Podcasts about therefore god

Send us Fan MailIn this episode, Pastor Dom teaches about living the transformed life. Romans 12:1-21 I beseech  you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. 2 And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.2 Corinthians 3:18 18 But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord.2 Corinthians 5:1717 Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.Romans 6:14 14 For sin shall not have dominion over you,…1 Peter 2:1-21 So get rid of all evil behavior. Be done with all deceit, hypocrisy, jealousy, and all unkind speech. 2 Like newborn babies, you must crave pure spiritual milk so that you will grow into a full experience of salvation. Cry out for this nourishment, 1 Peter 2:3 3 if indeed you have tasted that the Lord is gracious.Psalm 1:22 But they delight in the law of the Lord,  meditating on it day and night.James 5:16 16 …The effective, fervent prayer of a righteous man avails much.James 5:1616 …The earnest prayer of a righteous person has great power and produces wonderful results.Ephesians 6:1212 For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places.Luke 10:1919 Behold, I give you the authority to trample on serpents and scorpions, and over all the power of the enemy, and nothing shall by any means hurt you.Luke 10:1717 …saying, “Lord, even the demons are subject to us in Your name.”1 John 5:1414 Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us.Philippians 2:9-109 Therefore God also has highly exalted Him and given Him the name which is above every name, 10 that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth,…Acts 3:66 Then Peter said, “Silver and gold I do not have, but what I do have I give you: In the name of Jesus Christ of Nazareth, rise up and walk.”Galatians 2:2020 I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.

Another week, another great set of readings. Let's think about preaching!The Gospel is the confrontation in the temple. Jesus is teaching after his triumphal entry when the chief priests and elders come to challenge his authority. He refuses to answer directly. Instead, he tells a parable that exposes them — a parable about two sons, one who said no but did the work anyway, and one who said yes but did not. The parable closes with one of Jesus's sharper lines: tax collectors and prostitutes are going into the kingdom of God ahead of you.Track One brings us the Israelites at Massah and Meribah — a story of thirst, complaint, and water from the rock. Track Two brings us Ezekiel's rejection of the proverb “the parents have eaten sour grapes,” insisting that change is possible for anyone and ending with God's astonishing plea: “turn, then, and live.” The Epistle gives us the Christ hymn — Christ's self-emptying as the pattern for the church's common life.For preachers continuing a series: last week's parable of the vineyard workers exposed our envy of God's generosity. This week's parable of the two sons exposes the difference between the yes we say and the yes we do. The Matthew arc keeps sharpening.The ReadingsExodus 17:1–7First Reading (Track One) — Water from the Rock at Massah and MeribahSummaryThe Israelites are camped at Rephidim, and there is no water. They quarrel with Moses, demanding water. Moses asks why they are testing God. The people press harder — they and their children and their livestock are thirsty; they wish they had died in Egypt. Moses cries out to God: what am I supposed to do? They are ready to stone me. God tells Moses to take his staff, go ahead of the people to the rock at Horeb, and strike it. Water will come out. Moses does this in the sight of the elders. The place is named Massah (testing) and Meribah (quarreling), because the people asked: “Is the Lord among us or not?”Photo by Jakob Owens on UnsplashKey Ideas for Preaching* The people's complaint is real. They are thirsty. Their children are thirsty. Their livestock is thirsty. The text does not shame them for being scared; it simply gives them water. Where in your congregation have people been told their complaints were faithless when what they actually needed was water?* Their question — “Is the Lord among us or not?” — is honest. It is the question we ask when we are exhausted and afraid, when God's presence seems more theoretical than real. What might your sermon do with a God who does not answer this question with a lecture on faith, but with actual water?* The place is named Massah and Meribah, and the naming stays in the tradition. Israel remembers their doubt as part of the story, not as something to be edited out. Where in your congregation has the impulse been to erase the memory of doubt rather than name it as part of the faithful story?Significant Cautions* Do not preach this in a way that shames people who are asking honest questions about God's presence. The people's question is not what the text critiques; it is the testing (implying “prove yourself to us or we walk away”) that is more problematic.* Later in the Torah, Moses's own impatience at another version of this story will cost him entry into the promised land. Do not conflate the two stories.Psalm 78:1–4, 12–16The Psalm (Track One) — We Will Tell the Coming GenerationSummaryA wisdom psalm calling for the passing down of God's works from one generation to the next. The selected verses focus on Egypt and the wilderness — the dividing of the sea, the cloud that led by day and fire by night, the water from the rock that split open like rivers. The psalmist insists this story must be told to children.Key Ideas for Preaching* “We will not hide them from their children; we will tell to the coming generation.” That is a specific pastoral commitment. Where in your congregation is the passing-down of the faith going quiet, and how might this psalm invite grandparents, parents, and mentors into concrete practice?* Read alongside the Exodus reading, the psalm's calm narration of “water flowed from the rock” flattens the tension of Massah and Meribah. Where has your congregation's remembering of the past made the actual difficulty feel smaller than it was?Significant Cautions* Do not use the psalm to shame parents who are struggling to pass the faith on. The passing-down is a communal responsibility, not a solo parental burden.Ezekiel 18:1–4, 25–32First Reading (Track Two) — Turn, Then, and LiveSummaryGod rejects the proverb Israel had been quoting to itself: “the parents have eaten sour grapes, and the children's teeth are set on edge.” This proverb had become an excuse — the current generation is suffering for what their ancestors did. God insists otherwise: every life belongs to God; the person who sins is the one who is accountable. If a wicked person turns from their sin, they will live. If a righteous person turns from righteousness, they will die. The people complain that God's way is unfair; God answers that it is their ways that are unfair. And the passage closes with God's astonishing plea: “Have I any pleasure in the death of anyone? Turn, then, and live.”Key Ideas for Preaching* The rejected proverb had become a way of avoiding responsibility — blaming the past for the present. God's response is not “let it go” but “turn.” Where in your congregation has intergenerational blame become a substitute for actual change?* The passage insists that change is possible in either direction. A wicked person can turn. A righteous person can fall away. Neither category is permanent. What might your sermon do with a God who refuses to give up on people who have failed and who refuses to guarantee people who have succeeded?* “Have I any pleasure in the death of anyone?... Turn, then, and live.” That is God's own posture. God is not eager for judgment; God is longing for return. Where in your congregation has God been imagined as more eager for judgment than the text depicts?Significant Cautions* The passage's insistence on personal responsibility should not be used to dismiss the real effects of intergenerational trauma. Ezekiel is arguing against fatalism, not denying that families and communities pass down real wounds.* “The soul that sins shall die” has been used in ways that make God sound bloodthirsty. In context, this is a call to change, not a threat of eternal punishment.Psalm 25:1–9The Psalm (Track Two) — Remember Not the Sins of My YouthSummaryA psalm of trust and prayer. “To you, O Lord, I lift up my soul.” The psalmist asks to be taught God's ways, remembered by God's mercy, forgiven for the sins of youth. Good and upright is the Lord; therefore he instructs sinners in the way. The humble are led in what is right and taught his way.Key Ideas for Preaching* “Remember not the sins of my youth… according to your steadfast love, remember me.” That is a prayer many people in your congregation have never given themselves permission to pray. What might it look like to offer them the specific practice of asking God to remember them by mercy rather than by the mistakes they made when they were younger?* “He instructs sinners in the way.” That is a striking picture — God as a teacher of the ones who have failed. Where in your congregation has failure been imagined as the end of instruction, when the psalm imagines it as the beginning?Significant Cautions* “Sins of youth” should not be read narrowly. The point is that God's memory of us is not our worst moments.Philippians 2:1–13The Epistle — The Mind of Christ; the Christ HymnSummaryPaul writes to a community he loves, urging them to be of one mind, one love, one accord. Do nothing from selfish ambition or conceit; in humility regard others as better than yourselves. Look not to your own interests but to the interests of others. Then the great Christ hymn: let the same mind be in you that was in Christ Jesus, who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness. He humbled himself and became obedient to the point of death — even death on a cross. Therefore God highly exalted him and gave him the name above every name. The passage closes: work out your own salvation with fear and trembling, because God is at work in you.Key Ideas for Preaching* The Christ hymn is the pattern — self-emptying downward before glory. Paul asks the Philippians to have this same mind. That is a radical reframing of how a Christian community holds together. Where in your congregation has upward mobility (position, recognition, honor) been mistaken for the shape of Christian life?* “Do nothing from selfish ambition or conceit” is not a call to passivity — it is a call to reorient ambition itself. The Christ of the hymn is enormously active; he simply does not act for himself. What might your sermon do with the difference between Christian ambition and Christian selfish ambition?* “Work out your own salvation with fear and trembling, for it is God who is at work in you.” That paradox holds together human effort and divine work in the same sentence. Where in your congregation has one been emphasized at the expense of the other?Significant Cautions* The Christ hymn has been used to tell women, enslaved people, and the poor to accept their subjugation as an imitation of Christ's humility. This is a horrifying misuse. Christ's self-emptying was voluntary and toward the mission of God. It is not a template for anyone else's forced humiliation.* “Regard others as better than yourselves” has been used to reinforce unhealthy self-abasement. The point is other-orientation, not the erasure of self-worth.Matthew 21:23–32The Gospel — By What Authority; the Two SonsSummaryJesus is in the temple, teaching, after his triumphal entry. The chief priests and elders come and ask, “By what authority are you doing these things, and who gave you this authority?” Jesus answers with a question of his own: “Did the baptism of John come from heaven, or was it of human origin?” They cannot answer — if they say heaven, he will ask why they did not believe John; if they say human, the crowd will turn on them. They say, “We do not know.” Jesus says, “Neither will I tell you by what authority I am doing these things.” Then the parable. A man had two sons. He asked the first to go work in the vineyard; the son said, “I will not,” but later changed his mind and went. He asked the second; the son said, “I go, sir,” but did not go. Which one did the will of his father? The first, they answer. Jesus concludes: the tax collectors and the prostitutes are going into the kingdom of God ahead of you. John came to you in the way of righteousness, and you did not believe him; but they did. And even seeing this, you did not change your minds.Key Ideas for Preaching* Jesus's question about John is not a rhetorical trick — it is a genuine diagnostic. If you cannot make an honest judgment about John, you cannot make an honest judgment about me. What might your sermon do with a Jesus who tests the honesty of the question before he answers it?* The parable exposes a specific failure — the failure of the yes that does not become an action. The second son says the right thing but does not do it. This is not aimed at hypocrites in the classical sense; it is aimed at everyone whose intentions have quietly outrun their actions. Where in your congregation are people whose faith has been more said than done?* The tax collectors and prostitutes go ahead not because they were morally superior but because they believed John and changed their minds. Change of mind — metanoia — is the door. Where in your congregation has “unchanged conviction” been imagined as more faithful than “changed mind”?* “You did not change your minds and believe him.” That closing line names something specific: it is possible to see the truth working in others and still not change. The evidence is there, and the will is not. What might your sermon do with the possibility that the deepest failure in this passage is not saying no but seeing yes elsewhere and still refusing?Significant Cautions* The parable can be preached as if the “no-then-yes” son is a moral hero. He is not; he is simply the one who actually did the work. Preachers should honor the parable's realism rather than heroizing anyone.* “Tax collectors and prostitutes going into the kingdom ahead of you” has been used to shame religious people in ways that create a new self-righteousness. Watch for the irony — the new self-congratulation of “we are more like the tax collectors than the priests” is exactly what the parable is critiquing.* Do not use the parable to bless procrastination (“I said no but I did it eventually, so I'm the good son”). The parable is diagnostic, not permission.Thematic ConnectionsThe Gospel is the natural center — a confrontation about authority followed by a parable about what actual obedience looks like.On Track One, the Israelites at Massah and Meribah pair with the Gospel in a specific way. The question they ask — “Is the Lord among us or not?” — is being asked in the temple too, by different questioners with different stakes. The Israelites ask honestly; the priests ask to trap. And the God who answers the Israelites with water is the same God whose Son is now being questioned by those he has come to save.On Track Two, Ezekiel's insistence that change is possible pairs directly with the Gospel's parable. The first son changes his mind. So do the tax collectors and prostitutes who believed John. Ezekiel and Jesus are naming the same thing: turning is possible, and the God who receives the turned is the God who has always been longing for return. “Turn, then, and live.”Philippians 2 sits inside the day as the pattern for what changed minds actually produce. The Christ who emptied himself is the model for a community whose transformed minds show up in transformed lives. It is not just belief; it is the mind of Christ becoming the shape of a community.For preachers continuing a series: last week the parable of the vineyard exposed our envy of grace on others. This week the parable of the two sons exposes the yes that does not become an action. The Matthew arc keeps testing the distance between the words we speak and the lives we live. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit lectionarypro.substack.com/subscribe

Pastor Jose teaches how we are called to live by faith, and the law is not of faith. Therefore God has not called us to live under the works and guilt of the law. Audio>

Click here to WATCH LIVE STREAM Worship Service on our Youtube Channel. That You May Believe, Part 34  John 17:1-5   John 17:1-26 When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, 2 since you have given him authority over all flesh, to give eternal life to all whom you have given him. 3 And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. 4 I glorified you on earth, having accomplished the work that you gave me to do. 5 And now, Father, glorify me in your own presence with the glory that I had with you before the world existed. 6 “I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word. 7 Now they know that everything that you have given me is from you. 8 For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me. 9 I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. 10 All mine are yours, and yours are mine, and I am glorified in them. 11 And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. 12 While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. 13 But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. 14 I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. 15 I do not ask that you take them out of the world, but that you keep them from the evil one. 16 They are not of the world, just as I am not of the world. 17 Sanctify them in the truth; your word is truth. 18 As you sent me into the world, so I have sent them into the world. 19 And for their sake I consecrate myself, that they also may be sanctified in truth. 20 “I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. 22 The glory that you have given me I have given to them, that they may be one even as we are one, 23 I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. 24 Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. 25 O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. 26 I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.”    Jesus' glory in His submission.    John 17:1 When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you,    John 2:4 And Jesus said to her, “Woman, what does this have to do with me? My hour has not yet come.”    John 7:30 So they were seeking to arrest him, but no one laid a hand on him, because his hour had not yet come.    John 8:20 These words he spoke in the treasury, as he taught in the temple; but no one arrested him, because his hour had not yet come.    John 12:23 And Jesus answered them, “The hour has come for the Son of Man to be glorified.    John 12:27 Now is my soul troubled. And what shall I say? ‘Father, save me from this hour'? But for this purpose I have come to this hour.    John 13:1 Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end.    John 16:32 Behold, the hour is coming, indeed it has come, when you will be scattered, each to his own home, and will leave me alone. Yet I am not alone, for the Father is with me.    1 Corinthians 1:18 For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.    Jesus' glory in His authority.    John 17:2 since you have given him authority over all flesh, to give eternal life to all whom you have given him.     John 10:17-18 For this reason the Father loves me, because I lay down my life that I may take it up again. 18 No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.    John 10:28-29 I give them eternal life, and they will never perish, and no one will snatch them out of my hand. 29 My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand.    John 5:26-27 For as the Father has life in himself, so he has granted the Son also to have life in himself. 27 And he has given him authority to execute judgment, because he is the Son of Man.    John 11:25-26 Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, 26 and everyone who lives and believes in me shall never die. Do you believe this?”    John 17:3 And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent.    John 1:12 But to all who did receive him, who believed in his name, he gave the right to become children of God    1 John 5:11-12 And this is the testimony, that God gave us eternal life, and this life is in his Son. 12 Whoever has the Son has life; whoever does not have the Son of God does not have life.    Jesus' glory in His finished work.    John 17:4 I glorified you on earth, having accomplished the work that you gave me to do.    Hebrews 10:3-4 But in these sacrifices there is a reminder of sins every year. 4 For it is impossible for the blood of bulls and goats to take away sins.     Hebrews 10:12-14 But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God, 13 waiting from that time until his enemies should be made a footstool for his feet. 14 For by a single offering he has perfected for all time those who are being sanctified.    Isaiah 53:10-11 Yet it was the will of the Lord to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the Lord shall prosper in his hand. 11 Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities.    2 Corinthians 5:21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.    Romans 8:3-4 For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, 4 in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.    John 17:5 And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.    Philippians 2:6-11 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, by taking the form of a servant, being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. 9 Therefore God has highly exalted him and bestowed on him the name that is above every name, 10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.  Respond | Connect | Next Steps The post John: That You May Believe appeared first on Charleston Baptist Church.

