Podcasts about Richmond

Jeremiah 31:7-14, Matthew 2:1-12 The Rev. Dan Marotta

Dive into the fascinating quantum world of energy and healing in this episode of Exploring the Mystical Side of Life as Linda sits down with Patrice Krysztofiak—a self-proclaimed "galactic janitor" and gifted energy worker. Patrice shares his extraordinary journey from a tech entrepreneur in France to awakening his unique abilities to sense and heal energy, including powerful experiences like seeing into bodies, channeling healing messages, and witnessing energetic shifts and spiritual phenomena.Together, they explore topics such as awakening through personal challenges, the multilayered nature of energy (including past lives, trauma, and ancestry), karmic healing, how energy is intertwined with physical and emotional health, and the importance of following subtle signs from the Universe to discover your gifts and purpose. Patrice offers guidance for those on a spiritual path and delivers a live energetic transmission for listeners.Tune in for an insightful and uplifting conversation about healing, consciousness, and the evolving landscape of spiritual energy work.Connect with Patrice at PatriceKrysztofiak.com. Don't forget to subscribe, share, and open yourself up to the magical possibilities of life!Stay connected… Visit Linda Lang at ⁠https://ThoughtChange.com⁠ Freebies: ⁠https://thoughtchange.vipmembervault.com/⁠ Meditations: ⁠https://insighttimer.com/thoughtchange⁠ Spiritual blog: ⁠https://medium.com/@thoughtchange123⁠ ✨ Thanks for exploring the Mystical Side of Life with us. If you enjoy our journey into the mystical realms, please like, share, and subscribe to stay updated with our latest episodes. Your support helps us explore more dimensions of spirituality and mysticism for everyone. If you'd like to buy us a cup of coffee, contributions (any amount) can be made to ⁠https://paypal.me/thoughtchange⁠ or ⁠https://www.buymeacoffee.com/s0ycsy6sj9⁠. Thank you! We appreciate all donations. Produced by Linda Lang, ThoughtChange, Box 551, Richmond, ON, Canada K0A2Z0Disclaimer: The opinions expressed in this podcast/video are those of the guest and do not necessarily reflect the views or positions of the host or the podcast.#ascension #exploringthemysticalsideoflife #energyhealing#spiritualevolution #spiritualgrowth #quantumhealing #medicalintuitive #spiritualawakening #healingjourney

