Podcasts about Cana

Pastors don't start cynical or burned out. But somewhere along the way, the wine runs out and we keep preaching, leading, and carrying burdens we were never meant to carry.In a Practically Pastoring Conference session, Tim Wildsmith walks through John 2:1–11 and connects it with Matthew 11:28–30, offering a simple but piercing invitation: name the need, surrender the burden, and pursue soul rest in Jesus before ministry emptiness turns into something worse.Follow Tim Wildsmith:Website: https://timwildsmith.comYouTube: https://www.youtube.com/@timwildsmithInstagram: https://www.instagram.com/timwildsmithX: https://x.com/timwildsmithFacebook: https://www.facebook.com/TimWildsmith/Timestamps:00:00 – Tim's story (Belmont, YouTube, Bible nerd life)03:44 – Why this talk (ministry grind, running on empty)05:42 – Reading: John 2:1–11 (Wedding at Cana)08:02 – When the wine runs out (ministry parallels)10:29 – Mary's model: “They have no more wine” (name the need)12:57 – Burnout realities + overwhelming expectations15:28 – Matthew 11:28–30: where do you go for rest?19:23 – The “rock” exercise: why we don't want to set burdens down22:12 – What is the soul? (Dallas Willard) + “rest for your souls”25:12 – Take His yoke: you can't wear both yokes27:23 – Back to John 2: obedience makes space for Jesus to work29:10 – Production vs. obedience (faithfulness, not self-sufficiency)30:04 – Diagnostic questions: where has the wine run out?32:07 – Practical step: name the need (even hard conversations)36:24 – Prayer for peace, surrender, and courageLinks:

As we begin our I Am More series, Pastor Zach walks us through Jesus' first miracle at the wedding in Cana, showing how God meets people in ordinary, everyday moments. He highlights how what seems small or inconvenient to us often carries deeper need – and Jesus responds with abundance, care, and purpose. At the center of the story is a Savior who reveals his glory not through spectacle, but through quiet provision. Pastor Zach reminds us that More Life begins when we trust Jesus with the moments we might otherwise overlook.Looking to keep the conversation going? Learn more here.

The Everyday Bible Study | February 16 | A Wedding in Cana

Tim continues the series on John. John 2:1-13. Wedding at Cana

What does it mean to follow Jesus when life feels like a wilderness, temptation is real, community is messy, and the kingdom of God feels distant? In this message, Minister Mark Ashton walks through key moments in the early ministry of Jesus — from the wilderness temptations in Luke 4, to the miracle at Cana, the calling of disciples, and the announcement of the kingdom.As part of the Long Story Short: New Testament journey, this teaching explores how Jesus models Spirit-led living, combats shortcuts and temptation with scripture, transforms shame into celebration, and invites ordinary people into a kingdom mission that changes everything. Whether you're wrestling with faith, seeking purpose, or longing to hear God's voice more clearly, this message offers biblical insight and practical encouragement for everyday life.You'll discover:• how Jesus overcame temptation in the wilderness and what that means for spiritual battles today• why the miracle of water into wine points to gospel transformation and freedom from shame• what true discipleship looks like inside imperfect community• how to understand the kingdom of God as the effective rule and reign of King Jesus in your lifeIf you're searching for hope, direction, or deeper understanding of the New Testament, this message will help you see how scripture shapes relationships, leadership, forgiveness, and Spirit-led living.

Sermons Archive RSS John 4:43-54 Now after the two days He departed from there and went to Galilee. 44 For Jesus Himself testified that a prophet has no honor in his own country. 45 So when He came to Galilee, the Galileans received Him, having seen all the things He did in Jerusalem at the feast; for they also had gone to the feast.46 So Jesus came again to Cana of Galilee where He had made the water wine. And there was a certain nobleman whose son was sick at Capernaum. 47 When he heard that Jesus had come out of Judea into Galilee, he went to Him and implored Him to come down and heal his son, for he was at the point of death. 48 Then Jesus said to him, “Unless you people see signs and wonders, you will by no means believe.”49 The nobleman said to Him, “Sir, come down before my child dies!”50 Jesus said to him, “Go your way; your son lives.” So the man believed the word that Jesus spoke to him, and he went his way. 51 And as he was now going down, his servants met him and told him, saying, “Your son lives!”52 Then he inquired of them the hour when he got better. And they said to him, “Yesterday at the seventh hour the fever left him.” 53 So the father knew that it was at the same hour in which Jesus said to him, “Your son lives.” And he himself believed, and his whole household.54 This again is the second sign Jesus did when He had come out of Judea into Galilee.John 20:31 But these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.John 6:41,42 The Jews complained about Him, because He said, “I am the bread which came down from heaven.” And they said, “Is this not Jesus, the son of Joseph, whose father and mother we know? How is it then that He says, “I have come down from heaven”? John 7:5 For even His brothers did not believe in HimJohn 6:66 From that time many of His disciples went back and walked with Him no more. John 12:3: But although He had done so many signs before them, they did not believe in HimJohn 1:11 He came to His own, and His own did not receive Him. Matthew 15:28 Then Jesus answered and said to her, “O woman, great is your faith! Let it be to you as you desire.” And her daughter was healed from that very hour.Matthew 8:10 & 13 When Jesus heard it, He marveled, and said to those who followed, “Assuredly, I say to you, I have not found such great faith, not even in Israel!13: Then Jesus said to the centurion, “Go your way; and as you have believed, so let it be done for you.” John 20:30-31 And truly Jesus did many other signs in the presence of His disciples, which are not written in this book; But these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.James 1:5-8 If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given him. But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the wind. For let not that man suppose that he will receive anything from the Lord; he is a double-minded man, unstable in all his ways.Luke 18:1 Then He spoke a parable to them, that men always ought to pray and not lose heart. Sermon Discussion Questions:Why did Jesus decide to go to Galilee rather than remain in Judea?How do we see the faith of the Nobleman Progress throughout this section?What is Jesus' initial response to the man's requestAccording to what was discussed, in which two ways are we supposed to pray? “Despised Samaritans turn to Christ, while many of the historic covenant community either actively oppose Him, or cannot progress beyond a fascination for miracles” — Hendrickson

