Podcasts about avila

El Castillo Interior or Las Moradas (trans.: The Interior Castle or The Mansions) was written by Saint Teresa of Ávila in 1577. After being ordered to write her autobiographical La Vida de la Santa Madre Teresa de Jesús (The Life of S. Teresa of Jesus), Teresa was hesitant to begin writing again on her views of the perfection found in internal prayer. In the hands of the Inquisition at that time, her Life was commonly believed to be the weight in the scale of whether to call her experiences heretical or not. Her humility and claims that, “I am not meant for writing; I have neither the health nor the wits for it,” almost prevented Teresa from composing The Interior Castle. However, according to a letter written by Fray Diego, one of Teresa's former confessors, Teresa was finally convinced to write her book after a she received a vision from God. Diego wrote that God revealed to Teresa,  "...a most beautiful crystal globe, made in the shape of a castle, and containing seven mansions, in the seventh and innermost of which was the King of Glory, in the greatest splendour, illumining and beautifying them all. The nearer one got to the centre, the stronger was the light; outside the palace limits everything was foul, dark and infested with toads, vipers and other venomous creatures."  With that, Interior Castle was born. It contained the basis for what she felt should be the ideal journey of faith, comparing the contemplative soul to a castle with seven successive interior courts, or chambers, analogous to the seven heavens. Teresa's consumption of chivalric romances as a child subsequently influenced such imagery, which is prevalent in many of her mystical works. It is also not unduly speculative that living in a walled city like Ávila must have influenced her thinking. The concept of an "interior" life is still important in Spanish thinking in the twenty-first century.  An English translation was published in London in 1852. (Adapted from Wikipedia.)  Translated by John Dalton.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

El Castillo Interior or Las Moradas (trans.: The Interior Castle or The Mansions) was written by Saint Teresa of Ávila in 1577. After being ordered to write her autobiographical La Vida de la Santa Madre Teresa de Jesús (The Life of S. Teresa of Jesus), Teresa was hesitant to begin writing again on her views of the perfection found in internal prayer. In the hands of the Inquisition at that time, her Life was commonly believed to be the weight in the scale of whether to call her experiences heretical or not. Her humility and claims that, “I am not meant for writing; I have neither the health nor the wits for it,” almost prevented Teresa from composing The Interior Castle. However, according to a letter written by Fray Diego, one of Teresa's former confessors, Teresa was finally convinced to write her book after a she received a vision from God. Diego wrote that God revealed to Teresa,  "...a most beautiful crystal globe, made in the shape of a castle, and containing seven mansions, in the seventh and innermost of which was the King of Glory, in the greatest splendour, illumining and beautifying them all. The nearer one got to the centre, the stronger was the light; outside the palace limits everything was foul, dark and infested with toads, vipers and other venomous creatures."  With that, Interior Castle was born. It contained the basis for what she felt should be the ideal journey of faith, comparing the contemplative soul to a castle with seven successive interior courts, or chambers, analogous to the seven heavens. Teresa's consumption of chivalric romances as a child subsequently influenced such imagery, which is prevalent in many of her mystical works. It is also not unduly speculative that living in a walled city like Ávila must have influenced her thinking. The concept of an "interior" life is still important in Spanish thinking in the twenty-first century.  An English translation was published in London in 1852. (Adapted from Wikipedia.)  Translated by John Dalton.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

El Castillo Interior or Las Moradas (trans.: The Interior Castle or The Mansions) was written by Saint Teresa of Ávila in 1577. After being ordered to write her autobiographical La Vida de la Santa Madre Teresa de Jesús (The Life of S. Teresa of Jesus), Teresa was hesitant to begin writing again on her views of the perfection found in internal prayer. In the hands of the Inquisition at that time, her Life was commonly believed to be the weight in the scale of whether to call her experiences heretical or not. Her humility and claims that, “I am not meant for writing; I have neither the health nor the wits for it,” almost prevented Teresa from composing The Interior Castle. However, according to a letter written by Fray Diego, one of Teresa's former confessors, Teresa was finally convinced to write her book after a she received a vision from God. Diego wrote that God revealed to Teresa,  "...a most beautiful crystal globe, made in the shape of a castle, and containing seven mansions, in the seventh and innermost of which was the King of Glory, in the greatest splendour, illumining and beautifying them all. The nearer one got to the centre, the stronger was the light; outside the palace limits everything was foul, dark and infested with toads, vipers and other venomous creatures."  With that, Interior Castle was born. It contained the basis for what she felt should be the ideal journey of faith, comparing the contemplative soul to a castle with seven successive interior courts, or chambers, analogous to the seven heavens. Teresa's consumption of chivalric romances as a child subsequently influenced such imagery, which is prevalent in many of her mystical works. It is also not unduly speculative that living in a walled city like Ávila must have influenced her thinking. The concept of an "interior" life is still important in Spanish thinking in the twenty-first century.  An English translation was published in London in 1852. (Adapted from Wikipedia.)  Translated by John Dalton.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

El Castillo Interior or Las Moradas (trans.: The Interior Castle or The Mansions) was written by Saint Teresa of Ávila in 1577. After being ordered to write her autobiographical La Vida de la Santa Madre Teresa de Jesús (The Life of S. Teresa of Jesus), Teresa was hesitant to begin writing again on her views of the perfection found in internal prayer. In the hands of the Inquisition at that time, her Life was commonly believed to be the weight in the scale of whether to call her experiences heretical or not. Her humility and claims that, “I am not meant for writing; I have neither the health nor the wits for it,” almost prevented Teresa from composing The Interior Castle. However, according to a letter written by Fray Diego, one of Teresa's former confessors, Teresa was finally convinced to write her book after a she received a vision from God. Diego wrote that God revealed to Teresa,  "...a most beautiful crystal globe, made in the shape of a castle, and containing seven mansions, in the seventh and innermost of which was the King of Glory, in the greatest splendour, illumining and beautifying them all. The nearer one got to the centre, the stronger was the light; outside the palace limits everything was foul, dark and infested with toads, vipers and other venomous creatures."  With that, Interior Castle was born. It contained the basis for what she felt should be the ideal journey of faith, comparing the contemplative soul to a castle with seven successive interior courts, or chambers, analogous to the seven heavens. Teresa's consumption of chivalric romances as a child subsequently influenced such imagery, which is prevalent in many of her mystical works. It is also not unduly speculative that living in a walled city like Ávila must have influenced her thinking. The concept of an "interior" life is still important in Spanish thinking in the twenty-first century.  An English translation was published in London in 1852. (Adapted from Wikipedia.)  Translated by John Dalton.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

