Podcasts about Cana

Ever felt like you were called… but stuck in a season of “not yet”? You’re not alone. Whether it’s King David or King Jesus, even God’s greatest waited between their anointing and appointing. But take heart—your “in-between” is never wasted. Key Takeaways You’re Sealed and Claimed – God put His Spirit in you as a guarantee of what’s to come (2 Cor 1:21-22). Anointed ≠ Immediately Appointed – David waited decades; Jesus waited years. Waiting doesn’t mean forgotten. God Doesn’t Rush – He moves in perfect timing (Isaiah 60:22). You’re not behind schedule—you’re being prepared. Your Wait Has a Purpose – David gathered strength and support; Jesus discipled and taught. Your delay is part of your development. Join the Conversation How are you holding onto faith in your waiting season? What has God been refining in you while you wait? Share your reflections using #LifeaudioNetwork. And remember: if He’s anointed you, He will appoint you—right on time.

Secular historian Tom Holland has shown how the Christian revolution and its concept of sacrificial love has changed our world – so much so that we tend to take it for granted. Yet while love remains central to our lives and culture, it is often misunderstood and distorted. Jesus commands his friends to love one another as he loved them, and in John's gospel we see how it's practical and concrete: Jesus' encounter with the Samaritan woman; his provision at the wedding at Cana; how he deals with Judas, and more ... Passages in Deuteronomy help us understand Jesus' biblical concept of love and reject the way our modern culture distorts and practices “love."

  «Cuando ustedes hayan cruzado el Jordán y entren en la tierra de Canaán, deben desalojar de su presencia a todos los habitantes del país, expulsarán a los que habitan la tierra, y habitarán en ella, porque yo se la he dado a ustedes en propiedad» (Números 33:51-53) Dios te ha dado una Tierra Prometida. Es un lugar donde fluye leche y miel, donde todo lo que necesitas será suplido. Un lugar donde puedes mantener al pecado debajo de tus pies mientras gobiernas y reinas con Cristo. Un lugar donde ningún arma forjada contra ti prosperará. Un lugar donde puedes sentarte con Cristo en lugares celestiales, sobre principados y potestades, —lejos de la opresión—. Al estudiar la Palabra de Dios, descubrirás que ésa es una descripción precisa de la clase de victoria que deberías experimentar en Cristo; no después de tu muerte, sino aquí y ahora. Quizás digas: “Sí, me parece una gran teoría, pero aquí sigo en la lucha diaria. El arriendo mensual ya venció y todo lo que veo es enfermedad, opresión y temor. Esto no se parece en nada a una Tierra Prometida”. Eso te sucede porque ¡todavía sigues permitiendo que el diablo viva allí! Sabes, él no recogerá las cosas y se irá sólo porque Dios te ha prometido la victoria. Tienes que echarlo fuera. Pero no dejes que ese pensamiento te atemorice. Dios te ha dado el poder para hacerlo. ¿Recuerdas lo que dijo Jesús?: «Miren que yo les he dado a ustedes poder para aplastar serpientes y escorpiones, y para vencer a todo el poder del enemigo, sin que nada los dañe» (Lucas 10:19). Es más, ¡el diablo ha sido totalmente desarmado! En Colosenses 2:15, dice: “[Dios] desarmó a los poderes y a las potestades que estaban en nuestra contra, e hizo una valiente demostración exhibiéndolos públicamente, triunfando sobre ellos en…[la cruz]” (AMP). No tienes razón alguna para sentirte intimidado por el diablo. Jesús lo derrotó y lo inhabilitó mediante Su muerte y resurrección. El diablo no puede derrotarte a menos que lo dejes. Todo lo que el diablo puede hacer es lanzarte amenazas sin ninguna clase de fundamento. Pero ¡ten cuidado! Esas amenazas pueden detenerte bruscamente si las crees. Así que no lo hagas. En lugar de eso, cree en la Palabra de Dios. Usa la Palabra y el Nombre de Jesús para echar fuera al diablo hasta de las cosas más pequeñas de Tu vida. No le permitas quedarse en tu territorio. Oblígalo a preparar sus maletas y largarse. Es hora de que poseas tu Tierra Prometida. Lectura bíblica: Marcos 16:17-18 y Santiago 5:7-9   © 1997 – 2019 Eagle Mountain International Church Inc., también conocida como Ministerios Kenneth Copeland / Kenneth Copeland Ministries. Todos los derechos reservados.

The episode ends at 16:50Greetings from the paddock to the United States, Canada, Barbados, the Dominican Republic, Trinidad and Tobago, and Jamaica. Geography not being one of my strengths, I did not realize so many countries are considered in North America, but here they are; thank you all for listening to the podcast and sharing in the kingdom's concert of prayer.The wedding of Cana demonstrates the impossible God doing the impossible! At Mary's enigmatic request, Jesus asserts that His time has not yet come. In the language of Mary and Jesus, that meant, "I'll take care of it." Jesus turned at least 120 gallons of water into the finest of wines in a moment. This miracle, however, was not for the masses, but for the wedding guests. For at least five of the guests, there was a special purpose, but today we learn:Our So What?We pray in faith, and looking to God for the answers, we will see those seemingly small miracles that the Biblical characters experienced, too. Next time, we will see how our simplest prayers sometimes ripple out to have meaning far beyond all our expectations. "Now to Him who is able to do exceeding abundantly beyond all that we ask or think, according to the power that works within us, 21 to Him be the glory in the church and in Christ Jesus to all generations forever and ever. Amen." Ephesians 3:20-21Brethren, let's pray for one another. "What a man is on his knees before God, that he is and nothing more." Robert Murray M'CheyneeDonation link:https://www.paypal.com/donate/?hosted_button_id=G9JGGR5W97D64Or go to www.freerangepreacheronprayer.com and use the Donations tab.Assistant Editor: Seven Jefferson Gossard.www.freerangepreacheronprayer.comfreerangeprayer@gmail.comFacebook - Free Range Preacher MinistriesInstagram: freerangeministriesAll our Scripture quotes are drawn from the NASB 1977 edition.For access to the Voice Over services of Richard Durrington, please visit RichardDurrington.com or email him at Durringtonr@gmail.comOur podcast art was designed by @sammmmmmmmm23 InstagramSeason 007Episode 044

John 21:1-14 Afterward Jesus appeared again to his disciples, by the Sea of Galilee. It happened this way: 2 Simon Peter, Thomas (also known as Didymus), Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples were together.   3 “I'm going out to fish,” Simon Peter told them, and they said, “We'll go with you.” So they went out and got into the boat, but that night they caught nothing.   You're Not Caught Out for That   After you've been caught out, don't go back in.    4 Early in the morning, Jesus stood on the shore, but the disciples did not realize that it was Jesus. 5 He called out to them, “Friends, haven't you any fish?” “No,” they answered. 6 He said, “Throw your net on the right side of the boat and you will find some.” When they did, they were unable to haul the net in because of the large number of fish.   After obedience comes overflow.     7 Then the disciple whom Jesus loved said to Peter, “It is the Lord!” As soon as Simon Peter heard him say, “It is the Lord,” he wrapped his outer garment around him (for he had taken it off) and jumped into the water.  8 The other disciples followed in the boat, towing the net full of fish, for they were not far from shore, about a hundred yards.    After you've been caught out, you will need others to help carry the blessings.       9 When they landed, they saw a fire of burning coals there with fish on it, and some bread. 10 Jesus said to them, “Bring some of the fish you have just caught.” 11 So Simon Peter climbed back into the boat and dragged the net ashore. It was full of large fish, 153, but even with so many the net was not torn.  12 Jesus said to them, “Come and have breakfast.” None of the disciples dared ask him, “Who are you?” They knew it was the Lord. 13 Jesus came, took the bread and gave it to them, and did the same with the fish.    Jesus pursues a relationship above results.      14 This was now the third time Jesus appeared to his disciples after he was raised from the dead.   Jesus turns disappointments into disciples.

As We Wait | May 18, 2025Pastor Bria BradshawJohn 21:1-3 ESV - After this Jesus revealed himself again to the disciples by the Sea of Tiberias, and he revealed himself in this way. 2 Simon Peter, Thomas (called the Twin), Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together. 3 Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing.✓  WHAT'S FAMILIAR✓  WHAT'S CONTROLLABLEI can let the waiting change me, or I can let God change me in the waiting. AS WE WAITJohn 21:4-8 (ESV) Just as day was breaking, Jesus stood on the shore; yet the disciples did not know that it was Jesus. 5 Jesus said to them, “Children, do you have any fish?” They answered him, “No.” 6 He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in, because of the quantity of fish. 7 That disciple whom Jesus loved therefore said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on his outer garment, for he was stripped for work, and threw himself into the sea. 8 The other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards off.1. WHO WE DEPEND ON CHANGES.Question - Where is God inviting you to no longer depend on you? John 21:9-14 (ESV) When they got out on land, they saw a charcoal fire in place, with fish laid out on it, and bread. 10 Jesus said to them, “Bring some of the fish that you have just caught.” 11 So Simon Peter went aboard and hauled the net ashore, full of large fish, 153 of them. And although there were so many, the net was not torn. 12 Jesus said to them, “Come and have breakfast.” Now none of the disciples dared ask him, “Who are you?” They knew it was the Lord. 13 Jesus came and took the bread and gave it to them, and so with the fish. 14 This was now the third time that Jesus was revealed to the disciples after he was raised from the dead.2. WHERE WE GO SEARCHING CHANGES.Question - What have you been out searching for? John 21:15-17 (ESV) When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” 16 He said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” 17 He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep.3. WHAT WE BELIEVE CHANGES.Question - What is God saying about it?More about Bay Chapel: "You'll love it here! Bay Chapel is a fun, engaging, and life-giving church community in New Tampa/South Wesley Chapel. Check out our website to plan your first visit!" baychapel.com

Today's Topics: Gospel - John 2, 1-11 - On the third day there was a wedding in Cana in Galilee, and the mother of Jesus was there. Jesus and His disciples were also invited to the wedding. When the wine ran short, the mother of Jesus said to him, “They have no wine.” And Jesus said to her, “Woman, how does your concern affect me? My hour has not yet come.” His mother said to the servers, “Do whatever he tells you." Now there were six stone water jars there for Jewish ceremonial washings, each holding twenty to thirty gallons. Jesus told them, “Fill the jars with water.” So they filled them to the brim. Then he told them, “Draw some out now and take it to the headwaiter.” So they took it. And when the headwaiter tasted the water that had become wine, without knowing where it came from (although the servers who had drawn the water knew), the headwaiter called the bridegroom and said to him, “Everyone serves good wine first, and then when people have drunk freely, an inferior one; but you have kept the good wine until now.” Jesus did this as the beginning of his signs in Cana in Galilee and so revealed his glory, and his disciples began to believe in him. 1, 2, 3, 4) Father William Wagner, ORC, joins Terry to discuss the Wedding feast at Cana and the role of the Blessed Mother in the Economy of Salvation

For this episode you are invited at the last minute to a wedding in Cana of Galilee. You'll be amazed when you discover who the happy couple is! Based on John 1:43-2:12, with reference to Micah 4:4 and John 21:2, Show notes have been posted at retellingthebible.wordpress.com. Media in this Episode The following music was used for this media project: "AhDah" Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 4.0 License http://creativecommons.org/licenses/by/4.0/ Music: Du und ich (instrumental) by Sascha Ende Link: https://filmmusic.io/en/song/2966-du-und-ich-instrumental http://creativecommons.org/licenses/by/4.0/ Support Retelling the Bible If you would like to support the work that I do creating these stories, go to patreon.com/retellingthebible and choose a level of support! Contact me on Social Media! Bluesky Facebook Reddit

