Podcasts about flossenburg

Eighty years ago, on 9 April 1945, the Lutheran pastor and theologian Dietrich Bonhoeffer was executed in Flossenburg. Ethics was the final book that he wrote before his arrest by the Nazis. Pages of it were on his desk the day he was taken away and it remained unfinished. Based on careful reconstruction of the manuscripts, freshly and expertly translated and annotated, this crown jewel of Bonhoeffer's body of work is the culmination of his theological and personal odyssey. A repackaged edition of Ethics, published by SCM Press, includes a foreword by the Revd Dr Sam Wells. On the podcast this week, to mark the anniversary, Dr Wells reads the foreword. "Perhaps the greatest fascination of the book lies in the insight it gives to the soul of the author in the midst of the German crisis and the war”, he says. Dr Wells is the Vicar of St Martin-in-the-Fields, in London. https://scmpress.hymnsam.co.uk/books/9780334065876/ethics-repackaged-edition Try 10 issues of the Church Times for £10 or get two months access to our website and apps, also for £10. Go to www.churchtimes.co.uk/new-reader

FILMOTECAMURCIA.ES Viernes 8 de noviembre / 19.30 horas / Impugnar las normas: Pere PortabellaVampir, Cuadecuc (Pere Portabella, 1970) España. 70'Documental filmado en 16 mm a modo de making of de 'El conde Drácula', película dirigida en 1970 por Jesús Franco. Vampir-Cuadecuc es posiblemente el film clave para entender la transición que se produce en el campo cinematográfico español desde el período de los "nuevos cines" (permitidos por la administración franquista) hacia las prácticas clandestinas, ilegales o de abierta oposición al régimen franquista. Consiste en una filmación a partir del rodaje del film comercial El Conde Drácula, de Jess Franco. Viernes 8 de noviembre / 21:15 horas / PANORAMA DE ACTUALIDADSolos en la noche (Guillermo Rojas, 2024) España. 88'Un grupo de abogados laboralistas, significados políticamente, se esconde en una casa cuando se produce en España el golpe de Estado del 23 de febrero de 1981. Sin saber muy bien qué hacer, discutirán entre huir del país, permanecer escondidos a esperar acontecimientos o intentar hacer algo para defender la joven democracia española. Sábado 9 de noviembre de 2024 / 17.30 horas / FILMO EN FAMILIADetective Conan: The million-dollar pentagram (Tomoka Nagaoka, 2024) Japón. 111'. VEHa llegado un mensaje de Kaito Kid, avisando de que robará una espada japonesa que pertenece a la rica familia Onoe en Hakodate, Hokkaido. Conan y Heiji Hattori están en el caso para capturar a Kid. Las colecciones de la familia Onoe están asociadas a Toshizo Hijikata, una figura histórica que murió en Hakodate. ¿Por qué Kid, que se especializa en joyas, va tras una espada? Sábado 9 de noviembre de 2024 / 19.00 horas / Murcia: Plató de cineYa no va más (Mariano Ozores, 1988) España. 85'.Raúl es un empleado de la sufrida clase media al que, como a tantos, no le salen las cuentas a fin de mes. De pronto descubre algo que para él era desconocido: la ruleta. Cuando se dispone a jugar sus ahorros en el Casino de la Manga del Mar Menor, conoce a otro pobre diablo que va a lo mismo, y deciden hacer una pequeña sociedad. Remake del gran éxito del propio Mariano Ozores de 1979, "Los bingueros". ESTRENOS DE LA SEMANA Red OneDwayne Johnson, Chris Evans, Lucy Liu, JK Simmons, Kiernan ShipkaTras el secuestro de Papá Noel, nombre en clave: RED ONE, el Jefe de Seguridad del Polo Norte (Dwayne Johnson) debe formar equipo con el cazarrecompensas más infame del mundo (Chris Evans) en una misión trotamundos llena de acción para salvar la Navidad. Marco (Dir. y guión: Aitor Arregu y Jon Garaño)Enric Marco Batlle fue un sindicalista español que ejerció como Secretario General de la Confederación Nacional del Trabajo (CNT) y como Presidente de la Amical de Mauthausen de España. Durante su etapa al frente de la Asociación, Marco dio un gran número de charlas, principalmente en centros de enseñanza, sobre su pretendida vivencia como superviviente de los campos nazis. Más adelante, se acabó descubriendo que había falseado datos de su biografía para aparecer como superviviente del campo de concentración de Flossenburg, durante la II Guerra Mundial. Anatema (Dir. y guión: Jimina Sabadú) The Fear CollectionLeonor Watling, Pablo Derqui, Jaime OrdoñezUna joven monja, Juana Rabadán, recibe el encargo de visitar las catacumbas de una de las iglesias más antiguas de Madrid. El arzobispo sospecha que bajo sus interminables túneles se encuentra el Sello de San Simeón, colocado allí por el propio santo eremita con el fin de salvaguardar el mundo de un mal de tiempos pretéritos. Con la ayuda del joven sacerdote Ángel, la novicia Mara, y el exorcista Cuiña, Juana bajará al subsuelo de la ciudad a enfrentarse no sólo a lo sobrenatural, sino también a su pasado.

