Podcasts about Bodhisattva

In the book, "Dancing With Life", Phillip Moffitt writes about the three insights associated with each of the Four Noble Truths: Reflecting, Experiencing and Knowing. This is a wise way to look at his core teaching and Mary offers a summary of Phillip's teaching. She calls these insights a journey of awareness from the head to the heart.Recorded June 13, 2026 in the virtual worldSend me a text with any questions or comments! Include your name and email if you would like a response - it's not included automatically. Thanks.Visit Mary's website for more info on classes and teachings.

Khemasuri introduces the Bodhisattva Ideal, central to Mahayana Buddhism, by describing the training of the novice Bodhisattva and the arising of the will to Enlightenment. Excerpted from the talk entitled Becoming a Bodhisattva given at Sheffield Buddhist Centre, 2012. *** Help us keep FBA Podcasts free for everyone! Donate now Subscribe to our Dharmabytes podcast: Bite-sized clips - Buddhist inspiration three times a week. Apple Podcasts | Spotify | YouTube

reference: Sri Aurobindo and the Mother, The Psychic Being — Soul: Its Nature, Mission and Evolution, Section 3 Growth and Development of the Psychic, pp. 89-90This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2026/06/10/the-psychic-being-and-progress/Video presentations, interviews and podcast episodes are allavailable on the YouTube Channel https://www.youtube.com/@santoshkrinsky871More information about Sri Aurobindo can be found at www.aurobindo.net  The US editions and links to e-book editions of SriAurobindo's writings can be found at Lotus Press www.lotuspress.com#Sri Aurobindo #The Mother #yoga #integral yoga #spirituality #soul #psychic being #rebirth #spiritual progress #Bodhisattva vow

The 5th precept is more than just an admonition not to drink or use drugs, but is an invitation to look at our consumption and how we may numb ourselves and become lost in delusion. It's from this deluded place where we can cause the most harm to others and to ourselves.Recorded June 6, 2026 in the virtual worldSend me a text with any questions or comments! Include your name and email if you would like a response - it's not included automatically. Thanks.Visit Mary's website for more info on classes and teachings.

reference: Sri Aurobindo and the Mother, The Psychic Being — Soul: Its Nature, Mission and Evolution, Section 3 Growth and Development of the Psychic, pg. 84This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2026/06/06/the-psychic-being-works-to-gain-experience-and-independence-and-upgrade-the-instruments-of-body-life-force-and-mind/Video presentations, interviews and podcast episodes are allavailable on the YouTube Channel https://www.youtube.com/@santoshkrinsky871More information about Sri Aurobindo can be found at www.aurobindo.net  The US editions and links to e-book editions of SriAurobindo's writings can be found at Lotus Press www.lotuspress.com#Sri Aurobindo #The Mother #yoga #integral yoga #spirituality #Bodhisattva vow #soul #psychic being #rebirth

In this episode, you'll hear a Daily Reminder from Ji Kwang Dae Poep Sa Nim about maintaining a specific schedule, daily routines, and how important they are.Thank You very much, Dae Poep Sa Nim,hapchang,warm regards,Your Gak Duk

"Doc" Mike Witort of Chicago, IL is a Concierge Mobile Therapist. He won the right to practice medicine in 4 states. Serving jail time and forced to use his wealth to defend his name against the medical industrial complex he flows in the Bodhisattva vibe helping others for 8 decades. Contact Doc at 630-613-8537 or by email at wakeupwell1@gmail.com. Website: wakeupwell.org. (under obstruction) You tube, and linkedin. See What Makes Mikey Run: https://youtu.be/X1FWu82Sf4Q?si=eONvwmm2xrBfDr3LIn this episode Doc Mike andArt breathe deep into the benefits of oxygen in the human response. Why we don't get enough and how to improve our reduction of oxidative stressors. 

