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In this episode of The Reformed Brotherhood, Tony Arsenal walks through Jonah 1–2, focusing on the remarkable prayer Jonah offers from the belly of the great fish. Far from a simple morality tale, the Book of Jonah presents a complex, deeply theological portrait of a disobedient prophet who nonetheless clings to the Lord in his darkest moment. Tony explores the Hebrew literary features that shape how we read Jonah's prayer, the doctrine of divine sovereignty as it operates through human agency, and the rich typological connections between Jonah and the death and resurrection of Christ. Most importantly, the episode grounds Jonah's experience in the Westminster Confession's teaching on sanctification — offering genuine hope to believers who feel buried under besetting sin, assuring them that salvation, from beginning to end, belongs entirely to the Lord. Key Takeaways Jonah is not the hero of his own story — he functions more as an anti-hero whose failures actually make him a more useful and relatable example for ordinary believers. Divine sovereignty operates through, not apart from, human agency — the sailors freely threw Jonah overboard, and yet Jonah rightly says God cast him into the deep; both are simultaneously true. The sequence debate in Jonah 2 matters theologically — whether Jonah prayed before or after being swallowed affects how we read the book; reading it as a strict cause-and-effect sequence risks turning the gospel into a quid pro quo transaction with God. Jonah's "yet I will see your holy temple" is a confession of eschatological faith — in the midst of near-certain death, Jonah expresses confidence not merely in earthly rescue, but in his ultimate destiny as one of God's people. The deep is a Genesis image — Jonah's descent into the primordial waters deliberately echoes the formless void of Genesis 1 and the undoing of creation in the flood, placing his experience within the grand arc of biblical cosmology. Jonah is a prophetic type of Christ's death and resurrection — his three days in the belly of the fish, his descent into the pit, and his emergence onto dry land anticipate and foreshadow the resurrection, as Jesus himself confirms in Matthew 12. Sanctification is real but imperfect — drawing from Westminster Confession Chapter 13, Tony argues that the up-and-down nature of Jonah's spiritual life is not an aberration but a description of the normal Christian life, in which the flesh and spirit remain in perpetual war until glory. Key Concepts Eschatological Faith in the Pit One of the most striking moments in Jonah's prayer is his declaration in 2:4 — "Yet I shall again look upon your holy temple." Tony argues that this is not merely a hope of physical rescue and a return to Jerusalem. Jonah believed he was dying. The waters had closed in to take his life; he was being dragged into underwater trenches that the ancient Semitic mind associated with the very gates of Sheol. In this context, Jonah's declaration is better understood as eschatological faith — a confession that even if God takes his life in judgment, he will still see the Lord face to face in the heavenly temple. It mirrors Job's cry, "Yet in my flesh I shall see God," and anticipates the kind of faith that says, with the father in Mark 9, "Lord, I believe; help my unbelief." Sovereignty and Human Agency Working Together Tony uses Jonah's descent as a teaching moment on the Reformed doctrine of concurrence — the truth that God's sovereign decree and human free will are not in competition but operate simultaneously on different levels. The sailors made a free, agonized decision to throw Jonah overboard; and yet Jonah rightly attributes his casting into the sea to God himself. Tony draws the parallel to Joseph's words to his brothers in Genesis 50: "You meant evil against me, but God meant it for good." This is not a philosophical sleight of hand. It is the consistent testimony of Scripture that God governs all things — including the underwater currents that dragged Jonah to the ocean floor — without reducing human beings to puppets or eliminating their moral responsibility. Sanctification Is Real, Imperfect, and Guaranteed Perhaps the most pastorally significant thread of the episode is Tony's application of Westminster Confession Chapter 13 to Jonah's experience. Jonah makes genuine progress in faith — his prayer is theologically rich and demonstrates real trust in God — and yet he almost immediately slips back behind the curve, making vows the sailors had already made before him, and later in chapter 4, sulking over a dead plant. Tony refuses to read this as a failure of the text. Instead, it is the text faithfully portraying the reality of sanctification: real throughout the whole person, yet imperfect in this life, with an irreconcilable war between flesh and spirit. The hope is not that we will finally overcome that war on our own, but that through the continual supply of the sanctifying Spirit of Christ, the regenerate part will overcome. Salvation — including sanctification — belongs entirely to the Lord. Memorable Quotes Jonah is constantly behind the curve, but for this little moment, for this glimpse in the very center of the book, the pinnacle of the book is Jonah finally catching up to the sailors. All outside visible indicators said he was going to die and he was going to hell. Yet he trusted in the Lord that he would see his holy temple again. God redeems our life from the pit. From the very depths of hell itself, he snatched us like brands from the fire. Full Transcript [00:00:08] Tony Arsenal: Now the word of the Lord came to Jonah the son of Amittai, saying, "Arise, go to Nineveh, that great city, and call out against it. For their evil has come up before me." But Jonah rose to flee to Tarshish from the presence of the Lord. He went down to Joppa and found a ship going to Tarshish. So he paid the fare and went down into it, to go with them to Tarshish, away from the presence of the Lord.  [00:01:24] Storm and Sailors [00:01:24] Tony Arsenal: But the Lord hurled a great wind upon the sea, and there was a mighty tempest on the sea, so that the ship threatened to break up. Then the mariners were afraid, and each cried out to his god. And they hurled the cargo that was in the ship into the sea to lighten it for them. But Jonah had gone down into the inner part of the ship and had lain down and was fast asleep. So the captain came to him and said, "What do you mean, you sleeper? Arise, call out to your god. Perhaps the god will give us a thought that we may not perish." And they said to one another, "Come, let us cast lots, that we may know on whose account this evil has come upon us." So they cast lots, and the lot fell on Jonah. Then they said to him, "Tell us on whose account this evil has come upon us. What is your occupation, and where do you come from? What is your country, and of what people are you?" And he said to them, "I am a Hebrew, and I fear the Lord, the God of heaven, who made the sea and the dry land." Then the men were exceedingly afraid and said to him, "What is this that you have done?" For the men knew that he was fleeing from the presence of the Lord, because he had told them. Then they said to him, "What shall we do to you that the sea may quiet down for us?" For the sea grew more and more tempestuous. [00:02:36] Cast Into Sea [00:02:36] Tony Arsenal: He said to them, "Pick me up and hurl me into the sea. Then the sea will quiet down for you. For I know it is because of me that this great tempest has come upon you." Nevertheless, the men rowed hard to get back to the dry land, but they could not, for the sea grew more and more tempestuous against them. Therefore they called out to the Lord, "O Lord, let us not perish for this man's life, and lay not on us innocent blood. For you, O Lord, has done as it pleased you." So they picked up Jonah and hurled him into the sea. And the sea ceased from its raging. Then the men feared the Lord exceedingly, and they offered a sacrifice to the Lord and made vows. [00:03:15] Fish and Prayer [00:03:15] Tony Arsenal: And the Lord appointed a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights. Then Jonah prayed to the Lord his God from the belly of the fish, saying, "I called out to the Lord out of my distress, and he answered me. Out of the belly of Sheol I cried, and you heard my voice. For you cast me into the dep-- into the deep, into the heart of the seas, and the flood surrounded me. All your waves and billows passed over me." Then he said, "I am driven away from your sight. Yet I shall look again upon your holy temple. The waters closed in over me to take my life. The deep surrounded me. Weeds were wrapped around my head." At the root of the mountain I went to the land, whose bars closed upon me forever. Yet you brought my life up from the pit, O Lord my God. When I-- when my life was fainting away, I remembered the Lord, and my prayer came to you into your holy temple. Those who pay regard to vain idols forsake their hope of steadfast love. But I, with a voice of thanksgiving, will sacrifice to you. What I have vowed I will pay. Salvation belongs to the Lord.  [00:04:23] Jonah Not the Hero [00:04:23] Tony Arsenal: And the Lord spoke to the fish, and it vomited Jonah out upon the dry land Jonah is an interesting book because, as I commented a year ago, Jonah is not necessarily the hero of the story. Uh, if anything, he is kind of the villain in, in some senses. But nevertheless, I think as we'll see today, Jonah still gives us a good example to follow in a sense, and that I think is really the centerpiece of this prayer, is that even as Jonah's going through all of this, his prayer is still remarkably filled with faithful sayings and trust in the Lord. We learned early on in Jonah that Jonah was a prophet during the time of the kings. Uh, he, uh, he seemed to have been a sort of a court temple. He was in the presence of the kings in Jerusalem itself, and he received a calling from the word of the Lord, and this phrase, "the word of the Lord," seems to imply a pre-incarnate, uh, visible manifestation of the second person of the Trinity. So we're not just talking about a, a disembodied voice. We're not just talking about some sort of sense or impression, but the word of the Lord itself, himself, came to give Jonah this mission, to give Jonah this task, to commission him as a prophet to Nineveh. And Jonah gets up and says, "No, thank you," and he goes the opposite direction. We see in that first section there the repeated phrase, "He goes to Tarshish. He boards a ship in Tarshish." The author here, who we, we think is Jonah, is hammering that he did not go where he was supposed to. He went the opposite direction. He went to Tarshish instead of Nineveh, which is 180 degrees the other direction from, uh, from Nineveh on the map. And he boards the, he boards the ship in order to flee the presence of the Lord. He pays, probably buys out the entire ship itself. He pays the fare for the whole ship, and the Lord hurls a great wave, uses the language of weapons. He hurls this storm like a spear. He weaponizes nature itself to correct and chastise and judge Jonah for his disobedience We get to verses seven through 17, and everyone on the boat is crying out to their chosen deity except Jonah. Jonah is asleep in the hold of the ship, oblivious to everything, totally dead to the world and dead to his Lord. The sailors begin to seek divine li- divine wisdom after they wake Jonah. He comes to the deck of the ship, and they cast lots to identify by divine, uh, revelation, sort of a strange practice in the Old Testament or the old, uh, world. Divine revelation that shows them Jonah is the source of this wickedness that is being wrought upon them, at least their impression of it. So they ask Jonah, "Who are you? Tell us who it is that has caused this great calamity." And he says emphatically, "A Hebrew am I." He identifies himself with God's people, and he says, "The Lord is my God, and he made the heaven and the earth and the sea." There's no small amount of irony, and it explains why the sailors are so afraid when he says that God created the heavens where the storm was. He created the sea where they were about to die, and he created the dry land where they were trying to get to. And so this one phrase that Jonah uses almost casually demonstrates that the Lord has total and utter sovereignty over what is going on, which is a theme that we'll see come back again and again through the book The sailors say, "Well, what do we do about this?" And Jonah says, "Throw me into the ocean, because I know that if you do so, then the storm will calm down and you will be saved." Whether he knew this because he's a prophet and it had been revealed to him, or whether he just was surmising that this was the case, we don't know. But the, uh, sailors are hesitant to do so, and we talked about how it was a little bit strange that these, uh, pagan sailors from cultures that d- had no qualms about human sacrifice were suddenly, uh, unwilling to throw Jonah over the sea a- as a, an appeasement offering to this Lord. And we came to the conclusion that they had been regenerated. They had come to faith in this God who created the heavens and the sea and the dry ground. And so they knew intrinsically that this was wrong, that there was a moral imperative not to do this. So they tried to row back to the land. They jettisoned all of their, uh, all of their goods, all of their cargo. They were making for land as best they could, and when it finally became clear that they couldn't do this, they sought the Lord's mercy in saying, essentially, "We don't understand how this is, but please don't put this man's blood on us, because you, Lord, have done as you please," right? The sovereignty of the Lord again comes to the forefront. They finally cast Jonah into the sea, and this is, this is important. They cast Jonah into the sea, and then they worship, they vow vows, and they vow to sacrifice. They offer sacrifices. They seek the Lord, they acknowledge his s- his sovereignty, and they worship him with what they have left. And then rounding out the chapter, the Lord appoints a great fish to come and swallow up Jonah. And we talked about how this, this swallowing of Jonah, although our popular children's books and VeggieTales and other stories we might read to our kids paints the fish often as the vehicle of judgment, it's actually a vehicle of deliverance for Jonah. There's this interesting grammatical feature that happens where in 1:17 the fish is masculine. The, the, the gender of the word is masculine, and then when we get to 2:1 it switches over to the feminine, almost as if to indicate that the whale was pregnant with Jonah, that Jonah was in the whale and was about to be reborn into the world in a new way And that brings us to our passage here today.  [00:10:21] Sequence Debate [00:10:21] Tony Arsenal: I'm gonna read, uh, 1:17 even though that's a little bit outside of our scope. I'm gonna read it along with 2:1 to, to make the point here. It says, "The Lord appointed a great fish to swallow up Jonah. And Jonah was in the belly of the whale, of the fish three days and three nights. Then Jonah prayed to the Lord his God from the belly of the fish." When you look at the Hebrew text, 1:17 is actually verse 2:1 and 2:1 is then 2:2 and so on and so forth. In the original Hebrew mindset of how this book goes together, these two things were linked together, him being swallowed by the whale and being in the belly of the fish and then him praying was linked together in this sequence. There's a feature in the Hebrew that's called a vav consecutive. You don't need to remember that. Nobody is gonna care about that. But it's, it's a little grammatical feature where it adds this little character to the front of the verb and it indicates a sequence. It's the narrative storytelling. When you look at Genesis 1 it's, "And then God said, 'Let there be light,' and then there was light." It tells you the sequence of events. Sometimes it indicates that it is a strict sequence of events. This happened and then that finished and then the next thing happened and then that finished. And many of the commentators use this passage to justify a perspective of Jonah where Jonah is this rebellious, stubborn prophet who holds out his stubbornness until the very last minute. He's swallowed by the whale, he's getting digested by stomach acid and he sort of finally relents to the Lord and cries out for deliverance and the Lord acquiesces in response to his prayer. That's certainly a possible interpretation. There's lots of good reasons in the, the text here to think Jonah was kind of a chucklehead and was not paying too much attention to what the Lord had for him The other option is to see this as a way for the author of the text to situate this prayer in contrast to other prayers that are not necessarily talked about directly in this text. And I'm gonna take that later view here, and I think it's important. This makes good sense of the text, and we'll explain exactly why that is when we get to the next little section here. But it also protects us theologically if we understand it this way. Jonah is already a book, uh, as I've alluded to, that tends towards a sort of crass moralism or fabulism. We tend to read it as sort of an allegory of if you do the wrong thing, God punishes you, and when you finally do the right thing, He blesses you. And there's a certain level of common grace wisdom to that approach, right? The whole book of Proverbs is-- are these proverbial sayings that if you do this, then the God-- then God will do this. If you raise up your children in the way they will go, they will not depart when they are older. But we also learn in the Book of Job and the Book of Ecclesiastes that those proverbial sayings, although generally true, it's not a magic formula. And so we have this tendency to read Old Testament literature as though it was this sort of like equation, that God punishes us when we're bad. He, uh, He relents from His punishment when we say we're sorry, and we have to be careful about that. If we understand what I'm about to teach from the next section here, that this is not a strict sequence of events, that Jonah began praying before he was swallowed by the whale, and this is simply recording the prayer that was actually within the whale. It helps protect us from seeing Jonah in this sort of quid pro quo, this for that kind of thing. I think we should simply understand this as saying Jonah was in the water, he got swallowed by the whale, and then when he was in the whale, he prayed. It doesn't say anything about whether he was overly stubborn or whether his stubbornness held out. It simply tells us that he was in the pray-- in the whale when this prayer occurred [00:14:23] Sheol and Descent [00:14:23] Tony Arsenal: He says in verse two, he calls out to the Lord out of his distress. He, and God answers him. Out of the belly of Sheol, Jonah cries, and God hears his voice This here tells us that he began praying, right? He was in the water, he was in the deep. All of this descriptive language we're gonna see later on about how deep he was, how quickly the current took him. He was wrapped up in seaweed, his life was fading from him. It was in the midst of all of that that he cries out in his distress. It's a pretty distressing situation. And Jonah, like all of us would, like even most atheists would, cries out to the Lord, even just out of instinct. I think it's kind of crazy for us to think that this man who's now been cast overboard and is being swept to the bottom of the ocean is sure he's gonna die. Somehow, he overrides all of his instinct and his entire life teaching and refuses to pray to the Lord. It just doesn't make sense, and it doesn't make sense of what the text presents here Jonah was in the belly of Sheol. He was in the very, the very womb of Sheol. And there is this interesting contrast that he goes from the belly of Sheol into the belly of the whale. This phrase, the belly of Sheol, is probably roughly equivalent to our phrase about being at death's door, right? It, it may or may not come from some sort of Mesopotamian, um, mythology. It may be a phrase of sort of co-opted into Hebrew, kinda like our phrase at death's door is actually co-opted in from Greek mythology, where there were actually literal doors to the underworld, and people would go there and when they were about to die. Jonah's point is that this was not a small thing. When we watch VeggieTales, he gets thrown in the water, and, like, 13 seconds later, the, the whale comes up and takes him. Jonah was swept down into the water almost supernaturally quick. He was drawn down to the very bottom of the ocean. We talk about the miracle of him surviving in the whale, and it was miraculous for sure, but the miracle of him being swept to the bottom of the ocean and not being crushed by the weight of the water, by the pressure, is equally miraculous. It's no more difficult for God to do that than it is for Him to preserve him in the whale or to raise Jesus from the dead or to create everything from nothing He finally starts to catch up with the pagan sailors. A theme in Jonah is that everyone around Jonah who shouldn't know any better somehow gets to the right conclusion before he does, right? The sailors begin to worship the Lord. They recognize this is divine wrath while Jonah is still asleep in the hold. Later, we'll see that, uh, the, the Ninevites recognize God's mercy and grace and thank Him for it, and Jonah is still mad because the plant he was sitting on d- uh, dies, right? Jonah is constantly behind the curve, but for this little moment, for this glimpse in the very center of the book, the pinnacle of the book is Jonah finally catching up to the sailors. [00:17:34] Sovereignty Explained [00:17:34] Tony Arsenal: He recognizes that it was God who cast him into the depths. This teaches us something about the doctrine of sovereignty and how it relates to human freedom, right? We, we often ask the question, what, what causes rain? Well, you can answer that by saying tiny particles of dust collect water in the air, and once they have enough weight, they fall out of the sky 'cause the air can't hold them up anymore. That's true, and it's good, and that's what nature teaches us. It's also equally true that God causes the rain to fall on the just and the unjust alike, and those two things are not contradictory. So when Jonah says, "You cast me into the sea," he's recognizing, like Joseph does in the Book of Genesis, that what the sailors in this case meant for good but what the brothers meant for evil, God purposed and caused for good. What the sailors did by their own volition, their own free will, they exercised their own, uh, autonomy in the, the horizontal sense to cast Jonah into the sea, God also cast him into the sea As I said, the text here uses language that we may not catch in our English translations to indicate that it's not just the sea here that's the problem. God's sovereignty continues to affect and act on Jonah. The word that we read here as the, the water or the flood, other places refers to the current of a river. The, um, the Euphrates itself is sometimes referred to this, the large- sort of the largest river apart from the Nile that the Egyptian or the, um, Israelite mind would have is the Euphrates, right? This underwater river, this underwater current, the undertow sucks him to the bottom of the ocean. It's like if you're swimming at the beach at the ocean and you get caught in the undercurrent. There's not a lot you can do about it. Y- sometimes even the strongest swimmers can't overcome this, and Jonah in all of his Middle Eastern robes, all of this stuff, probably with all of his baggage, his, his own equipment, things he had on him, is caught in this undercurrent that sucks him to the bottom of the ocean. And it's not just below the surface of the water. He's dropped down into the heart of the sea, the very core. We're seeing this language of him being pulled to the depths. In, in chapter one he goes down, down, down, and now he's being drawn into the belly of the ocean, into the pit of Sheol, into the heart of the waters The picture here is that Jonah doesn't just get thrown in the water and sink. He is actively pulled down to the bottom. This is not just a judgment where perhaps he can swim to the top. Just as the mariners hopelessly tried to reach land, Jonah would've been hopelessly trying to swim against this. We don't actually have any indication he tried, but had he tried, there would've been no chance He goes on to say that the God's breakers and his waves roll him. This is the picture we see if you ever watch surfing competitions on the ocean, where a surfer will get hit by the wave and he just gets rolled over and rolled over and rolled over, and it can be incredibly dangerous. That's why they have like the little lifeguards on the jet skis that zip out there to get them. Because when you get caught in that breaker, you just get rolled over and rolled over and rolled over, and soon you lose track of which direction is up, and even if you did, you couldn't get out This process is not just the forces of nature doing what they do. This is, again, the Lord weaponizing the forces of nature to execute judgment on Jonah This tumultuous and supernatural rapid descent showed Jonah that this is not only the moment in which God wanted to take his life, but was actively casting him away from the g- from the presence of the Lord [00:21:47] Yet I Will See [00:21:47] Tony Arsenal: It says here, um, in verse four, Jonah says, "I am driven away from your sight If you do a word study on this, you start to see that Jonah is pulling language from the creation account. He's pulling language from