Podcasts about Deity

What does Tantra really look like in practice? Whether its "right" hand path Tantra or the so-called "left" hand path, Tantra is essentially a form of Deity Yoga, that is, an ongoing practice of cultivating a deep, personal, devotional relationship to a Deity. Importantly, the "deity" is a particular reading on the one, Absolute Reality. We call the deity an Ishta, the "Chosen Ideal." Since we are all of us unique, the way we are each of us going to understand the Absolute Reality, the way we will come to It and the way we will express It is necessarily going to be different & unique to us and our qualities, competency & proclivity. As such, while Tantra is essentially deity yoga, it is also a tradition that maximally offers innumerable deities, paths, lineages, rituals & practices so that no one is excluded and that everyone, whatever they're individual spiritual tastes may be, can find a practice (i.e choose an ishta, a deity) that most resonates with them, most inspires them and is most able to spiritually nourish them! We discuss how the Vijñāna-Bhairava Tantra and the various sahasranāma stotrams make a case for the illimitable and infinitely, maximally variegated nature of Reality, which the Tāntrik tradition tries to reflect by offering diverse deities, paths, lineages, rituals & practices all along the spectrum from "right" (orthodox) to "left" (transgressive). Mainly, we contemplate how Sri Ramakrishna, Swami Vivekananda & Swami Brahmananda reflect the above ideals in their lives and teachings as part of our Swami Brahmananda Jayanti celebration! Jai Guru Maharajji Ki Jai! Support the showLectures happen live every Monday at 7pm PST and again at Friday 11am PST Use this link and I will see you there:https://www.zoom.us/j/7028380815For more videos, guided meditations and instruction and for access to our lecture library, visit me at:https://www.patreon.com/yogawithnishTo get in on the discussion and access various spiritual materials, join our Discord here: https://discord.gg/U8zKP8yMrM

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Sam and Stephen get a little biblical this week, discussing a couple distinct deities from Starfinder 2nd Edition! Also, Sam brings a friend of nature and offers ways to use them in your Starfinder games! Don't forget, our Disciples of Antiquitius-1 Build Bounty are due Monday, March 2nd at 11:59PM. Submissions must be a Level 10 Solarian, must have some deep connection to Antiquitius-1. Can have an archetype if you'd like. Please include an outline of what makes your Solarian unique, as well as the event in their life that led them to become one of Antiquitius-1's students.Follow us on Bluesky: thedarktimespod.bsky.socialWant to ask something/submit a build? Email us at: thedarktimespod@gmail.comLogo designed by: @MothPunkStarfinder 2E at PaizoStarfinder 2E SubredditSupport the show Hosted on Acast. See acast.com/privacy for more information.

“And of his fulness have all we received.” — John 1:16 These words tell us that there is a fulness in Christ. There is a fulness of essential Deity, for “in Him dwelleth all the fulness of the Godhead.” There is a fulness of perfect manhood, for in Him, bodily, that Godhead was revealed. There […]

Normally, a person who hears Kaddish or Nakdishach may respond even if he hears from a distance, and is not present with the Minyan. There are, however, exceptions to this rule. The Shulhan Aruch writes that a person standing outside a synagogue may respond to Kaddish or Nakdishach, but then adds that according to some opinions, this is not allowed if there is "Tinuf" (filth, such as a trash can), or a non-Jew, in between him and the congregation. At first glance, it appears that the Shulhan Aruch here cites two different opinions, and according to the first opinion, one may respond even if there is "Tinuf" or a non-Jew in between him and the Minyan. If so, then we follow the general rule that the Shulhan Aruch accepts the first opinion when he brings two different views, and thus one may may respond regardless of what is between him and the congregation. Hacham Ovadia Yosef, however, understands the Shulhan Aruch as clarifying his initial statement, and not as citing a dissenting view. Therefore, one may not, in fact, respond to Kaddish or Nakdishach if there is either "Tinuf" or a gentile in between him and the Minyan. The word used by the Shulhan Aruch in this context is "Akum," an acrostic that refers either to an idol – "Avodat Kochabim U'mazalot" – or to an idolater – "Obed Kochabim U'mazalot." The Magen Abraham (Rav Avraham Gombiner, Poland, 1635-1682) understood that the acrostic "Akum" in this context refers to an idol, and not to a gentile. According to this reading, a non-Jew does not interrupt between a Minyan and a person listening from a distance, and he may respond. However, Hacham Ovadia notes that in earlier editions of the Shulhan Aruch, the word used in this passage was not "Akum," but rather "Goy." It is clear that the word was changed as a result of censorship, as Jewish communities needed to avoid giving the impression of looking disdainfully upon their non-Jewish neighbors, and so texts that might be misunderstood as such were occasionally emended. Hence, the Magen Abraham's reading is incorrect, and even the presence of a non-Jew in between a person and the Minyan creates an interruption, preventing him from responding. Since the Shulhan Aruch used the word "Goy" – "gentile" – and not "Obed Kochabim" – "idolater," this Halacha applies to all gentiles, even to those who do not worship idols. The Rambam famously ruled that Muslims are not considered idol-worshippers, since they believe in a single Deity who created the world. For the purposes of this Halacha, however, the non-Jew's religious beliefs are irrelevant, and his presence is considered an obstruction regarding the ability to respond to Kaddish and Nakdishach. The Magen Abraham and Mishna Berura asserted that the Rama (Rav Moshe Isserles, Cracow, 1530-1572) disputed this entire Halacha, and maintained that the presence of filth or of a gentile does not affect the ability to respond to Kaddish or Nakdishach. Nevertheless, Sephardic practice follows the Shulhan Aruch's ruling. It must be noted that this entire discussion refers to the case of a person who is not inside together with the Minyan, and there is a gentile in between him and the Minyan. In such a case, the presence of the Shechina needs to extend from the Minyan to the person standing at a distance, and this extension can be obstructed. A gentile's presence inside the Minyan, however, has no effect whatsoever. If, for example, a political figure is visiting the synagogue, or a congregant has a non-Jewish aide helping him in the synagogue, it is certainly permissible for everyone to respond to all the prayers, even if the non-Jew stands in between a person and the Hazzan. Although there is an opinion among the Poskim that is stringent in this regard, the consensus follows the lenient position. One example where this problem arises was noted by the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909), who describes how it was common in Baghdad for merchants to display their wares in the hallways of synagogues. If a person was in the hallway of such a synagogue, he needed to ensure that the non-Jewish merchant was not standing in between him and the sanctuary. Another situation where this could arise is an airport. If ten men find an area to pray, and someone joins their Minyan from a distance, he may not answer unless he ensures that no gentiles come in between him and the Minyan. This could arise also when a person hosts a catered event in his home, and a Minyan is formed in the living room. If someone wishes to participate in the Minyan from the kitchen, he must ensure that non-Jewish workers are not standing in between him and the Minyan. Some Poskim place a very significant limitation on this entire Halacha, maintaining that it applies only if the person can see the "Tinuf" or the non-Jew in between him and the Minyan. But if, for example, a person lives near a synagogue, and he hears the prayers through the window, then he may respond even if there is "Tinuf" or a gentile in between. This is the view taken by the Gaon of Vilna (1720-1797) and by Rav Shlomo Zurafa (Algeria, 1785-1859). Although others seem to disagree with this ruling, it is accepted as Halacha by Hacham Ovadia Yosef, in Yehaveh Da'at, and by his son, Hacham David Yosef, in Halacha Berura. This Halacha becomes relevant in the case of a person who hears a live broadcast of a prayer service. Some congregations arrange a livestream of the Tefila for the benefit of those who are unable to attend due to health reasons, or for those in remote areas without a Minyan. The accepted Halacha is that although one cannot fulfill his obligation to recite a text – such as the reading of Megilat Ester on Purim – by listening via telephone or some other communication system, one can respond to Berachot, Kaddish and Nakdishach if he hears the recitation through a live broadcast. Quite obviously, there is "Tinuf" and gentiles in between the individual listening to a broadcast and the synagogue miles away where the prayers are being recited. Nevertheless, Hacham Ovadia ruled that one may respond, in light of the aforementioned ruling that everything in between may be disregarded if it cannot be seen. A Minyan may be formed even though non-Jews live in the same building, above the Minyan. Hacham Ovadia writes that there is no source whatsoever for the notion that the presence of gentiles above a Minyan obstructs the prayers from ascending to the heavens. Therefore, it is entirely permissible to pray on a ground floor even though gentiles are present above the Minyan. Summary: If a person hears Kaddish or Nakdishach from outside the area where the Minyan takes place, he may respond, unless there is "Tinuf" (filth) or a non-Jew in between him and the Minyan. If, however, the "Tinuf" or the gentile cannot be seen – such as if a person hears a Minyan from a window in his home – then he may respond. Therefore, a person who hears a Minyan via livestream may respond. A gentile's presence in the synagogue, or in the area where the Minyan is held, has no effect, and everyone in the room may respond.

Get your copy of our 2026 Annual Read: Tozer on the Son of God by A.W. Tozer.First Time?Start Here: https://bit.ly/MarinersconnectcardCan we pray for you? https://bit.ly/MarinersPrayerOnlineYou can find information for all our Mariners congregations, watch more videos, and learn more about us and our ministries on our website https://bit.ly/MarinersChurchSite.FIND US ON SOCIAL MEDIA• Facebook: https://www.facebook.com/marinerschurch• TikTok: https://www.tiktok.com/@marinerschurch• Twitter: https://twitter.com/marinerschurch• Instagram: https://www.instagram.com/marinerschurchSupport the ministry and help us reach people worldwide: https://bit.ly/MarinersGive

John 8:31-32 31 To the Jews who had believed him, Jesus said, "If you hold to my teaching, you are really my disciples. 32 Then you will know the truth, and the truth will set you free." 33 They answered him, "We are Abraham's descendants and have never been slaves of anyone. How can you say that we shall be set free?" 34 Jesus replied, "Very truly I tell you, everyone who sins is a slave to sin. 35 Now a slave has no permanent place in the family, but a son belongs to it forever. 36 So if the Son sets you free, you will be free indeed. Colossians 2:6-23 6 So then, just as you received Christ Jesus as Lord, continue to live your lives in him, 7 rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness. 8 See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the elemental spiritual forces of this world rather than on Christ. 9 For in Christ all the fullness of the Deity lives in bodily form, 10 and in Christ you have been brought to fullness. He is the head over every power and authority.  11 In him you were also circumcised with a circumcision not performed by human hands. Your whole self ruled by the flesh was put off when you were circumcised by Christ, 12 having been buried with him in baptism, in which you were also raised with him through your faith in the working of God, who raised him from the dead. 13 When you were dead in your sins and in the uncircumcision of your flesh, God made you alive with Christ. He forgave us all our sins, 14 having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross. 15 And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.     16 Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day. 17 These are a shadow of the things that were to come; the reality, however, is found in Christ.    18 Do not let anyone who delights in false humility and the worship of angels disqualify you. Such a person also goes into great detail about what they have seen; they are puffed up with idle notions by their unspiritual mind.    19 They have lost connection with the head, from whom the whole body, supported and held together by its ligaments and sinews, grows as God causes it to grow. 20 Since you died with Christ to the elemental spiritual forces of this world, why, as though you still belonged to the world, do you submit to its rules: 21 "Do not handle! Do not taste! Do not touch!"?   22 These rules, which have to do with things that are all destined to perish with use, are based on merely human commands and teachings.   23 Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility and their harsh treatment of the body, but they lack any value in restraining sensual indulgence.   Colossians 3:1-10 Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. 2 Set your minds on things above, not on earthly things.   3 For you died, and your life is now hidden with Christ in God. 4 When Christ, who is your life, appears, then you also will appear with him in glory. 5 Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. 6 Because of these, the wrath of God is coming.    7 You used to walk in these ways, in the life you once lived. 8 But now you must also rid yourselves of all such things as these: anger, rage, malice, slander, and filthy language from your lips.   9 Do not lie to each other, since you have taken off your old self with its practices 10 and have put on the new self, which is being renewed in knowledge in the image of its Creator. 

