Krishna's Mercy

“It is not proper to remain in this place. Let us go to another great forest, as here we have seen numerous calamities which are causes of ruin. The destruction of Putana and the reversal of the cart, and similarly the falling of the trees without the intervention of the wind. Therefore, let us without delay depart from Gokula to Vrindavana, where the earthly calamities will not overpower us.” (Vishnu Purana, 5.6.22-24)

“Although Dhruva Maharaja was only a five-year-old boy, he underwent severe austerities by eating simply dry foliage, drinking only water and taking no food. In this way, after six months, he was able to see the Supreme Personality of Godhead face to face. When he saw the Lord, he forgot all his austerities and said, svamin kritartho'smi: ‘My dear Lord, I am very pleased.'” (Shrila Prabhupada, Shrimad Bhagavatam, 4.30.4 Purport)

“Although Prahlada is only five years old, even at this young age he has given up his affectionate relationship with his father and mother. Therefore, he is certainly untrustworthy. Indeed, it is not at all believable that he will behave well toward Vishnu.” (Shrimad Bhagavatam, 7.5.36)

“'O naughty child, now try going from here, if you can.' Having spoken thus, she returned to her household duties.” (Vishnu Purana, 5.6.15)

“Lord Shiva takes charge of reforming persons who are ghosts and demons, not to speak of others, who are godly; therefore he is the spiritual master of everyone, both the dull and demoniac and the highly learned Vaishnavas. It is also stated, vaishnavanam yatha shambhuh: Shambhu, Lord Shiva, is the greatest of all Vaishnavas.” (Shrila Prabhupada, Shrimad Bhagavatam, 4.2.2 Purport)

“It is not proper to remain in this place. Let us go to another great forest, as here we have seen numerous calamities which are causes of ruin. The destruction of Putana and the reversal of the cart, and similarly the falling of the trees without the intervention of the wind. Therefore, let us without delay depart from Gokula to Vrindavana, where the earthly calamities will not overpower us.” (Vishnu Purana, 5.6.22-24)

“It is not proper to remain in this place. Let us go to another great forest, as here we have seen numerous calamities which are causes of ruin. The destruction of Putana and the reversal of the cart, and similarly the falling of the trees without the intervention of the wind. Therefore, let us without delay depart from Gokula to Vrindavana, where the earthly calamities will not overpower us.” (Vishnu Purana, 5.6.22-24)

“Engage your mind always in thinking of Me, offer obeisances and worship Me. Being completely absorbed in Me, surely you will come to Me.” (Lord Krishna, Bhagavad-gita, 9.34)

“Considering that it was the appropriate time and seeing a very large crowd at the door, the ocean of compassion, Raghubir, said with a smile, ‘Men and women, play happily.' Then all the men and women of the city happily went to play Holi. Seeing Rama's face, their hearts were full of happiness and attachment that cannot be measured.” (Gitavali, 310.5-6)

“Out of compassion for them, I, dwelling in their hearts, destroy with the shining lamp of knowledge the darkness born of ignorance.” (Lord Krishna, Bhagavad-gita, 10.11)

“It is not proper to remain in this place. Let us go to another great forest, as here we have seen numerous calamities which are causes of ruin. The destruction of Putana and the reversal of the cart, and similarly the falling of the trees without the intervention of the wind. Therefore, let us without delay depart from Gokula to Vrindavana, where the earthly calamities will not overpower us.” (Vishnu Purana, 5.6.22-24)

“Of what use are wealth, comforts and pleasures, home, wives, and sons if one is not able to see Shri Rama?” (Valmiki Ramayana, Ayodhya Kand, 48.7)

“Of what use are wealth, comforts and pleasures, home, wives, and sons if one is not able to see Shri Rama?” (Valmiki Ramayana, Ayodhya Kand, 48.7)

“Being under the control of passion and lust, Rama's father, Maharaja Dasharatha, wanted to fulfill Kaikeyi's cherished desire, thus he did not go through with Rama's installation ceremony.” (Sita Devi speaking to Ravana, Valmiki Ramayana, Aranya Kand, 47.12)

“Of what use are wealth, comforts and pleasures, home, wives, and sons if one is not able to see Shri Rama?” (Valmiki Ramayana, Ayodhya Kand, 48.7)

“Although Prahlada is only five years old, even at this young age he has given up his affectionate relationship with his father and mother. Therefore, he is certainly untrustworthy. Indeed, it is not at all believable that he will behave well toward Vishnu.” (Shrimad Bhagavatam, 7.5.36)

“Ishvara (the Supreme Lord), jiva (the living entity), prakriti (nature), eternal time and karma (activity) are all explained in the Bhagavad-gita. Out of these five, the Lord, the living entities, material nature and time are eternal.” (Shrila Prabhupada, Bhagavad-gita, Introduction)

“It is not proper to remain in this place. Let us go to another great forest, as here we have seen numerous calamities which are causes of ruin. The destruction of Putana and the reversal of the cart, and similarly the falling of the trees without the intervention of the wind. Therefore, let us without delay depart from Gokula to Vrindavana, where the earthly calamities will not overpower us.” (Vishnu Purana, 5.6.22-24)

