Podcasts about here jesus

John 15:8 My Father is glorified by this, that you bear much fruit, and so prove to be My disciples. Here Jesus reveals His passion, the passion of the vine—namely, the glory of His Father. How vital it is for His disciples to understand that their lives have one holy purpose, that is to bring glory to the vinedresser by bearing much fruit. The fruit, of course, is His love. We must be careful not to be misguided and think that the fruit is decisions for Christ, or changed lives in those whom we love in His name. The fruit is clearly fruit that issues forth from the lives of the disciples. It is the fruit of which the apostle Paul wrote when He described the fruit of the Spirit: love, joy peace, patience, goodness, faithfulness, gentleness, and self-control in Gal. 5:22-23. We are not fruitful if we see those things in other people. Our fruitfulness looks like the fruit of the life of the vine. It is love. Love is the proof that we are Jesus' disciples, true branches connected to the vine. This is a repeat of John 13:35. “By this all men will know that you are My disciples, if you have love for one another.” May the Spirit of Christ encourage us today, to bear fruit for the glory of the Father, by asking Jesus to love through us and for us. He promises to do it for us. Acknowledgment: Music from “Carried by the Father” by Eric Terlizzi. www.ericterlizzi.com

Thank you for joining us for Christian Faith Center's Sermon of the week. This message is from our Nampa Location. Pastor Jordan kicks off our new message series "THE MOUNT"The sermon on the mount is hands down the most powerful sermon that has ever been preached. From the lips of Jesus, the principles and the kingdom of heaven were unfolded for all of the world to see and know! Here Jesus teaches the postures that God blesses, prayer, giving, loving our enemies, etc. 

We are now in Mark 15:25-32, Mark recording the events surrounding the Lord Jesus Christ on the cross.An inscription written on a board nailed atop the cross proclaimed Jesus, “The King of the Jews.” The crucifixion began at 9 o'clock in the morning. Here Jesus was crucified between two thieves, one on the left and the other on the right. Jesus thus fulfilled Isaiah 53:12, “He was numbered with the transgressors.” Dr. Mitchell points out the Savior's obedience to the Father. He took on Himself all the sins of the whole world from the beginning of time till the end of time. He has even taken upon Himself your sin and mine for all time and eternity. Have you received this blessed Savior as your own? Here is Dr. Mitchell as we see Jesus, Mark 15:25 on the Unchanging Word Bible Broadcast.

This lesson begins in Mark 15:1. Dr. Mitchell reviews the first 14 verses. Here Jesus is before the civil court of Pilate who asked the Jewish leaders, What evil has He done? Then we continue in verse 15. Here Pilate wanted to please the crowd so he released a murder, Barabbas, and delivered Jesus to be crucified. What follows is the scene when the soldiers mocked Jesus and beat Him with a reed and unnecessarily slapped His face repeatedly. Dr. Mitchell brings out several O.T. scriptures fulfilled by our Lord's crucifixion, Ps.22 and Isa.53 and Psalm 69. While on the way to Golgotha, the soldier commandeered a man to help carry Jesus' cross, Simon of Cyrene. Our Lord, on the cross, refused to drink the wine mixed with myrrh, a drug used to deaden the pain. Here is Dr. Mitchell Mark 15:1 on the Unchanging Word Bible Broadcast.

IntroductionThis guide covers the four Revised Common Lectionary readings for the Seventh Sunday of Easter, Year A (May 17, 2026). This Sunday falls between Ascension Thursday (May 14) and Pentecost (May 24), and it has a distinctive texture: Jesus has departed, the Spirit has not yet come, and the community is left waiting. All four readings inhabit that in-between space in different ways — the disciples returning to Jerusalem to pray, the psalmist declaring God's power even in the midst of apparent absence, the epistle calling a suffering community to hold on, and John 17 giving a window into what Jesus was praying for these specific people on the night he was handed over.The ReadingsActs 1:6–14The First Lesson — The Ascension and the Waiting DisciplesSummaryJust before Jesus ascends, the disciples ask him whether this is the moment he will restore the kingdom to Israel. He does not answer the question directly — that timing, he says, is the Father's to know, not theirs. What they will receive is the Holy Spirit, and when that happens they will be his witnesses — starting in Jerusalem, spreading out through Judea and Samaria, and reaching to the ends of the earth. Then he is lifted up and a cloud takes him from their sight. Two figures in white appear and gently challenge the disciples: why are they still standing there gazing up? Jesus has gone to heaven and will come back the same way. The disciples return to Jerusalem, go to the upper room, and join together constantly in prayer — along with the women, Mary the mother of Jesus, and his brothers.Key Ideas for Preaching1. The disciples' question about restoring the kingdom to Israel is often read as a sign of their continued misunderstanding — they are still thinking too small, too nationalistically. But it is worth handling that reading with some care. Their question comes from a genuine hope rooted in their scriptures. Jesus does not rebuke them; he simply redirects. Perhaps we can use this moment to reflect on what it looks like when our hopes are real but our frame is too narrow.2. The shape of witness Jesus describes — Jerusalem, Judea, Samaria, ends of the earth — is not just a geography lesson. It is a pattern of expanding circles, each one harder than the last. Samaria was not neutral territory for these Jewish disciples. We might think of what it means for witness to move toward people who are genuinely difficult for us to reach.3. The angels' question — ‘Why do you stand looking up toward heaven?' — is one of the most practically useful lines in Acts. The disciples have just watched Jesus leave. They need to turn around and go back. The question is not a scolding; it is an orientation. This redirection can help us to address the temptation to keep looking backward or upward when there is work to do in front of us.4. What the disciples do when they return to Jerusalem is pray — together, persistently, with the women and with Mary and with Jesus' brothers. This is the portrait of the church in the days between Ascension and Pentecost: waiting, together, in prayer. That portrait is worth holding up for a congregation. Waiting is not the same as doing nothing.Significant Cautions⚠ The question about restoring the kingdom to Israel has a complicated history. It has been used both to dismiss Jewish hopes as misguided and to fuel certain kinds of Christian political theology that claim to know exactly what God is about to do in history. Jesus' answer resists both moves. Let the text redirect rather than resolve in either of those directions.⚠ The two Sundays between Ascension and Pentecost are liturgically important but often feel awkward to preach — Jesus has gone, the Spirit has not yet come, and it is easy to rush toward Pentecost before sitting in the waiting. This Sunday is an invitation to stay in that in-between space rather than skipping past it.⚠ The phrase ‘ends of the earth' has been used to justify missionary expansion in ways that caused serious harm to indigenous cultures and communities. We want to handle the call to witness with clear-eyed awareness of that history, without abandoning the genuine call to carry good news beyond comfortable boundaries.Psalm 68:1–10, 32–35The Psalm — The God Who Rides Through the SkiesSummaryThis is one of the most ancient and complex psalms in the Psalter — a triumphant song celebrating God's power over enemies, God's care for the vulnerable, and God's majesty over all the earth. The opening verses call on God to rise up and scatter enemies, while the righteous rejoice. Then the tone shifts to tender care: God is father to the orphan, defender of the widow, one who gives the desolate a home and leads prisoners out to prosperity. The appointed closing verses pick up the theme of God's majesty — God rides through the ancient skies, thunders from on high, and gives strength and power to the people. The psalm closes with a call to bless God.Key Ideas for Preaching1. Read on the Sunday after the Ascension, this psalm's image of God riding through the skies takes on a particular resonance — it is a picture of divine power and presence that moves, that travels, that is not stationary. It is possible to connect this to the Ascension: Jesus does not disappear but moves into a different kind of presence and authority.2. The heart of this psalm, easily lost between the triumphant verses, is its portrait of God as the one who homes the homeless, frees the prisoner, and rains provision on the weary. God's power is not exercised against the vulnerable — it is exercised on their behalf. This is worth dwelling on carefully, especially when military imagery elsewhere in the psalm might obscure it.3. The closing doxology — ‘awesome is God in his sanctuary... he gives power and strength to his people' — is a word of encouragement for a community in a liminal moment. Between Ascension and Pentecost, the disciples have no visible sign of power. This psalm insists that God's strength is still at work, even when it is not yet manifest.Significant Cautions⚠ The military imagery in this psalm is vivid and at times jarring — God scattering enemies, smoke driven away, wax melting before fire. We can not and should not simply smooth this over, but we should also be clear that the psalm's energy is directed toward liberation of the vulnerable, not toward endorsing violence. The enemies in view are powers that oppress the weak.⚠ Psalm 68 is one of the most difficult psalms to translate and interpret — scholars disagree about the meaning of numerous phrases. We do not need to resolve these debates, but they should be aware that confident claims about specific details in this psalm may be standing on shakier ground than they appear.⚠ The image of God as a warrior riding into battle can be appropriated in ways that sanctify human violence or military power. That is a serious distortion. The psalm's point is that God's power belongs to God alone — it cannot be borrowed by any nation or army.1 Peter 4:12–14; 5:6–11The Epistle — Fiery Trials and the God Who RestoresSummaryThe letter speaks directly to people experiencing real suffering. Do not be surprised by the fiery ordeal that has come upon you, the writer says — as if something strange were happening. Sharing in Christ's sufferings is something to rejoice in, because it means you will also share in his glory when it is revealed. If you are insulted for the name of Christ, you are blessed — the Spirit of glory rests on you. The passage then skips to chapter 5, where the tone becomes equally direct: humble yourselves under the mighty hand of God, and at the right time God will lift you up. Cast all your anxiety on God, because God cares for you. Stay alert — your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith, knowing that your brothers and sisters throughout the world are suffering the same things. The God of all grace, who has called you to eternal glory in Christ, will himself restore, support, strengthen, and establish you.Key Ideas for Preaching1. The instruction not to be surprised by suffering is not callous — it is realistic preparation. The letter is written to people who did not expect their faith to cost them, and who are now disoriented by the cost. Naming that disorientation as normal, rather than as a sign that something has gone wrong, can be a genuine pastoral gift.2. The promise that God will ‘restore, support, strengthen, and establish' the suffering community is one of the most comprehensive descriptions of divine care in the New Testament. Try taking each word slowly — restore (what has been damaged), support (hold up what is struggling), strengthen (build what is weak), establish (set firmly what is wavering). That is a full picture of what recovery looks like.3. The image of the devil as a prowling lion is vivid, and feels like we must either over-literalize it or void it entirely. The more useful angle may be the practical instruction that goes with it: stay alert, resist, stand firm, knowing you are not alone. The community of faith around the world is going through the same thing. That solidarity is real and should not be rushed past.4. Casting anxiety on God because God cares for you is one of the most quoted verses in this letter, and for good reason. It is worth asking what it actually looks like to do this — not as an abstract spiritual practice, but as a concrete act. What does it mean to let something go because you trust the one holding it?Significant Cautions⚠ Telling people not to be surprised by suffering can become dismissive if it is not accompanied by genuine acknowledgment of how hard the suffering is. The letter itself does not minimize what its readers are going through — it names it as fiery, as a trial. We should follow that example.⚠ The suffering in view in this letter is suffering for the name of Christ — being insulted or mistreated specifically because of one's faith. We cannot use this passage to suggest that all suffering is redemptive or that people should endure any mistreatment without question. The specific context matters.⚠ The devil-as-lion image has sometimes been used to make congregations feel constantly under attack, producing a kind of spiritual anxiety rather than the alert confidence the letter actually calls for. The same passage that names the threat also says resist it and know that it will end. The overall tone is one of firm hope, not siege mentality.John 17:1–11The Gospel — Jesus' Prayer for His Disciplesfrom Ken Weliever, The PreachermanSummaryThis is the opening of what is sometimes called the High Priestly Prayer — Jesus' long prayer to the Father on the night of his arrest. He begins by asking the Father to glorify him, because the hour has come, so that he in turn can glorify the Father. The eternal life he has been given authority to give consists in knowing the one true God and the one God sent, Jesus Christ. Jesus has completed the work he was given to do. He asks to be restored to the glory he shared with the Father before the world existed. Then he turns his attention to the disciples: he prays for the people the Father gave him out of the world. They have received the word, they know that everything Jesus has comes from the Father, and they have believed. He is not praying for the world but for these specific people — and he is leaving the world and coming to the Father, but they are remaining in the world. He asks the Father to protect them in the Father's name, so that they might be one, as the Father and Son are one.Key Ideas for Preaching1. The definition of eternal life in verse 3 — ‘that they may know you, the only true God, and Jesus Christ whom you have sent' — is one of the most important sentences in John's Gospel. Eternal life is not primarily about duration; it is about relationship. Knowing God is not an intellectual achievement but an ongoing communion. We can use this to reframe how the congregation understands what resurrection life actually means.2. Jesus prays that the disciples may be one as he and the Father are one. This is one of the most challenging and convicting lines in the New Testament for any fragmented congregation or divided church. We can sit with what kind of oneness is being prayed for here — not uniformity, but the kind of unity that comes from sharing the same source and the same goal.3. The prayer is for a specific group of people in a specific moment of transition. Jesus is departing; they are staying. He asks the Father to protect and keep them in his name. We can use this to address the particular anxiety of the Sunday after the Ascension: what does it mean to remain in a world from which Jesus has bodily departed?4. Jesus says he is glorified in his disciples. Not despite them, not after them — in them. That is a remarkable claim. Whatever their failures and confusion, Jesus sees in this group of people something that glorifies him. One possibility is to use this to speak to congregations who are not sure their ordinary, imperfect life of faith amounts to much.Significant Cautions⚠ The phrase ‘I am not praying for the world' has sometimes been read as Jesus expressing indifference or hostility toward the world. That is a misreading. The whole of John's Gospel makes clear that God loves the world (John 3:16). Here Jesus is simply identifying who this particular prayer is for — it is focused intercession for a specific group, not a statement of abandonment.⚠ The unity Jesus prays for has been claimed by many different Christian groups to validate their particular form of church life or doctrine. A preacher should be careful not to use this verse to suggest that the unity Jesus has in mind looks exactly like what their own tradition already practices. The prayer is an aspiration and a challenge, not an endorsement.⚠ The language of glory and glorification runs throughout this passage and can be abstract if left unexplained. In John's Gospel, glory is closely tied to the cross — the hour that has come is the hour of crucifixion as much as resurrection. We should help the congregation understand that this is not triumphalist glory but glory revealed through self-giving.Thematic ConnectionsThe thread running through all four texts this week is the experience of waiting in a difficult place with trust intact. * The disciples in Acts return to the upper room and pray — they do not scatter or despair. * The psalmist insists that the God who rides through the skies still gives strength to the people. * First Peter tells a suffering community that the same God who called them will restore and establish them. * And Jesus in John 17 prays not that his disciples will be removed from the world but that they will be protected in it — kept in the Father's name, held together in unity.John 17 is the natural preaching center — it is one of the most intimate passages in the Gospels, a window into Jesus' own prayer life at the moment of greatest pressure. But the Acts passage offers a complementary angle that is sometimes overlooked: what does it look like for a community to wait well? That's a fantastic tension to explore, right there!The disciples' return to persistent, communal prayer is itself a model worth preaching. A sermon that takes both texts seriously — the content of Jesus' prayer and the practice of the community he left behind — could be particularly rich in the days just before Pentecost. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit lectionarypro.substack.com/subscribe

Today's gospel is part of what is known as Jesus' farewell discourse. Here Jesus makes clear that he cannot stay on earth, but God will provide an advocate to walk with them. This advocate, who we call the Holy Spirit, takes all our cares, grief, and sorrows, and gives us love, joy, and hope.

Here Jesus tells another parable again based on the world of agriculture. A farmer sows good seed in his field but an enemy sabotages things, sowing weeds. Jesus story makes the point that, though the kingdom of God has indeed broken into this world in his coming, the kingdom is not fully consumated. Until the end finally comes, the world will persist in being a place in which there are both the righteous and the wicked, both goodness and evil. This reality has a lot to say to those of us who are citizens of the kingdom of God, pointing us to our mission and giving us peace in the midst of a world that is currently far from ideal.

In Mark 13:14-23 our study continues.Jesus is describing things to come to 4 of His disciples, Peter, James, John and Andrew.In these verses our Lord speaks of the portion of time when an idol is set up in the temple. This incident was first spoken of by Daniel the prophet. Dr. Mitchell will explore this more in depth. This time is called the great tribulation which is described by many of the Old Testament prophets as the day of the LORD. Here Jesus refers to this 7 year period of time, which John later writes about in the book of Revelation 6-19 in great detail. The church will not be there then at all.Although the tribulation is worldwide in scope, it centers on the physical nation of Israel in particular and their deliverance from it.Let's hear what Jesus says with Dr. Mitchell on the Unchanging Word Bible Broadcast, Mark 13:14.