El Castillo Interior or Las Moradas (trans.: The Interior Castle or The Mansions) was written by Saint Teresa of Ávila in 1577. After being ordered to write her autobiographical La Vida de la Santa Madre Teresa de Jesús (The Life of S. Teresa of Jesus), Teresa was hesitant to begin writing again on her views of the perfection found in internal prayer. In the hands of the Inquisition at that time, her Life was commonly believed to be the weight in the scale of whether to call her experiences heretical or not. Her humility and claims that, “I am not meant for writing; I have neither the health nor the wits for it,” almost prevented Teresa from composing The Interior Castle. However, according to a letter written by Fray Diego, one of Teresa's former confessors, Teresa was finally convinced to write her book after a she received a vision from God. Diego wrote that God revealed to Teresa,  "...a most beautiful crystal globe, made in the shape of a castle, and containing seven mansions, in the seventh and innermost of which was the King of Glory, in the greatest splendour, illumining and beautifying them all. The nearer one got to the centre, the stronger was the light; outside the palace limits everything was foul, dark and infested with toads, vipers and other venomous creatures."  With that, Interior Castle was born. It contained the basis for what she felt should be the ideal journey of faith, comparing the contemplative soul to a castle with seven successive interior courts, or chambers, analogous to the seven heavens. Teresa's consumption of chivalric romances as a child subsequently influenced such imagery, which is prevalent in many of her mystical works. It is also not unduly speculative that living in a walled city like Ávila must have influenced her thinking. The concept of an "interior" life is still important in Spanish thinking in the twenty-first century.  An English translation was published in London in 1852. (Adapted from Wikipedia.)  Translated by John Dalton.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Full Text of ReadingsSeventeenth Sunday in Ordinary Time Lectionary: 111The Saint of the day is Saint Titus BrandsmaSaint Titus Brandsma's Story Given the birth name Anno, Brandsma and his siblings grew up on their parents' dairy farm in rural Frisia. As devout Catholics, the family was in the minority among their Calvinist neighbors. From age 11 Anno was educated at a preparatory school for boys who were studying for the priesthood. He joined the Carmelite novitiate in 1898, taking the name Titus in honor of his father. In the years following his 1905 ordination, Brandsma received a doctorate in philosophy and initiated a project to translate the works of Saint Teresa of Avila into Dutch. One of the founders of the Catholic University of Nijmegen, he served as a professor of philosophy and the history of mysticism at the school. While there Brandsma was known more for his availability to faculty and students than for his academic achievements. Working as a journalist Brandsma served as ecclesiastical advisor to Catholic journalists. His long-standing opposition to Nazi ideology came to the attention of the Nazis when they invaded the Netherlands in 1940. In direct opposition to the Third Reich, the Conference of Dutch Bishops sent a letter ordering Catholic newspaper editors not to print Nazi propaganda. Fr. Brandsma was arrested while hand delivering the letter in January 1942. After being imprisoned in several other facilities, in June he was taken to the Dachau camp in Germany. During his brief time at Dachau Fr. Brandsma was well-known for his kindness and spiritual support of other prisoners. His death on July 26, 1942 was a result of the Reich's program of medical experimentation on prisoners. He gave a wooden rosary to the nurse who administered the fatal injection; she later became Catholic and testified to his holiness. In recent years Brandsma has been honored by both the cities of Nijmegen and Dachau. Titus Brandsma was beatified in 1985, and canonized in 2022. Reflection Conscience often creates martyrs. That was the case for Titus Brandsma. Many people “go along to get along,” not realizing that by doing so they are destroying themselves internally. In his homily at the canonization Mass Pope Francis said, “Holiness does not consist of a few heroic gestures, but of many small acts of daily love.” Saint Titus Brandsma is a patron saint of: Catholic journalistsFrieslandInternational Union of Catholic EsperantistsTobacconists Read: Touched by Death, Healed by the Catholic Saints Saint of the Day, Copyright Franciscan Media

Dilson Lincke Kunh, presidente do Juventude Linha Henrique D'Avila, participou do Assunto Nosso e falou sobre a trajetória da equipe, atividades atuais e os projetos em andamento para o fortalecimento do clube.

Dilson Lincke Kunh, presidente do Juventude Linha Henrique D'Avila, participou do Assunto Nosso e falou sobre a trajetória da equipe, atividades atuais e os projetos em andamento para o fortalecimento do clube.

Sermon Summary: "The Discipline of Prayer" - Luke 11:1-13 Series: Sacred Rhythms (Message 3) Main Message: Prayer is not about changing God's mind—it's about aligning our hearts with His and experiencing the intimacy we were created for. Overview When Jesus' disciples asked Him to teach them to pray, they had witnessed Him perform incredible miracles. Yet they didn't ask to learn miracles—they asked to learn prayer. Why? Because they observed that Jesus' power, wisdom, and peace all flowed from His constant conversation with the Father. This message explores how to develop the same transformative discipline of prayer in our own lives. The Revolutionary Request The disciples' request was actually surprising given their familiarity with Old Testament prayer. But they recognized that Jesus' prayers were radically different from the traditional, ceremonial prayers they knew from religious leaders. Jesus responded by giving them not just a prayer to recite, but a framework for all prayer—a pattern that prevents error and ensures our prayers align with God's will. Key Points 1. Prayer Is Intimate Conversation with Our Heavenly Father When Jesus taught His disciples to address God as "Father," He used the Aramaic word "Abba"—the intimate term a child would use for their daddy. This revolutionized prayer, moving it from approaching a distant deity to talking with a loving Father who delights in hearing from His children. We don't need to earn the right to approach God, use fancy language, or fear rejection. As Charles Spurgeon said, "Prayer is not overcoming God's reluctance, but laying hold of His willingness." 2. Persistent Prayer Demonstrates Faith and Deepens Relationship Jesus' parable of the midnight friend illustrates the power of bold persistence. A man's shameless determination to get bread for his guest succeeded where friendship alone failed. If even a sleepy, inconvenienced neighbor eventually responds to persistent requests, how much more will our loving heavenly Father respond to our persistent prayers? George Müller understood this: "The beginning of anxiety is the end of faith, and the beginning of true faith is the end of anxiety." 3. Prayer Involves Various Types That Enrich Our Spiritual Life A rich prayer life includes multiple elements: adoration and worship, confession, thanksgiving, supplication (requests), intercession for others, and listening prayer. Think of prayer like a symphony with different movements—sometimes triumphant worship, sometimes gentle thanksgiving, sometimes urgent intercession. A balanced prayer life incorporates all these elements, though not necessarily in every session. 4. Common Obstacles to Prayer Can Be Overcome with Practical Strategies Jesus addressed real challenges believers face: doubt about God's willingness to answer, not knowing what to say, wandering minds, lack of time, and feeling like prayer doesn't matter. Each obstacle has practical solutions, from using the Lord's Prayer as a framework to finding quiet spaces and starting with manageable time commitments. Even great saints like Teresa of Avila struggled with distractions, calling her wandering mind "the little lizard" that needed gentle redirection. Practical Applications Develop a Daily Prayer Routine: Choose consistent time and place, starting with 10-15 minutes daily Use the Lord's Prayer as Framework: Begin with worship, align with God's will, present requests, confess sins, seek protection Practice Different Types of Prayer: Include adoration, confession, thanksgiving, intercession, and listening Be Persistent: Keep bringing concerns to God, allowing the process to develop faith and align hearts with His will Overcome Obstacles: Identify specific hindrances and implement practical solutions This Week's Challenge Beginners: 10 minutes daily using the Lord's Prayer framework Developing: Focus on one neglected type of prayer this week Experienced: Address one obstacle hindering your prayer life and mentor someone beginning their prayer journey Everyone: Write down three things to pray about persistently this month The Heart of Prayer Prayer is the most natural thing in the world because we were created for relationship with God, yet it's also a discipline requiring practice, persistence, and patience. You're not bothering God when you pray—you're delighting Him. You don't need perfect words—just an honest heart. God isn't waiting to say "no"—He's a loving Father eager to give good gifts. The invitation is simple: Come to your Father. He's waiting to hear from you. Start today and begin the conversation that will transform your life. Listen to the full sermon audio above. This continues our six-part "Sacred Rhythms" series on spiritual disciplines. For upcoming messages and other sermon resources, visit our sermon archive.

