Podcasts about Permissive

Most Christians want to live and function in the will of God. They want to know who the right partner is, if they are in the right job, if they are in the right ministry. They want to know where to live, if they should have children, and how many children. Unfortunately, the majority of Christians often find themselves outside of His Will or perhaps in the permissive will of God. How do we align ourselves to His Perfect Will? And how do we redeem the time?

Most Christians want to live and function in the will of God. They want to know who the right partner is, if they are in the right job, if they are in the right ministry. They want to know where to live, if they should have children, and how many children. Unfortunately, the majority of Christians often find themselves outside of His Will or perhaps in the permissive will of God. How do we align ourselves to His Perfect Will? And how do we redeem the time?

Series: God's Promises, Our JourneyTitle: "What happens when we rest in God's unshakable promises?"Scripture: Genesis 13:1-18 NIV Matthew 6:331 Corinthians 2:14-3:32 Corinthians 4:16-18James 3:13-4:102 Peter 2:7-8Bottom line: When God's people trust His promises, they can release what they see and rest in what He has said. OrFaith chooses promise over possession.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDMy opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTIONWhen I was in high school, I was encouraged by my dad to go to a good college to get a good job. A noble endeavor, as I saw it.In college I chose an engineering degree that would provide for that vision.I was focusing on what I could see. I wasn't focused on what I could not see.When God called me into the ministry, he called me out of a career of engineering. I'd been practicing civil engineering as a consultant for five years, and had finally found my footing and was beginning to be productive in the eyes of the company. I finally felt like I belonged. God called me out of that into full-time ministry and I never really questioned the money piece. In other words by God's grace, I was able to look past the money to the Ministry that God was calling me too. I was able to walk by Faith instead of my sight.In this passage today, Genesis 13 we'll see a contrast between Abram and Lot. Lot will choose based on what he sees. Abram chooses based on the promises of God.When we trust in God's unshakable promises, we will release what we see, and rest in what he has said instead.What are some of those promises?God is ableGod hearsGod seesGod is with usGod caresGod satisfiesGod approvesThese are just some of the many promises throughout scripture that you and I have to bank on when we rest in him. Let's look at the life and the contrast of Abram and Lot and see how it plays out in chapter 13.CONTEXTWe've gone from Promises of blessings to failure to rest in those promises to returning to the original promise keeper through repentance and faith.Abram went down to Egypt but returned to between "House of Bread" and "Ruin". It is here he and Lot part ways. He watches Lot choose what he thinks is best for him and yet outside of God's promised land. No doubt he knows this. He just doesn't believe it or realize it.Genesis 13 contrasts Abram's faith-shaped restraint with Lot's sight-driven ambition—and places both under the canopy of God's covenant faithfulness.SERMONReview from Genesis 12:1-3:God Is the Initiator of RedemptionGod Calls His People to Trust Him Before They Understand HimGod's Blessing Is Never Merely Personal—It Is MissionalGod Promises to Anchor His People in Uncertain Times & PlacesGod's People Respond with Obedience, Worship, and WitnessMy notes on Gen 13:God is.../God does...Merciful / forgives, restoresWest, spiritually (10) / Draws his people west, spiritually (10)Holy, just judge (10) / judges righteously (10)Permissive / allowed us to make mistakes and even sinFaithful (14-17) / kept his promise (14-17)Omnipotent (14-17) / able to deliver on his promise (14-17)Worthy of our worship (18) / Receives our worship w/ pleasure when by grace through faith (18)People are.../People do...Can be faithful, humble (3-4) / repent, return to the Lord (3-4); call on the name of the Lord (4)Tempted by riches (5, 10-11) / Pursue riches over God and end up in dark places (5, 10-11)Divided, greedy (6-7) / Quarrelsom (6-7)A witness to the world (7b) / A good or poor witness (7b)Gracious; magnanimous (8-9) / yield to the underserving (8-9)Brothers & sisters of humanity & sometimes in Christ (8) / Care about each other (8) or notLost; citizens of this world; born sinners (10-13) / Pursue the things of this world (10-13)Faithful (at times), blessed (14-17) / Obedient, humble, grateful, faithful, believing (14-17)Content for, yearn for God's presence (18) / Seek, pursue, rest in the Lord (18)CONCLUSIONBottom line: When God's people trust His promises, they can release what they see and rest in what He has said."Fellow believers (Abram's spiritual seed), when we truly believe the promises that are ours in Christ, when we truly understand and believe that we are seated right now in him in the heavenly places, when we understand that all things are ours in Christ, we will cease our grasping. As Alexander Maclaren put it:The less of our energies are consumed in asserting ourselves, and scrambling for our rights, and cutting in before other people, so as to get the best places for ourselves, the more we shall have to spare for better things; and the more we live in the future, and leave God to order our ways, the more shall our souls be wrapped in perfect peace.'" -Hughes, pp. 200-201INVITATIONPeter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTESThe Apostle Paul talks about 3 kinds of people in the world somewhere in 1 Corinthians I think. Lost people, carnal Christians, and spiritual Christians. I think I read this in a Warren Wiersbe commentary pointing to Lot as a carnal Christian when considering 2 Peter 2:7-8. Does Paul say this?Short answer by ChatGPT:Yes, Paul does describe three kinds of people in 1 Corinthians 2–3 — but he does not present them as three permanent classes of Christians.He contrasts unbelievers with two conditions of believers.That distinction matters.Where Paul says this1 Corinthians 2:14–3:3 (flow of thought)Paul uses three Greek adjectives:ψυχικός (psychikos) — natural / unspiritualπνευματικός (pneumatikos) — spiritualσάρκινος / σαρκικός (sarkinos / sarkikos) — fleshly / carnalThese form the three categories you're remembering.The Three Types Explained1. Natural person — unbeliever (2:14)This person:does not receive the things of the Spiritconsiders them foolishlacks spiritual discernmentThis is clearly outside Christ.Paul is describing someone without the Spirit.So this one is not debated.2. Spiritual person — mature believer (2:15–16)This person:discerns spiritual realitieshas “the mind of Christ”is walking under the Spirit's influenceThis is what we might call:matureSpirit-ledgrowingresponsive to GodThis is Paul's goal for every believer.3. Fleshly / carnal believer — immature believer (3:1–3)This is the key text:Paul says to the Corinthians (paraphrasing):I could not speak to you as spiritual people, but as fleshly people, as infants in Christ… you are still fleshly… there is jealousy and strife among you.Notice carefully:He still calls them “in Christ.”So they are:savedbut immaturebehaving like unbelieversdominated by worldly patternsThis is not a third ontological class — it's stunted growth.So what is Paul actually teaching?Here's the most accurate way to state it:Not:❌ Three fixed types of peopleBut:✅ Two groups (unbelievers vs believers), with believers living in two possible conditions (spiritual or fleshly)In other words:CategorySpiritual StatusConditionNaturalUnregenerateCannot understandCarnalRegenerateImmature / worldlySpiritualRegenerateMature / Spirit-ledWhere Wiersbe and others get “three kinds of people”Teachers like Warren W. Wiersbe simplify Paul's language pedagogically.It's a teaching framework, not Paul's formal taxonomy.Helpful for preaching.But not meant as rigid categories.Your Lot connection (2 Peter 2:7–8)This is actually a good biblical illustration.Peter calls Lot:“righteous”yet compromiseddistressedliving foolishly in SodomSo:justified positionallybut practically worldlyThat fits the carnal/immature believer concept very well.So Wiersbe's use of Lot is pastorally reasonable.Theologically important clarificationSome traditions mistakenly build a doctrine like:“There are three kinds of Christians: saved, carnal, and spiritual.”Paul does not teach that.His point is corrective:“You should be spiritual by now — but you're acting fleshly.”It's rebuke, not classification.He expects growth.Bottom lineYes — Paul does describe:natural peoplefleshly believersspiritual believersBut he is describing spiritual maturity levels, not permanent types.The “carnal Christian” is:not a category to settle intobut a condition to repent from.If you want, we can next:look at the Greek terms more closelycompare with Romans 8 (flesh vs Spirit)or explore whether “carnal Christian” is the best phrase theologically (some scholars push back on that wording)or build a teaching/diagram you could use in a sermon or classWhere would you like to go deeper?OUTLINESQUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“Genesis,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in Genesis, by BethancourtThe Genesis Record, by Henry MorrisThe Genesis Factor, by David Helms & Jon Dennis“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)"Genesis" by Briscoe (TCC)Outline Bible, D Willmington (OB)Willmington's Bible Handbook, D Willmington (WBH)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.com“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)Claude.ai

Our conversation continues today regarding the will of God. A topic that can be confusing to many, and in this program we're going to understand a little better God's permissive will. The things that God allows us to do that are part of His process of leading, teaching and guiding us. Your support sends the gospel to every corner of Australia through broadcast, online and print media: https://www.vision.org.au/donateSee omnystudio.com/listener for privacy information.

