Thee! (LSB 420:1)Rev. Matthew Zickler, pastor at Grace Lutheran Church, Western Springs, IL.

June 4, 2026Today's Reading: Catechism: The Lord's Prayer 3rd PetitionDaily Lectionary: Ecclesiastes 12:1-14; John 11:1-16God's will is done when He breaks and hinders every evil plan and purpose of the devil, the world, and our sinful nature, which do not want us to hallow God's name or let His kingdom come; and when He strengthens and keeps us firm in His Word and faith until we die. This is His good and gracious will. (The Small Catechism, The Lord's Prayer, The Third Petition)In the Name + of Jesus. Amen.Thy will be done, on earth as it is in heaven. Those are words you hopefully speak daily at least. But when it comes to the will of God, do you actually reflect on it? How often do you act or even pray for things without reflection on God's will? It's pretty easy to go through our day-to-day activities without thinking much about what God's desire is for us. Or we can overcomplicate it. We can pray about every minute detail as though if we make a left turn instead of a right turn because we left our house at 8:35 instead of 8:37, we have deviated from God's will and now He must be angry with us.  But what is God's will? As Luther explains it so well, he shows that it relates to breaking and hindering every evil plan and purpose of the devil, the world, and our sinful nature. And what do these enemies do that is deviant from God's will? They seek that we would not hallow His Name, nor let His Kingdom Come. They seek that the Word of God would not be taught in its truth and purity, and that we as Christians would not lead holy lives according to the Commandments. Likewise, they seek that God's Spirit would not bring faith in God's Word to those people in order that they would lead holy lives here in time and there in eternity.  So what are we praying for? We are praying for God's defense of us in the faith. We are praying that God would guard and keep us from the devil, who would seek to destroy our faith, and our own sinful temptations, which would be drawn to unholy living contrary to God's will revealed in the Ten Commandments.  So, how does God work this protection? Thankfully, by how He operates in the world. However, we can certainly be assured of protection in His Word. It is in that Word where He continues to speak faith into ears, to feed faith to us in His Supper. By these, He strengthens us in our daily struggles with sin, and gives us rest always in the forgiveness of the cross of Christ. Amen.In the Name + of Jesus. Amen.Your gracious will on earth be done, as it is done before Your throne, That patiently we may obey, Throughout our lives all that You say. Curb flesh and blood and every ill That sets itself against Your will. Amen. (LSB 766:4)Rev. Matthew Zickler, pastor at Grace Lutheran Church, Western Springs, IL.

Adam and Eve knew it for as long as they knew God. They experienced it under tragic circumstances, yet on that day when they needed it most, they experienced it in a powerful and comforting way. The day that they fell into sin, and brought the entirety of the human race down with them, God came to them with a promise - a promise of forgiveness and hope and life.And that promise was repeated generation after generation to God's Old Testament people, through Noah and Abraham, through Jacob and Joseph and Moses. That promise sustained them throughout their history, through their time in Egypt and in the wilderness and right into the place that God had long before promised would be the homeland for his people.    That's where our summer podcast series begins. This summer on Most Certainly True Podcast, we will be walking through about 400 years of Old Testament history. Beginning with Joshua and commencing at the end of First Samuel -  all under the theme The God of the Promise. We'll see and be encouraged through this devotional walk that God is faithful to all his promises especially as we see him fulfill those promises in big ways to his chosen people. We'll see God make good on his promises all along the way, using these sub-themes:  Joshua - LandJudges - DeliveranceRuth - Redemption1 Samuel - KingdomWe hope that you can join us in this devotional walk through these Old Testament books.  We'll read through them, chapter by chapter, and post an episode on each chapter that we read. We hope that you join us so that you can see just what the Israelites of old saw - that God is The God of the Promise.  If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org. If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org. 

June 3, 2026Today's Reading: John 10:22–42Daily Lectionary: Ecclesiastes 11:1-10; John 10:22-42“My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father's hand. I and the Father are one.'” (John 10:27-30)In the Name + of Jesus. Amen.“I and the Father are one.” What does Jesus mean by those words? As we are reflecting on the Triune Nature of our God, is this one of those places where Jesus is pointing us to the reality that He and the Father are homoousias, one in substance? Well, substance is what a thing is. Jesus says that He and the Father are one, so just by the words alone, we have to understand that Jesus is talking about their unity of substance.  But as He is talking about that unity, what is He talking about? He's talking about security. He is telling His people that they are His sheep and He is their Shepherd. He is telling them that as He is their Shepherd, they are protected and secure. They are secure because no one can snatch them out of His Hand. In fact, the Father has given these sheep to Jesus, and no one can snatch them out of the Father's Hand. At this point, if we think too hard about the unity of substance, about the oneness of the Trinity, we can get really confused. How can the Father have a hand and the Son have a different hand if they're one? Back to that question of how can one be three? Idunno. But in this case, that's not the main point. The main point is to tell you, His beloved sheep, that you have no need to fear. You are safe in the hands of your God. You are safe in the hands of the Son. You are safe in the hands of the Father. Which hands, the Father's or the Son's? It doesn't matter, you're safe. Your One God, Father, Son, and Holy Spirit cares for you, guards you, and protects you.  You can see this in the Son, who is the Good Shepherd who laid down His life on the cross to defend you from the wolves of sin, death, and the devil. You can see it in the Father who sent His Son into this world that you would be saved. You can see it in the work of the Spirit who has called you by the Gospel, enlightened you with His gifts, sanctified, and kept you in the true faith. This God has pursued you with His rod and staff, and He has picked you up in His ever-loving hands. The whole world around you might appear to fall away, but this unified God is working monolithically to save, guard, and keep you. In the Name + of Jesus. Amen.Have no fear, little flock, for the Father has chosen to give you the Kingdom, have no fear little flock! (LSB 735:1)Rev. Matthew Zickler, pastor at Grace Lutheran Church, Western Springs, IL.

Adam and Eve knew it for as long as they knew God. They experienced it under tragic circumstances, yet on that day when they needed it most, they experienced it in a powerful and comforting way. The day that they fell into sin, and brought the entirety of the human race down with them, God came to them with a promise - a promise of forgiveness and hope and life.And that promise was repeated generation after generation to God's Old Testament people, through Noah and Abraham, through Jacob and Joseph and Moses. That promise sustained them throughout their history, through their time in Egypt and in the wilderness and right into the place that God had long before promised would be the homeland for his people.    That's where our summer podcast series begins. This summer on Most Certainly True Podcast, we will be walking through about 400 years of Old Testament history. Beginning with Joshua and commencing at the end of First Samuel -  all under the theme The God of the Promise. We'll see and be encouraged through this devotional walk that God is faithful to all his promises especially as we see him fulfill those promises in big ways to his chosen people. We'll see God make good on his promises all along the way, using these sub-themes:  Joshua - LandJudges - DeliveranceRuth - Redemption1 Samuel - KingdomWe hope that you can join us in this devotional walk through these Old Testament books.  We'll read through them, chapter by chapter, and post an episode on each chapter that we read. We hope that you join us so that you can see just what the Israelites of old saw - that God is The God of the Promise.  If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org. If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org. 