Today's Topics Dan Schneider and guests, Mark Tirona (US Marine Corps three tours combat vet) and Matthew Weller (US Army Paratrooper and combat vet) discuss current events in the US military and the impact of modern culture on male spirituality 1) Is there such a thing as "Crusader" spirituality? What does Saint Teresa of Avila have to say? 2) The Pentagon has withdrawn Admiral's nomination to lead Pacific Fleet amid renewed attention on "drag shows" https://www.military.com/daily-news/2025/07/11/pentagon-withdraws-admirals-nomination-lead-pacific-fleet-amid-renewed-attention-drag-shows.html 3, 4) Where all the men have gone - and how to bring all the men back https://intellectualtakeout.org/2025/07/where-all-the-men-have-gone-and-how-to-bring-all-the-men-back/

Full Text of ReadingsWednesday of the Fifteenth Week in Ordinary Time Lectionary: 391The Saint of the day is Our Lady of Mount CarmelThe Story of Our Lady of Mount Carmel Hermits lived on Mount Carmel near the Fountain of Elijah in northern Israel in the 12th century. They had a chapel dedicated to Our Lady. By the 13th century they became known as “Brothers of Our Lady of Mount Carmel.” They soon celebrated a special Mass and Office in honor of Mary. In 1726, it became a celebration of the universal Church under the title of Our Lady of Mount Carmel. For centuries the Carmelites have seen themselves as specially related to Mary. Their great saints and theologians have promoted devotion to her and often championed the mystery of her Immaculate Conception. Saint Teresa of Avila called Carmel “the Order of the Virgin.” Saint John of the Cross credited Mary with saving him from drowning as a child, leading him to Carmel, and helping him escape from prison. Saint Thérèse of the Child Jesus believed that Mary cured her from illness. On her First Communion day, Thérèse dedicated her life to Mary. During the last days of her life she frequently spoke of Mary. There is a tradition—which may not be historical—that Mary appeared to Saint Simon Stock, a leader of the Carmelites, and gave him a scapular, telling him to promote devotion to it. The scapular is a modified version of Mary's own garment. It symbolizes her special protection and calls the wearers to consecrate themselves to her in a special way. The scapular reminds us of the gospel call to prayer and penance—a call that Mary models in a splendid way. Reflection The Carmelites were known from early on as “Brothers of Our Lady of Mount Carmel.” The title suggests that they saw Mary not only as “mother,” but also as “sister.” The word sister is a reminder that Mary is very close to us. She is the daughter of God and therefore can help us be authentic daughters and sons of God. She also can help us grow in appreciation of being sisters and brothers to one another. She leads us to a new realization that all human beings belong to the family of God. When such a conviction grows, there is hope that the human race can find its way to peace. Our Lady of Mount Carmel is the Patron Saint of: Chile Saint of the Day, Copyright Franciscan Media

In this week's Sunday Homily prep, Fr. Jonathan Meyer reflects on the Gospel of Luke 10:38–42 — the timeless story of Martha and Mary.   What does it really mean to “choose the better part”? Fr. Meyer shares powerful insights on silence, contemplative prayer, and the need to simply be with Jesus — just as Mary did.  

Many Catholics worry about praying the rosary “correctly.” But what if that's never what it was about? In this episode, we explore the two pillars the rosary was built on—loving repetition and meditation on Christ's life—and trace its roots back to the monastic Divine Office and Lectio Divina.The rosary is not a checklist. It's a spiritual love story, a rhythm of grace, and a doorway to contemplation.Learn how to pray it more deeply, debunk common myths, and discover how saints like Teresa of Avila can guide us toward a rosary that speaks back.

In this inspiring episode, Broc Carter sits down with Filiberto Avila—known to many as Fili—a Spearman, Texas native currently wrapping up a Fulbright fellowship in Madrid, Spain. Fili shares his incredible journey from growing up in a rural Panhandle town to becoming student body president at West Texas A&M University, participating in the Rogers LEAD program, and ultimately teaching university-level students in Spain. Fili reflects on: His academic and leadership experiences at WTAMU The impact of the Rogers LEAD program and student government Helping launch the Market on Tierra Blanca food pantry in Canyon Life and learning in Madrid as a Fulbright Fellow Teaching international students and promoting cultural exchange Why he's returning home to teach high school English in Spearman His dreams of serving in the U.S. Foreign Service This conversation is a testament to the power of small-town roots, public service, and global perspective. Fili's story is a reminder that great things can start in the Panhandle—and make their way around the world. Resources Mentioned: Learn about The Fulbright Program

Die Mexikanerin Dr. Jennifer Chan de Avila ist 36 Jahre alt, lebt in Berlin und hat gerade ihren Doktortitel in der Tasche, als es ihr plötzlich gar nicht mehr gut geht. Es dauert über ein Jahr, bis klar ist: Sie ist "postmeno" – fast schon durch mit den Wechseljahren. Und sie ist total allein. Erst gibt sie ihren Job auf uns lässt sich zur Wechseljahre-Doula ausbilden. Dann kehrt sie zurück zur wissenschaftlichen Arbeit. Ihr Forschungsgebiet: Die Wechseljahre, und zwar am Arbeitsplatz. Das Ergebnis ist das erste Buch zum Thema, das in diesem Jahr erschienen ist. Es richtet sich an nicht direkt an die Frauen, sondern an Personal- und Gesundheitsprofis, aber jede/r kann es kostenlos herunterladen. Diana spricht mit ihr über die Veröffentlichung und über ihre persönliche Reise, nach der sie heute sagt: "Ich bin so froh, dass ich in die Wechseljahre gekommen bin!"INFOS ZUR FOLGE:Hier geht es zu Jennifers Website lamenodoula.com.Hier geht es zu Jennifers Buch, das sie zusammen mit Prof. Sabine Nitsche geschrieben hat und das im transcipt Verlag erschienen ist: "Wechseljahre am Arbeitsplatz. Handlungskonzept für ein innovatives betriebliches Gesundheitsmanagement."Hier geht es direkt zum kostenfreien Download.Hier geht es zum Newsletter "Saisonwechsel" von der BRIGITTE.Hier geht es zum meno_brigitte-Insta-Account.Hier geht es zu Dianas Instagram.Hier geht es zu Julias Instagram.+++ Weitere Infos zu unseren Werbepartnern findet Ihr hier: https://linktr.ee/menoanmich +++WEITERE ANGEBOTE aus der BRIGITTE Redaktion:Skin-Code-Kurs mit Dermatologin Dr. Yael Adler: brigitte.de/meno-skinKrafttraining 50 plus: Forever Fit On Demand Kurs von BRIGITTE ACADEMYOn Demand Video-Kurs "Wechseljahre: Wissen, was hilft": https://academy.brigitte.de/course/wechseljahre?utm_source=podcast&utm_medium=meno&utm_campaign=wechseljahreMasterclass Finanzen Basic: https://academy.brigitte.de/course/masterclass-finanzen-basic?utm_source=menoanmich&utm_medium=podcast&utm_campaign=mcf-basicKostenloses Webinar Rentenlücke berechnen: https://academy.brigitte.de/webinar-aufzeichnung-rentenluecke-berechnenETF Kurs: https://academy.brigitte.de/course/etf-kurs?utm_source=menoanmich&utm_medium=podcast&utm_campaign=etf-kurs-mEs gibt auch einen MENO AN MICH-Rabattcode, MENO15 (gilt für viele BRIGITTE-Angebote).Ihr habt Anregungen, wollt uns Eure Geschichte erzählen oder selbst bei uns zu Gast im Podcast sein? Dann schreibt uns beiden persönlich, worüber Ihr gern mehr wissen würdet, was Euch bewegt, rührt, entsetzt und Freude macht an podcast@brigitte.de. Wir freuen uns auf Euch! Und bewertet und abonniert unseren Podcast gerne auch auf Spotify, iTunes, Amazon Music oder Audio Now. Noch mehr spannende Beiträge findet Ihr zudem auf Brigitte.de sowie dem Instagram- oder Facebook-Account von BRIGITTE –schaut vorbei! +++Unsere allgemeinen Datenschutzrichtlinien finden Sie unter https://datenschutz.ad-alliance.de/podcast.html +++Wir verarbeiten im Zusammenhang mit dem Angebot unserer Podcasts Daten. Wenn Sie der automatischen Übermittlung der Daten widersprechen wollen, klicken Sie hier: https://datenschutz.ad-alliance.de/podcast.htmlUnsere allgemeinen Datenschutzrichtlinien finden Sie unter https://art19.com/privacy. Die Datenschutzrichtlinien für Kalifornien sind unter https://art19.com/privacy#do-not-sell-my-info abrufbar.

