Podcasts about dogen

With Chris currently fixing up his fixie for a two-wheeled jaunt across Northern Japan, we thought we'd take a step back in time to those home-based records during Covid - starting with Sharla and Chris figuring out what the best mackerel-based hotel is, followed up by Dogen telling us all how to perform the very best backflip, and the best way to learn Japanese!Pete and Chris will return Thursday for the next show! Hosted on Acast. See acast.com/privacy for more information.

Norman gives the seventh and last talk of the Villa Maria del Mar 2025 Sesshin on "Dogen's Ocean Mudra Samadhi Part 2." Suggested donation: $7 https://bit.ly/donate-edz-online-teachings We cannot continue offering teachings online without it. Thank you! https://s3.us-west-1.amazonaws.com/edz.assets/wp-content/uploads/2025/03/Sesshin-Villa-Maria-Del-Mar-2025-Talk-7-Dogens-Ocean-Mudra-Samadhi-Part-2.mp3

03/29/2025, Abbot Dōshin Mako Voelkel, dharma talk at City Center. Abiding Abbot Dōshin Mako Voelkel explores how the spirit of Dogen's “Tenzo Kyokun” extends beyond sesshin, inviting us to discover how zazen mind manifests in our homes and workplaces.

03/28/2025, Doshin Dan Gudgel, dharma talk at City Center. Doshin Dan Gudgel explores the idea of a ‘caretaker' as it relates to the Parental Mind that Dogen encourages in his Tenzo Kyokun text.

Norman gives the first talk of the Villa Maria del Mar 2025 Sesshin on "Dogen's Ocean Mudra Samadhi. Suggested donation: $7 https://bit.ly/donate-edz-online-teachings We cannot continue offering teachings online without it. Thank you! https://s3.us-west-1.amazonaws.com/edz.assets/wp-content/uploads/2025/03/Sesshin-Villa-Maria-Del-Mar-2025-Talk-1-Ocean-Mudra-Samadi.mp3  

Geoffrey Shugen Arnold, Roshi - ZMM - 3/23/25 - “Shedding body and mind” is now a classic Zen phrase, and so what can it teach us about practice? Shugen Roshi explores how a novel translation of the character for “dust” as “body-and-mind” gave birth to a new perspective on zazen practice through the teachings of Dogen, the 9th century Zen master who gave rise to the Soto Zen School. Stability, aliveness and openings to the true nature of reality are all realized through this body. Our own mortal body-and-mind is the site of practice, and living completely in our bodies is an essential pathway of realization. - From the Transmission of Light (Denkoroku) Case 52 - Master Dogen

03/22/2025, Onryu Mary Stares, dharma talk at City Center. Onryu Mary Stares speaks about Eihei Dogen Zenji's text “Tenzo Kyokun (Instruction to the Cook)” as part of the March 2025 intensive focus on kitchen practice.

03/19/2025, Judith Keenan, dharma talk at City Center. Judith Keenan explores the relationship between temple kitchen work and other types of work practice, and presents a short video interview with Sojun Mel Weitsman.

Jody Hojin Kimmel, Sensei - 3/16/25 - What do we create out of the karma that we have now? How do we "actualize good for others"? Hojin Sensei takes us through Dogen's Fascicle "Tenzo Kyokun" (Instructions for the Zen Cook), which is an instruction assigned to all successive cooks at ZMM, and is a deep teaching for all of us, to use all of our life, moment to moment, down to the intricate details.

03/15/2025, Sozan Michael McCord, dharma talk at City Center. Sozan Michael McCord looks at Zen kitchen practice and work practice generally, connecting to the joy of activity, learning to care and venerate all things, and how to have a broad vast mind for holding what arises.

Welcome Nightshifters to episode 187 of Last Nights Coffee! We appreciate you guys tuning in as always... This week the guys are all over the map... the give a weekend review while discussing issues with our food supply in America... Then they give a DOGEn update.... The Secret Service shot an armed man outside the White House this weekend... The guys decide what songs they want played stay their funerals.... Gene Hackman's cause of death has been clarified... A South Carolina man was executed by firing squad.... A former Canadian olympic athlete is on the FBI's most wanted list.... Chuck wraps it up with a ton of Vance memes this week .... Thanks for listening Nightshifters!!!