the fall. He's pulling a lot of language from Genesis itself. He's also pulling from the Psalms, which are pulling from the Genesis account. This word driven away could also be tran- translated as banished. He's cast out of the presence of the Lord. Just as in Genesis 3, we read, "God drove the man out at the east of the Garden of Eden. He placed cherubim and flaming swords." He drove the man out. Genesis 4:14, Cain says, "You have driven me away from the ground." And in Jonah 1:3, we see that Jonah was trying to get away from the presence of the Lord. And I wonder if there was this moment where he goes, "Ooh, I guess I got what I was looking for." Now, the second half of Jonah f- 2:4 here does something a little bit weird, and it's hard to translate. I think we should be honest at times. Hebrew is a language that in some senses is mysterious to us at times. There are still parts of the Hebrew Bible that we're not always 100% sure of. This verse here could be translated... In, in Hebrew it's just a statement. It's, "I, um, I shall again see the holy temple, or your holy temple." How that fits into the text itself is tricky. Some read it as, uh, as a question. "How shall I see your holy temple?" It's actually a statement kind of reaffirming the doubt and the fear and the idea that God was banishing him Most translations translate it as sort of a contrast. He says, "I was driven away from your sight, yet I shall again look on your holy temple." The force of this is even though you're driving me away, even though you're casting me out of your presence, I have faith, I have confidence that I will again see your holy temple The question here, and this is where I think Jonah becomes our example It's certainly possible that Jonah was asserting his belief that he would be rescued from this calamity and he would make his way back to Jerusalem and he would return to the holy temple. I think that what he says in the rest of this, he's recounting what he was praying. What he was praying in this context is not that he would return to the temple. He was confident God was taking his life. He says in verse five, "The waters closed in over me to take my life. The deep surrounded me. Weeds were wrapped around my head." The other way that the phrase holy temple is used in the Old Testament is to refer to the place that God lives in heaven. Jonah was asserting faith that even though he was being cast out of the presence of the Lord in this life, even though he was being justly punished for his sin, even though he was about to enter the belly of Sheol and to enter the pit, the very abyss, that he would see God again in His holy temple. This is a statement of Jonah's belief in his own destiny as one of God's people, destined to be saved by faith in God. In this moment, Jonah trusts the Lord despite all of the appearances that God was out to get him It's not all that different than when we read in Mark chapter 9, where this father brings his, uh, demon-possessed child to Jesus, and Jesus says, "I can heal him." And he says, "If you can do anything, Lord," I'm paraphrasing here. He says, "If you can do it, please, Lord." And he says, "If? All things are possible for me." And the father desperately cries out, "Lord, I believe. Help my unbelief." It's this raw, unfiltered statement of just the human condition on this side of glory, right? I believe in the Lord, but there's always that little part in the back of my head that isn't sure, because we're never going to be perfect. Now, I've said before, and, and this is becoming my new catchphrase, I think, I'm not here to rob you of your assurance of faith. Our, our confession, the Bible, this church, our Reform, broader Reform tradition, the assurance of faith of the Christian is the rightful possession inheritance of every person in this room who trusts the Lord. But it is a reality that at times that assurance is shaken. And if there's ever a time for your assurance to be shaken, it's when you're being dragged to the bottom of the ocean, right? One of the words in here, I don't have it-- I don't actually have it in my notes for some reason, but one of the note, words here, uh, s- about the roots of the mountain, I believe, in the next verse. It's not just that he was dragged to the bottom of the ocean. This word root of the mountain is like the word that's used to cut. He's not just being dragged to the bottom of the sea, he's being dragged to the bottom of a deep sea crevasse. He's literally being pulled into the pit, right? Many, uh, in the ancient Semitic world would have seen these underwater pits. They would have theorized or thought about these underwater crevasses as the actual entry into Sheol. And Jonah sees himself being drawn down into these things. Yet, he believes he will see the good presence of the Lord We read a similar statement, I won't, uh, I won't make us go there for time. We read a similar statement in Job. Job goes through this long speech about all the things that God has done to him, and at the very end of it, he says, "Yet I will see the Lord with my eyes, and he will stand up next to me on, on the earth." Right? Even though Job was going through this unimaginable grief, and we know that Job didn't deserve it in the strict sense, he still was saying, "I'm gonna be destroyed. God is shooting arrows at me," right? "His sword is in my side. He's targeting me. He's sending hornets after me." All of these terrible, vibrant images that he's using to show what God is doing to him, and yet he still trusts. I would say that he trusts that he would see the Lord in the flesh. This is not only Jonah's faith, it's a-- or Job's faith, it's a prophecy of Christ This is alien to our modern mindset. We've been talking about this in the Psalms. Weston's been leading us through the, the lament Psalms We often think that suffering and trials and difficulties are the opposite of blessing and favor. And we might recognize that in some sort of way that in God's economy, one thing leads to another. And again, there's an element of truth to that. James says, "Count it all joy when you face trials of every kind." He's not saying that the trials you're facing are in themselves joyful. You don't have to love when you get sick. You don't have to, you don't have to man up and put a smile on or s- pull yourself up by your bootstraps or whatever analogy you wanna use. It's okay to be sad when bad things happen. It's actually good, right? If we're to weep with those who weep, there's an element of sadness that must come with that, not to mention the one who's weeping is not chastised. But the idea that that only leads to this, that that's just one step in the chain, that's not really the mindset the Bible has. All across the Psalms, in the lament Psalms, all across the prophetic literature, the Book of Lamentations, Habakkuk has this long prayer at the end that's very similar, the entire Book of Job, suffering and sanctification, trials and joy and restoration, they're all sandwiched right there, and there is usually this statement in the middle of it that God will do what is right This is Jonah's example for us, and what an example it is. We'll talk in a little bit about all the ways that this whole scenario is typological of Christ. We'll, we'll get to that. But just for a minute in the middle of this book, Jonah is not such a bad guy. And it's because he still has all his faults that he can be this example for us [00:30:26] Genesis Deep Imagery [00:30:26] Tony Arsenal: As though it wasn't clear enough, Jonah in verse five says that the purpose of the waters closing over him was explicitly to take his life. He's now in the belly of the sea. He's being dragged down to the very roots of the mountain, to the very core of the earth in his mind. He, he thinks he's going to hell in the, the Hebrew mind. There's both this idea that God is dragging him to hell in a very real sense. The Hebrew mind, Sheol was a physical place that people went to, and we learn more about it and that becomes clarified as revelation is progressive, not contradictory, but as, as it's clarified But he uses this word deep, and this is where he's drawing again from Genesis. Genesis 1:2, he says, "The earth was without form and void. The darkness was over the face of the deep." The deep is this sort of like unformed chaotic water. It's what exists before God makes everything orderly and good. And in the fall, and especially in the flood in chapter seven, uh, chapter seven verse 11, the f- the flood itself is a sort of undoing of the order. God opens the floods from beneath, from the bottom of the earth, from the wellspring of the deep, as well as the chaotic waters from outside the firmament, and it all pours back in together and the entire world becomes again this deep, primordial, chaotic water And just as in Genesis God separates the land, in, in Genesis 7 or in Genesis 8, he separates out the land by drying it up, drying up the water. We also see that Jonah has this trust that he will return to the dry land. Again, he's the God of heaven and sea and dry earth. We could even read this phrase, depending on the context, as the abyss, which is this, a- again, is some borrowed language from Greek here that the Hebrews use. But it's this deep, watery, murky place th- full of shadows and darkness. Sounds familiar, I think, right? Christ says that those who are apart from him who refuse to obey will be cast into the outer darkness. This is the imagery that Jonah is seeing. All outside visible indicators was that he was gonna die and he was going to hell. Yet he trusted in the Lord that he would see his holy temple again Apart from God's gracious intervention, Jonah was right. So although God is the one that's bringing him to the depth, bringing him to the pit, dragging him down, using the very currents of the sea, weaponizing these underwater currents that only thousands of years later do we understand, and even then only this much, he also graciously rescues him from this by miraculously appointing a whale or a great fish who comes and swallows Jonah, takes him whole, and keeps him there in his own belly, keeps him there in her own womb when we get to chapter 2. In chapter six, or in verse six, Jonah makes this pivot. Again, he says he's brought to the very bottom of the sea, to the roots of the mountain, which is these deep underwater trenches. He conceptualizes himself now in this locked city behind bars. Again, this jail imagery, this pit imagery, it's all meant to evoke this idea of the final punishment of the wicked. This place of murky, gross water, this place of darkness and, uh, limitations of freedom, he's being taken there. This is the section here where people would actually argue that Jonah dies. He actually dies and is resurrected when he's swallowed by the whale. This comes from language where it says God does not prevent him from going to the pit. God actually draws him to the pit and then raises his life up from the pit. Now, I'm not convinced, um, that we should think that Jonah actually died. I don't, I don't think that the text fully supports that. But it certainly is using this imagery [00:34:45] Christ Typology [00:34:45] Tony Arsenal: This is where we get to some typology about Christ. This is where Jonah really shines as a prophet. Sometimes people wonder why the Book of Jonah is considered a prophetic book, and this along with it is part of that. Jonah, although the sign of Jonah in Matthew and in the other Gospels refers to the belly of the whale, that just as Jonah was in the belly of the whale for three days and three nights, so also Christ will be in the heart of the earth, the pit, for three days and three nights. When we're talking about typology, we can't get too tripped up on the details. We're not talking about strict allegory where this figure is that person and this signpost represents that thing. This isn't Pilgrim's Progress or Chronicles of Narnia, which is not allegory, but it's similar. Topology functions often on sort of these big picture concepts, right? Although there are some typological references that are super detailed, there are also some that are just sort of evocative The idea that Jonah died and was raised to life and sort of incubated in the earth, in- incubated in the whale and sort of reborn into the world, that certainly sounds a lot like a picture of the resurrection And I think we should see it that way. When Christ says that the sign of Jonah is roughly His resurrection, He is tying it to the three days and three nights, but He's not limiting to that Jonah comes to this pivot, and now he starts to reflect on the context of his deliverance. This whole s- this whole prayer should be seen sort of in the light of the thanksgiving psalms. There's a situation in which Jonah is in, and then God rescues him, and he begins to praise him for it. There's elements of lament, but it's really a thanksgiving psalm that he's drawing on here or that he's, he's writing In 2:7, Jonah is either dead or he's actively dying. I don't know about you, but if you've ever, uh, dove into a pool and got a little deeper than you thought you were, and you-- there's that, like, two seconds before you get to the top where you're sure the lights are going out and you've really only been underwater for, like, 45 seconds, but everything in you tells you if you don't get there, you're gonna die. Every instinct you have is to scramble for the surface. Think about how long it took Jonah to be dragged to the bottom of the ocean. Even at this accelerated pace, we're talking about a long time. And we have no reason to believe, and lots of reasons to think otherwise, Jonah was not preserved from the pain and the terror and the difficulty of feeling like you're drowning because he was drowning. He was without oxygen. His life was fading away. And it is in this context of him being on the brink of death, at death's door, in the belly of Sheol, being drawn into the very pit itself, that his prayer reaches the Lord in His holy temple. Right? This gives further evidence to the thought that Jonah is not talking about the temple in Jerusalem. There was, there was theology, and I, I think it's fine theology, that God lived in the temple in a special way. This is the reason that Daniel faces Jerusalem when he prays. There is a sense in the Old Testament that God's special place of presence is the temple in Jerusalem, and that the prayers of the people physically go to that place to be received by God. But Jonah doesn't know which direction the temple is. He's underwater. He's been tossed around by breakers. He has no sense of geography at this point He knows that his prayers are reaching the Lord in his heavenly temple. And they reach him in his heavenly temple just as his life is being lost in the pit. And it is from this moment that God raises him to life, or preserves his life, depending how you read it, and appoints the well to come reach him And some read this next verse as a little bit of a step back for Jonah, and it may be.  [00:39:02] Vows and Idols [00:39:02] Tony Arsenal: He reads, "Those who pay vain regard to i- regard to vain idols forsake their hope of steadfast love. But I, with the voice of thanksgiving, will sacrifice to you. And what I have vowed I will pay. Salvation belongs to the Lord." Jonah didn't see the sailors on the ship vow their vows and offer their sacrifices. That happened after they threw him into the pit and the current sucked him under So we may read this with a little bit of a, "Thank God I'm not like that tax collector," kind of a lens. And there's probably some wisdom for us in that, to recognize that Jonah still hasn't quite gotten there. But it's also very common in the Old Testament to recognize that God treats His people differently because they are different. God brings people to a place of sanctification, and through that process of sanctification, they cease to worship vain idols. And it is absolutely true that those who worship vain idols forfeit their hope of steadfast love from the Lord. That's straight out of the Ten Commandments, right? He visits the iniquity of, specifically of idolatry. He visits the iniquity unto the children to the third and fourth generation. But for those who love the Lord, He loves them with a steadfast love unto thousands We can recognize in Jonah that although he had made great progress in faith, that he still wasn't there yet. And we can recognize that in him because we can recognize that in ourselves. Jonah is the example in this because he is not perfect, because he has not arrived, 'cause he doesn't do a 180 about-face and get everything right going forward We can read this in light of Jonah in chapter four, where he takes big steps back Or we can read this as the regular up and down progress of sanctification in the life of all believers everywhere It is also ironic again, we're back now to Jonah being a little bit behind the curve. He was sent to Nineveh to evangelize the heathens, some of the worst enemies that Israel was going to face, and he ignores that call. And he, instead of going to Nineveh, he goes to Tarshish. He goes the opposite direction, and he does something that would be unthinkable to most Israelites. He goes out on the open ocean. That's just insanity to someone living in the ancient world He should have recognized that the sailors were fearing the Lord when they refused to throw him overboard. I think we all have a sort of innate sense when someone's behavior suddenly changes, and I think most of us, and not in some sort of strange, kooky, charismatic sense, but I think most of us can sort of go, "I think I know why that is." Right, when you, when you see someone at work that suddenly stops lying about everything and stops backbiting and stops taking credit for other people's work, and then you find out a little while linger- longer that they've come to faith in Christ, if we're being honest, we're not all that surprised. But Jonah doesn't get it. Jonah here promises the same things that the sailors already did, so now we're again back behind the curve [00:42:37] Sanctification Confession [00:42:37] Tony Arsenal: To wrap this out, I, I wanna, um, I wanna ground this in something that I think is really vital for us to understand. As I said, Jonah is an example to us because he demonstrates the limited nature of sanctification, but he also demonstrates in a certain sense the fact that sanctification is real and has real effects. So this is a little out of the ordinary, but grab your Trinity Hymnal from the pew in front of you. If you happen to have a copy of the Confession, you could use that if you'd prefer. But open with me to page 927 I have, um, I've been, uh, broadly Reformed most of my Christian life and didn't realize it until I got to seminary. And since I discovered the Westminster Confession of Faith a decade ago, it's not new, uh, not new to me, um, I realized how valuable this resource was. This is essentially a search engine without the internet. And so I wanna just read a little bit out of chapter 13 here, which is our Confessions chapter on sanctification. I'm not gonna read the whole thing, but the, the first, uh, the first section here essentially says that sanctification is real, and it happens throughout the whole person. We talk about total depravity, and there is a sense in which the Christian remains totally depraved after regeneration, in that there still is, there still is corruption within our entire being, uh, that is depraved. There's also an equal sense in which we can say we are totally sanctified in Christ because sanctification is throughout the whole man in which we are renewed after the image of God. So that's section one. And then section two says, "This sanctification is throughout," again, throughout the whole man, "in the whole man, yet imperfect in this life. There abiding still some remnant of corruption in every part, whence ariseth a continual and irre- irreconcilable war, the flesh left lusting after the spirit, and the spirit lusting after the flesh." Now, that may feel like just a crushing burden if you stop reading there, but it lines up with our experience, right? This is Paul in Romans 7, "The good things I wanna do, I do not, and the bad things that I, I kn- I do not want to do, I somehow do. The spirit is willing, but the flesh is weak." We shouldn't read that as though somehow our spirits are purified entirely and our bodies are what's really causing us to sin. This is a picture of the spirit being, uh, our, our spiritual part of us. The part of us that's regenerated is willing, but the part of us that remains corrupt is our flesh And our confession goes on to say, "In which war, although the remaining corruption for a time may much prevail, yet through the continual supply of strength from the sanctification- sanctifying spirit of Christ, the regenerate part doth overcome." And so the saints grow in grace, perfecting holiness in the fear of God. This is revolutionary in our broader evangelical world. The storybook Bible, Jonah did a bad thing and he gets punished, and he did a good thing and so he gets better, cannot understand this concept. This is why I think we have to be so careful when we choose what books to give to our little ones, right? I, I make jokes about VeggieTales. I loved VeggieTales when I was in VeggieTales age range. I probably would sit down and watch VeggieTales with Augie when he gets old enough. But we have to be so careful not to let those messages come to our children, or to ourselves for that matter, uninterpreted by the scriptures first and foremost, and our Reformed tradition that we all believe. Amen.  [00:46:49] Assurance in the Pit [00:46:49] Tony Arsenal: This is vital for us When all is said and done, salvation, whether we're talking about justification, sanctification, glorification, resurrection, all of the different stages and phases of our salvation, it is entirely of the Lord. And it's for this reason that Jonah says, "I, with a voice of thanksgiving, will sacrifice to you. What I have vowed I will pay." Salvation belongs to the Lord So this is the application of the sermon, loved ones. No matter how close to or actually into the pit itself we have fallen The, the chapter on assurance of faith, I won't go there, but the chapter in our confession on assurance of faith is very honest with us that our assurance will be shaken, and at times we may not feel as though we have any assurance at all But even when we have fallen that deep into the pit of despair, even when we feel as though we are in the very depths of hell No matter how much our spiritual or physical life is fainting away as we starve for spiritual breath, as we feel that impulse in us that recognizes we're moments away from losing the faith entirely. No matter how much the remnants of corruption in every part swirl around our heads like seaweed, how often do we feel wrapped up in sin? Whatever it is, I don't need to get specific 'cause I'm sure all of you are thinking of something in your head right now that has been swirling around you for years. Maybe it's months, maybe it's years. Maybe you've never felt, since coming to Christ, you've never felt like it wasn't wrapped up around you like seaweed. Besetting sin is something that we need to be serious about, and it's a good cause for us to think hard and deep about our status as Christians, and to go to our pastor and seek the elders' assistance in this. But besetting sin is not, is not a mark that excludes you from, from Christianity. Right? We're justified by faith alone, in Christ alone, by His grace alone. Not because we've overcome our besetting sin alone, right? That's not one of the five solas God redeems our life from the pit. From the very depths of hell itself, he snatched us like brands from the fire And though it is the case that we often are shaken, and at times God, just as he let Jonah, he let Jonah go to Tarshish. God had every ability to stop him from doing a stupid thing, and sometimes he does that, right? I'm sure there's plenty of times we can think about in our lives where we were heading towards sin and God just pulled a U-turn on us, and we are thankful for that. But there are times that he does not, and he lets us, he lets us do that. He lets us suffer the consequences, and he does that to chastise us and bring us back to him And even in the context of that, it is through this continual supply of the sanctifying Spirit of Christ, right?  [00:50:19] God Beautifies His Bride [00:50:19] Tony Arsenal: Christ was anointed by the Holy Spirit from the womb beyond measure. That's in the Book of John. There was never a time where Christ did not have the totality of the infinite sanctifying Spirit of the God, of God. We do not have the totality of the sanctifying Spirit of God. Now, we can get into a discussion after the service about divine simplicity and all the complexity of that, but the reality is that God sanctifies us more and more and more, and He does it by giving us the Spirit more and more. Might be more accurate to say He gives more of us to the Spirit. He gives us to the Spirit more and more. He gives us to Jesus more and more. We are Christ's inheritance. We are His bride. And just as the bride, as they're approaching the wedding, is made more and more beautiful, they start their, their beauty treatments weeks and months ahead of time, right? They're already making their hair appointments. They're already doing what they need to do to feel as beautiful as they can and to be as beautiful as they can on their wedding day. If that's the way we treat human weddings; guys do it too, just not as much. If that's the way we treat human weddings, how much more does God treat the heavenly wedding of His Son to His beloved bride? He's beautifying us, Church. Doesn't always feel like it. Doesn't always look like it, but He is. 