Matthew traces Jesus' genealogy from Abraham through David and the Babylonian captivity. Drawing from God's Word in 1 Chronicles, Matthew shows the way God has ordered history to keep the line of the promised Savior going until the birth of Jesus. Some surprising inclusions in the genealogy remind us that Jesus has come as the Savior for sinners of all nations. Hearing that Joseph did not beget Jesus, who was born of His mother Mary, sets the stage for the story of the Virgin Birth.  Rev. Carl Roth, pastor at Grace Lutheran Church in Elgin, TX, joins host Rev. Timothy Appel to study Matthew 1:2-17.  To learn more about Grace Lutheran, visit graceelgin.org. “The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

June 2, 2026Today's Reading: Romans 11:33-36Daily Lectionary: Ecclesiastes 10:1-20; John 10:1-21“Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!” (Romans 11:33)In the Name + of Jesus. Amen.This week is the week of the Holy Trinity. This week we meditate on what is perhaps the most unsearchable things of God. How can God be one and yet also be three? When I was in college, I had some friends who said He couldn't. They said you really have what we would call the Father as God, but then the Son is maybe more than human, but not quite divine—at least not like the Father. Then the Spirit, well, He is sort of just God's activity.  I really wrestled with this. A God who is one and three isn't very logical. And every time I found a verse that I thought really proved that Jesus was God, they had a response. Of course, this whole conversation is just what happened with the Arians at the Council of Nicea in 325 (where we get the Nicene Creed). They said the same thing, that Jesus isn't quite God like the Father. In the end, the Council said that Jesus IS God like the Father. He is homoousias (homo – same, ousias – substance) with the Father. He's of the same divine stuff. But He's also man, too. How does all of that work? I always tell my confirmands that I have a very technical term for that: idunno.  But how, then, did I become convinced that Nicea was correct? Ultimately, it was John 8:58: “Jesus said to them, ‘Truly, truly, I say to you, before Abraham was, I am.'” At first, it was just because Jesus said that He existed before Abraham that I found it convincing. However, it was pointed out to me that 'I AM' is the Name that God tells Moses to call Him at the burning bush. “God said to Moses, ‘I AM who I AM… Say this to the people of Israel: ‘I AM has sent me to you.' ” This meant that Jesus was saying that He was (is) that I AM that had spoken to Moses at the bush. But here He was in human flesh. And in that human flesh, He was going to the cross to die for sins. A God-man (that is, 100% human and 100% divine, not 100% mix of human and divine), dying for sins so that we could be saved. From there, I could see the Holy Spirit was also God. This, after all, was the Name into which I was baptized: the Name of the Father, and of the Son, and of the Holy Spirit; one Name, three persons.  How does that work? I still dunno. God's ways are unsearchable. But they are good. I can see it in the Father, the Son, and the Holy Spirit. In the Name + of Jesus. Amen.Blessed Lord, Your ways are unsearchable. Give us faith in all circumstances to trust in you, until we live before You eternally, Father, Son, and Holy Spirit. Amen.Rev. Matthew Zickler, pastor at Grace Lutheran Church, Western Springs, IL.

Adam and Eve knew it for as long as they knew God. They experienced it under tragic circumstances, yet on that day when they needed it most, they experienced it in a powerful and comforting way. The day that they fell into sin, and brought the entirety of the human race down with them, God came to them with a promise - a promise of forgiveness and hope and life.And that promise was repeated generation after generation to God's Old Testament people, through Noah and Abraham, through Jacob and Joseph and Moses. That promise sustained them throughout their history, through their time in Egypt and in the wilderness and right into the place that God had long before promised would be the homeland for his people.    That's where our summer podcast series begins. This summer on Most Certainly True Podcast, we will be walking through about 400 years of Old Testament history. Beginning with Joshua and commencing at the end of First Samuel -  all under the theme The God of the Promise. We'll see and be encouraged through this devotional walk that God is faithful to all his promises especially as we see him fulfill those promises in big ways to his chosen people. We'll see God make good on his promises all along the way, using these sub-themes:  Joshua - LandJudges - DeliveranceRuth - Redemption1 Samuel - KingdomWe hope that you can join us in this devotional walk through these Old Testament books.  We'll read through them, chapter by chapter, and post an episode on each chapter that we read. We hope that you join us so that you can see just what the Israelites of old saw - that God is The God of the Promise.  If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org. If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org. 

God's Word plainly teaches, “The law is holy, and the commandment is holy and righteous and good” (Romans 7:12). And so, we do not discard the Law, which is a holy gift from God. However, Lutherans have sometimes debated that Law's applications. In the 16th century, Lutheran theologians debated the question, “How many uses of God's Law are there?” While there is but one Law of God, He uses it in various ways, depending on the person to whom it is applied. Theologians attempted to catalogue these uses. Some disputes over numbering and terminology amounted to misunderstandings, but there were substantive disagreements as well, mainly involving the third use of the Law (the Law as a guide for Christian life). In response to these debates, the Formula identified three proper uses of God's holy Law. This study will explore the biblical basis for these three uses. Rev. Carl Roth, pastor of Grace Lutheran Church in Elgin, TX, joins Andy and Sarah to talk about the first “Searching Scripture” feature in the June/July 2026 issue of the Lutheran Witness titled “Article VI: The Third Use of God's Law” on Article VI in the Formula of Concord. This year, “Searching Scripture” is themed “Following the Formula” and will walk through the Formula of Concord in the Augsburg Confession. Follow along every month! This year, “Searching Scripture” is walking through the Formula of Concord (FC) from our Lutheran Confessions, exploring the biblical foundations for each topic. Before starting this study, it may be helpful to read FC Ep VI on the third use of the Law (p. 485–486) in Concordia: The Lutheran Confessions, CPH 2005). Or follow along with the full Formula of Concord monthly reading plan at witness.lcms.org/reading-plan. Listen to the Coffee Hour episode with Rev. Brady Finnern on Article V at kfuo.org/2025/06/02/coffee-hour-060225-third-use-of-the-law-the-lords-supper-in-the-formula-of-concord, and find correlating Concord Matters episodes at kfuo.org/formulaofconcord. Find online exclusives of the Lutheran Witness at witness.lcms.org and subscribe to the Lutheran Witness at cph.org/witness.