In today's episode, we look at an earlier and less popular version of master Dogen's Fukanzazengi, which has quite some differences from the popular version we all know. So, what exactly did Dogen Zenji change in the rewrites to his manual for zazen? Further reading and discussion for this talk are available on the Treeleaf forum: March Monthly Zazenkai »

03/08/2025, Zenki Mary Mocine, dharma talk at City Center. Zenki Mary Mocine speaks about Eihei Dogen Zenji's text “Tenzo Kyokun (Instruction to the Cook)” as part of the March 2025 intensive focus on kitchen practice.

03/05/2025, Teah Strozer, dharma talk at City Center. Teah Strozer speaks about Eihei Dogen Zenji's text “Tenzo Kyokun (Instruction to the Cook)” as part of the March 2025 intensive focus on kitchen practice.

03/01/2025, Edward Brown, dharma talk at City Center. Edward Espe Brown shares teachings from Eihei Dogen's “Tenzo Kyokun”, and stories from practicing as tenzo (head cook) at Tassajara under the guidance of Shunryu Suzuki Roshi.

In this talk from the Winter Practice Period Sesshin, Sensei Kozan explores Case 24 of Dogen's collection, “The Great Kalpa Fire,” where Zen Master Dasui teaches about the nature of impermanence and attachment. […]

02/19/2025, Anshi Zachary Smith, dharma talk at City Center. Anshi Zachary Smith asks “How can we study and engage with memory and mind processes in such a way that it allows for skillful, discerning activity?”

Paul Louis Metzger, Ph.D., is Professor of Christian Theology & Theology & Culture, Multnomah Biblical Seminary/Jessup University, Director of The Institute for Cultural Engagement: New Wine, New Wineskins, and author and editor of numerous works, including Evangelical Zen: A Christian's Spiritual Travels with a Buddhist Friend(2nd ed., Cascade, 2024),More Than Things: A Personalist Ethics for a Throwaway Culture(IVP Academic, 2023), Connecting Christ: How to Discuss Jesus in a World of Diverse Paths (Thomas Nelson, 2012), and A World for All? Global Civil Society in Political Theory and Trinitarian Theology (co-editor, Eerdmans, 2011). PODCAST LINKS:-Evangelical Zen(book):https://wipfandstock.com/9781666768411/evangelical-zen-second-edition/- Paul's Patheos Blog: https://www.patheos.com/blogs/uncommongodcommongood/- Paul's Facebook: https://www.facebook.com/paul.l.metzger/- Paul's website:https://paullouismetzger.com/- New Wine, New Wineskins: https://www.new-wineskins.org/CONNECT:Website: https://wipfandstock.com/Twitter: https://twitter.com/wipfandstockFacebook: https://www.facebook.com/wipfandstockInstagram:https://www.instagram.com/wipfandstock/OUTLINE:(00:00) – Introduction(03:44) – Roundtable: Kyogen Carlson, Augustine, Dogen, MLK, Steinbeck(06:12) – Initial interest in Buddhism and Japanese culture(10:35) – Where evangelical and Zen meet(15:35) – Permanence vs. impermanence(19:47) – Living with ambiguity(23:22) – Holy envy(26:55) – Buddhism and the culture wars(35:40) – The life and poetry of Kobayashi Issa(40:55) – Nirvana in Kanazawa(44:54) – Inhabiting a tradition(49:10) – The object of (this) multi-faith friendship(51:25) – Book projects in the works*The Theology Mill and Wipf and Stock Publishers would like to thank Luca Di Alessandro for making their song “A Celestial Keyboard” available for use as the podcast's transition music. Link to license: https://pixabay.com/service/license-summary/.

Gyokei takes an honest historical look at the tough love of monastic training, and the rebels and reformers who tried to improve it along the way. What kind of people are we trying to cultivate, and what kind of monks are we actually making? What does it take for a monk to be so bad even Dogen won't sit with them? And does meeting the great matter of life and death actually require risking your life? Find out here!