Everyone is talking right now about the explosive closing shot that Tulsi Gabbard was instructed to level against Anthony Fauci as she was being forced out of office. Bringing Anthony Fauci to justice is quite tantalizing indeed, I'm all for it. But wait a second. If Fauci is the perfect villain, Operation Warp Speed is the evidence that the villain didn't act alone. The Deep State pushed it, Big Pharma profited, social media censored it, and Biden may have mandated. But, but, but… Trump rushed it, promoted it, and claimed credit for it as the ‘Father of the Vaccine'. You cannot take down Fauci without implicating the people who made his reign of terror possible, people like Donald John Trump.“A false witness shall not be unpunished, and he that speaketh lies shall not escape.” Proverbs 19:5 (KJB)On this episode of the Prophecy News Podcast, Donald Trump did not merely allow the vaccine program to happen. He championed it. He branded Operation Warp Speed as one of the greatest achievements of his presidency. He wanted credit for compressing years of vaccine development into months. He even allowed himself to be called, and reportedly called himself, the “father of the vaccine.” That phrase may haunt him more than anything else in the COVID record. Because if the mRNA rollout is now part of the reckoning — and it must be — then Trump is not standing outside the scandal pointing in, he is standing inside the room. Fauci may be the face of the lockdowns and the public-health arrogance, but Trump is the man who took ownership of the rushed and quite deadly vaccine program that became the foundation for the mandates, the pressure campaigns, the censorship of injured people, and the destruction of trust in American medicine. Trump can rage against Fauci. He can release documents. He can blame Biden's pardon. He can even say the Deep State protected the guilty. But he cannot easily explain away the fact that he still wants applause for Operation Warp Speed. He wants to condemn the COVID regime while preserving his trophy from that same regime. That, dear Christian, is a politically fatal contradiction. Today we bring you Tulsi Gabbard's last message in its entirety, and revisit the dark time in world history that will be forever known as The Plannedemic.