Study in the Gospel of Mark continues in chapter 13. Here Jesus gives us an overview of things to come. In this lesson, verses 1-13, we find 4 disciples sitting with Jesus on the Mount of Olives.Dr. Mitchell points out: Persecution is less in the US and Canada but it is changing during this present generation, not against religion but against the savior, against our love for Him and against the gospel of the grace of God. Here in the 21st century, Dr. Mitchell makes reference to the 20th century.Here we are in another year of this twenty-first century with the Unchanging Word of God. It is still trustworthy, intact and able to minister to this current generation revealing the Person and work of our Lord Jesus Christ.Here is Dr. Mitchell on the Unchanging Word Bible Broadcast, Mark 13:1

Send us Fan MailHandelinge 15:10-11 Waarom wil julle dan nou God se geduld op die proef stel deur op die nek van die gelowiges uit die heidennasies 'n juk te lê wat ons voorvaders nie in staat was om te dra nie en ons ook nie? Nee! Ons, en ook hierdie gelowiges, glo dat ons net deur die genade van die Here Jesus gered word.” Almal wat ooit op planeet Aarde geleef het (behalwe Een), het jammerlik gefaal. Ons het almal foute gemaak. Ons het almal te kort geskiet. Nie een van ons het ooit ál die reëls nagekom nie; en nou praat ons van baie dinge soos eenvoudige vriendelikheid en algemene ordentlikheid; om nie van padreëls te praat nie. Dis nie eers nodig om lank daaroor na te dink om jou lysie op te stel nie, nè?Ek is ontsettend gedrewe; ek is pligsgetrou en hardwerkend. Jy kan seker vir jouself uitwerk dat ek baie werkgerig is en dat ek in die proses baie foute gemaak het en baie mense seergemaak het. As ek ‘n lys van almal op wie se tone ek getrap het, sou neerskryf, sou dit die dikste boek in die wêreld wees!Dit maak nie saak hoe slim, ywerig of hardwerkend ons is, of in watter kultuur ons grootgeword het nie, ons het almal 'n berg van foute gemaak. Is die oplossing dan: om harder te probeer, om beter te doen en om die reëls na te kom?Ons sien in Handelinge hoe die apostel Petrus in Jerusalem vrede onder die apostels en ouderlinge gebring het deur te verduidelik dat die nie-Jode nie die wette van Moses moet volg om gered te word nie.Handelinge 5:10-11 Waarom wil julle dan nou God se geduld op die proef stel deur op die nek van die gelowiges uit die heidennasies 'n juk te lê wat ons voorvaders nie in staat was om te dra nie en ons ook nie? Nee! Ons, en ook hierdie gelowiges, glo dat ons net deur die genade van die Here Jesus gered word.”Met ander woorde, hy sê, dat as hulle, wat Jode is, nie eers die wet van Moses kon gehoorsaam nie, hoe kan hulle dan van die nuwe bekeerlinge verwag om dit te gehoorsaam? Die antwoord - die enigste antwoord - is God se genade en vergifnis deur Jesus se offer.Soos Charles Spurgeon dit gestel het: Sonde is die groot gelykmaker. Dit plaas die koning en die bedelaar op dieselfde vlak voor God. Almal het gesondig. Almal het genade nodig.Dis God se Woord. Vars … vir jou … vandag.Support the showEnjoying The Content?For the price of a cup of coffee each month, you can enable Christianityworks to reach 10,000+ people with a message about the love of Jesus!DONATE R50 MONTHLY

https://www.bible.com/events/49585583 Church of the Nazarene - East Rockingham Campus Encounters Part 1 The Pharisee's Today we begin our Easter teaching series called Encounters. Throughout this series we will be looking at encounters that Jesus had with people to see how it changed their lives and what we can learn for our lives today. Our series begins today with Jesus encountering the Pharisee's in Matthew 23. This particular encounter we are looking at today, happens on Tuesday of passion week. Throughout the gospel accounts you will read of different encounters with the Pharisee's and legal experts. The Pharisee's were a group of Jewish religious folks who had completely separated their lives from normal activity to dedicate themselves to the strict observing of the law of Moses. They were the best of the best as far as being religious goes. The Legal experts or scribes (depending on your translation) that are also mentioned here in the text- They were professional religious intellectuals. They were highly trained in the law of Moses, they were often asked to teach and give rulings when there was a dispute. After multiple failed attempts to trap Jesus in his words, Jesus turns his attention to the crowds of people in the temple and addresses them. That's where we pick up in Matthew 23 ‭‭Matthew‬ ‭23‬:‭1‬-‭7‬‬ Then Jesus said to the crowds and to his disciples: “The teachers of the law and the Pharisees sit in Moses' seat. So you must be careful to do everything they tell you. But do not do what they do, for they do not practice what they preach. They tie up heavy, cumbersome loads and put them on other people's shoulders, but they themselves are not willing to lift a finger to move them. “Everything they do is done for people to see: They make their phylacteries wide and the tassels on their garments long; they love the place of honor at banquets and the most important seats in the synagogues; they love to be greeted with respect in the marketplaces and to be called ‘Rabbi' by others. Jesus reveals that most of what these Pharisee's were doing, was for show, was to impress other people- Jesus says “don't do that” After speaking to the crowds, he then turns his attention directly to the Pharisee's and legal experts and begins to reveal what's really behind all of their religious practices. ‭‭Matthew‬ ‭23‬:‭13‬-‭14‬‬ “Woe to you, teachers of the law and Pharisees, you hypocrites! You shut the door of the kingdom of heaven in people's faces. You yourselves do not enter, nor will you let those enter who are trying to. The word hypocrite here means to be a play actor, a pretender. A person who does right things for the wrong reasons. A person who says one thing and does another. Jesus calls the Pharisee's and legal experts hypocrites because all of their religious rules and activities actually prevent people from finding God- and they themselves don't even have a relationship with him. They are pretending. ‭‭Matthew‬ ‭23‬:‭15‬-‭22‬‬ “Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert, and when you have succeeded, you make them twice as much a child of hell as you are. “Woe to you, blind guides! You say, ‘If anyone swears by the temple, it means nothing; but anyone who swears by the gold of the temple is bound by that oath.' You blind fools! Which is greater: the gold, or the temple that makes the gold sacred? You also say, ‘If anyone swears by the altar, it means nothing; but anyone who swears by the gift on the altar is bound by that oath.' You blind men! Which is greater: the gift, or the altar that makes the gift sacred? Therefore, anyone who swears by the altar swears by it and by everything on it. And anyone who swears by the temple swears by it and by the one who dwells in it. And anyone who swears by heaven swears by God's throne and by the one who sits on it. Here Jesus seems to be calling out a convoluted system of swearing oaths- by the temple, by things inside of it- they had a whole system established for how serious something needed to be sworn in. For Jesus, he says let your yes be yes and your no be no. ‭‭Matthew‬ ‭23‬:‭23‬-‭24‬‬ “You're hopeless, you religion scholars and Pharisees! Frauds! You keep meticulous account books, tithing on every nickel and dime you get, but on the meat of God's Law, things like fairness and compassion and commitment—the absolute basics!—you carelessly take it or leave it. Careful bookkeeping is commendable, but the basics are required. Do you have any idea how silly you look, writing a life story that's wrong from start to finish, nitpicking over commas and semicolons? The Pharisee's were so attune to religious details, they would tithe on their spices and seasonings. That itself wasn't the problem. They were hypocrites because they took tithing to that level of detail, but they failed to look after the major things like justice, peace, and faith. ‭‭Matthew‬ ‭23‬:‭25‬-‭28‬‬ “Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence. Blind Pharisee! First clean the inside of the cup and dish, and then the outside also will be clean. “Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean. In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness. The Pharisee's and scribes had a beautiful exterior of religious ceremony and piety- but inside it was gross, full of violence and pleasure seeking. What was on the outside, did not match the inside, and that's a brig problem for Jesus. ‭‭Matthew‬ ‭23‬:‭29‬-‭32‬‬ “Woe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets and decorate the graves of the righteous. And you say, ‘If we had lived in the days of our ancestors, we would not have taken part with them in shedding the blood of the prophets.' So you testify against yourselves that you are the descendants of those who murdered the prophets. Go ahead, then, and complete what your ancestors started! Today as we read about the encounter with Jesus and Pharisee's we should be careful not to miss the real encounter that matters the most for us today. And that's Jesus encounter with hypocrisy. The real enemy of this passage is not the pharisee's or the legal experts. It's not the Law or the Jewish people. It's the hypocrisy of people claiming the name of God and not living his life. And friends that is an enemy that crosses generations, cultures, and all sorts of experience. Right into my life and yours. This is not about being mad at the Pharisee's, or hypocrites in our world today- it's about taking an honest look in the mirror and asking: Lord, is there hypocrisy in me? The danger of hypocrisy is that it can cause us not to enter the kingdom of heaven.Both to miss the fullness of Christ now, and after we die, that we might miss eternity in heaven. And the other danger of hypocrisy in our life, is that it might cause OTHERS to miss the kingdom of God. Author Brennen Manning says: "The single greatest cause of atheism in the world today is Christians, who acknowledge Jesus with their lips, then walk out the door and deny Him by their lifestyle. That is what an unbelieving world simply finds unbelievable." That's the twin danger of hypocrisy. Today we seek the Lord in dealing with hypocrisy in our life. We ask him to search our hearts, to reveal to us the places of our own hypocrisy, and to lead us to repentance.

Friday, 20 March 2026   “But whoever causes one of these little ones who believe in Me to sin, it would be better for him if a millstone were hung around his neck, and he were drowned in the depth of the sea. Matthew 18:6   “And whoever, if he should ensnare one – the least of these, the ‘believing in Me,' it conduces him that it should be hung – heavy millstone, upon his neck, and he should be submerged in the sea's depth” (CG).   In the previous verse, Jesus noted that whoever receives a little child like the one with Him, that person receives Him. Next, He states a strong contrast to that, beginning with, “And whoever, if he should ensnare one – the least of these.”   As noted in the previous commentary, this is not particularly speaking of a little child. Rather, it is referring to one with child-like faith. In other words, a person who has come to Christ and understands that he is saved solely by the grace of God. He is trusting in Christ alone for his eternal destiny.   It is true that this includes children, but it is not solely referring to children. Any person of innocent faith who is caused to ensnare is the referent. In the epistles, Paul uses the word skandalizó (to ensnare, or stumble) three times –   But when you thus sin against the brethren, and wound their weak conscience, you sin against Christ. 13 Therefore, if food makes my brother stumble [skandalizó], I will never again eat meat, lest I make my brother stumble [skandalizó]. 1 Corinthians 8:12, 13   Who is weak, and I am not weak? Who is made to stumble [skandalizó], and I do not burn with indignation? 2 Corinthians 11:29   One can be caused to stumble over dietary matters, pride, temptation, etc. Jesus' warning is that causing a person who is weak to do something contrary to what is right, meaning causing their faith to go astray, is the matter. He explicitly says this with His next words, “the ‘believing in Me.'”   Quite often, Jesus' words are introduced out of this context. He is speaking of those in the faith who possess childlike faith. Of a person who would cause another in this category to stumble, He next says, “it conduces him that it should be hung – heavy millstone, upon his neck.”   Several new words are seen here. The first is kremannumi, to hang. This doesn't necessarily mean by the neck. It speaks of any type of hanging. For example, it is used to refer to Jesus on the cross. Though He was crucified, His body was hanging on the cross.   The next new word is mulos, a large millstone. Vincent's Word Studies says, “Two kinds of millstones were in use; the one turned by hand, the other, and larger, by an ass... Here Jesus says an ass-millstone...”   A third new word is trachélos, the throat. It is from trechó, to run. Thus, it refers to the mobility of the throat. The word can be used figuratively to speak of life itself. Such a millstone would be like the round anchors that the Chinese once used for a boat. That is comparable to the next words, “and he should be submerged in the sea's depth.”   Another new word is seen, pelagos, deep or open sea. The meaning then is that a person who has caused another who had childlike faith to err might as well be on a boat at sea and then sentenced to be cast off the boat with a really heavy millstone tied around his neck.   It must be noted that this does not mean a loss of salvation. That is not the point. Jesus refers to temporal punishment for such an offense. It would not be appropriate to extend this, as often happens, to condemnation of a person (loss of salvation) when that is not what Jesus says.   For false teachers who would cause a person to be ensnared in their childlike faith, they might as well dispatch themselves to the pit. If saved, they will be doing themselves a favor. If not saved, they will receive greater condemnation at the final judgment.   Life application: As noted above, there are various ways a person can be caused to be ensnared. Jesus' words are referring to someone's childlike faith. That, as has been seen, is something that a person has when they hear the gospel and have completely submitted themselves to the mercy of God.   What is it that would rob such a simple faith? The answer is “the reintroduction of law.” The very thing that causes us to be sinners in the first place is law. When Christ died, He freed us from law, as Paul says, “for you are not under law but under grace” (Romans 6:14).   To reintroduce law into a person's walk, meaning telling them they need to do such n' such to be saved or to keep being saved, is to ruin that childlike faith. Unfortunately, this is as common as apples on apple trees in churches around the world. Grace is what God offers the world. The grace is to free us from law. Why would someone mar such a beautiful expression of God's love for humanity?   The answer will vary from person to person, but it generally stems from a desire to control others. In bringing them into submission, they now have a platform by which they can wield control over those they mislead. Don't allow this to happen to you. Hold fast to God's grace, trusting solely in it for your salvation. This is what is pleasing to God.   Lord God, how grateful we are for the love You have poured out on us through the giving of Jesus. We are free from the burdens of life and the consequences for sin that have kept us far from You. Thank You for peace, restoration, and fellowship because of Jesus. Amen.

In Mark 9:42-50, we finish up this chapter with Jesus's words which continues His instruction concerning maintaining peace amongst believers. In saying this, our Lord speaks of rewards for whose who refresh the followers of Christ with even a cup of water.But Jesus also addresses the need to deal with sin especially that which affects little ones. Here Jesus speaks of the severe consequences of those who cause one of these little ones who believe in Christ to stumble.Then Jesus addresses the need to deal directly with sin in one's own life by way of a form of speech called hyperbole. He speaks in exaggerated word pictures of severe actions towards ones own body. These are not to be taken literally. Jesus is emphasizing the need to deal with sin itself.Here is Dr. Mitchell, Mark 9:42, on the Unchanging Word Bible Broadcast.

Our study continues the episode in Mark 9:14-21 where Jesus casts out a spirit from a child, which his father said this spirit had often cast the boy into fire and into water trying to destroy him. This he said had kept happening to him since he was a young child. Here Jesus draws out the faith of the father's plea for help, saying, “All things are possible to him that believes.”Our Lord proceeds to cast out the deaf and dumb spirit from the boy.The other 9 disciples asked Jesus why they could not cast it out. Once again, Jesus replied that it requires a kind of faith exercised in prayer to cast out that kind of spirit.With your Bible open, let's turn to Mark 9:14 with our teacher, Dr. Mitchell. Your listening to the Unchanging Word Bible Broadcast.

Today we continue our series in the Gospel of Luke, one of four eyewitness accounts of Jesus' words and works. In them we learn of his life, death, and resurrection to rescue his people from among the neighborhoods of Seattle and the nations of the world. Today, we reach another parable that is only found in Luke. Here Jesus calls us to humbly trust in His mercy to secure our standing before God. Audio | Notes | Luke 18:9-14

Matthew 6:1-4 - With these verses we begin the next major section of The Sermon on the Mount where Jesus gives direction regarding three of the most important spiritual/religious practices: generosity, prayer, and fast. Here Jesus begins with a stark reminder that any spiritual practice, if it is really going to bring spiritual benefit, must be done unto God from a heart of love, rather than from a heart that wants to look good in the eyes of others. From there, Jesus applies this principle to the realm of generosity--specifically giving to the poor and needy. A sermon by Cameron Heger. [Part 11 of our series “Jesus's Sermon on the Mount: The Good Life in the Kingdom of Grace”] Questions for reflection: 1) Why do you think religious hypocrisy incites such a strong reaction in so many people? 2) How might we reconcile Jesus's words in Matthew 6:1 with those in Matthew 5:16? 3) Jesus assumes that His disciples will be giving to the poor. Why is this a key part of His kingdom vision? 4) Jesus prescribes subtlety in our giving. Why? 5) Why is what we do in secret or when we aren't calling attention to ourselves an especially powerful revealer of our true character and values? 6) How did Jesus embody his own principles here in His earthly ministry? On the cross?