In this zazenkai day talk during the Winter Practice Period, Senseis Kozan and Kodo explore and clarify the meaning of “not knowing” through Case 171 of Dogen's Shobogenzo, also known […]

02/08/2025, Doshin Dan Gudgel, dharma talk at City Center. Doshin Dan Gudgel offers suggestions and principles for providing and engaging in online practice, and celebrates the connection between ‘sacred' and ‘everyday' activities in Soto Zen.

Today we dance with an insightful scholar's paper on Dogen Zenji's unique and profound ideas regarding fullness, universal liberation, the sacred as "immanent in space and time", Buddhahood in the "fundamental activity of the world," practice-realization as "liberating activity", Zen practice as the "practice of Buddhahood," and the fullness and sacredness of "ordinary life". Further reading and discussion for this talk are available on the Treeleaf forum: READ MORE HERE »

In the new Thursday Workshop I have initiated for 2025, I am attempting to lay out in great detail what I believe to be the most natural way to meditate: zazen before Zen, so to speak. It may not be your daddy's meditation, but it is that of our ancient forefathers. Meditation, after all, was not the exclusive discovery of the historical Buddha, and his realization could not have been the first in the long presence of humankind on the planet, just the first recorded in history. What he discovered represents a return to something more primordial than Buddhism; Buddha was not a Buddhist, after all. Traditional teachings emphasize the perfecting of the Six Paramitas, which enumerate both personal and social dimensions of the place of Zen philosophy and practice in the cultures of India, China, Korea, Japan, and the far East. They are variously translated as charity, ethics, patience, effort, meditation, and wisdom. But in Zen practice, the perfecting of the paramitas in our daily lives is not merely a matter of remembering and agreeing with them in principle. It is, instead, recommended that we observe them in everything we do, within each dimension of the Eightfold Path; most especially including meditation, the eighth in the usual order, and the first place we begin to make effort. As Master Dogen is quoted as saying, In zazen what precept or ethical principle, is not fulfilled? The main method of Zen cannot be detached from the Eightfold Path, nor can it be left out of the process of perfecting the other five paramitas. Posture ParamitaIn fact, in zazen we begin by taking up another process of perfecting — perfecting the posture. Matsuoka-roshi would often say that you have to work your way through every bone in your body, and suggested that we develop an attitude of continually aiming at the perfect posture, never imagining that we have achieved it. This amounts to a practical application of Dogen's cryptic phrase, "making effort without aiming at it." This is what I refer to as "posture paramita": an exploratory search for the natural posture. Much like the proposition that we are already enlightened but we don't yet know it, this approach suggests that our posture is already perfect, but we keep interfering with it. Much of our training in zazen method is about how to stop doing that. The Natural Way to MeditateOne of the misconceptions I would like to address up-front is that we can do zazen the "right" way — and its corollary, the "wrong" way. While the ancient teachings mention "right meditation" along with all the other "rights" in the Eightfold Path, this translators' choice is not meant to indicate that there is an absolutely right way to meditate, as opposed to wrong ways. The "right" in this construction is more like a verb than an adjective — as in righting a capsized boat, in order to continue sailing. Or righting a wheel that is out of round, so that it rolls smoothly. In Zen, we continually correct as we go, when we detect that we are off-course. The vacillation is built into our conscious mind, continually swinging from one end of the spectrum to the other. For example, most practitioners interpret the instructions for zazen as strictly indicating that we are to sit stock still. Don't move. And empty the mind of thoughts. The former command to sit still may comprise a more pedantic obiter dictum in Rinzai praxis than in Soto Zen; the latter notion of the empty mind, a Western misconstruing of Master Dogen's "non-thinking." But most Americans, when first approaching Zen meditation, probably harbor these two ideas as a preconception. To which I say "good luck" with either of these notions, especially in combination. Unless you give yourself permission to move, you will never discover why it is that we sit still. Unless you give yourself permission to think, you may never realize what Dogen meant by "non-thinking." This was Master Dogen's expression of the natural state of attention in zazen. It is neither thinking, nor not thinking, which are opposite sides of the same coin. We sit without relying on thinking, our default go-to in most other areas of endeavor. Feeling GravityTake an example from early childhood. Gravity is