Beyond Maiden, Mother, and Crone, there is another face of the Goddess. One that is rarely named, often hidden, and deeply powerful.In this episode of Back on the Broomstick, we continue our Deity Series by exploring the Fourth Face of the Goddess, the Dark Moon. Sometimes called the Warrior, sometimes the Queen, sometimes the Sovereign, this is the aspect that emerges when we stop performing who we were told to be and start living from our truth.We'll revisit the roots of the Triple Goddess archetype and talk about why it no longer tells the full story. From there, we step into the hidden phase. The one associated with mastery, authority, boundaries, and intentional power. This is the phase where wisdom sharpens instead of softens, where confidence grows quieter and stronger, and where sovereignty becomes lived rather than imagined.We talk about how this archetype shows up around midlife and menopause, but also how it can emerge at any point in life when you claim yourself fully. We explore the light and shadow of the Queen, the responsibility that comes with power, and why patriarchal systems have always been threatened by this phase of feminine authority.You'll also hear practical ways to recognize and work with this energy in your everyday life, along with a meditation spell to call in and honor the Dark Moon within yourself.If you've ever felt like you've outgrown old roles, old expectations, or even old versions of your magic, this episode is for you. The hidden face is not gone. She's been waiting.Light a candle, pour your tea, and join us as we stand in the dark and remember who we are.Got a question? Send the witches a message here!Support the showWant to send us a letter? Witchy things to review?We have a mailing address!Back on the BroomstickPO Box 106Salem MA 01970Email: backonthebroomstick@gmail.comYoutube FacebookInstagramBack on the Broomstick Website

https://wels2.blob.core.windows.net/daily-devotions/20260120dev.mp3 Listen to Devotion For in Christ all the fullness of the Deity lives in bodily form, and in Christ you have been brought to fullness. Colossians 2:9-10 The Lamb of God Is God Himself When John the Baptist saw Jesus coming toward where he was baptizing in the Jordan River, he said, “Look, the Lamb of God who takes away the sin of the world!” But in what way was Jesus the “Lamb of God”? First, Jesus was a sacrifice for sin that only God himself could offer. All the lambs and other animal sacrifices brought to the temple by Jewish believers would never be enough to reconcile sinners to a holy God. Rather, they served to prepare the people for the one Lamb sent by God who alone could make full payment for our sins. This is possible because Jesus Christ, the Lamb of God, was not only sent by God, he is God. The Bible tells us that “in Christ all the fullness of the Deity lives in bodily form.” So, when Mary gave birth to her firstborn son in Bethlehem, we can say that God in all his fullness was laid to rest in the manger. And when that child grew into a man, it was God in all his fullness who was hung on the cross to die. What does that mean for you and me? There can be no doubt that the payment made on our behalf was sufficient—more than sufficient—to cancel our debt with God. The blood that was shed for us was divine and holy blood. The very God that we have offended is the One who came to redeem us to himself, and, in Jesus, his work of redemption is complete. God and man have been fully reconciled through Jesus Christ, the Lamb of God, who was both fully God and fully man. Resurrected from the dead and ascended to heaven, he continues to intercede for us before the Father. Our salvation has been brought to fullness. Prayer: Lord Jesus Christ, you are the eternal Son of God and yet you came to die in my place. Because of your holy life and innocent death, my sins have been forgiven and my debt with God has been paid in full. May this truth bring me comfort and peace, as I trust in you, my perfect Savior. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Get your copy of our 2026 Annual Read: Tozer on the Son of God by A.W. Tozer.First Time?Start Here: https://bit.ly/MarinersconnectcardCan we pray for you? https://bit.ly/MarinersPrayerOnlineYou can find information for all our Mariners congregations, watch more videos, and learn more about us and our ministries on our website https://bit.ly/MarinersChurchSite.FIND US ON SOCIAL MEDIA• Facebook: https://www.facebook.com/marinerschurch• TikTok: https://www.tiktok.com/@marinerschurch• Twitter: https://twitter.com/marinerschurch• Instagram: https://www.instagram.com/marinerschurchSupport the ministry and help us reach people worldwide: https://bit.ly/MarinersGiveHum

https://wels2.blob.core.windows.net/daily-devotions/20260120dev.mp3 Listen to Devotion For in Christ all the fullness of the Deity lives in bodily form, and in Christ you have been brought to fullness. Colossians 2:9-10 The Lamb of God Is God Himself When John the Baptist saw Jesus coming toward where he was baptizing in the Jordan River, he said, “Look, the Lamb of God who takes away the sin of the world!” But in what way was Jesus the “Lamb of God”? First, Jesus was a sacrifice for sin that only God himself could offer. All the lambs and other animal sacrifices brought to the temple by Jewish believers would never be enough to reconcile sinners to a holy God. Rather, they served to prepare the people for the one Lamb sent by God who alone could make full payment for our sins. This is possible because Jesus Christ, the Lamb of God, was not only sent by God, he is God. The Bible tells us that “in Christ all the fullness of the Deity lives in bodily form.” So, when Mary gave birth to her firstborn son in Bethlehem, we can say that God in all his fullness was laid to rest in the manger. And when that child grew into a man, it was God in all his fullness who was hung on the cross to die. What does that mean for you and me? There can be no doubt that the payment made on our behalf was sufficient—more than sufficient—to cancel our debt with God. The blood that was shed for us was divine and holy blood. The very God that we have offended is the One who came to redeem us to himself, and, in Jesus, his work of redemption is complete. God and man have been fully reconciled through Jesus Christ, the Lamb of God, who was both fully God and fully man. Resurrected from the dead and ascended to heaven, he continues to intercede for us before the Father. Our salvation has been brought to fullness. Prayer: Lord Jesus Christ, you are the eternal Son of God and yet you came to die in my place. Because of your holy life and innocent death, my sins have been forgiven and my debt with God has been paid in full. May this truth bring me comfort and peace, as I trust in you, my perfect Savior. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Send us a textThis time in the Magick Kitchen Podcast, Leandra Witchwood and Elyse Welles are joined by bestselling author and beloved witchcraft teacher Deborah Blake for a grounded, practical conversation on respectful, responsible deity work for witches and pagans.Together, they explore what changes when deity isn't “a box you visit,” but part of everyday life, and why cultural context matters when working with ancient pantheons in the modern world. Deborah shares how her upcoming book, Everyday Witch's Book of Deities (out in April and currently available for preorder), approaches deity work with both historical background and real-world practice. You'll also hear thoughtful discussion on syncretism (when gods and goddesses overlap across cultures), what “perfect love and perfect trust” can mean in lived experience, and how to start small if you think a deity may be reaching out, including the physical signs both hosts and Deborah notice in their own work.Find Deborah at deborahblakeauthor.comLoose-leaf Tea and Sacred Apothecary The Healing Our Feminine Wounding Immersive is a sacred retreat devoted to untangling inherited shame, silence, and survival patterns carried in the feminine body. Through ritual, reflection, and land based temple arts, we work gently and honestly with what has been passed down so that a truer, steadier way of being can emerge. The Rebel Mystic Witchcraft Skill Trees are a modular, intentional way to learn witchcraft without overwhelm. Each tree is a focused path of study, designed to give you clarity, confidence, and embodied understanding of a single magickal topic — while gently guiding you toward more profound mastery when you're ready.Learn more at LeandraWitchwood.com  Sacred Wild Wednesdays is a live weekly gathering with Elyse Welles featuring tarot readings for participants, magickal musings, and grounded spiritual teaching. Held in real time, this space offers guidance, perspective, and connection for those walking the Path of the Sacred Wild.Support the Podcast!

Through studying early church history, Luke Jones came to understand that Christians of the 1st three centuries after Jesus were not Trinitarians. That fact set him on a search to discover who the true God of the Bible is.Resources: “TheCost of Truth”:Podcast:https://youtu.be/rGJR3OJB9vYBook: https://www.amazon.com/Cost-Truth-Biblical-Unitarian-Christians/dp/1736918052 ForestMaready, “Why Some Christians Don't Believe in the Trinity”Podcast:https://youtu.be/myq7MPkzLKIBook: https://www.amazon.com/Some-Christians-Dont-Believe-Trinity/dp/B0CMKB1KY6 LukeJones debate on Deity of Christ: https://www.youtube.com/live/8vXdxZZtsEcLukeJones YouTube: https://www.youtube.com/@lukejones5272 BillSchlegel blog: https://landandbible.blogspot.com/YouTube:https://www.youtube.com/@billschlegel1

Join Lionel on The Other Side of Midnight for a dive into the ultimate questions of existence, stripping away the "hippie dippy" nonsense to get to the core of critical thinking. Lionel challenges the "long gradual ladder" of evolution with the sudden complexity of the Cambrian explosion and the "irreducible complexity" of biological machines. From debating "Christian by birth" labels to analyzing the "God gene" and the passing of Dilbert creator Scott Adams, no topic is off-limits. Whether discussing the physics of the universe or why George Burns made a great Deity, Lionel argues that actions speak louder than dogma—and he'd rather "lick a belt sander" than talk about boring news stories. Learn more about your ad choices. Visit megaphone.fm/adchoices

You will have different opportunities at different stages of your life, even as Prabhupāda showed by his example. At the time when Prabhupāda was working and he has family, he went to one of the yātrās of Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura, but he only had one day out of ten because he was so busy. But in that one day, he took advantage by staying and hearing from his Guru—so much so that his Guru noticed: "Here is this person that doesn't go away, that likes to hear." Because half the other pilgrims went away to visit a temple. They were given a choice; they were saying, "Some who want to go see Śeṣaśāyī Viṣṇu, you can come now, or you can listen to Śrīla Bhaktisiddhānta speak." So many people left. They thought, "Oh, I'll go see the Deity." And Śrīla Bhaktisiddhānta commented, "What will they be able to see?" But he also noted those who stayed. So, it's not necessarily the quantity, because you might find somebody who has access every day to the Deities—they live in the āśrama. Let's say somebody is in a brahmacārī āśrama, but they're thinking, "I wish I could go out and see a movie right now." Or you might be living in a gṛhastha āśrama, working behind something like a computer screen, and you might be thinking, "I wish I was in darśana right now." Which one's better? It's an internal process, and it grows more robust as we develop that desire, that greed—'tatra laulyam api mūlyam ekalam'—when we're held back sometimes we have more greed because we're thinking, "Why can't I get anything?" This is one of the moods of when we are feeling greedy: "See, everybody else got something. I can't even get one drop." And we're praying, 'Kṛṣṇa, please give me one drop.' It's an awakening of this taste, that we want more. So, that can happen from any āśrama... ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://www.bbtacademic.com/books/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://thefourquestionsbook.com/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose

Question by HG Vaisesika Dasa: I was interested in how we might cultivate the mood You emphasized. It's not by our supposed expertise in anything or our positive thinking, but by the descending mercy that comes by rigidly adhering to the orders of the spiritual master. If you could elaborate that point and give any advice to us of how we might attain success through that principle—as we're interested in doing, individually and collectively, and spreading the saṅkīrtana movement—we would be deeply grateful." Answer by HH Jayādvaita Mahārāja: "Spreading the saṅkīrtana movement" There's the answer in the question. Yes!! Prabhupāda said that was the desire of his spiritual master: that the holy name of Kṛṣṇa be distributed all over the world. It was the desire of Caitanya Mahāprabhu; it was the desire of Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura; it's the desire of Śrīla Prabhupāda; it's the desire of your spiritual master—that the glories of Kṛṣṇa be spread all over the world. The glories of the holy name, the name of Kṛṣṇa, the message—"name" means name, form, qualities, pastimes, everything. There's no difference. The saṅkīrtana movement should spread all over the world. Prabhupāda said he learned everything from his father; actually, he said he learned everything: how to chant Hare Kṛṣṇa, how to perform the Ratha-yātrā, how to offer to Kṛṣṇa. He said, "But this I learned from my spiritual master: to distribute books; the importance of distributing books." He said, "Everything else was already there from my father, but this I learned from my Guru Mahārāja. He had a great desire to distribute books and said, 'If you ever get money, just print books.'" And we saw how Prabhupāda gave such importance to that. So that's a specific—and a very important—specific. But whatever the service given to me may be by my spiritual master—he told me to worship the Deity, or he told me to chant more rounds, or he told me to cook something, or he told me to teach something—so whatever order I may have received, or even if I haven't received a particular order, I can understand what his desire was, what desire he expressed. Let me do that wholeheartedly. Otherwise, what is the use of my life? Everything else will be finished. I'll get a certain quota of sense gratification in my life; I'll eat a certain number of pizzas, I'll get a certain number of whatevers. But at the end, that will all be of no importance—what clothes, what enjoyment, what house I got to live in, what car I got to drive, what computer I got to use, or what headlines appeared about me in Dandavats.com. That will all be finished. But if we are able to serve the spiritual master—that is, serve his desire, his instruction—that stays with us eternally, or that enables us to stay with him eternally. That should be our treasure: the words, the desires, the instructions, the mission of the spiritual master. And in that verse that's so important:'tomāra se śakti pele guru-sebāya bastu mile.' If we just pick up that one understanding—What do we want from Kṛṣṇa? " Please give me the strength, the inspiration, the determination to serve my spiritual master.' Then everything will be there." ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://www.bbtacademic.com/books/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://thefourquestionsbook.com/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025

Truths To Build Your Life Upon Colossians 2:8-15 1. Deity of Christ (2:9) 2. Completeness in Christ (2:10) 3. Identity in Christ (2:10-13) 4. Forgiveness in Christ (2:14) 5. Triumph in Christ (2:15)

John 1:1-3 - Christ: The Logos of God Our sermon text this morning is John 1:1-3. If you read our weekly email, you may have seen that originally, I was planning to cover verses 1-5. I backed off a little because there is so much packed into the first 3 verses. That probably scares some of you because you're thinking, “is this going to happen every week? And if so, are we going to be in the Gospel of John for years?” Well, I can't say that this will be the last time that I narrow our focus to just a couple of verses. However, I will note that Jim Boice, the late pastor of Tenth Presbyterian church, preached 270 sermons in the book of John. Doing the math, that's over 5 years. I've planned about 70. Ok, turning our attention to these verses, you'll hear the word “word” three times. That is referring to Jesus Christ. We know that from verse 14 where John writes that “the Word became flesh and dwelt among us.” So, as I read, be sure to make the mental connection between the Word and Christ. Reading of John 1:1-3 Prayer “We hold these truths to be self-evident that all men are created equal…” Those legendary words bring us back to the very founding of our nation. Or how about this on: “I have a dream” Those words take us back to Martin Luther King and the struggle of segregation in the 1950s and 60s. Or perhaps you recognize this: “It was the best of times, it was the worst of times.” Those are the opening words of Charles Dickens's book The Tale of Two Cities. It takes us back to the French Revolution and the stark contrast between London and Paris. Each of those opening phrases is packed with meaning and significance. They each capture our minds and our hearts. In some ways, they transport us through time and space and turn our attention to lofty ideas or significant events. Well, the opening words of John's Gospel do something very similar. For one, they are renowned. But also, their poetic language and expressive words raise the significance and consequence for the reader… and really for the whole world. Perhaps these words don't bring us back to a specific place, but they transport us to the very creation of the world. “In the beginning.” In the very beginning of all time and space “was the Word.” Does that not raise our senses and our curiosity and even our wonder at what is being communicated? As far as familiar opening words in the Bible, John 1 is only second to Genesis 1. And those are iconic words. Genesis 1 certainly ranks up there among the most famous in the world. Genesis 1:1 says “In the beginning, God created the heavens and earth.” Those 10 words reveal several things about God. ·      First, that he is one God. It doesn't say, “in the beginning, the gods (plural)...” No, rather it's a definitive statement. “In the beginning, God…” There is one God. ·      Second, Genesis 1:1 posits God as existing before the beginning of time itself – he is eternal. ·      And third those 10 opening words of Genesis speak about God's nature and work. He is the creator God of all things - things in heaven and things on earth. And I think you have probably already made the connection in your minds. The opening words of the Gospel of John are very similar to Genesis 1. They start with the same three words. Of course, one was penned in Hebrew – that would be Genesis – and the other was penned in Greek. But the connection is unmistakable. Really, the connection between the opening of Genesis and the opening of John's Gospel even further expand our understanding of God's nature and the ministry and work of Christ - God the Son. In Genesis 1, we're told of God's creative work and in John 1, God reveals who accomplished that work and how. So, let's jump into these opening three verses of John. As far as an outline, I want to highlight 3 things about Christ: 1. Christ's Identity as the Eternal Logos 2. Christ's Deity as One with the True God 3. Christ's Work as the Agent of Creation Let me say those again if you are taking notes. We didn't have room in the bulletin this week for an outline. 1. Christ's Identity as the Eternal Logos – I'll explain the word Logos in a minute. 2. Christ's Deity as One with the True God – Deity meaning his nature as God. And 3. His Work as the Agent of Creation. It is through the agency of Christ that God created all things. So, let's work through those. 1. Christ's Identity as the Eternal Logos And the first thing to understand is the word “word.” In the original Greek, it's the word Logos. Maybe you've heard that word before. Logos is one of two words that are often translated “word.” The other is the more common word, rhema in Greek, merely referring to words on a page or spoken words. But the word logos, on the other hand, is packed with meaning. Yes, it's basic meaning is a statement or speech – you know, a “word” spoken. But the word logos also includes the idea of a charge like I'm charging you with something… and the idea of cause like speech that causes something to happen. It's a word spoken that is effective. It accomplished something. Now, the Greek culture of the time used the word Logos as well. But their use was more of an abstract idea. Their logos was the rational order of the cosmos. It was used in an impersonal way. There was no being behind a Greek use of the word logos. Nonetheless it was still a powerful word. By the way, the Greek word logos is directly related to our English word “logic”… you know, a reasoned explanation. And sometimes you'll hear pastors try to apply that philosophical and rational meaning to the Logos of John 1. But remember from last week that John is writing to a Jewish context. He was Jewish himself. And the word logos in the Jewish community had been used for centuries. The Greek translation of the Old Testament uses the word logos hundreds of times. Our call to worship this morning was from Psalm 33. It says in verse 6 “By the word of the Lord the heavens were made.” Logos to the Jewish community was understood to be personal and declarative and often associated with God himself. That is very different from the Greco-Roman understanding. What I am arguing is that John is not borrowing the word Logos from the Greek culture. Rather, he is contrasting that impersonal understanding with the divine and personal understanding of Logos. He's revealing that the Logos of God is far superior to the Greek's rational concept of logos. We see that right there in verse 1. It says, “In the beginning was the Word.” From eternity past, the Logos existed – Christ existed. The verb is very important here. It's the English word “was” …you know, a form of “to be..” In the beginning “was” the word. And it's verb tense is the imperfect active. It means not only did Christ already exist in the beginning, but also that his existence continues. English does not have a good equivalent. The word “was” in English is past tense. But the Greek has a much broader meaning. “already was and continues to be” What we learn in these verses is that the Logos of God is eternal. He existed before the beginning of time and space and he continues to exist. Furthermore, he is not some impersonal rational concept about the ordering of the universe, but rather his eternal existence is personal. He has being, as the verb reveals. He is none other the person of Christ, again as verse 14 tells us. The eternal Logos of God. Now, in a few minutes we are going to further see how the word logos relates to Christ's work. That will be point 3, But let's move on to point 2 - the rest of verse 1 and verse 2. 2. Christ's Deity as One with the True God So, #2. Christ's Deity as One with the True God. – I'm saying it that way for a reason. He is God and he is One with God. The Logos mentioned here is not some force that God is harnessing. No, this Logos, Christ, is God himself. Look at the end of verse 1. It says, “the word was God.” It's the same imperfect active tense. The Logos already was and continues to be God. Now, that seems super clear, doesn't it? “The Logos was God.” Some of you know this, but about twice a week, you will see two of Jehovah Witnesses just outside of our church office. They are just standing there on the corner of Main Street. And if you ask them about John 1:1, they will say that it should be translated differently. They translate it as “the word was a god.” They say that Christ was like a god but not God himself. They argue that because there is no definite article before the word “God” (Theos), therefore Jesus is not being described here as God himself. However, they are wrong for two reasons. ·      Number 1, Greek scholarship is fairly unified on the translation. For those of you who are grammarians (you like grammar), the phrase is a predicate nominative. Greek predicate nominatives establish a shared essence between the subject and the predicate – especially when the predicate is placed before the verb as is here. In fact, predicate nominatives in the Greek usually do not use a definite article for the predicate. So, Christ is not being described here as a god, he is being identified as the God - fully and completely God. ·      And number 2. This identification of Jesus Christ being God himself is all throughout the Gospel of John. We considered that last week. Several times Jesus identified himself as one with God the Father. He said as much: “I and the Father are One.” We also considered all the I AM statements where Jesus identified himself as Yahweh. Furthermore, look at the phrase in the middle of verse 1 and in verse 2. They are very similar. It says, “And the Logos was with God… He was in the beginning with God.” This is one of the beautiful truths about the God of the Bible. God is personal and relational. Within the Godhead, as we say, there is a relationship between the three persons of God. The Father, the Son (who is the Logos), and the Spirit. This is something that the Gospel of John makes clear throughout. I also mentioned that last week. By the way, one of the things I plan to do as we work through this book, is to connect each section and paragraph to the broader themes. And this is one of them. Jesus teaches not only about his equality with God the Father but also his role as God the Son and the role of God the Spirit whom he and the Father will send. As I put it last week, this book is full of theology – the doctrine of God – Theos. And it begins with these profound words. You see, these opening words, especially verse 2 are not teaching that there are multiple gods. No. These verses are quite clear about that. Rather when they say that the Logos was with God from the beginning, they are revealing that God himself has relationships within himself. It's an amazing thing to consider. As humans created in God's image, we have been given the capacity and desire for relationships. That relational characteristic that every human being shares… comes from the Trinity. The Father, Son, and Spirit. One with each other. All eternal and all God. So, the Logos, who is Christ, is one with and in relationship with the eternal God. He is God. 3. Christ's Work as the Agent of Creation That being us to point 3: Christ's work as the agent of creation. This third point is very much related to the word Logos. Christ is creator. He is the one through whom the universe has come into existence. God's act of speaking his Word (his Logos) comes through the work of Christ. Going back to Genesis 1, the phrase that is used over and over is “God said.” “God said ‘let there be light' and there was light.” Every act of creation happens through God's word. God spoke, and it was so. Back to John 1. In verse 3 it says, “All things were made through him, and without him was not any thing made that was made” All things in the entire universe were made through Christ. Every galaxy, every star, every planet; every cell and molecule and atom and proton and neutron and quark. All things came into being through him. That may be something new to you. We don't often think of or speak of Christ's role as God's agent of creation. That's because we most often think and speak of his role as redeemer. And there is plenty of that in the Gospel of John. But just like in verse 3, several Scriptures passages speak of Christ's role as creator. Besides John 1, we read from both Colossians 1 and Hebrews 1 this morning. In Colossians, “…by [Christ] all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together.” In Hebrews 1. “In these last days [God] has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power.” Or consider 1 Corinthians 8:6, which says, “there is… one Lord, Jesus Christ, through whom are all things and through whom we exist.” God spoke through his Word, through his Logos, who is Christ, to bring everything into existence. I remember when I learned this for the first time. I was amazed at the glory of God in his work of creation through Christ. Our Savior is not only our Lord, but he is our creator. One thing is very very clear in these verses. Christ was not created. No, he existed before creation and he is the one through whom God created all things. Conclusion He is (1) the eternal Word of God, (2) As God, he is one with the true God, and (3) the creator of all things… visible and invisible. That is what we learn in these verses. Now, I want you to imagine something. Imagine that you grew up in a Jewish community in the western part of Asia Minor (maybe Ephesus or Smyrna).  Imagine it's the later half of the first century. You studied the Torah in school and your knew the history of Israel. Your family was a devout Jewish family. Besides your Jewish education, you had always been intrigued by influences from the neighboring culture to the west - Greece. People from Athens often travelled through your city. They not only brought their wares, but they also brought their philosophy and gods. They loved to talk about the latest philosophical theories and ideas. They used the word logos often. When they did, they spoke of the ordering principle of the universe, you know, the force that structures all of nature, as they described it. So, you have that in the back of your mind, but you also know what you have been taught from the Hebrew Scriptures. God speaks into existence all of creation, like it says in Genesis and Isaiah and the Psalms. Now, imagine that you are reading John's Gospel account for the first time. One of your neighbors had a parchment and he let you borrow it to read. And so you read these opening words for the first time. “In the beginning was the Logos and the Logos was with God… and the Logos was in the beginning with God. All things were made through him, and without him was not anything made that was made.” And you are enraptured. These ideas are coming alive. You had been intrigued by the travelling philosophers of Athens, but this concept of a personal Logos who has eternally existed from all time and who is God is gripping your mind. And then you get down to verse 14… and you read “and the Logos became flesh and dwelt among us.” As you had been reading the first couple of paragraphs, you had been asking, “who is this Logos?” And then you find out from these words that the Logos has dwelt among us. He has lived among us. You had heard of a man named Jesus. But up until this point you had never understood why he was so significant or controversial. But now you knew. And your heart was leaping because not only are you reading here that he is and has always been the eternal Logos… but all of a sudden your mind is being flooded with all the things you had learned in your Jewish education. You begin recalling all of the promises and prophecies of Christ - the Messiah of God. Light bulbs are going off all over the place in your mind and heart. This personal, eternal Logos being written about is the Christ, the eternal promised one, and he has come to us in the person of Jesus. It's a life-transforming realization. You can't put the parchment down because every word and sentence and paragraph is speaking to your mind and heart. The Word of God, Christ, is becoming real to you in a way that you had never experienced before. He is changing your heart. I know that is just a thought experiment, but as we work our way through John, I want us to enter in to the lives of the first readers and hearers and those whom Jesus encountered. I want us to enter in to their situation. Through that lens, I believe these words will become living words for us. Maybe this is all new for you. And as you hear it, maybe your mind and heart are being drawn in with intrigue and wonder as you come to the understanding of who Christ is…. in his eternal nature as God and as the one through whom all things have been created. If that is you, as we go through this book, may you hear and grasp not only who Christ is, but what he has done for you. But maybe you've been a Christian for years… and these words are very familiar to you as they are to me. If that's you, may your heart and mind be re-ignited by the depth and clarity and wonder of God in the person and work of Christ, who became flesh and dwelt among us. As we go through this Gospel, may we all see him, our creator and Savior and Lord, the eternal Logos of God.

