Podcasts about Rom

Charlamos sobre ciencia y tecnología con nuestro experto, Román Abadías, y con el aragonés que acaba de ser elegido presidente de la Sociedad Europea de Física, José María de Teresa.Foto: Instituto de Nanociencia y Materiales de Aragón

Federico y Amorós analizan la decepción con Roca Rey y los artistas sevillanos y el triunfo de Román en el tercer fin de semana de San Isidro 2025. Tercer fin de semana de la Feria de San Isidro 2025 en el que se lidiaron las corridas de Victoriano del Río, Juan Pedro Domecq y Fuente Ymbro y se volvió a colgar el cartel de No Hay Billetes en la Monumental de Las Ventas en dos de las tres tardes y hubo una gran entrada en la última. El coso de la calle de Alcalá está llenando los tendidos casi todos los días aunque el ciclo al completo se esté televisando también con éxito por TeleMadrid. En Al Alimón, la sección taurina de Es la Mañana de esRadio, Federico Jiménez Losantos y Andrés Amorós han analizado todo lo que ha sucedido en estos tres días de toros en Las Ventas. El cronista ha titulado cada día de una manera diferente. Del primer festejo, el del viernes, ha dicho que fue una "tarde de división de opiniones y al final naturales que acaban con la división de opiniones". Amorós ha explicado que "la división de opiniones grande vino con Roca Rey, como era de esperar, porque a los exigentes no les gusta lo que hizo y otros lo apoyaban".San Isidro 2025: seis tripletes, catorce dobletes y televisada por TeleMadridJavier Romero Jordano "Al final el resultado es que Roca Rey no triunfó con unos toros de Victoriano del Río encastados de juegos variado", ha indicado Amorós que ha dicho que el torero limeño "no triunfó ni con el toro áspero ni con el toro flojo y escuchó, como decían antes los revisteros, dos silencios". "Para una primera figura eso en Madrid, no está bien", ha añadido y ha recordado que a Roca Rey le queda aún una tarde en San Isidro 2025. "Vuelve con los toros del Torero el jueves 29 y ahí tendrá que apretar, porque es que así no está bien", ha apuntado. Del resto de actuantes ha comentado que "Emilio de Justo, hizo el esfuerzo y cortó una oreja", pero "no ha vuelto a estar del todo bien después de aquel percance gravísimo que tuvo. Yo le noto que quiere, que lo intenta, pero le veo un poquito rígido todavía". Sobre Tomás Rufo ha señalado que "fue el que puso de acuerdo a todos porque al final salió un gran toro y dio unos grandes naturales de esos de cogerlo ahí delante y llevarlos hasta ahí detrás mandando mucho y con los pitones por la arena". Para el cronista, ha sido "de momento lo mejor de la Feria" una faena que ha sido la "más redonda" y "más completa". "Lo que pasa es que falló con la espada, pero la realidad es que yo ya ni me acuerdo, pues perdió las dos orejas que eran seguras".Los artistas sevillanos se estrellan en Las Ventas El sábado se lidió un encierro de Juan Pedro Domecq, remendado con un toro de Torrealta, por Juan Ortega y Pablo Aguado, mano a mano. "Yo titularía esa corrida como los sueños sevillanos", ha dicho Amorós. El cronista ha añadido que "Sevilla es maravillosa, pero es muy propensa a sustituir la realidad por el sueño. Como decía Cernuda". "Hubo toros de Juan Pedro Domecq que en la Feria de Abril salieron muy bravos, y aquí no. ¿Y por qué no? No se sabe. Podemos decir que, claro, en la Feria de Abril son más chicos y que les pican menos. Aquí salieron unos toros chicos para Madrid, flojos, sin casta y sin bravura y el esperadísimo mano a mano de los dos artistas sevillanos Juan Ortega y Pablo Aguado hubo bastantes, pocas cosas", ha explicado. "¿Qué se confirmó?", se ha preguntado Amorós, "lo que habíamos comentado ya", ha contestado. El cronista ha dicho que "Juan Ortega es capaz de dar siempre algunos lances y algunos muletazos de verdad preciosos, muy muy bonitos, pero no redondea la faena. ¿Y Pablo Aguado? Pues pues igual, pero al final salió un toro bueno y Aguado le cortó una oreja". Este torero tiene "una cosa muy peculiar" que es "una cualidad muy rara y muy valiosa: la naturalidad y no mucho más. Yo creo que sobre eso, pues algunos sevillanos montan un sueño simplemente desmesurado", ha indicado.Tarde de valor y temeridad El domingo se lidió un corrida en Las Ventas que "los mexicanos hubieran titulado: toros duros y toreros machos, porque fueron unos toros de Fuente Ymbro que son siempre serios, encastados, pero, además, los cuatro primeros salieron muy deslucidos y parecía que no pasaba nada, pero el quinto salió bravo y bueno, y el sexto salió violentísimo". Amorós ha añadido que "estuvieron mal los picadores y entonces no ahormaron los toros". "Curro Díaz es un torero maduro, veterano, un torero clásico estupendo que yo lo defiendo casi siempre, pero no tuvo toros y ya está. Y Román el valenciano estuvo muy valiente, con un toro bueno y se la jugó llevándose una voltereta tremenda", ha dicho Amorós. "El último toro salió verdaderamente tremendo", ha contado Amorós. Era un animal "tremendo, pero muy, muy violento, muy duro". Confirmaba la alternativa un mexicano hijo de torero, Diego San Román, y no es que estuvo valiente, es que estuvo temerario, al borde de la cornada continuamente". Andrés Amorós ha explicado que eso "inspira respeto, sin duda ninguna", pero cree que "hay que dominar un poco más, porque es que a mí me gusta no pasarlo tan mal".

Gal 2:15-16 Eccl 7:20 Gal 3:10-15 II Cor 5:12 Rom 4:5 Gen 15:6 Gal 2:17-21 Rom 5:1

If God created tobacco and marijuana, shouldn't we be free to consume it? How do we know what is okay and what isn't when God has created it all?In today's episode, Pastor Derek and Pastor Jackie talk through a listener question regarding the use of tobacco in various forms and how to discern when we should use/consume things that God has created and when we should avoid them. We hope this is an interesting and helpful topic for you listening today!The 17:17 podcast is a ministry of Roseville Baptist Church (MN) that seeks to tackle cultural issues and societal questions from a biblical worldview so that listeners discover what the Bible has to say about the key issues they face on a daily basis. The 17:17 podcast seeks to teach the truth of God's Word in a way that is glorifying to God and easy to understand with the hope of furthering God's kingdom in Spirit and in Truth. Scriptures: 1 Cor. 16:19-20; 1 Cor. 3:17; 1 Cor. 10:31; Col. 3:17; Rom. 12:1-2; Lev. 19:14; Rom. 14:13, 21; Matt. 18:6-7; Phil. 2:3-4; Rom. 12:10; Matt. 22:37-39; 1 Pet. 5:8; 1 Pet. 4:7; 1 Pet. 1:13; 1 Cor. 6:12; 2 Pet. 2:19; Gen. 3:17; Gen. 2:16-17; Prov. 6:27-28; Heb. 12:10-11; Prov. 3:11-12; Psa. 119:67, 71.Resources: https://www.cdc.gov/tobacco/about/index.html#:~:text=Cigarette%20smoking%20is%20a%20major,body%20and%20causes%20many%20diseases https://www.cdc.gov/tobacco/other-tobacco-products/smokeless-tobacco-health-effects.htmlhttps://www.cdc.gov/tobacco/e-cigarettes/health-effects.htmlIf you'd like access to our show notes, please visit www.rosevillebaptist.com/1717podcast to see them in Google Drive!Please listen, subscribe, rate, and review the podcast so that we can reach to larger audiences and share the truth of God's Word with them!Write in your own questions to be answered on the show at 1717pod@gmail.com.  God bless!

Matt 16:18, Matt 18:15-17, Acts 9:31, Acts 15:40-41, Acts 16:3-5, 1 Cor 7:17, 1 Cor 11:14:-16, Gal 1:1-2, 1 Tim 3:1-15, 1 Cor 5:1-5, Rom 4:4-5, Rom 16:1-16, Heb 10:25, Heb 13:17, 1 Cor 14:34-40

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: 1 Kings 10-11; 2 Chron 9; Rom 6 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! On this May 25th, join Heather as we gather together on day 145 of our journey through the scriptures. Today's episode takes us through the grandeur and wisdom of King Solomon—his unforgettable encounter with the Queen of Sheba, the height of his wealth, and ultimately, the choices that turned his heart away from God. Our readings span 1 Kings 10–11, 2 Chronicles 9, and culminate in Romans 6, where we're reminded of the freedom found in Christ and the call to live as new creations, no longer slaves to sin. Together, let's seek the illumination of the Holy Spirit, warm our hearts by the fire of God's love, and remember: you are deeply loved. Grab your Bible and join us as Heather leads us in scripture, reflection, and prayer—right here on the Daily Radio Bible. TODAY'S DEVOTION: Well, now you are free. Did you hear Paul clearly say it? In Romans 6:22, he declares, "Now you are free." Free from the power of sin. And yet, as Paul says, you have become a slave—not to sin, but to God. United to him by the work of Christ, because of what Christ has done for us, because of the Spirit of Christ that now dwells in us, empowering us, awakening us to who we truly are in Jesus. We become a new creation, a new person, a free person, no longer a slave to sin, no longer imprisoned by our past, by those inclinations and habits that once held us so tightly. We are free. This freedom is not just a concept, but a living reality that we are called to inhabit. We can learn, perhaps slowly, day by day, to live into the truth of our freedom, to exercise our freedom to be what we now are—a person rooted in God's love, a person set apart to live for him. That is the journey and the invitation of discipleship. It begins with the truth: our union with God, this new reality accomplished by Christ and now alive within us. We are free—absolutely, eternally, irrevocably free. Free to live as God has always intended for us, in him, forever. May we see ourselves as we truly are—no longer defined by our sin, but by his glory and grace. Free to love, free to serve, free to live lives marked by the fruit of the Spirit. This is the good news. This is our call and our strength for today. That's a prayer I have for my own heart, for my family, and for you. May we embrace this new life and walk in the freedom Christ has purchased for us. May it be so. TODAY'S PRAYERS: Lord, God, almighty and everlasting Father, you have brought us in safety to this new day. Preserve us with your mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose through Jesus Christ our Lord. Amen. O God, you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you and find you. Bring the nations into your fold. Pour out your spirit on all flesh and hasten the coming of your kingdom through Jesus Christ our Lord. Amen. And now, Lord, make me an instrument of your peace. Where there is hatred, let me sow love. Where there is injury, pardon. Where there is doubt, faith. Where there is despair, hope. Where there is darkness, light. And where there is sadness, joy. O Lord, grant that I might not seek to be consoled as to console, to be understood as to understand, to be loved as to love. For it is in the giving that we receive, in the pardoning that we are pardoned. It is in the dying that we are born unto eternal life. Amen. And now, as our Lord has taught us, we are bold to pray: Our Father, who art in heaven, hallowed be Thy Name. Thy kingdom come, Thy will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For Thine is the kingdom, and the power, and the glory, forever. Amen. OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Wrapping up our series “Connected in Community”, today Pastor Jodi talks about how human connection is a basic need that can be difficult to obtain in our digitally driven culture. Acts 2 gives a clear picture of practical ways believers in Jesus can love, support, serve, and grow in intimacy with others through some simple, yet profound means. Key Scriptures:Acts 2:42-47, Psa 119:16, Rom 12:13, Mat 6:9-15, Num 6:24-26

Eternal life is the free, irrevocable gift of God granted to anyone who believes in Jesus Christ as Savior (John 3:16; Rom 6:23; Eph 2:8-9). It is not earned, maintained, or forfeited by works or behavior—it rests solely on Christ's finished work and is received by faith alone (Rom 4:5; John 5:24). Discipleship, on the other hand, is the lifelong call to follow Christ through obedience, service, sacrifice, and spiritual growth (Luke 9:23; Rom 12:1-2). A believer who turns away from that call and embraces a life of sin does not lose eternal life, but they do lose fellowship with God (1 John 1:6), damage their Christian testimony (1 Cor 3:1-3), forfeit eternal rewards (1 Cor 3:15), and place themselves under divine discipline, which can be both painful and severe—even to the point of physical death (1 Cor 11:30; Heb 12:6). God never revokes salvation, but He does take discipleship seriously. Dr. Steven R. Cook

Still labeling yourself by past mistakes or family baggage? In Christ, “the old has gone, the new has come” (2 Cor 5:17). You are not “just that way” anymore—God rewrote your story the moment you trusted Him. Key Reflections New Creation, New Identity – Gal 2:20 says your old self was crucified; Christ now lives in you. Let God Define You – Scripture, not your past, assigns your worth. (See Eph 1.) Capture Toxic Thoughts – Take every thought captive (2 Cor 10:5) and replace lies with truth. Progress Requires Renewal – Daily renew your mind (Rom 12:2) to walk in who you already are. Join the Conversation What negative label do you need to lock up today? How are you choosing to see yourself through God’s Word instead of past mistakes? Share your thoughts with us on Instagram using #LifeaudioNetwork—let’s encourage one another to live as new creations!

V roku 1783 vychádza prvý slovenský román, román Jozefa Ignáca Bajzu: René mládenca príhody a skúsenosti. Ako tí z Vás, ktorí túto knihu čítali budú určite vedieť nejde o obyčajný príbeh. To napokon nebolo ani autorovým cieľom. J. I. Bajza nechcel byť obyčajným „rozprávačom príbehov.“ Výsledkom rokov práce bol román, ktorý ponúkol unikátny vhľad do uhorskej a európskej spoločnosti na prelome 18. a 19. storočia. Román, ktorý je autenticky stredoeurópskou reakciou na Osvietenstvo. V týchto mesiacoch vychádza Bajzov René prvýkrát aj v anglickom preklade Davida Shorta v rámci série Štúdie Osvietenstva Oxfordskej Univerzity (Oxford University Studies in Enlightment). Historička Agáta Šústová Drelová sa rozprávala s odborníčkami, ktoré sa editorsky podieľali na príprave anglického vydania, docentkou Dobrotou Pucherovou z Ústavu svetovej literatúry SAV a z Viedenskej univerzity, docentkou Erikou Brtáňovou, z Ústavu slovenskej literatúry SAV a Katedry slovenského jazyka a literatúry Pedagogickej Fakulty Univerzity Komenského a napokon s docentku Anikó Dušíkovú z Katedry maďarského jazyka a literatúry Filozofickej fakulty Univerzity Komenského. – Ak máte pre nás spätnú väzbu, odkaz alebo nápad, napíšte nám na ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠jaroslav.valent@petitpress.sk⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ – Všetky podcasty denníka SME nájdete na ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠sme.sk/podcasty⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ – Odoberajte aj denný newsletter ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠SME.sk⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ s najdôležitejšími správami na ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠sme.sk/suhrnsme⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ – Ďakujeme, že počúvate podcast Dejiny.See omnystudio.com/listener for privacy information.

Die Wartezeit ist bald vorbei und dennoch noch viel zu lange! Anno 117: Pax Romana soll im Winter 2025 auf den Markt kommen und zeigt bereits jetzt riesiges Potenzial. Woher wir das wissen? Auf einem Event von Ubisoft in Rom durften wir den Titel schon mehrere Stunden spielen und einen Nachschlag in unseren heiligen Hallen haben wir auch bekommen.Redakteur und Aufbau-Experte Vik war für uns auf der Veranstaltung in der italienischen Hauptstadt und berichtet in Folge 168 des PC Games Podcast ganz frisch von seinen Eindrücken. Neben Host Michi Grünwald ist außerdem Maty zu Gast. Als Content Creator kam sie in Rom ebenfalls in die Versuchung, bereits ihr Unwesen in Anno 117 zu treiben.Das Trio plaudert daher über erste Erkenntnisse und warum sie glauben, dass Ubisoft mit dem Aufbauspiel ein großer Erfolg glückt. Das Interessante dabei: Komplett einig sind sich die beiden Anno-Fans Maty und Vik dabei nicht immer. Wir wünschen euch viel Spaß beim Anhören der aktuellen Folge und lasst uns in den Kommentaren wissen, worauf ihr euch in Anno 117 am meisten freut. Besucht auch gerne Maty in ihren Streams auf Twitch oder auf Social Media.Der PC Games Podcast - der offizielle Videospielpodcast der PC Games - erscheint seit über einem Jahrzehnt regelmäßig und liefert dabei wöchentlich gleich mehrere Talks zum riesigen Thema Videospiele.Unser Moderationsteam, Michi Grünwald und Vivi Ziermann, deckt dabei etliche Bereiche ab: Review-Gespräche und Previews zu brandaktuellen Games, nostalgische Rückblicke, Reports, Interviews und vieles mehr. Dabei gibt es natürlich auch immer mal wieder spannende Insights in die Spielebranche und in die Redaktion des ältesten, noch aktiven Videospielmagazins Deutschlands - seit 1992 am Start!Unser Spiele-Podcast ist vollkommen kostenlos zugänglich und neben unseren Webseiten auch auf allen großen Podcast-Plattformen - von Apple Music bis hin zu Spotify - zu finden.

