Podcasts about theologians

This summer replay episode features a conversation with Joey Sherrard about his new book The Augustinian Pastor, exploring how the life and theology of Augustine can shape modern pastoral ministry. Drawing from his own journey—especially rediscovering Augustine during COVID—Sherrard highlights how Augustine's work as a hands-on pastor was itself the outworking of and context in which he did his theological reflection. Key themes include the importance of pastoral friendship, the ongoing struggle with pride and sin, and the cultivation of humility through dependence on God. Pastors should see their ordinary work not as a barrier to theological depth, but as the very place where rich, enduring theology is formed.Join a CPT Cohort Program Attend the 2026 CPT Conference

Jen Wilkin, JT English, and Kyle Worley discuss how we can approach theologians who had slaves in a way that is helpful and honest. Questions Covered in This Episode: Can we learn from theologians who had slaves? What's the why/who behind this question? How do we approach learning from theologians who had slaves? The Bible doesn't condemn the institution of slavery - does it? How do we make sense of passages like Ephesians 5 or the Letter to Philemon? Can we learn from theologians who endorsed slavery? What makes this conversation so difficult? Is part of it because we are in the Global West? How did slavery function in the Bible? What should we expect from our theological influences? How do we approach them in a way that is helpful and honest? How does Hebrews 11-12 reflect this? How does cancel culture interact with this? Helpful Definitions: Ex opere operato: By the thing acted, operation happens. Resources Mentioned in this Episode: Ephesians 5, Philemon, Hebrews 11-12 Deep Discipleship Program “City of God” by Saint Augustine “Confessions” by Saint Augustine “Suma Theologica” by Thomas Aquinas “Religious Affections” by Jonathan Edwards “Institutes of the Christian Religion” by John Calvin “Augustine of Hippo: A Biography” by Peter Brown “Jonathan Edwards: A Life” by George M. Marsden Follow Us:Twitter | Instagram | Facebook | WebsiteSupport Training the Church and Become a Patron:patreon.com/trainingthechurchYou can now receive your first seminary class for FREE from Midwestern Seminary after completing Lifeway's Deep Discipleship curriculum, featuring JT, Jen and Kyle. Learn more at mbts.edu/deepdiscipleship.To learn more about our sponsors please visit our sponsor page.Editing and support by The Good Podcast Co. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In this episode of the CPT Podcast, we welcome Dr. Matt O'Reilly, lead pastor of Christ Church, Birmingham, and a leader in the Global Methodist Church, to talk about what it means to be an ecclesial theologian. O'Reilly describes the ecclesial theologian as a pastor who provides theological leadership from within the local church. Rather than simply translating academic theology for laypeople, ecclesial theologians engage in constructive theology that shapes every aspect of church life—from preaching and discipleship to finances, property, staffing, and mission.  The conversation explores O'Reilly's leadership in the emerging Global Methodist Church, including his role in drafting unified Articles of Faith and chairing the Doctrine and Sacraments Committee for the denomination's General Conference in Johannesburg. O'Reilly argues that theological study is not a distraction from pastoral ministry but an essential part of it—one that can deepen a pastor's leadership, renew the mind, and become an act of worship.Join a CPT Cohort Program Attend the 2026 CPT Conference

Michael Horton, Bob Hiller, Walter Strickland, and Justin Holcomb share their favorite lesser-known and obscure theologians from church history. While the works of Luther, Calvin, and Augustine loom large in the church's discussions (and rightly so), the hosts discuss the works and biographies of lesser-known doctors more people should be acquainted with. DOWNLOAD IS GOD FAIR?  A classic essay from the late J.I. Packer on whether God is really fair. FOLLOW US YouTube | Instagram | X/Twitter | Facebook | Newsletter WHO WE ARE Sola Media serves today's global church by producing resources for reformation grounded in the historic Christian faith. For over thirty-five years, Sola has walked alongside Christians in their faith, pointing away from novelty and ourselves, and toward Christ and his gospel as proclaimed in the Scriptures, articulated in the ancient Christian Creeds, and summarized in the confessions of the Protestant Reformation. Learn more: https://solamedia.org/

266 - Part Time Theologians: Making Sense of the Trinity (Part 1) Tanner Callison In this "Part Time Theologians" episode, Hunter Smithpeters leads Tanner and Brandon Roark through making sense of the Trinity. Listen as they trace this doctrine through the Old and New Testaments and discuss what it means to be committed to a triune God.To dive deeper into this subject, consider our book recommendations:Delighting in the Trinity by Michael Reeves = https://www.amazon.com/Delighting-Trinity-Introduction-Christian-Faith/dp/0830839836Trinity: An Introduction by Scott Swain = https://www.amazon.com/Trinity-Introduction-Studies-Systematic-Theology/dp/1433561212The Triune God by Fred Sanders = https://www.amazon.com/Triune-God-New-Studies-Dogmatics/dp/0310491495

This Week Matt and Zach sit down and talk about Psalm 85:8-13. Check out the Beardcast this week. Connect with the Bearded Theologians at https://www.linktr.ee/BeardedtheologiansYou can find the Beardcast on Youtube, Stitcher, Apple, Spotify, Castbox, or wherever else you listen to Podcast.

What makes a church feel truly welcoming? In this episode of the CPT Podcast, we welcome one of CPT's Senior Fellows, Dr. Matthew Kim, to discuss his new book, Becoming a Friendlier Church: A Pathway to Genuine Community. Drawing from years of ministry, teaching, and personal experiences visiting churches around the world, Matt explores why many congregations unintentionally create barriers for newcomers and how pastors can foster a culture of authentic hospitality. The conversation examines five common obstacles to church friendliness—including insularity, apathy, busyness, comfort, and prejudice—and offers practical, discipleship-centered practices to help churches become places where people experience belonging from the moment they arrive. Matt also reflects on the pastor's role in shaping church culture, the connection between preaching and hospitality, and why becoming a friendlier church is ultimately part of making faithful disciples of Jesus. Join a CPT Cohort Program Join us at the CPT Conference

In this series finale on 1 Peter, hosts Matt Franks and Zach Bechtold unpack 1 Peter 5:6-11. Join the conversation as Matt and Zach dive deep into what it truly means to humble ourselves under God's mighty hand, cast our anxieties on Him, and hold fast when life gets tough.Navigating suffering and spiritual trial isn't easy, but Peter reminds us that we are never alone in the struggle. Discover how embracing humility opens the door to God's restoration, support, and enduring strength—no matter what you're facing today.

The episode explores 1 Peter 4:12–19, focusing on what it means to suffer as a follower of Christ. Connect with the Bearded Theologians at https://www.linktr.ee/Beardedtheologians You can find the Beardcast on Youtube, Stitcher, Apple, Spotify, Castbox, or wherever else you listen to Podcast.