Hometown Radio 07/10/25 3:30p: Carina Avila makes her Broadway debut

To reach something good it is very useful to have gone astray, and thus acquire experience. - Saint Teresa of Avila Check out John Lee Dumas' award winning Podcast Entrepreneurs on Fire on your favorite podcast directory. For world class free courses and resources to help you on your Entrepreneurial journey visit EOFire.com

James Harpur's new book, "Dazzling Darkness: The Lives and Afterlives of the Christian Mystics", begins with an account of a mystical experience that happened to him - “an implosion of light”, as he describes it. That led to his book, Dazzling Darkness, in pursuit of the path that leads to ultimate reality: God.Mark Vernon's new book, "Awake! William Blake and the Power of the Imagination", is the result of Mark's engagement with his local mystic, William Blake, as well as practices based on encounters and texts including The Cloud of Unknowing.In this conversation they explore the nature of mystical experience, as well as the mystics that speak powerfully to them, from Saint Columba to William Blake, via Marguerite Porete and Teresa of Avila, Ramana Maharshi and Krishnamurti.For more on James's book, Dazzling Darkness - https://www.hurstpublishers.com/book/dazzling-darkness/For more on Mark's book, Awake! - https://www.hurstpublishers.com/book/awake/0:00 Two books on mysticism!01:55 James's mystical experience07:00 Mark's encounter through contemplative practice11:58 The Irish mystics that speak to James18:00 Living the porous life22:49 Mysticism after monasticism29:30 Church life and mystical life32:01 Seeking spiritual directors33:00 The voice of Krishnamurti40:32 The presence amidst the diversity42:30 What happens after the ecstasy?52:00 Sustaining the double vision

Psalm 18Reading 1: 2 Samuel 4, 5Reading 2: From the book Way of Perfection by St. Teresa of Avila, virginSt. Helena Ministries is a registered 501(c)3 non-profit. Your donations are tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

Fr. Anthony Amato is the Pastor of St. Peter's Parish in Clifton Springs, New York. He was ordained as a priest in June of 2017 by Bishop Salvatore Matano of the Diocese of Rochester, New York.   In Today's Show: I've heard Father Ripperger say that it is a sin to pray with Protestants. Is that true? I try to get all of our family's cooking salt blessed, but I realize that sometimes food that has blessed salt in it gets thrown away (or given to our pets as scraps). Is this sinful? Do you know or have you heard of anyone in the 7th mansion from St Teresa of Avila's writings where they have entered spiritual marriage with God? Why are so few seemingly able to reach such heights? Are we too attached to worldly things and lack trust in God? Where can I find the prayers that are said during Mass so I can follow along? I'm a new convert! Should I be concerned when my priest writes or professes overtly political messages? I was reflecting on my teenage years and how I often disobeyed my parents and caused them much worry. I have confessed those sins, but wonder about acts of reparation? My folks are deceased. Is the sin of curiosity a mortal sin if it involves impurity? Like if you went somewhere knowing you'd see someone wearing immodest clothing? I see a lot of different views on the end times and a lot of the Protestant views seem unbiblical. The Catechism's teaching is also somewhat unclear and leaves room for interpretation. What do you think? Even though I've been baptized, I'm concerned there may be spiritual consequences from my grandfather's Freemasonic oaths or affiliations that need to be addressed. Would you recommend that I speak with my parish priest or diocesan office about this? Is there any time that a Catholic would be allowed to attend a Protestant Church? For example, to attend a wedding or baptism of a friend who is not Catholic but has invited someone who is a practicing Catholic? My Protestant friend says that Jesus is the one “Mediator”, as He said that no one comes to the Father except through Me. My friend says that is why we Catholics should not pray to the saints. How should I respond to that argument? Recently we attended a mass in which the priest spent a lot of time outside the sanctuary, such as walking around to tell stories and jokes prior to the opening prayer, moving around the church while delivering the homily, coming down to the congregation to hold hands during the Our Father, and shaking hands with nearly every attendee during the sign of peace. If priests know that such practices are prohibited, why do they continue to do it?   Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

Fr. John Grennan OCD, gives a talk on prayer from the writings of St. Teresa of Avila.  L'articolo Carmelite Spirituality – Fr. John Grennan – towards depth in Prayer – St. Teresa of Avila proviene da Radio Maria.

Send us a textIn this podcast Quentin sits down with entrepreneur and business owner of Harvest Cuisines, Fernando Avila. Fernando shares his Testimony on how he jumped into the culinary space from childhood all the way to opening his own Food Business, and building a business through Covid that now preps hundreds of meals weekly for business owners and gym goers who want to buy back more of their time. Follow Fernando's journey: IG:  https://www.instagram.com/the_fit_chef85/Website: https://www.harvestcuisines.com/

Join Lisa and Laura for the final episode in our series Names of God. In biblical times, names were of great importance—they conveyed a person's essence, history, nature, or character. As we explore the various names of God in the Old Testament, we gain insight into His character. With each name, we will learn a new attribute, deepening our understanding of and growing closer to God. In today's episode, we explore our seventh name, Jehovah Jireh—my provider. The word for provide, “jireh," in the Old Testament, means to see. When God sees, He foresees. Our all-knowing, ever-present, eternal Father knows the end from the beginning and so in His omniscience, He provides. But what about when God asks us to do things that don't make sense? When what is happening looks like the opposite of His provision—a contradiction to what He promised? This is what today's episode is about, and you do not want to miss it. Open your Heart to our key Scripture. Genesis 22:1–19 Open your Bible to other Scriptures referenced in this episode. Hebrews 11:19: He considered that God was able to raise men even from the dead. 2 Chronicles 3:1: Then Solomon began to build the house of the Lord in Jerusalem on Mount Moriah, where the Lord had appeared to his father David, at the place that David had prepared, on the threshing floor of Ornan the Jebusite. Hebrews 10:4–5: For since it is impossible for the blood of bulls and goats to take away sins … but a body you have prepared for me. Genesis 22:3: So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac; and he cut the wood for the place of which God had told him. Genesis 39:23: The Lord was with him and whatever he did, the Lord made it prosper. Hebrews 11:8–22 John 16:33: I have said this to you, that in me you may have peace. In the world you have tribulation; but be of good cheer, I have overcome the world. Invite Him in with this episode's questions for reflection. Are you willing to let go? Are you willing to trust God completely, even with your Isaac? What is your Isaac? Bonus question: What can you do to avoid defining God based only on His gifts to you? Show mentions. Walking with Purpose Bible studies for girls and young adults, https://walkingwithpurpose.com/bible-study/ Elevation Worship and Maverick City, “Jireh” St. Teresa of Avila, quote Tony Evans, American pastor Exclusive content in our private Facebook community this week! Let's stay connected. Don't miss an episode. Subscribe to our podcast on your favorite platform.  Want to keep the conversation going? Join our private Facebook community. Stay in the know. Connect with us today.  We are committed to creating content that is free and easily accessible to every woman—especially the one looking for answers but unsure of where to go. If you've enjoyed this podcast, prayerfully consider making a donation to support it and other WWP outreach programs that bring women closer to Christ. Learn more about WWP on our website. Our shop. Follow us on Instagram, Facebook, X, and YouTube.