Water into Wine - Jesus' First Miracle (Sermon Series on John) - Sunday, 15th February 2026[Episode 9 - John Chapter 2 KJV]Proverbs 20:1 “Wine is a mocker, strong drink is raging, and whosoever is deceived thereby is not wise.”Isaiah 5:11: “Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them!”Isaiah 28:7 “But they also have erred through wine, and through strong drink are out of the way.”Proverbs 31:4-5: “It is not for kings, O Lemuel, it is not for kings to drink wine; nor for princes strong drink: Lest they drink, and forget the law, and pervert the judgment of any of the afflicted.”Isaiah 5:22: “Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink.”Leviticus 10:9 (a command to priests): “Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die.”Habakkuk 2:15: “Woe unto him that giveth his neighbour drink, that puttest thy bottle to him, and makest him drunken also.”If we stood at a table with biblical wine, modern wine, and modern spirits, we'd see a progression of strength. Biblical wine—often diluted—was gentle, maybe 5 to 10 percent( strong drink, diluted 3%). Today's wine, undiluted, stands around 12 to 15 percent, a bit bolder. And then, modern spirits—like vodka at 40 percent—tower over them both. In essence, what began as a mild companion to daily life has evolved into something that demands respect, moderation, and a designated driver1. They have no wine! John 2:1-3 And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: And both Jesus was called, and his disciples, to the marriage. And when they wanted wine, the mother of Jesus saith unto him, They have no wine.2. What have I to do with you mother?John 2:4  Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.3. My hour is not yet come.John 2:4  Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.4. Do what ever He says.John 2:5  His mother saith unto the servants, Whatsoever he saith unto you, do it.5. The miracleJohn 2:6-8 And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece. Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim. And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it.6. His disciples believed on Him.John 2:11  This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.

Human effort eventually reaches its limit, leaving a God-shaped vacuum that no amount of success or self-cleansing can fill. Through the miracle at Cana, Jesus reveals Himself as the True Groom who carries our costs and provides the abundance we cannot sustain on our own.

What if the story of Jesus turning water into wine isn't really about wine at all?In this episode of Sunday School Remix, Pastor Nate revisits one of the most talked-about (and most misunderstood) miracles in the Gospels: Jesus at the wedding in Cana. On the surface, it feels like a lighthearted story—Jesus keeps the party going. But when you slow down and look at the cultural, historical, and theological layers, something much deeper is happening.This is Jesus' first miracle in the Gospel of John, and it's not flashy on purpose. It happens quietly, in the background, at a wedding on the “wrong side of town.” And what Jesus is really doing isn't showing off power—it's protecting a family from deep, public shame.In a world shaped by honor and shame, running out of wine at a wedding wasn't embarrassing—it was devastating. And Jesus steps in, not to draw attention to himself, but to restore dignity, preserve relationships, and quietly reveal the heart of God.In this episode, Pastor Nate explores:Why Cana and Galilee matter more than we realizeHow weddings connect to Old Testament messianic promisesWhy shame—not wine—is the real crisis in this storyWhat Jesus reveals about himself by using purification jarsWhy “the best wine saved for last” points to the cross and resurrectionThis story reminds us that Jesus doesn't avoid our most vulnerable moments. He meets us there. He redeems what feels ruined. And he shows us, again and again, that Sunday School was just the beginning.

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Today we begin a new series where we investigate the signs, or miracles, of Jesus in the Gospel of John. These signs point to who Jesus is and the mission he came to fulfill. This week, Pastor Neyda takes us through the miracle at the Wedding at Cana of Galilee to show us that Jesus is Just in time and more than enough.

Do Deserto à Promessa: a jornada de fé e a fidelidade de Deus (com Isaac Levi)Nesta mensagem, Isaac Levi partilha uma perspectiva bíblica e histórica a partir de Israel, mostrando que a Bíblia não é apenas um livro para ser lido, mas um “manual de instrução” para a vida — um livro que, quando abrimos, “também nos lê”, confrontando o coração e alinhando a nossa caminhada com Deus.A partir de Gênesis 12, ele apresenta Abraão como o grande ponto de viragem na história: num tempo em que o conhecimento de Deus se perdeu e o paganismo dominava, Abraão ouve a voz do Deus invisível e dá um “sim” que muda a humanidade. O chamado “sai da tua terra” não é apenas uma viagem geográfica, mas uma jornada interior: no hebraico, o chamado aponta para uma saída “por ti mesmo/para dentro de ti”, levando a uma vida de revelação e conhecimento de Deus. Abraão torna-se o “atravessador” (hebreu): alguém que atravessa territórios, crises e processos.A mensagem destaca um padrão recorrente na Escritura: entre o chamado e a promessa há um deserto. O deserto é inevitável porque é a escola de Deus, onde Ele trabalha caráter, dependência e maturidade. Nesse processo, a unção é apresentada como proteção e capacitação sobrenatural: mais importante que coroa, prestígio ou reconhecimento humano, é a unção — porque a coroa homens dão e tiram, mas a unção é Deus quem concede.Ao falar sobre Israel, Isaac mostra como a mentalidade precisa ser transformada: é mais fácil tirar Israel do Egito do que tirar o Egito de dentro de Israel. Há diferença entre mentalidade de escravo (autossuficiência, mérito, confiança no visível) e mentalidade de liberto (dependência de Deus, confiança no que vem do alto). A terra da promessa exige fé, porque não funciona como o Egito (controle, “segurança”, rios constantes), mas como Canaã (dependência do Senhor e fidelidade ao pacto).Em seguida, ele aponta Israel como um sinal da fidelidade de Deus às Suas promessas, trazendo textos como Deuteronômio 30 e exemplos históricos da preservação e restauração do povo judeu, incluindo o retorno moderno a Israel e acontecimentos marcantes ligados à história e às profecias — reforçando que Deus zela pela Sua Palavra mesmo quando o mundo não entende.Na reta final, a mensagem traz consolo para quem espera: há coisas que Deus está a fazer além do que os nossos olhos veem. Usando exemplos bíblicos (Moisés, Eliseu e o seu servo, Daniel) e uma reflexão poderosa sobre a Páscoa (o tempo entre a notícia da cruz e a realidade da ressurreição), ele afirma: enquanto alguns ainda lamentam, a vitória já foi decretada. Às vezes, o milagre já aconteceu no decreto eterno de Deus — e nós estamos apenas no intervalo até a notícia chegar.Mensagem central:A jornada de fé tem desertos, mas Deus é fiel. O processo é escola, a unção capacita, a promessa permanece — e o Senhor continua a cumprir a Sua Palavra, mesmo quando ainda não vemos.

