Podcasts about Thomas More

Vince Gilligan's new show, “Pluribus,” opens with an unconventional apocalypse. A benevolent alien hive mind descends on Earth, commandeering the bodies of all but a handful of people who appear to be immune, including a curmudgeonly writer named Carol Sturka. Though the world that the “joined” are building seems ideal—no more crime, efficient resource distribution, an end to discrimination—it doesn't leave much room for Carol's messy humanity. Is it worth it? On this episode of Critics at Large, Vinson Cunningham, Naomi Fry, and Alexandra Schwartz discuss “Pluribus” and other perfect societies imagined and enacted by artists and thinkers, from Thomas More's 1516 satire, “Utopia,” to the Shaker movement and beyond. They reflect on why these experiments have rarely held up to scrutiny or benefitted more than a select few, and why we keep coming back to them anyway. “I'm not the most optimistic person,” Fry says. “But if you're stuck in pessimistic, dystopic thinking, are you foreclosing on greater promise or greater potential of imagination?” Read, watch, and listen with the critics:“Pluribus” (2025–)“Breaking Bad” (2008-13)“Better Call Saul” (2015-22)“The X-Files” (1993-2002)“The Giver,” by Lois Lowry“Utopia,” by Thomas More“Les Guérillères,” by Monique Wittig “Close Encounters of the Third Kind” (1977)“The Testament of Ann Lee” (2025)“The Hunger Games,” by Suzanne Collins“Utopia for Realists,” by Rutger Bregman“Ragtime” (1996)New episodes drop every Thursday. Follow Critics at Large wherever you get your podcasts.Critics at Large is a weekly discussion from The New Yorker which explores the latest trends in books, television, film, and more. Join us every Thursday as we make unexpected connections between classic texts and pop culture. Please help us improve New Yorker podcasts by filling out our listener survey: https://panel2058.na2.panelpulse.com/c/a/661hs4tSRdw2yB2dvjFyyw Learn about your ad choices: dovetail.prx.org/ad-choices

Henry VIII's commanding gaze, Thomas More's intellect, Anne of Cleves' cautious poise; Hans Holbein's portraits didn't just depict the Tudors, they defined them. His astonishing realism gave us not just faces but personalities. But how do we truly know the artist behind the art?Professor Suzannah Lipscomb welcomes back Dr. Elizabeth Goldring, whose groundbreaking research using cutting-edge technology and scientific analysis has uncovered the secrets beneath Holbein's paint layers, revealing hidden colours, lost details, and radical working methods.Shakespeare's Male Muse: A Mystery Solved?A Tudor Mystery: The Girl Who Could Be QueenPresented by Professor Suzannah Lipscomb. The researcher is Max Wintle, audio editor is Amy Haddow and the producer is Rob Weinberg. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic Sounds.Not Just the Tudors is a History Hit podcastSign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here: https://insights.historyhit.com/history-hit-podcast-always-on Hosted on Acast. See acast.com/privacy for more information.

The Merchant of Venice; Act 3, Scene 1 ShylockNovember 10, 2025 The villainy you teach me I will execute, and it shall go hard but I will better the instruction.” Actor and storyteller Saul Rubinek takes us inside his one-man show Playing Shylock, now on stage at the Polonsky Shakespeare Center in New York City. Rubinek explores Shylock's confounding genesis and reveals why one of Shakespeare's so-called “minor” roles continues to be one of the most groundbreaking, misunderstood and controversial characters in theater history. Click here to see the Folio Version. Click here for a Modern Version of the Text. Click here for more information about Playing Shylock. Click here for Saul's book, All in the Telling. Click here for a transcript of "The Stranger's Case" by Thomas More.

Voted #1 as the best private school on many different levels, Holy Rosary Academy in Anchorage is a beacon of hope, excellence and virtue.I'm thrilled to get to visit today with Principal Marie-Louise Schirda about the role of classical education and why it is needed more today than ever before. From the HRA website, Marie-Louise is "rooted in Alaskan soil, not only by virtue of her family's work as the state's largest producer of farm-to-table produce, but also in her long-term commitment to delivering a classical K-12 curriculum in the Catholic tradition to Holy Rosary Academy students.Mrs. Schirda adventured around the globe to achieve her distinctly Catholic education. She attended high school at Trivium School in Massachusetts and then graduated from Thomas More College of Liberal Arts in New Hampshire. While at Thomas More, she spent one semester in Rome, steeped in the art and architecture of many magnificent Catholic churches, backdropped by the grandeur and beauty of the ancient ruins.She earned her master's degree in Anglo-Irish Literature and Drama from University College Dublin, Ireland, and came back to the States to attend Gonzaga University, where she completed her state licensure to teach. "I hope you can tune in.Support the show

Mr. Gray, Nichols, and Sam Hendricks are back for another jam-packed episode of The B-Side Bois! The guys kick things off with a livestream reminder for the upcoming Iowa vs Kansas matchup—presented by the Iowa Rugby Foundation and proudly supported by new sponsor Koality Work out of Iowa City.They cover huge news around the state:

This week on History Rage, host Paul Bavill welcomes Tudor historian and author Dr. Joanne Paul to dissect the life and legacy of the enigmatic Thomas More. As they navigate the treacherous waters of Tudor England, they delve into the myths and misconceptions surrounding this controversial figure, aiming to separate fact from fiction. Episode Highlights:- The Man Behind the Myths: Joanne shares her journey into the world of Thomas More, shedding light on his complex character and the historical context that shaped him.- The Pope and the People: Discover the truth behind the popular belief that More died in defence of the Pope, as Joanne reveals his nuanced views on authority and governance.- Martyr or Tyrant?: The discussion explores the reasons behind More's execution, questioning whether it was a matter of conscience or political necessity.- Family Man: Joanne highlights More's role as a devoted family man, challenging the notion that his personal life was overshadowed by his political ambitions.- Ideological Legacy: The episode examines how various ideologies have co-opted More's image, from communism to conservatism, and what this says about our interpretations of history.- Debunking the Torture Chamber: Joanne confronts the myth that More had a torture chamber, providing a more accurate portrayal of his actions and beliefs regarding heretics.Join us for a riveting conversation that not only unravels the complexities of Thomas More but also prompts us to reflect on the nature of power, authority, and individual conscience in turbulent times. Dr. Joanne Paul's new book, Thomas More: A Life and Death in Tudor England, is available now, and you can find a link to purchase it in the show notes.Buy the Book: https://uk.bookshop.org/a/10120/9780008370740 Connect with Dr. Joanne Paul:- Follow her on X: @joanne_paul_- Follow her on Instagram: @drjoannepaul Support History Rage:If you're enjoying the show, consider joining the 'Angry Mob' on Patreon at patreon.com/historyrage for exclusive content, early access, and the iconic History Rage mug.Follow the Rage:- Twitter: @HistoryRage- Instagram: @historyrage Stay curious, stay passionate, and most importantly, stay angry! Hosted on Acast. See acast.com/privacy for more information.

