The Zen Mountain Monastery Podcast

Geoffrey Shugen Arnold, Roshi - ZMM - 4/27/25 - How do we work skillfully with the teacher-student relationship in Zen training? What do we create with it in our minds? Working with a teacher, how can we learn to show up authentically, to meet ourselves? To work out the difficult moments we find ourselves in, and allow our vulnerable hearts to shine forth? Shugen Roshi concludes that even misstepping is an important part of the path, and what matters most is what we do next. - Dharma Encounter at the conclusion of the April 2025 Apple Blossom Sesshin.

Geoffrey Shugen Arnold, Roshi - ZMM - 4/26/25 - All beings have buddha nature and the capacity to fully realize ourselves; this is a fundamental teaching of the Dharma. Shugen Roshi explores the realization of Vasumitra, an early successor to the Buddha, in an encounter with his own transmission teacher. How is it to be fully met in the dharma, and be fully met by a teacher? To fully meet ourselves? Are we ready to extend our patience, vulnerability and integrity? Your own aspiration forms the vessel of the Dharma. It doesn't happen anywhere else. - From the Transmission of Light, Case 8 - Vasumitra.

Jody Hojin Kimmel, Sensei - ZMM - 4/25/25 - Skillful means, “Upaya,” are forms that the teachings take throughout our practice. How do we take up everything, including the edges that appear, rather than fight against them? How do we use our practice to explore and expand our capacity to be alive, fulfilled, and responsive to the world? - Dharma Talk during the Apple Blossom Sesshin 2025 Fusatsu Ceremony.

Ron Hogen Green, Sensei - ZMM - 4/24/25 - Honesty is essential to serious spiritual practice. We need to become honest with ourselves about the nature of our suffering, our habitual reactivity and our fear, so that we can acknowledge them before being able to release them. This level of integrity is needed for the entrance to a loving and compassionate relationship with ourselves and others. As Hogen Sensei says, this intention affects every aspect of living and dying, and the choices we're free to make along the way. - From Master Dogen's Treasury of the True Dharma Eye - Fascicle 31 - Continuous Practice (Gyoji)

Geoffrey Shugen Arnold, Roshi - ZMM - 4/23/25 - The Perfection of Wisdom Sutra shows us there is no intrinsic right and wrong when we understand the nature of emptiness. Selflessness is a key aspect of this wisdom, and developing a clear understanding is essential. The self-less wisdom is what we can rely on to guide us within a world of dualities: good and bad, right and wrong, form and emptiness, seeing their true nature as non dual. In emptiness, nothing exists as separate on its own; all reality is interdependent. Not grasping, not holding on to, not forsaking anything, this is how Shugen Roshi explains the practice of the Perfection of Wisdom.

Geoffrey Shugen Arnold, Roshi - ZMM - 4/20/25 - How can we transform our everyday actions into expressions of spiritual awakening and joy? Shugen Roshi explores the concept of "Work" as not just physical or mental effort, but as a profound, joyful manifestation of our inherent spiritual abilities.  (See Master Dogen's Shobogenzo Fascicle #24 - On the Marvelous Spiritual Abilities.)

Jody Hojin Kimmel, Sensei - ZCNYC - 4/19/25 - Being a practitioner of the Buddha dharma, how do you know practice works? Without commenting or evaluating; without looking for progress, look at how it operates -- how you operate -- right here and now.

Geoffrey Shugen Arnold, Roshi - ZCNYC - 4/13/25 - The second of the Eight Gates of Zen Training is "Mountain Light: Zen Study". Don't confuse it with "Academic Study" which is the third gate. Zen Study refers to the many facets of studying with a teacher. Shugen Roshi explains what that kind of study means and emphasizes the importance of holding it in prominence and at the same time keeping all eight interconnected gates in natural balance. - From the Blue Cliff Record, Case 11 - Huang Po's Gobblers of Dregs

Bear Gokan Bonebakker, Osho - ZMM - 4/13/25 - Gokan Osho takes us through Master Hongzhi's Practice instructions, reminding us to appreciate whatever's arising without grasping.

Geoffrey Shugen Arnold, Roshi - ZMM - 4/6/25 - Planting, cultivating—how do we affect our troubled world for the better—on a spiritual path? How does this function? Shugen Roshi explores how the reasoning mind can be of service, but the essential ingredient is one's own intention and commitment, beyond the surface of our thinking minds, to the reality which is always coming into being. - From the Book of Serenity, Case 12 - Dizang Planting the Fields.