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Tune into this pop up podcast for all the reaction to Salford RLFCs win at Home to Workington from Kieran Dixon, Owain Abel, Callum Green and Cole Oakley Parky gives us a update on what happened at the Supporters Trust AGM, A New signing Jake Spedding has been announced by the club we talk about what he will bring to the team. Marketing masterclass or making fans mad, who would have thought a plastic chair with shirt on teasing a new signing would have caused such debate between fans and as Parky approaches a historic birthday he vows to try a new form of rugby in the future, will it be Wheelchair or Walking Rugby? Tune in and find out

You're not broken. You're living by scripts that were written long before you understood what they mean.Every one of us enters adulthood carrying beliefs formed in moments of rejection, fear, disappointment, criticism, neglect, or pain. What began as survival mechanisms in childhood often become invisible scripts that shape our relationships, decisions, identity, and view of God.Through the life of Moses, Pastor Armando Palazzo reveals how God meets us in the middle of our wounds, challenges the lies we've believed, and invites us into a new future defined by His truth.Main Scripture: Exodus 3Topic: Bible Teaching, Bible Study, Christian Leadership, Kingdom Builders, Living on a Mission, Use Your Gifts, Serve God, Pray Give Serve, Faith ForwardSupport the show ------------------------------------------WANT MORE?Say You Love Me 1: Building Healthy RelationshipsToxic 1: What are Toxic Thoughts? Things Jesus Never Said 1: Is Loving Money Bad?Bondage Breaker 1: Tormented by your past?  ------------------------------------------ JOIN US!Visit us at www.FusionChurchNY.com for the most up-to-date in-person service times and events.Join a Small Group.------------------------------------------FOLLOW US!Make sure to follow us on Instagram, Facebook, Youtube, and Tiktok.

