Podcasts about permissive will

Theologians and regular folks as well have oft times struggled with the problem of evil. We wonder why a good and benevolent God would allow bad things to happen. The Catholic understanding of the Permissive Will of God versus his Divine or Intended Will helps us cope with and even embrace this seeming conundrum.

Theologians and regular folks alike have oft times struggled with the problem of evil. We wonder why a good and benevolent God would allow bad things to happen. The Catholic understanding of the Permissive Will of God versus his Divine or Intended Will helps us cope with and even embrace this seeming conundrum.

Theologians and regular folks alike have oft times struggled with the problem of evil. We wonder why a good and benevolent God would allow bad things to happen. The Catholic understanding of the Permissive Will of God versus his Divine or Intended Will helps us cope with and even embrace this seeming conundrum.

Fr. Mike talks about how God accomplishes his will through us, in spite of our brokenness, and how he is always faithful to his promises. Today's readings are Genesis 35-36, Job 25-26, and Proverbs 3:19-24. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

6 Ways to Understand God's Will: 1) Predetermined Will, 2) Preceptive Will, 3) Permissive Will, 4) Persuasive Will, 5) Preferential Will, 6) Perceived Will Beliefs about God's Will: 1) God's will is not a feeling, 2) God's will is not a formula, 3) God's will is a faithful fellowship Barriers to following God's Will: 1) Don't be fatalistic about God's will, 2) Don't be fearful about God's will, 3) Don't be frustrated about God's will

Fr. Mike talks about how God accomplishes his will through us, in spite of our brokenness, and how he is always faithful to his promises. Today's readings are Genesis 35-36, Job 25-26, and Proverbs 3:19-24. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

5:17 - What was Myrrh used for/ what was the significance? / 12:57 - How much accountability do Christians have to other Christians? / 24:18 - What did Jesus mean when He said 'if I'm willing that he tarry till I come'? / 33:34 - What is the difference between Eucharist and Communion? / 39:36 - Is the Crucifix an idol? / 44:48 - Why was God referred to as Ba-al in 1 Chronicles 14? / 49:48 - What is the Perfect Will of God vs the Permissive Will of God?

Fr. Daniel Alloy, FSSP has served as Parochial Vicar at Regina Caeli Parish in Houston, Texas since July of 2022. He was ordained in June of 2020.     In Today's Show Is bowing for the priest when he walks by on his way to the altar customary and something we should do? In my recent reading, I have been coming across statements contrasting God's "Permissive Will" and His "Perfect Will" or “Active Will”.  Can you explain this notion to me and perhaps give some examples as to how this dynamic could play out in a believer's life? How does trauma impact the Catholic liturgy and one's ability to receive it? Do medieval theologians have exceptional faith qualities that aren't found in modern scholars? Who was your favorite theologian? Who is the patron saint of nurses? In reading about the different levels and purposes/duties of the angels, I'm reading that the seraphim is the highest level, created to be an attendant to the throne of God praising Him. Was Lucifer a seraphim or a higher level, and what was his purpose and duty? Why are priests and nuns celibate? At one point in time, was there a liturgy for the coronation of a monarch, and if so, what was it like? Is there a time limit for saying a mass for the dead? When out in public, how can one distinguish a 'Father' vs. a 'Brother' (religious) and what is a brother? How do I go about getting a spiritual director? And is there a fee?   Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

Sometimes God sees us going in the wrong direction and prevents us. Sometimes He says "No" to our misguided requests. However, there are times when He observes our ungodly desires and permits us get exactly what we wanted. This is the Permissive Will of God. God is always sovereign, even when He lets us walk away. It's His mercy at work, hoping that we will one day realize our error and return to Him. In this message, we discuss Israel's desire for a king and how God granted them their request. They asked for permission to replace God at the center of their nation, and He obliged. We spend the bulk of the message dissecting exactly what Israel was looking for in a king, and why it was far from God's Will. We then talk about God's Perfect Will vs His Permissive Will, and conclude around one simple question: In your approach to God, are you asking for permission or are you coming to Him in submission?