Join the Impact 360 podcast for an in-depth conversation with Robert Bowman, a leading evangelical scholar on apologetics, theology, and new religious movements. In this episode, we explore the biblical case for the deity of Christ through Bowman's book "The Incarnate Christ and His Critics: A Biblical Defense," co-authored with Ed Komoszewski.The HANDS Acronym FrameworkBowman introduces the memorable "HANDS" framework for understanding Christ's deity:Honors - Divine worship given to JesusAttributes - Divine characteristics (eternality, omnipotence)Names - Divine titles (Lord, God, I AM)Deeds - Divine actions (creation, miracles, judgment)Seat - Sharing God's throneKey Theological ConceptsThe Incarnation: Understanding Jesus as fully God and fully humanThe Paradox of Christ: How Jesus can be both eternal and born, divine and humanEarly Christian Worship: Evidence that first-century Jewish Christians worshiped Jesus as God from the beginningThe "Big Bang" of Christology: How divine Christology emerged immediately, not graduallyAddressing Common Objections"Why doesn't Jesus explicitly say 'I am God'?""If Jesus is God, who is he praying to?""Doesn't 'Son of God' mean Jesus is lesser than God?"John 1:1 translation debates ("the Word was God" vs. "the Word was a god")Resources MentionedBooks"The Incarnate Christ and His Critics: A Biblical Defense" by Robert Bowman and Ed Komoszewski"Putting Jesus in His Place: The Case for the Deity of Christ" (2007) by the same authorsWebsitesInstitute for Religious Research: IRR.org - Hundreds of free articles on apologetics, Mormonism, Jehovah's Witnesses, and biblical reliabilityRobert Bowman's Personal Site: RobertBowman.net - Blog, book information, and free excerptsImpact 360 Institute ProgramsPropel & Immersion - 1-2 week summer experiences for high school studentsFellows Program - 9-month gap year program for post-high school studentsWebsite: Impact360.org

Welcome back to the deity series as the witches turn their attention to the Crone Goddess. In this episode, Laylla and Chelle explore what the Crone represents in modern witchcraft and how this powerful aspect of divinity shows up in real lives, not just at the end of a cycle, but anywhere wisdom, boundaries, and deep knowing are required.They talk honestly about their own relationships to the Crone. Chelle feels ready to step fully into that phase, while Laylla is… not quite there yet. Along the way, they unpack the strengths of the Crone archetype, the cultural prejudices she faces, and why fear of aging and power has shaped how this goddess is often misunderstood or avoided.The episode also includes practical tools for connection and reflection, including a tarot spread and a journaling exercise designed to help you explore the different aspects of the goddess within yourself. As the year shifts from 2025 to 2026, Laylla shares a meditation spell to connect with the Crone's liminal wisdom, offering guidance for standing at the threshold of time with clarity, courage, and intention.Got a question? Send the witches a message here!Support the showWant to send us a letter? Witchy things to review?We have a mailing address!Back on the BroomstickPO Box 106Salem MA 01970Email: backonthebroomstick@gmail.comYoutube FacebookInstagramBack on the Broomstick Website

Once, when I was on pilgrimage with my senior Godbrother, we were traveling to many temples. Every time we go into the temple, we would offer our obeisances and we were next to each other so we can hear the mantra we were chanting, which was: nama oṁ viṣṇu-pādāya kṛṣṇa-preṣṭhāya bhū-tale śrīmate bhaktivedānta-svāmin iti nāmine namas te sārasvate deve gaura-vāṇī-pracāriṇe nirviśeṣa-śūnyavādi-pāścātya-deśa-tāriṇe One of those times he looked at me and said, "So here we're coming to all these temples. Every time we come in, we pay our obeisances and we say Prabhupāda's praṇāma mantra—why are we doing that in front of all these Deities?" I said, "You're my senior Godbrother, you tell me." He said, "It's because we're telling the Deity who invited us to come in here. We all know from traveling that..(partially inaudible) very difficult with the visa situation. When you're traveling, if you miss it by a day, you're in trouble. You might have to take a new flight or not come. So what's our visa to come to the holy place? We come only under the protection of the śrī-guru-paramparā." And we find prevalence in Prahlāda's prayers when he had been elected by Brahmā and the other demigods to pray to Lord Narasiṁhadeva, because all of them had prayed, and Lord Narasiṁhadeva was unsatisfied, so they asked Prahlāda, "You go." In his prayers, Prahlāda says before Lord Narasiṁhadeva evaṁ janaṁ nipatitaṁ prabhavāhi-kūpe kāmābhikāmam anu yaḥ prapatan prasaṅgāt kṛtvātmasāt surarṣiṇā bhagavan gṛhītaḥ so 'haṁ kathaṁ nu visṛje tava bhṛtya-sevām "I cannot forget my spiritual master." He's there in front of Kṛṣṇa, in front of Lord Narasiṁhadeva, and he says, "I was falling into a blind well, a pit full of snakes, following the general populace." That's what most people do. They just follow the general populace; whatever's on television or on social media, they just adopt that style, that idea, and they go into the pit with everybody else. He said, "But my spiritual master saved me. Therefore, how can I ever give up this service?" "So 'haṁ kathaṁ nu visṛje tava bhṛtya-sevām—I'm the servant of my spiritual master." And he says it several times in his prayers to Lord Narasiṁhadeva. So, the approach is important. How we approach Kṛṣṇa is of utmost importance: that I come here as the "servant of the servant of the servant" to offer myself to You. ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://www.bbtacademic.com/books/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://thefourquestionsbook.com/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark

Was Jesus really worshiped as God—or just “honored” like any other man? In this late-night debrief, Joel breaks down a live debate with a Hebrew Israelite and shows from Scripture why Jesus is Yahweh, equal with the Father and worthy of true worship.

Welcome to Day 2761 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – The Coequality of the Trinity: An exploration through Biblical Verse and Early Church Writings. Wisdom-Trek Podcast Script - Day 2761 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2761 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theologyinfive.com.   Today's lesson is titled The Coequality of the Trinity: An exploration through Biblical Verse and Early Church Writings.   The doctrine of the Trinity is one of the central tenets of Christian theology, establishing the belief in God as three-in-one: Father, Son, and Holy Spirit. This mystery, at its core, asserts that these three Persons are coequal. This belief has not been accepted without contention. However, by studying the Bible and the writings of the Early Church Fathers, a clear thread of supporting evidence emerges. To begin with, let's explore the Scriptural evidence for the co-equality of the Trinity. The first segment is: THE HOLY BIBLE. In the New Testament, the Gospel of John provides substantial support for the Trinitarian concept. In John one, verse one, it states: “In the beginning was the Word, and the Word was with God, and the Word was God.” This verse speaks to the preexistence and divinity of the Word, or the Son (Jesus Christ). The Word is not a creation of God, but God himself. In the same vein, John ten, verse thirty quotes Jesus as saying, “I and the Father are one.” This not only illustrates the unity of the Father and the Son, but also their equality, as Jesus identifies himself on the same level as the Father. Matthew twenty-eight, verse nineteen is a critical verse: “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.” Here, Jesus himself authorizes baptisms in the name of the Father, Son, and Holy Spirit, emphasizing their co-equality and unified nature. In 2 Corinthians thirteen, verse fourteen, Paul gives a blessing in the name of all three Persons of the Trinity: “The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.” Paul's blessing highlights the distinct roles of the Father, Son, and Holy Spirit, but also their inseparable unity and co-equality. Colossians two, verse nines ays, “For in Christ all the fullness of the Deity lives in bodily form.” The ‘fullness of Deity' indicates Christ's full and equal participation in Godhood. For the Holy Spirit, we see in 1 Corinthians two, verses ten and eleven, “these are the things God has revealed to us by his Spirit. The Spirit searches all things, even the deep things of God.” This verse highlights the Holy Spirit's intimate knowledge and participation in the Divine, further emphasizing His co-equality in the Trinity. Finally, in Acts five, verses three and four, when Peter accuses Ananias of lying to the Holy Spirit, he states, “You have not lied just to human...