Welcometo Pastor's Chat. I prerecorded the chat for today in my office in NorthCarolina, but today I'm actually in Kingsland, Georgia, celebrating mygranddaughter Kaitlyn's high school graduation. Both this chat and Sunday's wasdone there, but I still wanted to share this wonderful passage from Lukechapter 19. InLuke 19, Jesus sent the disciples to find a colt to ride into Jerusalem. Wecall this Palm Sunday, marking the last week of Jesus' ministry before Hiscrucifixion on Friday and resurrection the following Sunday. We will be goingthrough this week in the final chapters of Luke. Jesus is preparing to enterJerusalem and needs a colt. This is the only place in the New Testament whereJesus allows a celebration of Himself as the Messiah. There are several reasonsfor this. First,He's fulfilling the Old Testament prophecy in Zechariah 9, riding in on adonkey. To us, a donkey might not seem exciting, but in those days, it was abeast used for royalty, for a king to ride into town triumphantly as the crowdcelebrated. As Jesus enters Jerusalem, the crowds celebrate Him as the Messiah,shouting, “Hosanna in the highest!” In verse 35, it says, “And as he went, manyspread their clothes on the road.” Then, in verse 37, as He was drawing nearthe descent of the Mount of Olives, the whole multitude of disciples began torejoice and praise God with a loud voice for all the mighty works they hadseen. Imagine,for three and a half years, Jesus has been healing the sick, raising the dead,giving sight to the blind, feeding the hungry, caring for the poor, preachingthe kingdom, and casting out demons. The word has spread, and people arelooking for a deliverer, a king to free them from Roman rule. They're hopingfor someone like Moses to lift the Roman oppression. So they praise God,saying, “Blessed is the King who comes in the name of the Lord! Peace in heavenand glory in the highest!”  It'sinteresting—the Gospel of Luke begins with the angel proclaiming, “Peace onearth and goodwill toward men.” Now the people are saying, “Peace in heaven andglory in the highest,” celebrating not only peace on earth but also peace inheaven with the King of glory. Because the King was rejected, there could be nopeace on earth. Instead, there would be constant bitter conflict between thekingdom of God and the kingdom of evil (Luke 12:49-53). There would be no peaceon earth but, thanks to Christ's work on the cross, there is "peace withGod" in heaven (Rom. 5:1; Col. 1:20). The appeal today is, "Be yereconciled to God!" (2 Cor. 5:17-21) SomePharisees in the crowd told Jesus, “Teacher, rebuke your disciples.” But Hereplied, “I tell you, if these should keep silent, the stones would immediatelycry out.” As He drew near, He saw the city and wept over it—a moment we'llexplore tomorrow. For now, Jesus allows this great celebration as the peopleproclaim the King has come. Thesecond reason for this celebration is that Jesus knew it would provoke theJewish leaders to a point where they could no longer tolerate Him. In verse 47,it says that as He was teaching daily in the temple, the chief priests,scribes, and leaders of the people sought to destroy Him. They had alreadytried to stone Him or throw Him off a cliff, but it wasn't time yet. Now,during Passover week, Jesus, the Passover Lamb, fulfills the Old Testamentprophecies. This is why He allows this demonstration, letting the crowdproclaim Him as the Messiah, the King who has come. God'stiming is always perfect and every prophecy concerning Jesus was fulfilled! Todaywith faith and great confidence we can believe that Jesus is indeed the Son ofGod and by believing we have life through His name!

Federico y Andrés Amorós han analizado la corrida de Alcurrucén y el regreso de Roca Rey a Las Ventas. La Feria de San Isidro 2025 afronta este viernes su tercer fin de semana con dos corridas de No Hay Billetes y el regreso de la primera figura del torero y el que manda en la taquilla en todo el planeta de los toros: Andrés Roca Rey. El torero peruano regresa a Las Ventas con una corrida de Victoriano del Río varios meses después de recibir una cornada grave en su última comparecencia en la Monumental de la Calle de Alcalá. En Al Alimón, la sección taurina de Es la Mañana de esRadio, Federico Jiménez Losantos y Andrés Amorós han comentado la previa de estos festejos y han analizado lo que sucedió en la tarde del jueves en la corrida de Alcurrucén que lidiaron Sebastian Castella, Miguel Ángel Perera y Daniel Luque y en la que se llenaron los tendidos de Las Ventas al colgarse el cartel de No Hay Billetes con "un ambiente tremendo". Amorós ha contado que "no se podía llegar a la plaza" y estuvo hasta el líder del PP, Alberto Núñez Feijóo "en la barrera con el Niño de la Capea, que es un gran torero, que entiende mucho y es muy buen compañero de toros para explicar. Además, es el suegro de Perera".Los toros "rompen" la taquilla y los audímetros: así crecen la asistencia a las plazas y la audiencia en TVDiego Sánchez de la Cruz "Los toros de Alcurrucén salieron mal, pero mal. A veces salen mansos encastados y ayer salieron nobles, pero sosos y sin emoción. Hay una justificación que dan los profesionales y es que por la mañana ha habido baile de corrales, es decir, que no aprobaron, por lo visto, todos los toros que habían traído y tuvieron a última hora que cambiar por otros", ha dicho Andrés Amorós. Ha contado que "eso está muy bien, pero el público no lo sabe y tiene a los que saberlo porque el público juzga lo que sale en el ruedo y lo que salió no tuvo emoción. Y con ese tipo de toros, pues en Madrid no se puede triunfar entonces Castilla y Perera, muy poco y Daniel Luque hizo el esfuerzo porque el día anterior no dejó buena impresión y ayer estuvo mucho mejor, pero le falta toro para triunfar". Andrés Amorós ha explicado que "en Madrid sobre todo un torero poderoso necesita un toro fuerte" porque "Morante, pongamos, con un inválido dibuja un lance y hace una cosa muy bonita y la gente se olvidó del toro que tiene delante, pero un torero que no es de la línea estética como Luque, que es de la línea poderosa si tienes poder ha de haber algún toro que necesite poder y ayer no lo hubo". El cronista ha criticado también la duración de los festejos porque "una corrida de 2 horas y 45 minutos es un disparate. Eso no puede ser y tenían que ponerse de acuerdo los profesionales y hacer algo y no lo hacen".Vuelve Roca Rey El tercer fin de semana de la Feria de San Isidro 2025 se inicia con un encierro de Victoriano del Río para Emilio de Justo, Roca Rey y Tomás Rufo este viernes 23; sigue con uno de Juan Pedro Domecq mano a mano para Juan Ortega y Pablo Aguado y acaba con una corrida de Fuente Ymbro para Curro Díaz, Román y Diego San Román que confirma la alternativa.San Isidro 2025: seis tripletes, catorce dobletes y televisada por TeleMadridJavier Romero Jordano Andrés Amorós ha dicho que viene "un fin de semana taurino, pero tremendo porque es que además va a haber por lo menos dos tardes de No Hay Billetes seguro". El cronista ha dicho recordado de Victoriano del Río "salió uno muy bueno" la semana pasada y que "Emilio de Justo el otro día no estuvo demasiado bien y hoy tiene que apretar". Ha destacado que "Roca Rey es el que tiene más gancho popular, el más taquillero" y que "se espera que haya triunfo y división de opiniones y que a la mayoría del público le guste y que algunos más exigentes les guste menos. Es lo normal de Roca Rey en Madrid". Ha llamado "la atención" a que este viernes es también "la primera corrida en la Feria de Tomás Rufo, que es de los jóvenes uno de los más prometedores y que estuvo bien en Sevilla y en las ferias anteriores". El sábado se espera "otra corrida de No Hay Billetes, pero, además, desde que se anunció". Se lidian toros de Juan Pedro Domecq por Juan Ortega y Pablo Aguado, mano a mano. Los de Juan Pedro "que salieron muy buenos en Sevilla. Ahora bien, para Madrid han de ser toros más grandes. ¿Aguantarán o serán flojos? Pues no lo sabemos. Suelen ser toros muy nobles, pero a veces flojean y eso en Madrid no gusta", ha explicado Amorós. El cronista ha contado que "lo que hay es un mano a mano de dos artistas sevillanos" y que Madrid siempre ha ido detrás de Sevilla porque se enamora del arte sevillano". Ortega y Aguado "ya están placeados los dos". "A mí me parece que está más maduro Juan Ortega", ha apuntado Amorós y que lo que hay que esperar es "por lo menos algunos lances y algunos muletazos muy estéticos y muy lentos, porque eso lo hace de verdad muy, muy bonito. Ahora, redondear una faena, eso ya está por ver." De Pablo Aguado ha indicado que "se está quedando detrás de Ortega y lo que apunta es que es muy bonito, pero una naturalidad, pero unos detalles y claro, eso pues en Madrid me temo que no es suficiente. Veremos a ver". El domingo hay "otro tipo de corrida totalmente distinta" en la que están anunciados los toros de Fuente Ymbro, "es decir, toros serios y encastados". Amorós ha dicho que "confirma la alternativa el mexicano Diego San Román que es un chico muy valiente. Ahora bien, yo digo lo de siempre, el toro mexicano no es lo mismo que el toro español y el público mexicano tampoco es lo mismo que el de Madrid. Con él actúan Román, que es un valenciano muy valiente y que está en muy buen momento y un torero que es un gran torero: Curro Díaz". De este torero de Linares ha explicado que es "un torero clásico, estupendo, muy querido en Madrid y que, además, suele torear con el capote de maravilla, tiene unos comienzos de faena deslumbrantes, preciosos y tiene unas estocadas, además, con un estilo peculiar, con la espada apuntando muy al cielo, pero muy buenas". "¿Cuál es el problema entonces? Pues, con todo respeto, que ya ha cumplido los 50 años, claro, y ya, pues está en una etapa de no ganarse los contratos. Veremos a ver con qué ánimos viene, pero les llamo la atención: Curro Díaz, un estupendo torero clásico". Federico y Amorós han recomendado que los que no puedan ir a Las Ventas vean las corridas en TeleMadrid donde "se puede ver todo de maravilla". "Lo están haciendo estupendo y, sobre todo, está haciendo un servicio enorme a la afición.

Inspired by a recent episode of The Sam Sanders Show, Amanda and I are sharing our own hot takes and possibly controversial opinions about romance.We're talking:Third act bleak moments!Transcending the genre!Rom coms!Cozy things!Conferences and gatherings!Accessories for Readers!TW/CW: We take a brief side trip into parental estrangement and emotional abuse....Our midroll ad was for The Historical Romance Sampler podcast – check them out! We also mentioned:The Sam Sanders Show (podcast) A Million Lives book conference media coverage (Guardian)DashconBridgerton Ball Gone Wrong (EW) Willy Wonka Experience (Reddit)Bookmark Handle PursesI Think You Should Leave with Tim RobinsonLove in Deep Space (game) Murderbot – Apple TV+Student Rate for Apple Music, with free Apple TV+Check out the SKIMS Ultimate Bra Collection and more at https://www.skims.com/sarah #skimspartnerTo advertise on this podcast please email: ad-sales@libsyn.comOr go to: https://advertising.libsyn.com/smartpodcasttrashybooks Hosted on Acast. See acast.com/privacy for more information.

God's good and acceptable and perfect will, believe it or not, awaits your willingness (Rom 12:1-2). 

A "Média és valóság viszonya a 21. században" című kurzusunk utolsó alkalmának felvétele 2025 május 21-én.Kurzusvezető: Balázs Zsuzsanna - újságíróA kerekasztal résztvevői: Bánszegi Rebeka, a 24.hu közéleti-politikai újságírójaKálmán Attila, az Investigate Europe oknyomozó újságírójaTőke János, a Szabad Magyar Szó szerkesztőjeTeczár Szilárd, a Lakmusz főszerkesztőjeAz újságírói kerekasztal eredetileg a Média és valóság a 21. században kurzus záró, értékelő beszélgetése lett volna. Időközben azonban a magyarországi sajtóval nagyot fordult a világ, így az újságírók beszélgetését újraterveztük, és önálló eseményként is meghirdetjük. A közéleti átláthatóságról szóló törvénytervezet árnyékában a meghívott újságírókkal csak érintőlegesen fogunk beszélni a sajtó globális válságáról. Ehelyett tágabb perspektívában, a magyar határokon túl is kiterjedt tapasztalatokkal bíró újságírókkal fogjuk vizsgálni az aktuális magyar és régiós nyomást, ami az újságírásra nehezedik. Beszélünk arról, hogyan jutottunk el az elsősorban a 2010-es sajtótörvénnyel kezdődő, majd a gazdasági kivéreztetéssel folytatódó magyarországi sajtóviszonyoktól a május 14-én napvilágra került ügynöktörvényig. A Magyarországon és Romániában is dolgozó Parászka Boróka és a Vajdaságban a Szabad Szó című közéleti lapot szerkesztő Tőke János segítségével kitekintünk arra, hogy vannak-e a magyarországihoz hasonló törekvések a demokratikus viszonyok határait ugyancsak feszegető szomszédos országokban, Romániában és Szerbiában. Ennek különös jelentőséget adhat, hogy május 18-án lezajlik a romániai választások második fordulója. Határon túli magyar újságíró résztvevőink pedig segíthetnek megérteni, milyen közönsége van az anyaországi sajtónak a határon túli magyarság körében. A 24.hu közéleti-politikai újságírója, Bánszegi Rebeka első kézből tud majd beszélni arról, milyen tapasztalatokat gyűjtött magyarországi újságíróként a romániai választásokon. Egyúttal érzékeltetni tudja, milyen hatással van a kiszámíthatatlanság egy klasszikus „napilapos” működésű szerkesztőség életére. Kerekasztalunk másik két résztvevője, Kálmán Attila, az Investigate Europe uniós oknyomozó műhely újságírója, valamint az adatújságírás egyik hazai zászlóvivője, a Lakmusz főszerkesztője, Teczár Szilárd segítenek értékelni, hogy a Halász János egyéni indítványára benyújtott ügynöktörvény hogyan befolyásolhatja Magyarország uniós tagságát, és megvizsgáljuk azt is, teremthetnek-e az uniós szervek jogkört arra, hogy – amint azt Karácsony Gergely főpolgármester indítványozta – hatékonyan és gyorsan beavatkozzanak a magyarországi sajtószabadság védelmében. Megvizsgáljuk, hogyan erősödtek meg az újságírói együttműködések az Európai Unióban, miért támogatják az uniós hivatalok pályázatok kiírásával a tagállamokban működő szabad sajtót. Van-e ennek a finanszírozási formának hatása a tagországok médiájának működésére, és van-e – legalább részben – igazság a kormány azon vádjaiban, hogy ez beavatkozást jelent a sajtó és azon keresztül a közélet működésébe. Hogyan értelmezhető egyáltalán a globális gyakorlatban az a kitétel, hogy nem befolyásolhatja egy sajtótermék a közéleti diskurzust, amikor annak végső soron, akárcsak Orwell 1984, vagy Huxley Szép új világ című regényének, alapvető lényege, hogy azt befolyásolja?https://biboszabadegyetem.org/kurzus/media-es-valosag-viszonya-a-21-szazadban/

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: 1 Kings 8; 2 Chron 5; Ps 99; Rom 3 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In today's episode for May 22nd, 2025, your host Hunter invites you to join him on day 143 of our journey through the Bible. Together, we'll read from 1 Kings chapter 8, 2 Chronicles chapter 5, Psalm 99, and Romans chapter 3, exploring pivotal moments such as the dedication of Solomon's Temple and Paul's reflections on faith, righteousness, and grace. Hunter guides us through these passages, highlighting the incredible fulfillment of God's promises, the presence of God among His people, and the invitation to all—no matter where you're from—to walk in faith. We'll reflect on our deep need for a champion to fulfill righteousness, culminating in the good news that Christ alone has overcome sin, death, and the grave on our behalf. As always, the episode closes with a time of prayer, reflection, and a reminder of the transforming power of God's love. Whether you're listening from nearby or halfway across the world, we're so glad you're here. Let's continue this journey together—one day, one reading, and one prayer at a time! TODAY'S DEVOTION: He is our champion, our deliverer from sin and death. As we listen to the scriptures today—from the dedication of Solomon's temple to the prayerful cries of the psalmist, and the honest reckoning in Romans—we're reminded that at the heart of the story is a deep human need: we are all lawbreakers, unable to fulfill righteousness on our own. No matter how many sacrifices are offered or prayers are spoken, all fall short, and the law serves as a mirror, showing us our inability to save ourselves. But God does not leave us in that helpless place. The gospel, as Paul teaches, is that God himself has come to meet us in our unrighteousness—not to condemn, but to save. Jesus, our champion, has stepped into the darkness, into sin and even into death, taking upon himself what we could never bear or fix. In sharing our flesh and blood, he has defeated the power of death and the evil one, offering freedom to all who were enslaved by fear and shame. Through Christ, God's promise is fulfilled. The righteousness we could never achieve is given as a gift, and the faith that unites us to him draws us into his victory and life. Now, the invitation is this: to say yes, to wake up to this new reality that is ours in Christ. We do not strive to make ourselves worthy. We rest in the finished work of Jesus, receiving his mercy, walking forward in the freedom and joy he has won, and letting his life be our own. No longer do we try to earn acceptance, but we accept his love, knowing he is our champion, the fulfillment of all God's promises. That is a prayer I have for my own soul. That's the prayer I have for my family, for my wife, my daughters, my son. And that's the prayer I have for you. May it be so. TODAY'S PRAYERS: Lord of life, you have awakened me again to the gift of this day. You go before me, walk beside me, and dwell within me. Let me walk slowly in your presence. May I resist the hurried spirit of this world and instead breathe deep of your peace. Open my eyes to beauty, my ears to your voice, and my heart to the quiet work of grace. Help me not to strive, but to abide, not to achieve, but to receive. Today, let my words carry your kindness. My actions reflect your mercy. My thoughts be anchored in your truth, that I am yours and you are with me. Amen. And now as our lord has taught us, we are bold to pray. Our Father, who art in heaven, hallowed be thy name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power and the glory forever and ever. Amen. OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Alan's Eyes & Ears #027 - How We Podcast (pt 1 of 2)Part 2 follows in the next episode.   In this episode 27 of Alan's Eyes & Ears, Alan is joined by a round table of podcasting veterans to discuss all about their experiences with the hobby. They discuss equipment, hosting, editing, scheduling, idea generation, the ups and downs of podcasting. Is it more than you EVER needed to know about podcasting? Listen to this episode ... and find out! Click on the player below to listen to the episode: Right-click to download episode directly Promo: 8TW Audio WorksLink #1: Bill's Bat-PodLink #2: Derek's FanholesLink #3: Tom's Pop Culture AffidavitLink #4: Luke's Earth Destruction DirectiveSend e-mail feedback to relativelygeeky@gmail.com  You can follow the network on Twitter @Relatively_Geek and Professor Alan @ProfessorAlan You may also subscribe to the podcast through iTunes or the RSS Feed.