Christina Bagaglio Slentz is Associate Director for Creation Care for the Catholic Diocese of San Diego. Learn about how her diocese prioritizes climate action here.In this episode, we often refer to Pope Francis' encyclical Laudato si' and the ways that faith communities are living out its stated goals. We also discuss the theme “seeds of peace and hope,” the official theme for the 2025 ecumenical Season of Creation.Many thanks to Christina for sharing her wisdom in this conversation!Christina SlentzTRANSCRIPTChristina Slentz I think this really can help us understand the way that the cry of the Earth, these environmental climate extremes, or the variability that we're experiencing, leads to greater exposure—but how one community can face that exposure and adapt or bounce back fairly quickly and another may not really have that capacity.Debra Rienstra Welcome to the Refugia Podcast. I'm your host, Professor Debra Rienstra. Refugia are habitats in nature where life endures in times of crisis. We're exploring the concept of refugia as a metaphor, discovering how people of faith can become people of refugia: nurturing life-giving spaces in the earth, in our human cultural systems, and in our spiritual communities, even in this time of severe disturbance. This season, we're paying special attention to churches and Christian communities who have figured out how to address the climate crisis together as an essential aspect of their discipleship.Today, I'm talking with Dr. Christina Bagaglio Slentz, Associate Director for Creation Care at the Catholic Diocese of San Diego. Christina has a background in sociology, with a PhD in international studies and global affairs. She's also a Navy veteran. Today, she serves a diocese of 97 parishes, helping to guide and empower people in their creation care work. The Diocese of San Diego is a microcosm of diverse biomes and diverse people, and it's a fascinating example of refugia, because as a diocese, they are doing all the things. Christina and I talk about Laudato si', solar energy, economics, eco spirituality, environmental justice advocacy, the centrality of the Eucharist, and the mutuality between caring for neighbor and caring for the Earth. Let's get to it.Debra Rienstra Christina, thank you so much for being with me today. I really appreciate talking to you.Christina Slentz Thank you, Debra, for having me. I'm really excited to be here.Debra Rienstra So I am eager to hear more about the Diocese of San Diego, because it seems that you have been very intentional and thoughtful and ambitious about your creation care agenda, and we're going to get into the details of that in just a minute, but I want to start with you. So tell us your hero origin story. How did you get into faith-based environmental work and into your current position?Christina Slentz Well, to be honest, I never saw it coming in many ways. I was working in the global affairs area, looking at sources of conflict and cooperation and how political economy intersects with those dynamics, and that was my academic area of focus. And at the same time, I've always been a catechist in the Catholic church since the 90s, and my church life was pretty comfortable, I would say, and active. But I didn't really see those two things coming together until Laudato si', the encyclical written by Pope Francis on the care of our common home, was released in 2015, and this really started to bring more overlap between these two areas in my life. And I would say, increasingly, then there was a lot of interplay between those focus areas for me. And eventually this position became available in the Diocese of San Diego, and a friend mentioned it to me, and I thought that is actually the perfect vocation for me. And I really feel like I understood it to be a vocation, not just a job.Debra Rienstra Yeah, I think I can relate to everything you just said. I think we came to this work from different areas of specialty, but yeah, like you, I feel like we've had these mid-career shifts where suddenly our area of specialty—in my case, literature and creative writing—has become energized by—in your case, Laudato si', in my case, other documents as well as Laudato si',—and we've sort of taken this fascinating and yeah, I would agree, vocational, turn. So let's talk a little bit more about Laudato si'. I imagine our listeners know at least a little bit about it. It's been so enormously influential. It's such an amazing landmark document. Could you talk a little bit about how you've seen Laudato si' diffuse through the Catholic Church, especially the American Catholic Church?Christina Slentz Yes, I think, to be honest, it has had a complicated journey with the Catholic community here in the United States. Very much like the issue of climate change in the global community, the United States has struggled with these dynamics—I think the way that they involve our economics and some of our very strong ideology about economic freedom and what that means to people. And so I think it's fair to say that while Laudato si' was very warmly received around the world, it has struggled in the United States as a whole, and that includes the American Catholic community. That said, there have been—like your description of refugia suggests——there have been these pockets, though, where I think that particular dynamics existed, and there was fertile ground for seeds to be planted. And the Diocese of San Diego is one of them. The Diocese of—the Archdiocese of Atlanta was another. There are a couple around the country, and I do think some footholds were created. In addition, one of the things that is particularly interesting about the encyclical Laudato si'—and an encyclical is just a document that a pope writes and then circulates, right, this is where the word encyclical comes from—circulates around until everyone's had a chance to read it. We can imagine in medieval times, you know, how this must have been a challenge. And I think that, you know, this challenge exists, but Father Emmett Farrell is the founder of this ministry in my diocese, and Father Emmett just celebrated his 60th anniversary of his ordination, and Father Emmett will say he has never seen an encyclical translate to action the way that Laudato si' has. And in particular, there is a Vatican online platform called the Laudato si' Action Platform, where Catholics—either parishes, schools, orders of sisters or religious—can get on this platform and learn about the dynamics that we face. They can see how our values are distilled into seven goals, and then they can reflect on their behavior, using this tool to sort of measure where they are, and then write a plan of action and upload it and share it with each other. And Father Emmett really celebrates how amazing it is that, you know, that we're going to lean into technology and use it for the good.Debra Rienstra Oh, awesome. There's so many things I want to follow up on in that answer. And I want to begin by just thanking you for being honest about pushback to Laudato si' in the US. And I want to go back to that in just a second, if it's okay. And then I want to thank you for the way you've thought about, you know, some of these dioceses like the mighty San Diego and the mighty Atlanta as sort of refugia spaces. And we'll come back to that again too, I really hope, and I want to hear some more details about your particular diocese. Why do you think there has been pushback in the American Catholic Church? You mentioned economic reasons, and you know, Pope Francis and Pope Leo now have both been very pointed in their critique of climate denial, of greed, of exploitation, injustice, war, economic systems that many Americans have sort of held as almost sacrosanct. So what are you noticing in Catholic conversations about that critique? Why are people resisting the critique and why are people saying, “No, that's right”—what are the motivations behind each of those responses?Christina Slentz So, you know, we could probably talk about this all day.Debra Rienstra Probably, yeah.Christina Slentz Because economic peace, I think, is really difficult to think about. You know, if we take the United Kingdom, for example, it's a country very much like the United States. So many of our you know, American culture and tradition and customs come out of that early launching that we experienced from, you know, Great Britain. And yet, as the topic of climate change came forward, Margaret Thatcher, who was, you know, a real compatriot of President Ronald Reagan at the time, she really took the scientific approach in thinking about climate change, and this set them on a path that's really different from the path that we experienced. And certainly, oil is a big factor in our economy. And I think it can be a real challenge for people to weigh the goods, you know, because we have to be honest, there are goods in both sides of these dynamics. When we understand the gravity, though, of climate change, if we're allowed to really get into those dynamics without the noise that has been kind of confronting that potential, then I think we can see that the good outweighs, you know, those alternative goods associated with continuing in the fossil fuel realm. But this is why we talk about a just transition, right? I think that many people who are hearing this noise, right, they don't understand that Pope Francis and others, you know, is really arguing for a just transition, and that would seek to care for the people that are going to be affected by whatever change in economic policy might make.Debra Rienstra Yeah, and more and more, those economic changes are actually positive in favor of transition in ways that they weren't even 5-10 years ago.Christina Slentz Yeah, I think it's amazing. We actually had some good momentum going until recently.Debra Rienstra Yeah, you know, I would love to get us all talking about a just and joyful transition, because it's more and more possible. And maybe we'll come back to that a little bit later too, when we talk about ecological spirituality. But let's go back to these places within the American Catholic Church, even, that are saying, “Oh yes, Laudato si', yes, let's go.” And San Diego diocese is one of those places. You had an action plan already in 2019. I think it's impressive that a diocese could get a plan together in four years. So good job. Knowing how long everything takes in church settings. So just give us a list of your accomplishments. What have you been up to since 2019? What are the kinds of things you've dipped your toes into?Christina Slentz Sure, and to be fair, I want to give some good credit to some others. You know, the Archdiocese of Atlanta had created their creation care action plan. This gave us some really good kind of framework to think about when we created ours. And there was a team that preceded me. They were all volunteers, very multidisciplinary in their backgrounds, everything from theologians to medical doctors who had worked with indigenous communities, you know, theologians, missionaries, energy engineers, and they really pulled this together early on. And this plan I now recognize as what climate action planners might refer to as an aspirational plan. It's all the things you could do in our area, and it serves as a really good resource for our parishes and schools as they think about what they might do in their Laudato si' action platform plans, and those are yearly plans that are really targeted on what we're going to do. So, you know, one of the things that they did early on was really push to solarize. And you know, we do have the great fortune of, one: climate here in San Diego, right? You know, we're sort of famous for that. And then you know, two: the other thing is that, you know, it was very normative to be shifting to solar, and continues to be an economic choice that is not really as politicized here as much as it might be elsewhere. And then the third thing was this is, you know, the magic number three is to have a bishop that is supportive. And so Cardinal McElroy—now Cardinal McElroy, then Bishop McElroy—really promoted this solarization. And at this point we have about 54% of our parishes solarized. And when I think now, you know, the Paris Climate Agreement says we want to have about half of our carbon emissions reduced by 2030 then you know, we're sitting at about half. Our building where I'm located is called our pastoral center. Some Catholic communities call it their chancery. And our solar array here provides over 80% of our electricity to the building. Our local utility is about half renewable energy, a little bit more. So with that in mind, you know, our electricity here to our building is a little over 90% coming from renewable energy, and this lets us have seven electric vehicle charging stations in the parking lot so I can go to work and charge my car at the same time.Debra Rienstra Lovely.Christina Slentz So that was one big thing. I would say our other really big kind of landmark action that also was largely driven by Cardinal McElroy, was to divest of fossil fuels. And, you know, this is a real challenging thing to accomplish. We set a goal of no more than 5% of, you know, the earnings of both direct and indirect investment to be coming from fossil fuel. And after a year, we evaluated how we were doing, and we were actually hitting—not we, you know, the financial folks doing this—were hitting less than 3%. So, you know, we said, “Okay, I think we can say that this was successful, and we're still here.” So that was really exciting, and we didn't do it to be virtue signaling. Just, you know, for some of your listeners may not know, but the USCCB, the United States Conference of Catholic Bishops, has a document that directs socially responsible investment for all areas. And so this is just one more area of socially responsible investment that the Diocese of San Diego has embraced.Debra Rienstra Yeah, yeah. So we've got money, we've got energy. How many parishes would you say are on board with this, doing yearly goals, selecting from the menu of fun ideas—what percentage of your parishes would you say are involved?Christina Slentz So I gotta, Debra, that's a little bit of a good question. I think, you know, we did just describe two very top-down approaches. And one of the things that our group, you know, when I came on board in 2022, we decided is, you know, we really wanted to push that grassroots. And so we see parishes demonstrating a range of behaviors, and I was initially surprised, but they actually behave a lot like countries around the world. And so, you know, you think, oh, that's going to be different. But, you know, you can also have three children, and they all behave differently, and you know, sometimes that's surprising as well, when they have the same parents. And so one of the things that I have really tried to do was offer more events that are here at the diocesan level. We have 97 parishes, and then we have—so sometimes we'll see individuals that are really on board, and they come from a parish where, at the parish level, not a lot is happening. Sometimes we have individuals that are participating, and they are doing a ton at their parish and succeeding. And then we have parishes where the pastor is leading the charge. And then on top of that, I would say there are parishes where they have solar and they have drought-resistant landscaping, and they have LEED silver certified buildings that, you know, are very environmentally friendly. And yet, you know, at the parishioner level, you know, not as much activity happening. So it is an array of activities. I would say probably half have had some kind of interaction with us, or have had parishioners or students participate in our programs. But you know, we reflect the American Catholic community, which reflects the broader American society as well. So there are places where we struggle, and then there are places where we see a lot of action and shining.Debra Rienstra Yeah, sure. And I really appreciate that. And I think listeners can relate to that range of involvement too. Maybe they are in any one of those categories or some other category themselves. And you know, as you say, it's the modeling of— even if it's a minority, it's the modeling and the enthusiasm and the even implicit sort of educating of others that can make this work spread too. So I want to list the seven goals of the Laudato si' action platform, because I think they're really, really great and helpful to people who are not in the Catholic Church, but in other aspects of the church, you might find these goals useful too. So here are the goals: response to the cry of the Earth, response to the cry of the poor, ecological economics, adoption of sustainable lifestyles, ecological education, ecological spirituality, community resilience and empowerment. So I want to start with the first three. We've talked a little bit about economics and how dicey that can be, but I wonder if you could describe how you see the cry of the earth and the cry of the poor as basically the same cry, as Pope Francis said in Laudato si'. How do you see that, especially in your region?Christina Slentz Yeah, so thank you. I think these two are kind of the crown jewels, right? And they sum up what we see happening very well. I think that the other goals are valuable because they sort of pull out the dynamics that we really understand as informing those two big—response to the cry of the Earth and cry of the poor. So as someone who was looking at this through the lens of being a social scientist, I found these two goals to really sum it up well, because it is not just the exposure to the environment that causes our concern for these dynamics. It's the exposure as well as the sensitivity of that population. And then this helps us understand also, maybe some vulnerability that that population might have. So for example, we had significant flooding about a year and a half ago in January, the month of January, and the same rain fell on a parish in the southern part of the Diocese, close to our Mexican border, in an area that is, you know, less wealthy, probably demonstrates some socio economic features that we would associate with marginalized communities. And then it also fell on a parish in Coronado, California. And some people might recognize the Hotel Del Coronado as an iconic location. It's a beautiful community. There's a lot of wealth. There's a lot of human capital as well. You know, very highly educated group, and so the buildings at two of two parishes in each of these locations were completely flooded. But, you know, the parish in Coronado was up on its feet within a week. And of course, they had repairs that had to be done, but they were able to get a hold of those folks, get them in, pay the bills, get it all done. And the parish on the south side had catastrophic flooding to its school, and the school was a total loss.Debra Rienstra Oh, wow.Christina Slentz So I think this really can help us understand the way that the cry of the Earth, these environmental climate extremes, or the variability that we're experiencing, leads to greater exposure, but how one community can face that exposure and adapt or bounce back fairly quickly, and another may not really have that capacity. And so you can't really pull them apart, because just measuring precipitation doesn't always give you the whole story.Debra Rienstra That's a very, very helpful answer to that. And I sometimes hear in religious circles, you know, “Well, we have to worry about other people, why should we worry about owls or whatever?” And the answer is: well, because what happens in nature affects people. So this is about loving your neighbor. Even if you're not convinced by the idea that we love the Earth for its own sake because it's beloved of God, we still have to love our neighbor. And this is a neighbor issue as well. So thank you. That was very helpful as an explanation.Christina Slentz One of my favorite kind of messages is, you know, having been a student of globalization, you know, I think that we live in a globalized world. You can't put that toothpaste back in the tube, right? Maybe there are some things we can do and that can be helpful, but the bottom line is, our actions have ripple effects, and so no matter what we do, we are going to have these impacts on people far beyond those we know and love on a day to day basis. And when we care for the Earth, we mitigate those effects on people all around the world, and so our caring for creation really is just love of neighbor at global scale.Debra Rienstra Ah, lovely. Yeah, so it works both ways. If you love neighbor, you love the Earth. If you love the Earth, you love your neighbor.Christina Slentz That's right.Debra RienstraHi, it's me, Debra. If you are enjoying this podcast episode, go ahead and subscribe on your preferred podcast platform. If you have a minute, leave a review. Good reviews help more listeners discover this podcast. To keep up with all the Refugia news, I invite you to subscribe to the Refugia newsletter on Substack. This is my fortnightly newsletter for people of faith who care about the climate crisis and want to go deeper. Every two weeks, I feature climate news, deeper dives, refugia sightings and much more. Join our community at refugianewsletter.substack.com. For even more goodies, including transcripts and show notes for this podcast, check out my website at debrarienstra.com. D-E-B-R-A-R-I-E-N-S-T-R-A dot com. Thanks so much for listening. We're glad you're part of this community. And now back to the interview.Debra Rienstra Let's think about some of those more personal goals. I don't know, maybe they're not just personal, because everything is systemic too. But I want to talk about that sustainable lifestyle goal, adoption of sustainable lifestyle. So what does that mean, and how are people doing that in San Diego?Christina Slentz So I have a really amazing parish, St. Thomas More, and they have created a community garden that not only functions as a place for their parish to gather and work together, it also is open to the public, so it has an evangelical capacity as well. And they also collect recyclable cans and bottles and then take those to a facility where they can be paid for that recycling work, and then they take the money, and then they put it into this garden that allows them to gather and have a mission and have evangelical outreach. So I think of this as such a wonderful circular kind of example that is, you know, feeding them in many ways. You know, they have this sense of community. They have this sense of common, shared mission. They have a good relationship with the neighborhood around them, people that may be of different faiths or of no faith at all. And then they're also in good relationship with Mother Earth, and doing what they can to, you know, practice this sort of sustainability, or also a little bit like circular economics, I guess I would say as well. And I think one of the things that the Catholic Church is emphasizing is synodality, and our synodality really calls us to be community, to have a shared mission and really inviting participatory action. So in my building here, where we sort of have the headquarters, you know, we also have gone to compostables for all of our events, and we try to minimize any kind of single use plastics. But, you know, there's that dreaded moment at the end where everybody has to go to the three, you know, receptacles. Everyone panics, especially if I'm near them, and I feel terribly, you know, like, should I step away? Should I give them a moment to give them help? Is that overreach? And so, you know, but we all fumble through together, and that's where I've kind of said, like, “Look, it's not easy for me either. Like, God forbid I put the wrong thing in the wrong can, right?” So I think that there's this way where we all are coming together to sort of take on this work. And, you know, we're not going to be perfect, but, you know, I think that it does foster community when we take this on, and then also recognizing how, you know, now we are living with greater simplicity, and we are impacting the Earth, you know, to a lesser extent.Debra Rienstra Yeah, nothing bonds people like pulling weeds together, or standing over the recycle bins going, “Hmm.” It's okay. We don't have to indulge in recycling guilt, you know, just do your best. So I want to move on to ecological spirituality. I love that phrase. It's not one you hear everywhere. And I wanted to remind listeners that San Diego Diocese is the most biodiverse diocese in the US. Maybe we wouldn't have expected that, but you've kind of got everything there. So I want to talk about ecological spirituality in the context of that actual place. I love the sentiment you quoted from Laudato si' in an article you wrote recently. It was an idea from Pope Francis that in the beauties and wonders of the Earth, we experience God's friendship with us. And so I wanted to ask you how you're helping people in your parishes reconnect to the Earth where you are, and thus, and this is how you put it, “revive something of our true selves.”Christina Slentz Yeah, one of my favorite pieces in Laudato si': Pope Francis alludes to having a place in childhood where we felt a sense of awe and wonder. And I think that that awe and wonder allows us to get back to childhood in some ways, before there was a lot of noise before there was all the different distractions. And I think that that true self is also a little freer to connect to God. I think sometimes about little children and baby Jesus, you know, and that sort of immediate connection that's not really complicated, you know, it's just comfortable. Or feeling the love of God like being a child sitting on the lap of your mom or your dad. And so encouraging people, or providing opportunities for this return to that place of awe and wonder, I think is really important. I think that at the heart of our inability to care for creation is this estrangement from our Creator. So we won't care for something if we don't love it. And in this way, ecological spirituality may be step one in all of this, right? So I think we are really lucky, being here. As I mentioned, our climate is beautiful. It is a beautiful place. We have everything from the ocean to mountains to desert, and many people who live here do really connect with the geography and the beauty of where we are, and so inviting them to take a moment to just pause and think about those places. Think about their senses as they move through the memory of that space, I think is really important before we start any of the other conversations. And so I try to do that, and then we share about it. And I have yet to find somebody that says, “Oh, I just didn't have a place.” Everybody has a place. And many people will say, “I really struggled, because I love this place, and I love that place,” you know. And so it is really great to hear. And I think people really come out of an exercise like that with this new sense of common ground as well. And I think that is so important, right? Because if you ask people like, “Raise your hand, who hates trees?” No one's gonna do it, right? Don't even think anyone does. Or “Raise your hand if you like to litter.” No one's going to say, like, “Oh yeah, I really love throwing things out my window.” And so there is a lot more common ground. And I think that eco spirituality invites us to find out how much we have in common, and actually how much we all yearn for that place of connectedness.Debra Rienstra Oh, yeah. I've noticed, you know, people have so many different feelings that motivate what they might do in a faith and climate space, and there's anger, there's fear, a lot of anxiety. But the trick, I think, is to get to the center, which is love. And the quickest way to do that, maybe, is to find that early love, or a love that's developed over many, even generations, in a particular place, if you're lucky, and you're rooted in some way. I feel like we also, as people of faith, haven't made enough of a case that being closer to the creation is, in fact, a pathway to God. And I see that in a lot of the writings that you have too. It's a way of understanding God better. It's a way of allowing God to speak to us that we sometimes underestimate, I think. There's other ways, of course, but it's one that we tend to underestimate. It is a way to deeper spirituality. So getting people to be in touch with that, it sounds like you've you've worked on that a little bit.Christina Slentz We're very lucky. The Franciscan tradition is pretty rich and present here. The Franciscan School of Theology is located here at the University of San Diego.Debra Rienstra There we go.Christina Slentz I have several secular Franciscans on my team, and a few Franciscan friars. And you know, that's very much at the heart of St. Francis and St. Claire's tradition. St. Bonaventure, who is a Franciscan, actually calls nature, or the environment, the created world, like another book. It's another gospel that tells us something about God's plan.Debra Rienstra Yeah, yeah. So I wanted to quote from Pope Leo's message for the World Day of Prayer for the Care of Creation, which was September one. And I found his message so encouraging, and especially this particular paragraph, it's along the line of seeds here. He writes, “In Christ, we too are seeds, and indeed seeds of peace and hope. The prophet Isaiah tells us that the Spirit of God can make an arid and parched desert into a garden, a place of rest and serenity. In his words, a spirit from on high will be poured out on us, and the wilderness will become a fruitful field, and the fruitful field a forest. Then justice will dwell in the wilderness and righteousness abide in the fruitful field. The work of righteousness will be peace, and the work of righteousness quietness and trust forever. My people will abide in a peaceful habitation, in secure dwellings and in quiet resting places.” So we have this beautiful vision and the sense of vocation of who we are and who our communities are as seeds of peace and hope. So it seems like you experience that in the San Diego Diocese. Are there some particular examples that have been really meaningful and important to you, where you see that “seeds of hope” metaphor being played out?Christina Slentz Yeah, I would point to two areas that I would offer up as good examples. One is a parish that is located in what's called Barrio Logan. It is an ecologically marginalized community. The highways literally forced the school to be moved when they put the highway in right down the middle of the community. And that's the I-5. So it runs all the way from Canada to Mexico. Big highway. In addition, the Coronado Bridge connects to the highway right there. The Navy base is there, and the Port of San Diego all intersects there. So their air quality is really degraded, and it's a socio-economically poor area. It is also a predominantly Hispanic community there. But the Jesuit pastor there, Father Scott Santa Rosa, is a very good community organizer. He led the parish when they were confronted by another warehouse that was going to be added at the port. And the proposal by the company violated the Port Authority's standards, but they were seeking a waiver, and Father Scott brought in the Environmental Health Coalition. He brought in a theologian from University of San Diego. He invited the youth to present on Laudato si' to the adults and really empowered the community, which is that seventh goal of Laudato si', it's very connected to environmental justice. And then they learned, they grew, they came to an understanding that this was not acceptable, and that they wanted to be a voice for their community. They—we traveled. I was very fortunate to kind of engage with them in this process.And we traveled to the Port Authority building the night before the Port Authority was going to make their decision on this, whether or not to grant this waiver. And we said a rosary, which consists of five sets of 10 Hail Marys, roughly. And between each set, somebody spoke and gave their witness. And one of the women stood up and said, “I never thought I would speak publicly in my whole life. I can't believe I'm here. I can't believe I'm speaking, but I found my voice because of this issue.” And I thought, even if we lose, that's such an amazing win that people felt connected to their environment. They understood that they have a voice. They understood their own dignity and the dignity of their community, and felt that it was worth standing up for. And the next day we went, there was demonstration and public witnessing and praying, and then they went in and spoke at the actual hearing. And the first thing that the chairman of the board said, in response to everyone's comments was, “Well, I'm a Catholic, and we have three priests that were here today.” And you know, how many times does a public official make a statement of faith? You know, I thought, “Okay, win number two!” And you know, I'll just go ahead and cut to the chase. And they turned down the company that wanted to put the warehouse in and said, “You know, we just don't think that you've convinced the local community that the benefits of this would be worth it.” And it was amazing.And so that place, they continue to also tend to the care of migrants. They have begun the work of accompanying migrants that are going for their court appointed hearings for their asylum process. And you know, those are not outcomes that are generally favorable, but they are just going and being present with them and, you know, we are on the border. We understand how some of these environmental impacts do entangle with human mobility. And so, you know, there's a lot that this community, that is really one of our poorest communities in San Diego, has brought to the wider San Diego Diocese as more parishes and local Catholics are now mimicking what they have done and joining in this mission, and so they've been an incredible source—this tiny little parish in a poor part of the Diocese with terrible environmental impacts, has actually been a place where things have blossomed and grown, and they actually do have an amazing garden as well.Debra Rienstra Wow, that's an incredible story, and exactly a story of empowerment and resilience, as you suggested, and a story of how low-resource people are not necessarily low-resource people. They have other kinds of resources that may not be visible to the outside, but that can be very powerful, and especially when one of those is faith. It was such a great example of people motivated not only by their, you know, sort of survival, but their faith to do this work. Yeah, wonderful.Christina Slentz I think they understand the impact, right? So if you can shut your windows and turn on your air conditioning, maybe you don't get it.Debra Rienstra Yeah, right. So what would you say are your biggest obstacles and your biggest joys in your work right now?Christina Slentz I think the biggest obstacle is coming up against Catholics and/or Christians, or really any person of faith. But I think this may be especially true to Catholics and Christians who think that our social actions have to be an “either/or” choice, and they resist a “yes/and” mentality, and so they put different issues in competition with each other, right? And, you know, sometimes they think about Cain and Abel, right? This sort of jealousy or comparison can be a real problem. Instead of saying, “Okay, maybe we don't fit in a neat box, but as Catholics, you know, we have to do all the things.” And that kind of privileging one issue or another issue makes us vulnerable to those who would seek division and competition. And I think that when we look at God, you know, God loves all of it, right? God is love, and so there isn't that discrimination in the example of our Creator, and I would, of course, we aren't perfect, you know, but we should aspire to that same kind of comprehensive love.Debra Rienstra Yeah, and we do it together. We don't all have to do every last one of the things. We do it together. What about joys? What are your greatest joys right now in your work?Christina Slentz I think that coming together is really a joy. When I first started this work, I felt like a unicorn. I could either be the only person of faith in an environmental group, or I could be the only environmentalist in a faith group. And so it just was a feeling of being awkward all the time. And I do think that just in the three years that I've been in this position, I am seeing momentum build. I think ecumenicalism is super helpful in this regard. And I think that increasingly people are finding each other, and they are starting to get a little bit of a wake up call. I think it is unfortunate that people in the United States have had to experience some significant catastrophes and human loss and impact before they start to awaken to the issue of climate change or environmental degradation. I think plastics are really a pretty significant issue as well, but I think that more and more, people seem to be coming around to it, and whenever we celebrate together, that gives me joy.Debra Rienstra Yeah, I agree. I'm seeing it happening too, and it keeps me going. It keeps me going to connect with people like you, and every door I open, there's more people of faith doing amazing work, and we are building that mycelial network. And it's pretty great. So what is your favorite gift of the Catholic Church, a gift of wisdom on creation care that you wish everyone would receive?Christina Slentz I am not sure I would say that this is my favorite. But maybe I think that it is very important, is that, you know, in the Catholic community, communion, Eucharist, is really, you know, the summit for Catholics, that each week, at a minimum, we are going to celebrate this liturgy. We break open the Word, and then we celebrate the Eucharist. And one of the things I, you know, find very compelling is the fact that Jesus celebrates at the Last Supper with bread and wine. Jesus didn't get grapes and, you know, a piece of meat, to celebrate that these were both chosen items that were not just created by God, but they involved, as we say, in our celebration, the work of human hands. And so this really represents this call to co-creation, I think. And if that is something that you know, is really at the heart of Catholicism, this, you know, summit of our faith to celebrate the Eucharist—in that, we are called to co-create. And so this tells us something about how we are meant to exist in relationship with the Creator. You know, God reveals God's self to us in the beauty of this creation or in the gift of the Eucharist, and then, in turn, we are called to respond to that love. Otherwise the revelation isn't complete, so our response is to care for creation or to receive the Eucharist, and then go and serve as God has called us to serve. So maybe, maybe this is something that we can offer up.Debra Rienstra So beautifully said, and the intimacy of eating, you know, taking the material, the fruit of the earth and the work of human hands, into ourselves, responding by the Spirit, that intimacy, that physicality, there's a reason that that is the central ritual.Christina Slentz And you know, if I could give you one last image connected to that—because then we become the tabernacle, right? And we think about Noah and the ark, right? And how, you know, creation is destroyed, but the ark holds this refugia right and until it's time for this moment of reconciliation and forgiveness and then renewed flourishing. And you may or may not have heard this story, but when the LA fires raged in Pacific Palisades in January of 2025 the fires swept across the parish and school called Corpus Christi Parish, and it is the home parish of brother James Lockman, one of my dear, dear volunteers. And there was a firefighter who went back to look at the ruins that evening, and he was Catholic, and he came across the tabernacle from the church, and it was the only thing that survived. And when they opened it up, it was pristine on the inside and undamaged. And that Sunday, they took it to St. Monica's Parish, which is one of the very animated creation care parishes in the Archdiocese of Los Angeles, and they celebrated Mass there because Corpus Christi did not have a parish right to celebrate in that weekend. And I think about that tabernacle as being, you know—it's to reflect that Ark of the Covenant, right, Ark of Noah, the Ark of the Covenant. And then we have the tabernacle now, and that space of refuge that was preserved, you know. And then, of course, when we take the Eucharist into ourselves, we become that tabernacle. We're walking tabernacles, right? So we are also, then, places of refuge and where we know that God is with us and we can go and serve.Debra Rienstra Christina, it has been such a joy to talk to you. Thank you for your wisdom, for your inspiration, for the way that you deploy your expertise in such compassionate and far reaching ways. It's just been a pleasure. Thank you.Christina Slentz Oh, thank you so much for having me. I really enjoyed talking today with you, Debra.Debra Rienstra Thanks for joining us. For show notes and full transcripts, please visit debrarienstra.com and click on the Refugia Podcast tab. This season of the Refugia Podcast is produced with generous funding from the Calvin Institute of Christian Worship. Colin Hoogerwerf is our awesome audio producer. Thanks to Ron Rienstra for content consultation as well as technical and travel support. Till next time, be well. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit refugianewsletter.substack.com