“According to the shastras, there is shreyas and preyas. Shreyas is the ultimate goal. We should act in such a way that ultimately we will become happy. However, if we want immediate happiness and disregard the future, we want preyas. Preyas is for unintelligent people and children. A child enjoys playing all day; he does not want to be sent to school to be educated. Education is shreyas, the ultimate goal. No one is interested in this. The shastras instruct us to aim for shreyas and not be captivated by preyas. The supreme shreyas is bhakti-yoga.” (Shrila Prabhupada, Teachings of Lord Kapila, Vs 43 Purport)

“Although Dhruva Maharaja was only a five-year-old boy, he underwent severe austerities by eating simply dry foliage, drinking only water and taking no food. In this way, after six months, he was able to see the Supreme Personality of Godhead face to face. When he saw the Lord, he forgot all his austerities and said, svamin kritartho'smi: ‘My dear Lord, I am very pleased.'” (Shrila Prabhupada, Shrimad Bhagavatam, 4.30.4 Purport)

“O King, as I repeatedly recall this wondrous and holy dialogue between Krishna and Arjuna, I take pleasure, being thrilled at every moment.” (Sanjaya, Bhagavad-gita, 18.76)

"Considering that it was the appropriate time and seeing a very large crowd at the door, the ocean of compassion, Raghubir, said with a smile, 'Men and women, play happily.' Then all the men and women of the city happily went to play Holi. Seeing Rama's face, their hearts were full of happiness and attachment that cannot be measured.” (Gitavali, 310.5-6)

“After hearing all the explanations of all the different meanings of the atmarama verse, Sanatana Gosvami was struck with wonder. He fell down at the lotus feet of Shri Chaitanya Mahaprabhu and began to offer prayers.” (Chaitanya Charitamrita, Madhya, 24.314)

“My Lord, O Supreme Personality of Godhead, in Your holy name there is all good fortune for the living entity, and therefore You have many names, such as Krishna and Govinda, by which You expand Yourself. You have invested all Your potencies in those names, and there are no hard and fast rules for remembering them. My dear Lord, although You bestow such mercy upon the fallen, conditioned souls by liberally teaching Your holy names, I am so unfortunate that I commit offenses while chanting the holy name, and therefore I do not achieve attachment for chanting.” (Lord Chaitanya, Chaitanya Charitamrita, Antya 20.16)

“After downing her [Simhika] by using his vision, determination and dexterity, that brave monkey quickly again grew in size.” (Valmiki Ramayana, Sundara Kand, 1.195)

“It is not proper to remain in this place. Let us go to another great forest, as here we have seen numerous calamities which are causes of ruin. The destruction of Putana and the reversal of the cart, and similarly the falling of the trees without the intervention of the wind. Therefore, let us without delay depart from Gokula to Vrindavana, where the earthly calamities will not overpower us.” (Vishnu Purana, 5.6.22-24)

“Of what use are wealth, comforts and pleasures, home, wives, and sons if one is not able to see Shri Rama?” (Valmiki Ramayana, Ayodhya Kand, 48.7)

“Of what use are wealth, comforts and pleasures, home, wives, and sons if one is not able to see Shri Rama?” (Valmiki Ramayana, Ayodhya Kand, 48.7)

“Everyone comes to this material world attracted to sense gratification, and the hard knot of sense gratification is the attraction between male and female. By this attraction, one becomes overly attached to the material world in terms of griha-kshetra-suta-apta-vitta—that is, home, land, children, friends, money and so forth. Thus one becomes entangled in the bodily conception of ‘I' and ‘mine.'” (Shrila Prabhupada, Shrimad Bhagavatam, 4.29.85 Purport)

“After downing her [Simhika] by using his vision, determination and dexterity, that brave monkey quickly again grew in size.” (Valmiki Ramayana, Sundara Kand, 1.195)

“Even a guru becomes worthy of punishment if he becomes arrogant, cannot discern between what is to be done and what is not to be done, and goes astray from the path of righteousness.” (Lakshmana speaking to Lord Rama, Valmiki Ramayana, Ayodhya Kand, 21.13)

“In conditioned life, all work is contaminated by the material modes of nature. Even if one is a brahmana, he has to perform sacrifices in which animal killing is necessary. Similarly, a kshatriya, however pious he may be, has to fight enemies. He cannot avoid it. Similarly, a merchant, however pious he may be, must sometimes hide his profit to stay in business, or he may sometimes have to do business on the black market. These things are necessary; one cannot avoid them.” (Shrila Prabhupada, Bhagavad-gita, 18.48 Purport)

“Being under the control of passion and lust, Rama's father, Maharaja Dasharatha, wanted to fulfill Kaikeyi's cherished desire, thus he did not go through with Rama's installation ceremony.” (Sita Devi speaking to Ravana, Valmiki Ramayana, Aranya Kand, 47.12)