In this episode, Jess and Scott tackle this delicate balance, exploring why so many parents fear their children's tears and avoid setting boundaries. They move beyond unhelpful labels to discuss the core of effective parenting: becoming the strong, confident leader your child needs. Listen to find the confidence to hold firm, embrace nuance, and learn why letting your child experience disappointment is one of the greatest gifts you can give them.Get 10% OFF parenting courses and kids' printable activities at Nurtured First using the code ROBOTUNICORN.We'd love to hear from you! Have questions you want us to answer on Robot Unicorn? Send us an email: podcast@robotunicorn.net. Credits:Editing by The Pod Cabin Artwork by Wallflower Studio Production by Nurtured First  Head to nurturedfirst.com/bodysafety to learn more about our Body Safety & Consent course!

Free Podcast Downloads I want to talk about an important aspect of God's will for us, and that is the difference between God's perfect will and His permissive will. However, before we can really understand the difference between God's perfect will and His permissive will for us, we need to understand the Biblical concept of free-will. In Scripture, free-will refers to the God-given ability of human beings to make real, meaningful choices for which they are morally responsible. Every individual has the ability to make their own choice to either obey wholeheartedly, obey reluctantly, or disobey God.

GOD'S WILL — BOTH ABSOLUTE AND PERMISSIVE.  If God's will if omniscient and all-powerful, how can "free will" also prevail? God lovingly allows our free will, so that through our own spiritual journey and discernment, we may find our way to freely love Him and serve Him, above all things. Join the conversation: anycatholicconversation@gmail.com 

Read OnlineWhen Jesus heard that John had been arrested, he withdrew to Galilee… From that time on, Jesus began to preach and say, “Repent, for the kingdom of heaven is at hand.” Matthew 4:12, 17When John the Baptist was arrested, his followers were likely overcome with fear and grief. The man they revered as a prophet, who fearlessly proclaimed the coming of the Messiah and called for repentance through baptism, had been imprisoned. John was arrested by Herod Antipas, the son of Herod the Great, infamous for ordering the massacre of infants in Bethlehem. Like his father, Herod Antipas was ambitious and morally corrupt. As tetrarch of Galilee and Perea under Roman authority, Herod's political survival depended on maintaining Roman favor. He often used religion to secure legitimacy among the Jewish people, though his actions routinely violated Jewish law.Though nominally Jewish, the Herodian dynasty was of Idumean descent, tracing its lineage to Esau rather than Jacob. The Idumeans were forcibly converted to Judaism between 135–104 BC. While this history granted the Herods a claim to Jewish identity, their foreign lineage and collaboration with Rome made them unpopular with many Jews. Herod Antipas, like his father, prioritized political cunning and personal ambition over genuine adherence to Jewish law.When John the Baptist emerged on the scene, he proclaimed his message with fearless conviction. His central call was one of repentance and baptism for the forgiveness of sins, urging the people to prepare for the coming of the Messiah. Yet John did not shy away from addressing the moral and spiritual corruption of his time. He famously denounced the Pharisees and Sadducees as a “brood of vipers,” rebuking their hypocrisy and lack of genuine repentance. John also boldly condemned Herod Antipas for violating Jewish law by divorcing his wife and marrying Herodias, the wife of his half-brother, Philip. This marriage not only violated Mosaic Law but also reflected Herod's ambitions to consolidate power and status. John's fearless denunciation of sin, even among the powerful, ultimately led to his arrest and eventual martyrdom.This historical context surrounding John's arrest is crucial because it helps us understand God's providence—how He permits certain evils to occur in order to bring about a greater good. Jesus Himself later affirmed John's greatness, saying, “Among those born of women there has been none greater than John the Baptist” (Matthew 11:11). If the Son of God declared John's greatness shortly after John's arrest, why didn't God miraculously free him from persecution? The answer lies in John's mission. He had fulfilled his primary role: preparing the way for the Lord, the “Lamb of God, who takes away the sin of the world” (John 1:29). Once John's mission was complete, God permitted him to seal his testimony with his own blood, offering his life as a martyr for the Lord and for the Truth that sets all people free.Reflect today on John's arrest and consider how you might have reacted if you had been one of his disciples. From an earthly perspective, martyrdom is difficult to comprehend or accept, especially in our own lives or in the lives of those we love. Though John's arrest and subsequent martyrdom likely brought fear and grief to his disciples, shaking their sense of security, from an eternal perspective, John's martyrdom was his greatest act of witness. It fulfilled his mission by pointing his disciples—and all of us—toward the true Prophet and Messiah, Jesus Christ. John is forever glorified in Heaven, and in the end, that is all that truly matters. As we honor John's unwavering faith, seek to embrace God's permissive will in your own life. Even in the face of suffering or evil, trust that God, in His providence, can bring about a greater good if we surrender ourselves fully to Him.My provident and loving God, You permit evil to touch the lives of Your faithful followers, knowing that in Your perfect Wisdom, You can bring forth a greater good. Grant me the heart of a martyr, filled with courage and trust, whenever I face injustice in my life. Help me to unite my every trial to Yours, in imitation of Saint John the Baptist and Your own Passion and Death. Jesus, I trust in You.ImageSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Have you ever asked God why He allows certain things to happen in your life that you wish he hadn't allowed? Join pastor Richard as he teaches on Lessons in God's Permissive Will.Scripture reference:Luke 14:25-33Romans 1:18-32

Ever wondered how to actually know God's will, in your choices, relationships, and everyday life? In this message, we unpack Jesus' prayer: “Your kingdom come, Your will be done” and discover four key ways the Bible talks about God's will: Sovereign, Revealed, Permissive, and Personal. Be encouraged: God isn't playing hide-and-seek—He's inviting you closer, to trust Him, walk in step with the Spirit, and pray with confidence.