said to be the "constant teacher." As a toddler just beginning to transition from crawling to walking, we stand up, we fall down. We stand up again, we fall down again. This natural process may be the origin of the old saying that Dogen adapted, "Fall down seven times, get up eight." I always wonder why he didn't say "get up seven." We don't learn to stand and walk by thinking it through. At that age it is not likely that there is much thinking going on at all, in the ordinary sense of the word. We might better regard it as a process of adaptation. We are learning to navigate and negotiate the causes and conditions of our world, in which gravity is a major player, by trial and error. Which involves intuition and observation rather than intellectual analysis. Similarly, the very act of sitting and facing a blank wall for extended periods of time is a counter-intuitive and counter-cultural act. That is, its simplicity sets aside the usual resort to thinking and analysis, bringing forth the intuitive, instinctual side of awareness. Taken for GrantedOnce we can successfully balance, standing and walking in the field of gravity, it becomes less and less of a concern, and eventually goes subliminal. We are less and less aware of its influence. Until we take up athletics, dancing, or some other activity that challenges our security in the face of gravitational attraction, such as mountain climbing or walking tightropes. Maybe bungie-jumping. As Master Dogen was wont to say, after laying out an analogy to help us grasp the principles of Zen, "All things are like this." That is, we adapt to all sensations over time, becoming less acutely aware of all the multiple stimuli that are acting upon us at any given time. In doing so physically and sensorially, we take more and more of our world for granted, until some natural or manmade disaster comes along as a wakeup call. Stepping BackAnother natural way to de-condition ourselves and recover our awareness of the fundamentals of our existence — like gravity — is to practice zazen. Finding and engaging the most natural posture — upright seated meditation — combined with the most natural breathing pattern, we afford ourselves the best opportunity for discovering, or recovering, our most natural, original mind. As our attention withdraws from our usual ruminations over the ongoing conditions of our lives that we find unsatisfactory (dukkha) — in what Master Dogen referred to as the "backward step" — we naturally return to a more primordial state of awareness, sometimes referred to as "bare awareness," becoming aware of, or remembering, what it is to exist as a sentient being. This "returning to" is the root meaning of "refuge" — refugo, refugare from the Latin — rather than escaping or hiding out, we are returning to familiar territory, our true home. I would say, remembering what it means to be a "fully conscious human being," but Zen's teachings caution us to accept that we are not necessarily fully conscious — in fact that we are largely asleep. The Zen Buddhist proposition regarding consciousness is relatively simple in concept, but difficult in execution, as we say of certain problems and processes in design thinking. That is, we were all asleep last night, and we all woke up this morning, and we all know the difference between the two. Although lucid dreaming sometimes calls the difference into question. One key tenet of Buddhism, that I do not believe is characteristic of any other religious or spiritual practice, is that — as wide awake as we may seem to be at the moment — we are still asleep, to a certain degree. And that we can wake up — fully — as Buddha did. The honorific means, literally, the "fully awakened one." And that we will know the difference. This suggests that we can do this on our own recognizance. We don't need no stinking teachers, as the threefold Lotus Sutra reminds us. Zen is pointing at something natural, primordial, that comes with the territory of being a human being. We look to teachings for guidance, but we cannot depend upon them, nor upon our teachers, for our own insight. In this matter, Zen is truly the ultimate in do-it-yourself, which helps to explain its appeal to the Western mindset of independent thinking, the cult of the individual. As we turn our attention away from the pressing concerns of the social sphere, shining the bright light of Zen meditation upon the personal sphere, the natural process of sensory adaptation will set in. By stressing stillness and sameness over motion and change, we begin to experience motion in the stillness, on deeper and more subtle levels. As Matsuoka-roshi would often say, "Zen goes deeper." At bottom, we embrace the reality that these apparent differences are really not separate, that nothing has really changed from the beginning. It is what it is, what it has always been, and what it will always be: everchanging. Please plan to join our new online and onsite practice opportunities for 2025. My new Thursday evening Advanced Workshop, in particular, is designed to take a deep dive into the more subtle secrets of zazen and Zen.