The close begins at 16.31Even before there is a word on my tongue, Behold, O LORD, Thou dost know it all.Psalm 139:4We know God is omniscient, yet we hear one another telling God what He already knows when we talk to Him. The good news is that we see our Biblical examples engaging in the same thing. Why? We can get absorbed by our concerns or worship so much so we tell God what we know He knows.We see in the wedding a Cana, that all Mary said to Jesus was. "They have no wine." John 3:3Jesus, for His part, knew what she was asking.Our So What?He is what we are not, perfect.He understands our prayers, no matter how incomplete. Our aim in our community with our Creator, Savior, and Sustainer is to be open and laid bare to Him. We trust not in our words to inform, nor in eloquence to persuade, but in Him alone does our soul rest."What a man is on his knees before God, that he is and nothing more." Robert Murray M'CheyneeDonation link:https://www.paypal.com/donate/?hosted_button_id=G9JGGR5W97D64Or go to www.freerangepreacheronprayer.com and use the Donations tab.Assistant Editor: Seven Jefferson Gossard.www.freerangepreacheronprayer.comfreerangeprayer@gmail.comFacebook - Free Range Preacher MinistriesInstagram: freerangeministriesAll our Scripture quotes are drawn from the NASB 1977 edition.For access to the Voice Over services of Richard Durrington, please visit RichardDurrington.com or email him at Durringtonr@gmail.comOur podcast art was designed by @sammmmmmmmm23 InstagramSeason 007Episode 043

46 He came again therefore into Cana of Galilee, where he made the water wine. And there was a certain ruler, whose son was sick at Capharnaum.Venit ergo iterum in Cana Galilaeae, ubi fecit aquam vinum. Et erat quidam regulus, cujus filius infirmabatur Capharnaum. 47 He having heard that Jesus was come from Judea into Galilee, went to him, and prayed him to come down, and heal his son; for he was at the point of death.Hic cum audisset quia Jesus adveniret a Judaea in Galilaeam, abiit ad eum, et rogabat eum ut descenderet, et sanaret filium ejus : incipiebat enim mori. 48 Jesus therefore said to him: Unless you see signs and wonders, you believe not.Dixit ergo Jesus ad eum : Nisi signa et prodigia videritis, non creditis. 49 The ruler saith to him: Lord, come down before that my son die.Dicit ad eum regulus : Domine, descende priusquam moriatur filius meus. 50 Jesus saith to him: Go thy way; thy son liveth. The man believed the word which Jesus said to him, and went his way.Dicit ei Jesus : Vade, filius tuus vivit. Credidit homo sermoni quem dixit ei Jesus, et ibat. 51 And as he was going down, his servants met him; and they brought word, saying, that his son lived.Jam autem eo descendente, servi occurrerunt ei, et nuntiaverunt dicentes, quia filius ejus viveret. 52 He asked therefore of them the hour wherein he grew better. And they said to him: Yesterday, at the seventh hour, the fever left him.Interrogabat ergo horam ab eis in qua melius habuerit. Et dixerunt ei : Quia heri hora septima reliquit eum febris. 53 The father therefore knew, that it was at the same hour that Jesus said to him, Thy son liveth; and himself believed, and his whole house.Cognovit ergo pater, quia illa hora erat in qua dixit ei Jesus : Filius tuus vivit; et credidit ipse et domus ejus tota.Nereus and Achilleus were servants of Flavius Domitilla, who was martyred with them A.D. 98. St Pancras was put to death at the age of fourteen. A.D. 304

Canaviais de segundo e terceiro corte foram usados no plantio, o que abre riscos para a saúde das lavouras

In his sermon, Pastor Jeff Wickwire emphasizes the significance of mothers, particularly focusing on Mary, the mother of Jesus, and her profound advice to simply "do whatever He says." He explores the story of Jesus' first miracle at the wedding in Cana, highlighting how inviting Jesus into our lives is crucial for experiencing transformation and miracles. Pastor Wickwire explains that our lack, whether it be hope, love, or fulfillment, can only be filled by turning to Jesus, who invites us to trust Him and obey His guidance. Ultimately, he encourages the congregation to open their hearts to Jesus and follow His teachings, as true change and divine intervention occur when we act in faith. 05.11.2025 | Mother's Day 2025: Water to Wine | Pastor Jeff Wickwire

Pastor Dave Gargano's sermon on Mother's Day highlights the significance of recognizing problems and seeking Jesus for miracles, illustrated through the story of Jesus turning water into wine at a wedding. He emphasizes that a relationship with Jesus is crucial for understanding and applying the "recipe" for miracles, which includes obeying His commands. Pastor shares that while everyone faces challenges, it's essential to approach Jesus and participate in the miracle by acting in faith, even when the situation seems impossible. Ultimately, through trust and obedience, miracles can manifest in our lives, reflecting God's care for both the big and small issues we encounter.John 2:1-11 On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there. 2 Now both Jesus and His disciples were invited to the wedding. 3 And when they ran out of wine, the mother of Jesus said to Him, “They have no wine.”4 Jesus said to her, “Woman, what does your concern have to do with Me? My hour has not yet come.”5 His mother said to the servants, “Whatever He says to you, do it.”6 Now there were set there six waterpots of stone, according to the manner of purification of the Jews, containing twenty or thirty gallons apiece. 7 Jesus said to them, “Fill the waterpots with water.” And they filled them up to the brim. 8 And He said to them, “Draw some out now, and take it to the master of the feast.” And they took it. 9 When the master of the feast had tasted the water that was made wine, and did not know where it came from (but the servants who had drawn the water knew), the master of the feast called the bridegroom. 10 And he said to him, “Every man at the beginning sets out the good wine, and when the guests have well drunk, then the inferior. You have kept the good wine until now!”11 This beginning of signs Jesus did in Cana of Galilee, and manifested His glory; and His disciples believed in Him.

Pastor Dave Gargano's sermon on Mother's Day highlights the significance of recognizing problems and seeking Jesus for miracles, illustrated through the story of Jesus turning water into wine at a wedding. He emphasizes that a relationship with Jesus is crucial for understanding and applying the "recipe" for miracles, which includes obeying His commands. Pastor shares that while everyone faces challenges, it's essential to approach Jesus and participate in the miracle by acting in faith, even when the situation seems impossible. Ultimately, through trust and obedience, miracles can manifest in our lives, reflecting God's care for both the big and small issues we encounter.John 2:1-11 On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there. 2 Now both Jesus and His disciples were invited to the wedding. 3 And when they ran out of wine, the mother of Jesus said to Him, “They have no wine.”4 Jesus said to her, “Woman, what does your concern have to do with Me? My hour has not yet come.”5 His mother said to the servants, “Whatever He says to you, do it.”6 Now there were set there six waterpots of stone, according to the manner of purification of the Jews, containing twenty or thirty gallons apiece. 7 Jesus said to them, “Fill the waterpots with water.” And they filled them up to the brim. 8 And He said to them, “Draw some out now, and take it to the master of the feast.” And they took it. 9 When the master of the feast had tasted the water that was made wine, and did not know where it came from (but the servants who had drawn the water knew), the master of the feast called the bridegroom. 10 And he said to him, “Every man at the beginning sets out the good wine, and when the guests have well drunk, then the inferior. You have kept the good wine until now!”11 This beginning of signs Jesus did in Cana of Galilee, and manifested His glory; and His disciples believed in Him.

Sunday, 11 May 2025   Simon the Cananite, and Judas Iscariot, who also betrayed Him. Matthew 10:4    “Simon the Canaanite, and Judas Iscariot, the ‘also having betrayed Him'” (CG).   In the previous verse, the list of the twelve named apostles continued with six names. The final two are mentioned next, beginning with, “Simon the Kananaios.”   The name Simon has been explained. The title that is given to him is Kananaios, sometimes translated as a Canaanite. At other times, it is translated as a Zealot or some other word indicating being zealous, like the word Patriot. The word is found only here and in Mark 3:18, again describing the same person. In Luke 6:15 and Acts 1:13, the same person is described with the word zélótés, to be zealous.   The reason for all the variances is that there is a dispute about where the word is derived from. One supposed root is the Hebrew word qanna, which means jealous. It is a word used six times in Exodus and Deuteronomy when referring to the Lord, speaking of His jealous nature. Some apply this root to indicate a zealous nature for the Lord.   That would make sense based on Luke's use of zélótés as a comparable meaning word. However, it is questionable if a title given only to the Lord would later be applied to people. If it were, it would be as an honorific, saying something like, “He has the Lord's jealousy guiding his life.”   However, as noted, others translate the word as Canaanite. This seems to be less preferable because he would have been a Jew, but it could be that he associated himself with the land of Canaan as being the home territory of the Jews and wanted to restore it to Jewish control. However, another word group is used in Greek to indicate Canaan. Thus, this translation is rather unlikely.   Another option is the occasional translation of this word as a Cananaean. That would mean he was from Cana of Galilee. This is not improbable. As it is a transliteration, this rendering doesn't do any harm. It simply gives an Anglicized rendering of the Greek.   Leaving the Greek directly transliterated into English avoids a mistranslation, and so that is what has been done here. Next, it says, “and Judas Iscariot.”   The name Judas is derived from the Hebrew Yehudah, meaning Judah. Judah was the fourth son of Jacob, born to Leah as recorded in Genesis 29:35.  His name means Praise. The name in Greek includes Jude, the author of the book of Jude. It is also translated as Judah in Matthew 1 and Luke 3. Each time, it is in Jesus' genealogy.   The title Iscariot is from the Greek Iskariótés. It is believed to be a transliteration from the Hebrew words ish, man, and qirya, city or town. Thus, he would be a man of the city or a man of Kerioth, a city in Israel noted four times in the Old Testament. If he were from Kerioth, he would be the only non-Galilean apostle because Kerioth was a city found in the territory of Judah. Of him, it next says, “the ‘also having betrayed Him.'”   He is introduced into Scripture with the sad epitaph attached to him. Later, using the word apóleia, meaning destruction, ruin, loss, etc., other than the antichrist, he is the only person called a son of perdition in Scripture –   “While I was with them in the world, I kept them in Your name. Those whom You gave Me I have kept; and none of them is lost except the son of perdition, that the Scripture might be fulfilled.” John 17:12   “Let no one deceive you by any means; for that Day will not come unless the falling away comes first, and the man of sin is revealed, the son of perdition, 4 who opposes and exalts himself above all that is called God or that is worshiped, so that he sits as God in the temple of God, showing himself that he is God.” 2 Thessalonians 2:3, 4   It is as if these two notorious men were born to be destroyed. Such is the nature of misusing one's freewill to work against the Lord.   Life application: The names of the apostles are recorded, some with descriptors to give further hints about their nature. From there, some of them will have various things said about them. Peter is recorded as having denied Jesus and been weak in his stand for proper doctrine, as recorded in Galatians 2.   Thomas is forever known as a doubter. He is used as an example of this quality today, such as, “Come on, man! Stop being a Doubting Thomas.” David is known as a man after God's heart. Jeremiah is known as the weeping prophet. Nabal the Carmelite is known as a fool.   We will all be remembered before others and before the Lord for how we conducted our lives. What is it that you want to be remembered for? “He was a faithful Christian.” “He was a loving father.” “He was one greedy dude.” Like the designation of these apostles, we are generally summed up with a very short thought when remembered by others. What few words do you expect people will remember you by?   Lord God, we are living our lives out before others and in Your presence. How will we be remembered when we are gone? Help us to consider this and to do our best to live our lives in a manner that will honor You and reflect the positive qualities of faithful followers of Jesus Christ. Amen.

