The Tao of Christ

The twenty-second saying of Jesus in the Gospel of Thomas is the clearest example of Christian nonduality that we have in any gospel. Some of these metaphors in this passage are familiar to us from other sayings in the Gospel of Thomas, as well as similar sayings in the canonical gospels. Others we have not come across before. Jesus saw some babies nursing. He said to his disciples, "These nursing babies are like those who enter the kingdom." They said to him, "Then shall we enter the kingdom as babies?" Jesus said to them, "When you make the two into one, and when you make the inner like the outer and the outer like the inner, and the upper like the lower, and when you make male and female into a single one, so that the male will not be male nor the female be female, when you make eyes in place of an eye, a hand in place of a hand, a foot in place of a foot, an image in place of an image, then you will enter the kingdom."View Marshall's books here: https://www.amazon.com/stores/Marshall-Davis/author/B001K8Y0RU

This episode is on the 21st saying in the Gospel of Thomas. I will read it for you: Mary said to Jesus, "Whom are your disciples like?" He said, "They are like children who have settled in a field which is not theirs. When the owners of the field come, they will say, 'Let us have back our field.' They (will) undress in their presence in order to let them have back their field and to give it back to them. Therefore I say, if the owner of a house knows that the thief is coming, he will begin his vigil before he comes and will not let him dig through into his house of his domain to carry away his goods. You, then, be on your guard against the world. Arm yourselves with great strength lest the robbers find a way to come to you, for the difficulty which you expect will (surely) materialize. Let there be among you a man of understanding. When the grain ripened, he came quickly with his sickle in his hand and reaped it. Whoever has ears to hear, let him hear."  View Marshall's books here: https://www.amazon.com/stores/Marshall-Davis/author/B001K8Y0RU

The twentieth saying of Jesus in the Gospel of Thomas is one that is familiar to Christians who have read the canonical gospels. It is known as the parable of the Mustard Seed. Thomas' version goes like this:The disciples said to Jesus, "Tell us what the kingdom of Heaven is like." He said to them, "It's like a mustard seed, the smallest of all seeds, but when it falls on prepared soil, it produces a large plant and becomes a shelter for birds of heaven."At first hearing it may sound identical to the New Testament parable. But listen again. Here is the version found in the Gospel of Luke. Pay attention to the differences.Then Jesus asked, “What is the kingdom of God like? What shall I compare it to? It is like a mustard seed, which a man took and planted in his garden. It grew and became a tree, and the birds perched in its branches.”They sound similar, but the small differences make a big difference. Let's look at the differences and what they teach us about the Kingdom of Heaven, which is Jesus' term for Divine Awareness.View Marshall's books here: https://www.amazon.com/stores/Marshall-Davis/author/B001K8Y0RU

 Today I am looking at the nineteenth saying of Jesus in the Gospel of Thomas. Jesus said, "Blessed is he who came into being before he came into being. If you become my disciples and listen to my words, these stones will minister to you. For there are five trees in paradise for you. Summer or winter they do not change and their leaves do not fall. Whoever knows them will not taste death." This saying naturally breaks down into the segments. First is a beatitude. Then there is the statement about the stones. And third is the enigmatic saying about the Trees of Paradise. All three have echoes in the canonical gospels. Once again the Gospel of Thomas gives us new insights into the New Testament sayings. View Marshall's books here: https://www.amazon.com/stores/Marshall-Davis/author/B001K8Y0RU

In this episode we look at the 18th saying of Jesus in the Gospel of Thomas. “The disciples said to Jesus, ‘Tell us how our end will be.' Jesus said, ‘Have you discovered the beginning, that you look for the end? For where the beginning is, there will the end be. Blessed is he who will take his place in the beginning; he will know the end and will not experience death.'" View Marshall's books here: https://www.amazon.com/stores/Marshall-Davis/author/B001K8Y0RU

In this episode we look at Easter through the eyes of the apostle Thomas as found in the Gospel of Thomas. I contrast it with the canonical view of this apostle as “Doubting Thomas” as depicted in the famous story in the Gospel of John. We find that Thomas – like the apostle Paul -  had an understanding of the resurrection of Jesus as a spiritual experience that is beyond the physical senses and beyond the human mind to understand.  In this episode I mention my book “The Evolution of Easter: How the Historical Jesus Became the Risen Christ.” Here is the link: https://www.amazon.com/EVOLUTION-EASTER-Historical-Became-Christ/dp/1983077143/ View Marshall's books here: https://www.amazon.com/stores/Marshall-Davis/author/B001K8Y0RU