262 - Part Time Theologians: How Did We Get the New Testament? Tanner Callison In this "Part Time Theologians" episode, Brandon Roark leads Tanner and Hunter Smithpeters through the question, "How did we get the New Testament?" Listen as they explore the formation, preservation, and transmission of the New Testament Scriptures and why it matters for Christians today. Are you interested in learning more about these topics? Check out biblicaltraining.org. They have a few specific courses on the topics we covered today including:Text criticism (https://www.biblicaltraining.org/learn/academy/nt313-introduction-to-textual-criticism/introduction-textual-criticism-nt313-00),Bible translation (https://www.biblicaltraining.org/learn/academy/nt314-bible-translation),and the formation of the New Testament Canon (https://www.biblicaltraining.org/learn/academy/nt312-formation-of-the-new-testament-canon/formation-new-testament-canon-nt312-00)

The words of Scripture allow a glimpse into the eternal plan of the Trinity. Theologians have called this the Covenant of Redemption where humanity can be redeemed from their sin and reconciled to God. In this sermon on Ephesians 1:3 titled “The Everlasting Covenant,” this central theme of Ephesians comes alive as Dr. Martyn Lloyd-Jones warns, laments, and challenges Christians to understand the great theme of redemption. The believer's greatest need is to understand doctrine. What is at stake is not intellectual curiosity, but worship. The truth about redemption, argues Dr. Lloyd-Jones, leads to adoration, worship, and praise. When one dwells upon the redemptive work of each person, they grow in their worship of God. When a Christian understands more, the more worship they experience. For the Christian, worship is always Trinitarian. One must not only praise the Father, but also the Son and the Holy Spirit. The Christian must not stop at worshiping only the Son, but also the Father and the Holy Spirit. They cannot focus exclusively on the Holy Spirit to the neglect of the Father and Son but must adore the blessed Trinity.

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The words of Scripture allow a glimpse into the eternal plan of the Trinity. Theologians have called this the Covenant of Redemption where humanity can be redeemed from their sin and reconciled to God. In this sermon on Ephesians 1:3 titled “The Everlasting Covenant,” this central theme of Ephesians comes alive as Dr. Martyn Lloyd-Jones warns, laments, and challenges Christians to understand the great theme of redemption. The believer's greatest need is to understand doctrine. What is at stake is not intellectual curiosity, but worship. The truth about redemption, argues Dr. Lloyd-Jones, leads to adoration, worship, and praise. When one dwells upon the redemptive work of each person, they grow in their worship of God. When a Christian understands more, the more worship they experience. For the Christian, worship is always Trinitarian. One must not only praise the Father, but also the Son and the Holy Spirit. The Christian must not stop at worshiping only the Son, but also the Father and the Holy Spirit. They cannot focus exclusively on the Holy Spirit to the neglect of the Father and Son but must adore the blessed Trinity. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

This week Matt and Zach continue their work on 1 Peter 3:8-12. Check out the show this week to see where they go. Connect with the Bearded Theologians at https://www.linktr.ee/Beardedtheologians You can find the Beardcast on Youtube, Stitcher, Apple, Spotify, Castbox, or wherever else you listen to Podcast.

The words of Scripture allow a glimpse into the eternal plan of the Trinity. Theologians have called this the Covenant of Redemption where humanity can be redeemed from their sin and reconciled to God. In this sermon on Ephesians 1:3 titled “The Everlasting Covenant,” this central theme of Ephesians comes alive as Dr. Martyn Lloyd-Jones warns, laments, and challenges Christians to understand the great theme of redemption. The believer's greatest need is to understand doctrine. What is at stake is not intellectual curiosity, but worship. The truth about redemption, argues Dr. Lloyd-Jones, leads to adoration, worship, and praise. When one dwells upon the redemptive work of each person, they grow in their worship of God. When a Christian understands more, the more worship they experience. For the Christian, worship is always Trinitarian. One must not only praise the Father, but also the Son and the Holy Spirit. The Christian must not stop at worshiping only the Son, but also the Father and the Holy Spirit. They cannot focus exclusively on the Holy Spirit to the neglect of the Father and Son but must adore the blessed Trinity. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

If you're like me, a child of the 80s, you grew up watching Star Wars. I understood a lot about Star Wars but what I didn't understand at the time was how political it was. The empire and the rebellion. Resistance. Fighting for the underdog and the oppressed. Fighting for an alternative way of being that is not dictated by empire. One of my goals with this podcast is to create a diverse platform of voices within the church. Voices on the margins. Artists on the margins. Theologians on the margins. One of those important voices is author and Cuban-American theologian Kat Armas. One of my favorite books this year is her new book Liturgies for Resisting Empire. This is a conversation about reimagination. Decolonization. Reclaiming agency. Seeing the beauty in humanity in dehumanizing times. There's a lot here, but the entire conversation is worth your time if you like to be challenged, stretched, and gain perspective from a different vantage point in a global and diverse Christianity. Topics Covered: The importance of listening to marginalized people Deconstruction vs Decolonization How the Bible is co-opted in support of various political agendas Why The United States of America can’t be de-colonized How to resist empire Global missions and colonialism How to care for those who have deconstructed their faith Resources Mentioned: Show Sponsor: Planning Center Liturgies for Resisting Empire by Kat Armas Abuelita Faith by Kat Armas Sacred Belonging by Kat Armas Bewilderment by Richard Powers Show Sponsor: Planning Center This episode is brought to you by Planning Center, helping you sync all your ministry details across your whole church. Planning Center has become so essential to how I manage a team, that it's almost impossible to consider local church ministry without it anymore. Today, I want to leave you with a PCO pro-tip. Does this sound like a familiar situation? It's the end of the week. You're about to leave the office when you suddenly think: Did all of our volunteers confirm for Sunday? You scroll through the schedule and sure enough—there's a gap. Instead of allowing yourself to spiral into a panic, try this: In Services, Planning Center has gap alerts. Turn them on, and you'll get a heads-up days before service if positions are still unfilled or unconfirmed. No more end of the week scrambling. Speaking of less scrambling, did you know you can access everything you need for rehearsals right from the Service media player on your phone? Lyrics, chord charts, arrangement notes—it's all right there, so you're not hunting for files in the middle of hitting those power chords. To see what else you can do to make your Sundays easier, go to planningcenter.com/blog. The post #394: Empire, Resistance, and Faith On The Margins with Kat Armas appeared first on Beyond Sunday Worship.

Matt and Zach sit down for a fascinating, wide-ranging conversation with retired Bishop Will Willimon. Check out more of Bishop Willimon's work and resources at: https://www.willwillimon.com Connect with the Bearded Theologians at https://www.linktr.ee/Beardedtheologians You can find the Beardcast on Youtube, Stitcher, Apple, Spotify, Castbox, or wherever else you listen to Podcast.

258 - Part Time Theologians: How Did We Get the Old Testament? Tanner Callison In this “Part Time Theologians” episode, Brandon Roark leads Tanner and Hunter Smithpeters through the question, “How did we get the Old Testament?” Join the conversation as they discuss where the Old Testament came from, how it was preserved through the centuries, and why Christians can trust the Scriptures they read today.Resources discussed in this episode can be found below:- The King in All His Beauty by Tom Schreiner - https://a.co/d/07VwSIXM- God's Glory in Salvation Through Judgment by Jim Hamiliton- https://a.co/d/0eRZjF2d- Evidence That Demands a Verdict by Josh and Sean McDowell - https://a.co/d/0d6ynb2V- Wes Huff - YouTube https://www.youtube.com/@WesHuff

We welcome spiritual theologian David Torkington to discuss how we might restore the contemplative and mystical foundations of Catholic theology. What practical steps can we take to ensure that theology remains an expression of lived faith rather than merely an academic exercise? Show Notes A Blueprint for the Thomism of the Future Metanoia Retreats, Podcasts, and Courses David Torkington - Website The Soul of The Apostolate iCatholic Mobile The Station of the Cross Merchandise - Use Coupon Code 14STATIONS for 10% off | Catholic to the Max Read Fr. McTeigue's Written Works! "Let's Take A Closer Look" with Fr. Robert McTeigue, S.J. | Full Series Playlist Listen to Fr. McTeigue's Preaching! | Herald of the Gospel Sermons Podcast on Spotify Visit Fr. McTeigue's Website | Herald of the Gospel Questions? Comments? Feedback? Ask Father!

