Podcasts about theologians

Zach and Matt explored the concept of discipleship growth, discussing how individuals can evolve in their faith while acknowledging past beliefs and practices that may no longer align with their current understanding. They reflected on personal and communal growth, emphasizing the importance of recognizing the Holy Spirit's ongoing work in their lives. Both speakers shared experiences of spiritual development, including Zach's observation of a youth-led worship service and Matt's journey of healing and renewal in his congregation. They highlighted the necessity of making space for growth, acknowledging that change can be painful but ultimately enriching. The conversation concluded with a reminder of the importance of intentional discipleship and the joy of witnessing God's work in everyday life.Connect with the Bearded Theologians at https://www.linktr.ee/BeardedtheologiansYou can find the Beardcast on Youtube, Stitcher, Apple, Spotify, Castbox, or wherever else you listen to Podcast.

It's About Time: Part 2 – Overstressed, Overloaded, and Maxed Out Lives MESSAGE SUMMARY: Following Jesus brings peace into our lives even though we may face great trials and tribulations. In John 16:33, Jesus tells us: “I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.”. However, when observing the lives of modern-day Christians, we don't find many of their lives saturated with peace. God has given each of us a capacity for our lives with His expectations for living as Jesus described in John 10:10: “. . . I came that they may have life and have it abundantly.". The difference between what would be considered our lives' capacity and our lives being filled to overflowing is our lives' margin. God desires to bless us and to have our lives filled with His presence through the Holy Spirit. Often, technology and the other worthwhile benefits of this age bring the stresses of time, making wimps of us in the management of time in our lives. In Ecclesiastes 3:1, God tells us: “For everything there is a season, and a time for every matter under heaven:". As we manage the elements and demands of time in our lives, we must manage time for ourselves and our kids. Kids spell love as “time” – be present in their lives, mentally and emotionally. Indifference can be interpreted as a lack of genuine affection and esteem. Also, we need “God time”, a time to nurture and deepen our relationship with Jesus. Without margin, we have built our life-foundations on sand and not on the rock of Jesus' teachings. Ways we can build margin back into our lives is by: 1) having a weekly Sabbath; building back into our lives a time alone with God every day; 3) expecting that the unexpected will happen; 4) learning to say “no”; 5) using technology wisely; 6) pruning our activity branches; 7) prioritizing our calendars; and 8) giving thanks to God.   TODAY'S PRAYER: Keeping the Sabbath, Lord, will require a lot of changes in the way I am living life. Teach me, Lord, how to take the next step with this in a way that fits my unique personality and situation. Help me to trust you with all that will remain unfinished and to enjoy my humble place in your very large world. In Jesus' name, amen.    Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 129). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because of what God has done for me in His Son, Jesus, I AM FORGIVEN. If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness. 1 John 1:9 SCRIPTURE REFERENCE (ESV): Ecclesiastes 3:1-8; Exodus 20:8-11; Mark 1:35; John15:1-11; 1 Theologians 5:16-17. SCRIPTURE REFERENCE SEARCH: www.AWFTL.org/bible-search/ WEBSITE LINK TO DR. BEACH'S DAILY DEVOTIONAL – “Jesus Followers Have a Personal Relationship with the Creator of the Universe So Pray, Listen, and Be Patient for God's Call”: https://awordfromthelord.org/devotional/ A WORD FROM THE LORD WEBSITE: www.AWFTL.org. DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

End times anxiety? How does the Devil tempt us? Near Death Experiences? Join us for Open Line Friday with Colin Donovan.

Happy 10th Anniversary to The Bearded Theologians! 

What does it really mean to be a pastor theologian?In this episode of the ProveText Podcast, Dr. T. Michael W. Halcomb sits down with Dr. Gary L. Shultz (Baptist University of Florida) to explore the vocational identity of the pastor theologian—and why this calling matters for the health of the church today.Drawing from Dr. Shultz's recent article in the Center for Pastor Theologians Journal, the conversation tackles questions like:• What distinguishes a pastor from a pastor theologian? • Why not every pastor should be called a pastor theologian • How “theological anemia” weakens churches • The ministry of the Word beyond preaching alone • How theology should flow from—and serve—the local church • Why platform-building culture clashes with pastoral vocation • Practical steps pastors can take to grow theologically without leaving their callingThis episode is especially for pastors, ministry leaders, seminarians, and anyone concerned about the theological depth of today's church.

In this episode, we sit down with Reverend Kaury Edwards. He is the author of Failure Sparked Innovation. We talk about why our biggest setbacks are often the catalysts for our greatest breakthroughs.Enjoyed this conversation? Make sure to SUBSCRIBE for more interviews on leadership, innovation, and ministry.

Full Text of Readings The Saint of the day is Saint Angela of Foligno Saint Angela of Foligno's Story Some saints show marks of holiness very early. Not Saint Angela of Foligno! Born of a leading family in Foligno, Italy, she became immersed in the quest for wealth and social position. As a wife and mother, she continued this life of distraction. Around the age of 40, she recognized the emptiness of her life and sought God's help in the Sacrament of Penance. Her Franciscan confessor helped Angela to seek God's pardon for her previous life and to dedicate herself to prayer and the works of charity. Shortly after her conversion, her husband and children died. Selling most of her possessions, she entered the Secular Franciscan Order. She was alternately absorbed by meditating on the crucified Christ and by serving the poor of Foligno as a nurse and beggar for their needs. Other women joined her in a religious community. At her confessor's advice, Angela wrote her Book of Visions and Instructions. In it she recalls some of the temptations she suffered after her conversion; she also expresses her thanks to God for the Incarnation of Jesus. This book and her life earned for Angela the title “Teacher of Theologians.” She was beatified in 1693, and canonized in 2013. Reflection People who live in the United States today can understand Saint Angela's temptation to increase her sense of self-worth by accumulating money, fame or power. Striving to possess more and more, she became more and more self-centered. When she realized she was priceless because she was created and loved by God, she became very penitential and very charitable to the poor. What had seemed foolish early in her life now became very important. The path of self-emptying she followed is the path all holy men and women must follow. The liturgical feast of Saint Angela of Foligno is celebrated on January 7.Saint of the Day, Copyright Franciscan Media