Greetings Friends,We are moving through this wonderful collection of encounters with Buddhist Women found in the book The Hidden Lamp for our Summer Read. This week we met Keizan Zenji and Mokufu Sonin engaged in the dialogue below:Hidden Lamp Case 20: Sonin's Shadeless TreeMaster Keizan Jokin asked the nun Mokufu Sonin, “The winter is coming to an end and the springtime is arriving. There is an order to this. What is your understanding?” Sonin replied, “In the braches of a tree without shade, how could there be any seasons?”These two people are very important figures in the history of Zen Buddhism. They are direct Ancestors in our Soto Zen lineage tree. So, they are our Ancestors. What is an Ancestor? One way we understand Ancestor in Buddhism is someone who aligns their heart and mind with the aspiration to awaken and liberate all beings from suffering. So, someone who wants to help us wake up! But one Zen teacher says in actuality —all beings are your ancestor.What would it be like to truly see the world this way?Are all beings trying to awaken us?Is everyone we meet helping us on this path of liberation from suffering?Are they, through their words, thoughts and actions aiding us in opening our own hearts and minds to the love, compassion and wisdom of this universe?It may not always feel that way. But we can aspire to practice as if it were true, this is taking the view of bodhicitta— the great compassion unfolding this life.Connecting to the Zen Ancestors can remind us that humans have been walking this path of awakening for a long time. They were shaped by the path and they also shaped or opened new dimensions of the path through their embodied walking. I find that hearing the ancestor's stories is a lot like pulling a tarot card, or reading a myth or fairytale. Their life stories usually contain dharma teachings, universal themes about the path, but also personal dimensions that may resonate with our own struggles, questions, doubts, curiosities or lived experience.Keizan's PathKeizan Zenji is a great example of this. Considered the “mother of Soto Zen”, he was born in the early years of Soto Zen in Japan, just eleven years after Dogen Zenji (the founder) died. His mother and his grandmother were both Zen practitioners, but also embodied and practiced a more ancient form of spirituality that was common amongst women at the time—a form of spirituality we might call “folk” or “shamanistic” or “animist”. (In her recent books, Bringing Zen Home and The Little Book of Zen Healing Paula Arai explores how the blend of Zen and shamanism is still alive in how many lay women engage in dharma practice).Below is an excerpt from Sallie Tisdale's book Women of the Way, here she shares the story of Keizan's birth. This short selection introduces us to some of the people and practices that influenced Keizan throughout his life.Many years later, when Ekan Daishi was thirty-seven years old, she had a dream. She swallowed the morning light, warm and as soft as silk, and it filled her entire body. A few days later she realized she was pregnant. Then she prayed, as she had often prayed, to the beloved statue of Kannon: “May this child be a spiritual leader, a benefit to all, and please, may the delivery be easy.” For the next seven months, she bowed 1,333 times each day and recited the Kannon Sutra. The baby was born on the property of the Kannon Temple in the province of Echizen, without pain. A short while later Daishi took vows as a nun, and the baby's grandmother, Myōchi, helped raise him.So Keizan was raised with a deep connection to both his mother and grandmother and to the Bodhisattva Kannon (who is the bodhisattva of compassion). He was brought up in an enchanted world, where kami (spirits) filled the natural world, where Buddha's and Bodhisattva's appeared in dreams, where even the mundane aspects of life were part of the art, the ritual of living in an interconnected world of mutual reciprocity. A world emerging from the great compassion of Kannon. Keizan also listened to the wisdom of his dreams, practiced Buddhist astrology and geomancy. He was instrumental in creating and recording the ceremonies we have throughout the Buddhist liturgical year. His love for the ancestors, led him to gather the stories of the Zen Buddhist lineage dating back to Shakyamuni Buddha. Creating a mythological retelling of their lives, and giving teachings inspired by their stories. This collection of his dharma talks on the ancestors, is called the Denkuroku, the Transmission of the Light.Here's another selection from Women of the Way revealing some of the ways he practiced and saw the world, and how he carried his mother's vow forward after she died.His dreams about Yōkōji were strong and good, filled with spirits and buddhas. Even the stars overhead, streaming slowly between the black branches of the pines, were correctly aligned. The hills were no more beautiful than other nearby hills, but he could see through these particular hills to the hidden hills beneath. He believed that he could see the true monastery already there, the