Todo comienzo inicia rindiéndonos al Señor.Tenemos una historia, un testimonio que contarTenemos que contarla al mundo y es un privilegio poder hacerlo.En este pasaje del libro de Josue el pueblo hace una pausa, porque Dios le ordenó circuncidar a los varones de la nueva generación .que significa que son el pueblo redimido, lo marca con el pacto y quita la vergüenza.Así mi identidad está puesta en lo que soy para Dios, no por lo que hago, sino por lo que Él ha hecho por mi y en mi.Luego celebraron la pascua, cesó el maná y comieron del producto de la tierra de Canaán. Ya se establecieron.A Josué le aparece el capitán del ejército del Señor y lo reconoce como enviado de Dios , rindiéndose ante El . Nosotros también debemos reconocer quién es El y quién soy yo. Rindiéndonos ante Él.

No episódio de hoje do BBCast Agro CANA, Maurício Alonso, assessor de agronegócios do Banco do Brasil em Ribeirão Preto-SP, analisa o cenário atual da cana-de-açúcar e os desafios enfrentados pelo setor em 2026. Destaques do episódio:

Send a textJohn 21:1 After these things Jesus showed Himself again to the disciples at the Sea of Tiberias, and in this way He showed Himself: 2 Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of His disciples were together. 3 Simon Peter said to them, "I am going fishing." They said to him, "We are going with you also." They went out and immediately got into the boat, and that night they caught nothing. 4 But when the morning had now come, Jesus stood on the shore; yet the disciples did not know that it was Jesus. 5 Then Jesus said to them, "Children, have you any food?" They answered Him, "No." 6 And He said to them, "Cast the net on the right side of the boat, and you will find some." So they cast, and now they were not able to draw it in because of the multitude of fish. 7 Therefore that disciple whom Jesus loved said to Peter, "It is the Lord!" Now when Simon Peter heard that it was the Lord, he put on his outer garment (for he had removed it), and plunged into the sea. 8 But the other disciples came in the little boat (for they were not far from land, but about two hundred cubits), dragging the net with fish. 9 Then, as soon as they had come to land, they saw a fire of coals there, and fish laid on it, and bread. 10 Jesus said to them, "Bring some of the fish which you have just caught." 11 Simon Peter went up and dragged the net to land, full of large fish, one hundred and fifty-three; and although there were so many, the net was not broken. This Chapter is here for 5 reasons:1.         Helps us understand Peters prominent position in the church2.         How are we to relate to the risen Christ3.         Give us a Balance between Nurturing the saved and winning the lost4.         Refutes the false rumor that Jesus coming back before John died5.         Clear expression of how to love Christ.  If you love me keep my commandmentsWe are blessed by Laboring with the Lord.  The disciples have learned how to cooperate with one another and how to obey Jesus. What examples for us to follow as we seek to “catch fish” for Jesus Christ! There are “fish” all around us. If we obey His directions, we will catch the fish.        Mark 8:36 "For what will it profit a man if he gains the whole world, and loses his own soul?             John 14:6 Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me. Have you trusted Him as your Savior? He can Save you if You ask Him based on His death, burial, and resurrection for your sins. Believe in Him for forgiveness of your sins today.               “And you shall know the truth, and the truth shall make you free.”  -John 8:32            Our mission is to spread the gospel and to go to the least of these with the life-changing message of Jesus Christ; We reach out to those the World has forgotten.              hisloveministries.podbean.com #HLMSocial hisloveministries.nethttps://www.instagram.com/hisloveministries1/?hl=en His Love Ministries on Itunes Don't go for all the gusto you can get, go for all the God (Jesus Christ) you can get.

Pastor Eric is in the studio today to talk about the wedding at Cana, which is Jesus' first sign (we'll get into why the Gospel of John calls it a “sign” and not a “miracle”). He gives us a little background to set up the story and then treats us to a retelling of it to fill in the details. And Eric and Marnie discuss how the story is about God encountering us amid our everyday lives and saying He will be present with us.

“Come, join in Cana's feast Where Christ is honored Guest. He welcomes all who come to taste The wine His hands have blessed. “Come, friends, and share the feast; Here drink the wine supplied By Him who is both Guest and Host—For us, the crucified.”

“Men of Israel, listen to these words: Jesus the Nazarene, a Man attested to you by God with miracles and wonders and signs which God performed through Him in your midst, just as you yourselves know…” Acts 2:22 NASB Signs (John 2:1-11, 4:46-54, 5:1-15, 6:5-14, 6:16-24, 9:1-7, 11:1-45) Signs authenticated Jesus as the Christ and revealed His divine authority. “This beginning of His signs Jesus did in Cana of Galilee, and revealed His glory; and His disciples believed in Him.” John 2;11 NASB “So then, many other signs Jesus also performed in the presence of the disciples, which are not written in this book; but these have been written so that you may believe that Jesus is the Christ, the Son of God; and that by believing you may have life in His name.” John 20:30-31 NASB Wonders (Luke 9:12-17, Matthew 14:22-33) Wonders inspire awe and worship, highlighting the extraordinary nature of God’s actions. Miracles (Mark 4:35-41) Miracles are observable phenomena that deviate from the ordinary course of nature. “Now to Him who is able to do far more abundantly beyond all that we ask or think, according to the power that works within us, to Him be the glory in the church and in Christ Jesus to all generations forever and ever. Amen.” Ephesians 3:20-21 NASB