[Slide 1] 2025 in Review 1.) [Slide 2] The challenges of 2025 a. Sickness i. Many sicknesses throughout the year are even still floating around. ii. Bouts of hand foot and mouth, the flu, fevers, sore throats, ear infections, and even some pesky allergies. iii. You need to be made of sterner stuff to live in MI I suppose. b. Physical issues i. Cancer battles are ongoing for some. ii. We had a couple broken bones iii. Weakness for some of our aging members iv. Back issues v. Sinus pressure vi. Tooth infections vii. Poison Ivy viii. Surgeries ix. Procedures x. And many doctor visits. c. Tragic Accidents i. We know of folks who have been involved in tragic accidents where people were injured. ii. Sometimes these accidents have changed people's lives forever. iii. Sometimes these accidents have stretched the limits of what it means to forgive and to love one another. d. Wars and Rumors of Wars i. The Russia Ukraine conflict continues ii. And the middle east of course. e. House hunting i. Many have moved to new locations and even new states and have been searching for somewhere to call their own. ii. Some have found homes for themselves – others are still looking diligently. f. Long trials i. Several have heard the word cancer uttered in their diagnosis this year. ii. Many have come through radiation or chemo or both. iii. Some among us took in family members who need constant care. iv. Kathy LaForest and her ongoing battle with cancer. v. Eric Beuaman's ongoing battle with congestive heart failure. vi. Joe and Sandy Henig moving into an assisted living facility and to be closer to family. vii. Jean Evans, with pancreatic cancer back and being put on hospice. viii. The Wingate family in general has endured quite a lot. With aging sisters and saying goodbye to nephews. g. Deaths of family and friends. i. Pat Dunsmore – Tania's father, after a long battle with COPD, went home to be with the Lord. ii. Rick Ellis – Pat and Lyle's Nephew, after yet another cancer battle, also passed on in peace. iii. Terri – Jean Evans' late husband Carl's daughter – promoted to glory after a short battle with cancer. iv. John MacArthur – a highly respected preacher and teacher of the Word passed away this year. h. Some Elders' jobs i. Both CJ and Jerry have experienced work instability this year. ii. CJ is still looking for a job. Jerry had to say goodbye to some work relationships because he was changing jobs. i. Spiritual battles i. We have had some fairly large spiritual issues arise in the church this year. ii. We have had several disputes between neighbors and spouses. iii. We have seen the deceitfulness of sin draw away one of our members. iv. We have also seen others leave in dereliction of their membership covenant obligations. 2.) [Slide 3] The blessings of 2025 a. Weather i. Much closer to normal weather this year. ii. We didn't have 1 single hurricane make landfall in the US. Which is somewhat astounding. iii. Although we didn't have a white Christmas this year we have already had a couple snow storms and even had the snow stick around for quite a while. b. Numerical blessings i. Baby Jaspir Bogen ii. Baby Everett Wegner iii. Baby Leah McCue iv. Baby Loretta McCue is coming in a few short weeks. c. My Fellow American i. Chris Steary passed his test to become a US citizen this year. ii. Congrats to him. d. Audio Visual Upgrades i. We were able to upgrade our computer, projector, and soundboard for our worship services. ii. This was already in the works, and providentially the Lord saw to it that it became abundantly obvious that it was necessary after we experienced some significant technical difficulties during the service. iii. We even had to go old school with an overhead projector one week. e. Missionary blessings i. We had Eric and Cherie Daum with us at the beginning of this year for a couple months. 1. They have since gone back to Asia Pacific, purchased land, built a house, and have moved in. 2. They are still learning the local language and getting ready for a language check very soon. 3. Of course, Bernie and Sue are going back to help for an entire month. ii. We had the Lundquist's join us this year for two weeks including our Lord's Supper catered meal. iii. We also were able to help send Lucy to Senegal - which we heard about this morning. What an amazing ministry. iv. Jordan and Emily experienced heartache this year when Emilly was diagnosed with thyroid cancer. After two surgeries it appears they have gotten all of the cancer out. They will test again in a few months. The blessing here is that we have had the opportunity to provide a home for them to live in as they struggle through this time. Praise the Lord. f. Spiritual Blessings i. 4 new professions of faith this year 1. Carrigan Golab 2. Sabreana Porter 3. Waylon McLeod 4. Amanda Jansen ii. 4 baptisms this year iii. 3 New Members were added iv. We began a new Jr. Church format this year, breaking into 3 groups instead of just two. Overall, the teachers have done an amazing job and it seems as though the kids are learning a good deal. v. We began a study bible distribution project last year with a goal of insuring that every father in the church had a LSB John MacArthur study bible. We are happy to announce that only 4 of those bibles remain and most of you are benefitting from one of them. vi. As a church we have also had the opportunity to be a blessing to other organizations. 1. Classical Conversations has entered its 7th year in using our church for its campus. 2. Michigan Karate for Christ began using our building at the beginning of this year to train its students in Kenpo Karate 3. The 4h Club Rustic Ramblers began using our building this year for its meetings as well. 4. We also had two non-member weddings. 5. These have all given us opportunities to be a light to our community. g. We as a church have received the blessing of teaching – LOTS of teaching praise the Lord! i. Basics class continued this year 1. First with the financial peace university, moderated by the Stearys. 2. Then with the Basics for the Christian life study led by both Nick Galante and myself. ii. Thursday Night Prayer Group 1. We meet at 6pm via the TEAMS app. 2. Most nights we pray over our congregation and our many needs and then discuss the sermon from the previous Sunday. iii. Youth Community. 1. We have been plodding along with Youth Community this year. 2. The families who attend find great benefit to the concentrated doses of spiritual truths our children are memorizing in the Baptist Catechism and comradery around other parents struggling to teach key doctrinal truths to their kids. iv. Foundations 1. We actually made quite a good deal of progress this past year in foundations. 2. We took what was originally a 4 year goal to study the entire bible and have crammed that into a 10 year (and counting) chronological study of the scriptures. 3. We have made it to King Josiah. 4. Still this year we have finished Isaiah, began Jeremiah, almost completed 2 Kings and 2 Chronicles and will finish up Nahum in the next few weeks. v. Preaching 1. We finally finished the book of Acts this year. 2. It only took us 2 and a half years and 100 sermons – but we made it. 3. We began our study of 1 and 2 Thessalonians, of which we've made it to almost chapter 3. 4. I also preached a Puritan sermon for Thanksgiving from Thomas Manton. vi. BSF 1. Although not affiliated with our church directly, Bible Study Fellowship has a long history of being a great way for people to gather and study the bible together. 2. Many of our church members are either leading or participating in BSF this year in their study of Ezekiel, Daniel, Ezra, and Esther. vii. There were several more bible studies and gatherings – most of which are a couple or few people who gather regularly to study the scriptures. h. Church finances held i. Even though we had a slight decrease in giving – we still met budget by spending less than we brought in. ii. This is in addition to doing some minor repairs to the parking lot and replacing much of our audio-visual equipment. i. Elders have been challenged this year i. I put this in the blessing category because it is indeed a blessing to see the Lord work through the plurality of qualified leaders He has given you for this church. ii. We have wrestled with questions this year, that we did not expect. iii. We have been baffled, confused, grieved, overjoyed, and frustrated. iv. We have wept together, tears of grief and tears of joy. v. We have laughed together. vi. We have even begun laying plans for developing future Elders. vii. Although no one ever said being an Elder would be easy – this year it was abundantly clear. viii. Pray for your Elders. I would guess that about 75% of our job is held in confidence and is never presented in any way to any of you. ix. Give your Elders the benefit of the doubt too. Should they say or do something that seems egregious… it probably has another explanation. If someone comes to you suggesting that the Elders are doing something crazy – perhaps you should either dismiss what they said or call an Elder up and get it straight from them. x. This year especially – let me remind you – we have labored for your souls. xi. Even if it seems like we don't get much done… know that you only see about 25% of what is happening around here. xii. Remember… we could always go slower.