God's Word plainly teaches, “The law is holy, and the commandment is holy and righteous and good” (Romans 7:12). And so, we do not discard the Law, which is a holy gift from God. However, Lutherans have sometimes debated that Law's applications. In the 16th century, Lutheran theologians debated the question, “How many uses of God's Law are there?” While there is but one Law of God, He uses it in various ways, depending on the person to whom it is applied. Theologians attempted to catalogue these uses. Some disputes over numbering and terminology amounted to misunderstandings, but there were substantive disagreements as well, mainly involving the third use of the Law (the Law as a guide for Christian life). In response to these debates, the Formula identified three proper uses of God's holy Law. This study will explore the biblical basis for these three uses. Rev. Carl Roth, pastor of Grace Lutheran Church in Elgin, TX, joins Andy and Sarah to talk about the first “Searching Scripture” feature in the June/July 2026 issue of the Lutheran Witness titled “Article VI: The Third Use of God's Law” on Article VI in the Formula of Concord. This year, “Searching Scripture” is themed “Following the Formula” and will walk through the Formula of Concord in the Augsburg Confession. Follow along every month! This year, “Searching Scripture” is walking through the Formula of Concord (FC) from our Lutheran Confessions, exploring the biblical foundations for each topic. Before starting this study, it may be helpful to read FC Ep VI on the third use of the Law (p. 485–486) in Concordia: The Lutheran Confessions, CPH 2005). Or follow along with the full Formula of Concord monthly reading plan at witness.lcms.org/reading-plan. Listen to the Coffee Hour episode with Rev. Brady Finnern on Article V at kfuo.org/2025/06/02/coffee-hour-060225-third-use-of-the-law-the-lords-supper-in-the-formula-of-concord, and find correlating Concord Matters episodes at kfuo.org/formulaofconcord. Find online exclusives of the Lutheran Witness at witness.lcms.org and subscribe to the Lutheran Witness at cph.org/witness. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

June 1, 2026Today's Reading: Isaiah 6:1-7Daily Lectionary: Ecclesiastes 9:1-17; John 9:24-41“Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory!” (Isaiah 6:3)In the Name + of Jesus. Amen.It can be easy to read Isaiah chapter six and gloss over just how intense the vision of Isaiah would have been. As the Lord called Isaiah to speak His Word, there is a lot going on. There are the Seraphim with their wings and their flying. There is the shaking of the thresholds at the voice of the One calling. There is the angel with the smoke and the coals. But what might have been the most intense was the realization of those words, “Holy, Holy, Holy.”  We don't think of holiness all that much in our day and place. For us, God is sort of a spiritual therapist. He's there for when we might need something. He's sort of in the background, just sort of letting the movie play out as it does. In short, He's a buddy who's there when we need Him, but otherwise He just sort of lets us be.  I don't think that's how Isaiah felt standing in the presence of the angels and the company of heaven. I don't think that was the thought floating in his head when the angel brought the coal. In fact, I know it wasn't. How? Because of Isaiah's own words: “And I said: ‘Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts!'” Isaiah wasn't excited to see his buddy. He was nervous. Why? Because he knew of his sin. He knew of the sin of his people. He knew that this Lord of hosts, this Yahweh Sabaoth, was holy. He was not sin. He was perfection. He was the perfection that no imperfection can stand before. And so Isaiah was scared. He needed atonement.  But that's what the angel brought to Isaiah. He brought it from the altar of the Lord Himself. This thrice holy God is good and perfect. But He is loving. This Father, Son, and Holy Spirit, He is holy and hates sin. But He is loving and desires people to have the cleansing from sin that they would become the objects of His love. You, Christian, are the object of His love. He has sent Jesus to the cross to bear your unholiness. He has sent His Spirit into your heart through the Word, through the promise of Baptism, that you would know that you are His beloved. He has taken your unholiness and poured out His wrath against it on the cross, that He could give you His holiness that you could stand before Him in His heavenly temple forever. Thanks be to God.In the Name + of Jesus. Amen.Holy, Holy, Holy Lord, God of Sabaoth. Heaven and earth are full of thy glory. Hosanna. Save us. Bless us with your holiness, that we would ever remain your beloved and holy children. AmenRev. Matthew Zickler, pastor at Grace Lutheran Church, Western Springs, IL.

Adam and Eve knew it for as long as they knew God. They experienced it under tragic circumstances, yet on that day when they needed it most, they experienced it in a powerful and comforting way. The day that they fell into sin, and brought the entirety of the human race down with them, God came to them with a promise - a promise of forgiveness and hope and life.And that promise was repeated generation after generation to God's Old Testament people, through Noah and Abraham, through Jacob and Joseph and Moses. That promise sustained them throughout their history, through their time in Egypt and in the wilderness and right into the place that God had long before promised would be the homeland for his people.    That's where our summer podcast series begins. This summer on Most Certainly True Podcast, we will be walking through about 400 years of Old Testament history. Beginning with Joshua and commencing at the end of First Samuel -  all under the theme The God of the Promise. We'll see and be encouraged through this devotional walk that God is faithful to all his promises especially as we see him fulfill those promises in big ways to his chosen people. We'll see God make good on his promises all along the way, using these sub-themes:  Joshua - LandJudges - DeliveranceRuth - Redemption1 Samuel - KingdomWe hope that you can join us in this devotional walk through these Old Testament books.  We'll read through them, chapter by chapter, and post an episode on each chapter that we read. We hope that you join us so that you can see just what the Israelites of old saw - that God is The God of the Promise.  If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org. If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org. 

May 31, 2026Today's Reading: John 3:1-15 (16-17)Daily Lectionary: Numbers 35:9-30; Acts 1:1-7:60; Luke 24:28-53“Jesus answered, ‘Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.” (John 3:5-6)In the Name + of Jesus. Amen.When Jesus speaks of a second birth, Nicodemus is quite confused. And if we are honest, we can understand why. His response makes sense; after all, it's not as though someone can enter a second time into his mother's womb. But what does Jesus really mean? He explains it. He means that this second birth is different. Yes, the first birth was from the womb of the mother, but that was the birth of flesh from flesh. But is the problem that this was the birth of the human body from a human body? Not in itself. The birth of flesh from flesh, yes, occurs in the human body, but the problem isn't that body. What is it? It's the sinful flesh. It's the draw to sin. It's the guilt of our first parents. It's our agreement with that sin every time we ourselves sin. Every thought we have contrary to love. Every doubt. Every hateful inclination. Every action opposed to love of God and neighbor. All of it is this sinful flesh. And what does this sinful flesh beget? What does it give birth to? More sin. But ultimately death. As James says, “But each person is tempted when he is lured and enticed by his own desire. Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.” (James 1:14-15) This is where we see the need for this new life. It is the need of the new life begotten not of sinful flesh, but of the Spirit. You might know that in Greek, the language the Gospel of John was first written in, that the word for Spirit is the same as the word for wind and also for breath. So the Spirit breathes the wind of life into the sinful flesh. He brings that flesh out of death. How? Because He brings the death of Jesus, hanged on the cross for sin, to that sinful flesh, and raises it to new life in Jesus' resurrection. And He has done this for you in the waters of Baptism. As the waters were poured over you in the Name of the Father, and of the Son, and of the Holy Spirit, the Spirit gave you new birth in the death and resurrection of Jesus. The Father, who lifted up His Son on the cross, that whoever believes in Him would not perish but have eternal life, through the Spirit breathed new birth into you that you would have life as a child of God. That blessed truth guard and keep you in the newness of life in Him to the eternal Kingdom of Jesus. Amen.In the Name + of Jesus. Amen.Blessed God, Father, Son, and Holy Spirit, thank you for the new birth which you have given to me in the waters of baptism. Guard and keep me in that life until I walk with you raised in the Spirit on the Last Day, as You live and reign, One God, now and forever. Amen.Rev. Matthew Zickler, pastor at Grace Lutheran Church, Western Springs, IL.