Sunday, December 28, 2025 Richmond's First Baptist Church

A weekly magazine-style radio show featuring the voices and stories of Asians and Pacific Islanders from all corners of our community. The show is produced by a collective of media makers, deejays, and activists. Tonight's show features Asian Refugees United and Lavender Phoenix in conversation about art, culture, and organizing, and how artists help us imagine and build liberation. Important Links: Lavender Phoenix: Website | Instagram Asian Refugees United: Website | Instagram | QTViệt Cafe Collective Transcript: Cheryl: Hey everyone. Good evening. You tuned in to APEX Express. I'm your host, Cheryl, and tonight is an AACRE Night. AACRE, which is short for Asian Americans for Civil Rights and Equality is a network made up of 11 Asian American social justice organizations who work together to build long-term movements for justice. Across the AACRE network, our groups are organizing against deportations, confronting anti-blackness, xenophobia, advancing language justice, developing trans and queer leaders, and imagine new systems of safety and care. It's all very good, very important stuff. And all of this from the campaigns to the Organizing to Movement building raises a question that I keep coming back to, which is, where does art live In all of this, Acts of resistance do not only take place in courtrooms or city halls. It takes place wherever people are still able to imagine. It is part of how movements survive and and grow. Art is not adjacent to revolution, but rather it is one of its most enduring forms, and tonight's show sits in that very spirit, and I hope that by the end of this episode, maybe you'll see what I mean. I;d like to bring in my friends from Lavender Phoenix, a trans queer API organization, building people power in the Bay Area, who are also a part of the AACRE Network. This summer, Lavender Phoenix held a workshop that got right to the heart of this very question that we're sitting with tonight, which is what is the role of the artist in social movements? As they were planning the workshop, they were really inspired by a quote from Toni Cade Bambara, who in an interview from 1982 said, as a cultural worker who belongs to an oppressed people, my job is to make the revolution irresistible. So that raises a few questions worth slowing down for, which are, who was Toni Cade Bambara? What does it mean to be a cultural organizer and why does that matter? Especially in this political moment? Lavender Phoenix has been grappling with these questions in practice, and I think they have some powerful answers to share. So without further ado, I'd like to introduce you to angel who is a member of Lavender Phoenix. Angel: My name is Angel. I use he and she pronouns, and I'm part of the communications committee at LavNix. So, let's explore what exactly is the meaning of cultural work.  Cultural workers are the creators of narratives through various forms of artistic expression, and we literally drive the production of culture. Cultural work reflects the perspectives and attitudes of artists and therefore the people and communities that they belong to. Art does not exist in a vacuum. You may have heard the phrase before. Art is always political. It serves a purpose to tell a story, to document the times to perpetuate and give longevity to ideas. It may conform to the status quo or choose to resist it. I wanted to share a little bit about one cultural worker who's made a really big impact and paved the way for how we think about cultural work and this framework. Toni Cade Bambara was a black feminist, cultural worker, writer, and organizer whose literary work celebrated black art, culture and life, and radically supported a movement for collective liberation. She believed that it's the artist's role to serve the community they belong to, and that an artist is of no higher status than a factory worker, social worker, or teacher. Is the idea of even reframing art making as cultural work. Reclaimed the arts from the elite capitalist class and made clear that it is work, it does not have more value than or take precedence over any other type of movement work. This is a quote from an interview from 1982 when Toni Cade Bambara said, as a cultural worker who belongs to an oppressed people, my job is to make revolution irresistible. But in this country, we're not encouraged and equipped at any particular time to view things that way. And so the artwork or the art practice that sells that capitalist ideology is considered art. And anything that deviates from that is considered political, propagandist, polemical, or didactic, strange, weird, subversive or ugly. Cheryl: After reading that quote, angel then invited the workshop participants to think about what that means for them. What does it mean to make the revolution irresistible? After giving people a bit of time to reflect, angel then reads some of the things that were shared in the chat. Angel: I want my art to point out the inconsistencies within our society to surprised, enraged, elicit a strong enough reaction that they feel they must do something. Cheryl: Another person said, Angel: I love that art can be a way of bridging relationships. Connecting people together, building community. Cheryl: And someone else said. Angel: I want people to feel connected to my art, find themselves in it, and have it make them think and realize that they have the ability to do something themselves. Cheryl: I think what is rather striking in these responses that Angel has read aloud to what it means to make art that makes the revolution irresistible isn't just aesthetics alone, but rather its ability to help us connect and communicate and find one another to enact feelings and responses in each other. It's about the way it makes people feel implicated and connected and also capable of acting. Tony Cade Bambara when she poses that the role of cultural workers is to make the revolution irresistible is posing to us a challenge to tap into our creativity and create art that makes people unable to return comfortably to the world as is, and it makes revolution necessary, desirable not as an abstract idea, but as something people can want and move towards  now I'm going to invite Jenica, who is the cultural organizer at Lavender Phoenix to break down for us why we need cultural work in this political moment. . Speaker: Jenica: So many of us as artists have really internalized the power of art and are really eager to connect it to the movement.  This section is about answering this question of why is cultural work important.  Cultural work plays a really vital role in organizing and achieving our political goals, right? So if our goal is to advance radical solutions to everyday people, we also have to ask ourselves how are we going to reach those peoples? Ideas of revolution and liberation are majorly inaccessible to the masses, to everyday people. Families are being separated. Attacks on the working class are getting worse and worse. How are we really propping up these ideas of revolution, especially right in America, where propaganda for the state, for policing, for a corrupt government runs really high. Therefore our messaging in political organizing works to combat that propaganda. So in a sense we have to make our own propaganda. So let's look at this term together. Propaganda is art that we make that accurately reflects and makes people aware of the true nature of the conditions of their oppression and inspires them to take control of transforming this condition. We really want to make art that seeks to make the broader society aware of its implications in the daily violences, facilitated in the name of capitalism, imperialism, and shows that error of maintaining or ignoring the status quo. So it's really our goal to arm people with the tools to better struggle against their own points of views, their ways of thinking, because not everyone is already aligned with like revolution already, right? No one's born an organizer. No one's born 100% willing to be in this cause. So, we really focus on the creative and cultural processes, as artists build that revolutionary culture. Propaganda is really a means of liberation. It's an instrument to help clarify information education and a way to mobilize our people. And not only that, our cultural work can really model to others what it's like to envision a better world for ourselves, right? Our imagination can be so expansive when it comes to creating art. As organizers and activists when we create communication, zines, et cetera, we're also asking ourselves, how does this bring us one step closer to revolution? How are we challenging the status quo? So this is exactly what our role as artists is in this movement. It's to create propaganda that serves two different purposes. One, subvert the enemy and cultivate a culture that constantly challenges the status quo. And also awaken and mobilize the people. How can we, through our art, really uplift the genuine interests of the most exploited of people of the working class, of everyday people who are targets of the state and really empower those whose stories are often kept outside of this master narrative. Because when they are talked about, people in power will often misrepresent marginalized communities. An example of this, Lavender Phoenix, a couple years ago took up this campaign called Justice for Jaxon Sales. Trigger warning here, hate crime, violence against queer people and death. Um, so Jaxon Sales was a young, queer, Korean adoptee living in the Bay Area who went on a blind like dating app date and was found dead the next morning in a high-rise apartment in San Francisco. Lavender Phoenix worked really closely and is still connected really closely with Jaxon's parents, Jim and Angie Solas to really fight, and organize for justice for Jaxon and demand investigation into what happened to him and his death, and have answers for his family. I bring that up, this campaign because when his parents spoke to the chief medical examiner in San Francisco, they had told his family Jaxon died of an accidental overdose he was gay. Like gay people just these kinds of drugs. So that was the narrative that was being presented to us from the state. Like literally, their own words: he's dead because he's gay. And our narrative, as we continue to organize and support his family, was to really address the stigma surrounding drug use. Also reiterating the fact that justice was deserved for Jaxon, and that no one should ever have to go through this. We all deserve to be safe, that a better world is possible. So that's an example of combating the status quo and then uplifting the genuine interest of our people and his family. One of our key values at Lavender Phoenix is honoring our histories, because the propaganda against our own people is so intense. I just think about the everyday people, the working class, our immigrant communities and ancestors, other queer and trans people of color that really fought so hard to have their story told. So when we do this work and think about honoring our histories, let's also ask ourselves what will we do to keep those stories alive? Cheryl: We're going to take a quick music break and listen to some music by Namgar, an international ethno music collective that fuses traditional Buryat and Mongolian music with pop, jazz, funk, ambient soundscapes, and art- pop. We'll be back in just a moment with more after we listen to “part two” by Namgar.    Cheryl: Welcome back.  You are tuned in to APEX express on 94.1 KPFA and 89.3 KPFB B in Berkeley and online at kpfa.org.  That song you just heard was “part two” by Namgar, an incredible four- piece Buryat- Mongolian ensemble that is revitalizing and preserving the Buryat language and culture through music. For those just tuning in tonight's episode of APEX Express is all about the role of the artist in social movements. We're joined by members of Lavender Phoenix, often referred to as LavNix, which is a grassroots organization in the Bay Area building Trans and queer API Power. You can learn more about their work in our show notes. We talked about why cultural work is a core part of organizing. We grounded that conversation in the words of Toni Cade Bambara, who said in a 1982 interview, as a cultural worker who belongs to an oppressed people, my job is to make revolution irresistible. We unpacked what that looks like in practice and lifted up Lavender Phoenix's Justice for Jaxon Sales campaign as a powerful example of cultural organizing, which really demonstrates how art and narrative work and cultural work are essential to building power Now Jenica from Levner Phoenix is going to walk us through some powerful examples of cultural organizing that have occurred in social movements across time and across the world. Speaker: Jenica: Now we're going to look at some really specific examples of powerful cultural work in our movements. For our framework today, we'll start with an international example, then a national one, a local example, and then finally one from LavNix. As we go through them, we ask that you take notes on what makes these examples, impactful forms of cultural work. How does it subvert the status quo? How is it uplifting the genuine interest of the people? Our international example is actually from the Philippines. Every year, the Corrupt Philippines president delivers a state of the nation address to share the current conditions of the country. However, on a day that the people are meant to hear about the genuine concrete needs of the Filipino masses, they're met instead with lies and deceit that's broadcasted and also built upon like years of disinformation and really just feeds the selfish interests of the ruling class and the imperialist powers. In response to this, every year, BAYAN, which is an alliance in the Philippines with overseas chapters here in the US as well. Their purpose is to fight for the national sovereignty and genuine democracy in the Philippines, they hold a Peoples' State of the Nation Address , or PSONA, to protest and deliver the genuine concerns and demands of the masses. So part of PSONA are effigies. Effigies have been regular fixtures in protest rallies, including PSONA. So for those of you who don't know, an effigy is a sculptural representation, often life size of a hated person or group. These makeshift dummies are used for symbolic punishment in political protests, and the figures are often burned. In the case of PSONA, these effigies are set on fire by protestors criticizing government neglect, especially of the poor. Lisa Ito, who is a progressive artists explained that the effigy is constructed not only as a mockery of the person represented, but also of the larger system that his or her likeness embodies. Ito pointed out that effigies have evolved considerably as a form of popular protest art in the Philippines, used by progressive people's movements, not only to entertain, but also to agitate, mobilize and capture the sentiments of the people. This year, organizers created this effigy that they titled ‘ZomBBM,' ‘Sara-nanggal' . This is a play on words calling the corrupt president of the Philippines, Bongbong Marcos, or BBM, a zombie. And the vice president Sara Duterte a Manananggal, which is a, Filipino vampire to put it in short, brief words. Organizers burnt this effigy as a symbol of DK and preservation of the current ruling class. I love this effigy so much. You can see BBM who's depicted like his head is taken off and inside of his head is Trump because he's considered like a puppet president of the Philippines just serving US interests. Awesome. I'm gonna pass it to Angel for our national perspective. Angel: Our next piece is from the national perspective and it was in response to the AIDS crisis. The global pandemic of HIV AIDS began in 1981 and continues today. AIDS is the late stage of HIV infection, human immunodeficiency virus, and this crisis has been marked largely by government indifference, widespread stigma against gay people, and virtually no federal funding towards research or services for everyday people impacted. There was a really devastating lack of public attention about the seriousness of HIV. The Ronald Reagan administration treated the crisis as a joke because of its association with gay men, and Reagan didn't even publicly acknowledge AIDS until 19 85, 4 years into the pandemic. Thousands of HIV positive people across backgrounds and their supporters organize one of the most influential patient advocacy groups in history. They called themselves the AIDS Coalition to Unleash Power or ACT up. They ultimately organize and force the government and the scientific community to fundamentally change the way medical research is conducted. Paving the way for the discovery of a treatment that today keeps alive, an estimated half million HIV positive Americans and millions more worldwide. Sarah Schulman, a writer and former member of ACT Up, wrote a list of ACT UPS achievements, including changing the CDC C'S definition of aids to include women legalizing needle exchange in New York City and establishing housing services for HIV positive unhoused people. To highlight some cultural work within ACT Up, the AIDS activist artist Collective Grand Fury formed out of ACT Up and CR and created works for the public sphere that drew attention to the medical, moral and public issues related to the AIDS crisis. Essentially, the government was fine with the mass deaths and had a large role in the active killing off of people who are not just queer, but people who are poor working class and of color. We still see parallels in these roadblocks. Today, Trump is cutting public healthcare ongoing, and in recent memory, the COVID crisis, the political situation of LGBTQ people then and now is not divorced from this class analysis. So in response, we have the AIDS Memorial Quilt, this collective installation memorializes people who died in the US from the AIDS crisis and from government neglect. Each panel is dedicated to a life lost and created by hand by their friends, family, loved ones, and community. This artwork was originally conceived by Cleve Jones in SF for the 1985 candlelight March, and later it was expanded upon and displayed in Washington DC in 1987. Its enormity demonstrated the sheer number at which queer folk were killed in the hiv aids crisis, as well as created a space in the public for dialogue about the health disparities that harm and silence our community. Today, it's returned home to San Francisco and can be accessed through an interactive online archive. 50,000 individual panels and around a hundred thousand names make up the patchwork quilt, which is insane, and it's one of the largest pieces of grassroots community art in the world. Moving on to a more local perspective. In the Bay Area, we're talking about the Black Panther Party. So in October of 1966 in Oakland, California, Huey Newton and Bobby Seale founded the Black Panther Party for self-defense. The Panthers practiced militant self-defense of black communities against the US government and fought to establish socialism through organizing and community-based programs. The Black Panthers began by organizing arm patrols of black people to monitor the Oakland Police Department and challenge rampant rampant police brutality. At its peak, the party had offices in 68 cities and thousands of members. The party's 10 point program was a set of demands, guidelines, and values, calling for self-determination, full employment of black people, and the end of exploitation of black workers housing for all black people, and so much more. The party's money programs directly addressed their platform as they instituted a free B Breakfast for Children program to address food scarcity Founded community health clinics to address the lack of adequate, adequate healthcare for black people and treat sickle cell anemia, tuberculosis, and HIV aids and more. The cultural work created by the Black Panther Party included the Black Panther Party newspaper known as the Black Panther. It was a four page newsletter in Oakland, California in 1967. It was the main publication of the party and was soon sold in several large cities across the US as well as having an international readership. The Black Panther issue number two. The newspaper, distributed information about the party's activities and expressed through articles, the ideology of the Black Panther Party, focusing on both international revolutions as inspiration and contemporary racial struggles of African Americans across the United States. Solidarity with other resistance movements was a major draw for readers. The paper's international section reported on liberation struggles across the world. Under Editor-in-Chief, David Du Bois, the stepson of WEB Du Bois, the section deepened party support for revolutionary efforts in South Africa and Cuba. Copies of the paper traveled abroad with students and activists and were tra translated into Hebrew and Japanese. It reflected that the idea of resistance to police oppression had spread like wildfire. Judy Juanita, a former editor in Chief Ads, it shows that this pattern of oppression was systemic. End quote. Paper regularly featured fiery rhetoric called out racist organizations and was unabashed in its disdain for the existing political system. Its first cover story reported on the police killing of Denzel Doel, a 22-year-old black man in Richmond, California. In all caps, the paper stated, brothers and sisters, these racist murders are happening every day. They could happen to any one of us. And it became well known for its bold cover art, woodcut style images of protestors, armed panthers, and police depicted as bloodied pigs. Speaker: Jenica: I'm gonna go into the LavNix example of cultural work that we've done. For some context, we had mentioned that we are taking up this campaign called Care Not Cops. Just to give some brief background to LavNix, as systems have continued to fail us, lavender Phoenix's work has always been about the safety of our communities. We've trained people in deescalation crisis intervention set up counseling networks, right? Then in 2022, we had joined the Sales family to fight for justice for Jaxon Sales. And with them we demanded answers for untimely death from the sheriff's department and the medical examiner. Something we noticed during that campaign is that every year we watch as people in power vote on another city budget that funds the same institutions that hurt our people and steal money from our communities. Do people know what the budget is for the San Francisco Police Department? Every year, we see that city services and programs are gutted. Meanwhile, this year, SFPD has $849 million, and the sheriff has $345 million. So, honestly, policing in general in the city is over $1 billion. And they will not experience any cuts. Their bloated budgets will remain largely intact. We've really been watching, Mayor Lurie , his first months and like, honestly like first more than half a year, with a lot of concern. We've seen him declare the unlawful fentanyl state of emergency, which he can't really do, and continue to increase police presence downtown. Ultimately we know that mayor Lurie and our supervisors need to hear from us everyday people who demand care, not cops. So that leads me into our cultural work. In March of this year, lavender Phoenix had collaborated with youth organizations across the city, youth groups from Chinese Progressive Association, PODER, CYC, to host a bilingual care, not cops, zine making workshop for youth. Our organizers engaged with the youth with agitating statistics on the egregious SFPD budget, and facilitated a space for them to warm up their brains and hearts to imagine a world without prisons and policing. And to really further envision one that centers on care healing for our people, all through art. What I really learned is that working class San Francisco youth are the ones who really know the city's fascist conditions the most intimately. It's clear through their zine contributions that they've really internalized these intense forms of policing in the schools on the streets with the unhoused, witnessing ice raids and fearing for their families. The zine was really a collective practice with working class youth where they connected their own personal experiences to the material facts of policing in the city, the budget, and put those experiences to paper.   Cheryl: Hey everyone. Cheryl here. So we've heard about Effigies in the Philippines, the AIDS Memorial Quilt, the Black Panther Party's newspaper, the Black Panther and Lavender Phoenix's Care Cop zine. Through these examples, we've learned about cultural work and art and narrative work on different scales internationally, nationally, locally and organizationally. With lavender Phoenix. What we're seeing is across movements across time. Cultural work has always been central to organizing. We're going to take another music break, but when we return, I'll introduce you to our next speaker. Hai, from Asian Refugees United, who will walk us through, their creative practice, which is food, as a form of cultural resistance, and we'll learn about how food ways can function as acts of survival, resistance, and also decolonization. So stay with us more soon when we return.   Cheryl: And we're back!!. You're listening to APEX express on 94.1 KPFA, 89.3 KPFB in Berkeley. 88.1. KFCF in Fresno and online@kpfa.org. That was “Juniper” by Minjoona, a project led by Korean American musician, Jackson Wright.  huge thanks to Jackson and the whole crew behind that track.  I am here with Hai from Asian Refugees United, who is a member QTViet Cafe Collective. A project under Asian Refugees United. QTViet Viet Cafe is a creative cultural hub that is dedicated to queer and trans viet Liberation through ancestral practices, the arts and intergenerational connection. This is a clip from what was a much longer conversation. This episode is all about the role of the artist in social movements and I think Hai brings a very interesting take to the conversation. Hai (ARU): I think that what is helping me is one, just building the muscle. So when we're so true to our vision and heart meets mind and body. So much of what QTViet Cafe is, and by extension Asian refugees and like, we're really using our cultural arts and in many ways, whether that's movement or poetry or written word or song or dance. And in many ways I've had a lot of experience in our food ways, and reclaiming those food ways. That's a very embodied experience. We're really trying to restore wholeness and health and healing in our communities, in our bodies and our minds and our families and our communities that have been displaced because of colonization, imperialism, capitalism. And so how do we restore, how do we have a different relationship and how do we restore? I think that from moving from hurt to healing is life and art. And so we need to take risk and trying to define life through art and whatever means that we can to make meaning and purpose and intention. I feel like so much of what art is, is trying to make meaning of the hurt in order to bring in more healing in our lives. For so long, I think I've been wanting a different relationship to food. For example, because I grew up section eight, food stamps, food bank. My mom and my parents doing the best they could, but also, yeah, grew up with Viet food, grew up with ingredients for my parents making food, mostly my mom that weren't necessarily all the best. And I think compared to Vietnam, where it's easier access. And there's a different kind of system around, needs around food and just easier access, more people are involved around the food system in Vietnam I think growing up in Turtle Island and seeing my parents struggle not just with food, but just with money and jobs it's just all connected. And I think that impacted my journey and. My own imbalance around health and I became a byproduct of diabetes and high cholesterol and noticed that in my family. So when I noticed, when I had type two diabetes when I was 18, made the conscious choice to, I knew I needed to have some type of, uh, I need to have a different relationship to my life and food included and just like cut soda, started kind of what I knew at the time, exercising as ways to take care of my body. And then it's honestly been now a 20 year journey of having a different relationship to not just food, but health and connection to mind, body, spirit. For me, choosing to have a different relationship in my life, like that is a risk. Choosing to eat something different like that is both a risk and an opportunity. For me that's like part of movement building like you have to. Be so in tune with my body to notice and the changes that are needed in order to live again. When I noticed, you know, , hearing other Viet folks experiencing diet related stuff and I think knowing what I know also, like politically around what's happening around our food system, both for the vie community here and also in Vietnam, how do we, how can this regular act of nourishing ourselves both be not just in art, something that should actually just honestly be an everyday need and an everyday symbol of caregiving and caretaking and care that can just be part of our everyday lives. I want a world where, it's not just one night where we're tasting the best and eating the best and being nourished, just in one Saturday night, but that it's just happening all the time because we're in right relationship with ourselves and each other and the earth that everything is beauty and we don't have to take so many risks because things are already in its natural divine. I think it takes being very conscious of our circumstances and our surroundings and our relationships with each other for that to happen. I remember reading in my early twenties, reading the role of, bring Coke basically to Vietnam during the war. I was always fascinated like, why are, why is Coke like on Viet altars all the time? And I always see them in different places. Whenever I would go back to Vietnam, I remember when I was seven and 12. Going to a family party and the classic shiny vinyl plastic, floral like sheet on a round table and the stools, and then these beautiful platters of food. But I'm always like, why are we drinking soda or coke and whatever else? My dad and the men and then my family, like drinking beer. And I was like, why? I've had periods in my life when I've gotten sick, physically and mentally sick. Those moments open up doors to take the risk and then also the opportunity to try different truth or different path. When I was 23 and I had just like crazy eczema and psoriasis and went back home to my parents for a while and I just started to learn about nourishing traditions, movement. I was Very critical of the us traditional nutrition ideas of what good nutrition is and very adamantly like opposing the food pyramid. And then in that kind of research, I was one thinking well, they're talking about the science of broths and like soups and talking about hard boiling and straining the broth and getting the gunk on the top. And I'm like, wait, my mom did that. And I was starting to connect what has my mom known culturally that now like science is catching up, you know? And then I started just reading, you know, like I think that my mom didn't know the sign mom. I was like, asked my mom like, did you know about this? And she's like, I mean, I just, this is, is like what ba ngoai said, you know? And so I'm like, okay, so culturally this, this is happening scientifically. This is what's being shared. And then I started reading about the politics of US-centric upheaval of monocultural agriculture essentially. When the US started to do the industrial Revolution and started to basically grow wheat and soy and just basically make sugar to feed lots of cows and create sugar to be put in products like Coke was one of them. And, and then, yeah, that was basically a way for the US government to make money from Vietnam to bring that over, to Vietnam. And that was introduced to our culture. It's just another wave of imperialism and colonization. And sadly, we know what, overprocessed, like refined sugars can do to our health. And sadly, I can't help but make the connections with what happened. In many ways, food and sugar are introduced through these systems of colonization and imperialism are so far removed from what we ate pre colonization. And so, so much of my journey around food has been, you know, it's not even art, it's just like trying to understand, how do we survive and we thrive even before so many. And you know, in some ways it is art. 'cause I making 40 pounds of cha ga for event, , the fish cake, like, that's something that, that our people have been doing for a long time and hand making all that. And people love the dish and I'm really glad that people enjoyed it and mm, it's like, oh yeah, it's art. But it's what people have been doing to survive and thrive for long, for so long, you know? , We have the right to be able to practice our traditional food ways and we have the right for food sovereignty and food justice. And we have the right to, by extension, like have clean waters and hospitable places to live and for our animal kin to live and for our plant kin to be able to thrive. bun cha ga, I think like it's an artful hopeful symbol of what is seasonal and relevant and culturally symbolic of our time. I think that, yes, the imminent, violent, traumatic war that are happening between people, in Vietnam and Palestine and Sudan. Honestly, like here in America. That is important. And I think we need to show, honestly, not just to a direct violence, but also very indirect violence on our bodies through the food that we're eating. Our land and waters are living through indirect violence with just like everyday pollutants and top soil being removed and industrialization. And so I think I'm just very cognizant of the kind of everyday art ways, life ways, ways of being that I think that are important to be aware of and both practice as resistance against the forces that are trying to strip away our livelihood every day. Cheryl: We just heard from Hai of Asian refugees United who shared about how food ways function as an embodied form of cultural work that is rooted in memory and also survival and healing. Hai talked about food as a practice and art that is lived in the body and is also shaped by displacement and colonization and capitalism and imperialism. I shared that through their journey with QTV at Cafe and Asian Refugees United. High was able to reflect on reclaiming traditional food ways as a way to restore health and wholeness and relationship to our bodies and to our families, to our communities, and to the earth. High. Also, traced out illness and imbalance as deeply connected to political systems that have disrupted ancestral knowledge and instead introduced extractive food systems and normalized everyday forms of soft violence through what we consume and the impact it has on our land. And I think the most important thing I got from our conversation was that high reminded us that nourishing ourselves can be both an act of care, an art form, and an act of resistance. And what we call art is often what people have always done to survive and thrive Food. For them is a practice of memory, and it's also a refusal of erasure and also a very radical vision of food sovereignty and healing and collective life outside of colonial violence and harm. As we close out tonight's episode, I want to return to the question that has guided us from the beginning, which is, what is the role of the artist in social movements? What we've heard tonight from Tony Cade Bambara call to make revolution irresistible to lavender Phoenix's cultural organizing here, internationally to Hai, reflections on food ways, and nourishing ourselves as resistance. It is Really clear to me. Art is not separate from struggle. It is how people make sense of systems of violence and carry memory and also practice healing and reimagining new worlds in the middle of ongoing violence. Cultural work helps our movements. Endure and gives us language when words fail, or ritual when grief is heavy, and practices that connect us, that reconnect us to our bodies and our histories and to each other. So whether that's through zines, or songs or murals, newspapers, or shared meals, art is a way of liberation again and again. I wanna thank all of our speakers today, Jenica, Angel. From Lavender Phoenix. Hi, from QTV Cafe, Asian Refugees United, And I also wanna thank you, our listeners for staying with us. You've been listening to Apex Express on KPFA. Take care of yourselves, take care of each other, and keep imagining the world that we're trying to build. That's important stuff. Cheryl Truong (she/they): Apex express is produced by Miko Lee, Paige Chung, Jalena Keane-Lee, Preeti Mangala Shekar. Shekar, Anuj Vaidya, Kiki Rivera, Swati Rayasam, Nate Tan, Hien Nguyen, Nikki Chan, and Cheryl Truong  Cheryl Truong: Tonight's show was produced by me, cheryl. Thanks to the team at KPFA for all of their support. And thank you for listening!  The post APEX Express – January 1, 2026 – The Role of the Artist in Social Movements appeared first on KPFA.