When Christmas is done and dusted – what do you do with it? Put it back in the cupboard with the decorations for next year – or let the message of Christian burn on in your heart?   CHRISTMAS IN REVIEW So how have you gone, in those busy weeks leading up to Christmas? Did you enjoy yourself or was the stress just too much? Was it a kind of rich experience or did the cares of this world; all that stuff, you know, that we do leading up to Christmas, did it rob you of the Christmas you think that you should have had? Over these last few weeks on the programme we have been working our way through a series of messages that I've called 'Message in a Bottle'. The whole Christmas story was born out of the shepherd heart of God; the heart of God to draw us into His arms. Have a listen to the Scripture that we used in the first programme, three weeks ago, Ezekiel, chapter 34, verse 11. And by the way, if you have a Bible, grab it; open it up because we are going to spend some time in God's Word today. This is what Ezekiel wrote; this is what God said: I, Myself will search for My sheep and look after them. As a shepherd looks after his scattered flock when he is with them, so I will look after My sheep. I will rescue them from all the places where they were scattered on the day of clouds and darkness. I will search for the lost and bring back the strays. I will bind up the injured and strengthen the weak but the sleek and the strong I will destroy. I will shepherd the flock with justice. God has this heart like a shepherd does for his flock of sheep, to look after us and to care for us and to love us. And out of that is born this incredible story of Christmas. You know how it all came about: Joseph and Mary, these two young people, ordinary people; nobodies like you and me, called to bring Jesus into the world. Not a king and queen; a teenaged girl and a young carpenter. Now all the stories of Christmas, I guess, are as familiar to all of us as breathing in and out everyday. I mean, we go through Christmas each year, but when you scratch underneath them, which is what we have been doing the last few weeks on the programme, I don't know, there's a gritty reality of life in the story of Christmas. It's a kind of a surprise, I mean, Mary is pregnant by the Holy Spirit; it's a virgin birth. And there was a prophesy centuries before, that Jesus would be born to a virgin. The prophet Isaiah wrote in chapter 7, verse 14 of Isaiah: Therefore the Lord Himself will give you a sign – the virgin will be with a child and she will give birth to a son. Great! You look at it from two thousand years on as we do and you think, "well, there's a virgin birth and that's what happened and that it was God's story." But back then, imagine the shame she went through when she had this pregnancy out of wedlock, at a time when that wasn't an acceptable lifestyle choice as it might be in society today? Even though God prophesied about that centuries before, who would of thought Mary, and who would have believed Mary going, "well, you know it was the Holy Spirit that did it?" Give me a break! So Mary went around with this shame and Joseph was going to dismiss her quietly until God spoke to him in a dream. And then Jesus was born in a stable and not a palace, in this place, Bethlehem. Even that was prophesied about centuries before. In Micah, chapter 5, verse 2, it says: But you Bethlehem, though you are small among the clans of Judah, out of you will come for Me, one who will be ruler of Israel, whose origins are of old, from ancient times. See, that's a prophesy pointing forward to the birth of Jesus Christ, in Bethlehem. And of course, Herod tried to kill Jesus – they had to flee to Egypt. Again that was prophesied about centuries before in Jeremiah, chapter 31, verse 15: This is what the Lord says, "A voice is heard in Ramah, mourning with great weeping; Rachel weeping for her children and refusing to be comforted because her children are no more." There's a prophesy about the way that Herod slew all the young children under two years of age. And so I guess we have been looking at all things the last few weeks on the programme and I remember the first time I began to take a cold, hard look at the Christmas story – you know, the realities, the history. I was a bit disappointed. I mean, somehow I wanted to keep that idealised pantomime view of Christmas; the cutesy Mary, Joseph, donkey, baby in a manger thing. I mean, we like to idealise things. You know when Hollywood makes a movie out of a true story, they embellish things. You know, we like to do that. But Christmas isn't a pantomime. The true story of Christmas – of Jesus' birth – is about hardship, about pressure, about discomfort, about danger. I mean, Mary was on a donkey for a week or two, heading for Bethlehem for the census, in the last weeks of her pregnancy. That would have been fun! And then she gave birth to Jesus in a smelly, grotty stable, surrounded by animals. What a place to give birth to a child? And then Herod massacred all these infants and Joseph and Mary and Jesus were fleeing for their lives down to Egypt. This is the Christmas that Jesus chose for Himself; the Son of God, who always exists. I mean, John tells us in the first verse of the first chapter of John's Gospel: "In the beginning was the Word and the Word was with God and the Word was God," and then down in verse 14, "And then the Word became flesh." So here is Jesus, the Eternal Son, who could choose the time, the place and the circumstances for His birth on this earth and as much as I mourned the passing of the cute Christmas pantomime in my heart, when you start to get down and dirty with the reality of Christmas, for me, it was like opening up the message in a bottle. It's like God sent this message from heaven that washed up on a beach, I find the bottle, I stoop down, I open it, and I discover what's really inside. See, for me, sticking with just the pantomime is like taking that bottle up off the beach and putting it on a shelf and looking at it with a warm glow saying, "yea, you know, I know what that message is. It's a cute pantomime; I don't have to open it." But opening the bottle, reading the message of Christmas; discovering the gritty reality for me, you know what it says in big letters? God became one of us! Your life, my life; they're not pantomimes; they're not some cutesy story – there's a tough reality to life. Sure there are joys and delights but there's also this gritty reality. Most of us, we don't live in a palace. Most of us, we are just ordinary, everyday people with ordinary, everyday lives with the challenges and the pressures and the losses and the hurts. So many people live scarred lives – so many people live lives where they're lost – so many people live their lives wandering aimlessly around; "why am I here, where am I headed, what's this life all about?" And it's one thing for God, from a distance, to say, "well, here are the answers". That's one thing but just at the right time, God becomes a man – the Message, the Word, becomes flesh; one of us. Theologians talk about the incarnation, me? For me, it's just God became one of us, like you and me. Christmas is a great time, but what of the Christmas story can we carry around in our hearts, every day of the year; 24/7? What of Christmas makes a real difference in our lives when Christmas is done and dust; when the season is over? Well for me, it's the fact that God became one of us. We will unpack that a bit more next.   HE UNDERSTANDS Let's pick up for a moment on the reality and the normality of Jesus entry into this world. He was the Son of God, we saw that before. I mean, John in John's Gospel makes it clear. Jesus just wasn't created on the day He was born. Jesus is the Eternal Son of God and yet on that night in Bethlehem, He became the Son of Man, one of us. In fact, that's how Jesus most frequently referred to Himself; He almost never said, "Son of God"; He mostly said, "Son of Man". He was both. But most people you ask, "was He more like God or more like us?" Most people would say, "well, I know that in Jesus, God became human, but at the end of the day, He's still God, so really He's not like us." I guess that's a natural reaction. Jesus is the Son of God; no, He didn't sin; He was and remains perfect. And so if we look at Jesus like that, in a sense, it doesn't help us on our journey. Jesus was perfect and He said some things about judging other people and loving our enemies and murder begins in the heart and you commit adultery if you just look at a woman the wrong way, all that stuff. And you can come to the conclusion, you know something, I can't live up to all that stuff. So I feel condemned and therefore, Jesus isn't good news at all. The fact that God became a man doesn't help me at all. A few weeks ago, at the beginning of this series, we looked a the shepherd heart of God and in particular the beautiful verses in Leviticus, chapter 26, verses 11 and 12, where God says to Israel: I will put My dwelling place in your midst and I will not abhor you. I will walk among you and I will be your God and you will be My people. Please, understand how radical that is! It is totally contrary to all the other gods that all the other nations worshipped. Their concept was by and large, of appeasing the gods so that they wouldn't be punished. You went and worshipped gods and idols in temples up on hills, but here the God of Israel is a God of relationship with His people, on their journey, in their midst. And as we saw before, in John, chapter 1, verse 14: And then the Word became flesh and dwelt in our midst. Literally, tabernacled among us, like God tabernacled, or had a tent, with Israel on the exodus, so John says: "God came and dwelt with us through Jesus." Christmas is Jesus getting on our journey with us and one of the most beautiful explanations of that for me is to be found in Hebrews, chapter 4. If you've got a Bible, flick it open, go to Hebrews, chapter 4, verse 14. The picture here the writer of Hebrews is using is of Jesus as our High Priest. You know, the High Priest used to go into the temple on one day of the year, right into the Holy of Holies on Yom Kippur, and take a sacrifice for peoples' sin. And so that's why the writer used this term the "High Priest". And he says: Since we have a great High Priest, who has gone through the heavens, Jesus the Son of God, let us hold firmly to the faith that we profess. For we don't have a High Priest who can't sympathise with our weaknesses but we have one who has been tempted and tested in every way, just as we are, yet He was without sin. Let us then approach the throne of grace with confidence so that we may receive mercy and find grace to help us in our time of need. See, it says here Jesus was not just in heaven, that's natural, He's the Son of God, but He is able to sympathise and empathise with all the stuff we go through. Why? Not just because He's God but because He has been through every trial and every temptation, every hurt, every disappointment that we ever have been or we will ever travel through. He's walked on those long dusty roads. I challenge you to read one of the Gospel accounts – Matthew, Mark, Luke or John, end to end in one session, like a story. Not all chopped up like we sometimes do, but end to end – and just look at what He experienced, how people treated Him, what they said about Him. How often they misunderstood Him. It will only take you a couple of hours and it's really worth doing. Curl up with a good cup of coffee and read a good book; the Good Book. And as you read about all the stuff He went through put yourself in His shoes and we begin to understand what He felt. At Christmas God steps out of heaven and into history. That's exactly what He does for us – He steps into our shoes, our reality, our experiences first hand, every trial, every temptation that we go through, He knows because He's God; He knows because He's man. And therefore, because of His humanity, because He's been through it all, let us approach the throne of grace with confidence so that we may receive mercy and find grace to help us in our time of need. Therefore, because He became a man, became He has experienced what we go through; we can go to Him with boldness and confidence, and approach the throne of grace. A boldness that arises, not of who we are or what we do, a boldness that arises out of the central fact of Christmas – the Son of God became the Son of Man. Because of that we can be confident that He understands and that we will find and receive mercy and grace, just at the right time in our need. And the whole point of mercy and grace is that they can't be mercy and grace unless we don't deserve them. If we deserved them they wouldn't be mercy and grace. But we can be bold about them anyway. Can I tell you something? That's a Christmas message worth carrying around in my heart for everyday of the year, not just for the 25th of December. Jesus gets it not just because He's God; He knows everything of course, but because He became one of us and walked a mile or two in our shoes. That is something to warm our hearts every day of the year. But there's one other thing – a really important thing about our future, about our inheritance that comes out of Christmas and I'm going to share that next.   OUR INHERITANCE There's this one other thing; a really important thing that I want to share with you about Christmas today. Again it's a side of Christmas that you and I can carry around in our hearts every day of the year for the rest of our lives here on this earth. Earlier we looked a Christmas where Jesus becomes one of us; the thing that the theologians call the "incarnation". He gets it; He understands our circumstances because He's walked in our shoes and God's Word says that we should place our confidence in that. That when we are struggling; when we made a blunder; when we are just finding it hard, to come boldly before the throne of grace because Jesus has walked in our shoes and He understands That's fantastic and it's for here and now. But there's also a really important thing for the future that we get out of Christmas and that is "hope". Hope is such an important thing, something to hope for in the future; a certain hope; not a kind of uncertain hope like "I hope it doesn't rain tomorrow", or "I hope I win the lotto", or, you know what I mean? A certain hope, because without hope life if hopeless. We have all experienced that sense of lost-ness and hopelessness from time to time and for some people it's a place where they seem to live almost permanently. Well, it's not meant to be that way. Have a listen to what the Apostle Paul writes in Romans, chapter 8, beginning at verse 15. He's writing about God's love for us through Jesus Christ and if you have a Bible, go there, Romans, chapter 8, verse 15. He writes this: For you didn't receive a spirit that makes you a slave again to fear, but you've received the spirit of adoption and by Him we cry, "Abba", 'Dad'. The Spirit Himself testifies with our spirits that we are God's children. Now if we are His children, then we are His heirs; heirs of God and joint heirs with Christ, if indeed we share in His sufferings in order that we may also share in His glory. See, Jesus became one of us. Yes, He's the Son of God; God the Son but just as He is the Son of God, we are children of God, joint heirs with Jesus. That's a hard idea to get our minds around because if we think, 'well, Jesus is so different to us because He is the Son of God', we miss the point. Jesus was a little baby that came into this world just as you and I did. He slipped into this world, He cried and He was just like you and me. He was born, He lived, He struggled, He ministered, He died, He rose again and now He is with the Father in heaven and He has gone ahead of us and we inherit what He inherits. The Apostle Peter puts it like this in First Peter, chapter 1, verse 3: Praise be to God and our Father of the Lord Jesus Christ, because in His great mercy He's given us a new birth into a living hope, through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade, kept in heaven for you, who through faith, are protected by God's power. It's an inheritance that's being kept for us and it comes from the fact that we are joint heirs with Jesus. Jesus was the one that went to the cross for us; He was the one that rose again and He purchased that inheritance for us on the cross. That inheritance is there waiting for us, safer than anything we can imagine. The reason I have called this programme "Christianityworks" is because I believe that it does. I believe that faith in Jesus Christ changes our lives – it works – it makes our lives better. It means God gets in and deals with problems that we can't deal with. But you know what the risk of that is? The risk is we focus just on the here and now but God calls us to live with eternity in mind. Praise be to the God and Father of our Lord Jesus Christ because in His great mercy He has given us a new birth into a living hope through the resurrection of Jesus Christ from the dead into an inheritance that can never perish, spoil or fade, being kept in heaven for you. God is saying, "Lift up your eyes. Look at eternity. Look at what I have prepared for you." You are a joint heir with Jesus. Jesus is the first born among many and He has risen from the dead and we get to spend eternity with Him in delight and worship and rest and peace and no sickness or tears or poverty. We are co-heirs of that, in Christ. That's all part of God's plan for Christmas. Jesus became one of us to make us joint heirs with Him. Christmas is an awesome message. It is like a message in a bottle when the Word became flesh; when Jesus was washed up on the sands of time as one of us. Jesus is God's message; that's why the Bible calls Him 'the Word of God'. Jesus is God speaking to us in a language we can understand and what a wondrous message – help for today and hope for tomorrow – compassion and understanding and mercy and grace for today because Jesus has walked in our shoes. And so we can be confident in that because of the fact that He knows, first hand, but also joint heirs with Christ for all eternity. Christmas – what an amazing message – a message in a bottle. And I want to encourage you, don't take Christmas and put it back in the cupboard with the Christmas decorations, just to kind of trot it out in twelve months time – don't do that. The message of Christmas is that God the Son became one of us and He walked the dusty roads of the Holy Land and experienced every thing that you and I experience. He knows what we are going through and He has purchased an eternal hope.