 In this episode we are looking at the sixteenth saying of Jesus in the Gospel of Thomas. Jesus said, “People think, perhaps, that I have come to throw peace upon the world. They don't know that I have come to throw disagreement upon the world, and fire, and sword, and struggle. There will be five in one house. Three will oppose two. Two will oppose three. The father will oppose his son and the son oppose his father. And they will stand up and they will be alone.” This saying has a parallel in the Gospel of Matthew. By comparing the two we can see differences and discover the uniqueness of Thomas' version, which teaches Christian nonduality.View Marshall's books here: https://www.amazon.com/stores/Marshall-Davis/author/B001K8Y0RU

Today we look at the fifteenth saying in the Gospel of Thomas. It is a short, but important saying. Jesus says, "When you see one who was not born of woman, fall on your faces and worship. That one is your Father."  I look at both the “not born of woman” part, and the use of the word Father. Father is one of Jesus' favorite words for Nondual Reality.  View Marshall's books here: https://www.amazon.com/stores/Marshall-Davis/author/B001K8Y0RU

In this episode we look at the fourteenth saying in the Gospel of Thomas.Jesus said to them, "If you fast, you will give rise to sin for yourselves; and if you pray, you will be condemned; and if you give alms, you will do harm to your spirits. When you go into any land and walk about in the districts, if they receive you, eat what they will set before you, and heal the sick among them. For what goes into your mouth will not defile you, but that which issues from your mouth - it is that which will defile you."This saying deals with the issue of religion, and in particular religious practices or disciplines. Jesus previously dealt with this subject in part in the sixth saying. Here in the fourteenth saying, Jesus goes deeper into the topic of spiritual practices. He mentions the same four practices of fasting, prayer, and almsgiving and diet. But in this saying he emphasizes the dangers inherent in religious practices. View Marshall's books here: https://www.amazon.com/stores/Marshall-Davis/author/B001K8Y0RU

Today we look at the thirteenth saying in the Gospel of Thomas. “Jesus said to his disciples, "Compare me to someone and tell me whom I am like." Simon Peter said to him, "You are like a righteous angel." Matthew said to him, "You are like a wise philosopher." Thomas said to him, "Master, my mouth is wholly incapable of saying whom you are like." Jesus said, "I am not your master. Because you have drunk, you have become intoxicated from the bubbling spring which I have measured out." And he took him and withdrew and told him three things. When Thomas returned to his companions, they asked him, "What did Jesus say to you?" Thomas said to them, "If I tell you one of the things which he told me, you will pick up stones and throw them at me; a fire will come out of the stones and burn you up." This saying in the Gospel of Thomas stands in clear contrast with the famous passage in the canonical gospels where Peter gives his famous confession of faith.  The Gospel of Mark says: “Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, “Who do people say I am?” They replied, “Some say John the Baptist; others say Elijah; and still others, one of the prophets.” “But what about you?” he asked. “Who do you say I am?” Peter answered, “You are the Messiah.” Jesus warned them not to tell anyone about him.”In Matthew's gospel Peter gives a longer and more famous answer: “You are the Christ, the Son of the Living God.”The difference between the canonical and noncanonical accounts is the difference between traditional Christianity and Christian nonduality. View Marshall's books here: https://www.amazon.com/stores/Marshall-Davis/author/B001K8Y0RU

Today I look at the twelfth saying in the Gospel of Thomas. This saying is different from all the previous ones in that it deals with leadership in the early church. But it also contains some spiritual truth, which we will see in a moment. It reads: “The disciples said to Jesus, ‘We know that you are going to leave us. Who will be our leader?' Jesus said to them, ‘No matter where you are you are to go to James the Just, for whose sake heaven and earth came into being.'"