A Sermon for Sexagesima Luke 8:4-15 by the Rev'd Dr. Matthew Colvin Inspired by Pastor Bill's saga of his war against the churchmice, I will now confess my sins to you all in the matter of my backyard, with apologies to Isaiah the prophet. In 2021, we bought a house in Port Alberni. It met all my criteria: lots of room inside, an attractive appearance, a good view of the valley, and the tiniest yard of any house on the block. Because I am not a gardener. But when I moved in, I discovered that it has five fruit trees at the top of a very sloping yard. But did I dig around them or make a wall or a winepress or a tower, like the song of the Vineyard in Isaiah chapter 5? No, I neglected them and let a huge mass of Himalayan blackberry brambles grow up around them. And I let the pear tree get so heavy with fruit that one of its main branches snapped off in the wind. And I didn't do a good job of picking the fruit, so that many apples and pears and plums fell down among the blackberries to become attractants for raccoons and bears. And what did I do instead? I bought solar panels for my house, and tile and hardwood floors, and a light-up number sign that doesn't even work properly. Judge now, between me and my fruit trees. What more could have been done for them that I have not done? Well, quite a lot, actually, and Lord willing, this will be the year to eliminate the blackberries. I have sinned against heaven and against my fruit trees. Our gospel lesson this morning is the parable of the soils. The term parable is from the Greek παραβάλλω, to put side by side for comparison, to make an analogy. It is one of about forty that Jesus tells in his public ministry, and indeed, the telling of parables seems to have been Jesus' signature or hallmark device. It is a form of speech that has its origins in situations where the teller needs to speak carefully because he faces danger from someone powerful. Aesop's fables were originally devised as a way for a slave to speak to his master: “No, sir, I wasn't talking about you and your slave. It was just a story about a lion and a fox.” Telling parables is therefore a valuable tool in Jesus' toolbox as he is leading a kingdom movement that is an affront to the authorities. He has a fine line to walk: how to attract followers of his movement while not bringing the authorities down on him until his hour has come. Doing miracles is always somewhat risky for this reason: indeed, his first miracle at the wedding of Cana is wrung out of him by his mother, and he rebukes her with the words, “τι εμοι και σοι” — which is best translated, “What do you have against me?” Why are you trying to get me in trouble by making me reveal myself by doing a miracle. In order to launch his kingdom movement and win followers before laying down his life in Jerusalem, Jesus has to be careful and speak in such a way that he doesn't give any rope to the spies that might hand him over to Herod and the Romans. So Telling parables is a way to do that. Notice that after he tells his parable of the sower, Jesus' final words to the crowd are, “He who has ears to hear, let him hear” – a challenge to the listeners, implying that if you do not have understanding, it is because you are lacking “ears”, i.e. the ability to understand. It punctuates the parable with a finality and a challenge. It is rather similar to the challenge in the book of Daniel “Let the reader understand” – the astute reader, the gleg reader, the reader who can read between the lines. Now, to the parable. It is a parable about plants. Ever since the last chapter of the book of Jonah, plants have been a treasured object lesson for the people of God. There are many features that makes them an attractive metaphor: their slow growth, their dependence on their environment, the patient work with which they must be reared and cultivated, their greenness as a manifest index of their health, their relation to water and to soil, their ability to suffer cutting and burning, and above all, the fruit they bear. For plants are in many ways like human beings: both have the ability to flourish and to be productive, and that is the goal, the well-being, the health and salvation of both plant and human. In the Bible's stories about fruit and crops, it is always God who figures as the farmer or gardener or landowner. He is the one who plants the vineyard, sows the seed, grafts wild branches, and prunes to encourage more fruit. And it is always Israel that is his “pleasant plant”, his field of wheat, his fig tree, his vine which he brought out of Egypt and planted, his trees of righteousness, the planting of the Lord. In nearly every God-and-Israel plant image, there is a focus on the necessary and vital connection between Israel and her Lord. The righteous Israelite is like a tree planted by the rivers of water, that brings forth its fruit in its season, whose leaf does not wither. You do not support the root, but the root supports you, says Paul in Romans 11. There is a theme in the Bible that runs from the garden of Eden with its four rivers and its tree of life, to the trees planted by the rivers in the New Jerusalem in Revelation 22, whose leaves are for the healing of the nations. The plant near the river - in Eden, in the New Jerusalem, in Psalm 1, in Jeremiah 17 - is Israel connected to her God, nourished on his kindness and hesed as a plant sucks up life-giving water with its roots. And the parable of the sower is another of these agricultural metaphors. But it is best understood in connection with three other parables — two others by Jesus (the Wheat and the tares and the parable of the Wicked Vinedressers), and one from the Old Testament, Isaiah 5's song of the vineyard. To help you see the repreated pattern here, I'd like to show you some diagrams that express the plot of these stories. First, the parable of the soils from today's gospel reading: farmer —->   fruit ——> himself                        | fertility —> seed   fruit ——> himself                        | tower, etc —> vineyard     fruit ——> himself                                 | messengers —> tenants     fruit (grain) ——> himself                                 | planting —> harvest

In this episode of the CANA Connection Podcast Koa Beam and Jack Murray talk with fellow CANAers Chris Cichy (Director of Innovation & Strategy) and Eric Goumillout (Senior Electrical Engineer) about Metamaterials, Drones, and Additive Manufacturing, and how they all go into warfighting efforts like Project MIMIC. The CANA Connection is available in video and audio formats on your favorite podcast platforms like YouTube (video), Spotify (video), Apple Podcasts, and many others.To learn more about CANA, head over to our website at https://www.canallc.com. While there, consider signing up for our quarterly newsletter and check out the CANA Connection blogs and articles. Thank you for watching this episode of the CANA Connection, and as always, remember to Analyze, Assess, and Execute! We will see you next time.Intro/Outro Music "Urban Gauntlet" Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 4.0 License http://creativecommons.org/licenses/by/4.0/