I explain, God is not interested in man's theological thoughts, or opinions regarding his word. The pharisees in Jesus's day, were a good example of that, man's pride and arrogance against God's word, presuming to know what's best, instead of submitting to the word and being led by the holy spirit. Theologians are led by self, which is pride, in most cases .

We continue our progress through the book of Romans in Chapter 9, verses 14-18. Paul continues his explanation of how God worked in history to bring about His purpose through the Jewish people. He takes head on the questions we might be asking. God seems to be playing favorites in a completely arbitrary manner. How is this right? The answer is simply that He is God and He does as He pleases. As we study passages like this one, it is helpful to remember the other things we know about God. As the creator of everything that is, he defines what is good and what is just. He cannot lie, so we know that He will keep His word. Theologians will argue over free will until He returns and sets us all straight, but all we need to know is that "if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved." (Romans 10:9)

It's Week 2 of Advent, and the Bearded Theologians are continuing the journey From Generation to Generation. This week, we aren't bypassing the messy stuff—we are diving straight into fear.Listeners interested in a copy can reach out to Zach or Matt to get a copy. Join Matt and Zach for a conversation filled with hope, humor, and the reminder that every story matters. Connect with the Bearded Theologians at https://www.linktr.ee/Beardedtheologians You can find the Beardcast on Youtube, Stitcher, Apple, Spotify, Castbox, or wherever else you listen to Podcast.

Welcome to The Almost Amazing Podcast!

Preaching for the Immaculate Conception of Mary, Yolanda Chávez offers a reflection on Mary's 'yes' and the migrant woman's courage: "Mary's 'yes' did not end in Nazareth. It continues in every woman who dares to hope, in every man who learns to see with mercy, in every community that makes room for love."Yolanda Chavez, M.Div., is a member of the Ecumenical Association of Theologians of the Third World (ASETT) and a certified Catechist Master Teacher. She holds a Master of Divinity degree from Fuller Theological Seminary in Pasadena, California, where she is currently a candidate for a doctorate in ministry focused on Women's Spirituality. Visit www.catholicwomenpreach.org/preaching/12082025 to learn more about Yolanda, to read her preaching text, and for more preaching from Catholic women.

For our first week in Advent in the From Generation To Generation series, Matt and Zach discuss how tradition, service, and storytelling shape our faith. They highlight how stories passed from generation to generation keep communities grounded.Listeners interested in a copy can reach out to Zach or Matt to get a copy. Join Matt and Zach for a conversation filled with hope, humor, and the reminder that every story matters. Connect with the Bearded Theologians at https://www.linktr.ee/Beardedtheologians You can find the Beardcast on Youtube, Stitcher, Apple, Spotify, Castbox, or wherever else you listen to Podcast.

Michael Horton, Justin Holcomb, Walter Strickland, and Bob Hiller play a fun game ranking theologians through church history. PARTNER WITH US - https://solamedia.org/partner/?sc=AS2502V When you become a partner today, you'll receive two remarkable books as our thanks: Rediscovering the Holy Spirit by Dr. Michael Horton and Praying with Jesus by Pastor Adriel Sanchez. We believe these books can guide you into a clearer understanding of the Spirit's work and a richer prayer life. FOLLOW US YouTube | Instagram | X/Twitter | Facebook | Newsletter WHO WE ARE Sola is home to White Horse Inn, Core Christianity, Modern Reformation, and Theo Global. Our mission is to serve today's global church by producing resources for reformation grounded in the historic Christian faith. Our vision is to see reformation in hearts, homes, and churches around the world. Learn more: https://solamedia.org/ 

We're continuing our Conference Conversations this week! Tommy and Gray recently sat down with Dr. Cory Brock, lecturer at Edinburgh Theological Seminary, minister at St. Columba's, and friend of the podcast. They're discussing best practices for weekly rhythms, energy management, and much more for today's pastor-theologians. Want to continue conversations like these in the classroom? Explore our degree programs and find one that's right for you: www.rts.edu/washington. Email admissions.washington@rts.edu to get started. Follow us on Instagram: www.instagram.com/rts.washington/ Facebook: www.facebook.com/RTSWashingtonDC X: x.com/rtswashington

Law in a Culture of Theology: The Use of Canon Law by Parisian Theologians, ca. 1120-ca. 1220 (Routledge, 2025) considers the study of law within its intellectual environment. It demonstrates that theologians associated with the schools of Paris in the twelfth century, particularly Peter the Chanter and his circle, had a working knowledge of Romano-canonical tradition and thought about the human context of the law, which, in turn, reflected the environment in which each master worked. It begins by showing the extent to which law was woven into the fabric of the schools of Paris, and follows with individual case studies. These case studies--marriage in Hugh of St. Victor's De Sacramentis and Peter Lombard's Sententiae, excommunication in Peter the Chanter's Summa de sacramentis et animae consiliis, crusade activity and heresy in Robert of Couçon's Summa penitentiae, homicide in Robert of Flamborough's Liber poenitentialis, and the faces of greed in Thomas of Chobham's Summa confessorum--demonstrate how each theologian drew upon legal thought, for what end he was using it, and how his use of law fit into contemporary legal thinking. A competency in law proved valuable to, and was tailored for, different types of ecclesiastical roles: teachers showing students how to analytically navigate complex questions of pastoral care, papal judge-delegate on the cusp of full-time administration on behalf of the papacy, penitentiarius of St. Victor and the students at the University of Paris, or diocesan management. This book will be a useful resource for all students and researchers interested in medieval canon law, medieval theology and pre-modern law. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Law in a Culture of Theology: The Use of Canon Law by Parisian Theologians, ca. 1120-ca. 1220 (Routledge, 2025) considers the study of law within its intellectual environment. It demonstrates that theologians associated with the schools of Paris in the twelfth century, particularly Peter the Chanter and his circle, had a working knowledge of Romano-canonical tradition and thought about the human context of the law, which, in turn, reflected the environment in which each master worked. It begins by showing the extent to which law was woven into the fabric of the schools of Paris, and follows with individual case studies. These case studies--marriage in Hugh of St. Victor's De Sacramentis and Peter Lombard's Sententiae, excommunication in Peter the Chanter's Summa de sacramentis et animae consiliis, crusade activity and heresy in Robert of Couçon's Summa penitentiae, homicide in Robert of Flamborough's Liber poenitentialis, and the faces of greed in Thomas of Chobham's Summa confessorum--demonstrate how each theologian drew upon legal thought, for what end he was using it, and how his use of law fit into contemporary legal thinking. A competency in law proved valuable to, and was tailored for, different types of ecclesiastical roles: teachers showing students how to analytically navigate complex questions of pastoral care, papal judge-delegate on the cusp of full-time administration on behalf of the papacy, penitentiarius of St. Victor and the students at the University of Paris, or diocesan management. This book will be a useful resource for all students and researchers interested in medieval canon law, medieval theology and pre-modern law. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Law in a Culture of Theology: The Use of Canon Law by Parisian Theologians, ca. 1120-ca. 1220 (Routledge, 2025) considers the study of law within its intellectual environment. It demonstrates that theologians associated with the schools of Paris in the twelfth century, particularly Peter the Chanter and his circle, had a working knowledge of Romano-canonical tradition and thought about the human context of the law, which, in turn, reflected the environment in which each master worked. It begins by showing the extent to which law was woven into the fabric of the schools of Paris, and follows with individual case studies. These case studies--marriage in Hugh of St. Victor's De Sacramentis and Peter Lombard's Sententiae, excommunication in Peter the Chanter's Summa de sacramentis et animae consiliis, crusade activity and heresy in Robert of Couçon's Summa penitentiae, homicide in Robert of Flamborough's Liber poenitentialis, and the faces of greed in Thomas of Chobham's Summa confessorum--demonstrate how each theologian drew upon legal thought, for what end he was using it, and how his use of law fit into contemporary legal thinking. A competency in law proved valuable to, and was tailored for, different types of ecclesiastical roles: teachers showing students how to analytically navigate complex questions of pastoral care, papal judge-delegate on the cusp of full-time administration on behalf of the papacy, penitentiarius of St. Victor and the students at the University of Paris, or diocesan management. This book will be a useful resource for all students and researchers interested in medieval canon law, medieval theology and pre-modern law. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/french-studies