Honor the Woman in Your LifeProv 31:28 Her children rise up and call her blessed (happy, prosperous, to be admired); Her husband also, and he praises her, saying…Children Honor MomProv 31:28  Her children stand and bless her. 3 Ways Children HONOR MOMHow do young children HONOR MOM by obedience. Honor means we show her value, respect and appreciation! Eph 6:2 Honor your … mother, which is the first commandment with promise: that it may be well with you and you may live long on the earth. Jesus was obedient to his mom. Luke‬ 2‬:51‬-52  (Jesus) was obedient to (his mother) and grew in wisdom, statute and favor.  Jesus honored his mother by obeying her How do teens and young adults HONOR MOM by respecting.Jesus gave us an example of respecting his mom. When Jesus didn't want to do what his mom was asking him to do. John‬ 2‬:3‬-11‬ AMP … the mother of Jesus said to Him, “[a]They have no more wine.” 4 Jesus said to her, “[Dear] woman, [b]what is that to you and to Me? My time [to act and to be revealed] has not yet come.” 5 His mother said to the servants, “Whatever He says to you, do it.”  7 Jesus said to the servants, “Fill the waterpots with water.” So they filled them up to the brim. 8 Then He said to them, “Draw some out now and take it to the headwaiter [of the banquet].” So they took it to him. 9 And when the headwaiter tasted the water which had turned into wine, .. you have kept back the good wine until now.” 11 This, the first of His signs (attesting miracles), Jesus did in Cana of Galilee, and revealed His glory [displaying His deity and His great power openly], and His disciples believed [confidently] in Him [as the Messiah—they adhered to, trusted in, and relied on Him]. Jesus honored his mother at a wedding by showing her respect.  3. How do adult children HONOR MOM by showing her appreciation Solomon, the wisest and richest man showed appreciation for his mother 1 Kings‬ 2‬:19‬-20‬ NLT‬‬ ‬‬‬‬‬‬…Bathsheba went to King Solomon to speak … The king rose from his throne to meet her, and he bowed down before her. When he sat down on his throne again, the king ordered that a throne be brought for his mother, and she sat at his right hand. “I have one small request to make of you,” she said. “I hope you won't turn me down.” “What is it, my mother?” he asked. “You know I won't refuse you.”Solomon Honored His Mom 4 ways  He rose to greet her He bowed or we can hug and kiss herHe sat a chair next to him - a seat on his right hand is a position of honorHe talked with her and He listened to her Husbands Honor your WifeHonor is the greatest gift a man can give to the woman he loves.1 Peter 3:7 Husbands, likewise, dwell with them with understanding, giving honor to the wife, as to the weaker vessel, and as being heirs together of the grace of life, that your prayers may not be hindered.3 Ways to Honor your wife from 1 Peter 3:7Live with your wife in an understanding way 1 Peter 3:7 husbands live with your wife in an understanding way because she is the weaker vessel. How do you live with your wife in an understanding way? AMP 1 Peter 3:7 …you husbands, live with your wives in an understanding way [with great gentleness and tact, and with an intelligent regard for the marriage relationship],The word understanding way means in an intelligent way.. gentle way… tactful way..Remember she is the weaker vessel 2. Honor your wife and yourself by being a loving leader – the priest of your home Heb‬ 4‬:14‬-16‬ NLT‬‬ ‬‬‬‬… we have a great High Priest who has entered heaven, Jesus the Son of God, … This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, God's plan is for the husbands to be a loving leader and priest of their homes. Husband are the priests of their homes Jesus is our high priest and sympathize with our weaknessHusbands are the priest and sympathize with your wife's weaknessJesus was the defender of womenWhen a disciple criticized a woman …Jesus said leave her aloneMark 14:6 Jesus said, “Let her alone; why are you bothering her and causing trouble? She has done a good and beautiful thing to Me.Jesus said…Don't be harsh towards your wife Col 3:19 Husbands, love (be sympathetic) your wives and do not be harsh with them.3. If the husband doesn't honor his wife his prayers will be hindered. God doesn't answer his prayers. God does answer our prayers. But God will not answer your prayers  husbands.. if you don't honor your wife. Without answered prayer your prayers are a waste of time The Greek word honor means to greatly value her.Let me ask you husband's a couple questions  Do you recognize your wife for her great worth?  Do you reward your wife for her value to you?  Do you tell her how priceless she is? And if you do, when was the last time you did that?Husbands need to make a habit of daily praising their wife this shows them honor God says if you don't treat your wife in an understanding way-as the weaker vessel‘. God will shut your prayers off. God says I am not listening to youLearn to Solve the argument in 3 minutes with these 7 steps from 1 Peter 3:7! 1 Peter 3:7 Husbands, likewise, dwell with them with understanding, giving honor to the wife, as to the weaker vessel, and as being heirs together of the grace of life, that your prayers may not be hindered.Remember -1 Peter 3:7 Men live with understanding (be intelligent) V- Vessel, remember God said.. she is the weaker vesselE-EASY, this is easy- I can do this. S- Say I'm sorry you're going through this. It must be hard.S-Say I want to love, you support you and protect you during this time.E-Every problem God has a miracle for- I don't always have the miracle but God does. L-Let's pray and L-lay low- let it rest- and let God do the miracle. Husband's Learn to Honor Your Wife- From 1 Peter 3:7 1 Peter 3:7 …understanding, giving honor … the weaker vessel … your prayers … not hinderedLive with understanding (intelligence)  because she is the weaker vesselGive honor by praising her, not laughing at her or being harsh with herDon't let your prayers be hindered because you don't honor your wife. Live with her in an understanding and intelligent way.Strong Godly Women Honor God 7 ways a godly woman honors GodA woman who honors God and her husband brings Honor to Herself  Titus 2:3-4 NLT/2:5 NKJV(3)…teach the older women (strong women of faith) to live in a way that honors God. (4)These older women (strong in the faith women) must train the younger women to love their husbands and their children,(5) to be discreet, chaste, homemakers, good, obedient to their own husbands, that the word of God may not be blasphemed.7 Things Strong Godly Women of Faith are to teach the newer women of faith1. Godly women teach …Love for their husbands. The word love here means affection 1Cor 7:5 Do not deprive each other of sexual relations…2.Godly women teach …Love for their children Be fond of your children 3.Godly women teach … Be discreetDiscreet means to be self controlled in your opinion and watch you say.4. Godly women teach … Be ChaseChase means modest and innocent5. Godly women teach … Be HomemakerMain goal is to build the home 6.Godly women teach…Be (have) Good Values - godly women - great worth to God 7.Godly women teach…Be Submitted - Submission to your husband Submission means to yield Women who HONOR GOD teach…Love your husband- be affectionate Love your children-be fond of themBe discreet- have self control over your opinions and what you say Be chaste - be modest outdoorsClean- value what God values Homemaker - make your home your focus Be submitted - yield to your husband

He was one of the Twelve. He was born in Cana of Galilee; some accounts say that he was the bridegroom at the wedding at Cana, where the Lord Jesus performed his first sign (John ch. 2). After receiving the Holy Spirit at Pentecost, he preached the Gospel in Africa; he was privileged to die by crucifixion, like his Lord.

Saturday, 10 May 2025   Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus; Matthew 10:3   “Philip and Bartholomew, Thomas and Matthew, the taxman. Jacob the ‘of Alphaeus,' and Lebbaios, having been denominated Thaddaeus” (CG).   In the previous verse, Jesus' apostles began to be listed. The next names in the list begin with “Philip.”   Philip has been with Jesus since the time He was in Judea, as is recorded in John 1. However, he is only first mentioned here in Matthew's gospel. This was a common Greek name, especially because of the founder of the monarchy of the Macedonians, Philip, the father of Alexander the Great.   The name is derived from philos, friendly, and hippos, a horse. As such, it signifies Lover of Horses. Next, it says, “and Bartholomew.”   This is not a given name, but signifies Son of Talmai. The word bar is the Aramaic word for son. Talmai would be the name of his father. It means Plowman. Hence, he is Son of Plowman. Bartholomew is believed to be the same as Nathanael.   If so, he was from Cana in the Galilee, as is recorded in John 21:2. The two were together in John 1:44. As such, it would make sense that they are listed together and probably were sent out together. Nathanael is from the Hebrew Nethanel. It means Given of God or God has Given. Next in the list is “Thomas.”   The name is derived from the Hebrew to'am, twin. As such, his name means Twin. He is also called Didymus, the Greek word for Twin. Next, it says, “and Matthew, the taxman.”   Matthew was introduced in Matthew 9:9. He is the tax collector called by Jesus, who is also known as Levi. In Mark and Luke, Thomas and Matthew are named in reverse order.   The seeming implication is that Matthew and Thomas are twins, with Matthew being the older. However, in his humility, he places his brother Thomas, the twin, first. Whereas the other two place him according to birth order. This is only speculation, but it does fit. Next, it says, “Jacob the ‘of Alphaeus.'”   Jacob is derived from the Hebrew Yaaqob, the meaning of which was explained in Matthew 1:2. His father is identified as Alphaeus. It is believed to be derived from the Hebrew name Heleph found in Joshua 19:33.   That comes from the noun kheleph, an exchange. In other words, “Your compensation for this will be this.” That comes from khalaph, a verb signifying to pass on or pass through. The sense is still of a change, though. Thus, the name means Change or Exchange. Next, it says, “and Lebbaios.”   This name is only found in some Greek texts. Others skip it and go straight to his other name. This name is believed to be derived from the Hebrew word lev, the heart. The extended word derived from that is levav. This gives the sense of courage (and in being heartened).   Therefore, the name probably means Heart, Courageous, Sentimental, or Lionlike. In other words, something to do with the condition of the heart. Of him, it says, “having been denominated Thaddaeus.”   In other words, this is a name bestowed upon someone. The name is believed to be derived from the Aramaic word tadday, the breast. As such, it may be a somewhat euphemistic way of calling him something like Breast Boy, meaning “mommy's boy.” It may speak of his immaturity or of his inability to break away from her control.   Life application: In these names, like in all things in the Bible, we are being given information about other things. Some of these names will make connections back to Old Testament passages so that when they are studied, typology will be revealed.   It is not wise to jump to sudden conclusions, making dubious connections until a thorough study of the words and names is made. This is especially true when using English translations. Quite often, people will read a passage that may have the same English word in the Old Testament that is found in a passage in the New Testament.   From there, a conclusion is made that there is a pattern or parallel. However, when the root words are studied, it is discovered that there is no etymological connection. In other words, a pretext was formed by wrongly associating two passages which had nothing to do with one another.   This is quite common, and it has led to piles and piles of incorrect deductions. However, once such incorrect connections are made, they quickly get passed on and become standard teachings, even though they are wrong. As such, it is always best to take patterns and parallels based on English words with a grain of salt until one is sure that the connection is valid. Therefore, be circumspect in what you accept.   Lord God, thank You for the challenge Your word presents us. We are given this treasure and should, therefore, handle it carefully. Help us to remember to do so at all times. May we never teach something that is not first checked out and substantiated to be correct. Help us in this, O God. Amen.