My guest this week is Mr. Ron Gray, former Leader of the Christian Heritage Party from 1995 until 2008. We chat about Justin Trudeau's painful departure after 10 years of disastrous rule and the sudden appointment of Prime Minister Mark Carney. We touch on the CFIA slaughter of more than 300 healthy ostriches in Edgewood, BC and the punishment by trial of freedom fighters Tamara Lich and Chris Barber. We talk about Midnight Hammer, the US / Israel military destruction of Iran's nuclear weapons program. We mention the arrest and re-arrest of Pastor Derek Reimer in Calgary for protecting children from Drag Queens. We talk about BC's collapse under the weight of UNDRIP and the implications of the Cowichan decision in Richmond. We talk about the unlikely and precarious partnership between Premier Danielle Smith and PM Mark Carney in an effort to finally get a pipeline built to BC's North Coast. Finally, we focus on three censorious ad dictatorial bills currently being debated in the House of Commons: C-2, C-8 and C-9. These bills will probably drag on into the New Year; if passed they will destroy freedom, justice and democracy as we know them. Every effort must be made to block them. Welcome to 2026! May it be a year of revival in Canada! 

What if the small habits you practice every day are shaping your faith and health more than the big moments ever could?In this thought-provoking episode of the Collide Podcast, we sit down with Justin Whitmel Earley to talk about how intentional habits and spiritual rhythms can lead to healing, clarity, and deeper connection with Jesus in the midst of a distracted world. Justin shares about recognizing what our bodies are telling us, the power of small habit shifts, and how spiritual disciplines shape not only our faith—but our mental and emotional health. Whether you're feeling overwhelmed by busyness, longing for healthier rhythms, or craving a more grounded spiritual life, this episode will remind you that meaningful transformation often begins with simple, faithful practices.Meet Justin Whitmel EarleyJustin is a lawyer, author, speaker, and dad of four boys based in Richmond, Virginia. He is the author of The Common Rule, Habits of the Household, and Made for People, books that explore spiritual formation, family rhythms, and the deep human need for connection. Justin is passionate about helping people build grace-filled habits that anchor their lives in Jesus, even amid chaos and digital overwhelm. His story is a powerful example of how ordinary practices can form extraordinary faith.In This Episode, You'll LearnWhy your habits play a critical role in your spiritual, mental, and physical healthHow to listen to what your body is telling you instead of pushing through exhaustionThe transformative power of small, sustainable habit shiftsHow spiritual disciplines can positively impact mental health and emotional resilienceWhy healing and formation often begin with simple daily rhythmsHow This Episode Will Encourage YouIf you've ever felt stretched thin, spiritually dry, or overwhelmed by the noise of daily life, this episode will offer practical hope and a gentle invitation to slow down. You'll be reminded that God meets you in the small, faithful rhythms of everyday life—and that healing doesn't require perfection, just intentional presence with Jesus.Connect with Justin - Website | Instagram | The Common RuleConnect with Willow - Website | Instagram | FacebookPre-Order Willow's New Book! Collide: Running into Healing When Life Hands You HurtFollow and Support Collide

A late addition of a Duquesne-Davidson recap from opening night.14:00 To kick off the episode, Tyler talks with Richmond coach Chris Mooney on staying in one place, changing recruiting strategies, improving players and more.Then, Michael Bergman of A10 Talk joins Tyler and Matt for a full A-10 conference play preview, with potential rising and falling teams, SLU's favorite status and breakout candidates.Follow us on Twitter! @3BidLeaguePodEmail: 3bidleague@gmail.comFollow Michael: @MLBergman_