Psalm 147:12–20, Nehemiah 3:1–4:23, Revelation 17:1–18. |||Veiled in flesh the Godhead see;|||hail the incarnate Deity,|||pleased as man with man to dwell,|||Jesus, our Emmanuel |||Hark! The herald angels sing,|||‘Glory to the new born King!'In each of today's passages we see the blessings of following this ‘new born King'

Psalm 147:12–14, Nehemiah 4:6, Revelation 17:3-14. |||Veiled in flesh the Godhead see;|||hail the incarnate Deity,|||pleased as man with man to dwell,|||Jesus, our Emmanuel |||Hark! The herald angels sing,|||‘Glory to the new born King!'In each of today's passages we see the blessings of following this ‘new born King'

Psalm 147:12–14, Nehemiah 4:6-20, Revelation 17:3-14. ||| Veiled in flesh the Godhead see;||| hail the incarnate Deity,||| pleased as man with man to dwell,||| Jesus, our Emmanuel ||| Hark! The herald angels sing,||| ‘Glory to the new born King!'In each of today's passages we see the blessings of following this ‘new born King'

The true Christmas story is far more powerful—and far more personal—than the version we often see wrapped in sentiment and tradition. Through Luke 2, Pastor Greg looks at how Christmas has been romanticized and even sidelined, yet the real story remains explosive: God stepped out of Heaven and into human history. Notes: Taking Christmas Back Luke 2 The real Christmas story is explosive. That’s because the gospel is the power of God unto salvation. Christmas has been hijacked. Christmas has been emptied of its meaning. Portland, Oregon just had its annual Christmas tree lighting ceremony. Christmas has perhaps been far too romanticized even by well-meaning Christians. The beauty of the true Christmas story has explosive power. The night when God Himself came to this earth. The first Christmas is when God stepped out of Heaven and entered history. Mary was living in Nazareth, a town known for its wickedness. Mary was a nobody in a nothing town in the middle of nowhere. The angel Gabriel had announced to Mary that she would be the mother of the Messiah. Luke 1:28–30 (NLT) Gabriel appeared to her and said, "Greetings, favored woman! The Lord is with you!" Confused and disturbed, Mary tried to think what the angel could mean. "Don't be afraid, Mary," the angel told her, "for you have found favor with God! Read Luke 2:1–7 Joseph is the unsung hero of the Christmas story. God’s selection of Joseph was just as significant as His selection of Mary. God, the Father in Heaven, chose Joseph to be a stepfather or father figure on earth for Jesus. Jesus grew up in many ways like any other child. We are in danger of becoming a fatherless society in America. That’s why Joseph matters. Hearing that Mary was pregnant, Joseph was willing to simply “put her away quietly,” to break the engagement. But the angel of the Lord came to Joseph, too. Matthew 1:20–21 (NKJV) But while he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not be afraid to take to you Mary your wife, for that which is conceived in her is of the Holy Spirit. And she will bring forth a Son, and you shall call His name JESUS, for He will save His people from their sins." Luke is very meticulous in his reporting. Luke was not an eyewitness to the life of Jesus. He carefully researched and had first-person interviews with the principal characters of the story. It was his desire to bring a historical and accurate record of the life of Jesus. These are not fairy tales or legends Luke invented. Luke 1:3 Caesar Augustus was the first real Roman emperor. His real name was Caius Octavius. The Roman Republic was now the Roman Empire. One inscription that was found called Augustus Caesar “the savior of the whole world.” Luke 2:11–12 (NKJV) "For there is born to you this day in the city of David a Savior, who is Christ the Lord. And this will be the sign to you: You will find a Babe wrapped in swaddling cloths, lying in a manger." The angel was saying, “Augustus is not the savior of Rome, Jesus is.” In a time when man wanted to be God, God became a man. God incarnate born on the dirt floor of a filthy cave. God became a fetus. Deity in diapers. Babies are so amazing and so helpless. You have to cradle their heads. “It was clearly a leap down— as if the Son of God rose from his splendor, stood poised on the rim of the universe irradiating light, and dove headlong, speeding through the stars over the Milky Way to earth’s galaxy . . . where he plunged into a huddle of animals. Nothing could be lower.” — R. Kent Hughes This symbolized Jesus’s whole life on this earth, from the cradle to the cross. 2 Corinthians 8:9 (NKJV) For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, that you through His poverty might become rich. Luke 2:7 (NKJV) And she brought forth her firstborn Son, and wrapped Him in swaddling cloths, and laid Him in a manger, because there was no room for them in the inn. That phrase became emblematic of Jesus’s life and ministry on earth. Christ said, “In my Father’s house are many mansions.” We didn’t have any room for Him, but He has many rooms for us. We effectively lose Jesus at Christmas. We say things like, “I would like to go to church, but I’m just too busy.” When Mary and Joseph got back home, they realized Jesus was gone. This can happen to us, too. Not that we lose our salvation, but we can lose sight of Jesus. It’s not about Christmas presents but His Christmas presence. The message of Christmas is, “let us worship.” We need a savior because we are sinners. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.

The true Christmas story is far more powerful—and far more personal—than the version we often see wrapped in sentiment and tradition. Through Luke 2, Pastor Greg looks at how Christmas has been romanticized and even sidelined, yet the real story remains explosive: God stepped out of Heaven and into human history. Notes: Taking Christmas Back Luke 2 The real Christmas story is explosive. That’s because the gospel is the power of God unto salvation. Christmas has been hijacked. Christmas has been emptied of its meaning. Portland, Oregon just had its annual Christmas tree lighting ceremony. Christmas has perhaps been far too romanticized even by well-meaning Christians. The beauty of the true Christmas story has explosive power. The night when God Himself came to this earth. The first Christmas is when God stepped out of Heaven and entered history. Mary was living in Nazareth, a town known for its wickedness. Mary was a nobody in a nothing town in the middle of nowhere. The angel Gabriel had announced to Mary that she would be the mother of the Messiah. Luke 1:28–30 (NLT) Gabriel appeared to her and said, "Greetings, favored woman! The Lord is with you!" Confused and disturbed, Mary tried to think what the angel could mean. "Don't be afraid, Mary," the angel told her, "for you have found favor with God! Read Luke 2:1–7 Joseph is the unsung hero of the Christmas story. God’s selection of Joseph was just as significant as His selection of Mary. God, the Father in Heaven, chose Joseph to be a stepfather or father figure on earth for Jesus. Jesus grew up in many ways like any other child. We are in danger of becoming a fatherless society in America. That’s why Joseph matters. Hearing that Mary was pregnant, Joseph was willing to simply “put her away quietly,” to break the engagement. But the angel of the Lord came to Joseph, too. Matthew 1:20–21 (NKJV) But while he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not be afraid to take to you Mary your wife, for that which is conceived in her is of the Holy Spirit. And she will bring forth a Son, and you shall call His name JESUS, for He will save His people from their sins." Luke is very meticulous in his reporting. Luke was not an eyewitness to the life of Jesus. He carefully researched and had first-person interviews with the principal characters of the story. It was his desire to bring a historical and accurate record of the life of Jesus. These are not fairy tales or legends Luke invented. Luke 1:3 Caesar Augustus was the first real Roman emperor. His real name was Caius Octavius. The Roman Republic was now the Roman Empire. One inscription that was found called Augustus Caesar “the savior of the whole world.” Luke 2:11–12 (NKJV) "For there is born to you this day in the city of David a Savior, who is Christ the Lord. And this will be the sign to you: You will find a Babe wrapped in swaddling cloths, lying in a manger." The angel was saying, “Augustus is not the savior of Rome, Jesus is.” In a time when man wanted to be God, God became a man. God incarnate born on the dirt floor of a filthy cave. God became a fetus. Deity in diapers. Babies are so amazing and so helpless. You have to cradle their heads. “It was clearly a leap down— as if the Son of God rose from his splendor, stood poised on the rim of the universe irradiating light, and dove headlong, speeding through the stars over the Milky Way to earth’s galaxy . . . where he plunged into a huddle of animals. Nothing could be lower.” — R. Kent Hughes This symbolized Jesus’s whole life on this earth, from the cradle to the cross. 2 Corinthians 8:9 (NKJV) For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, that you through His poverty might become rich. Luke 2:7 (NKJV) And she brought forth her firstborn Son, and wrapped Him in swaddling cloths, and laid Him in a manger, because there was no room for them in the inn. That phrase became emblematic of Jesus’s life and ministry on earth. Christ said, “In my Father’s house are many mansions.” We didn’t have any room for Him, but He has many rooms for us. We effectively lose Jesus at Christmas. We say things like, “I would like to go to church, but I’m just too busy.” When Mary and Joseph got back home, they realized Jesus was gone. This can happen to us, too. Not that we lose our salvation, but we can lose sight of Jesus. It’s not about Christmas presents but His Christmas presence. The message of Christmas is, “let us worship.” We need a savior because we are sinners. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.

In this Solstice edition of Deity Deep Dives, Anjel discusses the primordial goddess of the night in Greek Cosmology: Nyx. Anjel discusses the origins of Nyx as well as some of the aspects to her realm and how we as modern humans interface with it. This episode was written by Anjel with original music by Ruby. Transcripts and show notes can be found here. 

This week, we sit down with Darin A. Lahners to explore the beginnings of his well-known series, What to Expect When You're Expecting: Worshipful Master's Edition. Drawing from his original reflections on preparing for the East, Darin discusses the nerves, doubts, hopes, and early lessons that shaped his first journey as Master. We trace the foundation he laid in that first piece (learning to relax, communicate, believe in oneself, plan with purpose, and invoke the blessing of Deity) and look at how those themes continue to resonate across his later writings. This conversation offers a candid look at leadership, expectation, and what it means to take on the Oriental Chair for the first time. 

We're back recording for the first time since Chicago, and we're easing ourselves in with a cozy, slightly chaotic Q&A.We dig into some of the most common questions we receive about deity work, crystals, and the practical side of witchcraft. We explore what it really means to begin a relationship with a deity, why research is always the first step, and how reading mythology and history can help you understand the deeper context behind any spiritual connection. We talk about taking deity work off the pedestal, avoiding ego traps, and building practices that feel grounded instead of performative.We also get into modern approaches to offerings, from translating ancient traditions into everyday acts of care to understanding why correspondences like cinnamon and apples show up so often in spellwork. A listener question about moving countries turns into a surprisingly rich conversation about downsizing crystal collections, choosing the stones that matter most, and thinking about your tools in a more intentional way. And yes, somewhere in the mix, we settle the very serious question of which pasta shape we'd ride into battle.Join our Patreon for bonus episodes, magical downloads, and unhinged side quests: https://www.patreon.com/demystifymagicPre-order Molly's book Mundane Magic A Lazy Witch's Guide to Hacking Your Brain, Building a Daily Practice, and Getting Stuff DonePreorder Mundane Magic & Join the Virtual Book Tour⁠: Celebrate the release of Molly's new book with an exclusive online event on Feb 21, 12 PM EST. Get behind-the-scenes insights, live Q&A, and your SIGNED copy shipped on release day.

  In this fourth episode of the Narad Bhakti Sutra series, Swami Mukundananda narrates the astonishing story of Shree Bihari Ji in Vrindavan, where the Lord Himself appeared in court to testify for His devotee. This miracle reveals that deity worship is not about stone or ritual — it is a living connection with God when performed with sincerity.  Swamiji emphasizes that what truly counts in devotion is bhav — the heartfelt sentiment of love for Krishna. He explains how saints and devotees across ages have experienced divine reciprocation through idols and sacred forms, because the Lord is all‑pervading and responds to genuine love. Even Krishna's cowherd friends and the gopis, who addressed Him playfully as “Kana” or even “lungar” (loafer), attained the highest spiritual states through their pure affection.  For seekers, this episode highlights that devotion is not about external form but inner sincerity. By cultivating pure bhav in deity worship, one can experience Krishna's living presence, divine miracles, and ultimately liberation through His boundless grace.  About Swami Mukundananda: Swami Mukundananda is a renowned spiritual leader, Vedic scholar, Bhakti saint, best‑selling author, and an international authority on the subject of mind management. He is the founder of the unique yogic system called JKYog. Swamiji holds distinguished degrees in Engineering and Management from two of India's most prestigious institutions—IIT and IIM. Having taken the renounced order of life (sanyas), he is the senior disciple of Jagadguru Shree Kripaluji Maharaj, and has been sharing Vedic wisdom across the globe for decades. 

