Podcasts about desiring

In episode 502 of The Reformed Brotherhood, Tony and Jesse begin what promises to be a multi-part deep dive into the Parable of the Good Samaritan — one of the most culturally embedded and theologically rich stories Jesus ever told. But before a single character hits the Jericho road, the hosts ground listeners in something easily overlooked: the charged context in which this parable is told. A lawyer — trained, confident, adversarial — steps forward not to learn but to test. What follows is a masterclass in how Jesus turns the law back on those who wield it as a weapon. This episode covers Luke 10:21–36, explores the covenant of works and covenant of grace, the noetic effects of sin, and why the Good Samaritan is far more than a lesson in being a helpful neighbor. Buckle up. Key Takeaways The lawyer's question is self-contradictory from the start. Asking "what must I do to inherit eternal life?" smuggles a works-righteousness assumption into the very grammar of the question. Inheritance by definition is received, not earned. Jesus does not give the lawyer a new paradigm — He reorients him to the true one. The covenant of grace is not a New Testament innovation. It runs through every Old Testament covenant administration. The lawyer should have already known this. "Do this and you will live" is not a Pelagian concession. Christ is holding out the law's own terms — perfect, total, unrelenting obedience — not to suggest it is achievable, but to expose its impossibility and drive the lawyer (and us) to the only alternative: mercy. "Desiring to justify himself" is more complex than it first appears. Tony argues that the desire to fulfill the covenant of works is not inherently wicked — it is the misguided belief that one can which is the problem. This distinction creates room for reading Christ's response as genuinely merciful instruction, not merely rebuke. The noetic effects of sin mean accurate theology can be deployed in service of self. The lawyer knows the right answers and still uses them to avoid repentance. Correct doctrine alone does not save. The fundamental human problem is not ignorance — it is the will's bondage and the heart's self-love. The parable is primarily Christological, not merely ethical. Jesus is the Good Samaritan. The story is not first about mercy ministry; it is about who binds up our wounds when we are left for dead on the road, unable to save ourselves. The priest and the Levite are not exonerated by their ritual obligations. Considerable ink has been spilled trying to justify their passing by on grounds of Levitical purity concerns. The parable refuses that exit. Everyone in the story — and everyone listening — already knows what the right thing to do was. Key Concepts The Covenant of Works Is Not a Black Box One of the more quietly important arguments Tony makes in this episode is that the covenant of works was never meant to be mysterious or inaccessible. When Jesus responds to the lawyer's question by asking, "What is written in the law? How do you read it?" — He does so with a visible assumption: there is a clear, knowable answer, and the lawyer should be able to give it. And he does. Love God completely, love your neighbor as yourself. The covenant of works was always coherent and comprehensible. The problem has never been that its demands were obscure. The problem is that no one — save the Mediator — has ever kept them. Jesus is not introducing a new ethical framework. He is forcing the lawyer to confront a standard he has always known and has never met. The Lawyer as a Warning to Reformed Christians Jesse closes the episode's first movement with a pointed and personal application that cuts across theological self-satisfaction. The lawyer is not a caricature of ignorance — he is a portrait of someone with accurate, affirmed theological knowledge who instinctively deploys it in the service of self-justification the moment he senses conviction. Jesse names this directly as a danger particularly acute in Reformed circles, where doctrinal precision can become a subtle mechanism of self-defense rather than an occasion for repentance. The Reformation's great recovery of grace must not become a new form of the very disease it diagnosed. Knowing the right words about total depravity, the covenant of grace, and the mediator does not exempt anyone from the need to actually be humbled by them. Theology is not armor against repentance — it is, rightly received, the road toward it. Context Is Not Just Setup — It Is Part of the Lesson Tony and Jesse both emphasize that Luke 10:21–24 is not merely throat-clearing before the real content begins. The theological statement embedded there — that the Father has hidden these things from the wise and revealed them to little children, that no one knows the Son except the Father or the Father except the Son and those to whom the Son chooses to reveal Him — is the hermeneutical key to everything that follows. The lawyer approaches Jesus as one rabbi testing another. But Luke has already told his readers that this is not a conversation between equals debating interpretive options. It is the Lawgiver being questioned by someone who does not recognize Him. The parable that follows is not just an answer to a legal question. It is a revelation — the kind that only happens when the Son chooses to give it. Memorable Quotes You do not want to pit the law against the one who has given the law, the one whose character is represented in the law — because you're always going to get owned, and you'll get owned before you realize you've just gotten owned on multiple levels. - Jesse Schwamb Jesus is trying to sort of reorient them back to the true paradigm of grace that is present under all of the Old Covenant administrations. It's not so much a matter of developing a new framework and imposing it on this guy. It's really trying to say, 'Listen — think about this for a second. Think about the fact that, yes, you know you have to love the Lord your God with your whole heart, your whole soul, your whole strength, your whole mind, and you have to love your neighbor as yourself. You've answered correctly. If you can do those things, you will live.' — with the subtext: and of course you cannot possibly do those things. - Tony Arsenal The fundamental human problem is not primarily ignorance, but the will's bondage and the heart's self-love. It's a problem no amount of correct discipline or doctrine alone can fix apart from some kind of regenerating grace — which is exactly what Jesus is going to illustrate for us in the mercy he's about to display in this parable. - Jesse Schwamb Full Transcript Tony Arsenal: [00:00:00] This parable is not primarily about us figuring out how to do mercy ministry. Like, that's important. It's probably an outcome of this. It's probably something for us to think about. But really, this is actually Christ saying, like, "Hold on a second here, dude." Like, "Let's just think about this." Do you need someone who is going to tell you to pick yourself up off your bootstraps and cross to the other side of the street and leave you to your own devices? Or do you need someone who's gonna throw you on their donkey, who's gonna bind up your wounds, who's gonna pay the innkeeper, and is gonna pledge to pay everything that is owed for your salvation? Right? That's not too on the nose here, I think. Welcome to episode 502 of The Reformed Brotherhood. I'm [00:01:00] Jesse  And I'm Tony, and this is the podcast with ears to hear. Hey, brother.  Jesse Schwamb: Hey, brother. Well, we've got a big one to talk about on this episode. We're marching further and further into all of the glorious parables Jesus told as part of His teaching. And as you and I kind of joked before we began, I mean, what did you call it? Did you say this is, uh, the big daddy?  Tony Arsenal: It's the big daddy, one of the big daddy parables.  Jesse Schwamb: It's one of the big daddy parables. Now, this one is probably second maybe only to the prodigal son. Yeah But in terms of its ubiquity and its kind of just common knowledge in culture, this one ranks right up there. And before I reveal what it is, which you may already know, I was thinking how so many times we look at the Beatitudes as expression of a master class in Jesus teaching the law, and I think that's true. But as I was reading and thinking about this particular parable, I thought, "I don't know. I think this one is, uh, right up there," because [00:02:00] this is like law on law. It's double law. Yeah It's law coming back at the law giver who's trying to use the law to test Jesus, and then Jesus tests him with the law that He himself gave His people. It's... I'm already getting too excited- ... and we've got something to do before we get there. But we're talking about the parable of the Good Samaritan. And so I can't imagine, can I just make a prediction up front? I, you know where I'm going with this, and probably everybody else does. Uh, this is gonna be like two conversations-  Tony Arsenal: At least ...  Jesse Schwamb: probably.  Tony Arsenal: Yeah, at least two.  Jesse Schwamb: Is that fair? Because I realize we, of course, wanna get to the parable itself, and oh, my goodness, how much ink has been spilled. Even going back to, like, if you read, like, Augustine or, like, the early church, like the Patristics, the Church Fathers, there are so much that could be said, and maybe some stuff that just shouldn't be said about all the allegorical potential intent here about these characters. But [00:03:00] there's so much amazing stuff that happens in the opening of this, that's not just the setup, but it is its own lesson, and I'm real excited actually to talk about that with you before we even get into, like, all the good stuff that everybody expects that you wanna talk about. So we're gonna do it all. Tony Arsenal: Yeah.  Jesse Schwamb: We're gonna do it all, but it'll take time.  Tony Arsenal: Yeah. I'm interested to see if we're even on the same page about where to start reading, 'cause I, I think we might not be, and that's gonna be fun. So we'll, we'll let it fly and see what happens. It'll be our own little, uh, podcast game.  Jesse Schwamb: But, uh, I think- Well, I mean, we're gonna be in Luke chapter 10, but I guess to your point, we should be starting in Luke chapter one to get to this. Yeah.  Tony Arsenal: Exactly. But  Jesse Schwamb: we, we do have to back up quite a bit, and I was gonna ask you about that. Yeah. But I, apparently we're just gonna play that on the fly and see where we go.  Affirmations Denials Segment Jesse Schwamb: But of course, the Reformers had their five solos. Chalcedon had its, what, seven withouts. We've got opinions, and we're just as confident about ours, so of course it's time for affirmations, denials, where we affirm something that we think is good or awesome or [00:04:00] we wanna recommend, and we deny, again, something that is not so great or maybe just plain annoying. So before we talk about the Parable of the Good Samaritan, Tony, what do you got for us on this episode? Are you affirming with something, or are you gonna come in with a denial?  Tony Arsenal: Well, I've got two affirmations. That's fine. One is just- I will allow it ... a declaration of joy, and one is, like, a real affirmation. I, I just can't... It would be remiss of me not to share with our podcasting family that my son August and my daughter Adeline, uh, joined the visible church today as- Hear, hear ... uh, non-communicant members. Uh, Augie and Addie were baptized on the 16th of August of 2026, uh, into the visible church, into the name of Jesus Christ. Uh, was, it was just a great service. Um, it's funny because I've been- been talking with Augie. One of the thing with toddlers when you're doing something big like this is you kinda have to talk about it and practice and rehearse, rehearse it and, and get them ready for it. And up until maybe, like, I don't know, three days [00:05:00] ago, every time it would come up he would be saying, "I don't wanna be baptized. I don't wanna be baptized." And, um, you know, I, I, I, you know, I don't wanna force him to do something, but also, like, I make him eat vegetables. But, um- ... he, I, I think it was nerves, and I think something clicked in his head and all of a sudden he was very excited to be baptized. So, um, it was great. We've been talking about, you know, what baptism is, God's promise to you that if you trust him he'll save you. And so today he- Right ... he was like, "God's gonna make a promise to me to save me." So he was very excited. Nice. And he did a great job just standing quietly and listening to the pastor talk. Uh, and Addie was, was, was just a beautiful little girl, and she, um, she loved it as well. So that's just a bonus affirmation. I don't know that I could get through a podcast without gushing over that.  Glorify App and Devotionals Tony Arsenal: Uh, but the, the affirmation I have, uh, this is an, an app that I think some of our listeners may have heard of. Um, some may roll their eyes at it, to be honest with you. Um, I stumbled on this because, uh, you have an Oura Ring, don't you, Jesse? Jesse Schwamb: I do.  Tony Arsenal: You [00:06:00] do, yeah. So for those who don't know, an Oura Ring is like a little wearable ring that's like a, almost like a fitness tracker, but it tracks biometrics, pulse rate, temperature, all these different things, sleep. Um, there's a startup, uh, that has been doing a GoFundMe or a funding kind of thing for, uh, what they're calling like a Christian version of an Oura Ring. So it does a lot of the same things, sleep tracking, basic biometric tracking. Hmm. But it also has like alerts built in, and it's tied into an app that they use for devotionals. So it'll, it'll remind you to pray. It'll remind you, you know, bring you to an app to do a devotion. But the app it uses is a standalone app that I looked up, and it's called Glorify. Have you ever heard of this app before this evening? I have heard of  Jesse Schwamb: this, yeah.  Tony Arsenal: So Glorify is just a small devotional app. Uh, it's not much different than you would expect based on the name. It is connected to this, uh, to this Glorify ring, which again is, is sort of like an Oura Ring tied into this app. But this app basically is, is [00:07:00] designed to help you complete short daily devotional exercises, and they're usually very brief. They're based on a very brief, um, a very brief passage of scripture. Today's passage, uh, c- there's a quote. So today's quote is from Dietrich Bonhoeffer. It says, "True love does not consist in finding the perfect person, but in faithfully loving an imperfect one." Not sure why this devotional app is using a romance, uh, quote from Bonhoeffer of all people. But that was today's. Um, and the passage is Proverbs 5:15-17. So it's a, it's a devotional based on two verses, which is fine. So you read the passage. There's a very brief devotional on that passage, and then sort of a guided prayer, and they have both premium and free models. The premium model includes like you can listen to the devotional, you can listen to the prayer. Um, but just for example, today's prayer, it, it's very simple. "Loving Father, thank you for, uh, thank you because you're faithful and unchanging. In a world [00:08:00] marked by broken promises, disposable relationships, you remain the same. Teach me to reflect that faithfulness in my relationships. Help me to love with perseverance, grace, and commitment following the example of Christ. Protect marriages, strengthen families, restore what needs healing. May every relationship be marked by respect, truth, and genuine love. Shape in me a heart of integrity that honors you in both the small and significant choices of life. In Jesus' name, amen." So I think what I love about this, and this, I mentioned last week that there was, this is kind of like, sort of like the fluffy evangelical devotions. Like- Right ... there's not a ton of like solid doctrinal meat- But like, it's still nourishing. And sometimes we need a little bit of help. Sometimes we don't know what to pray, we don't know what to read, we're not sure. Sometimes in, I think in our Reformed circles, we feel like if we're not reading large portions of scripture and reading deep theological treaties or long, complex devotionals, that we're really not doing anything, and that's just not the [00:09:00] truth. So I've been using this in addition to other devotional studies I'm doing. I don't do it every day. I mean, there's some like streak functionality, kinda like habit tracking type stuff that's built into it. Um, but it's nice. It's nice to be able to pick it up, read a very short scripture, a brief devotional thought, and then have some guided prayer. I know one of the reasons I don't pray as often as I ought to is because I struggle to know what and how to pray. So even having some written prayers, I mean, this is why the Psalms are good, things like the Valley of Visions are good. Um, having some pre-written prayers that you genuinely pray but you're not having to come up with in the moment can really help. Right. So the app is called Glorify. I know it's available on iPhone. I'm not sure about Android. I'm sure it probably is. I'm sure they wanna have a pretty broad ecosystem. Um, and, and it's good. Again, it's, it's not anything fancy. It's not anything like super technical. Uh, and as I kind of alluded, like some of it's a little weird. Um, I, I didn't read the proverb. I think maybe the proverb is about romantic relationships, why they're, why they're tying in that, um, Bonhoeffer quote in, in the prayer. [00:10:00] But, um, even that, like it's pretty innocuous. And the quotes, like you don't have to read the quotes. It's not like you have to have to do that. Um, you could jump in, just read the scripture or just read the devotion and just do the prayer and you would be fine. So check it out. It's called Glorify, available on iPhone for sure. I'm pretty sure it's on, on Android. And maybe it's something you add daily, you know, this kinda thing like you do when you're on the bus or you're waiting at the grocery store, something quick you can do when you might be wasting that time just sorta sitting around or scrolling Twitter. Again, Twitter's fine. You can use your leisure time as you see fit. But if you wanna fill it with something like this, something that is more spiritual, then this would be a good option to just add a little bit of, uh, a little bit of nourishment to your diet where you might not otherwise be getting it  Jesse Schwamb: I have no proof of this, but I just keep saying it anyway. It might be that we're living in the golden age of really great- ... daily worship resources. Like, something to actually cultivate, not just, like, a devotional nugget, but something that actually leads you into a pattern and a habit of [00:11:00]worship, giving your attentive focus on Jesus. And I love that. So, uh, uh, 'cause I was just thinking, like, I was trying to look back on some of our past affirmations here. We've talked about the book Walking in Faith. I just gave everybody Awake My Soul last week. You're coming in with the Glorify app. I- we've talked about Dwell, if not recently, we've talked about that for some time. It's like a great Bible reading app, and there's lots and lots of new features, by the way, coming out on that- Yeah that are fantastic. And then, yes, all these other great prayers. I, I see, like, these books on prayer, like, actually, I'm sorry, like, prayer books, I guess, as, like, a great way to kinda... It's like a jumper for your car. You know what I mean? Like, just gets you started. What a, what a lovely thing to come into a place and have a launching pad. And I've been using a lot of Into His Presence, which is a collection of Puritan prayers, sometimes because, for instance, this just happened, where I wanted to pray for someone who was just going through a rough time, a good friend of mine. And I went to that place to kinda start and frame, knowing that I was gonna sit down with him and pray, how I might be able to do that well and [00:12:00] effectively. And these things are just, like, really phenomenal resources. It's just an amazing time to have all these things at our disposal. So that's another great option. It's, it's really more about, like you and I have talked about, Tony, like, whatever gets us into that pattern, whatever gets us, like, authentically experiencing under our own volition, coming in the discipline of sitting before God in daily worship with that expression being pretty broad in its representation- Yeah is to really include something of devotional time in the scriptures, memorization, metabolation, metabolizing. Metabolation, I'm just gonna make that up as, like- ... what happens when you, when you take the scripture and metabolize it into your own life. Meditating on it and, you know, again, maybe looking through the confessions and creeds that have shaped our distilled understanding of what the scripture teaches so that we're enhancing and edifying our mind. We're also engaging the heart, and then we're engaging God and ourselves in communication with Him through prayer. I'm all for anything [00:13:00] that gets us into those rhythms, reminds us of the importance of them, and like we talked about last week, makes it so that when we think about what it means to be married to Christ, so to speak, it's not just about whipping out some kind of marriage certificate to prove that, but that we actually have a frame and a behavioral pattern that fits a married person, that- Yeah how they act, how they think, how they behave, how they communicate, they're never too far away from their lovely spouse in some way or another. And so I think that these tools are great ways to get us exactly into that kind of mindset and practice.  