The Clintons agreed to testify in a congressional investigation related to their involvement with Jeffrey Epstein. Meanwhile, Democrats unexpectedly flip a Texas Senate seat in a special election. And finally, Billie Eilish gets checked by the indigenous for her comments on "stolen land." All this and more on the LOOPcast!Get your FREE PHONE as a new Charity Mobile user with every new line — and FREE SHIPPING — with promo code LOOPCAST at https://bit.ly/LOOPcast-CharityMobile Families can now find over 100 faithful Catholic schools, colleges, and graduate programs that meet The Cardinal Newman Society's high standards of fidelity and formation in The Newman Guide. Request your FREE eBook copy of the 2025-2026 Newman Guide here: https://cardinalnewmansociety.org/loopcast  Celebrate the Catholic contribution to the US on its 250th anniversary at the 21st annual National Catholic Prayer Breakfast! 1500+ attendees will experience a beautiful morning of prayer, inspiring speakers, and more! https://bit.ly/LOOPcast-NCPB-2026 00:00 Welcome to the LOOPcast06:23 SSPX Update12:26 Clintons to Testify36:29 Good News44:17 TX Special Election1:00:34 Twilight Zone1:09:00 Closing PrayerEMAIL US: loopcast@catholicvote.org SUPPORT LOOPCAST: www.loopcast.orgCheck out the LOOPcast on Zeale: https://zeale.co Subscribe to the LOOP today!https://catholicvote.org/getloop  Apple Podcasts: https://podcasts.apple.com/us/podcast/the-loopcast/id1643967065 Spotify: https://open.spotify.com/show/08jykZi86H7jKNFLbSesjk?si=ztBTHenFR-6VuegOlklE_w&nd=1&dlsi=bddf79da68c34744 FOLLOW LOOPCast: https://x.com/the_LOOPcast  https://www.instagram.com/the_loopcast/ https://www.tiktok.com/@the_loopcast https://www.facebook.com/LOOPcastPodcast Tom: https://x.com/TPogasic Erika: https://x.com/ErikaAhern2  Josh: https://x.com/joshuamercer Mary, Mother of the "Yes", you listened to Jesus,and know the tone of his voice and the beating of his heart.Morning Star, speak to us of him,and tell us about your journey of following him on the path of faith.Mary, who dwelt with Jesus in Nazareth,impress on our lives your sentiments,your docility, your attentive silence,and make the Word flourish in genuinely free choices.Mary, speak to us of Jesus, so that the freshness of our faithshines in our eyes and warms the heart of those we meet,as you did when visiting Elizabeth,who in her old age rejoiced with you for the gift of life.Mary, Virgin of the Magnificathelp us to bring joy to the world and, as at Cana,lead every young person involved in service of othersto do only what Jesus will tell them.Mary, look upon the Agora of youth,so that the soil of the Italian Church will be fertile.Pray that Jesus, dead and Risen, is reborn in us,and transforms us into a night full of light, full of him.Mary, Our Lady of Loreto, Gate of Heaven,help us to lift our eyes on high.We want to see Jesus, to speak with him,to proclaim his love to all.All opinions expressed on LOOPcast by the participants are their own and do not necessarily reflect the opinions of CatholicVote.

“Depart from me, for I am a sinful man, O Lord.” Peter's reaction to a miraculous catch of fish is more fearful than joyful in the presence Jesus' holiness. In final episode of The Magnificent 37, we examine three miracles involving the disciples' work and witness: the initial calling of the fishermen in Luke 5, the post-resurrection catch in John 21 that restores Peter, and the healing of Malchus' ear in Gethsemane. These signs reveal a Savior who provides abundantly for His Church, restores the fallen to service, and extends mercy even to His enemies in the hour of darkness.   The Rev. Dr. Matthew Richard, pastor of St. Paul's Lutheran Church in Minot, ND, joins the Rev. Dr. Phil Booe to study Luke 5:1–11, John 21:1–14, and Luke 22:50–51.   To learn more about St. Paul's in Minot, visit anchoredminot.com. Thy Strong Word kicks off the new year by dedicating our time to study "The Magnificent 37: The Miracles of Jesus." Christ didn't just speak the Word; He demonstrated it with power. From the quiet intimacy of water turning to wine at Cana to the earth-shaking reality of the empty tomb, the Gospels record thirty-seven distinct moments where Jesus suspended the laws of nature to reveal the power of his grace. This isn't just a list of "neat tricks" from history. It is a systematic walkthrough of how God breaks into our broken world to fix it. Why did Jesus curse a fig tree? Why did He need mud to heal a blind man? What does the coin in the fish's mouth teach us about being citizens of heaven and earth?  Host, Pastor Phil Booe and a lineup of guest pastors will take you through each event, verse by verse. We'll move past the Sunday School summary and get into the meat of the text, including the Old Testament connections, the cultural context, and the immediate comfort these signs bring to your life today.   Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

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Join Pastor Andrew and Pastor Ian as they delve into John 2, exploring the profound significance of Jesus' first miracle at the wedding in Cana. This discussion covers why John refers to Jesus' miracles as 'signs', the symbolism of wine in the Old Testament, and how Jesus' transformation of water into wine points to greater spiritual realities.

Tecnologia "3 em 1" otimiza a produtividade e a gestão dos canaviais

A blind beggar cries out for mercy while a leafy fig tree stands barren of fruit. In this penultimate episode of The Magnificent 37, we explore a stark contrast between faith and fruitlessness. Jesus heals Bartimaeus, whose physical blindness is replaced by spiritual sight and discipleship. Conversely, the cursing of the fig tree serves as a living parable of judgment against a temple system that had the appearance of life but produced no fruit of repentance. Together, these accounts teach us about the power of persistent prayer and the danger of spiritual hypocrisy.   The Rev. Peter Burfeind, pastor of Our Savior Lutheran Church in Union City, MI and Agnus Dei Lutheran Church in Marshall, MI, joins the Rev. Dr. Phil Booe to study Mark 10:46–52 and Mark 11:12–25.  To learn more about Our Savior and Agnus Dei Lutheran, visit facebook.com/oursaviorunioncity and agnusdeimarshall.com. Thy Strong Word kicks off the new year by dedicating our time to study "The Magnificent 37: The Miracles of Jesus." Christ didn't just speak the Word; He demonstrated it with power. From the quiet intimacy of water turning to wine at Cana to the earth-shaking reality of the empty tomb, the Gospels record thirty-seven distinct moments where Jesus suspended the laws of nature to reveal the power of his grace. This isn't just a list of "neat tricks" from history. It is a systematic walkthrough of how God breaks into our broken world to fix it. Why did Jesus curse a fig tree? Why did He need mud to heal a blind man? What does the coin in the fish's mouth teach us about being citizens of heaven and earth?  Host, Pastor Phil Booe and a lineup of guest pastors will take you through each event, verse by verse. We'll move past the Sunday School summary and get into the meat of the text, including the Old Testament connections, the cultural context, and the immediate comfort these signs bring to your life today.   Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