In this episode of the CPT Podcast, we welcome Greg Allison to discuss his book Complementarity. Allison explains his vision of “complementarity” as a theological framework focused not on gender roles but on the shared dignity, difference, and interdependence of men and women as image-bearers of God. Drawing on biblical theology, church history, and contemporary debates, the conversation explores why identity must precede function, how Christians can move beyond polarized disputes over gender, and why mutual love and honor should be the foundation for discussions of men and women in the church. The episode offers pastors and church leaders a thoughtful, gospel-centered approach to navigating one of the most contested issues in contemporary Christianity.Join us at the CPT Conference

God's Word plainly teaches, “The law is holy, and the commandment is holy and righteous and good” (Romans 7:12). And so, we do not discard the Law, which is a holy gift from God. However, Lutherans have sometimes debated that Law's applications. In the 16th century, Lutheran theologians debated the question, “How many uses of God's Law are there?” While there is but one Law of God, He uses it in various ways, depending on the person to whom it is applied. Theologians attempted to catalogue these uses. Some disputes over numbering and terminology amounted to misunderstandings, but there were substantive disagreements as well, mainly involving the third use of the Law (the Law as a guide for Christian life). In response to these debates, the Formula identified three proper uses of God's holy Law. This study will explore the biblical basis for these three uses. Rev. Carl Roth, pastor of Grace Lutheran Church in Elgin, TX, joins Andy and Sarah to talk about the first “Searching Scripture” feature in the June/July 2026 issue of the Lutheran Witness titled “Article VI: The Third Use of God's Law” on Article VI in the Formula of Concord. This year, “Searching Scripture” is themed “Following the Formula” and will walk through the Formula of Concord in the Augsburg Confession. Follow along every month! This year, “Searching Scripture” is walking through the Formula of Concord (FC) from our Lutheran Confessions, exploring the biblical foundations for each topic. Before starting this study, it may be helpful to read FC Ep VI on the third use of the Law (p. 485–486) in Concordia: The Lutheran Confessions, CPH 2005). Or follow along with the full Formula of Concord monthly reading plan at witness.lcms.org/reading-plan. Listen to the Coffee Hour episode with Rev. Brady Finnern on Article V at kfuo.org/2025/06/02/coffee-hour-060225-third-use-of-the-law-the-lords-supper-in-the-formula-of-concord, and find correlating Concord Matters episodes at kfuo.org/formulaofconcord. Find online exclusives of the Lutheran Witness at witness.lcms.org and subscribe to the Lutheran Witness at cph.org/witness.

God's Word plainly teaches, “The law is holy, and the commandment is holy and righteous and good” (Romans 7:12). And so, we do not discard the Law, which is a holy gift from God. However, Lutherans have sometimes debated that Law's applications. In the 16th century, Lutheran theologians debated the question, “How many uses of God's Law are there?” While there is but one Law of God, He uses it in various ways, depending on the person to whom it is applied. Theologians attempted to catalogue these uses. Some disputes over numbering and terminology amounted to misunderstandings, but there were substantive disagreements as well, mainly involving the third use of the Law (the Law as a guide for Christian life). In response to these debates, the Formula identified three proper uses of God's holy Law. This study will explore the biblical basis for these three uses. Rev. Carl Roth, pastor of Grace Lutheran Church in Elgin, TX, joins Andy and Sarah to talk about the first “Searching Scripture” feature in the June/July 2026 issue of the Lutheran Witness titled “Article VI: The Third Use of God's Law” on Article VI in the Formula of Concord. This year, “Searching Scripture” is themed “Following the Formula” and will walk through the Formula of Concord in the Augsburg Confession. Follow along every month! This year, “Searching Scripture” is walking through the Formula of Concord (FC) from our Lutheran Confessions, exploring the biblical foundations for each topic. Before starting this study, it may be helpful to read FC Ep VI on the third use of the Law (p. 485–486) in Concordia: The Lutheran Confessions, CPH 2005). Or follow along with the full Formula of Concord monthly reading plan at witness.lcms.org/reading-plan. Listen to the Coffee Hour episode with Rev. Brady Finnern on Article V at kfuo.org/2025/06/02/coffee-hour-060225-third-use-of-the-law-the-lords-supper-in-the-formula-of-concord, and find correlating Concord Matters episodes at kfuo.org/formulaofconcord. Find online exclusives of the Lutheran Witness at witness.lcms.org and subscribe to the Lutheran Witness at cph.org/witness. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

255 - Part Time Theologians: Who Are You Guys? Tanner Callison In this inaugural “Part Time Theologians” episode, Tanner sits down with Brandon Roark and Hunter Smithpeters to kick off a new recurring series exploring theology, biblical studies, and faithful Christian thinking in the life of the local church.

This week, Matt and Zach are hanging out with Rachel Billups and Matt Rawle! Rachel and Matt are the hosts of the In the Sandbox podcast and the authors of the brand-new book, Dream, Dare, Disrupt: How Experiments, Risk and Embracing Failure Can Build Life-Giving Ministry. Join in their conversation this week and don't forget to...Get the Book: Grab your copy of the book and companion workbook here.Learn More: Explore Rachel and Matt's work at Hub 4 Innovation.Stay Connected: Keep up with Matt and Zach at Bearded Theologians.