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== DEVOCIÓN MATUTINA PARA ADULTOS 2025“CON JESÚS HOY”Narrado por: Exyomara AvilaDesde: Bogotá, ColombiaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist Church ===================|| www.drministries.org ||===================11 de MayoAño de gracia«El Espíritu del Señor está sobre mí, por cuanto me ha ungido para dar buenas nuevas a los pobres; me ha enviado a [...] predicar el año agradable del Señor» (Luc. 4: 18-19).El Evangelio de Lucas nos cuenta que Jesús, cuando fue invitado a predicar en la sinagoga de Nazaret, leyó el texto del profeta Isaías (61: 1-2) que recordamos hoy. Coincidiera este pasaje con el correspondiente a ese día en el calendario litúrgico, o lo escogiera expresamente, el hecho es que él proclamó el cumplimiento de esa profecía en su propio ministerio. Como Mesías, Cristo había venido al mundo a predicar, literalmente, «el año de gracia del Señor» (NBE).Esta expresión se refería al año del jubileo. Nuestro término castellano «jubileo» tiene una raíz hebrea, yobel, que hace referencia al cuerno de carnero utilizado como trompeta para anunciar ese año excepcional, y una raíz latina, derivada del verbo iubilare, que significa gritar de alegría. Cuando Jerónimo vertió la Biblia del hebreo al latín entre los años 391 y 406, tradujo la palabra hebrea yobel por el término latino iubilaeus, con lo que quedó reforzado el matiz de júbilo del significado original que tenía la palabra en el antiguo Israel.En el año de gracia todo descansaba, incluida la tierra. Se daba libertad a los esclavos, se cancelaban las deudas y se restituían a las familias de origen las posesiones que se habían tenido que malvender o hipotecar, o que se habían perdido por desahucio o por cualquier otra desgracia (Lev. 25: 10, 39-54). Así se recordaba que Dios es el dueño y que nosotros solo somos sus administradores.Los israelitas apenas observaron esta práctica mientras tuvieron un país propio, es decir, desde la colonización de Canaán hasta la deportación a Babilonia. El Talmud asegura que desde la dispersión de los israelitas forzada por Roma a finales del siglo primero, ya no hubo más jubileos, puesto que la mayoría de los judíos vivían en tierras que no eran suyas, ajenas al principio del año de gracia. Jesús parece ser el último judío que promovió públicamente la celebración de ese año solidario que invita a agradecer a Dios lo que tenemos y a compartir con los que tienen menos.¡Qué hermoso sería que hoy, cuando solo unos pocos acaparan la mayoría de los bienes del mundo, respondiéramos a la intención divina con algún gesto concreto de amor, de solidaridad y de esperanza para los más desfavorecidos y decidiéramos que este fuese para nosotros un año de gracia!Señor, muéstrame qué puedo hacer para que este sea un año de gracia. 

Hers is the greatest motherhood story of all time. You know who she is: Mary! Her story has been told many times, but how grateful we are that it's recorded in Scripture. Whatever God's reasons for choosing this particular woman to give birth to Jesus, we know that she must have loved the Lord with all her heart.And just think how her head and heart must have been spinning when the angel visited her and told her the special job God was going to give her!Luke 1:46–48 says, “And Mary said: ‘My soul glorifies the Lord and my spirit rejoices in God my Savior, for he has been mindful of the humble state of his servant.'” We know little about her beyond that, although we are given some fascinating details: she socialized with her Son, as we see at the wedding in Cana. And of course, she was with Him at His death. No mother should have to endure that, but Mary was very strong. Her toughness and love ring like a bell through time. We remember her way of finding patience and faith.Maybe the most amazing thing about her is that God trusted Mary with an initial secret that would have floored most people! She handled it, though. The mother of Jesus was ready when her time came.Let's pray.Lord, Mary, the mother of Jesus, shows us a great example of love. It is also a mystery of sorts for us, but we know that this amazing mother is experiencing supernatural joy, forever, in Heaven! In Jesus' name, amen. Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.

What was Jesus really showing us when He turned water into wine at the wedding in Cana? Was it just a display of power, or was there something deeper? In this powerful message, we dive into John 2:1-11 to uncover the true motivation behind the miracle. Join us as we explore how this first recorded miracle of Jesus was more than a moment of celebration — it was a revelation of His love, His timing, and His purpose. Discover how this story is a message of transformation, abundance, and faith that speaks directly to your life today.

John 21:1-19 At that time, Jesus revealed himself again to his disciples at the Sea of Tiberias.He revealed himself in this way.Together were Simon Peter, Thomas called Didymus,Nathanael from Cana in Galilee,Zebedee's sons, and two others of his disciples.Simon Peter said to them, "I am going fishing."They said to him, "We also will come with you."So they went out and got into the boat,but that night they caught nothing.When it was already dawn, Jesus was standing on the shore;but the disciples did not realize that it was Jesus.Jesus said to them, "Children, have you caught anything to eat?"They answered him, "No."So he said to them, "Cast the net over the right side of the boatand you will find something."So they cast it, and were not able to pull it inbecause of the number of fish.So the disciple whom Jesus loved said to Peter, "It is the Lord."When Simon Peter heard that it was the Lord,he tucked in his garment, for he was lightly clad,and jumped into the sea.The other disciples came in the boat,for they were not far from shore, only about a hundred yards,dragging the net with the fish.When they climbed out on shore,they saw a charcoal fire with fish on it and bread.Jesus said to them, "Bring some of the fish you just caught."So Simon Peter went over and dragged the net ashorefull of one hundred fifty-three large fish.Even though there were so many, the net was not torn.Jesus said to them, "Come, have breakfast."And none of the disciples dared to ask him, "Who are you?"because they realized it was the Lord.Jesus came over and took the bread and gave it to them,and in like manner the fish.This was now the third time Jesus was revealed to his disciplesafter being raised from the dead.When they had finished breakfast, Jesus said to Simon Peter,"Simon, son of John, do you love me more than these?"Simon Peter answered him, "Yes, Lord, you know that I love you."Jesus said to him, "Feed my lambs."He then said to Simon Peter a second time,"Simon, son of John, do you love me?"Simon Peter answered him, "Yes, Lord, you know that I love you."Jesus said to him, "Tend my sheep."Jesus said to him the third time,"Simon, son of John, do you love me?"Peter was distressed that Jesus had said to him a third time,"Do you love me?" and he said to him,"Lord, you know everything; you know that I love you."Jesus said to him, "Feed my sheep.Amen, amen, I say to you, when you were younger,you used to dress yourself and go where you wanted;but when you grow old, you will stretch out your hands,and someone else will dress youand lead you where you do not want to go."He said this signifying by what kind of death he would glorify God.And when he had said this, he said to him, "Follow me."

In this episode, Pastor Mark and Discipleship Pastor Jay Austin join the conversation to unpack the powerful story of Jesus' first miracle at the wedding in Cana, as found in John 2. With humor and insight—including tales of wedding mishaps and ministry moments—they explore what it means when the “wine runs out” in our own lives. What do we turn to when we're empty? Why does God sometimes wait to act? And how can simple obedience lead to extraordinary transformation?Together, the team reflects on themes of trust, divine timing, radical obedience, and Jesus' ability to repurpose the ordinary for sacred purpose. Most importantly, they highlight how Jesus doesn't just fix situations—He transforms them.Whether you're navigating a dry season, wrestling with delayed answers, or simply looking for fresh encouragement in your faith, this episode is an invitation to believe again in the transforming power of Jesus.Website: www.churchatviera.comEmail: sharinggrace@churchatviera.com

John 21:1-19 At that time, Jesus revealed himself again to his disciples at the Sea of Tiberias.He revealed himself in this way.Together were Simon Peter, Thomas called Didymus,Nathanael from Cana in Galilee,Zebedee's sons, and two others of his disciples.Simon Peter said to them, "I am going fishing."They said to him, "We also will come with you."So they went out and got into the boat,but that night they caught nothing.When it was already dawn, Jesus was standing on the shore;but the disciples did not realize that it was Jesus.Jesus said to them, "Children, have you caught anything to eat?"They answered him, "No."So he said to them, "Cast the net over the right side of the boatand you will find something."So they cast it, and were not able to pull it inbecause of the number of fish.So the disciple whom Jesus loved said to Peter, "It is the Lord."When Simon Peter heard that it was the Lord,he tucked in his garment, for he was lightly clad,and jumped into the sea.The other disciples came in the boat,for they were not far from shore, only about a hundred yards,dragging the net with the fish.When they climbed out on shore,they saw a charcoal fire with fish on it and bread.Jesus said to them, "Bring some of the fish you just caught."So Simon Peter went over and dragged the net ashorefull of one hundred fifty-three large fish.Even though there were so many, the net was not torn.Jesus said to them, "Come, have breakfast."And none of the disciples dared to ask him, "Who are you?"because they realized it was the Lord.Jesus came over and took the bread and gave it to them,and in like manner the fish.This was now the third time Jesus was revealed to his disciplesafter being raised from the dead.When they had finished breakfast, Jesus said to Simon Peter,"Simon, son of John, do you love me more than these?"Simon Peter answered him, "Yes, Lord, you know that I love you."Jesus said to him, "Feed my lambs."He then said to Simon Peter a second time,"Simon, son of John, do you love me?"Simon Peter answered him, "Yes, Lord, you know that I love you."Jesus said to him, "Tend my sheep."Jesus said to him the third time,"Simon, son of John, do you love me?"Peter was distressed that Jesus had said to him a third time,"Do you love me?" and he said to him,"Lord, you know everything; you know that I love you."Jesus said to him, "Feed my sheep.Amen, amen, I say to you, when you were younger,you used to dress yourself and go where you wanted;but when you grow old, you will stretch out your hands,and someone else will dress youand lead you where you do not want to go."He said this signifying by what kind of death he would glorify God.And when he had said this, he said to him, "Follow me."

John 21:1-19 At that time, Jesus revealed himself again to his disciples at the Sea of Tiberias.He revealed himself in this way.Together were Simon Peter, Thomas called Didymus,Nathanael from Cana in Galilee,Zebedee's sons, and two others of his disciples.Simon Peter said to them, "I am going fishing."They said to him, "We also will come with you."So they went out and got into the boat,but that night they caught nothing.When it was already dawn, Jesus was standing on the shore;but the disciples did not realize that it was Jesus.Jesus said to them, "Children, have you caught anything to eat?"They answered him, "No."So he said to them, "Cast the net over the right side of the boatand you will find something."So they cast it, and were not able to pull it inbecause of the number of fish.So the disciple whom Jesus loved said to Peter, "It is the Lord."When Simon Peter heard that it was the Lord,he tucked in his garment, for he was lightly clad,and jumped into the sea.The other disciples came in the boat,for they were not far from shore, only about a hundred yards,dragging the net with the fish.When they climbed out on shore,they saw a charcoal fire with fish on it and bread.Jesus said to them, "Bring some of the fish you just caught."So Simon Peter went over and dragged the net ashorefull of one hundred fifty-three large fish.Even though there were so many, the net was not torn.Jesus said to them, "Come, have breakfast."And none of the disciples dared to ask him, "Who are you?"because they realized it was the Lord.Jesus came over and took the bread and gave it to them,and in like manner the fish.This was now the third time Jesus was revealed to his disciplesafter being raised from the dead.When they had finished breakfast, Jesus said to Simon Peter,"Simon, son of John, do you love me more than these?"Simon Peter answered him, "Yes, Lord, you know that I love you."Jesus said to him, "Feed my lambs."He then said to Simon Peter a second time,"Simon, son of John, do you love me?"Simon Peter answered him, "Yes, Lord, you know that I love you."Jesus said to him, "Tend my sheep."Jesus said to him the third time,"Simon, son of John, do you love me?"Peter was distressed that Jesus had said to him a third time,"Do you love me?" and he said to him,"Lord, you know everything; you know that I love you."Jesus said to him, "Feed my sheep.Amen, amen, I say to you, when you were younger,you used to dress yourself and go where you wanted;but when you grow old, you will stretch out your hands,and someone else will dress youand lead you where you do not want to go."He said this signifying by what kind of death he would glorify God.And when he had said this, he said to him, "Follow me."