In our passage, Mark 6:30-44, Mark presents the Savior once again. Here Jesus cares for His disciples and takes them on a retreat to rest for a while.Then Jesus feeds 5000 men and their families. He does this miracle because He had compassion of them for they were like sheep without a shepherd, so He taught them. Have experienced the compassion of our Lord Jesus? This miracle is the only one that is recorded in all 4 gospels. And in the Gospel of John this miracle is followed by Jesus's statement that He is the bread of life, both in His person and His work, that has come down from heaven to give life to the world. John 6. Jesus is the bread of life.Let's open our Bible to Mark 6:30 with Dr. Mitchell on the Unchanging Word Bible Broadcast.

Send us a textFilippense 4:11-13 Ek sê dit nie omdat ek iets kortkom nie. Ek het regtig geleer om onder alle omstandighede reg te kom. Ek weet wat dit is om boomskraap te lewe, en ek weet wat dit is om oorvloed te hê. Ek het lewenservaring opgedoen vir alle omstandighede, vir wanneer ek genoeg het om te eet én wanneer ek honger is, vir oorvloed én tekort. Ek kan alles doen deur Hom wat my krag gee. Tevredenheid is iets wat ons almal wil hê, maar dit is dikwels ontwykend. Is jy op die oomblik tevrede, of is jy soos 'n verslaafde wat voortdurend op soek is na die volgende nuwe idee wat jy kan najaag?Jesuïete-sendelinge het ‘n Japannese jongman met die naam Kaji by die Here Jesus uitgebring. Dit was in 'n tyd toe Christene in Japan wreed vervolg is. Kaji se bekering het hom sy status, sy landerye en uiteindelik ook sy vryheid gekos. Hy is gevange geneem en gemartel, maar hy het standvastig gebly en geweier om van sy geloof afstand te doen deur die Here Jesus te verloën.In die tronk het hy sy kos met ander gedeel. Hy het ander gevangenes gehelp; hulle aangemoedig en selfs saggies lofliedere gesing. Alhoewel hy deur dood en wanhoop omring was, het hy vrede in Christus gevind, omdat hy geweet het dat sy hoop nie van omstandighede afhang nie, maar dat hy ‘n ewige hoop in die Here Jesus het.Kyk hoe het die apostel Paulus wat self tydens die 1ste eeu n.C. in die tronk was, getuig oor die berusting wat hy ten alle tye beleef het: Filippense 4:11-13 Ek sê dit nie omdat ek iets kortkom nie. Ek het regtig geleer om onder alle omstandighede reg te kom. Ek weet wat dit is om boomskraap te lewe, en ek weet wat dit is om oorvloed te hê. Ek het lewenservaring opgedoen vir alle omstandighede, vir wanneer ek genoeg het om te eet én wanneer ek honger is, vir oorvloed én tekort. Ek kan alles doen deur Hom wat my krag gee. (NLV)Jy sal nie die geheim van tevredenheid ontdek deur die perfekte lewe na te jaag nie, maar deur te kies om die Here te vertrou en jou in Hom te verlustig, dit maak nie saak waar jy is nie. Tevredenheid is nie 'n bestemming nie; dis 'n keuse.Dis God se Woord. Vars … vir jou … vandag.Support the showEnjoying The Content?For the price of a cup of coffee each month, you can enable Christianityworks to reach 10,000+ people with a message about the love of Jesus!DONATE R50 MONTHLY

Maybe it's because my father-in-law was a corrections officer for a while, and I've heard his stories about the wasted lives behind prison bars. Whatever the reason, I've always admired the men who minister as prison chaplains. That's a tough ministry, but it's a ministry so desperately needed. My friend Bill works as a prison chaplain. This particular incident he shared with me touched me then and touches me now. Bill had been visiting this cell block and as chaplain, he went out to the exercise yard for some fresh air. Three tough young inmates walked up to him and one said, "Hey, mister, are you broke?" Bill kind of fished around in his pocket and didn't find any money in there. And the inmate said, "It doesn't matter, man. Your money's no good in here anyway. Now, are you broke?" This time the inmate was insistent about it. Here's what he said, "Mister, don't try to minister to people in here if you ain't broke, because we all are." I'm Ron Hutchcraft and I want to have A Word With You today about "A Broken Savior for Broken People." You don't have to go inside a prison to find people who are, in the words of that inmate, broke. There's so much pain today and so much heartache from broken things: broken families, broken health, a broken heart, and broken trust. You may be "broke" perhaps even in spite of a life that's successful and an outward image that's looking fine. Now, our word for today from the Word of God, Hebrews 4:14 - "Since we have a great High Priest who has gone through the heavens, Jesus the Son of God, let us hold firmly to the faith we profess." Here Jesus is called High Priest. And we learn from the Old Testament that those are the ones who represented people to God. So Jesus is now our personal representative with God in heaven. Let's say that young inmate could walk up to Jesus and ask, "Are you broke?" He would need to hear that next verse, verse 15. Here's what it says, "We do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are - yet was without sin. Let us then approach the throne of grace with confidence." He's walked in our shoes. He's felt what we feel and we can come to Him with confidence. We're coming to a Savior who has lived the feelings that we are bringing to Him. He knows what it is to be poor. He knows what it feels like to be turned on by your family; to be betrayed by someone very close. It all happened to Him. He knew what it was like to be lonely. He was all of those. This Savior knows our pain. He gets us! There are other people who could empathize. There are some counselors who can help you understand the pain, but only Jesus can carry your pain and begin to heal a lifetime of scars. He says, "I came to bind up the broken hearted." But the great tragedy could be this: You're needlessly carrying all your hurt alone, because this Savior isn't your Savior, because you've never given yourself to Him. We're all the victims of people's sin, and we're sinners ourselves. Sin is our personal rebellion against our Creator saying, "God, you run the universe and I'll run me" because we're away from the One we were made by. We keep making choices that increase our pain. But Jesus is saying to you today, "Why are you carrying that all alone? I died for you. Won't you let Me be your Savior? Let me pick up your pain. Let me begin to apply my love to your wounds." Don't walk alone one more day. Let this be the day you let this Jesus start driving the life that He died for and that He made. You ready for Him to take over? Well, then, why don't you tell Him that right now, "Jesus, I'm yours." Our website can help you get there. Please go there today. It's ANewStory.com. I hope you'll check it out. If a person says, "Jesus, I'm broke." Someone who's been broke can help you. You see that mangled body of Jesus on that blood-stained cross, and you see that the Son of God was broken so you don't have to be broken any more.

Maybe it's because my father-in-law was a corrections officer for a while, and I've heard his stories about the wasted lives behind prison bars. Whatever the reason, I've always admired the men who minister as prison chaplains. That's a tough ministry, but it's a ministry so desperately needed. My friend Bill works as a prison chaplain. This particular incident he shared with me touched me then and touches me now. Bill had been visiting this cell block and as chaplain, he went out to the exercise yard for some fresh air. Three tough young inmates walked up to him and one said, "Hey, mister, are you broke?" Bill kind of fished around in his pocket and didn't find any money in there. And the inmate said, "It doesn't matter, man. Your money's no good in here anyway. Now, are you broke?" This time the inmate was insistent about it. Here's what he said, "Mister, don't try to minister to people in here if you ain't broke, because we all are." I'm Ron Hutchcraft and I want to have A Word With You today about "A Broken Savior for Broken People." You don't have to go inside a prison to find people who are, in the words of that inmate, broke. There's so much pain today and so much heartache from broken things: broken families, broken health, a broken heart, and broken trust. You may be "broke" perhaps even in spite of a life that's successful and an outward image that's looking fine. Now, our word for today from the Word of God, Hebrews 4:14 - "Since we have a great High Priest who has gone through the heavens, Jesus the Son of God, let us hold firmly to the faith we profess." Here Jesus is called High Priest. And we learn from the Old Testament that those are the ones who represented people to God. So Jesus is now our personal representative with God in heaven. Let's say that young inmate could walk up to Jesus and ask, "Are you broke?" He would need to hear that next verse, verse 15. Here's what it says, "We do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are - yet was without sin. Let us then approach the throne of grace with confidence." He's walked in our shoes. He's felt what we feel and we can come to Him with confidence. We're coming to a Savior who has lived the feelings that we are bringing to Him. He knows what it is to be poor. He knows what it feels like to be turned on by your family; to be betrayed by someone very close. It all happened to Him. He knew what it was like to be lonely. He was all of those. This Savior knows our pain. He gets us! There are other people who could empathize. There are some counselors who can help you understand the pain, but only Jesus can carry your pain and begin to heal a lifetime of scars. He says, "I came to bind up the broken hearted." But the great tragedy could be this: You're needlessly carrying all your hurt alone, because this Savior isn't your Savior, because you've never given yourself to Him. We're all the victims of people's sin, and we're sinners ourselves. Sin is our personal rebellion against our Creator saying, "God, you run the universe and I'll run me" because we're away from the One we were made by. We keep making choices that increase our pain. But Jesus is saying to you today, "Why are you carrying that all alone? I died for you. Won't you let Me be your Savior? Let me pick up your pain. Let me begin to apply my love to your wounds." Don't walk alone one more day. Let this be the day you let this Jesus start driving the life that He died for and that He made. You ready for Him to take over? Well, then, why don't you tell Him that right now, "Jesus, I'm yours." Our website can help you get there. Please go there today. It's ANewStory.com. I hope you'll check it out. If a person says, "Jesus, I'm broke." Someone who's been broke can help you. You see that mangled body of Jesus on that blood-stained cross, and you see that the Son of God was broken so you don't have to be broken any more.

Permit me to share a story from my own experience that helps explain why it took me so long to preach a sermon series on the book of Revelation. When I was twenty-eight, I had been ordained as a minister of the gospel only a short time earlier and was serving as an interim pastor at Calvary Baptist Church, a congregation of roughly three hundred people. The church was struggling. Years of poor leadership decisions and the dismissal of one of its senior pastors had left it in a fragile state. I was young, inexperienced, and keenly aware that I had far more to learn than to offer. When Calvary eventually called its next senior pastorwhom I will refer to as Bobhe inherited both me and another assistant pastor. Less than a year into his tenure, Bob called me into his office to discuss my future. He asked what I hoped for in ministry, and I told him I planned to finish seminary and learn as much as I could from him, given his decades of pastoral experience. Then, without warning, he asked me what I believed about the rapture. Caught off guard, I answered honestly: I believed Christ would return for His people, but I was not yet certain whether that would be before, during, or after the tribulation. Bob paused, looked at me, and said simply, Well, thats a problem. It was a problem because Calvarys doctrinal statement treated a pre-tribulation rapture not as a point of discussion, but as a nonnegotiable. One passage often cited in support of that view is 1 Thessalonians 5:9For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ. Yet the wrath Paul describes there is not the suffering believers endure in this world, but the final judgment reserved for the condemned. That conversation marked me deeply. It revealed how quickly the book of Revelationand the questions surrounding itcan become a test of loyalty rather than a call to faithfulness. And it helps explain why I approached Revelation for so many years with caution, hesitation, and no small measure of pastoral concern. Suffering (Tribulation) is a Part of the Christian Life (v. 9) What troubled me about Pastor Bob and the doctrinal statement Calvary Baptist Church has since removed is that this view is difficult to reconcile with Jesus own teaching on what Christians should expect as His followers. Jesus said plainly, You will be hated by all for my names sake (Matt. 10:22). And again, In the world you will have tribulation. But take heart; I have overcome the world (John 16:33). The apostles echoed the same expectation. Paul warned new believers, Through many tribulations we must enter the kingdom of God just after he was stoned and left for dead outside of the city of Lystra (Acts 14:22). Peter likewise urged Christians not to be shocked by suffering, but to see it as participation in Christs own path: Do not be surprised at the fiery trial when it comes upon you to test you rejoice insofar as you share Christs sufferings (1 Pet. 4:1213). The word tribulation simply means affliction. In Revelation, tribulation is never portrayed as some vague or theoretical idea, but as a real and immediate experience for faithful believers.1It is the context of Johns exile, the churches suffering, and the cry of the martyrs. Tribulation is the setting in which the church endures, bears witness, and waits for Christs victory. Let me press this one step further. In Matthew 24, Jesus warned His disciples, And you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. All these are but the beginning of the birth pains (vv. 68). Then He said, They will deliver you up to tribulation and put you to death, and you will be hated by all nations for my names sake. And then many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray. And because lawlessness will be increased, the love of many will grow cold. But the one who endures to the end will be saved. And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come (vv. 914). Jesus then went on to prophesy about events we know with certainty occurred in AD 70: So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand), then let those who are in Judea flee to the mountains For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be (vv. 1521). History records that everything Jesus warned would happen did, in fact, occur. Roman soldiers under Titus breached Jerusalem, entered the temple, slaughtered priests while sacrifices were being offered, piled bodies in the sanctuary, erected pagan images, and offered sacrifices to Roman gods, including sacrifices to the emperor himself. The temple was dismantled stone by stone, fulfilling Jesus words: Truly, I say to you, there will not be left here one stone upon another that will not be thrown down (Matt. 24:2). John lived through those events. More than twenty years later, he wrote to seven churches not as a distant observer but as a participant: I, John, your brother and partner in the tribulation and the kingdom and the patient endurance that are in Jesus, was on the island called Patmos on account of the word of God and the testimony of Jesus. The question to consider until we reach Revelation 6 is: What tribulation is John participating in? The persecution of Christians didnt end in AD 70. What began as local opposition has become global. Some regions where the gospel once flourishedsuch as North Korea and Nigeriaare now among the most dangerous for Christians. A challenging reality of the Christian life is that faithfulness to Jesus often leads to suffering. John introduces himself not as an exception, but as a fellow participant in this tribulation. Whatever view of the tribulation you currently hold, know that John and the first-century church were convinced they were living in itnot as a fixed or future timetable, but as a present season of suffering that began with Christs ascension and will end only with His return. Jesus Will Not Abandon the Christian in Life (vv. 9-16) When John received his visions, it was on the Lords Day. Before anything was revealed about Gods plan for the world, it was a day set apart for worship. Many believe this is the earliest technical use of the Lords Day to refer to Sundaythe day of Christs resurrection and the dawn of the new creation. What is most significant is that John hears from the Lord while worshiping the Lord. While in a state of worship, John hears a loud voice behind him like a trumpet. This recalls Sinai, where we are told, there were thunders and lightnings and a very loud trumpet blast, so that all the people in the camp trembled (Exod. 19:16). The trumpet-like voice commands John: Write what you see in a book and send it to the seven churches (v. 11). When John turns, he does not see a trumpet, but seven golden lampstands, and in the midst of the lampstands one like a son of man (v. 12). Do not miss the significance: the lampstands represent the churches (v. 20), and Jesus stands in their midst. The Greek word mesos means among and in the middle. In other words, in the midst of tribulation and suffering, Jesus has not abandoned His people. This is the fulfillment of His promise: Behold, I am with you always, to the end of the age (Matt. 28:20). The long golden sash Jesus wears is that of a priest (cf. Exod. 28:4; 29:5). His golden sash is not a fashion statement but a firm reminder that He is our great High Priest, who intercedes on our behalf as the One who advocates for all those He has redeemed through the shedding of His blood once and for all. As Hebrews 7 tells us, He holds his priesthood permanently, because he continues forever. Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them (vv. 2425). The hairs on Jesus head are white like the whitest wool, as Daniel describes the Ancient of Days: His clothing was white as snow, and the hair of his head like pure wool; his throne was fiery flames; its wheels were burning fire (Dan. 7:9). Here Jesus is identified with eternal wisdom and divine purityequal with the Father, yet uniquely the Son. He is the Everlasting One, and His wisdom is infinite. Jesus eyes are like a flame of fire. This does not mean He has literal beams shooting from His eyes any more than the sharp two-edged sword from His mouth is a literal sword (v. 16). His eyes blaze like fire, revealing that nothing escapes His sightno motive hidden, no deed overlooked, and no wound His people suffer that will go unnoticed. His knowledge knows no bounds. Our Saviors feet are like burnished bronze. There is no tiptoeing with Him. Our great High Priest and awesome King embodies unshakable strength as the One who will judge the nations with perfect justice and holy resolve. He is omnipotentsolid, sure, and infinitely strong. The voice of our Savior matches His divine wisdom, all-encompassing knowledge, and unequalled strength as Yahweh. When He speaks, He does so with pervasive power: For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authoritiesall things were created through him and for him (Col. 1:16). His wordevery wordcarries divine weight. Why does this matter in light of what John and the churches suffered? Why does this matter for your brothers and sisters in North Korea or Nigeria? Why does this matter for us today? It matters because in the right hand of the Divine Sonwho is infinitely wise, who sees His bride perfectly and completely, and who stands with omnipotent strengththe seven angels of the seven churches are held. Whether these refer to messengers who shepherd the churches or to angels with a particular charge, the point is unmistakable: His servants belong to Him. They are His, and they serve under His protection. We are told that Jesus not only holds the seven stars and stands among His churches, but that from His mouth comes a sharp, two-edged sword (see Heb. 4:12). There are no dull edges on this sword, because it is the Word of Godliving and powerful, with the authority to judge, cut, cure, wound, and heal. And if that were not enough, His face shines like the sun in full strength. What John sees is Jesus in His gloryholy, majestic, and awesome, worthy of all our worship. This Jesus is not the one often presented as safe, domesticated, or passive. This is the glorified Lord, whose word creates, sustains, and brings all things to account. Richard Phillips wrote of these verses: This vision does not show us what Jesus looks like but rather what Jesus is like,symbolically depicting his person and work. Biblically trained Christians organize the work of Christ in his three offices of Prophet, Priest, and King.2 With Jesus, there is No Need to Fear in Life or in Death (vv. 17-20) It is no wonder, then, that when John sees this Jesus, he falls at His feet as though dead (v. 17). The beloved disciple, who once leaned against Jesus chest during His earthly ministry, is now an old manweathered, worn, and wiser. Confronted with the risen and exalted Christ, John collapses in reverent awe. Yet it is this Jesus, standing in the midst of His church, who places the same right hand that holds His servants upon John. Johns response is both right and appropriate. It echoes Isaiahs encounter with the Holy One, in which he saw the Lord seated on the throne and heard the seraphim cry, Holy, holy, holy (Isa. 6:3). Isaiah responded in terror, Woe is me! For I am lost; for I am a man of unclean lips for my eyes have seen the King, the LORD of hosts! (Isa. 6:5). Johns response also mirrors Habakkuks reaction before a holy God: I hear, and my body trembles; my lips quiver at the sound; rottenness enters into my bones; my legs tremble beneath me. Yet I will quietly wait for the day of trouble (Hab. 3:16). Throughout Scripture, when sinful people encounter Gods holiness, fear is the natural response. But notice Jesus response to Johns terror: Fear not, I am the first and the last, and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades (vv. 1718). Fear not. Why? Because unlike Caesar, the Roman Empire, or any power that seeks to silence Christs church, Johnand all who belong to the true churchbelong to Jesus. He is the One who died to save John from his sins, the One who rose again to secure his salvation and resurrection, and the One who now holds the keys of Death and Hades. This is why Jesus can promise all who belong to Him: My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand I and the Father are one (John 10:2730). With Jesus, there is no need to fearnot in life, and not in death. Conclusion Let me leave you with three points of application in light of all that we have seen in these verses: First: Dont be surprised by sufferingfaithful Christians have always faced tribulation. If tribulation is the normal setting of the Christian life, then suffering is not a sign that something has gone wrong; it is often a sign that something has gone right. John does not present himself as an exception but as a partner in tribulation, reminding us that faithfulness to Jesus does not remove us from affliction but places us squarely within it. So when hardship comespressure tocompromise, opposition at work, isolation for following Christ, or quiet endurance no one else seeswe are not abandoned; we are walking the same path marked out by the apostles, the early church, and believers around the world today. Second: Find your security in Christ, not in your circumstances. Revelation does not calm our fears by minimizing danger but by revealing Christ. John is not comforted by explanations or timelines but by the presence and power of Jesusthe eternal Son, our great High Priest, the all-seeing Judge, the omnipotent King, and the living Lord who has conquered death itself. Fear loosens its grip not when life becomes safe but when Jesus becomes central, because the size of our fear is always tied to how clearly we see Christ. Third: Do not fear deaththe One who died and rose again holds the keys of life and death. Because this Jesus holds the keys of Death and Hades, nothingnot persecution, loss, or even deathhas the final word over those who belong to Him. The same hand that holds the stars touches His servants, and the same voice that thunders like many waters speaks reassurance to fearful saints. So we need not fear what tomorrow brings or what awaits us at the end. With Jesus, there is no need to fearnot in life, nor in death. 1 Revelation consistently presents tribulation not as a distant, isolated future event, but as the lived experience of faithful believersexpressed through imprisonment, martyrdom, deception, and violent oppositionbeginning in the first century and continuing until the final vindication of Gods people (Rev. 1:9; 2:910; 6:911; 12:17; 13:7; 17:6; 20:4). 2 Richard D. Phillips, Revelation, ed. Richard D. Phillips, Philip Graham Ryken, and Daniel M. Doriani, Reformed Expository Commentary (Phillipsburg, NJ: PR Publishing, 2017), 64.