Fluent Fiction - French: A Summer of Votes and Vows: Love Blossoms in Saint-Julien Find the full episode transcript, vocabulary words, and more:fluentfiction.com/fr/episode/2026-06-20-22-34-01-fr Story Transcript:Fr: Le soleil d'été brille fort sur le petit village de Saint-Julien.En: The summer sun shines brightly on the small village of Saint-Julien.Fr: Le matin est vivant, animé par le bourdonnement des discussions au sein de la salle communale où se déroule le vote.En: The morning is lively, animated by the hum of conversations within the community hall where the voting takes place.Fr: Les habitants, souriants, échangent des nouvelles en attendant leur tour.En: The residents, smiling, exchange news while waiting for their turn.Fr: Thierry, un enseignant respecté de l'école primaire du village, est parmi eux.En: Thierry, a respected teacher at the village's primary school, is among them.Fr: Avec son sourire chaleureux, il salue discrètement les voisins.En: With his warm smile, he discreetly greets the neighbors.Fr: Mais dans le fond, il ressent une pointe de solitude.En: But deep down, he feels a hint of loneliness.Fr: Thierry espère que venir voter l'aidera à se sentir plus intégré à la communauté.En: Thierry hopes that coming to vote will help him feel more integrated into the community.Fr: De l'autre côté de la salle, Marie, nouvelle venue et travailleuse sociale, observe les gens.En: On the other side of the hall, Marie, a newcomer and social worker, observes the people.Fr: Elle est enthousiaste à l'idée de rencontrer ses voisins.En: She is excited about meeting her neighbors.Fr: Elle souhaite s'adapter à cette nouvelle vie, plus lente et paisible que la ville frénétique qu'elle a quittée.En: She wishes to adapt to this new, slower, and more peaceful life than the frantic city from which she has left.Fr: La ligne pour voter avance lentement.En: The line to vote moves slowly.Fr: Thierry jette un coup d'œil autour de lui et décide de parler à la personne juste devant lui - c'est Marie.En: Thierry glances around and decides to talk to the person right in front of him - it's Marie.Fr: "Bonjour, je suis Thierry", dit-il avec un sourire timide.En: "Bonjour, I am Thierry," he says with a shy smile.Fr: "Je travaille à l'école du village."En: "I work at the village school."Fr: Marie se retourne, surprise mais ravie.En: Marie turns around, surprised but delighted.Fr: "Enchantée, je suis Marie.En: "Nice to meet you, I am Marie.Fr: Je suis nouvelle ici", répond-elle avec un sourire qui illumine son visage.En: I am new here," she replies with a smile that lights up her face.Fr: La chaleur de leurs échanges chasse leurs doutes respectifs.En: The warmth of their exchanges dispels their respective doubts.Fr: Ils discutent des petits restaurants, des parcs agréables et de la vie dans le village.En: They discuss the small restaurants, pleasant parks, and life in the village.Fr: Bien qu'au début timide, Thierry parle avec cœur de ses élèves et de ses passions.En: Although initially shy, Thierry speaks passionately about his students and his interests.Fr: Marie partage ses expériences et ses espoirs pour son travail communautaire.En: Marie shares her experiences and hopes for her community work.Fr: Ils découvrent des intérêts communs, comme l'amour des randonnées et du bon café.En: They discover common interests, such as the love of hiking and good coffee.Fr: Au moment de voter, Thierry sent un élan de courage.En: When it's time to vote, Thierry feels a surge of courage.Fr: "Ça te dirait qu'on se retrouve au café du coin un de ces jours ?En: "Would you like to meet at the café around the corner one of these days?Fr: On pourrait continuer cette conversation."En: We could continue this conversation."Fr: Marie accepte avec enthousiasme.En: Marie accepts enthusiastically.Fr: "Oui, j'aimerais beaucoup.En: "Yes, I would love to.Fr: Peut-être demain ?"En: Maybe tomorrow?"Fr: Ils repartent chacun de leur côté, le cœur léger.En: They leave each on their way, with light hearts.Fr: La rencontre au bureau de vote devient le début d'une belle amitié qui, au fil de l'été, se transforme en une tendre histoire d'amour.En: The meeting at the voting booth becomes the beginning of a beautiful friendship that, over the summer, transforms into a tender love story.Fr: Thierry, autrefois réservé, découvre le bonheur de partager sa vie avec quelqu'un.En: Thierry, once reserved, discovers the joy of sharing his life with someone.Fr: Quant à Marie, elle trouve sa place au cœur de la communauté, et surtout, au côté de Thierry.En: As for Marie, she finds her place at the heart of the community, and especially, by Thierry's side.Fr: La chaleur de l'été dure, mais une chaleur plus douce, celle de l'amour naissant, illumine désormais leurs jours.En: The warmth of the summer lasts, but a gentler warmth, that of budding love, now illuminates their days.Fr: Thierry et Marie projettent ensemble leurs rêves, mêlant leurs futurs pour créer une nouvelle histoire dans ce village paisible de Saint-Julien.En: Thierry and Marie plan their dreams together, intertwining their futures to create a new story in the peaceful village of Saint-Julien. Vocabulary Words:the sun: le soleilthe village: le villagethe community hall: la salle communalethe resident: l'habitantthe teacher: l'enseignantrespect: le respectthe hint: la pointeloneliness: la solitudethe neighbor: le voisinto integrate: intégrerthe newcomer: le nouveau venuthe social worker: le travailleur socialenthusiastic: enthousiastethe idea: l'idéeto adapt: s'adapterfrantic: frénétiquethe line: la ligneto glance: jeter un coup d'œilsurprised: surprisdelighted: ravito dispel: chasserthe warmth: la chaleurpleasant: agréableto hope: espérerthe park: le parcthe courage: le couragethe heart: le cœurthe voting booth: le bureau de votethe happiness: le bonheurto share: partager

A large-scale Ukrainian drone attack recently struck Moscow, hitting oil refineries and civilian areas, prompting Russia to promise a "violent and massive" response targeting Kyiv's underground military headquarters. The report notes these drones are allegedly supplied and guided by Western intelligence. Amid the escalation, Senator Marco Rubio accused Ukrainian President Zelenskyy of lying to the world about security guarantees, stating they would only come after an end to the war.