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”) “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, he was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of unbiblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question "What does it mean to be a Lutheran?”  All who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been! June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

Abraham is Paul's test case. Was he justified by works? No. Abraham believed God, and it was counted to him as righteousness. Paul makes sure you notice the timeline: the faith came before circumcision, not after. Circumcision was a seal of a righteousness Abraham already had by faith. That matters because it means the promise belongs to everyone who shares Abraham's faith, Jew and Gentile alike. God justifies the ungodly.   The Rev. Joshua Heimbuck, pastor of Grace Lutheran Church in Ashland, OR, joins the Rev. Dr. Phil Booe to study Romans 4:1–25.  To learn more about Grace Lutheran, visit gracelutheranashland.org. Why does doing the right thing sometimes feel impossible? Why do feelings of guilt follow us even when we've been forgiven? These aren't new questions. St. Paul wrote his letter to the Romans for a church he had never visited, and yet he addressed the struggles every Christian knows firsthand: the weight of the law, the persistence of sin, the sufficiency of what God has done in Christ. Romans covers enormous ground. Paul moves from the universal problem of sin through justification by faith, the role of baptism, the war between flesh and spirit, God's faithfulness to Israel, and the shape of life together in the body of Christ. There's a reason the Reformation was born in this letter. Join us on Thy Strong Word as we open up Romans, weekdays at 11am or on-demand anytime, at KFUO.org.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

If you read Romans 1 and felt good about yourself because Paul was talking about other people's sins, chapter 2 is for you. You who pass judgment have no excuse, because you do the same things. Paul strips the moral high ground out from under the religious person who assumes the rules only apply to everyone else. God's kindness is meant to lead you to repentance. It is not confirmation that you are better than your neighbor.  The Rev. Keith Lingsch, pastor of Grace Lutheran Church in Naples, FL, joins the Rev. Dr. Phil Booe to study Romans 2.  To learn more about Grace Lutheran, visit graceofnaples.com. Why does doing the right thing sometimes feel impossible? Why do feelings of guilt follow us even when we've been forgiven? These aren't new questions. St. Paul wrote his letter to the Romans for a church he had never visited, and yet he addressed the struggles every Christian knows firsthand: the weight of the law, the persistence of sin, the sufficiency of what God has done in Christ. Romans covers enormous ground. Paul moves from the universal problem of sin through justification by faith, the role of baptism, the war between flesh and spirit, God's faithfulness to Israel, and the shape of life together in the body of Christ. There's a reason the Reformation was born in this letter. Join us on Thy Strong Word as we open up Romans, weekdays at 11am or on-demand anytime, at KFUO.org.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”) “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, he was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of unbiblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question "What does it mean to be a Lutheran?”  All who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been! June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

You made plans for next year. James wants to know who told you you'd be here for them. Your life is a mist that shows up for a moment and then it's gone, and the people who say "tomorrow we'll go to this city and make money" are writing checks on a future they don't own. That sounds grim until you realize the flip side: the God who holds tomorrow also holds you.  The Rev. Keith Lingsch, pastor of Grace Lutheran Church in Naples, FL, joins the Rev. Dr. Phil Booe to study James 4:11–17.  To learn more about Grace Lutheran, visit graceofnaples.com. Luther called it an “epistle of straw,” but then preached from it for the rest of his life as the Word of God. In this series, host Pastor Phil Booe and guest pastors walk verse by verse through the Letter of James, written by the brother of our Lord, the leading pastor of the Jerusalem church, and a man who thought Jesus had lost His mind until the resurrection proved otherwise. James writes to scattered Christians who are suffering, squabbling, playing favorites with the rich, and letting their tongues run wild. This series takes James at his word, reading him as a confessor of Christ who stands with Paul and not against him. Faith without works is dead, he tells them, and then he spends the rest of the letter showing them a better way.   Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”) “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, he was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of unbiblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question "What does it mean to be a Lutheran?”  All who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been! June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

The love song of Psalm 45 points us toward the love that exists between the King, Jesus Christ, and His Bride, the Church. As true God and true man, Jesus is the beautiful and victorious King over His enemies. He rules with true righteousness, and His people join Him in the splendor of His heavenly palace. Both Jews and Gentiles through faith rejoice in the Lord Jesus Christ, who reigns forever and ever.  Rev. Ryan Ogrodowicz, pastor at Grace Lutheran Church and School in Brenham, TX, joins host Rev. Timothy Appel to study Psalm 45.  To learn more about Grace Lutheran, visit gracebrenham.org. Join Sharper Iron this spring to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Luther famously said that students of the Bible need “to retain the distinction between Law and Gospel” (AE 26: 406). This became the official position of Lutherans with Article V of the Formula of Concord: “We believe, teach, and confess that the distinction between the Law and the Gospel is to be kept in the Church with great diligence” (FC Ep V 2). If we want to be distinctively Lutheran today, this distinction between Law and Gospel must retain a prominent place in our interpretation of Scripture, preaching and catechesis. This task is challenging, because the terms “Law” and “Gospel” can be used in different senses. In the Bible, both terms can be used in a wide sense to refer to God's work and speech, but they also can be used in a narrow (proper) sense, which is what this article focuses on. Properly speaking, the Law is what God tells us to do, think, say and be, and it threatens wrath and punishment on those who break His will; the Gospel is what God by grace has done and is still doing for our salvation through Jesus Christ and the Holy Spirit. This distinction also opens the whole Bible to us, reinforcing the proper understanding that the Old Testament is not just Law and the New Testament is not just Gospel. In fact, the Gospels (Matthew, Mark, Luke and John) contain Law as well as Gospel, and the Law (the Books of Moses) contains Gospel as well as Law! Rev. Carl Roth, pastor of Grace Lutheran Church in Elgin, TX, joins Andy and Sarah to talk about the “Searching Scripture” feature in the May 2026 issue of the Lutheran Witness titled “Article V: Law and Gospel” on Article V in the Formula of Concord. This year, “Searching Scripture” is themed “Following the Formula” and will walk through the Formula of Concord in the Augsburg Confession. Follow along every month! This year, “Searching Scripture” is walking through the Formula of Concord (FC) from our Lutheran Confessions, exploring the biblical foundations for each topic. Before starting this study, it may be helpful to read FC Ep V on The Law and The Gospel (p. 484–485 in Concordia: The Lutheran Confessions, CPH 2005). Or follow along with the full Formula of Concord monthly reading plan at witness.lcms.org/reading-plan. Listen to the Coffee Hour episode with Rev. Brady Finnern on Article V at kfuo.org/2025/05/01/coffee-hour-050125-law-gospel-in-the-formula-of-concord, and find correlating Concord Matters episodes at kfuo.org/formulaofconcord. Find online exclusives of the Lutheran Witness at witness.lcms.org and subscribe to the Lutheran Witness at cph.org/witness.

