Podcasts about mccartney ufl

The Accidental Ecosystem: People and Wildlife in American Cities (U California Press, 2022) tells the story of how cities across the United States went from having little wildlife to filling, dramatically and unexpectedly, with wild creatures. Today, many of these cities have more large and charismatic wild animals living in them than at any time in at least the past 150 years. Why have so many cities—the most artificial and human-dominated of all Earth's ecosystems—grown rich with wildlife, even as wildlife has declined in most of the rest of the world? And what does this paradox mean for people, wildlife, and nature on our increasingly urban planet? The Accidental Ecosystem is the first book to explain this phenomenon from a deep historical perspective, and its focus includes a broad range of species and cities. Cities covered include New York City, Los Angeles, San Francisco, Pittsburgh, Austin, Miami, Chicago, Seattle, San Diego, Atlanta, Philadelphia, and Baltimore. Digging into the natural history of cities and unpacking our conception of what it means to be wild, this book provides fascinating context for why animals are thriving more in cities than outside of them. Author Peter S. Alagona argues that the proliferation of animals in cities is largely the unintended result of human decisions that were made for reasons having little to do with the wild creatures themselves. Considering what it means to live in diverse, multispecies communities and exploring how human and non-human members of communities might thrive together, Alagona goes beyond the tension between those who embrace the surge in urban wildlife and those who think of animals as invasive or as public safety hazards. The Accidental Ecosystem calls on readers to reimagine interspecies coexistence in shared habitats, as well as policies that are based on just, humane, and sustainable approaches. Peter S. Alagona is a Professor of Environmental Studies at the University of California, Santa Barbara. Brady McCartney is an interdisciplinary environmental social scientist at the University of Florida. Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/environmental-studies

The Accidental Ecosystem: People and Wildlife in American Cities (U California Press, 2022) tells the story of how cities across the United States went from having little wildlife to filling, dramatically and unexpectedly, with wild creatures. Today, many of these cities have more large and charismatic wild animals living in them than at any time in at least the past 150 years. Why have so many cities—the most artificial and human-dominated of all Earth's ecosystems—grown rich with wildlife, even as wildlife has declined in most of the rest of the world? And what does this paradox mean for people, wildlife, and nature on our increasingly urban planet? The Accidental Ecosystem is the first book to explain this phenomenon from a deep historical perspective, and its focus includes a broad range of species and cities. Cities covered include New York City, Los Angeles, San Francisco, Pittsburgh, Austin, Miami, Chicago, Seattle, San Diego, Atlanta, Philadelphia, and Baltimore. Digging into the natural history of cities and unpacking our conception of what it means to be wild, this book provides fascinating context for why animals are thriving more in cities than outside of them. Author Peter S. Alagona argues that the proliferation of animals in cities is largely the unintended result of human decisions that were made for reasons having little to do with the wild creatures themselves. Considering what it means to live in diverse, multispecies communities and exploring how human and non-human members of communities might thrive together, Alagona goes beyond the tension between those who embrace the surge in urban wildlife and those who think of animals as invasive or as public safety hazards. The Accidental Ecosystem calls on readers to reimagine interspecies coexistence in shared habitats, as well as policies that are based on just, humane, and sustainable approaches. Peter S. Alagona is a Professor of Environmental Studies at the University of California, Santa Barbara. Brady McCartney is an interdisciplinary environmental social scientist at the University of Florida. Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The Accidental Ecosystem: People and Wildlife in American Cities (U California Press, 2022) tells the story of how cities across the United States went from having little wildlife to filling, dramatically and unexpectedly, with wild creatures. Today, many of these cities have more large and charismatic wild animals living in them than at any time in at least the past 150 years. Why have so many cities—the most artificial and human-dominated of all Earth's ecosystems—grown rich with wildlife, even as wildlife has declined in most of the rest of the world? And what does this paradox mean for people, wildlife, and nature on our increasingly urban planet? The Accidental Ecosystem is the first book to explain this phenomenon from a deep historical perspective, and its focus includes a broad range of species and cities. Cities covered include New York City, Los Angeles, San Francisco, Pittsburgh, Austin, Miami, Chicago, Seattle, San Diego, Atlanta, Philadelphia, and Baltimore. Digging into the natural history of cities and unpacking our conception of what it means to be wild, this book provides fascinating context for why animals are thriving more in cities than outside of them. Author Peter S. Alagona argues that the proliferation of animals in cities is largely the unintended result of human decisions that were made for reasons having little to do with the wild creatures themselves. Considering what it means to live in diverse, multispecies communities and exploring how human and non-human members of communities might thrive together, Alagona goes beyond the tension between those who embrace the surge in urban wildlife and those who think of animals as invasive or as public safety hazards. The Accidental Ecosystem calls on readers to reimagine interspecies coexistence in shared habitats, as well as policies that are based on just, humane, and sustainable approaches. Peter S. Alagona is a Professor of Environmental Studies at the University of California, Santa Barbara. Brady McCartney is an interdisciplinary environmental social scientist at the University of Florida. Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices

The Accidental Ecosystem: People and Wildlife in American Cities (U California Press, 2022) tells the story of how cities across the United States went from having little wildlife to filling, dramatically and unexpectedly, with wild creatures. Today, many of these cities have more large and charismatic wild animals living in them than at any time in at least the past 150 years. Why have so many cities—the most artificial and human-dominated of all Earth's ecosystems—grown rich with wildlife, even as wildlife has declined in most of the rest of the world? And what does this paradox mean for people, wildlife, and nature on our increasingly urban planet? The Accidental Ecosystem is the first book to explain this phenomenon from a deep historical perspective, and its focus includes a broad range of species and cities. Cities covered include New York City, Los Angeles, San Francisco, Pittsburgh, Austin, Miami, Chicago, Seattle, San Diego, Atlanta, Philadelphia, and Baltimore. Digging into the natural history of cities and unpacking our conception of what it means to be wild, this book provides fascinating context for why animals are thriving more in cities than outside of them. Author Peter S. Alagona argues that the proliferation of animals in cities is largely the unintended result of human decisions that were made for reasons having little to do with the wild creatures themselves. Considering what it means to live in diverse, multispecies communities and exploring how human and non-human members of communities might thrive together, Alagona goes beyond the tension between those who embrace the surge in urban wildlife and those who think of animals as invasive or as public safety hazards. The Accidental Ecosystem calls on readers to reimagine interspecies coexistence in shared habitats, as well as policies that are based on just, humane, and sustainable approaches. Peter S. Alagona is a Professor of Environmental Studies at the University of California, Santa Barbara. Brady McCartney is an interdisciplinary environmental social scientist at the University of Florida. Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices

The Accidental Ecosystem: People and Wildlife in American Cities (U California Press, 2022) tells the story of how cities across the United States went from having little wildlife to filling, dramatically and unexpectedly, with wild creatures. Today, many of these cities have more large and charismatic wild animals living in them than at any time in at least the past 150 years. Why have so many cities—the most artificial and human-dominated of all Earth's ecosystems—grown rich with wildlife, even as wildlife has declined in most of the rest of the world? And what does this paradox mean for people, wildlife, and nature on our increasingly urban planet? The Accidental Ecosystem is the first book to explain this phenomenon from a deep historical perspective, and its focus includes a broad range of species and cities. Cities covered include New York City, Los Angeles, San Francisco, Pittsburgh, Austin, Miami, Chicago, Seattle, San Diego, Atlanta, Philadelphia, and Baltimore. Digging into the natural history of cities and unpacking our conception of what it means to be wild, this book provides fascinating context for why animals are thriving more in cities than outside of them. Author Peter S. Alagona argues that the proliferation of animals in cities is largely the unintended result of human decisions that were made for reasons having little to do with the wild creatures themselves. Considering what it means to live in diverse, multispecies communities and exploring how human and non-human members of communities might thrive together, Alagona goes beyond the tension between those who embrace the surge in urban wildlife and those who think of animals as invasive or as public safety hazards. The Accidental Ecosystem calls on readers to reimagine interspecies coexistence in shared habitats, as well as policies that are based on just, humane, and sustainable approaches. Peter S. Alagona is a Professor of Environmental Studies at the University of California, Santa Barbara. Brady McCartney is an interdisciplinary environmental social scientist at the University of Florida. Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/animal-studies