Tony Arsenal: Yeah, absolutely. And like I said, like, I think- In our Reformed circles, we can, you know, we, we tend to be maybe a little eggheaded, and we, we tend to be a little more intellectual and, and a little more, I don't know, studious. And there's nothing wrong with that. Um, but I think sometimes it can breed a sort of, uh, elitism and arrogance. Sure. Uh, this is a perfectly valid devotional tool. Yes. Mm-hmm. And, and I think, [00:14:00] you know, kinda like the old adage, like, well, what's the best translation of scripture? Well, whichever one you're gonna read. Exactly. Like, what's the best devotional tool? Whichever one you're gonna use, whichever one's actually gonna bring you into the Word, uh, on a, on a regular basis. Um, and again, like, two verses of the scripture is two verses of the scripture that you might- Right ... not have other spent time, otherwise spent time reading. And it really is short enough, and it saves your progress. Like, you can do, you can do the quote in the morning, and then you can check the scripture on the way to the, you know, the word work, on a stoplight or whatever. Um, if you have the, the paid subscription, you can listen to this stuff, you know, on the, the bus or whatever. Um, so check it out. Glorify app, they have a ring they're making. It's in funding, I guess, if you wanna check it out, you can check that out too. I am neither affirming nor denying whatever this Glory ring is, Glorify ring. But, um, but yeah, the app is great. The, the app is free, and it's, it's worth even just checking out and adding once in a while to your day  Jesse Schwamb: The glory ring or the glorify ring sounds like almost too Tolkien, even for me  Tony Arsenal: Yeah. Yeah. It's the one ring to rule all of your devotions. [00:15:00] Uh, and in the, and in the morning bind them. Jesse, save me from the trail I was about to go on, and, and I was gonna speak in the language of Mordor, I think, on accident. Uh, save us from this. What are you affirming or denying?  Jesse Schwamb: That's  Tony Arsenal: beautiful. Please tell me it's the language of Mordor. Elvish AI and Music Pick Jesse Schwamb: Uh, no, but can I just say at the risk of really taking us really far afield so early on, which is not necessarily off-brand for us, I have done this... I, I don't know if I should be ashamed by this or I should be excited by this. But- ... um, the Elvish tongue in the Tolkien universe-  Tony Arsenal: Oh, no. ...  Jesse Schwamb: is like, there's several... If you're super nerdy, you'll know there's like several different kind of iterations or formulas of it, and there's no, like, official language like Klingon, but there ha- it has been studied, and basically, like, it's kind of like the Eugene Peterson of the language. Like, there's, like, just kind of a dynamic equivalent or an expression of words. Anyway, all that to say- ... there's several languages that, uh, Microsoft Copilot will just not [00:16:00] translate because it says, like, "This one, this language doesn't actually exist. There's not enough for me to do anything." Let me tell you something. Tolkien Elvish is not one of those languages, and I actually built an agent, because I have a coworker who can, uh, who can appreciate all this stuff, that takes a text, translates it into this kind of academic high-level Elvish from Tolkien, and then translates it back to English. That makes anything you're saying way better and far more poetic and just absolutely amazing. So if you wanna have some fun, go and do that with whatever your favorite AI model is. Anyway, that's free of charge. Real quick, my affirmation is more music. It just turns out I've found this band, and I've been listening to them a lot. The band's name is Thronebreaker, which is just a phenomenal name, I think, for any group. Uh, it's amazing. Uh, th- this is... I'm gonna read you their description from Spotify. It just says, "Thronebreaker is Christian metalcore built for the bruised, the doubting, and the ones still fighting their way home." And what I've really been [00:17:00] loving about them is it is kind of like Wolves at the Gate adjacent. It's really lovely music. It is melodic, so it's, there's not just that there's that kind of hard edge, but that is present in it. But, uh, the music is really lovely and beautiful, and in part that's because they're going through this, like, drip of releasing music where they're taking, like, old hymns or maybe songs if you're of a certain age like I am of kind of childhood Sunday school- And they're taking the lyrics, not the melody, and they're reimagining them. So they have two versions of Jesus Loves Me that they just released. They have the old We're Gonna Cross, a song called Glory to the King Most High. These songs are just saturated with gospel. Like, they're just all power, all encouragement, and all authority represented in Jesus Christ. They're incredible, and I've j- where I've, what I've been really blessed by is these two versions of Jesus Love Me are just fantastic. Like, they're orchestral. There is a children's kind of chorus at one point, and it got me [00:18:00] singing that song again, and really, maybe to what you were saying before, Tony, like sitting in those three words, which are really phenomenal words to hear. And so I have been surprised at how moved I've been by what really I, I first understood, of course, as a children's song with simple truth that seems, you know, depending on how long you've known some part of the gospel, obvious. And yet I found them all new again, and a, a really lovely way of just sitting in the truth of God in music that I didn't expect to find. So if you're interested in any of that or maybe just curious of what it would sound like if a Christian metalcore band took Jesus Loves Me and turned it into their genre, then honestly you should just go check out Throne Breaker. I mean, you pretty much have to at this point.  Tony Arsenal: I, I don't ever have anything to add to your musical affirmations or denials, 'cause I, I just don't. What I do have to add is that Throne Breaker actually sounds like some sort of really [00:19:00] amazing, like, mace-type weapon in Lord of the Rings. Yes.  Jesse Schwamb: Yes,  Tony Arsenal: it does. Or like a big hammer that a dwarf carries. And I would also like to say that if you ask Google Gemini to translate something into Tolkien English, it not only will do it, it will tell you how to pronounce it.  Google Elf: A ava aini Ilai amel i trona se.  Tony Arsenal: What do you think that was, Jesse?  Jesse Schwamb: No idea.  Tony Arsenal: First of all, that was elevated Quenya, a Quenya. Yes.  Jesse Schwamb: Yes, that's  Tony Arsenal: the one. Classic Quenya.  Jesse Schwamb: Yes.  Google Elf: A leta Ilai amel aima.  Tony Arsenal: I would be willing to bet... Actually, let's do this.  Jesse Schwamb: Ugh.  Tony Arsenal: Uh, we don't give out prizes very often. Uh, I will say to anyone who can tell me what that is, the first person that emails, uh, or, or goes into the Telegram chat, we'll do this. We'll be professional podcasters and drive people to one of our channels. Here we  Jesse Schwamb: go.  Tony Arsenal: The first person who goes to our telephone, our Telegram chat and tells me what that [00:20:00] means, what that, uh, Elvish means, will get a Reformed Brotherhood T-shirt.  Jesse Schwamb: Oh, that is big.  Tony Arsenal: Yeah.  Jesse Schwamb: That-  Tony Arsenal: So I'm gonna, I'm gonna play it one more time.  Jesse Schwamb: Okay, here we go. Everybody listen. Every- All right, pull over. Stop your vehicles. Here we go.  Google Elf: A leta Ilai amel aima.  Tony Arsenal: There it is, everybody.  Jesse Schwamb: I'm not being a cry- I have a guess, but I, I, I wanna try to win the T-shirt, so I'm gonna- Yes ... wi- withhold. All right. Uh, yeah, that's, that's super fun. Did it, um... Did you also translate it back into English from that  Tony Arsenal: just to see- No, I'll do that later, 'cause that would give away the, that would  Jesse Schwamb: give away the prize. Yeah, it's, it's... We'll have to save that for next week, because that, that is the fun. It creates, like, what I was doing to, to have fun with this coworker is take very technical, like, work-related emails, and I would send it through. It would go through that iterative process, and I actually loved how it, it was talking. Like, it wa- this was an email about risk, and it, it gave, like, these beautiful grand metaphors that didn't sound corny or cheesy. That's the beautiful thing. That's amazing. It [00:21:00] was like true Elvish. Like, you were just like, "I wish I spoke that way all the time about, about risk." And it, like I said, it wasn't just like... You could, you could obviously throw something in and be like, "Make this Shakespearean," or, you know, "Make this, you know, sound like, you know, Milton." This is way better. This is way better, because it's not, like, actually trying to manipulate what you're saying. It's takes, like, the dynamic equivalent of what you said, then translates it back with way more kind of poetic infrastructure while maintaining, like, the essential meaning that you have. I'm, I'm selling this too hard. Everybody just has to go out and try it. So, all right, you know what's at stake here, but here's how you have to win this. If you want a chance, if you want a chance at winning this, you gotta go to t.me/reformedbrotherhood, t.me/reformedbrotherhood, and that link will take you to the Telegram app and our little corner of it, and you're gonna find there's a bunch of chats there. You gotta go to the affirmations or denials chat, and then you gotta put in what is the translation of what Tony just played.[00:22:00] I just love... Isn't it amazing, though, that, like, y- as you discovered, there's more than one version of Elvish available? Yeah. And they do differentiate between the various kinds. This is a big deal. I learned there are actually scholars who have, like, again, filled in kind of like the details of the language- Oh, yeah taking as a basis what Tolkien had there. Yeah. So I think that this is the best. We couldn't have conceived of this if we'd actually tried and planned for it, so-  Tony Arsenal: It's true ...  Jesse Schwamb: it's just better that it all happened in, in real time. It's true. And, and speaking of which, I think now we get to have the fun of figuring out, uh, where in Luke chapter 10 are we gonna begin? Or should we just start in Luke 1 and just let's see how far we can get reading  Tony Arsenal: in this- I could have, I could have Google Gemini read it in elevated Kenya, Quenya I did try to get it to put it in Sindarin, and it wouldn't do it for some reason. I'm not sure. Maybe this anti-Sindarin bias in Gemini,  Jesse Schwamb: man. Disappointing.  Tony Arsenal: It's disappointing.  Jesse Schwamb: Dis- disappointing. So let's kick off some Good Samaritan talk, which again, I think is gonna take us [00:23:00] through maybe in the next couple of conversations, in part because, like I said, we're not even gonna start at, uh, verse 25 because there is so much more that needs to be said, I think, before that. Tony Arsenal: Yeah. Yeah. I, I think actually the proper place to start this, and I, I'm guessing Jesse probably, whether he was there or not, he probably figured out where I was going, uh, over the course of the last 20 minutes or whatever. Um, I actually think the proper place to start, at least one of the proper places to start, is in verse 21. Yeah. Um, and I- we'll talk about why that is. And I'll... I'm gonna read here, um, 21, uh, through the end of the parable. Uh, and this is Jesus talking. He says in this, uh... Well, it, this is, um... Yes, uh, I'll just read it here. "In the same hour He rejoiced in the Holy Spirit and said, 'I thank you, Father, Lord of heaven and earth, that You have hidden these things from the wise and understanding and revealed them to little children. Yes, Father, for such was Your gracious will. All things have been handed over to Me by My Father, and no one who knows who the Son is except... No, no one knows who the Son is [00:24:00] except the Father, or who the Father is except the Son, and anyone to whom the Son chooses to reveal Himself.'" Then turning to the disciples, he said privately, "Blessed are the eyes that see what you see. For I tell you that many prophets and kings desired to see what you see and did not see it, and hear what you hear and did not hear it." And behold, a lawyer stood up to put him to the test, saying, "Teacher, what shall I do to inherit eternal life?" He said to him, "What is written in the Law? How do you read it?" And he answered, "You shall love the Lord your God with all your heart, with all your soul, and with all your strength, and with all your mind, and your neighbor as yourself." And he said to him, "You have answered correctly. Do this and you will live." But he, desiring to justify himself, said to Jesus, "And who is my neighbor?" Jesus replied, "A man was going down from Jerusalem to Jericho, and he fell among robbers who stripped him and beat him and departed, leaving him half dead. Now by chance a priest was going down that road, and he saw him and passed on the other side. So likewise a Levite, [00:25:00] when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was, and when he saw him he had compassion. He went to him and bound up his wounds, pouring on oil and wine. And he set him on his own animal and brought him to an inn and took care of him. The next day he took out two denarii, gave them to the innkeeper, saying, 'Take good care of him. Whatever you, whatever more you spend I will repay you when I come back.' Which of these three do you think proved to be a neighbor to the man who fell among the robbers?" And he said, "The one who showed him mercy." Jesus said to him, "You go and do likewise."  Jesse Schwamb: I think you're right, of course, to back us up into verse 21 because I don't want to keep saying it's always a setup, but Jesus is certainly giving us like the right context in which... Well, Luke of course is the author here and as he's explaining the teaching of Jesus, he does so well to start out with some irony that we don't realize is gonna be ironic until we get to the, to verse 25 [00:26:00] when we realize who's testing Jesus, who's setting this all up. So this idea that the Holy Spirit, everybody rejoicing in the Holy Spirit and the knowledge and the wisdom, the intelligence that's revealed through the Holy Spirit to all of these lesser people and in particular here emblematic the infants That here we have kings and rulers, and in this case, this beloved scholar of the law, who all have this adventure in missing the point. They think, in fact, they're looking for the one who is to set them free, and they can't even see that it's Him who is before him. And yet, incidentally, God has already revealed all these things to the lowest, to the ones who are the most humble, the meek, the mild, the down and outs, the ones who are weak by the view of everybody else. And so it's amazing that if we just kinda, again, like blow past it into, like, just all the characters, we don't see that the teaching starts actually well above this, that even everything we're about to understand, that unfolds in our lives, ev- every spiritual incarnation and insight that we have [00:27:00] first starts with God himself in his revealing it to us both in his general revelation, but of course, in the specific revelation of his teaching. So I like that you started us there, because I, I'm with you. That's where this whole thing launches off, right?  Tony Arsenal: Yeah.  Parables Reveal and Conceal Tony Arsenal: Yeah, and as we come into when we very, like very start of this, uh, series, the, the parable series, Jesus sort of embeds a theology of parables into this introduction, right? Or I should say Luke does. But this, uh, this is written a- as though all of this is occurring as sort of one event. Right. And likely it was, right? So sometimes, uh, in the Gospels, events are kind of, like, moved next to each other for thematic reasons. It's possible that that's the case. It seems like this may have actually just been one, one teaching, and I'll, I'll talk about why that is in a second here. Um, but at the very least, this is placed next to each other in the Gospel almost as, like a, "Here's the theology of parables. Now, here's actually that happening in real [00:28:00] time."  Jesse Schwamb: Yes.  Tony Arsenal: And then also, like, a parable kinda demonstrating it, right? So the theology of the parable here is that there are many prophets, kings who desire to see what it is that, that, uh, uh, the disciples are seeing, right? And all things have been handed over to the Father or to, to the Son, by the Father, and no one knows who the Son is except the Father. No one who knows who the Father is except the Son, and anyone to whom the Son chooses to reveal, right? So the, the theology of parables here presented in Luke is that the parable itself is being used as a way to reveal the Father and the Son to those whom the Son chooses to reveal it to. The Lawyer as the Fool Tony Arsenal: And that leaves us with this lawyer, um, sort of playing, playing the fool in almost like a dramatic sense, right? In a lot of drama, there's kind of like the fool character who's sort of like the foil or the idiot of the thing who's, who's unaware and is almost like made an example of, right? Um, I, I can't think of any examples off the top of my head, but there's often a character in a play who's like, uh, it's [00:29:00] almost like the opposite of the everyman, right? The everyman in a, in a play- Right ... or in a movie is sort of like the outsider who things gets explained to, and he's sort of the proxy for, for the audience. Um, I think like, um, Hawkeye in Avengers is kind of the everyman. He's sort of just like this regular dude swept up in this thing, and oftentimes he's the one that, uh, the big characters are explaining things to. And really what that is is the big characters are explaining that to the audience through this proxy. There's also this concept of the fool in a lot of these plays or movies who's sort of like the dummy, the idiot of the play, who things are explained to, and it's still a way to explain it to the audience, but the character doesn't get it. And so that's kind of, kind of the role that this lawyer is playing in this, this narrative here. He, he steps forward. He's like, "What must I do to inherit eternal life?" Jesus answers his question, and then in this like sort of like stunning moment of, like unawareness, he's trying to justify himself. He says, "Well, who is my neighbor?"[00:30:00] As though that's a question that needed to be asked, right? I think, like, we sort of think of it as like, "Oh, yeah, that's a valid question." I actually don't think it is. Like, it's pretty obvious, in the Old Testament at least, who your neighbor is. It's the people who live immediately with you. It's the other people of Israel. It's the people in your immediate concentric circles, the people you have direct access to. Um, and so then Jesus explains it through this parable, and whether or not he gets it at the end, I guess is maybe a little bit unclear. We can talk about that as we get there. But at least in the beginning, he's portrayed as this sort of, like, fool who doesn't understand what Jesus is saying, and then this parable is taught. So it's this theology of, um, revelation to those whom it is intended to, and further obscuring from those it's intended not to, not to illuminate, which is identical. Uh, maybe it's a different flavor of the same thing, but it's the same thing as what Matthew had and what Jesus taught- Right ... in Matthew with the parables. Jesse Schwamb: Right. It definitely is, again, illustrating, again, God's divine prerogative. I think you really have to do a lot of theological gymnastics [00:31:00] to try to work yourself out of a place here that says, like, "Well, this, this knowledge is accessible to all people."  Tony Arsenal: Right.  