(This podcast was previously published on, October 25, 2021)   Jesus Ministries, Joan Boney  ...   The children of Israel passed over river Jordan and fought the nations and took the land which God had promised to Abraham 400-years earlier.   Joshua grew old and died after he had divided the land and had given that land to the 12 tribes of the children of Israel.   The people began living on their inheritance.   But when they failed to drive out the nations around them, they began to take on the gods of those nations and sinned against God.   God sent HIS angel to them to deliver the following message.   Judges 2   1 And an angel of the LORD came up from Gilgal to Bochim, and said, I made you to go up out of Egypt, and have brought you unto the land which I sware unto your fathers; and I said, I will never break MY covenant with you.   2 And ye shall make no league with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed MY voice: why have ye done this?   3 Wherefore I also said, I will not drive them out from before you; but they shall be as thorns in your sides, and their gods shall be a snare unto you.   4 And it came to pass, when the angel of the LORD spake these words unto all the children of Israel, that the people lifted up their voice, and wept.  

Join us as we dig deeper into last Sunday's sermon from Pastor Gabe Kasper "What is Worship?" and hear from Amy Duncan and Nate Zuellig on "The Lord Will Provide". Digging Deeper Questions: What is worship? How do you define it?    What are some common objects of worship we can default to?    How does the gospel free us from false worship? Do you have an example?  Scripture Reading: Romans 1:18-25 18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. 19 For what can be known about God is plain to them, because God has shown it to them. 20 For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. 21 For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. 22 Claiming to be wise, they became fools, 23 and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things.   24 Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, 25 because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen. Intro/Outro Song: "Only One" Nate Zuellig ULC Artist In Residence    "The Lord Will Provide" Passion with Landon Wolfe CCLI Song # 7227727   CCLI License # 11254293

The third question in Mike's livestream for skeptics is all about how unfair god is...and that proves that god is real. Make it make sense.Cards:Are ALL Apologists Liars?: https://www.youtube.com/watch?v=bhv_1mbG2YgGod Could Make a Perfect World, But Imperfection is BETTER! (Somehow...): https://www.youtube.com/watch?v=A5TJDjzP928Original Video: https://tinyurl.com/2cps8hdsSources:LGBTQ+ and Torture: https://tinyurl.com/2d78b6jbThe Shame of Religious Families: Homeless LGBT Youth: https://tinyurl.com/23zjn67vFundamentalist Christian "love" on display when gay son comes out: https://tinyurl.com/23wkzvpaAll my various links can be found here:http://links.vicedrhino.comThis content is CAN credentialed, which means you can report instances of harassment, abuse, or other harm on their hotline at (617) 249-4255, or on their website at creatoraccountabilitynetwork.orgBecome a supporter of this podcast: https://www.spreaker.com/podcast/viced-rhino-the-podcast--4623273/support.All my various links can be found here: http://links.vicedrhino.comThis content is CAN credentialed, which means you can report instances of harassment, abuse, or other harm on their hotline at (617) 249-4255, or on their website at creatoraccountabilitynetwork.org

Steven Verwey 8/23/2026 Psalms 115 1-81 Not to us, Lord, not to us    but to your name be the glory,    because of your love and faithfulness. 2 Why do the nations say,    “Where is their God?”3 Our God is in heaven;    he does whatever pleases him.4 But their idols are silver and gold,    made by human hands.5 They have mouths, but cannot speak,    eyes, but cannot see.6 They have ears, but cannot hear,    noses, but cannot smell.7 They have hands, but cannot feel,    feet, but cannot walk,    nor can they utter a sound with their throats.8 Those who make them will be like them,    and so will all who trust in them. Romans 1 21-25 21 For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened. 22 Although they claimed to be wise, they became fools 23 and exchanged the glory of the immortal God for images made to look like a mortal human being and birds and animals and reptiles. 24 Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another. 25 They exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator—who is forever praised. Amen. Psalms 115 9-18 9 All you Israelites, trust in the Lord— he is their help and shield.10 House of Aaron, trust in the Lord— he is their help and shield.11 You who fear him, trust in the Lord— he is their help and shield. 12 The Lord remembers us and will bless us: He will bless his people Israel, he will bless the house of Aaron,13 he will bless those who fear the Lord— small and great alike. 14 May the Lord cause you to flourish, both you and your children.15 May you be blessed by the Lord, the Maker of heaven and earth. 16 The highest heavens belong to the Lord, but the earth he has given to mankind.17 It is not the dead who praise the Lord, those who go down to the place of silence;18 it is we who extol the Lord, both now and forevermore. Praise the Lord.

1 My heart overflows with a pleasing theme;     I address my verses to the king;     my tongue is like the pen of a ready scribe. 2 You are the most handsome of the sons of men;     grace is poured upon your lips;     therefore God has blessed you forever. 3 Gird your sword on your thigh, O mighty one,     in your splendor and majesty! 4 In your majesty ride out victoriously     for the cause of truth and meekness and righteousness;     let your right hand teach you awesome deeds! 5 Your arrows are sharp     in the heart of the king's enemies;     the peoples fall under you. 6 Your throne, O God, is forever and ever.     The scepter of your kingdom is a scepter of uprightness; 7     you have loved righteousness and hated wickedness. Therefore God, your God, has anointed you     with the oil of gladness beyond your companions; 8     your robes are all fragrant with myrrh and aloes and cassia. From ivory palaces stringed instruments make you glad; 9     daughters of kings are among your ladies of honor;     at your right hand stands the queen in gold of Ophir. 10 Hear, O daughter, and consider, and incline your ear:     forget your people and your father's house, 11     and the king will desire your beauty. Since he is your lord, bow to him. 12     The people[b] of Tyre will seek your favor with gifts,     the richest of the people.[c] 13 All glorious is the princess in her chamber, with robes interwoven with gold. 14     In many-colored robes she is led to the king,     with her virgin companions following behind her. 15 With joy and gladness they are led along     as they enter the palace of the king. 16 In place of your fathers shall be your sons;     you will make them princes in all the earth. 17 I will cause your name to be remembered in all generations;     therefore nations will praise you forever and ever.  