MESSAGE | Dr. Brian Payne (Pastor) "James' Equation: Saving Faith=Justification + Works" James 2:14-26 Opening Statement (2:14) 1 |  CASE Study 1: Fruitless Faith Is Useless With People (v. 15-17) 2 | Case Study 2: Fruitless Faith Is Useless With God (v. 18-19) 3 | CASE Study 3 Fruitful Faith Is Useful With God (v. 20-24) 4 | CASE Study 4: Fruitful Faith is Useful With People (v. 25-26) Harmonizing Paul and James: (1)  Depending entirely on Christ is how we are justified and bear fruit. (2) Both Paul and James both teach that new creation comes from God's sovereign, gracious initiative (James 1:18…Ephesians 2:4-7) (3) Paul and James both teach that salvation is linked to the effective power of the gospel (James 1:18; Eph 1:13; Rom 10:17…) (4) Fruitful Faith is necessary (James, this text) (Paul Ephesian 2:8) (5) Paul and James are addressing different concerns.  (6) Paul and James use "works" in different ways.  (7) Paul and James use the word “justify” in different ways.  (8) Paul actually teaches the same point James teaches (Gal 5:6…Ephesians 2:10…Romans 6:1-4)

Invitatul acestui episod este Gabriel Biriș, avocat de drept fiscal, care a fost în guvernele României și posibil să mai fie. Veți urmări cea mai tare discuție despre taxe care s-a purtat vreodată în România la un podcast, pe înțelesul tuturor. Veți afla lucruri care o să vă dea de gândit și punctăm lucrurile greșite care se întâmplă în prezent, dar căutăm și soluțiile simple astfel încât să nu ne sufocăm în taxare. 07:20 Următorul ministru al finanțelor? 11:15 Taxe pe contractul social 16:00 Impozitare în funcție de câștig 22:13 Modelul bulgăresc. Sunt bulgarii mai deștepți ca noi?  29:30 Pensii + salarii + dobânzi = bugetul României. Model catastrofal. 43:00 Maximizarea profitului rămâne un obiectiv 49:00 Unde dispare TVA-ul 53:20 Ce înseamnă taxarea inversă 56:21 Corupție la nivel foarte înalt 1:07:28 Cât ar putea crește TVA-ul? 1:25:22 E-Factura a devenit o povară pentru contabili 1:31:04 Crimă împotriva antreprenorilor români 1:42:06 Stabilitatea cursului valutar 1:55:26 Soluții

Inte ska väl vi känna Kalle Möller som i detta nu cyklar från Stockholm till Rom. 300 mil!!Vi pratar med Kalle och får reda på allt om denna otroliga resa. Tänk att ni finns

Jn 3:16-18, Luk 2:10, Heb 2:9, Eph 1:3-5, Eph 2:1, 1 Pet 1:1-2, Rom 8:29-30, 2 Pet 3:9, Jn 3:17, Act 2:22-23, Act 17:30, Rom 9:9-24

Im Jahr 1515 schenkte der portugiesische König Manuel I. dem Papst Leo X. ein Nashorn – das allerdings nie lebend in Rom ankam. Eine Beschreibung und eine Skizze des Tiers fielen allerdings Albrecht Dürer in die Hände. Sein „Rhinocerus“ prägte anschließend lange Zeit das Bild von Nashörnern in Europa. Bis ein niederländischer Kapitän ab 1746 mit dem Panzernashorn Clara zu einer Europa-Tour aufbrach. Wir sprechen in der Folge über Tiere als Statussymbole in fürstlichen Menagerien, Elefantendiplomatie und wie schließlich Wandermenagerien die Vorstellung von nicht-heimischen Tieren in Europa veränderten. //Erwähnte Folgen - GAG279: Muskat und Manhattan – https://gadg.fm/279 - GAG440: Eine Giraffe für den König – https://gadg.fm/440 - GAG204: Obaysch - das viktorianische Nilpferd – https://gadg.fm/204 - GAG373: Morocco und der Kluge Hans – https://gadg.fm/373 - GAG71: Wie die Kartoffel nach Europa kam (und alles veränderte) – https://gadg.fm/71 // Literatur - Silvio Bedini: The Pope's Elephant, 1997. - Louise E. Robbins: Elephant Slaves and Pampered Parrots: Exotic Animals in Eighteenth-Century Paris, 2002. - Glynis Ridley: Clara's Grand Tour: Die spektakuläre Reise mit einem Rhinozeros durch das Europa des 18. Jahrhunderts, 2005. - Laura Fuchs & Katrin Hirt: Ein Nashorn namens Clara, 2022. (Kinderbuch) //Aus unserer Werbung Du möchtest mehr über unsere Werbepartner erfahren? Hier findest du alle Infos & Rabatte: https://linktr.ee/GeschichtenausderGeschichte //Wir sind jetzt auch bei CampfireFM! Wer direkt in Folgen kommentieren will, Zusatzmaterial und Blicke hinter die Kulissen sehen will: einfach die App installieren und unserer Community beitreten: https://www.joincampfire.fm/podcasts/22 //Wir haben auch ein Buch geschrieben: Wer es erwerben will, es ist überall im Handel, aber auch direkt über den Verlag zu erwerben: https://www.piper.de/buecher/geschichten-aus-der-geschichte-isbn-978-3-492-06363-0 Wer Becher, T-Shirts oder Hoodies erwerben will: Die gibt's unter https://geschichte.shop Wer unsere Folgen lieber ohne Werbung anhören will, kann das über eine kleine Unterstützung auf Steady oder ein Abo des GeschichteFM-Plus Kanals auf Apple Podcasts tun. Wir freuen uns, wenn ihr den Podcast bei Apple Podcasts oder wo auch immer dies möglich ist rezensiert oder bewertet. Wir freuen uns auch immer, wenn ihr euren Freundinnen und Freunden, Kolleginnen und Kollegen oder sogar Nachbarinnen und Nachbarn von uns erzählt! Du möchtest Werbung in diesem Podcast schalten? Dann erfahre hier mehr über die Werbemöglichkeiten bei Seven.One Audio: https://www.seven.one/portfolio/sevenone-audio

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: 1 Kings 6; 2 Chron3; Ps 97; Rom 1 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible with your host, Hunter. Today marks Day 142 in our journey through the pages of scripture. In this episode, Hunter makes a special note to correct yesterday's reading mix-up, ensuring we're back on track with today's passages: 1 Kings 6, 2 Chronicles 3, Psalm 97, and Romans 1. Together, we'll revisit the detailed and awe-inspiring construction of Solomon's temple, reflect on the majesty and justice of God in the Psalms, and dive into the powerful opening of Paul's letter to the Romans, where the heart of the good news—how we are made right with God by faith alone—takes center stage. Amid gentle encouragement, prayer, and reminders of God's steadfast love, Hunter invites us not only to hear the Word, but to share it, live it, and allow it to transform our lives. So, settle in as we realign our hearts with the story of God's faithfulness, right here, together. TODAY'S DEVOTION: How do we make ourselves right before God? Is it by doing more, avoiding more, knowing more? All of the religions of the world will lead you down one or all of these paths. You must do. You must avoid. You must know. But none of these paths end up being any good at answering the question of how we're made right with God. In the end, they are not good news, and you know that from your own life. When we give ourselves to trying to do more and more in order to justify ourselves before God, we soon begin to ask, well, how much more and how good is good enough? And that question leads to all kinds of pride and rules. And the rules never satisfy, and they never end. In the end, they make us either liars or delusional. Either we're pretending to be rule keepers when we're not, or we're believing that we've kept all the rules, but we haven't. And those that are closest to us can clearly see the truth: we are not as loving and pure as we say we are. No, doing more is not the answer, but neither is avoiding, trying to avoid our obligations to God. Living for the self, our desires, appetites leads only to an empty life. We become owned by the very appetites that we thought would set us free. And if doing and avoiding are not the answer, neither is knowing. God is not a subject to be mastered. He is the master, and we will not really know him unless we let him master us. The good news that we're looking for, to be made right with God, is found from start to finish by faith, we're told here. And that faith is a gift. That faith was lived out in him—in the life of Jesus. His faith, his obedience, his compassion, his love is what ultimately saves us. He saves us from start to finish. Galatians 2:20 says, I am crucified with Christ. Nevertheless, I live, yet not I, but Christ liveth in me. And the life which I now live in the flesh, I live by the faith of the Son of God, who loved me and gave himself for me. And that is the good news, my friend. That is how we are made right with God. Our real life is hid with God in Christ from start to finish. Now we live by the faith of the Son of God who loved us and gave himself for us. Amen. May this be so for me, for my family, and for you. TODAY'S PRAYERS: Jesus is my shepherd. You have called me by my name into the life of the beloved. Here in the stillness, I remember that I am not alone. I belong to you and to the great communion of saints and sinners held together in your love. Remind me, Lord, that every breath is grace. Every encounter is a chance to give what I have received, mercy without measure. When I forget who I am, when I lose my way, Lead me again to still waters. Restore my soul. Renew my hope. Reroute me in the joy of simply being yours. Amen. And now as our Lord has taught us, we are bold to pray. Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory forever and ever. Amen. OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Welcome back to Poppin' In! This week, we're talking about Conan O'Brien Mark Twain Prize Netflix special, Another Simple Favor, Cannes Film Festival, and Eurovision. We're also discussing the Labubu doll craze, HBO Max changing their name again, and more! Conan O'Brien Mark Twain Prize special (7:04) Question of the week (21:46) Another Simple Favor (33:06) Cannes Film Festival (51:20) Eurovision 2025 (1:15:52) Labubu dolls (1:24:54) HBO Max name change (1:31:30) Ryan Murphy's All's Fair & American Love Story (1:38:22) Rom-coms vs. chick flicks (1:45:33) Follow us on Instagram: Poppin' In with Alexa and Molly (@poppininpodcast).

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: 1 Kings 6; 2 Chron 3; Ps 97; Rom 1 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible, where your host Hunter guides us through another enriching day in our year-long journey through Scripture. In this episode, we open our hearts and minds to an encounter with the living word of God, reading together from 1 Kings 7, 2 Chronicles 4, Psalm 98, and Romans 2. Today's readings take us inside the intricate details of Solomon's temple and palace, reflecting on the beauty and craftsmanship dedicated to honoring God. We celebrate God's steadfast love and victorious power in Psalm 98, and in Romans 2, we're challenged to examine our hearts, recognizing the need for transformation that only God's mercy and grace through Christ can bring. Hunter closes with heartfelt reflection and prayer, reminding us that true change begins with a new heart—one that is shaped by God's Spirit, not our efforts or pedigree. Join us as we press deeper into God's word and discover the power of living in His joy and love. TODAY'S DEVOTION: An unchanged heart is already judged and condemned. And if we're honest, we realize that we need a new heart. We are in need of God's mercy. The law and the conscience both tell us of this. And God's answer is to send his son, to come and meet us in our darkness. In love, he comes into the world, into the far country in pursuit of you. He comes for us. He comes for all of humanity. He comes on our behalf that he might taste death for all. But in his dying, he defeats death and the darkness and the grave, and he drags us with him out the other side into resurrection life. When we are drawn into God's life, we are born again, given a new heart that can trust and walk in relationship with God and be truly changed. This is the evidence that we are the true children of God. That relationship with God is based not on my piety or my pedigree, but on God's grace revealed to us in the person and the work of Christ himself. God has given us the answer to our need for a new heart, and it's his son. Let us live in the power of Christ, our Lord, the Son of God. Abiding in him, in his word, in his joy, and in his life. That's the prayer that I have for my own soul. That's the prayer that I have for my family, for my wife, my daughters, my son. And that's the prayer that I have for you. May it be so. TODAY'S PRAYERS: Gracious and everlasting God, you have brought us through the shadow of night into the promise of a new day. You go before us with your mercy, sustain us by your grace, and keep us from wandering paths of fear or pride. Let every word we speak and every step we take be formed by the goodness of Christ. O Lord, gather your people far and near. May every tribe and tongue come to know your peace. Let justice roll like a river and healing flow where there has been division. Pour out your spirit upon all flesh, and bring us closer to the day when your kingdom comes in fullness. Through Jesus Christ our Lord. Amen. And now as our Lord has taught us, we are bold to pray. Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory forever and ever. Amen. OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

In this episode of More Than Roommates, Gabrielle and Scott interview Drew & Paige Greenway about their story of infertility and the challenges they've faced along the way Drew and Paige reflect on how these trials affected their faith, marriage, and understanding of God, while offering hope, empathy, and wisdom for others walking a similar path. Part 1 of 2.Scriptures:Gen 2:24Rom 12:15 Resources:Website & Resources – Julie Fowler MinistriesBible Study for Women - Treasures in the Waiting: Finding God's Comfort, Counsel, and Companionship Amid Infertility and Repeat LossBible Study for Men - Navigating Infertility and Loss with Strength and HopeBook - When Empty Arms Become a Heavy Burden: Encouragement for Couples Facing Infertility  Questions to Discuss:1. What stood out to you most from Drew and Paige's story?2. How do we typically respond to suffering—in our relationship with God and each other?3. What role does empathy play when one spouse is grieving more visibly than the other?4. How can we better support couples in our community who are walking through infertility or loss?

Payasos, ladrones, infieles y más historias nos trae el invitado de hoy, Román es taxista en la Ciudad de México. Desde subir a unos ladrones que por hacerlos reír decidieron no asaltarlo hasta auxiliar a una señora que su esposo acababa de morir. Acompáñenos a ver el capítulo de hoy y sigamos conociendo Historias Únicas. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Value of HumilityTo judge others is to acknowledge that we know what sin is, yet often times we sin against the light that we have been shown. Patient continuance in faith leads to immortality, but obeying unrighteousness leads to God's wrath.

Han förändrade världshistoriens gång när han förvandlade Rom till ett kristet imperium. Vi berättar Konstantin den Stores historia och brännbollens! Lyssna på alla avsnitt i Sveriges Radio Play. För 1 700 år sedan träffades hundratals biskopar under ledning av Roms kejsare Konstantin den Store för att dra upp riktlinjerna för hur kristendomen skulle utövas. På sin dödsbädd några år senare lät Konstantin också döpa sig, och blev därmed Roms förste kristne kejsare. Antikvetaren Allan Klynne berättar om Konstantins tid och väg till makten och hur han förändrade världshistorien genom att göra Rom till ett kristet rike.Dessutom berättar vi brännbollens historia. Idrottshistorikern Isak Lidström har undersökt de svenska gräsmattornas märkliga lek och försökt att spåra brännbollens rötter till 1600-talets bollsporter och ett skeppsbrott på 1800-talet.Programledare är Tobias Svanelid.

Guten Morgen! Bargeld steht für Unabhängigkeit – doch was droht dem beliebten Zahlungsmittel in der EU? Danach blicken wir nach Rom und beleuchten, warum der Vatikan für Friedensgespräche in der Ukraine infrage kommt. Anschließend erfahren Sie, warum die Bundesnetzagentur wegen des rasch voranschreitenden Ausbaus der Solarenergie jetzt Alarm schlägt.