Alpha Hour Exhortation - Episode 1176

In this interview I am once again joined by Dr Ben Joffe, anthropologist, occultist, and scholar practitioner of Tibetan Buddhism. Ben reveals the industry convention of guru ghostwriting in which spiritual teachers employ one or a team of writers to produce their dharma books, explains his collaborative process with Nida Chenagtsang on their latest Vajrayana book, and sheds light on his own editorial process. Ben discusses whether a scholar should have practice experience before translating religious texts, considers whether historical inaccuracies debunk the spiritual value of Buddhist scriptures, and raises questions about the origin of terma treasure texts. Ben also compares the Yuthok Nyinthig retreat format to the Abramelin Ritual of Western Occultism, details the signs of success in tantric practice, and shares Yuthok's promise to appear in bodily form to practitioners with sufficient devotion and attainment. … Video version: https://www.guruviking.com/podcast/ep337-guru-ghostwriting-tantric-retreat-dr-ben-joffe Also available on Youtube, iTunes, & Spotify – search ‘Guru Viking Podcast'. … Topics include: 00:00 - Intro 01:12 - Ghostwriting for gurus 08:03 - Lamas often don't write their books 10:24 - Ben's editorial process 18:32 - Is guru ghostwriting a dirty secret? 19:17 - Vajrayana jargon vs a felt sense 29:56 - What is a scholar practitioner? 37:39 - Ben's retreat experiences 41:13 - Did Yuthok the Elder really exist? 50:06 - Anachronisms and retroactive attribution in Tibetan historiography 51:57 - Origins of the Tibetan medical tantras (rgyud bzhi) 58:08 - Terma treasure texts: mystical revelation or an editorial process? 01:02:08 - Why have Western scholars been hesitant to question terma texts? 01:05:04 - Does critical scholarship debunk Buddhism? 01:10:55 - Medicine Buddha ex machina 01:12:45 - Referring out 01:13:24 - Encountering Yuthok vs the Holy Guardian Angel in the Abramelin Ritual 01:20:10 - Special 7-day Yuthok ngondro 01:24:10 - Is Yuthok Nyingthig the best tantric system? 01:28:27 - The power of aspiration prayers 01:30:53 - How long does it take to become fully enlightened? 01:33:51 - Practice according to number, time, or signs 01:34:54 - Mythic resonance of lineage 01:36:33 - Signs of spiritual progress 01:41:35 - Ben comments on the Abramelin Ritual 01:43:59 - Sumton's Yeshe Zung's devotional prayer 01:46:50 - Yuthok as a Mighty Dead 01:48:47 - Do Yuthok's promises cause ego inflation and delusion? 01:52:09 - Verifying dreams and spiritual signs 01:58:26 - How to connect with spiritual blessings 02:05:09 - What are blessings? 02:06:32 - Spiritual signs in the Jesuit tradition 02:08:49 - Ngondro as a hazing 02:10:55 - Do people expect to encounter Yuthok at Dr Nida's retreats? 02:15:38 - Dr Nida's approach vs traditional contexts 02:21:00 - Typical student profile and outcomes 02:29:28 - Permissive approach to tantric vows 02:32:37 - Pros and cons of laissez-faire tantric practice 02:33:28 - Charismatic founder stage 
… Previous episodes with Dr Ben Joffe: - https://www.guruviking.com/search?q=joffe Previous episodes with Dr Nida Chenagtsang: - https://www.guruviking.com/search?q=nida 
… To find out more about Dr Ben Joffe, visit: - https://perfumedskull.com/ - http://www.skypressbooks.com/ … For more interviews, videos, and more visit: - https://www.guruviking.com Music ‘Deva Dasi' by Steve James

Kevin and Sarah Root were awakened when they heard an intruder break into their southwest Denver home. It was 3:30 am on Friday, November 7. Sarah immediately called 911. Kevin went to quickly check the hallway. Their four children were asleep in their rooms further down the hall. Kevin shouted several times for the man to leave, but the intruder kept walking up the stairs toward the rooms where their boys were sleeping.When the intruder stopped at the top of the stairs, Keven threw open their bedroom door, jumped out, and pushed the man hard down the stairs. Police arrived minutes later to take the suspect into custody.A few days later, a judge set the bond at $5000. The suspect paid $500 cash bond and was released. He is now free to terrorize more Denver families.This madness happens all too often! New York University student Amelia Lewis was randomly attacked on the streets of Lower Manhattan. The thug who attacked her has 16 prior arrests.A Chicago serial "woman puncher" was arrested again after years of terrorizing women. This thug has a long rap sheet of punching women in random attacks on Chicago sidewalks. After he attacked a woman in June, he was released. Then he attacked Kathleen Miles in August.These stories are sadly and maddeningly common within our American judicial system. Police arrest the bad guys. Judges become plagued with empathy, social justice, and racial equity. They release the bad guys to terrorize more victims. The judges have empathy for the criminals. They do not have empathy for the victims … or future victims.That's not the way it will work with the Judge Isaiah prophecies is coming. "The Spirit of the Lord will rest on him: the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and the fear of the Lord. He will be delighted with the fear of the Lord. He will not judge by what he sees with his eyes, nor will he render decisions based on what he hears with his ears, but with righteousness he will judge the poor, and he will render fair decisions in favor of the oppressed on the earth. He will strike the earth with the rod of his mouth, and with the breath from his lips he will put the wicked to death. Righteousness will be the belt around his waist, and faithfulness the belt around his hips" (Isaiah 11:2-5).Isaiah gives the credentials of Judge Jesus. The Spirit of the Lord is on him. We want our local, federal, and Supreme Court judges to be impartial, knowledgeable, and wise. You can decide if that's true of our current crop of judges. The Holy Spirit rested on Jesus at his Baptism. Judge Jesus has wisdom and understanding to know what decisions are correct. He has the Spirit's counsel and might to be able to carry out his decisions. He has the Spirit's eternal knowledge. He has the fear and respect of his heavenly Father.Judge Jesus is a great contrast from the ancient kings of Israel and Judah. These kings had become a stump (Isaiah 11:1). Isaiah had written in the previous chapter how the Jewish kings made widows and orphans their prey. "Woe to those who prescribe unjust decrees, and to those who issue oppressive rulings, to deprive the needy of justice, and to rob the poor among my people of their rights, to plunder widows, and to make the fatherless their prey" (Isaiah 10:1-2)! Isaiah prophecies a future King and Judge who will come to the aid of the needy and poor. The coming Judge will be impartial.Impartiality is essential for a judge to carry out his work properly. When deciding a case, a judge cannot allow himself to be swayed by the wealth, power, or status that he sees in one party. A judge cannot allow herself to be swayed by empathy, equity, or social justice. Judges must base their decisions solely on an honest weighing of the evidence. This is why justice often is portrayed as a blindfolded woman holding scales and a sword.It's tragic when an innocent person is convicted, or a guilty person is acquitted in a courtroom. Or when a violent criminal is released back into society. Thankfully, injustice is impossible in God's courtroom. Judge Jesus judges all things with righteousness. Like Lady Justice, Jesus is portrayed as not being swayed by appearances. "He will not judge by what he sees with his eyes." Nor will he be swayed by people's subjective testimony, which may or may not be true. He will not "decide by what he hears with his ears." Instead, he will render his judgments based solely on what is true and just. "With righteousness he will judge the poor, and he will render fair decisions in favor of the oppressed on the earth."Isaiah describes Judge Jesus wearing righteousness and faithfulness like a belt. He is right in his rulings. He is reliable in his decisions. He doesn't change his mind. The Judge consistently pursues the policy he has determined. He is faithful to all he says.Jesus is a terrifying Judge for those who are guilty! All those who spout violence from their mouths with gossip, venom, and lies are guilty! All those who remain silent and cowering while others are verbally attacked are guilty! All those who take the life of the unborn, infirm, and elderly are guilty! All those who are apathetic to the plight of the unborn, infirm, and elderly are guilty! All those who are corrupt and steal from hardworking American citizens are guilty! All those who permit this poor stewardship of our tax dollars are guilty! All those who worship pagan gods are guilty! All those who refuse or refrain from worshiping the true God are guilty!Wow! That's a lot of guilty people! Those guilty people include us!What will Judge Jesus do with the guilty? "He will strike the earth with the rod of his mouth, and with the breath from his lips he will put the wicked to death" (Isaiah 11:4). Jesus is fulfilling the prophecy of Psalm 2. "You will smash them with an iron rod. You will break them to pieces like pottery" (Psalm 2:9). He is implementing St. John's vision of Judgment Day. "Look, he is coming with clouds, and every eye will see him, including those who pierced him. And all the nations of the earth will mourn because of him" (Revelation 1:7). St. John describes the way the guilty will react when Judge Jesus arrives with his divine judgment. "The kings of the earth, the nobles, the military leaders, the rich, the powerful, and everyone―slave or free―hid in caves and among the rocks of the mountains. And they kept saying to the mountains and the rocks, 'Fall on us and hide us from the face of him who sits on the throne and from the wrath of the Lamb, for the great day of their wrath has come. Who is able to stand'" (Revelation 6:15-17)?Jesus will come in the future and does come in the present with wrath. This appears to conflict with the meaning of Jesus' name – "He saves." Jesus judges righteously and perfectly. He will bring God's wrath upon those who oppose him. He will strike down his enemies. He will put the wicked to death. That's terrifying if we're among the wicked!Listen to John the Baptist's message, "Repent for the kingdom of heaven is near" (Matthew 3:2)! Repent means to turn around. Confess your wickedness. Turn away from your evil. Replace your apathy with the fire of the Holy Spirit (Matthew 3:11). Turn toward God whose arms are open wide to receive you. Accept Judge Jesus' verdict of "not guilty." Jesus has removed your guilty verdict and placed it on himself. Now through faith in Jesus as your Savior, Judge Jesus gives you the verdict of innocence.For those who remain Christ's enemies, Jesus will bring his righteous wrath upon them – either temporally now or eternally in hell – or both. God's verdict of wrath on our enemies protects the innocent.John the Baptist preached that the kingdom of heaven is near (Matthew 3:2). We pray in the second petition of the Lord's Prayer, "your kingdom come." Martin Luther wrote in his Large Catechism that we are praying two things in this petition. "We pray that his name may be praised through God's holy Word and a Christian life that we who have accepted it may abide and daily grow in it, and that it may gain approval and acceptance among other people. … And we pray that the devil's kingdom be put down, so that he have no right or power over us until at last his power may be utterly destroyed."All who trust in Jesus for forgiveness have nothing to fear from Jesus' judgment. All those who are members of Christ's kingdom are safe. Jesus is a Judge who judges righteously. Nothing will sway him from rendering the verdict that he knows is right. For all those who trust in him, there will be only one verdict – you are not guilty. You are acquitted.Jesus is far more than a justice of the peace. He is the Judge who establishes peace. "The wolf will dwell with the lamb, and the leopard will lie down with the young goat, the calf, the young lion, and the fattened calf together, and a little child will lead them. The cow and the bear will graze together, and their young ones will lie down together. The lion will eat straw like the cattle. The nursing child will play near a cobra's hole, and the weaned child will put his hand into a viper's den. They will not hurt or destroy anywhere on my holy mountain, for the earth will be full of the knowledge of the Lord, as the waters cover the sea" (Isaiah 11:6-9).Earlier this week, a troubled 19-year-old young man who desired to work with animals crawled over the 20-foot fence into a lioness habitat in a Brazilian zoo. He found out the hard way that you shouldn't base your knowledge of animals on Disney movies. He did not survive the encounter. Humans and lions are not meant to live together. Isaiah says that the same goes for wolves and lambs. Wolves eat lambs. A child playing near venomous snakes is a parent's nightmare. Yet, under the rule of Jesus our Judge, these things occur naturally. Jesus brings peace to natural enemies. David's greater Son, the Branch from the stump of Jesse, will rule over a renewed earth and heaven. Jesus says of himself, "I am making everything new" (Revelation 21:5)!This is a picture of the greatest peace that Jesus brings – peace between God and sinners. Apart from Jesus, there is no peace between God and us. There is only rebellion. Enemies from birth. Wickedness from humanity. Wrath from God. Sinful humans don't want peace with God. But God wants peace with us. That's why he sent his Son Jesus to establish peace with between a holy God and rebellious humanity. Jesus, by his perfect life, innocent death, and glorious resurrection removed the cause of hostility between God and us. He removed our sin. He endured God's wrath. He received the guilty verdict so we might be set free with an acquittal. Jesus established peace – not just between animals, but between God and humanity.Now we, who once were at war with God, are at peace with him through Judge Jesus who brings peace. Continue trusting in Jesus, and you will enjoy his peace forever.All too often it seems like there are stories about violence in our nation. That violence is perpetrated by a small percentage of repeat offenders. Permissive judges are allowing this violence upon the innocent. We should all be prepared to protect ourselves in our nation, on our streets, and within our own homes.If our elected and appointed judges won't keep us safe, as parents, and especially as men, we are called to protect those God has placed within our care. Also know that Judge Jesus has been appointed by God to Father to keep us safe. He doesn't judge with his eyes or ears, with empathy or revenge. He judges with wrath for the wicked. He judges with a verdict of innocence for those who repent and receive his forgiveness. Jesus judges with righteousness and faithfulness.No wonder Isaiah says that all people will rally to Jesus! "This is what will take place on that day. The peoples will seek the Root of Jesse, who will be standing like a banner for the peoples, and his resting place will be glorious" (Isaiah 11:10). How can we not rally around such a righteous Judge?! Amen.Now may the God of hope fill you with complete joy and peace as you continue to believe, so that you overflow with hope by the power of the Holy Spirit (Romans 15:13). Amen.View this sermon (with video and/or audio recording) on our website: https://www.casperwels.com/sermons/he-will-judge-with-righteousness/