”The Permissive Will of God / John Torell / Omegaman Episode 10365 Recorded 7-27-2023 on OMEGAMAN    

Have you ever wondered why a good God allows bad things to happen? In this episode we discuss the Devil, Temptation, and God's Permissive Will. The angels were created with infused knowledge; thus the Devil possessed knowledge of God's plan for humanity and chose to rebel. Our conversation addresses how the Devil tricked Adam and Eve, how to respond to temptation, to love God means obeying his commands, parameters for faith, God permitting bad things to happen, free will and Nazis, and finding ultimate freedom. Episode 72 SHOW HOSTS: Deacon Harold Burke Sivers Nick De La Torre Ellen Holmes Steeves LeBlanc SUPPORT our show: theprodigallife.com SHOW PAGE: https://www.awakencatholic.org/the-prodigal-life/the-devil-temptation-and-gods-permissive-will Catholic Gifts - https://catholic.store/collections/prodigal-life-deacon-dan-sivers-gift-guide Catholic SWAG - https://catholicmerch.store THE AWAKEN APP: http://theawakenapp.io Bring the AWAKEN MISSION to your parish! https://www.awakencatholic.church/mission

God Perfect Will vs. Permissive Will

Why Do Bad Things Happen to Good People?St. Thomas Aquinas when answering the question of whether God exists brings forward two objections. The second objection says that everything we see in the natural world can be explained by nature or by human reason; therefore, we do not need to suppose God's existence. To this objection, St. Thomas says that we can trace back what is done in nature back to the first cause, which must be an immovable and self-necessary first principle, which we call God. He then references his Five Ways which are converging and convincing arguments to demonstrate God's existence. For the remainder of today, I would like to focus on the first objection that St. Thomas raises to God's existence. If you are unfamiliar with the disputed question format used by St. Thomas in the Summa and in many other scholastic works, it goes like this. There are objections posed, then a section where a brief response is given beginning with “on the contrary.” Then the main teaching is delivered in the “I answer that” section and is followed by the specific responses given for the objection posed at the beginning of the article.  For the first objection to God's existence, St. Thomas puts it this way:“It seems that God does not exist; because if one of two contraries be infinite, the other would be altogether destroyed. But the word ‘God' means that He is infinite goodness. If, therefore, God existed, there would be no evil discoverable; but there is evil in the world. Therefore God does not exist (ST I, q.2, a.3).”Of course, this is an argument, not a slam dunk. God does exist and He is goodness itself. But can you feel the weight of the argument? If God is infinitely good, then why is there evil? In other words, why do bad things happen to good people?Here on Earth, there is no sufficient answer to this argument. How can there be, really? We see evil happen and sometimes the human suffering which results is so extreme that no justice seems to ever come to fruition. Or perhaps it is not moral evil but physical evil. Why do children develop horrifically painful diseases? Why do mothers and fathers lose their children to miscarriage and stillbirth? In the goodness of creation, why are there devastating natural disasters that cause widespread death, destruction, and catastrophe? The Problem of EvilThis so-called “Problem of Evil” has plagued philosophers, theologians, and ethicists for millennia. The presence of evil and suffering in the world is the strongest argument against an omnipotent, omnibenevolent, and omniscient God. The logical formulation of the problem of evil is laid out in Aquinas' objection, and we will get to the response to this objection a bit later on. The evidential formulation, on the other hand, is the one that packs the biggest punch because we can see gratuitous evil, pain, suffering, and misery. No one needs proof that evil exists; we need look no further than our own sins or the sins of those around us to show its existence. The reason that the evidence of evil is so powerful is not based on its logical intricacies but because of emotion. The natural human response to suffering, pain, blatant evil, and injustice is repulsion. We have a visceral, subconscious reaction to the evil that we encounter. And we wonder: how could God allow this? I imagine that if you have never asked this question, “how could God allow this?” then you are fortunate enough to have not suffered a real trauma. I want to share a time of suffering in my own life to begin to show how we can handle inevitable sufferings when they come. My wife and I suffered a miscarriage a few years ago, and I did not know how to process it. I did not allow myself to recognize and feel my feelings. And after a few months, I realized that I was very angry with God and was depressed and despairing. How could He do this to me and to my wife? What did I do wrong? It was horrendous. I still have a profoundly vivid memory of lowering my son Gabriel's little casket into a hole in the ground. It was truly awful and unnatural. I know that my wife and I desired Baptism for him and I believe firmly that he is in Heaven interceding for us. But I wanted to hold him. I wanted to get to know him here on Earth and watch him grow like my other boys. Yet, it was not to be. Since then, we suffered another miscarriage but this time I felt my feelings a bit more intentionally. I talked about the experience with friends and my priest. I grieved. I wept. I prayed. But I did not despair this time. What was different? Most recently, I experienced the same emotions but I recognized and gave them over to Jesus, as best as I could muster. I aimed to unite my suffering with His Cross in a more profound way than a few years ago. The suffering was imminently present, but by grace I was able to abandon myself more to Providence, I suppose. My response of faith and abandonment to Divine Providence was not perfect but I am positive that I grew over these last years. So, when suffering, pain, and evil come, and they will, and we ask “how could God allow this?”, what is our response? Before we get more into the response to the problem of evil, I want to look at what evil actually is. That way, we can better recognize it and even avoid it, to some extent. What is Evil? The Catholic Encyclopedia teaches that there are three kinds of evil: physical, moral, and metaphysical. Physical evil arises from nature and includes sickness, accident, death, anxiety, disappointment, disabilities, and imperfections in regards to the full development of human powers. Moral evil is the “deviation of human volition from the prescriptions of the moral order and the action which results from that deviation (Catholic Encyclopedia).” These are intentional acts which transgress against the precepts of the Catholic religion or of the nature of the human person, generally. Metaphysical evil is the mutual limitation of various parts of the natural world. The climate and natural causes adversely affect plants and animals. Predators rely on the destruction of life to remain alive themselves. The constituent parts of nature also have a system of perpetual decay and renewal. This type of “evil” is really more a relative perfection rather than an imperfection because creation was designed, as it is, by God.In all cases, evil is negative, not positive. Evil consists in the loss or deprivation of something necessary for perfection. Pain has a disturbing effect on the sufferer and is, thus, a physical evil. Moral evil is evil because we are using reason improperly to choose a lesser good