¡Únase y crezcamos juntos! ➡️ Si recibiste a Jesús por primera vez, envíe un email a tabernaculoadp@gmail.com con la palabra 'VIDA' para que podamos conectarnos contigo. ➡️ Síguenos en las REDES - www.instagram.com/tabernaculoadp www.facebook.com/tabernaculoadp ➡️ VISÍTANOS en línea www.mitabernaculo.com ➡️ DA UNA OFRENDA para que podamos seguir expandiendo el reino de Dios en la tierra con mensajes como este visitando: DAR AQUI o envíe un mensaje de texto con la palabra 'ELTABERNACULO' con cualquier monto al (833)-245-7556

In the final episode of the series on heaven, Greg and Cory explore the eschaton—the ultimate end of God's plan, where Christ returns to renew creation as the New Heaven and New Earth. They unpack the biblical parallelism between Genesis 1-2 and Revelation 21-22, where God restores communion between Himself, humanity, and creation, fulfilling our deepest longings for belonging. Drawing from Scripture, the Catechism, and saints like Irenaeus and Teresa of Avila, they emphasize that our destiny isn't a disembodied heaven but a redeemed creation where we live bodily with God forever. The sacraments, especially the Eucharist, offer a foretaste of this reality, making Catholicism's physicality a compelling draw. Greg also references a prior standalone episode, Will We See Our Dogs in Heaven? (#319), for those curious about pets in the afterlife. Join them for a profound, hopeful vision of eternity that transcends clichés and anchors our faith in God's redemptive love. Support this ministry so more people can consider Catholicism! Website: https://www.consideringcatholicism.com/ Email: consideringcatholicism@gmail.com

THIAGO ÁVILA é ativista político. Ele vai bater um papo sobre os seus dias no cativeiro em Israel, quando foi sequestrado com o pessoal da Greta Thunberg. Já o Vilela mantém o Daniel Lopez em um cativeiro no porão.

Ever feel torn between what “makes sense” and what feels right in your business?Been there. Still there, sometimes.In this episode, I'm joined by Lisa Avila, business strategist for Tenacious Moms and mom of three, to talk about how to actually trust yourself when making decisions in your business—and why your intuition might be the strategy you've been overlooking.We chat about:How to use the intuition you already have as a mom to guide your businessThe difference between balance and harmony (and why harmony wins)How to tell when it's a “no for now” vs. a “no forever”Why slowing down might actually help you grow fasterLisa shares so many gems about building a business that works with your season and capacity—not against it.

IG:@trashpimp@raeganniemela@johanna.medranda VOICEMAIL:https://www.speakpipe.com/EachOthersMothers

In this opening episode of The Road to Wholeness, we begin with a map—not of streets and cities, but of the human person. Drawing from St. Teresa of Avila, Benedict XVI, and the deep wells of Christian anthropology, we explore what it means to be made in the image of God. Before any healing can begin, we must remember who we are: someone, not something. This episode charts the terrain of the soul—our intellect, will, and capacity for love—and lays the foundation for a journey of restoration, not into self-perfection, but into divine communion. It's not self-help. It's grace.   Here are some journal and prayer prompts to help you dive deeper:  What lies have I believed about myself, God, or others that keep me from living in the truth of who I am? How do I respond to beauty when I encounter it—in art, nature, or another person? What does that response reveal about my soul's longing? When was the last time I felt truly seen and known? What did that moment teach me about communion and trust? What rhythms or practices help me live from grace rather than striving for control or perfection?

+ Bomnin Volvo Cars Dadeland - 8525 S. Dixie Hwy Miami, Florida + La Mejor Pizza Cubana en Tampa, Blasys Pizzería. | BlasysPizzeria.com + Estrella Insurance | el precio mas bajo Garantizado - (305)-390-8676 + El Closet de tus Sueños | Closet Details- (786)-477-1744 + Cusi Consulting- (786)-350-2737 + Gool Travel - (305)-305-5275 + Law Offices of Maibel Reyes - (305) 209-1343 + Good Times Charters - (305)-857-5723 + The Inda Romero Law firm - (305)-456-5105 + Power wheels - (305)-553-1888 + Ellys Wellness- (786)-759-1750 + Reylos Glass- (786)-732-0362 + MG Finish - (305)-889-9670 + Piajas Ink - (786)-953-5417 + Bakery 186 - (305)-826-294 Learn more about your ad choices. Visit megaphone.fm/adchoices

¡Únase y crezcamos juntos! ➡️ Si recibiste a Jesús por primera vez, envíe un email a tabernaculoadp@gmail.com con la palabra 'VIDA' para que podamos conectarnos contigo. ➡️ Síguenos en las REDES - www.instagram.com/tabernaculoadp www.facebook.com/tabernaculoadp ➡️ VISÍTANOS en línea www.mitabernaculo.com ➡️ DA UNA OFRENDA para que podamos seguir expandiendo el reino de Dios en la tierra con mensajes como este visitando: DAR AQUI o envíe un mensaje de texto con la palabra 'ELTABERNACULO' con cualquier monto al (833)-245-7556

Ken talks with Brandon Otto “My Burden is Light: Suffering and Consolation in the Christian Life” by St John of Avila (TAN Books) and David Bonagura, Jr. “100 Tough Questions for Catholics: Common Obstacles to Faith Today.” (Sophia Institute Press).  Brandon's book available at: https://tanbooks.com/products/books/my-burden-is-light-suffering-and-consolation-in-the-christian-life/ and David's at: https://sophiainstitute.com/product/100-tough-questions-for-catholics/  Follow David at: https://www.davidgbonagurajr.com/ L'articolo Meet the Author with Ken Huck – June 5, 2025 – Brandon Otto “My Burden is Light: Suffering and Consolation in the Christian Life” by St John of Avila and David Bonagura, Jr. “100 Tough Questions for Catholics: Common Obstacles to Faith Today” proviene da Radio Maria.