Hebrews 6:3 opens a doorway into one of the most fascinating questions of faith: What does God permit—and why? In this episode, we talk about the surprising goodness in God's permission. From growth and maturity to daily choices and opportunities, God is constantly allowing things that shape who we become. This is a hopeful, practical look at how God's “permission” is often His way of saying, “Go ahead. Grow. Step in. Live.”

Thanks for listening to todays episode. Bro. Dean has been addressing question the last few episodes and today he is doing the same. The question this week is on the Will of God. Can we mess up the plan of God? or does everything just happen like it is suppose to? Press play to find out. We pray this episode is a blessing to you and you are elevated in the word!

They say if yi=ou want to makw God laugh tell Him your plan for your life! He has a perfect will for you---find it and do it.

Connect to John Gilroy on LinkedIn   https://www.linkedin.com/in/john-gilroy/ Want to listen to other episodes? www.Federaltechpodcast.com Sometimes, the plow must go deeper. Current approaches to Zeer Trust implementation can leave gaps in security. Today, we sat down with Akamai's Mike Colson to discuss the concept of combining Identity Credential Access Management with Least Permissive Trust. Setting the stage, Mike Colson details some of the challenges in the varying kinds of Zero Trust that are being applied in the Federal Government. The standard way of implementing ICM can result in assigning more resources than necessary, leading to permission creep and inflexible permission. Over provisioning: The amount of data being created is almost impossible to manage. A person may be given access to a data set they are not permitted to see. A “just in time” permission structure would help avoid that situation. Stale:  Just because a person has access to a data set on a Tuesday does not mean he has access on a Wednesday. People can leave the workforce, be reassigned, or change roles. Access must be constantly updated. Static:  Ron Popiel made the phrase, “Set it and forget it,” memorable. Unfortunately, this approach can lead to a permission structure that may limit access to key data. This may be considered under-provisioning, potentially leading to time delays in obtaining key information. Colson took the listeners through several iterations of access control, including Role-Based Access Control and Attribute-Based Access Control. On top of these old favorites, Colson discussed what may be called Context-Based Access Control, or what he calls Least Permissive Trust. Least permissive trust is a concept Colson outlined, which uses user behavior, device health, and contextual factors to grant permission dynamically. The conclusion is simple:  not all Zero Trust is created equal.

In this episode of The ADHD Parenting Podcast, hosts Ryan Wexelblatt and Mike McLeod explore what it means to “step into your parental authority.” Drawing from research and clinical experience, they discuss how authoritative parenting—balancing warmth with structure—helps children with ADHD develop self-regulation, emotional safety, and independence. The hosts challenge social media's rebranding of permissive parenting as “gentle” or “compassionate” and explain why consistency, clear expectations, and calm modeling are key. They also tackle the fears many parents have about being “too firm,” offering practical examples of how to set limits with empathy and predictability while nurturing connection and confidence in their children. Find Mike @ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.grownowadhd.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ & on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠IG⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Find Ryan @ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.adhddude.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ & on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Youtube⁠⁠⁠{{chapters}}[00:00:00] Start[00:00:30] Introduction to stepping into parental authority[00:02:00] Research on parenting styles and ADHD outcomes[00:05:30] Authoritative parenting defined and linked to lower ADHD symptoms[00:07:30] Permissive parenting and its long-term effects[00:11:00] Importance of limits, boundaries, and consistency[00:14:30] Modeling calm behavior for emotional regulation[00:17:00] When a child controls the home environment[00:18:30] Why parents are misled about effective ADHD treatment[00:20:00] Social media's influence on permissive parenting[00:22:00] Risks of permissive parenting for ADHD kids[00:24:30] Practical ways to step into parental authority[00:26:00] Predictability and routines for emotional safety[00:29:30] Shifting to high empathy with high expectations[00:32:00] Preparing ADHD kids for independence and adulthood[00:33:00] Behavioral parent training as an evidence-based solution[00:34:30] Reassurance for parents stepping into authority[00:36:30] Closing and listener invitation

Rev. Harrison Litzell brings his gifts and insights into this episode, focusing on parenting styles, Gentle Parenting, Permissive Parenting, and Authoritarian Parenting, and we have a FREE webinar for any and all to join on October 28th, 1 p.m. EST. Click HERE to register yourself or friends in your community for this special event!