You often hear people talking about how God's blessing flows on their lives. But sometimes, we can take a narrow view of what God's really up to.   A Deep Truth of the Bible It's great to be with you again today and this is the second message in a series that I have called "Blessed to be a Blessing". The society in which we live tells us it's all about "you"; it's all about "me". I buy the newspaper reasonably frequently and the one that I buy on Friday, once a month, has a glossy magazine inside it called, "Wish". It's full of expensive watches and expensive holidays and expensive dining experiences and coffee and real estate and it's so glossy; it's so seductive. Sociologists talk of the phenomenon of "cocooning"; of wrapping ourselves in comfort. For so many people in the West, that's what they are trying to do. To somehow ignore everything else that's going on; to hide from all the problems in the world and imagine somehow, that we can be satisfied in the cocoon of luxury. There's an airline that for a long time, had an advertising campaign for it's business class and the by-line of the advertising campaign was, "It's all about you". And that's it isn't it? To cocoon ourselves in these luxury things and experiences and ignore the pain and the starvation and the sickness that's going on in the rest of the world. There are billions of people in poverty today. There are billions of people who don't have enough food and some of those people are listening today. I had feed-back recently from a listener in a Liberian refugee camp, in Sierra Leone and there, life is purely about survival – food, water, avoiding disease, keeping away from war. And when I am talking about God's blessing, the one thing that I'm conscience of is the need to speak into both ends of that spectrum. A man who I really admire, who taught me a lot, a man called Barry Chant, was a great influence on me. He's a lecturer at the Bible College I attended, and I have a great respect for this man. One of the ministry classes we were in, there were a small number of students and we were having a discussion and we were talking about the tendency in some parts of the church to preach what some people call a "prosperity doctrine" – to believe God for a bigger car and a bigger house. Now Barry has been ministering around the world for over fifty years and when we came to this, his face became very serious and he said this: If you are going to preach on God's blessing and God's prosperity, then what you say has to apply to the poor and to the rich. It has to work in the West and in the developing world and if it doesn't, it's not God's truth. You see, God doesn't have favourites. Sure, God plants us in different places, in different circumstances but if we are going to talk about God's blessing in this series "Blessed to be a Blessing", I am really conscience of the fact that what we say, what we uncover in God's Word, has to apply to everybody. Now, that's always really stuck with me and what I want is never to open my mouth and speak unless I'm speaking God's truth. Today we are going to look at two deep truths of the Bible – God's Word, God's very heart. We are going to talk about God's blessing and particularly look at the story of Abraham. One of the things that strikes me about the Bible is that when God blesses people He expects them to take that blessing and bless other people. And that's the first deep truth. It's this: a blessing is only really a blessing if it flows in and out. Let me say that again: a blessing is only really a blessing when it not only flows into us from God, but it also flows out again. That's the first truth. And the second is this: the birth of a blessing in our lives can often be very uncomfortable and painful, and so we often miss exactly what God is up to and what's going on. I wanted to put those two truths right up front because that's what we are going to be talking about today. I believe that God is a God of outrageous blessing but so often we don't understand how He blesses and what He expects. We need good teaching on God's blessing – Biblical, profound, truth. God's blessing is God's favour. It's when He intervenes in our lives for the good – it can be Spiritual, it can be emotional, it can be physical healing, it can be in relationships and even material. I weep when people reduce the blessing of God just down to the next big, expensive car that they want to buy. I know some people will get upset with me saying that but it's a matter of priority. God is a God of blessing but we are blessed in order to be a blessing. A blessing has to flow into us from God and out from us to others, otherwise it's not a blessing at all. Let's have a look at the story of Abraham and we clearly see how God works. We are going to Genesis, chapter 12, beginning at verse 1. If you have a Bible, grab it: "The Lord said to Abram, "Leave your country, your people and your father's household and go to the land I will show you. I will make you a great nation," – listen to this – "and I will bless you. I will make your name great and you will be a blessing. I will bless those who bless you and whoever curses you I will curse and in you all the peoples on the earth will be blessed." So Abram left as the Lord had told him and Lot went with him. Abram was seventy five years old when he set out from Haran. He took his wife, Sarai, his nephew Lot and all the possessions they had accumulated and the people they had acquired in Haran and set out for the land of Canaan and they arrived there. Abram travelled through the land as far as the site of the great tree of Moreh, at Shechem. At that time the Canaanites were in the land and the Lord appeared there to Abram and said, "To your offspring I will give this land." So Abram built an alter there, to the Lord who appeared to him. From there he went toward the hills east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. There he built an alter to the Lord and he called on the name of the Lord. Then Abram set out and continued toward the Negev. See, there are a few aspects to this story. Firstly, God said, "Leave your country, your people and your father's household. Leave everything you're comfortable with and step out. And if you do that, I will bless you. I promise, I will make you a great nation. All the peoples on the earth will be blessed." The point of the blessing was not just that Abram would be blessed but that all the peoples on the earth would be blessed, through him. That's huge! Ultimately Israel was blessed in that they received the Promised Land and you and I were blessed in that Jesus Christ was physically a descendant of Abram. Now this required a lot of obedience. This man was seventy five years old. Most of us are heavily into retirement aged seventy five – not that I know, I'm not quite there yet – but it was no obstacle to him. Abram was quite wealthy yet he set out into the unknown; he set out into God's blessing and to be a blessing. I always admire this man because he had no Bible; it wasn't written then. I don't know how God talked to him, but somehow God did and Abram believed Him and he set out. He left his father's house, his comfort, his people, recognition, his own country, his home on a promise from God. "Step out of your comfort zone, Abram, follow me to this land that I will show you." He didn't even know where he was going, there were no planes, trains or automobiles or air conditioned business class. This was God's promise: "I will bless you so that you will become a blessing to all the nations." Aged seventy five, he went on an uncertain journey on God's promise. So what happens next?   Stepping out into the Blessing Okay, today we are talking about God's blessing and the two deep truths: firstly that a blessing has to flow. A blessing isn't a blessing unless it flows into us from God and out from us to other people. And secondly, when God starts to birth a blessing in our lives, it's not always comfortable and it's not always convenient and it doesn't always feel like a blessing. God's promise to Abram was a huge blessing. Remember, Abram was seventy five years old; the greatest sadness of this man's life was that he had no children. To the Hebrews, the two great signs of God's blessing were lots of kids and lots of land. If you had those you were blessed, if you didn't you weren't. God not only called Abram out of his comfort zone but He promised him those two blessings. Firstly in Genesis, chapter 13 verse 14, it says this: The Lord said to Abram after Lot had departed from him, "Lift up you eyes from where you are and look north and south and east and west. All the land that you see I will give to you and your offspring forever. I will make your offspring like the dust of the earth so that if anyone could count the dust then your offspring could be counted. Go; walk through the length and the breadth of the land for I am giving it to you." And again in Genesis, chapter 15, verse 4: Then the word of the Lord came to him. "This man will not be your heir but a son coming from your own body will be your heir." He took him outside and said, "Look up at the heavens and count the stars, if indeed you can count them," then God said to Abram, "so shall your offspring be." The guy is seventy five; his wife Sarai is about the same age. These are huge, impossible promises: the land that God is promising him is inhabited by the Canaanites; they've been childless for all these years, and yet God calls Abram and Sarai out of their comfort zone into the absolutely impossible – He sends them on a long journey. When you read the story out of the next few chapters of Genesis (and I encourage you to do that) the two things that leap out are these: firstly it was an interminable journey – twenty five years! It went on and on and on and on. We are talking "God" and "blessing" and we think an hour, a day, a week at the most. Twenty five years! What was God thinking? Not even twenty five years in the comfort of their own home, but twenty five years of rough and rugged time on the road in tents, with all their animals and possessions and servants travelling with them. Imagine the organisation and the difficulties and the discomforts all for some vague, impossible promise of blessing. And the second thing that leaps out at you as you read the story of Abram and Sarai are their imperfections. They didn't do this perfectly, they made lots of mistakes. Abram took Lot with him. God didn't ask him to take Lot with him. They had to separate and Abram had to give land away and then he had to rescue Lot from captivity, putting God's plan in risk again. And they doubted God over and over again. And then Abram and Sarai think, 'Well, God's not showing up so maybe we'll give Him a hand.' So Abram sleeps with a woman, a servant, Hagar and has Ishmael. They laughed at God's promises. They said, "God, do you understand how old we are?" Twice Abraham lies about Sarah; says she is his sister not his wife and she ends up in some king's harem. Abraham was not some super Christian, you know, who did everything perfectly – just a simple, ordinary human being with an extraordinary faith in an extraordinary God. After twenty five years God gave them a son and God told them to call this son Isaac, which means "he laughs". You see God had the last laugh, "he who laughs last, laughs best". And they were blessed to be a blessing. They were called out of their comfort zone into God's promises – so called "blessings" – in order to be a blessing to all the nations. But all they saw for the first twenty five years was heartbreak and trial after trial on an interminable journey. You see how easy it is to make a mistake when God is birthing a blessing, to mistake that birth of a blessing for a curse? We go to God and ask Him to bless us and – listen to me, here's a deep truth – often it gets a whole bunch worse before it gets better. In a relationship, if you pray for your husband or your wife or your children: "God bless them, improve our relationship, deal with that thing in them that I can't deal with." The most likely thing that is going to start happening is that it will get worse. They're going to start acting up and then we give up. When they start acting up, when it gets worst … praise God! When things take a turn for the worst after we've prayed for a blessing in that area, thank God, because God is up to something good. That's His way. The birth of a blessing often is a difficult birth because that's how we learn and grow and walk in faith. It's a deep truth that the birth of a blessing can often be uncomfortable and painful and so we often miss out on exactly what God is up to and what's going on. When someone taught me that, when I finally learnt that, it made a huge difference to my life. We need to stop putting our trust in circumstances we can see and put our trust in the God we can't see. When God starts something He will finish it! Even though we bumble through it imperfectly, like Abraham and Sarah, even though we lose heart sometimes, even though we even laugh at God and say, "Look God, this is impossible", God wants us to learn this lesson today. It's one of the things that He will use mightily and powerfully over the rest of our lives. God's blessings so often involve change in people and in circumstances and in attitudes and when they start breaking forth, it feels risky and uncomfortable and uncertain and sometimes it even feel worse. When you are in that situation, I pray that the Holy Spirit will bring this back to you. God is a God of blessing and we will sometimes suffer incredibly as His blessings come to pass. It seems to be so often His way.   Believing the Promise God is a God of blessing and I truly believe that He wants to bless us so that we can be a blessing to others. Abraham was the case in point. Right from the beginning, God promised that Abraham would be a blessing to all the nations of the earth. At that time he had no idea what that meant. He spent twenty five years wandering after that promise. Finally, finally a miracle – a son, Isaac. But what about this other huge promise, that through Abraham God would bring blessing to every nation on earth? Well, let's roll forward a little bit now, to the New Testament, about fifteen hundred years on and the writer of the Book of Hebrews says this – if you have a Bible, grab it, open it at chapter 11 and verse 8: By faith, Abraham, when called to a place he would later receive as his inheritance, obeyed and went, even though he didn't know where he was going. By faith he made his home in this land, like a stranger in a foreign country. He lived in tents, as did Isaac and Jacob, who were his heirs with him of the same promise, for he was looking forward to the city with foundations, who's architect and builder, was God. Isn't that beautiful? By faith, Abraham, even though he was past the age and Sarah, herself who was barren, was enabled to become a father because he considered Him faithful who had made that promise. And so, from this one man and he was as good as dead, came descendants as numerous as the stars in the sky and as countless as the sands on the sea shore. All these people were still living by faith when they died. They did not receive the things promised but only saw them and welcomed them from a distance. And they admitted they were aliens and strangers on the earth. People who say such things show that they are looking for a country of their own. If they had been thinking of the country they had left, they would have had an opportunity to return, instead, they were longing for a better country, a heavenly one. Therefore God is not ashamed to be called their God for He has prepared a city for them. By faith Abraham, when God tested him, offered Isaac as a sacrifice. He who had received promises was about to sacrifice his one and only son, even though God said to him, "It will be through Isaac that your offspring will be reckoned." Abraham reasoned that God could raise the dead and, figuratively speaking, he did receive Isaac back from death. See, this is a beautiful story! Abraham stepped out, he wandered for twenty five years, he finally had a son but he never saw the promises of blessings to all the nations. See what it says in Hebrews, chapter 11, verse 13: "All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance." Now we are going to go back to those two profound truths of God's blessing that I talked about at the beginning of the program. The first is this deep truth: a blessing is only a blessing if it flows in and out. That's the first one. And the second is: the birth of a blessing can often be uncomfortable and painful and so we can miss exacting what God's up to and what's going on. Now the story of Abraham brings these two truths together. It was uncomfortable for twenty five years, but even more so, he never saw the major promise come to fruition. The promise from the beginning to Abraham was this: 'I will make you into a great nation' He never saw that. It didn't happen until after he died. And again, 'All the peoples will be blessed through you'. He never saw that. Abraham was blessed to be a blessing. He suffered for that blessing but never fully saw its fruition. Through Abraham, Israel received the Promised Land and through Abraham you and I receive Jesus Christ because Jesus was descended, physically, from Abraham and Isaac and Jacob and so on. Jesus is the greatest blessing of God to all humanity and Abraham had no idea. He had to suffer those twenty five years so he could be part of that blessing but he never saw the end of it. God blessed him in order that God's blessing could flow through him, down to the centuries, to you and me, here and now. And that is utterly amazing. Do you see how limiting it is when we want God just to bless us, and somehow we imagine that blessing stops with us? It's not God's plan. God's blessing is only really a blessing when it flows down to us from Him and out from us to everybody else. He wants us to be the place where His flood tide of blessing brings life to the rest of the world. Look what Jesus said about exactly that: John chapter 7 verse 37: On the last and greatest day of the feast, Jesus stood and said in a loud voice (notice: He said this in a loud voice so everyone would hear) "If anyone is thirsty let him come to me and drink. Whoever believes in me, as the Scripture has said, streams of living water will flow from within him." By this He meant the Spirit whom those who believed in Him were later to receive. See, there's an "in" and an "out". Are you looking for something? Are you parched and needy and dry? Come to Jesus and drink; put your faith in Him. And whoever believes in Him, rivers of living water will flow out of them. It's one of the greatest passages in the Bible. It's powerful. It's the crux of being a disciple. We are blessed to be a blessing! Rivers – Nile and Ganges and Murray and Mississippi and Amazon – rivers! Again Jesus said: Give and it will be given to you, a good measure, pressed down, shaken together and running over will be poured into your lap. For with the measure that you use, it would be measured to you. God blesses us so that we can be a blessing. Whether we are Abraham or just some little person living in this century – we are blessed to be a blessing! It is a double sided transaction. When we limit God's blessing to just flowing in, that's a very, very sad thing. You and I are blessed to be a blessing.

"So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father." Philippians 2:1-11 How do we remain rooted to Christ and to one another in today's age, which presents itself as offering connection, but actually offers disconnection? You must resist the allure of the digital world to make everything about you. Social media preys on our most vulnerable aspect: our ego. Self centeredness is addictive. But what we should be practicing is self-forgetfulness.We should count others more significant than ourselves. The temptation to make life into a competition--and find pleasure in comparing ourselves to others and judging ourselves as better than others--is deeply rooted in pride. To walk in unity, as we should, we must practice humility. We are told to let nothing we do be done from conceit, or empty glory. The dopamine we get from likes and comments on social media are nothing more than this empty glory. Chasing those likes is exemplary of sinful pride. We need to evaluate how we are using tools like social media. The Bible instructs us to resists our natural, unhealthy desire for validation and to be humble. Humility is the desire to see others centered before we want to see ourselves at the center. Note that pride is not merely thinking too highly of yourself...it is thinking of yourself too much, in any direction. Gospel humility is to spend less time thinking of oneself in order to leave room for others. We should look to Jesus as our perfect example: the God of the universe who made himself of low reputation. The God of the universe who consistently looked to the needs of others. The God of the universe who was consumed with living a life that poured out rather than taking in. Jesus has put to death our need for validation in his own death. We have no need for pride, as our God has already given us our worth. Three final notes: 1. Promise over posts. The only place we can get validation is through God's promise. 2. Presence over posts. Cultivate presence with God or physical presence with others rather than blasting your curated life out to everyone via social media. 3. People over posts. We are called to share the gospel, feed the hungry, and support the poor. And the only way to create the space to do that is to empty ourselves of the focus on ourselves.

"So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father." Philippians 2:1-11 How do we remain rooted to Christ and to one another in today's age, which presents itself as offering connection, but actually offers disconnection? You must resist the allure of the digital world to make everything about you. Social media preys on our most vulnerable aspect: our ego. Self centeredness is addictive. But what we should be practicing is self-forgetfulness.We should count others more significant than ourselves. The temptation to make life into a competition--and find pleasure in comparing ourselves to others and judging ourselves as better than others--is deeply rooted in pride. To walk in unity, as we should, we must practice humility. We are told to let nothing we do be done from conceit, or empty glory. The dopamine we get from likes and comments on social media are nothing more than this empty glory. Chasing those likes is exemplary of sinful pride. We need to evaluate how we are using tools like social media. The Bible instructs us to resists our natural, unhealthy desire for validation and to be humble. Humility is the desire to see others centered before we want to see ourselves at the center. Note that pride is not merely thinking too highly of yourself...it is thinking of yourself too much, in any direction. Gospel humility is to spend less time thinking of oneself in order to leave room for others. We should look to Jesus as our perfect example: the God of the universe who made himself of low reputation. The God of the universe who consistently looked to the needs of others. The God of the universe who was consumed with living a life that poured out rather than taking in. Jesus has put to death our need for validation in his own death. We have no need for pride, as our God has already given us our worth. Three final notes: 1. Promise over posts. The only place we can get validation is through God's promise. 2. Presence over posts. Cultivate presence with God or physical presence with others rather than blasting your curated life out to everyone via social media. 3. People over posts. We are called to share the gospel, feed the hungry, and support the poor. And the only way to create the space to do that is to empty ourselves of the focus on ourselves.

TODAY'S TREASUREHe humbled himself by becoming obedient to death—even death on a cross! Therefore God exalted him… Philippians 2:8-11 (NIV)Send us a comment!Support the show

Your Throne, O God, Is ForeverTo the choirmaster: according to Lilies. A Maskil[a] of the Sons of Korah; a love song.45 My heart overflows with a pleasing theme;    I address my verses to the king;    my tongue is like the pen of a ready scribe.2 You are the most handsome of the sons of men;    grace is poured upon your lips;    therefore God has blessed you forever.3 Gird your sword on your thigh, O mighty one,    in your splendor and majesty!4 In your majesty ride out victoriously    for the cause of truth and meekness and righteousness;    let your right hand teach you awesome deeds!5 Your arrows are sharp    in the heart of the king's enemies;    the peoples fall under you.6 Your throne, O God, is forever and ever.    The scepter of your kingdom is a scepter of uprightness;7     you have loved righteousness and hated wickedness.Therefore God, your God, has anointed you    with the oil of gladness beyond your companions;8     your robes are all fragrant with myrrh and aloes and cassia.From ivory palaces stringed instruments make you glad;9     daughters of kings are among your ladies of honor;    at your right hand stands the queen in gold of Ophir.10 Hear, O daughter, and consider, and incline your ear:    forget your people and your father's house,11     and the king will desire your beauty.Since he is your lord, bow to him.12     The people[b] of Tyre will seek your favor with gifts,    the richest of the people.[c]13 All glorious is the princess in her chamber, with robes interwoven with gold.14     In many-colored robes she is led to the king,    with her virgin companions following behind her.15 With joy and gladness they are led along    as they enter the palace of the king.16 In place of your fathers shall be your sons;    you will make them princes in all the earth.17 I will cause your name to be remembered in all generations;    therefore nations will praise you forever and ever.+++For more information about this group, please visit their website at reformationboise.com. Every weekday at 3:30 am and 7:30 am you can listen to The Gospel for Life on KSPD 94.5 FM and 790 AM Boise's Solid Talk in the Treasure Valley,  Idaho, USA.If you have a question, comment, or even a topic suggestion for the Pastors, you can email them.  If you enjoy The Gospel for Life, please give us a rating and leave a review wherever you listen to podcasts. That helps us a lot!Phone: (208) 991-3526E-mail: thegospelforlifeidaho@gmail.comPodcast website:  https://www.790kspd.com/gospel-for-life/to donate on line https://www.reformationboise.com/donate

The corruption of Jerusalem has become so great that even God expressed His surprise. They were burning their children for Baal in the Valley of Ben Hinnom. Therefore God was going to turn the entire city into a place for burying the bodies of the people of Judah. In doing this He would defile the place entirely.