In this Radio Feature, Rabbi Gary continues to discuss Hanukkah. This 1 minute episode will air on KKLA 99.5 in Los Angeles, beginning December 19, 2025, on Fridays during rush hour.Send us a text

Dark Fantasy || (11) Death is a Savage Deity || January 1, 1942A tale of witchcraft and black magic, based on the novel by Scott Bishop. 18 years ago Delores' aunt..: : : : :My other podcast channels include: MYSTERY x SUSPENSE -- DRAMA X THEATER -- COMEDY x FUNNY HA HA -- VARIETY X ARMED FORCES -- THE COMPLETE ORSON WELLES .Subscribing is free and you'll receive new post notifications. Also, if you have a moment, please give a 4-5 star rating and/or write a 1-2 sentence positive review on your preferred service -- that would help me a lot.Thank you for your support.https://otr.duane.media | Instagram @duane.otr#scifiradio #oldtimeradio #otr #radiotheater #radioclassics #bbcradio #raybradbury #twilightzone #horror #oldtimeradioclassics #classicradio #horrorclassics #xminusone #sciencefiction #duaneotr:::: :

Sunday morning message from the pulpit of Falls Baptist Church

GOOD.GOD.GOSPEL.https://goodgodgospel.comHouse Church & Lifestage Events:https://www.churchproject.org/housech...Give to Church Project:https://www.churchproject.org/give

GOOD.GOD.GOSPEL.https://goodgodgospel.comHouse Church & Lifestage Events:https://www.churchproject.org/housech...Give to Church Project:https://www.churchproject.org/give