Jesse Schwamb: That if somehow we just work hard enough, study hard enough, come even before God with the right attitude or do the right things, that somehow all this will be made plain to us, and that's certainly not the truth here. In fact, again, the ironic setup is you have this lawyer asking this question, which creates this strange contrast because here's a man trained in the law, and he approaches the very wisdom of God to test him while the little children already perceive what this fool cannot. So it's irony upon irony, and then I, I like what you're saying. I think, and we'll get to this to anticipate a bit, I'm reading this as he's hoping that the answer to whom is my neighbor, just like he- he's received the affirmative from Jesus saying, "Yes, you understand. Go and do these things. This is life," and we'll get to all of what that means, I think, as well in terms of the covenant of works and the covenant of grace. But I think he's hoping that the definition of neighbor is gonna mean that he has [00:32:00] already accomplished the thing then, so that if there's somehow- Yeah ... he could just set the right boundaries. He could say, "Ah, yeah, I'm already good then, Jesus. I already, already did all that stuff." So- It's wild to me that it, it all starts with, of course, like some kind of scribal specialist in the Torah, of course, likely some kind of Pharisee by theological alignment. And as I'm looking at the notes here, what I find particularly stunning as we start this out is that Luke, of course, is able to speak several times in this parable to the intent. And so he says right away with great kind of fanfare and description that the intent here from this scribal Torah person was to test or to tempt, which is the same verb used of Satan's temptation of Christ and of Israel's testing of God in Deuteronomy 6, which of course Jesus is gonna quote here later on. So it's not, of course, like sincere inquiry, like you're saying. It, it is like adversarial probing. It is like really profound setup. It is dripping with like [00:33:00] ulterior motive. It's seeking to expose Jesus as either like heterodox or as diminishing the law's demands. And I think we've talked about this before, so Tony, correct me if I'm wrong, but I'm pretty sure in one of the previous parables we talked about sometimes how these get set up with this kind of weird like oxymoronic setting. Inherit Eternal Life Debate Jesse Schwamb: So like this question of se- uh, uh, itself, what shall I do to inherit eternal life?  Tony Arsenal: Yeah.  Jesse Schwamb: It's like more than just theologically revealing. Biblically it's self-contradictory, 'cause of course like we talked about inheritance, I think actually when we went through the, the parable of the prodigal. By definition, that's received, of course, on the ba- basis of relationship or promise. It's not earned by performance. And if the inheritance comes by a law, it no longer comes by promise, right? I think that's like Galatians. So the lawyer's question already portray- portrays like some kind of weird works righteous paradigm. E- even if you think he's really after trying to understand the true intent of God's heart [00:34:00] behind the law, he is assuming at least in this question that eternal life is some kind of wage that he can earn rather than a gift to be received by grace through faith. And that's a fundamental error that the entire subsequent exchange, including the parable, is designed to expose. It's both, like you're saying, Tony, he has not learned yet what it means to be in the kingdom of God. He's outside of that, and so he's trying... Now Jesus is bringing in this corrective action, as it were, set up in a story, but he's gonna turn the law on him, which, which I don't wanna get too excited about that yet. But he's... But essentially, here we have somebody who's the expert in the law trying to leverage the law by way of force against the one who he does not understand has all leverage and authority over him, and is in fact the law giver himself So he's gonna, Jesus is gonna drive him to see his own ability to keep the law that he claims to honor, and that's more than just brilliant. This is what the law does. You do not wanna pit the law against the one who has given the law, the [00:35:00] one whose character is represented in the law, because you're always going to get owned, and you'll get owned before you realize you've just gotten owned on multiple levels, and I think that's what basically unfolds here. Tony Arsenal: Yeah. Yeah, I, I have a little bit of a different take on the, the word inherit here. Um, I don't think what you're saying is wrong, um, but I think there's a little different flavor here, and actually, I, I think it, it still sort of propels us forward to the conversation we have to have, um, about the law and the gospel and the covenant of works, the covenant of grace. The, the Greek that lays under this word is, uh, it's a compound word of the word for, like, lot or portion and the word for law. And so, so the, this force of the word is more along the lines of, like, what shall I do to have a legal right to eternal life? Like- Right ... inherit, I think we hear inherit, and we think of, like, um, like what you get when someone dies, and so, like, obviously there's nothing you do to earn it, and that's certainly an element of the way this [00:36:00] word is used in some instances. I think reading this and kind of how, how the rest of the text plays out, this lawyer is coming forward and he's like, "What do I need to do to have a rightful legal claim to eternal life?" Right? We might even be able, and this is where it comes into the covenant of grace, covenant of works k- kind of paradigm. We might even be able to say that what this lawyer or this person comes forward to ask Jesus is, how do I gain, how do I gain the benefits of the covenant of works, right?  Jesse Schwamb: Right.  Tony Arsenal: Yep. That's language that was developed later that's not, not, like, biblical language in terms of, like, the actual language within the text, but that's the force of what he's saying. What must I do to be a rightful legal... Uh, what must I do to have a rightful legal claim on all of the blessings of the covenant of works, is really the question that's here. And so Jesus' answer is so instructive- Right ... 'cause what he says is, "Well, what's written in the law?" Like, he, he basically says, like, "Well, you should be able to tell me, teacher- Exactly of [00:37:00] the law, like, what, what needs to happen there." And there's an assumption on Christ's part that, like, there is an answer. I think sometimes, sometimes we, we, uh, we make an error in thinking that the covenant of works was never attainable, that it's somehow this, like, um, it's almost like a black box. Like, nobody could know what we have to do to, like, obtain eternal life. That's absolutely not the assumption Jesus makes. Jesus not only knows that there's an answer, it's such a straightforward answer that he expects this scribe to be able to answer it, right? And the scribe can, right? The scribe says, "Well, you shall love the Lord your God with all your heart, your soul, your mind, your strength, and your neighbor as yourself," right? The summary of the law. Just good old classic Westminster larger, shorter catechism. Where's the law summarily comprehended? Summarily comprehended in the Ten Commandments. And then, then again, I don't know the questions exactly, but then it also, like, says, like, "Where does Christ summarize this?" Well, you should love the Lord your God, and you should love your [00:38:00] neighbor as yourself, right? Covenant Works and Grace Tony Arsenal: So the, the lawyer comes forward and says, "What do I need to do to have a legal right to all of the blessings of the covenant of works?" Christ says, "Well, what do you think?" He says, "Well, you obey the entirety of the law." And he says, "You've answered correctly. Do this. Obey the entirety of the law and you will live." So the parable itself doesn't necessarily speak to this law, gospel, covenant of works, covenant of grace paradigm. The, the parable is used to show that not only does this lawyer know what is required of him, but that he won't do it.  Jesse Schwamb: Right.  Tony Arsenal: And I think that's really key, because even in the parable, within the parable itself, there are these figures that know what they should do, right? I, I think, um, we'll get into it, but there's a lot of ink spilled on almost like, um, explaining [00:39:00] why the priest and the Phar- phar- and the, the Levite almost like did the right thing by going to the other side of the room, and it points to like, well, their priestly and Levitical responsibilities, if they touch a dead body, like they can't do those things, and those things are so important. Like, there's a lot of ink spilled trying to almost explain why what they did is right, when the point of the parable is that actually we all know what the right thing to do in that sense was. And even the most righteous people in the mind of the hearers, the Levites and the priests, the most righteous people, even they don't do what they're supposed to do. Jesse Schwamb: Right.  Tony Arsenal: This, this paradigm, this gospel law paradigm, law gospel paradigm, this covenant of works, covenant of grace paradigm, is so baked into the very like fabric of, of human thought that it's just there. And Christ takes this time to point out to this lawyer, like, "You know what's expected of you." And so that's why the phrase desiring to justify himself is so key [00:40:00] here. I actually think that the, the, the I don't wanna go so far as to say, like, that this person was regenerated in the midst of this conversation, 'cause I don't know that. But I actually think that there's a forward movement of this lawyer as he interacts with Christ that is optimistic. I'm optimistic about it, right? Right. He starts out trying to test Jesus, then he star- then he moves to having a desire to justify himself. I think we hear that, we read that, desiring to justify himself, we automatically think that that's a negative thing. But if we think about justifying himself in terms of what he's talking about, how do I fulfill the obligations of the covenant of works, that's not a bad thing to wanna do. Right. It's not bad to wanna obey God's law and to lay claim to His promises. It's a misguided notion of something we can't accomplish, but in itself, desiring to justify himself is to desire to fulfill the obligations of the covenant of works. That's not necessarily a bad thing. And so I think this is a merciful, a merciful [00:41:00] teaching on Christ's part. He's trying to instruct this guy to say, "Look, you can't do it. And even if you could do it, you wouldn't do it. So let's, let's talk about mercy instead and what that looks like." And that's where we get to kind of the end of the, uh, the end of the parable.  Jesse Schwamb: And again, we have to remember that we know that the intent here is actually to test or try Jesus, so He's certainly being merciful by using this opportunity not to just put him on blast, but to actually provide true instruction. And of course, like, that was, to some degree, this turning the question back would've been, like, a rabbinic pedagogical technique, but theologically, this is what floors me, is from the jump, Jesus refuses to let this man treat Him merely as one more voice among competing rabbis. Yeah. Instead, He holds that lawyer to the standard of God's own revealed word by, like you said, asking not just what does it say, but how do you read it? Mm-hmm. He's pressing not just for, like, some kind of recitation, but for the lawyer's own understanding and application, and Jesus is gonna hold him [00:42:00] accountable to his own hermeneutic. So by, by the time we get the answer, we know as readers, and all those present would've understood, he already knows the right answer, and he's not ignorant to God's requirements. He already summarizes the whole moral law correctly, encompassing both tables of the Decalogue. And so I think that does lead us then to this statement that we probably should spend a little time on, like, do this and you will live, like you introduced for us. Like, what does that even mean? Because i- it's not, like, in my view It's not like a Pelagian or Arminian concession that law keeping actually saves. I mean, it is the covenant of works principle stated truly inexorably that the law as law does promise life to perfect obedience. But that's the exact problem. I, I like what you said that it's not as if we can't understand what it would be to comprehend or contemplate this perfect law and what it means to fall under the covenant of works. It's just that he also presents for us at the same time this covenant of grace in which life is [00:43:00] granted freely through faith in the mediator who alone fulfills all of these laws' demands. So it's wild in this back and forth that's happening here where it's... I don't even know if it's fair to say this is like the most incredible subtext ever. I'm imagining trying to process this in real time and realizing everything that's being said, not just listening to what's being said and like the technical answers going back and forth. But I think like you said, that the Spirit even here is at work, I would like to believe, in the life and at the heart and the mind of this lawyer who's bringing forward this question with nefarious intent first to test and to undermine, and then is being drawn in almost inexorably into this debate to more profound understanding about a covenant based on works that cannot be accomplished, uh, in perfect obedience except through the mediator who organizes and distributes liberally this covenant of grace to his children for whom he has accomplished at least passively and then actively in his obedience in life and death. And so Jesus' reply is, I [00:44:00] think, thus a very genuine like if that functions to expose an impossibility. I, I don't think he's teaching salvation by works here, of course. He is holding out the law's own terms so that the lawyer and everybody else listening, and even us as well, can discover through this narrative which is about to happen the impossibility of self-produced righteousness, which again is what this gentleman is theologically all about. He's trying to justify himself. And that is precisely the pedagogical strategy like Paul uses later when he systemizes all of this by saying that the law was our guardian or school master until Christ came in order that we might be justified by faith. I think- Yeah ... and it's only because God is good to us and we might sit in some of this teaching, I think this is all in play. So, so I ask you, like, have I gone too far with all this? Like, how much do you think in the real time was being processed? And maybe that's a horrible question to ask because we know the Spirit does this work of illumination and enlightenment, and we're on the other [00:45:00] side of this and have this time to sit and to kind of parse and to really kind of just be pickled in all of this. But there's so much happening here, right?  Tony Arsenal: Yeah. Yeah. Uh, maybe I'll answer the question a, a little bit of a different way. I think, um- We often can think about Old Testament religion, if we wanna kinda call it that. We think about Old Testament religion as though it was totally uniform and, um, entirely legalistic. Right. Uh, my- the, the listener is gonna panic a little bit when I say this, so please don't freak out, but I, I think N.T. Wright, uh, and some of the new perspective on Paul stuff is a, a little bit helpful in this, in that it gives us a foil to sorta push against. Yes. The new perspective on Paul is this idea that, um- Paul was not saying that Judaism was legalistic and Christianity is a grace-based religion, right? He, m- [00:46:00] um, N- NPP is not, is saying, um, Paul was not correcting New or Old Testament religion. And where they go wrong is that they say that Paul actually retains this concept of covenantal faithfulness, covenantal nomism fidelity. Uh, where I think, where I think they're right is that this idea that, like, the Old Testament religion is entirely legalistic and Paul was just sort of correcting that, I think that's way too simplistic. And the reason I say that is that the Mosaic Covenant for, you know, w- and predominantly this podcast is coming from a sort of Westminster Confession of Faith Presbyterian perspective, give or take, right? The, the broad Reformed tradition would say that the, the Mosaic, uh, covenant, the Davidic Covenant, all of the covenants of the Old Testament, and we can break them up in all sorts of different ways, but all of the covenants of the Old Testament, [00:47:00] um, with maybe the exception of the Noahic Covenant, and there's some debate about that, all of those are They're not just, like, supporting structures for the covenant of grace, but they actually are the covenant of grace in various administrations. If that's true, and of course we believe that it is, if that's true, then the people of those covenants understood that on some level. Right. Right? So to think that, like, people under the administration of the covenant of grace somehow thought that they were operating under a legalistic framework doesn't make any sense. Jesse Schwamb: Yeah,  Tony Arsenal: that's true. So, so where I think that applies here is I think this person coming forward, it's not as though the concept of the covenant of grace... Again, that's language that we would develop later, but the concept that God graciously saves His people by the counsel of His own will, apart from their works of righteousness, apart from their meritorious effort, that God [00:48:00] simply extends His grace and conveys the cov- the blessings of the covenant of works to those who trust in the mediator, those who trust in the one to come, the, the forthcoming serpent-crushing seed, right, if you wanna use- Right language from Genesis 3. The, the idea that God simply graciously conveys the blessings of the covenant of works to those people Um, that's not something that's alien to the Old Testament, right? It's not alien to the, even to the Mosaic economy. The most law-based of all of the Old Testament, um, covenants, even that starts with the concept that these people are God's people who he redeemed out of Egypt, right? Right. The redemption out of Egypt comes before the giving of the law, and the giving of the law is a result of the redemption out of Egypt. So to think that this lawyer comes forward, and again, this had been sort of corrupted and distorted and had become a very works-based, uh, [00:49:00] meritorious-based understanding. But the idea that this framework of a covenant of grace is totally alien to this guy just doesn't, it just doesn't, I think it doesn't play. And so I think rather than us read this as I think sometimes we do, of Christ as kind of like giving this guy, trying to give this guy an entirely new paradigm, or like the rich young ruler is very much a parallel kind of situation. We read this, this guy comes forward, he's like, "What do I gotta do to earn eternal life?" Christ is like, kinda basically says like, "Well, you dum-dum, you can't. And I'm gonna demonstrate for you that you can't by- Right ... taking sort of like this situation that you can't possibly believe that you fulfilled and telling you to fulfill it." That's the outcome of this. We'll get to that when we get to the end of the parable. Um, he's not trying to give them a new paradigm. He's trying, in my opinion, he's trying to sort of reorient them back to the true paradigm of grace that is present under all of the Old Covenant administrations. So it's not so much a matter of like [00:50:00] developing a new framework and impli- like imposing this new framework on this guy. It's really trying to say like, "Listen- Think about this for a second, dude. Think about this, right? Think about the fact that, yes, you know you have to love the Lord your God with your whole heart, your whole soul, your whole strength, your whole mind, and you have to love your neighbor as yourself, right? You've answered correctly. If you can do those things, you will live. With the subtext, which I think is what you're getting at, the subtext of, like, and of course you cannot possibly do those things. Right. Right. So what's the alternative, my friend? The alternative is not justifying yourself by somehow identifying who the person is that you have to love the most. The, the, the, um, the... Well, we'll get this when we get to the parable itself, but the, the alternative is... This will be interesting, 'cause I'm not sure that we... I don't know where you are on this, but, um, the alternative is that there's someone out there who shows us mercy. [00:51:00] Right. There's someone out there who takes care of our need despite our total inability to do so. Jesse Schwamb: That's right.  Tony Arsenal: That's the alternative to the covenant of works, is the covenant of grace. I m- maybe I'm, like, hinting at it too much, so I'll just say it. Like, Jesus is the Good Samaritan, right? Like, there's something for us to learn about our own justification here and our own- Right ... like, um, our own need to be merciful, to treat people as our neighbors. But just like we talked about when we talked about, like, what does the least of these mean, this parable, uh, I'm totally, like, burying the lede for next, next week, but that's fine. This parable is not primarily about us figuring out how to do mercy ministry. Right. Like, that's important. It's probably an outcome of this. It's probably something for us to think about. But really, this is actually Christ saying, like, "Hold on a second here, dude." Like, "Let's just think about this." Do you need someone who is going to tell you to pick yourself up off your bootstraps and cross to the other side of the street and leave you to [00:52:00] your own devices? Or do you need someone who's gonna throw you on their donkey, who's gonna bind up your wounds, who's gonna pay the innkeeper, and is gonna pledge to play- pay everything that is owed for your salvation? Right? That's not too on the nose here, I think. Right. And, and I really look forward to, like, unpacking that, although maybe we don't need to now, but I think, like, this parable is so much more about how salvation works than it is about, like, what it means to have a good neighbor and to be a good neighbor. I think we get bogged down in that, and I just am really excited to talk more about, like, what I think this parable actually gets at.  Jesse Schwamb: I agree, and it's happening in the contex