US-Vizepräsident JD Vance und EU-Kommissionspräsidentin Ursula von der Leyen trafen sich in Rom zu einem hochrangigen Gespräch über die transatlantischen Handelsbeziehungen und insbesondere über die angedrohten US-Zölle auf EU-Produkte. Das Treffen fand am Rande der Amtseinführung von Papst Leo XIV. statt und wurde von Italiens Ministerpräsidentin Giorgia Meloni organisiert, die als „Brückenbauerin“ zwischen den USA und der EU auftrat.

I Cor 15 Importance 15:1-5, Psalm 16 & 88, Luke 18:31-33 Credibility 15: 5-8, Acts 2:36-41 Necessity 15:12-19 Result: 15:20-23, I Pet 1:13, Eph 2:4-5 Col 3, Rom 8

O novo Papa e os desafios da Igreja. Eleições na Polónia e na Roménia. Trump nos países árabes do Golfo. Edição de Mário Rui Cardoso.

Continuing with our series “Connected in Community”, today Pastor Chase talks about The Benefits of Community built on Relationships that lead to Transformation.  That transformation brings you closer to Jesus.Key Scriptures:Mark 2:1-12, Ecc 4:9-10,12, Jam 2:17, Luke 19:10, Rom 12:2, 5:1-5

The Time Is Late (2) (audio) David Eells 5/18/25   The Warnings Have Ended Michael Boldea Jr. - 08/14/2006 (David's notes in red) Rom.13:11-12 And this, knowing the season, that already it is time for you to awake out of sleep: for now is salvation nearer to us than when we first believed. 12 The night is far spent, and the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light. My heart is heavy, my soul is burdened, and as so many who have been called, anointed, and charged to preach a message of warning and repentance to this nation, I am a weary man. Though the time is upon us, though undeniable events continue to come to pass, still most of Christendom suffers from a severe case of abject indifference. I often feel as though I am a man standing outside a building engulfed in flames, screaming at the top of my lungs for those inside to come out, to save themselves, to escape the fire, while all the while, those inside stand by the windows and wave merrily, coffee in one hand, donut in the other, unaware of the tragedy that is about the befall them. Seeing that they will not heed the warning, the only option left is to run into the burning building and drag as many out, by force if need be, and lead them to safety. This is the mindset that I have adopted over the years. Since early youth, when I served as my grandfather's translator, I realized that some would hear and heed, but most would not. There is no doubt God has been merciful to this nation, first having raised up men from within your own borders to speak a heavy but needed truth, men who were promptly dismissed or ridiculed as being instigators, those who would enjoy stirring up provocation, simply for the sake of being provocative. Though the message fell, in large part, on deaf ears, they labored, and wept, and labored some more, for it was their calling, their mission, their sovereign duty toward an omnipotent God, one they could not as readily dismiss, as the message itself had been by the masses. Then, in His infinite mercy, God called on faithful servants from half a world away, and placed the same message in their hearts, in some cases almost identical, and sent them in the hope that perhaps the nation might heed the message if spoken from new lips. These too, were promptly rejected, either for being too harsh, not having the right credentials, or not having graduated from a proper theological seminary. We have found a reason, and an excuse to reject every messenger that has come, that has spoken, and that has warned. In their hearts, some consider, that surely God is merciful enough to send yet another messenger, to give yet another warning, as though they were waiting for a bus, they think to themselves, “I'll catch the next one, I'll believe next one”, but I say to you this day, the warnings have ended. (Certainly, after this warning was given many lost their lives to foolishness that scripture surely corrected. Since history repeats when men take no heed this revelation is still true today.) To be clear in what I am trying to relay, for this is the core reason I write this article today, I will repeat myself: the warnings have ended. No new messengers are waiting in the wings, no new warnings are coming, but merely the visions and forewarnings of the specific judgments that are about to unfold. These words are not my own, and I write them with a heavy heart, but on three separate occasions while in prayer, I heard the same phrase repeated, over and over again: “The warnings have ended, the warnings have ended.” The time has come for the true servants of God to weep between the porch and the altar, to lament and cry out, to stand in the gap and be fearless for righteousness' sake. If you must stand alone, dear brother, then so stand, for you will be in good company, counted among such giants of the faith as Elijah, Isaiah, Jeremiah, and Ezekiel. They too stood alone in the face of overwhelming odds, with only the truth of God's Word on their side, but the truth proved to be more than enough. So I say this day, to you whom God has been urging to step up, to take up the charge, to be on the front lines of the battle that is raging, be fearless in unmasking deception, and propagating righteousness, for you are on the side of right. If our desire were to spread a false gospel, to deceive the sheep, to bring division to the house of God, then there would be reason for fear, for God Himself would be set against us, but since He stands with you, since He is the one urging you into battle, be bold, and brave and confident in Him and you will always be the majority. Recently I was rereading Foxe's Book of Martyrs, and weeping, and I thought to myself, where have all the valiant defenders of truth gone, those that even in the face of death would proclaim the name of Christ, and pour out their lives to their final breath for His sake, with a smile on their lips? Is their time past? Surely it cannot be, for this is the greatest time in the history of the Church, the time in which God needs warriors, faithful and true, fearless and uncompromising, to do battle against the forces of darkness. No, the time for the valiant, faithful soldier has not passed, but rather, many of those who have been called to this service are quick to bow out, finding either excuse or justification for their unwillingness to do battle. The time has come to blow the trumpet, while time still remains, for it is quickly running out, and the sheep that slumber are too many to number. It is incumbent upon all servants of righteousness to proclaim truth and defend it, if need be, with their very lives. Jude 20-23 But you, beloved, building yourselves up on your most holy faith, praying in the Holy Spirit, keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. And on some have compassion, making a distinction; but others save with fear, pulling them out of the fire, hating even the garment defiled by the flesh.     Removing Stumbling Blocks to the Kingdom Deborah Horton - 08/06/2013 (David's notes in red) In a dream, a small group of people, maybe 30-50, including myself, were walking up a mountain (seeking the Kingdom of God; Mount Zion). Some were ahead of the main group and about the same number were trailing at the rear. It was a stretched-out grouping. Now even though we were walking up a mountain, somehow the road was perfectly level (because straightened the way that leads to life), but the effort needed to walk was as if we were climbing. (We climb against the gravity and magnetism of the world and our flesh.) The road was also completely straight. David wasn't in the group but was encouraging us onward. He was also the only one who could (or was allowed to) go both up and down the entire mountain, which He did with ease many times. In a vision within the dream itself, I saw that sometimes he was with us and sometimes he was at the top of the mountain or possibly below us. (As we have seen in other revelations, the Davids will be on top of Zion in the presence of the Lord and they will be with the righteous on their journey up the mountain of God's Kingdom. They will do those things that they have seen of the Father.) Next, I was in an enclosed space of some kind off to the side of the road, but I can't call it a room. The lighting was subdued. David and a handful of other people were there. A Siamese cat was limping on its left front leg, as it was facing me, making this its right front leg, and I asked David if that was alright because I was concerned. He said, “Yes, it's supposed to be like that”. (Siamese cats seem to be some of the meanest cats out there. They represent rebellion and self-will. We know who this person is, but also this represents many. Their limping is by the hand of God. “Yes, it's supposed to be like that”. The limping right leg represents their inability to walk with God.) Then David somehow, I can't remember if he just lifted it up or there was a ladder or whatever, but it was a project for him to put the cat on the back of a horse, which is what David was there to do, allowing us to keep on walking up the mountain. (“It's supposed to be” that rebels are turned over to the strength of their own rebellious, beastly, flesh so that the rest may see this and continue to enter the Kingdom. There's an old saying that “Getting on a high horse” means being very prideful and arrogant, lifting yourself up in your own strength to be a stumbling block to others. One of the greatest signs that we are in the end times is that Jesus said to let the tares and the wheat grow together until the harvest, and He has been and continues to separate them by turning them over to demons. Mat.13:37 And he answered and said, He that soweth the good seed is the Son of man; 38 and the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil [one]; 39 and the enemy that sowed them is the devil: and the harvest is the end of the world; and the reapers are angels. 40 As therefore the tares are gathered up and burned with fire; so shall it be in the end of the world. 41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that cause stumbling, and them that do iniquity, 42 and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth. 43 Then shall the righteous shine forth as the sun in the kingdom of their Father. He that hath ears, let him hear. (As to those who are stumbling blocks to others trying to enter the Kingdom, we hear of Jesus: Luk.11:52 Woe unto you lawyers! for ye took away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered. 13:24 Strive to enter in by the narrow door: for many, I say unto you, shall seek to enter in, and shall not be able. 18:17 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall in no wise enter therein.) End of dream. Siamese cats were specially bred in Tibet (Far East; the sun rises in the East) to be guardians of the temple treasures. They were cross-eyed (probably due to bad breeding or the product of a bad seed but they say it is) to scare off demons. They were big, too, and weighed approximately 25 pounds and had blue eyes. The monks (demon-possessed, foreign to the kingdom, religious leaders) trained them so that they would attack anyone who touched the gold, etc., that was in the temple. (In the natural, these people cannot be trusted with the temple gold, for they are thieves and take possession of what is not theirs, like Judas. On the spiritual side, anyone who possesses the spiritual attribute of gold in the temple of Jesus Christ will be attacked by the rebels and Pharisees.) Visitors could walk through and look at all the stuff, but if they touched anything, the cats would jump on their heads and blind them. (The rebels are out to blind anyone who goes for the spiritual gold.) I asked for a verse for the dream and received Act.2:36 Let all the house of Israel therefore know assuredly, that God hath made him both Lord and Christ, this Jesus whom ye crucified. (They crucified the Man-child, who then ruled over them, just as it will be.)   Harvest Awaits While Laborers Play Debbi Rennier - 07/23/2006 (David's notes in red) Mat.9:36 But when he saw the multitudes, he was moved with compassion for them, because they were distressed and scattered, as sheep not having a shepherd. 37 Then saith he unto his disciples, The harvest indeed is plenteous, but the laborers are few. 38 Pray ye therefore the Lord of the harvest, that he send forth laborers into his harvest. Over the last three nights, the Lord has given me the following dream: I saw the most beautiful, golden wheat field gently rippling in the breeze. This field was of gigantic proportions, as large as California and Texas combined. I seemed to be floating just above the field, and as I gazed downwards, I saw hands reaching up out of the wheat field. The hands were of all sizes and colors. They seemed to be trying to reach or grasp for something or someone. I then saw a few people, perhaps a half a dozen or so, go into the field and start to help those whose hands I saw grasping. Those whom they helped in the field also began helping others. This scene was really heartbreaking as there were so many who reached up and so few to help. Many more were missed and overlooked than were saved. I then looked at the edges of the enormous field and saw much frantic activity. Construction workers were busily building large churches and big houses. I saw businesspeople rushing to work and car dealerships selling expensive cars. They were all totally oblivious to the tragic scene in the wheat field. They rushed about as if nothing was wrong. I then woke up. The Lord led me to the 10th chapter of Hosea. Then HE spoke: “People keep building and laying up treasures here on earth. They will be destroyed. Seek that which is lost. Do not waste your time on the foolish things that will perish...”   Liquidate Luxuries S.L. - 02/27/2015 (David's notes in red) In this dream, I am driving a horse and carriage. (Representing the old scriptural ways.) The kind that you would see in New York Central Park. I see many people. I am driving around this narrow course that they have cordoned off. As I go, I'm stopping and picking up people and they ride for a while, and then they get off, and more people get on. (Many have ‘gotten off' “the narrow course” because of disobedience to the Scriptures, or falling into faction, and others have come to take their place.) Sometimes there are obstacles in the way that I have to avoid. But I can't veer off. I have to be very careful to stay on this path. The whole area is like a very large and busy city block. (Temptations to get off the narrow road.) Then the scene changes, and I am in a very large restaurant. It is very crowded and there are many tables with people eating and drinking. (I asked about the restaurant and at random got Psa.49:6 They that trust in their wealth, And boast themselves in the multitude of their riches.) (Large ministry serving unspiritual food.) I am sitting at a small table with a few friends, and a sister in Christ. Then I got up in search of a restroom. When I found the ladies' restroom, I noticed that it was very crowded. (Getting rid of waste from lives.) All of the women crowding around it are very financially wealthy, wearing richly made dresses and hats, and the restroom itself looks to be made of marble. It is too crowded to get in. (Many are getting rid of the luxuries of life, which is a weight and distraction.) My sister and I both had the same idea that we needed to find another restroom, so we left there and found one a few blocks away. This restroom is much humbler and one that not many people know about. (Some have already cast out the luxuries that slow our progress.) So, we are moving down the street pretty quickly. (Meaning, able to progress quickly without the distractions. We must get light and ready to move into the wilderness through liquidation.) I noticed that our pace had increased and we are both taking long strides. We come to what looks like the outskirts of town. I see a hill (a higher place in God) with several red brick apartment buildings on top. (Apartments are congregations of God's people built together into a holy temple in the Lord.) Closer towards us, I see there is an area that is being graded by a bulldozer. (What comes to mind is “earth mover”.) They are preparing the area for more buildings. (Dirt or flesh must be conformed in order to build the Kingdom.) I looked over just opposite this hill, and there's another hill, and on top of it, I saw white horses and white chariots. The horses have riders. They are milling about and exercising the horses. (This is Jesus in the Man-child ministries who are ready to begin the tribulation.) Next, my attention is drawn back to the bulldozer. It suddenly whirls around and moves out of the area very fast! I mean, like someone punched the fast-forward button. (The foundation is prepared; people must get out of the way for the building to start. This means the people who make up the buildings are coming.) We both follow him, going very fast. Now, keep in mind we are still on foot, but now it's like we are in racecars. We are going around curves, and I am trying to slow down. I hear the other sister who's with me say, “This is very scary”. Finally, we managed to slow down and stop. (There is much business that does not promote spirituality) Then I woke up. While meditating on this dream, the Lord brought this scripture to mind: Mat.24:37 And as were the days of Noah, so shall be the coming of the Son of man. 38 For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark, 39 and they knew not until the flood came, and took them all away; so shall be the coming of the Son of man. 40 Then shall two men be in the field; one is taken, and one is left: 41 two women shall be grinding at the mill; one is taken, and one is left. 42 Watch therefore: for ye know not on what day your Lord cometh. 43 But know this, that if the master of the house had known in what watch the thief was coming, he would have watched, and would not have suffered his house to be broken through. 44 Therefore be ye also ready; for in an hour that ye think not the Son of man cometh. I also asked the Lord for another word concerning this dream, at random, and my finger came down on Amo.4:4 Come to Beth-el, and transgress; to Gilgal, and multiply transgression; and bring your sacrifices every morning, and your tithes every three days; 5 and offer a sacrifice of thanksgiving of that which is leavened, and proclaim freewill-offerings and publish them: for this pleaseth you, O ye children of Israel, saith the Lord Jehovah. 6 And I also have given you cleanness of teeth in all your cities, and want of bread in all your places; yet have ye not returned unto me, saith Jehovah. 7 And I also have withholden the rain from you, when there were yet three months to the harvest; and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece whereupon it rained not withered. 8 So two or three cities wandered unto one city to drink water, and were not satisfied: yet have ye not returned unto me, saith Jehovah. 9 I have smitten you with blasting and mildew: the multitude of your gardens and your vineyards and your fig-trees and your olive-trees hath the palmer-worm devoured (A curse on the distractions): yet have ye not returned unto me, saith Jehovah. 10 I have sent among you the pestilence after the manner of Egypt: your young men have I slain with the sword, and have carried away your horses; and I have made the stench of your camp to come up even into your nostrils: yet have ye not returned unto me, saith Jehovah. 11 I have overthrown cities among you, as when God overthrew Sodom and Gomorrah, and ye were as a brand plucked out of the burning: yet have ye not returned unto me, saith Jehovah. (Stop, repent, seek God) 12 Therefore thus will I do unto thee, O Israel; and because I will do this unto thee, prepare to meet thy God, O Israel.     Wait for the Director K.H.- 10/23/2011 (David's notes in red) The dream began with me walking to my seat in a band hall. As soon as I reached my seat, I was asked by a girl to bring some papers up front to the band director's desk, so that's what I did. As I turned around, I saw a couple of young girls come through the back door of the hall, giggling and sitting in the back row of chairs. Then, I went back to my seat. I began to warm up playing the flute, and after I was done warming up, I sat looking around the room. A few minutes later, more than half of the people began to play their instruments. The sound was deafening! There was so much discord because they were playing without the band director. (Instead of being in “one accord”, the whole group was in discord. Rom.15:5 Now the God of patience and of comfort grant you to be of the same mind one with another according to Christ Jesus: 6 that with one accord ye may with one mouth glorify the God and Father of our Lord Jesus Christ.)