Jody Hojin Kimmel, Sensei - ZCNYC - 4/6/25 - Hojin Sensei explores the heart of the three pure precepts; the simple path of clarity, kindness and love; this perennial wisdom that flows through all of us. (We apologise for the audio/mic glitches in some parts of the recording.)

Ron Hogen Green, Sensei - ZMM - 3/30/25 - The moral and ethical teachings of Buddhism seem obvious on the surface, such as to not kill, to not steal, and so on, but to really experience the complex layers in these teachings reveals what we are really working with with our minds, our habits and conditioning, and karma. To not deceive oneself about this is the fundamental ground of all moral and ethical action. This Dharma Encounter with the sangha brings out the integrity and courage of Zen training and practice.

Bear Gokan Bonebakker, Osho - ZCNYC - 3/30/25 - Gokan talks about the ways of distraction. Whether blatant or very subtle, they are us, they are mind, and it's so important to be gentle as we work with them.

Geoffrey Shugen Arnold, Roshi - 3/29/25 - Every concerned person has to consider the realities of cause and effect, or karma.  In fact, it's causes and conditions that bring this moment to our awareness. We are affected by everything, and every thought and action of ours has an impact. This truth, that our actions matter, is of great benefit to healing ourselves and the world. Shugen Roshi explores further the teachings of Baizhang and the Fox.

Geoffrey Shugen Arnold, Roshi - ZMM - 3/28/25 - Perfecting our actions is how we cultivate the qualities of a bodhisattva, and this is what is practiced in the moral and ethical teachings of Zen Buddhism. In this realm of existence, we can have a positive effect even on difficult circumstances. This talk by Shugen Roshi explores what is of benefit in this present life and how a practitioner can live in accord with this. - Teisho during the March 2025 Fusatsu at ZMM.

Danica Shoan Ankele, Osho - ZMM - 3/27/25 - Master Hongzhou says, "Contact phenomena with total sincerity - not a single atom of dust outside yourself." How we connect with the world of beings and things can be seen as caring, and within zazen the energy of steady presence and attention is what we offer those we love. It is a potent mix of awareness and sincerity, and it doesn't take much of that to bring everything to life.

Geoffrey Shugen Arnold, Roshi - 3/26/25 - The Zen koan "Baizhang's Fox" explores the nature of cause and effect (karma) and enlightenment and is taken up in this talk. Shugen Roshi explores how freedom is not about escaping cause and effect but understanding its nature, and seeing that we have an enormous effect through our thoughts, words and actions. Our intentions and perceptions are what truly binds us. Freeing ourselves and others involves shifting our understanding of how our intentions have much to do with karma—through our ways of working with causes and conditions—and not grasping on to fixed ideas or opinions.

Geoffrey Shugen Arnold, Roshi - ZMM - 3/23/25 - “Shedding body and mind” is now a classic Zen phrase, and so what can it teach us about practice? Shugen Roshi explores how a novel translation of the character for “dust” as “body-and-mind” gave birth to a new perspective on zazen practice through the teachings of Dogen, the 9th century Zen master who gave rise to the Soto Zen School. Stability, aliveness and openings to the true nature of reality are all realized through this body. Our own mortal body-and-mind is the site of practice, and living completely in our bodies is an essential pathway of realization. - From the Transmission of Light (Denkoroku) Case 52 - Master Dogen

Jody Hojin Kimmel, Sensei - ZCNYC - 3/23/25 - What's Liturgy? What's not Liturgy? Hojin Sensei talks about it's place, not just as a function in the Zendo, but as a down to earth, profound opening, right now, in our life.

Geoffrey Shugen Arnold, Roshi - 3/16/25 - The Diamond Sutra's teachings convey an understanding of karma at the fundamental level of dharma practice. How we get at the roots of karmic formations happens through cultivating awareness—within zazen and within a vow—where those energies can be transformed into something different. Karma is not determinant, it's always subject to shift. - From the Blue Cliff Record, Case 97 - "The Diamond Cutter Scripture's Scornful Revilement"

Jody Hojin Kimmel, Sensei - 3/16/25 - What do we create out of the karma that we have now? How do we "actualize good for others"? Hojin Sensei takes us through Dogen's Fascicle "Tenzo Kyokun" (Instructions for the Zen Cook), which is an instruction assigned to all successive cooks at ZMM, and is a deep teaching for all of us, to use all of our life, moment to moment, down to the intricate details.