one belonging to the other world—the world of protectors and guides. In this place, where the boundary between worlds was very thin, he would build the Monastery of the Eternal Light. A year later Daishi died. Almost at the moment of her death she reached for her son's hand. “I made a vow to Kannon,” she said. “You must continue it. You must help all beings come to the Dharma. Especially, most especially, because you can, you must help all women of the three worlds and the ten directions. “Take the little statue,” she added, nodding toward the Kannon she had found all those years ago in the mud. “Take care of it forever.” In her memory, Keizan ordered that a Sōtō women's temple, Hōō-ji, be built in the province of Kaga.Keizan and Sonin's Dharma FriendshipOne of the most remarkable aspects of Keizan, is that he really took this vow to heart. Sonin was a patron, she donated the mountain where Keizan built Yokoji, one of the many monasteries he helped found, and the one where he spent most of his time. After Sonin's husband died, she went to Keizan to ask for ordination. The night before Keizan had a dream that his beloved deceased grandmother came to him and asked for ordination. From this point on he regarded Sonin as a reincarnation of his grandmother, and the two were very close as teacher and student, and then as friends and collaborators. Keizan wrote that the two of them were like, “magnet and iron.”Keizan wrote that Sonin's aspiration for awakening “clarifies each day”, that “she radiates kindness” and that her “insight is ripening”, shortly before the dialogue above took place. He had asked her about, “temporal existence” and she was unable to answer. She let this question work on her. And sometime later asked Keizan to engage in dharma combat. That is when he asked her about the seasons changing from winter to spring. Sonin's understanding was clear, and she was able to meet Keizan in the place with neither light or shadow.Sonin is the first woman in the Soto Zen lineage of Japan to receive full dharma transmission. Keizan gave transmission to two other women, Konto Ekyu and Myosho Ekan, before he died. (Keizan's mother Ekan Daishi, Mokufu Sonin, Konto Ekyu and Myosho Ekan are all part of the Women's Lineage found in the ZCO chant book, at the monastery we would chant their names as part of morning service twice a week.)In closing, this short snapshot into the lives of Keizan and Sonin, I want to share another excerpt from the Women of the Way.In 1322 Keizan and the nuns founded Enzūin, the Temple of All Pervading Perfection, across the stream from the mountain gate, hidden in the trees. Enzūin was dedicated to the well-being of women forever, and it was most especially meant as an honor to his grandmother and in keeping the promise he made to his mother Ekan Daishi when she died.At the dedication, the statue of Kanzeon, with its eleven serene faces, was installed as the main image. It had come to seem like an animate thing, hearing and acting on the prayers of its bearers. In its base Keizan placed a lock of his own baby hair and his umbilical cord, which his mother had preserved. In this way, he gave his own life to this women's hermitage in the trees. Sonin was the first living abbot there, although Ekan Daishi was considered the first ancestoral abbot. There is still a portrait of Ekan Daishi, Keizan's mother and Sonin as the first abbots on the Yokoji temple property.So, here is a story of the legacy of two Zen Ancestors. If you want to learn more, listen to the podcast where I also explore this short koan exchange and how we too are shadeless trees, in the midst of the changing seasons of our lives. If you are curious to learn more about Keizan and Sonin, there is this great resource here.Is there are any aspects of Keizan and Sonin's story that piqued your interest or felt resonate with your own life and practice? Hope to see you for one of our live online gatherings or in person for a retreat this summer!Weekly Online Meditation EventMonday Night Dharma — 6P PT / 9P ET Join weekly for drop-in meditation and dharma talk. We are currently exploring the Hidden Lamp: Teaching from the Buddhist Women AncestorsFeel free to join anytime. Event lasts about 1.5 hours. ZOOM LINKIn-Person in OregonGrasses, Trees and the Great Earth Sesshin— August 10 - 16 at Great Vow Zen MonasteryIn-Person in Columbus, Ohio through Mud Lotus SanghaWeekly Meditations on Tuesday, Wednesday and ThursdayRetreats, Meditation instruction and other events can be found on our website.Upcoming Sesshins at Saranam Retreat Center in West VirginiaInterdependence Sesshin June 29 - July 5 (Registration is now open!)I'm Amy Kisei. I am a Zen Buddhist Teacher, Spiritual Counselor, Astrologer and Artist. I offer 1:1 Spiritual Counseling sessions using IFS and Hakomi (somatic mindfulness). I also offer astrology readings. Check out my website to learn more. I currently live in Columbus, OH and am a supporting teacher for the Mud Lotus Sangha. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit amykisei.substack.com/subscribe