As Nazi Germany occupies Hungary and begins deporting Jewish communities, Franz must do everything he can to protect his family. NOTE: Audio will soon be updated to "Buchenwald will be liberated [in] just three months" rather than "one month" to reflect greater accuracy. For more information about this episode, please see the sources below. Yellow Star Houses One House in Budapest, 1944-1945: A Personal History by Professor Árpád von Klimó Yellow Star Houses and Signs - Photographs Yellow Star Houses - “No Jews Live Here” Deportations in Hungary Deportations, Protective Passports, and Underground Movements - Yad Vashem The Security Police (SiPo) - USHMM Budapest - USHMM Budapest Deportations - Yad Vashem Encyclopedia of Camps and Ghettos, 1933-1945, United States Holocaust Memorial Museum Fred Wander, The Seventh Wall Liberation of Ohrdruf and Buchenwald - USHMM Evolution of Hungarian World News Intro 1938-1944 (Magyar Világhíradó) “Judenfrei” - The Holocaust Explained “Judenfrei” Map and the Einsatzgruppen - USHMM The Siege of Budapest The Siege of Budapest Map The Siege of Budapest - UCLA Asia Pacific Center  The Wisconsin Jewish Chronicle (Milwaukee, Wisconsin) 31 March 1944 - Hungarian Jews Herded by Gestapo - Newspapers.com Buffalo Jewish Review (Buffalo, New York) 23 June 1944 - Hungary Adopts Nazi Anti-Jewish Policy - Newspapers.com Flossenburg https://www.gedenkstaette-flossenbuerg.de/en/history/flossenbuerg Flossenburg Subcamp System - Project Muse Flossenburg - USHMMSee omnystudio.com/listener for privacy information.

Wilhelm Canaris (1887-1945) était un amiral allemand responsable de l'Abwehr, le service de renseignement de l'armée allemande, de janvier 1935 à février 1944. Il s'est clandestinement opposé aux activités nazies, et notamment à celles de Reinhard Heydrich alors qu'il était en poste.Pendant les premières années de la Seconde Guerre mondiale, en tant que chef de l'Abwehr, il mène différentes opérations de renseignements essentielles à la victoire de l'Allemagne nazie. Dans les pays occupés, ses services participent activement à la répression des mouvements clandestins de la Résistance, notamment en France.En revanche, tout en étant loyal à l'Allemagne, il rejette le nazisme et aurait réprouvé toutes les persécutions menées contre les différentes populations, sauvant notamment des Juifs en les envoyant en Espagne. Il appuie différentes tentatives de tuer Adolf Hitler, qui échouent toutes. Soupçonné d'avoir pris part au complot du 20 juillet 1944, il est interné à Flossenburg avant d'être condamné à mort par un tribunal spécial et exécuté.Espions Histoires Vraies est un podcast Studio Minuit.Retrouvez nos autres productions :Crimes : Histoires vraiesParanormal : Histoires vraiesSurvivants : Histoires vraiesComparutions Immédiates : Histoires vraiesMorts Insolites : Histoires vraies Meurtres en France : Histoires vraiesSherlock Holmes - Les enquêtes1 Mot 1 Jour : Le pouvoir des motsJe comprends R : le dictionnaire du nouveau millénaireSoutenez ce podcast http://supporter.acast.com/espions-histoires-vraies. Voir Acast.com/privacy pour les informations sur la vie privée et l'opt-out.