Dans son dernier livre, l'écrivaine voyageuse française Lucie Azéma convoque l'utopie et les ailleurs, réels ou imaginaires, pour dire le besoin que nous avons tous et toutes de rêver à demain et à ailleurs.  Après avoir livré une réjouissante et salutaire analyse féministe du voyage dans son premier livre «Les femmes aussi sont du voyage», après être partie ensuite sur les multiples routes du thé dans son second ouvrage «L'usage du thé. Une histoire sensible du bout du monde», Lucie Azéma a décidé de nous emmener ailleurs.  «Nous avons besoin d'un ailleurs qui n'existe pas» : c'est le titre de son dernier essai, érudit mais très didactique qui vient puiser, comme à chaque fois avec l'écrivaine nomade, dans la littérature de voyage et ses figures imposées pour mieux les questionner, les déconstruire, voire les réenchanter. «Réenchanter le voyage», c'est d'ailleurs le sous-titre de ce livre aux allures de manifeste pour tous les coureurs d'horizons, mangeurs de ciel, brûleurs de route, qui enfants, ont rêvé sur les cartes ou lignes de crête, pour mieux se lancer dans le vaste monde, dans des ailleurs réels ou rêvés.   De l'Atlantide à l'île d'Utopie, de l'Eldorado à Katmandou, de cités idéales en paradis perdus, Lucie Azéma tisse des réflexions personnelles sur sa vie de femme voyageuse et son rapport au monde à une trame plus collective, celle des rêves de ses congénères occidentaux qui n'ont eu de cesse de projeter des ailleurs, de les chercher, de les inventer. L'autrice revient aussi longuement sur les années 60-70, quand toute une jeunesse occidentale, en quête d'idéal et de vie libre sur la route, s'est lancée sur le «Hippie Trail» ou «Route des Indes», d'Istanbul à Katmandou. Ode à l'imaginaire et au rêve, des ferments puissants à tout élan de voyage, son livre invite à partir et à ne jamais renoncer à cette promesse qu'incarne l'ailleurs, où qu'il soit : celle d'un monde différent, renouvelé et qui sait meilleur.  Une émission initialement diffusée le 29/09/2024.   À lire : - «Nous avons besoin d'un ailleurs qui n'existe pas». Lucie Azéma. Éditions Allary. 2024 - «L'usage du thé, une histoire sensible du bout du monde». Lucie Azéma. Éditions Flammarion. 2022 - «Les femmes aussi sont du voyage, l'émancipation par le départ». Lucie Azéma. Éditions Flammarion. 2021 - «L'Utopie» de Thomas More. 1516. Éditions Gallimard  Folio 2012 - «Magic bus, sur la route des hippies d'Istanbul à Katmandou». Rory MacLean. Hoëbeke Éditions. 2011 - «Les villes invisibles» Italo Calvino. Éditions Gallimard. Édition originale 1972. Réédition Folio 2013.  