Held in the shadow of Mary's husband's illness, this talk is a simple reflection on life's realities and the sentiment, "Very sad, no problem," as a path of equanimity. Sadness, joy and everything else does not need to be a problem. Instead, it's simply reality and we can choose how to show up.Recorded May 30, 2026 in the virtual worldSend me a text with any questions or comments! Include your name and email if you would like a response - it's not included automatically. Thanks.Visit Mary's website for more info on classes and teachings.

In dieser Folge hörst Du einen Daily Reminder von Ji Kwang Dae Poep Sa Nim über Buddhas Erleuchtung, seine Geburt und seine Erkenntnisse. Sie sind miteinander verbunden.Vielen Dank Dae Poep Sa Nim,hapchang,alles Liebe und herzliche Grüße,Gak Duk

In this episode, you'll hear a Daily Reminder from Ji Kwang Dae Poep Sa Nim about the Buddha's enlightenment, his birth, and his insights. They are all interconnected.Thank you very much, Dae Poep Sa Nim,hapchang,with love and warm regards,Gak Duk

What is the Buddhist perspective on boundaries? In Buddhism, we're encouraged to cherishing others more and deepen our compassion. Some may wonder if there is a contradiction between these heart-opening practices and having healthy boundaries, a more modern Western concept. But here is the truth: even the Buddha set boundaries. In the texts, the Buddha frequently chose who to engage with, when to enter noble silence, and how to protect himself so he could serve the world effectively. In fact, true compassion requires boundaries. Sometimes the kindest thing to do for another is to set a strong boundary. In this episode, JoAnn Fox explores the concept of boundaries through a Buddhist lens. We look at how creating a boundary isn't an act of anger or separation; it's an act of wise compassion for ourselves and others. According to the American Psychological Association, healthy boundaries are not "walls" to keep people out, but rather "gates" that allow you to manage your energy and safety. Buddhism offers perspectives to help us find the sweet spot between "porous" boundaries that leave us depleted, and "rigid" boundaries that keep us isolated or limit our growth. " All the happiness in the world arises from wishing others to be happy All the suffering in the world arises from wishing ourselves (alone) to be happy." —Shantideva, Guide to the Bodhisattva's Way of Life   Shantideva (1997). A Guide to the Bodhisattva's Way of Life. Translated by Vesna and B. Alan Wallace. Shambala Publications.    Find us at the links below:  Our Link Tree: https://linktr.ee/BuddhismForEveryone Facebook: https://www.facebook.com/Buddhismforeveryone Private Facebook Group:: https://www.facebook.com/groups/sanghatalk/ Website: Buddhismforeveryone.com Instagram: @buddhism4everyone X: @Joannfox77 TikTok: @buddhism4everyone YouTube: @Buddhism4Everyone To learn more about the new Wednesday evening drop-in classes on Zoom, visit https://buddhismforeveryone.com/meditation-classes-for-peace Interested in an online Study Program, visit https://buddhismforeveryone.com/ongoing-buddhist-study-program To learn about Buddhist Coaching with JoAnn Fox visit www.BuddhismforEveryone.com or email JoAnn Fox at joann@buddhismforeveryone.com

Dogen said that enlightenment is an intimacy with all things. Mary reflects on this thought and it's similarity to equanimity and an undefended heart. How do we show up for the reality of the moment with complete openness. It is a journey and all we can do is begin with right now.Recorded Mary 23, 2026 in the virtual worldSend me a text with any questions or comments! Include your name and email if you would like a response - it's not included automatically. Thanks.Visit Mary's website for more info on classes and teachings.

In this episode, you'll hear a Daily Reminder from Ji Kwang Dae Poep Sa Nim on how to avoid senility and maintain a peaceful mind in old age. What is the cause of senility from a Buddhist perspective?Thank you very much, Ji Kwang Dae Poep Sa Nim,With love,Yours in the dharma, Gak Duk

In dieser Folge hörst Du ein Daily Reminder von Ji Kwang Dae Poep Sa Nim darüber, wie man nicht senil wird und immer einen angenehmen Geist im Alter haben kann. Was ist die Ursache von Senilität aus buddhistischer Sicht.Vielen Dank Ji Kwang Dae Poep Sa Nim,alles Liebe Deine Gak Duk

How do you get used to being Enlightened? What happened to the Buddha in the weeks after his breakthrough experience? Kamalashila explores these questions in two ways - using the framework of our System of Meditation to shed light on the process that unfolded in the Bodhisattva's mind and body as Enlightenment dawned; and connecting us imaginatively with the symbolism and image of Muchalinda, the great serpent, coiling his body protectively round the meditating Buddha. This talk was given on the Triratna Buddhist Community's International Retreat, 2008. Kamalashila passed away in October 2024, to learn more about him and his contributions to Triratna, visit https://kamalashila.co.uk/ *** Help us keep FBA Podcasts free for everyone! Donate now: https://freebuddhistaudio.com/donate Subscribe to our Dharmabytes podcast: Bite-sized clips - Buddhist inspiration three times a week. Apple Podcasts: https://podcasts.apple.com/us/podcast/dharmabytes-from-free-buddhist-audio/id416832097 Spotify: https://open.spotify.com/show/4UHPDj01UH6ptj8FObwBfB

In this talk, recorded at Insight Community of the Desert, Mary discusses the Second Precept. It's often just referred to as not stealing, but this precept is about recognizing all the different places that craving and greed show up and how to let go of that. Additionally, the cultivation of generosity is an important step in freedom from craving and a way to live in harmony with others and in contentment with ourselves.Recorded May 17, 2026 at ICD in Palm SpringsSend me a text with any questions or comments! Include your name and email if you would like a response - it's not included automatically. Thanks.Visit Mary's website for more info on classes and teachings.

In dieser Folge hörst Du ein Daily Reminder von Ji Kwang Dae Poep Sa Nim über die sechs Wege des Samsara.Es ist der Kreislauf der Wiedergeburten. Du erfährst, etwas über Ahnen und Ahninnen, hungrigen Geistern und wie wir uns selbst retten können.Vielen Dank Dae Poep Sa Nim,alles Liebe,Gak Duk

In this episode, you'll hear a Daily Reminder from Ji Kwang Dae Poep Sa Nim about the six realms of samsara.It is the cycle of rebirth. You'll learn about ancestors, hungry ghosts, and how we can save ourselves.Thank you very much, Dae Poep Sa Nim,Hapchang,Gak Duk