Norman opens the 2025 Everyday Zen Practice Period with a talk on Dogen's practice period instructions followed by Shuso Laura Trippi's readings of selected practice period intentions from submissions of some of the participants .Suggested donation: $7 https://bit.ly/donate-edz-online-teachings We cannot continue offering teachings online without it. Thank you! https://s3.us-west-1.amazonaws.com/edz.assets/wp-content/uploads/2025/02/Practice-Period-2025-Opening-Alll-Day-Sitting-February-2025.mp3  

This talk explores some of the history and mythology behind the development of zazen (including Shikantaza or just sitting) meditation, and how it has been described as a way of practice. Broadly following the historical timeline of Zen development, it draws on several key sources such as Red Pine's translations of Bodhidharma's sermons and the work of Guo Gu on Chinese Chan ‘silent illumination' practice. This sets the scene for the travels of Dogen Zenji to China in the 13th Century and the eventual transmission of the Shikantaza zazen practice to Japan. Dogen would go on to establish Soto Zen and his important practical and philosophical teachings still resonate in Zen practice today. The talk explores both historical facts and the interesting and sometimes amusing mythology that has evolved around Zen over the ages.

Norman gives the seventeenth talk to the Dharma Seminar on Dogen's Continuous Practice from Kaz Tanahashi''s translation of the Shobogenzo Fasciles 31a and 31b. In this talk Norman speaks On Language (Painting of a Rice Cake). .Suggested donation: $7 https://bit.ly/donate-edz-online-teachings We cannot continue offering teachings online without it. Thank you! https://s3.us-west-1.amazonaws.com/edz.assets/wp-content/uploads/2025/01/Dogens-Continuous-Practice-Talk-17-2024_5-Series-On-Language-Painting-of-a-Rice-Cake.mp3

In this intimate Winter Practice Period talk, Sensei Kozan examines of Case 172 from Dogen's Shobogenzo, where a monk asks “what is Buddha” and Dongshan responds “three pounds of flax”. Through […]

In this opening session of the Winter Practice Period, Roshi Joan Halifax and Senseis Wendy, Kodo, and Kozan welcome practitioners to the month-long immersion in Zen practice. The session focuses […]

In this Winter Practice Period talk, Roshi Joan, and Senseis Wendy, Kodo, and Kozan explore Dogen's life and the Shobogenzo through a lens of commitment to authentic practice. Roshi Joan […]

Linda Shinji Hoffman, Senior Lay Student - ZMM - 1/24/25 - What is enjoyment of being within our element, such as fish enjoying water? All suffering comes from the activity of the mind, whereas the mind itself is free. Drawing on words of Xuansha and Dogen, lay senior Shinji calls forth the enjoyment and freedom that our practice brings us to address.

Norman gives the sixteenth talk to the Dharma Seminar on Dogen's Continuous Practice from Kaz Tanahashi''s translation of the Shobogenzo Fasciles 31a and 31b. In this talk Norman speaks on Phillip Whalen on zazen. .Suggested donation: $7 https://bit.ly/donate-edz-online-teachings We cannot continue offering teachings online without it. Thank you! https://s3.us-west-1.amazonaws.com/edz.assets/wp-content/uploads/2025/01/Dogens-Continuous-Practice-Talk-16-2024_5-Series-Philip-Whalen-on-Zazen.mp3