What is the lesson learned from Matthew 14:22 33? Here Jesus asks them to get into the boat and he goes to pray and spend time with his Father. This shows us the absolute necessity of prayer in a believer's life. He commands his disciples to go to the other side of the sea on a boat. This is a command that requires obedience.

In Mark chapter 1 verses 9 - 13 we are given an account of two events that focus our sight on Jesus.The first has to do with our Lord coming from Nazareth in Galilee to the Jordan river where John the Baptist was baptizing. Here Jesus was baptized by John in the Jordan. Here, in verses 9-11, is one of the first times the Trinity of God is revealed.Jesus is baptized, the Holy Spirit descends upon the Lord and the voice of the Father comes from heaven in commendation of the Lord Jesus.Then secondly, we see the savior, driven by the Spirit into the wilderness and tempted by Satan. He was with the wild beasts and angels ministered to Him.In Mark chapter 1 vers 9 with our Lord's baptism and temptations Dr. Mitchell on the Unchanging Word Bible Broadcast.

Send us a textGoeiemôre aan al ons VARS potgooivriende.  Ek is Jokkie Gauché en hier is VARSVANDAG se Eerste Januarie Nuusbrief: VERLUSTIG JOU IN DIE HERE  So lekker om weer met jou te gesels! Ek het met hierdie Nuwejaarsvieringe ervaar dat daar buitengewoon baie vuurwerke in ons omgewing afgevuur is. Het jy dit ook so beleef, of is dit net ek? Dit het my laat dink...Was dit net omdat mense verlig was dat ‘n baie moeilike 2025 verby is en dat hulle hoop of glo dat 2026 die wonderjaar gaan wees? Kyk ons na mense? Hoop ons op dinge wat in ons land gaan verander? Hoop ons dat ons persoonlike omstandighede gaan verander? Ps.37: 3-5Vertrou liewer op die Here en doen wat goed is, woon en werk rustig voort. 4.Vind jou vreugde in die Here, en Hy sal jou gee wat jou hart begeer. Laat jou lewe aan die Here oor en vertrou op Hom; Hy sal sorg.  In die 4e vers van die 1953-vertaling staan: verlustig jou in die Here.  Mag jy in 2026 jou absoluut verlustig in die Here en rustig woon en werk! Waarna sien ons uit?o  ‘n Opwindende jaar waarin ons elke dag biddend nader aan ons Here Jesus sal groei.o  Hier is ‘n paar titels van Berni se dagstukke waarna jy kan uitsien:                     God se Perfekte Liefde vir Ons                    Hanteer Gebrokenheid                    Jy Kan Nie Met ‘n Leë Tenk Ry Nie!                    Druk Deur; Moenie Probeer Ontsnap Nie! Baie dankie aan al ons getroue intekenaars en luisteraars vir julle gebede, ondersteuning en aanmoediging. Ons waardeer elkeen van julle en bid vir julle. Ons is reeds ses jaar lank met die Afrikaanse vertaling en opnames van Berni Dymet se FRESH-boodskappe betrokke. So baie mense voorspel dat die jaar 2026 ‘n belangrike jaar gaan wees en dat ons moontlik baie naby aan Jesus se Wederkoms mag wees. Daar is soveel mense in die wêreld wat van Jesus moet hoor en moet leer van sy liefde wat hul lewens kan verander. Die media bied vir ons die geleentheid om talle mense in huise, kantore en motors bloot te stel aan hierdie VARS-boodskappe met lewensveranderende, praktiese Bybelwaarhede. Hierdie daaglikse oordenkings spreek praktiese vraagstukke aan en help mense om te ontdek wie God is. Gebruik hierdie geleentheid om deur jou bydrae deel te hê aan die verkondiging van die Evangelie. Elke bydrae word gebruik vir die uitbreiding van die Koninkryk van ons Here Jesus. Seënwense en mooi loopvan die VARS-spanAanlyn Betalingsopsies vir Christianityworks se bediening in RSA:Bank:                      First National Bank (FNB)Rekening naam:       Christianityworks NPCTakkode:                 250655Rekeningnommer:   6286 0951 550 https://christianityworks.co.za/af/donate/ vir aanlyn betalingsopsies.ofSKENK  Support the showEnjoying The Content?For the price of a cup of coffee each month, you can enable Christianityworks to reach 10,000+ people with a message about the love of Jesus!DONATE R50 MONTHLY

John 14:25-27 I am telling you these things now while I am still with you. But when the Father sends the Advocate as my representative—that is, the Holy Spirit—he will teach you everything and will remind you of everything I have told you. “I am leaving you with a gift—peace of mind and heart. And the peace I give is a gift the world cannot give. So don't be troubled or afraid.   In this passage, the baby Jesus we celebrated on Christmas has now lived about 30 years, and he's coming to the crossroads of what He came to do. He is sharing with his closest friends who, unbeknownst to them, are about to encounter complete chaos and, from the way it seems, the whole plan falling apart. Their Messiah, their friend, is murdered in front of them.   Peace is not a place, Peace is a person, Peace is a Presence. This same Presence is with us now, just as he was with his friends, his disciples, thousands of years ago.  Here Jesus is clearly telling us that: Number one, the Holy Spirit, who is one with Jesus and the Father, is with us to remind us of everything that he said.  Number two, He says don't be troubled or afraid even when things seem like they're all falling apart. Jesus has left us with a gift, peace of mind and heart.   What thoughts are troubling your mind right now that you can ask for peace of mind?  What heartache are you feeling right now that you can ask God to bring peace to your heart?  Jesus says the peace I give is a gift the world cannot give, so don't be troubled or afraid…   Breathe  PRAY: Lord Jesus, we celebrate that holy moment when Your coming as man renewed our hearts. Excite in me a hunger for peace: peace in the world, peace in my home, peace in myself. Peace that only You can bring. Immanuel, God with us. Amen 

We now turn to chapter 23 of Matthew verses 1-12.Here Jesus speaks to the crowds and His disciples who were following Him.As He speaks to His disciples he uncovers the attitudes and practices of the Pharisees.The problem was the hypocrisy of these leaders. Their motives were not right -- as Dr. Mitchell explains.He also points out that Jesus was speaking, not to the church, but to the Jews of His day, who were under the laws of Moses. The church had not yet come into existence. He then challenge you and me with being aware of one's motives in the things of God. Why do we serve the Lord? Is God's glory at the heart?Jesus teaches about seeking special recognition from people. This too reveal the motives of the heart. In Matthew 23:12, here's Dr. Mitchell on the Unchanging Word Bible Broadcast.

Series: Signs & GloryTitle: How do I live as a disciple of Jesus today?Subtitle: Part 1Scripture: John 15:1-6 NIV, Isaiah 5, Psalm 80Bottom Line: A disciple of Jesus today is growing to be and do like Jesus, while abiding in him, and leading others to do the same.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDOpening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTION"(Jesus said from the cross), 'Father, forgive them, for they know not what they do.' That young man—I forgive him. I forgive him, because it is what Christ did, and it is what Charlie would do." Erika KirkCf. Members of Mother Emmanuel AME Church in Charleston forgave the murderer of their family members (Dylan Roof). (2015)Cf. Tim Allen forgiving his father after hearing Erika Kirk forgiving the young man who assassinated her husband Charlie.Jesus loved and forgave his enemies as they were executing him.What does a disciple of Jesus look like today? Well, these examples are a good place to start. They loved their enemies and forgave them.Bottom Line: A disciple of Jesus today is growing to be and do like Jesus, while abiding in him, and leading others to do the same.Draw the matrix showing that high or Christlike character and high competency results in spiritual fruitfulness forever.CONTEXTJesus's disciples are deeply troubled because they have just heard 3 things:One of them will betray Jesus,Jesus is about to leave them and go where they cannot go, and Peter will deny Jesus 3 times that night.He's taught them again to love each other as he has loved themHe's told them his spirit will come and empower them to do all that he's taught them to doHe's coming back (resurrected, as his spirit, second coming)They leave the upper room where they've had their feet washed, heard all of this, and now they're heading to the garden of gethsamene to pray and be arrested.OUTLINE (w/ help from Matt Carter & ChatGPT)Bottom Line: A disciple of Jesus today is growing to be and do like Jesus, while abiding in him, and leading others to do the same.Transition: This passage breaks down into 2 sections: 1) True disciples bear fruit, and 2) What that fruit looks like. We'll follow that with how we bear this spiritual fruit that lasts.I. True Disciples of Jesus Today Bear Spiritual Fruit that will last. (15:-1-6)7th of 7 "I am" statementsI am the bread of lifeI am the light of the worldI am the gateI am the good shepherdI am the resurrection and the lifeI am the way, the truth and the lifeI am the true vineNot "a" but "the""True vine" implies that there are "false vines"While the vineyard was a picture of Israel (Isaiah 5, Psalm 80), Jesus says it's a false vine because they produced "sour, inedible grapes". Jesus is the True Vine.Jesus is also the true Israel or God and man in fellowship through Jesus Christ. -JohnstonFruitfulness = Living to our God-given potential out of the overflow of our relationship with Jesus.God calls Adam and Eve to be fruitful and multiply. (Genesis 1:28) "The fruitfulness that was lost thorugh the Fall, is recovered through Christ and his redemption." -Johnston"The recovery of true fruitfulness in life is bound up in the recovery of fellowship with God through Jesus Christ." -JohnstonJesus connects fruitfulness to fellowship. We are Grace Christian FELLOWSHIP. That is we are a people connected in fellowship to one another through our fellowship with Jesus Christ. The Point: "The path to God doesn't go through the nation of Israel; it goes through Jesus." -CarterIt's about union with Jesus. (Connection to the true vine)Jesus is the True Vine, Father is the Vinedresser, we are the branches.2 types of disciples:Living and (alive in Christ)Dead (never exercised saving faith; Ex. Judas Iscariot); "They hang around Jesus without a genuine, life-giving relationship with him." False disciples will be cut off and burned in judgment.If you are alive in Christ, God will do his part to insure you are fruitful--pruning is key:Dead woodGood wood that will decrease fruitfulness if not removedGod's commitment to your fruit-bearing > Your commitment to comfort"God will do whatever it takes for you to bear fruit. John Newton, the great eighteenth-century English pastor and songwriter, began a letter this way:'At length, and without further apology for my silence, I sit down to ask you how you fare. Afflictions I hear have been your lot; and if I had not heard so, I should have taken it for granted: for I believe the Lord loves you, and as many as He loves He chastens.I think you can say, afflictions have been good for you, and I doubt not but you have found strength according to your day; so that, though you may have been sharply tried, you have not been overpowered.'" -Newton, Amazing Works, 156-57True disciples abide or remain connected to Jesus. Ex. Like a branch drawing life-giving sap from the vine is essential to life and fruit-bearing.“Here Jesus introduced that rich word abide, which has to do with remaining close to Him. Jesus declared that our productivity, our fruitfulness, is directly linked to our abiding in Him. As Christians, we will bear fruit, but it will vary in degree. The closer we stay to Christ, the more fruit we will bear. The more we wander out from the center and neglect the means of grace that He has given to us, the less fruit we will produce” -RC Sproul"People who claim to be Christians but do not show evidence of his life flowing through them will be cut off, gathered up nd burned." V. 6"A fruitless disciple is not a disciple at all."- CarterHow does God cause us to bear spiritual fruit? Through his word.II. Spiritual Fruit in a Disciple of Jesus today looks like this: (15:7-17)A. Answered prayer--this happens because of the union with Jesus. The "sap" is the back and forth communication. "My words remain in you" (7)Jesus speaks through his word. God prunes and cleans through his word (3).We respond in prayer. Where there is prayer, there are answers. God listens to his people. It looks like breathing. "When the Holy Spirit is pulsing through you, you pray without thinking. You just talk to God." -CarterPrayer is as important to the soul as breathing to the body.B. Obedient love--we obey because we love. Our love flows from our obedience. Obedience is the evidence of love.A persistently, willfully, disobedient person is not a Christian.What's cool here is that even though Jesus is our King and has every right to demand our obedience, he doesn't treat us like slaves. He sees us as friends. Slaves are given commands without explanation. Jesus invites us into his inner circle. He shares his friendship and explains what he's doing. Not always as much as we'd like but he tells us what the Father says to him. (14-15)C. Inexhaustible joy--Jesus, who fills our Dixie cup/cone cup with joy, immerses our Dixie cup of joy into his ocean of joy.Happiness is dependent on your circumstances. Joy transcends your circumstances.ExamplesPaul in Prison (Philippians 1:12–21; 4:4)Happiness: No one would be happy about being chained up, falsely accused, and awaiting trial. His circumstances were bleak.Joy: Paul still wrote, “Rejoice in the Lord always; again I will say, rejoice” (Phil. 4:4). His joy was rooted in Christ being proclaimed and in knowing that “to live is Christ, and to die is gain.” His joy transcended his imprisonment.The Apostles Beaten (Acts 5:40–42)Happiness: After being flogged by the Sanhedrin, they weren't happy about the pain or humiliation.Joy: They “rejoiced that they were counted worthy to suffer dishonor for the name.” Joy came from sharing in Christ's sufferings and being faithful witnesses.Jesus on the Cross (Hebrews 12:2)Happiness: The cross was excruciating, shameful, and horrific—nothing about it was happy.Joy: Yet Hebrews says Jesus endured it “for the joy set before him”—the joy of redeeming us, glorifying the Father, and sitting down at His right hand.Job LossHappiness: Losing your job doesn't make you happy. The stress, loss of income, and uncertainty feel heavy.Joy: A believer can still have joy by trusting God's provision, remembering His past faithfulness, and resting in His promises. Joy looks like saying, “This is hard, but I know God is still with me and will provide,” even while updating your résumé.It's no coincidence that Jesus follows, "If you keep my commands, you will remain in my love" (10) with, "I have told you this so that my joy may be in your and that your joy may be complete." (11) "Joy comes through obedience." -Carter