The New Covenant isn't a restoration of ancient temple rituals or a performance-based "covenant path," but a relationship with the person of Jesus who already finished the work for us. When He sat down at the right hand of God, He ended the "waiting game" of religious worthiness and opened the veil for everyone to enter His rest. --The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now--Are We There Yet? Finding Rest in the New CovenantMany of us grew up feeling like we were on a spiritual road trip that never quite reached its destination. In the backseat of faith, we constantly ask, "Are we there yet? Am I worthy enough? Have I done enough?" For those coming from a background in Latter-day Saint (LDS) theology, this feeling is often amplified by the teaching that we live in a "restoration" of ancient patterns—new temples, new rituals, and a "covenant path" that can feel more like a performance-based contract than a relationship.However, the book of Hebrews offers a "game-changer" for anyone exhausted by the waiting game. The Word of God shows us that the destination isn't a future point of perfection we reach through our own effort; the destination has already been reached in the person of Jesus Christ.From Contracts to CovenantsIn our daily lives, we understand contracts: "I do this, you do that, and if one of us fails, the deal is off." It is purely transactional. A covenant, in the biblical sense, is relational—like a marriage. It is God saying, "I will be your God, and you will be my people."While many religious systems turn the "covenant path" into a contract—where blessings are earned through tithing, temple attendance, and dietary codes—the New Covenant flips the script. It isn't about what you do to stay on the path; it's about what Jesus did to become the path.The Fulfillment of Every PromiseThe Old Testament is a series of layers building toward a climax. Jesus didn't just add another layer; He fulfilled them all:The Noahic Covenant: God promised never to destroy the earth again, symbolized by a "war bow" pointed toward heaven. Jesus took the arrow of that judgment upon Himself.The Abrahamic Covenant: God promised a "seed" to bless all nations. Jesus is that promised seed.The Mosaic Covenant (The Law): This was a conditional covenant that Israel failed to keep. The sacrificial system acted like a "credit card statement"—it showed the debt of sin but could never pay it off.The Sacrifice That Ended All SacrificesHebrews 10:12 provides a direct challenge to the idea that we need to restore ancient temple rituals: "But our High Priest offered himself to God as a single sacrifice for sins, good for all time. Then he sat down."In the ancient Tabernacle, there were no chairs because a priest's work was never finished. The fact that Jesus sat down is a beautiful, definitive statement. If His sacrifice was good for all time, we no longer need animal sacrifices or modern temples with veils. When Jesus died, the veil was torn, signifyng that the "waiting game" is over.Living in the "Already and Not Yet"We still live in a broken world where we struggle with sin and sickness. Theologians call this the "already and not yet." Our sins are already forgiven and the debt is paid, but the world is not yet fully made new.The difference for a believer is the move from anxiety to assurance. We aren't waiting to see if our check clears at the bank of heaven; the check has already cleared. We are simply waiting for the final statement. You don't need a temple; through the Holy Spirit, you are the temple. You don't need to earn your way; Jesus is the way. It's time to step out of the car and enter His rest.

Dr. Jackie Roese Dr. Kay Daigle Dr. Jackie Roese joined Kay Daigle some time ago on video (before we started creating podcasts) to discuss Jackie's call for a shift in working relationships between men and women in the church. If you are in any type of leadership--whether paid or unpaid--in a church, you should hear this conversation. Jackie points out some of the walls that women often bump against when they attempt to get things done through men on church staffs. Thus we need a shift in working relationships between men and women in the church. You can now access the videos of the other two conversations. The podcast episodes will drop on 6/3/26 and 6/17/26: It's More Than a Sex Narrative God's Dream Team Other Related BOW Podcast Episodes Healthy Churches for Women Biblical Manhood & Womanhood Timestamps: 00:20 Introductions 01:15 Beyond the biblical passages, why do we need to relate better as men & women in the church? 04:04 This conversation is for women regardless of their position about what women can or cannot do in the church. 05:11 What walls that have nothing to do with the Bible sometimes get in the way of working well with men? TranscriptKay >> Hi. I'm Kay Daigle of Beyond Ordinary Women Ministries. I'd like to welcome you to our video series, It's Time for a RelationSHIFT. And our guest is Dr. Jackie Roese. I have known Jackie since we were in D.T.S. together. And I have been so looking forward to this conversation because this first video is going to be a conversation about It's More Than Being Biblical. And when we talk about a shift in relationships, we're talking about men and women in the church. With all that's been going on in the last couple of years with #metoo and #churchtoo, and all of those things, there's been a lot of conversation about men and women. And much of what I've heard, Jackie, is actually saying that it all has to do with our biblical view of women in the church. And yet you're saying it's more than the theology of women in the church, that there's more at stake here. So I'm very excited to hear what you have to say. Jackie >> Great. Well, thank you for having me here. I'm glad to be here. Yes. First, let me say it does have to do with the Bible. I've been with women who said, “Oh, we don't need to work with 1 Timothy 2. We don't need to figure out, you know, 1 Corinthians 11 or 14. We can just those are ancient texts. They don't apply to us in the modern world.” And so they just don't even want to deal with them. And I'm like, no, no time out. We have got to go and dig and do hard work in the text. We've got to understand those biblical passages. So it is about the Bible, but it is actually about more than the Bible. So what do I mean by that? We have men and women scholars who have in the conservative evangelical world who have studied these particular texts that seem to prohibit women from being fully inclusive in all different leadership roles in the church. And those men and women have landed on very different interpretations—same conservative evangelical faith, tradition, you know, orthodox theologians, and they disagree. Kay >> They're not, it's not a liberal/conservative thing. Jackie >> No, it is not someone way over here or someone way over here. I'm talking about people in your own circle. Theologians and scholars in your own circle disagree on the interpretation of those passages that seem to restrict women. So we have that, and we need to deal with that. That's first and foremost. But I've been a pastor for about 20 years and being a female pastor who happens to be gifted in preaching, I had to learn that it has to do with more than just what your stances on those particular passages. Kay >> So we don't want to scare off women from listening to us who might be more conservative than you and their perspective of those passages. Jackie >> Absolutely.

In this video, I'm joined by Dr. Grace Hamman to discuss how Medieval Christians approached spiritual formation. We give special attention to their understanding of virtue and vice, exploring how that might help enrich our modern approaches to the Christian life. We also talk about how to read medieval theologians wisely, and what to do with some of the more extreme examples of piety that might make us uncomfortable today. Pre-order my novel, The Long Road to Holy Island: https://amzn.to/4sISAC9Get access to my book club, show notes, ad-free episodes and more:  https://patreon.com/gospelsimplicity Make a one-time donation: https://paypal.me/gospelsimplicityBook a meeting: https://calendly.com/gospelsimplicity/meet-with-austinRead my writings: https://austinsuggs.substack.comGet the book: https://amzn.to/3RcUEowFollow Dr. Hamman on Substack: https://gracehamman.substack.com/Dr. Hamman's website: https://gracehamman.com/About the Guest: Grace Hamman, Ph.D. (Duke University) is a writer and independent scholar of late medieval poetry and contemplative writing. She is the author of Ask of Old Paths: Medieval Virtues and Vices for a Whole and Holy Life and Jesus through Medieval Eyes: Beholding Christ with the Artists, Mystics, and Theologians of the Middle Ages. Her work has been published by academic and popular outlets, including Plough Quarterly and The Journal of Medieval and Early Modern Studies. She lives near Denver, Colorado with her husband and three young children.Chapters00:00 The Overlooked Medieval Era05:07 Personal Journey into Medieval Studies09:54 Exploring Virtue in Medieval Literature15:47 Understanding Wholeness and Virtue20:49 The Interconnectedness of Virtues and Vices36:22 The Thin Picture of Christian Life38:45 Pairing Virtues and Vices42:30 The Richness of Abstinence and Gluttony47:21 Imagination in Christian Formation53:00 Navigating Historical Literature01:30:08 Gateway Texts to the Medieval PeriodSupport the show

In this homily given on Ascension Sunday (May 17, 2025), Fr Mathias preaches on one of the reasons why Jesus ascends into heaven: to obtain the promise of the Father and baptize us in the Holy Spirit. This is what he died to do: to immerse us into the very life of God and to bear witness to him.  Essentially, Jesus wants everyone to be baptized in the Holy SpiritAs Catholics we believe we receive the fullness of the Holy Spirit in the sacraments of baptism and confirmation. But we also believe that the sacraments are not magic and require proper interior dispositions for the graces of the sacraments to be released into our lives.  Theologians call this release of the graces of sacraments of initiation as the "the baptism in the Holy Spirit"   After outlining key signs that one is baptized in the Holy Spirit, Fr Mathias encourages us to ask the Lord to baptize us in the Holy Spirit.