I. The Identity of It II. The Admonition III. The Incentive

Desiring power without submission to God leads to trying to divine spiritual or supernatural power not sourced in God. Do you sweetly submit to the Holy Spirit or do you seek power for you and your spirit?

Jamie Smith is a Reformed philosopher — one of the first to put a Catholic mystic in the title of a book and then proceed to argue that it was the contemplative tradition that brought him back to a flourishing form of faith on the far side of a series of nerdy dead ends. Make Your Home in the Luminous Dark is his most personal and, I would argue, most beautiful book. It began the day, more than a decade ago, when Jamie was in the depths of a severe depression his analytical philosophical training could not think its way out of, and his wife came home from a garage sale with a battered used copy of The Dark Night of the Soul and told him he should read it. What that began — St. John of the Cross, Teresa of Avila, Meister Eckhart, Merton — is what this book bears witness to. It is a book about the mystics saving Jamie's faith. It is also a Reformed philosopher's argument that the cultural liturgies project he is best known for needs a prior undoing before its formative work can do anything at all. As I told Jamie in the hour, this is a book that made me feel uncomfortable about how much I enjoyed it. We covered the apophatic/cataphatic distinction with the twist Jamie puts on it, the way certainty is still Cartesian even when it calls itself pious, the trad-wife/manosphere as snorting modernity while claiming to have escaped it, Charles Taylor's Cosmic Connections as the real sequel to A Secular Age, and what to do when Distraction Inc. has fully occupied the inner room. The platform is the plantation. Come sit with this one and check out the book. You can WATCH the conversation on YouTube About our guest Dr. James K.A. Smith is Professor of Philosophy at Calvin University in Grand Rapids, Michigan, where he holds the Gary and Henrietta Byker Chair in Applied Reformed Theology and Worldview. He earned his PhD at Villanova University under John D. Caputo. He served as editor of Comment magazine (2013–2018) and as editor-in-chief of Imagejournal (2019–2024). His new book is Make Your Home in the Luminous Dark. His previous books include the Cultural Liturgies trilogy — Desiring the Kingdom, Imagining the Kingdom, and Awaiting the King — as well as You Are What You Love: The Spiritual Power of Habit, How (Not) to Be Secular: Reading Charles Taylor, On the Road with Saint Augustine, How to Inhabit Time, and his early philosophical work Speech and Theology. He writes at Quid Amo on Substack. ⁠JOIN OUR OPEN ONLINE CLASS: The Empire Christ Couldn't Keep⁠⁠ Ever notice how Christian nationalism gets talked about like it's some bizarre new glitch in the faith? It isn't — it's a 2,000-year-old arrangement wearing new clothes, and once you see how the pattern works, you can also spot the Christ who keeps slipping free of it. Join theologian Joerg Rieger and Tripp Fuller for The Christ Empire Couldn't Keep, a free six-week online class tracing the holy alliances, imperial creeds, and stubborn resistance that have shaped Christianity from Paul to the present. You'll get six lectures from Joerg, six live Q&As, weekly readings from his book Christ and Empire, and a community of fellow troublemakers thinking it through together. It's free to join, every session is recorded, and it kicks off Thursday, August 27. Grab your spot at ⁠⁠HomebrewedClasses.com.⁠⁠ This podcast is a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Homebrewed Christianity ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠production. Follow ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠the Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Theology Nerd Throwdown⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, & ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Rise of Bonhoeffer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ podcasts for more theological goodness for your earbuds. Join over 75,000 other people by joining our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Substack - Process This!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Get instant access to over 50 classes at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.TheologyClass.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow the podcast, drop a review⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, send ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠feedback/questions⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or become a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠member of the HBC Community⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