We are in Matthew 12 verses 30-37. Jesus speaks of the unpardonable sin. What is it? Can it be committed today by anyone? Dr. Mitchell discusses this Scripture.Here Jesus addresses the Pharisees in very stern language. They were not for Him but were against Him. They were not gathering with Him but were scattering the flock.So Jesus asks them to consider His fruit. What kind of works has He done? He healed people. He cast out demons. He speaks truth. But they would not speak a good word about Jesus, only evil. The fruit of their lips proceeded out of an evil heart, but Jesus's fruit proceeded from a pure heat. The Person of the Lord Jesus as God in the flesh is the one to be reckoned with in each one's heart.Let's turn to Matthew 12:30 with Dr. Mitchell on the Unchanging Word Bible Broadcast.

Group Guide Use this guide to help your group discussion as you meet this week. TranscriptGood morning. My name is Spencer. I am one of the pastors here. We started a new series last week. We finished up First Samuel. We'll get back to Second Samuel in the new year. We started a series called Remember where We Are Remembering. We are walking through what it looks like to be a member here as we walk through our membership commitment. So we're taking the next few months to walk through this commitment. Normally, as we study through books of the Bible, we get to look at the text and follow along with what God is doing in his redemptive story in this world. But this is something where we get to walk through 14 membership commitments that we have written that our membership abides by and see where these actually come from, the scriptures, to see why we believe these things and why it is good to be bound by these beliefs together as a church, as we seek to be a gospel centered community on mission. So this commitment actually a lot of ways, when you read it, actually functions a lot like a discipleship game plan. And that's one of the things that we'll see over the next couple of months that this is if you want to figure out who we're called to be and how we're called to make disciples. These 14 statements kind of provide an outline for that. So if you're new and you've been coming around for a bit, this is actually a very good time to walk with us as we walk through this membership commitment to see the things that bind us together in belief and practice. But if you've been here for a few years, my hope is that this would be an encouragement, that this would be a shot in the arm. This would be galvanizing. This would help us remember why we commit to be members of this church and what we hope to do. So what we're going to do is look at two statements this morning. The first two statements that are foundational for really the rest of the statements that flow out of them. So we're going to see these first two foundational statements. But let me tell you first about how 98 people lost their lives a few years ago. So a few years ago in Florida, there was a condo building that collapsed. I mean, it just looked like a demolition. It just completely collapsed. And 98 people instantly lost their lives. And I remember watching the video from that. I remember me kind of echoing the same sentiments that so many people have, which is, how in the world does that happen in America in 2021? Like, how is it possible for an entire building to just collapse? And everyone was like, I mean, you've seen throughout history, this has happened with different buildings, but with all the building codes, all the things we have here, how does a building just fall? And as they started to do the studies on it, it became very clear that what happened with this building is what happens with a lot of buildings over time. But the foundation of this building was not sound. It seemed they had cut corners. It seemed they had neglected things, and the foundation was crumbling, and it was unable to support the weight of everything above it. And when they did this, when they neglected the foundation of this building, catastrophe ensued. It was a disaster. It was awful. And I can think of no better metaphor than to think about what happens if you build your life upon the wrong foundation. That as you think about faith, what it means to build your life on the wrong beliefs. Because if you do not have a solid foundation to build your faith upon, it will crumble under the weight of everything above will not last. It will break and it will fall. And these first two commitments are unbelievably important to us. They're important for us. They are the foundation upon which we build the rest of our faith. So we're going to walk through these two commitments. We're going to see how important they are, because they are how we view the Bible and how we view our God. So let me pray, and then we'll walk through this together.Heavenly Father, I pray that you might help us either discover or for some of us, rediscover what it means to be a people that build our lives upon you. And may that be so compelling to our hearts that we not just be hearers of the Word, but we would be doers of the Word in responding in faith and in repentance and reorienting our lives in a way that honor you. In Jesus name, Amen.All right, so we're gonna get this first. Commitment number one. The Bible is God's inerrant revelation of Himself to us. And I accept it as the authority over my life. Life. That's the Bible. The first 60 or the 66 books in the Bible, from Genesis to Revelation. If there's a blue Bible around you, that's it. That that Bible is God's inerrant, meaning it is truthful, it is trustworthy, the inerrant revelation of Himself to us that God reveals Himself to us in His Word. It's how we know God. And I accept it as the authority over my life, meaning I submit myself to this God through His Word and trusting him and believing him and being obedient. To his will. That's what this commitment says. And some will ask, wait a second, why are you starting with the Bible? Why don't you start with God? Why would you elevate the Bible above God? That seems out of order. And I could understand how it may seem that way. When you read a lot of systematic theologies, which are just theology textbooks that have organized our beliefs in a way that's systematic. That's why it's called systematic theology, you guys. In case you didn't know, they start with the Word. And the reason why is because before we get to who God is, we have to start with a baseline. How do we actually know who this God is to begin with? How can we actually know Him? What is our source? Now, there are two sources for how God reveals Himself to us. The first is what's called general revelation. This is creation revealing who our God is. That when you look at the Milky Way, that when you look at the Grand Canyon, when you feel that there's something bigger than yourself and you feel small and you start to see someone had to have made this. That is how God reveals Himself generally. Romans chapter one captures this in verses 19 and 20.> because what may be known of God is plain to them, for God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. (Romans 1:19–20 ESV)What we see in that is this reality that the heavens, the stars, the beautiful mountains and valleys and sea and rivers, all of it in its grandness, reveals the. The invisible attributes of God, namely His divine power, that a creator made this, that feeling that everyone feels that's built into us because God has revealed Himself through creation. When you read Psalm 19, which is a psalm that regularly shows up in our call to worship, the first half of that psalm is picturing how God reveals himself to creation, how it shows his glory. So that's one way God reveals himself. The second way is what's called special revelation. This is how God specifically specially reveals Himself to us through His Word, through the Scriptures, through from Genesis to revelation, these 66 books in the Bible. And that's how we get to know God. Specifically the Book of Hebrews, which is a New Testament letter that is capturing how Christ fulfills the old covenant. So it very helpfully ties together the Old Testament and the New Testament.> Long ago, at many times and in many ways, God spoke to our fathers by the prophets, 2 but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. (Hebrews 1:1–2 ESV)Then we get this picture of he talks about our fathers by the prophets. That is the Old Testament, that God spoke through the prophets. That's how we have the Old Testament, the Old Covenant. But in the new covenant of Christ, Jesus speaks. And when you play that out, what that is is the Gospels, the recordings of Jesus teachings. And then the apostles who God used to write Scripture to. We saw this last week to churches in the New Testament, to people of the New Testament. These are the apostles who carried the teachings of Christ with them and God spoke through them to us. The Old, the New Covenant together, the Old and New Testament. This is God's word to us that reveal more of who God is in a way that creation cannot, in a way that is powerful. In 2 Timothy 3, 16, 17, it says all Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training and righteousness. That the man of God may be complete equipped for every good work.> All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God may be complete, equipped for every good work. (2 Timothy 3:16–17 ESV)That language of breathed out. That's where we get the word inspired. That God inspires through men his eternal wonderful truth. And God uses this to bring us into faith. But he uses this to teach, to reproof, to correct, to train us in righteousness that we may be equipped for every good work that God has called us to do. The Scriptures are powerful and they are true. That God has spoken truthfully. We use the phrase inerrant means devoid of any error. This is something we've taught for years in our church. We've talked over and over again about how God speaks truthfully, that our Bibles are trustworthy. And after teaching this for years, this is something that actually in our membership commitment, we've added this word inerrant. And we'll talk about this at family meeting to help clarify. This is something that we've always believed and it's something we should build our faith upon to trust God that when he has spoken, he has spoken truthfully. That certainly there are times in the Bible where it's hard to figure out what this text means versus this text. But as at the end of the day, when the dust settles, we can trust our Bibles unbelievably trustworthy. There's so many people who've dedicated their lives to helping see some of the nuances of how the Greek and the Hebrew were transcribed over time and how it's completely trustworthy. We spent some time in this in the past to help us see that our Bibles are so unbelievably trustworthy. We've looked at some stuff from like, Wesley Huff. We've done some video work on that in the past to help us see that man. There's so much that we can see that we can build our lives upon this as being true. And the Bible testifies to this. We look at Psalm 19, the second half of Psalm 19. It begins in verse 7.> The law of the Lord is perfect, reviving the soul; the testimony of the Lord is sure, making wise the simple; 8 the precepts of the Lord are right, rejoicing the heart; the commandment of the Lord is pure, enlightening the eyes. (Psalm 19:7–8 ESV)Law, testimony, precepts, commandment. These are all phrases that mean the word of God. And it is perfect and it is sure and it is right and it is pure. And you'll see this over and over again. The Scriptures are trustworthy. They're reliable. That when God speaks, we can trust him. And not just trust him, but obey him. That we would see him as the authority in our lives. The Scriptures are authoritative. The way God speaks, we respond. So much so that when he says, flee from sexual immorality, we say, yes, my flesh wants this, but I'm going to flee. I'm going to run from this. Because I know ultimately I'm going to trust you over my own desires. That when God says, keep yourself from the love of money and be content with all things, we say, I know that I live in a culture that pushes me to build my life on success, the American dream, but I'm going to run from that. I'm going to keep myself free from that. I'm going to trust you above my own instincts, God. That when God speaks, we respond. This is unbelievably important. This is foundational. Because the Bible has to be part of this foundation that helps us trust who our God is. When he says who he is and it reveals who God is, which is our second commitment that we would know this God commandment number two. The God that scripture reveals has existed forever as a trinity. God the Father, God the Son, Jesus, and God the Holy Spirit.So the God that scripture, that's the Bible that you have reveals, just talked about, has existed forever, meaning that God is outside of time in a way that breaks our brain. That time is a linear thing that he has created and eternity past, which we don't know how that works. God forever existed. He exists in outside of time. And when time ends after time and eternity future, God forever exists, which again, we don't Know how that works. Our finite minds can't understand that, but has existed forever as a trinity. God the Father, God the Son, Jesus, and God the Holy Spirit. Now, Trinity is not a word you will find in the Bible. It's not a word that you'll see in the Scriptures in the same way that inerrant is not a word you'll find in the Bible. But over time, we've had to. We've had to come up with words and concepts to describe what's happening in the Scripture and also answer false teachings over time. And that's where the doctrine of the Trinity came. In the first few centuries, as the early church fathers were looking at the Scriptures, trying to understand who our God is, we came up with the doctrine of the Trinity, built upon the Scriptures, which just means tri unity, our triune God, Father, Son, Holy Spirit, three distinct persons, completely and fully one God. Which, as we try to understand that, again, our brains do not compute. I got three kids, 10, 8, and 6. When we read the Bible together, when we talk through different theological things I'm trying to instill and teach to them, they get to the Trinity and we've had this conversation, and they'll be like, wait a second, wait a second, wait a second. Our God is one, but he's three. But three isn't one. And they just go, what? That doesn't make sense. And I say, welcome to the party. Christians for centuries have sat in the mystery of who our God is, that he is one and that he's three. And, yep, what you're feeling right now is very normal. And there have been ways to try to explain who our God is as a triune God. There's a symbol that's been used for years in church history that I find helpful, and it's been very, very, very common for many centuries. And it helps us see that the Father is God, but the Father is not the Son, and is not the Holy Spirit. And Jesus is God, but he's not the Holy Spirit. He's not the Father. The Holy Spirit is God, but he's not the Father, and he's not the Son, Distinct, but all God. And it's like, what I know. It's hard. It's hard for us to understand it. It's paradoxical. It may seem contradictory to us because we operate in finite rules, in finite order of the universe. Our God is infinite and stands outside of the finite order that he created. So we take this in faith to understand who our God is. And the Church did this. Y' all looking at the Scriptures, looking at Genesis 1:26, it says, then God said, let us make man in our image after our likeness.> Then God said, "Let us make man in our image, after our likeness." (Genesis 1:26 ESV)That is God, us, our in conversation with himself, making humanity in his image. That when Jesus gives the great commission, he says, go therefore, make disciples of all nations baptized in the name of the Father, the Son and of the Holy Spirit.> Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, (Matthew 28:19 ESV)That when we baptize people in the name of our God, it is Father, Son, Holy Spirit. Three in one. In the New Testament, when you get to certain sections that are encouragements, you see 1 in 2nd Corinthians 13:14. It says, the grace of the Lord Jesus and the love of God, the fellowship of the Holy Spirit be with you all.> The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all. (2 Corinthians 13:14 ESV)And it's this language of Father, Son, Holy Spirit, that God the Father, in his deep love for us, sends Christ the Son to be crucified for us to conquer the power of death, of the resurrection, to bestow grace upon us. That the work of the Holy Spirit renews and brings to life in our hearts and carries us through to completion until we see God face to face. This is the work of our triune God. And it's something that the Church has grappled with for a very long time. That's one thing I don't think we appreciate in the modern setting. We don't appreciate that the first few centuries of the Church was really trying to understand this, really trying to get this right, really having big debates and trying to understand our God correctly. And I think we take those battles for granted. I do. We'll try to explain God with cheap illustrations that don't, not only don't do justice, but speak wrongly about our God. I've heard this for years. This is a classic illustration. Some will say that, you know, God is like water, and at room temperature it's a liquid, but when you freeze it, it turns into a solid because it's ice. That's the second form of water. But the third form of water is when you heat it up and it turns into a vapor, it's a gas. So it's all one substance. One substance, but three different forms. And people go, oh, yes, that's a great way to understand it. And church history goes, no, no, no, that's a historical heresy called modalism. One God, three forms. That is not what I just put on the screen earlier. No, that's something the Church fought over for a very long time. To not see as one God and three substances. No, one God, three distinct persons, three and one. And it's hard to wrap our minds around this, but we should go with what the Scriptures give us. We should not try to go outside of it. We should not try to oversimplify this for human understanding. No way. And we should acknowledge those false teachings that get the Trinity wrong and realize that there's danger in that it leads to judgment. That Jehovah's Witness, Mormonism, Oneness, Pentecostals, Christian Scientists, Unitarians, all preach a heretical view of the Trinity and that leads to judgment. We should seek to remember our history and to remember our Bibles, because those versions are not true in any real biblical sense or historical sense at all. The Bible reveals our triune God, that we get to know who he is and all of his mystery and all of his wonder without trying to oversimplify this for our finite minds. I heard a lecture in seminary once. We had a guest lecturer who came in and he was lecturing on Trinitarian theology. And I so appreciated. He was quoting a guy named Gregory of Nazi Ansus as a church father. So don't get humbled on his last name. He's like 3rd, 4th century, so has nothing to do with the Nazis, just has an unfortunate last name for history. But he was quoting Gregory who said, I cannot think on the one without quickly being circled by the splendor of the three, nor can I discern the three without being straightway carried back to the One. And the lecturer was making a point that we should be overwhelmed by the threeness of our God, that our God is three. And we were so blown away and captivated by his three ness that we should run back to the oneness of God and see who our God is as the one true God. And we've thought too much of the oneness of our God. We should be driven to the splendor of the three ness of God and be driven back between three and one, three and one. And to keep our minds always there. And I've always found that to be wildly helpful for my soul. To think of our God as the one true