(The discord in Christianity because of denominationalism weakens us.) A small group of us, including me, remained ready to play but waiting for direction. (Listening and waiting on direction from God is the key to walking as He walked. Isa.30:21 thine ears shall hear a word behind thee, saying, This is the way, walk ye in it; when ye turn to the right hand, and when ye turn to the left.) I then realized that the band director wasn't there yet, and I was perplexed at why there were so many doing their own thing and not realizing that the band director was not there. A young man stood up and said, “Wait!” A few more people stopped playing and began to wait. (Some Christians are easily distracted and do things without waiting on the Lord.) I was grieved that some were still playing with complete disregard for what the man said. (Many Christians are not paying attention to what is going on around them and what the Lord is speaking to them.) Then, I woke up. (Saul did not wait for Samuel to sacrifice and bring the Word of the Lord and it cost him his kingdom. David waited for the sign in the mulberry trees and conquered his enemies.) The Lord impressed in my heart how important it is to seek His face, His direction, His truth, and walk in the steps He has ordered for me. Listening to the voice of the Lord is so important, especially in the days ahead. The world is getting darker and darker; the only way to be able to see clearly is through the Lord's eyes. Psa.27:14 Wait for Jehovah: Be strong, And let thy heart take courage; Yea, wait thou for Jehovah. Lam.3:26 It is good that a man should hope and quietly wait for the salvation of Jehovah. Mic.7:7 But as for me, I will look unto Jehovah; I will wait for the God of my salvation: my God will hear me. Then I thought of Php.2:1-4 If there is therefore any exhortation in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassions, 2 make full my joy, that ye be of the same mind, having the same love, being of one accord, of one mind; 3 doing nothing through faction or through vainglory, but in lowliness of mind each counting other better than himself; 4 not looking each of you to his own things, but each of you also to the things of others. The majority of the body of Christ is in much discord right now. The Lord reminded me of this passage in 1 Corinthians 12:12-26 about the body and how we all need one another. 1Co 12:12 For as the body is one, and hath many members, and all the members of the body, being many, are one body; so also is Christ. 13 For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit. 14 For the body is not one member, but many. 15 If the foot shall say, Because I am not the hand, I am not of the body; it is not therefore not of the body. 16 And if the ear shall say, Because I am not the eye, I am not of the body; it is not therefore not of the body. 17 If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? 18 But now hath God set the members each one of them in the body, even as it pleased him. 19 And if they were all one member, where were the body? 20 But now they are many members, but one body. 21 And the eye cannot say to the hand, I have no need of thee: or again the head to the feet, I have no need of you. 22 Nay, much rather, those members of the body which seem to be more feeble are necessary: 23 and those parts of the body, which we think to be less honorable, upon these we bestow more abundant honor; and our uncomely parts have more abundant comeliness; 24 whereas our comely parts have no need: but God tempered the body together, giving more abundant honor to that part which lacked; 25 that there should be no schism in the body; but that the members should have the same care one for another. 26 And whether one member suffereth, all the members suffer with it; or one member is honored, all the members rejoice with it.   Covert Attack on Christians and Jews B.A. - 04/20/2015 (David's notes in red) I dreamed that I was in the Spirit and I was in a secret meeting room in the basement of the White House. There was a group of people sitting around a table, and each of them had an outline of a plan they were discussing concerning Christians and Jews. The only thing I was allowed to remember was that when a particular part of this plan/agenda is revealed, it will create a great uproar with apostate Christianity. (The recent leftist administrations raised up ISIS who rampaged through the middle east to kill Christians and Jews. Since the conservatives were behind President Trump to execute the lawless leftists, they are looking for their chance to strike back. The new age in their seances are talking to aliens who are masquerading demons that hate Christians. You see we have the perfect foundation to bring the mark of the beast to exterminate Christians who will break that law. Jesus said we would be hated of all nations for His name sake. As a result, many apostates will give in to their flesh and fight against the Beast and will lose, in a repetition of history. Dumitru Duduman received of the Lord that the communists in this country would start a civil war.) I asked the Lord for a verse concerning this dream and I received: Psa.112:7 He shall not be afraid of evil tidings; His heart is fixed, trusting in the Lord. Pro.1:7 The fear of Jehovah is the beginning of knowledge; But the foolish despise wisdom and instruction. According to the Lord, history always repeats: Ecc.1:9 That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun. 10 Is there a thing whereof it may be said, See, this is new? it hath been long ago, in the ages which were before us. Whenever God's people have turned from His Word to their own religious, self-seeking ways, He has always sent conquerors to bring them to their cross. From the lesser kingdoms around Israel to the world-ruling kingdoms of Egypt, Assyria, Babylon, Media-Persia, Greece, Rome and the coming Dragon kingdom made up of the seed of all of the above seven heads, they all conquered God's people when they went astray from the Word. To a large extent, Christianity has become a harlot that must be crucified of evil and evil people. God has ordained and raised up Governmental Administrations to do this necessary work of returning His people to the fear of the Lord, which is the beginning of wisdom. When I read this dream, this verse was spoken to me concerning it: Eze.21:31 And I will pour out mine indignation upon thee; I will blow upon thee with the fire of my wrath; and I will deliver thee into the hand of brutish men, skilful to destroy. This scripture is in the midst of many pages of judgment spoken against God's apostate people. God departs from all of this for a moment to address Ammon here, warning that brutish men would destroy them. It appears that this text is out of context until you see that Ammon means “My people”. They are sons of Lot through Ben-Ammi, which means “Son of My people”. Lot was called a righteous man, but his children became enemies of God's people, just like there are enemies among Christians who claim to be Christian today. In like manner, Abraham had seed who became enemies of God's people. The Harlot is that enemy in our midst who claims Christianity but does not follow God's Word, which is His only true seed. Lot had two daughters who represented God's people. On one level, the older daughter represents His Old Covenant people, whose offspring were called Moab, and the younger daughter represents His New Covenant people, whose offspring were called Ammon. These two daughters had what in the letter would be called an incestuous relationship with their father, Lot, although he knew it not. However, in the spirit of the Word, a different story is told. The relationship of these two daughters to their father was exactly like the relationship of Israel and the Church to their Father. Her Father was also her Husband. The Lord's Bride is also His children. Mother and child were born of the same Father. If you question Jesus being a spiritual Father, remember Isa.9:6 For unto us a child is born, unto us a son is given (Jesus); and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, Mighty God, Everlasting Father, Prince of Peace. “Everlasting Father” can also be translated as “Father of eternity”. 7 Of the increase of his government and of peace there shall be no end, upon the throne of David, and upon his kingdom, to establish it, and to uphold it with justice and with righteousness from henceforth even for ever. The zeal of Jehovah of hosts will perform this. Jesus was the Sower who sowed His seed in our hearts, which brings forth His fruit in us. He is the Father of our eternal lives. Paul also called himself a father because he sowed the seed of the Word, which is Jesus' seed in the parable of the Sower in Matthew 13. 1Co.4:15 For though ye have ten thousand tutors in Christ, yet have ye not many fathers; for in Christ Jesus I begat you through the gospel. In two parables Jesus is our husband and our spiritual Father and we are all sons of The Father. Brutish men will bring the apostate Church to the cross but even then, some will not repent and will die in their sins, denying their Lord.   Hidden Manna: Urgent Call to the Apostate Church Deborah Horton - 10/07/2007 (Jan Albayalde | David ) In the dream, the first image I remember is several people coming to greet other people. Of two ladies who were coming my way, the one whom I thought I was supposed to greet stopped in front of someone else and they hugged, so the other lady came toward me and I thought, “Were we supposed to hug?” because it didn't seem like what we were supposed to do and she wasn't the person I thought was supposed to be for me to “greet” (or receive). This young woman was very elegantly and understatedly dressed. (In God's eyes, there are only two women -- the True Church and the Laodicean or harlot Church of Babylon.) (Jan went on to speak of all the scandals in the Church that turned people off.) I remember being surprised by that, too. All I remember was that she had on a very expensive beigey-colored sweater with darker minkish-colored cuffs, and it was stunning. But as I looked at the sweater, my eyes were drawn to a button (like a political button) that was on her left front side. It was white and in solid, thick black writing, there was the number “11”. As I focused on the button, it ended. (You were impressed by her beauty and wealth. The “11” on the woman could represent the coming destruction or persecution of the rich Laodicean church.) (Also the prosperity movement is clearly seen by the beast as a fleecing of the ignorant sheep. Also the political button could be speaking of the apostates being overly political rather than representing the Lord to ALL men.) Then I found myself reading the outside of a very thick, hardbound book. Apparently, I'd been reading for a while because I was coming to the end of a long, single-spaced list on the right-hand side of the cover. Each item in the list was just a short phrase (no more than four words) of some sort. They all must have been mundane, normal stuff, because none of them were outstanding. Then I got to the end, and I was stopped cold. The last three items in the list were “survival”, “hunger” and “fear”. Anything I remembered up to that point from the list was knocked out of my mind by those three words. Then I woke up. I almost never ever dream about anything with numbers. (I had the same thought as you -- that this is Hidden Manna that you have “been reading for a while.” You have read it so many times it's become “mundane” and that is why you were brought up cold, taken by surprise, by the last three words because the Lord was impressing you that this is His survival guide to the Laodicean Church; a call to overcome because hunger and fear are truly at the door. What is Hidden Manna? A guide to survive the coming persecution of the apostate church. If this is a dream from the Lord, maybe the Lord is saying the hour is late, persecution, the number “11” is coming to the apostate church and the Lord is encouraging the progression of the book into people's hands; hunger and fear are at the door, and they certainly are. You were to greet (receive) the wealthy, beautiful woman because she is the one who needs the survival manual -- you've been thinking Hidden Manna is for the True Church, those already right with God, hence your surprise.) It is then time to impart this labor of love (or a hug) to the apostate church to prepare them for “survival”, “hunger” and “fear”. The number 11 could indeed be a political button. The apostate church has been pushing politically as never before to press retaliation for the 9/11 loss of life issue. There could also be another “9/11” attack by the DS.   Plundering Egypt Jacob Patek - 09/01/2012 (David's notes in red) The dream has two parts. It started with a group of UBM brothers and I all walking together across a university campus (Which the Lord is giving us.) at what I would say was 12 noon, as the sun was directly overhead (noon being the time of day when the sun is at its highest and casting no shadow -- Jesus directly above our heads). (High noon was a 1952 Western American film: the time for a showdown with the enemy when victory was won back from them.) We were walking into what seemed like a bank and our thoughts were, we are going to take back all that the enemy has taken from us. (NESARA/GESARA is doing this in the natural realm. Also, Satan has plundered the people of God of their rightful and legal heritage. God has already put in our account every need, according to His riches. Phi.4:19 And my God shall supply every need of yours according to his riches in glory in Christ Jesus.) As we walked in, there were two women sitting at the front desk. We simply told them we were here for all of our money. It ended up amounting to five million dollars. (5 is the number of grace, which has met all of our needs.) (When I first woke up, I thought we had robbed the bank, but as I meditated on the dream and the Word, I felt the money was already deposited into our accounts and we were making a withdrawal. [Our money will be in our QFS account]) As we withdrew the money, one of the secretaries sitting at the front desk called someone. (The Lord will provide all of our financial needs to build His Kingdom. The DS is being plundered and President Trump/Cyrus has recovered all the gold. We all have a QFS account and the money will be there, and the NESARA/GESARA is about to go into effect.) At this point in my dream, I could see she was talking to a man whose head was shaven (meaning he had no submission to God). He was very irate and filthy, and from the looks of it, a very strong man. (Jesus has plundered the strong man of his goods in this world and given them to us and we are to divide the spoils of the god of this world. Luk.11:20 But if I by the finger of God cast out demons, then is the kingdom of God come upon you. 21 When the strong [man] fully armed guardeth his own court, his goods are in peace: 22 but when a stronger than he shall come upon him, and overcome him (as Jesus did), he taketh from him his whole armor wherein he trusted, and divideth his spoils. 23 He that is not with me is against me; and he that gathereth not with me scattereth. If you are not chasing demons, you are running from them. Claim what is yours as sons of the living God. Plunder Egypt with your faith! Didn't He say in Mar.11:24 Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye receive them, and ye shall have them.???) The strong man said, “Don't they know who I am, and why don't they respect my authority? I am the leader of the most powerful gang”. (No, we don't respect his authority because it is no longer his; it is ours: Luk.10:19 Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. Let us plunder his world.) This is when we all walked out of the bank and back across the campus. (This is the first of three university campuses the Lord is giving to the Man-child ministries to teach in.) Next, we stopped at a deli shop and ordered only a loaf of bread and sat down to eat (possibly meaning that we are partaking of the body of Christ and having fellowship one with another in the Spirit). End of the first part of this dream. The second part of my dream had only me and two other brothers in it. It started with two of us walking to the gas station. As we were walking, I was telling him that this was the gas station I used to walk to when I was a child. (In my dream, I told him of a story involving this gas station that actually happened when I was a child around the age of seven). I proceeded to tell him that when I was younger, I walked to this gas station with some of the neighborhood kids, and while we were getting our soft drinks, one of the kids stole a package of baseball cards. I asked him why he did that and if he knew that was wrong. His reply was, “It's only a pack of baseball cards”. (With the desperate economic situation about to hit our world, the immature in Christ will be tempted to steal and justify it in their minds. But God has a better answer in this dream. Live by faith!) As we approached the gas station, we saw an elderly woman restocking a newspaper stand. The brother wanted to buy the day's newspaper and was holding some money to pay for it. He asked the woman how much it was, and she replied, “I don't know”. We started searching for some sort of price tag and found a couple, but the prices were outrageous, somewhere in the range of $90. Then he said, “It's usually $3.49, but it used to be only 50 cents”. (In the natural and in the tribulation, inflation will to go through the roof and we will need to know the principles of our supernatural provision above to escape this.) We ended up not getting the newspaper. (Filling our minds with the bad news is costly to our lives. Better to refuse it and accept the Good News in the first part of the dream.) End of dream.   Antichrist School System Diana McIlroy - 11/21/2009 (Rex Veron's notes in red) Mat.19:14 But Jesus said, Suffer the little children, and forbid them not, to come unto me: for to such belongeth the kingdom of heaven. Joh.12:23 And Jesus answereth them, saying, The hour is come, that the Son of man should be glorified. 24 Verily, verily, I say unto you, Except a grain of wheat fall into the earth and die, it abideth by itself alone; but if it die, it beareth much fruit. 1st Dream: Shane came home from school with a seed to plant. (Coming home with the seed [teaching] to plant in the midst of the home. Seeds bear fruit of a specific kind; error cannot birth truth, nor truth produce error. A mixture is still error. When Achan took the spoils of the people from Ai, he took that which he was commanded not to take. Not only did he take it but he hid it in the midst of his tent [his heart] among his family [Joshua 7]. We are commanded to “touch not the unclean thing” (Isa.52:11). What better way to propagate error than to start with the children in school? This is also true of the spiritual school, the Church.) We planted it outside and when it grew, it grew all over the farm property -- garden, fields, pastures. (A little leaven leavens the whole lump. 1Cor.5:6 Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? Satan can use the school system to take over the world with his leaven.) It wasn't a bad plant to look at, but it was useless. We couldn't eat it and the animals couldn't eat it either, but it overgrew the existing crops that we could've eaten. What appeared good had no power to give life. 2Tim.3:5 holding a form of godliness, but having denied the power thereof: from these also turn away. Joh.6:63 It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, are life. Mat.5:13 Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men. The goal is obvious to look like the church and to talk like the church but to be full of antichrist. Antichrist is not necessarily recognizable; deception is the plan. The plant looked harmless. 2nd Dream: I went to class with Claire. The class was being taught by Oprah Winfrey. (A type of the New Age teaching through the Jezebel spirit that is invading the schools -- physical and spiritual. 2Pet.2:1 But there arose false prophets also among the people, as among you also there shall be false teachers, who shall privily bring in destructive heresies, denying even the Master that bought them, bringing upon themselves swift destruction. 