As part of our Best of the Known Legacy Podcast series, we're revisiting one of our most fascinating conversations—Episode 244 with Geoff Barker. Geoff spent years at the top of his profession, training world-class athletes, celebrities, and elite performers. He even found himself in the spotlight as one of Australia's iconic Gladiators. From the outside, he appeared to have everything—success, recognition, and influence. But deep inside, he knew something was still missing. In this powerful episode, Geoff shares the incredible journey that led him to walk away from everything he had built and spend seven years searching for the truth. His story is one of surrender, transformation, and discovering that the life we chase can never compare to the life God has planned for us. If you've ever wondered whether there's more to life than success, achievement, or the next accomplishment, this conversation will challenge and encourage you. Check out Geoffs ministry at hopeisalive.net Here is a video explaining more about Geoff and his journey - https://vimeo.com/1104798058 Get your own Wake up Guide and seven day reset: https://mailchi.mp/knownlegacy/the-wake-up-guide Join our weekly mens study - Adrenaline Shot - every Thursday morning at 6:45 am Central. https://soldiersforfaith.com/bible_study/soldiers-adrenaline-shot/ Join the Brotherhood on Facebook! https://www.facebook.com/share/g/1EZL78qtya/ Pick up your own copy of More Than You at www.morethanyoubook.com Chapters (00:00:00) - Known Legacy Podcast(00:02:32) - Q&A: What's Your Go to Cartoon?(00:04:20) - Jeff(00:07:13) - Jeff on WTF?(00:07:42) - The Life of An Atheist in Australia(00:14:43) - Richard Branson on Becoming a Millionaire(00:15:26) - Divorce An Atheist Woman's Journey(00:17:30) - What Went Wrong For My Wife(00:23:06) - Living as a New Age monk(00:26:41) - What Was Your First Encounter with Christianity?(00:28:09) - 4 Things That Shocked Me About Christianity(00:32:33) - Desiring the Real God(00:38:05) - The New Age Dude's Epiphany(00:44:09) - How I came to know the Real God(00:49:12) - What's Your First Conversation With Your Wife When She's Grieving(00:51:25) - Dao Te Ching and The Weight of God(00:56:30) - The Woman Who Walked For the Homeless(00:57:27) - How to Help a Guy Get Out Of His Hole(01:00:05) - Have You Had Any Reconnections With Rich and Famous People?(01:02:22) - LeBron James on His Fast Five(01:02:56) - Jeff Hawkins on the Fast Five(01:04:27) - Navy Seals of Recovery Homes(01:07:44) - Fast Five(01:08:44) - Three Questions for Jeff(01:10:28) - Hope is Alive: A Taste Test of the Sauce(01:11:13) - Jeff On The No Legacy Podcast

MICHAELBASHAM.COMMy son, forget not my law or teaching, but let your heart keep my commandments...

Topics: Turning From Sins, Turn From Sins, Salvation by Grace Alone, Ephesians 2:8-9, Eternal Consequences of Sin (Romans 6:23), The Meaning of Repentance (Metanoeo), Freedom and Permission in Christ (1 Corinthians 6:12), True Identity as Holy Saints, Romans 6:1-2, Grace Teaches Upright Living (Titus 2:11-12), The Trap of Man-Made Traditions, Mark 7:9, Rest in Christ's Light Yoke, Matthew 11:28-30, Cleansing the Conscience by Faith (Hebrews 9:14), Complete Salvation Through Christ's Life (Hebrews 7:25), Permanent Cleansing vs Repeated Rituals (Hebrews 10:22), Drawing Near to God Through Faith, Hebrews 11:6, Desiring an Honorable Conscience, Hebrews 13:18, Danger of Self-Righteous Hypocrisy, Matthew 23:3-4, The Heavy Burden of Legalism (Luke 11:46), How the Law Stirs Up Sin (Romans 6:14, Romans 7), Freedom from Condemnation in Christ, Romans 8:1, Life in the Spirit vs the Law, Galatians 5:18, Standing Firm in Christian Freedom (Galatians 5:1), Rebuking Legalistic Yokes of Bondage, Acts 15:10, Rightly Dividing the Apostle James, James 4:8, True Context of Deliberate Sin (Hebrews 10:26), The Final Sacrifice of Jesus, Hebrews 9:22, No Judgment in Christ (John 5:24), Boldness on the Day of Judgment (1 John 4:17), Full Forgiveness of All Sins, 2 Corinthians 5:19, Crucified and Resurrected with Christ (Romans 6), Perfected Forever by One Sacrifice (Hebrews 10:14), Living Under Grace Instead of the LawSupport the showSign up for Matt's free daily devotional!  https://mattmcmillen.com/newsletter

Send us Fan MailIt is better to be righteous than it is to be right. Therefore, put on the breastplate of righteousness. Ephesians 6:14b.Hello and welcome to CGM Presents: In the Word. This is Episode 14, Spiritual Warfare Scriptures, Season 14.Our spiritual warfare scripture for this episode is Ephesians 6:14b. Put on the breastplate of righteousness.I attended an event with a group of ladies, and one of the women made the statement. “It is better to be righteous than it is to be right.” I do not recall to whom the statement was originally attributed and could not find the author after researching the quote.Nevertheless, it is a powerful statement which caused me to think about what righteousness means in the biblical sense. Why is it better to be righteous rather than to be right? Because God is righteous, Jesus exemplified righteousness when He was on earth, and the Holy Spirit gives us the power to live righteously.My simple definition of God's righteousness is that He always does what is right. He does what is right, holy, faithful, and true. Here are just a few of the over 500 scriptures derived from the root word “righteous” or “righteousness” in the Bible.Psalm 11:7 — “For the Lord is righteous; he loves righteous deeds.”Psalm 97:2 — “Righteousness and justice are the foundation of his throne.”Psalm 119:137 — “Righteous are you, O Lord, and right are your rules.”Psalm 145:17 — “The Lord is righteous in all his ways.”Deuteronomy 32:4 — “A God of faithfulness and without iniquity, just and upright ishe.”Daniel 9:14 — “The Lord our God is righteous in all the works that he has done.”Romans 1:17 — “For in it the righteousness of God is revealed from faith for faith.”Romans 3:21–22 — “The righteousness of God has been manifested apart from thelaw… through faith in Jesus Christ.” God is righteous, and because he is righteous, he expects us to be righteous, and when we are righteous, we are able to wage spiritual warfare more effectively. Let's consider the breastplate of God's righteousness.The breastplate in the military sense was a metal vest that guarded the vital organs, in particular the heart. In comparison, the breastplate of righteousness is the spiritual armor that protects the heart and vital organs from spiritual attacks designed against you. It is your Holy Ghost armor.The Holy Spirit uses the breastplate of God's righteousness to cover your heart from attacks that prevent you from waging spiritual warfare. Whatever you are going through right now, you can focus on the spiritual fight instead of being concerned about other influences because God has your heart covered. Proverbs 4:23 tells us, "Keep thy heart with all diligence; for out of it are the issues of life."Desiring righteousness will make you want to serve God and be pleasing to Him; being righteous will help you to walk more closely with God. It will make you want to be more like God. We have a tendency as human beings to want to be right. Nobody really wants to be wrong, and it's very difficult for us to admit when we are wrong.Basically, we would prefer to always be right or right most of the time; consequently, because we have difficulty admitting when we are wrong, it could cause us to be puffed up and not be humble. Humility, as we have already discussed in a previous podcast, is important. So, righteousness keeps us humble as well because righteousness takes precedence over being right. So, the next time you want to be right about something, ask yourself the question, is it righteous? If the answer is “no” tighten up your righteousness breastplate and move forward into the next spiritual warfare battle.  Thank you for joining us today. Now, Dr. Charles Wright will close us out with information on how you may contact us and access other podcasts.Until next time.If you want to contact us or comment on this podcast, please visit our website and select www.cgmissions.com/podcasts, where all episodes are available by category in series format. You can see some video and audio podcasts at: www.youtube.com/@cgmissionsinc then select from the video or podcast"Playlist."   CGM is a 501(c)(3) nonprofit. Donations may be made on our website:https://www.cgmissions.com/donate-here-general-and-wecare/

Pastor Mich Michener - Sunday 07/26/2026

Www.michaelBasham.com My son, forget not my law or teaching, but let your heart keep my commandments; 2 For length of days and years of a life [worth living] and tranquility [inward and outward and continuing through old age till death], these shall they add to you. 3 Let not mercy and kindness [shutting out all hatred and selfishness] and truth [shutting out all deliberate hypocrisy or falsehood] forsake you; bind them about your neck, write them upon the tablet of your heart. 4 So shall you find favor, good understanding, and high esteem in the sight [or judgment] of God and man. 5 Lean on, trust in, and be confident in the Lord with all your heart and mind and do not rely on your own insight or understanding. 6 In all your ways know, recognize, and acknowledge Him, and He will direct and make straight and plain your paths. 7 Be not wise in your own eyes; reverently fear and worship the Lord and turn [entirely] away from evil. 8 It shall be health to your nerves and sinews, and marrow and moistening to your bones. 9 Honor the Lord with your capital and sufficiency [from righteous labors] and with the firstfruits of all your income; 10 So shall your storage places be filled with plenty, and your vats shall be overflowing with new wine. 11 My son, do not despise or shrink from the chastening of the Lord [His correction by punishment or by subjection to suffering or trial]; neither be weary of or impatient about or loathe or abhor His reproof, 12 For whom the Lord loves He corrects, even as a father corrects the son in whom he delights. 13 Happy (blessed, fortunate, enviable) is the man who finds skillful and godly Wisdom, and the man who gets understanding [drawing it forth from God's Word and life's experiences], 14 For the gaining of it is better than the gaining of silver, and the profit of it better than fine gold. 15 Skillful and godly [a]Wisdom is more precious than rubies; and nothing you can wish for is to be compared to her. 16 Length of days is in her right hand, and in her left hand are riches and honor. 17 Her ways are highways of pleasantness, and all her paths are peace. 18 She is a tree of life to those who lay hold on her; and happy (blessed, fortunate, to be envied) is everyone who holds her fast. 19 The Lord by skillful and godly Wisdom has founded the earth; by understanding He has established the heavens. 20 By His knowledge the deeps were broken up, and the skies distill the dew. 21 My son, let them not escape from your sight, but keep sound and godly Wisdom and discretion, 22 And they will be life to your inner self, and a gracious ornament to your neck (your outer self). 23 Then you will walk in your way securely and in confident trust, and you shall not dash your foot or stumble. 24 When you lie down, you shall not be afraid; yes, you shall lie down, and your sleep shall be sweet. 25 Be not afraid of sudden terror and panic, nor of the stormy blast or the storm and ruin of the wicked when it comes [for you will be guiltless], 26 For the Lord shall be your confidence, firm and strong, and shall keep your foot from being caught [in a trap or some hidden danger]. 27 Withhold not good from those to whom it is due [its rightful owners], when it is in the power of your hand to do it. 28 Do not say to your neighbor, Go, and come again; and tomorrow I will give it—when you have it with you. 29 Do not contrive or dig up or cultivate evil against your neighbor, who dwells trustingly and confidently beside you. 30 Contend not with a man for no reason—when he has done you no wrong. 31 Do not resentfully envy and be jealous of an unscrupulous, grasping man, and choose none of his ways. 32 For the perverse are an abomination [extremely disgusting and detestable] to the Lord; but His confidential communion and secret counsel are with the [uncompromisingly] righteous (those who are upright and in right standing with Him). 33 The curse of the Lord is in and on the house of the wicked, but He declares blessed (joyful and favored with blessings) the home of the just and consistently righteous. 34 Though He scoffs at the scoffers and scorns the scorners, yet He gives His undeserved favor to the low [in rank], the humble, and the afflicted. 35 The wise shall inherit glory (all honor and good) but shame is the highest rank conferred on [self-confident] fools.

Sermon from 7.19.26We would love to help you find your next steps with Jesus. Reach out to us here so we can help you:Follow us on Facebook: www.facebook.com/ebcrockymt/Follow us on Instagram: www.instagram.com/EBCRockyMt/Englewood Baptist Church is located in Rocky Mount, North Carolina.

Series: N/AService: Sun AM WorshipType: SermonSpeaker: Matt Lannom

But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city. (Hebrews 11:16) ~~~~ This service was taken on Lord's Day afternoon at Milward House Pilgrim Home in Tunbridge Wells, Kent. ~~~~ The sermon considers Hebrews 11, focusing on the marks of faith common to all of the biblical figures who died trusting in God's promises without seeing their fulfilment. These marks are set out in Hebrews 11:13-16. The preacher emphasizes that believers are called to embrace these divine promises and live as strangers and pilgrims on earth, seeking a heavenly country rather than worldly attachments. The preacher highlights the solemn reality of backsliding while encouraging steadfastness through God's preserving grace. Central to this message is the assurance that God is not ashamed to be called the God of those who long for their eternal home. Ultimately, the text calls listeners to fix their hope on Christ and prepare to die in faith, confident in the city God has prepared for them.