God, and also to think about the Father and how loving and how wonderful he is, and how sovereign and wonderful our God is, and think of Christ and His beautiful work that's been given to us that we don't deserve, and to think of the nearness of the Spirit at work in us. We should be thinking about our God in trinitarian language, in our souls, in our speech regularly.So that's our first two commitments. The Bible is God's revelation of Himself to us. And I accept it as the authority over my life. And the God that revealed the scripture reveals has existed forever as a trinity. God the Father, God the Son, Jesus, and God the Holy Spirit. These two commitments are foundational, foundational to Christian belief. If you reject them, you're in danger of judgment. Listen, they cannot be just nice thought exercises. They can't just be neat ideas that are just floating. That we ascent. We agree. We agree to. It's like, yeah, I get that. And then just mentally agree with it without believing in it, building our life upon it and orienting our reality in line with it. Because if we don't do that, we're in danger. This cannot be just head knowledge. It cannot be. I mean, you can, with head knowledge, agree that gravity exists. In theory. You can have mental agreement that says, you know what? Yeah, it makes sense. It's a decent idea. In theory, that makes sense. But if you don't actually believe in gravity, if you don't actually orient your life as if gravity is a reality, you're in danger. You will find yourself on the Gervais street bridge thinking, I don't know, I mean, maybe it's true. Mentally it makes sense. But I also, I think I can invent my own beliefs here. Maybe I can fly. Maybe I'll float off this bridge. And if you do that, you will crash into the congaree. And if the crash doesn't kill you, one of those gators they've been taking pictures of near the bridge will snatch you up. You can't. This, this cannot be just mental. Yeah, yeah, no, no. Our reality has to be built upon this. And if it does, if that's not what we do, we are in trouble. We're in danger. But life is so much better when we orient ourselves on what is actually true and build our lives upon that.So I have two challenges as we close up to think through these two commitments as we want to grow in this as Christians. And the first is we become people of the Word. That we should be a people that make the scriptures central in our lives and fight to do this over and over again. I have a few different ways we can do this. The first is we see that our worship is centered in the word of God. That our worship is centered in the word of God. That as we gather here on Sundays to realize and to celebrate that the Word is primary, that we begin with a call to worship that comes from the scriptures. When you hear the call to worship, you should not just be checking out and be thinking of other things, but should be thinking about the words that we are reading. That point to who our God is. That we have scripture readings, liturgy readings that we should not check out from. We should actually clue it and see the importance of reading the Word out loud together. That we should realize that our songs are chosen not haphazardly. There's a team that chooses songs that align with what we're teaching, that align with, that help teach us wonderful theology that we can sing deep into our souls and to sing that joyfully in a way that helps the Word be centered in our heart. This is why we preach sermons from the Bible and honestly why we do this. Most of our sermons are just going through books of the Bible. That's most of our teaching. Over 80% of our teaching is what's called expository preaching. For theology nerds, that'll mean something to you. For others of you, it just means that we're going through books of the Bible verse by verse, expositing the text, helping understand who our God is. And this. Most of our preaching is just going through books of the Bible. And every now and then we'll do a topical series like this. But we do that because a honestly topical series, not our best. Our best stuff is just being honest with you. It's harder for us. It's a lot easier, and it makes a lot more sense just to go through books of the Bible. But the more important reason is we just want to walk through the Bible. And if we're in charge and we get to pick text here, here, here and there, we're going to pick things that we want. I'd rather just pick books of the Bible, walk through them, not skip things, lean into the difficult stuff and get the Word into our hearts. And that's what our teaching is. Our teaching is scriptures centered in the scriptures. But we have to be, as a people, mindful of this and joyfully embracing this. The Word of God should be central in our worship. And when we leave here, every. Every time we leave on Sunday, we say the church is plan A for advancing the kingdom, for advancing the Gospel. There is no plan B. We mean that. Which means that our evangelism needs to be centered in the Word of God. That when we leave here and we take the word that we've been given, our evangelism needs to be centered in the Word of God. Which means that when we talk to people who are not believers, it cannot just be wise and persuasive arguments. Those can be helpful. But if you never get to the gospel that flows from the scriptures, you're not actually preaching the gospel. But if you think that preaching the gospel is just friending someone, befriending someone, which we should do as Christians, we should be the most hospitable, the best of friends, the most reliable. But being a friend to someone isn't the gospel. It's not. There's a phrase that gets thrown around quite a bit that says, use the gospel, preach the gospel, and if necessary, use words. And it gets attributed to somebody who didn't even say that. But that guiding ethos has for the last few decades just made us be, okay, I'll just share the gospel of my life. And it's like, no, you can live out the gospel in a way that makes the gospel compelling, but you have to say words. You got to declare who Jesus is. You should memorize some scriptures. You should know how to break down Romans 6:23 and sit with someone and help them see who God is. Our evangelism should be word centered. As we scatter into community groups. That's the third thing. Our groups are word centered. We come together as groups regularly and we study the Word because there's power in the word of God exposing the thoughts and intentions of our hearts. Hebrews 4:12 that we should see this. And as we are walking with other Christians, we should point each other to the Word. That means an accountability that when someone is sinning, we should lovingly and winsomely compel them from the scriptures to say, hey, here's what obedience looks like. One of the things we say is when we practice is we use the phrase good news before good advice. What that means is that when someone shares a problem, we don't want to jump to, okay, here's a bunch of life advice to be able to fix that. No, we want to start with the Gospel. We want to pause and say, hey, can I remind you of who you are in Christ? That your identity doesn't come from your work. It doesn't come from what you do in the office. Your identity comes from the God who saved you, who redeemed you, who set you apart to love him and delight in him. And one of the ways you do that is you actually glorify him in your work. But step one, like you need to believe that first. Now let's talk about your problem outside of that or flowing out of that. But that comes from the scriptures. Those ideas, the gospel comes from the Scriptures. We should be word centered in how we point one of the two Christ and our groups and our groups needed to continue in being word centered. We should be mindful of if the majority of things that we are saying are absent and detached from the Scriptures and we should course correct if that is the case. Fourth thing, our care is centered in the Word. The way that we care for one another is centered in the Word of God. That goes back to something similar. I just said that when someone has an idea about how to care for someone, we want to be able to take everything, every idea and filter that through the Word of God and see, is that biblical? Does that make sense in light of the teachings of the Scriptures? Because we want to be Bible people in how we care for one another. We want to be able to think scripturally and give Scripture when it's appropriate. Our pastoral counseling, which we do, is that at times it can be complex in the things that we go through, but ultimately at its root core, it's simply walking with other people who are struggling and helping them see. Do you see who God is in His Word? Do you see how knowing him and how delighting in him actually exposes some of the things in our own life? The brokenness, the sin, the struggles, the idolatry? We want to be a people whose care is centered in the Word of God. And lastly, we want to have spiritual disciplines that are centered in the Word of God. We want to be a people who stay disciplined in His Word in a way that truly takes the Scriptures, adores them, and meditates on them day and night. I want to be like that picture that we just read earlier and sang about in Psalm 1. It's planted in the streams of water that flow from our God and the living and abiding Word of God that bear fruit in our lives in wonderful ways. And I know over the years I've heard the popular rebuttal that says, okay, yeah, I mean, I get it, yeah, read your Bible. You know, I've been told that and I've done that and it didn't work. And as I've heard this over the years, I've thought about my own soul in this. What I've realized is I don't think we truly understand what it means to actually be rooted in the Word of God like we're supposed to. I don't think we truly understand what it means to meditate regularly in the Word of God. I think what happens is that, that our souls are so over entertained, so easily distracted, so glued to our phones that we are so now oriented to experience 20 second clips in a way that has made us so distracted, that the idea that we think is that alongside that we can Inject a few minutes of the Word in our day, here or there, every few days. And that. That somehow is supposed to counteract all of the things that we fill our soul with that rob us of joy in Christ. And God sometimes does, in those few moments, supernaturally, just in his wonderful power, work through the Word in that moment and reorient our souls. But often what happens in the lives of ordinary Christians in ordinary days is regularly meditating upon the Word of God in a way that seems saturates our souls so that when we are walking through whatever we're walking through, we're able to see it through the lens of the Gospel. And that's different, y'. All. When you study the faith of the people of old, of centuries ago, it's like they'd wake up and they'd read the Word of God and they wouldn't just leave it there. They'd pick it up and they meditated on it throughout the day. And they continue to think about it, continue to process it and chew on it and enjoy it. And then as the day closes, as their evenings close, they come back to the Word and they'd read it and they'd enjoy it. And even those Christians walked through seasons that were dry, that felt like a spiritual desert. But they persevered knowing that the path to getting to the other side of that is to continue to stay disciplined in beholding who our God is and His Word. So when I hear, yeah, I read my Bible, it didn't do anything for me. I'm just like, I don't know if we actually did. Not in the way the Scriptures outline, not in the way that we're supposed to. Not in the way that God invites us into. No, I don't. We cannot reject the power of God's Word as people under the authority of God's Word and make God the least influential position on our screens and in our souls. That cannot be. And I feel this, y'. All. I feel this personally right now. So as we look at our commitments, I know some of our commitment is going to cover this. We need to come back to being men and women who are disciplined in the Word of God, which means at times you're going to read things that you don't like. You're going to read the Scriptures and go, I don't know if I'd like that. One of the things I've appreciated over the years of walking with people is at times when you come up against something in the Bible that says, I don't like this. It's like that's okay. But in faith, trust the God who wrote it. And in faith what you'll see is that over time you may not like that, but at time you'll grow to believe that is actually ultimately what is good for you. And that God willing, he's going to change our hearts. That we might love the things that we once did not like at all. But that takes discipline and that takes some pursuit and that takes making God central in our lives. We should be people of the Word.The second and the last is we should become people of God, become Bible people and God centered people. People love God. I don't mean that in a way that says that this is how you make yourself a Christian. That's not what I mean. I mean that if you're in Christ, we should be just of God in a way that Jesus taught when he said, pursue God with all your heart, all your mind, all your soul. That we should be a people. That our intellect and our affections, our emotions, our whole being is oriented towards our triune God. We should think about God the Father in a way that says, I love our heavenly, my heavenly Father. That he's a better Father than any earthly Father I could have. He's a better authority figure than any authority figure I could have. That I'm going to trust in my heavenly Father. That I want to behold Christ the Son and think about all the ways every day as I sin, every day as I struggle to remember Jesus. Thank you that you bled and you died for my struggles, for my brokenness. That we remember the work of the Holy Spirit in our lives in a way that helps us remember that every moment of our lives, in every room, God is present with us. To believe that, that God is present with us. That even when we can't feel it, we know by faith he's with us. We should think and dwell and enjoy our triune God. One of the normative ways to do this is through prayer is to seek our triune God in prayer. Jesus taught the normative pattern of prayer is to the Father. So we should pray normally to the Father. Most of the prayer you see in the New Testament is to the Father, our Father who lives in heaven. But we also should pray with the rest of the Trinity in mind with Christ the Son and the Holy Spirit and be trinitarian and how we think about prayer. To think about God the Father that we are submitting to and enjoying in prayer. And Christ our great High Priest who offers our prayers to the Father and the Holy Spirit who prays for us when we don't know what to say ourselves. Our God is wonderful and he is good and we should orient our souls to toward our triune God and be God centered people, Father, Son, Holy Spirit, one true God. And if we make him our pursuit, make him the goal of our affections, of our desires, God will form us in the people that he's called us to be. And I believe that if we build our lives on these first two commitments we walk through that we will set a foundation that is meant to last. That we will build our lives on a foundation that will not crumble. Y', all, I have. I'm serious. I have watched friends who seemed like they were on fire for Jesus, that raised their hands and worshiped and knew all the right phrases and knew all the right correct answers, who did not build their life on this foundation, who began to question the Bible, who began to question the validity of it, who became skeptical, who began to slowly drift in a way that they didn't just walk away from God, they became enemies of God and to this day are still throwing stones at Jesus and his movement. It is important for us to evaluate what are we building our life upon. What is the foundation that everything is built upon? These two commitments are vital for building a foundation that will last.Let me close with the words of Jesus at the end of the Sermon on the mount in Matthew 7 and I want you to hear these if you have to close your eyes to focus, do so. But I want you to hear what Jesus says to us. He says, everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock.> Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. 25 And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. 26 And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. 27 And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it. (Matthew 7:24–27 ESV)What he just said is that everyone who hears my words hears Christ's words, believes, trusts, obeys, and builds their life upon them. It's like a wise person who built their house on the rock. Verse 25 and the rain fell and the floods came, and the winds blew and beat on that house, but it did not fall because it had been founded on the rock. That when the storms of this life shift you and beat upon you, when you feel suffering and trials and the storms of temptation, everything that begins to shake, you won't shift off of the rock because you were built on a solid foundation. He goes on to say, and everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. And the rain fell and the floods came, and the winds blew and beat against that house and it fell. And great was the fall it that Jesus warns and says, if you don't build your life upon me, upon Christ, upon our triune God who's revealed himself in his word. If you don't, it will not last. And when the storms of life come, you will be shifted. But we as a church resolve to commit ourselves to be built upon the rock that is Christ. These two foundational commitments are vital. And if we will build our lives upon pursuing and knowing and delighting and trusting our God and His Word, so that we might know who God is and respond to him in faith and repentance and delighting in him and trusting him and walking out joyfully in obedience, we will stand.Let's pray. Heavenly Father, I pray that you might help us begin. Some of us begin to see the beauty of the scriptures that reveal who you are. That we would not believe in anything else, in anyone else, that we would build our lives upon you as our solid rock and faith foundation. But Lord, that comes through your redemptive work in our hearts, through helping us to see you more clearly and growing in us spiritual fruit that helps us know you in Jesus name. Amen.We're going to respond here by taking the Lord's Supper. I want to read from Mark chapter 14 to prepare our hearts to take the Lord's Supper. Here Jesus.> And as they were eating, he took bread, and after blessing it broke it and gave it to them, and said, "Take; this is my body." And he took a cup, and when he had given thanks he gave it to them, and they all drank of it. And he said to them, "This is my blood of the covenant, which is poured out for many. Truly, I say to you, I will not drink again of the fruit of the vine until that day when I drink it new in the kingdom of God." (Mark 14:22–25 ESV)That when Jesus was sitting with them and he took the bread and he broke and he took the cup of the new covenant, he said, this is my work done for you. The second member of the Trinity looking at us saying, I love you so much that I came to have my blood shed for you. And if you're a Christian and your life is built upon the rock that is Christ, you get to in a moment joyfully come to the table confessing our sin, but confessing our wonderful Savior as revealed to us in the word of God. So in a moment, prepare your heart. There's gluten free back in that back corner over there. But come and take the Lord's Supper. But hear this. If you are not a Christian, if you haven't trusted in Christ My hope is this morning is you would not come to the table, but you would come to Christ. You would place your faith in him, and you'd build your life on the wonderful foundation that is our God. But when you're ready, come.