Careful assessment and individualized care, provided by a skilled multidisciplinary care team, are emphasized in the holistic approach to neuropalliative care, which considers physical, psychological, social, spiritual, and existential aspects for people with neuromuscular diseases. In this episode, Gordon Smith, MD, FAAN, speaks with David J. Oliver, PhD, FRCP, FRCGP, FEAN, author of the article "Neuropalliative Care in Neuromuscular Disorders" in the Continuum® December 2025 Neuropalliative Care issue. Dr. Smith is a Continuum® Audio interviewer and a professor and chair of neurology at Kenneth and Dianne Wright Distinguished Chair in Clinical and Translational Research at Virginia Commonwealth University in Richmond, Virginia. Dr. Oliver is an honorary professor of Tizard Centre at the University of Kent in Canterbury, United Kingdom. Additional Resources Read the article: Neuropalliative Care in Neuromuscular Disorders Subscribe to Continuum®: shop.lww.com/Continuum Earn CME (available only to AAN members): continpub.com/AudioCME Continuum® Aloud (verbatim audio-book style recordings of articles available only to Continuum® subscribers): continpub.com/Aloud More about the American Academy of Neurology: aan.com Social Media facebook.com/continuumcme @ContinuumAAN Host: @gordonsmithMD Full episode transcript available here Dr Jones: This is Dr Lyell Jones, Editor-in-Chief of Continuum. Thank you for listening to Continuum Audio. Be sure to visit the links in the episode notes for information about earning CME, subscribing to the journal, and exclusive access to interviews not featured on the podcast. Dr Smith: Hello, this is Dr Gordon Smith. Today I've got the great pleasure of interviewing Dr David Oliver about his article on neuropalliative care and neuromuscular disorders, which appears in the December 2025 Continuum issue on neuropalliative care. David, welcome to the Continuum podcast, and please introduce yourself to our audience. Dr Oliver: Thank you. It's a pleasure and a privilege to be here. I'm a retired consultant in palliative medicine in the UK. I worked at the Wisdom Hospice in Rochester for over thirty years, and I'm also an honorary professor at the University of Kent in Canterbury in the UK. I've had a long interest in palliative care in neurological diseases. Hopefully we can talk about a bit later. Dr Smith: I really look forward to learning a little bit more about your path and experiences. But I wonder if, before we get into the meat of neuropalliative care with a focus on neuromuscular, if maybe you can kind of set the stage by just defining palliative care. I mean, my experience is that people think of this in different ways, and a lot of folks think- hear palliative care, and they immediately go to end-of-life care or comfort care. So, what- how should we think about maybe the discipline of palliative care or neuropalliative care? Dr Oliver: I see palliative care as very much responding to people's needs, whether that's physical needs, psychological needs, social or spiritual or existential. So, it can be much earlier in the disease progression. And I think particularly for neurological diseases, early involvement may be very important. Dr Smith: That was actually going to be my first substantive question, really, was when to begin the conversation and what does that look like and how does it evolve over time. You have a really great figure in the article that kind of emphasizes the various stages within a patient's journey that, you know, palliative care can become involved. But I wonder if you could use ALS as a good example and describe what that looks like from when a patient is first diagnosed with ALS through their course? Dr Oliver: I think particularly in ALS at the beginning, soon after diagnosis, someone may have a lot of distress and a lot of questions that they need answering. This is a disease they've not had any contact with before. And they don't understand what's going on, they don't understand the disease. So, there may be a great need to have the opportunity to talk about the disease, what may happen, what is happening, how it's going to affect them and their family. As think time goes on, there may be later they develop swallowing problems, and that will need to be talking about a feeding tube and gastrostomy. And again, there may be a lot of issues for the person and their family. As they deteriorate, they may have respiratory problems and need to have discussion about ventilatory support, either by PAP, noninvasive ventilation, or even tracheostomy. And again, I think that's a big issue that needs wide discussion. And then it may be at the final few months of the disease, where they are deteriorating, that they may have increased needs, and their families may have those needs after the death. And I think often families bereaved from someone with a neurological disease such as ALS need a great deal of support, having many mixed emotions. There may be a feeling of relief that they're not involved in that caring, but then a feeling of guilt that they shouldn't be having those feelings. So, I think that can happen over a period of… what with ALS it may be two, three, four years, but it may be similar changes over time with any patient with a neurological disease. It may be ten or fifteen years with Parkinson's or five to ten years with a progressive supranuclear palsy, but there'll be this similar need to look at palliative care during their disease progression. Dr Smith: So, I'm curious at the time of diagnosis of ALS, how far out in the future do you provide information? So a specific question would be, do you talk about end-of-life management? In my experience, ALS patients are sometimes interested in knowing about that. Or do you really focus on what's in front of you in the next three to six months, for instance? Dr Oliver: I think it's both. Obviously, we need to talk about the next three to six months, but often giving patients the opportunity to talk about what's going to happen in the future, what may happen at the end of life, I think is important. And I think a disease like ALS, if they look it up on the Internet, they may have a lot of very distressing entries there. There's a lot about how distressing dying with ALS is. And actually confront those and discuss those issues early is really important. Dr Smith: So of course, the other thing that comes up immediately with an ALS diagnosis---or, for that matter, with any other neurodegenerative problem---is prognosis. Do you have guidance and how our listeners who are giving a diagnosis of ALS or similar disorder should approach the prognostication discussion? Dr Oliver: It's often very difficult. Certainly in the UK, people may have- be a year into their disease from their first symptoms before they're diagnosed, and I've seen figures, that's similar across the world. So, people may be actually quite way through their disease progression, but I do think we have to remember that the figures show that at five years, 25% of people are still alive, and 5 to 10% are still alive at ten years. We mustn't say you are going to die in the next two or three years, because that may not be so. And I think to have the vagueness but also the opportunity to talk, that we are talking of a deterioration over time and we don't know how that will be for you. I always stress how individual I think ALS is for patients. Dr Smith: One of the other concepts that is familiar with anyone who does ALS and clearly comes through in your article---which is really outstanding, by the way. So, thank you and congratulations for that---is the importance of multidisciplinary teams. Can you talk a little bit about how neuropalliative care sits within a multidisciplinary care model? Dr Oliver: I think the care should be multidisciplinary. Certainly in the UK, we recommended multidisciplinary team care for ALS in particular, from the time of diagnosis. And I think palliative care should be part of that multidisciplinary team. It may be a member of the team who has that palliative care experience or someone with specialist experience. Because I think the important thing is that everyone caring for someone with ALS or other neuromuscular diseases should be providing palliative care to some extent: listening to people, discussing their goals, managing their symptoms. And a specialist may only be needed if those are more complicated or particularly difficult. So, I think it is that the team needs to work together to support people and their families. So, looking at the physical aspects where the physiotherapist or occupational therapist may be very important, the psychologicals are a counsellor or psychologist. The social aspects, most of our patients are part of wider families, and we need to be looking at supporting their carers and within their family as well as the person. And so that may involve social work and other professionals. And the spiritual, the why me, their fears about the future, may involve a spiritual counsellor or a chaplain or, if appropriate, a religious leader appropriate to that- for that person. So, I think it is that wider care provided by the team. Dr Smith: I'm just reflecting on, again, your earlier answers about the Continuum of neuropalliative care. Knowing your patient is super valuable here. So, having come to know someone through their disease course must pay dividends as you get to some of these harder questions that come up later during the disease progression. Dr Oliver: I think that's the very important use of palliative care from early on in the diagnosis. It's much easier to talk about, perhaps, the existential fears of someone while they can still talk openly. To do that through a communication aid can be very difficult. To talk about someone's fear of death through a communication aid is really very, very difficult. The multidisciplinary team, I think, works well if all the members are talking together. So that perhaps the speech therapist has been to see someone and has noticed their breathing is more difficult, comes back and talks to the doctor and the physiotherapist. The social worker notices the speech is more difficult and comes back and speaks to the speech therapist. So, I think that sort of team where people are working very closely together can really optimize the care. And as you said, knowing the person, and for them to know you and to trust you, I think that's important. Those first times that people meet is so important in establishing trust. And if you only meet people when they're very disabled and perhaps not able to communicate very easily, that's really difficult. Dr Smith: I think you're reading my mind, actually, because I was really interested in talking about communication. And you mentioned a few times in your article about voice banking, which is likely to be a new concept for many of our listeners. And I would imagine the spectrum of tools that are becoming available for augmented communication for patients who have ALS or other disorders that impair speech must be impressive. I wonder if you could give us an update on what the state of the art is in terms of approaching communication. Dr Oliver: Well, I think we all remember Stephen Hawking, the professor from Cambridge, who had a very robotic voice which wasn't his. Now people may have their own voice on a communication aid. I think the use of whether it's a mobile phone or iPad, other computer systems, can actually turn what someone types into their own voice. And voice banking is much easier than it used to be. Only a few years ago, someone would have to read for an hour or two hours so the computer could pick up all the different aspects of their voice. Now it's a few minutes. And it has been even- I've known that people have taken their answer phone off a telephone and used that to produce a voice that is very, very near to the person. So that when someone does type out, the voice that comes out will be very similar to their own. I remember one video of someone who'd done this and they called their dog, and the dog just jumped into the air when he suddenly heard his master's voice for the first time in several months. So, I think it's very dramatic and very helpful for the person, who no longer feels a robot, but also for their family that can recognize their father, their husband, their wife's speech again. Dr Smith: Very humanizing, isn't it? Dr Oliver: There is a stigma of having the robotic voice. And if we can remove that stigma and someone can feel more normal, that would be our aim. Dr Smith: As you've alluded to, and for the large majority---really all of our ALS patients, barring something unexpected---we end up in preparing for death and preparing for end of life. I wonder what advice you have in that process, managing fear of death and working with our patients as they approach the end of their journey. Dr Oliver: I think the most important thing is listening and trying to find what their particular concerns are. And as I said earlier, they may have understood from what they've read in books or the Internet that the death from ALS is very distressing. However, I think we can say there are several studies now from various countries where people have looked at what happens at the end of life for people with ALS. Choking to death, being very distressed, are very, very rare if the symptoms are managed effectively beforehand, preparations are made so that perhaps medication can be given quickly if someone does develop some distress so that it doesn't become a distressing crisis. So, I think we can say that distress at the end of life with ALS is unusual, and probably no different to any other disease group. It's important to make sure that people realize that with good symptom control, with good palliative care, there is a very small risk of choking or of great distress at the end of life. Dr Smith: Now, I would imagine many patients have multiple different types of fear of death; one, process, what's the pain and experience going to be like? But there's also being dead, you know, fear of the end of life. And then this gets into comments you made earlier about spirituality and psychology. How do you- what's your experience in handling that? Because that's a harder problem, it seems, to really provide concrete advice about. Dr Oliver: Yeah. And so, I think it's always important to know when someone says they're frightened of the future, to check whether it is the dying process or after death. I've got no answer for what's going to happen afterwards, but I can listen to what someone may have in their past, their concerns, their experience. You know, is their experience of someone dying their memories of someone screaming in pain in an upstairs bedroom while they were a child? Was their grandfather died? Trying to find out what particular things may be really a problem to them and that we can try and address. But others, we can't answer what's going to happen after death. If someone is particularly wanting to look at that, I think that may be involving a spiritual advisor or their local spiritual/religious leader. But often I think it's just listening and understanding where they are. Dr Smith: So, you brought up bereavement earlier and you discussed it in the article. In my experience is that oftentimes the families are very, very impacted by the journey of ALS. And while ALS patients are remarkably resilient, it's a huge burden on family, loved ones, and their community. Can you talk a bit about the role of palliative care in the bereavement process, maybe preparing for bereavement and then after the loss of their loved one? Dr Oliver: Throughout the disease progression, we need to be supporting the carers as much as we are the patient. They are very much involved. As you said, the burden of care may be quite profound and very difficult for them. So, it's listening, supporting them, finding out what their particular concerns are. Are they frightened about what's going to happen at the end of life as well? Are they concerned of how they're going to cope or how the person's going to cope? And then after the death, it's allowing them to talk about what's happened and how they are feeling now, cause I think having had that enormous input in care, then suddenly everything stops. And also, the support systems they've had for perhaps months of the carers coming in, the doctor, the nurse, the physiotherapist, everyone coming in, they all stop coming. So, their whole social system suddenly stops and becomes much reduced. And I'm afraid certainly in the UK if someone is bereaved, they may not have the contact with their friends and family because they're afraid to come and see them. So, they may become quite isolated and reduced in what they can do. So, I think it's allowing them to discuss what has happened. And I think that's as important sometimes for members of the multidisciplinary team, because we as doctors, nurses and the wider team will also have some aspects of bereavement as we face not seeing that person who we've looked after for many years and perhaps in quite an intensive way. So, we need to be looking at how we support ourselves. And I think that's another important role of the multidisciplinary team. I always remember in our team, sometimes I would say, I find this person really difficult to cope with. And the rest of the people around the team would go have a sigh of relief because they felt the same, but they didn't like to say. And once we could talk about it, we could support each other and work out what we could do to help us help the patient in the most effective way. Dr Smith: Well, David, I think that's a great point to end on. I think you've done a really great job of capturing why someone would want to be a palliative care specialist or be involved in palliative care, because one of the themes throughout this conversation is the very significant personal and care impact that you have on patients and families. So, I really appreciate your sharing your wisdom. I really encourage all of our listeners to check out the article, it's really outstanding. I wonder if maybe you might just briefly tell us a little bit about how you got into this space? It's obviously one for which you have a great deal of passion and wisdom. How did you end up where you are? Dr Oliver: I became interested in palliative care as a medical student, and actually I trained as a family doctor, but I went to Saint Christopher's Hospice following that. I had actually had contact with them while I was a medical student, so I worked Saint Christopher's Hospice in South London when Dame Cecily Saunders was still working there. And at that time Christopher's had sixty-two beds, and at least eight of those beds were reserved for people with ALS or other neurological diseases. And I became very involved in one or two patients and their care. And Dame Sicily Saunders asked me to write something on ALS for their bookshelf that they had on the education area. So, I wrote, I think, four drafts. I went from sort of C minus to just about passable on the fourth draft. And that became my big interest in particularly ALS, and as time went on, in other neurological diseases. When I went to the Wisdom Hospice as a consultant, I was very keen to carry on looking after people with ALS, and we involved ourselves with other neurological patients. That's how I got started. Having that interest, listening to patients, documenting what we did became important as a way of showing how palliative care could have a big role in neurological disease. And over the years, I've been pressing again and again for the early involvement of palliative care in neurological diseases. And I think that is so important so that there can be a proper holistic assessment of people, that they can build up the trust in their carers and in the multidisciplinary team so that they can live as positively as possible. And as a result of that, that their death will be without distress and with their family with them. Dr Smith: Well, David, you've convinced and inspired me, and I'm confident you have our listeners as well. Thank you so much for a really informative, enjoyable, inspiring conversation. Dr Oliver: Thank you for inviting me. Dr Smith: Again, today I've been interviewing Dr David Oliver about his article on neuropalliative care and neuromuscular disorders, which appears in the December 2025 Continuum issue on neuropalliative care. Be sure to check out Continuum Audio episodes from this and other issues, and thanks to our listeners for joining us today. Dr Monteith: This is Dr Teshamae Monteith, Associate Editor of Continuum Audio. If you've enjoyed this episode, you'll love the journal, which is full of in-depth and clinically relevant information important for neurology practitioners. Use the link in the episode notes to learn more and subscribe. AAN members, you can get CME for listening to this interview by completing the evaluation at continpub.com/audioCME. Thank you for listening to Continuum Audio.