Dans son dernier livre, l'écrivaine voyageuse française Lucie Azéma convoque l'utopie et les ailleurs, réels ou imaginaires, pour dire le besoin que nous avons tous et toutes de rêver à demain et à ailleurs.  Après avoir livré une réjouissante et salutaire analyse féministe du voyage dans son premier livre «Les femmes aussi sont du voyage», après être partie ensuite sur les multiples routes du thé dans son second ouvrage «L'usage du thé. Une histoire sensible du bout du monde», Lucie Azéma a décidé de nous emmener ailleurs.  «Nous avons besoin d'un ailleurs qui n'existe pas» : c'est le titre de son dernier essai, érudit mais très didactique qui vient puiser, comme à chaque fois avec l'écrivaine nomade, dans la littérature de voyage et ses figures imposées pour mieux les questionner, les déconstruire, voire les réenchanter. «Réenchanter le voyage», c'est d'ailleurs le sous-titre de ce livre aux allures de manifeste pour tous les coureurs d'horizons, mangeurs de ciel, brûleurs de route, qui enfants, ont rêvé sur les cartes ou lignes de crête, pour mieux se lancer dans le vaste monde, dans des ailleurs réels ou rêvés.   De l'Atlantide à l'île d'Utopie, de l'Eldorado à Katmandou, de cités idéales en paradis perdus, Lucie Azéma tisse des réflexions personnelles sur sa vie de femme voyageuse et son rapport au monde à une trame plus collective, celle des rêves de ses congénères occidentaux qui n'ont eu de cesse de projeter des ailleurs, de les chercher, de les inventer. L'autrice revient aussi longuement sur les années 60-70, quand toute une jeunesse occidentale, en quête d'idéal et de vie libre sur la route, s'est lancée sur le «Hippie Trail» ou «Route des Indes», d'Istanbul à Katmandou. Ode à l'imaginaire et au rêve, des ferments puissants à tout élan de voyage, son livre invite à partir et à ne jamais renoncer à cette promesse qu'incarne l'ailleurs, où qu'il soit : celle d'un monde différent, renouvelé et qui sait meilleur.  Une émission initialement diffusée le 29/09/2024.   À lire : - «Nous avons besoin d'un ailleurs qui n'existe pas». Lucie Azéma. Éditions Allary. 2024 - «L'usage du thé, une histoire sensible du bout du monde». Lucie Azéma. Éditions Flammarion. 2022 - «Les femmes aussi sont du voyage, l'émancipation par le départ». Lucie Azéma. Éditions Flammarion. 2021 - «L'Utopie» de Thomas More. 1516. Éditions Gallimard  Folio 2012 - «Magic bus, sur la route des hippies d'Istanbul à Katmandou». Rory MacLean. Hoëbeke Éditions. 2011 - «Les villes invisibles» Italo Calvino. Éditions Gallimard. Édition originale 1972. Réédition Folio 2013.  