“I am the resurrection and the life.” Nowhere is this claim more vividly demonstrated than at the tomb of Lazarus. In this episode of The Magnificent 37, we stand with the weeping sisters of Bethany and the weeping Savior to witness the seventh and greatest sign in John's Gospel. While death seems final and the stench of the grave is real, Jesus proves that He is the Master over death itself. With a loud command, He calls the dead to life, foreshadowing His own victory over the grave and the future resurrection of all believers.   The Rev. Andrew Preus, pastor of Trinity Lutheran Church in New Haven, MO, joins the Rev. Dr. Phil Booe to study John 11:1–44.   To learn more about Trinity in New Haven, visit trinitynewhaven.com. Thy Strong Word kicks off the new year by dedicating our time to study "The Magnificent 37: The Miracles of Jesus." Christ didn't just speak the Word; He demonstrated it with power. From the quiet intimacy of water turning to wine at Cana to the earth-shaking reality of the empty tomb, the Gospels record thirty-seven distinct moments where Jesus suspended the laws of nature to reveal the power of his grace. This isn't just a list of "neat tricks" from history. It is a systematic walkthrough of how God breaks into our broken world to fix it. Why did Jesus curse a fig tree? Why did He need mud to heal a blind man? What does the coin in the fish's mouth teach us about being citizens of heaven and earth?  Host, Pastor Phil Booe and a lineup of guest pastors will take you through each event, verse by verse. We'll move past the Sunday School summary and get into the meat of the text, including the Old Testament connections, the cultural context, and the immediate comfort these signs bring to your life today.   Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Explore the power of community, surrender, and obedience in experiencing God's miracles, inspired by Jesus's first miracle at Cana.

At a wedding no one expected to remember, something went quietly wrong—the wine ran out. In that culture, it meant shame, not inconvenience. Nearby sat six empty stone jars, ordinary and overlooked, meant only for ritual washing. Jesus didn’t make a scene or give an explanation. He simply gave an instruction. What happened next would reveal who He really is—but only to a few. John calls this Jesus’ first sign, the moment He revealed His glory. Not in public, not with power on display, but in hidden emptiness. Joy replaced lack. Ritual gave way to transformation. And somehow, the best was saved for last. Why did Jesus choose this moment—and what does it tell us about how He still works today? This Sunday, we’ll step into the tension of that moment at Cana and discover what this first miracle reveals about knowing Him—and what He may want to do in our own emptiness, mess, and disgrace. - Pastor Ben Key Verse - John 2:11 (NIV) - "What Jesus did here in Cana of Galilee was the first of the signs through which he revealed his glory; and his disciples believed in him." For this week's Scripture and notes: http://bible.com/events/49550115

Ioan 2 1. A treia zi s-a făcut o nuntă în Cana din Galileea. Mama lui Isus era acolo.2. Şi la nuntă a fost chemat şi Isus cu ucenicii Lui.3. Când s-a isprăvit vinul, mama lui Isus I-a zis: „Nu mai au vin.”4. Isus i-a răspuns: „Femeie, ce am a face Eu cu tine? Nu […]

As the opening message in the Kaleidoscope series, this sermon begins at the wedding in Cana, where Jesus performs His first public sign by turning water into wine, revealing not just His power but His purpose. By using ceremonial jars meant for religious purification, Jesus signals a new reality—one where relationship replaces ritual, and joy replaces obligation. This sign points beyond the miracle itself, showing that Jesus didn’t come to patch up religion, but to usher in something entirely new. The story invites us to trust Jesus enough to “do whatever He tells you,” even when it feels uncomfortable or costly, and to bring Him the places marked by shame, lack, or disappointment. In exchange, Jesus offers joy, abundance, and transformation—reminding us that life with Him is not about religious performance, but about receiving the new life He freely gives.

As the opening message in the Kaleidoscope series, this sermon begins at the wedding in Cana, where Jesus performs His first public sign by turning water into wine, revealing not just His power but His purpose. By using ceremonial jars meant for religious purification, Jesus signals a new reality—one where relationship replaces ritual, and joy replaces obligation. This sign points beyond the miracle itself, showing that Jesus didn’t come to patch up religion, but to usher in something entirely new. The story invites us to trust Jesus enough to “do whatever He tells you,” even when it feels uncomfortable or costly, and to bring Him the places marked by shame, lack, or disappointment. In exchange, Jesus offers joy, abundance, and transformation—reminding us that life with Him is not about religious performance, but about receiving the new life He freely gives.