Perception has many depths, heights, and qualities depending upon its level of conditioning. The more conditioned our perception, the greater our limitations and suffering; the less conditioned it is, the more alert, clear, and free our state becomes. By eliminating mistaken ways of seeing and experiencing life, we clarify our ability to discern the fundamental reality of all things: a state of liberated cognition devoid of a "self," yet one that embodies the true characteristics of wisdom and enlightened compassion. Discover this through a final exploration of Shantideva's masterpiece. This journey examines the philosophical conundrums of inherent and selfless existence, the dangers of nihilism and eternalism, the insidiousness of desire, and the way service to humanity serves as the highest ideal and purpose of emptiness. It further delves into Buddhist analyses of emptiness in relation to mind and body; the laws of interdependence, relativity, impermanence, causality, and space; the problems of the analytical mind; the exercises of self-observation and self-remembering; and the inherent limitations and impediments of the mind according to Samael Aun Weor. Resources and References: https://chicagognosis.org/lectures/wisdom-selfless-realization-through-direct-perception

In this episode, you'll hear a Daily Reminder from Ji Kwang Dae Poep Sa Nim about why Sok Ga Mo Ni Buddha left home and what was the profound question that constantly occupied his mind and drove him forward.Thank you very much, Ji Kwang Dae Poep Sa Nim,Hapchang,Yours in the Dharma,Gak Duk

In dieser Folge hörst Du ein Daily Reminder von Ji Kwang Dae Poep Sa Nim daüber warum Sok Ga Mo Ni Buddha sein Zuhause verließ und was seine tiefe Frage war, die stetig in seinem Geist herrschte und ihn antrieb.Vielen Dank Ji Kwang Dae Poep Sa Nim,Hapchang,Deine Gak Duk

"Doc" Mike Witort of Chicago, IL is a Concierge Mobile Therapist. He won the right to practice medicine in 4 states. Serving jail time and forced to use his wealth to defend his name against the medical industrial complex he flows in the Bodhisattva vibe helping others for 8 decades. Contact Doc at 630-613-8537 or by email at wakeupwell1@gmail.com. Website: wakeupwell.org. (under obstruction) You tube, and linkedin. 

Andrew Feldmar has been guiding people through psychedelic journeys for over 50 years. He trained directly with R.D. Laing in London, worked with Stanislav Grof at Esalen, practiced at Hollywood Hospital when LSD was still legal medicine, and took part in the first MAPS Canada MDMA research for PTSD. A Hungarian-born psychotherapist who fled the 1956 revolution alone at 16, he has spent a lifetime refusing to pathologize normal human suffering. With the President signing an executive order to fast track psychedelics through the FDA, this conversation could not be more timely. Andrew explains why medicalizing these medicines is a grotesque category mistake, what gets lost when ceremony and relationship are replaced by sterile hospital protocols, and why the source only opens up between people. His new book, Radical Adventure: An Inquiry into Psychedelic Psychotherapy (Karnac Books, 2025), is a quiet act of resistance against the venture capital takeover of sacred work. If we're going to talk about psychedelics in 2026, we need to talk to someone who knew what they were before the industry came for them.

The Buddha taught the Five Remembrances as a way to normalize our relationship to the human condition. We we all grow old, get sick and die, yet some of us fight tooth and nail against, especially in our Western culture. But when we truly greet this reality there is quite a freedom - we no longer have to hide or try to change our reality. Become a friend to this teaching and find some ease.Recorded May 2, 2026 in the virtual worldSend me a text with any questions or comments! Include your name and email if you would like a response - it's not included automatically. Thanks.Visit Mary's website for more info on classes and teachings.

In this episode, you'll hear a Daily Reminder from Ji Kwang Dae Poep Sa Nim about the seer Ashita. He saw the infant Sok Ga Mo Ni Buddha and was able to perceive and predict the extraordinary future of this remarkable Buddha.Thank You very much, Dae Poep Sa Nim,Hapchang,Yours in the dharma, Gak Duk

Those who wish to comprehend and eliminate the internal causes of suffering must cultivate meditative concentration: the ability to serenely focus attention upon one thing with continuous application, so that the mind settles, thoughts diminish, and clarity opens one's consciousness. In this state it becomes possible to receive insights or visions with one's imagination: the capacity to perceive non-physical imagery representing objective reality. By receiving vivid images about our internal universe, one can explore the hidden psychological causes of suffering, so that by extricating their roots, we liberate ourselves from afflictive conditions and emancipate our true nature. Yet if we lack serenity, the lake of the mind becomes perturbed and incapable of reflecting the heavens within. Explore some tenets, anecdotes, and principles for cultivating serenity to help prepare for meditation, examining the problems with superficial associates and the troubles of family ties; advice for social interactions; reasons for cultivating non-attachment, meditative serenity, empathy, and bodhichitta; Buddhist and Gnostic notions of internal silence and psychological solitude so as to conserve energy; reflections to diffuse the powers of lust; meditations on impermanence, wealth, and death; methods for strengthening our relationships with others, society, and divinity; and much more.  Resources and References: https://chicagognosis.org/lectures/meditative-concentration-establishing-serenity-to-access-insight

Oftentimes when things are especially awful, we think that joy may be inappropriate and that we must stay focused on the difficulties. But this is not the case. Bhikkhu Bodhi says that cultivation of joy is important to regulate despair. In this talk Mary discusses what gets in the way of joy and how to allow it into our lives. Equanimity means being present for everything that shows up, even the good.Recorded April 25, 2026 in the virtual worldSend me a text with any questions or comments! Include your name and email if you would like a response - it's not included automatically. Thanks.Visit Mary's website for more info on classes and teachings.