In this episode Natalie Grueninger interviews Dr Elizabeth Goldring about her new biography 'Holbein: Renaissance Master'. They trace Hans Holbein's journey from Augsburg and Basel to Tudor England, his key patrons including Erasmus and Thomas More, his role at Henry VIII's court, and his lasting impact on portraiture and Tudor culture. The conversation also highlights archival discoveries, Holbein's workshop practices, the Greenwich revels, and the painter's remarkable ability to adapt politically and artistically through changing times. Learn more about Dr Goldring https://warwick.ac.uk/fac/arts/ren/centrestaff/elizabethgoldring/ The Tudor Heart Appeal https://www.britishmuseum.org/tudor-heart-appeal Find out more about your host at https://www.nataliegrueninger.com Support Talking Tudors on Patreon!  

Today we're talking to Aimee Fleming, the author of the solo biography of Margaret More, the eldest daughter of Thomas More. Published by Pen & Sword.Margaret was one of the most educated women of the Tudor era and definitely deserves her story told. Let's find out more about her.Get Margaret More Roper:https://www.pen-and-sword.co.uk/The-Female-Tudor-Scholar-and-Writer-Hardback/p/50767/aid/1238Get Tudor Princes and Princesses:https://www.pen-and-sword.co.uk/Tudor-Princes-and-Princesses-Hardback/p/52742/aid/1238Find Susan:https://historyaimee.wordpress.com/https://www.instagram.com/historyaimee/Find Baroque:https://www.ifitaintbaroquepodcast.art/https://www.reignoflondon.com/https://substack.com/@ifitaintbaroquepodcastSupport Baroque:https://www.patreon.com/c/Ifitaintbaroquepodcast/https://buymeacoffee.com/ifitaintbaroqueIf you would like to join Natalie on her walking tours in London with Reign of London:Saxons to Stuarts:https://www.getyourguide.com/london-l57/london-the-royal-british-kings-and-queens-walking-tour-t426011/Tudors & Stuarts:https://www.getyourguide.com/london-l57/royal-london-tudors-stuarts-walking-tour-t481355/The Georgians:https://www.getyourguide.com/london-l57/royal-london-the-georgians-walking-tour-t481358/Naughty London:https://www.getyourguide.com/london-l57/london-unsavory-history-guided-walking-tour-t428452/For more history fodder please visit https://www.ifitaintbaroquepodcast.art/ and https://www.reignoflondon.com/ Hosted on Acast. See acast.com/privacy for more information.

Hoe maak je welzijn tastbaar voor 2.000 medewerkers én 22.000 studenten? In deze aflevering vertelt Evelyne Eykelberg hoe Thomas More welzijn structureel verankerde en daarmee genomineerd werd voor de ZoHRo Awards 2025. Wellbeing is geen extraatje – het is een fundamentele keuze. Daarom reikt #ZigZagHR elk jaar de #ZigZagHR ZoHRo Awards voor Wellbeing uit, om organisaties te belonen die welzijn structureel verankeren.In deze aflevering van Wellbeing Waves ontdek je hoe Thomas More, de grootste hogeschool van Vlaanderen, welzijn breed en preventief heeft ingebouwd in hun beleid. Met de kernwaarden LEFV – lef, enthousiasme, focus en vertrouwen – als kompas werken ze rond welzijnscoaches, een deconnectiebeleid, digitale tools zoals BloomUp en een sterke community-aanpak.Samen met Evelyne Eykelberg duiken we in hun verhaal:Hoe welzijn structureel werd ingebouwd sinds 2021Waarom welzijnscoaches en BloomUp écht het verschil makenHoe progressieve werkhervattingen spectaculair stegenEn welke rol de kracht van community speelt in welzijn“Procedures zijn nodig, maar het relationele maakt dat mensen sneller en duurzamer terugkeren.” – Evelyne EykelbergKlik op play, laat je inspireren en ontdek hoe welzijn ook in jouw organisatie duurzaam kan groeien.Veel kijk- en luisterplezier!#HR #Wellbeing #ZoHRoAwards #MensgerichtHR #Werkgeluk #EmployeeExperience #OnderwijsHR #ZigzagHR #WellbeingWaves #ThomasMoreHonger naar meer? SCHRIJF JE IN VOOR DE NIEUWSBRIEF BLIJF OP DE HOOGTE VAN ALLE HR-ACTUA ABONNEER JE OP HET #ZIGZAGHR BOOKAZINE It's a great time to be in HR! www.zigzaghr.be

King Henry VIII is best known for his tempestuous marriages and his penchant for cutting off people's heads. But where does fiction meet fact?In this special episode, Professor Suzannah Lipscomb is joined by a panel of experts to discuss Henry on screen and what those portrayals got right or wrong. Who gave the most convincing performance? Was it Damien Lewis in Wolf Hall, Robert Hardy in A Man for All Seasons, Jude Law in Firebrand, or Charles Laughton in The Private Life of Henry VIII?Dr Joanne Paul, Jessie Childs and Alex von Tunzelmann join Suzannah to explore why this towering figure continues to fascinate us more than 500 years after he came to the throne.More:Thomas More on Film: The Historians' Verdict Mary Queen of Scots on Film: The Historians' Verdict Presented by Professor Suzannah Lipscomb. The audio editors are Alex Elkins and Amy Haddow and the producers are Fiona Turnock and Rob Weinberg. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic Sounds.Not Just the Tudors is a History Hit podcast.Sign up to History Hit to see Suzannah and her guests debate Henry VIII on film, and for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here Hosted on Acast. See acast.com/privacy for more information.

For nearly 1000 years, the tower of London has been the site of the bloody executions of some of England's most famous historic figures. And many of the tower's victims were laid to their final rest within the walls, never to escape the prison where they met their tragic end. A King, 3 Queens, A Prince, 5 dukes and many more noble men and women were buried here. Let's meet them and learn how they met their doom at the tower of London. King Edward V & Prince Richard, Duke of York (1483) Gerald FitzGerald, 9th Earl of Kildare (1534) Thomas More (1535) Cardinal John Fisher (1535) Queen Anne Boleyn (1536) George Boleyn, Viscount Rochford (1536) Thomas Cromwell (1540) Margaret Plantagenet, Countess of Salisbury (1541) Queen Catherine Howard (1542) Jane Boleyn, Viscountess Rochford (1542) Thank you to the Yeoman Warders and Historic Royal Palaces for giving us permission to film and so much excellent information. Join me every Tuesday when I'm Spilling the Tea on History! Check out my Youtube Channel: https://www.youtube.com/c/lindsayholiday Follow me on Facebook: https://www.facebook.com/profile.php?id=100091781568503 Instagram: https://www.instagram.com/historyteatimelindsayholiday/ Tik Tok: https://www.tiktok.com/@historyteatime Please consider supporting me at https://www.patreon.com/LindsayHoliday and help me make more fascinating episodes! Intro Music: Baroque Coffee House by Doug Maxwell Music: Funeral March by Chopin #HistoryTeaTime #LindsayHoliday Please contact ⁠advertising@airwavemedia.com⁠ if you would like to advertise on this podcast. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, the conversation centered on the launch of Thomas More Classical School in Anchorage, set to open in 2026. The guest, Headmaster Sarah Spaulding, explained the school's mission to bring classical education to Alaska and described how the model emphasizes forming both intellect and character. The discussion highlighted what sets classical education apart: its grounding in the seven liberal arts, its reliance on teacher-led classrooms, and its emphasis on virtue, truth, and beauty. Spaulding explained that the school is supported by Hillsdale College's K–12 Education Office, which provides training and curriculum guidance, while the school itself remains locally governed and tuition-funded. Listeners also heard about practical details, including the timeline for opening, the application process starting in October 2025, and the plan to begin with 120 students in kindergarten through sixth grade before expanding into a full K–12 program. Spaulding described how extracurricular activities will grow with enrollment and emphasized the school's commitment to keeping tuition accessible with financial aid options. A portion of the conversation explored the history of Thomas More, the school's namesake, and how his devotion to education, integrity, and faith mirrors the school's mission. The episode closed with encouragement for Anchorage families to learn more, visit the school's website, and consider whether classical education is the right fit for their children.

Forget modern self-help books: the Tudors had their own guides for living well. In this episode, we look at advice from Thomas More, Erasmus, Roger Ascham, William Harrison, and John Dee. From moderation and kindness to simple faith and the pursuit of knowledge, their lessons still resonate today. Hosted on Acast. See acast.com/privacy for more information.

Good morning! On today’s show, Matt Swaim and Anna Mitchell welcome Kris Corriera from CAPPA to discuss resources for Catholic health care professionals. Other guests include Steve Ray on monsters and dragons in the Bible, and Jeff Cavins to begin a new series on the updated version of the Bible Timeline. Plus news, weather, sports, and a whole lot more… ***** St. Thomas More’s Prayer for Good Humor Grant me, O Lord, good digestion, and also something to digest.Grant me a healthy body, and the necessary good humor to maintain it.Grant me a simple soul that knows to treasure all that is goodand that doesn’t frighten easily at the sight of evil,but rather finds the means to put things back in their place.Give me a soul that knows not boredom, grumblings, sighs and laments,nor excess of stress, because of that obstructing thing called “I.”Grant me, O Lord, a sense of good humor.Allow me the grace to be able to take a joke, to discover in life a bit of joy,and to be able to share it with others. Amen. ***** Neena Gaynor, contributor to A Pocket Guide to the Works of Mercy Jeff Cavins is online at ascensionpress.com. Derek Rotty, author of Prophet of Hope: Fulton Sheen Responds to the Modern World Kris Corriera is online at catholicappa.org. Fr. Philip Larrey is online at philiplarrey.com. Full list of guestsSee omnystudio.com/listener for privacy information.

Ian Auzenne and Coach Lou Valdin co-hosted WWL's weekly "Prep Football Roundup." The guys reported live from the Caesar's Superdome for the "Inspire The City Invitational," honoring the legendary Ed Daniels. The event featured a doubleheader, with Archbishop Rummel vs. U-High and Edna Karr vs. American Heritage (FL). Ian interviewed Mike Hoss, the voice of the Saints, about the Superdome. Ian and Coach Lou spoke to WWL reporters live at some of the best games across the state, including St. Thomas More at Catholic-Baton Rouge, Lafayette Christian Academy at Carencro, Brother Martin at St. Paul's, and E.D. White at Jesuit, among others. They recapped Rummel's win over U-High with WWL's Jeff Palermo.

In this episode, I interview Cole Schaffer, the new head baseball coach at Thomas More University. We discuss Cole's journey to becoming a head coach, the challenges of recruiting at the Division II level, and his vision for building a competitive baseball program. Cole shares insights on the importance of player commitment, the realities of coaching, and the structure of fall practices. The conversation highlights the significance of balancing academics and athletics, as well as the sacrifices made in pursuit of a coaching career.Follow Cole and Thomas More baseball on X:Cole Shaffer: @coleshaffer05Thomas More Baseball: @ThomasMoreBase1Does your family need help navigating the recruiting process for college baseball?Sign up for a consult on the Patrick Jones Baseball website.Check Out Patrick's Stuff:•

Should I attend that wedding? While there may be few extraordinary exceptions, we should look to St. Thomas More's example.