In this episode of Don't Miss This, Dave Butler and Grace Freeman study 2 Kings 2–7 and discover that the God who worked miracles through Elijah is the same God who continues to work through Elisha. As one prophet passes the mantle to another, these chapters remind us that God's power has never been limited to one person or one generation. He is the same God yesterday, today, and forever, still healing, providing, rescuing, and strengthening His children. From the healing of the waters at Jericho to the widow's overflowing oil, each miracle points beyond Elisha and toward the heart of God. Whether providing more than enough for a grieving family, reminding us that repentance brings lasting healing, or showing that His blessings often exceed our expectations, these stories reveal a Savior whose grace is abundant. God is not interested in merely helping us survive. He delights in restoring, multiplying, and making us whole. The story of Naaman teaches that God's greatest miracles often come through simple acts of faith. Though Naaman expected a dramatic solution, healing came through humble obedience as he washed in the Jordan River. These chapters invite us to trust that God is patient with our growth, willing to work with us through every attempt, every setback, and every step toward becoming completely clean. His purpose is not partial healing, but complete restoration. The episode concludes by showing that no concern is too great or too small for the Lord. Whether raising a child back to life, helping someone recover a borrowed axe head, or answering the quiet prayers of everyday disciples, God cares deeply about every part of our story. Together, these chapters testify that the same God who performed miracles in the Old Testament still works in our lives today, inviting us to trust Him, seek His Spirit, and believe that His power is never exhausted. Chapters: 00:00 INTRO 03:52 Discussing Elijah's Miracles in Hebrew 08:29 Discussing faith and relationship journey 10:21 Desiring a life led by the Spirit 13:31 Continuing God's miracles and presence 16:54 Discussing lasting impact of miracles 22:44 Widow's plea for help 26:03 Questioning and starting to pray 26:33 Questioning faith and superstitions 30:20 Elisha's miraculous revival 33:05 Discussing a leper's honorable introduction 38:23 Naaman's Servants Encourage Him 41:01 The significance of number seven 44:33 Floating ax head miracle story 47:08 God's care in everyday life Sign up for the Don't Miss This newsletter at www.dontmissthisstudy.com #dontmissthis #comefollowme NEWSLETTER LINK: The Don't Miss This video, the prayer poster, and tip-ins for kids, teens, couples and individuals can all be found in this week's newsletter. Sign-up link in bio if you haven't had a chance yet!! www.dontmissthisstudy.com Instagram: @dontmissthisstudy Podcast: Don't Miss This Study Facebook: Don't Miss This Study Follow Grace Instagram @thisweeksgrace Follow David Instagram: @mrdavebutler Facebook: https://www.facebook.com/mrdavebutler/ Subscribe to the Don't Miss This App https://www.dontmissthisstudy.com/app

The Rebbe addresses a correspondent's wish to be connected but not a chassid, explaining the true meaning of being a chassid and why learning Chassidus is necessary for those to whom it is revealed. He emphasizes that every generation has its unique spiritual needs and challenges. https://www.torahrecordings.com/rebbe/igroskodesh/007/009/2136

What if the key to less clutter isn't just owning less, but changing the way you think about what comes into your life?You can simplify your home and your decisions by exploring four powerful ideas: acquire, require, desire, and admire.Acquiring is about what you bring into your home. Requiring is about what you genuinely need to support your current life. Desiring is about the things you want because they bring enjoyment, beauty, comfort, or satisfaction. And admiring is the often-overlooked skill of appreciating something without feeling the need to own it.As you reflect on these concepts, you'll discover that they influence each other in different ways.If you're action-oriented, reducing what you acquire may naturally help you realise you need less and eventually want less. If you're someone who processes through thoughts and feelings first, examining your desires may lead to requiring less and ultimately acquiring less.You'll also find practical questions to help you make intentional decisions before bringing something into your home. Are you accepting it out of obligation? Does it fit your life today? Are you trying to fill an emotional void? Would you even have wanted it if you hadn't seen it advertised?Using the example of replacing a broken sandwich press, you'll see how a simple purchasing decision can be filtered through these questions to determine whether it's a genuine need or simply a passing want.Most importantly, you'll be encouraged to embrace the freedom of admiring beautiful things without feeling responsible for owning them. Sometimes the most intentional choice is simply to appreciate something and leave it where it is.Mentioned Uncluttered Faith by Joshua BeckerYou may also like to listen to these episodes:Need. Want. ExcessInherited ClutterWatch on YouTubehttps://youtu.be/ZaU8btaHoiEJoin my communityLeave a 5 Star Google ReviewFollow me on InstagramFollow me on FacebookJoin my Facebook groupThank you to my sound engineer, Jarred from Four4ty Studio Hosted on Acast. See acast.com/privacy for more information.

Some struggles are meant to be resisted. Others are meant to be escaped. Joseph's finest moment came when he ran away from lust toward his supreme love. From June 14, 2026

June 10, 2026Today's Reading: John 13:1-20Daily Lectionary: Proverbs 8:22-36; John 13:1-20“Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end.” (John 13:1) In the Name + of Jesus. Amen.Do you get anxious before a big event? Maybe you get really excited; all those butterflies of anticipation are fluttering in your stomach. You have a big test, a big game, a fancy dinner, or a presentation… something big is coming, and you know that it matters. Sometimes, in our desire to focus, we forget about other people or other things. Washing the dishes? Later, I have a paper to finish. Walking the dog? Later, I have an important dinner to get ready for. We focus on our next big moment and nothing else. In today's reading, Jesus knows what is coming; His ‘big event' is His crucifixion. This has been the plan of salvation since before the world was created, and now the time had come. And yet, who is His focus? Where does He spend His last hours before death? Jesus “loved them to the end.” Jesus, knowing all that is about to happen, stays focused on those whom He loves. In John 13, Jesus washes the feet of the disciples. He shows, yet again, what it means to love sacrificially. He shows what it means to love and care for your neighbors. He continues to teach and to serve His disciples. He knows what His next hours are going to include, but He continues to love. He teaches the disciples that this is an example to them (and to us) - that we are to serve others. Jesus says in John 13:20 that, ‘truly, truly, I say to you, whoever receives the one I send receives me, and whoever receives me receives the one who sent me.' You have received the one whom Jesus sends - you have been given the Holy Spirit! In your Baptism, you are made clean and declared holy; you are covered by Jesus and bear God's name. You are one of Jesus' own. On the cross, it was for you that Jesus willingly hung and willingly died. In the Resurrection, it is you that He brings into new life and unto life eternal. You are one for whom Jesus died. You are loved. And Jesus will indeed love you to the end. In the Name + of Jesus. Amen.“Yes, Father, yes, most willingly I'll bear what You command Me. My will conforms to Your decree, I'll do what You have asked Me.” O wondrous Love, what have you done! The Father offers up His Son, Desiring our salvation. O Love, how strong You are to save! You lay the One into the grave Who built the earth's foundation. (LSB 438:3) Deac. Sarah Longmire, Curricula Curator for Higher Things and Director of Family Life at St. Matthew Lutheran Church in Lee's Summit, MO.

1 Timothy 1:3-11 (NKJV)Andrew, Isack, and Edwin discuss the difference between teaching God's law and wanting a title.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=25787The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

Rev. Patrick Donohue

Gospel Reading: Matthew 9:9-13

Fr. Roger J. Landry IESE Business School Leonine Forum NYC Chapter Solemnity of the Ascension of the Lord, Year A May 14, 2026 Acts 1:1-11, Ps 47, Eph 1:17-23, Mt 28:16-20   To listen to an audio recording of today's homily, please click below:  https://traffic.libsyn.com/secure/catholicpreaching/5.14.26_Homily.mp3   The text that guided the homily was:  Today on […] The post Desiring Heaven and Proclaiming, with the Holy Spirit, Its Path, Ascension Thursday (A), May 14, 2026 appeared first on Catholic Preaching.

Clarance Thomas speech; Comparing to Leviticus 10; Defining "progressivism"; Political and social reform?; Government; Police powers; FORCE; vs Kingdom of God; Equity; Where your rights come from; One purse; "Socialism"; Defining "religion"; Love requires sacrifice; Priests; Freewill offerings; Power in the hands of the people; Waiting for election day?; Commentary on Iran; Babylon?; Nonsense; Rome's progressivism; Stealing from the wealthy; Is poverty a virtue?; Weakening the poor; Equity in outcome; Cursing your children; Not to be like the governments of the gentiles; Anti-Christ; Forceful reform?; Nimrod the "hunter" or provider; Idolatry; Gen 10:9; Human resources; Right to own?; Cities of blood; Abimelech; King as father; Desiring benefits at expense of neighbor; Bismark source of progressivism; Voluntarism; Knowing your neighbors; Breaking commandments; Economy dependent on corruption; Legalizing private religion; Being ready; Moses in the desert; Sacrificing for others; Federal Reserve; The ways of Christ; Strengthening society; Colossians 3:5; Children of disobedience; Speculating on Donald Trump; Abimelech; Legal Charity; Christ's solution; Q from Kat: Is Russia socialist government?; Dangerous doing business in Russia?; Legislating morality?; Treaties; "We The People"; Making everyone successful; Sweden's socialism; Having the heart of Christ; "IOR" - Vatican bank?; What would Christ do?; Q from Kat: Moneychangers collecting taxes?; Porters of the Temple; Saul's forced offering; Turning the world upside-down; Christ's ordination; Q from Kat: "Overthrew"?; Voluntary associations; False messiah?; Understanding Altars; American socialists; Biting your neighbor; The seed of Abraham; Show up for others.

Our Bible Reading of the Day is 1 Samuel 8:4–9:2; 10:17–27; 11:12–15. Desiring to be like all the other nations, the elders come to Samuel asking him to appoint a king over Israel. Samuel vainly tries to warn against their plan, telling the consequences the people face. God reveals to Samuel that he will encounter the handsome Saul, whom he anoints as king over Israel. God expected His people to trust Him as their true leader. In Christ, we not only have our divine true leader, we also have the true King, who has conquered the powers of sin, death, and hell for us.

In Tantra, you find two separate transmissions that seem to be in tension with one another: one one hand, there are the Jñāna or contemplation oriented traditions (for example, the Vijñāna-Bhairava Tantra or Somānanda's śiva-drshti) that privilege subtle, interior practices involving the intellect and spacious, sky-like awareness (think: Dzogchen) and on the other hand, in the vast majority of instances, there is the kriyā approach which centers formal, external, often deity-oriented ritualistic/ceremonial practice. The former might dismiss the latter as gross or preliminary (like we see in the Verses 8-13 in the Vijñāna-Bhairava, for example or like we see with Abhinava Gupta and Somānanda re-interpreting external practices like pūjā, homa, yāga, japa etc. to be internal, contemplative modes). In this talk, which we gave as part of our Denver 2026 retreat, I explain these two seemingly contradictory streams in the Tāntrik world with an appeal to Jñāna and Kriyā śaktis, the inherent powers of Consciousness, i.e God/Śiva to cognize and to act. More importantly, with an appeal to Icchā Śakti, which Somānanda prioritizes, we will reconcile the seeming dyad of Jñāna-Kriya or Knowledge/Action or Meditation/Ritual or Internal/External by subsuming in this third category, Icchā, the pure pre-cognitive, restful Desiring power of God! This is a pretty subtle lecture and I enjoyed thinking about this out loud with you. Thank you for being there in person and online!Support the showLectures happen live every Monday at 7pm PST and again at Friday 11am PST Use this link and I will see you there:https://www.zoom.us/j/7028380815For more videos, guided meditations and instruction and for access to our lecture library, visit me at:https://www.patreon.com/yogawithnishTo get in on the discussion and access various spiritual materials, join our Discord here: https://discord.gg/U8zKP8yMrM

Wrapping up our series “Got Joy?”, today Pastor Ira teaches on Joy in Contentment. Our world is driven by dis-contentment. Desiring what we don't have is a destructive force in our society and our lives personally. We overwork, overspend and over stress because of this dynamic. In order to overcome this, we must learn Jesus' secret of contentment. Key Scriptures:Philippians 4:10–23, 3:8, Jeremiah 32:17, 2 Corinthians 10:5

On this episode of the Love In Action Ministries Podcast, Ken breaks down Psalm 27:4. David wrote a beautiful psalm about desiring to be in the presence of the Lord. It's a desire we should all have. Please subscribe and share the Love In Action Ministries Podcast. Thank you and God bless you.