Agradece a este podcast tantas horas de entretenimiento y disfruta de episodios exclusivos como éste. ¡Apóyale en iVoox! La crueldad, lejos de ser un vicio, es el primer sentimiento que imprime en nosotros, la naturaleza. Son la educación y el adiestramiento, lo que nos hace racionalmente bondadosos. Marqués de Sade. Cuando Adolf Hitler y los nazis, llegaron al poder, los campos de concentración fueron un infierno de exterminio. Los asesinos y psicópatas dieron rienda suelta a sus fantasías más perversas. Sadomasoquismo, aberraciones, sexo, orgias, cámara de gas, perros hambrientos, arrancar tatuajes, latigazos o vivisecciones… En el libro Guardianas Nazis. El lado Femenino del Mal, de la periodista y escritora Mónica González Álvarez, podéis encontrar 19 de las mujeres asesinas más crueles que vigilaron algunos campos, como en Auschwitl, Sachsenhausen, Neuenganme, Mauthausen, Dachau, Plaszow, Gross Rosen, Flossenburg, Bergen Belsen, Dora Mittelbau, Natzweiler Struthof, Majdane, Vught o Stutthof. Estas Guardianas, eran conocidas como las SS Helferin y alguna de ellas son, Irma Grese, Maria Mandel, Hildegard Neumann, Dorothea Binz, Herta Bothe, Hermine Braunsteiner, Gerda Steinhoff, Juana Bormann, Hildegard Lächert, Ruth Closius Neudeck, Herta Ehlert, Ewa Paradies, Luise Danz, Ruth Elfriede Hildner, Alicia Orlowski, Irene Haschke, Ilse Lothe y Therese “Rosi” Brandl Yo os hablaré de una, que rebautizaron como, la Reina, Perra, la Asesina, la Bruja, la Loba, la Bestia, la Viuda del Carnicero, pero nosotros la llamaremos, Ilse Koch, la Zorra de Buchenwald. HAZTE MECENAS. A día de hoy, aunque no lo creas, me cuesta el dinero mantener LLDLL. Me gustaría invertir más tiempo en este Podcast. Me gustaría que creciéramos…dedicarle todo mi tiempo… Me gustaría tener mejor equipo de sonido y poder yo donar a las páginas que me dejan la música y los bancos de sonido. Muchos me habláis de Contratos de Radio, pero la realidad es otra…ellos están en otra cosa o simplemente ni me conocen. Una cuota mensual al mes, la que puedas y obtendrás ventajas. Recuerda, que lo primero que hacen para el olvido…siempre fue quemar libros… No dejes que la Cultura Muera… No dejes que nuestra Biblioteca Arda. CONTACTA: MAIL- llamadadelaluna@gmail.com TWITTER- @llamadadelaluna FACEBOOK- La Llamada De La Luna MUSICAS: NICO WOHLLEBEN, ARUM, GOVANNON, OURSVINCE, PETITE VIKING, MELLOHARMONY, HOMESICK, GHOST B.C., THE GLASS CHILS. Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

In this episode of Myfatherstankbattalion, maintenance officer Forrest Dixon talks about battlefield commissions,  guns, cameras, Hitler Youth, the Bridge at Remagen, Mein Kampf, a broken beer mug, the salt mine that would later be depicted in The Monuments Men, the Flossenburg concentration camp, and spark plugs. For information about previous episodes, please visit myfatherstankbattalion.com.