Law in a Culture of Theology: The Use of Canon Law by Parisian Theologians, ca. 1120-ca. 1220 (Routledge, 2025) considers the study of law within its intellectual environment. It demonstrates that theologians associated with the schools of Paris in the twelfth century, particularly Peter the Chanter and his circle, had a working knowledge of Romano-canonical tradition and thought about the human context of the law, which, in turn, reflected the environment in which each master worked. It begins by showing the extent to which law was woven into the fabric of the schools of Paris, and follows with individual case studies. These case studies--marriage in Hugh of St. Victor's De Sacramentis and Peter Lombard's Sententiae, excommunication in Peter the Chanter's Summa de sacramentis et animae consiliis, crusade activity and heresy in Robert of Couçon's Summa penitentiae, homicide in Robert of Flamborough's Liber poenitentialis, and the faces of greed in Thomas of Chobham's Summa confessorum--demonstrate how each theologian drew upon legal thought, for what end he was using it, and how his use of law fit into contemporary legal thinking. A competency in law proved valuable to, and was tailored for, different types of ecclesiastical roles: teachers showing students how to analytically navigate complex questions of pastoral care, papal judge-delegate on the cusp of full-time administration on behalf of the papacy, penitentiarius of St. Victor and the students at the University of Paris, or diocesan management. This book will be a useful resource for all students and researchers interested in medieval canon law, medieval theology and pre-modern law. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

We recently had the immense pleasure of hosting an insightful interview with the Reverend Dr. Casey Sigmund, a dynamic leader whose work is reigniting passion in ministry. Dr. Sigmund currently serves at St. Paul's School of Theology and is the visionary behind the Pause Play Center for Preachers. The conversation explored various aspects of preaching, including creative approaches, the importance of presence and energy, and the evolution of preaching in the digital age, with participants sharing personal experiences and insights about sermon preparation and delivery. Find them on Facebook: https://www.facebook.com/pauseplaycenterFind Caey's book here: Engaging the Gadfly: Reflective Online, Hybrid, and In-Person Preaching in a Digital Age Find the Pause/Play Center Website: https://www.pauseplaycenter.com

The Rev. Dr. Jennifer Powell McNutt, Ph.D., FrHisS, is the Franklin S. Dyrness Professor of Biblical and Theological Studies at Wheaton College, IL, and an ordained minister in the Presbyterian tradition. A Fellow in the Royal Historical Society, she received her PhD from the University of St. Andrews, her MDiv from Princeton Theological Seminary, and a BA in Religious Studies from Westmont College. Noted for her award-winning teachings and writings, she has received accolades such as the Sidney E. Mead Prize and the Frank S. and Elizabeth D. Brewer Prize. Known for her prolific authorship, her upcoming book "The Mary We Forgot: What the Apostle to the Apostles Teaches the Church Today" is already a 2025 Christian Book Awards finalist. Additionally, her co-authored work "Know the Theologians" was a Christianity Today 2024 Book Awards finalist. Dr. McNutt, alongside her husband, the Rev. Dr. David McNutt, also co-edited the Oxford Handbook of the Bible and the Reformation and co-founded McNuttshell Ministries, a movement aimed at bridging the church and academy. Find more from Jennifer Powell: The Mary We Forgot: https://bakerbookhouse.com/products/553627 Website: https://jenniferpowellmcnutt.com The McNuttshell: https://substack.com/@jenniferpowellmcnutt Instagram: https://www.instagram.com/jpowellmcnutt/ Facebook: https://www.facebook.com/@jpowellmcnutt Ministry Website: https://mcnuttshellministries.com Connect with me: Instagram: https://www.instagram.com/tammy.m.peterson Facebook: https://www.facebook.com/TammyPetersonPodcast TikTok: https://www.tiktok.com/@tammypetersonpodcast Twitter: https://twitter.com/Tammy1Peterson Rumble: https://rumble.com/c/TammyPetersonPodcast  

Psychologists, Theologians, Philosophers, Stoics, Scientists and a Bogan from Latrobe Valley have been trying to identify, understand and get-to-know the 'self' for millennia. With absolutely no qualifications or credibility, Tiff and I continue the exploration in - what can only be described as - a convergence of pseudo-science, psychology, humour, and complete conversational mayhem. If you're looking for some high-brow education, this is not the episode for you but I will say that the last five minutes might be the TYP moment that gets us pulled off the air. Funny though. Totally worth it.See omnystudio.com/listener for privacy information.

A website claims the Palace is sketching contingency plans in case of a Sussex split, with talk of a structured settlement and tight NDAs — a claim our Royal Insider pushes back on by stressing Harry's determination to keep his family together.Commentators suggest Meghan's enthusiasm for her lifestyle venture has cooled after a downgraded Netflix deal; others warn Andrew's saga risks pulling down the late Queen's reputation. Theologians ponder whether a less religious William could reshape the monarchy's purpose even after Charles's successful Rome visit. For lighter fare, William and Catherine's apple-bread banter in Northern Ireland charmed crowds, and Earthshot heads to Rio on Nov 5 with Kylie Minogue, Shawn Mendes, Gilberto Gil, and more — “the greatest Earthshot yet.”Hear our new show "Crown and Controversy: Prince Andrew" here.Check out "Palace Intrigue Presents: King WIlliam" here.

Don't miss our latest conversation with Reverend Joe Graves, a United Methodist pastor and church planter!Joe shares his incredibly personal and practical experiences, diving into:⛪️ His journey as part of a clergy couple and the realities of balancing leadership and family life in ministry.

How often do we truly listen to understand instead of just waiting for our turn to speak?

Welcome to Day 2716 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – “Partakers of  the Divine Nature” – Supernatural Wisdom-Trek Podcast Script - Day 2716 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2716 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today, we continue with the 15th of 16 segments of our Theology Thursday lessons. I will read through the book "Supernatural," written by Hebrew Bible scholar, professor, and mentor Dr. Michael S. Heiser, who has since passed away. Supernatural is a condensed version of his comprehensive book, ‘The Unseen Realm.' If these readings pique your interest, I would recommend that you read ‘The Unseen Realm.' Today, we will read through chapter Fifteen: “Partakers of the Divine Nature” Do you know who you are? I asked the question earlier, but it's time to raise it again. Yes, we are in the world but not of it. True, we have been saved by grace through faith in what Jesus did on the cross (Ephesians 2:8-9). But that's just the beginning of understanding what God has been up to. God's original intention in Eden was to merge his human family with his divine family —the heavenly sons of God who existed before creation (Job 38:7–8). He didn't abandon that plan at the fall. Christian, you will be made divine, like one of God's elohim children, like Jesus himself (1 John 3:1–3). Theologians refer to the idea by many labels. The most common is glorification. Peter referred to it as becoming “partakers of the divine nature” (2 Peter 1:4). John put it this way: “See what kind of love the Father has given to us, that we should be called children of God; and so we are” (1 John 3:1, emphasis added). In this chapter, we'll take a look at how the Bible conveys that message. Sons of God, Seed of Abraham When God turned the nations of the world over to lesser gods at Babel, he did so knowing he would start over with a new human family of his own. God called Abraham (Genesis 12:1–8) right after Babel (Genesis 11:1–9). Through Abraham and his wife Sarah, God would return to his original Edenic plan. God's people, the children of Abraham, the Israelites, ultimately failed to restore God's good rule on earth. But one of those children would succeed. God would become man in Jesus, a descendant of David, Abraham, and Adam. And it was through Jesus that God's promise to one day bless the nations he had punished at Babel was fulfilled. Paul wrote about that in several places. Here are two: According to revelation the mystery was made known to me, just as I wrote beforehand in brief, so that you may be able when you read to understand my insight into the mystery of Christ: … that the Gentiles are fellow heirs, and fellow members of the body, and fellow sharers of the promise in Christ Jesus through the gospel.” (Ephesians 3:3–6) For you are all sons of God through faith in Christ Jesus.… There is neither Jew nor Greek, there is...