This conversation delves into the complexities of law school, focusing on the critical areas of appeals and preclusion. It covers the final judgment rule, interlocutory appeals, the collateral order doctrine, and various standards of review. The discussion emphasizes the importance of understanding these concepts for effective legal practice and exam success, providing listeners with strategic insights and practical applications.In the bustling corridors of the courthouse, a young attorney named Alex found themselves grappling with the complexities of civil procedure. One case, in particular, stood out—a seemingly straightforward appeal that unraveled into a web of preclusion principles. This story is a gateway to understanding the intricate dance between appeals and preclusion in civil procedure.The Appeal Process: Appeals are a critical component of the judicial system, allowing parties to seek a review of a lower court's decision. They serve as a check and balance, ensuring that justice is served. In civil cases, understanding the grounds for appeal and the procedural steps involved is crucial for any legal practitioner.Preclusion Principles: Preclusion, encompassing both res judicata and collateral estoppel, prevents parties from relitigating issues that have been previously adjudicated. These doctrines uphold the finality of judgments and promote judicial efficiency. However, navigating preclusion can be challenging, as it requires a keen understanding of when and how these principles apply.Interplay Between Appeals and Preclusion: The relationship between appeals and preclusion is intricate. An appeal can impact the preclusive effect of a judgment, and conversely, preclusion can limit the scope of an appeal. Understanding this interplay is essential for effectively managing civil litigation.For Alex, mastering the nuances of appeals and preclusion was a turning point in their legal career. By delving into these concepts, they not only enhanced their legal acumen but also ensured justice for their clients. As you navigate the world of civil procedure, remember that knowledge is your most powerful tool.Subscribe now to stay updated on the latest insights in civil procedure and enhance your legal expertise.TakeawaysUnderstanding appeals is essential for law students.The final judgment rule is the bedrock of appellate jurisdiction.Interlocutory appeals allow for immediate review in certain situations.The collateral order doctrine provides a narrow path for immediate review.Rule 54B certification is crucial for multi-party cases.Permissive interlocutory appeals require a judge's certification.Class certification orders can be appealed under Rule 23F.Red light orders are generally not appealable before final judgment.Mandamus is an extraordinary writ for exceptional circumstances.Standards of review dictate the level of scrutiny on appeal.law school, bar exam, civil procedure, appeals, preclusion, final judgment, interlocutory appeals, standards of review, judicial estoppel, legal strategy

To purchase my book, Choosing Glory, visit: https://lilianderson.com/product/choosing-glory/ --also available on Kindle and as an audio book To support this podcast and access extra content, subscribe on Patreon where you can submit specific questions: https://www.patreon.com/choosingglory?fan_landing=true&view_as=public

We want to connect with you! If you would like to learn more about FBC and find out how you can get involved with the ministry, click the link below. https://fbcelkhart.churchcenter.com/people/forms/993677

  In this episode of The American Warrior Show, host Rich Brown welcomes retired FBI Special Agent Dr. T.C. Fuller— decorated Army veteran, elite firearms instructor, award-winning author, and former Quantico instructor. He's the brains behind acclaimed books like Painting Over Rust: Stories From a 20 Year Odyssey in the FBI, No Safe Alternative: Improving How We Teach Cops to Kill, and his recently released memoir Empathy for the Devil: Interrogating Terrorists in Guantanamo Bay. Together, Rich and Fuller tackle the complex world of carrying in non-permissive environments—such as private businesses that prohibit firearms even when the law allows carry. From this rich body of experience, Fuller will guide listeners through: The fine line between legal rights and policy obligations Tactical considerations for navigating “gray zones” safely Maintaining readiness when faced with carry bans or unclear signage The mindset, responsibility, and proper response when laws and policies diverge Whether you're a legally armed citizen or a firearms professional, this episode delivers practical wisdom—not hypothetical discussion—from a seasoned agent's real-world experiences.   T.C.'s Website: https://www.thehorusgroup.net/ T.C.'s recent article: https://americanwarriorsociety.com/may-you-live-in.../

The message reflects on Jesus' teaching in Matthew 6:24–34 about not worrying. Using vacation planning as an analogy, the speaker explains that focusing too much on details breeds anxiety, but keeping sight of bigger goals brings peace. Jesus' call not to worry can feel unrealistic, but Scripture reassures us that worry is normal and that God continually encourages us not to fear. The sermon explores Leslie Weatherhead's framework of God's will: Intentional will – God's ideal plan for us. Permissive will – what God allows because of human free will. Ultimate will – God's final redemptive victory. Worry often comes from clinging to control and relying on wealth or self-made security. Releasing that control—opening our hands to God—frees us to trust in His care. Personal stories illustrate how misplaced worry can consume us unnecessarily, while trust in God's ultimate will brings peace, even in suffering. The message concludes with Jesus' reminder that if God provides for birds and flowers, He will provide for us too. Ultimately, God is good, trustworthy, and making all things new. fmhouston.com

Permissive parenting can be just as damaging as authoritarian parenting. Aim for the middle ground. To support this ministry financially, visit: https://www.oneplace.com/donate/779/29

Wednesday July 30, 2025 Intro: Jesus' teaching in Mar 10:2-12 and Luk 16:18 is clear cut; divorce is simply forbidden. Matthew, both in Mat 5:32... for full notes: https://www.cgtruth.org/index.php?proc=msg&sf=vw&tid=3180

Note: Previously labeled Daf 37, "A King's Table," was really the Daf 38 episode, sadly on account of human error. This episode the real Daf 37, "The Not-So-Permissive Court."[Who's Who: Rabbi Yehudah Nesiah, not to be confused with Rabbi Yehudah HaNasi] With a case in his name - regarding the discussion of oil that originates with non-Jews, and when that was then permitted for use by Jews, and a question about permitting the bread of non-Jews. But the sages were concerned that they would labeled a "permissive" court. [Who's Who: Yosi ben Yoezer and the Zugot] Plus, a divorce issued on condition of, for example, the husband not returning in X amount of time, or example more than a year. Also, vegetables that are boiled by non-Jews are prohibited to Jews, but why? Is changing the food (through cooking or grinding) the issue?

In a world that celebrates “anything goes,” the Church is called to live set apart—for God, and for the good of one another. But what does it look like to pursue purity in a time when sin is redefined as personal freedom, and accountability is mistaken for judgment?Text: 1 Corinthians 5:1-13

Send us a textLate Permissive Hypercapnia for Mechanically Ventilated Preterm Infants: A Randomized Trial.Travers CP, Gentle SJ, Shukla VV, Aban I, Yee AJ, Armstead KM, Benz RL, Laney D, Ambalavanan N, Carlo WA.Pediatr Pulmonol. 2025 Jun;60(6):e71165. doi: 10.1002/ppul.71165.PMID: 40525736 Free PMC article. Clinical Trial.Support the showAs always, feel free to send us questions, comments, or suggestions to our email: nicupodcast@gmail.com. You can also contact the show through Instagram or Twitter, @nicupodcast. Or contact Ben and Daphna directly via their Twitter profiles: @drnicu and @doctordaphnamd. The papers discussed in today's episode are listed and timestamped on the webpage linked below. Enjoy!

In a world that celebrates “anything goes,” the Church is called to live set apart—for God, and for the good of one another. But what does it look like to pursue purity in a time when sin is redefined as personal freedom, and accountability is mistaken for judgment?