This is the eleventh saying in the Gospel of Thomas. Listen to what Jesus said: "This heaven will pass away, and the one above it will pass away. The dead are not alive, and the living will not die. In the days when you consumed what is dead, you made it what is alive. When you come to dwell in the light, what will you do? On the day when you were one you became two. But when you become two, what will you do?"This is really a collection of sayings. There are four pairs, but they are all connected. The first one is about two heavens. The second one is about life and death. The third is light and darkness. The fourth is about one and two. I will explore them in these segments.

This is the tenth saying in the Gospel of Thomas. Jesus said, "I have cast fire upon the world, and look, I'm guarding it until it blazes." Another translation puts it slightly different: “I have thrown fire upon the world, and look, I am watching till it blazes.” What does this saying in the Gospel of Thomas mean? Spiritual awakening is fire. The world as we know it is consumed as if by fire.

This is the ninth saying in the Gospel of Thomas. Jesus said, "Look, the sower went out, took a handful of seeds, and scattered them. Some fell on the road, and the birds came and gathered them. Others fell on rock, and they didn't take root in the soil and didn't produce heads of grain. Others fell on thorns, and they choked the seeds and worms ate them. And others fell on good soil, and it produced a good crop: it yielded sixty per measure and one hundred twenty per measure."This doesn't mean what you think it means! Or what the church says it means!

The eighth saying in the Gospel of Thomas is a big fish story. Jesus said, "The man is like a wise fisherman who cast his net into the sea and drew it up from the sea full of little fish. Among them the wise fisherman discovered a fine large fish. He threw all the little fish back into the sea, and easily chose the large fish. Anyone here with two good ears had better listen!" 

Today we look at the seventh saying in the Gospel of Thomas, which is the Parable of the Lion and the Man. Jesus said, “Blessed is a lion that a man eats, because that lion will become human. Cursed is a man that a lion eats, because that lion will become human.” 

In this episode I look at the sixth saying in the Gospel of Thomas. It reads: “His disciples asked him and said to him, "Do you want us to fast? How should we pray? Should we give to charity? What diet should we observe?" Jesus said, "Don't lie, and don't do what you hate, because all things are disclosed before heaven. After all, there is nothing hidden that will not be revealed, and there is nothing covered up that will remain undisclosed."The topic is spiritual practice. I briefly mention the four spiritual disciplines that the disciples ask Jesus about in the gospel of Thomas. Then I look at the parallels in the New Testament gospels. Then we look at what Jesus says in the Gospel of Thomas about these and how that is alike and different from the other gospels.

Today we look at the fifth saying in the Gospel of Thomas. Jesus said, "Recognize what is in your sight, and that which is hidden from you will become plain to you. For there is nothing hidden which will not become manifest." That is a translation of the Coptic text.The Greek version, which dated earlier, adds another line. Jesus said, “Know what is in front of your face and that which has been hidden from you will be revealed to you. For there is nothing hidden that will not become clear and nothing buried that will not be raised.” Greek Oxyrhynchus Papyri (200 AD)This talking about the revelation of the gospel of nonduality. It is saying it is both hidden and obvious at the same time. 

This episode looks at the fourth saying in the Gospel of Thomas. Jesus says, “A person old in days will not hesitate to ask a little child seven days old about the place of life, and the person will live. For many of the first will be last and become a single one.” Anyone who is familiar with the New Testament gospels will hear similarities to the biblical sayings of Jesus that center on children. It is well-established that Jesus used children as examples of what it means to be in the Kingdom of Heaven – the Spiritual Realm, the Presence of God. The saying in the Gospel of Thomas adds a couple of details that bring us further into this teaching. Here he clearly teaches nonduality.This saying in the Gospel of Thomas is Jesus' equivalent to the famous Zen koan about your original face. “What is your original face before you were born?” Jesus is directing our attention to what Buddhists call the Buddha Nature. What we might call our divine nature or the image of God. He is saying that we all know this original nature. Every child knows this. The spiritual search is rediscovering what we used to know.