The Accidental Ecosystem: People and Wildlife in American Cities (U California Press, 2022) tells the story of how cities across the United States went from having little wildlife to filling, dramatically and unexpectedly, with wild creatures. Today, many of these cities have more large and charismatic wild animals living in them than at any time in at least the past 150 years. Why have so many cities—the most artificial and human-dominated of all Earth's ecosystems—grown rich with wildlife, even as wildlife has declined in most of the rest of the world? And what does this paradox mean for people, wildlife, and nature on our increasingly urban planet? The Accidental Ecosystem is the first book to explain this phenomenon from a deep historical perspective, and its focus includes a broad range of species and cities. Cities covered include New York City, Los Angeles, San Francisco, Pittsburgh, Austin, Miami, Chicago, Seattle, San Diego, Atlanta, Philadelphia, and Baltimore. Digging into the natural history of cities and unpacking our conception of what it means to be wild, this book provides fascinating context for why animals are thriving more in cities than outside of them. Author Peter S. Alagona argues that the proliferation of animals in cities is largely the unintended result of human decisions that were made for reasons having little to do with the wild creatures themselves. Considering what it means to live in diverse, multispecies communities and exploring how human and non-human members of communities might thrive together, Alagona goes beyond the tension between those who embrace the surge in urban wildlife and those who think of animals as invasive or as public safety hazards. The Accidental Ecosystem calls on readers to reimagine interspecies coexistence in shared habitats, as well as policies that are based on just, humane, and sustainable approaches. Peter S. Alagona is a Professor of Environmental Studies at the University of California, Santa Barbara. Brady McCartney is an interdisciplinary environmental social scientist at the University of Florida. Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day

The Accidental Ecosystem: People and Wildlife in American Cities (U California Press, 2022) tells the story of how cities across the United States went from having little wildlife to filling, dramatically and unexpectedly, with wild creatures. Today, many of these cities have more large and charismatic wild animals living in them than at any time in at least the past 150 years. Why have so many cities—the most artificial and human-dominated of all Earth's ecosystems—grown rich with wildlife, even as wildlife has declined in most of the rest of the world? And what does this paradox mean for people, wildlife, and nature on our increasingly urban planet? The Accidental Ecosystem is the first book to explain this phenomenon from a deep historical perspective, and its focus includes a broad range of species and cities. Cities covered include New York City, Los Angeles, San Francisco, Pittsburgh, Austin, Miami, Chicago, Seattle, San Diego, Atlanta, Philadelphia, and Baltimore. Digging into the natural history of cities and unpacking our conception of what it means to be wild, this book provides fascinating context for why animals are thriving more in cities than outside of them. Author Peter S. Alagona argues that the proliferation of animals in cities is largely the unintended result of human decisions that were made for reasons having little to do with the wild creatures themselves. Considering what it means to live in diverse, multispecies communities and exploring how human and non-human members of communities might thrive together, Alagona goes beyond the tension between those who embrace the surge in urban wildlife and those who think of animals as invasive or as public safety hazards. The Accidental Ecosystem calls on readers to reimagine interspecies coexistence in shared habitats, as well as policies that are based on just, humane, and sustainable approaches. Peter S. Alagona is a Professor of Environmental Studies at the University of California, Santa Barbara. Brady McCartney is an interdisciplinary environmental social scientist at the University of Florida. Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