John 21:1-19 At that time, Jesus revealed himself again to his disciples at the Sea of Tiberias.He revealed himself in this way.Together were Simon Peter, Thomas called Didymus,Nathanael from Cana in Galilee,Zebedee's sons, and two others of his disciples.Simon Peter said to them, "I am going fishing."They said to him, "We also will come with you."So they went out and got into the boat,but that night they caught nothing.When it was already dawn, Jesus was standing on the shore;but the disciples did not realize that it was Jesus.Jesus said to them, "Children, have you caught anything to eat?"They answered him, "No."So he said to them, "Cast the net over the right side of the boatand you will find something."So they cast it, and were not able to pull it inbecause of the number of fish.So the disciple whom Jesus loved said to Peter, "It is the Lord."When Simon Peter heard that it was the Lord,he tucked in his garment, for he was lightly clad,and jumped into the sea.The other disciples came in the boat,for they were not far from shore, only about a hundred yards,dragging the net with the fish.When they climbed out on shore,they saw a charcoal fire with fish on it and bread.Jesus said to them, "Bring some of the fish you just caught."So Simon Peter went over and dragged the net ashorefull of one hundred fifty-three large fish.Even though there were so many, the net was not torn.Jesus said to them, "Come, have breakfast."And none of the disciples dared to ask him, "Who are you?"because they realized it was the Lord.Jesus came over and took the bread and gave it to them,and in like manner the fish.This was now the third time Jesus was revealed to his disciplesafter being raised from the dead.When they had finished breakfast, Jesus said to Simon Peter,"Simon, son of John, do you love me more than these?"Simon Peter answered him, "Yes, Lord, you know that I love you."Jesus said to him, "Feed my lambs."He then said to Simon Peter a second time,"Simon, son of John, do you love me?"Simon Peter answered him, "Yes, Lord, you know that I love you."Jesus said to him, "Tend my sheep."Jesus said to him the third time,"Simon, son of John, do you love me?"Peter was distressed that Jesus had said to him a third time,"Do you love me?" and he said to him,"Lord, you know everything; you know that I love you."Jesus said to him, "Feed my sheep.Amen, amen, I say to you, when you were younger,you used to dress yourself and go where you wanted;but when you grow old, you will stretch out your hands,and someone else will dress youand lead you where you do not want to go."He said this signifying by what kind of death he would glorify God.And when he had said this, he said to him, "Follow me."

In this episode, Pastor Mark and Discipleship Pastor Jay Austin join the conversation to unpack the powerful story of Jesus' first miracle at the wedding in Cana, as found in John 2. With humor and insight—including tales of wedding mishaps and ministry moments—they explore what it means when the “wine runs out” in our own lives. What do we turn to when we're empty? Why does God sometimes wait to act? And how can simple obedience lead to extraordinary transformation?Together, the team reflects on themes of trust, divine timing, radical obedience, and Jesus' ability to repurpose the ordinary for sacred purpose. Most importantly, they highlight how Jesus doesn't just fix situations—He transforms them.Whether you're navigating a dry season, wrestling with delayed answers, or simply looking for fresh encouragement in your faith, this episode is an invitation to believe again in the transforming power of Jesus.Website: www.churchatviera.comEmail: sharinggrace@churchatviera.com

This podcast explores "Jesus Changes Water into Wine" at the wedding at Cana, John 2:1-11.

Finding Jesus in Unexpected Places   Romans 8:28 (NIV)“We know that God works all things together for good to those that love him and are called according to his purposes.” Romans 8:31-39 (NLT) “What shall we say about such wonderful things as these? If God is for us, who can ever be against us?  Since he did not spare even his own Son but gave him up for us all, won't he also give us everything else?  Who dares accuse us whom God has chosen for his own? No one—for God himself has given us right standing with himself.  Who then will condemn us? No one—for Christ Jesus died for us and was raised to life for us, and he is sitting in the place of honor at God's right hand, pleading for us. Can anything ever separate us from Christ's love? Does it mean he no longer loves us if we have trouble or calamity, or are persecuted, or hungry, or destitute, or in danger, or threatened with death? No, despite all these things, overwhelming victory is ours through Christ, who loved us. And I am convinced that nothing can ever separate us from God's love. Neither death nor life, neither angels nor demons, neither our fears for today nor our worries about tomorrow—not even the powers of hell can separate us from God's love. No power in the sky above or in the earth below—indeed, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord.” Christ is the visible image of the invisible God. We are now the ambassadors…Representatives of the kingdomRepresentatives of the personRepresentatives of the valuesRepresentatives of the invitation When we read about Jesus in the Gospels, we can ask ourselves a series of questions:What is being communicated?What can I learn?What can I apply or adjust accordingly?What can I imitate?What needs to be formed in me? John 21:1-14 (NLT)“Later, Jesus appeared again to the disciples beside the Sea of Galilee. This is how it happened. Several of the disciples were there—Simon Peter, Thomas (nicknamed the Twin), Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples. Simon Peter said, ‘I'm going fishing.' ‘We'll come, too,' they all said. So they went out in the boat, but they caught nothing all night. At dawn Jesus was standing on the beach, but the disciples couldn't see who he was. He called out, ‘Fellows, have you caught any fish.' ‘No,' they replied. Then he said, ‘Throw out your net on the right-hand side of the boat, and you'll get some!' So they did, and they couldn't haul in the net because there were so many fish in it. Then the disciple Jesus loved said to Peter, ‘It's the Lord!' When Simon Peter heard that it was the Lord, he put on his tunic (for he had stripped for work), jumped into the water, and headed to shore.  The others stayed with the boat and pulled the loaded net to the shore, for they were only about a hundred yards from shore. When they got there, they found breakfast waiting for them—fish cooking over a charcoal fire, and some bread. ‘Bring some of the fish you've just caught,' Jesus said. So Simon Peter went aboard and dragged the net to the shore. There were 153 large fish, and yet the net hadn't torn. ‘Now come and have some breakfast!' Jesus said. None of the disciples dared to ask him, ‘Who are you?' They knew it was the Lord. Then Jesus served them the bread and the fish. This was the third time Jesus had appeared to his disciples since he had been raised from the dead.”

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== LECCIÓN DE ESCUELA SABÁTICA         II TRIMESTRE DEL 2025Narrado por: Miguel PáezDesde: Bogotá, ColombiaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchMIÉRCOLES 07 DE MAYOJESÚS EN EL TEMPLO Hay tensión en toda la historia de la Salvación. Dios desea restaurar la comunión que una vez disfrutamos con él y anhela acercarse a nosotros, pero llevar a los pecadores a su presencia los destruiría. “Tú no eres un Dios que se complace en la maldad. El malo no habitará junto a ti”, escribe David (Sal. 5:4). Al mismo tiempo, David también dice: “Pero yo, por la riqueza de tu constante amor, entraré en tu casa. Con reverencia adoraré en tu santo templo” (Sal. 5:7). Lee Hageo 2:7 al 9. Mientras se construía el segundo Templo, el profeta Hageo comunicó la asombrosa promesa de que el nuevo Templo sería más glorioso que el anterior. ¿Qué significaba esa profecía? Cuando Salomón dedicó el primer Templo, la gloria (kabod) de Dios que había acompañado a los hijos de Israel en su camino a Canaán llenó el Templo, por lo que los sacerdotes no pudieron permanecer allí para completar su labor (1 Rey. 8:10, 11). Cuando se dedicó el segundo Templo, no estaba en él el Arca de la Alianza, que representaba el Trono de Dios, pues Jeremías la había escondido. La presencia literal de Dios no llenó el Templo esta vez. Fue desgarrador. ¿Cómo se haría realidad la promesa registrada por Hageo? Fue en el segundo Templo donde Jesús, la encarnación de Dios, apareció en persona, en carne y hueso. Dios mismo había salido de detrás del velo para convertirse en uno de nosotros y unirse a nosotros en este mundo arruinado por el pecado. Puesto que el Hijo de Dios era ahora el Hijo del Hombre, podíamos ver su rostro, oír su voz y ser testigos, por ejemplo, de cuando curó con su toque a un leproso impuro (Mat. 8:3). En lugar de acercarnos a él, Dios se acercó personalmente a nosotros cuando descendió en la persona de Jesús y vino a nuestro encuentro. No es, pues, de extrañar que la Biblia dijera de Jesús: “La virgen concebirá y dará a luz un hijo, y lo llamarán Emanuel, que significa: ‘Dios con nosotros' ” (Mat. 1:23). Piensa en lo que esto significa, que el Creador del cosmos haya estado dispuesto no solo a vivir entre nosotros, sino a morir por nosotros. La Cruz es la mayor manifestación del amor de Dios. ¿De qué otras maneras podemos ver y experimentar la realidad del amor de Dios? 

La producción azucarera cubana no levanta, a pocas semanas para que finalice la presente zafra el comportamiento nacional no llega al 20% de lo planificado y la producción pudiera ser inferior a una cuarta parte de la demanda nacional.

JOHN 4:43-54 - NOBLEMANS SON - BRIAN SUMNER - 2025JOHN 4:34 "Now after the two days He departed from there and went to Galilee. 44 For Jesus Himself testified that a prophet has no honor in his own country. 45 So when He came to Galilee, the Galileans received Him, having seen all the things He did in Jerusalem at the feast; for they also had gone to the feast.46 So Jesus came again to Cana of Galilee where He had made the water wine. And there was a certain nobleman whose son was sick at Capernaum. 47 When he heard that Jesus had come out of Judea into Galilee, he went to Him and implored Him to come down and heal his son, for he was at the point of death. 48 Then Jesus said to him, “Unless you people see signs and wonders, you will by no means believe.”49 The nobleman said to Him, “Sir, come down before my child dies!”50 Jesus said to him, “Go your way; your son lives.” So the man believed the word that Jesus spoke to him, and he went his way. 51 And as he was now going down, his servants met him and told him, saying, “Your son lives!”52 Then he inquired of them the hour when he got better. And they said to him, “Yesterday at the seventh hour the fever left him.” 53 So the father knew that it was at the same hour in which Jesus said to him, “Your son lives.” And he himself believed, and his whole household.54 This again is the second sign Jesus did when He had come out of Judea into Galilee."To support this channel and partner with Brian in Ministryhttps://www.briansumner.net/support/For more on Brianhttp://www.briansumner.nethttps://www.instagram.com/BRIANSUMNER/https://www.facebook.com/BRIANSUMNEROFFICIALTo listen to Brians Podcast, click below.https://podcasts.apple.com/us/podcast...Purchase Brians Marriage book at https://www.amazon.com/Never-Fails-Da...Brian is a full time "Urban Missionary" both locally and internationally with a focus on MISSIONS - MARRIAGES - MINISTRY. Since coming to faith in 2004 doors continued opening locally and internationally to do more and more ministry with a focus on Evangelism, Outreach Missions, Marriage, Counsel, Schools, Festivals, Conferences and the like.  Everything about this ministry is made possible because of people personally partnering through the non profit. God Bless and thank you. †Support the showSUPPORT THE SHOW