In this episode, Kiara Cristina Ventura sits down with multidisciplinary artist Avila Santo to explore the rituals, rhythms, and revelations behind his evolving creative practice. From ancestral memory to the dream realm, Avila shares insights on his latest work, his connection to the spiritual, and the power of art as portal and provocation. This intimate conversation dives into the textures that shape his world—both seen and unseen.About Avila Santo:Born in Los Angeles in 1991, Avila Santo is a multidisciplinary artist of Afro-Brazilian and Jewish descent working across music, sound, and ritual. A graduate of Berklee College of Music with a B.A. in Professional Music and Latin Percussion, he is also a Capoeira professor and an initiated Awo of Isese Ifa in Nigeria. His work, rooted in rhythm and reverence, explores the intersections of diasporic identity, spirituality, and the natural world. Avila has collaborated with institutions like A24, LACMA, HBO, and Sony Music, and is currently a 2025 Music Resident at Pioneer Works in Brooklyn. (avilasanto.com | @avilasanto )This episode is part of PROCESSA TALKS, a podcast and curatorial series produced by Processa—a roving platform founded by Kiara that supports experimental exhibitions, conversations, and collaborations with Black and Brown artists.Learn more and donate to support our work at processa.art

The loss of the spirit of contrition can take place whenever our hearts become hardened; when we grow sluggish in the spiritual life or our attention shifts off of our own sin and need for God‘s mercy and is redirected towards the things of the world or to the sins of others. The desert fathers pull back the veil on the human heart and reveal the motivation for our actions and thoughts. We often become very skilled at satisfying our morbid delight for seeing others weaknesses and their natural flaws and defects. Rather than keeping our focus upon contrition for our own sins and seeking purity of heart, we become preoccupied with our neighbor; judging them, becoming frustrated and irritated with them, pushing our opinions upon them, becoming upset when we do not receive what we believe we deserve or when we feel that we have been misjudged and slandered. Rather than having an eye for the needs of the other and instead of being tender and gentle in our attitude, we often see others as an obstacle to our happiness or our freedom. When we could be a source of peace and healing we become rough to the point that our interactions with others is akin to rubbing up against sandpaper. Those closest to us often elude us. Sometimes we do not know what to give and even what we do give may not be helpful or wanted. But we can still love them - we can love them completely. A human being is not someone we are called to fix, correct or judge, but rather one we are called to embrace with the same love and to offer the same consolation as we have received from Christ. --- 00:14:14 Bob Čihák, AZ: P. 245 first paragraph on this page 00:14:24 Janine: Suzanne..that sounds awful…I will pray for you! 00:14:41 Suzanne Romano: Thank you Janine!!!! 00:37:10 Catherine Opie: This is like being a parent as well 00:56:21 Lindsey Funair: thank you, that helps a lot 00:56:35 Bob Čihák, AZ: An invitation to be nosey? When an acquaintance once said something about a third person like "Yes, I know why he left that job but I'm not going to say why" it sounded like an invitation to get nosey, so I simply didn't respond at all, and went on my way. 00:57:44 Joseph: St. Maximos the Confessor writes, “Cut off the passions, and you will soon silence the senses. Restrain the senses, and you will easily calm the passions.” The goal of ascetic struggle, through repentance and bodily hardship, is not to reject the senses, but to purify them. The senses are not the cause of sin; rather, sin arises from the passionate response to the representations that the senses convey. The desert (silence) is a means of purification, to restore our noetic vision to health, so we can perceive sense data, sight, sound, touch, etc., without passion. This is the what we aim for anyway! 00:58:35 Joseph: From Second Century on Love, 2.15 01:03:34 Myles Davidson: The Litany of Humility springs to mind From the desire of being approved, Deliver me, O Jesus. From the fear of being humiliated, Deliver me, O Jesus. From the fear of being despised, Deliver me, O Jesus. et. al 01:06:35 Catherine Opie: St Teresa of Avila would say that anyone who slandered her was probably right. That really struck me when I read it. Because it is really the antithesis of what I was brought up to believe. 01:06:37 Myles Davidson: Rafael Cardinal Merry del Val y Zulueta 01:06:41 Lorraine Green: Marie del  val 01:14:08 Rebecca Thérèse: Thank you☺️ 01:14:26 Catherine Opie: Thank you Fr. God bless. 01:14:31 Julie: God bless 01:14:34 Lindsey Funair: thank you! 01:14:37 Suzanne Romano: Pax! 01:14:37 Lorraine Green: God bless

What is your referral protocol for perio speciality? What kinds of procedures are you referring and do you feel like you refer often enough? Give a listen to this short episode as Laura Bettencourt and Danielle Avila give their experiences! Resources:@diamondgirlscoaching on insta ldiamantecoaching.com

Why does the Ascension of Jesus—one of the great feasts of the Church—end up celebrated on a Sunday in most dioceses, while others keep it on Thursday? And what does that tell us about our faith, traditions, and the challenges of Holy Days of Obligation? Father Dave and Deacon Bob unpack the significance of the Ascension within the Paschal Mystery, showing why it's more than just a “tag-on” after Easter, but a powerful reminder of Christ's victory and our shared destiny in Him. But as usual, sports, movies, and mild chaos before the theology kicks in. Join them as they recap the NBA and NHL playoffs, share stories from the Indy 500, Monaco Grand Prix, and Coca-Cola 600, and offer a review of Mission: Impossible – Dead Reckoning (complete with seat mix-ups and a D-Box adventure). They also chat about Father Dave's solo Thai food outing, pay tribute to the late George Wendt—aka Norm from Cheers—and reflect on how these everyday moments can point us toward joy, gratitude, and community. The episode wraps with humor, brotherhood, and a reminder that no matter where you are—whether at a car race, a movie theater, or Mass on Sunday—our true hope is in Jesus Christ. And yes, the Topps Pope Leo XIV baseball card is still on their wish list. Highlighted Sections (00:00) Playoff Plot Twists, Fast Cars, and Father Dave's Almost-Trip to the Indy 500 Father Dave and Deacon Bob kick off the episode with a rundown of the latest sports headlines, including the Pacers and Knicks battling in the NBA playoffs, and the Edmonton Oilers and Florida Panthers making waves in the NHL. They also discuss the excitement surrounding the Indy 500, the Monaco Grand Prix, and the Coca-Cola 600. (12:07) Movie Review: Mission Impossible + Solo Movie Etiquette Father Dave recounts his solo movie theater adventure to see Mission Impossible: Final Reckoning, complete with a funny seating mishap and his first-ever D-Box chair experience. They reflect on the perks (and occasional awkwardness) of going to the movies alone, and whether movie theaters are best for deep conversations or just a chance to unwind. (20:03) Thai Food, Pity Tips, and Remembering Norm The conversation shifts to Father Dave's recent solo Thai food experience—one of the best meals he's ever had, which he may or may not have posted about on Instagram—and a reflection on how dining alone can be a quiet joy. They also pay tribute to the late George Wendt (Norm from Cheers)and share laughs about a show that captured the essence of community in the most unexpected places. (26:13) Relics on Display and Catholic Curiosities The hosts dive into the story of St. Teresa of Avila's relics being publicly displayed, exploring the beauty, reverence, and quirkiness of Catholic traditions. They discuss how relics inspire faith, connect us to the saints, and remind us that the Church is both ancient and alive. (28:41) Thursday or Sunday? The Ascension's Place in the Paschal Mystery Father Dave and Deacon Bob unpack why the Ascension is a crucial part of the Paschal Mystery, how it's celebrated differently across dioceses, and why it's much more than just a calendar quirk. They encourage listeners to see these Holy Days as not just “rules to follow” but as moments to pause, celebrate, and remember the story of salvation. (37:45) Closing Blessings, Pentecost Prep, and Hope in the Everyday The episode wraps with reflections on Pentecost, Holy Days of Obligation, and staying grounded in faith—whether you're at a playoff game, a movie theater, or wrangling kids at home. Father Dave offers a prayer for graduates, families, and the entire They That Hope community, with a reminder that hope is our anchor—on Thursdays, Sundays, or any day in between. Resources Mentioned Steubenville Conferences – SteubenvilleConferences.com Discipleship Quads – dquads.com Topps Pope Leo XIV Baseball Card

Catholics are often told to meditate. "Meditate" on the mysteries of the rosary, "meditate" on scripture - and yet, we are rarely told "how" to do it. Though many of the mystics and saints of our faith, names like St. Teresa of Avila, St. John of the Cross, St. John Paul II, St. Catherine of Siena, and many more practiced what is called Lectio Divina, or Divine Reading. This is an incredible way to connect with God through scripture.