Elijah Gowin uses photography to speak about ritual, landscape and memory.  He was born in Dayton, Ohio in 1967 and received his BA in Art History from Davidson College in 1990 and MFA in Photography from the University of New Mexico in 1997. His photographs are in the collection of the National Gallery of Art, Houston Museum of Fine Art, and the Virginia Museum of Fine Art, among others.   His awards include the John S. Guggenheim Fellowship in 2008 as well as grants from the Charlotte Street Foundation and the Puffin Foundation.  He founded Tin Roof Press to publish his books on art and photography including “The Last Firefly” in 2024 and “Of Falling and Floating” in 2011.  Presently, he is a Professor in the Department of Media, Art and Design at the University of Missouri-Kansas City where he directs photographic studies.  Gowin is represented by the Robert Mann Gallery, New York, Photo Gallery International, Tokyo and Bond Millen Gallery, Richmond, Virginia. Elijah Gowin, Tree 1. Date: 2012 Size: 15.33x 23, Pigment inkjet print Elijah Gowin, fireflies in trees, selangor river, malaysia, 2017 Size: 22”x30.75” Elijah Gowin, House 1 Date: 2014. Size: 15.33”x 23” Pigment inkjet print

This week's My Week In Cars is a very special Christmas episode, as Steve Cropley and Matt Prior travel to Goodwood House to meet the Duke of Richmond.The Duke tells us about all things Member's Meeting, Festival of Speed and Revival. Which is his favourite event? What elusive cars are still on his must-get list? What's in his garage and is there space for another Goodwood event?Join us for the answer to all of these questions and more besides. And if you'd review, share and/or subscribe to the pod, we'd appreciate it more than you know.Regular two-blokes-in-a-cupboard podcasting resumes this time next week. Happy new year! Hosted on Acast. See acast.com/privacy for more information.

rWotD Episode 3163: Dallington, New Zealand Welcome to random Wiki of the Day, your journey through Wikipedia's vast and varied content, one random article at a time.The random article for Wednesday, 31 December 2025, is Dallington, New Zealand.Dallington is a suburb of Christchurch, New Zealand, on the north-east side of the city.It is bounded mainly by the Avon River / Ōtākaro, stretching in a circular area from the intersection of Gayhurst Road, Dallington Terrace and Locksley Avenue along to New Brighton Road, North Parade and Banks Avenue where it meets the intersection at the other end of Dallington Terrace and River Road. Its neighbouring suburbs are Burwood, Shirley, Richmond, and Avonside.First mentioned in The Press in 1883 when "beautiful suburban villa sites on the banks of the Avon in the suburb of Dallington, lately known as Broom Farm" are advertised for sale by Henry Jekyll.On 4 September 2010, it was severely hit by a 7.1 magnitude earthquake, causing immense damage. Consequently, the St Paul's parish church and school which had suffered greatly from the effects of the quake, were forced to relocate their church services to the Marian College chapel and the students to the Catholic Cathedral College site, for the following couple of years estimated that it would take to rebuild. The college accommodated the entire primary school community of St Paul's School for a short time. But the February 2011 Christchurch earthquake (6.3 magnitude) caused far worse devastation to the city than the September 2010 earthquake. Large areas of Dallington were placed into a residential red zone, under which houses were acquired and demolished by the Crown.This recording reflects the Wikipedia text as of 00:27 UTC on Wednesday, 31 December 2025.For the full current version of the article, see Dallington, New Zealand on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Mastodon at @wikioftheday@masto.ai.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm neural Kendra.

On this episode of the Gateway Church Message of the Week, Hannah Guntleshares a message titled Burn Again, Returning To Our First Love.For more information on Gateway Church of Richmond, please visit our website:www.igateway.orgBless you! Please share this episode with a friend!

S9 E7 — Your body is trying to tell you something. Are you listening? In this episode, corporate lawyer Justin Whitmel Earley joins Amy Julia Becker to explore how spiritual life is also embodied life. As you reflect on the year ahead, this conversation invites you to think not in terms of resolutions, but in terms of habits that nurture health and wholeness. Justin and Amy Julia reflect on:How breathing can reconnect body and soulHow fasting, feasting, and everyday meals contribute to the spiritual lifeHow to understand pain and sickness in a world that is both beautiful and brokenWhy sleep matters spiritually00:00 Intro: Anxiety Journey05:20 The Body and Soul Connection09:25 Cultural Disconnect14:46 Breath: A Practice to Reconnect Body and Soul23:35 Food: Fasting, Feasting, and Ordinary Fare32:08 Understanding Pain and Sickness in a Broken World38:18 The Spiritual Significance of Sleep_MENTIONED IN THIS EPISODE:Bible verses: Ephesians 2; Genesis 1-2; Genesis 2:7; Genesis 2:9; Psalm 23Kelly Kapic interview with Amy JuliaEmbodied Hope by Kelly Kapic_WATCH this conversation on YouTube: Amy Julia Becker on YouTubeSUBSCRIBE to Amy Julia's Substack: amyjuliabecker.substack.comJOIN the conversation on Instagram: @amyjuliabeckerLISTEN to more episodes: amyjuliabecker.com/shows/_ABOUT OUR GUEST:Justin Whitmel Earley is a writer, speaker, and lawyer. He is the author of The Common Rule, Habits of the Household, and Made for People, though he spends most days running his business law practice. Through his writing and speaking, Justin empowers God's people to thrive through life-giving habits that form them in the love of God and neighbor. He continually explores both how physical habits are more spiritual than we think and how spiritual habits are more physical than we think. He lives with his wife and four boys in Richmond, Virginia, spends a lot of time around fires and porches with friends, and is a part-owner of a local gym. You can follow him online at justinwhitmelearley.com.ONLINE:Facebook: https://www.facebook.com/justinwhitmelearleyauthor/Instagram: https://www.instagram.com/justinwhitmelearley/X: https://x.com/Justin_W_EarleyYouTube: www.youtube.com/@justinwhitmelearley163We want to hear your thoughts. Send us a text!Connect with me: Instagram Facebook YouTube Website Thanks for listening!

Read more ⁠May Nivar: Maintaining Virginia's way of life while encouraging growth⁠ ⁠How one Richmond program elevates soul food and health Best of 2025: VPM News staff's favorite local journalism Our award-winning work is made possible with your donations. Visit vpm.org/donate to support local journalism.

Julia chats with pastor, chaplain, and fellow podcaster, Loren Richmond Jr., about hope, first fruits, prayer routines, and how to have a healthier view about death.

It's the final episode of the year and we're going out sparkly, chaotic, and very on brand ✨ This week, we're joined by the incredible Melanie Eaton (Helms), Richmond-based luxury fashion, boudoir, and branding photographer, plus ME Program member Hannah, for a conversation about confidence, creativity, community, and taking bold artistic risks.We talk disposable cameras, Barbie shoots, Vikings, mermaids, snakes (yes, real ones), and why overthinking is the hardest thing to photograph. PLUS—Big Daddy brings us some truly unhinged Bad Santa crimes, and we round things out with high-key and low-key New Year's Eve plans around Richmond.

Artificial intelligence is just about everywhere these days, and that includes inside – and outside – Virginia classrooms. As legislators head to Richmond, they have a myriad of issues to tackle, including how the Commonwealth’s schools and colleges should use or encourage the tool's use. Brad Kutner has this report. 

What is God like? John Mark dives into Matthew 11v25-30, exploring what it means that Jesus is "gentle and humble of heart" and showing why grasping this truth is essential for finding true rest for our souls in a culture of burnout and exhaustion.Key Scripture Passages: Matthew 11v25-30; Ephesians 4v2; Colossians 3v12; 1 Peter 3v4; Philippians 2v5-8This podcast and its episodes are paid for by The Circle, our community of monthly givers. Special thanks for this episode goes to: Annemarie from Norwood, South Australia; Seth from Cincinnati, Ohio; Esther from Waynesville, Missouri; Tom from Brunswick, Maine; and Jay from Richmond, Texas. Thank you all so much!If you'd like to pay it forward and contribute toward future resources, you can learn more at practicingtheway.org/give.