May 4, 2025. Fr. Tyler's homily for Carroll's Mass of Sacraments where 10 students received sacraments in the Catholic church this evening. Pray for us!   Gospel John 21:1-19  At that time, Jesus revealed himself again to his disciples at the Sea of Tiberias. He revealed himself in this way. Together were Simon Peter, Thomas called Didymus, Nathanael from Cana in Galilee, Zebedee's sons, and two others of his disciples. Simon Peter said to them, "I am going fishing." They said to him, "We also will come with you." So they went out and got into the boat, but that night they caught nothing. When it was already dawn, Jesus was standing on the shore; but the disciples did not realize that it was Jesus. Jesus said to them, "Children, have you caught anything to eat?" They answered him, "No." So he said to them, "Cast the net over the right side of the boat and you will find something." So they cast it, and were not able to pull it in because of the number of fish. So the disciple whom Jesus loved said to Peter, "It is the Lord." When Simon Peter heard that it was the Lord, he tucked in his garment, for he was lightly clad, and jumped into the sea. The other disciples came in the boat, for they were not far from shore, only about a hundred yards, dragging the net with the fish. When they climbed out on shore, they saw a charcoal fire with fish on it and bread. Jesus said to them, "Bring some of the fish you just caught." So Simon Peter went over and dragged the net ashore full of one hundred fifty-three large fish. Even though there were so many, the net was not torn. Jesus said to them, "Come, have breakfast." And none of the disciples dared to ask him, "Who are you?" because they realized it was the Lord. Jesus came over and took the bread and gave it to them, and in like manner the fish. This was now the third time Jesus was revealed to his disciples after being raised from the dead. When they had finished breakfast, Jesus said to Simon Peter, "Simon, son of John, do you love me more than these?" Simon Peter answered him, "Yes, Lord, you know that I love you." Jesus said to him, "Feed my lambs." He then said to Simon Peter a second time, "Simon, son of John, do you love me?" Simon Peter answered him, "Yes, Lord, you know that I love you." Jesus said to him, "Tend my sheep." Jesus said to him the third time, "Simon, son of John, do you love me?" Peter was distressed that Jesus had said to him a third time, "Do you love me?" and he said to him, "Lord, you know everything; you know that I love you." Jesus said to him, "Feed my sheep. Amen, amen, I say to you, when you were younger, you used to dress yourself and go where you wanted; but when you grow old, you will stretch out your hands, and someone else will dress you and lead you where you do not want to go." He said this signifying by what kind of death he would glorify God. And when he had said this, he said to him, "Follow me."    

John 21:1-19After these things, Jesus showed himself again to the disciples by the Sea of Tiberias. This is how he showed himself to them. Gathered there were Simon Peter, Thomas who was also called the Twin, Nathaniel of Cana in Galilee, the Sons of Zebedee and two others of his disciples. Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” And they went and got into the boat, but that night they caught nothing.Just after daybreak, Jesus came and stood on the shore, but the disciples did not know that it was Jesus. He said to them, “My children, you haven't any fish, have you?” They said to him, “No.” He said to them, “Cast your net on the right side of the boat and you will find some.” So they cast it and they were not able to haul in the net because it was full of so many fish. The disciple whom Jesus loved said to Simon Peter, “It is the Lord!” When Simon Peter heard that it was Jesus, he put on some clothes for he was naked, and jumped into the sea. The others went in the boat, bringing with them the net full of fish, for they were not far from the land; only about a hundred yards off.When they had come ashore, they saw a charcoal fire with fish on it, and bread. Jesus said to them, “Bring with you some of the fish you just caught.” So Simon Peter went aboard and hauled the net ashore, full of large fish, one hundred fifty-three of them. But even though there were so many fish, the net was not torn. Jesus said to them, “Come and have breakfast.”Now, none of them dared to ask him, “Who are you?” because they new that it was Jesus. He came and took the bread and gave it to them and he did the same thing with the fish. This was the third time he had appeared to them since he had been raised from the dead.After they had eaten breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me?” Peter said to him, “Yes, Lord, you know that I love you.” Jesus said to him, “Feed my lambs.” A second time, Jesus said to him, “Simon, son of John, do you love me?” Peter said to him, “Yes, Lord, you know that I love you.” Jesus said to him, “Tend my sheep.” A third time, Jesus said to him, “Simon, son of John, do you love me?” Peter, upset that he had asked him a third time, “Do you love me?,” said to him, “Lord, you know everything. You know that I love you.” Jesus said to him, “Feed my sheep. When you were a child, you used to fasten your own belt and go wherever you chose to go. But when you grow old you will stretch out your arms and others will fasten a belt around you and lead you to places that you may not choose to go.” (He said this in order to indicate the kind of death by which he would glorify God.) And when he has said this, he said to him, “Follow me.” Pastor Cogan said something, almost in passing last Sunday, in his sermon reflecting on Pope Francis. It was a one-liner that caught my attention in the moment and that came back to me when I read today's Gospel. He said that Pope Francis – faithful, humble servant that he was – “was a shepherd who smelled like his sheep.” “… a shepherd who smelled like his sheep.”Did anyone else catch that? Or remember that? Or wonder any more about that? I did, because I think it has a lot to say about where we find Jesus and his disciples – and especially, this famous conversation and command to Peter – on the beach at breakfast, not long after the resurrection.“Do you love me?” … “Yes.” … “Feed my lambs.”“Do you love me?” … “Yes.” … “Tend my sheep.”“Do you love me?” … “Yes.” … “Feed my sheep.”And you can't blame Jesus for asking again, and again, and again. It's no coincidence that Jesus asked him three times, after what had happened just days before, of course, when Peter, questioned just before the crucifixion, denied Jesus three times to strangers, just as Jesus warned him that he would. So, this “Q and A” between Jesus and Peter – this whole experience on the beach after Easter, really – is chock full of symbolism and meaning. But, to the sheep and the lambs…Too much of the time for us, “sheep” and especially “lambs” – so close to Easter Sunday, in the spring of the year – elicit a warm and fuzzy, soft and sweet, cute, cuddly, cozy kind of vibe – don't you think? They are the stuff of Springtime and Easter baskets, right. But the truth is, sheep are actually dirty and lambs are pretty dumb. (Here's that video I'm sure many of us have seen of a sheep being both – dirty and dumb.) And remember that even the “sheep” Jesus refers to so often, even before this brunch on the beach, are pitiable and lost and in need of redemption, too. Remember that the “sheep” in Jesus' teachings need to be separated from the goats, they need to be found because they've gone astray, they need to be saved from the clutches of the wolves that surround them, and they need to listen for the sound of their shepherd's voice to lead them. And besides, all of that, remember that the warm and fuzzy Lamb, in Jesus himself, gets sacrificed, after all. And remember that the Lamb of God, in Jesus Christ, showed up to do the dirty work of taking away the sin of the world.There's not much “warm and fuzzy” or “cute and cuddly” or “soft and sweet” about any of that, in the end. The Lord's work is dirty work, to say the least. So it's notable, for me, that Jesus uses “sheep” and “lambs” as a metaphor for Peter, the fisherman – again – this time around.So when he talks about feeding sheep and tending to lambs, it seems to me, that Jesus is talking about the hard and holy stuff of life and discipleship for believers, this morning. And he's implying that you really need to LOVE Jesus, in order to fully enter into the business of following him faithfully.So we're invited to wonder, what in the world that means for you and me? Where are the sheep and the lambs, the lost and the lonely, the scared, the sick, the suffering – and the stinky – in this world and in your life?He makes it really hard for us to avoid the question. When Jesus asks us if we love him, who and how and what is he really asking us to consider? How many of us – like Pope Francis – smell like the sheep we're called to love and serve?For starters, it seems random, but it's no mistake that the Gospel writer says there were 153 fish in the net that morning. It's not likely anyone actually counted those fish. It's a number that smarter people than me suggest is meant to symbolize the entirety of creation; or they say it symbolizes all the people and every nation of the world. So, it's just another reminder that, as followers of Jesus, we're meant to tend to, feed, care about, and love all people; from every nation; in every land; even when it's hard. Even when it stinks. Do you love Jesus, even if it leads to people and to places where you may not want to go? Do you love Jesus, even if it leads people to your doorstep who you wish wouldn't come?Of course, we answer this question in other ways, too.I hope, when we consider our financial commitments to the General Fund in the days ahead, we'll hear that question, again: “Do you love me?” And I pray our commitments and the offerings that follow will be one meaningful way that we respond – even if it's uncomfortable, unfamiliar, unconventional by the world's standards and expectations.I hope, as we're filling out our Time and Talent Sheets for the year ahead, too, that Jesus' question will ring in our ears, “Do you love me?” And that how we choose to serve the world through our little part of the kingdom at Cross of Grace will reveal our answer in a faithful way – and that we'll do it even when it's inconvenient sometimes; even if it's new; even if it's something we've done before or something we never thought we'd do at all. Even if it stinks from time to time, like helping to clean the church or to mow the lawn.I hope, that as we live our lives in this broken and hurting world, that we see around us – on the evening news, in the hallways at school, in the house down the street, on the faces of strangers, and in the mirror – I hope we see the sheep and lambs of Jesus – the children of God – who are starving for, who need and who deserve to be fed and tended to and loved with the same grace we long for, need, and try to share around here.I hope that when we wonder about what it looks like to love Jesus, that we aren't afraid to get our hands dirty, to stop pretending that life in this world – our own lives or the lives of our neighbors – are always neat and tidy, soft and sweet, cute, cuddly, and convenient. I hope our lives of faith in this world leave us smelling like sheep.Because the truth is we are all sheep. Each of us is a lamb. We all stink of the sin that covers us. And we're all unable to be free of it on our own.So Jesus shows up to inspire us and to encourage us and to love us, first – all so that we might follow him – like he invites Peter to do – into a new way of life. So that we'll follow him into a kingdom that is built on service and sacrifice, generosity and grace, mercy and good news; a kingdom built with very clear directions from the resurrected and living love of Jesus Christ our Lord – who so faithfully feeds, tend to, and loves us – and the world – so that we can't help but return the favor, in his name.Amen

John 21:1-19   Jesus showed himself again to the disciples by the Sea of Tiberias; and he showed himself in this way. Gathered there together were Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples. Simon Peter said to them, "I am going fishing." They said to him, "We will go with you." They went out and got into the boat, but that night they caught nothing. Just after daybreak, Jesus stood on the beach; but the disciples did not know that it was Jesus. Jesus said to them, "Children, you have no fish, have you?" They answered him, "No." He said to them, "Cast the net to the right side of the boat, and you will find some." So they cast it, and now they were not able to haul it in because there were so many fish. That disciple whom Jesus loved said to Peter, "It is the Lord!" When Simon Peter heard that it was the Lord, he put on some clothes, for he was naked, and jumped into the sea. But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, only about a hundred yards off. When they had gone ashore, they saw a charcoal fire there, with fish on it, and bread. Jesus said to them, "Bring some of the fish that you have just caught." So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred fifty-three of them; and though there were so many, the net was not torn. Jesus said to them, "Come and have breakfast." Now none of the disciples dared to ask him, "Who are you?" because they knew it was the Lord. Jesus came and took the bread and gave it to them, and did the same with the fish. This was now the third time that Jesus appeared to the disciples after he was raised from the dead. When they had finished breakfast, Jesus said to Simon Peter, "Simon son of John, do you love me more than these?" He said to him, "Yes, Lord; you know that I love you." Jesus said to him, "Feed my lambs." A second time he said to him, "Simon son of John, do you love me?" He said to him, "Yes, Lord; you know that I love you." Jesus said to him, "Tend my sheep." He said to him the third time, "Simon son of John, do you love me?" Peter felt hurt because he said to him the third time, "Do you love me?" And he said to him, "Lord, you know everything; you know that I love you." Jesus said to him, "Feed my sheep. Very truly, I tell you, when you were younger, you used to fasten your own belt and to go wherever you wished. But when you grow old, you will stretch out your hands, and someone else will fasten a belt around you and take you where you do not wish to go." (He said this to indicate the kind of death by which he would glorify God.) After this he said to him, "Follow me."