Hermann Hesse's Siddhartha is one of the great novels of the twentieth century and a prime example of literature that transforms the deeply personal into something universal. For Phil and JF in this episode, the novel serves as the foundation for a discussion on spiritual journeying, the ideal of enlightenment, and the challenge of living in an ensouled universe. Sign up for JF's new Weirdosphere course on the supernatural (http://www.weirdosphere.org), starting on February 6th, 2025. Purchase tickets to the Weirdosphere screening of Aaron Poole's Dada (https://weirdosphere.mn.co/plans/1494861?bundle_token=efd897d98f0a13d7bac82f0a49af07fb&utm_source=manual) on February 1st, 2025. Support us on Patreon (https://www.patreon.com/weirdstudies). Buy the Weird Studies soundtrack, volumes 1 (https://pierre-yvesmartel.bandcamp.com/album/weird-studies-music-from-the-podcast-vol-1) and 2 (https://pierre-yvesmartel.bandcamp.com/album/weird-studies-music-from-the-podcast-vol-2), on Pierre-Yves Martel's Bandcamp (https://pierre-yvesmartel.bandcamp.com) page. Listen to Meredith Michael and Gabriel Lubell's podcast, Cosmophonia (https://cosmophonia.podbean.com/). Visit the Weird Studies Bookshop (https://bookshop.org/shop/weirdstudies) Find us on Discord (https://discord.com/invite/Jw22CHfGwp) Get the T-shirt design from Cotton Bureau (https://cottonbureau.com/products/can-o-content#/13435958/tee-men-standard-tee-vintage-black-tri-blend-s)! REFERENCES Herman Hesse, Siddhartha (https://bookshop.org/a/18799/9780553208849) Christopher Theofanidis and Melissa Studdard, Siddhartha Gustav Holst, [The Planets](https://en.wikipedia.org/wiki/ThePlanets)_ Richard Wagner, Parsifal (https://en.wikipedia.org/wiki/Parsifal) G. K. Chesterton, Orthodoxy (https://bookshop.org/a/18799/9781511903608) Colin Wilson, The Outsider (https://bookshop.org/a/18799/9780399173103) Adam Kirsch, “Herman Hesse's Arrested Development” (https://www.newyorker.com/magazine/2018/11/19/hermann-hesses-arrested-development) Dogen, Genjakoan (https://bookshop.org/a/18799/9780992112912) Chögyam Trungpa, Cutting Through Spiritual Materialism (https://bookshop.org/a/18799/9781570629570)

In this Wednesday Night Dharma Talk given during the Winter Practice Period, Sensei Kodo explores Case 214 from Dogen's 300 Koan Shobogenzo: If you raise a particle of dust, the […]

For our 100th episode we are joined by one of Japan's most recognizable foreign content creators, pitch accent specialist, and writer, Dogen! In this long awaited interview, Dogen talks about his creative process, inspirations, and challenges he has faced through his journey in Japan, in creative writing, and content creation.Follow Dogen:https://www.youtube.com/@Dogenhttps://www.x.com/dogenhttps://www.patreon.com/dogenFollow us on our social media:https://www.youtube.com/channel/UCx3XoY5gyyPvCe4FdwdFJQAhttps://www.buzzsprout.com/2158416https://www.instagram.com/@unpackingjapanhttps://www.tiktok.com/@unpackingjapanhttps://www.x.com/unpacking_japanhttps://www.facebook.com/unpackingjapanSubscribe for more in-depth discussions about life in Japan! Interested in working at a global e-commerce company in Osaka? Our parent company ZenGroup is hiring! To learn more, check out https://careers.zen.group/en/youtube.com/@unpackingjapan

Norman gives the fifteenth talk to the Dharma Seminar on Dogen's Continuous Practice from Kaz Tanahashi''s translation of the Shobogenzo Fasciles 31a and 31b. In this talk Norman speaks on Huike's Arm. .Suggested donation: $7 https://bit.ly/donate-edz-online-teachings We cannot continue offering teachings online without it. Thank you! https://s3.us-west-1.amazonaws.com/edz.assets/wp-content/uploads/2025/01/Dogens-Continuous-Practice-Talk-15-2024_5-Series-Huikes-Arm.mp3

01/15/2025, Anshi Zachary Smith, dharma talk at City Center. Anshi Zachary Smith examines two koans (Zen teaching stories) from the Blue Cliff Record that have to do with duality, and rice.