Study Passage: Philippians 2:1–11 1 So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, 2 complete my joy by being of the same mind, having the same love, being in full accord and of one mind. 3 Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. 4 Let each of you look not only to his own interests, but also to the interests of others. 5 Have this mind among yourselves, which is yours in Christ Jesus, 6 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, by taking the form of a servant, being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. 9 Therefore God has highly exalted him and bestowed on him the name that is above every name, 10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

God Sees a Jesus Follower as Being “In Christ”; Therefore, God Sees a Jesus Follower as His Son or Daughter MESSAGE SUMMARY: As Followers of Jesus, you are "In Christ" -- God looks at you, as a Jesus Follower, and He sees Jesus in you. Throughout the Epistles we find: "In Christ" or "In Him". In Galatians 3:14, Paul tells you that your faith in Jesus makes you “In Christ” and a recipient of God's Covenant with Abraham: “so that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit through faith.". Also, Paul goes even further, in Galatians 3:25-28, to tell you that, through your faith in Jesus, you no longer need any kind of intermediary because you are “In Christ” and you have a personal relationship with God, the Creator of the Universe: “But now that faith has come, we are no longer under a guardian, for in Christ Jesus you are all sons of God, through faith. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. But now that faith has come, we are no longer under a guardian.”. When God sees you, “In Christ" as a Jesus Follower, He sees Jesus, the Son. Therefore, God sees you as His son or daughter.   TODAY'S PRAYER: Lord, everything in me resists following you into the garden of Gethsemane to fall on my face to the ground before you. Grant me the courage to follow you all the way to the cross, whatever that might mean for my life. And then, by your grace, lead me to resurrection life and power. In Jesus' name, amen.   Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 100). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, because of I am filled with the Holy Spirit, I will not be controlled by my Compulsions. Rather, I will walk in the Spirit's fruit of Patience. “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.” (Galatians 5:22f). SCRIPTURE REFERENCE (ESV): Romans 3:21-26; Romans 6:5-11; Romans 6:22-23; Psalms 63:1-11.   A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Following Jesus – Jesus Calls Us to Follow Him Without Reservations”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Click here to WATCH LIVE STREAM Worship Service on our Youtube Channel. That You May Believe, Part 26  John 13:1-20   John 13:1-20 Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end. 2 During supper, when the devil had already put it into the heart of Judas Iscariot, Simon’s son, to betray him, 3 Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, 4 rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. 5 Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around him. 6 He came to Simon Peter, who said to him, “Lord, do you wash my feet?” 7 Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.” 8 Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.” 9 Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” 10 Jesus said to him, “The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean, but not every one of you.” 11 For he knew who was to betray him; that was why he said, “Not all of you are clean.” 12 When he had washed their feet and put on his outer garments and resumed his place, he said to them, “Do you understand what I have done to you? 13 You call me Teacher and Lord, and you are right, for so I am. 14 If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. 15 For I have given you an example, that you also should do just as I have done to you. 16 Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him. 17 If you know these things, blessed are you if you do them. 18 I am not speaking of all of you; I know whom I have chosen. But the Scripture will be fulfilled, ‘He who ate my bread has lifted his heel against me.' 19 I am telling you this now, before it takes place, that when it does take place you may believe that I am he. 20 Truly, truly, I say to you, whoever receives the one I send receives me, and whoever receives me receives the one who sent me.”    John 13:1 Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end.     John 13:2 During supper, when the devil had already put it into the heart of Judas Iscariot, Simon’s son, to betray him,     John 13:3 Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God,     John 13:4-5 rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. 5 Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around him.    Luke 22:24 A dispute also arose among them, as to which of them was to be regarded as the greatest.     John 13:6 He came to Simon Peter, who said to him, “Lord, do you wash my feet?”     John 13:7-8 Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.” 8 Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.”     John 13:9 Simon Peter said to him, “Lord, not my feet only but also my hands and my head!”     John 13:10-11 Jesus said to him, “The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean, but not every one of you.” 11 For he knew who was to betray him; that was why he said, “Not all of you are clean.”     John 19:34 But one of the soldiers pierced his side with a spear, and at once there came out blood and water.    John 13:12-14 When he had washed their feet and put on his outer garments and resumed his place, he said to them, “Do you understand what I have done to you? 13 You call me Teacher and Lord, and you are right, for so I am. 14 If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet.     John 13:15-17 For I have given you an example, that you also should do just as I have done to you. 16 Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him. 17 If you know these things, blessed are you if you do them.     John 13:18-20 I am not speaking of all of you; I know whom I have chosen. But the Scripture will be fulfilled, ‘He who ate my bread has lifted his heel against me.' 19 I am telling you this now, before it takes place, that when it does take place you may believe that I am he. 20 Truly, truly, I say to you, whoever receives the one I send receives me, and whoever receives me receives the one who sent me.”    Servants rest in His love.    1 Corinthians 13:4-8a Love is patient and kind; love does not envy or boast; it is not arrogant 5 or rude. It does not insist on its own way; it is not irritable or resentful; 6 it does not rejoice at wrongdoing, but rejoices with the truth. 7 Love bears all things, believes all things, hopes all things, endures all things. 8 Love never ends…    Philippians 2:6-11 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, by taking the form of a servant, being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. 9 Therefore God has highly exalted him and bestowed on him the name that is above every name, 10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.    Servants receive His cleansing.    Titus 3:3-7 For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. 4 But when the goodness and loving kindness of God our Savior appeared, 5 he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, 6 whom he poured out on us richly through Jesus Christ our Savior, 7 so that being justified by his grace we might become heirs according to the hope of eternal life.    1 John 1:8-9 If we say we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.    Servants respond with humble service.    James 1:22-25 But be doers of the word, and not hearers only, deceiving yourselves. 23 For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. 24 For he looks at himself and goes away and at once forgets what he was like. 25 But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing.    Philippians 2:3-5 Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. 4 Let each of you look not only to his own interests, but also to the interests of others. 5 Have this mind among yourselves, which is yours in Christ Jesus,    Romans 12:10 Love one another with brotherly affection. Outdo one another in showing honor.  Respond | Connect | Next Steps The post John: That You May Believe appeared first on Charleston Baptist Church.

Click here to WATCH LIVE STREAM Worship Service on our Youtube Channel. That You May Believe, Part 25 John 12:37-50 John 20:30-31 Now Jesus did many other signs in the presence of the disciples, which are not written in this book; 31 but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name. John 12:37-50 Though he had done so many signs before them, they still did not believe in him, 38 so that the word spoken by the prophet Isaiah might be fulfilled: “Lord, who has believed what he heard from us, and to whom has the arm of the Lord been revealed?” 39 Therefore they could not believe. For again Isaiah said, 40 “He has blinded their eyes and hardened their heart, lest they see with their eyes, and understand with their heart, and turn, and I would heal them.” 41 Isaiah said these things because he saw his glory and spoke of him. 42 Nevertheless, many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, so that they would not be put out of the synagogue; 43 for they loved the glory that comes from man more than the glory that comes from God. 44 And Jesus cried out and said, “Whoever believes in me, believes not in me but in him who sent me. 45 And whoever sees me sees him who sent me. 46 I have come into the world as light, so that whoever believes in me may not remain in darkness. 47 If anyone hears my words and does not keep them, I do not judge him; for I did not come to judge the world but to save the world. 48 The one who rejects me and does not receive my words has a judge; the word that I have spoken will judge him on the last day. 49 For I have not spoken on my own authority, but the Father who sent me has himself given me a commandment—what to say and what to speak. 50 And I know that his commandment is eternal life. What I say, therefore, I say as the Father has told me.” · The characteristics of unbelief. John 12:37-38 Though he had done so many signs before them, they still did not believe in him, 38 so that the word spoken by the prophet Isaiah might be fulfilled: “Lord, who has believed what he heard from us, and to whom has the arm of the Lord been revealed?” Isaiah 53:1-3 Who has believed what he has heard from us? And to whom has the arm of the LORD been revealed? 2 For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, and no beauty that we should desire him. 3 He was despised and rejected by men, a man of sorrows and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not. Exodus 8:32 But Pharaoh hardened his heart this time also, and did not let the people go. Romans 1:18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. John 12:39-40 Therefore they could not believe. For again Isaiah said, 40 “He has blinded their eyes and hardened their heart, lest they see with their eyes, and understand with their heart, and turn, and I would heal them.” Isaiah 6:8-10 And I heard the voice of the LORD saying, “Whom shall I send, and who will go for us?” Then I said, “Here I am! Send me.” 9 And he said, “Go, and say to this people: “‘Keep on hearing, but do not understand; keep on seeing, but do not perceive.' 10 Make the heart of this people dull, and their ears heavy, and blind their eyes; lest they see with their eyes, and hear with their ears, and understand with their hearts, and turn and be healed.” Exodus 10:11 Moses and Aaron did all these wonders before Pharaoh, and the LORD hardened Pharaoh’s heart, and he did not let the people of Israel go out of his land. Romans 1:24-25 Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, 25 because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen. John 12:41 Isaiah said these things because he saw his glory and spoke of him. Isaiah 6:5 And I said: “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!” John 12:42-43 Nevertheless, many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, so that they would not be put out of the synagogue; 43 for they loved the glory that comes from man more than the glory that comes from God. Romans 10:9-11 because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10 For with the heart one believes and is justified, and with the mouth one confesses and is saved. 11 For the Scripture says, “Everyone who believes in him will not be put to shame.” · The need for Jesus' teaching. John 12:44-45 And Jesus cried out and said, “Whoever believes in me, believes not in me but in him who sent me. 45 And whoever sees me sees him who sent me. Hebrews 1:3 He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high John 12:46 I have come into the world as light, so that whoever believes in me may not remain in darkness. Colossians 1:13-14 He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, 14 in whom we have redemption, the forgiveness of sins. John 12:47-48 If anyone hears my words and does not keep them, I do not judge him; for I did not come to judge the world but to save the world. 48 The one who rejects me and does not receive my words has a judge; the word that I have spoken will judge him on the last day. John 3:17-18 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. 18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. John 12:49-50 For I have not spoken on my own authority, but the Father who sent me has himself given me a commandment—what to say and what to speak. 50 And I know that his commandment is eternal life. What I say, therefore, I say as the Father has told me.” Isaiah 55:6 Seek the LORD while he may be found; call upon him while he is near; Respond | Connect | Next Steps The post John: That You May Believe appeared first on Charleston Baptist Church.

"My heart is moved by a noble theme as I recite my verses to the king; my tongue is the pen of a skillful writer. You are the most handsome of men; grace flows from your lips. Therefore God has blessed you forever."

2.5 Have this mind among yourselves, which is yours in Christ Jesus, 6 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, by taking the form of a servant, being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. 9 Therefore God has highly exalted him and bestowed on him the name that is above every name, 10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Hebrews 1:9 AMP - “You have loved righteousness [integrity, virtue, uprightness in purpose] and have hated lawlessness [injustice, sin]. Therefore God, Your God, Has anointed You With the oil of gladness above Your companions.”

Because of Christ's humility and obedience, Godthe Father responded. “Therefore, God has highly exalted Him”.The world rejected Jesus, but the Father exalted Him. Men mocked Jesus, but theFather crowned Him. Men nailed Him to a cross, but the Father raised Him fromthe dead and seated Him at His own right hand in glory. The resurrection andascension were heaven's declaration that Jesus Christ is Lord. Thephrase “highly exalted” means super-exalted or exalted to the highest place. InEphesians 1:20–21, Paul wrote that “God seated Christ at His right hand inthe heavenly places, far above all principality and power and might anddominion”. No one is higher than Jesus. No one is greater than Jesus. Noone will ever dethrone Jesus. Heaven is moving toward one great conclusion, andthat is the complete triumph of Jesus Christ.This exaltation of Jesus includes Hisresurrection, His ascension, His heavenly reign, and His future visiblekingdom. The One who wore the crown of thorns will one day wear many crowns.Revelation 19:16 says Jesus is, “King of Kings and Lord of Lords.” ThenPaul continues: “and given Him a name which is above every name.” Whatis that name? Some believe it might refer to the name Jesus, but most likelyPaul is speaking about the title Lord. In verse 11, every tongue confesses thatJesus Christ is Lord. In the New Testament, Paul is declaring thatJesus Christ shares fully in the divine authority and glory of God Himself. Thisis astonishing because, in the Roman Empire, Caesar claimed to be lord, butChristians boldly proclaimed, “Jesus is Lord.” That confession often cost themtheir freedom, their possessions, and even their lives. Still today, declaringJesus as Lord is radical. Because if Jesus is Lord, He has authority over ourlives. He determines truth. He deserves obedience. He deserves worship. Hedeserves first place in our lives. Manypeople want Jesus as Savior, but not as Lord. They want forgiveness withoutsurrender. They want heaven without holiness. They want salvation withoutsubmission. But the gospel calls us to bow before Christ as Lord. Romans 10:9 says, “If you confess with your mouth the Lord Jesus and believein your heart that God has raised Him from the dead, you will be saved.”The resurrection proves His Lordship.God exalted Jesus after Jesus humbled Himself. Thisis the principle throughout Scripture. James 4:10 says, “Humble yourselvesin the sight of the Lord, and He will lift you up.” 1 Peter 5:6 says, “Humbleyourselves under the mighty hand of God, that He may exalt you in due time.” Wealso know that we live in a world obsessed with self-promotion. But God'skingdom works differently. The way up is down. The way to greatness isservanthood. The pathway to honor is humility. Wesee in the Old Testament that when people humbled themselves—like Joseph,David, and Moses—God exalted them. Jesus went to the cross before ascending tothe throne. Today, maybe you feel overlooked. You might feel forgotten or misunderstood,or faithfully serving without recognition. Remember, God sees humble obedience,and your humility is never wasted. God knows how to exalt His servants in Hisperfect time and in His perfect way. Ourresponsibility is not self-promotion. Our responsibility is faithful obedience.One day every wrong will be made right when Christ reigns over all. Today,worship Jesus not only as Savior, but as your Lord. Ask yourself: Is there anyarea of my life resisting His authority? Have I surrendered my plans, myfuture, and my ambitions to Him? Am I living for my kingdom or His? The exaltedChrist deserves complete surrender. Let'spray together. Father, thank You for exalting Your Son, Jesus Christ. Weworship Him today as Lord of all. Forgive us for the areas where we haveresisted His authority. Help us to walk in humility and faithful obedience,trusting You to lift us up in Your perfect time. We pray this in Jesus' name.Amen.

“He became obedient to the point of death,even the death of the cross.” Jesus'entire earthly life was marked by obedience. Hebrews 10:7 says: “Behold, Ihave come to do Your will, O my God.” From Bethlehem to Calvary, Jesuslived in perfect submission to the Father. In the Gospel of John Jesus made itvery clear that He did not do what He Himself wanted to do. He always did whatHis Father told Him to do. He went where His Father told Him to go, and Hespoke what His Father told Him to speak. It is very obvious that Jesus lived alife of submission to the Father. Where Adam disobeyed in a garden, Jesusobeyed in a garden. In Gethsemane, facing the horror of the cross, Jesusprayed: “Not My will, but Thine be done.” What obedience! Notice verse 8 says: “He became obedientto the point of death.” Obedience cost Him everything. Sometimeswe speak casually about obedience, but biblical obedience is often very costly.For Jesus, obedience meant: rejection, betrayal, false accusations, mocking, beatings,crucifixion, and ultimately death. Then Paul emphasizes: “Even the death ofthe cross.” Thecross was the most humiliating and shameful form of execution in the Romanworld. Roman citizens were generally exempt from crucifixion. It was reservedfor the worst criminals, slaves, and rebels. Victims were publicly stripped,mocked, and displayed in agony before the world. My friend, that is the deathJesus willingly obeyed unto—the death of the cross. Deuteronomy 21:23 declares:“Cursed is everyone who hangs on a tree.” Galatians 3:13 tells us: “Christhas redeemed us from the curse of the law, having become a curse for us.”Hebecame that curse for us by hanging on the cross. Jesusdid not merely die physically. He bore the wrath and judgment for our sins—thejudgment we deserved.Isaiah53:6 says: “The LORD has laid on Him the iniquity of us all.” 2Corinthians 5:21 says: “For God made Him who knew no sin to be sin for us,that we might become the righteousness of God in Him.” At the cross, Jesustook our place. He suffered the judgment we deserved so that we could receivethe forgiveness we did not deserve. My friend, this is the heart of the gospel. Remember,Jesus chose this. Matthew 26:53 says that He could have called twelve legionsof angels, but love held Him to the cross. The nails did not hold Him there. Itwas the love of God and the love of Christ that held Him on that cross when Hedied. What application does this have for you and metoday? First, we must realize that obedience always involves surrender. Youcannot follow Christ while insisting on your own way and your own will. Jesussaid in Luke 9:23: “If anyone desires to come after Me, let him deny himselfand take up his cross daily and follow Me.” Second, true obedience istested when it becomes costly. Anyone can obey when it is convenient. Obediencebecomes real when sacrifice is required. Maybe the sacrifice will involve: ourreputation, our comfort, our popularity, our financial security, our relationships,or our personal plans. When we come to Christ and choose to follow Him, it willcost us something. But nothing we surrender for Christ compares to what Hesurrendered for us!  Thecross changes everything about how we view sacrifice. Paul later tells us inRomans 12:1:“Present your bodies a living sacrifice.” The Christian lifeis not about shallow, convenient Christianity. It is about cross-centereddiscipleship. But here is the wonderful truth: the cross is not the end. Sundaywas coming. Humiliation would give way to exaltation. Death would give way toresurrection. Tomorrow, in Philippians 2:9, we will see heaven's response toChrist's obedience: “Therefore God has highly exalted Him.”  Godbless you and may you have a wonderful, wonderful day!