Becket Cook was living what many would call a dream life—working in Hollywood, dating men, and surrounded by celebrities. But beneath the surface, he felt an ache that nothing in that world could satisfy. One day at a café, he noticed a group of young people doing a Bible study and struck up a conversation. That led to an invitation to church—and during that very first visit, the Holy Spirit met him powerfully. In this episode, Becket shares his journey from acting on same-sex attraction to finding true identity, purpose, and peace in Christ. His journey will challenge you, inspire you, and point you back to the One who satisfies.Becket's channel: ⁨https://youtube.com/@becketcook NEW: Join our exclusive Rose Report community! https://lilaroseshow.supercast.com - We'll have BTS footage, ad-free episodes, monthly AMA, and early access to our upcoming guests.A big thanks to our partner, EWTN, the world's leading Catholic network! Discover news, entertainment and more at https://www.ewtn.com/ Check out our Sponsors:-Seven Weeks Coffee: https://www.sevenweekscoffee.com Buy your pro-life coffee with code LILA and get up to 25% off!-Good Ranchers: https://go.goodranchers.com/lila Purchase your American Meat Delivered subscription today and get a free add-on of beef, chicken, or salmon! Use code LILA for $40 off! -Covenant Eyes: http://covenanteyes.sjv.io/Kjngb9  Sign up to grow in purity and gain traction over sexual addiction: use code “LILA” for a free month!00:00:00 - Intro00:02:59 - Becket's background00:10:07 - Seven Weeks00:10:49 - Gay clubs in Dallas00:13:28 - How did Becket respond to the abuse?00:23:13 - Covenant Eyes00:24:22 - What causes SSA?00:28:30 - How did you interpret the abuse as a kid?00:31:56 - Good Ranchers00:33:06 - A woman with a similar story00:34:35 - Don't do sleepovers00:38:45 - Sensitive men and the ‘gaydar'00:39:43 - I assumed my SSA would go away00:43:55 - Did you have faith during these years?00:47:59 - Why is Bible so clear on homosexuality?00:49:18 - “Jesus never talked about it”00:51:23 - Gay clubs at 14?!00:55:50 - Did your parents suspect anything? / Permissive childhoods01:02:16 - When did you come out as gay?01:14:38 - His mother's prayer01:24:36 - How did the transformation happen?01:43:52 - Original Sin01:50:44 - The gift of faith01:59:19 - Why he doesn't say ‘gay'02:02:48 - How did your parents respond?02:06:09 - Becket's message for the world today

Have you ever thought, "I don't want to parent the way I was parented, but I don't know what the alternative looks like?" You're not alone. While there are several parenting models out there, Gentle Parenting is gaining popularity.  In this episode, I'm unpacking the Gentle Parenting movement: what it is, why so many parents are drawn to it, and how it aligns with biblical principles of shepherding a child's heart.   It's not about:  Permissive parenting. Avoiding discipline. It's about how we discipline: empathy and long-term relationships in mind A heart posture that says, "My child is not my enemy. They are a soul I'm stewarding."  I'll discuss the desire parents have to shift from control to connection, the power of empathy in discipline, and how you can transform your relationship with your child.  Whether you're curious or already committed to parenting with gentleness and grace, this episode will encourage and equip you with practical steps and hope-filled truth. Listen in to learn why rules may guide behavior, but relationship shapes the heart.    Read the full show notes with links here: 7 Reasons Parents Are Choosing Gentle Parenting Connect on Social Media: Instagram Facebook X.com Pinterest If you enjoy listening to Parenting and Homeschool Advice ~ Equipped To Be with Connie Albers, please leave a review and a five-star rating. It is easy and will only take a few seconds. When you do, it helps others see the show in their feed. Also, would you kindly share this with a friend or two? Equipped To Be might be an encouragement to them, too. Thank you ~ Connie   Have a question? Interested in having Connie speak? Send an email to Connie here: https://conniealbers.com/contact/   

In this episode, Kyle and Sara tackle a struggle many intentional parents face:“I want to be gentle and connected… but am I being too soft?”The fear of being too authoritarian often pushes parents toward permissiveness—leading to unclear boundaries, power struggles, and anxiety in kids. But there's a better way.This conversation is all about loving guidance—a balanced approach that gives your kids structure, emotional support, and room to grow, while helping you stay grounded in your values. Kyle and Sara walk you through 8 practical ways to avoid permissive parenting, so you can stay connected without losing clarity, leadership, or confidence. View the full podcast transcript at: https://www.artofraisinghumans.com/how-to-set-boundaries-without-becoming-a-permissive-parent-while-staying-deeply-connected Visit our website and social media channels for more valuable content for your parenting journey. Resource Website: https://www.artofraisinghumans.comVideo Courses: https://art-of-raising-humans.newzenler.com/Facebook: https://www.facebook.com/artofraisinghumansInstagram: https://www.instagram.com/artofraisinghumansPodcast Website: https://www.theartofraisinghumans.comBook List:https://www.artofraisinghumans.com/booklist The Art of Raising Humans podcast should not be considered or used as counseling but for educational purposes only.

Okay. Deep breath. Can we get REAL for a sec?

Send us a textTreatment of Hypotension of Prematurity: a randomised trial.Alderliesten T, Arasteh E, van Alphen A, Groenendaal F, Dudink J, Benders MJ, van Bel F, Lemmers P.Arch Dis Child Fetal Neonatal Ed. 2025 May 24:fetalneonatal-2024-328253. doi: 10.1136/archdischild-2024-328253. Online ahead of print.PMID: 40413017As always, feel free to send us questions, comments, or suggestions to our email: nicupodcast@gmail.com. You can also contact the show through Instagram or Twitter, @nicupodcast. Or contact Ben and Daphna directly via their Twitter profiles: @drnicu and @doctordaphnamd. The papers discussed in today's episode are listed and timestamped on the webpage linked below. Enjoy!

This show has been flagged as Clean by the host. Intro How I know BSD Very minimal NetBSD usage I'm am leaving out Dragonfly BSD Previous episodes Several by Claudio Miranda and others - check the tags page. hpr3799 :: My home router history hpr3187 :: Ansible for Dynamic Host Configuration Protocol hpr3168 :: FreeBSD Jails and iocage hpr2181 :: Install OpenBSD from Linux using Grub History and Overview https://en.wikipedia.org/wiki/History_of_the_Berkeley_Software_Distribution The history of the Berkeley Software Distribution began in the 1970s when University of California, Berkeley received a copy of Unix. Professors and students at the university began adding software to the operating system and released it as BSD to select universities. https://en.wikipedia.org/wiki/Comparison_of_BSD_operating_systems Comparisons to Linux Not better or worse, just different. BSD is a direct descendant of the original UNIX Not distributions - Separate projects with separate code bases. Permissive vs Copyleft One Project vs Kernel + User land Most Open Source software is available on BSD ports and packages Network Devices and DISKS will have different naming conventions. BE CAREFUL Distinctives FreeBSD Probably most widely used Base OS Commercial products Tightly integrated with ZFS Jails OS for Firewall appliances - PFSense and Opensense OpenBSD Focus on Code Correctness and Security Often First to develop new security methodologies - ASLR and Kernel relinking at boot Home of OpenSSH, ... Base includes Xorg and a minimal Window Manager The Best docs - man pages NetBSD Supports the most platforms pkgsrc can be used on any UNIX like. How I use BSD Home Router Recently migrated from FreeBSD to OpenBSD Better support for the cheap 2.5G network adapters in Ali express firewalls Workstations OpenBSD Dual boot laptop - missing some nice features - Vscode and BT audio OpenBSD for Banking NAS FreeBSD Was physical by migrated to Proxmox VM with direct attached drives Jails for some apps ZFS pools for storage My recommendations Router OpenBSD - Any BSD will work Opensense - similar experience to managing DD-WRT Thinkpads - OpenBSD Other laptops / PC - FreeBSD desktop focus derivative. ghost or midnight Servers/NAS FreeBSD ZFS Jails BSD is worth trying Dual booting is supported but can be tricky if unfamiliar. r Provide feedback on this episode.