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Send us Fan MailScott and Gage discuss question 5 in the PCA membership vows.Logos Bible Software offer: https://logos.sjv.io/aop Biblingo.orgdiscount code: assuranceofpardon10 www.BiblicalCounselorsSociety.comListeners can receive a lifetime 25% discount on all membership tiers with the promo code: AOP25Support the show

Headlines for June 17, 2026; “The Point Is to Spread Fear”: DOJ Charges 15 with Conspiracy for Anti-ICE Protests in Minnesota; Has Trump Had Enough of Netanyahu? Israel Defies U.S., Vows to Continue War in Lebanon; “Journacide: The War on Truth.” New Film Investigates Israel’s Killing of Reporters in Lebanon

Headlines for June 17, 2026; “The Point Is to Spread Fear”: DOJ Charges 15 with Conspiracy for Anti-ICE Protests in Minnesota; Has Trump Had Enough of Netanyahu? Israel Defies U.S., Vows to Continue War in Lebanon; “Journacide: The War on Truth.” New Film Investigates Israel’s Killing of Reporters in Lebanon

────────────────────────────────────────[00:43:07:15]SPLC Intel Director Funneled Donor Money to Her Neo-Nazi Lover for Years$140K flowed into accounts with a National Alliance leader; SPLC revived the dying group.────────────────────────────────────────[00:27:25:25]White House Ballroom Hits $600M in March 2025 Paperwork — Triple Public Quotes293M private, 155M Secret Service, 149M military; separate $1B sought for security.────────────────────────────────────────[00:44:04:07]Nonprofit Wins SCOTUS Case Striking Trump's Tariffs — Then Loses All Its DonorsLiberty Justice Center spent $3.5M on the case; firms like Costco wouldn't help, fearing retaliation.────────────────────────────────────────[00:56:50:19]Leaked 14-Point MOU Reportedly Drafted by US, Not IranAl Arabiya published it pre-signing; Knight cites the same trick used on Panama's MOU.────────────────────────────────────────[01:06:15:24]Trump Claims Authority to Hand Iran $300B: "I Have the Right to If I Want"No congressional authorization cited; figure traced to a disputed pre-revolution debt.────────────────────────────────────────[01:09:01:15]Israel Rejects Being Bound by Ceasefire, Vows to Keep Pushing Regime ChangeSmotrich calls the MOU bad for Israel; Lebanon strikes continue despite it.────────────────────────────────────────[01:18:05:08]Cotton Bill Subordinates US Intel-Sharing to Israel, Timed to Liberty AnniversaryPresident must disclose withheld intel to Senate; introduced on USS Liberty's 59th anniversary.────────────────────────────────────────[01:29:13:24]Trump's Iran Embargo Pulls 20% of World Oil Supply, Dwarfing 1973's Crisis1973 cut only 15% of US supply yet caused a decade of fallout; this one is global from day one.────────────────────────────────────────[01:32:50:15]National Debt Nears $40 Trillion — Interest Approaches Pentagon Budget SizeSalente: Trump can't risk rate hikes since debt service rivals defense spending.────────────────────────────────────────[01:35:38:03]Central Banks Repatriate Gold From US/UK, Accumulating at Dollar's ExpenseMost plan to raise gold holdings, hold steady on euros/yuan, pull away from dollar reserves. ──────────────────────────────────────── Money should have intrinsic value AND transactional privacy: Go to https://davidknight.gold/ for great deals on physical gold/silver For 10% off Gerald Celente's prescient Trends Journal, go to https://trendsjournal.com/ and enter the code “KNIGHT” For high quality made in America products go to HomeSteadProducts.shop and use promo code “Knight” for 10% off your purchases Find out more about the show and where you can watch it at TheDavidKnightShow.com If you would like to support the show and our family please consider subscribing monthly here: SubscribeStar https://www.subscribestar.com/the-david-knight-show Or you can send a donation throughMail: David Knight POB 994 Kodak, TN 37764Zelle: @DavidKnightShow@protonmail.comCash App at: $davidknightshowBTC to: bc1qkuec29hkuye4xse9unh7nptvu3y9qmv24vanh7Become a supporter of this podcast: https://www.spreaker.com/podcast/the-david-knight-show--2653468/support.

────────────────────────────────────────[00:43:07:15]SPLC Intel Director Funneled Donor Money to Her Neo-Nazi Lover for Years$140K flowed into accounts with a National Alliance leader; SPLC revived the dying group.────────────────────────────────────────[00:27:25:25]White House Ballroom Hits $600M in March 2025 Paperwork — Triple Public Quotes293M private, 155M Secret Service, 149M military; separate $1B sought for security.────────────────────────────────────────[00:44:04:07]Nonprofit Wins SCOTUS Case Striking Trump's Tariffs — Then Loses All Its DonorsLiberty Justice Center spent $3.5M on the case; firms like Costco wouldn't help, fearing retaliation.────────────────────────────────────────[00:56:50:19]Leaked 14-Point MOU Reportedly Drafted by US, Not IranAl Arabiya published it pre-signing; Knight cites the same trick used on Panama's MOU.────────────────────────────────────────[01:06:15:24]Trump Claims Authority to Hand Iran $300B: "I Have the Right to If I Want"No congressional authorization cited; figure traced to a disputed pre-revolution debt.────────────────────────────────────────[01:09:01:15]Israel Rejects Being Bound by Ceasefire, Vows to Keep Pushing Regime ChangeSmotrich calls the MOU bad for Israel; Lebanon strikes continue despite it.────────────────────────────────────────[01:18:05:08]Cotton Bill Subordinates US Intel-Sharing to Israel, Timed to Liberty AnniversaryPresident must disclose withheld intel to Senate; introduced on USS Liberty's 59th anniversary.────────────────────────────────────────[01:29:13:24]Trump's Iran Embargo Pulls 20% of World Oil Supply, Dwarfing 1973's Crisis1973 cut only 15% of US supply yet caused a decade of fallout; this one is global from day one.────────────────────────────────────────[01:32:50:15]National Debt Nears $40 Trillion — Interest Approaches Pentagon Budget SizeSalente: Trump can't risk rate hikes since debt service rivals defense spending.────────────────────────────────────────[01:35:38:03]Central Banks Repatriate Gold From US/UK, Accumulating at Dollar's ExpenseMost plan to raise gold holdings, hold steady on euros/yuan, pull away from dollar reserves. ──────────────────────────────────────── Money should have intrinsic value AND transactional privacy: Go to https://davidknight.gold/ for great deals on physical gold/silver For 10% off Gerald Celente's prescient Trends Journal, go to https://trendsjournal.com/ and enter the code “KNIGHT” For high quality made in America products go to HomeSteadProducts.shop and use promo code “Knight” for 10% off your purchases Find out more about the show and where you can watch it at TheDavidKnightShow.com If you would like to support the show and our family please consider subscribing monthly here: SubscribeStar https://www.subscribestar.com/the-david-knight-show Or you can send a donation throughMail: David Knight POB 994 Kodak, TN 37764Zelle: @DavidKnightShow@protonmail.comCash App at: $davidknightshowBTC to: bc1qkuec29hkuye4xse9unh7nptvu3y9qmv24vanh7Become a supporter of this podcast: https://www.spreaker.com/podcast/the-real-david-knight-show--5282736/support.