2 And many shall follow their lascivious doings; by reason of whom the way of the truth shall be evil spoken of. 3 And in covetousness shall they with feigned words make merchandise of you: whose sentence now from of old lingereth not, and their destruction slumbereth not.) She proceeds to say, “Now we will watch the video.” The video showed a big animal that you could see through. Behind the bones of the rib cage, there were two children (so basically they were trapped in the belly of the beast). (Nothing is ever mentioned about the children being in “fear”. They are lulled into acceptance of the world beast's methods and belief systems.) Next in the video, they are saying to the kids that they shouldn't listen to their mother. (Antichrist schools are going far beyond their traditional educational role to impose their politics and spiritual understanding on the young minds. This is the seed that invades the house to bring division between the parents. And we have seen this escalate in these days, how they've let in LGBTQ+ and their sick sexual perversion, with transgenders teaching in the schools, purposefully confusing children about their sexuality and telling them to keep their “transgender identity” secret from their parents, and many other lies. The Trump administration has been making many changes to the U.S. Department of Education and cleaning it up.) Luk 12:52-53 for there shall be from henceforth five in one house divided, three against two, and two against three. 53 They shall be divided, father against son, and son against father; mother against daughter, and daughter against her mother; mother in law against her daughter in law, and daughter in law against her mother in law. The DS has thrived on division because of their factious spirit. Father also is dividing His called from among this world. 2Pet 2:15 forsaking the right way, they went astray, having followed the way of Balaam the son of Beor, who loved the hire of wrong-doing; 16 but he was rebuked for his own transgression: a dumb ass spake with man's voice and stayed the madness of the prophet. 17 These are springs without water, and mists driven by a storm; for whom the blackness of darkness hath been reserved. 18 For, uttering great swelling words of vanity, they entice in the lusts of the flesh, by lasciviousness, those who are just escaping from them that live in error; (the children) 19 promising them liberty, while they themselves are bondservants of corruption; for of whom a man is overcome, of the same is he also brought into bondage.) In the video, the two kids inside start reaching through the bones and beating their mother with a stick. 2Ti.3:1-4 But know this, that in the last days grievous times shall come. 2 For men shall be lovers of self, lovers of money, boastful, haughty, railers, disobedient to parents, unthankful, unholy, 3 without natural affection, implacable, slanderers, without self-control, fierce, no lovers of good, 4 traitors, headstrong, puffed up, lovers of pleasure rather than lovers of God. Then the video says, “especially if she is a believer” -- then the two kids start stabbing her. So, then I get up and say, “That's it, we're out of here!” They would let me leave, but not allow my children to come with me. It seemed pretty clear that God was saying to get them out of the traditional school system. So we did. (This is true of the literal and spiritual school systems. This is a warning of that which is already here, regarding the apostate church and leadership. Children generally idolize their teachers. The use of Oprah is a type because of the idolization of such TV personalities, as well as sports figures. This also points children to the “get rich if you believe it my way” teachings. Like the “give to get”, “God doesn't want you poor and you can have everything you want” leadership in most churches of today. The entertainment industry is also a trap for child trafficking and prostitution.)   Jesus Rebukes Worldly, Patriotic Idolatry G.C.- 5/01/07 (David's notes in red) I dreamt I was walking around in a building. I kept seeing paintings and pictures of Jesus of all kinds. In every room there seemed to be a painting or wall mural of Him. This was upsetting because I do not like all the paintings of Jesus, because I know they are idols and pagan images. Then I walked into a classroom with about 30 other American Christians. I recall that most of them were women. They were in long dresses, wearing bonnets and/or veils. Jesus was in the front of the class by the teacher's desk. His face was fuzzy, and I could not make out his facial features. He was standing there talking to the people, and He was very angry with them. He was so upset with what these people had been doing. He was telling them to repent. One of the things I heard Him say was that He was upset that they were actually embracing George W. Bush as a Christian and exalting him as a good man. He was really upset that they could not discern that he was a wicked man. (We should not idolize any person in government or judge them as a ‘Christian' because we don't see as God does. We should not exalt Donald Trump, as well as many in his administration who proclaim Christianity. Christians want to make America a “Christian” nation, which, as we will see, it is not.) This really bothered Him and He was very wroth because of it. You should have seen the room. The women were weeping and wailing, crying out and begging for mercy. Most of them were on their knees and completely terrified and broken. I remember some other things the Lord said. He threatened a plague on them as well for their evils. I don't know if He was merely threatening them with it or if He said that it was absolute. I'm reminded of these scriptures in Eze 8:7-18 And he brought me to the door of the court; and when I looked, behold, a hole in the wall. 8 Then said he unto me, Son of man, dig now in the wall: and when I had digged in the wall, behold, a door. 9 And he said unto me, Go in, and see the wicked abominations that they do here. 10 So I went in and saw; and behold, every form of creeping things, and abominable beasts, and all the idols of the house of Israel, portrayed upon the wall round about. 11 And there stood before them seventy men of the elders of the house of Israel; and in the midst of them stood Jaazaniah the son of Shaphan, every man with his censer in his hand; and the odor of the cloud of incense went up. 12 Then said he unto me, Son of man, hast thou seen what the elders of the house of Israel do in the dark, every man in his chambers of imagery? for they say, Jehovah seeth us not; Jehovah hath forsaken the land. 13 He said also unto me, Thou shalt again see yet other great abominations which they do. 14 Then he brought me to the door of the gate of Jehovah's house which was toward the north; and behold, there sat the women weeping for Tammuz. (The false virgin birthed son of God at Babel) 15 Then said he unto me, Hast thou seen this, O son of man? thou shalt again see yet greater abominations than these. 16 And he brought me into the inner court of Jehovah's house; and behold, at the door of the temple of Jehovah, between the porch and the altar, were about five and twenty men, with their backs toward the temple of Jehovah, and their faces toward the east; and they were worshipping the sun (Baal, the false god) toward the east. 17 Then he said unto me, Hast thou seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have turned again to provoke me to anger: and, lo, they put the branch to their nose. (To please the sun god, Nimrod, Baal, false father of Tammuz from Babel, mothered by Semiramis the false virgin.) 18 Therefore will I also deal in wrath; mine eye shall not spare, neither will I have pity; and though they cry in mine ears with a loud voice, yet will I not hear them. The building is the church and the rooms are the different sects. The different images of Jesus represent the different ways they view Jesus -- Who He is and what He does and what He believes, etc.; they are idols and not the true Jesus. They are “another Jesus”, which Paul warned of. The women are the different sects of Christianity who bow down to these idols. Jesus' angry rebuke is a reflection of their need to turn back to the Word and away from their idolatrous religious sects. They are in bed with the beast by confusing the kingdom with worldly government. Their worldly patriotism has caused them to worship one like themselves, a professor but not a possessor of the life and nature of Christ. An honest person only has to read the Sermon on the Mount once to know this. The coming plague represents the coming tribulation, just as the judgments on Egypt were all called plagues. Their grief at Jesus' rebuke for their ignorance of Him and their lack of fruit is similar to these verses in Isaiah: Isa.32:9 Rise up, ye women that are at ease, [and] hear my voice; ye careless daughters, give ear unto my speech. 10 For days beyond a year shall ye be troubled, ye careless women; for the vintage shall fail, the ingathering shall not come. 11 Tremble, ye women that are at ease; be troubled, ye careless ones; strip you, and make you bare, and gird [sackcloth] upon your loins. 12 They shall smite upon the breasts for the pleasant fields, for the fruitful vine. 13 Upon the land of my people shall come up thorns and briers; yea, upon all the houses of joy in the joyous city. 14 For the palace shall be forsaken; the populous city shall be deserted; the hill and the watch-tower shall be for dens for ever, a joy of wild asses, a pasture of flocks; 15 until the Spirit be poured upon us from on high, and the wilderness become a fruitful field, and the fruitful field be esteemed as a forest. 16 Then justice shall dwell in the wilderness; and righteousness shall abide in the fruitful field.   Your House Is Left... Desolate Jarred Smith - 04/04/2008 (David's notes in red) In a dream, I saw a house. There did not appear to be any houses around it and it also seemed that it was elevated on a hill. (The original house of the Lord, His body, the temple.) I was standing, looking at it from a distance of about 30 feet away, so all of the detail of the front of the house was shown. It was beautiful, like a brand-new house that was built. Shiny windows, beautiful doors, new shingles, one-story, no garage and an open dining room with a nice-looking table you could see from the outside. (The Book of Acts Christianity, feeding on the pure unleavened bread of the Word.) THE walkway to the house was new, and the grass was so green you would think they were made of emeralds. (New Life born from above, God's Jewels walking in the WAY of life.) What really set off the grass was the clear and sunny sky above. (There was an open heaven; the SON was not obscured.) There was a sign out front. It was white (holy), newly painted with the words, “WELCOME ALL YE BROTHERS AND SISTERS IN CHRIST”. (There were no denominational divisions, which Paul said was a work of the flesh; for “all ye are brethren”, as Jesus said: Matthew 23:1-12) In the next scene I was looking into the dining room at the nice table. It was a long table, longer than it was wide; it accommodated many people. These were people in everyday casual clothes. I could not overhear the conversation, but it was joyous with laughing and merrymaking. I could pick up on that they were talking about the things of God, possibly Jesus and all of them shared openly, without any form of a leader there or anyone who was running the show. (This is a beautiful picture of the early church gathering to eat the “Bread of Life” which was given for the sins of the whole world. 1Jn.2:2 and he is the propitiation for our sins; and not for ours only, but also for the whole world. Much room to accommodate others. They are dressed casually, not in “church” attire, not in formal clergy outfits or fancy suits. They are joyful with the fruit of the Holy Spirit, and Christ is the Head; no man is running the show as with the Nicolaitan clergy of our day, for the five-fold ministry was used as God's vessel.) I saw this and was about to ask someone there a question about what they were talking about, but all of a sudden, the scene changed again. In the final scene, I was looking at the house from the original point of origin, as in the first scene. This time the house was a total wreck. It seems as if I was transported many years later, and no one was there to take care of the house. There was something different about the house this time. Other than the faded brownish-green yard, the scuffed-up ruined walkway, (the walkway is marred by the “walk” of unclean people) the broken windows, (eyes that cannot see), the dining room table (that was once so beautiful) now a wreck, warped, broken; (Their table is unfit to eat from. Psa.69:22 Let their table before them become a snare; And when they are in peace, [let it become] a trap. 23 Let their eyes be darkened, so that they cannot see; And make their loins continually to shake. 24 Pour out thine indignation upon them, And let the fierceness of thine anger overtake them. 25 Let their habitation be desolate; Let none dwell in their tents. 26 For they persecute him whom thou hast smitten; And they tell of the sorrow of those whom thou hast wounded. 27 Add iniquity unto their iniquity; And let them not come into thy righteousness. 28 Let them be blotted out of the book of life, And not be written with the righteous. Their table is the typical apostate church-service format: a few songs, announcements, offering, sermon; week after week.) the shingles were flapping in the wind and missing here and there; there was the sign out front. I looked at it, and nearly all of the white paint was gone and all that was there was bare wood. (Holiness and purity are gone; bare wood: 2Ti.2:20 Now in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some unto honor, and some unto dishonor.) Instead of reading, “WELCOME ALL YE BROTHERS AND SISTERS IN CHRIST,” it read “WELCOME ALL YE CLERGY AND LAITY”. (The kingdom of God usurped by the NICO-“LAITAN” clergy system of hired professional preachers that God says He hates (Rev. 2:7,15). This is a priestly order between the people (laity) and God that Catholicism and later protestants adopted from the Pharisees.) As soon as I read this, my eyes were opened. This house once belonged to one group of people, and that group of people abandoned the house. (Because it was corrupted.) Now the house belonged to another group of people. (The sheep have left the folds of men, the apostate leaders usurped the house just as they did in Jesus' day.) I was thinking all of this in my head when I heard someone say, “This is the house they, (the first church), met in”. (Falsely proclaiming themselves to be the inheritors of the original faith.) I looked up and saw no one, but instead I saw many other signs around the house to try and cover up the broken windows. (Denominationalism dividing up the house, causing more blindness.) Some repair was made to the shingles, but the grass and the walkway remained the same. Also, it seemed as if the sky, once sunny and clear, was now darkened slightly by overcast clouds. (The church world attempts to substitute its patches of programs, money, entertainment, erroneous teachings like the pre-trib rapture, legalistic tithing, “once saved, always saved”, etc., and so the SON was obscured.) A person came up to me from behind and had a sketch pad and a pencil in his hand. He had asked me to sketch out what the original house looked like when I was there. For some strange reason, an artistic ability came over me and I was able to sketch out the house with precise detail, using just a regular pencil. (In these days God is sending reformers who are giving the revelation of what the original house looked like to the modern church. Ezekiel was a type of the Man-child who was caught up to the throne of God. He was commanded to show the original house to the house. Eze 43:10 Thou, son of man, show the house to the house of Israel, that they may be ashamed of their iniquities; and let them measure the pattern. 11 And if they be ashamed of all that they have done, make known unto them the form of the house, and the fashion thereof, and the egresses thereof (What is leaving the house), and the entrances (What it is to enter the house) thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof; and write it in their sight; that they may keep the whole form thereof, and all the ordinances thereof, and do them. 12 This is the law of the house: upon the top of the mountain  (Mount Zion, the Bride) the whole limit (limits of conformity to the Bride) thereof round about shall be most holy. Behold, this is the law of the house. When it came to sketching the sign, I had come to leave it blank. (It is the individual's responsibility to put his name there, to make the original church their church. Jude 3 Beloved, while I was giving all diligence to write unto you of our common salvation, I was constrained to write unto you exhorting you to contend earnestly for the faith which was once for all delivered unto the saints. ... Isa.30:20 And though The Lord give you the bread of adversity and the water of affliction, yet shall not thy teachers be hidden anymore, but thine eyes shall see thy teachers; 21 and thine ears shall hear a word behind thee, saying, This is the way, walk ye in it; when ye turn to the right hand, and when ye turn to the left.) Why, I don't know, but I then began to sketch out a little girl standing next to and leaning on the sign. (Reformers are giving the revelation of the innocent, young, primitive Church to the modern church.) Once I was done, I was going to go back to the sign and fill in the letters “WELCOME ALL YE BROTHERS AND SISTERS IN CHRIST”. My pencil broke, and something compelled me to put it down and look at the sign once more. I lowered the sketch pad, lifted my eyes and behold, the old house was in worse shape than ever before. (Jesus gave the revelation of the true house and they killed Him for they were unregenerate. All will not be welcome in the original house, only those who come out from among them. Rev.18:2 And he cried with a mighty voice, saying, Fallen, fallen is Babylon the great, and is become a habitation of demons, and a hold of every unclean spirit, and a hold of every unclean and hateful bird. 3 For by the wine of the wrath of her fornication all the nations are fallen; and the kings of the earth committed fornication with her, and the merchants of the earth waxed rich by the power of her wantonness. This time, the sky was almost dark, and a haunting feeling rushed over me as if this were a haunted house. (The great falling away in tribulation of the demon-haunted house of death. Fallen, fallen is Babylon…) There was a mighty wind blowing that seemed to knock me off my feet (tribulation). This time, the house was showing some of the walls busted out, with the studs showing in some places. The grass was no longer there. There was nothing but dirt. (The house of fleshly corruption.) The walkway was torn to bits. There was hardly any trace of it. (“The Way” has been corrupted.) The signs in the windows that the second group had put up were all busted, revealing once again the broken windows. (The denominations joining together as the one-world harlot) The dining room had no table this time for it had deteriorated due to termites or something. (Table of corrupt spiritual food.) The roof was caved in on one side. Overall, the house had been deserted for some time, even after the second group left. I looked at the sign out front. This time the words “WELCOME ALL YE CLERGY AND LAITY” were scratched out to the point you could not even read them. Underneath this was written in big bold letters, in what looked like human blood dripping from them: “TOO LATE”. (Rev.18:24 And in her was found the blood of prophets and of saints, and of all that have been slain upon the earth.) Those who do not forsake the corrupt house will be ruled by the wolves and will be reprobated and condemned to be destroyed by the beast of the world. Rev.17:15 And he saith unto me, The waters which thou sawest, where the harlot sitteth, are peoples, and multitudes, and nations, and tongues. 16 And the ten horns which thou sawest, and the beast, these shall hate the harlot, and shall make her desolate and naked, and shall eat her flesh, and shall burn her utterly with fire. 17 For God did put in their hearts to do his mind, and to come to one mind, and to give their kingdom unto the beast, until the words of God should be accomplished.) I looked at my sketch to see what was going on. The sketch looked like the house I was looking at right now; something had caused my original sketch of the original house to change to what my eyes were seeing before me now. (Given the truth, they turned it into a lie.) I saw the little girl standing next to the sign. The sign read “TOO LATE” in the sketch as well. The little girl's eyes had been darkened out. They were so dark. (Instead of the innocent girl of the primitive Church, there's an immature girl full of hate. 1Jn.2:11 But he that hateth his brother is in the darkness, and walketh in the darkness, and knoweth not whither he goeth, because the darkness hath blinded his eyes.) I looked into those eyes and then heard a beastly, deep roar coming from in the midst. I looked up to see what it was and then I woke up... (The source of her hatred is the Satan-ruled beast that has invaded her. Mat.23:38 Behold, your house is left unto you desolate. But the saints shall say, “Look up, for your redemption draweth nigh”.)

Kurz vor den French Open gibt es von den Touren noch einige Geschichten. Bei den Frauen spielt Jasmine Paolini alles kurz und klein. Iga Swiatek leitet sich hingegen einen kleinen Abfall und in Straßburg klopfen viele Stars an. Die Erleuchtung dieser Folge kommt dann erst mit den Männern. In Hamburg sagen kurzfristig viele Stars ab, dafür entscheidet sich Alexander Zverev kurzfristig zur Teilnahme. Carlos Alcaraz und Jannik Sinner pflegen im Endspiel von Rom den heiligen Status ihrer Rivalität. Novak Djokovic zerschneidet das göttliche Band mit Andy Murray. Amen!

Michael Gregory preaches Rom 4:13-25

— Paragraph 3 The Lord Jesus, in His human nature thus united to the divine, in the person of the Son, was sanctified and anointed with the Holy Spirit above measure,13 having in Him all the treasures of wisdom and knowledge;14 in whom it pleased the Father that all fullness should dwell,15 to the end that being holy, harmless, undefiled,16 and full of grace and truth,17 He might be throughly furnished to execute the office of mediator and surety;18 which office He took not upon himself, but was thereunto called by His Father;19 who also put all power and judgement in His hand, and gave Him commandment to execute the same.20 13 Ps. 45:7; Acts 10:38; John 3:34 14 Col. 2:3 15 Col. 1:19 16 Heb. 7:26 17 John 1:14 18 Heb. 7:22 19 Heb. 5:5 20 John 5:22,27; Matt. 28:18; Acts 2:36 — Paragraph 4 This office the Lord Jesus did most willingly undertake,21 which that He might discharge He was made under the law,22 and did perfectly fulfill it, and underwent the punishment due to us, which we should have born and suffered,23 being made sin and a curse for us;24 enduring most grievous sorrows in His soul, and most painful sufferings in His body;25 was crucified, and died, and remained in the state of the dead, yet saw no corruption:26 on the third day He arose from the dead27 with the same body in which He suffered,28 with which He also ascended into heaven,29 and there sits at the right hand of His Father making intercession,30 and shall return to judge men and angels at the end of the world.31 21 Ps. 40:7–8; Heb. 10:5–10; John 10:18 22 Gal 4:4; Matt. 3:15 23 Gal. 3:13; Isa. 53:6; 1 Pet. 3:18 24 2 Cor. 5:21 25 Matt. 26:37,38; Luke 22:44; Matt. 27:46 26 Acts 13:37 27 1 Cor. 15:3–4 28 John 20:25,27 29 Mark 16:19; Acts 1:9–11 30 Rom. 8:34; Heb. 9:24 31 Acts 10:42; Rom. 14:9–10; Acts 1:11; 2 Pet. 2:4

The Bible begins with a garden, and it ends with a garden. In the first garden, Adam and Eve sinned and what they received and what we inherited was a curse. To Eve and all her daughters, God said: I will greatly multiply your pain in childbirth, in pain you shall deliver children; yet your desire will be for your husband, and he shall rule over you (Gen. 3:16). To Adam and all his sons, God said: Cursed is the ground because of you; with hard labor you shall eat from it all the days of your life. Both thorns and thistles it shall grow for you; yet you shall eat the plants of the field; by the sweat of your face you shall eat bread, until you return to the ground, because from it you were taken; for you are dust, and to dust you shall return (Gen. 3:1719). Essentially, what the curse would produce for them was the kind of suffering that sticks. What do I mean by characterizing the curse with the kind of pain that sticks with you? If you have ever suffered from nerve pain, you know from experience the kind of pain I am talking about. There are some prescription medications that can help numb you to the pain, but nerve pain is very difficult to treat. If you have had sciatica, any form of back pain, a pinched nerve, or anything of that nature, you have experienced the kind of pain that sticks. Sometime ago I read a quote from someone who said, Our first parents bit into the forbidden fruit and our teeth have ached ever since. That person was not referring to the kind of ache you might experience when you bit into something cold or hard, no... the kind of ache is the one I experienced after having all four impacted wisdom teeth taken out of my jaw in my late 20s. The curse has left us with a kind of aching that sticks and is with us until our final breath, and it is this ache that leaves us with tears. Tears over our broken world, tears over a relationship, tears over wayward children, tears over the hurt and damage caused by parents, tears over the problems sin causes in our world and to our own selves. The House that Adam and Eve Had Adam and Eve enjoyed the presence of God in a Garden that was not at all dissimilar to the tabernacle the Israelites set up and tore down as they journeyed in the wilderness, nor was it unlike the temple Solomon built after Davids death. The tabernacle and temple were designed as a model to reflect Eden as the house of the Lord. What Adam and Eve had in the garden was a gift from God that included the presence of God; In his excellent book, The Warrior Savior, Owen Strachan wrote of Eden, From the start, God sought faithfulness on the part of his people through testing. He gave them a forest-garden overflowing with beauty and gladness, trees spilling unblemished fruit, but he also gave them a prohibitionone delivered under the starkest terms: death from disobedience.[1] The tabernacle and the temple served to remind Gods people not only of the beauty of Eden but the promise that His people would one day be where He is... in His presence. So, when David wrote the last line in Psalm 23, it was the promise of God to restore what was lost in Eden that he had his heart and eyes set upon. To be in the house of the Lord is to be with the Lord. David does not have a building in mind here, but to be in the presence of God. The house of the Lord is not a structure but wherever it is that He dwells. What made the loss of Eden so devastating and catastrophic was not Adam and Eves expulsion from the garden, but that they were driven away from the presence of God. In other words, what made Eden home was the presence of God not the other things that were a part of Edens beauty. Before Adam and Eve were driven outside of the garden, God cursed the snake and promised the first couple that things would not stay cursed because He would send a Deliverer to reverse the curse of sin. The serpent entered Gods house (the Garden) and enticed Eve and her husband to doubt God and question both His goodness and faithfulness! In the garden the crafty and cunning snake spoke: Has God really said, You shall not eat from any tree of the garden? Eve replied: From the fruit of the trees of the garden we may eat; but from the fruit of the tree which is in the middle of the garden, God has said, You shall not eat from it or touch it, or you will die (Gen. 3:23). The serpent then went in for the strike: You certainly will not die! For God knows that on the day you eat from it your eyes will be opened, and you will become like God, knowing good and evil (Gen. 3:45). Adam and Eve succumbed to Satans temptation and bit into the forbidden fruit, but that is not how the story ends! God found the couple and He spoke to the great serpent what is a promise to all mankind: And I will make enemies of you and the woman, and of your offspring and her Descendant; He shall bruise you on the head, and you shall bruise Him on the heel (Gen. 3:15). Strachan observes: In Genesis 3, the snake spoke first. But the snake did not have the last word in Eden, just as the devil will not have the last word in history. Strachan continues: When God shows up, the hiding stops, and justice rolls down.... the God who comes to earth is not only pursuing a mission of justice. This God is, even more, about to unleash a great rolling flood of mercy.[2] It is the promise of a better Eden through the promise of a snake-stomping redeemer that David had in mind when he wrote: Certainly goodness and faithfulness will follow me all the days of my life, and my dwelling will be in the house of the Lord forever (v. 6). Who can guide me, who can restore me, who will keep me, who will bless me, and who is it that loves me? It is the Lord of the 23rd Psalm and He will lead me to the place where I will be able to see Him face-to-face in His house forever. The House that We are Promised We have seen over and over again throughout this series that the Lord of the 23rd Psalm is Jesus the Good Shepherd, for He said of Himself: I am the good shepherd, and I know My own, and My own know Me, just as the Father knows Me and I know the Father; and I lay down My life for the sheep (John 10:14-15). The serpent is a thief, and Jesus said of him: The thief comes only to steal and kill and destroy; I came so that they would have life, and have it abundantly (John 10:10). The 23rd Psalm is the promise of the abundant life that can only be experienced through the good shepherd. The abundant life includes the table He has prepared before me in the presence of my enemies (v. 5a). The abundant life is to have His favor in the form of the oil He has anointed my head with and the cup he has placed in my hand that is overflowing with His blessing! This is what Paul meant when he wrote Ephesians 1:3, Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ... The cup of Gods favor is Ephesians 1:7, In Him we have redemption through His blood, the forgiveness of our wrongdoings, according to the riches of His grace. Now, think again what it is that the 23rd Psalm is saying to those of us who have been found by the good shepherd. The good shepherd leads me: The Lord is my shepherd, I will not be in need. He lets me lie down in green pastures; He leads me beside quiet waters. The good shepherd restores me: He restores my soul; He guides me in the paths of righteousness for the sake of His name. The good shepherd keeps me: Even though I walk through the valley of the shadow of death, I fear no evil, for You are with me; Your rod and Your staff, they comfort me. The good shepherd blesses me: You prepare a table before me in the presence of my enemies; You have anointed my head with oil; my cup overflows. The good shepherd loves me: Certainly goodness and faithfulness will follow me all the days of my life, and my dwelling will be in the house of the Lord forever. What does this all mean? There are no green pastures or quiet waters without Jesus leading you. There is no restoration for your soul or the righteousness you need apart from Jesus as your guide. There is no walking THROUGH the valley of deep darkness apart from Jesus keeping and guarding you. There is no blessing and treasuring of God upon you without Jesus. Finally, there is no goodness, faithfulness, and a better Eden apart from the God who loved you so much that He sent His one and only Son! Why did David long to dwell in the house of the Lord? What is it that makes heaven great? For what reasons does the promise of a better Eden outweigh all the sorrows of this world? These questions have nothing to do with the place and location of the house of the Lord, heaven, a new and better Eden, but everything to do with the One who is in the House David longed to dwell, heaven, and the new and better Eden. When Jesus prayed hours before His crucifixion, He prayed this: Father, I desire that they also, whom You have given Me, be with Me where I am, so that they may see My glory which You have given Me, for You loved Me before the foundation of the world (John 17:24). This is one of the reasons Jesus assured His disciples: In My Fathers house are many rooms; if that were not so, I would have told you, because I am going there to prepare a place for you. And if I go and prepare a place for you, I am coming again and will take you to Myself, so that where I am, there you also will be (John 14:23). For David, the blessing of being in the house of the Lord forever was that he would be with the Good Shepherd forever. In his commentary on Psalm 23, James Johnston commented on this very point: Take away the people and a house becomes a sad and empty place. The joy of Heaven is not mansions or streets of gold. Jesus is the joy of Heaven. It will be home because he is there.[3] The Better House that David Longed For For starters, what we know from verse six is that it is certainly ours, which means that without any doubt, for those of us whose shepherd is Jesus, our dwelling will be with him. How long will our dwelling be with Him? The answer is simple: Forever. What is the House that we will dwell in forever, besides the fact that it is the Lords house? It is the restoration of what was lost in the first Eden, but better! It is the city that Davids great, great, great grandfather longed to receive, for we are told from the book of Hebrews: By faith Abraham, when he was called, obeyed by going out to a place which he was to receive for an inheritance; and he left, not knowing where he was going. By faith he lived as a stranger in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, fellow heirs of the same promise; for he was looking for the city which has foundations, whose architect and builder is God (Heb. 11:810). Abraham was looking for a city not made with human hands because he longed for the same thing David longed for in Psalm 23:6. The house of the Lord is the city that belongs to the Christian: For here we do not have a lasting city, but we are seeking the city which is to come (Heb. 13:14). We will receive the city we are looking and longing for when God makes all things new once and for all. It is the thing that Paul wrote about in Romans eight, For I consider that the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us. For the eagerly awaiting creation waits for the revealing of the sons and daughters of God. For the creation was subjected to futility, not willingly, but because of Him who subjected it, in hope that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God. (Rom. 8:1821) The house of the Lord that David was looking forward to spending forever in is a resurrected and redeemed earth free from the curse of sin. The Bible is full of images describing what it will be like to live in a resurrected earth free of the curse of sin. In Revelation 21, we are told that when God does make all things new and we inherit the city He has promised us, He will wipe away every tear from their eyes; and there will no longer be any death; there will no longer be any mourning, or crying, or pain; the first things have passed away (Rev. 21:4). On that day, we will see God face to face in the same way that Adam and Eve did; here is what we are told in Revelation 21:3, Behold, the tabernacle of God is among the people, and He will dwell among them, and they shall be His people, and God Himself will be among them... God will wipe away our tears because there will be no curse to cause them ever again. The new earth will be like the Garden of Eden but better; it will also be like heaven today, but better. We will enjoy physical bodies and a physical planet where the veil that shields our complete interaction of all that is spiritual will be pulled back. We will walk with angels; enjoy a full and perfect creation that will include trees, mountains, and rivers. There will be one City the City of God where we will be able to go in and out. We will run through the forests, climb mountains, eat amazing food, run barefoot through the prairies, enjoy the light of something more powerful and radiant than the sun. We will dwell on a new earth that will never again know the cold of night, but the light of a day illuminated by the Glory of God. But understand this: none of it will be worth it if our Triune God is not there! Listen, we will dwell in the house of the Lord forever because of the certainty of His goodness and faithfulness that pursues His sheep. [1] Owen Strachan, The Warrior Savior (Phillipsburg, NY: PR Publishing; 2024), 3. [2] Ibid., 6-7. [3] James A. Johnston, Preaching the Word: The Psalms: Rejoice, the Lord Is KingPsalms 1 to 41, ed. R. Kent Hughes, vol. 1, Preaching the Word (Wheaton, IL: Crossway, 2015), 251.

     By promoting the gospel and biblical teaching, the church disrupts Satan's domain of darkness by calling out of it a people for God. By learning God's Word, Christians can identify worldly conversations and activities and either avoid them or seek to redirect them by interjecting biblical truth, which should never be done in hostility. When sharing God's Word with others it's proper to know that not everyone wants to hear God's truth, and even though we may not agree with them, their personal choices should be respected (Matt 10:14; Acts 13:50-51). We should never try to force the gospel or Bible teaching on anyone, but be willing to share when opportunity presents itself. At times this will bring peace, and other times cause disruption and may even offend. In this interaction, the growing Christian must be careful not to fall into the exclusion trap, in which the worldly person (whether saved or lost) controls the content of every conversation, demanding the Christian only talk about worldly issues, as Scripture threatens his pagan presuppositions. Having the biblical worldview, the Christian should insert himself into daily conversations with others, and in so doing, be a light in a dark place. He should always be respectful, conversational, and never have a fist-in-your-face attitude, as arrogance never helps advance biblical truth (2 Tim 2:24-26). The worldly-minded person may not want to hear what the Christian has to say, but he should never be under the false impression that he has the right to quiet the Christian and thereby exclude him from the conversation.      As we grow spiritually and walk with God, learning and living His Word (2 Tim 2:15; 3:16-17), we stand in opposition to Satan's world-system and sow the seeds of spiritual insurrection in the lives of those who live and walk in his kingdom of darkness. We disrupt Satan's kingdom when we share the gospel, “that Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures” (1 Cor 15:3-4). When anyone places their faith in Christ, trusting solely in Him as Savior, they are forgiven all their sins (Acts 10:43; Eph 1:7), gifted with eternal life (John 3:16; 10:28), and the righteousness of God (Rom 4:1-5; 5:17; 2 Cor 5:21; Phil 3:9). They are rescued from Satan's enslaving power, as God liberates them from the “domain of darkness” and transfers them into “the kingdom of His beloved Son” (Col 1:13). The gospel is the only way a person can be delivered from spiritual slavery; “for it is the power of God for salvation to everyone who believes” (Rom 1:16). Once saved, we seek to influence the thoughts and lives of other Christians through fellowship (Heb 10:23-25), prayer (Jam 5:16), edification (Eph 4:29), encouragement (1 Th 5:11), love (1 Th 4:9; cf. Eph 4:14-15), and words of grace (Col 4:6). The Sin Nature Within Us      If the devil were a broadcaster sending out his signal through the world, the sin nature in every person is that internal receiver that is always tuned to welcome his message. The sin nature, sometimes called “the flesh” (Gal 5:17, 19) or “old self” (Rom 6:6; Col 3:9), has a natural affinity for Satan's values and his world-system. More so, the sin nature is not eradicated from the believer during his time on earth, nor is it ever reformed, as though it can be made to love God.       Everyone knows what it's like to walk in the flesh, according to the sin nature, but only the Christian knows what it's like to walk in the Spirit, assuming he's growing in his walk with the Lord. Paul wrote, “For the flesh [sin nature] sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you [the Christian] may not do the things that you please”  (Gal 5:17). Concerning Galatians 5:17, MacDonald writes: "The Spirit and the flesh are in constant conflict. God could have removed the fleshly nature from believers at the time of their conversion, but He did not choose to do so. Why? He wanted to keep them continually reminded of their own weakness; to keep them continually dependent on Christ, their Priest and Advocate; and to cause them to praise unceasingly the One who saved such worms. Instead of removing the old nature, God gave us His own Holy Spirit to indwell us. God's Spirit and our flesh are perpetually at war, and will continue to be at war until we are taken home to heaven. The believer's part in the conflict is to yield to the Spirit."[1]      The sin nature is resident in every person; both saved and unsaved, and is the source of internal temptation. According to Wiersbe, “The flesh refers to that fallen nature that we were born with, that wants to control the body and the mind and make us disobey God.”[2] Since the fall of Adam, every person is born with a sin nature, and it is this nature that internally motivates men to rebel against all legitimate forms of authority, both human and divine. At the moment of salvation, God the Holy Spirit indwells us and gives us a new nature that, for the first time in our lives, has the capacity and desire to obey God. Because the sin nature is not removed from the believer after salvation, the believer begins to experience conflict within (Gal 5:17; Rom 7:14-23). Chafer states, “The presence of two opposing natures (not two personalities) in one individual results in conflict.”[3] Wiersbe adds: "The old nature (which has its origin in our physical birth) fights against the new nature which we receive when we are born again (Gal 5:16–26). No amount of self-discipline, no set of man-made rules and regulations, can control this old nature. Only the Holy Spirit of God can enable us to “put to death” the old nature (Rom 8:12–13) and produce the Spirit's fruit (Gal 5:22–23) in us through the new nature."[4] Lightner states: "Torn inside with desires to do that which we know is evil and new desires to please God, we experience the rage of the battle. The internal conflict manifests itself in everyday life as the believer is tempted to sin. The source of this conflict is the old sin nature, which is the root cause of the deeds of sin. In the conflict the believer is not passive. He has a vital role in determining to whom he will give allegiance—the old nature or the new nature. From the moment a sinner trusts Christ, there is a conflict in his very being between the powers of darkness and those of light. The one who has become a member of the family of God now faces conflicts and problems that he did not have before."[5]      As Christians, we are directed to “lay aside the old self…and put on the new self which in the likeness of God has been created in righteousness and holiness of the truth” (Eph 4:22, 24). Since we have been “born again” and given new life (1 Pet 1:3, 23), the sin nature no longer has domineering power over us, and we can choose a life of righteousness (Rom 6:5-13). As we grow spiritually, we will be transformed from the inside out and gradually become more and more righteous as we walk with God. Sinless perfection will not be attained until we leave this world, by death or by Rapture, and are “conformed to the image of His Son” (Rom 8:29), who will “transform the body of our humble state into conformity with the body of His glory” (Phil 3:21). Until then, we are commanded to “put on the Lord Jesus Christ, and make no provision for the flesh in regard to its lusts” (Rom 13:14). We do this by choosing to live according to the Spirit's guiding, and starving the monster that is our sin nature. To “make no provision for the flesh” means we stop exposing ourselves to the things of the world that excite the flesh and lead to sinful behavior. The positive action is to grow spiritually with biblical teaching (2 Tim 2:15; 3:16-17; 1 Pet 2:2; 2 Pet 3:18), Christian fellowship (Heb 10:23-25), selfless living (Phil 2:3-4), prayer (1 Th 5:17), worship (Heb 13:15), and doing good (Gal 6:10; Heb 13:16). It is only by spiritual growth and drawing closer to God that we learn to glorify the Lord and live in righteousness.      Though the Christian will struggle all his life with his two natures, he also knows the victory is already won. The sin nature has been defeated and its strength diminished because of the believer's union with Christ (Rom 6:6, 11). At his resurrection, the Christian is guaranteed a new body in heaven that is free from the sin nature as it will be just the like body of our Lord Jesus (Phil 3:20-21), for “We know that when He appears, we will be like Him” (1 John 3:2), and “in Him there is no sin” (1 John 3:5).      The believer's focus must be on daily—moment-by-moment—spiritual growth, allowing the Holy Spirit to produce His fruit in their life (Gal 5:22-23) while resisting the flesh by making no provision for it (Rom 13:14). This includes guarding against worldly influences that stimulate the sin nature and choosing instead to grow in the grace and knowledge of the Lord (2 Pet 3:18). While sinless perfection will not be attained until the believer is glorified, we are called to continually pursue righteousness (2 Tim 3:16-17; Tit 2:11-14), relying on the Holy Spirit (Eph 5:18; Gal 5:16), who supplies the power to overcome the flesh. Ultimately, the Christian's victory is secured through ongoing dependence on the Holy Spirit, a willing heart, and a steady focus on spiritual growth.      In conclusion, though the battle with the flesh rages on, we do not fight alone or without hope. God has equipped us with everything necessary for life and godliness (2 Pet 1:3). We have His indwelling Spirit (Eph 1:13), His inspired Word (2 Tim 2:16-17), the intercession of Christ (1 John 2:1), and the support of fellow believers to help us stand firm. Our sin nature, though still present, no longer reigns; we are no longer its slaves (Rom 6:6, 14). Each step of faith, each moment of obedience, each act of love, reflects the power of God at work within us. The war may be lifelong, but the outcome is certain. So we press on—not in fear or defeat—but in confident expectation of the day when the struggle will end and we shall see our Savior face to face, fully conformed to His image (1 John 3:2). Until then, let us walk by the Spirit (Eph 5:18; Gal 5:16), live by faith (2 Cor 5:7; Heb 10:38), and abound in the good works prepared for us by our gracious God (Gal 6:10; Eph 2:10). Dr. Steven R. Cook   [1] William MacDonald, Believer's Bible Commentary: Old and New Testaments, ed. Arthur Farstad (Nashville: Thomas Nelson, 1995), 1893. [2] Warren Wiersbe, The Bible Exposition Commentary: New Testament, Vol. 2 (Colorado Springs, Col., Victor Publishing, 2001), 18. [3] Lewis S. Chafer, He that is Spiritual (Grand Rapids, Mich. Zondervan Publishing, 1967), 112. [4] Warren Wiersbe, The Bible Exposition Commentary, New Testament, Vol. 2, 480. [5] Robert P. Lightner, Handbook of Evangelical Theology (Grand Rapids, Mich., Kregel Publications, 1995), 206.

Invitatul nostru în acest episod este cel mai bun actor al acestui an, celebrul Celentano din serialul Las Fierbinți, actorul Adrian Văncică. Și am povestit câte în lună și-n stele, de la filmările documentarului de la care abia se întorsese, la sportul inedit pe care-l practică acum, ”la bătrânețe” , am depănat amintiri din comunism și întâmplări cu localnicii din Las Fierbinți, dar am ajuns și în prezentul care ne-ar putea da oarece frisoane. Strașnic om Adrian Văncică, ne bucurăm tare că a putut veni alături de noi. Și sperăm să vă bucure și pe voi întâlnirea, lăsați-ne un comentariu când aveți vreme. Altfel să știți că facem și noi analiza acestor zile destul de încărcate, explicăm expresii, avem și inepții în premieră, cărți de prezentat și suntem bucuroși de prezența Dianei Popescu la rubrica de recomandări culturale.  01:34 - Gânduri în ton cu vremurile 00:44:57 - România de la vladică la Văncică 02:22:33  - Inepții în premieră, expresii pe-nțelesul tuturor 02:50:24  - Spuma Filelor recomandă: Stanislaw Lem - Solaris, Ludmila Ulițkaia - Trupul sufletului, Veronica Stănica - Teoria lucrului bine făcut 03:11:24  - Recomandări culturale cu Diana Popescu

Eva Vášová je forenzní psycholožka a autorka knihy V kruhu, jejíž děj se odehrává v detenčním zařízení. Román se točí okolo devíti postav, které spáchaly těžký sexuální přečin, a mladé psycholožky. Důvodem, proč se rozhodla knihu napsat, bylo osvětlit lidem, co je to parafilie. „Nevíme, jak vzniká, ale ukazuje se, že parafilie jsou nejspíš vrozené. Je to něco, co si nevyberete, ale vyberete si, co s tím uděláte,“ vysvětluje. Proč je pro lidi někdy těžké opustit svoji temnotu?Všechny díly podcastu Host Lucie Výborné můžete pohodlně poslouchat v mobilní aplikaci mujRozhlas pro Android a iOS nebo na webu mujRozhlas.cz.

Liela tiesa uzmanības šonedēļ, kā tas ir jau pēdējos gados ierasts, pievērsta starptautiskām norisēm. Kā jau bija gaidīts, Krievijas diktators uz sarunām ar Ukrainas prezidentu neieradās. Bet tepat Latvijā arvien vairāk sāk pievērst uzmanību pārtikas cenu kāpumam, kura iemesli nav īsti skaidri, bet viens iespaids gan ir radies – pārtikas cenu ierobežošanas plāns, ar ko klajā nāca ekonomikas ministrs, laikam īsti nestrādā. Bet ministram tagad ir citas iniciatīvas par dažu ministriju apvienošana. Kopā ar žurnālistiem analizējam nedēļas aktualitātes. Krustpunktā diskutē Rīgas Stradiņa universitātes Politikas zinātnes katedras docētāja, politoloģe Lelde Metla-Rozentāle, TVNET grupas galvenais redaktors Toms Ostrovskis un TV24 žurnālists Romāns Meļņiks.  

Federico y Andrés Amorós han analizado la corrida de Pedraza de Yeltes con "toracos" que dieron una media peso de más de 600 kilos. En la tarde del pasado miércoles se celebró en la Monumental de Las Ventas el cuarto festejo de San Isidro 2025 en la previa del día del patrón de Madrid en un ambiente festivo y con multitud de jóvenes en los tendidos que se refugiaron en cuanto comenzó a llover con fuerza. Con un cartel internacional compuesto por el español Román, el venezolano Jesús Enrique Colombo y el mexicano Isaac Fonseca en la plaza madrileña se lidiaron "toracos" de Pedraza de Yeltes que dieron una media de 622 kilos de peso. En Al Alimón, la sección taurina de Es la Mañana de Federico de esRadio, Jiménez Losantos y Andrés Amorós han comentado esta "tarde de tormenta típica" con "rayos y truenos y diluvio". El cronista ha dicho que "los toros de Pedraza son muy altos" y "salieron, complicaditos, salvo el último que fue muy bueno". "Estuvo en primer lugar Román muy valiente y dio la vuelta al ruedo" y, luego, "Colombo puso todo lo que pudo".San Isidro 2025: seis tripletes, catorce dobletes y televisada por TeleMadridJavier Romero Jordano En tercer y sexto lugar toreó "este torero mexicano que es tan tan valiente, Isaac Fonseca". Salió "a jugársela" y, aunque en el primer foro estuvo "regular", en el último, que se llamaba Brigadier y que tenía "casi 700 kg", triunfó. "El toro no paró de embestir y él, que es chaparrito como dicen, se puso de rodillas y el toro iba de maravilla. Claro, la gente bramando y luego de pie hizo una faena ardorosa, ardiente, valiente, con coraje y un toro tremendo", ha explicado. Fonseca "tiene lo que hay que tener" y ayer al torear "un toro muy bueno, la cosa fue pues emocionantísima". "Pinchó antes de la estocada" porque "el exceso de emoción, al tirarse se dio y salió con sangre en la frente. No se sabe si era del toro o si se había dado con el pomo de la espada". A la segunda lo cazó y le dieron a él una oreja y al toro la vuelta al ruedo", ha contado Amorós que cree que "la cuestión es: si lo hubiera matado a la primera le hubieran dado dos orejas". "Lo que no es discutible es una cosa que es que es un mito de los taurinos. ¿Cómo pueden embestir un toro con esos kilos? Pues embiste cuando tiene casta, fuerza y nobleza. Lo de las hechuras no es seguro en absoluto. Entonces este toro tenía casi 700 kg, casta, fuerza, motor, que es lo que han de tener todos los toros", ha añadido.Isaac Fonseca: "Ahora mismo el toreo está para muy pocos toreros que ganen dinero"J. RomeroEn San Isidro, a Las Ventas Andrés Amorós ha dicho que hoy día de San Isidro hay que ir a Las Ventas y cree que "se llenará la plaza" porque "habrá un ambiente festivo". "A los madrileños que les gusta también esto y habrá algunos que se vistan de chulapos", ha indicad. Se lidian toros de Valdefresno, de Salamanca, que suelen salir "nobles". El cartel lo encabeza Paco Ureña que "es un torero muy valiente, muy clásico y muy querido en Madrid". También torea David Galván, "que ahora ha entrado en Madrid y que lo que tiene es personalidad" y "confirmar la alternativa a un chico de Madrid que se llama Alejandro Chicharro".

Acesta nu este un discurs politic. Nu este o pledoarie pentru un partid sau pentru un politician. Acesta e manifestul celor care mai cred în oameni. În România care nu dă vina, ci dă mâna.Trăim vremuri în care e ușor să urli și urăști, dar tot mai greu să te conectezi și să iubești. Într-o lume plină de zgomot, Mihai Morar alege să spună ce crede. Cu onestitate. Despre România. Despre alegeri. Despre vot, dar nu ca un banal „gest de duminică”, ci ca un act de responsabilitate profundă.Ce alegem, de fapt, când votăm? Un om? Un ideal? Sau poate ceea ce vrem să devenim ca popor?Acest manifest nu e despre a ne răzbuna unii pe alții, ci despre a ne regăsi unii lângă alții. Despre a pune ceva la loc, nu a da ceva jos. Pentru că, după ziua de duminică, vom rămâne tot aici. Pe aceleași străzi. În aceeași țară. Împreună.Dă mai departe acest discurs-manifest dacă simți că România are nevoie de mai multă iubire și mai puțină frică. De mai multă conexiune și mai puțină dezbinare.Un manifest Fain și Simplu.Mulțumim că ești. Mulțumim că simți. 

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== LECCIÓN DE ESCUELA SABÁTICA         II TRIMESTRE DEL 2025Narrado por: Miguel PáezDesde: Bogotá, ColombiaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchVIERNES 16 DE MAYOPARA ESTUDIAR Y MEDITAR: Lee el capítulo titulado “El fin del Conflicto”, en el libro El conflicto de los siglos (pp. 720-737), de Elena de White. Satanás, quien fue una vez un querubín protector, trató de destruir la confianza en el Trono de Dios. Dios ha permitido que los ángeles caídos continúen en su rebelión para mostrar al universo las profundidades de la maldad resultante de la autoexaltación. Y, aunque Satanás logró engañar a la humanidad para que se le uniera en su guerra contra Dios, Cristo lo derrotó completamente en la Cruz, asegurando un lugar para la humanidad donde una vez estuvieron los ángeles que cayeron. Los pecadores que están en Cristo se vuelven públicamente contra las pretensiones de Lucifer. El escenario final es, en cierto modo, una revelación aún mayor de la bondad y el amor de Dios que la que existía antes de la caída de Lucifer. Aunque Dios nunca quiso que existiera el mal y este es una tragedia de consecuencias eternas, cuando todo haya terminado, la bondad y el amor de Dios se revelarán como no lo habrían hecho si no hubiera surgido el mal. Cristo “echa una mirada hacia los redimidos, transformados a su propia imagen, y cuyos corazones llevan el sello perfecto de lo divino y cuyos rostros reflejan la semejanza de su Rey. Contempla en ellos el resultado de las angustias de su alma, y está satisfecho. Luego, con voz que llega hasta las multitudes reunidas de los justos y de los impíos, exclama: ‘¡Contemplen el rescate de mi sangre! Por estos sufrí, por estos morí, para que pudiesen permanecer en mi presencia a través de las edades eternas'. Y, de los revestidos con túnicas blancas en torno del Trono asciende el canto de alabanza: ‘El Cordero que fue inmolado es digno de tomar el poder, las riquezas, la sabiduría, la fortaleza, la honra, la gloria y la alabanza!' (Apoc. 5:12, RVR 1960)” (Elena de White, El conflicto de los siglos, pp. 729, 730). PREGUNTAS PARA DIALOGAR: 1. ¡Imagina lo que significaría estar ante Dios con cada error cometido, cada defecto de carácter, cada acto indebido, cada pensamiento incorrecto, cada motivo inaceptable totalmente expuesto ante él! ¿Qué merecerías justa y legítimamente? ¿Cuál es entonces tu única esperanza? ¿Por qué debemos tener “la justicia de Dios, por medio de Jesucristo, por la fe, para todos los que creen en él” (Rom. 3:22) cubriéndonos ahora y en el Juicio, cuando más la necesitamos? En resumen, ¿por qué necesitamos el evangelio? 2. Juan el Bautista, como hemos visto, desempeñó el papel de un serafín: una lámpara ardiente y brillante (ver Juan 5:35). Fue, por supuesto, el precursor de Cristo, y quien anunció la primera aparición del Mesías. ¿De qué manera el pueblo de Dios de los últimos días desempeña un papel profético similar? 

Quarter-Bin Podcast #223 Free Comic Book Day 2025 It's time to celebrate the official holiday of The Quarter-Bin Podcast!  How did Professor Alan do at Free Comic Book Day this year? How many books did he nab -- and what did he think of them? How many stores did he end up visiting? And was he able to convince his wife that this counted as a "lunch date adventure"for them? Listen to the episode and find out!  Click on the player below to listen to the episode:  Right-click to download episode directly Next Episode: DC Super-Stars 4, DC Comics, cover-dated June 1976.Link: Packrat Comics Link: World's Greatest ComicsLink: Krazzy Comics Send e-mail feedback to relativelygeeky@gmail.com "Like" us on Facebook at https://www.facebook.com/relativelygeeky  You can follow the network on Twitter @Relatively_Geek or the host @ProfessorAlan You may also subscribe to the podcast through iTunes or the RSS Feed. Music for this episode is the song: Bloom by Punch Deck | https://soundcloud.com/punch-deckMusic promoted by https://www.free-stock-music.comCreative Commons / Attribution 3.0 Unported License (CC BY 3.0)

Back trying my hand at a reaction video. Taking a look at the Top 30 Most UNDERRATED Romantic Comedies The original video from MsMojo https://www.youtube.com/watch?v=BLsgZhixOCM Get your Factor Meals today at 50% off factormeals.com/hallmarkies50 (ad) For our E! Rom-com recap https://youtu.be/KRf3zOSJqMU Join us over on Patreon! http://www.patreon.com/hallmarkies Check out our merch: https://www.teepublic.com/stores/hallmarkies Send us your feedback at feedback@hallmarkiespodcast.com Or call +1 (801) 855-6407 Follow Rachel on twitter twitter.com/rachel_reviews Follow Rachel's blog at http://rachelsreviews.net Follow Rachel's Reviews on youtube https://www.youtube.com/c/rachelsreview Learn more about your ad choices. Visit megaphone.fm/adchoices

Ever felt like God is distant or silent in your struggles? Megan J. Conner reminds us of the powerful truth from Romans 8: absolutely nothing can separate us from God’s love. Whether you’ve drifted through busyness, pain, or doubt, God’s presence remains constant and faithful.