Geoffrey Shugen Arnold, Roshi - ZMM - 3/9/25 - Everything is in a constant state of becoming, including ourselves. The Buddha said of his realization that this "true self" is not dependent on one's effort. It cannot be created and therefore cannot be destroyed. When the self is freed of all encumbering delusions about the nature of self as being good or bad, pure or impure, then the real form of truth can be known, and one can live freely as "the true person of no rank." (From Master Dogen's 300 Koan Shobogenzo (The True Dharma Eye), Case 147 - Linji's "True Person of No Rank")

Jody Hojin Kimmel, Sensei - ZCNYC - 3/9/25 - Hojin Sensei stresses the universality of creativity; we're creating every minute of our lives. i.e. "creativity is not just about art." Or "Our whole life is art." Furthermore, we can approach the three pure precepts (do not create evil, practice good, actualize good for others) as the practice of creativity in our everyday lives. So the questions become "What and how are we creating?" "What are we connecting with?" Hojin Sensei comments on Daido Roshi's teachings from his book "The Zen of Creativity" and talks about the meaning of her own prolific art practice.

Geoffrey Shugen Arnold, Roshi - ZMM - 3/2/25 - Shugen Roshi introduces the theme of the MRO 90-day Spring Ango 2025 training period, "Mountain Training: The Eight Gates of Zen."

Jody Hojin Kimmel, Sensei - ZCNYC - 3/2/25 - Hojin Sensei opens the Spring Ango practice period at Fire Lotus Temple and introduces this Ango's theme: "Mountain Training: The Eight Gates of Zen."

Geoffrey Shugen Arnold, Roshi - ZMM - 3/1/25 - From the Blue Cliff Record, Case 43 - Tung Shan's No Cold or Heat - What are we holding on to? By facing rather than avoiding extremes, we take up the way to freedom. Using an ancient koan, Shugen Roshi explores the extremes and asks: can we see things as they are, not clouded by our preferences? This does not mean that there is nothing to be done, for there is. Practice is changing the way we use our minds, "down to the bone," so that we can be free in the world of duality.

Jody Hojin Kimmel, Sensei - ZCNYC - 3/1/25 - Hojin Sensei talks about Master Hakuin; his "Song of Zazen", and how his art - brushwork and poetry - was integral with his zazen and teaching process. Hojin explains the importance of art in Zen practice and talks about finding herself drawn to a similar teaching path.

Geoffrey Shugen Arnold, Roshi - ZMM - 2/23/25 - At the root of our ancestral lineage is reverence: for the Dharma, for practice and realization, and for all beings. In this talk Shugen Roshi explores the elements of faith and practice which “bring to life” the Buddha Dharma, and are central to the it's transmission from generation to generation. Gokan Osho also shares some words on his practice of Denkai training—the priestly transmission—received from Shugen Roshi this week. 

Bear Gokan Bonebakker, Senior Monastic and Dharma Holder - ZMM - 2/16/25 - Taking up this teaching from Shitou, Gokan delves into how an ancient Zen song-poem can help us find our way in our present world of turmoil and stress. “Let go of hundreds of years and relax completely,” the teaching tells us. Don't separate from this person who you are, this body and mind here and now. In this way we come into accord with our thoughts, words and actions, for the benefit of all beings.

Danica Shoan Ankele, Osho - ZCNYC - 2/16/25 - When polarization seems to surround us, it's imperative to recognize our own dualistic thinking in its many forms, and cultivate a habit of perspective-shifting. Shoan Osho weaves the Zen teachings on stillness and fluidity as seen in the Vimalakirti Sutra chapter, "The Goddess" to help clarify that everything is groundless, impermanent, and subject to change, and therefore will always benefit from impartiality and the goodness of bodhisattva activity.

Danica Shoan Ankele, Osho - ZCNYC - 2/15/25 - When the heart becomes heavy, can we see how our minds tend to run in circles? Seeing this clearly we can have space to stop, breathe, and return to stillness. In this way we can touch the wisdom of being fully embodied, and recognize our inherent spiritual power which is always present within us, right here and now.