Police Shot by a Mass Murderer: She Survived and the City's Response Shocked Her. Special Episode. The phrase line of duty often feels abstract, until a single moment changes everything. For former Richmond, Virginia police officer Cheryl Ann Nici-O'Connell, that moment came in October of 1984, when a routine off-duty assignment turned into a life-altering ambush by a fugitive mass murderer. Look for The Law Enforcement Talk Radio Show and Podcast on social media like their Facebook , Instagram , LinkedIn , Medium and other social media platforms. Now, decades later, her story is being shared in a special episode of the Law Enforcement Talk Radio Show and Podcast, available across Facebook, Instagram, Apple Podcasts, Spotify, and YouTube, and most major podcast platforms. It's not just as a story of survival, but as a powerful account of resilience, recovery, and a troubling response from the very city she served. Supporting articles about this and much more from Law Enforcement Talk Radio Show and Podcast in platforms like Medium , Blogspot and Linkedin . An Ordinary Shift That Became a Nightmare At just 24 years old, Officer Cheryl Nici-O'Connell was working an off-duty uniformed job at the Richmond Marriott Hotel on a Friday night, hoping to earn some extra income. At the same time, law enforcement across the Richmond area was urgently searching for a suspect wanted in a triple murder and the attempted murder of a sheriff's deputy. Police Shot by a Mass Murderer: She Survived and the City's Response Shocked Her. Special Episode. Available for free on their website and streaming on Apple Podcasts, Spotify, Youtube and other podcast platforms. Unknowingly, Nici-O'Connell came face-to-face with that very fugitive. “I was ambush attacked and shot in the head from three-to-five feet away by a total stranger,” she recalled. The gunman aimed directly at her temple, firing a .357 Magnum loaded with a .38-caliber round. The bullet entered her face, tore through her mouth, and lodged just an eighth of an inch from her carotid artery. Doctors did not expect her to survive the night. “It Looked Like Red Paint Was Being Poured Over Everything” The moments after the shooting are forever etched into her memory. “The next thing I know, I heard a loud explosion,” she said. “I looked toward Broad Street, and everything was blurry. It looked like someone was pouring red paint over a picture of Broad Street.” Police Shot by a Mass Murderer: She Survived and the City's Response Shocked Her. Special Episode. The Law Enforcement Talk Radio Show and Podcast episode is available for free on their website , Apple Podcasts , Spotify and most major podcast platforms. Against all odds, she lived. Her survival, she says, was not hers alone. “I'm here to tell you if it was not for the support of the police officers I worked with, and also the Richmond community, I would not be here today.” That support, from fellow officers and everyday citizens, stood in stark contrast to what followed. The Aftermath: Survival Was Only the Beginning While Cheryl Nici-O'Connell fought through a long and painful recovery, she also faced what she describes as shocking treatment by city government after the shooting. In the podcast interview, she speaks candidly about the challenges that came not from the gunshot wound, but from navigating a system that failed to fully support a wounded officer. Police Shot by a Mass Murderer: She Survived and the City's Response Shocked Her. Special Episode. The special episode can be found on The Law Enforcement Talk Radio Show and Podcast website, on Apple podcasts, Spotify, Youtube and on LinkedIn, Facebook, Instagram, and across most podcast platforms where listeners will find authentic law enforcement stories. Her attacker was eventually arrested, tried, and sentenced to multiple life terms. Yet the trauma never truly ended. In 2002, and nearly every year since, Nici-O'Connell has been required to relive the attack during parole hearings. “I wish I could forget,” she said quietly. Turning Pain Into Purpose Today, Cheryl Nici-O'Connell is retired from law enforcement but far from finished serving. She is actively involved with Richmond United for Law Enforcement, an organization founded on January 2, 2015, dedicated to bringing together law enforcement and the Metro Richmond and Tri-Cities communities of Virginia. Police Shot by a Mass Murderer: She Survived and the City's Response Shocked Her. Special Episode. The full podcast episode is streaming now on their website, on Apple Podcasts, Spotify, Youtube and across Facebook, Instagram, and LinkedIn. Her story, shared through interviews, public speaking, and now this special podcast episode, stands as a reminder of the real human cost behind the badge, and the responsibility cities have to care for those who put their lives on the line. “I still work to help others,” she says, a testament to a resilience forged in unimaginable circumstances. A Story That Still Matters Cheryl Nici-O'Connell's journey is not just about surviving a bullet fired by a mass murderer. It is about accountability, compassion, and the long road officers walk after the headlines fade. Police Shot by a Mass Murderer: She Survived and the City's Response Shocked Her. Special Episode. Her full story can be heard on the Law Enforcement Talk Radio Show and Podcast, streaming now on Facebook, Instagram, Apple Podcasts, Spotify, and YouTube and most major podcast platforms. It's a special episode that confronts the realities of service, sacrifice, and survival head-on. You can find the show on Facebook, Instagram, Pinterest, X (formerly Twitter), and LinkedIn, as well as read companion articles and updates on Medium, Blogspot, YouTube, and even IMDB. Be sure to follow us on X , Instagram , Facebook, Pinterest, Linkedin and other social media platforms for the latest episodes and news. Listeners can tune in on the Law Enforcement Talk Radio Show website, on Apple Podcasts, Spotify, YouTube, and most every major Podcast platform and follow updates on Facebook, Instagram, and other major News outlets. You can find the show on Facebook, Instagram, Pinterest, X (formerly Twitter), and LinkedIn, as well as read companion articles and updates on Medium, Blogspot, YouTube, and even IMDB. You can help contribute money to make the Gunrunner Movie . The film that Hollywood won't touch. It is about a now Retired Police Officer that was shot 6 times while investigating Gunrunning. He died 3 times during Medical treatment and was resuscitated. You can join the fight by giving a monetary “gift” to help ensure the making of his film at agunrunnerfilm.com . Find a wide variety of great podcasts online at The Podcast Zone Facebook Page , look for the one with the bright green logo. Be sure to check out our website . Police Shot by a Mass Murderer: She Survived and the City's Response Shocked Her. Special Episode. Attributions WRIC WWBT WFXR TV Facebook Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

"At Your Word"Luke 5:1-11Kyle Van Dyke serves as an elder at Oasis ChurchDecember 28, 2025We're moving! Starting February 1st our Sunday morning services will be at our new permanent church home at 7339 Atlee Road in Mechanicsville VA.How should Christians respond to wickedness in the world? https://youtu.be/2OJUIM9YRwAVirginia's proposed Constitutional amendments on Abortion & Marriage - How to VOTE BIBLICALLY: https://youtu.be/Y8z8xTFsOn8Have you heard the news about the FUTURE of Oasis Church?https://www.oasischurch.online/futureSERMON NOTES:- At Your Word- Luke 5:1-11 (NIV)- Verse 1 – Hunger for the Word of God- Verse 2 – Washing nets- Verse 3 – Jesus gets in Simon's boat- Verse 4 and 5 – Jesus' command and Simon's reluctant response- Verse 6 and 7 – Jesus fills the nets- Jesus does not ask us for our skills but to surrender to his commands.- Verse 8 – Simon's realization- Isaiah 6:1-8 (NIV)- Verse 9 – Astonishment- Verse 10 – Jesus' invitation- Verse 11 – True discipleship- True discipleship is not leaving because you have nothing but leaving even when you have everything.- Psalm 19:7-11 (NIV)Oasis Church exists to Worship God, Equip the believers, and Reach the lost.We are led by Pastor Nate Clarke and are located in Richmond, VA.Stay Connected:Website: https://oasischurch.online Instagram: https://www.instagram.com/oasischurchva/Facebook: https://www.facebook.com/OasisChurchRVA/

Customers are growing increasingly frustrated with PG&E as thousands of residents in San Francisco's Richmond and Sunset districts were without power for a second Saturday in a row. This weekend's outage was the fifth in Sunset in recent weeks. For more KCBS Radio News Anchor, Steve Scott spoke with KCBS Insider Phil Matier.

Today on Coast To Coast Hoops Greg recaps Sunday's college basketball results, talks to Mid Major Matt Josephs of ESPN Radio in Richmond about the edge underdogs have this week with students on break, how he's looking at team totals entering conference play, the Atlantic 10 landscape, & Monday's games, & Greg picks & analyzes every Monday game!Link To Greg's Spreadsheet of handicapped lines: https://vsin.com/college-basketball/greg-petersons-daily-college-basketball-lines/Greg's TikTok With Pickmas Pick Videos: https://www.tiktok.com/@gregpetersonsports?is_from_webapp=1&sender_device=pcPodcast Highlights 2:42-Recap of Sunday's Results17:23-Interview with Mid Major Matt33:07-Start of picks Missouri St vs Delaware 35:56-Picks & analysis for Merrimack ve Sacred Heart 38:16-Picks & analysis for Marist vs Quinnipiac 40:45-Picks & analysis for Towson vs William & Mary 43:19-Picks & analysis for Dartmouth vs Florida45:56-Picks & analysis for Detroit vs Youngstown St48:32-Picks & analysis for Manhattan vs Rider51:09-Picks & analysis for IU Indy vs Cleveland St53:31-Picks & analysis for Campbell vs Hofstra55:50-Picks & analysis for North Carolina A&T vs UNC Wilmington 58:44-Picks & analysis for Drexel vs Charleston 1:01:22-Picks & analysis for Kent St vs Purdue1:04:07-Picks & analysis for Belmont vs Indiana St1:06:39-Picks & analysis for Cornell vs Michigan St1:0918-Picks & analysis for Northern Kentucky vs Robert Morris 1:11:37-Picks & analysis for Western Kentucky vs Jacksonville St1:14:45-Picks & analysis for Stony Brook vs Hampton 1:17:26-Picks & analysis for Northeastern vs Elon1:19:55-Picks & analysis for Oakland vs Wright St1:23:00-Picks & analysis for Southern Illinois vs Murray St1:25:49-Picks & analysis for Iona vs Mount St Mary's1:27:56-Picks & analysis for St. Peter's vs Fairfield 1:30:51-Picks & analysis for UTEP vs Louisiana Tech 1:33:23-Picks & analysis for Middle Tennessee vs Houston1:36:05-Picks & analysis for Southern Miss vs LSU1:38:27-Picks & analysis for Valparaiso vs Northern Iowa1:41:01-Picks & analysis for James Madison vs Arkansas 1:43:29-Picks & analysis for Evansville vs Bradley 1:45:58-Picks & analysis for Tarleton St vs UT Arlington1:48:38-Picks & analysis for Yale vs Alabama 1:51:11-Picks & analysis for Cal Baptist vs Utah Valley1:53:50-Picks & analysis for Fort Wayne vs UW Milwaukee 1:56:21-Picks & analysis for South Dakota St vs Arizona1:58:39-Picks & analysis for Illinois St vs Drake2:01:20-Picks & analysis for Southern Utah vs Utah Tech2:03:48-Picks & analysis for Utah vs Washington 2:06:15-Start of extra games NC Central vs Penn St2:08:25-Picks & analysis for Southern vs Illinois2:10:48-Picks & analysis for UMass Lowell vs Iowa2:13:02-Picks & analysis for UMBC vs Coppin St2:15:36-Picks & analysis for Long Island vs Georgia 2:17:42-Picks & analysis for Lipscomb vs Cincinnati 2:20:11-Picks & analysis for McNeese vs Michigan 2:22:39-Picks & analysis for Delaware St ve Rutgers2:25:07-Picks & analysis for New Haven vs Vanderbilt 2:26:59-Picks & analysis for Alabama St vs Mississippi St2:29:33-Picks & analysis for Lamar vs Northwestern St2:31:38-Picks & analysis for Stephen F Austin vs East Texas A&M 2:33:54-Picks & analysis for New Orleans vs UT Rio Grande Valley2:37:02-Picks & analysis for Mississippi Valley St vs Oklahoma 2:39:20-Picks & analysis for Bethune Cookman vs Oklahoma St2:41:31-Picks & analysis for Prairie View vs Texas A&M2:43:42-Picks & analysis for Houston Christian vs Iowa St2:45:56-Picks & analysis for Alcorn St vs Ole Miss2:48:20-Picks & analysis for Jackson St vs TCU2:50:35-Picks & analysis for Nicholls vs Texas A&M CC2:52:37-Picks & analysis for Fairleigh Dickinson vs Minnesota2:54:54-Picks & analysis for Queens NC vs Auburn Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Kyle Nieber preaches James 4:13–5:11 at River City Baptist Church, a new congregation in Richmond, Virginia. For more information or to get in touch, visit https://rivercityrichmond.org.