Luther famously said that students of the Bible need “to retain the distinction between Law and Gospel” (AE 26: 406). This became the official position of Lutherans with Article V of the Formula of Concord: “We believe, teach, and confess that the distinction between the Law and the Gospel is to be kept in the Church with great diligence” (FC Ep V 2). If we want to be distinctively Lutheran today, this distinction between Law and Gospel must retain a prominent place in our interpretation of Scripture, preaching and catechesis. This task is challenging, because the terms “Law” and “Gospel” can be used in different senses. In the Bible, both terms can be used in a wide sense to refer to God's work and speech, but they also can be used in a narrow (proper) sense, which is what this article focuses on. Properly speaking, the Law is what God tells us to do, think, say and be, and it threatens wrath and punishment on those who break His will; the Gospel is what God by grace has done and is still doing for our salvation through Jesus Christ and the Holy Spirit. This distinction also opens the whole Bible to us, reinforcing the proper understanding that the Old Testament is not just Law and the New Testament is not just Gospel. In fact, the Gospels (Matthew, Mark, Luke and John) contain Law as well as Gospel, and the Law (the Books of Moses) contains Gospel as well as Law! Rev. Carl Roth, pastor of Grace Lutheran Church in Elgin, TX, joins Andy and Sarah to talk about the “Searching Scripture” feature in the May 2026 issue of the Lutheran Witness titled “Article V: Law and Gospel” on Article V in the Formula of Concord. This year, “Searching Scripture” is themed “Following the Formula” and will walk through the Formula of Concord in the Augsburg Confession. Follow along every month! This year, “Searching Scripture” is walking through the Formula of Concord (FC) from our Lutheran Confessions, exploring the biblical foundations for each topic. Before starting this study, it may be helpful to read FC Ep V on The Law and The Gospel (p. 484–485 in Concordia: The Lutheran Confessions, CPH 2005). Or follow along with the full Formula of Concord monthly reading plan at witness.lcms.org/reading-plan. Listen to the Coffee Hour episode with Rev. Brady Finnern on Article V at kfuo.org/2025/05/01/coffee-hour-050125-law-gospel-in-the-formula-of-concord, and find correlating Concord Matters episodes at kfuo.org/formulaofconcord. Find online exclusives of the Lutheran Witness at witness.lcms.org and subscribe to the Lutheran Witness at cph.org/witness. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”) “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, he was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of unbiblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question "What does it mean to be a Lutheran?”  All who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been! June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  FollowApple PodcastsSpotifyAmazon MusicRSS Feed

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”) “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, he was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of unbiblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question "What does it mean to be a Lutheran?”  All who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been! June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  FollowApple PodcastsSpotifyAmazon MusicRSS Feed

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”) “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, he was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of unbiblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question "What does it mean to be a Lutheran?”  All who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been! June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

Article IV of the Formula of Concord elaborates on teachings introduced in the previous article: “Good works always follow justifying faith and are surely found with it — if it is true and living faith. Faith is never alone, but always has love and hope with it” (FC Ep III 11). The authors of the Formula chose to include a separate article on good works in order to resolve a dispute that had occurred among Lutheran theologians: Some argued that good works are necessary for salvation, while others argued that good works are detrimental to salvation. Both claims are unscriptural. The Formula of Concord follows the Bible in confessing that good works are “necessary,” but in the sense that God wants them to be done and that they will always be produced by true faith. The Formula also counters the accusation that Lutherans discourage good works. Far from it! Lutherans maintain the necessity of good works while upholding a distinction between justification by faith and the good works that are produced by the Holy Spirit in one who is justified. Certainty of salvation by grace alone is preserved by this distinction. If the quantity or quality of our good works had any bearing on our salvation, we would be in a constant state of doubt about whether or not we are saved! Rev. Carl Roth, pastor of Grace Lutheran Church in Elgin, TX, joins Andy and Sarah to talk about the “Searching Scripture” feature in the April 2026 issue of the Lutheran Witness titled “Article IV: Good Works” on Article IV in the Formula of Concord. This year, “Searching Scripture” is themed “Following the Formula” and will walk through the Formula of Concord in the Augsburg Confession. Follow along every month! This year, “Searching Scripture” is walking through the Formula of Concord (FC) from our Lutheran Confessions, exploring the biblical foundations for each topic. Before starting this study, it may be helpful to read FC Ep IV on Good Works (p. 482–484 in Concordia: The Lutheran Confessions, CPH 2005). Or follow along with the full Formula of Concord monthly reading plan at witness.lcms.org/reading-plan. Listen to the Coffee Hour episode with Rev. Brady Finnern on Article IV at kfuo.org/2025/04/02/coffee-hour-040225-good-works-in-the-formula-of-concord, and find correlating Concord Matters episodes at kfuo.org/formulaofconcord. Find online exclusives of the Lutheran Witness at witness.lcms.org and subscribe to the Lutheran Witness at cph.org/witness.

Even as Joseph serves as a slave in the house of an Egyptian official, the LORD remains with him and brings him success. Joseph's faithfulness to the LORD blesses Potiphar, who puts Joseph in charge of the household. Joseph remains faithful to God even when Potiphar's wife tempts him to adultery. Her jealousy leads her to deceive her husband, who believes her false accusation against Joseph. Even as Joseph is sent to Egyptian prison, the LORD continues to be with Joseph and grant him success.   Rev. Carl Roth, pastor at Grace Lutheran Church in Elgin, TX, joins host Rev. Timothy Appel to study Genesis 39:1-23. To learn more about Grace Lutheran, visit graceelgin.org. “In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God's entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy's head.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”) “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, he was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of unbiblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question "What does it mean to be a Lutheran?”  All who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been! June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”) “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, he was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of unbiblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question "What does it mean to be a Lutheran?”  All who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been! June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”) “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, he was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of unbiblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question "What does it mean to be a Lutheran?”  All who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been! June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

In this sermon, Rev. David Buchs reflects on David after repentance: forgiven by God, yet still disciplined by the Lord who loves His children. Through the death of David's child, Scripture confronts the seriousness of sin, the mystery of suffering, and the way God uses even painful crosses to teach humility, faith, and trust. The sermon finally leads to Christ, the true Son who receives discipline not for His own sins, but for ours. Midweek Lent Worship – March 11, 2026 | Grace Lutheran Church, Little RockKey themesWhy forgiven sin may still carry disciplineHow David receives suffering without bitterness and turns immediately to worshipThe death of a son as both judgment and instructionChrist as the greater David, receiving the Father's rebuke in our place#LutheranSermon #ChristianPodcast #DavidAndBathsheba #2Samuel #DisciplineOfTheLord #SufferingAndFaith #JesusChrist #Repentance #Lent #GraceLutheranLittleRock #LittleRockChurch #ArkansasFaith #RevDavidBuchs #BiblicalPreaching #ChristTheSubstitute

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”) “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, he was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of unbiblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question "What does it mean to be a Lutheran?”  All who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been! June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