Introduction: John 17:3 – And this is eternal life, that they may know you the only true God, and Jesus Christ whom you have sent. John 1:18 – No one has ever seen God; the only God, who is at the Father's side, he has made him known. I Want to Know God (John 1:1–3): The REALITY: Jesus is GOD. Colossians 2:9 – For in him the whole fullness of deity dwells bodily. Zechariah 12:10 – And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and pleas for mercy, so that, when they look on me, on him whom they have pierced… Acts 20:28 – Pay careful attention to yourselves... to care for the church of God, which he obtained with his own blood. Hebrews 1:2 – But in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. The RESPONSE: FAITH in Jesus. Hebrews 11:6 – And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him. How Can I Grow in Knowing Jesus? CONFESS with your mouth. Romans 10:9 – If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. HEAR the Word. Romans 10:17 – So faith comes from hearing, and hearing through the word of Christ. KEEP His commandments. John 15:10 – If you keep my commandments, you will abide in my love, just as I have kept my Father's commandments and abide in his love. Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead John 1:1-3What was your big take-away from this passage / message?Why do you think the deity of Jesus is denied by so many cults? Why is that such a common point of contention?How would you explain the Trinity to a 7 year old?Define “faith”. Why do you think faith is the God-ordained way of knowing Him?What's your favorite dinosaur?BreakoutPray for one another. AUDIO TRANSCRIPT Stegosaurus.Nobody asks, so I'm just going to tell you.Game show host.And gray.Oh, oh, and what I want for Christmas.I just want to know God.Did you ever ask for something, like for Christmas or whatever, and somebody got you the genericversion?Has that ever happened to anybody else?Show of hands.You wanted something and you got the generic version?That happened to me when I was a kid.When I was a kid, they came out with this wacky thing.It was called a pogo ball.How many people show of hands remember the pogo balls?Okay, a few of you.One person in the first service did.Or about half of the first service's attendance.Remember what a pogo ball was?If you don't know, just imagine like a snowman with the head cut off.It was that kind of shape, right?And it had this hard plastic ring that went in between these two balls that were kindof fused together.And you were supposed to like stand on the plastic disc and squeeze your feet on thattop ball and then you would bounce on the pogo ball.And the pogo ball would let you jump almost as high as you could jump if you weren't ona pogo ball.But it was the hot item the one year.And I wanted a pogo ball.You know what my parents got me?The Saturn ball.Pogo balls, generic cousin.The Saturn ball.And not only was it actually not fun to use, but my family was making fun of me when Idid use it.So if I would jump on it, they'd be like, "Here we go on our Saturn ball, our Saturnball, our Saturn ball."And that really hurt my feelings.So the Saturn ball got thrown into a closet and it's probably still there until today.But look, I know we've had this conversation before.But there's just some things you can't go generic, right?Like ketchup.Altars.Oreos.The generic's not the same.Don't try to tell me that it is because you're just lying to yourself.But nothing has been made more generic than God.We live in a culture that is okay with the generic concept of God.But when you get specific, people get squirrely about that.You're like, when people say, "God bless America.""God bless America."You know, you can ask, "Well, which God?"Do you mean the God of the Bible, the one who created us, the one who judges sin, theone who commands us to repent and believe, the one who calls us to live our lives accordingto his wisdom?And it's like, oh no, not that God.But we're just okay with the generic concept.But you see, the problem with that line of thinking is God isn't a generic concept.In fact, God's not a concept at all.God is a person.God is a specific person.And as we enter into the Christmas season, you know, we know the Christmas story fromMatthew and from Luke, right?We know that version of the Christmas story well with the census, and Bethlehem and Maryand Joseph and angels and shepherds and manger and the star and the magi.Right?Well, Matthew and Luke sort of tell the story of the incarnation like looking over people'sshoulders, right?But we're going to be looking at the Gospel of John because his Christmas story is a littledifferent.In John's Christmas story, we are looking over God's shoulder.That's really the theme of the whole book of John.And we studied this some years back.But the theme of John is this, "The God of the universe has revealed himself by cominginto this world as a man to not just save you, but to have a relationship with you."That God wants you to know Him.In fact, this is what Jesus Christ was praying.John 17.3, Jesus said, "And this is eternal life that they may know you."The only true God in Jesus Christ, whom you have sent, eternal life.Nothing's more important than eternal life because you are either going to live foreverwith God or you're going to die forever apart from God.So what do you want for Christmas?The top of your list should be eternal life.And according to Jesus, that comes from knowing Him, from knowing God.And I do have to remind you that knowing about God is not the same as actually knowing God.You realize those are two completely different concepts.Knowing about God and knowing God.Not the same.Think of it this way.Imagine a young man comes to church, a single man.And he's been coming here for a while when all of a sudden one day he notices there isa beautiful young single woman.And he's like, "I don't think I met her, but who is that?"But he gets his friend.He's like, "He found out who that girl is."And his friend comes back with the information.And he says, "Oh, you asked about that girl.Here's what I know.She loves missions."She loves working with children.She enjoys traveling.And get this, she's a big Steelers fan.But she also loves rom-coms.Now if this friend goes back to the dude and gives this report on what this woman is like,do you think this man would be like, "All right, now that I have the information abouther, I am satisfied.Thank you.That is all."Is that the end of the story?No, you see, now that he knows about her, that makes him all the more want to know herpersonally.You see, that's how it is with God.That's how it is with Jesus Christ.The more you know about Him, the more you want to know Him personally.The fact should lead you to the relationship.How do I know God personally?Well John 1.18 tells us that no one has ever seen God, the only God who has at the Father'sside.He has made Him known.And folks, this is a fundamental truth.That the only way that we can know God is He has to make Himself known.And that's what we celebrate every Christmas that God has made Himself known because Hedid it in the most personal way possible.He showed up and introduced Himself.So look at John 1.Picking up in verse 1.We're just going to get the first three verses today.This might feel more like a Bible study than a sermon.But these are important truths that we're going to wrestle down here.John 1 says, "In the beginning was the Word, and the Word was with God, and the Word wasGod.He was in the beginning with God.All things were made through Him, and without Him was not anything made that was made."Notice that John in introducing our Lord, He's using this word, "Word" a lot.Why does He use the word "Word"?Well He doesn't really explain that.But I promise you that the audience that He wrote to in the first century would have knownexactly what He was talking about.Because John primarily would have been writing to the Greeks and the Jews.The word "Word" in the Greek is "Logos."And to the Greeks, the Logos was like this impersonal force, this impersonal energy source.Because the Greek philosophers were like, "Look, all of this had to come from somewhere.The world didn't happen by accident.There has to be some force out there that's behind the structure of the earth.All logic and reason."They had this idea, it was an impersonal force, and they called it the Word, the Logos.So John is writing to the Greeks, and he goes, "Hey, you guys talk about the Logos, right?Did you know the Logos is a person?"It's not a thing, it's a person.It's a person that was with God.It's a person that was God, and it's a person according to John 1.14 that became fleshand dwelt among us.So that's how the Greeks would have heard this.Do you know how the Jews would have heard this?And we probably don't have to guess, right?When the Jews would have heard the Word Word, what would they have thought of?They immediately would have thought of the Law and the Prophets, what we call the OldTestament.You see, you go through the Old Testament over and over and over.The Word of the Lord came too.The Word of the Lord came too.The Word of the Lord came too.And all of the Law and the Prophets, it's known as the Word of God.So the Jews would have picked up on this concept immediately.You know what the purpose of words is?Words are to communicate something.Words are to be deliberately chosen and used to convey information to another person.That's what John's saying to the Jews.The Word became flesh.Jesus Christ is God's communication to man.A living, breathing Word.So God isn't some impersonal force.God's not a generic concept.According to God's Word, He is a person.And He has revealed who exactly He is in Jesus Christ.Let's just pause for a second and ask that you would pray for me as we do this littlestudy together that I would accurately represent God's Word.Let me pray for you to have a heart open to receive this absolutely essential truth thatGod is teaching us today.So let's pray.Father in heaven, we live in a culture that is fine to think of you in general terms.But to call you a person, a father, the sovereign of the universe, it's tough for some peopleto grasp.And I just pray Father today, especially over these next few minutes, that we would reallyhave our hearts and minds open to what it is that your Word wants to teach us aboutthe way that you've revealed yourself through your Son.It's in Jesus' name that we pray.Amen.So on your outline, I want you to write some things down.I want to know God.Here's where it starts.Number one, the reality.This is the reality.Jesus is God.Let's look at these verses here.Look at verse one again.He says, "In the beginning was the Word, the Word was with God, and the Word was God."In the beginning.Is that something familiar at all?That phrase, "In the beginning."Where have we heard that?Genesis 1-1, right?That's how the whole Bible starts.And John is starting in the same place.John is saying, by saying in the beginning, John is saying, "Before anything was created,the Word existed."The Word.And notice he says two things about the Word.First of all, the Word was with God.And secondly, the Word was God.First of all, let's talk about the Word was God.This claim is nothing less than Jesus Christ is Almighty God.This is all through the New Testament.If we were to just do a Bible study today looking at the verses of the New Testamentto talk about Jesus being God, we would be here long after the snow melted.But the New Testament is so full of this truth.For example, Colossians 2-9 says, "For in Him, in Jesus, the whole fullness of Deitydwells bodily."Most concise statement of Jesus' Deity is probably right here in John 1-14.It says, "And the Word became flesh and dwelt among us, and we have seen His glory, gloryas of the only Son from the Father, full of grace and truth."The Word became flesh and dwelt.That Word dwelt in the Greek is the word tabernacled.The Word became flesh and tabernacled among us.You heard the tabernacle?In the Old Testament, it was this portable structure that as Moses was leading the Israelitesout of Egypt, God told Moses to build this structure and it had this tent with the HolyPlace and the Holy of Holies.And this was the place where God's unique presence dwelt among His people.So when John says, "The Word became flesh and tabernacled among us," you know, if youwere in the Old Testament times, if you lived with Old Testament Israel and somebody said,"Hey, can you point to the place where God's unique presence lives on the earth?"You would point to the building, the tabernacle.You would say, "Yeah, God's unique presence on earth is right there."Fast forward to 2025 right now.If I were to say, "Can you point to the place where God's unique presence dwells on earth?"Where would you point?It's right here, right?Your body is the temple of the Holy Spirit.The temple was just the permanent version of the tabernacle.This is where God lives.This is God's unique presence here.So what John is saying in John 1.14 is for about 33 years of earth's history, when youwould ask, "Where is God's unique presence on the earth?"You'd point to a man.That man's name is Jesus Christ.You would point to him and say, "Right there.That man is the unique presence of God on the earth.This is where he is."All right?Jesus is not an exalted angel.Jesus is not some special enlightened human.According to this verse, Jesus is the God.And every false religion denies this, by the way.And I can just tell you personally, you would be shocked at how many times I've had to havethis conversation with people over the course of my ministry, that people who actually say,Jesus never said He was God.You heard that argument?Jesus never said it.What the argument is this, that's something the church kind of came up with.We kind of, like some religions like us, we sort of hitched that idea onto Jesus.Did Jesus Himself, they say, "Oh, if you study the words of Jesus, He never said He was God."Well, do you remember back in Exodus chapter 3, God called Moses through the burning bush.You know, you're going to lead my people out of Egypt.You're going to lead them to the promised land.Do you remember Moses says to God, "Well, what if Israel asks who sent me?"What if Israel is like, "What is His name?"Do you remember in that moment, God told Moses what His name is?You remember?God told Moses His name is, "I am who I am."That's God's name.His name is, "I am."I love that.God didn't say to Moses, "My name is I was."Like Moses, like what's your name?And God's like, "Moses, I was.Oh Moses, you should have seen me back in high school.Oh Moses, I was so good looking and I was such a good athlete.Back in the day Moses, back in the day I was really something.No, he's not the I was.But nor did God tell Moses that he's the I will be."Right?Like Moses is like, "What's your name?"And God's like, "Well Moses, you tell the Israelites, I might not be nothing specialnow but I'm taking my vitamins and I'm drinking my milk and I'm doing my palates and I'm jumpingon my pogo ball and someday, someday I'm going to be something great.I will be."God's not the I was and he's not the I will be.God is, "He is I am."From eternity past, He is infinite, majestic holiness.He is the I am.And in eternity future, He will still be infinite, majestic holiness.He is the I am.You're like, "Well what does that have to do with Jesus?"Because Jesus repeatedly claimed that He is the I am.It's all through the gospel of John, what, like seven times.I am the bread of life.I am the light of the world.I am the way and the truth and the life.I am the good shepherd.I am the door.All through Jesus made this claim.John chapter 8, Jesus said before Abraham was, "I am."John chapter 10, Jesus said, "I and the Father are one."And in that moment the Jews picked up stones, they were going to kill them for saying that.Jesus says, "I did a lot of good works for which of them are you going to stone me?"And they said, "Oh no, you're making yourself out to be God the way you're talking."And you see, they knew exactly what He was saying.They knew exactly what He meant when He said, "I and the Father are one."Oh, and by the way, not only does the Bible say that Jesus is God, did you know that the Bible also says that God is Jesus?Here's what I mean.Look at Zechariah 12/10.This is before the incarnation, the Christmas story.This is before the baby in the manger story.This is Old Testament.Look at what God says.God says, "And I will pour out on the house of David and the inhabitants of Jerusalem, a spirit of grace and please, for mercy, so that when they look on Me on Him whom they have pierced."Do you see how God identifies Himself?He identifies Himself as the one who was pierced and who was the one that was pierced.It's Jesus Christ on the cross.Do you see that?Do a little word study there.That's exactly what He's saying.They will look on the one whom they've stabbed.Right?It's also in the New Testament.God is Jesus.Look at Acts 20, for example.Paul says, "The Ephesians elders pay careful attention to yourselves to care for the church of God, which He obtained with His own blood."Who bought the church with His blood?He says God.You're like, "I thought it was Jesus that shed His blood."Well, Paul's saying that as Jesus shed His blood, that was God obtaining the church with His own blood.So Jesus is God, yes, and the Bible also says that God is Jesus.The word was God, but the Bible also says here that the word was with God.The word was with God.And in case you missed it, in case you didn't quite catch it in verse 1, verse 2, he just says the exact same thing.He was in the beginning with God.So somehow, Jesus is God, but being with God, somehow He is distinct from the Father.Like if I said to you yesterday, I was with my buddy Nathaniel, and I was my buddy Nathaniel.You would say, "Were you and Nathaniel smoking something? Like what was going on there?"That doesn't make sense, does it?How can you be with somebody and be somebody at the same time?But that's exactly what the Bible says about Jesus and His relationship with God.He's not only God, but He's also with God.And people want that explained all the time.Pastor Taylor had a couple of weeks ago, the little children back there had a Q&A thing with him.And one of the questions they were asking about, the trinity.And look, do you want to know about the trinity? Here's the reality.Nobody can figure that out. That's the truth.You can't do it.Because from the moment you were born, you've only ever known two things in your life.Your whole life, you've only ever known two things.And that's time and space.You can't fathom an existence outside of time and space.This is where we are.And now we have a God who lives and exists in rules outside of time and space.God is not bound by time and space.And somehow we think that we're going to be able to explain everything about Him.Here's what I know.The Word was with God and the Word was God.The Bible says God exists.He's one God, but He exists as three persons.Father, Son, Holy Spirit, Jesus is eternal, but distinct.And you don't have to explain it to believe it.I can't explain to you how my car works, but I believe that it does when I get in and drive it.Look at verse 3.He says, "All things were made through Him, and without Him was not anything made that was made."Okay, this is just theology 101. It's all through the Old Testament.God is Creator.And John here is saying Jesus is God, He's with God.And then John takes another step and says, "Jesus is Creator. He made all things."And somehow, again, the Trinity, Father, Son, and Holy Spirit are all involved in creation at the same time.You're like, "Can you explain that?"I just told you I could not explain that.But somehow God, the Father created through God the Son, and the Genesis tells us that the Spirit of God hovered above the waters.All three members of the Trinity were involved.And somehow Jesus is the agent of creation.The Bible says in Hebrews chapter 1 and verse 2 that in these last days, God has spoken to us by His Son,whom He appointed the heir of all things through whom also He created the world.Through whom He created the world.That's all John's saying here in verse 3."Every living thing gets life from something else.A tree, a dog, a woodpecker, you. You got life from something else.The only person who has never received life from someone else is God Himself."That's what John's saying, since Jesus already existed before creation,and because Jesus didn't get His life from something else, then He must be God.Those are the biblical facts about Jesus.And listen, even if you're sitting here today or listening to the podcast later or whatever,even if you don't agree with that, can we take an honest look at what the Bible says and stop trying to twist it?Oh, it doesn't really say that.The Bible overwhelmingly says that Jesus Christ is God in the flesh.That's the truth that you have to reckon with.He is God.So if you want to know God, number two, the response.The response. You want to know God? The response is faith in Jesus.The reality is Jesus is God. The response is we have to have faith in Jesus.You see, God took the initiative.God did His part in revealing Himself as Jesus, so the question is, what's my part in knowing Him?It's faith.Faith is the only way to know God.Oh, and speaking of generic,not only do people use the name of God in a generic sense,but you'll find that people use the concept of faith in a generic sense.There is a true biblical sense and definition of faith,but we live in a culture that just throws that word faith around all the time and uses it in all kinds of ways.Here's what I mean.Some people use faith like it means a wishful thinking.Faith is just wishful thinking.Like, well, I just kind of have faith that everything's going to work out.Like, what does that even mean?For some people, they think faith is just the way of the ignorant.Like, well, you believe in science.Or you believe in faith, rather. I believe in science.And they're condescending. You're just some, you know, backwoods, redneck, you're ignorant.I believe in science, but you have your little fairy tale faith.And still other people look at faith as some kind of ambiguous spirituality.You hear people say, I'm a person of faith.Do you know who else is a person of faith?Literally everybody.Everybody believes in something.What is your faith in?Because you can have faith in the wrong thing.So listen, my friends, God is not a generic concept and neither is faith.Faith is a specific disposition towards a specific person.That's why Hebrews 11.6 says without faith,it is impossible to please Him for whoever would draw near to God.That's the knowing God piece.Whoever would draw near to God must believe that He existsand that He rewards those who seek Him.It starts with obviously an acknowledgement of His existence,but it doesn't stop there. You have to seek Him.You have a responsibility.God took the initiative. He revealed Himself in Jesus.What is my responsibility in this relationship?Or how can I grow in knowing Jesus?I want you to draw these three things down.How can I grow in knowing Jesus?Letter A, you have to confess with your mouth.Romans 10.9 says, "If you confess with your mouth that Jesus is Lordand believe in your heart that God raised Him from the dead, you will be saved.And you are not going to grow in your relationship with Himif you don't have one to begin with."So have you made that confession?Do you believe that Jesus Christ died on the crossto pay the penalty for your sins, that He rose from the deadto give you eternal life? Do you believe that?Because people have this idea that, well, we're all children of Godand a creative sense, yes, but not in the adoptive sense.Yes, we do all have a relationship with Jesus.The question is, do you have a good relationship with Himor a bad relationship with Him?You have to confess with your mouth.Ask to start there, letter B, you have to hear the Word.You have to hear the Word.Romans 10.17 says, "So faith comes from hearingand hearing through the Word of Christ."The only way your faith grows is through the Word of God.Because this is the only truly reliable source of informationabout Jesus, because this is the source of informationthat was given to us by God.You have to be in the Wordif you're going to know Jesus.Any relationship involves time and communication.And some people, they spend no time in His Word,no time praying His Word and reading and studying and meditating.And they spend no time at all in the Word.And then they wonder why they feel so distant.Relationships grow when time is spent together.You need to prioritize spending time and praying the Word of God.Finally, letter C, keep His commandments.Jesus says in John 15.10, "If you keep My commandments,you will abide in My love just as I have kept My Father's commandmentsand abide in His love."That's how you abide. It's through obedience.Now listen, if you're a Christian and you're in sin,sin is not going to end your relationship with Jesus.But you're obviously going to feel distant from Godif you have unrepentant sin.Any area of disobedience in your life that you refuse to deal with,you're going to feel distant.And that's not on God. That's on you.God hasn't gone anywhere. You have.So what is it in your life right now that you're like,"I know that this is what God wants me to stop doing,or maybe something God wants you to start doing,but you know exactly what it is.You need to turn from that sin.You need to obey whatever Jesus is calling you to.And you're going to enjoy the freedomthat repentance brings in your walk with Christ."This is what keeps people from coming to Christin the first place, by the way.Jesus will take you just as you are,but He won't leave you that way.Jesus wants to transform you.He wants to change you.Some people just don't want to be changed.Keep His commandments.The Word became flesh.God became a man.Our worship team would come back up.You know, I came to Christ when I was 20.And it's an amazing thing to grow up in a churchas a kid.All those days, all those yearssitting in the church, how little I really understood.But when I was led to Christ, it was this whole newworld, right?And I remember I was trying to understand.And I had this Bible that my parents got me.You know, some Bibles have the little story inserts,little devotional things that kind of build into the Bible.Well, this Bible had this story in it.And the story goes something like this.There was this farmer and his wife, it was Chris Paseeb,and the farmer's wife was going to church.And she asked her husband if he wanted to go with her.He goes, "No, I don't get that church stuff.It doesn't, that makes no sense to me.You know, I'm not interested at all, but you go have fun."Well, she went to church.And while he was home, he saw that there were birds trying to getinto his barn.This really bad deep freeze came over, kind of like,"What happened here?"And these birds were trying to get into the barn,seeking shelter from the cold.The farmer says, "Well, I can help those birds."So he goes, "I'll just go out and open the doorand let them in the barn."And when he went out, you know what birds do, right?They just kind of scattered everywhere.The farmer's like, "Well, that sure didn't help anything."So he thought, "Well, maybe if I just leave breadcrumbs,I can like guide them in there somehow."Didn't work.No matter what the farmer did, he couldn't get the birdsinto the barn to get shelter.And as the story goes, I don't think it's a true story,but as the story goes, he stood and lookedout the kitchen window, and he saw the birds back flyingaround the outside of the barn not able to get in.And the farmer thought to himself,"Those birds are going to die."And as badly as I want to save them,I don't know how I can get them into the barn.But then the farmer had a thought.The farmer thought, "You know, if I could become a birdfor like five minutes, I could approach them,they wouldn't be scared of me, I could speak their language,and I could show them the way that they could be saved."And right when he had the thought, the story goes,"Off in the distance, he heard the church's bells ringing."And that's when it connected.It's a dumb story.Admittedly, what I'm going to tell you as a young Christian,when I read that, that's what made everything click for me.Yes, that's the purpose of the incarnation,that God became one of us to save us.So what do you want for Christmas?I want to know God, not the generic knockoff,but the real person.Because knowing God is eternal life.We're going to have our elders and members of our prayer teamup front here.And in just a moment, Ashley's going to sing a song over you.And we're going to have a good old-fashioned altar call.You can stay in your seat, you can pray right where you are.But I want you to know there's people that are up here that would love to pray with youand for you.So as Ashley sings over you, we're going to invite youto come. Maybe there's somebody herethat today you're like, "You know what? I don't really know God. I know about Him.But I don't really have a relationship with Him.Today's the day. Today's the day that you can go from knowing aboutGod to knowing God. So please come.Our Father in Heaven, we thank Youfor the way that You have demonstrated Your holiness and loveby taking on flesh and blood.Father, I pray against all of the distractions. It's that time of yearthat there's more to do than we have time to do.And there's so many things buying for our attention.Father, I pray that we would take a realclose examination at the person of Jesus Christ and examine our own hearts.Are we truly walking with Him? Do we trulyhave a relationship with Him that we're spending timetogether and knowing and growing?Or are we just churchgoers?Father, I thank You. You've revealed Your heart. You want us to know You.You've done everything and have just simply called us to receivewhat You have accomplished.Father, thank You. We praise You and ask that You would continue to manifestYour goodness and presence in us by the power of Your Spirit through the wisdomof Your Word. We praise You in the name of JesusChrist, our Lord and Savior. Amen.