12 For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.1 Corinthians 13:1233 I have said these things to you, that in me you may have peace. In the world you will have tribulation.John 16:33When peace like a river, attendeth my wayWhen sorrows like sea billows rollWhatever my lot, thou hast taught me to sayIt is well, it is well, with my soulHoratio SpaffordThe same suffering that softens one heart can harden another—not because God changed, but because suffering reveals what we think about Him.Discerning SufferingDiscern: to detect with the eyes; a figure approaching through the fogSuffering has the ability to distort our vision.The problem isn't suffering itself, or even the groan we feel in the suffering. The problem is most people look at the suffering but never learn to ask the right questions to discern what they are looking at.17 Now when Jesus came, he found that Lazarus had already been in the tomb four days. 18 Bethany was near Jerusalem, about two miles off, 19 and many of the Jews had come to Martha and Mary to console them concerning their brother. 20 So when Martha heard that Jesus was coming, she went and met him, but Mary remained seated in the house. 21 Martha said to Jesus, “Lord, if you had been here, my brother would not have died. 22 But even now I know that whatever you ask from God, God will give you.” 23 Jesus said to her, “Your brother will rise again.” 24 Martha said to him, “I know that he will rise again in the resurrection on the last day.” 25 Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, 26 and everyone who lives and believes in me shall never die. Do you believe this?”John 11:17-2621 Martha said to Jesus, “Lord, if you had been here, my brother would not have died.John 11:2123 Jesus said to her, “Your brother will rise again.” 24 Martha said to him, “I know that he will rise again in the resurrection on the last day.” 25 Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, 26 and everyone who lives and believes in me shall never die. Do you believe this?”John 11:23-26Do you believe this?”John 11:26“If God were good, He would wish to make His creatures perfectly happy, and if God were almighty, He would be able to do what He wished. But the creatures are not happy. Therefore God lacks either goodness, power, or both.”C.S. LewisGOD IS GOODOh, how abundant is your goodness, which you have stored up for those who fear you and worked for those who take refuge in you, in the sight of the children of mankind!Psalm 31:19Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change.James 1:17ASSUMPTIONS WE MUST QUESTION:“If God is good, He will prioritize my comfort”Reality: Because God really is good, we can rest in the fact that no suffering has the ability to take away true comfort.Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God.2 Corinthians 1:3-4“If God is good, then He owes me an explanation”Reality: Because God really is good, we can rest in the fact that no suffering has the ability to change who He is.Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change.James 1:17“If God is good, then He shouldn't allow suffering”Reality: Because God really is good, we can rest in the fact that no suffering is beyond is fatherly care.Or which one of you, if his son asks him for bread, will give him a stone? Or if he asks for a fish, will give him a serpent? If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!Matthew 7:9-11QUESTIONS WE MUST ASK OURSELVES:What am I feeling?What story am I living?Is that story true?What is true?The cross helps us see in the darkAt the cross, ultimate suffering and ultimate goodness are not separate realities. Both can exist together.

"Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father." Philippians 2:9-11

Preacher: Annie Dimond Luke 1: 18, 34, 38 "Zechariah asked the angel, "How can I be sure of this? I am an old man and my wife is well along in years.""How will this be," Mary asked the angel, "since I am a virgin?"… "I am the Lord's servant," Mary answered. "May your word to me be fulfilled."  Hebrews 11:8-16 8 By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going. 9 By faith he made his home in the promised land like a stranger in a foreign country; he lived in tents, as did Isaac and Jacob, who were heirs with him of the same promise. 10 For he was looking forward to the city with foundations, whose architect and builder is God. 11 And by faith even Sarah, who was past childbearing age, was enabled to bear children because she considered him faithful who had made the promise. 12 And so from this one man, and he as good as dead, came descendants as numerous as the stars in the sky and as countless as the sand on the seashore. 13 All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance, admitting that they were foreigners and strangers on earth. 14 People who say such things show that they are looking for a country of their own. 15 If they had been thinking of the country they had left, they would have had opportunity to return. 16 Instead, they were longing for a better country—a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared a city for them.

Audio Recording Sermon OutlineSpeaker: Rev. Charles DrewSermon Series: Guest PreacherPsalm 45 (ESV)1 My heart overflows with a pleasing theme; I address my verses to the king; my tongue is like the pen of a ready scribe.2 You are the most handsome of the sons of men; grace is poured upon your lips; therefore God has blessed you forever.3 Gird your sword on your thigh, O mighty one, in your splendor and majesty!4 In your majesty ride out victoriously for the cause of truth and meekness and righteousness; let your right hand teach you awesome deeds!5 Your arrows are sharp in the heart of the king's enemies; the peoples fall under you.6 Your throne, O God, is forever and ever. The scepter of your kingdom is a scepter of uprightness;7 you have loved righteousness and hated wickedness.Therefore God, your God, has anointed you with the oil of gladness beyond your companions;8 your robes are all fragrant with myrrh and aloes and cassia.From ivory palaces stringed instruments make you glad;9 daughters of kings are among your ladies of honor; at your right hand stands the queen in gold of Ophir.10 Hear, O daughter, and consider, and incline your ear: forget your people and your father's house,11 and the king will desire your beauty.Since he is your lord, bow to him.12 The people of Tyre will seek your favor with gifts, the richest of the people.13 All glorious is the princess in her chamber, with robes interwoven with gold.14 In many-colored robes she is led to the king, with her virgin companions following behind her.15 With joy and gladness they are led along as they enter the palace of the king.16 In place of your fathers shall be your sons; you will make them princes in all the earth.17 I will cause your name to be remembered in all generations; therefore nations will praise you forever and ever.Sermon OutlinePsalm 45 blows like a fresh wind of hope into our gloomy social dysfunction, inviting our hearts to overflow with a pleasing theme (v. 1). 1. The Prince at the center of our hope Supremely attractive:v 2: The most handsome of the sons of men2. The Prince at the center of our hope His words: v 2: Grace is poured upon your lips3. The Prince at the center of our hope His character: vv 4, 7: In your majesty ride out . . . for the cause of truth and meekness and righteousness; . . . You have loved righteousness and hated wickedness. 4. The Prince at the center of our hopeHis victory: vv.4-5: In your majesty ride out victoriously for the cause of truth and meekness and righteousness; let your right hand teach you awesome deeds! Your arrows are sharp in the heart of the king's enemies; the peoples fall under you. 5. The Groom10 Hear, O daughter, and consider, and incline your ear: forget your people and your father's house, 11 and the king will desire your beauty.Prayer of ConfessionLord Jesus, you are the Father's great gift to us. You speak words we don't deserve but gladly receive, words of healing and forgiveness, words that fill us with hope, words that change our motivations and appetites. You love us and our world and have done and will do all that is necessary to reverse the damage that we have brought upon ourselves. You desire us, eager for us to love you back. Forgive our tepid hearts. Forgive our ingratitude. Forgive our failure to listen carefully to what you say. Forgive our distractedness, our convenient reconstructions of who you are, and our divided loyalties. Please do not give up on us. We need and want more than forgiveness. We want to be better people, more like you, more responsive to you and to each other. How grateful we are for your promise to finish what you have begun in us. Alleluia. Amen.

Audio Recording A Leader Worth Following Rev. Charles Drew Download Sermon OutlineSpeaker: Rev. Charles DrewSermon Series: Guest PreacherPsalm 45 (ESV)1 My heart overflows with a pleasing theme; I address my verses to the king; my tongue is like the pen of a ready scribe.2 You are the most handsome of the sons of men; grace is poured upon your lips; therefore God has blessed you forever.3 Gird your sword on your thigh, O mighty one, in your splendor and majesty!4 In your majesty ride out victoriously for the cause of truth and meekness and righteousness; let your right hand teach you awesome deeds!5 Your arrows are sharp in the heart of the king's enemies; the peoples fall under you.6 Your throne, O God, is forever and ever. The scepter of your kingdom is a scepter of uprightness;7 you have loved righteousness and hated wickedness.Therefore God, your God, has anointed you with the oil of gladness beyond your companions;8 your robes are all fragrant with myrrh and aloes and cassia.From ivory palaces stringed instruments make you glad;9 daughters of kings are among your ladies of honor; at your right hand stands the queen in gold of Ophir.10 Hear, O daughter, and consider, and incline your ear: forget your people and your father's house,11 and the king will desire your beauty.Since he is your lord, bow to him.12 The people of Tyre will seek your favor with gifts, the richest of the people.13 All glorious is the princess in her chamber, with robes interwoven with gold.14 In many-colored robes she is led to the king, with her virgin companions following behind her.15 With joy and gladness they are led along as they enter the palace of the king.16 In place of your fathers shall be your sons; you will make them princes in all the earth.17 I will cause your name to be remembered in all generations; therefore nations will praise you forever and ever.Sermon OutlinePsalm 45 blows like a fresh wind of hope into our gloomy social dysfunction, inviting our hearts to overflow with a pleasing theme (v. 1). 1. The Prince at the center of our hope Supremely attractive:v 2: The most handsome of the sons of men2. The Prince at the center of our hope His words: v 2: Grace is poured upon your lips3. The Prince at the center of our hope His character: vv 4, 7: In your majesty ride out . . . for the cause of truth and meekness and righteousness; . . . You have loved righteousness and hated wickedness. 4. The Prince at the center of our hopeHis victory: vv.4-5: In your majesty ride out victoriously for the cause of truth and meekness and righteousness; let your right hand teach you awesome deeds! Your arrows are sharp in the heart of the king's enemies; the peoples fall under you. 5. The Groom10 Hear, O daughter, and consider, and incline your ear: forget your people and your father's house, 11 and the king will desire your beauty.Prayer of ConfessionLord Jesus, you are the Father's great gift to us. You speak words we don't deserve but gladly receive, words of healing and forgiveness, words that fill us with hope, words that change our motivations and appetites. You love us and our world and have done and will do all that is necessary to reverse the damage that we have brought upon ourselves. You desire us, eager for us to love you back. Forgive our tepid hearts. Forgive our ingratitude. Forgive our failure to listen carefully to what you say. Forgive our distractedness, our convenient reconstructions of who you are, and our divided loyalties. Please do not give up on us. We need and want more than forgiveness. We want to be better people, more like you, more responsive to you and to each other. How grateful we are for your promise to finish what you have begun in us. Alleluia. Amen.

"Therefore God will send them a strong delusion, so that they may believe what is false, in order that all may be condemned who did not believe the truth." That's Second Thessalonians chapter two, and this is Something Good. Well, those are ominous words from the book of Second Thessalonians. But make no mistake, in the last days there will be strong delusion, and God is the one who will send it. But there is good news, and plenty of it, and it comes your way next, as Ron continues his teaching series, “What On Earth Is Happening: Examining the Prophecies of Jesus.”  

Impact Video Ministries is here to give us the top 3 proofs of god! Will there be anything new this time?Cards:Apologist Admits that Christianity Makes the World Worse?!?

I Thessalonians 2 The Man of Lawlessness Now concerning the coming of our Lord Jesus Christ and our being gathered together to him, we ask you, brothers, 2 not to be quickly shaken in mind or alarmed, either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come. 3 Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction, 4 who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God. 5 Do you not remember that when I was still with you I told you these things? 6 And you know what is restraining him now so that he may be revealed in his time. 7 For the mystery of lawlessness is already at work. Only he who now restrains it will do so until he is out of the way. 8 And then the lawless one will be revealed, whom the Lord Jesus will kill with the breath of his mouth and bring to nothing by the appearance of his coming. 9 The coming of the lawless one is by the activity of Satan with all power and false signs and wonders, 10 and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved. 11 Therefore God sends them a strong delusion, so that they may believe what is false, 12 in order that all may be condemned who did not believe the truth but had pleasure in unrighteousness. Stand Firm 13 But we ought always to give thanks to God for you, brothers beloved by the Lord, because God chose you as the firstfruits to be saved, through sanctification by the Spirit and belief in the truth. 14 To this he called you through our gospel, so that you may obtain the glory of our Lord Jesus Christ. 15 So then, brothers, stand firm and hold to the traditions that you were taught by us, either by our spoken word or by our letter. 16 Now may our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace, 17 comfort your hearts and establish them in every good work and word.   I John 2:19-27 18 Children, it is the last hour, and as you have heard that antichrist is coming, so now many antichrists have come. Therefore we know that it is the last hour. 19 They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us. 20 But you have been anointed by the Holy One, and you all have knowledge. 21 I write to you, not because you do not know the truth, but because you know it, and because no lie is of the truth. 22 Who is the liar but he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son. 23 No one who denies the Son has the Father. Whoever confesses the Son has the Father also. 24 Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you too will abide in the Son and in the Father. 25 And this is the promise that he made to us—eternal life. 26 I write these things to you about those who are trying to deceive you. 27 But the anointing that you received from him abides in you, and you have no need that anyone should teach you. But as his anointing teaches you about everything, and is true, and is no lie—just as it has taught you, abide in him.   Introduction: Understanding the Last Days The Reality of Lawlessness and Deception (2 Thessalonians 2:1–5)   The Man of Lawlessness: Future and Pattern (2 Thessalonians 2:6–10) The Spirit of Antichrist Is Already Here (1 John 2:18–23)   False Christs vs. the True Christ  Truth as Protection (1 John 2:24–27)  Christ Reigns Over All Deception  Application: How We Must Live           Discern Doctrine Carefully           Abide in Christ           Do Not Be Deceived  Conclusion: Victory in Christ 