“My husband Rama is famous throughout the world. He is pure, truthful, and very gentle. He is mighty-armed, has wide eyes, and is always busy working for the welfare of all living beings [sarva-bhuta-hite-ratah].” (Sita Devi speaking to Ravana, Valmiki Ramayana, Aranya Kand, 47.11)

“In spite of achieving the power to control in all directions and in spite of enjoying all types of dear sense gratification as much as possible, Hiranyakashipu was dissatisfied because instead of controlling his senses he remained their servant.” (Shrimad Bhagavatam, 7.4.19)

“Prahlada Maharaja said: O Supreme Lord, because You are so merciful to the fallen souls, I ask You for only one benediction. I know that my father, at the time of his death, had already been purified by Your glance upon him, but because of his ignorance of Your beautiful power and supremacy, he was unnecessarily angry at You, falsely thinking that You were the killer of his brother. Thus he directly blasphemed Your Lordship, the spiritual master of all living beings, and committed heavily sinful activities directed against me, Your devotee. I wish that he be excused for these sinful activities.” (Shrimad Bhagavatam, 7.10.15-17)

“When the mind is joined with a particular sense, it immediately becomes manifest in a certain way. For instance, when there is anger in the mind, the tongue vibrates so many maledictions. Similarly, when the mind's anger is expressed through the hand, there is fighting. When it is expressed through the leg, there is kicking. There are so many ways in which the subtle activities of the mind are expressed through the various senses. The mind of a person in Krishna consciousness also acts in a similar way. The tongue chants Hare Krishna, the maha-mantra, the hands are raised in ecstasy, and the legs dance in Krishna consciousness.” (Shrila Prabhupada, Shrimad Bhagavatam, 4.29.63 Purport)

“Situated on the vehicle given by material nature and reminded by the Supersoul within the heart, the living entity struggles all over the universe to fulfill his plans, thinking, ‘I am a brahmana,' ‘I am a kshatriya,' ‘I am an American,' ‘I am an Indian,' and so on. All these designations are of the same essence.” (Shrila Prabhupada, Shrimad Bhagavatam, 4.29.62 Purport)

“'O naughty child, now try going from here, if you can.' Having spoken thus, she returned to her household duties.” (Vishnu Purana, 5.6.15)

“People will always speak of your infamy, and for one who has been honored, dishonor is worse than death.” (Lord Krishna, Bhagavad-gita, 2.34)

“'The black-eyed Vaidehi is not aware of my strength or my power. Therefore, let her see that form which I can display at my desire.' Hanuman, the best of the monkeys and annihilator of enemies, thinking thus then showed to Vaidehi his real form.” (Valmiki Ramayana, Sundara Kand, 37.32-33)

“The verdict of all revealed scriptures is that by even a moment's association with a pure devotee, one can attain all success.” (Chaitanya Charitamrita, Madhya 22.54)

“Of what use are wealth, comforts and pleasures, home, wives, and sons if one is not able to see Shri Rama?” (Valmiki Ramayana, Ayodhya Kand, 48.7)

“It is not proper to remain in this place. Let us go to another great forest, as here we have seen numerous calamities which are causes of ruin. The destruction of Putana and the reversal of the cart, and similarly the falling of the trees without the intervention of the wind. Therefore, let us without delay depart from Gokula to Vrindavana, where the earthly calamities will not overpower us.” (Vishnu Purana, 5.6.22-24)

“Shri Hari, who is the Lord of the demigods, who is worshiped by the people of the world, for benefiting the moving and nonmoving beings of the world took that dreadful form through His own energy and tore apart Hiranyakashipu, who caused suffering to so many, with His nails.” (Narasimha Purana, 44.43)

“'O naughty child, now try going from here, if you can.' Having spoken thus, she returned to her household duties.” (Vishnu Purana, 5.6.15)

“It is not proper to remain in this place. Let us go to another great forest, as here we have seen numerous calamities which are causes of ruin. The destruction of Putana and the reversal of the cart, and similarly the falling of the trees without the intervention of the wind. Therefore, let us without delay depart from Gokula to Vrindavana, where the earthly calamities will not overpower us.” (Vishnu Purana, 5.6.22-24)

“'O naughty child, now try going from here, if you can.' Having spoken thus, she returned to her household duties.” (Vishnu Purana, 5.6.15)

“Of what use are wealth, comforts and pleasures, home, wives, and sons if one is not able to see Shri Rama?” (Valmiki Ramayana, Ayodhya Kand, 48.7)

“Shri Hari, who is the Lord of the demigods, who is worshiped by the people of the world, for benefiting the moving and nonmoving beings of the world took that dreadful form through His own energy and tore apart Hiranyakashipu, who caused suffering to so many, with His nails.” (Narasimha Purana, 44.43)

“It is not proper to remain in this place. Let us go to another great forest, as here we have seen numerous calamities which are causes of ruin. The destruction of Putana and the reversal of the cart, and similarly the falling of the trees without the intervention of the wind. Therefore, let us without delay depart from Gokula to Vrindavana, where the earthly calamities will not overpower us.” (Vishnu Purana, 5.6.22-24)