2 Kings 16 deals with Ahaz's succession to Judah's throne. He was one of the worst kings to sit on the southern throne as the Isaiah prophecy records. Ahaz sacrificed his firstborn son to Molech and passed the younger brother of the slain infant, Hezekiah, through the fire scarring him greatly. Tiglath Pileser, the Assyrian king came and put Judah under tribute. Ahaz took the silver and gold from the temple to avert ruination. The idolatrous Ahaz sent Urijah the priest to copy the altar in Damascus and set up a duplicate in Judah. The substitution by Ahaz of the true altar with the Syrian altar is equivalent to the very human tendency in all ages to replace the commandments of God with the traditions of men verses Matthew 15 verses 1-9. Thus, the incident teaches a timeless lesson. Ahaz destroyed the laver to give the bronze to the Assyrians. It was during the end of Ahaz' reign and the start of Hezekiah's rule that the Immanuel prophecies of Isaiah chapters 7-11 were written. Ezekiel 6 tells of the destruction of the idols and the incense altars. Verses 1-7 proclaims the LORD's intention to destroy these altars. Ironically this would be done by a totally idolatrous nation - the Babylonians. The end of the seventh verse picks up the refrain that is used over sixty times throughout Ezekiel's prophecy verses "And they shall know that I am Yahweh". Verses 8-10 declare that their Sovereign would leave to Judah a remnant to be His witnesses. That remnant of the nation will be preserved by the Almighty for future salvation. Verses 11-14 tell us that the Almighty asks His people to endorse the justice of His judgments, and the refrain is again used in verse 13. In Luke 2 we have the record of the birth of the Lord Jesus Christ. The whole world was turned upside down by the decree of Caesar Augustus that there must be a census. This required vast movements of people to their ancestral homes. Joseph and his heavily pregnant wife, Mary, are caused to go to Bethlehem. When there was no room in the inn (Chimham's lodging house from the time of king David) they found lodging among the cattle. In such humble circumstances the king of the world is born. A multitude of angels appear to the Bethlehem shepherds, who were watching over the lambs which were to be sacrificed at the next Passover. The message of the angels was that when God is glorified in the earth then there would be peace among men of good will. We then find the record of Jesus being taken to the temple for the required offerings. Mary's offerings were for those of the poorest. We are told of the faithful Anna and Simeon who were in expectation of Messiah's redemption of the nation. Jesus is taken by Joseph and Mary to Egypt in order to escape Herod the Great's slaughter of the babes of Bethlehem (this is recorded in Matthew 2). Luke takes up the story after Herod's death, when they were returned from Egypt and their moving to Nazareth in Galilee. Here Jesus remains until the age of twelve when he went with his parents to the temple in Jerusalem. Jesus became "lost" when the family was returning to Galilee. When the family came to Jerusalem seeking for Jesus, they found him in the temple discussing the Law with the doctors of the Law. What child was this? The record tells us that as well as hearing these learned men Jesus was also asking questions of them. Our Lord gave the rejoinder to Joseph, his stepfather and Mary - where else did you think I would be? It is my Father's business that motivates me. Mary kept these matters in her heart and often pondered them. On returning to Nazareth, he took the appropriate role of an obedient child. Jesus' wisdom increased rapidly, as did the pleasure of His Father in His wonderful Son. People found him amiable and agreeable in every capacity.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow at https://christadelphianvideo.org/christadelphian-daily-readings/

In chapter 8, Matthew writes of our Lord healing the servant of a Roman centurion. He really cared for his servant-slave. Here Matthew presents the first Gentile in his book. This centurion's faith was unique. Here is what Jesus said in verse 10, "Truly, I tell you, with no one in Israel have I found such faith".Why did Jesus say this? The centurion believed Jesus could heal his servant with just a word. No need to go to the servant or to touch him. Jesus just spoke the word and he was healed. What power that is?When the Lord healed Peter's mother-in-law with a touch and later cast out demons, Matthew quotes, the O.T for the 17th time. "He took our illnesses and bore our diseases" found in Isaiah 53:4. Here Jesus fulfills another Messianic prophecy as the Messiah.Here is Dr. Mitchell on the Unchanging Word Bible Broadcast, Matthew 8:5.

Don't Begrudge God's Generosity to Others - Matthew 19:20-20:16In today's passage we will see Jesus start with the pride of the twelve and rebuke in advance any believer who would judge later believers for not being as much of an ‘OB'(‘original believer') as themselves.Matthew 19:20-20:16The context of the parable: Jesus' teaching on rewards - 19:27-30In the Bible “Fors” and “Therefores” connect the thought we just read with the thought coming.J-O-Y comes from putting Jesus first, Others second, and Yourself third.We might have expected Jesus to blast Peter for self-interest in 19:27. Instead Jesus stated in 19:28 that in the coming “New Genesis,” the Twelve will be uniquely rewarded for following Jesus.Here Jesus teaches that when He reigns on earth, the 12, all of whom were Jewish in background will have special roles judging, or leading, the restored 12 tribes of Israel. (Zecheriah 12-13; Acts 1:6-11; Rev. 19-20).What I love about Matthew 19:29 is that it teaches that anything we might consider to be sacrifices for faithfully serving Jesus are really investments that will be rewarded with a hundred-fold return-on-investment in the ages to come.On the one hand, all believers will be rewarded in ages to come for what they do for Jesus in the age they live in. On the other hand, we should never begrudge other believers for also being generously rewarded.The Master is always adding workers to His great work - 20:1-7Now remember that every parable doesn't teach every aspect of Christian truth. This parable is not telling us how to be saved like John 3:16 & Eph. 2:8-10. Here Jesus is teaching them not to be jealous of other believers.The key thing to notice in the first part of the parable is that God is always looking to add more workers to the work in His vineyard!God invites all believers to appreciate how wonderful grace is - V. 8-15Jesus gave His story this shock ending to rebuke in advance any believer who would judge later believers for not being as much of an ‘OB'(‘original believer') as themselves.Two great applications from the generosity of our Lord:1. Hell really will be awful for all that refuse to repent and turn to Jesus. In comparison, all who believe and go to Heaven will be astoundingly rewarded as they get to live with Jesus forever. Be excited for all who believe, no matter how late they ‘sign up.'2. All who began a work for Christ or become instrumental in part of that work must not treat as second class citizens all those the Lord incudes in the work as it continues on – we will all be in Heaven together.

As Jesus has spoken about love for one's neighbor, Dr. Mitchell cautions one about disguising one' sin as love for others. Jesus then, having spoken to the future citizens of the kingdom of heaven about several topics, He now speaks about the Jewish custom of giving alms to the poor. In Matthew 6:1-4 Jesus speaks of one's duties before God which in this case has to do with one's giving. Here Jesus looks again at the motives as well as the actions. The Word of God speaks of God as a great giver. Scripture says, If anyone lacks wisdom, let him ask of God who gives to all men liberally and without reproach and it shall be given. God gave us His only begotten Son and Jesus gave Himself for us. Let's join Dr. Mitchell, in Matthew 6:1, here on the Unchanging Word Bible Broadcast.

Your money is more valuable than you think. This is clear from how often Jesus spoke about our money and our wealth. Luke 16:1–18 is one such stretch of teaching. Here Jesus tells one of his most perplexing parables. Yet, read properly, this story in which Jesus commends a dishonest manager teaches us something about eternity, evangelism, and everything else.

What can we learn about Satan, demons, and the victory of Christ from Christ's own words in this passage? Here Jesus equips us not only to know the danger of our enemy, but also the power of our Deliverer. This message was preached by Pastor Erick Cobb on July 20, 2025.

Jesus' Last Night Right mouse click here to download as a MP3 audio file G'day and welcome to Partake! We are now on day 21 of our series "Glimpses", looking at the story of the Bible in 30 days, from the time of creation through to the time of the fullness of redemption! Last time we looked at Jesus at prayer. Today we look at the events of his last night, before his death. In Luke 22, we come to Jesus' last night before He goes to death on the cross. It's the time for the Feast of Passover! Jerusalem was filled with people come to celebrate this great event! Passover was a time to commemorate the deliverance of Israel from Egypt, and it was a time for remembering and rejoicing with families (Exodus 11-12). 1. Plans of His enemies In Luke 22v1-6, we read that Jesus' enemies plotted to kill him (Luke 22v2) and arranged for Judas to betray him (Luke 22v3). Of course, satan is involved, just as he was at the beginning of time and his purpose was to destroy Jesus (Luke 22v3, Luke 22v31). What about Judas though? Judas was motivated by greed, energized by satan and willing to betray Jesus for money (John 13v2, 27). Judas was never a true believer because his sins had never been cleansed by the Lord (John 13v10-11), therefore he had never truly believed or received eternal life (John 6v64-71). And while all this is going on, Jesus is still in perfect control. All the elements in the plot conspiring against Jesus had been allowed for. Remember, Jesus had been talking to God the Father! The death of Jesus was no accident! 2. Jesus Plans In accordance with the Mosaic covenant, the people of Israel were expected to remove all yeast from their houses (Ex.12v15) as a reminder that their ancestors left Egypt in a hurry and had to eat bread without yeast on their travels to the promised land. In Luke 12v1, Jesus had warned his disciples about the "yeast of the Pharisees, which is hypocrisy". In other words, the religious leaders had cleansed their houses but not their hearts. The last thing the religious leaders wanted was a messianic uprising during Passover (Luke 19v11). They would have heard the crowds talking up Jesus Christ as the messiah, particularly after the events of the previous week when Jesus entered Jerusalem!. 3. Jesus Prepares (Luke 22v7-23) Reading Luke 22v7, 13 - Now the Festival of Unleavened Bread arrived, when the Passover lamb is sacrificed. Jesus sent Peter and John ahead and said, "Go and prepare the Passover meal, so we can eat it together." The disciples went off to the city and found everything just as Jesus had said, and they prepared the Passover meal there. Disciples needed a room within Jerusalem itself, and also required food - a lamb, bread, bitter herbs and wine. 4. Jesus initiates the New Covenant (Luke 22v14-23) - When the time came, Jesus and the apostles sat down together at the table. Jesus said, "I have been very eager to eat this Passover meal with you before my suffering begins. For I tell you now that I won't eat this meal again until its meaning is fulfilled in the Kingdom of God." Then he took a cup of wine and gave thanks to God for it. Then he said, "Take this and share it among yourselves. For I will not drink wine again until the Kingdom of God has come." He took some bread and gave thanks to God for it. Then he broke it in pieces and gave it to the disciples, saying, "This is my body, which is given for you. Do this to remember me." After supper he took another cup of wine and said, "This cup is the new covenant between God and his people-an agreement confirmed with my blood, which is poured out as a sacrifice for you. The Passover meal contains historical and theological symbolism regarding the death of Jesus. We will come to see what those are later on in the series, but suffice to say at this point, it is why this meal is the model for the central act of Christian worship, which is Holy Communion. Opening Prayer First cup of wine and a dish of herbs and sauce. Story of the Passover was recited. Psalm 113 was sung Second cup of wine Prayer of Grace Main course of roast lamb with unleavened bread and bitter herbs A further prayer Third cup of wine. Psalm 114 to 118 were then sung. Fourth cup of wine. 5. Jesus Serves Jesus washes the disciples' feet (John 13v1-17) Reading from John 13v1-5 - Before the Passover celebration, Jesus knew that his hour had come to leave this world and return to his Father. He had loved his disciples during his ministry on earth, and now he loved them to the very end. It was time for supper, and the devil had already prompted Judas, son of Simon Iscariot, to betray Jesus. Jesus knew that the Father had given him authority over everything and that he had come from God and would return to God. So he got up from the table, took off his robe, wrapped a towel around his waist, and poured water into a basin. Then he began to wash the disciples' feet, drying them with the towel he had around him. As part of the custom of the day, a servant or slave usually undertook foot washing of guests. Since none of the disciples had done this, Jesus Himself undertakes the task (John 13v4-5). Peter, recalcitrant and resistant as always, objects (John 13v6,8 ). Peter learns that only those cleansed by Jesus and trusting in Him fully, can be a part of the kingdom (John 13v7, 9). Jesus' rising to serve symbolizes His coming to serve - that was his mission we talked about earlier in the series! It was a mission of great love and service! When he took off his cloak, this symbolizes the taking off of His glory when He became human. As he girded Himself with a towel, symbolizes his taking on human flesh at his birth. And, as the water cleansed the feet, so Jesus death and blood cleanses from sin. When he finished cleaning, he returned to where he was sitting and sat down after finishing this act of service. 6. Jesus Speaks (Luke 22v24-38) Reading Luke 22v 24-27: Then they began to argue among themselves about who would be the greatest among them. Jesus told them, "In this world the kings and great men lord it over their people, yet they are called ‘friends of the people.' But among you it will be different. Those who are the greatest among you should take the lowest rank, and the leader should be like a servant. Who is more important, the one who sits at the table or the one who serves? The one who sits at the table, of course. But not here! For I am among you as one who serves. Here Jesus tells his disciples that they are the new leaders and thereforet they will judge the tribes of Israel! That in doing so, they are to serve everyone gladly, love everyone even those that they tested and persecute them! This is a radical new thing Jesus is telling his disciples - their actions are to back up their claims, just as Jesus' actions confirm his own claims! In so doing, Jesus replaces the old leaders of God with his own people. Tomorrow we look at that day in history - the day Jesus, the God-man, died. Thank you! Right mouse click or tap here to download as a MP3 audio file

I AM 2 G'day and welcome to Partake! We are now on day 16 of our series "Glimpses", looking at the story of the Bible in 30 days, from the time of creation through to the time of the fullness of redemption! Jesus' teaching has been met with amazement yet also fury and ridicule! Today we continue looking at one particularly aspect of his teaching - himself - and 3 more I AM statements. Light of the World Jesus spoke to the people once more and said, "I am the light of the world. If you follow me, you won't have to walk in darkness, because you will have the light that leads to life." The Pharisees replied, "You are making those claims about yourself! Such testimony is not valid." Jesus told them, "These claims are valid even though I make them about myself. For I know where I came from and where I am going. But you don't know this about me. You judge me by human standards, but I do not judge anyone. And if I did, my judgment would be correct in every respect because I am not alone. The Father who sent me is with me. Your own law says that if two people agree about something, their witness is accepted as fact. I am one witness, and my Father who sent me is the other." (John 8v12-18) ) Jesus is at the Feast of Tabernacles! One of the great symbols of that feast was Light! At the end of the feast, when all the lights are extinguished, Jesus said something quite remarkable - that he was the light of the world! Throughout the Old Testament, light is an important symbol. There is the pillar of fire and cloud leading the nation of Israel on their journey (Exodus 13). In Psalm 27v1, the psalmist describes God as "my light". The nation of Israel was to be God's light to all the world (Isaiah 49v6), so that God would be the world's light (Isaiah 60v19-22). So, by referring to himself as the light of the world, Jesus is saying it is he who shines light into people's spiritual eyes and gives them understanding, which in turn leads to them seeing their need of God and his ability to satisfy their spiritual needs. This was opposite to the burdens the Jewish religious leaders, the Pharisees, put upon people. Hence their vehement opposition to Jesus. I am the Gate and Good Shepherd "I tell you the truth, anyone who sneaks over the wall of a sheepfold, rather than going through the gate, must surely be a thief and a robber! But the one who enters through the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep recognize his voice and come to him. He calls his own sheep by name and leads them out. After he has gathered his own flock, he walks ahead of them, and they follow him because they know his voice. They won't follow a stranger; they will run from him because they don't know his voice." Those who heard Jesus use this illustration didn't understand what he meant, so he explained it to them: "I tell you the truth, I am the gate for the sheep. All who came before me were thieves and robbers. But the true sheep did not listen to them. Yes, I am the gate. Those who come in through me will be saved. They will come and go freely and will find good pastures. The thief's purpose is to steal and kill and destroy. My purpose is to give them a rich and satisfying life. "I am the good shepherd. The good shepherd sacrifices his life for the sheep. A hired hand will run when he sees a wolf coming. He will abandon the sheep because they don't belong to him and he isn't their shepherd. And so the wolf attacks them and scatters the flock. The hired hand runs away because he's working only for the money and doesn't really care about the sheep. "I am the good shepherd; I know my own sheep, and they know me, just as my Father knows me and I know the Father. So I sacrifice my life for the sheep. I have other sheep, too, that are not in this sheepfold. I must bring them also. They will listen to my voice, and there will be one flock with one shepherd. "The Father loves me because I sacrifice my life so I may take it back again. No one can take my life from me. I sacrifice it voluntarily. For I have the authority to lay it down when I want to and also to take it up again. For this is what my Father has commanded." (John 10v1-18) Throughout the Old Testament, God is seen as a shepherd and his people are the sheep of his keeping. The sheep are always God's, even though He temporarily entrusted them to people such as Moses to care and tend them. Therefore Moses and others like him, such as the true prophets, were forerunners to Jesus. David, you may remember, was the Shepherd King! Here Jesus proclaims that he is the door or gate to salvation! It is through Jesus that salvation is found and through him alone as the door or gate that people are led safe and sound into spiritual freedom, spiritual light and spiritual sustenance. Unlike others who come only to steal, kill and destroy, Jesus offers spiritual safety and nourishment. Jesus does not just offer a way out, but also a way in! The security offered by Jesus is because he is always in close proximity to those who follow him. Jesus calls all those who follow him by name (John 10v3) and they know each other. Jesus is also the great shepherd through the sacrifice he must make for his sheep. It is in this role of shepherd, that Jesus exhibits true leadership, which is self-less and sacrificial. Ezekiel 34v11 tells of God searching out for his sheep among all nations, and this is fulfilled through Jesus. Here Jesus is looking ahead to the sacrifice he will make. His love for all of humanity compels him to make the ultimate sacrifice. Just as all shepherds will endanger themselves for the safety of their sheep, so too will Jesus endure the pain and suffering, so that all people can be led into the safety of God's kingdom if they choose to avail themselves of that opportunity. Through his perfect, obedient and voluntary sacrifice, not only will salvation be available to the Jews (the sheep of Israel) but also to those of other nations, the Gentiles (the other sheep mentioned by Jesus). Remember that often in Israel, certainly under 1st century Gentile Roman rule, Gentiles (non-Jews) were hated and many Jews declared thanks to God that they were neither dogs nor Gentiles! Truly amazing words by Jesus in the light of such sentiments! Jesus already has the end in view. Can you glimpse at what he means when he speaks about laying down his life and taking it back up again? Can you see where we glimpsed at the Covenants and how they apply to this Jesus - particularly the Davidic Covenant (Father and Son) and the New Covenant? Can you see how this Jesus is divisive and what sets him apart from all other religious teachers of any time? This Jesus, at the moment is only speaking words, but will his words be backed up with action? Tomorrow, more I AM statements as we reflect on Jesus' teaching about himself. Thank you. Right mouse click or tap here to download as a MP3 audio file