Here, Sanghagita introduces Avalokitesvara, he who hears the cries of the world. This Bodhisattva is the embodiment of the myth of the Triratna Buddhist Order. Through the image of Avalokitesvara's thousand compassionate hands, we'll explore how our community can become a single Bodhisattva—responsive, open-hearted, and alive to suffering in the world. Excerpted from the talk entitled Sangha As Goal given at Sheffield Buddhist Centre, 2025. *** Help us keep FBA Podcasts free for everyone! Donate now: https://freebuddhistaudio.com/donate Subscribe to our Dharmabytes podcast: Bite-sized clips - Buddhist inspiration three times a week. Apple Podcasts: https://podcasts.apple.com/us/podcast/dharmabytes-from-free-buddhist-audio/id416832097 Spotify: https://open.spotify.com/show/4UHPDj01UH6ptj8FObwBfB

Heute darf ich mit Dir ein ganz wunderbares Interview teilen, mit Barbara Frick mit buddhistischem Namen Kwan Um Je Ja Nim. Sie ist Traumatherapeutin in Luzern und auch dort Äbtissin des Yun Hwa Meditationszentrums. Barbara Frick ist ein Disciple von Ji Kwang Dae Poep Sa Nim. Wir sprachen unter anderem über die Therapiemethode NARM nach Laurence Heller und über den Buddhistischen Weg von Barbara Frick.Du hörst zwei Daily Reminder von Ji Kwang Dae Poep Sa Nim zu dem Thema Trauma.Viel Freude.Hapchang,Gak Duk

Send us Fan MailIsabelle Andre presents a talk titled, “Broken Bodhisattva”. This powerful talk explores how we can embrace loss and heartbreak during tumultuous times on the Bodhisattva path.

Our practice is really about developing a different relationship with our mind - one that is wise and kind. In this talk Mary reflects on how the Buddha talks about the mind using the Dhammapada, and how Rick Hanson explains the mind from a scientific perspective. These two offer insights in how we can tend to our thoughts and reactions in a wise way that leads towards more freedom and less suffering.Recorded April 16, 2026 in the virtual worldSend me a text with any questions or comments! Include your name and email if you would like a response - it's not included automatically. Thanks.Visit Mary's website for more info on classes and teachings.

In this session the Dharma talk was given by Lama Matthew Palden Gocha, April 19, 2026.  Music was provided by Barefoot Bran Music.

In this episode, you'll hear a Daily Reminder from Ji Kwang Dae Poep Sa Nim about peace and enlightenment. It is about the three poisons—ego, arrogance, and pride—and, above all, on the Bodhi Mind.Thank you very much, Ji Kwang Dae Poep Sa Nim,with love,Your Gak Duk

As practitioners conserve, elevate, and purify their energies through ethics and patient discipline, they need to enact and direct such forces for the edification of theirs and others' spirituality. Such empowered efforts amplify benefit for oneself, community, and world through the laws of karma: cause and effect. By understanding such dynamics in oneself, it becomes possible to cultivate the real virtues of a bodhisattva, since generosity, ethics, and patience set the stage for ennobling everyone's quality of mind. See how through an exploration of the prior paramitas; the nature of joyful action, its opposites of sleep and inattention; the inevitability of death and how it can inspire urgency to practice; essential practices of cultivating a spiritual work ethic (exchanging self and other within Tibetan Buddhism); the different types of defeatism and how to overcome them; the true spiritual qualities of self-confidence as opposed to arrogance; the distinct characteristics of self-observation, awareness, attention, and self-remembrance; the problems of a lazy consciousness versus a hyperactive body; the powers of mindfulness and meditation; and much more. Resources and References: https://chicagognosis.org/lectures/diligence-conscious-action-on-the-bodhisattva-path