Not every Tudor marriage ended in disaster. In this episode, we look at the rare good guys of Tudor England: from William Cecil's partnership with Mildred Cooke to Thomas More educating his daughters, Gilbert Talbot's affectionate letters, and Philip Sidney's romantic poetry. Even in the sixteenth century, some women didn't have to settle. Hosted on Acast. See acast.com/privacy for more information.

In May, Pope Francis created the Ecclesiastical Province of Las Vegas, comprised of the Metropolitan Archdiocese of Las Vegas, and the suffragan dioceses of Reno and Salt Lake City. At the same time, he named Most Reverend George Leo Thomas, as the first Metropolitan Archbishop of Las Vegas. On June 19th, the Feast of Saints Peter and Paul, Archbishop Thomas received the pallium in Rome. Watch the CNS Rome video: https://www.youtube.com/watch?v=L27V8k6tMqk&t=3s The Vatican Observatory resumed its biennial summer school program for young scientists around the world. Read the CNS Rome story: Rising stars: Vatican hosts astronomers of tomorrow for summer school. Watch the video: https://www.youtube.com/watch?v=4QnnUx_ymYk&t=28s Beginning June 22, the feast of Sts. Thomas More and John Fisher, the USCCB invited Catholics to pray, reflect, and act to promote religious freedom. Visit the Religious Freedom Week website. Statement from the Chairman of the Committee on International Justice and Peace released a statement on religious persecution in Nicaragua in April. Read the statement. https://www.usccb.org/news/2023/us-bishops-international-justice-and-peace-chairman-ongoing-religious-persecution

In this episode of Talking History, we discuss the life, death and legacy of author and statesman Thomas More, who was beheaded by Henry VIII.Featuring: Dr Joanne Paul, senior lecturer in early modern history at the University of Sussex, and author of ‘Thomas More: A Life and Death in Tudor England'; Prof Lucy Wooding, professor of history at the University of Oxford and author of ‘Tudor England: A History'; Dr Alexandra Gajda, Associate Professor of Early Modern History at the University of Oxford; and Prof Richard Rex, Professor of Reformation History at the University of Cambridge.

Hillsdale College could and should be what you see when you look up the word exemplary. They are...on every level. If you haven't heard of this school, I can't recommend highly enough that you check them out and subscribe to Imprimis - their free monthly publication with nearly 7 million readers.If you are a Hillsdale enthusiast, you'll be thrilled to know a Hillsdale-affiliated K-6 school is making roots in Anchorage. Thomas More Classical Academy will be opening in the Fall of 2026. From their website -  "Embracing the time-tested classical education model, intellectual rigor, and strong Christian values, we strive to be the preferred school for families in Anchorage who appreciate education's true purpose: to train students in virtue. By cultivating the gifts and charisms of each student and fostering a culture of excellence and faith, Thomas More will stand out as a beacon of hope and quality in Anchorage's educational landscape."On today's "I'm Glad You Said That", I'm privileged to chat with Sarah Spaulding, the recently hired Headmaster of Thomas More Classical Academy.  Mrs. Spaulding has a remarkable track record in education and we're blessed as a community and state to have her join us as an Alaskan resident.Support the show

Jahmon "Killa" Spiller joins host Jake Murren on Episode 120 of Forged in Ohio. Representing Team Relentless, Jahmon is a 2-0 amateur mixed martial artist and former All-American college wrestler. In this episode, Jahmon talks about his wrestling foundation, starting his MMA career with two finishes, his goals as he continues his fighting journey, and more.Jahmon couldn't have started his career any better, and fans should take notice of this prospect in Ohio MMA. Discover more about Jahmon "Killa" Spiller by listening to Forged in Ohio today!Check out Jahmon on social media:Instagram: @obey_kingjFacebook: @jahmon.spiller.2025Forged in Ohio:Instagram: @forgedinohioFacebook: @forgedinohioYouTube: @forgedinohioX: @forgedinohioMerchandise: @forgedinohioMusic on Forged in Ohio is from FreeMusicArchive.org: Servants by Jahzzarhttps://freemusicarchive.org/music/Jahzzar/Servants/Servants

TVC 701.6: Actor and author Laurence Luckinbill talks to Ed about why St. Thomas More, the protagonist of Robert Bolt's award-winning play A Man for All Seasons, was one of the true disciples of Christ. Larry's autobiography, Affective Memories: How Chance and The Theater Saved My Life, is available wherever books are sold through Sunbury Press. Larry Luckinbill's A History and a Quest is a mini documentary that provides a primary lesson in fundamental civics and a history of why America exists and why true democracy matters. The complete piece runs about forty minutes and is well worth watching. Larry Luckinbill's A History and a Quest is available right now for viewing on demand for free on the Lucie Arnaz Official YouTube Channel.

We're back with another This Week in YouTube where we highlight some recent content from my YouTube channel. This week:What Happened to Anne Boleyn's Mother?; Did Henry VIII Ever Regret the Executions of Anne Boleyn, Cromwell, or Thomas More? Make sure you're subscribed at https://www.youtube.com/@hteysko so you don't miss all the content we put out!Support the podcast for even more exclusive contenthttps://www.patreon.com/englandcast Hosted on Acast. See acast.com/privacy for more information.

This Sunday we hear the story of Martha and Mary. We unpack the readings with Rob Corzine, and Travis Curtwright discusses Thomas More's not-so-silent campaign against Henry VIII.

So who killed privacy? It's the central question of Tiffany Jenkins' provocative new history of private life, Strangers and Intimates. The answer, according to Jenkins, is that we are all complicit—having gradually and often accidentally contributed to privacy's demise from the 16th century onwards. Luther started it by challenging Papal religious authority and the public sacraments, thereby creating the necessity of private conscience. Then came Enlightenment philosophers like Locke and Hobbes who carved out bounded private political and economic spheres establishing the foundations for modern capitalism and democracy. Counter-enlightenment romantics like Rousseau reacted against this by fetishizing individual innocence and authenticity, while the Victorians elevated the domestic realm as sacred. Last but not least, there's Mark Zuckerberg's socially networked age, in which we voluntarily broadcast our private lives to a worldwide audience. But why, I ask Jenkins, should we care about the death of private life in our current hyper-individualistic age? Can it be saved by more or less obsession with the self? Or might it require us to return to the world before Martin Luther, a place Thomas More half satiricizes Utopia, where “private life” was a dangerously foreign idea. 1. Privacy is a Historical Accident, Not a Natural Human Condition"There was a sense in which you shouldn't do anything privately that they wouldn't do publicly... This wasn't a kind of property-based private life." Jenkins argues that before the 17th century, the very concept of leading a separate private life didn't exist—privacy as we understand it is a relatively recent invention.2. Martin Luther Accidentally Created Modern Privacy Through Religious Rebellion"Luther inadvertently... authorized the self as against, in his case, the Catholic Church... if you follow the debates over the kind of beginnings of a private sphere and its expansion, whether you're reading Locke or Hobbes, there's a discussion about... the limits of authority." Luther's challenge to religious authority unintentionally created the need for private conscience, sparking centuries of development toward individual privacy.3. The Digital Age Represents a Return to Pre-Privacy Transparency"I think we do live in a period where there is little distinction between public and private, where the idea that you might keep something to yourself is seen as strange, as inauthentic." Jenkins suggests our current era of social media oversharing resembles pre-modern times more than the Victorian peak of privacy.4. Modern Loneliness Stems From Social Fragmentation, Not Individual Psychology"I sometimes wonder if we're pathologizing, actually, what is a social problem, which is a society where people are fragmented, not quite sure how to go beyond themselves... I would see that as a social problem." Rather than treating loneliness as a personal issue, Jenkins argues it reflects the breakdown of intermediate institutions between family and state.5. Technology Doesn't Determine Our Privacy—We Do"Can't blame the tech, tech isn't the problem... It comes down really to what sort of society we want to live in and how we want to be treated. That's not a technical thing. That has not to do with technology. That's to do humans." Jenkins rejects technological determinism, arguing that privacy's fate depends on human choices about social organization, not inevitable technological forces.Keen On America is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit keenon.substack.com/subscribe

This Sunday we hear the story of Martha and Mary. We unpack the readings with Rob Corzine, and Travis Curtwright discusses Thomas More's not-so-silent campaign against Henry VIII.

Love to hear from you; “Send us a Text Message”What happens when the government tells churches to close their doors? During the pandemic, attorney Jeffrey Trissell found himself at the center of an unprecedented legal battle for religious freedom that would take him to the Supreme Court three times in a single year.The fight began when California implemented severe restrictions on religious gatherings while allowing "essential" businesses to operate with fewer limitations. As Trissell explains, the constitutional implications were profound: if hospitals remained open because they were "absolutely necessary," shouldn't worship—which believers consider essential to spiritual wellbeing—receive similar consideration?What makes Trissell's account particularly compelling is his perspective on courage in the face of pressure. Drawing inspiration from St. Thomas More, he reflects on how standing firm in one's convictions often means facing opposition not just from expected adversaries, but sometimes from friends, family, and even religious leaders. Get your copy Here! Unlocking the Churches, The Legal Victory against Califorbia;s Pandemic-Era Religious Discriminationacks Latest Blog Young Men United in the Eucharist: Heroically Rebuilding the Three Necessary SocietiesFollow us and watch on X: John Paul II Renewal @JP2RenewalSubscribe to our Newly Resurrected YouTube Channel!Sign up for our Newsletter: https://jp2renew.org/Support the show

Human nature and the possibility of utopiaThe idea of utopia - of a perfect society devoid of suffering and inequality - is planted firmly in the human imagination and psyche. From pre-biblical times to Thomas More and communism and beyond, widely disparate groups have attempted to plan or create a utopia. But is it achievable? And if not, why not?Join unconventional psychologist Paul Bloom as he makes the case for the impossibility of utopia given certain key features of human nature. We are not meant, he argues, for perfect harmony and equality. Paul Bloom is a researcher of perversion and suffering, so his perspective brings interesting insights on the question. But what do you think? Can we ever achieve utopia? Email us at podcast@iai.tv with your thoughts or questions on the episode!To witness such topics discussed live buy tickets for our upcoming festival: https://howthelightgetsin.org/festivals/And visit our website for many more articles, videos, and podcasts like this one: https://iai.tv/You can find everything we referenced here: https://linktr.ee/philosophyforourtimesSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

To be true friends of God, we must be prepared to take up our crosses. Our Lord does not want fair weather friends, that is, only those who show their faithfulness to Him when life is going well. In the lives of the saints we are given countless examples of those who were prepared to suffer all for Christ. In the lives of Ss. John Fisher and Thomas More, we find two heroes of the Faith who suffered martyrdom rather than deny God and the Catholic Faith.