Wilhelm Canaris, né le 1er janvier 1887 à Dortmund dans l'Empire allemand, mort le 9 avril 1945 au camp de Flossenbürg dans le Troisième Reich, est un amiral allemand, responsable de l'Abwehr, le service de renseignement de l'armée allemande, de janvier 1935 à février 1944. Il s'est clandestinement opposé aux menées nazies et notamment à celles de Reinhard Heydrich1 alors qu'il était en poste.Pendant les premières années de la Seconde Guerre mondiale, en tant que chef de l'Abwehr, il mène différentes opérations de renseignements essentielles à la victoire de l'Allemagne nazie. Dans les pays occupés, ses services participent activement à la répression des mouvements clandestins de la Résistance, notamment en France. En revanche, tout en étant loyal à l'Allemagne, il rejette le nazisme et aurait réprouvé toutes les persécutions menées contre les différentes populations, sauvant notamment des Juifs en les envoyant en Espagne2. Il appuie différentes tentatives de tuer Adolf Hitler, qui toutes échouent. Soupçonné d'avoir pris part au complot du 20 juillet 1944, il est interné à Flossenburg avant d'être condamné à mort par un tribunal spécial et exécuté. Pour plus d'informations sur la confidentialité de vos données, visitez Acast.com/privacy See acast.com/privacy for privacy and opt-out information.

The IICSA Roman Catholic Church investigation has recently concluded. IICSA was examining safeguarding in the Roman Catholic Church and the interwoven issue of mandatory reporting. The last day of the hearing (8th November 2019) was concerned with the hearing of submissions by the lawyers representing the various parties. I was concerned to make the point that there was a moral and legal obligation on the Roman Catholic Church to accept what needed to be done to ensure that there was adequate safeguarding so that children and young people would be safe. I quote in part the submission I made: Over the course of the last few days, we have heard much about cardinals, bishops, dioceses, conferences, commissions, priests, and I have to say, or I have to confess, that I do not pretend, even now, to fully understand how the Roman Catholic Church, in these many guises, actually functions, but it is abundantly clear that, when it comes to safeguarding, the levers of power are operated by a very small number of people. Maybe that helps to explain why the Roman Catholic Church has failed when it's come to safeguarding and continues to fail when it comes to safeguarding. Those failures arise from a failure of leadership which is the fruit of a dysfunctional culture. It is patently apparent that the Roman Catholic Church in this country is incapable of fulfilling its safeguarding obligations. Those safeguarding obligations can only be met when the culture is right and when there is the right leadership. It was very telling yesterday, I thought, towards the end of Cardinal Nichols' evidence, when he was asked about mandatory reporting and the seal of confession. He said, and I quote: "The history of the Catholic Church has a number of people who have been put to death in defence of the seal of confession. It might come to that." He went on, but for my purposes, we will leave it at that. That patently demonstrates that the Roman Catholic Church has hitched its star to a wagon where the primacy of the Roman Catholic Church and the interests of its priests are paramount at the expense of all else, and in this context, the interests of children, young people and survivors. I ask myself, what is leadership in the Roman Catholic Church? And I would like to repeat a quote, give a quote, from Cardinal Newman, who converted from the Anglican Church to the Roman Catholic Church in the mid 19th century, and he was appointed as a cardinal in 1879. He said this: "Among the obligations of a cardinal, I am pledged never to let my high dignity suffer in the eyes of men by fault of mine, never to forget what I have been made and whom I represent, and if there is a man who more requires the support of others in satisfying the duties for which he was not born and in making himself more than himself, surely it is I." That speaks of humility. It speaks of humility to me. That is my understanding. The leadership of the Roman Catholic Church needs to express humility because there can be no other way. If the Roman Catholic Church is to genuinely embrace safeguarding, given all the opportunities it has had so far -- with Nolan[i] and Cumberlege[ii] -- it has got to find a new way, and it is quite clear, I would submit, that it's incapable of doing it by itself. And so it is inevitable that there is going to have to be statutory intervention. A regulator or a commissioner is going to have to be appointed by parliament to ensure that the Roman Catholic Church meets the most minimum standards of when it comes to safeguarding. How those various orders and dioceses and various bodies come to terms with that will be of their choosing, but if they are to have a future, a future that enables them to work with children and to have a future, then they are going to have to embrace those minimum standards, and maybe, from what you have heard, you may be of the opinion that maybe there is a chance there, but that chance will never flourish unless the Roman Catholic Church conforms to what is expected by our society in the 21st century. There can be no other way. It is no good for a cardinal to say, "If we don't like it, we will reject it". That is not acceptable. It is not acceptable in the civilised world in the 21st century. The issue is not what is said in confession. The seal of confession is not a talisman. Mandatory reporting, in itself, is no panacea, but it's an expedient part, an important part, an integral part, of what safeguarding is all about. It is essential that the Roman Catholic Church comes to accept that. It cannot, as we heard earlier on, simply "pick and mix". It's not going to work. What is going to be required, in my submission, if there is to be statutory regulation, is some minimum standards, and we will expand on this in the written submission. But getting back to culture and leadership, one of those minimum standards should be that child safety is embedded in institutional leadership, governance and culture, and I will repeat that because I say this goes to the heart of what you are looking at: child safety is embedded in institutional leadership, governance and culture. Such standards, or something very similar, would provide a benchmark by which the Roman Catholic Church can measure itself. It also provides a benchmark for a regulator or commissioner to judge or to measure the Roman Catholic Church by. That must surely be the way to go[iii]. If the Roman Catholic Church chooses not to, then it has to live with the consequences. I am sure you are not going to simply produce a retread of Nolan and Cumberlege, because it is patently apparent, as I have said, in all that you have heard, from the evidence submitted to you, that mandatory regulation with mandatory reporting is going to be necessary I would like to close on this note, to pick up on what the cardinal said to you yesterday, and it was telling when he talked about the history of the church, but very revealing. Perhaps it was unfortunate for him to have said it in the context of this inquiry, because it reminded me of the German theologian Dietrich Bonhoeffer, who was executed in Flossenburg concentration camp in 1945 for standing up against tyranny, oppression and wrong. He went to his death because of his faith and because of what he thought he was fighting for and for what he thought he was going to his death for. He said this: "The ultimate test of a moral society is the kind of world that it leaves to its children." It is inevitable in my opinion that mandatory reporting will be introduced and it is only a question of when. It is impossible to see how there can be an exception for catholic priests who may hear about CSA in confession. The Roman Catholic Church will have to find a way to move on from its entrenched position in relation to the seal of confession.    [i] http://bitly.ws/6NFs [ii] http://bitly.ws/6NFx [iii] The Tablet www.thetablet.co.uk 14.11.19 accepts that priests are going to have comply with the law or face prison