In this Bible study, Rev. David Buchs traces the path from Psalm 41's vision of charity to Solomon's prayer for “a listening heart,” showing how true wisdom is more than intelligence—it is learning to love what is good and remain faithful over time. The study reflects on how prosperity, power, and even giftedness can become dangerous when the heart drifts from the Lord, and why God's people must always think in terms of the long game of faith. Sunday Bible Study, March 8, 2026 |Grace Lutheran Church, Little Rock, Arkansas Key themes:• Psalm 41: why genuine charity provokes both blessing and opposition• Solomon's request for wisdom as a model of humility and vocation• The difference between outward success and enduring faithfulness• Christ as the true righteous King with the perfectly listening heart#BibleStudy #ChristianPodcast #ScriptureStudy #Faith #Wisdom #Solomon #Psalms #OldTestament #ListeningHeart #GraceLutheranLittleRock #LittleRockChurch #ArkansasFaith #LutheranBibleStudy #GraceLutheranChurch #RevDavidBuchs #LittleRockArkansas

King David's fall into adultery, deception, and murder shatters every illusion that God's love is earned by righteousness. This sermon reflects on how Scripture exposes sin not to destroy us, but to bring us into repentance where God's mercy speaks the final word: “The Lord also has put away your sin.” Wednesday Worship – March 4, 2026 | Grace Lutheran Church, Little Rock, ArkansasPreached by Rev. David Buchs | Reminiscere (Lent 2)Key themes in this sermon: • David's story reveals that no sinner stands before God by merit. • Hidden sin hardens the heart, but confession opens the way to grace. • Nathan's words, “You are the man,” prepare us to behold Christ, who bears our sin. • Repentance is painful, yet it is where true freedom begins.#ChristianSermon #Lent #Repentance #JesusChrist #Faith #BiblePreaching #LutheranSermon #ChristianPodcast #GraceLutheranLittleRock #LittleRockChurch #ArkansasFaith #GraceLutheran #DavidAndBathsheba #Psalm51 #LentSermon

In this sermon, Rev. David Buchs reflects on Christ's vivid warning and promise in Gospel of Luke: Jesus does not merely visit the human heart—He cleanses it, claims it, and makes it a dwelling place for His Spirit. Through the image of hospitality, this message calls hearers to consider what fills the heart after Christ has cast out darkness: what is welcomed, remembered, and loved. Sunday Worship – March 8, 2026 | Grace Lutheran Church, Little RockKey themes:• Christ as the stronger man who binds the enemy and rescues what belongs to Him• Why baptized hearts must not be left spiritually empty• How memory, prayer, forgiveness, and Word shape a heart for Christ• The daily calling to resist what makes sin feel at home#ChristianPodcast #LutheranSermon #JesusChrist #Faith #Repentance #SpiritualWarfare #GospelOfLuke #GraceLutheranLittleRock #LittleRockChurch #ArkansasFaith #RevDavidBuchs #BiblicalPreaching #ChristianTeaching #LentSermon

March 7, 2026Today's Reading: Introit for Lent 3 - Psalm 25:1-2, 17-18, 20; antiphon: Psalm 25:15-16Daily Lectionary: Genesis 27:1-29; Mark 8:22-38“To you, O Lord, I lift up my soul.” (Psalm 25:1) In the Name + of Jesus. Amen. O Lord, to You I lift up my soul. I trust in You. Yes, my life rests on You, for You are the unshakable foundation. That's what my Baptism tells me. I have been put into You, my Mighty Fortress. Sin, Death, and Satan can't crush and hush me for You have overcome these enemies by Your bleeding, dying, third-day rising. I believe this, O Lord, and yet I struggle. There are days I look around and my eyes get the best of me. It can look like Sin, Death, and Satan are in charge. O Lord, I know this is not true. You are Lord over all! Therefore, help me to walk by faith and not by sight. Open the eyes of my heart to see You as my deliverer. I'm helpless to save myself, after all, but I am not hopeless. You are my hope. This is not wishful thinking but a sure confidence that You will come through for me in Your way and Your time.  I feel alone some days, but Your promise is that You are with me always. Your promises can't fail. They will never lead me astray. You tell the truth, for You are the Truth. There's no reason, therefore, for me to ignore what I'm going through or try to cover it up with a smiley face. I can be honest since nothing can surprise You. There are troubles in my life that I can't get myself out of. Troubles that I am responsible for and those that have been brought into my life by others. These troubles teach me that I'm not in control. I ask You to consider all the sufferings and troubles I have, and please forgive me. Cover my sins with Your righteousness. Cleanse me with Your blood. Every part of my life, You have redeemed with Your blood, and I will on the Last Day get to see how You used it all for my good. I won't be able to stop smiling!       Now I wait. It's not always easy with all the pains and problems in this life. So please, Lord, guard my heart from the attacks of Satan, who wants me to give in, give up, and give out. The Cross is my reminder that You can and will deliver me from all my fears and tears. You did not stay dead but rose on Easter Morning, securing for me my own Easter Morning on the Last Day! Because You are my refuge, I can't be shaken. Nothing and no one can destroy me. I trust in You and will not be put to shame. O Lord, to You I lift up my soul.     In the Name + of Jesus. Amen. While I am a pilgrim here, Let Thy love my spirit cheer; As my guide, my guard, my friend, Lead me to my journey's end. (LSB 779:5)Rev. Aaron Schian is pastor at Grace Lutheran Church in Auburn, MI.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.We wander through life looking for freedom, only to realize we have listened to the devil's call to serve our selves, our pleasures, and our lusts. Instead of freedom we find ourselves enslaved to sin. We wonder if we have sinned too often, too deep to ever be welcomed back to the Father's home, back into His loving embrace. Have we lost our inheritance as children of God?In this short book, author Bryan Wolfmueller digs into the popular parable of the Prodigal Son to bring hope and aid to our hurting conscience. Wolfmueller proclaims the freedom-giving Gospel that through Jesus' suffering, death, and resurrection, our place in the Father's house is secure, and forgiveness and welcome are ours in His outstretched arms. Fully Free, now available from CPH.