Where are the nine? It is a haunting question that exposes the frequent ingratitude of the human heart. In this episode of The Magnificent 37, we look at two distinct miracles: the provision of the temple tax from a fish's mouth and the cleansing of ten lepers. While the first shows Jesus' lordship over creation and His freedom as the Son of God, the second highlights the nature of true faith—faith that not only receives God's gifts but returns to the Giver with thanksgiving and praise.   The Rev. Steven Theiss, pastor of Immanuel Lutheran Church in New Wells, MO, joins the Rev. Dr. Phil Booe to study Matthew 17:24–27 and Luke 17:11–19.   Thy Strong Word kicks off the new year by dedicating our time to study "The Magnificent 37: The Miracles of Jesus." Christ didn't just speak the Word; He demonstrated it with power. From the quiet intimacy of water turning to wine at Cana to the earth-shaking reality of the empty tomb, the Gospels record thirty-seven distinct moments where Jesus suspended the laws of nature to reveal the power of his grace. This isn't just a list of "neat tricks" from history. It is a systematic walkthrough of how God breaks into our broken world to fix it. Why did Jesus curse a fig tree? Why did He need mud to heal a blind man? What does the coin in the fish's mouth teach us about being citizens of heaven and earth?  Host, Pastor Phil Booe and a lineup of guest pastors will take you through each event, verse by verse. We'll move past the Sunday School summary and get into the meat of the text, including the Old Testament connections, the cultural context, and the immediate comfort these signs bring to your life today.   Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

From Water to Wine: When Jesus Steps In – John 2 In this episode of Divine Table Talk, Jamie and Jane explore John chapter 2, beginning with Jesus' first miracle at the wedding in Cana and continuing through the cleansing of the temple. Together, they unpack what these moments reveal about Jesus' authority, compassion, and timing. From quiet transformation to bold confrontation, John 2 shows us that Jesus doesn't just improve our circumstances—He reorders what matters most. This conversation invites listeners to trust Jesus in both the celebration and the disruption. ____________________________________ Connect with Jamie: Website: www.jamieklusacek.com Instagram: https://www.instagram.com/jamieklusacek Connect with Jane: Website: www.janewwilliams.com Instagram: https://www.instagram.com/janewwilliams

“Rabbi, who sinned, this man or his parents, that he was born blind?” The disciples look for a cause, but Jesus looks for a purpose: “that the works of God might be displayed in him.” In this episode of The Magnificent 37, we study the healing of the man born blind. This narrative is as much about spiritual sight as physical healing; as the man's vision becomes clearer and his confession bolder, the Pharisees plunge deeper into the darkness of unbelief, proving that the worst blindness is the refusal to see Jesus as the Light of the World.   The Rev. Jim Daub, pastor of St. Paul Lutheran Church in Havelock, NC, joins the Rev. Dr. Phil Booe to study John 9:1–41.  To learn more about St. Paul Lutheran, visit stpaulhavelock.com. Thy Strong Word kicks off the new year by dedicating our time to study "The Magnificent 37: The Miracles of Jesus." Christ didn't just speak the Word; He demonstrated it with power. From the quiet intimacy of water turning to wine at Cana to the earth-shaking reality of the empty tomb, the Gospels record thirty-seven distinct moments where Jesus suspended the laws of nature to reveal the power of his grace. This isn't just a list of "neat tricks" from history. It is a systematic walkthrough of how God breaks into our broken world to fix it. Why did Jesus curse a fig tree? Why did He need mud to heal a blind man? What does the coin in the fish's mouth teach us about being citizens of heaven and earth?  Host, Pastor Phil Booe and a lineup of guest pastors will take you through each event, verse by verse. We'll move past the Sunday School summary and get into the meat of the text, including the Old Testament connections, the cultural context, and the immediate comfort these signs bring to your life today.   Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

What if your deepest longings aren't bad, they're just aimed too low?  This week on The Cutting Room Floor, Neil and Scott dig into Jesus' first miracle at the wedding in Cana and the details that didn't make it into Sunday's message. They talk about servants hauling heavy jars, why obedience often feels inconvenient, and how our everyday desires point to something far bigger than we expect. From baby pools at the beach to the smell of bread outside a packed restaurant, this conversation keeps circling one question: Are we settling for the sample when Jesus is offering the table? Challenge: Do what Jesus says. Trust Him with the results. Don't settle for the smell of the feast when you've been invited to sit down. Hosts: Neil Gregory & Scott Nickell What We Discuss: Why the servants matter more in the Cana story than we usually notice Obedience that feels small, but costs something Dirty water jars and why Jesus loves repurposing unlikely things Desire: not too strong, but too weak C.S. Lewis, baby pools, and missing the ocean right in front of us The danger of legalism and the ditch on the other side of freedom Why churches can feel fake and how pretending kills community Bars, belonging, and why everyone wants a place where they're known "Obey Jesus and leave the consequences to Him" The invitation to the feast and what keeps people from accepting it ⸻ About Southland Christian Church Southland is one church meeting in multiple locations across central Kentucky. We believe Jesus came for the lost and the broken, which means there's a place for everyone here. Around here, that means we worship defiantly, speak truth unashamedly, and extend grace generously. To support this ministry and help us continue to reach across Central Kentucky and all around the world, visit: https://southland.church/give

“I believe; help my unbelief!” This desperate cry from a father resonates with every Christian who has ever struggled in faith. In this episode of The Magnificent 37, we examine two difficult healings: the two-stage healing of the blind man at Bethsaida and the exorcism of a boy with a mute spirit. These miracles show us that faith is not always a straight line and that Jesus meets us in our weakness. Whether clarity comes gradually or through a struggle against the forces of darkness, Christ remains the author and perfecter of our faith.   The Rev. David Boisclair, senior pastor at Our Redeemer Lutheran Church in Overland, MO, joins the Rev. Dr. Phil Booe to study Mark 8:22–26 and Mark 9:14–29.   To learn more about Our Redeemer, visit ourredeemerstl.org. Thy Strong Word kicks off the new year by dedicating our time to study "The Magnificent 37: The Miracles of Jesus." Christ didn't just speak the Word; He demonstrated it with power. From the quiet intimacy of water turning to wine at Cana to the earth-shaking reality of the empty tomb, the Gospels record thirty-seven distinct moments where Jesus suspended the laws of nature to reveal the power of his grace. This isn't just a list of "neat tricks" from history. It is a systematic walkthrough of how God breaks into our broken world to fix it. Why did Jesus curse a fig tree? Why did He need mud to heal a blind man? What does the coin in the fish's mouth teach us about being citizens of heaven and earth?  Host, Pastor Phil Booe and a lineup of guest pastors will take you through each event, verse by verse. We'll move past the Sunday School summary and get into the meat of the text, including the Old Testament connections, the cultural context, and the immediate comfort these signs bring to your life today.   Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Is the bread of children to be thrown to the dogs? When a Canaanite woman presses Jesus for mercy, she responds with profound faith that even the crumbs from the Master's table are enough. In this episode of The Magnificent 37, we see Jesus extend His saving work beyond the borders of Israel. From the healing of the Syrophoenician woman's daughter to the Feeding of the 4,000 (a distinct miracle in Gentile territory), Christ reveals that His compassion and His bread are for all nations.   The Rev. Jacob Hercamp, pastor of Christ Lutheran Church in Noblesville, IN, joins the Rev. Dr. Phil Booe to study Matthew 15:21–28 and Mark 8:1–9.   To learn more about Christ Lutheran, visit clc-in.org. Thy Strong Word kicks off the new year by dedicating our time to study "The Magnificent 37: The Miracles of Jesus." Christ didn't just speak the Word; He demonstrated it with power. From the quiet intimacy of water turning to wine at Cana to the earth-shaking reality of the empty tomb, the Gospels record thirty-seven distinct moments where Jesus suspended the laws of nature to reveal the power of his grace. This isn't just a list of "neat tricks" from history. It is a systematic walkthrough of how God breaks into our broken world to fix it. Why did Jesus curse a fig tree? Why did He need mud to heal a blind man? What does the coin in the fish's mouth teach us about being citizens of heaven and earth?  Host, Pastor Phil Booe and a lineup of guest pastors will take you through each event, verse by verse. We'll move past the Sunday School summary and get into the meat of the text, including the Old Testament connections, the cultural context, and the immediate comfort these signs bring to your life today.   Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