We continued our exploration of the Holy Spirit by examining a vital truth: Jesus operated not merely as God, but as a Spirit-filled human being. This distinction transforms everything because it means Jesus becomes our model, not just our object of admiration.When Jesus read from Isaiah 61 in Luke 4, declaring "The Spirit of the Lord is on me," he revealed his mission statement. Theologians call this kenosis: Jesus voluntarily set aside the independent use of his divine attributes. He didn't stop being God, but he chose to live as a human in complete dependence on the Father, empowered by the Holy Spirit. This is why he could promise in John 14:12 that we would do the works he did and even greater things.The book of Acts proves this promise. Peter, John, and Philip (a table server!) all performed the same miracles Jesus did through the same Spirit's power. The early Moravian community demonstrated this reality in the 1700s when 300 people committed to 100 years of continuous prayer. Their intimacy with God produced extraordinary power and sent over 100 missionaries worldwide, influencing movements like Methodism and modern missions.We explored three pathways to experiencing this power: growing in intimacy with God through consistent prayer and worship, pursuing holiness by dealing with sin and keeping short accounts, and taking risks in faith by stepping out when prompted. The parable of the talents reminds us that God commends those who risk, not those who play it safe. The same Spirit who empowered Jesus is available to us today.

The Bearded Theologians were honored to host Chris Wilterdink who is the Executive Director, Congregational Vitality & Intentional Discipleship; Director, Young People's Ministries for The United Methodist Church. We explored a few things about discipleship. Plus, learn about resources for young people at UMCYoungpeople.org. Connect with the Bearded Theologians at https://www.linktr.ee/Beardedtheologians#TheBeardedTheologians #UMC #ChurchPodcast #Vitality #NewEpisode #Faith

Dr. Tom Curran and Fr. Kurt Nagel answer the questions: Which authors have formed your mind? Which saints do you seek intercession from in your current situation and stage in life? Which theologians have shaped your faith and mission?

This week we sat down and talked about humility.Connect with us at www.beardedtheologians.com

Henri de Lubac is not well known by most Catholics, but the upcoming documentary is hoping to change that... See More of the De Lubac Film Here: https://m9b.185.myftpupload.com/ Purchase Henri De Lubac's Books Here: https://ignatius.com/authors/henri-de-lubac/   Cardinal Henri de Lubac was a French theologian who lived in Europe during the tumultuous 20th century. He survived the front-line trenches of World War I and participated in the French Resistance of World War II. He lived to see the murder of the last Tsar of Russia, all the way to the fall of the Berlin Wall. During his life, he was known as a controversial theologian who was eventually elevated to a Cardinal by Pope Saint John Paul II and participated in the Second Vatican Council. Today, we are joined by Geoffrey Zokal and Sam Soruch, who are creating a detailed documentary about Henri de Lubac. In this episode, they not only comment on the extraordinary life of Henri de Lubac, but also touch on some of the more controversial elements of his theology. They remark on both his profound wisdom and theological insight as well as his great personal humility and holiness.   SUBSCRIBE to our channel and never miss an episode of the Ignatius Press Podcast. You can also listen to the podcast on Apple, Spotify, and other podcast platforms. Follow us on social media: Twitter/X: https://twitter.com/IgnatiusPress Facebook: https://www.facebook.com/ignatiuspress Instagram: https://www.instagram.com/ignatius_press/   Watch Things Hidden: The Life and Legacy of René Girard: https://www.youtube.com/watch?v=L-vB1HaBsog&t=44s   Lumen Christi Institute: https://lumenchristi.org/   Music from Pexels, Gregor Quendel. https://www.classicals.de/legal

The Bearded Theologians welcomed back Rev. Justin Coleman to discuss his work as Senior Pastor and his insights on the Wesleyan Quadrilateral, which he explored through personal experiences and spiritual practices. Justin shared his journey with Ignatian spiritual exercises and emphasized the importance of balancing scriptural, traditional, and experiential approaches in modern Methodist spirituality.You can find his article that we reference here: https://tinyurl.com/5bhttww7Connect with the Bearded Theologians at https://www.linktr.ee/BeardedtheologiansYou can find the Beardcast on Youtube, Stitcher, Apple, Spotify, Castbox, or wherever else you listen to Podcast.

This week Matt and Zach caught up with Rev. Matt Rawle (https://www.mattrawle.com/) to check in on how things are going.

He was a Russian peasant who traveled to Mt Athos and became a monk in the Russian Monastery of St Panteleimon. He lived so simply, humbly and quietly that he might be forgotten had not Fr Sophrony (Sakharov) become his spiritual child and, after the Saint's repose, written a book describing his life and teaching: St Silouan of Mt Athos, one of the great spiritual books of our time. It was through Fr Sophrony's efforts that St Silouan was glorified as a Saint.   Following a vision of Christ Himself, St Silouan withdrew to a hermitage to devote himself entirely to prayer; but he was called back to serve as steward to the monastery. Though he now supervised some two hundred men, he only increased his prayers, withdrawing to his cell to pray with tears for each individual worker under his care. For more than fifteen years he struggled with demonic attacks during prayer until he was almost in despair. At this point Christ spoke to him in a vision, saying 'The proud always suffer from demons.' Silouan answered 'Lord, teach me what I must do that my soul may become humble.' To this he received the reply, Keep thy mind in hell, and despair not. Silouan made this his discipline in every moment of his life, and was granted the grace of pure prayer. He said that if he ever let his mind wander from the fire of hell, disruptive thoughts would once again plague him. In his humiliation he was filled with a pervasive love for all — he said many times that the final criterion of true Christian faith is unfeigned love for enemies, and that 'to pray for others is to shed blood.'   St Silouan demonstrates that the Church's true Theologians are those who manifest in their own lives the fruits of the Church's hesychastic spirituality, however insignificant they may appear to the eyes of the world.

He was a Russian peasant who traveled to Mt Athos and became a monk in the Russian Monastery of St Panteleimon. He lived so simply, humbly and quietly that he might be forgotten had not Fr Sophrony (Sakharov) become his spiritual child and, after the Saint's repose, written a book describing his life and teaching: St Silouan of Mt Athos, one of the great spiritual books of our time. It was through Fr Sophrony's efforts that St Silouan was glorified as a Saint.   Following a vision of Christ Himself, St Silouan withdrew to a hermitage to devote himself entirely to prayer; but he was called back to serve as steward to the monastery. Though he now supervised some two hundred men, he only increased his prayers, withdrawing to his cell to pray with tears for each individual worker under his care. For more than fifteen years he struggled with demonic attacks during prayer until he was almost in despair. At this point Christ spoke to him in a vision, saying 'The proud always suffer from demons.' Silouan answered 'Lord, teach me what I must do that my soul may become humble.' To this he received the reply, Keep thy mind in hell, and despair not. Silouan made this his discipline in every moment of his life, and was granted the grace of pure prayer. He said that if he ever let his mind wander from the fire of hell, disruptive thoughts would once again plague him. In his humiliation he was filled with a pervasive love for all — he said many times that the final criterion of true Christian faith is unfeigned love for enemies, and that 'to pray for others is to shed blood.'   St Silouan demonstrates that the Church's true Theologians are those who manifest in their own lives the fruits of the Church's hesychastic spirituality, however insignificant they may appear to the eyes of the world.

Matt and Zach sat down with Rev. Kellen Roggenbuck who is the Executive Director of NextGen Ministries at Wisconsin Conference United Methodist Church. Kellen has a new book out called Called Out: Discerning God's Plan for Your Church and the Beards talked about the book and a few other things. Check it out.Check out us out at www.beardedtheologians.com

What kind of Speech will help us toward the Communities we Need https://www.youtube.com/live/JGdyXZC9Zw8?si=YhLBawo828EbkYnL   @ReligionForBreakfast  Fandoms are Religions https://youtu.be/eU8w4KxoyRk?si=QHu0gM-u9mjN9r7N  https://www.nytimes.com/2025/09/11/opinion/charlie-kirk-assassination-fear-politics.html   @JDLyonhart  What It's Like being Theologians in America Right Now | with Dr. Jordan Daniel Wood https://youtu.be/Ym3U9Xixrj0?si=S-IQFRQNF4q_nkNO  https://www.chansonetoiles.com/p/christianity-and-eros-the-dark-underbelly https://librarianofcelaeno.substack.com/p/jedi-brain  https://www.southeastuary.com/ https://www.livingstonescrc.com/give Paul Vander Klay clips channel https://www.youtube.com/channel/UCX0jIcadtoxELSwehCh5QTg https://www.meetup.com/sacramento-estuary/ My Substack https://paulvanderklay.substack.com/ Bridges of meaning https://discord.gg/MGC5Mm9d Estuary Hub Link https://www.estuaryhub.com/ If you want to schedule a one-on-one conversation check here. https://calendly.com/paulvanderklay/one2one There is a video version of this podcast on YouTube at http://www.youtube.com/paulvanderklay To listen to this on ITunes https://itunes.apple.com/us/podcast/paul-vanderklays-podcast/id1394314333  If you need the RSS feed for your podcast player https://paulvanderklay.podbean.com/feed/  All Amazon links here are part of the Amazon Affiliate Program. Amazon pays me a small commission at no additional cost to you if you buy through one of the product links here. This is is one (free to you) way to support my videos.  https://paypal.me/paulvanderklay Blockchain backup on Lbry https://odysee.com/@paulvanderklay https://www.patreon.com/paulvanderklay Paul's Church Content at Living Stones Channel https://www.youtube.com/channel/UCh7bdktIALZ9Nq41oVCvW-A To support Paul's work by supporting his church give here. https://tithe.ly/give?c=2160640 https://www.livingstonescrc.com/give  