March 6, 2026Today's Reading: Mark 8:1-21Daily Lectionary: Genesis 24:32-52, 61-67; Genesis 25:1-26:35; Mark 8:1-21“And his disciples answered him, ‘How can one feed these people with bread here in this desolate place?'” (Mark 8:4)In the Name + of Jesus. Amen.We can be so forgetful when it comes to our Lord's compassion towards us, can't we? We're not alone! What good company we have with the disciples! They got forgetful, too. Only two chapters earlier, the Lord fed five thousand men plus women and children using five loaves and two fish. Now in Mark 8, the disciples are faced with four thousand growling stomachs. No McDonald's or Applebee's in sight! Whatever shall they do? Jesus gives them the situation. “‘I have compassion on the crowd, because they have been with me now three days and have nothing to eat. And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away.' And his disciples answered him, ‘How can one feed these people with bread here in this desolate place?'” (Mark 8:2-4) They were looking at the One who could and would feed these folks, but they got tripped up by the bigness of their need and fear.We, like the disciples, so often look at the bigness of our needs and fears and forget that there's One who is bigger than our needs and fears! That One is Jesus, of course. Let's fix our eyes on Him. His generosity knows no bounds! His compassion is for all! For you! For me! Compassion for Jesus is not just a feeling! Whenever Jesus has compassion in His Ministry, He does! He provides! He acts! His compassion produces action. We see His compassion for a scared-and-scarred World when He died for it. He gave everything He had on the Cross for you and me—every drop of blood to have us as His own. We belong to Him. Baptized in His Name, we lack nothing! More forgiveness than sin! More peace than anxiety! More life than death! Because Jesus has taken care of our biggie-salvation-needs, He'll take care of our smaller, everyday needs as well. We're reminded of this every time we eat and drink His Body and Blood. The Lord's Supper fixes our eyes on the One who is compassionate towards us, feeding us food that fills us with His unending life. With the Lord, we lack nothing here in time and there in eternity. He will provide what we need for this body and life. Compassion is who He is and what He does for you.    In the Name + of Jesus. Amen.I am trusting Thee to guide me; Thou alone shalt lead, Ev'ry day and hour supplying All my need. (LSB 729:4)Rev. Aaron Schian is pastor at Grace Lutheran Church in Auburn, MI.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.We wander through life looking for freedom, only to realize we have listened to the devil's call to serve our selves, our pleasures, and our lusts. Instead of freedom we find ourselves enslaved to sin. We wonder if we have sinned too often, too deep to ever be welcomed back to the Father's home, back into His loving embrace. Have we lost our inheritance as children of God?In this short book, author Bryan Wolfmueller digs into the popular parable of the Prodigal Son to bring hope and aid to our hurting conscience. Wolfmueller proclaims the freedom-giving Gospel that through Jesus' suffering, death, and resurrection, our place in the Father's house is secure, and forgiveness and welcome are ours in His outstretched arms. Fully Free, now available from CPH.

Article III of the Formula of Concord addresses doctrinal errors spread by two 16th-century teachers, Andreas Osiander (1498–1552) and Francesco Stancaro (1501–1574). Osiander taught that the righteousness of Christ's divine nature dwelling in Christians is their righteousness before God, while Stancaro insisted that the righteousness of Christ's human nature is the Christian's righteousness. The article quickly dispenses with the controversy by demonstrating from Scripture (for example, 1 Corinthians 1:30 and Jeremiah 23:6) that the righteousness of the whole, indivisible Christ is what Christians receive by faith, for which God the Father justifies them (that is, declares them righteous before His judgment throne). This article also demonstrates the falsehood of the Roman Catholic teaching that Christians are justified by becoming righteous in themselves rather than trusting solely in the righteousness of Christ. Lest we think this issue is merely part of an arcane debate hundreds of years ago, note what the Catechism of the Roman Catholic Church continues to teach: “Justification is not only the remission of sins, but also the sanctification and renewal of the interior man. … Justification … conforms us to the righteousness of God, who makes us inwardly just by the power of his mercy” (CCC 1989, 1992). The Formula of Concord confesses the comforting truth that our righteousness is a gift from God, which means that it depends completely on Christ, not on us. Rev. Carl Roth, pastor of Grace Lutheran Church in Elgin, TX, joins Andy and Sarah to talk about the “Searching Scripture” feature in the March 2026 issue of the Lutheran Witness titled “Article III: The Righteousness of Faith Before God” on Article III in the Formula of Concord. This year, “Searching Scripture” is themed “Following the Formula” and will walk through the Formula of Concord in the Augsburg Confession. Follow along every month! This year, “Searching Scripture” is walking through the Formula of Concord (FC) from our Lutheran Confessions, exploring the biblical foundations for each topic. Before starting this study, it may be helpful to read FC Ep III on The Righteousness of Faith Before God (p. 479–482 in Concordia: The Lutheran Confessions, CPH 2005). Or follow along with the full Formula of Concord monthly reading plan at witness.lcms.org/reading-plan. Listen to the Coffee Hour episode with Rev. Brady Finnern on Article III at kfuo.org/2025/03/04/coffee-hour-030425-the-righteousness-of-faith-before-god-in-the-formula-of-concord, and find correlating Concord Matters episodes at kfuo.org/formulaofconcord. Find online exclusives of the Lutheran Witness at witness.lcms.org and subscribe to the Lutheran Witness at cph.org/witness.

Article III of the Formula of Concord addresses doctrinal errors spread by two 16th-century teachers, Andreas Osiander (1498–1552) and Francesco Stancaro (1501–1574). Osiander taught that the righteousness of Christ's divine nature dwelling in Christians is their righteousness before God, while Stancaro insisted that the righteousness of Christ's human nature is the Christian's righteousness. The article quickly dispenses with the controversy by demonstrating from Scripture (for example, 1 Corinthians 1:30 and Jeremiah 23:6) that the righteousness of the whole, indivisible Christ is what Christians receive by faith, for which God the Father justifies them (that is, declares them righteous before His judgment throne). This article also demonstrates the falsehood of the Roman Catholic teaching that Christians are justified by becoming righteous in themselves rather than trusting solely in the righteousness of Christ. Lest we think this issue is merely part of an arcane debate hundreds of years ago, note what the Catechism of the Roman Catholic Church continues to teach: “Justification is not only the remission of sins, but also the sanctification and renewal of the interior man. … Justification … conforms us to the righteousness of God, who makes us inwardly just by the power of his mercy” (CCC 1989, 1992). The Formula of Concord confesses the comforting truth that our righteousness is a gift from God, which means that it depends completely on Christ, not on us. Rev. Carl Roth, pastor of Grace Lutheran Church in Elgin, TX, joins Andy and Sarah to talk about the “Searching Scripture” feature in the March 2026 issue of the Lutheran Witness titled “Article III: The Righteousness of Faith Before God” on Article III in the Formula of Concord. This year, “Searching Scripture” is themed “Following the Formula” and will walk through the Formula of Concord in the Augsburg Confession. Follow along every month! This year, “Searching Scripture” is walking through the Formula of Concord (FC) from our Lutheran Confessions, exploring the biblical foundations for each topic. Before starting this study, it may be helpful to read FC Ep III on The Righteousness of Faith Before God (p. 479–482 in Concordia: The Lutheran Confessions, CPH 2005). Or follow along with the full Formula of Concord monthly reading plan at witness.lcms.org/reading-plan. Listen to the Coffee Hour episode with Rev. Brady Finnern on Article III at kfuo.org/2025/03/04/coffee-hour-030425-the-righteousness-of-faith-before-god-in-the-formula-of-concord, and find correlating Concord Matters episodes at kfuo.org/formulaofconcord. Find online exclusives of the Lutheran Witness at witness.lcms.org and subscribe to the Lutheran Witness at cph.org/witness. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