At a wedding in Cana, we witness the first miracle of Jesus—turning water into wine—and discover five transformative principles for experiencing God's power in our lives.CONNECT WITH SHELTER COVE HERE AT: Instagram: https://www.instagram.com/sheltercove.. Facebook: https://www.facebook.com/sheltercovelive TikTok: https://www.tiktok.com/@sheltercove Website: https://sheltercovelive.com #Wine #John #ShelterCove

“He has done all things well.” The crowds marveled as Jesus made the deaf hear and the mute speak. In this episode of The Magnificent 37, we follow Jesus to Gennesaret, where the mere touch of His garment brings healing, and to the Decapolis, where He sighs toward heaven and commands, “Ephphatha” (Be opened!). These physical miracles point to the greater spiritual reality that Jesus opens our ears to hear His Word and loosens our tongues to confess His name, restoring the creation to its intended purpose of praising the Creator.   The Rev. Keith Lingsch, pastor of Grace Lutheran Church in Naples, FL, joins the Rev. Dr. Phil Booe to study Mark 6:53–56 and Mark 7:31–37.   To learn more about Grace Lutheran, visit graceofnaples.com. Thy Strong Word kicks off the new year by dedicating our time to study "The Magnificent 37: The Miracles of Jesus." Christ didn't just speak the Word; He demonstrated it with power. From the quiet intimacy of water turning to wine at Cana to the earth-shaking reality of the empty tomb, the Gospels record thirty-seven distinct moments where Jesus suspended the laws of nature to reveal the power of his grace. This isn't just a list of "neat tricks" from history. It is a systematic walkthrough of how God breaks into our broken world to fix it. Why did Jesus curse a fig tree? Why did He need mud to heal a blind man? What does the coin in the fish's mouth teach us about being citizens of heaven and earth?  Host, Pastor Phil Booe and a lineup of guest pastors will take you through each event, verse by verse. We'll move past the Sunday School summary and get into the meat of the text, including the Old Testament connections, the cultural context, and the immediate comfort these signs bring to your life today.   Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Five barley loaves and two small fish are meager rations for a crowd of thousands, yet in the hands of Jesus, they become a feast. In this episode of The Magnificent 37, we study the Feeding of the 5,000 as recorded by St. John. This sign points directly to Jesus as the New Moses and the true Bread of Life. He does not merely give us what we need for the body; He gives us Himself, satisfying the deepest hunger of the human soul in the wilderness of this world.   The Rev. Matthew Kusch, pastor of King of Glory Lutheran Church in Elgin, IL, joins the Rev. Dr. Phil Booe to study John 6:1–14.   To learn more about King of Glory, visit kogelgin.org. Thy Strong Word kicks off the new year by dedicating our time to study "The Magnificent 37: The Miracles of Jesus." Christ didn't just speak the Word; He demonstrated it with power. From the quiet intimacy of water turning to wine at Cana to the earth-shaking reality of the empty tomb, the Gospels record thirty-seven distinct moments where Jesus suspended the laws of nature to reveal the power of his grace. This isn't just a list of "neat tricks" from history. It is a systematic walkthrough of how God breaks into our broken world to fix it. Why did Jesus curse a fig tree? Why did He need mud to heal a blind man? What does the coin in the fish's mouth teach us about being citizens of heaven and earth?  Host, Pastor Phil Booe and a lineup of guest pastors will take you through each event, verse by verse. We'll move past the Sunday School summary and get into the meat of the text, including the Old Testament connections, the cultural context, and the immediate comfort these signs bring to your life today.   Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Holy Mother Church assigns the liturgical calendar to reinforce crucial lessons for our lives. Of the seven sacraments, two are designated by God for the good of society: the priesthood and marriage. At the Wedding at Cana, God specifically elevated what was natural to the supernatural by blessing that union. God's grace given through these sacraments are meant to give us the strength to fulfill their ends. In marriage specifically, we are are called upon to undertake the blessing that Our Lord gave us from the beginning, namely to be fruitful and multiply while also supporting our spouse with care and love.

We all know what happened at Cana but what is the deeper meaning? It is much more than Jesus just turning water into wine. With so much to understand in this one passage, Fr. Chris Alar breaks it down so it is easy to understand and will help you to understand the significance of the role of Mary as intercessor. It is Biblical! 

Fr. Robert McTeigue, S.J. reflects on the wedding feast at Cana to confront the loss of joy in a world that feels chaotic and burning. He calls us to rediscover peace and joy by clinging to Christ crucified, risen, and reigning.   Watch on YouTube: They Have No Wine—Now What?