POPULARITY
We serve a God who has created us for relationships, not isolation. Scripture: John 2:1-11
Second Sunday after the Epiphany (Year C, 2024-2025)Scripture Readings: Isaiah 62:1-5, Psalm 36:5-10, 1 Corinthians 12:1-11, John 2:1-11
Is your motivation missing? Today, Coach Seth Walker helps you find it by shedding light on what it means to partner in the blessings of Jesus and live life to the brim!Gain a deeper understanding of Scripture as you discover the authors, important backgrounds, and "main things" presented in each book of the Bible. This three-part series is a wonderful way to introduce others to God's Word. Get our Books of the Bible series today when you give a gift of any amount.Thank you for supporting the mission of Christ.
Until the Wedding, by Mark Pekar
Jesus attends a wedding and turns water into wine: John 2:1-11. The Gospel of John was written by an author who only ever self-identified as “the disciple whom Jesus loved.” Such was John's experience, he knew and felt what it is to be loved by Jesus. Many of the stories in his biography of Jesus are accounts of people who experienced the very same thing: what it means, even what it feels like, to be loved by Jesus. We are going to enter their stories.
Jesus' first miracle wasn't like his others. Some might even call it weak. But it's not. In fact, this miracle reveals who Jesus is to you: your husband. Learn more in this sermon based on John 2:1-11.
Second Sunday after the Epiphany (Year C, 2021-2022)Scripture Readings: Isaiah 62:1-5, Psalm 36:5-10, 1 Corinthians 12:1-11, John 2:1-11
Rev Stephen Haward recorded this service in the chapel as we are not meeting in the building for congregational worship. The theme is A taste of the Kingdom and the Bible Readings were John 2:1-11 and Ephesians 3:7-17A full version of the service can be found on our website.
In this episode I look at the famous story of Jesus turning water into wine at the wedding in Cana of Galilee and interpret it as an expression of nonduality. It is symbolic of the transformation from seeing this world as duality to seeing it as nonduality. This story is a symbolic reenactment of the creation story with Jesus playing the role of the Source or Word of creation. John 2:1-11
The Wedding by Mark Pekar
by Reagan McClenny
Week 1 – Jeff Maness – February 23, 2020 Not only is nothing too big for Jesus, but nothing is too small for Him either. He is the God of the immense and the intimate. The magnificent and the menial. If it matters to you, it matters to Jesus because you matter to Jesus. So...
From our Life of Jesus series. In John 2:1-11, when Jesus famously turned water into wine, He wasn't just showing off. He was making a statement that should shape the way we should read the rest of the book of John, the way we view the Good News of the Kingdom, and the way we see our lives. Jesus has come to be the Restorer of Joy!For more information, visit canopy.church.
John starts with some fun facts about John's gospel, and asks why has John started with this story? He retells the story as a story of abundant grace among people who only had an abundance of poverty and then ask - Where we have tasted, seen, felt, heard, touched this kind of abundant grace? - How do we live in this grace?
2nd Sunday after the Epiphany (Year C)Isaiah 62:1-5 | Psalm 36:5-10 | 1 Corinthians 12:1-11 | John 2:1-11
This sermon will begin our new series entitled, "Dining with Jesus". We begin by looking at John 2:1-11, and the Wedding of Cana. Here Jesus begins His earthly journey to the cross by celebrating at a wedding.
John 2:1-11. "God has a very different hour from which we men have." ~ Majus. Robert Fonseca. Oct 9, 2016Support the show (https://tithe.ly/give_new/www/#/tithely/give-one-time/1701382)
John 2:1-11 1. Purposeful, v. 1-5 4:21 – “Woman, believe me, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem.” 4:23 – “But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such as these to worship him.” 5:25 – “Very truly, I tell you, the hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live.” 5:28 – “Do not be astonished at this; for the hour is coming when all who are in their graves will hear his voice.” 7:6 – Jesus said to them, “My time has not yet come, but your time is always here.” 7:8 – “Go to the festival yourselves. I am not going to this festival, for my time has not yet fully come.” 7:30 – Then they tried to arrest him, but no one laid hands on him, because his hour had not yet come. 8:20 – He spoke these words while he was teaching in the treasury of the temple, but no one arrested him, because his hour had not yet come. 12:23 – “The hour has come for the Son of Man to be glorified.” 12:27 – “Now my soul is troubled. And what should I say—‘Father, save me from this hour’? No, it is for this reason that I have come to this hour.” 2. Better, v. 6-10 “Now when the Pharisees gathered to him, with some of the scribes who had come from Jerusalem, they saw that some of his disciples ate with hands that were defiled, that is, unwashed. For the Pharisees and all the Jews do not eat unless they wash their hands properly, holding to the tradition of the elders, and when they come from the marketplace, they do not eat unless they wash. And there are many other traditions that they observe, such as the washing of cups and pots and copper vessels and dining couches. And the Pharisees and the scribes asked him, “Why do your disciples not walk according to the tradition of the elders, but eat with defiled hands?” And he said to them, “Well did Isaiah prophesy of you hypocrites, as it is written, “This people honors me with their lips, but their heart is far from me; in vain do they worship me, teaching as doctrines the commandments of men.’ You leave the commandment of God and hold to the tradition of men.” - Mark 7:1-8 3. Believe, v. 11 Believe refers to the conviction and trust to which a person is impelled by a certain inner and higher prerogative and law of soul. 4. Consequence, v. 12 “Then he began to denounce the cities where most of his mighty works had been done, because they didn’t repent. Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I tell you, it will be more bearable on the day of judgment for Tyre and Sidon than for you. And you, Capernaum, will you be exalted to heaven? You will be brought down to Hades. For if the mighty works done in you had been done in Sodom, it would have remained until this day. But I tell you that it will be more tolerable on the day of judgment for the land of Sodom than for you.” -Matthew 11:20-24
Sunday Morning, January 17, 2016 When God’s Glory Will Appear…” (Epiphany = Appearance) Many Gifts, One Spirit I Corinthians 12:1-11 John 2:1-11 Preaching Jeff Wright
Sunday Morning, January 17, 2016 When God’s Glory Will Appear…” (Epiphany = Appearance) Many Gifts, One Spirit I Corinthians 12:1-11 John 2:1-11 Preaching Jeff Wright
Celebrating the combination of Hill Country Bible Church Central and Midtown Church Austin, The Joy of a New Chapter was presented by Jake Box on August 23rd, 2015. Based on John 2:1-11
"A Present God" When John wrote his version of the story of Jesus, he described Jesus performing seven miracles. He references that there were many more, but he focused his attention on those seven. Each miracle is an unique and intentional story of Jesus being present in the circumstancees of someone's life. In our Spring Sermon Series, we will explore each of these signs of Jesus' power, care, creativity, and investment in the lives of those he encountered. What we hope to discover in these stories of God's power in the lives of the people in these stories, is the present power of God in our own lives.
John’s gospel is a collection of evidences to prove deity the and the humanity of Christ. In the first chapter, we heard verbal testimony, from John the author, form John the Baptist, and from 5 followers of John the Baptist who then turn to follow ...
Jesus Brings New Wine