Click here to WATCH LIVE STREAM Worship Service on our Youtube Channel. That You May Believe, Part 12 John 5:19-47 John 5:17-18 But Jesus answered them, “My Father is working until now, and I am working.” 18 This was why the Jews were seeking all the more to kill him, because not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God. · The claims of Jesus. John 5:19-20 So Jesus said to them, “Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father does, that the Son does likewise. 20 For the Father loves the Son and shows him all that he himself is doing. And greater works than these will he show him, so that you may marvel. John 5:21 For as the Father raises the dead and gives them life, so also the Son gives life to whom he will. John 5:22-23 For the Father judges no one, but has given all judgment to the Son, 23 that all may honor the Son, just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him. John 5:24 Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life. John 5:25-26 “Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live. 26 For as the Father has life in himself, so he has granted the Son also to have life in himself. John 5:27-30 And he has given him authority to execute judgment, because he is the Son of Man. 28 Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice 29 and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment. 30 “I can do nothing on my own. As I hear, I judge, and my judgment is just, because I seek not my own will but the will of him who sent me. Daniel 7:13-14 “I saw in the night visions, and behold, with the clouds of heaven there came one like a son of man, and he came to the Ancient of Days and was presented before him. 14 And to him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve him; his dominion is an everlasting dominion, which shall not pass away, and his kingdom one that shall not be destroyed.” · The witnesses for Jesus. John 5:31-32 If I alone bear witness about myself, my testimony is not true. 32 There is another who bears witness about me, and I know that the testimony that he bears about me is true. John 5:33-35 You sent to John, and he has borne witness to the truth. 34 Not that the testimony that I receive is from man, but I say these things so that you may be saved. 35 He was a burning and shining lamp, and you were willing to rejoice for a while in his light. John 5:36 But the testimony that I have is greater than that of John. For the works that the Father has given me to accomplish, the very works that I am doing, bear witness about me that the Father has sent me. John 5:37-39 And the Father who sent me has himself borne witness about me. His voice you have never heard, his form you have never seen, 38 and you do not have his word abiding in you, for you do not believe the one whom he has sent. 39 You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me, Luke 24:31-32 And their eyes were opened, and they recognized him. And he vanished from their sight. 32 They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?” · The indictment from Jesus. John 5:40 yet you refuse to come to me that you may have life. John 5:41-42 I do not receive glory from people. 42 But I know that you do not have the love of God within you. John 5:43-44 I have come in my Father’s name, and you do not receive me. If another comes in his own name, you will receive him. 44 How can you believe, when you receive glory from one another and do not seek the glory that comes from the only God? John 5:45-47 Do not think that I will accuse you to the Father. There is one who accuses you: Moses, on whom you have set your hope. 46 For if you believed Moses, you would believe me; for he wrote of me. 47 But if you do not believe his writings, how will you believe my words?” Deuteronomy 18:15 “The LORD your God will raise up for you a prophet like me from among you, from your brothers—it is to him you shall listen—” Galatians 3:10 For all who rely on works of the law are under a curse; for it is written, “Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.” Galatians 3:23-26 Now before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed. 24 So then, the law was our guardian until Christ came, in order that we might be justified by faith. 25 But now that faith has come, we are no longer under a guardian, 26 for in Christ Jesus you are all sons of God, through faith. Luke 19:41-42a And when he drew near and saw the city, he wept over it, 42 saying, “Would that you, even you, had known on this day the things that make for peace! Hebrews 12:2 looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. Philippians 2:6-11 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, by taking the form of a servant, being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. 9 Therefore God has highly exalted him and bestowed on him the name that is above every name, 10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. Respond | Connect | Next Steps The post John: That You May Believe appeared first on Charleston Baptist Church.

The Liturgy of the Palms The Gospel Matthew 21:1-11 When Jesus and his disciples had come near Jerusalem and had reached Bethphage, at the Mount of Olives, Jesus sent two disciples, saying to them, "Go into the village ahead of you, and immediately you will find a donkey tied, and a colt with her; untie them and bring them to me. If anyone says anything to you, just say this, `The Lord needs them.' And he will send them immediately." This took place to fulfill what had been spoken through the prophet, saying, "Tell the daughter of Zion, Look, your king is coming to you, humble, and mounted on a donkey, and on a colt, the foal of a donkey." The disciples went and did as Jesus had directed them; they brought the donkey and the colt, and put their cloaks on them, and he sat on them. A very large crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. The crowds that went ahead of him and that followed were shouting, "Hosanna to the Son of David! Blessed is the one who comes in the name of the Lord! Hosanna in the highest heaven! " When he entered Jerusalem, the whole city was in turmoil, asking, "Who is this?" The crowds were saying, "This is the prophet Jesus from Nazareth in Galilee." The Psalm Psalm 118:1-2, 19-29 Confitemini Domino 1 Give thanks to the Lord, for he is good; * his mercy endures for ever. 2 Let Israel now proclaim, * "His mercy endures for ever." 19 Open for me the gates of righteousness; * I will enter them; I will offer thanks to the Lord. 20 "This is the gate of the Lord; * he who is righteous may enter." 21 I will give thanks to you, for you answered me * and have become my salvation. 22 The same stone which the builders rejected * has become the chief cornerstone. 23 This is the Lord's doing, * and it is marvelous in our eyes. 24 On this day the Lord has acted; * we will rejoice and be glad in it. 25 Hosannah, Lord, hosannah! * Lord, send us now success. 26 Blessed is he who comes in the name of the Lord; * we bless you from the house of the Lord. 27 God is the Lord; he has shined upon us; * form a procession with branches up to the horns of the altar. 28 "You are my God, and I will thank you; * you are my God, and I will exalt you." 29 Give thanks to the Lord, for he is good; * his mercy endures for ever. at The Liturgy of the Word The Collect Almighty and everliving God, in your tender love for the human race you sent your Son our Savior Jesus Christ to take upon him our nature, and to suffer death upon the cross, giving us the example of his great humility: Mercifully grant that we may walk in the way of his suffering, and also share in his resurrection; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Old Testament Isaiah 50:4-9a The Lord God has given me the tongue of a teacher, that I may know how to sustain the weary with a word. Morning by morning he wakens-- wakens my ear  to listen as those who are taught. The Lord God has opened my ear, and I was not rebellious,  I did not turn backward. I gave my back to those who struck me, and my cheeks to those who pulled out the beard; I did not hide my face from insult and spitting. The Lord God helps me; therefore I have not been disgraced; therefore I have set my face like flint, and I know that I shall not be put to shame;  he who vindicates me is near. Who will contend with me? Let us stand up together. Who are my adversaries? Let them confront me. It is the Lord God who helps me; who will declare me guilty? The Psalm Psalm 31:9-16 In te, Domine, speravi 9 Have mercy on me, O Lord, for I am in trouble; * my eye is consumed with sorrow, and also my throat and my belly. 10 For my life is wasted with grief, and my years with sighing; * my strength fails me because of affliction, and my bones are consumed. 11 I have become a reproach to all my enemies and even to my neighbors, a dismay to those of my acquaintance; * when they see me in the street they avoid me. 12 I am forgotten like a dead man, out of mind; * I am as useless as a broken pot. 13 For I have heard the whispering of the crowd; fear is all around; * they put their heads together against me; they plot to take my life. 14 But as for me, I have trusted in you, O Lord. * I have said, "You are my God. 15 My times are in your hand; * rescue me from the hand of my enemies, and from those who persecute me. 16 Make your face to shine upon your servant, * and in your loving-kindness save me." The Epistle Philippians 2:5-11 Let the same mind be in you that was in Christ Jesus, who, though he was in the form of God, did not regard equality with God  as something to be exploited, but emptied himself, taking the form of a slave,  being born in human likeness. And being found in human form, he humbled himself  and became obedient to the point of death--  even death on a cross. Therefore God also highly exalted him and gave him the name  that is above every name, so that at the name of Jesus every knee should bend,  in heaven and on earth and under the earth, and every tongue should confess that Jesus Christ is Lord,  to the glory of God the Father. The Gospel Matthew 26:14- 27:66 One of the twelve, who was called Judas Iscariot, went to the chief priests and said, "What will you give me if I betray him to you?" They paid him thirty pieces of silver. And from that moment he began to look for an opportunity to betray him. On the first day of Unleavened Bread the disciples came to Jesus, saying, "Where do you want us to make the preparations for you to eat the Passover?" He said, "Go into the city to a certain man, and say to him, 'The Teacher says, My time is near; I will keep the Passover at your house with my disciples.'" So the disciples did as Jesus had directed them, and they prepared the Passover meal. When it was evening, he took his place with the twelve; and while they were eating, he said, "Truly I tell you, one of you will betray me." And they became greatly distressed and began to say to him one after another, "Surely not I, Lord?" He answered, "The one who has dipped his hand into the bowl with me will betray me. The Son of Man goes as it is written of him, but woe to that one by whom the Son of Man is betrayed! It would have been better for that one not to have been born." Judas, who betrayed him, said, "Surely not I, Rabbi?" He replied, "You have said so." While they were eating, Jesus took a loaf of bread, and after blessing it he broke it, gave it to the disciples, and said, "Take, eat; this is my body." Then he took a cup, and after giving thanks he gave it to them, saying, "Drink from it, all of you; for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. I tell you, I will never again drink of this fruit of the vine until that day when I drink it new with you in my Father's kingdom." When they had sung the hymn, they went out to the Mount of Olives. Then Jesus said to them, "You will all become deserters because of me this night; for it is written, 'I will strike the shepherd,  the sheep of the flock will be scattered.' But after I am raised up, I will go ahead of you to Galilee." Peter said to him, "Though all become deserters because of you, I will never desert you." Jesus said to him, "Truly I tell you, this very night, before the cock crows, you will deny me three times." Peter said to him, "Even though I must die with you, I will not deny you." And so said all the disciples. Then Jesus went with them to a place called Gethsemane; and he said to his disciples, "Sit here while I go over there and pray." He took with him Peter and the two sons of Zebedee, and began to be grieved and agitated. Then he said to them, "I am deeply grieved, even to death; remain here, and stay awake with me." And going a little farther, he threw himself on the ground and prayed, "My Father, if it is possible, let this cup pass from me; yet not what I want but what you want." Then he came to the disciples and found them sleeping; and he said to Peter, "So, could you not stay awake with me one hour? Stay awake and pray that you may not come into the time of trial; the spirit indeed is willing, but the flesh is weak." Again he went away for the second time and prayed, "My Father, if this cannot pass unless I drink it, your will be done." Again he came and found them sleeping, for their eyes were heavy. So leaving them again, he went away and prayed for the third time, saying the same words. Then he came to the disciples and said to them, "Are you still sleeping and taking your rest? See, the hour is at hand, and the Son of Man is betrayed into the hands of sinners. Get up, let us be going. See, my betrayer is at hand." While he was still speaking, Judas, one of the twelve, arrived; with him was a large crowd with swords and clubs, from the chief priests and the elders of the people. Now the betrayer had given them a sign, saying, "The one I will kiss is the man; arrest him." At once he came up to Jesus and said, "Greetings, Rabbi!" and kissed him. Jesus said to him, "Friend, do what you are here to do." Then they came and laid hands on Jesus and arrested him. Suddenly, one of those with Jesus put his hand on his sword, drew it, and struck the slave of the high priest, cutting off his ear. Then Jesus said to him, "Put your sword back into its place; for all who take the sword will perish by the sword. Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels? But how then would the scriptures be fulfilled, which say it must happen in this way?" At that hour Jesus said to the crowds, "Have you come out with swords and clubs to arrest me as though I were a bandit? Day after day I sat in the temple teaching, and you did not arrest me. But all this has taken place, so that the scriptures of the prophets may be fulfilled." Then all the disciples deserted him and fled. Those who had arrested Jesus took him to Caiaphas the high priest, in whose house the scribes and the elders had gathered. But Peter was following him at a distance, as far as the courtyard of the high priest; and going inside, he sat with the guards in order to see how this would end. Now the chief priests and the whole council were looking for false testimony against Jesus so that they might put him to death, but they found none, though many false witnesses came forward. At last two came forward and said, "This fellow said, 'I am able to destroy the temple of God and to build it in three days.'" The high priest stood up and said, "Have you no answer? What is it that they testify against you?" But Jesus was silent. Then the high priest said to him, "I put you under oath before the living God, tell us if you are the Messiah, the Son of God." Jesus said to him, "You have said so. But I tell you, From now on you will see the Son of Man  seated at the right hand of Power  and coming on the clouds of heaven." Then the high priest tore his clothes and said, "He has blasphemed! Why do we still need witnesses? You have now heard his blasphemy. What is your verdict?" They answered, "He deserves death." Then they spat in his face and struck him; and some slapped him, saying, "Prophesy to us, you Messiah! Who is it that struck you?" Now Peter was sitting outside in the courtyard. A servant-girl came to him and said, "You also were with Jesus the Galilean." But he denied it before all of them, saying, "I do not know what you are talking about." When he went out to the porch, another servant-girl saw him, and she said to the bystanders, "This man was with Jesus of Nazareth." Again he denied it with an oath, "I do not know the man." After a little while the bystanders came up and said to Peter, "Certainly you are also one of them, for your accent betrays you." Then he began to curse, and he swore an oath, "I do not know the man!" At that moment the cock crowed. Then Peter remembered what Jesus had said: "Before the cock crows, you will deny me three times." And he went out and wept bitterly. When morning came, all the chief priests and the elders of the people conferred together against Jesus in order to bring about his death. They bound him, led him away, and handed him over to Pilate the governor. When Judas, his betrayer, saw that Jesus was condemned, he repented and brought back the thirty pieces of silver to the chief priests and the elders. He said, "I have sinned by betraying innocent blood." But they said, "What is that to us? See to it yourself." Throwing down the pieces of silver in the temple, he departed; and he went and hanged himself. But the chief priests, taking the pieces of silver, said, "It is not lawful to put them into the treasury, since they are blood money." After conferring together, they used them to buy the potter's field as a place to bury foreigners. For this reason that field has been called the Field of Blood to this day. Then was fulfilled what had been spoken through the prophet Jeremiah, "And they took the thirty pieces of silver, the price of the one on whom a price had been set, on whom some of the people of Israel had set a price, and they gave them for the potter's field, as the Lord commanded me." Now Jesus stood before the governor; and the governor asked him, "Are you the King of the Jews?" Jesus said, "You say so." But when he was accused by the chief priests and elders, he did not answer. Then Pilate said to him, "Do you not hear how many accusations they make against you?" But he gave him no answer, not even to a single charge, so that the governor was greatly amazed. Now at the festival the governor was accustomed to release a prisoner for the crowd, anyone whom they wanted. At that time they had a notorious prisoner, called Jesus Barabbas. So after they had gathered, Pilate said to them, "Whom do you want me to release for you, Jesus Barabbas or Jesus who is called the Messiah?" For he realized that it was out of jealousy that they had handed him over. While he was sitting on the judgment seat, his wife sent word to him, "Have nothing to do with that innocent man, for today I have suffered a great deal because of a dream about him." Now the chief priests and the elders persuaded the crowds to ask for Barabbas and to have Jesus killed. The governor again said to them, "Which of the two do you want me to release for you?" And they said, "Barabbas." Pilate said to them, "Then what should I do with Jesus who is called the Messiah?" All of them said, "Let him be crucified!" Then he asked, "Why, what evil has he done?" But they shouted all the more, "Let him be crucified!" So when Pilate saw that he could do nothing, but rather that a riot was beginning, he took some water and washed his hands before the crowd, saying, "I am innocent of this man's blood; see to it yourselves." Then the people as a whole answered, "His blood be on us and on our children!" So he released Barabbas for them; and after flogging Jesus, he handed him over to be crucified. Then the soldiers of the governor took Jesus into the governor's headquarters, and they gathered the whole cohort around him. They stripped him and put a scarlet robe on him, and after twisting some thorns into a crown, they put it on his head. They put a reed in his right hand and knelt before him and mocked him, saying, "Hail, King of the Jews!" They spat on him, and took the reed and struck him on the head. After mocking him, they stripped him of the robe and put his own clothes on him. Then they led him away to crucify him. As they went out, they came upon a man from Cyrene named Simon; they compelled this man to carry his cross. And when they came to a place called Golgotha (which means Place of a Skull), they offered him wine to drink, mixed with gall; but when he tasted it, he would not drink it. And when they had crucified him, they divided his clothes among themselves by casting lots; then they sat down there and kept watch over him. Over his head they put the charge against him, which read, "This is Jesus, the King of the Jews." Then two bandits were crucified with him, one on his right and one on his left. Those who passed by derided him, shaking their heads and saying, "You who would destroy the temple and build it in three days, save yourself! If you are the Son of God, come down from the cross." In the same way the chief priests also, along with the scribes and elders, were mocking him, saying, "He saved others; he cannot save himself. He is the King of Israel; let him come down from the cross now, and we will believe in him. He trusts in God; let God deliver him now, if he wants to; for he said, 'I am God's Son.'" The bandits who were crucified with him also taunted him in the same way. From noon on, darkness came over the whole land until three in the afternoon. And about three o'clock Jesus cried with a loud voice, "Eli, Eli, lema sabachthani?" that is, "My God, my God, why have you forsaken me?" When some of the bystanders heard it, they said, "This man is calling for Elijah." At once one of them ran and got a sponge, filled it with sour wine, put it on a stick, and gave it to him to drink. But the others said, "Wait, let us see whether Elijah will come to save him." Then Jesus cried again with a loud voice and breathed his last. At that moment the curtain of the temple was torn in two, from top to bottom. The earth shook, and the rocks were split. The tombs also were opened, and many bodies of the saints who had fallen asleep were raised. After his resurrection they came out of the tombs and entered the holy city and appeared to many. Now when the centurion and those with him, who were keeping watch over Jesus, saw the earthquake and what took place, they were terrified and said, "Truly this man was God's Son!" Many women were also there, looking on from a distance; they had followed Jesus from Galilee and had provided for him. Among them were Mary Magdalene, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee. When it was evening, there came a rich man from Arimathea, named Joseph, who was also a disciple of Jesus. He went to Pilate and asked for the body of Jesus; then Pilate ordered it to be given to him. So Joseph took the body and wrapped it in a clean linen cloth and laid it in his own new tomb, which he had hewn in the rock. He then rolled a great stone to the door of the tomb and went away. Mary Magdalene and the other Mary were there, sitting opposite the tomb. The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate and said, "Sir, we remember what that impostor said while he was still alive, 'After three days I will rise again.' Therefore command the tomb to be made secure until the third day; otherwise his disciples may go and steal him away, and tell the people, 'He has been raised from the dead,' and the last deception would be worse than the first." Pilate said to them, "You have a guard of soldiers; go, make it as secure as you can." So they went with the guard and made the tomb secure by sealing the stone.