This week, we sit down with Darin A. Lahners to explore the beginnings of his well-known series, What to Expect When You're Expecting: Worshipful Master's Edition. Drawing from his original reflections on preparing for the East, Darin discusses the nerves, doubts, hopes, and early lessons that shaped his first journey as Master. We trace the foundation he laid in that first piece (learning to relax, communicate, believe in oneself, plan with purpose, and invoke the blessing of Deity) and look at how those themes continue to resonate across his later writings. This conversation offers a candid look at leadership, expectation, and what it means to take on the Oriental Chair for the first time.

Speaker: Rob BerrethScripture: Matthew 1:18-25Episode Overview:In Matthew 1:18–25 we encounter one of Scripture's most staggering claims: God became man while remaining God. This episode explores the incarnation not as a sentimental Christmas idea but as the jaw-dropping center of the gospel. We trace Matthew's account through the “why” and “who” of Jesus' birth—why the eternal Son had to take on true humanity and full deity to save us from our sins, and who He is as the promised Son of David and the supernaturally conceived Son of God. The result is not merely theological clarity but renewed wonder and worship at the God who entered our world to redeem it.Key Highlights:• The Purpose of the Incarnation: Why Jesus had to be both fully human and fully God in order to save His people from their sins.• Jesus as the True & Better Adam: How Matthew's language echoes Genesis, revealing Jesus as the reboot of humanity and the beginning of new creation.• Son of David, Not of Joseph's Loins: Why the emphasis on Joseph's lineage matters for Jesus' identity as the promised Messiah-King.• The Mystery That Should Stagger Us: Reflections on the incarnation as the supreme Christian mystery that overwhelms the mind and fuels worship.• Compassion in the Womb: How the conception of Christ displays the deep, costly mercy of God fulfilling His ancient promise from Genesis 3:15.• Wonder → Worship: How beholding Christ's incarnation leads us to adore the One who left glory to take on flesh for our redemption.Call to Action:As you listen, take time this week to slow down, reflect, and let the reality of the incarnation sink in. Ask the Lord to rekindle awe in your heart—wonder that leads to worship, humility, and renewed trust. Consider where you've grown familiar with the gospel, and invite God to restore a sense of holy amazement at the One who became flesh to save you.Redeemer Church211 Northshore Dr. Bellingham, WA 98226www.redeemernw.org

While the truth Pastor Bill just shared may sound like God is a selfish Deity, solely focused on His own glory and pleasure, it's essential to remember that God created the very concepts of glory and pleasure. He also created us and decided that saving us through His Son, Jesus, was the most glorious thing He could do. That should speak volumes to our hearts about the value that God places in each one of us. We chose sin, selfishness, and brokenness, but He still loved us enough to offer redemption.

While the truth Pastor Bill just shared may sound like God is a selfish Deity, solely focused on His own glory and pleasure, it's essential to remember that God created the very concepts of glory and pleasure. He also created us and decided that saving us through His Son, Jesus, was the most glorious thing He could do. That should speak volumes to our hearts about the value that God places in each one of us. We chose sin, selfishness, and brokenness, but He still loved us enough to offer redemption.

This week, we sit down with Darin A. Lahners to explore the beginnings of his well known series, What to Expect When You're Expecting: Worshipful Master's Edition. Drawing from his original reflections on preparing for the East, Darin discusses the nerves, doubts, hopes, and early lessons that shaped his first journey as Master. We trace the foundation he laid in that first piece (learning to relax, communicate, believe in oneself, plan with purpose, and invoke the blessing of Deity) and look at how those themes continue to resonate across his later writings. This conversation offers a candid look at leadership, expectation, and what it means to take on the Oriental Chair for the first time.

In the fifth installment of their seven-part Deity Series, the witches turn toward the Goddess in her season of fullness: the Mother, the Maker, the Manifestor, the one who turns raw possibility into living, breathing reality. She is the bright fullness of the moon, the heat of summer, the hum of productivity, and the heartbeat that keeps community alive.Laylla and Chelle explore the Mother not only as the ancient figure of fertility but as a far more expansive and dynamic archetype for today's witches. This episode looks at the Mother as a creator and nurturer. A maker of art, careers, kinship, knowledge, and paths; as the one who carries the Maiden's vision forward with commitment and devotion; and as the archetype who teaches us how to choose, shape, and sustain the lives we are building.They also examine the deeper historical roots of the Mother Goddess, from the earliest Venus figurines and Paleolithic mother symbols to the great goddesses of world mythology. The witches unpack how these ancient themes influence modern witchcraft and how the Mother archetype has evolved far beyond biological motherhood into a symbol of agency, of creation, and of strength.Whether you are raising children, raising a garden, raising a business, or raising yourself through another chapter of becoming, this episode offers tools, myth, and magical perspective for awakening the Mother within.So brew something comforting, settle in, and join us as we explore the sacred, complex, profoundly human power of the Mother as Maker.Modern Heathen Celebration of SunwaitGot a question? Send the witches a message here!Support the showWant to send us a letter? Witchy things to review?We have a mailing address!Back on the BroomstickPO Box 106Salem MA 01970Email: backonthebroomstick@gmail.comYoutube FacebookInstagramBack on the Broomstick Website

In this episode, Scott and Deb share a very real, very recent experience from sacrament meeting—realizing that life had gotten “a little too horizontal.” Between family worries, recovery relationships, expectations, holiday pressure, and performance mentality, Scott found himself giving everyone his attention except the One who can actually heal him.Using the imagery of the cross—horizontal beam for our relationships with others and vertical post for our relationship with Deity—they explore what it really means to “strengthen the vertical.” They talk about John 15's invitation to abide in Christ, Doctrine and Covenants 6's call to “look unto [Him] in every thought,” the AA journey of surrender, and Deb's powerful campfire story about giving Christ what we most want to hide.If you're feeling stretched, noisy inside, or spiritually “untethered,” this conversation is an invitation to stop trying to achieve Jesus and instead learn how to receive Him—especially in the middle of the Christmas crazies.

I'm just so thrilled about all the new Kālī content we've been putting out this past month, in the days leading up to Śyåma Kālī Pūjā, and the weeks after: First, in How To Get Possesed By Kālī we carefully explained what it is to be a paśu or anu, a discreet unit of consciousness (i.e an embodied soul or jīva) and then carefully pointed out why the ānavopaya is so suited for most of us, despite our pretense at high-flying non-dual philosophies! The ānavopaya assumes duality, individuality and the separate, external existence of God that can be invoked, evoked and experienced in the vigraha (image). We discussed how the goal of ānavopaya is a kind of immersion in the Goddess through worship and other techniques that can very well be understood as a kind of "possession" (aveśa) experience. Then, having explained all of that, we presented you with How To Get Started With Kālī Worship and also Who Is Kali? | & A Ritual to Invoke Her to kickstart your practice and for more seasoned practitioners, we even went over a A Left Hand Path Ritual for Kālī having given some nuance and context for it in Introducing The Left Hand Worship of KālīAnd for whatever reason if you're somehow not convinced about the power and importance of ritual worship in your spiritual life (because you're attached to some notion of non-duality or something, for instance), we make a case for it in The Essence of Tantra | & Why You Should Learn Pūjā. I think it's neat also that you can watch a demo of the whole pūjā (in an albeit abbreviated form) in Śyāmā Kālī Pūjā 2025. Of course, lectures like How To Say Grounded & Reasonable In Kālī Pūjā and The Two Extremes of Kālī Worshipadd further theoretical nuance to the very practice-oriented, anavopaya-esque discussions aforementioned and I am particularly fond of this year's Hallowe'en special Vampires, Kali and Christ | A Hallowe'en Special which was about yoginīs and what not but also touched upon some pretty deep themes regarding free will vs determinism ("my" will vs. "God's" will that is and if they can even be distinguished!).Anyway, in this class, I point out some distinctive features in Kālī pūjā like the ghost worship, jackal worship, cremation ground sacrifices, the transgressive offerings and animal/human sacrifice that give this pūjā and the Deity to whom it is offered its unique flavor! Jai Śrī Rādha-Rānī Ki Jai!Support the showLectures happen live every Monday at 7pm PST and again at Friday 11am PST Use this link and I will see you there:https://www.zoom.us/j/7028380815For more videos, guided meditations and instruction and for access to our lecture library, visit me at:https://www.patreon.com/yogawithnishTo get in on the discussion and access various spiritual materials, join our Discord here: https://discord.gg/U8zKP8yMrM

Mark 12 (NKJV)Andrew and Edwin talk about inspiration, the authorship of psalms, and an incredible prophecy about the Messiah from the pen of David.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=23534The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

Two-time Emmy and Three-time NAACP Image Award-winning, television Executive Producer Rushion McDonald interviewed El' Deity Princey.

Two-time Emmy and Three-time NAACP Image Award-winning, television Executive Producer Rushion McDonald interviewed El' Deity Princey.