I AM 1 We are now on day 15 of our series "Glimpses", looking at the story of the Bible in 30 days, from the time of creation through to the time of the fullness of redemption! The long awaited for king is here, his public ministry has begun in earnest. His teaching is met with amazement yet also fury and we looked at last time, how Jesus taught; what he taught; his methods and who he taught? Today we start looking at one particularly aspect of his teaching - himself! I AM Introduction It may come as a surprise to you but Jesus talks about himself - a lot! But, not only just talk about himself but always put those words into action. In other words, he backed up his claims with action, which even a cursory look at the Gospels will reflect. John Stott says this about it: ‘The self-centredness of the teaching of Jesus immediately sets himself apart from the other great religious teachers of the world. They were self-effacing. He was self-advancing. They pointed away from themselves, saying "This is the truth, so far as I perceive it, follow that." Jesus said, "I am the truth, follow me."' Jesus' teaching about Himself? In John's Gospel, the writer John records statements where Jesus said "I AM". These are unique to John and are not recorded in the three other Gospels. Here Jesus is reinforcing his claims to be God because, when he says "I AM", he is referring back to the time when God revealed Himself to Moses in Exodus 3v14 and through the prophet Isaiah in Isaiah 41v4. That's why crowds often picked up stones in order to kill him for blasphemy. This was in accordance, so they thought, with Deuteronomy 13, which dictates that anyone who tries to turn people away from the living God is to be stoned to death. They knew Jesus was claiming to the very God they thought they worshipped. Little did they know at the time that he was the living God! So lets go look at our first "I AM" I AM the bread of Life John 6:30-51 They answered, "Show us a miraculous sign if you want us to believe in you. What can you do? After all, our ancestors ate manna while they journeyed through the wilderness! The Scriptures say, ‘Moses gave them bread from heaven to eat.'" Jesus said, "I tell you the truth, Moses didn't give you bread from heaven. My Father did. And now he offers you the true bread from heaven. The true bread of God is the one who comes down from heaven and gives life to the world." "Sir," they said, "give us that bread every day." Jesus replied, "I am the bread of life. Whoever comes to me will never be hungry again. Whoever believes in me will never be thirsty. But you haven't believed in me even though you have seen me. However, those the Father has given me will come to me, and I will never reject them. For I have come down from heaven to do the will of God who sent me, not to do my own will. And this is the will of God, that I should not lose even one of all those he has given me, but that I should raise them up at the last day. For it is my Father's will that all who see his Son and believe in him should have eternal life. I will raise them up at the last day." Then the people began to murmur in disagreement because he had said, "I am the bread that came down from heaven." They said, "Isn't this Jesus, the son of Joseph? We know his father and mother. How can he say, ‘I came down from heaven'?" But Jesus replied, "Stop complaining about what I said. For no one can come to me unless the Father who sent me draws them to me, and at the last day I will raise them up. As it is written in the Scriptures, ‘They will all be taught by God.' Everyone who listens to the Father and learns from him comes to me. (Not that anyone has ever seen the Father; only I, who was sent from God, have seen him.) "I tell you the truth, anyone who believes has eternal life. Yes, I am the bread of life! Your ancestors ate manna in the wilderness, but they all died. Anyone who eats the bread from heaven, however, will never die. I am the living bread that came down from heaven. Anyone who eats this bread will live forever; and this bread, which I will offer so the world may live, is my flesh." ___________________________________________ Three times in this passage, Jesus refers to himself as the living bread. By this he meant that he was the only one who could gratify the appetite and yearning of every person's spirit and their spiritual needs. For those he was speaking to, bread was a basic staple food for living, just as it is for millions of people today. Jesus indicates when saying he is the bread of life, that he will supply all needs! Just as he said to the woman at the well in John 4v4, and repeats here, that whoever drinks his living water, shall never again go spiritually thirsty. When Jesus referred to the bread in the desert he talked of it being merely temporary, despite being a gift from God. He however, as the true bread of life, would give permanent satisfaction and life everlasting to all those who believe and follow him! But this bread he offers has to be eaten; it has to be taken up by the person wanting spiritual life! In this passage from John 6 he offers glimpses of what is lying ahead for him. He also gives glimpses of the intimacy he held with God the Father. Soon after this, some people stopped following him and abandoned him because they found it too difficult to understand. How easily people give up and not persevere. Jesus is the bread of life! To have true spiritual life is to believe in Him! No works or good deeds can earn this spiritual life from God - just believe by having faith in Jesus alone. All spiritual needs are met through Jesus alone as the bread of life! Jesus will supply needs - spiritual as well as physical. This is only a glimpse at what Jesus taught about himself and we continue on this theme tomorrow! Thank you! Right mouse click or tap here to download as a MP3 audio file

Today we turn to John chapter four, and verses ten through twenty-four, which is the inspiration for our present series, “In Spirit and in Truth.” Here Jesus has a conversation with a Samaritan Woman, and conveys something profound. You'll soon see the sort of worship that pleases God. It's something that is to occur all throughout the day, every day, with sincerity. To support this ministry financially, visit: https://www.oneplace.com/donate/1459/29

This message looks at Matthew 5:33-37. Here Jesus is calling us to have honesty with our words and simplicity with our speech, that our words are trustworthy and that our words build others up.  We are reminded that where our words might fail, God's words never fail. He means what He says. 

Unfortunately, many people are Christian in name only. It was true in Jesus' day as well, and that's why He shared the parable of the Sower. That will be our topic of discussion once again today as we look at Mark chapter four. Here Jesus describes four kinds of soil, and we'd do well to see which best describes our heart , to see whether or not we are who we think! 

“Type” has to do with forms, shapes, patterns, images. People demonstrate “typical” behavior when they act in a similar pattern time and again. In typesetting, a block with a typographic character on it makes an image of that character on the page. Our first four Bible studies in this year's series have focused on straightforward messianic prophecies, which abound in the Old Testament. However, Jesus and His church are prefigured in other ways in the Old Testament. This is known as typology — seeing an Old Testament person or event (a “type”) as a pattern for a New Testament one (the “antitype”). This sort of interpretation is employed by the New Testament, which shows us how it can be done responsibly (and not fancifully!). For example, Jesus says, “As Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in Him may have eternal life” (John 3:14–15). Here Jesus teaches about Himself and His work by pointing back to Numbers 21:4–9, with the bronze serpent that saved snakebitten Israelites (the type) corresponding to Jesus as One who was lifted up on the cross that we might look to Him in faith and be saved (the antitype). In this study, we will look at more typological connections between the Old Testament and New Testament. Rev. Carl Roth, pastor of Grace Lutheran Church in Elgin, TX, joins Sarah to talk about the “Searching Scripture” feature in the May 2025 issue of the Lutheran Witness titled “Isn't That Typical?” on Typological Connections throughout Scripture. This year, “Searching Scripture” is themed “Opening the Old Testament” and will walk through ways that the Old Testament witnesses to Jesus Christ and His grace, mercy and peace, delivered through the holy Christian church. Follow along every month and search Scripture with us! Find online exclusives of the Lutheran Witness at witness.lcms.org and subscribe to the Lutheran Witness at cph.org/witness.

“Type” has to do with forms, shapes, patterns, images. People demonstrate “typical” behavior when they act in a similar pattern time and again. In typesetting, a block with a typographic character on it makes an image of that character on the page. Our first four Bible studies in this year's series have focused on straightforward messianic prophecies, which abound in the Old Testament. However, Jesus and His church are prefigured in other ways in the Old Testament. This is known as typology — seeing an Old Testament person or event (a “type”) as a pattern for a New Testament one (the “antitype”). This sort of interpretation is employed by the New Testament, which shows us how it can be done responsibly (and not fancifully!). For example, Jesus says, “As Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in Him may have eternal life” (John 3:14–15). Here Jesus teaches about Himself and His work by pointing back to Numbers 21:4–9, with the bronze serpent that saved snakebitten Israelites (the type) corresponding to Jesus as One who was lifted up on the cross that we might look to Him in faith and be saved (the antitype). In this study, we will look at more typological connections between the Old Testament and New Testament. Rev. Carl Roth, pastor of Grace Lutheran Church in Elgin, TX, joins Sarah to talk about the “Searching Scripture” feature in the May 2025 issue of the Lutheran Witness titled “Isn't That Typical?” on Typological Connections throughout Scripture. This year, “Searching Scripture” is themed “Opening the Old Testament” and will walk through ways that the Old Testament witnesses to Jesus Christ and His grace, mercy and peace, delivered through the holy Christian church. Follow along every month and search Scripture with us! Find online exclusives of the Lutheran Witness at witness.lcms.org and subscribe to the Lutheran Witness at cph.org/witness. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

In this sermon Pastor Clint preaches Luke 4:14–30. Here Jesus proclaims Himself as the fulfillment of Isaiah's prophecy, offering grace to the poor and oppressed. The people of Nazareth reject Him, offended that someone so familiar could make such a claim and that God's grace might extend to outsiders. Their pride and unbelief prevent them from receiving the grace of Christ, leading them to attempt to kill Him.

Luke 12:35-48 - Here Jesus tells two short parables about what faithfulness looks like for those who wait on Him. We don't know when He will return, but we know we are called to be ready and faithful in the meantime. All disciples are called to ready, watchful waiting, and leaders have a special burden to serve at Jesus's pleasure, under Jesus's vision, by Jesus's methods, with Jesus's tone, for Jesus's purposes. In these two parables we learn about the grace and justice at the heart of God, both flowing out of His love, and both reaching their culmination on the last day. A sermon by Cameron Heger. [Part 7 of our series "Imagining the Kingdom: Jesus's stories about the already and not yet reign of God"] Questions for reflection: 1) Can you think of an example of how certainty of a future event shaped your behavior in the waiting? What was that like? 2) What does it look like for us today to be "dressed for action" with "lamps burning?" What is spiritual readiness in light of Jesus's return? 3) What is surprising about the master's behavior in Luke 12:37? How did Jesus himself embody this? 4) The second parable (vv. 42-48) focuses on those entrusted with leadership responsibility. What does the manager's abusive behavior look like when we see it today? 5) How does the master's (Jesus's) severity toward the abusive manager reveal God's love? 6) This passage points to the fact that the return of Christ will be a day of both grace and justice. How do these two values come together in the cross of Jesus?

We will be continuing our study of Mark in chapter 15:1-20. Here Jesus will go before Pilate, be traded for a criminal, and be mocked by Roman soldiers. We hope to see you Sunday where we will study these verses in depth and see how everything Jesus goes through was on our behalf.

Caleb Drahosh On the same day He spoke His first parables, Jesus and His disciples got into a boat to cross the sea. A windstorm came up and the disciples found themselves living a parable. In the parables, Jesus explained how small things bring about big results. Here Jesus' three simple words end a violent storm suddenly. But the disciples aren't relieved; they're terrified. They witness the absolute and immediate holiness of God.

Luke 12:1-12 begins with Jesus giving a warning to Hisdisciples to, “Beware of the leaven of the Pharisees, which is hypocrisy”.Jesus said, “Beware of hypocrisy”! Then He teaches us how to overcomethe temptation of hypocrisy and compromising our Christian faith. Hypocrisy isa terrible sin that destroys our responsibility and opportunities to be a faithfulwitness for the Lord Jesus to the lost world around us. We should take thiswarning of our Lord to heart every day! Today in Luke 12:13-21, the Lord is giving us anotherwarning! Here Jesus says, “Take heed and beware of covetousness!” Atthis point, Jesus is approached by a man in the crowd who interrupted Him by askingHim as the Rabbi or Teacher, to solve a family problem and help settle a legaldispute with him and his brother over their inheritance. Rabbis were expectedto help settle legal matters, but Jesus refused to get involved. Why? BecauseHe knew that no answer He gave would solve the real problem, which wascovetousness in the hearts of the two brothers.  The "you" in Luke 12:14 is plural, which meantJesus is speaking to both of the brothers. As long as both men were greedy, nosettlement would be satisfactory. Their greatest need was to have their heartschanged. Like too many people today, they wanted Jesus to serve them but not tosave them. Jesus also knew the crowd needed to hear this warning, so, “He saidto them, Take heed and beware of covetousness, for one's lifedoes not consist in the abundance of the things he possesses."  Jesus knew we needed to hear this warning tooand we should “take heed” and listen carefully to what He has to say about thissin of covetousness. Someone said that covetousness is an unquenchable thirstfor getting more and more of something we think we need in order to be trulysatisfied. It may be a thirst for money or the things that money can buy, oreven a thirst for position and power. Jesus made it clear that true life doesnot depend on an abundance of possessions. He did not deny that we have certainbasic needs (Matt. 6:32; 1 Tim. 6:17). He only affirmed that we will not makelife richer by acquiring more of these things. Mark Twain once defined "civilization" as "alimitless multiplication of unnecessary necessities," and he was right. Infact, many Christians are infected with covetousness and do not know it. Theythink that Paul's admonition in 1 Timothy 6 applies only to the "rich andfamous." Measured by the living standards of the rest of the world, mostbelievers in America are indeed wealthy people. Jesus then told this parable of a rich farmer to reveal thedangers that lurk in a covetous heart. As we read and study it, we will noticeseveral things. We need to recognize that Jesus did not say this wealthy manwas a fool because he was rich. He was not a fool because he worked hard and wasfugal and saved a lot of money that he now had available for himself. No, Jesussays he was a fool because after he acquire this money and goods, that he didn'tknow what to do with it. This no doubt is a sin that many of us have in America. Thepoorest person in America is richer that ninety-five percent of the rest of theworld. We tend to waste money, spend money, and invest money to gain more moneyand a better living, but we spend it and invest it for temporal rather than theeternal. I love this quote by the missionary Jim Elliot, “He is nofool who gives up that which he cannot keep to gain that which he cannot lose.”As we think about this warning from Jesus, we need to look into our own heartstoday and make sure we are not seeking to be satisfied with money orpossessions. Their satisfaction is only temporary and will not meet the deepestneed of our soul that can only be satisfied by our relationship with JesusChrist!  Today, may God help us to “beware of covetousness” and seekJesus first and foremost (Matthew 6:33).  God bless!

Today pastor Lloyd takes us back to the gospel of John, chapter five.  Here Jesus  points to His works and the scripture as the basis for faith, and that He is indeed God's promised Messiah. Despite the obvious evidence, there were still a lot of skeptics around back then, just as there are today. 

Hello New King Church, we are so excited to continue our study in Mark this week through chapter 12:13-17. Here Jesus addresses the Pharisees' questions about paying taxes and being faithful to God. These verses will challenge us to consider where our true allegiances lie and how we can honor God no matter where we live. We hope you will join us Sunday!