What if everything you're optimizing for in marketing — attention, clicks, engagement — is a proxy for the one thing that actually drives action? Pranav Yadav is the Founder & Global CEO of Neuro-Insight, the world's largest measure of memory. His company maps brains to determine what advertising actually does to people — second by second — with an 86% correlation to real-world sales. In this conversation, he makes the case that memory is the only metric that matters, explains why hyper-personalization is destroying culture, and breaks down exactly why Budweiser's most iconic Super Bowl ad failed at the brain level while Samsung's Wallhuggers became their most successful campaign ever. Pranav Yadav is a former Goldman Sachs trader turned neuroscientist, Forbes 30 Under 30, and Ad Age 40 Under 40. He created the Neuro Impact Factor — the brain-based metric that all Australian out-of-home media is now traded on.   Key takeaways • 90% of all memory is subconscious — brands have been measuring the wrong 10% • $750 billion in annual marketing spend is wasted because recall ≠ memory • The brain is a pattern-seeking storytelling device — personal relevance opens the door to memory • Hyper-personalization destroys the shared cultural memory that makes marketing work • The #1 rated Super Bowl ad (Budweiser Lost Puppy) placed the brand at the exact moment the brain stopped encoding memory • Samsung's Wallhuggers hid the brand for 45 seconds and became their most successful campaign   Follow Pranav on LinkedIn: linkedin.com/in/pranavyadavpy Learn more: neuro-insight.com   Chapters 0:00 Introduction 1:31 The Urdu Couplet That Opens the Conversation 2:28 Marketing Has Been Leaning on Pseudoscience for Decades 5:09 Why Memory Is the Only Metric That Matters 8:32 The Shirt Test: Recall vs Memory 12:23 How to Get Into the 90% — Story Is the Boat 15:17 What 5,000-Year-Old Vedic Rituals Teach About Memory 19:41 Alexander the Great vs the Naked Wise Man 24:28 MasterCard's Priceless: Finding the Core Truth 27:29 Why Brands Don't Do This (It's Hard) 32:23 Brain Mapping: How Neuro-Insight Actually Measures Memory 39:26 Brand Architecture: The Formula Every Brand Needs 43:48 Why Hyper-Personalization Will Destroy Society 50:54 Why 90% of Super Bowl Ads Fail at the Brain Level 54:17 Budweiser's Lost Puppy: The #1 Ad That Failed 58:04 Samsung Wallhuggers: Genius at the Memory Moment 1:00:25 Why LLMs Are Trained on the Shadow of Thinking 1:07:41 Vows, Not Values: How Neuro-Insight Stays Creative 1:15:51 The Neuro Impact Factor: Changing How Australia Trades Media 1:19:57 What Makes a Great Billboard 1:20:23 Where to Find Pranav   ----Mission.org is a media studio producing content alongside world-class clients. Learn more at mission.org. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Earlier today, the terrorist government of Ukraine carried out a terror attack on a bus full of children. Using a drone.  This was the Belarusian children's football team in Russia's Bryansk region. The group with their parents were headed for a vacation. One woman was killed and 6 others injured, 4 of which were children. Many of these drones are being built by EU or Western Countries. Which Russia has said are now legitimate targets. Canada is a big supplier of these drones... Canadian prime minister Carney this morning admitting that they are one of Ukraine's key suppliers.  

Send us Fan MailScott and Gage discuss the second question in the PCA membership vows.Logos Bible Software offer: https://logos.sjv.io/aop Biblingo.orgdiscount code: assuranceofpardon10 www.BiblicalCounselorsSociety.comListeners can receive a lifetime 25% discount on all membership tiers with the promo code: AOP25Support the show

Send us Fan MailScott and Gage unpack PCA membership questions 3 and 4.Logos Bible Software offer: https://logos.sjv.io/aop Biblingo.orgdiscount code: assuranceofpardon10 www.BiblicalCounselorsSociety.comListeners can receive a lifetime 25% discount on all membership tiers with the promo code: AOP25Support the show

On today's show: Headlines “The Point Is to Spread Fear”: DOJ Charges 15 with Conspiracy for Anti-ICE Protests in Minnesota Has Trump Had Enough of Netanyahu? Israel Defies U.S., Vows to Continue War in Lebanon “Journacide: The War on Truth.” New Film Investigates Israel's Killing of Reporters in Lebanon   Democracy Now! is a daily national independent award-winning news program, hosted by journalists Amy Goodman and Juan Gonzalez.     The post Democracy Now! – June 17, 2026 appeared first on KPFA.

Ghanaian actor and film producer Kwadwo Nkansah, popularly known as LilWin, has made a dramatic pledge tied to Ghana's performance at the ongoing FIFA World Cup

President Trump is vowing to publicly release the text of the Iran agreement and possibly read it on camera ... An intense investigation is underway after that B-52 bomber crash yesterday ... The flooding danger isn't over off the Gulf Coast following multiple high-water rescues.  Learn more about your ad choices. Visit podcastchoices.com/adchoices

Trump Tells Putin We Must End Ukraine War Now! Leftist Heads Explode After Successful White House UFC Event! Plus, LGBTQPS++ Pedo Events Target Children Nationwide

This week we continue through The Thing comic books with volume 3 titled Eternal Vows! "A woman infected by the Thing fights to hold onto her humanity as a small New Zealand town becomes the battleground for a rapidly spreading alien nightmare." This volume takes us deep into the thoughts of The Thing, where we learn it might not be exactly what you think it is. This was a great read, we'll tell you all about it! We hope you enjoy this review of Eternal Vows! If you'd like to unlock bonus episodes from Talking Back every month, then check out our page on Patreon! Check out Tim's Youtube Channel Demo Dash! You can also support Talking Back by sending us a Coffee at Buy Us a Coffee!  Please consider leaving a 5 star rating and review on Apple Podcasts! This helps make our Podcast easier for listeners to find.  Feel free to drop us a line on Social Media at Instagram, and Facebook. Or drop us an email us at talkbackpod@gmail.com. This podcast is part of the BFOP Network 

In this Spiritual Emphasis message, Micah Hale preaches a powerful word titled “The Vows of the King,” showing how the love of Jesus brings true victory, healing, and transformation. Through the story of Hosea and Gomer, Micah reminds us that God does not wait for us to become worthy before He comes for us. At our lowest point, Jesus was already speaking His love over us. He came to find us, bring us home, wash us, heal us, and remind us that we belong to Him. “Your victory doesn't rest on your promise. It rests on His promise,” Micah said. He also reminded us, “You're not scattered anymore. You are planted.” This message speaks to anyone who has felt scattered, unloved, unwanted, or alone. In Hosea, God takes names marked by judgment and turns them into names of restoration. The valley of trouble becomes a gateway of hope. The scattered become planted. Those called “not loved” are called loved. Those called “not my people” are called children of the living God. The application is clear: victory in Jesus looks like intimacy and surrender. We learn to hear His voice, trust His promise, guard our hearts, and say yes when the King says, “I choose you.” His love is enough to settle us, heal us, and keep us from running back to the things that once held us captive.

What do we owe God when life is good? In this Confirmation Sunday message, “Making Vows in New Canaan,” we explore Psalm 116 alongside Moses' warnings to Israel as they prepared to enter the Promised Land. While hardship often drives people toward God, abundance can tempt us to forget the source of our blessings. The sermon reflects on the meaning of New Canaan's name and its connection to the biblical land flowing with milk and honey. Against that backdrop, the Psalmist asks a profound question: “What shall I return to the Lord for all his bounty to me?” The answer is found in remembering God through faithful living and keeping the promises we have made. As confirmands affirm their baptismal vows, the entire congregation is invited to remember its own commitments—to follow Christ, pursue justice, grow in faith, and participate in the life of the church. Because faith is sustained not by occasional inspiration, but by daily practices of remembering.

Jess Hilarious has built a career on telling the truth in a way that makes people laugh and feel seen, from the Baltimore open mic scene to Wild 'N Out, starring on Rel, her hit podcast Carefully Reckless, and now co-hosting The Breakfast Club. But in this conversation, we go somewhere most people have never heard her go: what it really took to become the mother and co-parent she is today. Jess got pregnant at 19, raised in a strict church household, terrified to tell her parents she even had a boyfriend. She opens up about the first six months after her son Ashton was born, when she didn't want to be a mom at all, and the breakdown on her knees in her mother's house that ended with her baby smirking up at her from the crib. That was the moment everything changed. We also walk through the hard road with her son's father, Jerome. The cheating, the other girl at Ashton's first birthday party, and the public comment that revealed he had a second child on the way. Instead of staying at war, Jess chose to understand the trauma behind his behavior, and the two of them took actual co-parenting vows: for better or for worse, till death do we parent. As a father of four boys, I know how many men in our community are navigating co-parenting right now, and this episode is packed with hard-won wisdom on boundaries, accountability, and putting your kids first. Jess's new book, Til Death Do We Parent, brings her trademark humor and honesty to all of it, and this conversation is the perfect introduction.   Timeline Summary [1:01] Larry welcomes comedian, actress, and Breakfast Club co-host Jess Hilarious to the show [1:48] Jess opens up about not wanting to be a mom for the first six months after her son was born [3:15] Telling Jerome she was pregnant at 19 and his unexpectedly joyful reaction [4:25] A charge on her record, no job offers, and moving back in with her mom after Ashton arrived [4:52] The breakdown in her mom's house: "why would you pick me to be your mother?" [7:17] Telling her parents at 8 PM: her dad's ten-second breathing technique and her mom's prayer [15:02] The funeral story at age eight that proved Jess was born funny [17:43] Martin Lawrence's brother calls and Jess fakes ten years of stand-up experience [18:41] Opening for Martin Lawrence in front of 13,000 people in Baltimore after five open mics [25:05] Rome brings another girl to Ashton's first birthday party [26:57] Leaving a good man for one more chance, then learning about Rome's second child from a public comment [31:14] Understanding Rome's trauma: losing his mother at ten and finding her himself [33:32] The co-parenting vows: "I take you, Jerome James, to be my lawfully wedded co-parent" [35:22] Dating selfishly and taking accountability for the men she brought around Ashton [38:15] The 1 AM phone call that made her husband draw the line on boundaries [42:58] Larry shares meeting his biological father by chance in a St. Louis Starbucks at age 30   Five Key Takeaways Treat co-parenting like a vow you can't walk away from, because your child is watching how you show up for better or for worse. Your kids absorb every ounce of tension between you and your ex, and defiance at school is often a reflection of the energy they're consuming at home. Understanding the trauma behind your ex's behavior won't excuse it, but it can free you from resentment and make a real friendship possible. When you have kids, you date as a package, so anyone who isn't building a bond with your child isn't actually good for you either. Boundaries protect every relationship you have, and putting "friendship hours" around your co-parent isn't disrespect, it's what keeps your marriage and your co-parenting healthy.   Links & Resources Til Death Do We Parent by Jess Hilarious: https://www.amazon.com/Til-Death-Do-We-Parent/dp/1668059355 Jess's website — https://jesshilariousofficial.com Follow Jess on Instagram — @jesshilarious_official Follow Jess on Twitter and Snapchat — @jess_hilarious Jess Hilarious Official on Facebook Episode resources — https://thedadedge.com/1490 Questions for the Car free download — https://thedadedge.com/questions The Dad Edge Alliance — http://thedadedge.com/join   Closing There's a moment in this episode where Jess describes falling to her knees, asking her infant son why he chose her as his mother, and looking up to see him smirking at her from the crib as if to say "I'm here, so put on your big girl panties." That's the kind of raw honesty that changes how you see your own parenting story. If you're navigating co-parenting, boundaries, or just the weight of feeling unready, share this one with a brother who needs it. Go out and live legendary.