Gal 3:23 - 4:7; John 1:1-18 The Rev. Lane Cowin

Today on Coast To Coast Hoops Greg recaps CS Northridge vs Stanford, talks to Rob Donaldson of Underdog Fantasy about the edge underdogs have this week with students on break, how he's looking at the game's top teams entering conference play, & Sunday's games, & Greg picks & analyzes every Sunday game!Link To Greg's Spreadsheet of handicapped lines: https://vsin.com/college-basketball/greg-petersons-daily-college-basketball-lines/Greg's TikTok With Pickmas Pick Videos: https://www.tiktok.com/@gregpetersonsports?is_from_webapp=1&sender_device=pcPodcast Highlights 3:08-Recap of CS Northridge vs Stanford7:08-Interview with Rob Donaldson22:41-Start of picks for UL Monroe vs Kansas St25:11-Picks & analysis for Liberty vs FL International28:10-Picks & analysis for CS Fullerton vs Oklahoma St30:33-Picks & analysis for Northern Colorado vs Colorado32:55-Picks & analysis for Washington St vs Portland35:33-Picks & analysis for Pennsylvania vs George Mason37:33-Picks & analysis for Old Dominion vs Maryland40:30-Picks & analysis for Santa Clara vs Oregon St42:53-Picks & analysis for Pacific vs San Diego44:43-Picks & analysis for St. Mary's vs Loyola Marymount47:54-Picks & analysis for San Francisco vs Seattle50:22-Picks & analysis for Gonzaga vs Portland52:56-Picks & analysis for Omaha vs Oregon55:11-Start of extra games Winthrop vs Texas Tech57:33-Picks & analysis for Columbia vs North Florida59:54-Picks & analysis for Le Moyne vs Boston College1:02:14-Picks & analysis for Harvard vs Colgate1:04:54-Picks & analysis for Florida A&M vs Georgia Tech1:07:24-Picks & analysis for Norfolk St vs Louisiana1:09:54-Picks & analysis for Richmond vs Charleston Southern Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Welcome to Immanuel Baptist Church in Richmond, Virginia!Today's Message: A Battle Never Over (Nehemiah 13) with Pastor Jordan FanaraIf you're new to Immanuel, please take a moment to tell us about yourself through our online connect card.We would love to connect with you this week!» https://immanuelbaptist.org/connect-cardYou can also download our Free app — which makes learning more or watching services even easier.» https://subsplash.com/immanuelbaptist/appIf you would like to join a Community Group, meeting twice a month in homes throughout metro Richmond, visit:» https://immanuelbaptist.org/community-groupsYou can learn more about us anytime at: http://immanuelbaptist.org/Giving remains available online. Thank you for your faithfulness, church family!» https://immanuelbaptist.org/give

Welcome to Immanuel Baptist Church in Richmond, Virginia!Today's Message: A Battle Never Over (Nehemiah 13) with Pastor Jordan FanaraIf you're new to Immanuel, please take a moment to tell us about yourself through our online connect card.We would love to connect with you this week!» https://immanuelbaptist.org/connect-cardYou can also download our Free app — which makes learning more or watching services even easier.» https://subsplash.com/immanuelbaptist/appIf you would like to join a Community Group, meeting twice a month in homes throughout metro Richmond, visit:» https://immanuelbaptist.org/community-groupsYou can learn more about us anytime at: http://immanuelbaptist.org/Giving remains available online. Thank you for your faithfulness, church family!» https://immanuelbaptist.org/give

The Rev. Steven Breedlove // Isaiah 61:10-62:5; Psalm 147:12-20; Galatians 3:23-4:7; John 1:1-18

#fyp #fyppage #podcast #podcasting #audio #journalism #media #holidays #holidayseason #Christmas #BoxingDay #UK #US #military #Army #Hanukkah #Kwanzaa #deployment #MiddleEast #Ireland #Australia #football #baseball"Ray County Voices" host Shawn Roney talks with Army National Guard soldier and Excelsior Springs coach Cale Lyons. Topics include the experience of being deployed during the holiday season, and baseball and football. Recorded Dec. 19, 2025, in Richmond, Mo.Notes:Miranda Jamison's story on Lyons' military service was published Dec. 26 in the print edition of the Richmond News and its sister newspaper, The Excelsior Springs Standard. To read it, visit https://www.richmond-dailynews.com/news/local-service-member-shares-impact-holiday-deployment or https://www.excelsiorspringsstandard.com/news/local-service-member-shares-impact-holiday-deployment (subscription required for both websites).Clarification: Pitch clocks have been in use since 2011 in NCAA baseball. The NAIA began using pitch clocks during the 2020s. Shawn might have learned about 20 and out becoming commonplace in the U.S. military while considering joining the Coast Guard Reserve, rather than the story written about the Coast Guard's recruiting efforts. Credits:Host: Shawn RoneyProducers: Sharon Donat, Miranda Jamison, Shawn RoneyEditing: Shawn RoneyMusic director: Shawn RoneyMusic: "Auld Lang Syne," "Picardy," "Greensleeves"; all traditional; all arranged by Shawn Roney, performed by Sacred & Secular (solo incarnation); used by permission

This holiday week, we're bringing you two joyful stories from 2025.  Reena Esmail's childhood in Los Angeles had two soundtracks: the Western classical music her parents loved, and the old, scratchy Bollywood tapes her paternal grandparents would play over and over. Those multicultural influences shaped what would become the driving question of her work: how do you invite people from different cultures onto the same stage to build a relationship and create music together? Composing is how Esmail has made her mark — by putting Western classical musicians in conversation with Indian artists, building bridges between violinists and sitar players, tabla drummers and western singers. She has also composed with unhoused singers from Skid Row, and her music has been performed by major orchestras and choirs all over the world. In May, as part of our series on California composers, host Sasha Khokha brought us this profile of Esmail. Artists are often the people in our communities who bring people together in ways that are creative, spontaneous, and surprising. That's true in the East Bay neighborhood of Point Richmond, where a local artist has created dozens of miniature fairy houses brimming with the personality of their imaginary inhabitants. In this story from April, Pauline Bartolone set out to explore these hidden treasures, and meet the person who created them. Learn more about your ad choices. Visit megaphone.fm/adchoices

Guest: Marty Kramer, author of Road Boss: Untold Stories from Entertainment's Ultimate Tour Manager Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode of Exploring the Mystical Side of Life, we welcome body positivity artist Joseph Brady to explore how changing your perspective of your body can lead to healing and transformation. Joseph shares powerful stories from his creative journey, including how his artwork helped people move beyond shame and embrace their bodies—scars, stories, and all. Discover how seeing yourself through the eyes of an artist can break down self-judgment and open new paths to self-love and acceptance.Also in this episode:the deeply emotional process behind healing through art the ways trust and kindness play a role in this workwhy mirrors may not be telling you the truth about yourselfthe societal and personal challenges behind body imagepractical wisdom for anyone ready to see themselves in a new lightWhether you're curious about the healing potential of art, interested in body positivity, or simply looking for inspiration, this heartfelt conversation will encourage you to look at your own body with more appreciation, compassion, and curiosity.Learn more about Joseph's work at https://www.dailypaintworks.com/Search for Joseph Brady Stay connected… Visit Linda Lang at ⁠https://ThoughtChange.com⁠ Freebies: ⁠https://thoughtchange.vipmembervault.com/⁠ Meditations: ⁠https://insighttimer.com/thoughtchange⁠ Spiritual blog: ⁠https://medium.com/@thoughtchange123⁠ ✨ Thanks for exploring the Mystical Side of Life with us. If you enjoy our journey into the mystical realms, please like, share, and subscribe to stay updated with our latest episodes. Join us as we explore the deeper truths of reality, the mystical realms, connect with higher guidance, and embody more light, love, self-discovery, and truth in everyday life. Your support helps us explore more dimensions of spirituality and mysticism for everyone. If you'd like to buy us a cup of coffee, contributions (any amount) can be made to ⁠https://paypal.me/thoughtchange⁠ or ⁠https://www.buymeacoffee.com/s0ycsy6sj9⁠. Thank you! We appreciate all donations. Produced by Linda Lang, ThoughtChange, Box 551, Richmond, ON, Canada K0A2Z0Disclaimer: The opinions expressed in this podcast/video are those of the guest and do not necessarily reflect the views or positions of the host or the podcast.#exploringthemysticalsideoflife #selflove #selfacceptance #healing #bodypositivity #healingthroughart #arttherapy

Emilia Fuller reviewed a spot in Richmond.See omnystudio.com/listener for privacy information.

The Rev. Dan Marotta

The Rev. Justin Hendrix // Isaiah 62:6-12; Psalm 97; Titus 3:4-7; Luke 2:6-20

Today's love story comes from Santa & Mrs. Claus of the North Pole. (or Richmond, BC

In this episode I'm going to do something a little different. As we wind down for the year, we're going to be running some of our favorites from 2025 until the new year begins.Let's take a look back at some of the overall themes discussed and point out a few highlights for me. I won't be able to highlight everything of course but I found 5 themes really interesting. And, I won't lie - I had a little help from AI in doing this. But that's also kind of the point. We have all been using AI to do things to make our work easier, and I thought that poring through 150+ episodes recorded over 12 months is a perfect thing to have AI help me with. About Greg Kihlström Greg Kihlström is a best-selling author, speaker, and entrepreneur, and serves as an advisor and consultant to top companies on marketing technology, marketing operations, and digital transformation initiatives. He has worked with some of the world's top brands, including Adidas, Coca-Cola, FedEx, HP, Marriott, Nationwide Insurance, Victoria's Secret, and Toyota. He is a multiple-time Co-Founder and C-level leader, leading his digital experience agency to be acquired in 2017, successfully exited an HR technology platform provider he co-founded in 2020, and led a SaaS startup to be acquired by a leading edge computing company in 2021. He currently advises and sits on the Board of a marketing technology startup.In addition to his experience as an entrepreneur and leader, he earned his MBA, is currently a doctoral candidate for a DBA in Business Intelligence, and teaches several courses and workshops as a member of the School of Marketing Faculty at the Association of National Advertisers. He has served on the Virginia Tech Pamplin College of Business Marketing Mentorship Advisory Board, the University of Richmond's CX Advisory Board, and was the founding Chair of the American Advertising Federation's National Innovation Committee.  Greg is Lean Six Sigma Black Belt certified, is an Agile Certified Coach (ICP-ACC), and holds a certification in Business Agility (ICP-BAF).  Greg Kihlström on LinkedIn: https://www.linkedin.com/in/gregkihlstrom Resources The Agile Brand Podcast: https://www.gregkihlstrom.com The Agile Brand podcast is brought to you by TEKsystems. Learn more here: https://www.teksystems.com/versionnextnow Catch the future of e-commerce at eTail Palm Springs, Feb 23-26 in Palm Springs, CA. Go here for more details: https://etailwest.wbresearch.com/ Enjoyed the show? Tell us more at and give us a rating so others can find the show at: https://ratethispodcast.com/agileConnect with Greg on LinkedIn: https://www.linkedin.com/in/gregkihlstromDon't miss a thing: get the latest episodes, sign up for our newsletter and more: https://www.theagilebrand.showCheck out The Agile Brand Guide website with articles, insights, and Martechipedia, the wiki for marketing technology: https://www.agilebrandguide.com The Agile Brand is produced by Missing Link—a Latina-owned strategy-driven, creatively fueled production co-op. From ideation to creation, they craft human connections through intelligent, engaging and informative content. https://www.missinglink.company