The LORD keeps the promise He has been repeating for twenty-five years when Isaac is conceived and born to Abraham and Sarah. Although Isaac's name does recall his parents' laughter at God's promises, his name also serves as a reminder of the joy at God's gift. After Isaac is weaned, conflict arises when Sarah sees Ishmael laughing. The LORD tells Abraham that it is right to send Ishmael away because the LORD will name Abraham's offspring through Isaac. Still, the LORD takes care of Hagar and Ishmael and keeps the promise He made concerning Ishmael previously.  Rev. Ryan Ogrodowicz, pastor at Grace Lutheran Church and School in Brenham, TX, joins host Rev. Timothy Appel to study Genesis 21:1-21.  To learn more about Grace Lutheran, visit gracebrenham.org. “In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God's entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy's head.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Thirteen years after Ishmael's birth, the LORD appears to Abram with the news that the birth of the promised child is imminent. The LORD gives both Abram and Sarai new names; they will now be called Abraham and Sarah. As a sign of the covenant the LORD has made with Abraham, the LORD gives Abraham and his descendants circumcision as a reminder that the promised child comes through God's action. Although Abraham laughs at God's promise and suggests Ishmael could be his heir, the LORD confirms that Sarah will bear the son whose name will recall Abraham's laughter. Abraham puts his faith in God's promise into action by receiving circumcision along with his whole household.  Rev. Carl Roth, pastor at Grace Lutheran Church in Elgin, TX, joins host Rev. Timothy Appel to study Genesis 17:1-24.  To learn more about Grace Lutheran, visit graceelgin.org. “In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God's entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy's head.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

“Free will” is not a phrase found in the Bible. The concept seems to have been brought into Christian theology by the church father Tertullian (160–240), who likely borrowed it from Stoic philosophy. Augustine (354–430) wrote a treatise called "On Free Choice of the Will" early in his career but altered some of his views later, which led to much debate and confusion on the issue throughout the Middle Ages. The Roman Catholic Desiderius Erasmus (1466–1536) wrote a treatise on free will against Martin Luther, to which Luther replied with his "Bondage of the Will" in 1525. The second article of the Formula of Concord upholds Luther's biblical teachings on free will but also clarifies misunderstandings about Luther's teachings that had persisted in the decades after 1525. The central question of this article is: After the fall, what are unregenerate human beings able to do, from their own will and intellect, toward their conversion and regeneration? (See FC SD II 2.) The answer logically follows from the preceding article on original sin, which exposes us as guilty, condemned sinners under God's wrath. Until the Holy Spirit converts us to Christ, we are powerless to enter a saving relationship with God or even prepare ourselves to receive God's grace. This teaching also safeguards the truth of the Gospel: God does everything necessary to save us and we, by faith, receive His salvation totally as a gift. Rev. Carl Roth, pastor of Grace Lutheran Church in Elgin, TX, joins Andy and Sarah to talk about the “Searching Scripture” feature in the February 2026 issue of the Lutheran Witness titled “Article II: Free Will” on Article II in the Formula of Concord. This year, “Searching Scripture” is themed “Following the Formula” and will walk through the Formula of Concord in the Augsburg Confession. Follow along every month! Before starting this study, it may be helpful to read FC Ep II on Free Will (p. 477–479 in Concordia: The Lutheran Confessions, CPH 2005). Or follow along with the full Formula of Concord monthly reading plan at witness.lcms.org/reading-plan. Listen to the Coffee Hour episode with Rev. Brady Finnern on Article II at kfuo.org/2025/02/03/coffee-hour-020425-free-will-in-the-formula-of-concord, and find correlating Concord Matters episodes at kfuo.org/formulaofconcord. Find online exclusives of the Lutheran Witness at witness.lcms.org and subscribe to the Lutheran Witness at cph.org/witness.

“Free will” is not a phrase found in the Bible. The concept seems to have been brought into Christian theology by the church father Tertullian (160–240), who likely borrowed it from Stoic philosophy. Augustine (354–430) wrote a treatise called "On Free Choice of the Will" early in his career but altered some of his views later, which led to much debate and confusion on the issue throughout the Middle Ages. The Roman Catholic Desiderius Erasmus (1466–1536) wrote a treatise on free will against Martin Luther, to which Luther replied with his "Bondage of the Will" in 1525. The second article of the Formula of Concord upholds Luther's biblical teachings on free will but also clarifies misunderstandings about Luther's teachings that had persisted in the decades after 1525. The central question of this article is: After the fall, what are unregenerate human beings able to do, from their own will and intellect, toward their conversion and regeneration? (See FC SD II 2.) The answer logically follows from the preceding article on original sin, which exposes us as guilty, condemned sinners under God's wrath. Until the Holy Spirit converts us to Christ, we are powerless to enter a saving relationship with God or even prepare ourselves to receive God's grace. This teaching also safeguards the truth of the Gospel: God does everything necessary to save us and we, by faith, receive His salvation totally as a gift. Rev. Carl Roth, pastor of Grace Lutheran Church in Elgin, TX, joins Andy and Sarah to talk about the “Searching Scripture” feature in the February 2026 issue of the Lutheran Witness titled “Article II: Free Will” on Article II in the Formula of Concord. This year, “Searching Scripture” is themed “Following the Formula” and will walk through the Formula of Concord in the Augsburg Confession. Follow along every month! Before starting this study, it may be helpful to read FC Ep II on Free Will (p. 477–479 in Concordia: The Lutheran Confessions, CPH 2005). Or follow along with the full Formula of Concord monthly reading plan at witness.lcms.org/reading-plan. Listen to the Coffee Hour episode with Rev. Brady Finnern on Article II at kfuo.org/2025/02/03/coffee-hour-020425-free-will-in-the-formula-of-concord, and find correlating Concord Matters episodes at kfuo.org/formulaofconcord. Find online exclusives of the Lutheran Witness at witness.lcms.org and subscribe to the Lutheran Witness at cph.org/witness. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

“He has done all things well.” The crowds marveled as Jesus made the deaf hear and the mute speak. In this episode of The Magnificent 37, we follow Jesus to Gennesaret, where the mere touch of His garment brings healing, and to the Decapolis, where He sighs toward heaven and commands, “Ephphatha” (Be opened!). These physical miracles point to the greater spiritual reality that Jesus opens our ears to hear His Word and loosens our tongues to confess His name, restoring the creation to its intended purpose of praising the Creator.   The Rev. Keith Lingsch, pastor of Grace Lutheran Church in Naples, FL, joins the Rev. Dr. Phil Booe to study Mark 6:53–56 and Mark 7:31–37.   To learn more about Grace Lutheran, visit graceofnaples.com. Thy Strong Word kicks off the new year by dedicating our time to study "The Magnificent 37: The Miracles of Jesus." Christ didn't just speak the Word; He demonstrated it with power. From the quiet intimacy of water turning to wine at Cana to the earth-shaking reality of the empty tomb, the Gospels record thirty-seven distinct moments where Jesus suspended the laws of nature to reveal the power of his grace. This isn't just a list of "neat tricks" from history. It is a systematic walkthrough of how God breaks into our broken world to fix it. Why did Jesus curse a fig tree? Why did He need mud to heal a blind man? What does the coin in the fish's mouth teach us about being citizens of heaven and earth?  Host, Pastor Phil Booe and a lineup of guest pastors will take you through each event, verse by verse. We'll move past the Sunday School summary and get into the meat of the text, including the Old Testament connections, the cultural context, and the immediate comfort these signs bring to your life today.   Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.