Norman gives the thirteenth  talk to the Dharma Seminar on Dogen's Continuous Practice from Kaz Tanahashi''s translation of the Shobogenzo Fasciles 31a and 31b. In this talk Norman speaks on Bodhidharma. .Suggested donation: $7 https://bit.ly/donate-edz-online-teachings We cannot continue offering teachings online without it. Thank you! https://s3.us-west-1.amazonaws.com/edz.assets/wp-content/uploads/2024/12/Dogens-Continuous-Practice-Talk-13-2024-Series-Bodhidharma.mp3

Bear Gokan Bonebakker, Senior Monastic and Dharma Holder - ZMM - 12/14/24 - This talk explores how the minimal instructions for Zen practice that have been handed down to us from Dogen Zenji encourage us to be with what is, as it arises, without fixing or adding extra. “Realizing the fundamental point, it is practice realization,” Dogen wrote. We are encouraged to “let go of all involvements,” take care of the body and mind and all that arises, and let the practice of zazen support our true self.

Norman gives the twelfth  talk to the Dharma Seminar on Dogen's Continuous Practice from Kaz Tanahashi''s translation of the Shobogenzo Fasciles 31a and 31b. In this talk Norman speaks on Buddha's Enlightenment. Suggested donation: $7 https://bit.ly/donate-edz-online-teachings We cannot continue offering teachings online without it. Thank you! https://s3.us-west-1.amazonaws.com/edz.assets/wp-content/uploads/2024/12/Dogens-Continuous-Practice-Talk-12-2024-Series-Buddhas-Enlightenment.mp3

12/10/2024, Chikudo Catherine Spaeth, dharma talk at Tassajara.

Jeff Bickner gives his tenth talk on Dogen's Continuous Practice from Kaz Tanahashi''s translation of the Shobogenzo Fasciles 31a and 31b to the Everyday Zen November 2024 All Day Sitting. Suggested donation: $7 https://bit.ly/donate-edz-online-teachings We cannot continue offering teachings online without it. Thank you https://s3.us-west-1.amazonaws.com/edz.assets/wp-content/uploads/2024/12/Dogens-Continuous-Practice-Talk-11-2024-Series-Jeff-Bickner.mp3

Ep. 159 (Part 2 of 2) | In the 5th dialogue of the A. H. Almaas Wisdom Series, spiritual teacher and author Hameed Ali discusses the dynamic, ever changing, infinitely creative nature of the universe, and explains that our individual souls are in some sense a microcosm of this energy, with endless potentials and possibilities. We can experience creative dynamism, Hameed says, as “a sense of infinite energy, pulsing and throbbing, where we see the whole universe in continual emergence, every moment new.” Although the soul has boundless potential, we tend to take the limited approach that what we already know is the extent of things; the key to loosening the limits we place upon ourselves is to practice inquiry and remain open to all directions of possibilities. Each individual experiences the dynamism in a different way and expresses the potentiality of reality in a different way, says Hameed. When we are in touch with our true nature, we share in the creativity of the divine. In this conversation, Hameed also talks about death: how we can be curious about it, how it is the ultimate in finality, one more possibility of reality, and that he doesn't presume to know it, only that true nature is the source of time and does not die. Life can be experienced like a fountain rather than a flowing river, Hameed relates. And the more our ego structures are released, the more we can open to its beautiful array of endless possibilities. Another profoundly intriguing, subtly humorous, and absolutely enlightening conversation with Hameed Ali. Recorded October 10, 2024.“We are thoughts in the mind of God, but God's thoughts are not like human thoughts, they are creations.”(For Apple Podcast users, click here to view the complete show notes on the episode page.)Topics & Time Stamps – Part 2Ordinary knowledge is a subset of basic knowledge, which is implicit in the beingness of what is manifesting; spirituality has to do with basic knowledge (00:59) What Hameed would like to add to the theory of evolution (04:47)It is possible for the soul to know itself; nothing else we achieve in life will bring total fulfillment (07:44) The logos is manifesting the potential of reality; part of this potential is for true nature to know itself through the organs of perception of the individual soul (10:06)The human being is designed to fill its purpose, but when you get into true nature, purpose doesn't apply (12:08)Beyond Maslow's motivation of self-transcendence: selfless service, transpersonal spontaneity, and the motivation to go beyond what we know (15:14)What about death? Nothing else has the finality of death (21:39)True nature doesn't die; it is the source of time, pure timelessness (24:35)Dogen drops causality: ash is ash, wood is wood; life is life, death is death (26:48)Death is another possibility of reality (29:06)Experiencing life as a fountain rather than a flowing river (31:51)The more ego structures are released, the more we open to a beautiful array of possibilities & potentials (36:29)The ego is not false, it's just limited (40:12)What the human being is free to actualize is to be open to all directions of possibilities (41:16)Resources & References – Part 2