Reels seems to bombard us and to pull us into the vortex of doomscrolling on our phones. In the mix of those reels, we can come across snippets of teachings and doctrines that are aberrant and confusing. Some people may even say some things that sound good, but do they agree with Scripture? Additionally, there are leaders who do not take kindly to being questioned, calling those who question their long-form content and their reels "YouTube theologians", which is meant to be derogatory and to insinuate that opposition is unfounded and lacking Biblical intelligence. However, we are all theologians. The question is, are we good, not so good, or bad theologians? Join me as we consider some reels, testing what is said and taught against Scripture. Resources:Prophetic Lab:https://www.youtube.com/watch?v=fltGDxIwKMshttps://www.youtube.com/watch?v=sXoEkR33bkIBook Review: How to Cast Out Demons by Isaiah Saldivar: https://podcasts.apple.com/us/podcast/book-review-how-to-cast-out-demons-by-isaiah-saldivar-part-1/id1535754914?i=1000700890306https://podcasts.apple.com/us/podcast/book-review-how-to-cast-out-demons-by-isaiah-saldivar-part-2/id1535754914?i=1000701874952My info:Website: http://www.lovesickscribe.comSubscribe to my blog here: http://eepurl.com/dfZ-uHInstagram: https://www.instagram.com/lovesickscribe/Facebook: https://www.facebook.com/lovesickscribeblog

Something we've seen over the last few weeks is that this original audience badly misunderstands Jesus.Going back to Chapter 7, we saw it first with the brothers of Jesus and then we saw it with the crowd in Jerusalem — The Jewish people, led by the Pharisees, are incredibly lost when it comes to who Jesus is; they're walking in darkness — the metaphor that will come up soon in Chapter 9 is blindness.But that's what's happening in Chapter 8! — the people are spiritually blind.And … at the same time … Jesus is different.It is the people's own problem that they can't see Jesus, but Jesus is also unlike any person they've ever met before. And that's what I want us to focus on today.We've talked enough about the Pharisees — this morning I want to show you in this passage three ways that Jesus is different. It has to do with his judgment, his origin, and his mission. And this matters for us because these three differences will guide us in our worship of Jesus and our devotion to him. Let's pray:Father in heaven, thank you for your Word, and for this moment. As best as we can, by your Spirit's help, we surrender our hearts to his work. Speak to us, in Jesus's name, amen.Three ways Jesus is different …1. His judgment is not like ours.To start, remember last week in verse 12 Jesus said that he's the light of the world, but then the Pharisees ignore what he says and try to make the whole thing a legal dispute.They said that Jesus was out of bounds to bear witness about himself, but Jesus says that's not really the case because he never does anything by himself — that's not how he works. And just like that, this dialogue presents an opportunity for Jesus to explain how different he is.So in verse 15 he says,“You judge according to the flesh; I judge no one.”Now wait a minute: How can Jesus say that? We know he judges. He's gonna say in verse 26 (just a few verses away) that he has “much to judge.” He said back in Chapter 5 that the Father has given him authority to execute judgment (5:27); And he describes his judgment as just and right and true (5:30; 7:24; 8:16). So what does he mean when he says “I judge no one”? According to the FleshWell, he means it in contrast to how people judge “according to the flesh” — Jesus is saying “I judge no one like that.” Remember, we've already seen that wrong judgment is a problem for the people.This goes back to Chapter 5 when the Jews didn't like it that Jesus healed that man on the Sabbath. And in Chapter 7, Jesus refers back to that incident and he tells the people You're seeing it all wrong. Chapter 7, verse 24 …“Do not judge by appearances, but judge with right judgment.”Judging by appearances (ch. 7), and judging according to the flesh (ch. 8), are basically the same thing. And that's the problem. This kind of judgment is judgment based on the limited perspective of fallible humans.So catch this. This human judgment has two things going against it: one is that the lens is limited; the other is that the eyes looking through the lens are fallible.I imagine this to be kind of like those mounted binoculars you find on a fishing pier. (Y'all have seen these before, either on piers at the ocean or somewhere else that has a scenic view.) You pop a quarter in and you can look through these binoculars, but they're limited. You're constricted in how far you can turn the thing. And you can see a part of the ocean, but not the whole ocean, and then the time runs out.Well, judgment according to the flesh is like that, except also the person looking through the binoculars is legally blind (we're all like Mr. Magoo…).This is judgment according to the flesh — it's limited and fallible — and the twist here is that Jesus is not addressing this problem of judgment because of how people treat other people, but this has to do with how they see him.It's About JesusI want to make sure you catch this …There are moral implications when it comes to human judgment and how we treat one another, but that is not Jesus's first concern here.The bigger problem with broken human judgment is that it's what's keeping people from recognizing who Jesus is!We see this problem all throughout the Gospel of John:“Can anything good come out of Nazareth?” (1:46)“Is not this Jesus, the son of Joseph, whose father and mother we know?” (6:42)“How is it that this man has learning, when he has never studied?” (7:15)“Is the Christ to come from Galilee?” (7:41)See, the people were spiritually blind to Jesus. Blindness TodayAnd it's not just a problem with this original audience, but this has been a problem throughout history. This is part of the Christian story — because, according to the flesh, the Christian message is not very impressive.We believe that the Savior of the world is a Jewish peasant who had a three-year teaching ministry in First Century Palestine until the Roman governor had him brutally murdered. No wonder why that at the time that John wrote this Gospel people called this silly! According to the flesh it is silly… by human appearances it's foolishness. But this just means that the only way we can recognize Jesus is if we start seeing beyond what's natural to us.John tells us from the start: We must be born again — not of blood nor of the will of the flesh nor of the will of man, but of God (John 1:13).To see Jesus we have to start seeing the way he sees. His judgment is not like ours.2. His origin is not from here. We're going to pick this up in verse 23. But in verse 21, Jesus has acted as a prophet and pronounced a coming judgment, and the Jews are baffled by this. They mock Jesus in verse 22. Then, verse 23: He [Jesus] said to them, “You are from below; I am from above. You are of this world; I am not of this world.”See how plainly he puts this? Jesus is saying I'm different.He's saying to this crowd: We are from and of different realms of reality — just wait and see what he says next week!Setting the SceneBut then Jesus says something here in verse 24 that gets their attention. He sobers ‘em up real quick, and it comes through in their question in verse 25.Everybody find verse 25. Y'all are gonna want to see this one. Verse 25. Chapter 8, verse 25:So they said to him, “Who are you?”Now, I want to back up for a minute and set this scene for you. I'm gonna describe how this might have looked (I need a little poetic license) …Verse 21 opens: Jesus is talking to a small crowd, and you gotta imagine they're basically heckling him. It's one of those group-think moments when people bond over their shared criticism. Y'all ever see that before?You can picture it — they're twisting his words and making their jokes. That's verse 22 — they say: Hey, what's this guy gonna do, kill himself? And the crowd busts out laughing, and as the laughter's dying down, Jesus says something that makes them instantly shut up and get serious. It's like the music just goes errrr — silence. And they say: “Who are you?”That's the scene.So I wanna know: What did Jesus say in verse 24 to cause that question? Let's look at verse 24:“I told you that you would die in your sins, for unless you believe that I am he you will die in your sins.”What part of these words stopped the crowd in their tracks? Face-to-Face with I AMNow, it could have been that Jesus told them they're gonna die in their sins. That's pretty serious, but it's not new. Jesus said that in verse 21, and he says it twice here. I think the bombshell in verse 24 is when Jesus says “unless you believe that I am he … you will die in your sins…”That's because the words here, “I am he,” in the Greek, is the ἐγώ εἰμι — which literally translates as I AM.And this crowd has heard those words before. They know about the I AM. They know the Book of Exodus, and the story of the burning bush. They've heard the Book of Isaiah, when God speaks and says:Isaiah 41:4,“Who has performed and done this, calling the generations from the beginning? I, the Lord, the first, and with the last; I am.” Isaiah 43:13,“… from ancient days I am; No one can deliver out of my hand. When I act, who can reverse it?” (NIV)Isaiah 43:25,“I am, I am the one who blots out your transgressions for my own sake, and I will not remember your sins.” Isaiah 48:12,“Listen to me, O Jacob, and Israel, whom I called! I am! I am the first, and I am the last.”These people knew Who said these words in the Book of Isaiah. And here Jesus is saying unless you believe I am the I AM, you'll die in your sins. And they're floored. They take a big gulp, and they say:For real, who are you?And Jesus says: I've been trying to telling you. It's what I've been saying from the beginning.The Big BeginningAnd this first audience hears Jesus say “beginning” and they think he's talking about when their conversation started, but we as the readers, we see that word “beginning” and we think back to John 1:1, to how this Gospel started:“In the beginning was the Word, and the Word was with God, and the Word was God.”He was in the beginning with God.This is what Jesus meant in verse 23 when he said I am from above and I am not from this world. Jesus's origin is not like ours because he had no origin, not as the eternally begotten Son of God. He has always been … Ultimate Reality, the Great First Cause, the Unmoved Mover. He is from everlasting to everlasting … Of old he laid the foundations of the world, and the heavens are the work of his hands! They will perish, but he will remain! They will all wear out like a garment, he will change them like a robe and they will pass away! But he is the same and his years have no end! (see Psalm 102:25–27; Hebrews 1:10–12).Church, Jesus is different — if you can see him. Jesus is different. His origin is not from here.3. His mission is not by himself. This is verse 28: So Jesus said to them, “When you have lifted up the Son of Man, then you will know that I am he, and that I do nothing on my own authority, but speak just as the Father taught me. There will come a moment when Jesus's identity as the I AM will be most manifest, and ironically, it'll be a moment that these unbelievers bring about. It'll be when they lift him up. To Be Lifted UpIn the Gospel of John, when Jesus talks this way, he's talking about the cross. To “be lifted up” has a double meaning — it's another example of the layers in John — Jesus will be “lifted up” literally on the cross, to die — And he'll also be lifted up as in he's exalted and glorified in the cross event which culminates in resurrection.Both are in view.And when Jesus is lifted up, literally, on the cross, that's a moment that by appearances — according to the flesh — it looks like the worst kind of defeat. He was crucified! But that was actually the moment when the I AM blots out the transgressions of his people! So, what is most atrocious to human eyes is the greatest divine miracle ever displayed. That is the mission of Jesus. That's why he came. And he came, Jesus tells us, in collaboration with his Father. Collaborating with the FatherThat's what he says in verse 28. His mission is not a solo endeavor, but the Father is involved. Jesus has talked this way before: John 4:34,“My food is to do the will of him who sent me and to accomplish his work.”John 5:19,“Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing.”John 6:38,“For I have come down from heaven, not to do my own will but the will of him who sent me.”So Jesus didn't come on a self-directed mission — he was not sent by himself — And he also didn't come by himself. Look at verse 29: “And he who sent me is with me. He has not left me alone, for I always do the things that are pleasing to him.”Now, in what way is the Father with Jesus? How has the Father not left Jesus alone?Theologically, the right answer is the Holy Spirit. The Holy Spirit is how the Father was with Jesus in his earthly ministry. The Spirit proceeds from the Father and the Son, and he is the bond of love between them. But in verse 29, Jesus doesn't give us those theological details. He just tells us why the Father is with him. He says it's because“I always do the things that are pleasing to him.”Now in one sense, we could say that Jesus is just stressing again the unity he has with his Father, and that's true. But in another sense, if we're taking Jesus at his word, in verse 29 he grounds the “with-me-ness of God” in what he does. He's saying: I enjoy the blessing of the Father's nearness because of what I do.The Father is with me because I do what's pleasing to him!‘Don't Try This at Home'And this is one of those things that should come with a warning: “Don't try this at home.”Because we can't talk that way. I don't recommend it. That's because one of the facts of our fallen humanity is that we often to confuse the proper placement of our doing. And the simple name for this is called “works-righteousness.”But Chip Dodd calls this confusion the DO-HAVE-BECOME mindset.Many people live their life this way. They think: “If I only could DO (x) then I could HAVE (y), and finally BECOME (z).” Get it? DO … HAVE … BECOME. Look, I'll go ahead and tell you: that's a mess in the making. It will burn you out. Because all you can do in that mindset is keep chasing, always looking for that next milestone, that next thing just above the horizon. This is the path of so many people, and it just leaves you weary and empty.The right order, though, is not “Do-Have-Become” — but “Be-Have-Do!”“Because I AM (z) then I HAVE (y), and therefore I DO (x).”That's the Christian life:Because I AM (a child of God) then I HAVE (every spiritual blessing in Christ) and therefore I DO (a life of love and witness for his glory).We must constantly be reordering our lives this way. We often get it wrong. But we should realize that Jesus is different. Because Jesus was/is the perfect man … This means Jesus lived here with absolutely perfect harmony in his being, having, and doing. Theologians have talked about this as the harmony of his person and work. His Glorious CongruenceSee, Jesus never needed to reorder anything here because he never had a hiccup between who he is and what he does. Part of his holiness was his wholeness.He is the truth and he speaks the truth. He is light and he shines light. He is life and he gives life.This is glorious congruence! Everything that Jesus ever DID was impeccably aligned with his BEING as the Beloved Son of God with whom the Father is well-pleased.He was so aligned, so congruent — his activity was so perfectly an expression of his identity — that doesn't talk of one without including the other.That's why he can say I always DO the things that are pleasing to my Father and that's why he's with me. His mission was not by himself, and here, church, is glory!Behold Him!This is a closeness of relationship with the Father and a congruence of person that we can barely fathom, but certainly adore.Back in 1738, the pastor-theologian Jonathan Edwards meditated on the person of Jesus and focused on the union of his “diverse excellencies” — Jesus is the Lion and the Lamb; he is majestic and meek, just and merciful … Edwards said,“In him meet together infinite highness and infinite condescension; infinite justice and infinite grace; infinite glory and lowest humility.”And for this, he is worthy of our adoration. … And I want to add … Just like we adore Jesus for the “admirable conjunctions of his diverse excellencies,” we adore him for the simple harmony of his person and work. Who he is is how he lived.In the most profound way, What you see is what you get — if you can truly see. So that's where we end. Can you see him yet? Do you recognize who Jesus is?If you see him, you trust him. You put your faith in him, and maybe that's something you want to do today for the first time. You can do it right now — tell him: Jesus, I see you, I trust you. And for so many of us who have seen him, don't you want to see him more? Jesus is different … in his judgment, his origin, and his mission — and we just want to see more of him! More of his glory! We wanna behold him!That's the invitation now as we come to this Table. The TableFor all of us who trust in Jesus, if you see him, let's see him anew this morning as we receive the bread and cup. We are remembering Jesus's person and work, and together, church, we behold him.