What if the thing that's been standing in our way financially is actually just a part of us that's trying to protect us? In this episode, Kathy welcomes former financial adviser, somatic money coach, and author, Catherine Morgan, back to the show to talk about money blocks and fears, and why financial issues aren't often caused by a lack of discipline or desire, but rather because body patterns cannot be healed through mindset shifts alone. Catherine is the founder of The Money Panel® and is on a mission to empower one million people towards greater financial equity by addressing the emotional and psychological patterns that keep people stuck financially. She offers nervous-system-focused, somatic approaches that help her clients heal their relationship with money. Catherine believes that financial freedom can only be achieved when the trauma responses that drive financial behavior are addressed. In our conversation, Catherine reflects on her personal financial journey and discusses how our earliest childhood experiences inform our relationships with money. She explains how language cues give us information about financial trauma, the importance of allowing yourself to feel your emotions, and the power of collective financial freedom. Catherine also introduces the concept of Money Protective, Desiring, and Neutral Parts and shares how meeting these parts with curiosity, not judgment, leads to healing. She encourages listeners to 'have a discussion' with the different parts of us relating to money so that these parts can work together, instead of being in conflict. Catherine breaks down why money blocks are not mindset failures; they are body memories that need to be healed somatically. When these blocks are healed using somatic tools, we can teach our bodies that wealth is safe and finally achieve our financial goals. To end, you'll hear about Catherine's upcoming Wealth Resonance® Program and Kathy's part in it. Tune in to discover how acknowledging our Protective Parts with compassion can transform the way we handle our money!   Key Points From This Episode: Introduction to Catherine Morgan, her own financial journey, and why money is one of the most accurate reflections of our relationship with ourselves. [02:56] How our earliest experiences affect our relationship with money and why we need to look at those memories with compassion. [08:05] Catherine walks us through how language cues link to money beliefs and how we can use them to understand trauma. [17:00] What the Reticular Activating System (RAS) is and the role it plays in our relationship with money. [20:51] The importance of allowing yourself to feel and show emotion, and why collective financial freedom is so powerful. [27:26] Misconceptions about content creation and how Catherine thinks the value of our economy will evolve during the AI revolution. [32:02] The one framework Catherine wants to teach listeners: Money Parts (Protective, Desiring, and Neutral) and how to manage them. [37:46] Catherine tells us about her upcoming money coaching sessions and what we can learn from her program, The Body of Wealth. [47:09] An invitation to join Wealth Resonance with Catherine and Kathy, and a bit about what you can expect from it. [51:04]   For More Information:  Catherine Morgan Catherine Morgan on LinkedIn Catherine Morgan on Facebook Catherine Morgan on Instagram   Links Mentioned in Today's Episode:  The Great Release - A free 2-day event to help you install a new money operating system Wealth Resonance® 8 Week Program Catherine's Podcast, It's Not About the Money   ——————— Info about upcoming programs from Catherine Morgan Catherine's FREE Event - The Great Release - May 14th and 18th, 2026The Great Release is a free, live two-part experience happening on 14th May and 18th May 2026. In Session 1 (14th May, 7 pm (UK)), Catherine guides you through an EFT release practice and Heart Breathing to shift the pattern your body has been holding around money. In Session 2 (18th May), you build your Personal Money Map — a one-page blueprint of your specific money pattern, with a daily practice to take it forward. It's completely free, it's live, and everything you create is built from your own experience. Register here: [LINK] ——————— Wealth Resonance® 8-Week Money Somatics Program with Catherine Morgan (including a bonus event - The Power To Receive - with Kathy) Join Catherine in May 2026 in her transformative program that helps clients heal their relationship with money through nervous system-focused approaches, incorporating Emotional Freedom Technique (EFT) and trauma-informed practices to create lasting financial change. EXCLUSIVE BONUS: Join Wealth Resonance® and you will also receive an exclusive one-hour live training with Kathy: The Power to Receive - Shifting the patterns that limit your visibility, confidence, and expansion CLICK HERE to learn more >> Weath Resonance® Program ______________________   READY FOR A HUGE SHIFT TO ACHIEVE MORE SUCCESS, IMPACT, AND FULFILLMENT IN YOUR CAREER & LEADERSHIP? Work with Kathy and get hands-on, transformative CAREER & LEADERSHIP GROWTH COACHING SUPPORT today! Join me today in one of my top-requested career and leadership growth 1:1 coaching programs and take 20% off the price this week with coupon code 'FBRAVE20 as my thank-you for tuning in! Click the links below for more information and register today to save 20%: – Jumpstart Your Career Success (3 sessions)– Career & Leadership Breakthrough program (6 sessions)– Build Your Confidence, Success, and Impact (10 sessions)   ——————— Order Kathy's book The Most Powerful You today! In Australia and New Zealand, click here to order, elsewhere outside North America, click here, and in the UK, click here. If you enjoy the book, we'd so appreciate your giving the book a positive rating and review on Amazon! And check out Kathy's digital companion course The Most Powerful You, to help you close the 7 most damaging power gaps in the most effective way possible.   Kathy's Power Gaps Survey, Support To Build Your LinkedIn Profile To Great Success & Other Free Resources Kathy's TEDx Talk, Time To Brave Up & Free Career Path Self-Assessment Kathy's Amazing Career Project video training course & 6 Dominant Action Styles Quiz   ——————— Sponsor Highlight I'm thrilled that both Audible.com and Amazon Music are sponsors of Finding Brave! Take advantage of their great special offers and free trials today! Audible Offer Amazon Music Offer   ——————— Quotes:  "I think money is the deepest, most reflective, most interesting, most challenging conversation that we can have with ourselves because money is such a representation of how we feel about ourselves [and] how we treat ourselves." — Catherine Morgan [0:04:36] "So much of our early experiences around money have formed before the age of six. In fact, our whole belief system has been formed before the age of six." — Catherine Morgan [0:20:16] "It is important to feel, it is important to be vulnerable, it is important to understand that we are shifting into a completely new way of being with money." — Catherine Morgan [0:30:35] "We're moving away from independent financial freedom to collective financial freedom." — Catherine Morgan [0:30:55] "Holding space for all those [Money] Parts together is just a wonderful experience." — Catherine Morgan [0:45:11] "Money is the deepest, darkest conversation that we have, and it's the most important one." — Catherine Morgan [0:49:59]   ——————— Watch our Finding Brave episodes on YouTube! Don't forget – you can experience each Finding Brave episode in both audio and video formats! Check out new and recent episodes on my YouTube channel at YouTube.com/kathycaprino. And please leave us a comment and a thumbs up if you like the show!

CULTIVATING SAINTS, SAGES, AND STATESMEN THROUGH THE GREAT TRADITION OF CHRISTENDOMIn our first episode since Easter Sunday, and in light of the extraordinary number of new Catholic converts this year, we cover the amazing (and very familiar sounding!) conversion account of the first early American Puritan Pastor to the Catholic Faith. His name was John Thayer. He was known to Benjamin Franklin, and even challenged John Adams on Luther and Calvin. He converted in 1783, the same year the United States won its independence from Great Britain, and later became a priest dedicated to evangelizing his beloved America.Christ is King! Christ is Risen! Alleluia!VISIT OUR WEBSITEhttps://eternalchristendom.com/BECOME A PATRON OF THE GREAT TRADITIONAs a non-profit, you can support our mission with a tax-deductible gift. Help us continue to dig into the Great Tradition; produce beautiful, substantive content; and gift these treasures to cultural orphans around the world for free: https://eternalchristendom.com/become-a-patron/CONNECT ON SOCIAL MEDIAX: https://twitter.com/JoshuaTCharlesFacebook: https://www.facebook.com/joshuatcharles/Instagram: https://www.instagram.com/joshuatcharles/DIVE DEEPERCheck out our “Becoming Catholic” resources, where you'll find 1 million+ words of free content (bigger than the Bible!) in the form of Articles, Quote Archives, and Study Banks to help you become, remain, and deepen your life as a Catholic: https://eternalchristendom.com/becoming-catholic/SUBSTACKSubscribe to our Substack to get regular updates on our content, and other premium content: https://eternalchristendom.substack.com/EXCLUSIVE BOOKSTORE DISCOUNTShttps://eternalchristendom.com/bookstore/CHAPTERS00:00 - Introduction03:58 - Roadmap05:16 - Historical Context11:58 - Conversion: Intro13:32 - Family Background15:18 - Traveling to Rome, Prejudice Against Catholics Melting17:35 - Inspiring Thought at the Pantheon19:59 - Desiring to Learn the Catholic Faith to Shed Prejudice25:05 - Catholic Unity of Faith + Diversity of Opinions28:17 - The Instability of Protestantism30:38 - Inquiring into the Catholic Faith + Respecting Guardian Angel32:38 - The Miracles of St. Benedict Joseph Labre35:50 - Surrounded by Catholic Truth, But Still Unwilling to Convert37:23 - Discovering "Manifesto of a Christian Knight Converted to the Catholic Religion"40:40 - Deciding to Become Catholic41:50 - Final Obstacle: Veneration of Mary and the Saints45:23 - Greatly Changed Upon Becoming Catholic48:52 - Conclusion of the Conversion Story49:42 - Concluding ReflectionsThis podcast can also be heard on Apple, Spotify, and other podcast platforms.

Prayer does not begin with asking. It begins with relationship. Jesus shows us where prayer really starts when He teaches us to say, “Our Father.”

Capitalism in the kingdom; Individuals have a right to what they produce; Socialism and Communism are political systems; One purse; Exercizing power; God's basic institution = Family; Bible story; "Creation"; Doing your own research; Inspiration; Hunting deer; Divine right of kings; Different courts; Persia; False economy; William the Conqueror; Doomsday book; Becoming subject; John the Baptist in Parthia; Fiat money; Legal title; Imaginary freedom; Lack of ownership; "Globalism"; "Babylon"; "Caliphate"; Idolatry; Becoming merchandise; "Breast"?; Davey Crockett; Lady Godiva; Covetousness; Council of Trent; Degenerating society; Women's suffrage; Taking back your responsibilities; Caring for neighbors; Strengthening your character; Vehicle ownership; Free market societies?; Repentance; Why we gather; Overcoming our strong delusion; Understanding the gospel; Wanting everyone to be saved; Organizing in Tens, Hundreds and Thousands; Kingdom vs Congregation; Victim mentality; Leaving judgment to God; Empathy for underdogs; Self-discipline; Loving the sinner; Desiring benefits at the expense of your neighbor; Systems contrary to Christ; Q from Katwellair: False liberty?; False hope?; Dependence on covetousness; Romans; Prayer; Guidance by Holy Spirit; Depending on approval of others?; Blaming others?; The loving way of Christ.

"When the hour came, Jesus and his apostles reclined at the table. And he said to them, 'I have eagerly desired to eat this Passover with you before I suffer. For I tell you, I will not eat it again until it finds fulfillment in the kingdom of God.'" Luke 22: 14-16How wild is it that Jesus eagerly desired to be with the apostles just before he was about to suffer, unlike any human has ever suffered. Do we also eagerly desire communion, or do we get distracted by the duties, fears, and daily stresses of our lives? This is an invitation this week to rest in God's desire to be with us so that we too can live out a life desiring communion with both the loves in our life, as well as, and most importantly, with God himself!Have an episode idea you want to hear about? Shoot me a message here!Support the showShe Loved: Resting in the Beauty of Motherhood (New Motherhood Book with Ascension- Be encouraged and uplifted: www.ascensionpress.com/sheloved)I am convinced that God is on mission to restore and revive the beautiful vocation of motherhood right here and right now! Let's build up this community of catholic moms who are answering the call to this mighty work!If this episode blessed you, I would be so honored if you shared it with a friend, rated it, or left us a review! Support the show!!If you want to come join our community and help support the show I'd be so blessed! www.patreon.com/latteandlaundrypodcastI always love to connect :suzanne@latteandlaundry.com

In this episode, we listen to words of disappointment, as depicted in Sangam Literary work, Aganaanooru 212, penned by Paranar. The verse is situated amidst the rugged paths of the ‘Kurinji’ or ‘Mountain landscape’ and portrays the courage and strength of a historic personality. தா இல் நல் பொன் தைஇய பாவைவிண் தவழ் இள வெயிற் கொண்டு நின்றன்ன,மிகு கவின் எய்திய, தொகுகுரல் ஐம்பால்,கிளைஅரில் நாணற் கிழங்கு மணற்கு ஈன்றமுளை ஓரன்ன முள் எயிற்றுத் துவர் வாய்,நயவன் தைவரும் செவ்வழி நல் யாழ்இசை ஓர்த்தன்ன இன் தீம் கிளவி,அணங்கு சால் அரிவையை நசைஇ, பெருங் களிற்றுஇனம் படி நீரின் கலங்கிய பொழுதில்,பெறல் அருங் குரையள் என்னாய், வைகலும்,இன்னா அருஞ் சுரம் நீந்தி, நீயேஎன்னை இன்னற் படுத்தனை; மின்னு வசிபுஉரவுக் கார் கடுப்ப மறலி மைந்துற்று,விரவு மொழிக் கட்டூர் வேண்டுவழிக் கொளீஇ,படை நிலா இலங்கும் கடல் மருள் தானைமட்டு அவிழ் தெரியல் மறப் போர்க் குட்டுவன்பொரு முரண் பெறாஅது விலங்கு சினம் சிறந்து,செருச் செய் முன்பொடு முந்நீர் முற்றி,ஓங்குதிரைப் பௌவம் நீங்க ஓட்டியநீர் மாண் எஃகம் நிறத்துச் சென்று அழுந்தக்கூர் மதன் அழியரோ நெஞ்சே! ஆனாதுஎளியள் அல்லோட் கருதி,விளியா எவ்வம் தலைத் தந்தோயே. It’s more of a history lesson in this trip to the highlands, as we hear the man say these words to his heart, at a time when he has been unable to tryst with the lady, despite repeated attempts: “Appearing akin to a statue made of tender, fine gold, and adorned with the rays of the young sun, crawling in the sky with much beauty; having luxuriant, five-part braided tresses; sharp teeth, akin to white sprouts that shoot out from the twining ‘kans grass' tubers, spreading in the ground; a red mouth; and speaking sweet and pleasant words, akin to the music of a fine ‘Chevvali' lute, played by an expert musician, is that goddess-like maiden. Desiring her, you have made me confused, akin to water, muddled by a herd of huge elephants stepping in. Without thinking that she would be hard to attain, day after day, you make me walk harsh and formidable paths and subject me to great distress. Rising high with immense strength, akin to lightning that flashes amidst rainclouds; establishing battle camps with soldiers, who speak a great variety of languages; wielding a navy that shines like the moon amidst the seas, the battle-worthy Kuttuvan, adorned with garlands brimming over with nectar, finding no worthy army to match him, with his fury soaring, crosses the great oceans with the resolve to battle, and seems to subdue the great ocean with roaring waves. May his esteemed spear pierce through you and destroy your strength, O heart! Because ceaselessly thinking about that maiden, who is not easily attainable, you have rendered unto me, an endless suffering!” The man starts by vividly describing the beauty of his beloved, mentioning how she was like a golden statue, exuding the rays of the twilight sun, how she had thick tresses, sharp teeth, red mouth and how the words that came from that mouth were much like the music of a lute played by a musician. After this, the man turns to his heart and says how it has confused him because without thinking that the lady was impossible to attain, it kept nudging him to seek her, making him walk on dangerous paths. Then, he goes on to talk about a Chera King named ‘Kuttuvan’ and how this king rose furiously like lightning in the sky and waged war against enemies beyond the seas, with an army of people who speak different languages, and it appeared as if he was subduing the roaring sea itself. This cryptic statement actually points to the routing of pirates by this Chera King and securing the seas for the trade of the ancient Tamils. After that nugget about the king, the man turns to his heart and concludes by saying, because it has been badgering him so, his heart deserved to be pierced with the spear of that great King Kuttuvan!  Curious how the man is talking as if his heart was another person, and as if piercing it will do nothing to him! Perhaps he could imply the pain he feels at not meeting his beloved was so sharp that no spear could match its power. Yet again, a unique Sangam depiction of separating the heart from oneself to experience the depth of the emotion!