Thomas More was one of the most famous—and notorious—figures in English history. Born into the era of the Wars of the Roses, educated during the European Renaissance, rising to become Chancellor of England, and ultimately destroyed by Henry VIII, he hunted Protestants for heresy and had them burnt at the stake in the final years of Catholic England, but after the English Reformation, he was executed himself when he refused to support Henry VIII as the Supreme Head of the English Church. He also achieved literary immortality for his book Utopia, which describes an ideal, imaginary island society with communal property, religious tolerance, and social harmony, critiquing the political and social issues of 16th-century Europe. Was he a saintly scholar and an inspiration for statesmen and intellectuals even today? The Catholic Church would say ‘yes’, as they canonized him and made him the patron saint of statesmen. Or was he the cruel zealot who only wanted to burn Protestants alive and hold back England’s progress? Today’s guest is Joanne Paul, author of Thomas More: A Life. We look at a man who, more than four hundred years after his execution, remains one of the most brilliant minds of the Renaissance. He also shows us the limits of passive resistance and how somebody can achieve posthumous fame but also fail to affect the events of his day.See omnystudio.com/listener for privacy information.

His friend the great scholar Desiderius Erasmus referred to Thomas More as “a Man for all seasons.” But which season? Or which Thomas More? Is he an advocate of conscience? A heroic defender of the Catholic faith? A saintly martyr? A fanatical zealot unwilling to listen to cool reason? An amateur inquisitor who lit the night with burning Lutherans and their books, and enjoyed little more than coming home after work for a torture session? Does every era get the Thomas More that it deserves?Thomas More was indeed a man of many twists and turns, a Tudor Odysseus. A Londoner; the grandson of a baker and son of a lawyer; a page in a noble household; an exceptional prose stylist, in Latin or English; a lawyer of exceptional diligence and skill; a guild member; a religious controversialist, able to match Martin Luther in scatology; a subtle humanist of European-wide fame; a poet; a politician; a bureaucrat; a royal advisor; a confessor of the faith; a prisoner; and a martyr. He was all those things, and more besides. With me to talk about the life and times of Thomas More is Joanne Paul, Associate Professor in Early Modern History at the University of Sussex. Her research focuses on the intellectual and cultural history of the Renaissance and Early Modern periods, written widely on Thomas More, William Shakespeare, Machiavelli and Thomas Hobbes. Her most recent book is Thomas More: A Life, which is the subject of our conversation today.For Further Investigation The web page of Joanne PaulThomas More: A LifeThe last time we talked about the Tudors on Historically ThinkingAnd the book we talked about with its author, Lucy E.C. Wooding, which is recommended by Joanne Paul A very old conversation about the Protestant ReformationAnother book by Joanne Paul on Thomas More, but focusing on his thoughtJohn Guy, Thomas More Thomas More, Utopia, ed. by Joanne Paul

Thomas More is one of the most fascinating figures of the 16th century: saint, persecutor of Protestants, government official, martyr. But who was he, really? Dr. Joanne Paul has written a wonderful new biography of More, entitled Thomas More: A Life, which explores his origins and the world that shaped him. She joins Tides to discuss More, how the tumultuous England of his youth shaped him, and why he became one of the most enduring figures of the Tudor period.Patrick's book is now available! Get The Verge: Reformation, Renaissance, and Forty Years that Shook the World in hardcopy, ebook, or audiobook (read by Patrick) here: https://bit.ly/PWverge. And check out Patrick's new podcast The Pursuit of Dadliness! It's all about “Dad Culture,” and Patrick will interview some fascinating guests about everything from tall wooden ships to smoked meats to comfortable sneakers to history, sports, culture, and politics. https://bit.ly/PWtPoDListen to new episodes 1 week early, to exclusive seasons 1 and 2, and to all episodes ad free with Wondery+. Join Wondery+ for exclusives, binges, early access, and ad free listening. Available in the Wondery App https://wondery.app.link/tidesofhistoryBe the first to know about Wondery's newest podcasts, curated recommendations, and more! Sign up now at https://wondery.fm/wonderynewsletterSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Saint Isaac the Syrian asks the question that has been put forward for centuries - “how are we to pray?”  In fact, our Lord himself was asked by his disciples to teach them how to pray as John the Baptizer taught his disciples. Within a few beautiful paragraphs Isaac opens up for us not only what we are to pray for but why. What Isaac would have us understand is that our prayer should be a reflection both of who God is and what he is revealed already in regard to his desires for us and a reflection of who we are and our understanding of our dignity and destiny in Christ. It is as if God says to us, “I became man in order that you might become God. If you did not desire to become God, you would do me wrong“. We are to refrain from asking for the things of this world not because it is wrong to do so in a moralistic or legalistic understanding of things. Rather, we are to ask for what is heavenly. At times our focus upon and anxiety about the things in this world makes our vision myopic. We lose sight of the presence of God and the life and the love that he has promised us. Isaac tells us that when our petitions to God are in accord with His glory then our honor is magnified before Him and He rejoices over us. Similarly, Isaac tells us, the angels and archangels are astonished and exalt whenever they behold one who has been made from the earth asking for what is heavenly – one who is been made from the dust asking for what endures to eternity. Therefore, Isaac, echoing the Scriptures tells us to seek first the kingdom of God and its righteousness and all else will be given to us. We need only be humble and patient - trusting above all in the providence of God and not rush onwards to great measures before the appropriate time. “For anything”, Isaac tells us, “that is quickly obtained is also easily lost, whereas everything found with toil is also kept with careful watching.“ That which is precious comes only after striving to give our hearts to God and then we must hold onto it with great watchfulness.  What is most essential, however, is that we thirst for Jesus and that He would make us drunk with His love. Do not let your eyes focus on the delights of this world, but rather trust that God desires to give you his peace and the invincible joy of the kingdom. Simply put, “the man who desires the greatest things does not concern himself with a lesser“ --- Text of chat during the group: 00:05:47 Bob Čihák, AZ: P. 135, first full paragraph on this page 00:14:39 Myles Davidson: Top of pg. 135 “Do not become foolish…” 00:26:38 Anthony: This reminds me of a quote by Henri Nouwen, that our biggest affliction is a feeling of self hatred. You shared this on Facebook. 00:30:00 Rick Visser: Is it fair to say that Therese L. was disposed to a love that went beyond the sensual-- the felt--and was disposed to a pure love that transcended the feelings? 00:32:28 Joshua Sander: Isaac's mention of us leaving "our dunghill" for the things of Heaven also reminds me of C. S. Lewis, who writes, "It would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased." 00:33:53 Anna: So the desert fathers and mothers didn't have psychological tools and neurological tools to overcome things like anger, anxiety, fear and so on... did they overcome such things through only ascetic life and prayer? 00:35:58 Gwen's iPhone: It was Leo XIII allowed her to enter Carmel at a young age. 00:46:28 Rick Visser: What are vain repetitions in prayer? 00:46:35 Anthony: When we pray, should we be very specific,  or say only, "Lord have mercy as you know how"? 01:02:05 Rick Visser: Does this mean I must give up my herb garden and pray, give up the lesser things for the greatest things? 01:02:13 Eleana: lex orandi, lex credendi, lex vivendi 01:10:01 Anthony: A Man For All Seasons,  the counsel Thomas More gives to the scholar 01:10:25 Anna: My daughter is asking... Were the desert fathers living in the desert and if so how did they find their food? 01:14:12 Myles Davidson: Desert Christians by William Harmless is a great book about how they lived 01:14:25 Catherine Opie: There are places in the desert where springs come up and monasteries are built on those places 01:15:36 Maureen Cunningham: Thank You Blessing 01:15:39 Rebecca Thérèse: Thank you☺️ 01:15:47 Jeffrey Ott: Thank you!! 01:15:54 Catherine Opie: Thank you God bless 01:16:03 David: Thank you father and may God bless you and your mother

Join host Natalie Grueninger in this engaging episode of Talking Tudors, as she welcomes Dr. Joanne Paul, an award-winning historian, to discuss her latest biography of Thomas More. Dive into the complex life of this Tudor figure, exploring his beginnings, political career, religious beliefs, and his nuanced relationship with Henry VIII. This episode provides insights into More's early years, his rise in Tudor politics, and his eventual downfall and execution. Discover how More was viewed by his contemporaries and the lasting impact of his controversial actions and beliefs. Learn more about the fascinating dynamics of the Tudor court and the historical context surrounding More's life. Dr. Joanne Paul also highlights important lessons that can be drawn from More's life, exploring themes of community, pride, and speaking truth to power. Explore a fresh perspective on Tudor history and gain a deeper understanding of this complex historical figure. Visit Dr Paul's official website https://joannepaul.com/ Find out more about your host at https://www.nataliegrueninger.com Join me for '365 Days with Katherine of Aragon'!  https://onthetudortrail.com/Blog/2025/04/05/365-days-with-katherine-of-aragon-2/ Support Talking Tudors on Patreon

Full Text of ReadingsMonday of the Twelfth Week in Ordinary Time Lectionary: 371The Saint of the day is Saint John FisherSaint John Fisher's Story John Fisher is usually associated with Erasmus, Thomas More, and other Renaissance humanists. His life therefore, did not have the external simplicity found in the lives of some saints. Rather, he was a man of learning, associated with the intellectuals and political leaders of his day. He was interested in the contemporary culture and eventually became chancellor at Cambridge. He had been made a bishop at 35, and one of his interests was raising the standard of preaching in England. Fisher himself was an accomplished preacher and writer. His sermons on the penitential psalms were reprinted seven times before his death. With the coming of Lutheranism, he was drawn into controversy. His eight books against heresy gave him a leading position among European theologians. In 1521, Fisher was asked to study the question of King Henry VIII's marriage to Catherine of Aragon, his brother's widow. He incurred Henry's anger by defending the validity of the king's marriage with Catherine, and later by rejecting Henry's claim to be the supreme head of the Church of England. In an attempt to be rid of him, Henry first had Fisher accused of not reporting all the “revelations” of the nun of Kent, Elizabeth Barton. In feeble health, Fisher was summoned to take the oath to the new Act of Succession. He and Thomas More refused to do so because the Act presumed the legality of Henry's divorce and his claim to be head of the English Church. They were sent to the Tower of London, where Fisher remained 14 months without trial. Finally both men were sentenced to life imprisonment and loss of goods. When the two were called to further interrogations, they remained silent. On the supposition that he was speaking privately as a priest, Fisher was tricked into declaring again that the king was not supreme head of the church in England. The king, further angered that the pope had made John Fisher a cardinal, had him brought to trial on the charge of high treason. He was condemned and executed, his body left to lie all day on the scaffold and his head hung on London Bridge. More was executed two weeks later. John Fisher’s liturgical feast is celebrated on June 22. Reflection Today many questions are raised about Christians' and priests' active involvement in social issues. John Fisher remained faithful to his calling as a priest and bishop. He strongly upheld the teachings of the Church; the very cause of his martyrdom was his loyalty to Rome. He was involved in the cultural enrichment circles as well as in the political struggles of his time. This involvement caused him to question the moral conduct of the leadership of his country. “The Church has the right, indeed the duty, to proclaim justice on the social, national and international level, and to denounce instances of injustice, when the fundamental rights of man and his very salvation demand it” (Justice in the World, 1971 Synod of Bishops). Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsThe Solemnity of the Most Holy Body and Blood of Christ Lectionary: 169The Saint of the day is Saint Thomas MoreSaint Thomas More's Story His belief that no lay ruler has jurisdiction over the Church of Christ cost Thomas More his life. Beheaded on Tower Hill, London, on July 6, 1535, More steadfastly refused to approve King Henry VIII's divorce and remarriage and establishment of the Church of England. Described as “a man for all seasons,” More was a literary scholar, eminent lawyer, gentleman, father of four children, and chancellor of England. An intensely spiritual man, he would not support the king's divorce from Catherine of Aragon in order to marry Anne Boleyn. Nor would he acknowledge Henry as supreme head of the Church in England, breaking with Rome, and denying the pope as head. More was committed to the Tower of London to await trial for treason: not swearing to the Act of Succession and the Oath of Supremacy. Upon conviction, More declared he had all the councils of Christendom and not just the council of one realm to support him in the decision of his conscience. Reflection Four hundred years later in 1935, Thomas More was canonized a saint of God. Few saints are more relevant to our time. In the year 2000, in fact, Pope John Paul II named him patron of political leaders. The supreme diplomat and counselor, he did not compromise his own moral values in order to please the king, knowing that true allegiance to authority is not blind acceptance of everything that authority wants. King Henry himself realized this and tried desperately to win his chancellor to his side because he knew More was a man whose approval counted, a man whose personal integrity no one questioned. But when Thomas More resigned as chancellor, unable to approve the two matters that meant most to Henry, the king had to get rid of him. Saint Thomas More is a Patron Saint of: AttorneysCivil ServantsCourt ClerksLawyersPoliticiansPublic Servants Click here for more on Saint Thomas More! Saint of the Day, Copyright Franciscan Media