or neglect a higher good.Some argue that evil does not actually exist. Instead it is merely a “lesser good” in place of a higher good that ought to be. It is an imperfection where perfection ought to be. It is a hole where there ought to be a whole. But our human experience points to a more complicated reality. What we can be sure of, though, is that God did not create evil nor does he cause evil. Nothing is evil in itself, but is evil in relation to other things or persons. The same fire which burns and destroys gives life-giving light and heat. The same water which drowns gives life and nourishment. The same free will which chooses evil has the capacity to choose good. Perfect vs. Permissive Will of GodGod is perfect. He does not suffer any defect of weakness or change. He does not change His mind. If He could change, then He would simply not be God. In His wisdom, He created all things visible and invisible with the Divine foreknowledge that His creatures, namely humanity and some of the angels, would spurn Him. This is a mystery. He had no need to create anything, but He did so to manifest His goodness, wisdom, power, and love.One of the important distinctions to draw at this juncture is the difference between God's permissive will and His perfect will. Simply put: God has a perfect will. Another, admittedly imperfect, way to phrase this would be His “original plan.” The perfect will of God for humanity consisted of a desire for Adam and Eve to follow his indicative will. The indicative will of God is what He wants and how He wants it, perfectly. We see this indicative will for Adam and Eve in Genesis. He told them not to “eat the fruit of ‘the tree of the knowledge of good and evil' (Gen. 2:17).” When Adam and Eve disobeyed sin, entered the world, along with the consequences of sin: suffering, pain, and death. Human suffering was not part of God's original plan. In giving humanity free will, God permitted, or allowed, evil to enter the world. His free creatures, made in His image and likeness, rebel against His indicative and perfect will and commit evils. These are not within the perfect will of God; they belong tacitly to the permissive will of God. And He alone has the long-view. Only He knows the end of the story. And He assures us that His justice will come to full fruition in the end.What is the Response to the Problem?We should recall the great diversity of metaphysical evil which comes together to embody the universe as a whole. Stars explode and go supernova. Matter is sometimes transformed in violent and destructive ways. Predators eat other animals. Herbivores eat, and therefore destroy, plants. These relative perfections are not imperfections. Then, we stop to think about physical evils which befall mankind: sickness, plague, death, anxiety, and the like. And we know that human suffering often comes from true moral evil. The world and its inhabitants seem far from what might approximate perfection.Frankly, this is where human reason hits an insurmountable roadblock. No ideology, school of thought, or religion can sufficiently speculate about the order of nature. Though we cannot know with human intelligence the full understanding of this mystery, we can be assured that God is completely justified. We can experience suffering and pain and wonder why it is happening while simultaneously acknowledging that God, in His perfect goodness, knowledge, and power, does know. Not only does He know, but He also fully cares. The response to the Problem of Evil is not logically satisfying because it is a mystery with no earthly solution. But as St. Thomas More said, “Earth has no sorrow that Heaven cannot heal.” The Catholic Faith as a whole gives the only satisfactory response to the Problem of Evil, even if it is not emotionally satisfying when we are in the thick of it. And this response is not an “easy answer.” It is not a quick response which puts the problem to rest. Instead, the response to the problem of evil bears fruit in prolonged contemplation, the practice of trust, faith, hope, love, prayer, study, and only with God's grace. Let us return to St. Thomas Aquinas' exploration of the objection to the existence of God based on the problem of evil. He responds this way, quoting St. Augustine:“As Augustine says (Enchiridion xi): ‘Since God is the highest good, He would not allow any evil to exist in His works, unless His omnipotence and goodness were such as to bring good even out of evil.' This is part of the infinite goodness of God, that He should allow evil to exist, and out of it produce good (ST I, q.2, a.3).”Like I said, it is not an emotionally satisfying answer. We long for justice and peace. And we want it now. In our fallen world, it can be easy to give in to despair. But we are called to trust in the infinite goodness of God. If He allows evil to exist, then He will produce a good out of it, though we may not see it in this lifetime. If He allows evil to exist, then His justice will be made perfect in the end. As St. Paul teaches us:“We know that in everything God works for good with those who love him, who are called according to his purpose (Rom 8:28).”Redemptive SufferingAnd as I have already mentioned: God not only knows of our suffering but He also fully cares. We can see this on full display in the apparent triumph of evil, pain, and suffering on Good Friday. On the Cross, the Son of God died for love of you and me. If we were there on Calvary's hill, we would be justified to some extent to question God's wisdom or His omnipotence. For the Apostles, this dark day seemed like the end. How could a good possibly come from all this suffering, misery, and death? Even the demons thought that they had won a great victory. But the story did not end on Friday. On Easter Sunday, Jesus Christ burst forth from the tomb, the one who died who dies no more. Our God knows the way through suffering and death to eternal life.As the Catechism puts it: “By his passion and death on the cross Christ has given a new meaning to suffering: it can henceforth configure us to him and unite us with his redemptive passion (CCC 1505).” In moments of affliction, suffering, and pain, we can offer these experiences as prayers when we unite them to the perfect Cross of Christ. Our sufferings then are transformed into grace for ourselves and others. We can “offer up” our sufferings for others, and it can even bring us spiritual healing and peace. Taking the Long PerspectiveHuman suffering is real and persistent. We all suffer. In this valley of the shadow of death, we do not see the full picture. In our limited human perspective, we do not even always see the good that God works in spite of evil. Nonetheless, the merits of Christ on the Cross continue to flow as grace to us through the Sacraments. And so, we hold fast to the truth of the Catholic Faith. We trust in God, especially in the darkest times. Through consistent prayer and cooperation with grace, we intentionally unite our sufferings to the Cross and conform ourselves to the Savior. We rely on the intercession of the sorrowful and immaculate Heart of Mary who was pierced by accompanying her holy Son on the way of His Passion.May we contemplate and, by God's grace, eventually adopt the perspective of the great St. Teresa of Avila who said that:“In light of heaven, the worst suffering on earth will be seen to be no more serious than one night in an inconvenient hotel.” This does not downplay the real pain of human suffering. But it helps us enter into the eternal viewpoint of Almighty Good, who knows and cares. Will Wright Catholic Podcast is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. Get full access to Will Wright Catholic Podcast at www.willwrightcatholic.com/subscribe