When you walk into the elegant home of Dr. Peter Carnochan, you're greeted by a statue of  Avalokiteshvara, the Bodhisattva of compassion. Over the course of our dinner together and podcast conversation, it becomes clear that the figure is not decorative. It's emblematic of Peter himself.Peter Carnochan is something of a paradox. He describes himself as half California hippie and half East Coast WASP. He came up through alternative schooling that centered art and creativity. From there, he studied at Harvard University, earning a degree philosophy—an intellectual backbone that now undergirds everything he does.Both in real life, and in the award-winning documentary, Andre Is an Idiot, Peter played the real life role of Andre Ricciardi's psychologist.  His client, Andre, is dying of colon cancer and, in many ways, becomes a kind of embodiment of “infinite jest”—finding humor in everything, even in the face of death, while documenting the experience. Peter's defining qualities are on full display: infinite compassion paired with grounded wisdom. The result is a remarkable film that captures humor, courage, and an almost defiant vulnerability. In several scenes, Peter offers guidance that is both clinically precise and deeply human, gently expanding Andre's capacity to face reality while staying connected to the people he loves.Today, Peter has returned to his Silicon Valley roots, working as an executive coach to some of the titans of the tech world. He brings to that ecosystem not just strategy, but a grounded life philosophy that blends compassion, insight, and a deep respect for the complexity of being human.Credits:River is High, Ticketless TravelerCarl Reisman, guitar, singer, and songwriterJenny Goodwine, vocalsJames Singleton, bassJohnny Vidocovich, drumsDave Easley, steel guitarProduced by Morgan Orion Reismanfor more information, carlreisman@gmail.comCopyright 2025WCMI networking group A networking group for mindfulness-focused clinicians dedicated to learning together & collaborating for more information click here

The Buddha's wise teaching on the Eight Worldly Winds reminds us that the ups and downs of life (pleasure and pain, gain and loss, praise and blame, fame and disrepute) are common to all humanity. It is a teaching on equanimity - the capacity to be present with our experience, whatever it may be. We're invited to let go of chasing specific experiences and open to what is here.Recorded April 11, 2026 in the virtual worldSend me a text with any questions or comments! Include your name and email if you would like a response - it's not included automatically. Thanks.Visit Mary's website for more info on classes and teachings.

In this episode, you'll hear a Daily Reminder from Ji Kwang Dae Poep Sa Nim on simple ways to achieve a healthier body, Part 2. It includes specific tips on certain juices that Ji Kwang Dae Poep Sa Nim recommends.Thank you very much, Ji Kwang Dae Poep Sa Nim,Hapchang,Gak Duk

Our modern world deifies, celebrates, and defends anger. However, the world scriptures detail infinite reasons why this negative emotion is destructive and harmful. Despite conceptual knowledge about anger's detriments, extricating this afflictive state from one's mind stream is a daunting task. Fortunately, Shantideva's scripture expounds upon methods for identifying and transforming anger in the moment, specifically through spiritual analyses and meditation. Discover how to comprehend and disempower anger in its multitudinous forms. By countering anger's reasoning with the logic of divinity, one learns to no longer repress or bottle up such explosive emotions (which only resurface with more force later). Through comprehension, one also does not cave in to what anger wants, but diffuses such states with a much more powerful and crushing force: kindness coupled with intelligence and wisdom. See how through an exploration of anger's futility, its nature, dangers, and consequences; the qualities and dynamics of patience; techniques for developing compassion in daily life; reasons why we should not invest in resentment; the purpose of voluntary suffering to acquire wisdom; how and why blame is good and praise harmful for spiritual development; humiliation as a means of initiation;  principles for why we should honor everyone; and the true characteristics of compassion, not complacency with crime. Lecture was recorded on April 4th before Easter Sunday. Resources and References: https://chicagognosis.org/lectures/patience-how-to-voluntarily-endure-suffering

We spend so much time in the future and the past entangled in experiences that do not actually exist. In this talk, Mary discusses what we get stuck on and how to let go. There is no other place to be but right here, so working towards being there is important and part of the journey towards liberation.Recorded April 2, 2026 in the virtual worldSend me a text with any questions or comments! Include your name and email if you would like a response - it's not included automatically. Thanks.Visit Mary's website for more info on classes and teachings.

The Shambala Warrior is a 1200 year old Tibetan prophecy that is relevant to our world today. The weapons of this warrior are wisdom and compassion. Mary talks about each of these as tools to liberation for ourselves, others and to aid in healing the world.Recorded March 30, 2026 in the virtual worldSend me a text with any questions or comments! Include your name and email if you would like a response - it's not included automatically. Thanks.Visit Mary's website for more info on classes and teachings.

In an encouraging pep talk for ango, Dave unveils a new translation of the bodhisattva vows and rouses us to the impossibility of fulfilling them and the impossibility of not living up them. Is devoting your life to others a recipe for getting taken advantage or the most selfish thing we could do? Is making art selfish or service? Is Taylor Swift ready to take on the dark teachings of Buddhism?? Find out here!

Grief is an emotion that all humans experience although many of us have a difficult time turning towards and being with it. Right now so many folk are grieving a multitude of losses and in this talk Mary reflects on the invitation to meet our grief and take care of ourselves as we open to wholeness - not hiding from any part of our experience.Recorded March 19, 2026 in the virtual worldSend me a text with any questions or comments! Include your name and email if you would like a response - it's not included automatically. Thanks.Visit Mary's website for more info on classes and teachings.