Jody Hojin Kimmel, Sensei - ZCNYC - 2/9/25 - Bringing together Rumi's poem "Only Breath" and The Ānāpānasati Sutta (Sutra on Mindful Breathing), Hojin Sensei takes us through a thorough reckoning of this physical and profound practice, and how it is fundamental to being awake.

Danica Shoan Ankele, Osho - ZMM - 2/9/25 - A timely reminder from Shoan Osho that a bodhisattva is one who interrupts the cycle of samsara, to stop creating and perpetuating greed, anger and ignorance, for the benefit of all beings. This “inner revolution” that practice offers is how we can calm the spinning mind and bring the light of wisdom and compassionate action to  meet the challenges of the “outer world.”

Geoffrey Shugen Arnold, Roshi - ZMM - 2/2/25 - What do you see in front of you? Our perceptions are windows to the world, and provide material for how we create “the self” as a separate and seemingly solid entity. But all beings are fundamentally not fixed or solid, and to study this we can put an end to clinging and suffering. How do we live freely and compassionately? These instructions from Shugen Roshi point to our own wakefulness and freedom. (From the Blue Cliff Record, Case 40 - Nan Ch'uan's It's Like a Dream)

Jody Hojin Kimmel, Sensei - ZCNYC - 2/2/25 - The spiritual journey is a path of discovering our true nature. The Ten Ox Herding pictures are a pictorial depiction of the training we each have to put together in our own body mind from the methods and teaching offered in this wisdom tradition. Hojin begins this talk with a live painting of the second ox herding picture: Finding the Traces of the Ox. As the preface to this stage says: "With the aid of the sutras, we gain understanding; through the study of the teaching, we find the traces. The many vessels are clearly all of one gold; and we ourselves, are the embodiment of the ten thousand things. But unable to recognize correct from incorrect, how are we to distinguish true from false? Since we have yet to pass through the gate, only tentatively have we seen the traces." We follow the tracks until we catch it! -- Watch Hojin Sensei paint the second ox-herding picture: https://vimeo.com/1054251015

Geoffrey Shugen Arnold, Roshi - ZMM - 1/26/25 - The sole purpose of a koan is to help the student experience their true nature. As a skillful means, a koan helps us see where we are clinging, and the karma we carry in this life. Yet even an enlightened being has this karmic body to grapple with. The challenge is to be in complete intimacy with our true nature, as it is, as we are.  Part 3 of 3

Suzanne Taikyo Gilman, Senior Monastic - ZCNYC - 1/26/25 - We all feel vulnerable and frightened when external circumstances change too fast and nothing feels certain. The Buddha guided his early community through disruption with the Metta Sutta, and this teaching gives us some helpful pointers for making our responses and actions skillful when based in lovingkindness.

Geoffrey Shugen Arnold, Roshi - ZMM - 1/25/25 - Like a gourd in water—push it down and it turns over and pops back up—we all begin practice easily unsettled. Shugen Roshi looks at this koan of Zhaozhou's Dog from the Book of Serenity and asks: how do we work with our impulsive nature? With our underlying tendencies? *Part 2 of 3.

Linda Shinji Hoffman, Senior Lay Student - ZMM - 1/24/25 - What is enjoyment of being within our element, such as fish enjoying water? All suffering comes from the activity of the mind, whereas the mind itself is free. Drawing on words of Xuansha and Dogen, lay senior Shinji calls forth the enjoyment and freedom that our practice brings us to address.

Bear Gokan Bonebakker, Dharma Holder - 1/23/25 - The dharma song of Shitou describes the simplicity possible in the mind of practice. With this settled awareness we can see how habits are formed and re-formed again and again. Gokan brings alive the ease and gentleness that can become the mind of zazen as we practice letting go of habitual thoughts and tendencies.

Geoffrey Shugen Arnold, Roshi - ZMM - 1/22/25 - From Master Wu-Men's Gateless Gate - Zhaozhou's "Mu" - Within the realm of words much can be known, but how do we study the realm which is inexpressible in words? The Buddha's profound realization of true reality is accessible to everyone, but how do we walk that path? How does working with a koan take us beyond the words themselves?