On this episode of the Bearded Theologians podcast, Matt Franks and Zach Bechthold continued their series examining 1 Peter, focusing on chapter 1 verses 13-25. They discussed key themes including liberation from worldly desires, holiness, and the importance of placing faith and hope in God rather than in perishable things like silver and gold. The conversation explored what it means to be "liberated" on a personal level, moving beyond grand-scale political liberation to address individual obstacles to faith growth. You can connect with us at www.beardedtheologians.com You can check out our past shows and buy some merch.

Matt and Zach sat down with Charles to discuss his upcoming mission work in Geneva, Switzerland. Charles shared his journey from a late-blooming pastor to becoming a United Methodist missionary. Along with many other topics connected to the Theology of Missions. You can find more info or support Charles athttps://gbhem-umc.my.site.com/hemgm/s/campaign/a3fPo000000RnB7IAK/mckinzie-charles-iiConnect with the Bearded Theologians at https://www.linktr.ee/BeardedtheologiansYou can find the Beardcast on Youtube, Stitcher, Apple, Spotify, Castbox, or wherever else you listen to Podcast.

Today we're talking about a trend that should concern every serious believer — celebrities using their platforms to speak on matters of theology they simply are not qualified to address. Fame doesn't make you a theologian. We're looking at four celebrities who tried — and what the Bible actually says.

Friends of the Rosary,Today, April 30, Thursday of the Fourth Week of Easter, the Church honors Saint Pope Pius V, who organized the “holy league” that defeated the Muslims at the Battle of Lepanto in 1571.The victory was attributed to prayers to Our Lady of the Rosary.Pius V was also instrumental in countering Protestantism.Also, in the Gospel today (John 13:16–20), we see how Jesus announced his betrayal just after transforming bread and wine into his body and blood. The Lord spoke of treachery: “The one who ate my food has raised his heel against me.”Bishop Barron writes, "Consistently, human beings have preferred the isolation of sin to the festivity of the sacred meal. Theologians call this tendency the mysterium iniquitatis (the mystery of evil), for there is no rational ground for it. Therefore, we should not be too surprised that, as the sacred meal comes to its richest possible expression, evil accompanies it."Alleluia! Christ is Risen!Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠April 30, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Starting a series looking at the Epistle of 1 Peter. This week we spend some time on 1 Peter 1:1-12. Connect with the Bearded Theologians at https://www.linktr.ee/Beardedtheologians You can find the Beardcast on Youtube, Stitcher, Apple, Spotify, Castbox, or wherever else you listen to Podcast.

In this episode of the CPT Podcast, Matt Lamaster discusses his path into pastoral ministry, from his upbringing in evangelical churches to serving as a pastor in rural Maine. He reflects on the challenges of his first pastorate, the lessons he learned through ministry and theological study, and how his work in the book of Hebrews has shaped his understanding of the pastor theologian's calling. The conversation explores church leadership, theological formation, and perseverance in ministry.