At that time, Jesus revealed himself to his disciples at the Sea of Tiberias.He revealed himself in this way.Together were Simon Peter, Thomas called Didymus,Nathanael from Cana in Galilee,Zebedee's sons, and two others of his disciples.Simon Peter said to them, ""I am going fishing.""They said to him, ""We also will come with you.""So they went out and got into the boat,but that night they caught nothing.When it was already dawn, Jesus was standing on the shore;but the disciples did not realize that it was Jesus.Jesus said to them, ""Children, have you caught anything to eat?""They answered him, ""No.""So he said to them, ""Cast the net over the right side of the boatand you will find something.""So they cast it, and were not able to pull it inbecause of the number of fish.So the disciple whom Jesus loved said to Peter, ""It is the Lord.""When Simon Peter heard that it was the Lord,he tucked in his garment, for he was lightly clad,and jumped into the sea.The other disciples came in the boat,for they were not far from shore, only about a hundred yards,dragging the net with the fish.When they climbed out on shore,they saw a charcoal fire with fish on it and bread.Jesus said to them, ""Bring some of the fish you just caught.""So Simon Peter went over and dragged the net ashorefull of one hundred fifty-three large fish.Even though there were so many, the net was not torn.Jesus said to them, ""Come, have breakfast.""And none of the disciples dared to ask him, ""Who are you?""because they realized it was the Lord.Jesus came over and took the bread and gave it to them,and in like manner the fish.This was now the third time Jesus was revealed to his disciplesafter being raised from the dead.

Pastor Randy emphasized the importance of recognizing God's timing, testing, and trust in our lives through the story of Jesus' first miracle at the wedding at Cana. He explained that Jesus still cares about our everyday struggles and will provide deliverance, even in seemingly trivial matters like running out of wine. Randy encouraged the congregation to trust God's process, reminding them that testing reveals and refines our faith, and true miracles occur when we obey God's commands, even if they don't make sense at the moment. Ultimately, he called on everyone to deepen their relationship with Jesus, surrender their burdens, and embrace the transformative power of faith.Thank you for tuning into today's message at Bold City Church! We pray it encourages you in your faith. Share with a friend who could use these words, too! Follow us on Facebook and Instagram @boldcitychurchDownload our app on iOS and Android

Are you running low—on patience, strength, or hope? What if the answer isn't in pushing harder, but in trusting deeper? In this message, “Jesus Did What At A Wedding?”, Pastor John unpacks Jesus' first miracle at a wedding in Cana, where He turned water into wine. It's more than a party trick—it's a powerful reminder that when you invite Jesus into your situation and trust His timing, He can take what feels empty and fill it with purpose. Don't just chase the miracle—follow the One behind it. Everyone helping someone take steps to follow Christ. This is the vision of Journey Church, led by Pastor James Hilton, with multiple locations throughout Central Florida. https://journeyconnect.org Website: https://journeyconnect.org Facebook: http://facebook.com/journeyconnect Instagram: https://instagram.com/journeyconnect/ To support Journey Church's mission and help us transform lives both locally and globally, visit: https://journeyconnect.org/giving

In this powerful message, we explore Jesus' first miracle at the wedding in Cana—turning water into wine—and discover what it reveals about His glory, His power, and His purpose. When the wine runs out, it's more than a party problem—it's a picture of the emptiness we all face without Jesus. But the good news? Jesus always saves the best for last.Through this first sign, we see that:⭐️ Jesus is God—humble, joyful, and fully in control.⭐️ Jesus has power—He can create, redeem, and restore what's been lost.⭐️ Jesus has a purpose—to suffer in our place so that we could celebrate with Him forever.As we connect this moment to the Last Supper and the ultimate wedding banquet in Revelation, we are reminded that what Jesus began in Cana points us to the cross and ends in eternal joy.Best advice from this message:⭐️ Jesus when your wine runs out.⭐️ Do whatever He tells you.⭐️ Begin with the end in mind.

In this powerful message, we explore Jesus' first miracle at the wedding in Cana—turning water into wine—and discover what it reveals about His glory, His power, and His purpose. When the wine runs out, it's more than a party problem—it's a picture of the emptiness we all face without Jesus. But the good news? Jesus always saves the best for last.Through this first sign, we see that:⭐️ Jesus is God—humble, joyful, and fully in control.⭐️ Jesus has power—He can create, redeem, and restore what's been lost.⭐️ Jesus has a purpose—to suffer in our place so that we could celebrate with Him forever.As we connect this moment to the Last Supper and the ultimate wedding banquet in Revelation, we are reminded that what Jesus began in Cana points us to the cross and ends in eternal joy.Best advice from this message:⭐️ Jesus when your wine runs out.⭐️ Do whatever He tells you.⭐️ Begin with the end in mind.

1 After [he appeared to his followers in Jerusalem,] Jesus showed himself again to the disciples by the Sea of Tiberias, and he showed himself in this way. 2 Gathered there together were Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples. 3 Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing.   4 Just after daybreak, Jesus stood on the beach, but the disciples did not know that it was Jesus. 5 Jesus said to them, “Children, you have no fish, have you?” They answered him, “No.” 6 He said to them, “Cast the net to the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in because there were so many fish. 7 That disciple whom Jesus loved said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on his outer garment, for he had taken it off, and jumped into the sea. 8 But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, only about a hundred yards off.   9 When they had gone ashore, they saw a charcoal fire there, with fish on it, and bread. 10 Jesus said to them, “Bring some of the fish that you have just caught.” 11 So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred fifty-three of them, and though there were so many, the net was not torn. 12 Jesus said to them, “Come and have breakfast.” Now none of the disciples dared to ask him, “Who are you?” because they knew it was the Lord. 13 Jesus came and took the bread and gave it to them and did the same with the fish. 14 This was now the third time that Jesus appeared to the disciples after he was raised from the dead.    15 When they had finished breakfast, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” Jesus said to him, “Feed my lambs.” 16 A second time he said to him, “Simon son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” Jesus said to him, “Tend my sheep.” 17 He said to him the third time, “Simon son of John, do you love me?” Peter felt hurt because he said to him the third time, “Do you love me?” And he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. 18 Very truly, I tell you, when you were younger, you used to fasten your own belt and to go wherever you wished. But when you grow old, you will stretch out your hands, and someone else will fasten a belt around you and take you where you do not wish to go.” 19 (He said this to indicate the kind of death by which he would glorify God.) After this he said to him, “Follow me.” 

Third Sunday of Easter  The First Lesson Acts 9:1-6, (7-20) Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest and asked him for letters to the synagogues at Damascus, so that if he found any who belonged to the Way, men or women, he might bring them bound to Jerusalem. Now as he was going along and approaching Damascus, suddenly a light from heaven flashed around him. He fell to the ground and heard a voice saying to him, "Saul, Saul, why do you persecute me?" He asked, "Who are you, Lord?" The reply came, "I am Jesus, whom you are persecuting. But get up and enter the city, and you will be told what you are to do." [The men who were traveling with him stood speechless because they heard the voice but saw no one. Saul got up from the ground, and though his eyes were open, he could see nothing; so they led him by the hand and brought him into Damascus. For three days he was without sight, and neither ate nor drank. Now there was a disciple in Damascus named Ananias. The Lord said to him in a vision, "Ananias." He answered, "Here I am, Lord." The Lord said to him, "Get up and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul. At this moment he is praying, and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight." But Ananias answered, "Lord, I have heard from many about this man, how much evil he has done to your saints in Jerusalem; and here he has authority from the chief priests to bind all who invoke your name." But the Lord said to him, "Go, for he is an instrument whom I have chosen to bring my name before Gentiles and kings and before the people of Israel; I myself will show him how much he must suffer for the sake of my name." So Ananias went and entered the house. He laid his hands on Saul and said, "Brother Saul, the Lord Jesus, who appeared to you on your way here, has sent me so that you may regain your sight and be filled with the Holy Spirit." And immediately something like scales fell from his eyes, and his sight was restored. Then he got up and was baptized, and after taking some food, he regained his strength. For several days he was with the disciples in Damascus, and immediately he began to proclaim Jesus in the synagogues, saying, "He is the Son of God."] The Psalm Psalm 30 Exaltabo te, Domine 1 I will exalt you, O Lord, because you have lifted me up * and have not let my enemies triumph over me. 2 O Lord my God, I cried out to you, * and you restored me to health. 3 You brought me up, O Lord, from the dead; * you restored my life as I was going down to the grave. 4 Sing to the Lord, you servants of his; * give thanks for the remembrance of his holiness. 5 For his wrath endures but the twinkling of an eye, * his favor for a lifetime. 6 Weeping may spend the night, * but joy comes in the morning. 7 While I felt secure, I said, "I shall never be disturbed. * You, Lord, with your favor, made me as strong as the mountains." 8 Then you hid your face, * and I was filled with fear. 9 I cried to you, O Lord; * I pleaded with the Lord, saying, 10 "What profit is there in my blood, if I go down to the Pit? * will the dust praise you or declare your faithfulness? 11 Hear, O Lord, and have mercy upon me; * O Lord, be my helper." 12 You have turned my wailing into dancing; * you have put off my sack-cloth and clothed me with joy. 13 Therefore my heart sings to you without ceasing; * O Lord my God, I will give you thanks for ever. The Epistle Revelation 5:11-14 I looked, and I heard the voice of many angels surrounding the throne and the living creatures and the elders; they numbered myriads of myriads and thousands of thousands, singing with full voice, "Worthy is the Lamb that was slaughtered to receive power and wealth and wisdom and might and honor and glory and blessing!" Then I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, singing, "To the one seated on the throne and to the Lamb be blessing and honor and glory and might forever and ever!" And the four living creatures said, "Amen!" And the elders fell down and worshiped. The Gospel John 21:1-19 Jesus showed himself again to the disciples by the Sea of Tiberias; and he showed himself in this way. Gathered there together were Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples. Simon Peter said to them, "I am going fishing." They said to him, "We will go with you." They went out and got into the boat, but that night they caught nothing. Just after daybreak, Jesus stood on the beach; but the disciples did not know that it was Jesus. Jesus said to them, "Children, you have no fish, have you?" They answered him, "No." He said to them, "Cast the net to the right side of the boat, and you will find some." So they cast it, and now they were not able to haul it in because there were so many fish. That disciple whom Jesus loved said to Peter, "It is the Lord!" When Simon Peter heard that it was the Lord, he put on some clothes, for he was naked, and jumped into the sea. But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, only about a hundred yards off. When they had gone ashore, they saw a charcoal fire there, with fish on it, and bread. Jesus said to them, "Bring some of the fish that you have just caught." So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred fifty-three of them; and though there were so many, the net was not torn. Jesus said to them, "Come and have breakfast." Now none of the disciples dared to ask him, "Who are you?" because they knew it was the Lord. Jesus came and took the bread and gave it to them, and did the same with the fish. This was now the third time that Jesus appeared to the disciples after he was raised from the dead. When they had finished breakfast, Jesus said to Simon Peter, "Simon son of John, do you love me more than these?" He said to him, "Yes, Lord; you know that I love you." Jesus said to him, "Feed my lambs." A second time he said to him, "Simon son of John, do you love me?" He said to him, "Yes, Lord; you know that I love you." Jesus said to him, "Tend my sheep." He said to him the third time, "Simon son of John, do you love me?" Peter felt hurt because he said to him the third time, "Do you love me?" And he said to him, "Lord, you know everything; you know that I love you." Jesus said to him, "Feed my sheep. Very truly, I tell you, when you were younger, you used to fasten your own belt and to go wherever you wished. But when you grow old, you will stretch out your hands, and someone else will fasten a belt around you and take you where you do not wish to go." (He said this to indicate the kind of death by which he would glorify God.) After this he said to him, "Follow me."