Matt and Tyler join together the annual A-10 airing of grievances, then give gifts to all 14 teams.52:00 St Bonaventure forward Frank Mitchell joins to discuss the Bonnies mentality, his journey to basketball and more1:11:00 Richmond play-by-play man Bob Black recalls 3 eras of Spiders NCAA Tournament wins, a roadtrip bus story, lively postgame interviewees and more.Follow us on Twitter! @3BidLeaguePodEmail: 3bidleague@gmail.com

Are you tired of confusion, mixed signals, and spiritual fog? In this powerful broadcast, Pastor Hermes Falcao Jr. teaches you how to grow in true biblical discernment FAST—the kind of discernment that protects your mind, guards your spirit, and helps you clearly recognize God's voice in a chaotic world.In these end-times, deception is increasing, noise is everywhere, and the enemy's #1 strategy is confusion. But God wants you to walk in clarity, accuracy, and supernatural insight. This message will equip you with practical steps and spiritual principles to sharpen your discernment like never before. In this teaching you will learn:How to recognize when God is speakingThe difference between discernment and suspicionThe most common traps the enemy usesHow to train your spiritual sensesHow to avoid false peace and false confirmationsWhy discernment is essential for the end-times ChurchHow to walk confidently in the will of GodHermes Falcao Jr. brings years of pastoral and revival experience to help believers walk with clarity, spiritual sharpness, and confidence in God's leading.Scripture References:Hebrews 5:14 – “But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.”John 10:27 – “My sheep hear My voice…”1 John 4:1 – “Do not believe every spirit, but test the spirits…”-If this message blesses you:✓ Leave a comment telling us where you're from.✓ Share this broadcast with your family and friends by spreading the link✓ Subscribe for more teachings on hearing God's voice, spiritual growth, and end-times claritySupport the work of the ministry around the world:http://www.revivalexplosion.com/giveCashApp: $RevivalExplosionZelle or paypal: office@revivalexplosion.comJoin our mentorship group with students from 5 different nations: http://www.revivalexplosion.com/mentorshipVisit Faith Connection Church in Richmond, VA every Sunday at 11 AM.Faith Connection Church2221 C E Parham RdRichmond, VA 23228

Episode 422 - AFL Most important events of 2025 - Geelong and Richmond      Podcast Website  https://www.ayankonthefooty.com/ 2025 Listener Survey - I'd love for you to take a moment to complete the survey   Guest Intake Form - link Want to help out the podcast? Leave me a review! Buy me a coffee, Podcast fundraiser ayankonthefooty is A podcast working to grow interest in the AFL in the US - Buymeacoffee   Podcast "merch" storefront ayankonthefooty Shop | Redbubble   Best 80 AFL Australian Football League Podcasts  I am #8 in Australia?  That's awesome! Best 50 Australian Sports Podcasts – I made it to #10 A Yank on the Footy March 2024 Introductory episode @Yank_on A Yank on the Footy Podcast - Home | Facebook ayankonthefooty@gmail.com MAILING LIST signup: I hope you'll consider signing up for the mailing list, so you'll be the first to have the new  episode dropped off right into your inbox.  You can sign up for the mailing list that is on ayankonthefooty.com For crisis support, please contact: Lifeline http://lifeline.org.au 13 11 14  Beyond Blue http://beyondblue.org.au 1300 22 4636 In the U.S.: https://suicidepreventionlifeline.org/ 1-800-273-8255 –  Active duty military and veterans, dial 988 and press 1

The Rev. Steven Breedlove // Isaiah 9:1-7; Psalm 96; Titus 2:11-14; Luke 2:1-20

"Prepare your Worship"Matthew 2:1-12Advent SeriesPastor Nate ClarkeDecember 21, 2025Christmas Eve Candlelight service is Wednesday, December 24th at 4:30pmHow should Christians respond to wickedness in the world? https://youtu.be/2OJUIM9YRwAVirginia's proposed Constitutional amendments on Abortion & Marriage - How to VOTE BIBLICALLY: https://youtu.be/Y8z8xTFsOn8Have you heard the news about the FUTURE of Oasis Church?https://www.oasischurch.online/futureSERMON NOTES:- Matthew 2:1-12- Prepare Your Worship- King Herod (this is the first response to Jesus)- Matthew 2:2-3- King Herod: open hatred and hostility toward God- A hostile heart toward God has their misconceived lordship and realities threatened by God's ultimate truth and Lordship.- Acts 9:1-5- Priest & Scribes (this is the second response to Jesus)- Matthew 2:4-5- Priest & Scribes: Indifference towards God; maintained religious respectability- An indifferent heart toward God can often answer about God, but is not concerned about answering to God.- The wise men (this is the third response to Jesus)- Matthew 2:1, 9-10- Wise men: hungry & worshipful hearts- A hungry heart will look to see God. Those who see God will worship God. Those who worship God will bring their best to Him.- Gold: kingship, royalty, authority- “Before he mounts the throne, friends bring him presents, and his enemies compass his death.” Charles Spurgeon- Frankincense: God with us, divinity (Exodus 30:34-38)- Hebrews 4:14-15- Myrrh: death, suffering savior (John 19:39)- Isaiah 53:4-7- Is your worship more of a reflection of you or a reflection of who Jesus is?Oasis Church exists to Worship God, Equip the believers, and Reach the lost.We are led by Pastor Nate Clarke and are located in Richmond, VA.Stay Connected:Website: https://oasischurch.online Instagram: https://www.instagram.com/oasischurchva/Facebook: https://www.facebook.com/OasisChurchRVA/

Read more Richmond author Lee Allen is celebrating 30 years of ‘The Special Guest' Runnymeade Community Farm to help preserve small-scale farming in Varina Glow Big or Glow Home turns holiday festivities into Chesterfield tourism Our award-winning work is made possible with your donations. Visit ⁠vpm.org/donate⁠ to support local journalism.

As we roll into the CRC Chemicals 500 at Dover Downs International Speedway, our hero Dale Earnhardt has settled back into his role as driver of the Osterlund Racing number 2. However, six weeks out of the action has compromised his stamina, and his first race back the prior week in Richmond saw him seeking out assistance from fellow racer Lennie Pond. 500 miles at the challenging, high-banked one-mile oval in Delaware is demanding enough for a healthy driver, but for someone who is still mending two broken collarbones it's unthinkable. Then again, that's the Dale Earnhardt we've all come to know so well: never backing down from any challenge.In episode seven of Becoming Earnhardt, we deep dive into races 25 through 27 of the 1979 NASCAR Cup season. Three 500-mile contests at three of the most demanding speedways on the circuit: Dover Downs, Martinsville and Charlotte. With the Rookie of the Year battle at stake thanks to the continuous, consistent performance of Joe Milllikan, Dale Earnhardt is prepared to risk further injury to his already weakened body to claim the title sure to be the ticket to a bright future in the top ranks of stock car racing.FanDuel: Must be 21+ and present in select states (for Kansas, in affiliation with Kansas Star Casino) or 18+ and present in D.C. First online real money wager only. $5 first deposit required. Bonus issued as nonwithdrawable bonus bets, which expire 7 days after receipt. Restrictions apply. See terms at sportsbook.fanduel.com. Gambling Problem? Call 1-800-GAMBLER or visit FanDuel.com/RG. Call 1-888-789-7777 or visit ccpg.org/chat in Connecticut, or visit mdgamblinghelp.org in Maryland. Hope is here. Visit GamblingHelpLineMA.org or call (800) 327-5050 for 24/7 support in Massachusetts or call 1-877-8HOPE-NY or text HOPENY in New York. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Get access to FREE mixing mini-course: https://MixMasterBundle.com Howdy Rockstars, my guest today is Rich Bernett, aka Sound of Machines, a Richmond, Virginia - based sound artist, builder, and experimental musician. Rich designs and performs with his own DIY instruments like the CassetteTone 2 and Rotary Drone, blending circuit bending, contact mics, and field recordings to create wild, organic, and otherworldly soundscapes. With a growing following on YouTube, Patreon, and Instagram, Rich shares his creative process and connects with a community of makers and musicians exploring new sonic frontiers.   THANKS TO OUR SPONSORS! http://UltimateMixingMasterclass.com https://usa.sae.edu/ https://www.izotope.com Use code ROCK10 to get 10% off! https://www.native-instruments.com Use code ROCK10 to get 10% off! https://www.adam-audio.com/ https://www.spectra1964.com https://pickrmusic.com  https://RecordingStudioRockstars.com/Academy https://www.thetoyboxstudio.com/ Listen to the podcast theme song "Skadoosh!" https://solo.to/lijshawmusic Listen to this guest's discography on Spotify:  https://open.spotify.com/playlist/5FEzCg4bWv4y9FZlZaMVMk If you love the podcast, then please leave a review: https://RSRockstars.com/Review   CLICK HERE FOR COMPLETE SHOW NOTES AT: https://RSRoockstars.com/537

In the aftermath of the 1979 Daytona 500, NASCAR found itself on an unimaginable trajectory to becoming the biggest form of motorsport in the country. Some 16-million viewers tuned in to watch the flag-to-flag coverage on CBS, and having witnessed the fight, the King and the rest of the action, they were hungry for more. The result was speedway box offices being flooded with ticket requests, and the largest crowds that had ever assembled to take in stock car racing. Rockingham, Richmond, Atlanta, North Wilkesboro and Bristol were next on the schedule to take a turn at entertaining the masses. And luckily, NASCAR had plenty of talent in the garage ready to seize the spotlight.One of these talents is the 28-year-old from Kannapolis, Dale Earnhardt. Dale established himself as the rising star to watch during his daring, yet calculated performance on the Daytona highbanks. With the press, fans and racing veterans all singing his praises, he seemed destined to find victory lane. But when would that happen? On this episode of Becoming Earnhardt, we tell the tale of the next five races of the 1979 season and explain how a 500-lap showdown at a bullring nestled in Thunder Valley would propel Dale towards super stardom.Real fans wear Dirty Mo. Hit the link and join the crew.

On this REMIX episode of What Happened When, Tony and Conrad head to Richmond, Virginia for a hard-hitting, old-school classic from January 23, 1988, as Tully Blanchard goes one-on-one with Western States Champion Barry Windham. This match is a perfect snapshot of late-'80s NWA-style wrestling — intense, physical, and built on grit, psychology, and realism. Tully brings his trademark arrogance and precision, while Windham counters with raw power, athleticism, and championship pride. BLUECHEW - Visit https://bluechew.com.  and try your first month of BlueChew FREE when you use promo code WHW -- just pay $5 shipping. RAYCON - Raycon's going big for Black Friday and Cyber Monday — everything's up to 30% off! Just click the link in the description or go to http://buyraycon.com/whw.  to save on Raycon audio products sitewide LEGAL. BUDDY -  Download the Legal Buddy App at http://LegalBuddyApp.com . Register today, use referral code LEGAL for your chance to win a $250 Amazon Gift Card. SAVE WITH CONRAD - Stop throwing money away by paying those high interest rates on your credit card. Roll them into one low monthly payment and on top of that, skip your next two house payments. Go to https://www.savewithconrad.com  to learn more.