In 2016, I was gifted a second-generation Apple Watch. Since then, Ive worn a smartwatch almost exclusivelyuntil recently. I still wear my Apple Watch, but I now also wear a mechanical watchone that needs neither a battery nor a charging cable. It runs on a finely engineered system of gears, springs, and a self-winding rotor that winds as I move my wrist. When I wear it, Im wearing a timepiece with hundreds of tiny components working in harmonyvisible through the caseback, moving like a heartbeat. There is an older and grander clock in our worldtheStrasbourg Cathedral Astronomical Clock, located inside the Cathdrale Notre-Dame in France. The clock you see today is more than 180 years old, yet it stands in a long tradition of timekeeping at that very location stretching back centuries. It does far more than tell time; it tracks the calendar, calculates leap years and the date of Easter, and reflects the movements of the heavens. Though it may appear complexalmost chaoticevery gear turns exactly when it is supposed to. Nothing is random. Everything functions according to a precise, intentional design. If this is true of a man-made clock, how much more is it true of history itself? Scripture shows that history is not random but ordereddesigned and directed by the One who sits on the throne. This is what we saw in Revelation 4. John was given a glimpse of heavens throne room, and what he saw was not chaos but the Lord who orders all of creation according to His will. What John saw was a God sovereign over all things, faithful to His promises, and worthy of all worship. What John experienced was a creation that is oriented toward the Lord God Almighty (Rev. 4:8). But as the vision continues into Revelation 5, something shifts. The throne remains, and the One seated upon it has not changed. Yet now our attention turns to the scroll that is in His right handand to a tension that brings all of heaven to a standstill. Before we consider the scroll, we must understand why it is in His right hand. The One Who Holds the Scroll (v. 1a) If creation is ordered by a sovereign God, history cannot be random or out of control. The fact that the scroll is in the right hand of the Lord God Almighty is not incidentalit is significant. In the song of Moses (Exod. 15), we are given a glimpse into what the right hand of God represents: Your right hand, O LORD, is majestic in power; Your right hand, O LORD, shatters the enemy (v. 6; NASB). The right hand is the hand of strength, authority, and power. It is the hand by which God acts. What is held in the right hand of God is not uncertain or fragileit is secure. He holds it because He is sovereign, all-powerful, and unstoppable. This is why we know that all that exists, does so as a creation ordered, directed, and sustained by the sovereign hand of the God who has been, who is, and who will be on the throne. This is the God of whom the prophet Isaiah writes: ...remember the former things of old; for I am God, and there is no other; I am God, and there is none like me, declaring the end from the beginning and from ancient times things not yet done, saying, My counsel shall stand, and I will accomplish all my purpose, calling a bird of prey from the east, the man of my counsel from a far country. I have spoken, and I will bring it to pass; I have purposed, and I will do it. (Isa. 46:9-11) When the apostle Paul addressed the philosophers in Athens, he spoke of this same God:The God who made the world and everything in it, being Lord of heaven and earth gives to all mankind life and breath and everything having determined allotted periods and the boundaries of their dwelling place for In him we live and move and have our being (Acts 17:2428). All of history is moving in one direction. There are no do-overs, no rewinds, and no pause buttons for the trajectory of history or where it is headed. History is a current you cannot stop, and its force carries everything forward. In that stream, our lives are a flasha moment that is here and then gone (Jas. 4:13-17). And yet, if we are honest, most of our lives are lived with little consideration for this Godthe One who created all things and who is sovereign over it all. He is not bound by time, because He created it. He has determined the appointed times and boundaries not only of mankind, but of all creation. He has no needs, and yet He is the One who gives to all mankind life and breath and everything (Acts 17:25). This is the One who sits upon the throne. A verse from the Bible appeared on one of my social media feeds, and I want to share it with you: Turn my eyes away from worthless things; revive me with Your word (Ps. 119:37). The Hebrew word for worthless (שָׁוְא,āwe) refers to what is empty, vain, futile, and ultimately inconsequential. If there is no God, and if the Bible is not true, then the worthless things are all that we have. If the Bible is trueand the God revealed in its pages is realthen the words of C. T. Studd are not just poetic; they are a call to action: Only one life, yes only one,Soon will its fleeting hours be done;Then, in that day my Lord to meet,And stand before His judgment seat; Only one life, twill soon be past,Only whats done for Christ will last. Only one life, the still small voice,Gently pleads for a better choice;Bidding me selfish aims to leave,And to Gods holy will to cleave; Only one life, twill soon be past,Only whats done for Christ will last. The Significance of the Scroll (v. 1b) So what is the scroll? Theologians and scholars have offered different ideas and suggestions based on what they have read in the book of Daniel and elsewhere. The key to understanding the scroll is to pay attention to what happens when each of its seals is broken. We must pay careful attention to what happens when its seals are broken. As each seal is broken, the process of judgment, redemption, and restoration begins. This is not simply information to be shared; it is a purposeful plan set into action. The most direct Old Testament parallel is found in Ezekiel 2:910, listen to what the prophet Ezekiel said about a scroll he saw: And when I looked, behold, a hand was stretched out to me, and behold, a scroll of a book was in it. And he spread it before me. And it had writing on the front and on the back, and there were written on it words of lamentation and mourning and woe. What the prophet saw was a scroll written on both sides, filled with words of lamentation, mourning, and woe. You will see this when we get to Revelation 6, but for now what you need to know is that as the seals on the scroll are broken, sorrow, judgment, and woe are released throughout the earth. So, let me tell you what the scroll represents. It represents Gods righteous judgments, but it is more than that. The presence of all seven seals symbolizes perfect fullness and absolute inviolability. What does that mean? It means no one will be able to crack the code to hack the scroll, because it is secure. But that is not all. Within the scroll are the seven trumpets and the seven bowls of the wrath of Godthrough which the full and just judgment of God is poured out on all who are not covered by the blood of the Lamb. Yet the scroll is not only about judgment. Within it is the vindication of suffering saints, the removal of the curse of sin, the death of death itself, the new heaven and the new earth, and the physical presence of the Kingdom of God dwelling with His people. Within this scroll is the fulfillment of what the prophetIsaiahpromised: So the redeemed of the LORD will return and enter Zion with singing, crowned with everlasting joy. Gladness and joy will overtake them, and sorrow and sighing will flee (Isa. 51:11; BSB). And within it is the day when God Himself will rejoice over His people, asZephaniahdeclares: The LORD your God is in your midst, a mighty one who will save; He will rejoice over you with gladness; He will quiet you by His love; He will exult over you with loud singing (Zeph. 3:17). Listen: the scroll is not merely a record of eventsit is the will and testament of God, revealing His sovereign plan to judge evil, redeem His people, and restore creation. The scroll contains the full scope of Gods redemptive plan and is held securely in the right hand of the One seated on the throne. He who holds the scroll in His right hand is the Father, who declares, My purpose will stand, and all My good pleasure I will accomplish (Isa. 46:10; BSB). The seven seals signify that His plan is complete, perfect, and unstoppablebut there will be no wiping away of tears, no fleeing of sorrow and sighing, nor the Fathers rejoicing and singing over the redeemed if it is not opened! Only One Can Open the Scroll (vv. 2-5) After seeing the scroll in the right hand of the Father, John then sees a mighty (ischyros) angel who proclaims with a loud voice: Who is worthy to open the scroll and break its seals? The wordischyrosis used only three times in Revelation to describe an angel, meaning strong or mighty. Each time it appears, it marks a decisive moment in the unfolding of Gods purposeswhether announcing what is to come or signaling final judgment. But in Revelation 5, the mighty angel does not acthe proclaims. With a voice that thunders throughout heaven, he asks the question on which everything depends: Who is worthy? This is not a question of strength or ability, but of worthiness. The question is not arbitraryit is necessary. If the scroll is the deed of creation and contains the Fathers plan and purpose to judge evil, redeem sinful humanity, and restore a cursed creation, it cannot be opened by just anyone. What is required is not merely strength but worthinessOne with the right to act on behalf of Adams fallen race. There must be One who can stand in the place of those who lost everything when Adam and Eve rebelled. What is needed is a true and better Adamsomeone who fully embodies humanity and possesses everything necessary to redeem: power, wealth, wisdom, might, honor, glory, and blessing. This One must be both fully human and fully God. All of redemption hinges on the opening of the scroll. The scroll cannot be opened by even the strongest and holiest of angels, it can only be opened by One who has the right to redeemthe one who can stand in the place of the guilty and restore what has been lost. And so the question resounds through all creation: Who is worthy? In that moment, from Johns perspective, we are told that no one in heaven or on earth or under the earth was able to open the scroll or to look into it (v. 3). So John weeps loudly, or, as the Berean Standard Bible translates Johns response, I began to weep bitterly... John responds this way because he understands the theological implications: if the scroll remains sealed, Gods promises are not fulfilled, the serpent is not crushed, the nations are not blessed, death is not defeated, and the kingdom does not come. The only inheritance left is weeping and gnashing of teeth. It is in this moment that history itself comes to a standstill. All of creation holds its breath. John is overcome with great sorrow as his tears embody the anguish of hope delayeduntil the voice of one of the twenty-four elders breaks through the silence of heaven: Weep no more; behold the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals (v. 5) Who is this Lion? He is the One promised long ago: He is the Lion from the tribe of Judah who would come to rule as King (Gen. 49:910). He is the Root of Jesse foretold byIsaiah(Isa. 11:1, 10), the righteous Branch promised through David (Jer. 23:56), and the King whose reign will never end (2 Sam. 7:1213; Luke 1:3233). He is the First and the Last (Isa. 44:6; Rev. 1:17), the Origin of creation (John 1:3; Col. 1:16), and He is the Alpha and the Omega (Rev. 22:13). The prophetJeremiahcalls Him Yahweh our Righteousness (Jer. 23:6). Every covenant, every promise, and every hope finds its fulfillment in Him. He has overcome (Rev. 5:5). So consider who it is who sits on the throneand consider the One who has conquered sin and death to open the scroll. If this is who He is, then the Psalmists prayer must become your prayer: Turn my eyes from looking at worthless things; and give me life in Your ways (Ps. 119:37). Why fix your eyes on what is worthlessyour legacy, your wealth, your reputationwhen there is One worthy to receive all power, wealth, wisdom, might, honor, glory, and blessing? Do not settle for what cannot last. Turn to the One who alone is worthy. In the words of C.T. Studds closing verses from his poem: Oh let my love with fervor burn, And from the world now let me turn; Living for Thee, and Thee alone, Bringing Thee pleasure on Thy throne; Only one life, twill soon be past, Only whats done for Christ will last. Only one life, yes only one, Now let me say,Thy will be done; And when at last Ill hear the call, I know Ill say twas worth it all; Only one life,twill soon be past, Only whats done for Christ will last