Philippians 2:9-13 [9] Therefore God has highly exalted him and bestowed on him the name that is above every name, [10] so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, [11] and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.[12] Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, [13] for it is God who works in you, both to will and to work for his good pleasure.

Whiskey Review: Jack Daniel's Old No 7   Topic: The Person of Christ   Thanks for listening, please Follow, rate and review.    Show notes:  Jesus is Fully God Col. 1:15-20: “15 He is the image of the invisible God, the firstborn of all creation. 16 For by[a] him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. 17 And he is before all things, and in him all things hold together. 18 And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. 19 For in him all the fullness of God was pleased to dwell, 20 and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross” Jesus is not merely a teacher, prophet, or moral example He is: The image of the invisible God Creator and sustainer of all things Supreme over creation Head of the church Christ's authority rests on His divine identity. If Jesus is not fully God: He cannot reveal God perfectly He cannot rule with ultimate authority He cannot save completely A small view of Christ produces shallow devotion A high view of Christ produces reverent obedience Jesus is Fully Human Heb. 4:14-16: “14 Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. 15 For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. 16 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.” Jesus truly became human.  He: Experienced weakness Faced temptation Entered suffering Identified fully with humanity His humanity makes HIm both substitute and sympathetic If Jesus were not fully human: He could not represent us He could not sympathize with us He could not stand in our place Christ is not distant in weakness He is present and compassionate Jesus is the Only Mediator 1 Tim. 2:5 “5 For there is one God, and there is one mediator between God and men, the man[a] Christ Jesus,” There is one mediator between God and humanity –Jesus He uniquely bridges: Divine holiness Human sinfulness No system, ritual, or moral effort can substitute for Him.  Modern spirituality often reduces Jesus to one option among many (insert eye roll) Scripture present Him as exclusive and sufficient Exclusively inclusive Discipleship requires clarity about Christ's uniqueness He is not added to life; He becomes the Lord of life.  Jesus is Lord Phil 2:5-11 “5 Have this mind among yourselves, which is yours in Christ Jesus,[a] 6 who, though he was in the form of God, did not count equality with God a thing to be grasped,[b] 7 but emptied himself, by taking the form of a servant,[c] being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. 9 Therefore God has highly exalted him and bestowed on him the name that is above every name, 10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.” Jesus humbled Himself, obeyed unto death, and was exalted The result: Every knee will bow Every tongue will confess His lordship is universal and ultimate Confessing Jesus as Savior without acknowledging Him as Lord fractures the gospel. True discipleship involves: Trust in his saving work Submission to His authority Where obedience resists His command, lordship is being contested The question is not whether Christ is Lord The question is whether I am surrendered.

Sunday, 15 March 2026   At that time the disciples came to Jesus, saying, “Who then is greatest in the kingdom of heaven?” Matthew 18:1   “In that hour, they came, the disciples to Jesus, saying, ‘Who then, he is, greatest in the kingdom of the heavens'” (CG).   In the previous verse, Jesus's word finished Chapter 17 as He told Peter to go to the sea, cast a hook, and take the first fish he caught, opening its mouth, and taking out a stater that would be in its mouth. With that, Peter was to pay the temple tax for Jesus and himself. Chapter 18 begins with, “In that hour.”   Mark and Luke do not mention the account concerning Peter and the payment of the temple tax. Instead, they go into Jesus' words about Him being betrayed and killed (Matthew 17:22, 23) directly into the account now stated. Peter, being the one approached by the tax collectors, may have simply been drawn out of the flow of the narrative, or Matthew may have put that account in there categorically to ensure typology was maintained.   Either way, each account describes this scene a little bit differently, but all agree on the overall tenor of what occurs. Placing the three accounts together, a full picture of how the matter arose is easily seen. This matter is, according to Matthew, that “they came, the disciples to Jesus, saying, ‘Who then, he is, greatest in the kingdom of the heavens?'”   To introduce this account, Mark says, “Then He came to Capernaum. And when He was in the house He asked them, ‘What was it you disputed among yourselves on the road?'” Luke records, “Then a dispute arose among them as to which of them would be greatest.”   The substance of the matter is that of being great in their hoped-for Messianic kingdom. The disciples argued over who the greatest of them would be. Thus, there is a mark of selfishness and a desire to be recognized above the others. This is a part of the human condition, and few, if any, are exempt from it.   Life application: For the most part, those who appear exempt from feelings of grandeur and self-importance are simply aware of the fact that they don't have a way of becoming great, or they lack what is needed in whatever they think “being great” means. It's not that they don't want it, it's that they aren't able to attain it.   This may not be universal, but it generally becomes evident when someone who had no shot at becoming “great” suddenly has greatness thrust upon him. It is a very rare soul who will handle his elevation responsibly and with humility.   But such an attitude is contrary to what is biblically expected of all, much less leaders. Paul says –   “Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. 4 Let each of you look out not only for his own interests, but also for the interests of others.” Philippians 2:3, 4   After saying that, he pens the example of Christ, the One to be emulated –   “Let this mind be in you which was also in Christ Jesus, 6 who, being in the form of God, did not consider it robbery to be equal with God, 7 but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. 8 And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. 9 Therefore God also has highly exalted Him and given Him the name which is above every name, 10 that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, 11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” Philippians 2:5-11   Therefore, even if this is not in our nature, we are asked to work on it, until it becomes our nature. The King of the Universe was willing to unite with humanity and take on the lowliest form of man, serving others. This is what God esteems in us. It is akin to the example that Jesus will set forth to His disciples in the verses ahead in Matthew.   Let us have this mind in us, to the glory of God who called us unto Himself.   Lord God Almighty, may we be willing to set aside our pride, lustful desires, and the earthly temptations that we are constantly bombarded with to pursue a life of humility and honoring others. Above all, may our actions be done to glorify You. You alone are truly worthy of all praise, glory, and honor. Amen.

Servanthood begins with a cross-shaped posture—humble, others-first.Philippians 2:1–11 So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.John 13:34–35A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another.”

Istrouma Baptist Church (ASC) Mar 1, 2026 ========== March 1 - Philippians Welcome! We're glad you've joined us today for our Sunday morning worship service! For more information about Istrouma, go to istrouma.org or contact us at info@istrouma.org. We glorify God by making disciples of all nations. ========== Connection Card https://istrouma.org/myinfo Unity Through Humility Philippians 2:1–9 ‭‭Philippians‬ ‭2‬:‭1‬-‭9‬‬ So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, 1. Unity is possible because the gospel is real. "So if their is any encouragement in Christ..." Phil. 2:1a 2. Unity is preserved when humility is practiced. "By being of the same mind, having the same love, being in full accord and of one mind." Phil 2:2 "Do nothing from selfish ambition or conceit..." Phil. 2:3a "Look not only to your own interests, but also to the interests of others." Phil. 2:4 3. Unity flourishes when we adopt the mind of Christ. "Have this mind among yourselves, which is your in Christ Jesus..." Phil 2:5 Takeaways 1. Unity is grounded in the realities of the gospel. 2. Unity is guarded through practiced humility. 3. Unity reflects the mind of Christ.

Istrouma Baptist Church (BR) Mar 1, 2026 ========== March 1 - Philippians Welcome! We're glad you've joined us today for our Sunday morning worship service! For more information about Istrouma, go to istrouma.org or contact us at info@istrouma.org. We glorify God by making disciples of all nations. ========== Connection Card https://istrouma.org/myinfo March 1, 2026 Matt Cate ‭‭Philippians‬ ‭1‬:‭27‬-‭30‬‬ Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm in the one Spirit, striving together as one for the faith of the gospel without being frightened in any way by those who oppose you. This is a sign to them that they will be destroyed, but that you will be saved—and that by God. For it has been granted to you on behalf of Christ not only to believe in him, but also to suffer for him, since you are going through the same struggle you saw I had, and now hear that I still have. ‭‭Philippians‬ ‭2‬:‭1‬-‭11‬‬ Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others. In your relationships with one another, have the same mindset as Christ Jesus: Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death— even death on a cross! Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father. 1. Live In Light of the Gospel. 1:27-30 Paul mentions UNITY in several Epistles: · Romans 15:5-7 - living in one accord to glorify God · 1 Cor. 1:10 - let the be no divisions between you · 2 Cor. 13:11- be like minded and live in peace · Gal. 5:26 – Let's not become boastful, challenging and envious · Eph. 4:1-6 – with all humility and gentleness, with patience, show tolerance for one another in love · Col. 3:12-15 – Bear with one another, forgiving one another · 1 Thes. 4:9-10 – Paul praises them because they have no need for any instruction in unity! 2. Live In the Unity Christ - 2:1-2 If/ Then statement. If: · You have any comfort from His LOVE · Any FELLOWSHIP of the Spirit · Any TENDERNESS and COMPASSION Then make my joy complete by: · Being LIKE-MINDED · Having the SAME LOVE · Being one in SPIRIT and PURPOSE 3. Live with Unity Through HUMILITY- 2:3-4 4. Live in the EXAMPLE of Christ - 2:5-11 Want to receive weekly announcements in your inbox each week? https://istrouma.org/email Give Online Text ISTROUMA IBC to 73256 or go to: https://istrouma.org/give Our Website https://istrouma.org

Philippians 2:5-115 In your relationships with one another, have the same mindset as Christ Jesus:6 Who, being in very nature[a] God,  did not consider equality with God something to be used to his own advantage;7 rather, he made himself nothing by taking the very nature[b] of a servant,    being made in human likeness.8 And being found in appearance as a man,    he humbled himself by becoming obedient to death—even death on a cross!9 Therefore God exalted him to the highest place    and gave him the name that is above every name,10 that at the name of Jesus every knee should bow,    in heaven and on earth and under the earth,11 and every tongue acknowledge that Jesus Christ is Lord,    to the glory of God the Father.