In the next episode of the Council of Firsts, Amanda Arriaga, first Latina president of the Austin Bar talks to Sandra Avila Ramirez, First Latina Judge of the 98th Civil District Court.Watch on YouTube: https://youtu.be/SReZ7uu8KUQ

It's the Feast of St. Philip Neri with commemoration of St. Eleutherius, 3rd class, with the color of white. In this episode: The meditation: “Beseeching God's favor: the Rogation Days,” today's news from the Church: “St. Teresa of Avila's Face Revealed by Science,” a preview of the Sermon: “Learning to Bridle the Tongue,” and today's thought from the Archbishop. Sources Used Today: The Risen Christ– Caryll Houselander (Amazon) “ Teresa of Avila's Face Revealed by Science” (FSSPX.news) https://fsspx.news/en/news/spain-st-teresa-avilas-face-revealed-science-52545 “Learning to Bridle the Tongue” (SSPX Sermons) Watch on YouTube Listen & Subscribe: SSPX Sermons Podcast The Spiritual Life- Archbishop Lefebvre (Angelus Press) - - - - - - - We'd love your feedback on these Daily Devotionals! What do you like / not like, and what would you like us to add? podcast@sspx.org - - - - - - - Please Support this Apostolate with 1-time or Monthly Donation >> - - - - - - - Explore more: Subscribe to the email version of this Devotional - it's a perfect companion! Subscribe to this Podcast to receive this and all our audio episodes Subscribe to the SSPX YouTube channel for video versions of our podcast series and Sermons FSSPX News Website: https://fsspx.news Visit the US District website: https://sspx.org/ - - - - - What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.  https://sspx.org

Nos enseña sobre el mundo financiero como hacerle para que nuestras finanzas estén bien distribuidas.See omnystudio.com/listener for privacy information.

Full Text of ReadingsSaturday of the Fifth Week of Easter Lectionary: 290The Saint of the day is Saint Mary Magdalene de PazziSaint Mary Magdalene de' Pazzi's Story Mystical ecstasy is the elevation of the spirit to God in such a way that the person is aware of this union with God while both internal and external senses are detached from the sensible world. Mary Magdalene de' Pazzi was so generously given this special gift of God that she is called the “ecstatic saint.” Catherine de' Pazzi was born into a noble family in Florence in 1566. The normal course would have been for her to have married into wealth and enjoyed comfort, but Catherine chose to follow her own path. At 9, she learned to meditate from the family confessor. She made her first Communion at the then-early age of 10, and made a vow of virginity one month later. At 16, Catherine entered the Carmelite convent in Florence because she could receive Communion daily there. Catherine had taken the name Mary Magdalene and had been a novice for a year when she became critically ill. Death seemed near, so her superiors let her make her profession of vows in a private ceremony from a cot in the chapel. Immediately after, Mary Magdalene fell into an ecstasy that lasted about two hours. This was repeated after Communion on the following 40 mornings. These ecstasies were rich experiences of union with God and contained marvelous insights into divine truths. As a safeguard against deception and to preserve the revelations, her confessor asked Mary Magdalene to dictate her experiences to sister secretaries. Over the next six years, five large volumes were filled. The first three books record ecstasies from May of 1584 through Pentecost week the following year. This week was a preparation for a severe five-year trial. The fourth book records that trial and the fifth is a collection of letters concerning reform and renewal. Another book, Admonitions, is a collection of her sayings arising from her experiences in the formation of women religious. The extraordinary was ordinary for this saint. She read the thoughts of others and predicted future events. During her lifetime, Mary Magdalene appeared to several persons in distant places and cured a number of sick people. It would be easy to dwell on the ecstasies and pretend that Mary Magdalene only had spiritual highs. This is far from true. It seems that God permitted her this special closeness to prepare her for the five years of desolation that followed when she experienced spiritual dryness. She was plunged into a state of darkness in which she saw nothing but what was horrible in herself and all around her. She had violent temptations and endured great physical suffering. Mary Magdalene de' Pazzi died in 1607 at age 41, and was canonized in 1669. Her liturgical feast is celebrated on May 25. Reflection Intimate union, God's gift to mystics, is a reminder to all of us of the eternal happiness of union he wishes to give us. The cause of mystical ecstasy in this life is the Holy Spirit, working through spiritual gifts. The ecstasy occurs because of the weakness of the body and its powers to withstand the divine illumination, but as the body is purified and strengthened, ecstasy no longer occurs. See Teresa of Avila's Interior Castle, and John of the Cross' Dark Night of the Soul, for more about various aspects of ecstasies. Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsSaturday of the Fourth Week of Easter Lectionary: 284The Saint of the day is Saint Paschal BaylonSaint Paschal Baylon's story In Paschal's lifetime the Spanish empire in the New World was at the height of its power, though France and England were soon to reduce its influence. The 16th century has been called the Golden Age of the Church in Spain, for it gave birth to Ignatius of Loyola, Francis Xavier, Teresa of Avila, John of the Cross, Peter of Alcantara, Francis Solano, and Salvator of Horta. Paschal's Spanish parents were poor and pious. Between the ages of seven and 24 he worked as a shepherd and began a life of mortification. He was able to pray on the job and was especially attentive to the church bell, which rang at the Elevation during Mass. Paschal had a very honest streak in him. He once offered to pay owners of crops for any damage his animals caused! In 1564, Paschal joined the Friars Minor and gave himself wholeheartedly to a life of penance. Though he was urged to study for the priesthood, he chose to be a brother. At various times he served as porter, cook, gardener, and official beggar. Paschal was careful to observe the vow of poverty. He would never waste any food or anything given for the use of the friars. When he was porter and took care of the poor coming to the door, he developed a reputation for great generosity. The friars sometimes tried to moderate his liberality! Paschal spent his spare moments praying before the Blessed Sacrament. In time, many people sought his wise counsel. People flocked to his tomb immediately after his burial; miracles were reported promptly. Paschal was canonized in 1690 and was named patron of eucharistic congresses and societies in 1897. Reflection Prayer before the Blessed Sacrament occupied much of Saint Francis' energy. Most of his letters were to promote devotion to the Eucharist. Paschal shared that concern. An hour in prayer before our Lord in the Eucharist could teach all of us a great deal. Some holy and busy Catholics today find that their work is enriched by those minutes regularly spent in prayer and meditation. Saint Paschal Baylon is the Patron Saint of: Eucharistic Congresses and SocietiesShepherds Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsThursday of the Fourth Week of Easter Lectionary: 282The Saint of the day is Saint Isidore the FarmerSaint Isidore the Farmer's Story Isidore has become the patron of farmers and rural communities. In particular, he is the patron of Madrid, Spain, and of the United States National Rural Life Conference. When he was barely old enough to wield a hoe, Isidore entered the service of John de Vergas, a wealthy landowner from Madrid, and worked faithfully on his estate outside the city for the rest of his life. He married a young woman as simple and upright as himself who also became a saint—Maria de la Cabeza. They had one son, who died as a child. Isidore had deep religious instincts. He rose early in the morning to go to church and spent many a holiday devoutly visiting the churches of Madrid and surrounding areas. All day long, as he walked behind the plow, he communed with God. His devotion, one might say, became a problem, for his fellow workers sometimes complained that he often showed up late because of lingering in church too long. He was known for his love of the poor, and there are accounts of Isidore's supplying them miraculously with food. He had a great concern for the proper treatment of animals. He died May 15, 1130, and was declared a saint in 1622, with Saints Ignatius of Loyola, Francis Xavier, Teresa of Avila, and Philip Neri. Together, the group is known in Spain as “the five saints.” Reflection Many implications can be found in a simple laborer achieving sainthood: Physical labor has dignity; sainthood does not stem from status; contemplation does not depend on learning; the simple life is conducive to holiness and happiness. Legends about angel helpers and mysterious oxen indicate that his work was not neglected and his duties did not go unfulfilled. Perhaps the truth which emerges is this: If you have your spiritual self in order, your earthly commitments will fall into order also. “[S]eek first the kingdom [of God] and his righteousness,” said the carpenter from Nazareth, “and all these things will be given you besides” (Matthew 6:33). Saint Isidore the Farmer is the Patron Saint of: FarmersRural Laborers Saint of the Day, Copyright Franciscan Media