In this episode of Christ the Center, we welcome Donald John MacLean, President of Westminster Seminary UK and trustee of the Banner of Truth Trust, for a rich conversation on James Walker's The Theology and Theologians of Scotland. Their discussion begins with an update on Westminster Seminary UK's move to Oxford and the remarkable ministry of the Reformed Colloquium in Budapest, where confessional Reformed believers from across Europe gather for fellowship, encouragement, and theological exchange. The heart of the episode focuses on Banner of Truth's newly expanded edition of Walker's classic work. MacLean explains why the book has served for decades as an indispensable guide to the Scottish theological tradition, opening up figures beyond the better-known names and tracing major themes in church history, ecclesiology, providence, the atonement, and church-state relations. Together, Camden and Donald John reflect on the historical setting of Scottish theology, the value of Walker's new footnotes and translations, and the abiding importance of visible church unity and Christ's headship over his church. Watch on YouTube Chapters 0:00 Introduction and episode overview 0:32 Donald John MacLean and the new Banner edition 2:25 Westminster Seminary UK and the Reformed Colloquium 10:17 Westminster Seminary UK's move to Oxford 16:07 James Walker and The Theology and Theologians of Scotland 19:01 The Cunningham Lectures and Walker's publication history 22:29 Why the new edition adds notes, biography, and sermons 26:20 Why Scottish theology still matters 27:42 Struggle, exile, and the international character of Scottish theology 29:29 Patristic influence and later shifts in Scottish scholarship 33:31 Providence, concurrence, and difficult doctrinal questions 37:26 The atonement, divine justice, and theological diversity in Scotland 40:06 The Marrow Controversy and covenant theology 43:54 Visible church unity and Scottish ecclesiology 51:14 Christ's headship, Erastianism, and church-state relations 55:16 Further reading in Scottish theology 57:40 Closing remarks Resources Mentioned The Theology and Theologians of Scotland, James Walker (Banner of Truth) Westminster Seminary UK The Whole Christ, Sinclair B. Ferguson Scottish Theology, John Macleod A Scottish Christian Heritage, Ian Murray The Fifty Years' Struggle of the Scottish Covenanters, James Dodds Participants: Camden Bucey, Donald John MacLean

In this episode of Christ the Center, we welcome Donald John MacLean, President of Westminster Seminary UK and trustee of the Banner of Truth Trust, for a rich conversation on James Walker's The Theology and Theologians of Scotland. Their discussion begins with an update on Westminster Seminary UK's move to Oxford and the remarkable ministry of the Reformed Colloquium in Budapest, where confessional Reformed believers from across Europe gather for fellowship, encouragement, and theological exchange. The heart of the episode focuses on Banner of Truth's newly expanded edition of Walker's classic work. MacLean explains why the book has served for decades as an indispensable guide to the Scottish theological tradition, opening up figures beyond the better-known names and tracing major themes in church history, ecclesiology, providence, the atonement, and church-state relations. Together, Camden and Donald John reflect on the historical setting of Scottish theology, the value of Walker's new footnotes and translations, and the abiding importance of visible church unity and Christ's headship over his church. Watch on YouTube Chapters 0:00 Introduction and episode overview 0:32 Donald John MacLean and the new Banner edition 2:25 Westminster Seminary UK and the Reformed Colloquium 10:17 Westminster Seminary UK's move to Oxford 16:07 James Walker and The Theology and Theologians of Scotland 19:01 The Cunningham Lectures and Walker's publication history 22:29 Why the new edition adds notes, biography, and sermons 26:20 Why Scottish theology still matters 27:42 Struggle, exile, and the international character of Scottish theology 29:29 Patristic influence and later shifts in Scottish scholarship 33:31 Providence, concurrence, and difficult doctrinal questions 37:26 The atonement, divine justice, and theological diversity in Scotland 40:06 The Marrow Controversy and covenant theology 43:54 Visible church unity and Scottish ecclesiology 51:14 Christ's headship, Erastianism, and church-state relations 55:16 Further reading in Scottish theology 57:40 Closing remarks Resources Mentioned The Theology and Theologians of Scotland, James Walker (Banner of Truth) Westminster Seminary UK The Whole Christ, Sinclair B. Ferguson Scottish Theology, John Macleod A Scottish Christian Heritage, Ian Murray The Fifty Years' Struggle of the Scottish Covenanters, James Dodds Participants: Camden Bucey, Donald John MacLean

In this episode of Christ the Center, we welcome Donald John MacLean, President of Westminster Seminary UK and trustee of the Banner of Truth Trust, for a rich conversation on […]

In this episode of the Bearded Theologians Podcast, Matt Franks and Zach Bechtold discussed their upcoming Sunday sermons and shared personal reflections on faith and ministry.Connect with the Bearded Theologians at www.beardedtheologians.com

Is Judas in heaven or in hell? Theologians have debated this question for centuries. In this message, Pastor Joel shares from the Gospels, answers that question, and highlights four lessons we can learn from the life of Judas.

On this episode of the Bearded Theologians Podcast, Matt Franks and Zach Bechtold take a thoughtful and honest look at Palm Sunday and the journey into Holy Week.Together, they explore different approaches to worship during this sacred time, including the tension between combining everything into a single Palm/Passion Sunday or allowing each service—Palm Sunday, Maundy Thursday, Good Friday, and Easter—to stand on its own. Matt shares why he values creating space for the full story to unfold, giving us time to sit with the weight of Good Friday before rushing to the joy of Easter morning.The conversation invites listeners to slow down, to feel the movement of the week, and to recognize how the depth of the story shapes the power of resurrection hope.As always, Matt and Zach also reflect on where they've seen God at work in their lives. This episode is a reminder that Holy Week isn't just something we remember—it's something we experience.

As more and more authors began challenging the Bible and its teachings, Christians needed to respond with honesty and clarity. Some Christian writers rose to the task, leaving an example for others to follow. One of these was B.B. Warfield, a professor at Princeton Theological Seminary. And his life is very interesting, as you will see! Join Linus, Grace, and Sean as they discover more about Warfield and his answers to these challenges, with the help of Dr. Kim Riddlebarger, pastor emeritus of Christ Reformed Church in Anaheim, California. Thanks to the generosity of Reformed Fellowship, we are pleased to offer a copy of Simonetta Carr's Biography for Young Readers about B.B. Warfield. Enter here to win.

Zach and Matt discussed the importance of intentional stillness and silence in spiritual practice. They contrasted this with the modern expectation of constant activity. They explored how moments of quiet can be transformative. These moments allow people to connect with God. They help find meaning in routine practices like communion and the Lord's Prayer. Matt emphasized that it is important to give space for "the plane." These are those in-between moments. One should not immediately seek entertainment or distraction. They agreed that while boredom can be uncomfortable, it can also serve as an invitation to deeper spiritual reflection. Boredom encourages intentionality rather than being something to be avoided at all costs.Connect with the Beards or purchase some swag at www.beardedtheologians.com

Segment 1 • A coalition of liberal theologians claims democracy is collapsing and urges Christians to “resist”. • Todd unpacks the irony of condemning “Christian nationalism” while using faith to pressure government policy. • The emotional language sounds righteous on the surface—but once you slow it down, does it actually hold up? Segment 2 • “Every person bears God's image”—but does that automatically determine public policy? • Todd challenges the logic of using biblical truths to justify specific political outcomes without defining terms. • A powerful persuasion tactic is exposed: overwhelm your opponent so disagreement makes you look cruel. Segment 3 • A prominent conservative Baptist leader converts to Roman Catholicism—how does someone go from “grace alone” to a works-based system? • The deep psychological pull of tradition, history, and apostolic lineage. • Why parents must ground their children in the doctrine of the true, invisible Church before someone else defines their heritage for them. Segment 4 • A growing number of Christians now trust AI for spiritual advice more than their pastors. • Todd explains why AI doesn't give you truth—it often gives you what you want to hear. • Massive layoffs, sermon prep shortcuts, and the quiet erosion of pastoral authority—are we outsourcing discernment? ___ Thanks for listening! Wretched Radio would not be possible without the financial support of our Gospel Partners. If you would like to support Wretched Radio we would be extremely grateful. VISIT https://fortisinstitute.org/donate/ If you are already a Gospel Partner we couldn't be more thankful for you if we tried!