A talk given at Berkeley Zen Center on Thursday, December 5th 2024 by Linda Galijan.

Norman gives his tenth talk on Dogen's Continuous Practice from Kaz Tanahashi''s translation of the Shobogenzo Fasciles 31a and 31b to the Everyday Zen November 2024 All Day Sitting. In this talk Norman talks on how awakening may be an unspectacular process. Suggested donation: $7 https://bit.ly/donate-edz-online-teachings We cannot continue offering teachings online without it. Thank you https://s3.us-west-1.amazonaws.com/edz.assets/wp-content/uploads/2024/11/Dogens-Continuous-Practice-Talk-10-2024-Series-Unspectacular-November-All-Day-Sitting.mp3

11/23/2024, Rinso Ed Sattizahn, dharma talk at City Center. This dharma talk by former central abbot Rinso Ed Sattizahn examines Suzuki Roshi's open, inviting practice, and unpacks Wang Wei's poem “In my middle years…”

Norman gives his ninth talk to the Dharma Seminar on Dogen's Continuous Practice from Kaz Tanahashi''s translation of the Shobogenzo Fasciles 31a and 31b. In this talk  In this talk Norman speaks on the face to face transmission of Mahakashyapa. Suggested donation: $7 https://bit.ly/donate-edz-online-teachings We cannot continue offering teachings online without it. Thank you! https://s3.us-west-1.amazonaws.com/edz.assets/wp-content/uploads/2024/11/Dogens-Continuous-Practice-Talk-9-2024-Series-Mahakasyapa.mp3

11/17/2024, Abbot Jiryu Rutschman-Byler, dharma talk at Green Gulch Farm. In this talk, closing a five day sesshin, Jiryu talks about the unborn, undying aspect of reality, opened to through the practice of stopping, dropping off everything, and just being our ordinary self.

Norman gives his eighth talk to the Dharma Seminar on Dogen's Continuous Practice from Kaz Tanahashi''s translation of the Shobogenzo Fasciles 31a and 31b. In this talk  In this talk Norman speaks on Rene Decartes (1596-1650) a French mathematician, scientist and philosopher who is considered a founder of modern philosophy. Suggested donation: $7 https://bit.ly/donate-edz-online-teachings We cannot continue offering teachings online without it. Thank you! https://s3.us-west-1.amazonaws.com/edz.assets/wp-content/uploads/2024/11/Dogens-Continuous-Practice-Talk-8-2024-Series-Descartes.mp3

Dai-i Flo Rublee gives the seventh talk to the Dharma Seminar on Dogen's Continuous Practice from Kaz Tanahashi''s translation of the Shobogenzo Fasciles 31a and 31b. Flo is an Everyday Zen priest from Vancouver's Mountain Rain Zen Community sangha. She received shiho (dharma transmission) from Norman a year ago. Suggested donation: $7 https://bit.ly/donate-edz-online-teachings We cannot continue offering teachings online without it. Thank you! https://s3.us-west-1.amazonaws.com/edz.assets/wp-content/uploads/2024/11/Dogens-Continuous-Practice-Talk-7-2024-Series-Forgiveness-and-Reconciliation-Flo-Rublee.mp3

It's challenging to make our Dharma practice continuous – maintaining awareness and appropriate conduct each moment of our lives. In his essay Gyoji, or “Continuous Practice,” Zen Master Dogen doesn't offer practical tips for mindfulness and pure conduct in everyday life, but instead challenges our limited ideas about what practice is. In this episode (part 2), I continue discussing four points I think Dogen makes about Gyoji.