I have taken several trips to the Eastern Mediterranean countries to visit Biblical sites – Israel, Turkey, Jordan, Egypt. One year I took a trip to Greece that followed the journeys of the apostle Paul. One of my favorite sites was not a biblical one. It was Delphi on Mt. Parnassus. It was said that the maxim "Know thyself" was inscribed upon the Temple of Apollo there. Today it is called self-inquiry. These words are the teaching of Jesus, according to the third saying in the Gospel of Thomas. Jesus said, "If those who lead you say to you, 'See, the kingdom is in the sky,' then the birds of the sky will precede you. If they say to you, 'It is in the sea,' then the fish will precede you. Rather, the kingdom is inside of you, and it is outside of you. When you come to know yourselves, then you will become known, and you will realize that it is you who are the sons of the living father. But if you will not know yourselves, you dwell in poverty and it is you who are that poverty."

This is the third episode on the Gospel of Thomas, and I am looking at the second saying in the gospel. But as I mentioned in the last episode, this may actually be the first one spoken by Jesus. The previous saying may have been written by Thomas or the editor of the Gospel of Thomas. If this is the first saying spoken by Jesus, then it has greater significance. It sets the stage for all the other teachings. In this saying Jesus is teaching about six stages of spiritual awakening. I say stages, but I could just as easily use the words dimensions or aspects. But I have opted for the word stages because Jesus seems to be saying that one follows the other naturally. Jesus said, "Those who seek should not stop seeking until they find. When they find, they will be disturbed. When they are disturbed, they will marvel, and will reign over all. And after they have reigned they will rest." 

Today I look at the first saying in the Gospel of Thomas. It says, “And he said, ‘Whoever finds the correct interpretation of these sayings will never die.'” Another translation says, "Whoever finds the interpretation of these sayings will not experience death." Another puts it, “Whoever discovers what these sayings mean will not taste death.”The theme is Life. Eternal life. It is about conquering death. This is the theme of the Gospel of Thomas.  It is the Gospel of Life. The purpose of this gospel is knowing eternal life. In exploring this theme I look at the four ways of salvation in classic Indian thought: the devotional path called bhakti, the path of works called karma, and the path of knowledge called jnana, and the path of meditation called raja. I show how they are present in Christianity. 

In this episode I begin exploring the Gospel of Thomas, focusing on the prologue of the gospel, which reads: “These are the hidden sayings that the living Jesus spoke and that Didymos Judas Thomas wrote down.” I give a little background, and then explain what it means to say that the gospel is hidden, using biblical examples of hiddenness from the parables of Jesus and the epistles of apostle Paul. It is not an esoteric gospel, but a gospel hidden in plain sight. It is an open secret, to use the phrase of nondual teacher Tony Parsons. 

Christmas is a very dualistic time in Christian churches. In stories and sermons God is pictured as a theistic deity up there in heaven who sends his Son down here into this world of sin in order to redeem the world and humankind. Those of us who see the universe in terms of nonduality wonder how to make sense of Christmas. The good news is that the heart of the Christmas message is nonduality.The theological heart of the Christian celebration of the birth of Jesus is the Incarnation. When interpreted correctly Incarnation is one of the most nondual teachings of the Church. It says that God became human. That is what sets Christianity apart from other monotheistic faiths. But the question is: Why did God become human? According to the early church father Athanasius, it was so that humans could become God.  In the fifty-fourth chapter of his most well-known work, On the Incarnation, which he wrote when he was only as 23, he wrote this famous sentence, “God became man so that man might become God.” This teaching is known as theosis. It is the heart of the doctrine of the incarnation and therefore the heart of Christmas.

The Bible is filled with fantastic and miraculous tales surrounding the birth of Jesus. There are stories such as the Virgin Birth, the Roman census and the trip to Bethlehem, being turned away from the inn, necessitating Mary giving birth in a stable. There are the shepherds in the field keeping watch over their flocks by night, and the angels appearing to them and announcing the birth of the Savior. Later the magi or wise men appear, following a star until it leads them to the Christ child, after a quick side trip to Jerusalem to get directions. Those who show up in church after Christmas Day hear the subsequent stories of the presentation of Jesus in the temple and meeting Simeon and Anna. Then there is the Slaughter of the Innocents by King Herod as he tries to murder the infant Jesus, followed by the holy family's flight to Egypt to escape the murderous king, and their subsequent return to Nazareth. There are so many stories of Christmas. I call them the myths of Christmas.All the Christmas myths communicate spiritual truth. These truths often get lost when we get stuck on the issue of historicity. This is the problem with literalism. People's minds are trained to be so closed that they cannot be open to the glory of the eternal Christ in us and through us and in and through all creation. The stories of Christmas are much more profound than literalists imagine. They contain truths for all people and all religions, not just a certain class of conservative Christian who holds the right creed.The key to enjoying the Christmas season in churches at Christmastime is to listen to the stories with an ear to the deeper meaning. As you listen to the stories, interpret them as being about spiritual Reality here and now. Not events that happened 2000 years ago. These wonderful Christmas myths communicate timeless Reality available always. That is the Truth behind the Christmas myths.  