***We encountered some technical difficulties with this audio so we apologize for the lower quality on this particular sermon.QUOTES FOR REFLECTION“The greatest enemy of knowledge is not ignorance; it is the illusion of knowledge.”~Stephen Hawking (1942-2018), theoretical astrophysicist and cosmologist “It is an ironic habit of human beings to run faster when they have lost their way.”~Rollo May (1909-1994), psychologist and author “When man subverted order he did a great deal more than merely fall away from the rationality of his nature…; he brought disorder into the divine order, and presents the unhappy spectacle of a being in revolt against Being. [...] Every time a man sins he renews this act of revolt and prefers himself to God; in thus preferring himself, he separates himself from God; and in separating himself, he deprives himself of the sole end in which he can find beatitude and by that very fact condemns himself to misery.”~Étienne Gilson (1884-1978), French philosopher and scholar “Human beings are not self-referential. You don't make yourself feel loved by telling yourself ‘I love you.' We are relational beings, and so we need something outside of ourselves to tell us we have value and worth.” “What the heart loves, the will chooses, and the mind justifies.”~Dr. John Ashley Null, theologian and Anglican Bishop of North Africa “If you want your own way, God will let you have it. Hell is the enjoyment of one's own way forever.”~Dorothy L. Sayers (1893-1957), English novelist, playwright, and critic “The concept of substitution may be said, then, to lie at the heart of both sin and salvation. For the essence of sin is man substituting himself for God, while the essence of salvation is God substituting himself for man. Man asserts himself against God and puts himself where only God deserves to be. God sacrifices himself for man and puts himself where only man deserves to be. Man claims prerogatives which belong to God alone. God accepts penalties which belong to man alone.”~ John R. W. Stott (1921-2011) in The Cross of Christ “This is perfect and pure boasting in God, when one is not proud on account of his own righteousness but knows that he is indeed unworthy of the true righteousness and is justified solely by faith in Christ.”~Basil of Caesarea, Homilies on Humility, 20.3SERMON PASSAGERomans 1:16-32 (ESV)Romans 116 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. 17 For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.”18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. 19 For what can be known about God is plain to them, because God has shown it to them. 20 For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. 21 For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. 22 Claiming to be wise, they became fools, 23 and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things.24 Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, 25 because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.26 For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; 27 and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error.28 And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. 29 They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, 30 slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, 31 foolish, faithless, heartless, ruthless. 32 Though they know God's righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them. Romans 21 Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things. Proverbs 17 The fear of the Lord is the beginning of   knowledge; fools despise wisdom and instruction. Psalm 191 The heavens declare the glory of God,  and the sky above proclaims his handiwork.2 Day to day pours out speech,   and night to night reveals knowledge. Psalm 10619 They made a calf in Horeb   and worshiped a metal image.20 They exchanged the glory of God   for the image of an ox that eats grass.21 They forgot God, their Savior,   who had done great things in Egypt,22 wondrous works in the land of Ham,   and awesome deeds by the Red Sea.23 Therefore he said he would destroy them—   had not Moses, his chosen one,   stood in the breach before him,   to turn away his wrath from destroying them.

God Sees a Jesus Follower as Being “In Christ”; Therefore, God Sees a Jesus Follower as His Son or Daughter MESSAGE SUMMARY: As Followers of Jesus, you are "In Christ" -- God looks at you, as a Jesus Follower, and He sees Jesus in you. Throughout the Epistles we find: "In Christ" or "In Him". In Galatians 3:14, Paul tells you that your faith in Jesus makes you “In Christ” and a recipient of God's Covenant with Abraham: “so that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit through faith.". Also, Paul goes even further, in Galatians 3:25-28, to tell you that, through your faith in Jesus, you no longer need any kind of intermediary because you are “In Christ” and you have a personal relationship with God, the Creator of the Universe: “But now that faith has come, we are no longer under a guardian, for in Christ Jesus you are all sons of God, through faith. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. But now that faith has come, we are no longer under a guardian.”. When God sees you, “In Christ" as a Jesus Follower, He sees Jesus, the Son. Therefore, God sees you as His son or daughter.   TODAY'S PRAYER: Lord, everything in me resists following you into the garden of Gethsemane to fall on my face to the ground before you. Grant me the courage to follow you all the way to the cross, whatever that might mean for my life. And then, by your grace, lead me to resurrection life and power. In Jesus' name, amen.   Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 100). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, because of I am filled with the Holy Spirit, I will not be controlled by my Despair. Rather, I will walk in the Spirit's fruit of Joy. “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.” (Galatians 5:22f). SCRIPTURE REFERENCE (ESV): Romans 3:21-26; Romans 6:5-11; Romans 6:22-23; Psalms 63:1-11. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Essentials Part 3 – Incomplete Finished Work”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Community // Week 4 // Living Life On TeamPastors JF & Ashley Wilkerson1. Is Your Focus the Team or the Talent?What Do You Value More: the Name on the Front or the Name on the Back?Philippians 2:1-2 NIV1 Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, 2 then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind.Philippians 2:3-11 NIV3 Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, 4 not looking to your own interests but each of you to the interests of the others. 5 In your relationships with one another, have the same mindset as Christ Jesus: 6 Who, being in very nature God, did not consider equality with God something to be used to his own advantage; 7 rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. 8 And being found in appearance as a man, he humbled himself by becoming obedient to death — even death on a cross! 9 Therefore God exalted him to the highest place and gave him the name that is above every name, 10 that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father.1. Is Your Focus the Team or the Talent?2. Do You Recognize Your Season and Are You Honoring It?Are you focused on your Formation or are You Focused on Your Frustration?Philippians 2:12-15a NIV12 Therefore, my dear friends, as you have always obeyed—not only in my presence, but now much more in my absence—continue to work out your salvation with fear and trembling, 13 for it is God who works in you to will and to act in order to fulfill his good purpose. 14 Do everything without grumbling or arguing, 15 so that you may become blameless and pure, “children of God without fault in a warped and crooked generation.”1. Is Your Focus the Team or the Talent?2. Do You Recognize Your Season and Are You Honoring It?3. Are You Practicing What You'll Need Under Pressure?Your Preparation will shape Your Patterns and Your Posture.Philippians 2:15b-18 NIV15b Then you will shine among them like stars in the sky 16 as you hold firmly to the word of life. And then I will be able to boast on the day of Christ that I did not run or labor in vain. 17 But even if I am being poured out like a drink offering on the sacrifice and service coming from your faith, I am glad and rejoice with all of you. 18 So you too should be glad and rejoice with me.Matthew 7:15-27 NIV15 “Watch out for false prophets. They come to you in sheep's clothing, but inwardly they are ferocious wolves. 16 By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? 17 Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. 18 A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Thus, by their fruit you will recognize them. 21 Not everyone who says to me, ‘Lord, Lord,' will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. 22 Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?' 23 Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!' 24 Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. 25 The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. 26 But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. 27 The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.”1. Is Your Focus the Team or the Talent?2. Do You Recognize Your Season and Are You Honoring It?3. Are You Practicing What You'll Need Under Pressure?

“GOD, who at various times and in various ways spoke in time past to the fathers by the prophets, 2 has in these last days spoken to us by His Son, whom He has appointed heir of all things, through whom also He made the worlds; 3 who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power, when He had by Himself purged our sins, sat down at the right and of the Majesty on high, 4 having become so much better than the angels, as He has by inheritance obtained a more excellent name than they.” Hebrews 1:1-4 “Hebrews is basically a book that encourages [exhorts] discouraged Christians to continue on strong with Jesus in light of the complete superiority of who He is and what He did for us.”- David Guzik. The messenger vs. the message “Are they (angels) not all ministering spirits sent forth to minister for those who will inherit salvation?” Hebrews 1:14. “GOD, who at various times and in various ways spoke in time past to the fathers by the prophets…” the message > the messengerChrist is not another messenger. He is the message“GOD, who at various times and in various ways spoke in time past to the fathers by the prophets, 2 has in these last days spoken to us by His Son” Hebrews 1:1-2. “The Bible is the record of the different places and different ways by which God has spoken to man. In the book of Genesis, we find God speaking to man by angels; they were the messengers…then God began to speak through anointed men such as Moses and Joshua…. Then God spoke to them through priests…then as time progressed God raised up prophets…But God's final revelation was given to man through Jesus Christ. Jesus came to bring man the final, the ultimate message of God. The ultimate understanding of God. So, all that man is to know about God can be discovered in and through Jesus Christ. This revelation is superior than all of the other revelations. His revelation through the Son is superior than the revelation through the angels.”- Chuck Smith.“39 You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me.” John 5:39“It isn't so much that Jesus brought a message from the Father; He is a message from the Father. He has revealed something no other prophet could”- David Guzik. “(Jesus)who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power, when He had by Himself purged our sins, sat down at the right hand of the Majesty on high, 4 having become so much better than the angels, as He has by inheritance obtained a more excellent name than they” Hebrews 1:3-4“He is the image of the invisible God, the first-born over-all creation.16 For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. 17 And He is before all things, and in Him all things consist. 18 And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence.” Colossians 1:15-18. Preeminent: surpassing all others; having the highest rank, importance or excellence. Gnosticism: salvation comes through special, hidden knowledge.Agnostic: without knowledge. Who Jesus is:#1 Heir (“Heir of all things” Heb 1:2) #2 Creator (“he made the worlds” Heb 1:2) #3 Revealer (“the brightness of his glory and express image of His person” Heb 1:3) #4 Sustainer (“upholding all things” Heb 1:3) #5 Ruler (“of His power” Heb 1:3) #6 Redeemer (“He had by Himself purged our sins” Heb 1:3)#7 Supreme (“sat down at the right hand of the Majesty on high, 4 having become so much better than the angels, as He has by inheritance obtained a more excellent name than they” Heb 1:3-4)“But we see Jesus, who was made a little lower than the angels, for the suffering of death crowned with glory and honor, that He, by the grace of God, might taste death for everyone.” Hebrews 2:9 “9 Therefore God also has highly exalted Him and given Him the name which is above every name” Philippians 2:9.Jesus' names: Second Adam (1 Cor 15:45)Advocate (1 John 2:1)Almighty (Rev 1:8)Alpha and Omega (Rev 1:8)Author and Finisher of our faith (Heb 12:2)Bread of life (John 6:32)Christ (Luke 9:20)Cornerstone (Ps 188:22)Creator (John 1:3)First and Last (Rev 1:12)Good Shepard (John 10:11)Great High Priest (Heb 4:24)Holy One (Acts 3:14)I am (John 8:58)Immanuel (Is 7:14)Jehovah (Is 26:4)King of Kings (1 Tim 6:15)Lamb (Rev 13:8)Light of the world (John 8:12)Lion of Judah (Rev 5:5)Lord of Lords (1 Tim 6:15)Man of Sorrows (Is 53:3)Mediator (1 Tim 2:5)Messiah (Dan 9:25)Mighty God (Is 9:6)Prince of Peace (Is 9:6)Redeemer (Job 19:25)Resurrection and the Life (John 11:25)Rock (1 Cor 10:4)Root of David (Rev 22:16)Savior (Luke 2:11)Son of the Highest (Luke 1:32)True Vine (John 15:1)Truth (John 1:14)Word (John 1:1)“Jesus' supreme status is demonstrated by a supreme name, which is not merely a title, but a description of His nature and character”- David Guzik. “What do you think about the Christ?” Matthew 22:42. Hebrews invites us to see the fullness of the message found in Jesus

Philippians 2:9-11 New King James Version   9 Therefore God also has highly exalted Him and given Him the name which is above every name, 10 that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, 11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Philippians 2:5-11 New King James Version   5 Let this mind be in you which was also in Christ Jesus, 6 who, being in the form of God, did not consider it robbery to be equal with God, 7 but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. 8 And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. 9 Therefore God also has highly exalted Him and given Him the name which is above every name, 10 that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, 11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Jesus did something we often overlook when He came to earth.He emptied Himself.He emptied Himself of all the rights and privileges of being the Son of God, seated at the right hand of Majesty in Heaven.He remained fully God and fully man, but emptied Himself of the glory of BEING God as He walked the earth.Philippians 2:7-11 tells us that He “made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.”Jesus' emptying Himself has a HUGE impact on what is happening in your life and mine, right now, at this very moment, because of what Jesus is doing on our behalf in Heaven right now, at this moment!  Did you know that Jesus is in Heaven right now, interceding for you? He is also preparing a place for you, right now!  And that's not all…Join me for this lagniappe edition as we learn to follow Jesus' example, the glory of being empty to be full this season!(RAR2025EP52)

We have so much to be grateful for, and most of all we can give thanks for Christ Jesus leaving the heights of heaven and coming to dwell among us, taking our sin, destroying death and making eternity in heaven possible to thise who call upon His name. Chad meditates on this most wonderful hymn from Paul's letter to the Phillipians and calls us to be ever grateful for the finished work of our Saviour. Jeff Anderson sings "You Took the Way Down". Hidden Streams: Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Coming Home for Christmas: 1517 Advent Devotional Face to Face: A Novel of the Reformation by Amy Mantravadi Untamed Prayers: 365 Daily Devotions on Christ in the Book of Psalms by Chad Bird Remembering Your Baptism: A 40-Day Devotional by Kathryn Morales Sinner Saint by Luke Kjolhaug More from the hosts: Chad Bird We have the mind of Christ We have the mind of Christ    Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be exploited,  but emptied himself, by taking the form of a servant, being born in the likeness of men.  And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.  Therefore God has highly exalted him and bestowed on him the name that is above every name,  so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,  and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. Salvation's story You took the way down The Lord of glory You took the way down You came down to earth So we can enter Your rest And wait for the day Every knee shall bow Every tongue confess That Jesus is Lord We have the mind of Christ We have the mind of Christ

Today, we're tackling some tough listener questions. We're joined by Tara Buchanan, good friend and cohost of the Behind Our Smiles podcast. Sponsor It's here! Order the Sexual Desire Differences Masterclass and get the video, a resource list, and an invitation to participate in tonight's (Thursday, November 13, 2025) Live Q&A session with Bonny and J at 7:00pm eastern! Masterclass: Sexual Desire Differences - Sex Chat for Christian Wives. From the Bible The mandrakes send out their fragrance, and at our door is every delicacy, both new and old, that I have stored up for you, my beloved. Song of Songs 7:13 I am a wall, and my breasts are like towers. Thus I have become in his eyes like one bringing contentment. Song of Songs 8:10 So God created mankind in his own image, in the image of God he created them; male and female he created them. Genesis 1:17 And the Lord God commanded the man, "You are free to eat from any tree in the garden; but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die." Genesis 2:16–17 Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. 1 Corinthians 13:4–7 For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened....Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another....Because of this, God gave them over to shameful lusts. Even their women exchanged natural sexual relations for unnatural ones. In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error. Romans 1:21,24, 26–27 Resources Behind Our Smiles Podcast, with Tara & Joe Buchanan Struggling with Sex in Marriage? Here's What To Do First. - Hot, Holy & Humorous Sensate Focus Therapy | Cornell Health Everything You Need to Know About Sensate Focus Touch by Linda Weiner, LCSW | YouTube The Back Door (my take on anal sex) • Bonny's Oysterbed7 Why I Took My Breast Implants Out - Hot, Holy & Humorous Are Breast Implants Bad for You? - Hot, Holy & Humorous Should Christians Get Plastic Surgery? - Hot, Holy & Humorous Episode 111: Accepting Your Body - Sex Chat for Christian Wives Is Anal Sex Okay? - Hot, Holy & Humorous Episode 31: Listener Questions - Sex Chat for Christian Wives (including anal sex) Q&A with J: Pegging. Is It Okay? - Hot, Holy & Humorous Finger Cots | Amazon Episode 235: Helping Your Husband Heal, with Tara Buchanan Episode 216: When She Wants Sex More - Sex Chat for Christian Wives (w/Tara Buchanan) Thanks for joining us at the virtual kitchen table for another great chat! If you could, leave a rating and/or review so that others can find the show. Please also check out our website and webinars at forchristianwives.com. And visit our individual ministry pages for more resources as well: Strong Wives - Bonny Burns Honeycomb & Spice - Chris Taylor Hot, Holy & Humorous - J. Parker