Friends of the Rosary,Today, May 15, is the Feast of Isidore the Farmer, spouse of another saint, his own wife, St Maria de la Cabeza, two holy souls of the twelfth century in Madrid, Spain.They devoutly attended Mass every day before their daily labors. They served the poor in the city slums, and angels were said to accompany St. Isidore in his work.Isidore and Maria de la Cabeza had a son, who died as a child.Shortly after his death on May 15, 1130, miracles were attributed to his intercession. In 1615, King Philip III of Spain, in danger of death, had Isidore's relics brought to his bedside. He was miraculously healed and petitioned for Isidore's formal canonization in 1622.He is part of the group known in Spain as " the five saints, " along with Ignatius of Loyola, Francis Xavier, Teresa of Avila, and Philip Neri.Isidore is the patron saint of laborers, farmers, and several Spanish cities.Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will. Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New York• ⁠May 15, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

The St. Paul Center's daily scripture reflections from the Mass for Saturday of the Third Week of Easter by Mr. Clement Harrold. Easter Weekday/ Damien Joseph De Veuster of Moloka'i, Priest, John of Avila, Priest, Doctor First Reading: Acts 9: 31-42 Responsorial Psalm: Psalms 116: 12-13, 14-15, 16-17 Alleluia: John 6: 63c, 68c Gospel: John 6: 60-69   Learn more about the Mass at www.stpaulcenter.com

Full Text of ReadingsFriday of the Third Week of Easter Lectionary: 277The Saint of the day is Saint John of AvilaSaint John of Avila's Story Born in the Castile region of Spain, John was sent at the age of 14 to the University of Salamanca to study law. He later moved to Alcala, where he studied philosophy and theology before his ordination as a diocesan priest. After John's parents died and left him as their sole heir to a considerable fortune, he distributed his money to the poor. In 1527, he traveled to Seville, hoping to become a missionary in Mexico. The archbishop of that city persuaded him to stay and spread the faith in Andalusia. During nine years of work there, he developed a reputation as an engaging preacher, a perceptive spiritual director, and a wise confessor. Because John was not afraid to denounce vice in high places, he was investigated by the Inquisition but was cleared in 1533. He later worked in Cordoba and then in Granada, where he organized the University of Baeza, the first of several colleges run by diocesan priests who dedicated themselves to teaching and giving spiritual direction to young people. He was friends with Saints Francis Borgia, Ignatius of Loyola, John of God, John of the Cross, Peter of Alcantara, and Teresa of Avila. John of Avila worked closely with members of the Society of Jesus and helped their growth within Spain and its colonies. John's mystical writings have been translated into several languages. He was beatified in 1894, canonized in 1970, and declared a doctor of the Church on October 7, 2012. St. John of Avila’s liturgical feast is celebrated on May 10. Reflection Saint John of Avila knew that the lives of Christians can contradict the Good News of Jesus Christ—for example thinking racism is OK—implicitly encouraging Christians to live their faith-halfheartedly, and causing obstacles to non-Christians who might accept Baptism. In 16th-century Spain, those who advocated reforming the Church were often suspected of heresy. Saint John of Avila held his ground and was eventually recognized as a very reliable teacher of the Christian faith. John of Avila is the Patron Saint of: Andalusia, Spain Click here for more on Saint John of Avila! Saint of the Day, Copyright Franciscan Media

As the conclave gets underway this week after the solemn procession of cardinals entering the Sistine Chapel, Msgr. Roger Landry joins Ashley McGuire and Mary FioRito altogether in Rome to discuss the way in which the Holy Spirit is at work within the conclave. Betsy Fentress also chats with Marina Fratarolli, 2024 Eucharistic pilgrim that journeyed the entire Seton route--and how the Real Presence led to her conversion to Catholicism (along with a little help from St. Teresa of Avila!) Catch the show every Saturday at 7amET/5pmET on EWTN radio!

Full Text of ReadingsMemorial of Saint Catherine of Siena, Virgin and Doctor of the Church Lectionary: 268The Saint of the day is Saint Catherine of SienaSaint Catherine of Siena's Story The value Catherine makes central in her short life and which sounds clearly and consistently through her experience is complete surrender to Christ. What is most impressive about her is that she learns to view her surrender to her Lord as a goal to be reached through time. She was the 23rd child of Jacopo and Lapa Benincasa and grew up as an intelligent, cheerful, and intensely religious person. Catherine disappointed her mother by cutting off her hair as a protest against being overly encouraged to improve her appearance in order to attract a husband. Her father ordered her to be left in peace, and she was given a room of her own for prayer and meditation. She entered the Dominican Third Order at 18 and spent the next three years in seclusion, prayer, and austerity. Gradually, a group of followers gathered around her—men and women, priests and religious. An active public apostolate grew out of her contemplative life. Her letters, mostly for spiritual instruction and encouragement of her followers, began to take more and more note of public affairs. Opposition and slander resulted from her mixing fearlessly with the world and speaking with the candor and authority of one completely committed to Christ. She was cleared of all charges at the Dominican General Chapter of 1374. Her public influence reached great heights because of her evident holiness, her membership in the Dominican Third Order, and the deep impression she made on the pope. She worked tirelessly for the crusade against the Turks and for peace between Florence and the pope. In 1378, the Great Schism began, splitting the allegiance of Christendom between two, then three, popes and putting even saints on opposing sides. Catherine spent the last two years of her life in Rome, in prayer and pleading on behalf of the cause of Pope Urban VI and the unity of the Church. She offered herself as a victim for the Church in its agony. She died surrounded by her “children” and was canonized in 1461. Catherine ranks high among the mystics and spiritual writers of the Church. In 1939, she and Francis of Assisi were declared co-patrons of Italy. Pope Paul VI named her and Teresa of Avila doctors of the Church in 1970. Her spiritual testament is found in The Dialogue. Reflection Though she lived her life in a faith experience and spirituality far different from that of our own time, Catherine of Siena stands as a companion with us on the Christian journey in her undivided effort to invite the Lord to take flesh in her own life. Events which might make us wince or chuckle or even yawn fill her biographies: a mystical experience at six, childhood betrothal to Christ, stories of harsh asceticism, her frequent ecstatic visions. Still, Catherine lived in an age which did not know the rapid change of 21st-century mobile America. The value of her life for us today lies in her recognition of holiness as a goal to be sought over the course of a lifetime. Saint Catherine of Siena is a Patron Saint of: EuropeFire PreventionItaly Click here for more on Saint Catherine of Siena! Saint of the Day, Copyright Franciscan Media

Learn more about your ad choices. Visit megaphone.fm/adchoices