Effort and persistence are an important part of the path to liberation and awakening, but sometimes we get caught in thinking we should be there by now and ask when it's enough. This is when the practice of patience is necessary. Patience is necessary when there is resistance to what is. In this talk Mary reflects on the effort of equanimity and letting go of expectations. There is only right here and right now.Recorded March 15, 2026 for Insight Community of the Desert in Palm SpringsSend me a text with any questions or comments! Include your name and email if you would like a response - it's not included automatically. Thanks.Visit Mary's website for more info on classes and teachings.

As our world continues to tumble, here's a Soto Zen chant for Well-being. Kannon, or Kanzeon, are the Japanese names for the Bodhisattva of Compassion. This chant is calling on her/them to support us to be with "the cries of the world."Traditionally, just a chant. Here, Rev. has embedded it with a meditation, offering guidance to reflect on how to practice being with and be nourished by our kind heart-minds, aching in the midst of difficulties.May our practice be for the benefit of all beings!Rev. Liên Shutt (she/they) is a recognized leader in the movement that breaks through the wall of American white-centered convert Buddhism to welcome people of all backgrounds into a contemporary, engaged Buddhism. As an ordained Zen priest, licensed social worker, and longtime educator/teacher of Buddhism, Shutt represents new leadership at the nexus of spirituality and social justice, offering a special warm welcome to Asian Americans, all BIPOC, LGBTQIA2S+, immigrants, and those seeking a home in the midst of North American society's reckoning around racism, sexism, homophobia, and xenophobia. Shutt is a founder & Guiding Teacher of Access to Zen. You can learn more about her work and book, Home is Here: Practicing Antiracism with the Engaged Eightfold Pathat AccessToZen.org EVENTS

Dr. Diana Hill guides a Compassion Practice beginning with soothing rhythm breathing, slowing the breath to match one's nervous system while breathing in clarity and breathing out tension. She then leads a grounding visualization, rooting the body into the earth and calling to mind compassionate teachers, people, or animals, distilling their wise, loving essence into light that illuminates the body and evokes a warm face, strong back, and open heart. From this “Bodhisattva” compassionate self, the listener offers care to their own current struggle, then brings in a person they find difficult and holds both perspectives with understanding. The practice expands to include the suffering of the wider community and world, offering intentions for unity, freedom from suffering, and peace, followed by silent sitting.Listen to the Diana's Secret Sangha talk on CompassionRelated ResourcesGet enhanced show notes for this episodeOrder my book, Wise Effort: How to Focus Your Genius Energy on What Matters Most, and receive special bonus gifts.Want to become more psychologically flexible? Take Diana's "Foundations of ACT" course.Diana's EventsReserve your spot in Diana's Costa Rica retreat in 2026!See Diana at an upcoming eventConnecting With DianaSubscribe for free on Apple Podcasts and Spotify.Leave a 5-star review on Apple so people like you can find the show.Sign up for the free Wise Effort Newsletter.Become a Wise Effort member to support the show.Follow Diana on YouTube, Instagram, LinkedIn, Facebook, and Diana's website.Thanks to the team, Craig and Ashley Hiatt, and Benjamin Gould of Bell & Branch for your beautiful music.

In this episode, Jogen continues exploring how Zen practice moves beyond the meditation cushion and into daily life. Focusing on the Bodhisattva path, he reflects on generosity as the first and essential practice—expressed through simple acts like appreciation, attentiveness, sharing resources, and imagining the inner lives of others. Rather than striving to be “good,” he invites listeners to cultivate a generous heart that naturally flows from clarity and awareness, transforming ordinary moments into opportunities to bring a little more care, beauty, and ease into the world. ★ Support this podcast ★

In this talk Mary reflects on the Mahayana idea of bodhicitta. At it's heart, it is the idea of an awakened mind and an aspiration to awaken and experience an end of suffering both for ourselves and for all. And why not?Recorded March 7, 2026 in the virtual worldSend me a text with any questions or comments! Include your name and email if you would like a response - it's not included automatically. Thanks.Visit Mary's website for more info on classes and teachings.

03/08/2026, Zenju Earthlyn Manuel, dharma talk at Green Gulch Farm. Zenju Earthlyn Manuel Osho explores stillness and silence as a response to the great suffering we are facing today. Can we trust the discovery promised in a practice of silence to lead us to resolve or peace?

As humans face the darkness of fear, violence, and division, something else is also stirring: an awakening field of courage, care, and connection.  This talk explores the primitive survival strategies that keep us in trance and the evolutionary currents of awakening that return us to belonging. Through reflection and practice, we are invited to nurture the river of love and justice moving through our world, and to step forward—together—into beloved community.   Our introduction music is from "Opening" by Adrienne Torf, © 2025 ABT Music