Every Advent I read W. H Auden's For the Time Being: A Christmas Oratorio. Every year different parts of the lengthy poem catch my attention. Today I want to start by talking about the part of the poem that describes the Annunciation, which is the appearance of the angel Gabriel to Mary.  In the Gospel of Luke the opening words of Gabriel are “Greetings, you who are highly favored! The Lord is with you.” Auden sheds a different light on Gabriel's message. In his poem the first word out of Gabriel's mouth is not “Hail” or “Greetings” but “Wake.” Wake up! Awake! In one sense Mary's dream of a happy engagement and big wedding and living happily ever after will be disrupted by the announcement of the angel Gabriel that is going to change everything. As I read the poem I cannot help but think that there is another layer to this story. A spiritual layer. That when the messenger of God says, “Wake!” he is speaking of waking from the dream of life. 

I have been meaning to speak on this topic for a while now. An email I got from a listener a few weeks ago raised the issue, and I have not been able to forget it. I addressed the subject in a blog about a year ago, but I have not addressed it in a podcast in relation to nonduality. This is the question of justice. Those who are exploring nonduality wonder how it addresses questions of justice. This subject is raised in a couple of contexts.One is that if there is no personal afterlife of the individual because the ego is an illusion, then what about all those people who did terrible things in life. People like Adolph Hitler or Pol Pot or war criminals or serial killers. If there is no Divine Judgment or hell, then does that mean these evil characters get off Scott-Free? It seems so wrong! So unjust! The other context in which this topic arises is that of working for justice in society today. I am talking about social action. Does nonduality mean that everything is fine just the way it is, and there is no need to try to make this a better and more just world? Does nonduality mean abandoning any sense of social justice or even personal morality? If Nondual Reality is beyond the duality of good and evil, does that mean that there is no moral arc to the universe? Does that mean that the arc of history does not bend toward justice?

I have exploring Biblical stories of spiritual awakening for a couple of months now. I am going to finish this series today by talking about spiritual experiences that fall short of full awakening but have some of the same qualities as awakening. I am not sure what to call these glimpses of Nondual Reality. You could call them partial awakenings, mini-awakenings, temporary awakenings, preludes to awakening or glimpses of spiritual awakening. You probably know what I am talking about. You may have experienced what I am talking about. 

I continue my series exploring biblical stories of spiritual awakening. There are so many wonderful ones! Today I examine another of my favorites, the story of the prophet Isaiah. Isaiah is considered one of the greatest prophets of the Hebrew scriptures. In the sixth chapter of his book he describes his opening to spiritual reality firsthand in detail. Often this passage is called the call of the prophet, but it is also the spiritual awakening of the prophet. 

Today I am exploring another famous story in the Bible that describes spiritual awakening. It is commonly known as the story of the prophet Elijah being taken off to heaven in a fiery chariot. But it is as much about Elisha as it is Elijah. It is also story of the enlightenment of the prophet Elisha.

I am continuing to tell these biblical stories of Awakening. I do this because I think it is helpful to show how, when, where and to whom spiritual awakening happens. This is important because there are so many misconceptions about spiritual awakening. There is no better story that illustrates the circumstances surrounding awakening than the story of the prophet Elijah. 

I am continuing the Biblical Stories of Spiritual Awakening. Today I am going to talk about one of my favorite characters and books in the Bible: Job. I resonate with Job because his path was like mine in some ways. He struggled with the same philosophical problems that I struggled with and that many Christians struggle with: the problems of evil and suffering. And in my life it led to a spiritual awakening, just like with Job. 

I am continuing to look at stories of spiritual awakening in the Bible. This episode explores one of the most famous accounts - the story of Moses and the Burning Bush. 