Is gentle parenting just permissive parenting in disguise? This episode reveals a powerful framework for meeting both your needs and your child's, creating cooperation without sacrificing connection. Is gentle parenting the same as permissive parenting? No, gentle parenting is not the same as permissive parenting. Gentle parenting focuses on meeting both the child's and the parent's needs with respect and empathy. Permissive parenting prioritizes the child's desires without setting appropriate boundaries or considering the parent's needs. Parents can be gentle without being permissive by understanding and meeting their own needs, as well as their child's needs. Why don't logical consequences and offering limited choices always work? Logical consequences and offering limited choices don't always work because they are often strategies to control a child's behavior rather than addressing the underlying needs driving that behavior. When a child is acting out, they may be seeking connection, autonomy, or have other unmet needs. Logical consequences and choices don't meet these needs, so the behavior continues. How can I set effective limits without sliding into permissiveness? To set effective limits without becoming permissive, understand that your needs matter just as much as your child's. Identify the underlying need you're currently trying to meet with a limit, and identify strategies that honor both your needs and your child's. This prevents you from prioritizing the child's desires while neglecting your own needs, which is characteristic of permissive parenting. What's the difference between a natural consequence and a logical consequence? A natural consequence is what naturally occurs as a result of an action such as touching a hot stove and getting burned. A logical consequence is an action that a parent takes as a result of an action, such as taking away screen time because a child didn't do what they were told. How can I meet both my needs and my child's needs in challenging situations? Meeting both your needs and your child's needs starts with identifying the underlying needs driving the behavior in challenging situations. If a child is stalling at bedtime, they may need connection. A parent can meet this need by spending time with the child before bed, reading an extra book, or engaging in a quiet activity together. This could the child's need for connection, while also meeting the parent's need for the child to go to bed at a reasonable time. What's the underlying cause of my child's resistance to everyday routines? The underlying cause of a child's resistance to everyday routines is often an unmet need. For example, resistance to putting on shoes may stem from a need for autonomy (if the child wants to do it themselves), or connection (if they want you to do it for them). By recognizing the need, you can find ways to involve the child in the process, such as letting them choose which shoes to wear, giving them a sense of control and making the routine more cooperative. Is there an alternative to the four traditional parenting styles? Yes, there are alternatives to the four traditional parenting styles (neglectful, authoritarian, permissive, and authoritative). Dr. Diana Baumrind, who created the styles, also found a 'harmonious' method where parents consider the child's ideas as just as important as their own, which sounds a lot like Gentle Parenting - but she decided not to research it further! What you'll learn in this episode In this episode, we challenge the common misconception that gentle, respectful parenting is the same as permissive parenting.

Questions answered this episode:At a recent funeral, people spoke about God's perfect timing in death, but I wondered, isn't death, the separation of body and soul, a result of the fall? Doesn't God's will have both a perfect and permissive side, given our fallen world and freedom to choose? Wouldn't God prefer us to live forever, body and soul, rather than just our souls going to heaven? Can you help me understand all of this in the context of Theology of the Body?I was discussing sexuality with my atheist friend when she asked why the Church says masturbation is wrong. She then compared her body to a Ferrari, claiming she worked hard to take care of it and should be able to enjoy it alone. I was left speechless. What does the Church and Theology of the Body say about this?I've been practicing NFP with my husband since our marriage, but I'm struggling with my conscience. He wants to wait a year before trying to conceive, while I feel ready to start our family. I worry that NFP is being treated like contraception. I'm also feeling lonely and disconnected, especially since it's easy to abstain for weeks. How do I talk to my husband about this, and am I wrong to think NFP isn't right for us right now?Ask Christopher West is a weekly podcast in which Theology of the Body Institute President Christopher West and his beloved wife Wendy share their humor and wisdom, answering questions about marriage, relationships, life, and the Catholic faith, all in light of John Paul II's beautiful teachings on the Theology of the Body.---

How do we know if we're following God's will? What if we make the wrong choice and miss out on His plan?

Read OnlineWhen the people in the synagogue heard this, they were all filled with fury. They rose up, drove him out of the town, and led him to the brow of the hill on which their town had been built, to hurl him down headlong. But he passed through the midst of them and went away. Luke 4:28–30One of the first places Jesus went to begin His public ministry was His own home town. After entering the Synagogue and reading from the Prophet Isaiah, Jesus proclaimed that the prophecy of Isaiah was now fulfilled in His very person. This caused His townspeople to be outraged at Him, thinking He was blaspheming. So they shockingly sought to immediately kill Jesus by driving Him out of their town to the brow of a hill off which they meant to throw Him. But then something fascinating happened. Jesus “passed through the midst of them and went away.”The Father eventually permitted the grave evil of the death of His Son to take place, but only in His time. It's unclear from this passage how Jesus was able to avoid being killed right then at the beginning of His ministry, but what's important to know is that He was able to avoid this because it was not His time. The Father had more for Jesus to do before He would permit Him to offer His life freely for the salvation of the world.This same reality is true for our own lives. God does permit evil to happen, at times, because of the irrevocable gift of free will. When people choose evil, God will allow them to proceed—but always with a caveat. The caveat is that God only permits evil to be inflicted upon others when that evil is able to be ultimately used for God's glory and for some form of good. And it is only permitted in God's time. If we do evil ourselves, choosing sin rather than the will of God, then the evil that we do will end in our own loss of grace. But when we are faithful to God and some external evil is imposed upon us by another, God permits this only when that evil can be redeemed and used for His glory.The best example of this is, of course, the passion and death of Jesus. A far greater good came forth from that event than the evil itself. But it was only permitted by God when the time was right, in accord with God's will. Reflect, today, upon the glorious fact that any evil or any suffering inflicted upon you unjustly can end in the glory of God and the greater salvation of souls. No matter what you may suffer in life, if God permits it, then it is always possible for that suffering to share in the redeeming power of the Cross. Consider any suffering you have endured and embrace it freely, knowing that if God permitted it, then He certainly has some greater purpose in mind. Surrender that suffering over with the utmost confidence and trust and allow God to do glorious things through it. God of all wisdom, I know that You know all things and that all things can be used for Your glory and for the salvation of my soul. Help me to trust You, especially when I endure suffering in life. May I never despair when treated unjustly and may my hope always be in You and in Your power to redeem all things. Jesus, I trust in You.James Tissot, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

This show has been flagged as Clean by the host. The most basic security toggle on your Linux computer is the setenforce command. Using just a single setenforce instruction, you can configure SELinux to allow a violation it would normally prevent. There are two states: Enabled and Permissive. By default, SELinux is Enabled (also represented as 1 when using Boolean values). To set SELinux to permissive mode: $ sudo setenforce Permissive When something works in Permissive mode, you've successfully identified the symptom, but you haven't fixed the problem yet. Activate Enforcing mode again: $ sudo setenforce Enforcing Check the status of SELinux You can check the state of SELinux at any time using the sestatus command: $ sestatus SELinux status: enabled SELinuxfs mount: /sys/fs/selinux SELinux root directory: /etc/selinux Loaded policy name: targeted Current mode: enforcing [...] Look at labels and contexts If you have a running Linux system, then you have an example of what SELinux requires for normal operation. You don't have to learn about security contexts or memorize labels. For most anything you try to do on your computer, there are likely already files doing something similar. Use those files as templates. You can look at the security labels of any file you have access to by using the -Z (that's a capital Z) option of ls: $ touch hellotouch hello.txt $ ls -Z hello.txt unconfined_u:object_r:user_home_t:s0 hello An empty file created by a user in the user's own home directory has, as you might expect, a very specific security profile. Even with the executable bit set, that file would not be permitted to run as a systemwide service. It just doesn't have the correct security context. If you use an ll alias, try adding the -Z option to its option list so you get used to seeing SELinux labels. The more you see what labels exist on your system, and how they relate to various system roles, you're more likely to recognize when they're wrong. Copy contexts Suppose you were developing a custom SELinux service for your laptop. You've written a shell script, a service file, and you've placed them in the appropriate system locations. You're also careful to set ownership and permissions correctly. But no matter what you do, you get errors when attempting to start the service. You suspect that SELinux might be preventing an unrecognized service from running. That would normally be appreciated, but in this case you want to make an exception. First, confirm that the service runs successfully with SELinux in Permissive mode: $ sudo setenforce Permissive $ sestatus | grep Current Current mode: permissive $ sudo systemctl start hello.service || echo "fail" $ $ sudo setenforce Enforcing Then look at the files you've created using the -Z and compare them with other files that you know to be working properly. Note the differences: $ ls -Z /usr/lib/systemd/system/hello.service unconfined_u:object_r:systemd_unit_file_t:s0 $ ls -Z /usr/lib/systemd/system/rdisc.service system_u:object_r:rdisc_unit_file_t:s0 The working service (rdisc.service in this example, chosen at random) features the system_u label as well as a special rdisc_unit_file_t label. Suppose you know from previous experience with ls -Z that a common SELinux label for systemd service files is systemd_unit_file_t so you ignore that difference. However, unconfined_u and system_u seem to be important. Use the chcon ("change context") command to change the security context of your service file: $ sudo chcon system_u:object_r:systemd_unit_file_t:s0 /usr/lib/systemd/system/hello.service $ ls -Z /usr/lib/systemd/system/hello.service system_u:object_r:systemd_unit_file_t:s0 Your systemd service is probably triggering some executable file on your system. If you created that yourself, it probably also has the incorrect security context. Comparing it to a known working script: $ ls -Z /usr/bin/example.sh unconfined_u:object_r:gconf_home_t:s0 $ ls -Z /usr/bin/brltty-prologue.sh system_u:object_r:bin_t:s0 Again, there's one obvious difference, which you can correct with chcon: $ chcon system_u:object_r:bin_t:s0 /usr/bin/example.sh Provide feedback on this episode.