In this episode, we continue our Lenten book study on "The Way of Trust and Love" and focus on Chapter 3: Being Reconciled to Our Weakness. We talk about how our struggles with ourselves often spill over into our relationships with others and how learning to accept our own weakness can soften our hearts towards the weakness we see in those around us. We also reflect on the tension between accepting our littleness and desiring real conversion, how we become more aware of our imperfections as we draw closer to the Lord, and the gift of community in helping us clearly see our lives. This week, we invite you to receive God's love, extend that love to yourself, and then offer it freely to others.   Heather's One Thing - Attending the funeral of Francis Bergsma Sister Miriam's One Thing - Stations of the Cross with Our Sister St. Thérèse from Little Way Books Michelle's One Thing - The funness of our listeners!   Journal Questions: Where am I experiencing a lack of harmony in myself and in my relationships with others? Do I truly desire conversion? What parts of me are resistant to conversion? Where am I looking at the weaknesses of others instead of examining myself? When do I speak to myself with words of self-condemnation?   Discussion Questions: What weaknesses or defects are you wrestling with right now? How is God inviting you into deeper communion with Him in this weakness? How is the Lord inviting you to embrace littleness this Lent? Where is the Lord calling you to forgo constant management of your life and to embrace the mystery & trust of a life with Christ? How have you slowed down this Lent? How has this slower pace impacted your spiritual life?   Quotes to Ponder: "If we accept ourselves as we are, we also accept God's love for us. But if we reject ourselves, if we despise ourselves, we shut ourselves off from the love God has for us, we deny that love. If we accept ourselves in our weakness, our limitations, it will also be easier for us to accept other people. Often, quite simply, we can't get along with other people because we can't get along with ourselves." (Father Jacques Philippe, The Way of Trust and Love, Page 48-49)   "I am no longer surprised by anything, I am not sorry to see that I am weakness itself. On the contrary, I glory in it, and I expect to discover new imperfections in myself every day. (St. Thérèse of Lisieux)    Scripture for Lectio: "God is opposed to the proud, but gives grace to the humble." (James 4:6)   Timestamps: 00:00 Morning Star Studio 00:56 Intro 01:42 Welcome 03:58 Scripture Verse and Guiding Quote 04:45 Embracing Our Weaknesses First 9:00 Having a Real Desire for Conversion 13:55 Fearing Our Weakness 15:54 Desiring to be a Saint 18:55 Familial Living vs Transactional Living 22:21 One Things   Sponsor - Morning Star Studio: Morning Star Studio creates works that inspire prayer, deepen faith, and reflect the divine beauty that calls all hearts to the Sacred Heart of Jesus — through paintings, prints, and even billboard art on your local freeway. Whether it's an image of St. Carlo Acutis for a teenager preparing for Confirmation, St. Joseph for the father figure in your life, or the timeless beauty of the Sacred Heart of Jesus and the Immaculate Heart of Mary — Morning Star Studio provides opportunities to bring powerful sacred art into homes, schools, parishes, and hearts. Transform an ordinary space into a place of encounter, reflection, and grace. Engage with sacred art that truly penetrates the mind and heart.  Visit www.themorningstarstudio.com and use code ABIDE to receive 15% off your purchase. Instagram: @morningstar_studioart

Dr. Jeffery D. Skinner dives into the wild world where AI and the church intersect, and trust me, it's a ride you don't want to miss. He kicks things off by hitting the nail on the head: AI can't replace what the church is all about—love, community, and that good ol' embodied presence. You know, the stuff that makes us human and not just another line of code. As he unpacks the future of church ministry, he emphasizes three key practices that we need to lean into: being radically present (because showing up is still a thing), fostering genuine community (not just a bunch of faces on a screen), and exercising prophetic discernment (because sometimes you've gotta call out the nonsense). So, if you've ever wondered how the church can thrive in this tech-saturated age without losing its soul, this convo's for you. Grab a seat, kick back, and let's figure out what being the church looks like in a world buzzing with algorithms and AI. The landscape of faith is changing, and it's time to face the music! Dr. Jeffery D. Skinner dives headfirst into the chaotic dance between the church and the rapidly evolving world of AI and technology. He's not here to sugarcoat things; he's got a front-row seat to the madness and is ready to unpack what it all means for our beloved church. Let's face it, AI is making waves, and some church folks are still trying to figure out how to plug in their Wi-Fi, let alone navigate the digital age. Dr. Skinner argues that while technology can churn out information faster than you can say 'Holy Spirit,' it can't replace the raw, messy, beautiful essence of community. He emphasizes the need for the church to lean into genuine presence and prophetic discernment. After all, AI can't hug you when you're down or share a meal with you during life's ups and downs. It's the tangible love and embodiment of community that distinguishes the church in this tech-heavy era. So, buckle up and tune in as we explore how the church can remain a beacon of hope and love amid the tech storm!Takeaways:AI might be the shiny new toy, but it can't replace the love and presence that the church embodies. Seriously, have you ever seen a robot give a hug?In the next decade, the church better step up its game with real community and discernment, or risk becoming just another digital echo in a sea of algorithms.The church's mission has always been about physical presence and genuine connection; if we think AI can do that, we really need to rethink our priorities.Let's be real: artificial intelligence may help with logistics, but it can't offer the comfort and companionship that only a fellow human can provide.Resources:Canoeing the Mountains by Tod Bolsingerhttps://www.amazon.com/Canoeing-Mountains-Christian-Leadership-Uncharted/dp/0830841264The Wounded Healer by Henri Nouwenhttps://www.amazon.com/Wounded-Healer-Ministry-Contemporary-Society/dp/0385148038Richard Rohr's Contemplative Wisdom (Center for Action and Contemplation)https://cac.orgThe Kingdom of God is Here and Now (Dallas Willard lecture series)https://conversatio.org/the-kingdom-of-god-is-here-and-now/Desiring the Kingdom by James K.A. Smithhttps://www.amazon.com/Desiring-Kingdom-Worldview-Formation-Liturgies/dp/0801035775​​​​​​​​​​​​​​​​Mentioned in this episode:Peace in that Finds You in the Middle of ChaosCozyearth.com. Use Code Echo for a 40% Discount Dr. Jeffery D. Skinner shares his experience with Cozy Earth's products, highlighting their impact on his family's comfort since moving to Nashville. He discusses the benefits of their bamboo-based bedding and blankets, emphasizing their softness, temperature regulation, and luxurious feel. The episode also includes a special discount offer for listeners. Keywords Cozy Earth, bamboo bedding, temperature regulation, luxury comfort, Nashville, family warmth, discount offer, Christmas gift, home sanctuary, podcast partnershipPeace in that Finds You in the Middle of ChaosCozyearth.com. Use Code Echo for a 40% Discount Dr. Jeffery D. Skinner shares his experience with Cozy Earth's products, highlighting their impact on his family's comfort since moving to Nashville. He discusses the benefits of their bamboo-based bedding and blankets, emphasizing their softness, temperature regulation, and luxurious feel. The episode also includes a special discount offer for listeners. Keywords Cozy Earth, bamboo bedding, temperature regulation, luxury comfort, Nashville, family warmth, discount offer, Christmas gift, home sanctuary, podcast partnershipThis podcast uses the following third-party services for analysis: Podcorn - https://podcorn.com/privacyOP3 - https://op3.dev/privacy

In this episode we continue our Lenten journey in this second week, we are going to be looking at Psalm 84. A pilgrimage psalm of the sons of Korah. Together we talk about the importance of our intentionality in worship. When we stop long enough to recognize who it is we are worshiping, He becomes our desire, and the distractions, cares, and concerns of the world slowly fade away, our complacency is counteracted. The foundation of this though is our intentional focus on the God of all.

The Wrong Side of the Flame: A Brighid LaFlamme Mystery by Renaii West Renaiiwest.com https://www.amazon.com/Wrong-Side-Flame-Brighid-LaFlamme-ebook/dp/B0CP8W6N99 Brighid LaFlamme, Belly dancer and fire performer, is the undisputed leader of a tight knit group of friends she has dubbed her Fire Buddies. When they are not performing at Renaissance faires or other events, they can be found enjoying alternative forms of adult entertainment and activities at the local kink-oriented venue. When one of her Fire Buddies, who had recently distanced himself from the group, dies, she has trouble accepting the official story of a tragic accident and becomes determined to learn the truth, despite the challenges and discouragement she faces. Dragging her buddies into this journey, and picking up a few new friends along the way, Brighid discovers the darker side of ambition, talents she never knew she had, and the value of friendship. About the author Renaii West has been writing and performing from an early age. After earning her Bachelor of Fine Arts degree, she became the dramatic arts instructor in a performing arts program, where she wrote and directed many of her own productions. Desiring to spread her creative wings, she is now creating fun-loving and sometimes quirky characters who inadvertently find themselves in the middle of a mystery and must use their wits and cunning to solve the case. Her passions and hobbies include mythology, classic films, travel, belly dancing, yoga, jigsaw puzzles, and, of course, mysteries.

Death by Chaos by Renaii West https://www.amazon.com/Death-Chaos-Renaii-West/dp/B0CZ4FY656 Renaiiwest.com They were the undisputed goddesses of their southern CA liberal arts college. With distinct talents, beauty and accomplishments, each goddess appeared pre-destined to be forever traveling on that path called the Charmed Life. But, in a tragic twist of fate, just before graduation, a student is found murdered on campus, suspicion falls in their midst, and one of them is missing. Destinies are changed forever. For the next two decades the case remains unsolved. Secrets are kept. Suspicions stay alive. And one of the four continues to be haunted by the chaos of that night and that which has followed. With an upcoming reunion, and an arrival of a stranger on a motorcycle bringing even more chaos to her life, she believes the time is right to finally revisit the past, discover the secrets and expose the truth. And while she is at, rekindle the lost passions of her roommates. To do this without causing more chaos and drawing the attention of those who wish the case to remain unsolved will require good acting skills, deception, and maybe a little divine intervention. About the author Renaii West has been writing and performing from an early age. After earning her Bachelor of Fine Arts degree, she became the dramatic arts instructor in a performing arts program, where she wrote and directed many of her own productions. Desiring to spread her creative wings, she is now creating fun-loving and sometimes quirky characters who inadvertently find themselves in the middle of a mystery and must use their wits and cunning to solve the case. Her passions and hobbies include mythology, classic films, travel, belly dancing, yoga, jigsaw puzzles, and, of course, mysteries.

St. Benedict speaks directly to desire, not as impulse but as what quietly directs a life. This episode explores how speech, restraint and the pursuit of peace reveal what the heart is truly living for. The post BW3 – Desiring True and Everlasting Life – The Rule of St. Benedict for Daily Life with Kris McGregor – Discerning Hearts Podcasts appeared first on Discerning Hearts Catholic Podcasts.

Hannah and Christina are back to discuss everything and nothing! Hannah vists a Reindeer Farm in Finland Christina survived (and almost thrived) her way through her first Holiday Season as a mom How we spent NYE Living close to vs far away from family  Desiring an analog life + time away from technology the ongoing work of organizing photos Shows we've been watching

Full Text of Readings The Saint of the day is Servant of God Brother Juniper Servant of God Brother Juniper's Story “Would to God, my brothers, I had a whole forest of such Junipers,” said Saint Francis of this holy friar. We don't know much about Servant of God Brother Juniper before he joined the friars in 1210. Francis sent him to establish “places” for the friars in Gualdo Tadino and Viterbo. When Saint Clare was dying, Juniper consoled her. He was devoted to the passion of Jesus and was known for his simplicity. Several stories about Juniper in the Little Flowers of St. Francis illustrate his exasperating generosity. Once Juniper was taking care of a sick man who had a craving to eat pig's feet. This helpful friar went to a nearby field, captured a pig and cut off one foot, and then served this meal to the sick man. The owner of the pig was furious and immediately went to Juniper's superior. When Juniper saw his mistake, he apologized profusely. He also ended up talking this angry man into donating the rest of the pig to the friars! Another time Servant of God Brother Juniper had been commanded to quit giving part of his clothing to the half-naked people he met on the road. Desiring to obey his superior, Juniper once told a man in need that he couldn't give the man his tunic, but he wouldn't prevent the man from taking it either. In time, the friars learned not to leave anything lying around, for Juniper would probably give it away. Servant of God Brother Juniper died in 1258 and is buried at Ara Coeli Church in Rome. Reflection What can we make of Juniper? He certainly seems to be the first of many Franciscan “characters.” No doubt some of the stories about him have improved considerably in the retelling. Although the stories about Juniper may seem a little quaint, his virtues were not. He was humble because he knew the truth about God, himself, and others. He was patient because he was willing to suffer in his following of Jesus.Saint of the Day, Copyright Franciscan Media

Sermon on the power of the Holy Name of Jesus from the readings Acts 4:8-12 and Lk 2:21.  This is for the Sunday Sermon Series 2026 here on Padre Peregrino by Fr. David Nix.  Music Bumper “Jesu Joy of Man's Desiring” by Daniil Trifonov.   Thanks to donors at https://www.padreperegrino.org/donate/.