Today I continue to explore biblical stories of spiritual awakening. We have looked at Adam, Enoch, Abraham and Jacob. One would expect to find more stories of awakening in the rest of Genesis. But we look in vain for any hint that Joseph or any of his brothers or sister experienced spiritual awakening. That tells us something about spiritual awakening. There can be long periods of time without spiritual awakening. This episode explores how that was true in biblical times, throughout history and in modern times.

In the last episode I looked at the figure of Jacob in the Book of Genesis. I said that I would be taking two episodes to explore Jacob's spiritual awakening because there are two stories of awakening associated with him. Jacob's first experience was a vision/dream known as Jacob's ladder, which we looked at last time. That happened when he was running from his brother Esau, who wanted to kill him for tricking him out of his birthright and blessing. Today I am looking at when Jacob is returning to Canaan and he wrestles with an angel. At that time his name was changed to Israel.

Today I am back to the series on Biblical Stories of Awakening. I am talking about one of my favorite characters in the Bible, the patriarch Jacob. There are two stories of awakening in the Biblical account of his life. They are both important so I am going to take two episodes to deal with them. The first occurred when he was a young man known as Jacob, and the second when his name was changed to Israel.

I am going to take a brief break from the biblical stories of spiritual awakening to address a question that I am asked regularly by listeners. They may ask the question in different ways but it always comes down to the same thing. They want to know what spiritual practice would help them to spiritually awaken.

Last episode I began a series entitled “Biblical Stories of Awakening,” exploring accounts in the Bible that are examples of spiritual awakening to unitive awareness. I talked about Adam and Enoch. I also mentioned that I would be talking about Jacob next. Well I am changing that. I need to explore another important biblical character before Jacob. I want to talk about Jacob's grandfather Abraham.  Abraham is a very important figure in the history of religion. Three monotheistic faiths – Judaism, Christianity and Islam – trace themselves back to Abraham. So you would think that if anyone was an example of spiritual awakening, it would be Abraham. But we do not see this happening in Abraham's life. I must address the reason why.I was just going to skip over Abraham and go onto Jacob, but that would be ignoring the issue.  Abraham is typically exalted as a champion of faith, but I consider him an example of what can go wrong in the spiritual life. This explains why these three Abrahamic faiths do not - generally speaking - exhibit nondual awareness but have become entrenched in dualistic thinking.Abraham experienced a call to spiritual awakening, but he did not take it. He misunderstood it, and therefore missed it. 

Today I am beginning a series of episodes entitled Biblical Stories of Awakening. People tell me that they appreciate it when I tie the Christian heritage and particularly Christian scriptures to nonduality. So I am going to focus on Biblical examples of spiritual awakening for a while.We do not find a lot of examples of nondual awakening in the Christian Bible. But they are sprinkled here and there throughout the Bible. The Bible begins with the Book of Genesis. The clearest example of spiritual awakening in the Book of Genesis is Jacob, and I will get to him next time. But today I am going to talk about the first two examples in Genesis: Adam and Enoch. 

This episode comes in response to several comments I have received over the last few months from people struggling with the difference between the traditional idea of eternal life as endless individual existence in fellowship with God and nondual union with God which is often imagined as absorption into God and the loss of any sense of personal identity.

Nondual awareness is the peace that surpasses human understanding. To quote the apostle Paul, “And the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.” In this episode I use the story of Jesus stilling the storm as an illustration of the peace that is always present in the eye of the storm.

The title of this episode “I am You and You are Me” sounds like I am quoting the lyrics to John Lennon's song “I am the Walrus”: "I am he as you are he as you are me and we are all together." There is also the rap by Zico with that title “I am you, You are Me.” But I am not quoting song lyrics here. I am expressing the unitive awareness that we are all one. 

In this episode today I will explore how the use of psychedelic drugs relate to nondual awareness.