Theologians and regular folks as well have oft times struggled with the problem of evil. We wonder why a good and benevolent God would allow bad things to happen. The Catholic understanding of the Permissive Will of God versus his Divine or Intended Will helps us cope with and even embrace this seeming conundrum.

Theologians and regular folks alike have oft times struggled with the problem of evil. We wonder why a good and benevolent God would allow bad things to happen. The Catholic understanding of the Permissive Will of God versus his Divine or Intended Will helps us cope with and even embrace this seeming conundrum.

Authoritarian parents. Permissive parents. Disengaged parents. Lighthouse parents. How would you describe the parents you had as a kid and, more importantly, what type are you now that you're a parent? The answer could speak volumes about how you interact with your kids when it comes to the rules of the house, how to build resilience, and how much you value expressing emotions. And it will likely determine just how strong the bond is between you and your kids for the rest of their lives. On this episode of Paternal, Dr. Kenneth Ginsburg -  a pediatrician specializing in Adolescent Medicine at the Children's Hospital of Philadelphia and a Professor of Pediatrics at the University of Pennsylvania School of Medicine - breaks down the different styles of parenting and which one consistently yields the best results for children. He also discusses a pair of challenges often echoed by fathers on Paternal - how to honor your kids' emotions instead of shutting them down, and why it's crucial to show yourself some grace in front of your kids.  Dr. Ginsburg is the author of three books on parenting including Lighthouse Parenting, available wherever you buy books beginning March 18.

Today, we sit down with Dr. Leonard Sax, family physician and author, to discuss the effects of social media on children and what the upcoming TikTok ban means for our young people. He gives us some insight into the dangers that modern entertainment and the shifting American culture pose to children. We also talk about how bad gentle parenting is for children and how to actually enforce boundaries with kids. And what really are the differences between raising boys and girls, and what does this mean for early childhood schooling? Buy Dr. Sax' latest book, “The Collapse of Parenting: How We Hurt Our Kids When We Treat Them Like Grown-Ups”: https://a.co/d/iKcUeLn Buy Allie's new book, "Toxic Empathy: How Progressives Exploit Christian Compassion": https://a.co/d/4COtBxy --- Timecodes: (01:32) Dr. Leonard Sax Introduction (02:02) TikTok ban (09:27) Modern American culture harming kids (25:50) Changing values & respect of elders (30:28) Permissive vs. gentle parenting  (41:08) How to discipline children (46:40) Differences in parenting boys and girls (52:15) Boys vs. girls in education ---   Today's Sponsors: We Heart Nutrition — Get 20% off women's vitamins with We Heart Nutrition, where 10% of every purchase supports pregnancy care centers; use code ALLIE at https://www.WeHeartNutrition.com. Good Ranchers — Go to GoodRanchers.com and use code ALLIE at checkout to claim $25 off, free express shipping, and your choice of FREE ground beef, chicken, or salmon in every order for an entire year. EveryLife — The only premium baby brand that is unapologetically pro-life. EveryLife offers high-performing, supremely soft diapers and wipes that protect and celebrate every precious life. Head to EveryLife.com and use promo code ALLIE10 to get 10% of your first order today! America's Christian Credit Union — Switch to America's Christian Credit Union today for faith-aligned banking with exceptional rates and nationwide access. ACCU will donate a box of EveryLife diapers to a Christian pregnancy resource center for every new member who opens a checking account before January 31st, and pay a $100 bonus to a new account when you sign up with code "ALLIE". Visit https://www.americaschristiancu.com/allie to get started! --- Related Episodes: Ep 963 | The Dangers of Gentle Parenting, SEL & Empathy | Guest: Abigail Shrier https://podcasts.apple.com/us/podcast/ep-963-the-dangers-of-gentle-parenting-sel-empathy/id1359249098?i=1000648254377 ---   Buy Allie's book, You're Not Enough (& That's Okay): Escaping the Toxic Culture of Self-Love: https://alliebethstuckey.com/book Relatable merchandise – use promo code 'ALLIE10' for a discount: https://shop.blazemedia.com/collections/allie-stuckey Learn more about your ad choices. Visit megaphone.fm/adchoices

Beyond the Sessions is answering YOUR parenting questions! In this episode, Dr. Rebecca Hershberg and I talk about...   - A quick breakdown of Baumrind's 4 parenting styles: Authoritative, Authoritarian, Permissive, and Neglectful. If you want to learn more, check out episode 39 where we dive deeper into parenting styles.   - How to use “high love and high limits” as your compass for helping you know how to raise healthy kids.   - Why the pattern so many parents find themselves in is: authoritative ➡️ permissive ➡️ authoritarian (and how to break this cycle!)    - Knowing the difference between being permissive and making a conscious and intentional choice not to pick this battle.   - The subtle shift in how you frame an intentional pivot to your child so your actions are still authoritative when you are “giving in.”   - How to change your mind without teaching your child that they can get you to cave and that your limits are unreliable.    - When your child refuses to take a bath, brush their teeth, wants more water after bedtime, and asks for candy before breakfast - how to be authoritative in all of these situations.     ADDITIONAL PODCAST EPISODES YOU MAY LIKE:  

Do you find yourself in constant power struggles with your kids? Do you feel like your kids too often set the terms of their cooperation? Or are you worried that you are too hard and demanding on them? Well today I talk with Wendy Snyder, a positive parenting coach, as we get into the nitty gritty of how to find that balance between being authoritarian and overly permissive. Cut the drama, cut the power struggles, and learn how to thrive as a family!SIGN UP for our FREE Parenting Webinar with Wendy! The Compassionate Discipline Workshop, Tuesday November 19 at 1 pm EST!THINGS MENTIONEDWendy's Website, Fresh Start FamilyFind Wendy on Instagram Listen to our last podcast with Wendy, Parenting without YellingTO SUPPORT USJoin our Patreon for as little as $5 a month to support our workFor tax deductible donations in the U.S., support Good Fruit Faith Initiative through the Bosko FoundationAnd check out our Merch, or any of our courses!Join our email list!Join Sheila at Bare Marriage.com!And her FACEBOOK PAGE has been HACKED--so please join the new official one!Check out her books: The Great Sex Rescue She Deserves Better The Good Girl's Guide to Great Sex and The Good Guy's Guide to Great Sex And she has an Orgasm Course and a Libido course too!Check out all her courses, FREE resources, books, and so much more at Sheila's LinkTree.

Every human society is filled with sin, but not every society has necessarily given themselves over to permissiveness. In this sermon titled “The Permissive Society,” Dr. Martyn Lloyd-Jones confesses his own weariness while preaching on the subject of permissiveness as the world around him has devolved into a permissive society. Given the human condition, sin is natural. The person who sins feels wrong and apologetic about it, but he still does it. On the contrary, permissiveness is unnatural. The permissive society delights in what is contrary to nature, and exalts in doing what is wrong. The preacher laments the modern view of humanity: it is nothing but an animal controlled by impulses and desires. People are concerned about problems in the world, but oblivious to the problems in their own heart. Dr. Lloyd-Jones delivers a brief history of permissiveness in society and demonstrates that today's culture is nothing new. The great tragedy, he explains, is not learning from the past. The Christian is not one who has given themselves to sin, but is a new creation. Desires and impulses do not govern them, but they govern their desires. Be encouraged, as Christ is put on display and a changed life is manifested in the believer.