Pastor Phil Ayres recounts the miraculous turning of water into wine at the wedding in Cana, emphasizing Jesus' humanity and divinity. He highlights that Jesus operates on God's timing rather than human urgency, urging listeners to trust in Him even when immediate answers are not evident. The act of obedience shown by the servants in following Jesus' command illustrates that miracles often follow simple, faithful actions. Ultimately, Pastor encourages everyone to believe in miracles today, as they point to Jesus and can transform lives, reminding us that the best is always saved for last.

A sermon for Easter 3, May 4, 2025. John 21:1-19 Jesus showed himself again to the disciples by the Sea of Tiberias; and he showed himself in this way. Gathered there together were Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples. Simon Peter said to them, "I am going fishing." They said to him, "We will go with you." They went out and got into the boat, but that night they caught nothing. Just after daybreak, Jesus stood on the beach; but the disciples did not know that it was Jesus. Jesus said to them, "Children, you have no fish, have you?" They answered him, "No." He said to them, "Cast the net to the right side of the boat, and you will find some." So they cast it, and now they were not able to haul it in because there were so many fish. That disciple whom Jesus loved said to Peter, "It is the Lord!" When Simon Peter heard that it was the Lord, he put on some clothes, for he was naked, and jumped into the sea. But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, only about a hundred yards off. When they had gone ashore, they saw a charcoal fire there, with fish on it, and bread. Jesus said to them, "Bring some of the fish that you have just caught." So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred fifty-three of them; and though there were so many, the net was not torn. Jesus said to them, "Come and have breakfast." Now none of the disciples dared to ask him, "Who are you?" because they knew it was the Lord. Jesus came and took the bread and gave it to them, and did the same with the fish. This was now the third time that Jesus appeared to the disciples after he was raised from the dead. When they had finished breakfast, Jesus said to Simon Peter, "Simon son of John, do you love me more than these?" He said to him, "Yes, Lord; you know that I love you." Jesus said to him, "Feed my lambs." A second time he said to him, "Simon son of John, do you love me?" He said to him, "Yes, Lord; you know that I love you." Jesus said to him, "Tend my sheep." He said to him the third time, "Simon son of John, do you love me?" Peter felt hurt because he said to him the third time, "Do you love me?" And he said to him, "Lord, you know everything; you know that I love you." Jesus said to him, "Feed my sheep. Very truly, I tell you, when you were younger, you used to fasten your own belt and to go wherever you wished. But when you grow old, you will stretch out your hands, and someone else will fasten a belt around you and take you where you do not wish to go." (He said this to indicate the kind of death by which he would glorify God.) After this he said to him, "Follow me."

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: 1 Chron 16; Ps 106; Matt 19 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! On today's episode, host Hunter invites us into day 122 of our journey through Scripture, focusing on First Chronicles 16, Psalm 106, and Matthew 19. Together, we reflect on God's enduring faithfulness, the story of Israel's wanderings, and Jesus' teachings about marriage, hard-heartedness, and what it truly means to follow him. As we listen, Hunter guides us to see how all of Scripture points to Christ, the bridegroom, as God's answer for our hearts. Alongside our Bible readings, we'll spend time in prayer—seeking God's purpose, asking to become instruments of his peace, and remembering that we are deeply loved. So, grab your Bible and join us as we warm ourselves by the fire of God's love and continue to grow together, day by day. TODAY'S DEVOTION: Jesus is the answer for our hard hearts. In today's reading from Matthew 19, Jesus says something remarkable about the law: it is a concession to our hardheartedness. The laws given, even about divorce, are an acknowledgment of our rebellion, our tendency to live life apart from God. God gives the law not as his ultimate desire for us, but as a way to deal with our brokenness and stubbornness. But that is not where the story ends. The answer is not the law. The answer is Jesus himself. Throughout scripture, we see marriage as a significant signpost. It was at a wedding in Cana that Jesus performed his first miracle, turning water into wine. And at the end of time, there is the promise of a great marriage feast—the marriage supper of the Lamb. All of scripture is pointing to this bridegroom, our Lord Jesus, who longs to transform our hearts and give us new life. He is God's answer to our heart's deepest need, far surpassing anything the law can do. The religious leaders came to Jesus trying to corner him with the law, but Jesus was not distracted by their traps. Instead, he offered freedom—the kind of healing only he can bring to hearts that are hardened by sin, disappointment, and pride. Jesus is the one who comes near with compassion, who makes all things new, who invites us to leave behind our old ways and follow him into abundant life. This is the answer for us today. Not more rules or burdens, but the loving, transforming presence of Jesus. The one who turns water into wine, the one who welcomes the little children, the one who calls rich and poor alike to lay down what stands in the way and receive the treasure of his kingdom. And that's the prayer of my heart today: that I will let him. That's what I long for my own soul, for my family, and for you. That we would open our hearts to the bridegroom, to the only one who can truly make us new and set us free. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

In this sermon, Pastor Rob McCoy explores John 2:1-11, the miracle of Jesus turning water into wine at the wedding in Cana, presenting it as a profound encapsulation of the Christian life. He emphasizes marriage as God's design to resolve human loneliness, surviving the fall in Eden, and reflects on its microcosmic representation of Christ's love for the church. Pastor Rob highlights Jesus' choice to reveal His glory at a wedding, underscoring the importance of family and obedience to God's will, as exemplified by Mary's directive to “do whatever He says.” Through the servants' faithful actions and the transformation of water into superior wine, Pastor Rob calls believers to trust Jesus with life's problems, reject legalism, and embrace the joy and liberty found in serving Him, encouraging a life of faith that brings glory to God.Verse References:John 2:1-11, Isaiah 41:10, Genesis 2:24, Matthew 19:7-9, 1 Corinthians 10:23, Ephesians 5:15-16, John 15:13, Ephesians 5:22-25, John 4:4, 1 John 4:19Make sure you subscribe to this channel and follow us on all our platforms to always stay up to date with our latest content!And you can always head over to our website for any general information!https://godspeak.comPrayer/NeedsIf you have any needs, or have a willingness to be used to meet various need in the body, please email info@godspeak.com. Also, let us know if you need prayer for anything.Giving is part of our worship time, and in this season, the easiest way to do that is online. If you go to our website, godspeak.com, you will see the "Give" tab in the top right corner. Or you can simply click this link https://pushpay.com/g/godspeakAny questions?Please feel free to email us, comment here, or DM us on Instagram any questions that you may have.Please Subscribe to this channel and turn on your notifications to be notified when our Livestreams start so you don't miss out! We hope you are blessed by the service!-The Godspeak Team

In this episode of the Gotta Be Saints Podcast, I share a talk I recently gave to a men's group at my old parish, centered on The Secret of Holiness: Lessons from Our Lady.On this special episode, released on the feast of St. Louis de Montfort—a saint who radically shaped my devotion to the Blessed Mother—I dive into the truth that Mary isn't just a part of our Catholic faith... she's essential to it. Through Scripture, personal stories, and practical guidance, I explore how Mary's humility, docility, and courage offer us a model for growing in holiness today.Holiness must be our primary goal, even before family, career, or comfort. And no one can guide us more surely to Jesus than His mother.Topics Covered:Why Mary is the “safest, easiest, shortest, and most perfect” way to JesusWhat the Annunciation, Wedding at Cana, and the Cross reveal about Mary's role in salvationThe power of her last recorded words in Scripture: “Do whatever He tells you”The importance of embracing suffering, obedience, and mission like Our LadyPractical ways to grow in holiness today—starting with the Rosary, the sacraments, and ScriptureHow men and women alike can model Mary's yes in a world of distraction and indifference

In this sermon, Pastor Samuel Nagel examines the account of Jesus turning water into wine at the wedding in Cana, as recorded in John 2:1-11. The narrative is explored through five sections: The Invitation, The Issue, The Instruction, The Interpretation, and The Increase. Pastor Samuel discusses the context of Jewish weddings, the significance of Jesus' response to His mother, and the deeper spiritual implications of this first miracle. The sermon emphasizes that Jesus must be approached on His terms and highlights the prophetic connection to the Messianic age. Ultimately, it points to the future marriage supper of the Lamb in Revelation, urging believers to hold onto the hope and glory found in Jesus Christ.

Today's Topics: 1) Gospel - John 21:1-14 - Jesus revealed Himself again to His disciples at the Sea of Tiberias. He revealed Himself in this way. Together were Simon Peter, Thomas called Didymus, Nathanael from Cana in Galilee, Zebedee's sons, and two others of his disciples. Simon Peter said to them, "I am going fishing." They said to him, "We also will come with you." So they went out and got into the boat, but that night they caught nothing. When it was already dawn, Jesus was standing on the shore; but the disciples did not realize that it was Jesus. Jesus said to them, "Children, have you caught anything to eat?" They answered Him, "No." So He said to them, "Cast the net over the right side of the boat and you will find something." So they cast it, and were not able to pull it in because of the number of fish. So the disciple whom Jesus loved said to Peter, "It is the Lord." When Simon Peter heard that it was the Lord, he tucked in his garment, for he was lightly clad, and jumped into the sea. The other disciples came in the boat, for they were not far from shore, only about a hundred yards, dragging the net with the fish. When they climbed out on shore, they saw a charcoal fire with fish on it and bread. Jesus said to them, "Bring some of the fish you just caught." So Simon Peter went over and dragged the net ashore full of one hundred fifty-three large fish. Even though there were so many, the net was not torn. Jesus said to them, "Come, have breakfast." And none of the disciples dared to ask Him, "Who are You?" because they realized it was the Lord. Jesus came over and took the bread and gave it to them, and in like manner the fish. This was now the third time Jesus was revealed to His disciples after being raised from the dead. Bishop Sheen quote of the day 2) Bishop Schneider and Father Ripperger give us prayers for a holy Pope https://meretradition.substack.com/p/bishop-schneider-and-father-ripperger God does not choose the Pope https://x.com/LepantoInst/status/1915034215067889673 3, 4) May Pope Francis rest in peace and may peace return to Mother Church https://crisismagazine.com/opinion/may-pope-francis-rest-in-peace-and-may-peace-return-to-mother-church