Fr. Mike talks about how God accomplishes his will through us, in spite of our brokenness, and how he is always faithful to his promises. Today's readings are Genesis 35-36, Job 25-26, and Proverbs 3:19-24. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Pastor Kevin McAnulty speaks.about The Father's Will. He speaks about things that allow you to be in the Father's Perfect Will. There is also the Father's Permissive Will, and then there is out of the Father's will

Pastor Craig Hagin and Anthony Washington discuss God's Will for you life with Mrs. Lynette Hagin.  We talk about the Perfect Will and Permissive Will of God.  We also talk about how to find God's Will for your life 

"The Perfect vs Permissive Will of God" - Pastor Craig Field - Aug. 2. 2020 AM by Promise of Life Church

Romans 12:1-1:2 - Speaker: Alex Morrison - Ephesians 5:17 says that we are foolish if we do not know the will of God. By defining the term God's will as well looking to Scripture to discover what he specifically wants from each of us, it is possible to discern his will. God's Sovereign Will and Permissive Will are explained and applied to our lives.

have you ever wondered what God's will for your life is? Can you thwart God's will? What about personal decisions we make in our life that are not addressed in Scripture? Does God intervene in those? In this episode, James and Drey discuss the will of God and how focusing on what we do know leads to clarity in all the other areas of life.

Join the conversation as we discuss the powerful scripture Jerimiah 29:11 and how this fits into God's Perfect or Permissive Will for our lives. Where or how do we start this journey towards our destiny? How do we know if the path that we are taking is the right one? Does a closed door or a blatant no mean to try something else or keep going?

Join the conversation as we discuss the powerful scripture Jerimiah 29:11 and how this fits into God's Perfect or Permissive Will for our lives. Where or how do we start this journey towards our destiny? How do we know if the path that we are taking is the right one? Does a closed door or a blatant no mean to try something else or keep going?

.

God's Directive or Permissive Will

Jeff Jenkins: Perfect Will Vs. Permissive Will

Jeff Jenkins: Perfect Will Vs. Permissive Will