This episode originally aired August 19, 2019. War criminals who moved to the United States are captured many years later thanks to forensic technology. Hosted on Acast. See acast.com/privacy for more information.

Donald Trump threatens that Iran will ‘pay the price’ for drawing out negotiations. But as inflation in the US hits a three-year high, is it Americans who are paying more? Plus: countdown to the 2026 Fifa World Cup.See omnystudio.com/listener for privacy information.

See omnystudio.com/listener for privacy information.

The U.S. and Iran exchange fire for a second night with Iran targeting U.S. bases in the Gulf, vowing to target any vessels crossing the Strait of Hormuz. President Trump has voiced frustration over stalling peace negotiations. Wall Street closes in the red as investors fret over A.I. valuations, tech and surging inflation. Asian equities and European futures have followed suit. A rate hike from the ECB is anticipated later today – its first in almost three years – laying bare the impact of the conflict in the Gulf in new growth and inflation forecasts. And in luxury news, Frasers Group launches a takeover bid for Hugo Boss. It plans to buy up the remaining three quarters of the company it doesn't already own at a price of €38 a share.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Ryan, Dana, and Chris Trenkmann discuss Byron Donalds pledging to continue pursuing property tax relief if Florida voters reject the proposed constitutional amendment in November.See omnystudio.com/listener for privacy information.

Description In this absolute blockbuster segment, the host kicks off with a rapid-fire news breakdown, detailing breaking updates on Fox regarding Donald Trump's shifting stance on Iran's "Bridge and Power Plant Day" strikes. The conversation then pivots to massive legislative wins, highlighting the $70 billion secured for ICE and Border Patrol, alongside Senator Susan Collins' crucial vote to advance the SAVE Act. The episode reaches its peak with an exclusive, hard-hitting interview with South Carolina gubernatorial candidate and current Attorney General Alan Wilson! Fresh off advancing to the primary runoff against Pam Evette, Wilson hops on the phone to face the heat. He goes fully on the record, promising monthly studio accountability sessions, a war against legislative pushback on redistricting, the total elimination of the state income tax, and an aggressive, Florida-style plan to deputize state law enforcement to hunt down and deport illegal immigrants.

As today show begins, President Trump is wrapping up an Oval Office Q&A after he signed that massive $70 billion immigration enforcement bill. Asked about Iran, the president confirmed the US military will hit Iran "hard" yet again, and expressed frustration about a potential deal that he deemed "already negotiated."  Learn more about your ad choices. Visit podcastchoices.com/adchoices

The US president warns Iran that it will be ‘hit hard again’ after the two sides exchanged fresh strikes. Then: how effective will Europe’s new Russia sanctions be? And: are tourists being ripped off this holiday season?See omnystudio.com/listener for privacy information.

Trump has vowed Iran will “pay the price” after it launched multiple strikes on US bases throughout the Middle East. The latest escalation came up after the US bombed Iran in response to a Shahed drone downing an American Apache helicopter in the Gulf of Oman. The crew were rescued by an unmanned boat - a US first. Venetia Rainey speaks to former US Deputy Secretary of Defence Kathleen Hicks about what this week's events tell us about the growing role of autonomous systems in the military. Plus, what is the Pentagon's plan to combat the drone threat posed by enemies from Iran to China - and is it moving fast enough? Hicks and Aaron Sherman from the Atlantic Council talk about the Replicator project they launched in 2023 in the Department of Defence and why it's more vital than ever. HighlightsTrump vows Iran will ‘pay the price' for firing at US bases From Iran to China: inside the Pentagon's drone revolutionCONTRIBUTORS:Venetia Rainey, co-host and executive producer @venetiaraineyKathleen Hicks, former US Deputy Secretary of Defence Aaron Sherman, non-resident Senior Fellow at the Atlantic CouncilCONTENT REFERENCED:How a cutting-edge AI drone boat saved defenceless US Apache pilotshttps://www.telegraph.co.uk/us/news/2026/06/09/apache-pilots-rescued-ai-drone-boatMove Fast and Scale: A Brief Insiders' History of the Replicator Initiativehttps://www.belfercenter.org/research-analysis/move-fast-and-scale-brief-insiders-history-replicator-initiativeProducer: Peter ShevlinExecutive Producers: Venetia Rainey & Louisa Wells► Sign up to our most popular newsletter, From the Editor. Look forward to receiving free-thinking comment and the day's biggest stories, every morning. telegraph.co.uk/fromtheeditor► EMAIL US: Contact the team on battlelines@telegraph.co.uk ► GET THE LATEST HEADLINES: Find all our latest Iran coverage here: https://www.telegraph.co.uk/iran-war/ Hosted on Acast. See acast.com/privacy for more information.

President Donald Trump says Iran shot down a U.S. Apache helicopter over the Strait of Hormuz, and vowed to respond in a post on Truth Social. Senior Pentagon officials have told FOX News Iran use a drone to attack the helicopter while it was patrolling the Strait. Meanwhile, Israel is pressing ahead with its campaign against Hezbollah in southern Lebanon. FOX's Eben Brown speaks with Yaakov Amidror, former major general and National Security Advisor of Israel and was also the head of the Research Department of Israeli military intelligence, who says while President Trump wants Israel to stop military action against Hezbollah, they have little choice when facing daily missile barrages. Click Here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ To Follow 'The FOX News Rundown: Evening Edition' Learn more about your ad choices. Visit podcastchoices.com/adchoices

Iran Shoots Down US Chopper – Trump Vows Revenge

President Donald Trump says Iran shot down a U.S. Apache helicopter over the Strait of Hormuz, and vowed to respond in a post on Truth Social. Senior Pentagon officials have told FOX News Iran use a drone to attack the helicopter while it was patrolling the Strait. Meanwhile, Israel is pressing ahead with its campaign against Hezbollah in southern Lebanon. FOX's Eben Brown speaks with Yaakov Amidror, former major general and National Security Advisor of Israel and was also the head of the Research Department of Israeli military intelligence, who says while President Trump wants Israel to stop military action against Hezbollah, they have little choice when facing daily missile barrages. Click Here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ To Follow 'The FOX News Rundown: Evening Edition' Learn more about your ad choices. Visit podcastchoices.com/adchoices

Donald Trump blames Iran for the downing of a US helicopter. 

Donald Trump blames Iran for the downing of a US helicopter. 

Las Vegas' reputation as the wedding capital of the world has roots that might surprise you. As we enter peak wedding season, we revisit a conversation with food historian Sarah Lohman and writer Eric Duran-Valle about the fascinating history of how Sin City became synonymous with quickie marriages — and why it actually started with quickie divorces. From drive-thru chapels to punk rock venues to ceremonies atop the STRAT, they explore the wild world of Vegas weddings and discuss Nevada's role as a sanctuary for personal freedoms. Want to get in touch? Follow us @CityCastVegas on Instagram, or email us at lasvegas@citycast.fm. You can also call or text us at 702-514-0719. For more Las Vegas news, make sure to sign up for our morning newsletter. Learn more about becoming a City Cast Las Vegas Neighbor at membership.citycast.fm. Looking to advertise on City Cast Las Vegas? Check out our options for podcast and newsletter ads at citycast.fm/advertise.

AP Washington correspondent Sagar Meghani reports another round of strikes between Israel and Iran threaten to plunge the Middle East back into full-scale war.

Send us Fan MailScott and Gage begin a mini-series on Church Membership. Listen as they devote this episode to discussing the first of the five membership vows that PCA churches use when receiving new members.Logos Bible Software offer: https://logos.sjv.io/aop Biblingo.orgdiscount code: assuranceofpardon10 www.BiblicalCounselorsSociety.comListeners can receive a lifetime 25% discount on all membership tiers with the promo code: AOP25Support the show

CASSIE VENTURA Flees The U.S With $30 Million After Finessing Everyone | Vows Never To Return by Greg Adams

Anybody know any great last-minute vow-writers?

Ryan and Emily discuss Iran vowing retaliation after US strikes, IDF hunted by Hezbollah drones, Prof Pape on latest negotiations, markets predict increased gas prices until 2032, MAGA blowout in Texas, Dems last ditch effort to screw Platner. Randy Villegas: https://www.villegasforcongress.com/ Jeremy Ben-Ami: https://x.com/JeremyBenAmi?s=20 Robert Pape: https://escalationtrap.substack.com/ To become a Breaking Points Premium Member and watch/listen to the show AD FREE, uncut and 1 hour early visit: www.breakingpoints.com Merch Store: https://shop.breakingpoints.com/ See omnystudio.com/listener for privacy information.

Environmental Protection Agency Administrator Lee Zeldin rolled back protections against “forever chemicals” in order to make safeguards even stronger, he says. PFAS, also known as “forever chemicals,” are linked to cancer, infertility, and more.  Zeldin announced a rule May 20 proposing repealing limits on four types of PFAS in drinking water, and delaying regulations on two others, sparking criticism from the “Make America Healthy Again” movement.  But Zeldin, who agreed that consumers “should be” worried about water contamination, said his goal is to make the tap more, not less, safe. The Biden administration didn't follow the procedures laid out in the Safe Drinking Water Act, so he is redoing them, he said. Learn more about your ad choices. Visit megaphone.fm/adchoices

Elsa Jean joins Lip Service to talk about her wild dating history, Vegas weddings, sugar daddies, celebrity relationships, stalking experiences, OnlyFans money, therapy, heartbreak, and surviving toxic love. She also opens up about growing up Mennonite, working in the adult industry, fertility struggles, and why she still believes in marriage.See omnystudio.com/listener for privacy information.