Hitler's vision of a new Germany, built in vast neoclassical grandeur, required stone to be quarried and bricks to be manufactured in vast quantities. Three camps, Flossenburg, Mauthausen and Orianenburg were created to supply these materials. They were significantly different from the existing network of camps and far more lethal in the 18 months before the outbreak of the Second World War. Listen to the full podcast now. See acast.com/privacy for privacy and opt-out information.

While reflecting on the gospel reading from St. John (Jn 15:9-17), Fr. Riccardo discusses discipleship.  Fr. John reads a sermon from Dietrich Bonhoeffer titled Costly Grace.  Bonhoeffer was a Lutheran pastor and theologian who was executed by the Nazis in Flossenburg prison camp in 1945.  Fr. John reminds the congregation that to surrender to God leads to great joy.

Chapters 9, 10, 11: This episode deals with four more links in the events that helped Henry Oertelt survive the Nazi Holocaust. Henry’s optimism and profession as a fine furniture designer helped him survive. He was now sent to another death camp, Flossenburg in Bavaria. The camp was horribly overcrowded and daily beatings of prisoners was the norm. Henry’s brother Kurt is sent to a different camp, which was devastating, but also led to another link that helped him live. He needed medical help.

From his cell in the Flossenburg concentration camp, Dietrich Bonhoeffer wrote: "The church is only the church when it exists for others." Unfortunately, many well-meaning Christians fail to see the deep needs of others around them because they suffer from "Roof Tile Syndrome" (Mark 2). Listen in as Pastor Tim invites everyone to "wreck the roof" in order to bring those around us into the presence of Jesus. www.liquidchurch.com