Join the show with a TEXT here!In this episode, we look at the real challenges of creating meaningful content in a digital landscape overflowing with voices, opinions, and algorithms. With so much already out there, how do we stay faithful, original, and grounded?We will explore the tension between creativity and saturation, and offer a call for discernment, urging listeners to be intentional about who they follow, what they consume, and how they measure truth. At the heart of it all is a simple but powerful reminder: Scripture must be our standard. Whether you're a content creator or a consumer, the Word of God is the lens through which every message, every messenger, and every motive should be tested

This lecture discusses key ideas from the 20th century philosophical short story writer, essayist, and poet Jorge Luis Borges's story "The Theologians" which can be found in Collected Fictions. It centers on a (perhaps one-way) rivalry between two Christian theologians, Aurelian and John of Pannonia, in a time when the Christian church is struggling with a number of heresies, some opposed to each other. John and Aurelian both produce refutations of one heresy, and then when Aurelian uses a passage from John's earlier refutation in a new refutation of a different heresy, John is condemned as a heretic. In the end, Borges suggests, there might not be any real difference between the two men To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Get Borges' Collected Fictions here - https://amzn.to/3xZnwHA

Dr. Janet Smith, retired professor at Sacred Heart Major Seminary joins us to discuss the firing of three of her former colleagues as the newly installed Archbishop of Detroit cleans house

Sources:https://www.returntotradition.orgorhttps://substack.com/@returntotradition1Contact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+#popeleoXIV #catholicism #catholicchurch #catholicprophecy#infiltration

We’d been driving for fifteen hours, and it was late at night when a tornado alert jolted us to attention. The warning said we should take cover immediately. As if on cue, lightning exploded in the sky, and wind pressed against our car windows. We sped off the highway and parked near a concrete hotel building. Sprinting inside, we were thankful to find shelter. Trouble reminds us we need a safe place to stay. Proverbs 18:10 says, “The name of the Lord is a fortified tower; the righteous run to it and are safe.” Theologians tell us the phrase “the name of the Lord” means the entirety of who God is. All of His attributes provide security as we hide ourselves in Him. Because God is kind, He welcomes us. Because He’s good, He listens to us. Because He’s love, He empathizes with us. But God isn’t just another way to cope with problems. He’s more than a quick fix or a distraction. Taking refuge in Him means choosing His help over everything else. We can run to Him in prayer, meditate on Scripture, or surrender to the Holy Spirit in times of stress and anxiety. Over the years, these habits lead to a lifetime of reliance on the One who is our true shelter.

All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization