Podcasts about Rom

Året var 69 e.kr då allt i Rom bröt samman i kaos. Det var året som visade en kort glimt in i den framtid som väntade riket om några hundra. Tumult, kaos, maktbegär och intriger. I det här avsnittet följer vi fyra män som i olika korta perioder låter sig strålas i den förrädiska kejsarglansen. Galba, Otho, Vitellius och slutligen Vespasianus. Ingen av de tre första avgick frivilligt om vi säger så. För att lyssna reklamfritt och med månatligt extraavsnitt - bli en Grimbergs utvald för 36 kr/månaden https://historiepodden.supercast.com/ Hosted on Acast. See acast.com/privacy for more information.

As a second-generation performer, Román Zaragoza was immersed in the industry from just six months old and quickly came to understand the realities of an actor's life. We dive deep into how his intensive theater work, especially his time at the Oregon Shakespeare Festival (OSF), kept him grounded and provided him with humbling, world-class ensemble training. Román details the entire process of booking his series regular role on the hit CBS comedy GHOSTS. He shares his initial skepticism about auditioning for a historical Native American character, and how his extensive experience with Zoom theater prepared him for his multiple callbacks. After booking the role, he provides insight into the immense pressure of finding your space in a huge, successful ensemble cast and how to create a memorable character.  He also discusses how his theater background helped him book an exciting new voice role in the upcoming Avatar: The Last Airbender animated film. These are the unforgettable stories that landed Román Zaragoza right here. CREDITS: Ghosts Stumptown The Legend of Aang: The Last Airbender Austin & Ally Spirit Rangers Shadow Wolves Resources GUEST LINKS: IMDB: Román Zaragoza, Actor, Producer THAT ONE AUDITION'S LINKS: For exclusive content surrounding this and all podcast episodes, sign up for our amazing newsletter at AlyshiaOchse.com. And don't forget to snap and post a photo while listening to the show and tag me: @alyshiaochse & @thatoneaudition MAGIC MIND: 48% off ONEAUDITION20 THE BRIDGE FOR ACTORS: Become a WORKING ACTOR THE PRACTICE TRACK: Membership to Practice Weekly CONSULTING: Get 1-on-1 advice for your acting career from Alyshia Ochse COACHING: Get personalized coaching from Alyshia on your next audition or role INSTAGRAM: @alyshiaochse INSTAGRAM: @thatoneaudition WEBSITE: AlyshiaOchse.com APPLE PODCASTS: Subscribe to That One Audition on Apple Podcasts SPOTIFY: Subscribe to That One Audition on Spotify STITCHER: Subscribe to That One Audition on Stitcher EPISODE CREDITS: HOST/PRODUCER: Alyshia Ochse WRITER: Maddie McCormick WEBSITE & GRAPHICS: Chase Jennings ASSISTANT: Elle Powell SOCIAL OUTREACH: Alara Cerikcioglu

Ce face diferența între a merge la muncă și a te simți cu adevărat implicat? În episodul acesta, explorăm cum pot organizațiile să creeze medii în care oamenii găsesc sens, se simt realizați și iau pasiuni cu ele la serviciu.Ce vei descoperi:Modelul PERMA din psihologia pozitivă și cum se aplică în contexul corporativDe ce România se situează la 35-36% engagement (cel mai ridicat din Europa) și care sunt motivele din spateDiferența între gândire și comportament în cultura organizaționalăPractici concrete de HR și management care cresc sensul muncii: comunicarea pentru învățare, design-ul jobului, feedback-ul și influența angajațilorCum se transformă obiective cascadate în obiective cu sens prin participare și discuțieRelația între cultură organizațională și cultură națională: de ce organizațiile bune cresc peste specificități localeCum se gestionează jocurile politice corporatiste fără a pierde autenticitateaPentru cine este:Profesioniști care se simt pierduți sau dezangajați la locul de muncăManageri care vor să-și motiveze echipele cu ceva mai mult decât salariuOameni de HR care proiectează sisteme și practici organizaționaleAntreprenori care construiesc culturi interne sănătoaseOrice persoană curioasă cum o țară poate evolua prin transformarea organizațiilor eiDate și insight-uri cheie din episod:România are cel mai ridicat procent de oameni engaged cu munca lor în Europa (35-36% vs 21% medie europeană)Diferențele de cultură între organizații din aceeași țară sunt mai mari decât între țări diferitePercepția de fairness (echitate) în evaluări și oportunități contează mai mult decât complexitatea sistemelorComunicarea pentru învățare este cea mai puternic corelată cu sensul și realizarea în muncăOamenii care fac bine relațiile la serviciu tind să fac bine și în viața personală (și invers)Acest episod este produs și distribuit cu susținerea E.ON Energie România.

The Rosetta stone, discovered 1799: The top and middle texts are in Ancient Egyptian using hieroglyphic and Demotic scripts respectively, while the bottom is in Ancient Greek. Allowed us to unlock hieroglyphics Covenant is to scripture interpretation the same way. Should we follow the Law? Keep the Sabbath? God in the OT can seem very harsh, and in the NT He's all about love--has He changed? Does God cause evil or not? OT: Amos 3:6 “ shall there be evil in a city and the Lord has not done it?” and Isa 45:7 “I form the light and create darkness: I make peace and create evil: I the Lord do all these things”. NT: 1 John 1:5 “God is light and in him is no darkness at all”. John 10:10: "The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly." "Jesus is the same yesterday, today and forever" (Heb 13:8), and “God is not a man that he should lie or the son of man that he should change his mind” (Num 23:19). The difference has to do with the covenants in place at the time. How did David have the courage to face Goliath? He knew His covenant (1 Sam 17:26, 36) circumcision was a sign of the Abrahamic covenant (Gen 17:10-14) which covered all Isaac's descendants (Gen 17:19). Included: God will bless those who bless Abraham and his descendants, and curse those who curse them (Gen 12:3) + "The Lord will cause your enemies who rise against you to be defeated before your face; they shall come out against you one way and flee before you seven ways" (Deut 28:7) (Mosaic covenant in place by this time too) Jonathan and his armor-bearer knew the same promises applied (1 Sam 14:6). Covenant = Testament (Diatheke) Old and New Testament = Old and New Covenant New Covenant anticipated at the Last Supper (Luke 22:19-20), fulfilled by the cross (Hebrews 8:6-7). Gospels before this are still under the Old Covenant (Mosaic). Jesus 'didn’t come to destroy the law but fulfill it' (Matt 5:17) After the cross: Galatians 3:12: "the law is not of faith, being made a curse for us" Romans 4:7 “you died to the law” Gal 5:4: “Christ is become of no effect unto you; whosoever of you are justified by the law you are fallen from grace.” Paul’s anger in Galatians 5:12 against those who insisted that circumcision (part of the Abrahamic covenant) should continue for Christians--if used as a tool for justification Rom 3:31 “Do we then make void the law through faith? God forbid: yea, we establish the law." Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Conversamos con el diputado Román Castellanos sobre el presente y futuro político de Semilla y Raíces, la tensión dentro del Congreso y las alianzas que se están construyendo de cara al 2026.Habla sobre los retos del oficialismo, las presiones internas y externas que enfrentan, y cómo las decisiones que se tomen en los próximos meses definirán el rumbo de la democracia en Guatemala. Nos cuenta cómo se vive desde adentro el intento de sostener una mayoría en medio de la incertidumbre, la negociación constante y la búsqueda de una institucionalidad que aún se está reconstruyendo.Gracias a nuestros patrocinadores:Party SmartFeria del muebleSíguenos en nuestras redes sociales:Whatsapp:https://whatsapp.com/channel/0029VaFGJYN7z4ko8qL0Rk3USpotify:https://open.spotify.com/show/6nwrSBjxwubm0nJlEDoJdD?si=d2a6238d0a05462eTiktok: / tangentepodcast X: / tangentegt Facebook: / tangentegt Instagram: / tangente_gt

Welcome to the forty-three official episode of Off Da Binge!

Crime calls for an avenger. That’s the civil magistrate’s role as God’s minister. He is not to rehab criminals, but to bear the sword against them as a terror to evildoers (Rom. 13:3-4). So, when a man commits murder, for example, his life should be forfeit (Gen. 9:6). And justice should be swift. When it’s not, lawlessness explodes, “Because the sentence against an evil deed is not executed speedily, the heart of the sons of men is fully set to do evil” (Eccles. 8:11). When civil rulers coddle criminals, they despise God’s Word, and nations crumble. Only by acting as righteous avengers will they reverse this trend and fill their God-given role. Sermon: https://churchandfamilylife.com/sermons/68e35b84d3673935241c37b9

EPISODE 1214 It's Thursday, Oct 16, and Kevin Crawford and Garrett Anderson discuss 1 Pet. 1:18-19, Rom 3:25, Heb. 2:17. For the full VP Bible Reading Plan, head to https://www.victorypoint.org/resources. For more on the context of today's passage check out the resources at https://bibleproject.com/explore/book-overviews. To find out more about VictoryPoint Church go to victorypoint.org.

În acest episod Vorbitorincii, istoricul Cosmin Popa ne vorbește despre „marea economie” din Epoca de Aur — cum dădea bine în rapoarte și cât de scumpă era, de fapt, în viața de zi cu zi. O conversație despre propagandă, lipsuri și miturile economice care încă mai circulă. 00:01:37 – „La pomul lăudat nici mere nu face.” Cine-o fi zis? Miodrag Belodedici, Dorinel Munteanu sau Gheorghe Hagi? Aflați jucând un mic joc inspirat din volumul lui Radu Paraschivescu – În virtutea inepției. Pe lângă asta, avem bancuri, amintiri din studenție, (Știați de sandvișul cu bere?), petreceri și ceaiuri, examene și o recomandare la TNB – Proorocul Ilie, plus câteva povești de artă contemporană (spre deliciul lui Radu). 00:35:26 – Îngrijorări sănătoase despre „participarea la cântecul Rinocerii” și o privire amuzată asupra scenariilor despre noi din social media. 00:50:27 – „Dacă era atât de bine, de ce era atât de rău?” – discuția cu Cosmin Popa despre economia Epocii de aur. 02:15:56 – Spuma filelor: recomandările de lectură:  Cosmin Popa – Economie, corupție și politică în România lui Nicolae Ceaușescu Ingrid D. Rowland – Iluziile artei. Ferestre deschise spre altă realitate Ryan Holiday & Stephen Hanselman – Stoic zi de zi. 366 de citate despre înțelepciune, perseverență și arta de a trăi Bogdan Răileanu – Picioare de lotus 02:45:22 – Gastronauții Diana Popescu și Dragoș Vasile vă poartă prin lume, cu gust, textură și aromă. Găsiți episoadele pe canalul de YouTube Vorbitorincii. 02:51:30 – Final cu oale, ulcele și tigăi pline de mâncare de petrecere.

Episode #393 of BGMania: A Video Game Music Podcast. Today on the show, Bryan and Bedroth explore the creepy-crawly world of spiders and insects in video game music. From tragic cursed weavers to building-sized arachnid boss battles, discover how composers capture both our primal fear and fascination with arthropods through sound. We're examining everything from mournful orchestral pieces to crushing rock guitars, exploring how music brings eight-legged horrors and buzzing nightmares to life. It's October on BGMania, and we're celebrating spooky season with some of gaming's most memorable encounters with nature's perfect predators! Email the show at bgmaniapodcast@gmail.com with requests for upcoming episodes, questions, feedback, comments, concerns, or any other thoughts you'd like to share! Special thanks to our Executive Producers: Jexak, Xancu, Jeff & Mike. EPISODE PLAYLIST AND CREDITS Spider Silk from Hades II [Darren Korb, 2025] Battle With Silitha from Darksiders [Cris Velasco, 2010] Main Theme from Last Year, Chapter 1: Afterdark [Danny Cocke, 2019] You Never Stood a Chance from Choo-Choo Charles [Thomas Bellingham, 2022] Hold On Tight! -Moskito- from Rayman [Rémi Gazel, 1995] Stagnox, Armored Colossus from The Legend of Zelda: Spirit Tracks [Koji Kondo, Toru Minegishi, Asuka Hayazaki & Manaka Kataoka, 2009] Oh No! WASPS!! from Bug Fables: The Everlasting Sapling [Tristan Alric, 2019] Rom, The Vacuous Spider from Bloodborne [Yuka Kitamura, 2015] Black Tiger from Resident Evil Remake [Shusaku Uchiyama, Makoto Tomozawa & Misao Senbongi, 2014] Armogohma -First Half- from The Legend of Zelda: Twilight Princess [Toru Minegishi, 2006] Flight of the Zinger -Hornet Hole- from Donkey Kong Country 2: Diddy's Kong Quest [David Wise, 1995] Predator in the Dark -Nerscylla- from Monster Hunter 4 [Miwako Chinone, 2014] Kytinn Lost Hive from Mortal Kombat 11 [Nathan Grigg, 2019] The Horde Appears from Earth Defense Force 4.1: The Shadow of New Despair [Masafumi Takada & Jun Fukuda, 2015] LINKS Patreon: https://patreon.com/bgmania Website: https://bgmania.podbean.com/ Discord: https://discord.gg/cC73Heu Facebook: BGManiaPodcast X: BGManiaPodcast Instagram: BGManiaPodcast TikTok: BGManiaPodcast YouTube: BGManiaPodcast Twitch: BGManiaPodcast PODCAST NETWORK Very Good Music: A VGM Podcast Listening Religiously

Welcome to the forty-two official episode of Off Da Binge!

Struggling with complex shoulder cases? Join experts Phil Plisky and Lenny Macrina on Medbridge for a special live podcast recording on October 29, 2025, as they dive deep into the latest strategies for shoulder rehabilitation—from early post-op recovery to return-to-throwing progressions.You'll hear evidence-based insights on strength testing, arthrogenic muscle inhibition, and balancing ROM with stability—plus get the chance to ask your own questions live.Don't miss it! Register now at medbridge.com/educate/webinars/whats-the-smartest-path-back-after-shoulder-injury-live-podcastAfter registering, you'll receive a unique link via email to join the podcast recording.Can't make it to the live event? The full recording will be available on the podcast next month.

Resting In the Promises (1) (audio) David Eells, 10/15/25 Today, I'd like to encourage you and remind you about the rest of God and to trust in His promises so we can see His salvation come to pass completely. We need the Lord to help us understand how deep and broad His precious promises of the Real Good News are, and what His power is to those who believe them. Jesus said, (Mat.9:29) According to your faith be it done unto you. And in (8:13) As thou hast believed, [so] be it done unto thee. It's important what we believe and know because faith is based on knowledge, and you can't believe for something that you don't know about. So we need to be familiar with the Word. The promises of God are for our salvation in personal (soul) salvation, healing (body) salvation, and also deliverance, protection, and provision. We know that all these promises are past tense. (1Pe.2:24) Who his own self bare our sins in his body upon the tree ... by whose stripes ye were healed. (Col.1:13) Who delivered us out of the power of darkness.... (Rom.6:18) And being made free from sin, ye became servants of righteousness. (22) But now being made free from sin and become servants to God... They are all past tense so that we can enter into His all-inclusive, New Testament rest. The rest mentioned in Hebrews speaks of ceasing from our own works through faith in His promises. We need to walk in that rest and in that peace so that we are not condemned by the devil, separated from the faith of God, separated from the things that God wants to do through us. All provision has been made in our New Testament Sabbath rest. Our sabbatismos, as it is called in Hebrews 4, means “a continual rest.” The Sabbath is no longer one day that we rest; we have to cease from our works and enter into His rest through faith every day. That's His promise. The Lord has been bringing individuals through their own personal wilderness so that they can learn how to live by faith. (Heb.10:38) But my righteous one shall live by faith: And if he shrink back, my soul hath no pleasure in him. (39) But we are not of them that shrink back unto perdition; but of them that have faith unto the saving of the soul. Now, your soul is your mind, will and emotions; it's your nature, your character. Jesus Christ is an example of a saved soul, and walking in His steps is something that He has provided for us to do. (1Jn.2:6) He that saith he abideth in him ought himself also to walk even as he walked. And we can see from His life that Jesus walked by faith, completely trusting the Father in everything. The Lord is using our time in the wilderness to work the same thing in us. We understand that we are living in the latter days, and Jeremiah said in (Jer.30:23) Behold, the tempest of the Lord, [even his] wrath, is gone forth, a sweeping tempest: it shall burst upon the head of the wicked. (24) the fierce anger of the Lord shall not return until he have executed, and till he have performed the intents of his heart: in the latter days ye shall understand it. And continuing in (31:1) At that time (still talking about the latter days), saith the Lord, will I be the God of all the families of Israel, and they shall be my people. Romans 11 tells us about all those who are grafted into the olive tree, which is called “all Israel” by faith. The Lord broke off the unbelieving Jews concerning the new Kingdom and He grafted in the Gentiles as the Church, and then He said, (Rom.11:26) And so all Israel shall be saved. “All the families of Israel” is a very large group of people around the world, not just natural Israel. (Jer.31:2) Thus saith the Lord, The people that were left of the sword found favor in the wilderness; even Israel, when I went to cause him to rest. The wilderness is a sparse place with very little worldly provision for man. There, the Israelites had to have their salvation, provision, and protection from God. He brought them to a perfect place to learn to trust in Him for His provision. He made this an opportunity for them where God, in His mercy, had to ultimately save them after they ran out of all their provision from Egypt (a type of the world) and there was no natural provision around them. So, when you believe these past tense promises from God, you automatically enter into a wilderness because there is no help from man. I have seen God's wonderful stored provision for His people headed to wilderness.  God's already delivered you, healed you, provided for you, fed you, housed you, already protected you, and saved your soul. He's already done all these things; therefore, you can't do anything to bring them to pass. Since He's already done them, you just have to rest. (Heb.4:3) For we who have believed do enter into that rest even as he hath said, As I sware in my wrath, They shall not enter into my rest: although the works were finished from the foundation of the world. In other words, God is saying, “Why shouldn't you rest? The works are already finished!” The problem is that people don't walk by faith and the promises are quickly taken away from them. Here's one instance: (Heb.3:18) And to whom sware he that they should not enter into his rest, but to them that were disobedient? (19) And we see that they were not able to enter in because of unbelief. So if you want to know where disobedience comes from, it comes from unbelief because when you believe the promises, you are at rest. You are at peace. You are trusting in God to bring it to pass and you are ceasing from your works. Now, your works of the flesh are disobedience and they're sin. Your works of the Law, which are of the Old Covenent, are sin in the New Covenant. So you see, unbelief brings disobedience, and the Greek word apeitheia means both “disobedience” and “unbelief.” It can be translated either way. How can that be? Let's read (Heb.4:11) Let us therefore give diligence to enter into that rest, that no man fall after the same example of disobedience (apeitheia or “unbelief”). (6) Seeing therefore it remaineth that some should enter thereinto, and they to whom the good tidings were before preached failed to enter in because of disobedience (apeitheia or “unbelief”). If you have unbelief, you will be disobedient and one reason is that you cannot cease from your own works when you don't believe God's already done it. You always want to help Him out, or you get your eyes on the world and your problems. When that happens, people fall victim to fear, doubt, discouragement, and all those things because of what they see with their physical eyes, rather than what they see in the Bible. If you walk by sight, you will not walk by faith. You'll be like Israel in the wilderness, who looked around and saw lack on every side. They didn't believe that God was able to meet their every need out there, and the devil agreed with them, so they became full of fear, discouragement, and disobedience, and they spoke against the Lord. You will do that too if you don't have faith. Let's read some of that story and look at a few points. (Num.21:4) And they journeyed from mount Hor by the way to the Red Sea, to compass the land of Edom: and the soul of the people was much discouraged because of the way. (5) And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, and there is no water; and our soul loatheth this light (or “vile”) bread. They were speaking about the manna and calling it “this vile bread.” The bread of life is sweet to the taste but is bitter in the belly. In other words, the flesh does not like it because it demands your life, and that you give up your thinking and your ways. It demands submission. Well, these people were walking by sight, having their eyes on the problems around them, instead of on the promise, so they became discouraged and they spoke against the Lord. But God has already taken care of every problem that you could possibly have or imagine. It's all been covered by the blood. It's already been covered by the Lord on the cross. He's already taken it away; it's already solved as Jesus said in (Joh.19:30) It is finished. Jesus told His disciples in (16:33) Be of good cheer; I have overcome the world. If we keep our eyes on those promises, they bring us rest. If we get our eyes on the problem, we stumble and fall. When that happens, we go back to walking by sight and speaking against the Lord. Do you know what speaking against the Lord can be? It can be anything that is contrary to the Word, anything that is not confessing the good confession in the sight of many witnesses. (Rom.10:10) For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. Our salvation in every form comes not only by faith, but the works that come from that faith, and the biggest work that comes from faith is what we say. We have to learn to confess the Lord in the midst of the situations around us. The Lord brought the Israelites into the wilderness on purpose to try them, to see if they would walk by sight or by faith. Jesus tells us this, too. (Mat.10:32) Every one therefore who shall confess me before men, him will I also confess before my Father who is in heaven. (33) But whosoever shall deny me before men, him will I also deny before my Father who is in heaven. We believe His promises and they give us rest, and then what naturally comes out of our mouth is in agreement with the Word of God. And when you confess Him before men, He confesses you before the Father. The word “confess” here is the Greek homologeo, and it means “to speak the same as.” When we are in the tribulations of our wilderness experiences, we see our need, our lack, our sickness, and our sin; we see our problems, which as we have discovered the Lord has already taken care of. Are we going to agree with the Good News? “For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.” It's very important that we're careful to confess faith in the promises. This brings the salvation that we're believing for. With our confession, we're “calling the things that are not as though they were.” It's very important that we confess Him before men, that we say before men what His Word says. (Heb.3:1) Wherefore, holy brethren, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, [even] Jesus. Jesus is the “High Priest of our confession,” Who offers an offering before the Father and that offering is what we say; it's the words of our mouth. And if we speak the same as Jesus, then He confesses us before the Father and before the holy angels. (Luk.12:8) And I say unto you, Every one who shall confess me before men, him shall the Son of man also confess before the angels of God: (9) but he that denieth me in the presence of men shall be denied in the presence of the angels of God. I also like this verse: (Mat.12:36) And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment. Thank God that we come into days of judgment so that we don't have to come into the Day of Judgment! The Greek word translated as “idle” here means “unfruitful.” There are unfruitful words that don't give us any help in the day of judgment. (Mat.12:37) For by thy words thou shalt be justified (that means “accounted righteous”), and by thy words thou shalt be condemned. When you come into judgment you want to be justified, so that you come through and overcome it. (Rom 3:4)  God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment.  He tells us in order for that to happen, we have to confess Him before men. (Mat.15:18) But the things which proceed out of the mouth come forth out of the heart; and they defile the man. (19) For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false witness, railings: (20) these are the things which defile the man; but to eat with unwashen hands defileth not the man. When we think thoughts that are contrary to God, when we speak what we see, feel and hear, we're like the spies who went into the Promised Land and brought back a bad report. They reported what they saw, what they felt and what they heard, so they were condemned by God. They made the hearts of the people fearful and that made the people fall away (Numbers 13,14). The spies died in the wilderness because they brought a bad report and the rest died because they believed what they heard and not what God said. Our report, the good witness that we're supposed to give before men, has to be what “thus saith the Lord.” What did the Lord say about our circumstances and our situations? By your words you are going to be justified or accounted righteous, and by your words, you are going to be condemned. When these Israelites in the wilderness began to look at the problems around them and became discouraged because they didn't have their mind on the promise, they “spoke against the Lord.” (Num 14:28) … as ye have spoken in mine ears, so will I do to you. They spoke about what they saw, what they felt, what they heard, and what their fears told them would happen. They cried the whole time to go back to Egypt because they loved the fleshly rest of trusting in the world to supply their needs. God wanted them to rest in the promises in the wilderness, and He had to bring them through the wilderness to get them to the Promised Land of rest. We see here that the people, walking in flesh, “spake against the Lord,” and that's what comes from the disobedience caused by unbelief. They spoke against the Lord, saying that He was going to cause them to die in the wilderness and they spoke of how much they hated the bread, which brought a curse upon them. (Num.21:6) And the Lord sent fiery serpents among the people, and they bit the people; and much people of Israel died. They said they hated the “light bread.” They hated the Lord! Did you know that if you don't love the bread of the Word, you don't love the Lord? Many people say they love the Lord, but what did the Lord Himself say? (Joh.14:15) If ye love me, ye will keep my commandments. If you love the Lord, you will love the Word. Now the “light bread” that they reviled was the manna, but what was the manna? (Exo.16:31) And the house of Israel called the name thereof Manna: and it was like coriander seed, white; and the taste of it was like wafers [made] with honey. Some Bible versions have a footnote that the word “manna” is actually the Hebrew word “man.” Wow! And Who is the Man? The Man is Jesus. (Joh.6:33) For the bread of God is that which cometh down out of heaven, and giveth life unto the world. (34) They said therefore unto him, Lord, evermore give us this bread. (35) Jesus said unto them, I am the bread of life: he that cometh to me shall not hunger, and he that believeth on me shall never thirst. They hated the manna, which represented the Word of life. It represented He Who is the Word, Jesus Christ. They hated the Lord, but the Lord is these promises. (Joh.1:14) And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth. “The Word became flesh,” or to state it another way, the Word manifested in flesh. The Word became flesh in order for us to be like Him, bearing His fruit, because we also have to be the Word become flesh. God's plan is that He might reveal Himself through the body of Christ today, like He revealed Himself through the first body of Christ. The Israelites in the wilderness hated the Lord because they had their eyes on the problems instead of the promises, and they became discouraged. They hadn't entered into the rest. They hadn't ceased from their works and so they were under the curse. (Num.21:6) And the Lord sent fiery serpents among the people, and they bit the people; and much people of Israel died. (7) And the people came to Moses, and said, We have sinned, because we have spoken against the Lord, and against thee; pray unto the Lord, that he take away the serpents from us. And Moses prayed for the people. They sinned because they spoke against the Lord. Do you know it's overwhelmingly common for God's people to speak against Him? That's because their tongue is connected to their physical sight and their physical hearing. It's also common that God's people live under the curse, but the Lord did not ordain us to live under the curse. He ordained us to live above the curse. God told Joshua (Jos.1:8) This book of the law shall not depart out of thy mouth, but thou shalt meditate thereon day and night, that thou mayest observe to do according to all that is written therein: (Notice: You will be able to do what is written if you speak in agreement with the Word.) for then thou shalt make thy way prosperous (Hebrew: “to push forward”; this has nothing to do with the worldly “prosperity” doctrine.), and then thou shalt have good success (Notice: Christian success comes from speaking and acting in agreement with the Word.). To state it another way, when we speak in agreement with the Word, although not necessarily quoting the Word, “then thou shalt make thy way prosperous.” This is how we “prosper” in going to the Promised Land and what else did He say? “That thou mayest observe to do according to all that is written therein.” You see, faith makes us obedient; unbelief makes us disobedient. If we never cease from our works, then we will never enter into the rest. That's what the Lord exhorted in (Heb.3:11) As I sware in my wrath, They shall not enter into my rest. Why? (12) Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God. They couldn't enter into the rest because they had “an evil heart of unbelief” that made them speak against the Lord. When they realized this was sin, they asked Moses to pray for them and Moses prayed for the people. (Num.21:8) And the Lord said unto Moses, Make thee a fiery serpent, and set it upon a standard: and it shall come to pass, that every one that is bitten, when he seeth it, shall live. What does the serpent represent? We came out of this world and into the Kingdom of God, into what is called “the body of Christ.” So what body were we a part of before we came to the body of Christ? The body of antichrist. Anti means against. Jesus said, (Mat.12:30) He that is not with me is against me.... He talked to the Pharisees and said, (Joh.8:44) Ye are of [your] father the devil.... They were members of the body of the devil, which is antichrist! And we used to be in the devil's body, too. We were created to be in his image but we were actually full of the poison of the serpent. We had that poison in our heads, just like the serpent does. Remember what Revelation says. (Rev.12:9) And the great dragon was cast down, the old serpent, he that is called the Devil and Satan, the deceiver of the whole world.... And yet the Lord called us to be a part of His body. The Bible says that Jesus became like that serpent on the pole. (Joh.3:14) And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up. From now on, when we look at Jesus upon the cross, we can see our curse put there upon Him. We can see our sin and our sickness put upon Him. We can see our lack and whatever our problem is put there upon Him because of this. (Gal.3:13) Christ redeemed us from the curse of the law.... “Redeemed” is the Greek word exagorazo, and it means “to buy out or to purchase a slave with a mind to set him free.” Christ bought us. He delivered us from the bondage of slavery to sin, the devil and the curse. The “curse of the law” is all of the evil things that came upon mankind for disobeying God's Law (Deuteronomy 28). (Gal.3:13) Christ redeemed us from the curse of the law, having become a curse for us.... Jesus became the curse! We know that the devil administers the curse and he's been given that authority by God to do it so that people would be humbled, repent and turn to Him. (13) Christ… having become a curse for us; for it is written, Cursed is every one that hangeth on a tree (Now we see that Jesus became cursed on that cross; He became like the serpent, like us.): (14) that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith. The Bible says that Abraham was blessed in all things. (16) Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. God made all these promises to Christ. He made all these promises to just one seed and now we must abide in Him. And we abide in Him by accepting the same promises, by speaking the same promises, by walking in faith in the same promises. And we receive the benefit of Abraham because Jesus became cursed for us. God put our curse, the whole curse that's partially enumerated in Deuteronomy 28, upon Jesus. No matter what problem you have, you should be able to see this problem upon Jesus. (Num.21:8) And the Lord said unto Moses, Make thee a fiery serpent, and set it upon a standard: and it shall come to pass, that every one that is bitten, when he seeth it, shall live. We were snake-bit and Jesus took the venom. I'd like to point out something else: (2Co.5:21) Him who knew no sin he made [to be] sin (Jesus became the curse and He became the sin.) on our behalf; that we might become the righteousness of God in him. Do you have a problem with sin? Do you have a problem with the curse that comes from sin? We see the serpent on the cross and that the Lord has put all of this upon Jesus. Now we confess what the Bible says: (2Co.5:17) Wherefore if any man is in Christ, [he is] a new creature: the old things are passed away; behold, they are become new. All of that curse and sin has completely passed away. We are new creatures by faith in this. When you look at the serpent on the pole, you're supposed to see your curse, your sin, upon Him. The curse is very broad. If you read Deuteronomy 28, you'll find it's all sickness, it's all lack, it's all bondage to your enemies, etc. We're speaking against God if we're not speaking in agreement with His promises. We must repent. We must “change our mind,” which is what “repent” means. We are new creatures in Christ. Christ has been raised up on the pole for our salvation and we are to get our eyes upon Him because Moses said, (Num.21:8) ... every one that is bitten, when he seeth it, shall live. (9) And Moses made a serpent of brass, and set it upon the standard: and it came to pass, that if a serpent had bitten any man, when he looked unto the serpent of brass, he lived. So when the Israelites got their eyes on the Son, which in this case is represented by the serpent, and on what the Son had accomplished, they were healed. Many years ago, I had a vision in which I saw myself walking to a stream and when I got into the stream, I received a revelation that as long as I lay on my back and looked at the sun, I could stay floating up the stream. As I meditated on that, the Lord gave me the understanding that this stream represents the Word of God. God told Moses, (Deu.11:26) Behold I set before you this day a blessing and a curse. He was talking about His commandments because they represent both a blessing and a curse. They represent the blessing of God's Good News, and they represent the curse of death to those who disobey it. So I realized that the water represented the Word of God (Eph.5:26) having cleansed [the church] by the washing of water with the word, and that it could either kill me or give me life. I could go upstream, contrary to nature, if I kept my eyes on the sun and I would always stay afloat; in other words, I would always stay above the curse. Water will kill you if you go beneath it, but if you stay on top, it's a blessing like Noah in the ark. We have to keep our eyes on the Son in order to stay above the curse that's upon this world because He's the One Who promised and He's the One Who bore the curse. We should be able to see our curse upon Him. If you can see your problem having been put on Jesus, you can be free of it; that's His method. It's very, very simple. If you get double minded you sink into the curse like Peter when he walked on water. That's what faith is all about; faith is believing that you have already received on account of the promises that God has already given. Continuing with my dream, as I was lying on my back with my face to the sun, I was floating upstream, contrary to nature and to the laws of this world. If you keep your eyes on the Son, it's supernatural. It's above the laws of this world. The supernatural takes precedence over the laws of this world. For instance, healing comes to people who believe that they have received it, but healing comes very hard to people who are always seeking it. It works the same way for deliverance from sins and all of the curse. (Mar.11:24) All things whatsoever ye pray and ask for, believe that ye received them, and ye shall have them. That's very simple and an awesome benefit that the Lord has given to us. So I'm floating upstream and I looked around me and saw there were a few others who were doing the same thing. As we floated away, I noticed that there were people on the left side of the stream who floated up under a tent that was stretched over about half the stream. Whenever any of these people who were floating with me went under the tent and the shadow fell upon them, they sank to the bottom of the stream, for they lost sight of the Son and His salvation. I quickly got out onto the bank and cut the ropes holding the tent up. It fell into the water and the water carried it away. Then I made these floats to float the people up off the bottom. As soon as they saw the sun again, they started floating once more. I realized that the tent represented man's religion. The religions of man like to take credit for what God has already done. They like to tell men, “God does not do it that way anymore.” They have their fleshly ideas and their way of leading people is, “Let's go back to Egypt and do it the way of the world. Let's have God's salvation through man's provision. Let's go back by the fleshpots.” They don't teach people to walk by faith with their eyes on the Son, but they bring them into darkness. They block the light of the Son and the people sink. They're under the curse and think it's normal to live that way because everybody around them lives that way. God did not ordain us to do that. If we keep our eyes on the Son, we will stay above the curse; that's what the Lord revealed to me about this. Also it was those on the “left” that fell away. Jesus put the goats on the left. Many “Christians” are self-willed and rebellious like goats and must be taught better. Another revelation I want to share …   Resting in Jesus to Do the Work Missy Pollock - 04/11/2012 (David's notes in red) A couple was ministering to me concerning something I've been going through for about four years. The husband said he sensed in his spirit that soon things would come to light. Then, that same night, the Lord gave me the following dream to encourage me and build my faith. I believe that this dream can be encouraging and faith-building for other members of the body of Christ. In the dream, my husband (representing Jesus) was driving to work and I was with Him (the Lord doesn't do anything without me; He needs my cooperation). (Missy here represents the bride of Jesus, who is learning to let Him lead and do the work.) There was a car (representing circumstances and situations in my environment, or in my life) in front of us with a baseball glove attached to it by about 6 feet of string (my flesh) on the back bumper. (Getting ahead of the Lord's works.) My husband (Jesus) said that the baseball glove (the hand of God) was His. I said, “No, that's not your glove” (not recognizing God's hand in things). Then there was another car in front of us with a string attached to it with a baseball glove on a power line (Doing our work by)(the power of God's kingdom) and the car eventually pulled the string tight to the point that it came off and the glove stayed on the power line (God is using the circumstances in my life to cause me to let go and let God). This same thing happened again (the process of transforming me into His image through dying to self and taking up my cross and following Him) with another car and ball glove attached. The next time it happened, when the string was pulled tight, it wasn't a glove but a bird attached to the string, and it flew away and landed in a tree. (I am the bird in the Spirit, in resurrection, one with the Lord, free from the flesh [the string], resting in the tree from the works of the flesh. Amen. Hallelujah! Praise the Lord!) (Also, a bird can represent God's Spirit who enables His works with gifts.) Then my husband was driving fast (doing a quick work in my life) and I asked Him to slow down (a quick work is hard on the flesh. Amen; it's dying! (1Pe.4:1) ... for he that hath suffered in the flesh hath ceased from sin). He made a comment that the road was a dirt road (an earthly, temporary journey: (2Co.4:18) While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.) and I said, “No, it wasn't.” My husband made a turn without even looking and a car almost hit us (Psalm 91). I said to him, “That car almost hit us.” My husband was annoyed with all my comments (because I wasn't trusting in Him). At some point, I saw that the road really was a dirt road and there were a lot of curves in the road (finally seeing that it was just a temporary (earthly) journey). My husband made another reckless turn. (This is just the perception of my carnal man. I need to make sure I set my mind on the things that are above and not on the things that are on the earth.) These are the verses the Lord gave me to go with the dream: (1Ki.12:33) And he went up unto the altar which he had made in Bethel on the fifteenth (rest) day in the eighth (the number of circumcision, the cutting off of sowing flesh) month, even in the month which he devised of his own heart: and he ordained a feast for the children of Israel and went up unto the altar, to burn incense. (Serving God our own way in the flesh. The wife gave the meaning of the numbers. She said, “Step away from the matter now; it's in God's hands. Rest in all that God has shown you. The end of the matter is at hand. Be patient in spirit!”) Also (Joe.3:17) So shall ye know that I am Jehovah your god, dwelling in Zion my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more. We start out serving God in the flesh, but learn to rest through all the trials and tribulations He takes us through. Eventually, there are no strangers (man in the flesh) in God's Kingdom and His bride. (Ecc.3:14) I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor anything taken from it; and God hath done it, that men should fear before him. Amen.

Liliana Nicolae, unul dintre cei mai buni jurnaliști de reportaje radio din România, realizează o campanie Vorbitorincii despre școala la țară. Cum arată, ce rezultate are, o mai putem îmbunătăți? Vă invităm să cunoașteți oamenii care predau la țară, dar și pe copiii de acolo. Numite oficial căsătorii timpurii, nunțile între copii sunt, de fapt, căsătorii forțate. Ultimul recensământ, din 2021, arăta că în România 521 de fete cu vârsta între 11 și 14 ani trăiau în așa-numită „uniune consensuală” cu partenerii. Pentru grupa de vârstă de 15-19 ani, este vorba de peste 18.500. 10.000 - deja căsătorite.   Instanţele din toată ţara sunt pline de solicitări de aprobare a unor asemenea căsătorii, multe soluţionate favorabil, atâta timp cât legislația nu incriminează aceste căsătorii. Organizația Salvați Copiii vrea să schimbe acest lucru și militează pentru interzicerea căsătoriilor între sau cu minori.   În reportajul următor vorbim despre fetele care nu mai merg la școală pentru că devin neveste înainte de vreme.  

Román Ortíz - Analista político internacional Tema: Fin de la guerra entre Gaza e Israel 

Román Ortíz - Analista político internacional Tema: Fin de la guerra entre Gaza e Israel 

The common view is that the saved go to heaven at death to be with Jesus and their loved ones. Although it's not clear what we'll do there, we know that we will enjoy eternal bliss. Problem 1: Going to heaven contradicts scriptures that speak of the righteous living on earth, including the land promise God made to Abraham and his descendants (Gen 12:7; 13:14-15; 15:18-21; 17:7-8; 22:17-18; 24:7; 26:4; 28:13; 35:12; Ex 3:17; 6:8; Lev 25:38; Deut 1:8; Josh 21:43; Ps 105:11; Jer 7:7; 11:5; 32:22; Ezek 20:6, 42; Acts 7:3-5; Rom 4:13; Gal 3:29; Eph 2:12-13, 19) as well as many other texts (Ps 2:7-8; 37:9-11, 21-22, 27-29, 34; Pr 2:21; Is 11:6-9; 60:20-21; Ezek 36:26-28; Dan 2:44; 7:27; Zech 14:9; Mat 5:5; 6:10; Luke 13:28-29; Rev 2:26-27; 5:9-10; 11:15; 21:2-4). Problem 2: Going to heaven undermines God's original intention for creation. God made the kind of world (Gen 1:31) and people (Gen 2:7) he wanted in the beginning. His plan is to fix what went wrong, not give up on it (Rom 8:19-23; Is 45:18). Problem 3: Going to heaven devalues resurrection. Assuming the dead are living in heaven, what's the point of the resurrection of the dead? Why would people want their bodies back after living in disembodied bliss in heaven for centuries? The Bible teaches that when people die, they are “asleep” until Christ returns to “awaken” them (Dan 12:2; John 5:28-29; 6:39-40; 1 Cor 15:21-23). Life will be much like it is now, but with the elimination of everything wrong with the world— including violence, sickness, and death. It will be paradise.The post Who Told You That? The Saved Go To Heaven first appeared on Living Hope.

Vad ska vi tro om de påstådda gigantiska hålrummen under Cheopspyramiden? Och hur var det att jobba som gravgrävare åt farao? Lyssna på alla avsnitt i Sveriges Radio Play. Tidigare i år släpptes nyheten att man hittat indikationer på enorma hålrum under pyramiderna på Gizaplatån i Egypten. Men vad ska vi tro om de påstådda fynden, som gjort att sociala medier exploderat med teorier om rymdvarelser och Atlantis.Och så besöker egyptologen Sofia Häggman, aktuell med boken Faraos egna arbetare, studion för att berätta om hur det var att arbeta som gravgrävare i fornegyptiska Konungarnas dal. Resterna efter gravarbetarnas egen by har gett fantastiska insikter om livet för arbetsstyrkan.Dick Harrison lämnar Egypten för att berätta om en kanske ännu populärare civilisation - Romarriket. Hur ofta tänker egentligen historieprofessorn på Romarriket och varför är Rom så populärt?Programledare är Tobias Svanelid.

Raising Deborahs & Defending the Word: Spiritual Warfare for the Last Days | KIB 501 Kingdom Intelligence Briefing Description In this Feast of Tabernacles episode of Kingdom Intelligence Briefing (KIB 501), Dr. Michael and Mary Lou Lake call the remnant to the Word and the War—urging believers to return to a physical Bible, cultivate a warfare worldview, and pray for strong women of faith to rise like Deborah and Esther (and for redeemed Rahabs and Tamars to step boldly into God's plan). We unpack why everything is spiritual warfare, how the Word of God births, cleanses, protects, heals, and equips, and why Psalm 22 stands as a stunning fulfilled prophecy of Messiah's crucifixion. Practical tools for marking your Bible, study tips, and a recommended read—God at War by Gregory Boyd—are included. What you'll get in this message How God uses flawed people and raises mighty women in this hour Why a physical Bible (with margins & proper highlighters) matters The warfare worldview from Moses to Paul—and what it means for daily discipleship Ten+ ways the Word transforms believers (life, cleansing, protection, healing, discernment, faith, renewal, equipping, fruitfulness, alignment with God's will) Psalm 22 as a precise, fulfilled prophecy of the crucifixion A call to pray over leaders, courts, and national issues with hope and perseverance Scriptures & themes referenced (not exhaustive): Judg 4–5 (Deborah), Esth 4–5 (Esther), Gen 38 (Tamar), Josh 2 (Rahab), Exod 15:1–3; Gen 1–3; Deut 32; Ps 1; Ps 22; Ps 107:20; Prov 4:20–22; Isa 55:11; John 6:63; 15:3; Rom 12:2; 10:17; Eph 6; 5:26; 2 Tim 3:16–17; Heb 4:12; Luke 8:11–15. Recommended resources: God at War: The Bible and Spiritual Conflict by Gregory Boyd. Bible Hi-Gliders Kohinol Color Pencils, Dry Highlighter Set Pentel Arts 8 Color Mechanical Pencil Moleskine Cahier Journals Partner with the ministry / stay connected: • Weekly podcasts & updates: Kingdom Intelligence Briefing • Support Biblical Life TV and the KIB mission to equip the remnant Timeline (Chapters) 00:00 Opening & KIB mission: empowering the remnant 00:36 Feast of Tabernacles context & personal update 02:02 Women of real strength: Deborah, Esther, and redeemed Rahabs/Tamars 07:55 Guarding against strange fire & counterfeit prophetic movements 10:18 Hope for the nation: prayer over leaders, courts, and laws 15:14 Call to steadfast intercession; refusing despair about “Babylon” narratives 18:40 Why a physical Bible matters: editions, margins, binding, and longevity 22:28 Marking & studying your Bible: highlighters, pens, notebooks, word studies 27:05 If systems go dark: why hard copies are strategic 29:10 Everything is spiritual warfare—a worldview for discipleship 31:22 Book spotlight: God at War (Gregory Boyd) & reading the Bible as warfare literature 35:30 From Adam to Abraham, Moses, David, and Jesus: the shepherd's staff & conflict with the powers 41:12 The long war against the Word of God through history 45:25 Canonicity, translations, & practical guidance (ESV, NKJV; cautions on paraphrases) 50:10 What the Word does in believers: life, cleansing, protection, healing, discernment, faith, renewal, equipping, fruit 57:18 Psalm 22: precise prophecy of the crucifixion fulfilled in Jesus 1:04:10 Living by the Word in the last days; building your well-marked Bible 1:08:12 Prayer & closing blessing; next steps for the remnant SEO Hashtags (copy/paste) #KingdomIntelligenceBriefing, #KIB501, #BiblicalLifeTV, #FeastOfTabernacles, #DeborahAnointing, #EstherAnointing, #SpiritualWarfare, #WordOfGod, #Remnant, #EndTimes, #BiblicalWorldview, #Psalm22, #ProphecyFulfilled, #Holiness, #Prayer, #Revival, #Discernment, #KingdomPriesthood, #MichaelLake, #MaryLouLake

Check out this encore show from October 16, 2023! Bible Study: (1:40) Rom 1:1-7 Who was the queen of the south? What is Talmudic reasoning? Letters (20:19) - Rosary Novena - can you pray the rosary during chores? (24:03) - Dowry system (29:10) - Persistence in prayer & the local pregnancy center Word of the Day: Gospel (35:11) Callers: (37:21) - Question about the Holy Spirit prayer, could you explain when it says 'renews the face of the earth' (42:17) - Question about yesterday's Gospel, clarify about the person who didn't have the garments. Didn't the host provide wedding garments? (47:01) - Priests using only one hand holding the host during consecration? Could you comment on that?

DOOM 2099 41 & 42, Marvel Comics, cover-dated May & June 1996. "Burn," by Tom Peyer & Evan Skolnick, with art by John Royle & 3 inkersand"Bitter Choices," by Tom DeFalco, with art by Jeff Lafferty & 5(!) inkersWhat happens to DOOM 2099 when the creators churn, as the title heads towards it's onrushing conclusion? And how many inkers is too many inkers? 3? 5?  Listen to the episode and find out! Click on the player below to listen to the episode:  Right-click to download episode directly You may also subscribe to the podcast through iTunes or the RSS Feed. Promo:Bailey's Batman PodcastNext Time: The final 2 issues of this title! Send e-mail feedback to relativelygeeky@gmail.com  "Like" us on Facebook at https://www.facebook.com/relativelygeeky You can follow the network on Twitter @Relatively_Geek and the host @ProfessorAlanYou can follow the network on  Bluesky @relativelygeeky.bsky.social 

The 450th Episode of Mark and Chad spectacular! Famous Firsts gives us ROM meeting the X-Men and Captain America teaming up with Captain Britain! Be sure to email us your thoughts or call/text us on our voice-mail at 708-LANTERN.

Welcome to the forty-one official episode of Off Da Binge!

Israel seems to be in the news every day and Christians need to know…should they be supportive of Israel? Will we be blessed if we support Israel and cursed if we don't? Is Israel returning to glory a sign of the Second Coming?In today's episode, Pastor Derek and Pastor Jackie answer a listener question about Zionism, and more specifically, Christian Zionism. We look at the definition of Christian Zionism, which seems to be a bit of a moving target. From there, we look at God's promises in the Bible towards Israel and try to determine how that applies to Christians today and whether we should be giving our unwavering support to the nation of Israel or if there is more to this issue that quoting a couple of passages from Genesis. The 17:17 podcast is a ministry of Roseville Baptist Church (MN) that seeks to tackle cultural issues and societal questions from a biblical worldview so that listeners discover what the Bible has to say about the key issues they face on a daily basis. The 17:17 podcast seeks to teach the truth of God's Word in a way that is glorifying to God and easy to understand with the hope of furthering God's kingdom in Spirit and in Truth. Scriptures: Acts 17:24-26; Gen. 12:1-3; Gen. 27:29; Gen. 13:15; Gen. 17:8; Gen. 26:1-6; Gen. 35:10-12; Exo. 3:7-9; Josh. 13-21; Lev. 18:26-29; Gal. 3:6-9, 16-18, 26-29; Rom. 4:16; Est. 8:17; Psa. 87:4-6; 2 Chr. 7:14; Rev. 21:1-3.If you'd like access to our show notes and all the books Jackie read on sabbatical, please visit www.rosevillebaptist.com/1717podcast to see them in Google Drive!Please listen, subscribe, rate, and review the podcast so that we can reach to larger audiences and share the truth of God's Word with them!Write in your own questions to be answered on the show at 1717pod@gmail.com.  God bless!

Cultivate – Week 5: Kindness Big idea: God has been so kind to us, and he is working to make us just as kind as he is. We all want to live in a kinder world—so why is kindness so hard? Today we walk through Galatians 5:13–26 to see Paul's “third way”: not slavery to law or flesh, but walking by the Spirit. We explore biblical ḥesed (God's steadfast kindness), how Jesus embodies it, and how the Spirit grows that same kindness in us—then get practical about exercising the “kindness muscle” in daily life. Key Scriptures: Gal 5:1, 13–26; Rom 2:4; Titus 3:1–6; Isa 30:18; Ps 86:15; 2 Sam 9 Art Feature: Photo by Dan Smith (Forsyth Dental Infirmary tile frieze) – a picture of a God who waits to show us kindness. Questions to take into the week “God, who in my life needs Your kindness today?” “Where is fear keeping me from being an upstander?” “Where is my certainty getting in the way of kindness?” Next step: Join our October Season of Prayer and ask God to both show and grow His kindness in you.

„Všetci sa hrnú vpred a všade vonia minulosť,“ touto myšlienkou americkej poetky, esejistky a laureátky Nobelovej ceny za literatúru Luise Glückovej sa začína nová kniha oceňovanej slovenskej spisovateľky Aleny Sabuchovej, Volajte ma Mandy. Volajte ma Mandy je román o 20. storočí v súradniciach Československa, Slovenska a Európy. Román v ktorom sú neraz ťaživé dejiny uplynulého storočia prítomné v hudbe, vo vôni a v pre autorku typických magicko-realistických obrazoch. Ústrednou postavou je žena, ktorá je v mnohom odlišná od klasických rozprávačov dejín. A aj o tom bude reč v aktuálnej epizóde podcastu Dejiny. Ako vyzerajú dejiny 20. storočia z pohľadu mladého dievčaťa z malého mesta? A ako z pohľadu seniorov, ktorí prežili viaceré zmeny režimov? Ako sa píše román o 20. storočí? A prečo má význam, aby o dejinách písali aj nehistorici? Historička Agáta Šústová Drelová sa rozprávala s Alenou Sabuchovou, oceňovanou spisovateľkou a scenáristkou. Alena Sabuchová je autorkou zbierky poviedok Zadné izby, za ktorú získala Cenu Ivana Kraska, románu Šeptuchy, s ktorým získala cenu Anasoft litera. Alena Sabuchová taktiež dlhodobo spolupracovala ako scenáristka na populárnom seriáli Dunaj. Táto epizóda Dejín vznikla aj vďaka podpore filmovej producentky Wandy Adamík Hrycovej, ktorá stojí za oceňovanými a divácky obľúbenými filmami Vlny, Známi neznámi či Čiara. – Ak máte pre nás spätnú väzbu, odkaz alebo nápad, napíšte nám na ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠jaroslav.valent@petitpress.sk⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ – Všetky podcasty denníka SME nájdete na ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠sme.sk/podcasty⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠See omnystudio.com/listener for privacy information.

He Rose, Ascended, Is Seated, and Will ComeActs 1:1-11Message SlidesOn the third day He rose againHe ascended into heavenHe is seated at the right hand of the FatherAnd He will come to judge the living and the deadHOME CHURCH QUESTIONS1. The previous section of the creed talked about Jesus' suffering and death. This current section talks about His resurrection and the events that followed. What are some of the consequences if Jesus had not risen from the grave? How much of an impact does Jesus' resurrection have in your daily life? 2. We talked about the two states of Christ: humiliation and exaltation. His humiliation involves four steps down: incarnation, suffering, death, and burial. His exaltation involves four steps up: resurrection, ascension, session, and return. Which of these do you tend to think about most/least? Explain why. Which of these should you give more time and attention to? 3. Acts 1:3 says Jesus presented himself alive “by many proofs.” What are some examples of the proofs (you could look at some of the proofs in Luke 24)? What are some lessons we learn from these proofs? For example, why is it significant he ate fish? Or why is it significant he explained the Scriptures? 4. We said it is important to keep Jesus' death and resurrection central in our thinking and in our lives. What are some examples of ways we can do this? 5. Jesus' session at the Father's right hand is an important teaching in the Bible. Do you emphasize Jesus currently sitting at the Father's right hand? Why is it significant that Jesus is at the Father's right hand? (You could refer to Acts 2:32-36 or Heb 8:1 or Rom 8:34.) What impact should this teaching have on our lives now?6. Jesus' second coming is another substantial teaching in the Bible. Do you emphasize Christ's return? Why is it significant that He will return? (You could refer to Acts 10:42 or Acts 17:31 or 2 Tim 4:8.) What impact should this teaching have on our lives now?Mission Highlight - The Khmer in CambodiaThe Khmer are Cambodia's majority people and heirs of the ancient empire seen at Angkor Wat. Most live in rural villages with little access to education, clean water, or healthcare. Their identity is rooted in Buddhism mixed with ancestor and spirit worship, and only a small minority follow Christ. Though Scripture and the JESUS Film exist in Khmer, they still need to see Christ's love through practical help and local believers sharing the gospel with their families and neighbors.FinancesWeekly Budget 34,615Giving For 09/29 27,682Giving For 10/05 33,185YTD Budget 484,615Giving 423,018 OVER/(UNDER) (61,597)The 2025 OCC Season Begins!Operation Christmas Child is a global project of Samaritan's Purse that shares God's love with children in need through gift-filled shoeboxes. Each box is packed with toys, school supplies, and hygiene items — and every child who receives a box also hears the life-changing message of Jesus. For step by step instructions on how to pack a shoebox and guidelines on what you can and cannot include, go to www.fellowshipconway.org/occ. Here's how you can join the mission right here at Fellowship:• Shop Smart, Pack More - Visit The GO Store in Downtown Conway for approved shoebox items at a fraction of retail cost — you may be able to pack 2 or 3 boxes for the price of 1! Be sure to bring your boxes back to Fellowship during collection week! • Build a Shoebox Online - Share God's love without leaving home! In just a few clicks, you can choose toys, hygiene items, and school supplies, add a note and photo, and send joy to a child in need. To learn more go to: fellowshipconway.org/occ • Serve During Collection Week - We need MANY volunteers for National Collection Week, November 17–24. Sign up today through the Fellowship app (tap the OCC icon) or at fellowshipconway.org/occNew to Fellowship?We are so glad that you chose to worship with our Fellowship Family this morning. If you are joining us for the first time or have been checking us out for a few weeks, we are excited you are here and would love to meet you. Please fill out the “Connect Card” and bring it to the Connection Center in the Atrium, we would love to say “hi” and give you a gift. Join a Home ChurchHome Church small groups are about building a deep community where we are transformed into the image of Christ and serve a broken world for the sake of the gospel. If you are not in a Home Church, we encourage you go to fellowshipconway.org/homechurch or stop by the Connection table in the Atrium. Equipping OpportunitiesEquipping Ministry exists to equip and release our church body to deepen their understanding and experience of God & His word, develop genuine, Spirit-led living, and consistently invest in making disciples. Check out this Fall's opportunities at Fellowshipconway.org/equipping. Women's retreat - Today is that last day for to registerLadies, we are getting away for rest and encouragement October 24-26. Register today and be part of this meaningful time together. For details and to register, go to fellowshipconway.org/women. How to study your bible - Led by Chris MooreGo deeper in God's Word - Learn how to study Scripture for yourself! Join us for Part 3 of “How to Study Your Bible” beginning November 16 - November 30, 9:00 a.m., and gain tools to understand, engage with, and live out God's Word. Fall Widow's luncheonWe hope you can join us on Thursday, November 6, 12:00 p.m. for the Fall Luncheon. Our special guests will be Dr Tom and Joanie Roberts. Dr Roberts will be sharing about orthopedics and having a time of Q&A. Chef Tara will be developing a five-course menu along with a dessert from Joanie. Please RSVP by Monday, October 27, to Judy Roach, 501-329-3535, or Ambra Austin, 501-730-6795.

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1======a==============================================DEVOCIÓN   MATUTINA PARA ADULTOS 2025“CON JESÚS HOY”Narrado por: Exyomara AvilaDesde: Bogotá, ColombiaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist Church ===================|| www.drministries.org ||===================13 de OctubreSolidaridad sin fronteras«Y en verdad os digo que muchas viudas había en Israel en los días de Elías, cuando el cielo fue cerrado por tres años y seis meses, y hubo una gran hambre en toda la tierra; pero a ninguna de ellas fue enviado Elías, sino a una mujer viuda en Sarepta de Sidón» (Luc. 4: 25-26).Si hay una verdad bíblica repetida múltiples veces es que «Dios no hace acepción de personas, (Deut. 10: 17; Hech. 10: 34: Rom. 2: 11; Gál. 2: 6; Efe. 6: 9; Col. 3: 25; cf. Sal. 68: 59).De la familia de mi tía María, hermana de mi abuelo paterno, recuerdo especialmente una historia que solía contarnos de pequeños sobre la providencia divina durante la guerra civil española (1936-1939). Por aquel entonces la familia vivía, con sus cuatro hijos todavía pequeños, en una zona rural de Andalucía en la que había un convento de monjas. Ya en plena guerra, llevadas por la necesidad, una pareja de monjitas llamó a casa de mis tíos pidiendo algo de comer. Mis tíos no disponían de muchos recursos, pero cultivaban un pequeño huerto de donde sacaban las hortalizas y verduras necesarias para su subsistencia.De una buena cosecha del año anterior, mi tía conservaba una gran tinaja llena de alubias blancas (frijoles), de las que compartió con las monjas todo lo que le cabía en una olla, que vació en el delantal de una de ellas. Las monjas sabían que mis tíos eran adventistas y mis tíos sabían que las monjas eran católicas, en un contexto de hostilidad contra los «herejes» que se había saldado con el supuesto envenenamiento, muy cerca de allí, por el clero local, del primer misionero adventista en España, Walter Bond.Al cabo de unas semanas, las monjitas volvieron a pedir ayuda. De nuevo mi tía les entregó el contenido de una olla llena de las alubias de la tinaja. Y así durante varios meses. Hasta que un día, cuando llegaron las monjas, mi tía tuvo que decirles que esa sería la última vez que las podía ayudar porque se habían terminado las legumbres. Ese día, justamente, terminaba también la Guerra Civil.Las reservas de la viuda de Sarepta duraron todo el tiempo que Eliseo necesitó su hospitalidad (1 Rey. 17: 8-16). Y la reserva de alubias de mi tía duró mientras hizo falta y mientras estuvo dispuesta a compartir con las monjas.Dame, Señor, disposición para compartir con gozo con quien necesite mi ayuda, sea quien sea. Si tú no haces acepción de personas, que yo no la haga tampoco. 

Are You Ready for the Marriage Feast? (audio) David Eells – 10/12/25 “Hurry” Repent, Bride Escapes V. W. - 3/11/19 (David's notes red) I had a dream which I think is an encouraging exhortation. It was daytime, and I was standing in a tunnel that was made to walk through. The ground was covered with sand, and the light was coming in from the outside, so I could see. This was a short tunnel, and it somehow led into a longer tunnel. I was alone in this tunnel. After I woke up, I asked the Lord what this tunnel represented, and I believe he showed me that it meant death to self to rise on the other side. (like a baptism) And I asked for a scripture about the tunnel, and received by faith, at random, 2Ki.20:5 Turn back, and say to Hezekiah the prince of my people, Thus saith the Lord, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will heal thee; on the third day thou shalt go up unto the house of the Lord. (The third day is resurrection of the Man-child Jesus, and Hezekiah represents the end time Man-child who is caught up to the throne of God on the third day. V.W. here represents the Bride.) While I was standing there, I heard a man just outside the tunnel. There was a lot of brush and some small trees outside where he was. He was advertising his product, which was shoes (or something to spray on your shoes). The advantage of the shoes was for the protection of the person wearing them, “that fire would not hurt them and that smoke from fire could not be smelled on them”. (The shoes represent the walk of repentance and faith) (Dan.3:27 The satraps, the prefects, the governors and the king's high officials gathered around and saw in regard to these men that the fire had no effect on the bodies of these men nor was the hair of their head singed, nor were their trousers damaged, nor had the smell of fire even come upon them.) (What these 3 lost in the fire was their bonds, which represent the flesh.) He had a loud voice as he proclaimed this and it seemed he really wanted whoever heard him to wear the shoes, and he was urgent about it. But I did not see anyone out there because it was a rural area. (Mat.3:3 For this is he that was spoken of through Isaiah the prophet, saying, The voice of one crying in the wilderness, Make ready the way of the Lord, Make His paths straight!) (The repentance spirit in the John the Baptist ministry is crying loudly urgently to those in the wilderness or rural areas to prepare them for the coming of the Lord. It is urgent that we hear and repent quickly before He comes in the Man-child ministry. It will be too late to be in the Bride body once the Man-child ministry starts. Jesus chose the Bride then. John said, “He that hath the Bride is the Bride Groom”) Then I realized I had those shoes on, and they were white dressy sandals. (Eph.6:14-16 Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness, and, 15 having shod your feet with the preparation of the gospel of peace; 16 withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil one.) After a while, I saw he had a torch that was a large stick. And he started lighting the brush and small trees on fire. He was still proclaiming these shoes, and I thought he was demonstrating how the fire could not hurt the shoes or the smoke from it be smelled. So I took off my right sandal to see if he was right. I smelled it and there was no smell of smoke, and I put it back on. (Fire, representing judgment, will come before Jesus manifests in the Man-child ministry body. Therefore we must be ready to walk through it without being burned. Isa.62:11 Behold, Jehovah hath proclaimed unto the end of the earth, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his recompense before him. Mat.3:10 And even now the axe lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire. Mat.3:12 whose fan is in his hand, and he will thoroughly cleanse his threshing-floor; and he will gather his wheat into the garner, but the chaff he will burn up with unquenchable fire. Mat.5:22 but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire. I had been standing there this whole time listening to this man. Then he came into the tunnel with the torch and with urgency and in a loud voice was saying to me, “Hurry up, Hurry up”. (He meant to hurry and run through the tunnels.) “I am right behind you with this torch.” (Hurry, saints, repent and believe so the fire doesn't catch you). After I woke up, I asked the Lord what I was supposed to do quickly and received by faith at random, Luk.22:54. And they seized him, and led him away, and brought him into the high priest's house. So I think the Lord is telling me to hurry up with denying myself and dying with Christ. I started to run and felt like he was getting closer. I asked for a word about my running in this tunnel and received by faith at random, Rom.4:16 For this cause it is of faith, that it may be according to grace: to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all. (Repentance must come before faith, with which we are accounted as righteous and are given grace as power to obey.) At first it seemed like I was climbing, and I had to use my hands also. I knew I could not look back and I was not afraid, but knew I had to hurry to get to the end of the tunnels. Php.3:13 Brethren, I count not myself yet to have laid hold: but one thing I do, forgetting the things which are behind, and stretching forward to the things which are before. 14 I press on toward the goal unto the prize of the high calling of God in Christ Jesus. 15 Let us therefore, as many as are perfect, be thus minded: and if in anything ye are otherwise minded, this also shall God reveal unto you: I did not think of him as an enemy, but someone who was admonishing me to run faster. As I was running, I could hear from outside the tunnel other brethren cheering me on. Heb.12:1,2 Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the author and perfecter of our faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God. Even though he was behind me with the torch and I thought he was getting closer to me, I did not feel the fire. I got through the first tunnel and into the 2nd longer tunnel. On the path where I was running, I saw broken glass on the right side. (Representing the pain of walking with our cross of death to self. The nail in the feet of Christ represents this.) I didn't like running on the glass and it made it harder to keep running, but I did not trip. I asked the Lord for a word by faith at random about this glass and received Lev.19:37 And you shall observe all my statutes, and all mine ordinances, and do them: I am the Lord. I found these verses about not stumbling. Psa.119:165 Great peace have they that love your law; And they have no occasion of stumbling. 1Jn.2:10 He that loves his brother abides in the light, and there is no occasion of stumbling in him. Jude 24 Now unto him that is able to guard you from stumbling, and to set you before the presence of his glory without blemish in exceeding joy. The glass in the path made me think of going to the left side where the ground was clear and smooth, but I didn't have time. (We must endure the pain of walking contrary to the world). I know I got through the 2nd tunnel because I came out on the other side and saw some of the brethren, and we were standing on a large rock that was up high. After I woke up, I was hearing the song in my head, “We want to see Jesus lifted high”. (Psa.61:2 From the end of the earth will I call unto thee, when my heart is overwhelmed: Lead me to the rock that is higher than I.) So I did most of what I needed to do today. I believe that something is going to happen very soon where the extra food, water and gas is going to be necessary. I've never had dreams like this that the Lord impressed me to hurry and get something done. I also had a dream about the Man-child and Bride coming right after this dream to get supplies. I believe from this that the anointing of the Man-child and choosing of the Bride are not far behind the preparations.   Exhortation to the Bride-to-Be T. C. - 02/26/2013 (David's notes in red) I had this dream on Monday night after the prayer meeting. I was going to grab a pair of everyday shoes (because in the dream I did not realize that we were preparing for a wedding), when the mother (or woman in charge) set out the proper pair of pointed-toe formal dress shoes in pearl white satin material. (This wedding is to the King. The Bride will have the most elegant and pure shoes, representing her walk with Him, so watch your step, saints.) The shoes were set on a counter and I only saw the front of the shoes. I thought, oh, this is really going to be dressy! Then I looked across the room and got a quick glance of the white wedding dress; it was elegant and brilliant, unlike anything I had ever seen -- something royalty would wear. I then saw the husband/groom; he had a serious look on his face. I knew in the dream that the Groom and bride had already been married, and that is why I saw him as the husband. (The serious look represents his authority over the betrothed woman. In the Biblical Jewish marriage betrothal, or erusin, the woman was legally married but she remained in her father's house. She could not be with another man unless she got divorced from her betrothed. The wedding, or nissuin, meant only that the betrothed woman, accompanied by the virgins, friends of the groom, etc., were taken from her father's house to the house of her husband and the marriage consummated.) I only saw the dress and the shoes, not the bride. That is when the mother/woman in charge explained to me that the bride had died. (The Bride is dead to self; she is dead to her natural father's house, which will be represented in her works.) However, by having the wedding it would bring her back to life. (She will be given resurrection life through the filling with the Holy Spirit.) I knew in the dream the bride's wedding gown was going down the aisle by itself, and if the people at the wedding would believe, that is when they would see her body appear in the gown. (We should believe in order to fill that gown.) Then the scene changed. I saw myself standing in a white slip and I could see that I was pregnant. My husband was in the room talking with me. (The Bride will be spiritually very pregnant with the life of the seed of Christ's Word or she will not be in the Bride company.) There was an excitement about being together for the celebration after the wedding. (This is the seven-day wedding feast, representing the seven year tribulation where all feed on the bread and wine of the Word and nature of Jesus.) In the dream, I had a vision and saw myself walking down the aisle in a wedding dress, which showed me pregnant but not full-term. (The full maturing of the Bride will come when she walks with the Man-child, just as it was with Jesus when John said, “He that hath the bride is the Bridegroom”.) At this point, I knew I needed to take a shower to get ready. (Hurry, brethren! Time is running out to get cleaned up in our walk and works.) When I turned on the shower, I reached in with my right hand and felt the water. The temperature was just lukewarm. (The lukewarm will not be in the Bride.) I knew I needed to wait for the hot water tank to heat up the water before I could get in the shower and get dressed for the wedding. Then I woke up. I wanted to go back to sleep so I could finish the dream. When I was writing down the dream, I was getting very excited thinking about it. I asked for a word and the Lord gave me 2 Kings 6:7. My finger went down on the word “put” but I felt led to read 1-7. (2Ki.6:1) And the sons of the prophets said unto Elisha, Behold now, the place where we dwell before thee is too strait for us. (2) Let us go, we pray thee, unto the Jordan, and take thence every man a beam, and let us make us a place there, where we may dwell. And he answered, Go ye. (3) And one said, Be pleased, I pray thee, to go with thy servants. And he answered, I will go. (4) So he went with them. And when they came to the Jordan, they cut down wood. (5) But as one was felling a beam, the axe-head fell into the water; and he cried, and said, Alas, my master! for it was borrowed. (6) And the man of God said, Where fell it? And he showed him the place. And he cut down a stick, and cast it in thither, and made the iron to swim. (7) And he said, Take it up to thee. So he put out his hand, and took it. (Going to the Jordan means going to the wilderness and, in this case, it is to build a house. So will the Bride. Also, the axe head floated supernaturally in the water, just like we have been given supernatural gifts in the water of the Word. But the text given is an exhortation to put out our hand and take the supernatural gifts of God, like righteousness, holiness, purity of walk and works, for the Lord said, “Take it up to thee.” So he put out his hand and took it.) After typing out the dream, I asked for another word and got Colossians 3:6 and felt led to read 1-6. (Col.3:1) If then ye were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God. (2) Set your mind on the things that are above (So, seek ye first the Kingdom; there is no time left for distractions.), not on the things that are upon the earth. (3) For ye died, and your life is hid with Christ in God. (4) When Christ, who is our life, shall be manifested (when the baby, “Christ in you”, is at full maturity), then shall ye also with him be manifested in glory (He will be born for the world to see). (5) Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry; (6) for which things' sake cometh the wrath of God upon the sons of disobedience.   Too Late for the Wedding Feast B. A. - 05/03/2014 (David's notes in red) Concerning the title, Too Late for the Wedding Feast, this is also Too Late for the Bride because she is the Bride before the Wedding Feast starts and she is on time. See Supernatural Warnings to Prepare for the Bride. I dreamed I was walking around Israel. (“Walking around” means worldwide and “Israel” represents the Church)  I was in sackcloth and ashes. (A symbol of grief at the apostasy of the Church -- worldwide and local.) I was praying in the Spirit for mercy for the “rebellious” house. (The rebellious house represents the group below who has rebelled against UBM and this is also happening worldwide. The Church is not the Bride and is often opposed to her, as we see in the Song of Solomon.) Then, suddenly, I was shown a banquet room (the Wedding Feast/Tribulation) with a very long table, and a group of people standing by the table waiting to be seated. One by one, each person was led to their seat. I watched as everyone was seated. I saw that there was a smaller group sitting on the right of the table with a very large gap separating them from the group on the left of the table. The Lord was showing me that there was a large gap representing a “wide” spiritual difference between these two groups. (The long table represents the spiritual food with the true sheep on the right side of this feast and the goats to the left of it. Below we discover that both of these groups represent the factious people who were taken into captivity but one-third of them on the right repented before the Wedding Feast and two-thirds did not and fell away to go into Tribulation bondage to the beast.) At this particular point in the dream, I woke up and I looked over at the clock and it read 4:43 or one minute before 4:44 or tribulation. (This is the second revelation of one minute left. Two other times, we also received 11:59 in dreams or one minute to midnight when Israel left Egypt for the wilderness tribulation. In the last two days before this revelation was given, I had looked at the clock at 11:59 two times. When the Trib starts, so does the 7-day/year Wedding Feast and the Bride is chosen before then so that she can be honored in the feast. There are two groups who need to be on time for the feast: the invited guests and the Bride. If anyone is late, they cannot be in the Bride.) As I fell back to sleep, I watched as the people seated on the far right of the table were being served broccoli (symbolizing trees with life. [This is food recognized to be healthy; in this case, spiritual health food. The first-fruits of our broccoli crop was harvested today.]) This was served with white sauce (the pure Word). At that point, I became very jubilant as I saw that this group had repented and were eating pure, nourishing food again! Praise the Lord! (This could be the part of the factious who repent before the Marriage Feast, as B.A. believes.) However, I noticed that the group seated at the far left of the table had not been served. They were not ready for this feast. (They have refused the healthy food from Heaven, the Word, which causes one to mature and be healthy, like the Bride.) And, as I was considering this group, I saw a large axe come down over the gap that separated the two groups of people at the table and cut the table in half. (This is like the bridge that fell in B.A.'s dream between the factious and righteous. This is also the dream we had of the house divided by a crack between the tall, righteous and glorious people on the right and the short, stunted, angry, factious people on the left who were prevented from attacking the righteous by a wall with no knob on the door in the wall. When the crack broke, there was no foundation under the factious side of the house as it fell away.) I watched as the group of people on the left fell away. (In Jesus' parable of those invited to the marriage feast, He threw out the one who had not on a wedding garment [meaning they were not dressed up with the works of Christ], for many are called but few are chosen. Mat.22:1 And Jesus answered and spake again in parables unto them, saying, 2 The kingdom of heaven is likened unto a certain king, who made a marriage feast for his son, 3 and sent forth his servants to call them that were bidden to the marriage feast: and they would not come. 4 Again he sent forth other servants, saying, Tell them that are bidden, Behold, I have made ready my dinner; my oxen and my fatlings are killed, and all things are ready: come to the marriage feast. 5 But they made light of it, and went their ways, one to his own farm, another to his merchandise; 6 and the rest laid hold on his servants, and treated them shamefully, and killed them. The factious assassinate the character of those who call the Church to the feast. 7 But the king was wroth; and he sent his armies, and destroyed those murderers, and burned their city. Just like what happened physically in 70 AD, the Lord sent a spiritual Beast army to destroy apostate Jerusalem, the false Bride, and her people.) 8 Then saith he to his servants, The wedding is ready, but they that were bidden were not worthy. 9 Go ye therefore unto the partings of the highways, and as many as ye shall find, bid to the marriage feast. 10 And those servants went out into the highways, and gathered together all as many as they found, both bad and good (from among the saved and unsaved): and the wedding was filled with guests. 11 But when the king came in to behold the guests, he saw there a man who had not on a wedding-garment.... Representing the works of Jesus: Rom.13:13 Let us walk becomingly, as in the day; not in reveling and drunkenness, not in chambering and wantonness, not in strife and jealousy. 14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to [fulfil] the lusts [thereof]. Rev.19:8 And it was given unto her that she should array herself in fine linen, bright [and] pure: for the fine linen is the righteous acts of the saints. Back to our text in Mat.22:12 and he saith unto him, Friend, how camest thou in hither not having a wedding-garment? And he was speechless (we call this clueless). 13 Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth. 14 For many are called, but few chosen. Notice the cutting off of those on the left and the cutting off of the bridge of those on the left below. Meaning they will not have an invitation or be in the Bride, for they have not put on the works of Jesus.) Just then, I woke up again and the clock read 5:13, or grace had been given to the rebellious house that had repented. (The one-third on the right.) I asked B. A., “Could you tell what percentage the people on the right were?” She said about one-third on the right repented and returned. She said, “From what the Lord showed me, some will not make it back in time for the Bride company (which is finished before the Marriage Feast). About the same time this revelation came to us, in our morning prayer meeting, we received a text from the Lord by faith: Dan.5:5 In the same hour came forth the fingers of a man's hand, and wrote over against the candlestick upon the plaster of the wall of the king's palace: and the king saw the part of the hand that wrote. 6 Then the king's countenance was changed in him, and his thoughts troubled him; and the joints of his loins were loosed, and his knees smote one against another. Belshazzar, the Babylonian king, was celebrating the conquering of God's people by drinking wine (blood) from the gold and silver vessels (God's people) which were taken from the Temple in Jerusalem during the falling away (1-5). Daniel, the Man-child, interpreted the Father's writing of judgment on the wall, and the king was slain by the Medio-Persian Empire, headed by Cyrus. It was his decree in Ezra 1 that the first-fruits from among God's people in the Babylonian captivity return to build the Temple in Jerusalem. In effect this is being accomplished by President Trump. And also his plundering of Babylon paid for this. It was said of Cyrus, Isa.44:26 that confirmeth the word of his servant, and performeth the counsel of his messengers; that saith of Jerusalem, She shall be inhabited; and of the cities of Judah, They shall be built, and I will raise up the waste places thereof; 27 that saith to the deep, Be dry, and I will dry up thy rivers (He diverted the Euphrates River to conquer Babylon); 28 That saith of Cyrus, [He is] my shepherd, and shall perform all my pleasure, even saying of Jerusalem, She shall be built; and of the temple, Thy foundation shall be laid. 45:1 Thus saith Jehovah to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him, and I will loose the loins of kings; to open the doors before him, and the gates shall not be shut: 2 I will go before thee, and make the rough places smooth; I will break in pieces the doors of brass, and cut in sunder the bars of iron. (The army went under the bars across the lowered Euphrates and the gates along the Euphrates into the center of the city were unlocked. They invaded and conquered because of God and so shall we. On 6/01/14, Jim Tofflemire wrote: “I saw a D-Day Normandy invasion movie recently and I felt the Lord told me the revival and Trib would be a grand production of God like that, and we need a lot of preparation” (to set the captives free by a war with the principalities and powers and rulers of this darkness through prayer and faith). 11 Thus saith Jehovah, the Holy One of Israel, and his Maker: Ask me of the things that are to come; concerning my sons, and concerning the work of my hands, command ye me. 12  I have made the earth, and created man upon it: I, even my hands, have stretched out the heavens; and all their host have I commanded. 13 I have raised him up in righteousness (Christ, hidden in the type of Cyrus), and I will make straight all his ways: he shall build my city, and he shall let my exiles go free, not for price nor reward, saith Jehovah of hosts. ... 15 Verily thou art a God that hidest thyself, O God of Israel, the Saviour. This conquering of the Northern army brings to mind another text the Lord has given us many times. At a time when the Northern army was invading Israel and Judah, which Joel likened to an army of locusts for multitude, there came up a cry for mercy from the inhabitants of Zion, the Bride, just like Esther did and everything was turned around for those who escaped captivity. Joe.2:12 Yet even now, saith Jehovah, turn ye unto me with all your heart, and with fasting, and with weeping, and with mourning: 13 and rend your heart, and not your garments, and turn unto Jehovah your God; for he is gracious and merciful, slow to anger, and abundant in lovingkindness, and repenteth him of the evil. 14 Who knoweth whether he will not turn and repent, and leave a blessing behind him, even a meal-offering and a drink-offering unto Jehovah your God? 15 Blow the trumpet in Zion, sanctify a fast, call a solemn assembly; 16 gather the people, sanctify the assembly, assemble the old men, gather the children, and those that suck the breasts; let the bridegroom go forth from his chamber, and the bride out of her closet. 17 Let the priests, the ministers of Jehovah, weep between the porch and the altar, and let them say, Spare thy people, O Jehovah, and give not thy heritage to reproach, that the nations should rule over them: wherefore should they say among the peoples, Where is their God? 18 Then was Jehovah jealous for his land, and had pity on his people. Notice a cry for mercy from the Bride turned the Beast captivity around and brought the great revival of the Latter Rain. Remember that Babylon left Jeremiah, to prophecy to the people of the Promised Land, while the rest had been taken to captivity. Let us cry for those in captivity with fasting and prayer.   Last Supper Before the Feast B. A. - 10/12/2012 (David's notes in red) Before sharing this word with the broadcast audience, I asked the Lord to give me a Word concerning this and another revelation. With eyes closed, I flipped my Bible open and put my finger down on (Jer.26:2) Thus saith Jehovah: Stand in the court of Jehovah's house, and speak unto all the cities of Judah, which come to worship in Jehovah's house, all the words that I command thee to speak unto them; diminish not a word. I had a short dream last week where I was in a large house (the UBM house). I heard noise coming from the kitchen, so I went to the kitchen to see what was going on. I saw David Eells at the stove, cooking a meal. (David here represents the end-time David ministry preparing a spiritual meal.) I asked David if I could be of help and he replied, “Sure. Go through the entire house and tell everybody the meal is ready, and it's important to be on time”. (This is the Last Supper, which was a parable to prophesy the crucifixion of the body and blood of Christ for the Church to eat or partake of. The Church was told: (Joh.6:53) Jesus therefore said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves. (54) He that eateth my flesh and drinketh my blood hath eternal life: and I will raise him up at the last day. (55) For my flesh is meat indeed, and my blood is drink indeed. (56) He that eateth my flesh and drinketh my blood abideth in me, and I in him. So I went through the house and spread the word that dinner was ready and everyone needed to be on time at the dinner table. Soon, everyone took their seat at the dinner table. David then brought the food to the table and told everyone, “I'm glad you all made it to the table on time, as this is the last regular meal before the feast”. We were all very joyful and sang praises to the Lord. (All of the disciples or witnesses of the Man-child were at the table to partake of the bread and wine, representing the future sacrifice of the body and blood of Jesus. Notice that this was a “regular meal before the feast”. It was a spiritual type of what was to happen in the Marriage Feast of seven days of tribulation. (Mat.26:26) And as they were eating, Jesus took bread, and blessed, and brake it; and he gave to the disciples, and said, Take, eat; this is my body. (27) And he took a cup, and gave thanks, and gave to them, saying, Drink ye all of it; (28) for this is my blood of the covenant, which is poured out for many unto remission of sins. So we see, the Last Supper or type of the Marriage Feast came first; then the crucifixion; and then they partook of that sacrifice of the body (Word) and blood (nature) of Jesus through repentance and faith. This latter is the manifestation of the Marriage Feast and will go on for the seven years of tribulation. In this way, we can understand David's command to gather the guests as Jesus' command to gather the guests. “Go through the entire house and tell everybody the meal is ready, and it's important to be on time”. (22:4) Again he sent forth other servants, saying, Tell them that are bidden, Behold, I have made ready my dinner; my oxen and my fatlings are killed, and all things are ready: come to the marriage feast. We have seen in revelations from God that the Davids are going through crucifixion, death and resurrection to be prepared to receive the anointing to lead the flock through tribulation wilderness. It was so with Moses, Joseph, David, etc., before they reigned. In crucifying these Davids, the apostates are crucifying Jesus again, just as their forefathers did. (25:40) And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, [even] these least, ye did it unto me. However, the benefits of this sin will raise up the body of Christ through the anointed Davids in whom Jesus will live through the Word and crucifixion.   Marriage Supper M. L. - 03/20/2014 (David's notes in red) A dream of standing near the beginning of many, many small round tables as far as the eye could see in any direction. The tables were covered with white tablecloths and four chairs per table. It was my job to see that a small two-tiered wedding cake was exactly centered on each of the tables. This cake was to be divided equally among the four people who would be seated there. (Those who are invited to the Marriage Supper.) Knowing that these cakes were the exact likeness of a larger one that was at the table of honor. (This is the table of the Groom and His Bride.) The tables did not yet have their place settings or name cards, but knowing that that would take place soon. (The trials and testing to come in the tribulation marriage feast will prove who it is who is invited to the Marriage Supper in Heaven. The foolish virgins do not bear fruit and will not be invited.) (Rev.19:7) Let us rejoice and be glad and give the glory to Him, for the marriage of the Lamb has come and His bride has made herself ready. 8 It was given to her to clothe herself in fine linen, bright and clean; for the fine linen is the righteous acts of the saints. 9 Then he said to me, Write, Blessed are those who are invited to the marriage supper of the Lamb. And he said to me, These are true words of God. (Mat.25:1) Then shall the kingdom of heaven be likened unto ten virgins, who took their lamps, and went forth to meet the bridegroom. 2 And five of them were foolish, and five were wise. 3 For the foolish, when they took their lamps, took no oil with them: 4 but the wise took oil in their vessels with their lamps. 5 Now while the bridegroom tarried, they all slumbered and slept. 6 But at midnight there is a cry, Behold, the bridegroom! Come ye forth to meet him. 7 Then all those virgins arose, and trimmed their lamps. 8 And the foolish said unto the wise, Give us of your oil; for our lamps are going out. 9 But the wise answered, saying, Peradventure there will not be enough for us and you: go ye rather to them that sell, and buy for yourselves. 10 And while they went away to buy, the bridegroom came; and they that were ready went in with him to the marriage feast (The Greek word here, gamos, should be translated “marriage”, not “marriage feast”, for this is the whole marriage ceremony. This would give a person who knows about the marriage customs to discern what part of the marriage is being spoken about. The virgins escort the Bride and Groom to the Groom's home in Heaven after the Marriage Feast of seven days (tribulation) where there is a Marriage Supper. The foolish virgins who have not borne fruit do not go to Heaven, as Jesus said here.): and the door was shut. 11 Afterward came also the other virgins, saying, Lord, Lord, open to us. 12 But he answered and said, Verily I say unto you, I know you not. 13 Watch therefore, for ye know not the day nor the hour. Luk.12:35 Let your loins be girded about, and your lamps burning; 36 and be ye yourselves like unto men looking for their lord, when he shall return (Greek: analuo, meaning “depart; break up”, as in Philippians 1:23. This is the only place in the NT that this word is translated “return”. Those at the Marriage Feast will break up to go to the Marriage Supper; the Groom will “depart” from the Marriage Feast with the Bride to be escorted by the virgins to the Marriage Supper in His heavenly home and some will not be counted worthy.) from the marriage feast; that, when he cometh and knocketh, they may straightway open unto him. 37 Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them sit down to meat, and shall come and serve them.   Get Ready, Bride Jacob Patek - 01/04/2012 (David's notes in red) I had this dream this afternoon that I would like to share with you. I work shift work, so that is why the dream was in the afternoon. I woke up at 12:30 pm and asked myself if I should get up at that time or not. I ended up going back to sleep and this is the dream the Lord gave me. I have had two brothers who encouraged me to type this out and send it in. It was not until this afternoon (1/05/12) that I came to find out that brother David had given a study on the Bride. I had been talking with a sister in the Lord the night before I had the dream. While I was at work, I had prayed that the Lord would give His permission for His daughter's hand in marriage and continued to pray that He would lead and direct me in wisdom, teaching me to not cover my head and be the spiritual head that He has called me to be. This is the dream: I was in my house preparing to go to a fellowship. I was in the living room while a female friend was in the bathroom, who was also getting ready. She was putting on a bridal gown. This girl was my age (mid-20s). While still in my dream, I was sitting in the living room, and G. W. called me and told me he had to tell me about a dream that he had just had. He said that in his dream, I was getting ready to go to church with a girl. She was putting on a bridal gown, and once we made it to the fellowship, there would be a man who would walk in during the middle of the message. He would walk in and say, “I am here for my bride.” The brother who was giving the Word would then say, “Take your bride”. Then the man who walked in said, “You will have to do the ceremony”. (Men who share the word with the Bride serve in the ceremony of the Wedding Feast, as seen below.) I could see the man kneeling at a cross that was in the middle of the room. At this point in my dream, G. W. stopped talking, and my female friend and I were there. I could now see more detail, as it was from my perspective and no longer G. W. talking about his dream. (Here he begins to see in his dream the confirmation of G. W.'s dream above. This symbolizes that the dream is doubled and is guaranteed by God to come to pass shortly. (Gen.41:32) And for that the dream was doubled unto Pharaoh, it is because the thing is established by God, and God will shortly bring it to pass.) The brother giving the message was speaking English but he had an interpreter. The man walked in through the large double doors at the front of the building. I remember the doors being 20 feet tall or so and the man who walked in was very meek in appearance but quite tall. (He is head and shoulders above all the rest; a giant of the Kingdom.) He had on a white suit or robe and his hair was a brilliant white. He was standing in the doorway and the light that was coming in from behind him through the open doors was brilliant and bright. He said, “I am here for my bride”. The brother giving the message said, “Take your bride”. And sure enough, the man said, “You will have to perform the ceremony”. At this time, I noticed the girl I had come with started to get up. She was walking toward the door through which the man entered. This is when the man grabbed her by the arm gently and with care and he looked at her with great affection. He did not say anything, but in my spirit I heard him say, “I am here”. (He is here in spirit.) The moment he said this, the girl who was my age turned into an old woman dressed in a dress that was a brilliant white, just like the light that was coming through the doors. (She has the maturity and righteousness of many years.) At this, I fell prostrate on my face and began to weep. It was a joyful cry. Now I was watching from a third-person point of view. I could see myself lying on the floor and weeping while the ceremony was taking place. It was over in an instant. Then we were leaving the meeting. The man was walking with us, then was no longer there. I didn't see where he went but the moment he left, in my spirit I heard, “I'm coming back for her. Make sure she is prepared”. Then she turned back into a woman of my age and we proceeded back to my house, where I began to tell her about all that had happened and about G. W.'s dream and it coming to pass. She laughed and kind of shrugged it off, and then I said I had the video on my phone of G. W. and I talking about it. G.W. called me in the beginning of my dream but on the video we were sitting down on the same couch face to face. As I started to play it, G. W. called me in real life and woke me from my dream. (This is confirmation to us again that we are about to begin the ceremony, and the bride needs to be ready. So cut the sin and get ready or miss a once-in-forever chance.) I told him, “Man, I have to tell you about this dream I just had”. We were both very encouraged, and I pray that you are too.   The Bride Is Almost Complete Eve Brast - 04/30/2016 (David's notes in red) I had a dream this afternoon that is very encouraging for us. I dreamed I was standing in the middle of the driveway as you top the hill to the Shaw's house. It was sunny outside with almost a white sunlight, like when the sun is close to or at the noon position. (This is the perfect day because there are no shadows; darkness is defeated before the Sun/Son.) I saw all the local UBM brethren clearing all the vines and weeds away from the Shaw's house. Some were pulling with their hands and others with tools. (Exactly like we were doing in real life today when helping to clean and trim, and weed around their house.) Between where I was standing and the front corner of the house was a large square tower made of white stones. (The white stone tower is the Bride who is being put together as her members are sanctified. Mic.4:8 And thou, O tower of the flock, the hill of the daughter of Zion, unto thee shall it come, yea, the former dominion shall come, the kingdom of the daughter of Jerusalem.) Three of the sides were complete and we were six or seven stones (people sanctified) away from completing the fourth and final side. (Pray for these six or seven saints to be set free.) The stones were all about a foot or so in diameter and the tower was larger at the base and more narrow as it reached the top. 1Pe.2:5 ye also, as living stones, are built up a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ. Although this is a promise for the true Church, the principle is the same but the Bride comes to this maturity before the Church and is therefore more beautiful to the Lord. It was flat on top, almost like a huge stone altar. As the brethren cleared away the wild vines and weeds out of the flower beds surrounding the house, they would uncover these stones, and then they would supernaturally disappear from the beds and reappear in their perfect position in the tower, which was almost as high as the roof of the house. (As the lives of these living stones were freed from the weeds and vines of bondage.  Then they were supernaturally and spiritually resurrected out of dirt burial to be in the Bride.) Then I woke up. I thought of the Shepherd of Hermas when I began to meditate on this dream and what it meant. (The tower was in the building stage there too and it was said that the stones could go into the tower as long as it was being built but after it was finished, no more stones could be included.)   When the Bride Is Sanctified, Judgment Comes Anna Stewart - 04/27/2016 (David's notes in red) The dream I shared on the conference fellowship last night was where Matthew and I were in an old red '90s model F-150 pickup (which we don't really have in real life) and we had three bales of hay in the back. We were driving up this narrow one-way dirt road up a mountain (Zion) and the farther up we got, the less hay we had. I said, “By the time we get to the top of the mountain, we won't have any hay left”. (This represents the further up Zion we go, the less flesh we have, since Peter said “all flesh is as grass”. (Hay is dead grass or flesh. The three bales being that which comes from the earth in spirit, soul, and body.) Being in an old red truck may be the first way that the apostles gave us and the red being covered by the blood and the ride being in the rest.) 1Co.3:10 According to the grace of God which was given unto me, as a wise master builder I laid a foundation; and another buildeth thereon. But let each man take heed how he buildeth thereon. 11 For other foundation can no man lay than that which is laid, which is Jesus Christ. 12 But if any man buildeth on the foundation gold, silver, costly stones, wood, hay, stubble; 13 each man's work shall be made manifest: for the day shall declare it, because it is revealed in fire; and the fire itself shall prove each man's work of what sort it is. 14 If any man's work shall abide which he built thereon, he shall receive a reward. Wood, hay and stubble would not abide in fire because it represents the works of man.) When we got to the top, there was a meadow and I saw a tornado (When the Bride is mature enough to be chosen, then come Judgments like large earthquakes, volcanoes, economic crash, martial law, etc.), but I wasn't scared. As it touched down, the sky went black (The gross darkness, volcanic activity, blackouts, a time of judgment). I could see stars and all the other planetary stuff which you could never see with the naked eye, and straight up above were these two bright lights. In the dream, I knew that there were two suns. (When the Bride is chosen. This could account for the earthquakes, which bring the Man-child when she reaches the top to be chosen.) And then in the dream I was telling Michael what had just happened, so that's why I wanted to share it.   Most Don't Make the Cut One other thing I wanted to share. We had eight lambs this year, and I was believing we wouldn't lose any, as we usually lose at least one to something or other, and we didn't have any bottle babies, which might have been a first. But two were born dead, then just recently one died of an unknown cause, two went missing, which must have been coyotes, but we have never had any go missing before, and one got its head eaten off through the fence (coyote?). I just thought that it all kind of lined up with the parable of the sower pretty well because God calls His people sheep. The stillborn sheep would be the wayside ones because they never had life; the missing ones are the ones sown on the rocks because they fell away when temptation arose (I know that they strayed away from the others when they were eaten because the others were not frightened, which they always are for a few days when something scares them). The one that died of who-knows-what was then picked by birds, and the one who lost its head would, I guess, be the third group who didn't bring fruit to perfection. And then, of course, that leaves the last two living ones to be the ones who were sown in the good ground. Even though it was sad what happened, I saw it as kind of a parable and a warning too, because just like the parable of the sower, only 1/4 of them made it. One other thing is that my nieces wanted to name some, so they decided on Marly and Charley. Then Mallory was like, “I know, I'll name mine Jesus!” So Tasha decided to rename hers God. I told them that might get a little confusing, “God, get out of the hay!” “Jesus, don't be so greedy”. Etc. So we stuck with Marly and Charley. I just thought it was interesting that Marly was going to be Jesus, but stuck her head through the fence out of curiosity and got taken out. Because everybody plans on manifesting Jesus, but fence-straddlers (or those halfway through the fence) won't make it. Below I will share an excerpt from Hidden Manna For the End Times -- Chapter Three: “When Do We Go?” The ceremony is according to ancient Jewish custom. It begins with the Marriage Feast as the groom in the Man-child feasts with the Bride for seven day/years. During this time, She has all the rights and advantages of a wife, except the marriage is not consummated. At the end of the tribulation, the virgins escort the Bride and Groom to the Groom's home, where the Marriage Supper is served.   The Marriage Feast Excerpt from our book, Hidden Manna For the End Times After seven days of the marriage feast, God's people will go to the Groom's home. Jacob served seven years for each of his wives and he had a marriage feast of seven days for each of them (Gen.29:18-28). This is a parallel revelation. These seven days represent the last seven years or the seventieth week of Daniel, the Tribulation. Samson kept a seven-day marriage feast for his betrothed but left without taking her on the seventh day so she was given to another man just as the harlot will, in our day (Jdg.14:12-15:2). Jesus will feast with His Bride in spirit for seven days/years, after which they are escorted by the virgins to the Groom's home in heaven where she will legally be His. This Hebrew custom is shown in The Zondervan Pictorial Encyclopedia of the Bible, 1976, page 97 under “Marriage”. My notes are in parentheses. The bridegroom was the king for a week (seven-day/year wedding feast). During the whole week their majesties wore their festal clothes, did not work, and merely looked on at the games – except that now and then the queen joined in a dance. Accompanied by his friends (John the Baptist was a friend of the Bridegroom in John 3:29) with tambourines and a band they went to the bride's house (which is obviously on earth) where the wedding ceremonies were to start. The bride richly dressed, adorned with jewels (Psa.45:14-15), usually wore a veil (meaning submission in 1Cor.11:5-13), which she took off only in the bridal chamber. Escorted by her companions (the virgins), the bride was led to the home of the bridegroom (heaven). This is clear. After the seven days/years of the feast, representing the Tribulation, on the eighth day, which is the day of circumcision when the flesh is cut off, the Groom, the Bride, the friends of the Groom, and the virgins, all leave dressed in their new bodies to go to the Groom's home in heaven. It will be just as when Moses and all Israel left Egypt together. Even the dead in Christ will join the procession. (1Cor.15:51) ...We all shall not sleep, but we shall all be changed, (52) in a moment, in the twinkling of an eye, at the last trump... That the Lord takes His people after the seven days/years of the marriage feast is clearly proven by Scripture. As we have seen, a great multitude comes out of the Great Tribulation to the throne of God. (Rev.7:9) …A great multitude…out of every nation…standing before the throne and before the Lamb…. (14) …These are they that come out of the great tribulation…. Only after “the great tribulation,” this “great multitude,” which is made up of all who attend the marriage, announces that the Bride is ready and the marriage is come. (Rev.19:1) After these things I heard as it were a great voice of a great multitude in heaven, saying…. (7)…the marriage of the Lamb is come, and his wife hath made herself ready. (8) And it was given unto her that she should array herself in fine linen, bright [and] pure: for the fine linen is the righteous acts of the saints. (9) And he saith unto me, Write, Blessed are they that are bidden to the marriage supper of the Lamb…. Notice that the marriage supper is in heaven, after the seven-day feast on earth. Let's go back and look more closely at what will be eaten at the marriage feast. Jesus said, “Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves” (Joh.6:53). What does this flesh and blood symbolize spiritually, for Jesus said, “It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life” (63)? Jesus' flesh was the unleavened bread: the manna of the pure Word of God. (51) I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world. (Joh.1:14) And the Word became flesh, and dwelt among us... The wine represents the blood of the life of Christ, Who is the Word. (Lev.17:11) For the life of the flesh is in the blood... Those who are obedient to attend will feast on the flesh, bread, and wine of the eternal life of Christ for the last seven days of the Tribulation. God is preparing the Man-child ministry of Revelation 12 to walk in the steps of Jesus and to once again serve this feast to the true disciples of our day. I will share more on this later. Although, to a lesser extent, this marriage feast has been served on earth since Christ first came, it is the last seven days that the majority of God's people will feast on the pure bread and wine. Natural Israel was invited to come and partake of this marriage feast in the Gospels, but most had worldly excuses and failed to feast on the life that Jesus served. (Mat.22:1) And Jesus answered and spake again in parables unto them, saying, (2) The kingdom of heaven is likened unto a certain king, who made a marriage feast for his son, (3) and sent forth his servants to call them that were bidden to the marriage feast: and they would not come. (4) Again he sent forth other servants, saying, Tell them that are bidden, Behold, I have made ready my dinner; my oxen and my fatlings are killed, and all things are ready: come to the marriage feast. (5) But they made light of it, and went their ways, one to his own farm, another to his merchandise; (6) and the rest laid hold on his servants, and treated them shamefully, and killed them. (7) But the king was wroth; and he sent his armies, and destroyed those murderers, and burned their city. This was the end of the Jewish age, when in 70 A.D. the Romans slaughtered the Jews and burned Jerusalem. As they were rejecting the feast, the Gentiles were invited to partake. (Mat.22:8) Then saith he to his servants, The wedding is ready, but they that were bidden were not worthy. (9) Go ye therefore unto the partings of the highways, and as many as ye shall find, bid to the marriage feast. (10) And those servants went out into the highways, and gathered together all as many as they found, both bad and good (Gentiles and Jews): and the wedding was filled with guests. John the Baptist pointed out that the disciples were feasting on the Word of Jesus as a marriage feast and as a type and shadow for our day. (Joh.3:29) He that hath the bride is the bridegroom: but the friend of the bridegroom, that standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is made full.   The Marriage Supper All who have been sanctified through the feast will be ready to leave for the Groom's home in heaven. (Luk.12:36) And be ye yourselves like unto men looking for their lord, when he shall return (Greek: analuo, “depart”) from the marriage feast (seven days); that, when he cometh and knocketh, they may straightway open unto him. Analuo is not translated “return” anywhere else but is correctly translated “depart” in places like Philippians 1:23 where Paul speaks of departing this life. The encyclopedia is clear that the groom, his bride, and friends, “depart” from a marriage feast of seven days and are escorted by the virgins to the groom's home. (Mat.25:1) Then shall the kingdom of heaven be likened unto ten virgins, who took their lamps, and went forth to meet the bridegroom. A common false teaching is that the virgins here are the bride who leaves before the seven-year tribulation. That is not only contrary to the Hebrew custom I cited above from the encyclopedia, but other experts on this say the same. I quote the famous The Life and Times of Jesus the Messiah by Alfred Edersheim, Book III, Chapter IV. My comments are in parentheses. On the evening of the actual marriage (after the seven-day marriage feast) the bride was led from her paternal home (on earth) to that of her husband (in heaven) ….covered with the bridal veil, her long hair flowing, surrounded by her companions (bride's maids or virgins), and led by the friends of the bridegroom…some carried torches or lamps on poles (ten lamps)…. Here it is clear that the Bride and virgins are two separate entities, just as in all cultures. After the seven-year marriage feast, the virgins will accompany the Bride to the Groom's home. In Book V, Chapter VII, Edersheim explains the parable of the Ten Virgins with their lamps thus: According to Jewish authorities, it was the custom in the East to carry in a bridal procession about ten such lamps. … Ten was the number required to be present at any office or ceremony (to witness the kethubah or marriage document)…. He also says here: The ordinary Jewish marriage-procession where the bridegroom, accompanied by his groomsmen and friends, went to the bride's house, and thence conducted the bride, with her attendant maidens and friends, into his own or his parents' home.

Chapter 27 — Paragraph 1 All saints that are united to Jesus Christ, their head, by his Spirit, and faith, although they are not made thereby one person with him, have fellowship in his graces, sufferings, death, resurrection, and glory;1 and, being united to one another in love, they have communion in each others gifts and graces,2 and are obliged to the performance of such duties, public and private, in an orderly way, as do conduce to their mutual good, both in the inward and outward man.3 1 1 John 1:3; John 1:16; Phil. 3:10; Rom. 6:5–6 2 Eph. 4:15–16; 1 Cor. 12:7; 3:21–23 3 1 Thess. 5:11,14; Rom. 1:12; 1 John 3:17–18; Gal. 6:10 — Paragraph 2 Saints by profession are bound to maintain a holy fellowship and communion in the worship of God, and in performing such other spiritual services as tend to their mutual edification;4 as also in relieving each other in outward things according to their several abilities, and necessities;5 which communion, according to the rule of the gospel, though especially to be exercised by them, in the relation wherein they stand, whether in families,6 or churches,7 yet, as God offers opportunity, is to be extended to all the household of faith, even all those who in every place call upon the name of the Lord Jesus; nevertheless their communion one with another as saints, does not take away or infringe the title or propriety which each man has in his goods and possessions.8 4 Heb. 10:24–25, 3:12–13 5 Acts 11:29–30 6 Eph. 6:4 7 1 Cor. 12:14–27 8 Acts 5:4; Eph. 4:28

 Join us for a teaching in Romans 7:15-25 from Pastor Paul.

Avec Charles Dard et Roméo Istre

Federico y Amorós comentan el final de la Feria de Otoño 2025 y de la temporada taurina en Madrid con el doblete de Morante el 12-O. Madrid dice adiós a la temporada taurina 2025 con un fin de semana por el que pasarán por la Monumental de Las Ventas casi más de 70.000 personas. En Al Alimón, la sección taurina de Es la Mañana de esRadio, Federico Jiménez Losantos y Andrés Amóros han comentado qué puede suceder en la plaza de toros de la capital de España en estos días. "Llegamos a la semana fetén", ha señalado Jiménez Losantos a lo que el cronista ha replicado que "si quieres el apocalipsis, la traca final, o el acabose". El festejo de este viernes 10 de octubre es una novillada con picadores de Fuente Ymbro para el mexicano Bruno Aloi, el aragonés El Mene y el peruano Pedro Luis. Amorós ha dicho que es una "novillada internacional" con los "novillos encastados" del hierro del cordobés Ricardo Gallardo. De Aloi ha dicho que le da "un poquito de miedo porque este chico reaparece después de una cornada tremenda que tuvo dos trayectorias de 30 y 20 centímetros con la safena afectada".Así va a ser la Feria de Otoño 2025: expectación con Morante, triunfadores de San Isidro y gran homenaje a AntoñeteJavier Romero Jordano "Luego hay un peruano que es Pedro Luis y que vive en Toledo, en la finca de Morenito de Aranda, y hay un chico que es este uno de los aragoneses, El Mene, pero este es que está muy bien pero es muy muy serio", ha destacado Andrés Amorós. El cronista ha apuntado que El Mene "parece un poco como amanoletado como El Viti y mantiene la compostura". Jiménez Losantos ha añadido que no es "nada parecido a Fermín Murillo, este es un artista vertical". "Sí hasta con el peinado que lleva parece de los años 50 o algo así. Se llama El Mene y yo creo que puede estar bien hoy", ha destacado Amorós.El monumento a Antoñete y Victorino El sábado por la mañana se inaugura el monumento a Antonio Chenel Antoñete en la explanada de Las Ventas y por la tarde se lidian toros de Victorino Martín. Sobre el monumento, Amorós ha recordado "lo bien que lo ha hecho Morante". "Porque todo es Morante, hasta lo ha adelantado", ha apuntado Jiménez Losantos. "Claro, porque no sólo ha tenido la idea, lo ha promovido, ha organizado el festival, pero claro, lo normal en el mundo de los toros, que es un mundo, en fin, muy peculiar, es que se hace un festival y, luego, a ver qué dinero hay, y ya haremos el monumento", ha dicho Amorós.Morante presenta en Las Ventas el festival y el monumento en homenaje a Antoñete: "Quedará para la historia"Javier Romero Jordano "Lo que ha hecho Morante, si no me equivoco, es que ha pedido permisos, se lo han dado, etcétera. Todo muy bien. Le ha encargado a un escultor que hiciera la estatua y le ha pagado y a un arquitecto que hiciera el pedestal y entonces mañana se inaugura y ya está", ha contado Andrés Amorós. El cronista ha explicado que Antoñete se lo "merecía" porque era "un torero extraordinario y, además, que es que Las Ventas era su casa, vivió allí de niño". El sábado a las 18:00 hay una corrida de Victorino Martín lo que siempre "es un acontecimiento" y la lidian "toreros variados". Ha apuntado que "David Galván es un chico andaluz que es muy artista y muy estilista para torear. Ahora está teniendo que entrar en estas corridas, pero no es lo suyo precisamente. Román es un valenciano muy valiente que también reaparece de una cornada y, luego, pues está Ginés Marín que yo siempre te he dicho que tiene todas las cualidades para ser primera figura. ¿Y por qué no acaba de serlo o no se ha mantenido ahí? Pues supongo que por el carácter, el temperamento", ha señalado Amorós. Federico ha recordado que "En Madrid, Las Ventas, como el Bernabéu hay buenos futbolistas que no lo consiguen".Doblete de Morante el 12-O El domingo llega uno de los días más esperados para los aficionados madrileños después de la histórica Puerta Grande de Morante de la Puebla en la Corrida de la Beneficencia. El cigarrero regresa a Las Ventas en una jornada doble en la Monumental de la Calle de Alcalá: Festival de Antoñete por la mañana y Corrida de la Hispanidad por la tarde.Expectación total por el doblete de Morante en Las Ventas el 12-O: "No hay mesas disponibles en los alrededores"J. Romero Jordano Amorós ha recordado que Morante ha organizado "un festival como antes se hacía con toreros retirados, que es lo interesante, para que la gente joven los vea torear" porque "ha oído hablar de ellos, pero no los conoce". Actúan en Madrid "Pablo Hermoso de Mendoza, el rejoneador, pero sobre todo los más veteranos: Curro Vázquez, que tiene ya unos añitos, que tiene muchísimo mérito el venir a torear; César Rincón; Enrique Ponce; Julio Aparicio; el propio Morante y la novillera Olga Casado". "Además, Morante ha hecho una cosa también muy bonita, muy curiosa, que es que ha elegido en el festival, un toro blanco de Osborne, claro, como Atrevido el famoso de la faena de Antoñete", ha apuntado. Por la tarde se lidia una "corrida de Garcigrande, que es lo mismo, la misma familia, aunque son dos ramas, de Domingo Hernández. El otro día Domingo Hernández fue un petardo tremendo, pero ayer Garcigrande soltó un toro buenísimo en Zaragoza. Entonces, lógicamente, pues es la ocasión para rehabilitarse". En ese festejo "confirma la alternativa, Sergio Rodríguez, que es un chico nuevo de las Navas del Marqués, lleva solo un año de alternativa, pero ha ganado la Copa Chenel y vendrá, lógicamente, a triunfar". Amorós ha destacado en la Corrida de la Hispanidad "se despide del toreo Fernando Robleño, un torero queridísimo en Madrid". Ha contado que es "muy buen torero que ha tenido sólo un problema siempre: la espada. Es un torero clásico que da unos naturales fantásticos y la gente lo va a despedir con muchísimo cariño".Fernando Robleño: "Tantos años lidiando corridas muy fuertes tiene un desgaste psicológico y físico brutal"Javier Romero Jordano Uno de los hecho de que los dos festejos estén desde hace tiempo sin entradas es la participación de Morante. Federico ha dicho que es "el final de una gran temporada". "De una grandísima temporada", ha apuntado Amorós, que no recuerda "en Las Ventas Mañana y tarde poner el No Hay Billetes". El cronista ha dicho de manera irónica que "como dice ese ministro de Cultura, al que ha desautorizado el Gobierno flagrantemente, que los toros ya no interesan a la sociedad española…".

Welcome to the forty official episode of Off Da Binge!

EPISODE 1210 It's Friday, Oct 10, and Malachi VanderZwaag discusses Rom 8:29, Col 1:20 and 1 Thess 1:10. For the full VP Bible Reading Plan, head to https://www.victorypoint.org/resources. For more on the context of today's passage check out the resources at https://bibleproject.com/explore/book-overviews. To find out more about VictoryPoint Church go to victorypoint.org.

En este episodio de El escritor emprendedor, entrevisto a Mónica Linares e Ivette Chardis, creadoras del podcast Románticas club 2.0. Hablamos de cómo compaginan la escritura con su trabajo, de ser autoras híbridas y de la realidad del día a día de las escritoras románticas. Todos los libros y enlaces mencionados aquí: https://marketingonlineparaescritores.com/podcast-romanticas-club-2-0/

Pe fondul protestelor anti-imigrație, a violențelor la adresa lucrătorilor străini și a accentuării mesajelor care incită la discriminare, în primul episod din podcastul Politică la minut by Recorder, Vlad și Răzvan și-au propus să răspundă concret la întrebarea „Sunt muncitorii străini o problemă reală pentru România?”Aceștia analizează temele de propagandă ale extremei drepte din România și de dincolo de granițe, demontează cele mai populare mituri despre migratorii străini și analizează motivele pentru care pare că tinerii sunt mai predispuși în a pica în plasa dezinformărilor.„Politică la minut by Recorder” e un podcast în care Răzvan Petri și Vlad Adamescu îți aduc explicații clare și accesibile despre funcționarea sistemelor politice, analizează evenimente de actualitate și dezbat fenomene care ne influențează viața de zi cu zi.Vlad Adamescu și Răzvan Petri sunt licențiați în științe politice cu First Class Honours la King's College London. Vlad are un masterat în Politici Publice Europene și Internaționale de la London School of Economics and Political Science (LSE), iar Răzvan a absolvit un masterat în Politici Publice la University College London.„Politică la minut” este o inițiativă nepartizană și apolitică, fondată în 2020, dedicată explicării actualității politice românești și europene și creșterii implicării civice a tinerilor.

Welcome to the thirty-nine official episode of Off Da Binge!

It's natural enough to prize what benefits me most. Self-interest is the driving force in almost all our culture. Do I like it? Does it taste good? Did it make me laugh? Does it put money in my pocket? We measure almost everything by what we get and gain. And so it's natural to think of something as extravagant as God's unprecedented kindness as a kind of fortunate transaction that wipes away our past and entitles us to heaven. But God's deep kindness in sending Jesus as the bearer of our sins was never only meant to “save a wretch like me.” Yes, grace redeems us first as individuals, but never leaves us spiraling in spiritual self-interest. The purpose of the love of God is that we freely give what we've received. “God's love has been poured into our hearts through the Holy Spirit that has been given to us” (Rom 5:5). The stream of grace should always have an outlet, flowing from God's heart through yours to water other barren soil. What you receive, you're meant to share. Grace always has a global span: it always was a global plan. “For this is how God loved the world: He gave His one and only Son, so that everyone who believes in Him will not perish but have eternal life” (John 3:16). The love that saves us makes us gracious, loving as we have been loved. So stay in it. -Bill Knott

Cel mai nou episod LEADERS vine cu un interviu care te va ține cu sufletul la gură. Invitatul este Attila Biro, jurnalist de investigație la Context, care de peste 20 de ani duce un război cu diverse mafii. Astăzi, e în prima linie a luptei cu mafiile rusești și dezinformarea rusească — o face pe teren, alături de experți din toată Europa, folosind instrumente spectaculoase care monitorizează rețelele și arată, zi de zi, cum se propagă minciuna. Vom vorbi despre afacerile STORM, Matrioșca, despre românii care preiau știri false din Rusia, cine și cum le distribuie, ce interese financiare se ascund în spate, dar și despre ce ar trebui să facă statul român — și ce nu face. Un episod cu informații uimitoare, despre o lume invizibilă, dar care acționează chiar aici, în România. 00:03:52 Război digital din 2022 00:08:51 Operațiuni informaționale în Moldova de la începutul lui 2025 00:12:50 40,000 de tik-tok-uri/zi în Moldova; în România se estimează a fi peste 100,000/zi 00:16:45 Călin Georgescu, cea mai bună infrastructură pe Telegram 00:19:00 Infrastructura Telegram ține de Rusia 00:25:00 Manipularea algoritmului în cazul Georgescu 00:30:30 Ce înseamnă să fii ”targetat”? 00:36:30 Tik-Tok și Meta au propriile Constituții 00:41:20 În spatele operațiunilor stă Kremlinul 00:50:07 Rețeaua minciunilor/context.ro 01:05:00 Investigația Panama Papers 01:15:53 Spălătoria din Azerbaidjan 01:19:50 Ce se întâmplă la nivelul statului român 01:26:45 Anularea alegerilor din 2024 01:31:18 Prezența economică rusă în România a crescut începând cu 2014 01:39:40 Investigații în războiul hibrid 01:46:00 Incompetență sau trădare? 01:56:10 Bătălia cu marile platforme

Did one of Korea’s most-loved lip tints secretly torch thousands of customer's lips? In this week’s K-Beauty News Update, host Lauren Lee breaks down the Rom&nd Juicy Lip Tint scandal and what the brand is doing to manage it. Plus, we’re exploring how refill packs are changing the way we travel with skincare and the new stat proving Australia’s K-Beauty obsession and what it means for global trends. A listener wants tips for dry hands, fading stretch marks and affordable hair care that actually works. Lauren also gives her honest reviews of the best Korean makeup fixers and how to find the perfect skin clinic if you're heading to Korea for treatments. Access Full Show Notes for this Episode: https://stylestory.com.au/blogs/podcast/from-viral-to-vulnerable-the-rom-nd-lip-tint-controversy-explained CONNECT WITH US Book a K-Beauty Consultation for Your Business: stylestory.com.au/pages/k-beauty-consultancyInstagram: instagram.com/lauren.kbeautyTikTok: tiktok.com/@stylestory_kbeautyThreads: threads.net/@lauren.kbeautyWatch the Show on YouTube: youtube.com/@thekoreanbeautyshowpodcastShop Jelly Ko: jellyko.com.auK-Beauty Newsletter: stylestory.com.au/pages/free-gift-signupProduct Finder Quiz: Find your perfect K-Beauty product Products Mentioned in this Episode: So Natural All Day Tight Make Up Setting Fixer General Mist Mini Jung Saem Mool Essential Mool Micro Fitting Mist Tsubaki Fino Hair Mask Fino Hair Oil Dr Jart Ceramidin Hand Cream Atopalm Stretch Mark Cream Jelly Ko Bubble Tea Steam Cream Refill Jelly Ko Dewy Glaze Toner Refill Romand Juicy Lasting Tint Jelly Ko Bubble Tea Steam Cream Jelly Ko White Truffle SOUFFLÉ Serum Refill Recommendation of the Week: Find the Right Korean Skin Clinic Consultation All products recommended on the Korean Beauty Show podcast are selected by us. Some of our Show Notes may include affiliate links. If you buy something through one of these links we may earn an affiliate commission at no extra cost to you. These links helps us to offset the costs associated with producing, editing and distributing the podcast. See omnystudio.com/listener for privacy information.

Welcome to the thirty-eight official episode of Off Da Binge!

Great Restoration and Revival (audio) David Eells 10/8/25 Tommy Hicks – 7/25/1961 (David's notes in red) (This is a powerful vision given to American preacher Tommy Hicks, who was a major figure in the 1954 Argentina Revival.) A vision of the Body of Christ in the End-time ministries. (My message begins July 25, about 2:30 in the morning at Winnipeg, Canada. I had hardly fallen asleep when the vision and the revelation that God gave me came before me. The vision came three times, exactly in detail, the morning of July 25, 1961. I was so stirred and so moved by the revelation that this has changed my complete outlook upon the body of Christ, and upon the end-time ministries. The greatest thing that the church of Jesus Christ has ever been given lies straight ahead. It is so hard to help men and women to realize and understand the thing that God is trying to give his people in the end times. I received a letter several weeks ago from one of our native evangelists down in Africa, down in Nairobi. This man and his wife were on their way to Tanganyika. They could neither read nor could they write, but we had been supporting them for over two years. As they entered into the territory of Tanganyika, they came across a small village. The entire village was evacuating because of a plague that had hit the village. He came across natives who were weeping, and he asked them what was wrong. They told him of their mother and father who had suddenly died, and they had been dead for three days. They had to leave. They were afraid to go in; they were leaving them in the cottage. He turned and asked them where they were. They pointed to the hut and he asked them to go with him, but they refused. They were afraid to go. The native and his wife went to this little cottage and entered where the man and woman had been dead for three days. He simply stretched forth his hand in the name of the Lord Jesus Christ and spoke the man's name and the woman's name and said, “In the name of the Lord Jesus Christ, I command life to come back to your bodies.” Instantaneously, these two heathen people who had never known Jesus Christ as their Savior sat up and immediately began to praise God. The spirit and the power of God came into the life of those people. To us that may seem strange and a phenomenon, but that is the beginning of these end-time ministries.  (I talked to a sister 3-6-25 whose husband had been dead for 81/2 months when I called him back in the name of Jesus and by the grace of God he came to her in her kitchen. In another case a husband, wife and children had been killed by Satanists as witnessed by Eve and my angel and I called them back and all immediately returned by God's grace. God can use a donkey. Back to Tommy's message.) God is going to take the do-nothings, the nobodies, the unheard-of, the no-accounts. He is going to take every man and every woman and he is going to give them this outpouring of the Spirit of God. In the Book of Acts, we read that “In the last days,” God said, “I will pour out my Spirit upon all flesh.” I wonder if we realized what God meant when He said, “I will pour out my Spirit upon all flesh.” I do not think I fully realized nor could I understand the fullness of it, and then I read from the Book of Joel: “Be glad then, ye children of Zion, and rejoice in the Lord your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain…” (Joel 2:23). …He is going to give to his people in these last days a double portion of the power of God!) As the vision appeared to me after I was asleep, I suddenly found myself in a great high distance. Where I was, I do not know. But I was looking down upon the earth. Suddenly the whole earth came into my view. Every nation, every kindred, every tongue came before my sight from the east and the west, the north and the south. I recognized every country and many cities that I had been in, and I was almost in fear and trembling as I beheld the great sight before me: and at that moment when the world came into view, it began to lightning and thunder. As the lightning flashed over the face of the earth, my eyes went downward and I was facing the north. Suddenly I beheld what looked like a great giant, and as I stared and looked at it, I was almost bewildered by the sight. It was so gigantic and so great. His feet seemed to reach to the north pole and his head to the south. Its arms were stretched from sea to sea. (Meaning: A great corporate body of saints.) I could not even begin to understand whether this was a mountain or a giant, but as I watched, I suddenly beheld a great giant. I could see his head was struggling for life. He wanted to live, but his body was covered with debris from head to foot (Sin and false doctrines), and at times this great giant would move his body and act as though it would even raise up at times. And when it did, thousands of little creatures seemed to run away. (Demons) Hideous creatures would run away from this giant, and when he would become calm, they would come back. All of a sudden this great giant lifted his hand towards heaven, and then it lifted its other hand (Praising the Lord!), and when it did, these creatures by the thousands seemed to flee away from this giant and go into the darkness of the night. Slowly this great giant began to rise and as he did, his head and hands went into the clouds. As he rose to his feet he seemed to have cleansed himself from the debris and filth that was upon him, and he began to raise his hands into the heavens as though praising the Lord, and as he raised his hands, they went even unto the clouds. Suddenly, every cloud became silver, the most beautiful silver (purified through heavenly fire) I have ever known. As I watched this phenomenon, it was so great, I could not even begin to understand what it all meant. I was so stirred as I watched it, and I cried unto the Lord and I said, “Oh Lord, what is the meaning of this?” and I felt as if I was actually in the Spirit and I could feel the presence of the Lord even as I was asleep. And from those clouds suddenly there came great drops of liquid light raining down upon this mighty giant (light is truth), and slowly, slowly, this giant began to melt, began to sink itself in the very earth itself, and as he melted (bearing their cross), his whole form seemed to have melted upon the face of the earth, and this great rain began to come down. Liquid drops of light began to flood the very earth itself, and as I watched this giant that seemed to melt, suddenly it became millions of people over the face of the earth. As I beheld the sight before me, people stood up all over the world! They were lifting their hands and they were praising the Lord. At that very moment, there came a great thunder that seemed to roar from the heavens. I turned my eyes toward the heavens and suddenly I saw a figure in white, in glistening white; the most glorious thing that I have ever seen in my entire life. I did not see the face, but somehow I knew it was the Lord Jesus Christ, and he stretched forth his hand, and as he did, he would stretch it forth to one, and to another, and to another. And as he stretched forth his hand upon the nations and the people of the world, men and women, as he pointed toward them, this liquid light seemed to flow from his hands into them, and a mighty anointing of God came upon them (The latter rain), and those people began to go forth in the name of the Lord. I do not know how long I watched it. It seemed it went into days and weeks and months. And I beheld this Christ as he continued to stretch forth his hand, but there was a tragedy. There were many people, as he stretched forth his hand, who refused the anointing of God and the call of God. I saw men and women that I knew. People that I felt would certainly receive the call of God. But as he stretched forth his hand toward this one and toward that one, they simply bowed their head and began to back away. And each of those that seemed to bow down and back away seemed to go into darkness. Blackness seemed to swallow them everywhere. (Faction and falling away) I was bewildered as I watched it, but these people that he had anointed, hundreds of thousands of people all over the world, in Africa, England, Russia, China, America, all over the world, the anointing of God was upon these people as they went forward in the name of the Lord. I saw these men and women as they went forth. They were ditch diggers, they were washerwomen, they were rich men, they were poor men. I saw people who were bound with paralysis and sickness and blindness and deafness. As the Lord stretched forth to give them this anointing, they became well, they became healed, and they went forth exactly as the Lord did. And this is the miracle of it - this is the glorious miracle of it. It seemed as if there was this same liquid fire in their hands - those people would stretch forth their hands and say, “According to my word, be thou made whole.” These people continued in this mighty end-time ministry. I did not fully realize what it was, and I looked to the Lord and said, “What is the meaning of this?” And he said, “This is that which I will do in the last days. I will restore all that the cankerworm, the palmerworm, the caterpillar - I will restore all that they have destroyed. This, my people, in the end times will go forth. As a mighty army shall they sweep over the face of the earth.” As I was at this great height, I could behold the whole world. I watched these people as they were going to and fro over the face of the earth. Suddenly there was a man in Africa and in a moment he was transported by the Spirit of God, and perhaps he was in Russia, or China or America or some other place, and vice versa. All over the world these people went, and they came through fire, and through pestilence, and through famine. Neither fire nor persecution, nothing seemed to stop them. Angry mobs came to them with swords and with guns. And like Jesus, they passed through the multitudes and they could not find them, but they went forth in the name of the Lord, and everywhere they stretched forth their hands, the sick were healed, the blind eyes were opened. There was not a long prayer. And after I had reviewed the vision many times in my mind, and I thought about it many times, I realized that I never saw a church, and I never saw or heard a denomination, but these people were going in the name of the Lord of Hosts. Hallelujah! As they marched forth in everything they did, as the ministry of Christ in the end times, these people were ministering to the multitudes over the face of the earth. Tens of thousands, even millions, seemed to come to the Lord Jesus Christ as these people stood forth and gave the message of the kingdom, of the coming kingdom, in this last hour. It was so glorious, but it seems as though there were those who rebelled, and they would become angry and they tried to attack those workers who were giving the message. (As in Jesus' day so it is in ours) God is going to give the world a demonstration in this last hour that the world has never known. These men and women are of all walks of life; degrees will mean nothing. I saw these workers as they were going over the face of the earth. When one would stumble and fall, another would come and pick him up. There were no “big I's” and “little you's,” but every mountain was brought low and every valley was exalted, and they seemed to have one thing in common - there was a divine love, a divine love that seemed to flow forth from these people as they worked together, and as they lived together. It was the most glorious sight that I have ever known. Jesus Christ was the theme of their life. They continued and it seemed days went by as I stood and beheld this sight. I could only cry, and sometimes I laughed. It was so wonderful as these people went throughout the face of the whole earth, bringing forth in this last end time. As I watched from the very heaven itself, there were times when great deluges of this liquid light seemed to fall upon great congregations, and they would lift up their hands and seemingly praise God for hours and even days as the Spirit of God came upon them. God said, “I will pour my Spirit upon all flesh,” and that is exactly this thing. And to every man and woman that received this power and anointing of God, the miracles were without end. (We have talked about miracles. We have talked about signs and wonders, but I could not help but weep as I read again this morning, at 4 o'clock the letter from our native workers. This is only the evidence of the beginning for one man, a “do-nothing, an unheard-of,” who would go and stretch forth his hand and say, “In the name of the Lord Jesus Christ, I command life to flow into your body.” I dropped to my knees and began to pray again, and I said, “Lord, I know that this time is coming soon!”) And then again, as these people were going about the face of the earth, a great persecution seemed to come from every angle. Suddenly, there was another great clap of thunder that seemed to resound around the world, and I heard again the voice that seemed to speak, “Now this is my people. This is my beloved bride.” (In Revelation, we see the Bride in her “lampros,” liquid light garment who has been doing miracles all over the world. Rev.19:7 Let us rejoice and be exceeding glad, and let us give the glory unto him: for the marriage of the Lamb is come, and his wife hath made herself ready. 8 And it was given unto her that she should array herself in fine linen, bright (Lampros) and pure: for the fine linen is the righteous acts of the saints. John the Baptist saw Jesus' first fruits disciples and called them the Bride for he said, “He that hath the Bride is the Bridegroom.” This Bride went forth to do miracles in the gospels and in Acts and to pass this anointing on to the rest of the church. Then in Revelation we see the rest of the church in a white or “leukos” garment who are invited to the marriage. Rev.19:14 And the armies which are in heaven followed him upon white horses, clothed in fine linen, white (Leukos) and pure. And below we will see in Tommy's revelation the dead in Christ rising to be joined with them at the end of the seven-year tribulation.) And when the voice spoke, I looked upon the earth and I could see the lakes and the mountains. The graves were opened, and people from all over the world, the saints of all ages, seemed to be rising. (The dead in Christ will rise first.) And as they rose from the grave, suddenly all these people came from every direction. From the East and the West, from the North and the South, and they seemed to be forming again this gigantic body. As the dead in Christ seemed to be rising first I could hardly comprehend it. It was so marvelous. It was so far beyond anything I could ever dream or think of. But as this body suddenly began to form and take shape again, it was in the form of this mighty giant, but this time it was different. It was arrayed in the most beautiful, gorgeous white. (In Rev.19:14 this is the white or “leukos” garments of the church.) Its garments were without spot or wrinkle as its body began to form, and the people of all ages seemed to be gathered into this body, and slowly, slowly, as it began to form up into the very heavens, suddenly from the heavens above, the Lord Jesus came, and became the head.  (Now, Jesus is the head of the Bride, John said was Jerusalem, just as David, as a type of the Man-child reformers, was head of the Bride, Jerusalem. In this way Jesus and David were also the head of the rest of the Body of Israel; a type of the Church. We see this same relationship of Esther as the Bride head of the body of Israel and the Shulammite in Song of Solomon as the Bride head of Israel.) I heard another clap of thunder that said, “This is my beloved bride for whom I have waited. She will come forth even tried by fire. This is she that I have loved from the beginning of time.” As I watched, my eyes suddenly turned to the far north, and I saw destruction of men and women in anguish and crying out, and buildings in destruction. Then I heard again, the fourth voice that said, “Now is My wrath being poured out upon the face of the earth.” (The Day of the Lord's wrath upon those who persecuted God's people.) From the ends of the whole world, the wrath of God seemed to be poured out and it seemed that there were great vials of God's wrath being poured out upon the face of the earth. (The seals and trumps of the tribulation were followed by the vials of wrath in the day of the Lord. There are seven years before the Bride and Church are caught up followed by the year of wrath on the wicked who persecuted them. Isa.34:8 For Jehovah hath a day of vengeance, a year of recompense for the cause of Zion.) I can remember it as though it happened a moment ago. I shook and trembled as I beheld the awful sight of seeing the cities and whole nations going down into destruction. I could hear the weeping and wailing. I could hear people crying. They seemed to cry as they went into caves, but the caves in the mountains opened up. They leaped into the water, but the water would not drown them. There was nothing that could destroy them. They were wanting to take their lives, but they could not. Then again I turned my eyes to this glorious sight, this body arrayed in beautiful white, shining garments. Slowly, slowly, it began to lift from the earth, and as it did, I awoke. (This is the catching up of the lampros Bride and white Church body at the end of the tribulation before the Great and Terrible Day of the Lord.) What a sight I had beheld! I had seen the end-time ministries - the last hour. Again, on July 27, at 2:30 in the morning, the same revelation, the same vision came again exactly as it did before. My life has been changed as I realized that we are living in that end time, for all over the world God is anointing men and women with this ministry. It will not be doctrine. It will not be a churchianity. It is going to be Jesus Christ. They will give forth the word of the Lord. I heard it said so many times in the vision, “And according to my word it shall be done.”   Joel's Restoration Begins Sandy Shaw - 3/30/12 (David's notes in red) In this dream we were in a place that looked like Tahlequah, Oklahoma but it was bigger and prettier. It was really beautiful. (In Cherokee, Tahlequah means, “just two or two is enough”. Just as Jesus sent out the disciples and the 70 two by two, so it will be in our day when Jesus in the Man-child ministers will send out the two witnesses in the Great Revival.) There were a lot of people from UBM there, not just local but from all over. The people there were like-minded. There were many ages, from babies all the way up to old men. There was singing, praying, eating, and all kinds of fellowship and the kids were playing. It was like in a big meadow with a lot of shade trees. There was just ‘a oneness' there; it was peaceful and really beautiful. The sun felt so good. Then it started to rain while the sun was still shining, and the rain lasted only a few seconds before it began to pour down like a waterfall. It was just a steady, flowing stream of water hitting everyone there, from the babies to the oldest. (A renewal of the former rain upon the saints and then the beginning of the latter rain upon the David reformer ministries before it's given to the saints, just as Joel spoke of and the Gospels show in type: (Joe.2:22) Be not afraid, ye beasts of the field; for the pastures of the wilderness do spring, for the tree beareth its fruit, the fig-tree and the vine do yield their strength. (23) Be glad then, ye children of Zion, and rejoice in Jehovah your God; for he giveth you the former rain in just measure, and he causeth to come down for you the rain, the former rain and the latter rain, in the first [month]. (Note: Hos.6:3… he (the Lord) will come unto us as the rain, as the latter rain that watereth the earth. The Lord will come as the anointing of the Holy Spirit not in the air or in a rapture of the Church!!) Back to Joel (24) And the floors shall be full of wheat, and the vats shall overflow with new wine and oil. (25) And I will restore to you the years that the locust hath eaten, the canker-worm, and the caterpillar, and the palmer-worm (representing the curse on God's people), my great army which I sent among you. (26) And ye shall eat in plenty and be satisfied, and shall praise the name of Jehovah your God, that hath dealt wondrously with you; and my people shall never be put to shame. (27) And ye shall know that I am in the midst of Israel, and that I am Jehovah your God, and there is none else; and my people shall never be put to shame. (28) And it shall come to pass afterward, that I will pour out my Spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: (29) and also upon the servants and upon the handmaids in those days will I pour out my Spirit. Everyone was feeling this water and it was filling us up. It was freshness and newness and it didn't feel like any other kind of anointing one has ever felt before. We knew that we knew, it was there to stay. Everyone had their faces up to the water, to the anointing, feeling the water. (I am not doing it justice in explaining how it felt; how it was filling us up and how we all felt; even to say, “Walking on a cloud” is not the right words but I don't know any other words.) I saw people walking on stones and stickers in the ground, and we were barefoot, and it didn't hurt us, like we didn't feel it. (Representing walking above the curses of this world with no hurt.) We knew that we knew, our entire body was anointed of God. We knew what we were doing was ordained of God and we were just doing it. There were no questions. (I just can't explain the oneness or the way our hands felt; like they were not our hands, but the Lord's hands. …Each step was ordained of the Lord. We knew that nothing could take away what God had given to us. We were being completely used by Him. It was like walking or moving on clouds.) ... When everyone was filled, ... that's when we heard God tell us, “Ok, get busy; we're going to work now”. (The beginning of the spread of the revival.)   Revival Beginning at UBM Charlie Smith - 12/12/12 (David's notes in red) Notice the date of this dream: 12/12/12, the fullness of the elect. In the early hours of the morning, the Lord gave me this dream. In it, suddenly, I appeared in a large room where I saw brother David (representing the David Man-child reformers) and about 10 or 12 brethren standing around. (I asked the Lord if this was 12 and got a yes, which fits with Jesus and his 12 when revival began then.) I knew David, but his features had changed some. I mean, he really looked great. I could really see God in the man like I never had before. (David, here is a type of the Man-child reformers who will start this revival, just as Jesus, the Son of David, did in His time. The things that have been are the things that will be.) And I knew him, but the other brethren I did not recognize, although I really did know who they were. As I stood looking, a man came over to me and He was the Lord! The brethren were being taught how to minister to the needs of the people. Brother David walked across the room to pray for a man who came for healing. He stood before the man and said, “Be healed,” and the man was healed instantly. David turned and walked back to the other side of the room. (God's power is made perfect in man's weakness, so that no flesh can glory.) The brethren, as well as I, were amazed that the man was healed, and we started praising God and giving thanks. As we rejoiced, another man came forward for healing who was blind. One of the brethren came forth and laid hands on the man's head, saying, “Receive your sight”. And the man cried out, “I'm healed and I can see!” Other people in the room who were in need came forth immediately, some with missing or deformed limbs, twisted bodies, crippled, all such of humanity that was so pitiful; they came up and every one of them was healed instantly. I said, “Oh, God, how is it that everyone was healed instantly, so fast, so easily? Some had hands laid on them and others did not, but they were all healed”. The Lord smiled and said, “You could not see”. Then the Lord opened my spiritual eyes and said, “Now look”. And He showed me again the part where David said to the man, “Be healed”. This time I could see the words “Be healed” coming out of David's mouth, like a mist, and entering into the man. And as the word went into the man, he was instantly healed. I received a few scriptures that go with this dream: (Isa.55:11) So shall my word be that goeth forth out of my mouth. It shall not return unto me void, but it shall accomplish that which I please; and it shall prosper in the thing whereto I sent it. (Jer.1:12) I watch over my word to perform it. (Eze.12:25) For I am Jehovah and I will speak, and the word that I shall speak shall be performed. (Rom.10:8) The word is nigh thee, in thy mouth and in thy heart. And I was still wondering about the mist that I saw, and I got (Joh.6:63) The words that I have spoken to you are spirit and they are life. So I understood that, like Jesus spoke the Word, and it came to pass, so these brethren operated on that level. The scene changed and we were in a different, larger room. David and about 100 or more other brethren were gathered together. The brethren were being taught how to minister and were then sent forth. They went forth preaching the Word and healing the sick everywhere. The brethren covered much of this area and you couldn't go anywhere without seeing them. (Many Man-child ministers are coming here and they will send forth disciples as Jesus did.) And then the scene quickly changed again, and we were at another place outside. It was a large, grassy area with parking nearby, but I don't know where it was. Brother David and maybe as many as 500 brethren were gathered together and crowds of people were coming from everywhere. It looked like thousands or even hundreds of thousands were coming. The meetings ran day and night. One night, all the people saw a pillar of fire burning in our midst. They were being drawn by the Lord, and it was a holy move of God. So many saints were now coming together. Again, the scene quickly changed and I was lifted up, looking down on the earth, and I saw the saints running through all the earth, spreading the gospel and the light was shining all over the earth. I think what I saw was a revival to prepare the saints to manifest sons of God in the earth to do the will of the Father. I also believe that this is a revival for the Man-child because in every one of those scenes where David and the brethren were gathered, they were being taught how to minister the Word and heal the sick. And I noticed that everything was on a higher level than what we're used to now. They didn't spend a lot of time and use a lot of words when they prayed; they just commanded it and it was immediately done. And when they gave the Gospel, they didn't have to stand there for hours trying to nail a point down. It was just like the glory of the Lord fell. When these brethren got around people out here on the streets to witness, the glory of the Lord was so strong that they just automatically fell down and cried, “Save me!” This was definitely a sign to us all that God's getting ready to do something wonderful here. I'm just like my brothers and sisters here. I want to be a part of it because I know God's going to do a fantastic work here and it's going to spread worldwide because I saw the lights cover the whole earth. I don't know when this is going to happen, but I know it will. Amen. We are informed by the Lord in many more dreams and scriptures that there is coming a great revival here and across the country and world. It will be in the midst of darkness and turmoil and many will come out of darkness. (Isa.60:1) Arise, shine; for thy light is come, and the glory of Jehovah is risen upon thee. (2) For, behold, darkness shall cover the earth, and gross darkness the peoples; but Jehovah will arise upon thee, and his glory shall be seen upon thee. (3) And nations shall come to thy light, and kings to the brightness of thy rising. (4) Lift up thine eyes round about, and see: they all gather themselves together, they come to thee; thy sons shall come from far, and thy daughters shall be carried in the arms. (5) Then thou shalt see and be radiant, and thy heart shall thrill and be enlarged; because the abundance of the sea shall be turned unto thee, the wealth of the nations shall come unto thee. We have a part in this. The principalities and powers of darkness have been put under our feet, but we must fight the good fight of the faith and cast them down from over UBM, this area, the U.S, and many other countries. (Luk.10:18) And he said unto them, I beheld Satan fallen as lightning from heaven. (19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. (20) Nevertheless in this rejoice not, that the spirits are subject unto you; but rejoice that your names are written in heaven. Let us have fasting and prayer and praise meetings and confess our sins and cast down these powers. Let us decree freedom from bondage and darkness. I received this: (Job 22:28) Thou shalt also decree a thing, and it shall be established unto thee; And light shall shine upon thy ways. (29) When they cast [thee] down, thou shalt say, [There is] lifting up; And the humble person he will save. (30) He will deliver [even] him that is not innocent: Yea, he shall be delivered through the cleanness of thy hands.   Prophet Phillip shared this vision with us: (Spearheading the Man-child) I have prayed for three days now for the Holy Father's will in this matter of sharing the vision I received during a meeting with David as the speaker (in Phoenix, a type of resurrection life). (I had never seen Phillip before this.) I am permitted to share the following: As I prayed with David at the start of the meeting, I saw the room change into a stadium filled with people and David was at the podium shouting through a microphone that was in the shape of a shofar. He wore a silver yarmulke that glowed as he spoke, and from above it came a white golden light pouring down from the sky as a beam of glory growing brighter with each outpouring. From David's clothing came the same glory lights pouring through the tzit-tzit on his garment, flowing like fingers through the people. They touched the forehead and were grabbed by the right hand of people who became pregnant (with Christ) and began shouting as they were covered in glory. This is the vision I had at the meeting. The Holy Father says that David would know its meaning, if not now, very soon. (All glory to God, He chooses the weak to show this.  He can speak through a donkey.)   Months after that meeting, we received this from Phillip: Holy Yahweh is forming this ministry into His Image to spearhead the Man-child Ministry Birthing and Delivery to the World! Amen! He has given this to me in a mighty vision that ran and continued for three nights along with some other things that I can't say just yet. In short, brethren, the “white golden light pouring down from the sky as a beam of glory” will flow through obedient servants in whom Christ is manifested through the latter rain and belief in the truth. It will flow first through the man-child and then through the witnesses to the Church at large. (This light is pouring down from the sky upon the giant body of Christ in Tommy Hick's revelation.)

The common view of hell is that it is a place of separation from God where the unrighteous suffer eternal conscious torment (ECT) in a fire with no relief and no hope of escape. Problem 1: ECT contradicts scriptures that speak of the destruction of the wicked, including Gen 3:19-23; Ps 1:6; 37:9-11, 20-22, 28-29, 34, 37-38; 92:7; 145:20; Prov 2:21-22; 12:7; 24:10-20; Is 66:15-16, 23-24; Mal 4:1-3; Mat 3:11-12; 7:13-14; 10:28; Jn 3:16; 5:28-29; Rom 6:23; 2 Thes 1:6-9; Heb 10:26-27; 2 Pet 2:6, 12-13; 3:7. Problem 2: ECT violates the ethic of proportional justice. Torturing the wicked forever is out of proportion to their crimes. Since we know that Yahweh judges with righteousness and equity (Ps 9:7-8), he cannot also be excessive in his punishment. Problem 3: ECT implies that God is cruel. If you had a friend who was so sensitive and offendable that he wished to punish his enemies by tormenting them forever, what would that tell you about his character? God is not sadistic; he is loving, gracious, merciful, and just (Ex 34:6-7; Deut 32:4; Jer 9:24). When the day of judgement comes, the dead will rise and stand before the judge (Rev 20:11-15). Those not in the book of life will be annihilated. In Rev 20:10 (and 14:9-11) John saw a vision of people getting eternally tormented in a lake of fire. In Rev 21:7-8, we learn that the symbol of people getting tormented in a lake of fire actually refers to “the second death.”The post Who Told You That? Hell Is a Place of Eternal Torture first appeared on Living Hope.

Nivå A2-B1 I det här avsnittet pratar vi om en av de mest fascinerande personerna i svensk historia - drottning Kristina. Kristina var en svensk drottning som frivilligt abdikerade (lämnade tronen), vägrade gifta sig, och konverterade till katolicismen. Hon var också känd för sin manliga klädstil och sitt intresse för filosofi, konst och vetenskap. Du får en historisk bakgrund till 1600-talet, Kristinas uppväxt, hennes tid som drottning och hennes senare liv i Rom. För att stödja podden - klicka här Transkript Ja men hallå hallå och välkommen till Simple Swedish Podcast! Och idag ska vi ha ett lite historiskt avsnitt. Vi ska prata om drottning Kristina. En väldigt fascinerande personlighet från Sveriges historia. Så. En liten kort introduktion bara så drottning Kristina. Hon var en svensk drottning som frivilligt valde att abdikera. Att abdikera betyder att man säger jag vill inte vara monark längre. Jag vill inte vara drottning längre. Jag vill inte vara kung längre. Utan jag. Avsäger mig min krona och lämnar tronen. Det är att abdikera. Och det är såklart inte så många som har gjort det genom historien. Men hon är en av få som har abdikerat frivilligt. Hon klädde sig också ofta i ganska manliga kläder. Vilket var ovanligt. Framförallt så ville hon inte gifta sig. Hon vägrade gifta sig. Och hon konverterade till katolicismen. Vilket var inte så bra i Sverige på den tiden. För Sverige var protestantiskt. Och Sverige var i ett krig mot katolikerna, så vi har en drottning som konverterar till fiendens religion. Fienden är alltså de du krigar mot. Det är så, ja, en fascinerande personlighet i svensk historia. Först ska vi då tacka några patrons innan vi börjar att gå igenom hennes liv. Och det är Fadhil, Mari, Edward, Johannes, Marah, Daiana, Danela, Spyros, Silvia, Majid, Barbara och David . Tusen tack till er för att ni stödjer den här podden.   ..för att läsa hela transkriptet, klicka här

Welcome to the thirty-seven official episode of Off Da Binge!

Jesus didn't call us to be a condiment; He called us to be a covenant presence—salt that preserves and light that exposes. This message lays out a practical, biblical game plan for engaging culture, confronting lies, pushing back evil, and preserving what's good in our cities, schools, and public square. What you'll learn Salt ≠ seasoning: it's about permeation & preservation, not making sin palatable (Matt 5:13–16, NKJV). How to engage politically and publicly without losing your soul (Acts 5:29; 1 Pet 2:12). A step-by-step Salt & Light Strategy to slow moral decay, expose darkness, and build the good (Eph 5:11; Rom 12:21). How ordinary believers become change agents: showing up, speaking truth in love, and serving your community. The Salt & Light Strategy (5 moves) Permeate – Get out of the shaker: show up at school boards, councils, neighborhoods (Jer 29:7). Preserve – Hold the line against decay: defend life, marriage, family, and truth (Prov 24:11–12; Mic 6:8). Expose – Shine on lies and works of darkness with grace and courage (Eph 5:11; Isa 5:20). Build – Plant what's good: discipleship, mercy ministries, parallel institutions (Isa 58:12). Bless – Pray for leaders, do good works that point to the Father (1 Tim 2:1–2; Matt 5:16). Action steps this week Pick one arena (home, school, city, workplace) and show up. Tell the truth kindly once a day—online or in person. Adopt one local need (foster care, tutoring, food insecurity) and serve. Form a 3–5 person prayer/discipleship cell and commit to one public act of good each month. Hashtags #SaltAndLight #ResistTheRot #ChristianWorldview #PublicFaith #EngageTheCulture #Matthew5 #NKJV #TruthInLove #PushBac

Jesus didn't call us to be a condiment; He called us to be a covenant presence—salt that preserves and light that exposes. This message lays out a practical, biblical game plan for engaging culture, confronting lies, pushing back evil, and preserving what's good in our cities, schools, and public square. What you'll learn Salt ≠ seasoning: it's about permeation & preservation, not making sin palatable (Matt 5:13–16, NKJV). How to engage politically and publicly without losing your soul (Acts 5:29; 1 Pet 2:12). A step-by-step Salt & Light Strategy to slow moral decay, expose darkness, and build the good (Eph 5:11; Rom 12:21). How ordinary believers become change agents: showing up, speaking truth in love, and serving your community. The Salt & Light Strategy (5 moves) Permeate – Get out of the shaker: show up at school boards, councils, neighborhoods (Jer 29:7). Preserve – Hold the line against decay: defend life, marriage, family, and truth (Prov 24:11–12; Mic 6:8). Expose – Shine on lies and works of darkness with grace and courage (Eph 5:11; Isa 5:20). Build – Plant what's good: discipleship, mercy ministries, parallel institutions (Isa 58:12). Bless – Pray for leaders, do good works that point to the Father (1 Tim 2:1–2; Matt 5:16). Action steps this week Pick one arena (home, school, city, workplace) and show up. Tell the truth kindly once a day—online or in person. Adopt one local need (foster care, tutoring, food insecurity) and serve. Form a 3–5 person prayer/discipleship cell and commit to one public act of good each month. Hashtags #SaltAndLight #ResistTheRot #ChristianWorldview #PublicFaith #EngageTheCulture #Matthew5 #NKJV #TruthInLove #PushBackDarkness #BuildTheGood

Jiunta takes a deep dive into the three most common sources of low back pain: muscle and ligament strain, disc herniation, and age-related spinal “degeneration.” He breaks down how to recognize each, what tissue healing actually looks like, and how to train or coach through them.  PSL1 Registration is now LIVE. Sign up Now At https://www.pre-script.com/psl1 FREE Coach's Field Guide: https://www.pre-script.com/coachs-field-guide We've got a new sponsor! Marek Health is a health optimization company that offers advanced blood testing, health coaching, and expert medical oversight. Our services can help you enhance your lifestyle, nutrition, and supplementation to medical treatment and care. https://marekhealth.com/rxd Code RXD Don't miss the release of our newest educational community - The Pre-Script ® Collective! Join the community today at www.pre-script.com. For other strength training, health, and injury prevention resources, check out our website, YouTube channel, and Instagram. For more episodes, subscribe and tune in to our podcast. Also, make sure to sign up to our mailing list at www.pre-script.com to get the first updates on new programming releases. You can also follow Dr. Jordan Shallow and Dr. Jordan Jiunta on Instagram! Dr. Jordan Shallow: https://www.instagram.com/the_muscle_doc/ Dr. Jordan Jiunta: https://www.instagram.com/redwiteandjordan/ Intro (00:00:00) Why Low Back Pain Is So Common (00:03:33) Three Buckets We'll Cover (00:04:20) Strain/Sprain, What's Happening (00:04:46) How It Feels: Guarding, Spasm, Local Pain (00:06:18) Strain vs. Disc: Local vs. Radiating (00:08:47) Managing Strains: “Rest” Done Right (00:10:15) Progressing Load Over 6–12 Weeks (00:11:28) Compensations & Early Parasympathetic Work (00:13:08) Listening to Subjective Feedback (00:15:40) Disc Herniation: Mechanism & Anatomy (00:19:35) Why Nerve Symptoms Hit Hard (00:23:46) Acute Management: Bias, ROM, Relief Positions (00:26:04) Core Bracing & McGill-Style Progressions (00:29:54) Hips, Rotation & Taking Load off Lumbar Spine (00:31:06) “Degenerative” Changes Explained (00:34:46) When It Matters & Why Movement Protects (00:37:14) Program Priorities (00:39:18) The Playbook (00:41:18)