Geoffrey Shugen Arnold, Roshi - 1/19/25 - Invoking the life and words of Rev. Martin Luther King, Jr., Shugen Roshi celebrates his "living legacy": the power of love and its manifestation in the Beloved Community to heal a troubled world. He draws from King's speech on the "new phase of the civil rights struggle", given the year before his assassination, and his calls for an equality based on love to address disparity, poverty and injustice. Speaking from a Christian perspective, King's views resonate with the universal religious truths of interrelatedness, and the true freedom and equity that is an expression of wisdom and compassion. Such is the Bodhisattva's vow to put an end to the suffering of all beings. - This dharma talk was preceded by this year's MLK tribute presentation:  https://vimeo.com/1048203464 - Also, see the presentation from a few years ago by the People of African Descent (PAD) Affinity Group: "From Refuge to Sanctuary: an MRO Tribute to Dr. Rev. Martin Luther King Jr.": https://vimeo.com/666366222

Geoffrey Shugen Arnold, Roshi - ZMM - 1/12/25 - Gateless Gate, Case 16: The Bell's Sound and the Priest's Robe - We have these forms in Zen for meditation, for liturgy, for taking a meal and for practicing the dharma together. But what use is a form? How can we use forms without getting caught up in the form itself? To benefit from Zen practice as a vehicle to liberate ourselves from grasping at forms—or at anything—is to learn to shift as conditions change within every aspect of our lives.

Ikyo Love, MRO Student - 1/12/25 - "Making it my own."

Bear Gokan Bonebakker, Dharma Holder - 1/11/25 - Freeing ourselves of the suffering born of strong emotions, how do we keep the heart open and able to feel without overwhelm or shutting down? And how do we establish concentration and find the vast capacity of our minds? Gokan brings forth the grounded, supported way of being awake to all that is unfolding in “the immense reality” that is our lives.

Geoffrey Shugen Arnold, Roshi - 1/5/25 - From the Blue Cliff Record, Case 52 - Entering the new year, we can reflect on how we are holding our practice, how it supports our connection with others, and whether we are clear on our aspiration to practice well. To take up the practice of selflessness means we let go of high and low, better than and less than, to learn from every scrap of the dharma on how to free ourselves and others. Shugen Roshi takes up this teaching of the old Buddha Joshu to illuminate our path.

Jody Hojin Kimmel, Sensei - ZCNYC - 1/5/2025 - What are we seeking? The spiritual journey is a path of discovering our true nature. The Ten Ox Herding pictures are a pictorial depiction of the Zen training path of enlightenment. Hojin begins this talk with a live painting of the first oxherding picture: Searching for the Ox, followed by a talk on this beginning stage of training: feeling an "offness" in our life, the raising of the Bodhi Mind, and the sense that some kind of search is on! Watch Hojin Sensei draw the first ox-herding picture: https://vimeo.com/1044299063

Geoffrey Shugen Arnold, Roshi - ZMM - 12/31/24 - All conditioned things are dukkha, but we are not bound by them nor are we limited by them. The Noble Path, which has come to us through others, works in any and every situation. We have Buddha Mind; we have pure undefiled nature. This is the way to offer the world some goodness through our aspirations and practice, and live a life without regret.

Jody Hojin Kimmel, Sensei - 12/30/24 - This Fusatsu talk was given on the evening before New Years Eve to the sangha at Fire Lotus Temple in Brooklyn on how practice is not linear and moves in a circle or spiral pattern. The Bodhisattva Vows behold the direction.

Geoffrey Shugen Arnold, Roshi - 12/30/24 - From the Book of Serenity, Case 100 - How does the purity of Buddha Nature still give rise to all the havoc, confusion, and suffering in our human lives? In this talk given during the Rohatsu sesshin, Shugen Roshi takes up this fundamental question: if all is emptiness and impermanence, what is it that needs to be done to experience the ‘peaceful dwelling' within samsara, and to liberate all beings within the phenomenal world?

Danica Shoan Ankele, Osho - ZMM - 12/29/24 - On a liberative path, we know we want to feel better but the enormity of the task, and the continuous “undoing” that it promises, can give pause. Shoan Osho explores the conditions of the Buddha's enlightenment experience, and brings to the center Sujata's role as the nourisher of life, as well as the cosmic female image of Prajna Paramita, the Mother of all Buddhas. Such images are in fact an emanation of each of us, our many forms of no-form, and are as limitless as space.