This episode was prompted by an email that I received from a listener He wrote:My question is this: If there is no puppeteer, why do I see circumstances that line up in ways that there is no possibility that they are random? I see this on a regular basis and can give you instance after instance. I used to use this awareness to maintain my dualistic thinking. I believe flow happens in a different way now, but I wondered how you approached perceived providence.He goes on in this and a follow-up email. He is talking about the sense that at times we sense the pattern that is at work being the scenes. If human history is a cosmic drama, then once in a while we glimpse the script. I deal with that a bit in the episode where I talk about the closing vision in Herman Hesse's book Siddhartha. We try to make sense of our visions at such times. We use words like Providence, synchronicity, déjà vu, predestination, kismet, divine coincidence, which the pastor at our church calls God-incidence. 

Recently I have been talking about how nonduality is integrated into and expressed in everyday life. In the past couple of episodes I have been addressing moral and political decisions, such as politics and war. Specifically I have talked about the Gaza war and dualistic American politics of right versus left, conservatives versus liberals, Republicans versus Democrats. The responses I have received indicate to me that I am not communicating very well that nonduality is not political position or a worldview or a philosophy or a religion or an idea or a principle or something like that.  That means that I need to get back to basics once again. So that is what I am doing today.I have said before that I see two approaches to awakening to Ultimate Reality. Self-inquiry and God-inquiry. We look inward in search of a self and we look outward in search of a God. Both inquiries end up in the same place: the realization that there is no self and no God. What I mean by that is that there is no separate self and separate God as traditionally understood. When it is seen that there is no separate self and separate god, it is seen there is no problem. All problems, including the problem of suffering and the problem or evil drop away when Reality is seen.

We live in an age of outrage. Everyone is outraged about something or other. The most recent outrage is over the war in Gaza. Students on college campuses across our country and around the world are calling attention the unending killing going on in Gaza. That is causing outrage by counter protesters who support Israel and see the protesters as terrorist sympathizers and antisemites. Politics these days are no longer civil statesmanship. It is the politics of outrage with each side casting the other side as a danger to our nation and our rights. Culture warriors on the right and Social Justice warriors on the left, both outraged at the other.  We live in an age of outrage. If you are not outraged about something, then people think you do not care.It is so easy to get caught up in this outrage. To be outraged by the threats to constitutional rights and freedoms. To be outraged at the destruction of our environment. To be outraged at callous disregard to human life and human suffering and human rights. I am not immune to these feelings and thoughts. No one is immune. It is part of our American culture and even our world culture.  Yet when one views all this from nondual awareness something shifts.This episode explores how nondual awareness changes our perspective on what is happening in the world and in our society.

Christian Nonduality and the  Biblical GodAddressing Religious Compatibility and ViolenceMarshall addressed concerns about the compatibility of non-duality with the Old Testament God's violent nature, specifically in light of the ongoing conflict in Gaza. Marshall clarified that true Judaism, Islam, and Christianity are religions of peace, and the violence perpetuated in the name of these religions does not represent their true teachings.Divine Reality and Scripture InterpretationHe also claimed that every scripture, when taken literally, distorts this divine reality, but at its best, it serves as a window to this nondual reality that is the heart of all spiritual traditions.Non-Dual Perspective on Gaza ConflictMarshall discussed the ongoing conflict in Gaza from a non-dual perspective, emphasizing the importance of understanding the suffering and complexities on both sides. He urged compassion and love towards all parties involved, rather than aligning with one side or labeling them as 'good' or 'evil'. He spoke of the importance of non-dual awareness in achieving lasting peace and encouraged spiritual people of all faiths to embody peace and speak out for it.AI-generated summary

I got an email from a man who is in constant chronic pain. He asked me to do an episode on the topic. I talked about the OT Book of Job and the Problem of Suffering a while back, but this man was talking about something less philosophical and more practical. How do we deal with pain, especially when that pain is intense and continuous? 

This episode is about the Holy Spirit and how this important Christian belief and experience fits into nondual Christianity. 

In this episode I talk about how to approach American politics - and especially the 2024 election - from a nondual perceptive as nondual awareness. 

I have talked about repentance before in a nondual context, but I have not dedicated an entire episode to it. So today I am. The call to repent is normally talked about in moral and ethical terms, but that is just the surface of it. When followed to its end repentance is a path to spiritual awakening. It is the door to what Jesus called the Kingdom of God. Jesus said, “Repent, for the Kingdom of God is at hand.” This episode has a discussion of the difference between awareness and consciousness, including a discussion of this topic by Nisargadatta Maharaj.