Read OnlineAt that time Jesus was led by the Spirit into the desert to be tempted by the devil. He fasted for forty days and forty nights, and afterwards he was hungry. The tempter approached and said to him, “If you are the Son of God, command that these stones become loaves of bread.” Matthew 4:1–3In His great humility and compassion for us, Jesus, the Incarnate Son of God, allowed Himself to endure something that we sinful human beings encounter every day—temptation. God's glorious plan from the beginning included the creation of both humans and pure spirits—angels—to form one glorious Kingdom of God. Original Sin, the fall of the angels, and our struggle against temptation were not part of God's original intention, but they became realities due to the misuse of free will, both by angels and by humans. Free will was necessary for both angels and humans to love God freely, which led to a third of the angels and many humans turning away from Him.Theologians such as Saint Thomas Aquinas and Saint Augustine offer profound insights into God's original plan for His Kingdom. In that plan, angels were believed to have been tasked with assisting humans in their journey toward perfection through enlightenment and contemplation. Some choirs of angels were tasked with the governance of the cosmos, guiding the physical world in harmony with God's will.Tragically, the fall of a third of the angels, along with the sin of our first parents, Adam and Eve, has resulted in a world filled with struggle and sin. The fallen angels—now demons—use their natural gifts to deceive, confuse, and tempt. Those who were once responsible for guiding the cosmos now seek to sow chaos, contributing to the existence of natural disasters, disease, and death. While Catholic angelology is speculative, based on a limited amount of biblical revelation, it is important to recognize the role of angels and demons as we enter this sacred season of Lent.Today's Gospel focuses on the activity of the most powerful fallen angel—satan, originally named Lucifer, meaning “Light-Bearer.” Tradition holds that he was among the highest of the angels, possibly a Seraphim. According to Saint Thomas Aquinas, Lucifer's fall resulted from pride: He desired to be a god unto himself, to create and govern according to his own will, refusing to serve God. This cosmic reality, of which both Jesus and satan were fully aware, sets the stage for and adds profound significance to their encounter in the desert.In this dramatic confrontation, Jesus, by allowing Himself to be tempted, begins the ultimate defeat of satan, a victory that will culminate in Jesus' Passion, Death, and Resurrection. This is the only recorded instance in which Jesus permits satan to tempt Him directly. While satan remained active throughout Jesus' ministry, seeking to disrupt His mission, this moment in the desert addresses temptation specifically. By rejecting each temptation, Jesus not only demonstrates how to overcome the devil but also empowers humanity with the grace needed to resist temptation through His triumph on the Cross.As we enter into the first full week of Lent, reflect today on the temptations you face in your own life. Though satan is powerful and highly intelligent, he is no match for the grace of God. By uniting ourselves to Christ, we are strengthened to resist all that satan and his demons throw at us. Victory over temptation is not achieved by our own strength but through Christ's grace, which He freely offers to all who turn to Him. My victorious Lord, You faced satan with courage, the once-beautiful angel who fell from grace through pride and envy. Now he seeks to destroy those whom You love. Give me Your strength and courage this Lent as I confront my own temptations, so that united with You, I may share in Your victory. Jesus, I trust in You.Image - Carl Heinrich Bloch - Jesus TemptedSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Renue Healthcare https://Renue.Healthcare/ToddYour journey to a better life starts at Renue Healthcare. Visit https://Renue.Healthcare/Todd Bulwark Capital https://KnowYourRiskPodcast.comBe confident in your portfolio with Bulwark! Schedule your free Know Your Risk Portfolio review. Go to KnowYourRiskPodcast.com today. Alan's Soaps https://www.AlansArtisanSoaps.comUse coupon code TODD to save an additional 10% off the bundle price.Bonefrog https://BonefrogCoffee.com/ToddGet the new limited release, The Sisterhood, created to honor the extraordinary women behind the heroes.   Use code TODD at checkout to receive 10% off your first purchase and 15% on subscriptions.LISTEN and SUBSCRIBE at:The Todd Herman Show - Podcast - Apple PodcastsThe Todd Herman Show | Podcast on SpotifyWATCH and SUBSCRIBE at: Todd Herman - The Todd Herman Show - YouTubeGen-Z Men will Need To Learn Christian Doesn't Mean Weak // Heroin and Hell are Incestuous Cousins // Was God The Father Anti-Semetic? Was Jesus?Episode links:BREAKING - A fatigued black man in LA is going viral after calling out a fellow black man for making a scene on the subway.More from so-called Alice Atwood: he says it's illegal to talk about - His birth name is apparenlty Michael Joseph Attwood.This trans-identified man, Alice Attwood, stabbed his 7-year-old son and 8-year-old daughter, and is out on bail.BREAKING - A British man is going viral after telling a UK TV host that he doesn't feel safe in London, stating he has been stabbed twice in the city, and the host tells him to get over it. “I've been stabbed twice in London.” “It's a city. That happens sometimes.”Grandpa leaves show after being paired up to dance with a transgenderFrom WeHeartSeattle: “We lost 30,000 souls to death by overdose in the State of Washington over the last 13 years and tax funded PHRA thinks it's cute to make valentines normalizing illegal drug use and paraphernalia (pipes/foil are also paid for by @KCPubHealth) @KCCouncil defund this program.Last night a dilapidated RV caught on fire in Seahawk Alley.  These RVs are ticking time bombs and now the city wants to park them in “safe lots”.  While I am open to incremental solutions the risk of explosions are the same.  These RVs are abandoned, sold for cheap or rented in our public spaces. Today the city had to clean up the aftermath and @Xfinity had to repair the charred cable lines. What a disaster. Thankfully nobody was hurt. @MayorofSeattle, @CityofSeattle, @SeattleCouncilCatholics, Dr. Scott Hahn is one of the most respected Theologians on earth. Here he is warning people not to equate criticism of the Zionist Political Agenda with anti-Semitism.If saying Christ is King is anti-semitic, then the reverse is also true.

In this episode, Stephen Witmer walks through who George Herbert was, why his poetry is so valuable, and unpacks three of his favorites. Stephen Witmer is the lead pastor of Pepperell Christian Fellowship in Pepperell, Massachusetts, a council member of the Gospel Coalition, and the cofounder of Small Town Summits. He is also the editor and contributor of 'In All Things Thee to See: A Devotional Guide to Selected Poems of George Herbert' from Crossway. ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Read the full transcript of this episode.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ❖ Listen to “A Guide for Weary Pray-ers" with Doug O'Donnell: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠  Apple Podcasts | Spotify | YouTube If you enjoyed this episode, be sure to leave us a review, which helps us spread the word about the show.

This episode is an overview of the major names and trends in Lutheran theology from the sixteenth century through the beginning of the twentieth century.