Send us a textA special gathering of Bethany College football legends spans two decades of program history in this nostalgic and often hilarious reunion episode. Former players and coaches from the early 2000's through 2021 come together to share the untold stories that defined their college football experience at this small but mighty program.The conversation quickly reveals the deep connections formed through shared hardships and triumphs. Program-defining victories take center stage as Coach Garvey recounts their monumental 2013 win against W&J—their first in 33 years—while Coach Mister describes an incredible comeback against Thomas More where they overcame a three-touchdown deficit. These weren't just games; they were cultural turning points that participants still remember with crystal clarity years later.What makes this episode truly special is the unfiltered humor that flows throughout. From the player nicknamed "Snacks" who interrupted a serious team meeting to ask about snacks, to the fullback who "couldn't feel his legs" after a touchdown celebration, and other quirky tales, these stories capture the unique culture of small college football that rarely makes headlines but creates lifelong memories.Beyond the laughter, there's remarkable wisdom in these reminiscences. Players discuss how coaches emphasized that every team member had equal importance regardless of playing time—a philosophy that shaped their own leadership approaches later in life. Coach Mister shares how moving from an HBCU to Bethany created unexpected friendships across cultural differences, demonstrating how football can bridge diverse backgrounds.Whether you played college football yourself or simply appreciate authentic stories of teamwork and personal growth, this reunion offers a heartwarming glimpse into the profound impact that small college athletic programs have on the lives they touch. As these Bethany alumni demonstrate, sometimes the most meaningful fooSubscribe for exclusive content: https://www.buzzsprout.com/1530455/support Buzzsprout - Let's get your podcast launched!Start for FREETactical BrotherhoodThe Tactical Brotherhood is a movement to support America.Dubby EnergyFROM GAMERS TO GYM JUNKIES TO ENTREPRENEURS, OUR PRODUCT IS FOR ANYONE WHO WANTS TO BE BETTER.ShankitgolfOur goal here at Shankitgolf is for everyone to have a great time on and off the golf courseSweet Hands SportsElevate your game with Sweet Hands Sports! Our sports gloves are designed for champions,Buddy's Beard CareBuddy's Beard Care provides premium men's grooming products at an affordable price.Deemed FitBe a part of our movement to instill confidence motivation and a willingness to keep pushing forwardDisclaimer: This post contains affiliate links. If you make a purchase, I may receive a commission at no extra cost to you.Support the showFollow us on all social mediaX: @mikebonocomedyInstagram: @mikebonocomedy@tiktok: @mikebono_comedianFacebook: @mikebonocomedy

In the second of our special episodes exploring the rise and fall of Sir Thomas More, Professor Suzannah Lipscomb and Dr. Joanne Paul chart the great Tudor statesman's demise. Despite his silence about Henry VIII's self-proclamation as Supreme Head of the Church of England, More was executed for treason on 6 July 1535. What were the events leading up to his fall from grace? How did More's position impact the King? And what can we now make of this contradictory character and his contribution to Renaissance thought?Presented by Professor Suzannah Lipscomb. The researcher is Alice Smith, edited and produced by Rob Weinberg. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic Sounds.Not Just the Tudors is a History Hit podcast.More:Thomas More on Film: The HIstorian's Verdict >Wolf Hall - Who's Who >Sign up to History Hit for hundreds of hours of original documentaries including Suzannah Lipscomb's series on the Dissolution of the Monasteries, plus a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here: https://insights.historyhit.com/history-hit-podcast-always-on

Thomas More is one of the most famous and controversial figures in English history. Was he truly the saintly man of conscience, immortalised by A Man for All Seasons? Or was he the stubborn zealot depicted in Wolf Hall? In the first of two episodes looking at Thomas More's rise and fall, Professor Suzannah Lipscomb is joined by Dr. Joanne Paul, whose decade-long research into More drew upon new archival discoveries to unravel his complex legacy, his profound influence on modern Europe, the enduring debates about his faith and politics, and why his story still matters. Presented by Professor Suzannah Lipscomb. The researcher is Alice Smith, audio editor is Amy Haddow and the producer is Rob Weinberg. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic Sounds.Not Just the Tudors is a History Hit podcast.More: Thomas More on Film: The Historians' Verdict >Wolf Hall - Who's Who? >Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here: https://insights.historyhit.com/history-hit-podcast-always-on

In today's episode another trial that forms the basis for great drama: the case of Thomas More, tried and executed in 1535, events dramatised by Robert Bolt in A Man for All Seasons and Hilary Mantel in Wolf Hall. How did More try to argue that silence was no evidence of treason? Why was his defence so legalistic? Was he really ‘the Socrates of England'? And who was the true villain in this case: Thomas Cromwell, Richard Rich or the King himself? Available now on PPF+: Socrates part 2, in which David explores the verdict of history on this case and the fierce arguments it still inspires. Sign up now to get this and all our bonus episodes plus ad-free listening https://www.ppfideas.com/join-ppf-plus Next time in Politics on Trial: Mary Queen of Scots vs the Secret State Learn more about your ad choices. Visit podcastchoices.com/adchoices

Today's episode features Dr. Nicolas McAfee, the Postdoctoral Teaching Fellow at the Center for Thomas More Studies who, in the fall, will join the faculty of Christendom College as Assistant Professor of Political Science and Economics, and Dr. Shaun Rieley, the Director of Educational Programs & Teaching Fellow at Hillsdale College's Washington, DC, campus. The episode shares their May 20th, 2025, conversation in our Lyceum Auditorium on the following topic: “Prudence and Patriotism: St. Thomas More's Dynamic Approach.”   

In this episode of the Gotta Be Saints Podcast, I sit down with Rosemary McGuire Berry—Catholic author, pilgrimage leader, and storyteller—for a conversation that's both practical and inspiring. Her new book, Piety and Personality: The Temperaments of the Saints, explores the ancient concept of temperaments and how understanding our personalities can lead us to holiness.Together, we discuss how the saints lived out virtue through their unique temperaments, and how we can do the same in our homes, marriages, work, and spiritual lives. This episode is full of wisdom, saintly stories, and encouragement for anyone seeking to better understand themselves—and become the saint they are called to be.Topics Covered:What the four classical temperaments are—and how to recognize themWhy your temperament is not a weakness to fix, but a gift to developHow Jesus perfectly embodies all four temperamentsReal-life examples of saints like St. Teresa of Ávila, St. Thomas More, St. Thomas Aquinas, and St. Francis de SalesWhy understanding your temperament (and your spouse's or child's!) can radically improve relationshipsThe battle against discouragement and how to push forward in the spiritual lifeHow each temperament faces unique temptations—and paths to virtueWhat practical steps we can take to grow in holiness, right where we are

The Easter issue of the Spectator includes two provocative articles exploring aspects of Christianity. Nigel Biggar, Regius professor emeritus of moral theology at Oxford University, now a Conservative peer, celebrates the heroic ‘faithful dissent' of Christian heroes such as Thomas More and Helmuth von Moltke, who lost their lives rather than defend injustice. Meanwhile Spectator columnist Mary Wakefield interviews Roman Williams, former Archbishop of Canterbury. She's inspired by his holiness but depressed by his use of ‘C of E bureaucratese' to uphold liberal orthodoxy on subjects such as gender ideology. But, she says they can share an uncomfortable space together within faith. In this episode of Holy Smoke, Nigel and Mary join Damian Thompson, who asks them: how can Christians embrace ‘faithful dissent' in an era of conformist Christian leaders who parrot the platitudes of secular opinion? Produced by Patrick Gibbons.

Full Text of ReadingsFriday of the Fifth Week of Lent Lectionary: 255The Saint of the day is Saint StanislausSaint Stanislaus' Story Anyone who reads the history of Eastern Europe cannot help but chance on the name of Stanislaus, the saintly but tragic bishop of Kraków, patron of Poland. He is remembered with Saints Thomas More and Thomas Becket for vigorous opposition to the evils of an unjust government. Born in Szczepanow near Kraków on July 26, 1030, he was ordained a priest after being educated in the cathedral schools of Gniezno, then capital of Poland, and at Paris. He was appointed preacher and archdeacon to the bishop of Kraków, where his eloquence and example brought about real conversion in many of his penitents, both clergy and laity. He became bishop of Kraków in 1072. During an expedition against the Grand Duchy of Kiev, Stanislaus became involved in the political situation of Poland. Known for his outspokenness, he aimed his attacks at the evils of the peasantry and the king, especially the unjust wars and immoral acts of King Boleslaus II. The king first excused himself, then made a show of penance, then relapsed into his old ways. Stanislaus continued his open opposition in spite of charges of treason and threats of death, finally excommunicating the king. Enraged, the latter ordered soldiers to kill the bishop. When they refused, the king killed Stanislaus with his own hands. Forced to flee to Hungary, Boleslaus supposedly spent the rest of his life as a penitent in the Benedictine abbey in Osiak. Reflection Saints John the Baptist, Thomas Becket, Thomas More, and Stanislaus are a few of the prophets who dared to denounce corruption in high places. They followed in the footsteps of Jesus himself, who pointed out the moral corruption in the religious leadership of his day. It is a risky business. Saint Stanislaus is the Patron Saint of: Poland Saint of the Day, Copyright Franciscan Media

Our Lenten Pilgrimage with the Saints continues this week on the Sacred Shores with St. Thomas More. Follow along with us in your devotional and enjoy the beautiful words, reflections, and art from Thomas Hooks and Thomas Loustalot. Join us on the sacred shore of Jesus' heart, to allow Him to create in you an internal spiritual river where His love will flow, not only through you, but out to the hearts of your loved ones and your community!......