The Accidental Ecosystem: People and Wildlife in American Cities (U California Press, 2022) tells the story of how cities across the United States went from having little wildlife to filling, dramatically and unexpectedly, with wild creatures. Today, many of these cities have more large and charismatic wild animals living in them than at any time in at least the past 150 years. Why have so many cities—the most artificial and human-dominated of all Earth's ecosystems—grown rich with wildlife, even as wildlife has declined in most of the rest of the world? And what does this paradox mean for people, wildlife, and nature on our increasingly urban planet? The Accidental Ecosystem is the first book to explain this phenomenon from a deep historical perspective, and its focus includes a broad range of species and cities. Cities covered include New York City, Los Angeles, San Francisco, Pittsburgh, Austin, Miami, Chicago, Seattle, San Diego, Atlanta, Philadelphia, and Baltimore. Digging into the natural history of cities and unpacking our conception of what it means to be wild, this book provides fascinating context for why animals are thriving more in cities than outside of them. Author Peter S. Alagona argues that the proliferation of animals in cities is largely the unintended result of human decisions that were made for reasons having little to do with the wild creatures themselves. Considering what it means to live in diverse, multispecies communities and exploring how human and non-human members of communities might thrive together, Alagona goes beyond the tension between those who embrace the surge in urban wildlife and those who think of animals as invasive or as public safety hazards. The Accidental Ecosystem calls on readers to reimagine interspecies coexistence in shared habitats, as well as policies that are based on just, humane, and sustainable approaches. Peter S. Alagona is a Professor of Environmental Studies at the University of California, Santa Barbara. Brady McCartney is an interdisciplinary environmental social scientist at the University of Florida. Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

The Accidental Ecosystem: People and Wildlife in American Cities (U California Press, 2022) tells the story of how cities across the United States went from having little wildlife to filling, dramatically and unexpectedly, with wild creatures. Today, many of these cities have more large and charismatic wild animals living in them than at any time in at least the past 150 years. Why have so many cities—the most artificial and human-dominated of all Earth's ecosystems—grown rich with wildlife, even as wildlife has declined in most of the rest of the world? And what does this paradox mean for people, wildlife, and nature on our increasingly urban planet? The Accidental Ecosystem is the first book to explain this phenomenon from a deep historical perspective, and its focus includes a broad range of species and cities. Cities covered include New York City, Los Angeles, San Francisco, Pittsburgh, Austin, Miami, Chicago, Seattle, San Diego, Atlanta, Philadelphia, and Baltimore. Digging into the natural history of cities and unpacking our conception of what it means to be wild, this book provides fascinating context for why animals are thriving more in cities than outside of them. Author Peter S. Alagona argues that the proliferation of animals in cities is largely the unintended result of human decisions that were made for reasons having little to do with the wild creatures themselves. Considering what it means to live in diverse, multispecies communities and exploring how human and non-human members of communities might thrive together, Alagona goes beyond the tension between those who embrace the surge in urban wildlife and those who think of animals as invasive or as public safety hazards. The Accidental Ecosystem calls on readers to reimagine interspecies coexistence in shared habitats, as well as policies that are based on just, humane, and sustainable approaches. Peter S. Alagona is a Professor of Environmental Studies at the University of California, Santa Barbara. Brady McCartney is an interdisciplinary environmental social scientist at the University of Florida. Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

The Earth has entered a new age—the Anthropocene—in which humans are the most powerful influence on global ecology. Since the mid-twentieth century, the accelerating pace of energy use, greenhouse gas emissions, and population growth has thrust the planet into a massive uncontrolled experiment. J. R. McNeill and Peter Engelke's book The Great Acceleration: An Environmental History of the Anthropocene since 1945 (Harvard UP, 2016) explains its causes and consequences, highlighting the role of energy systems, as well as trends in climate change, urbanization, and environmentalism. More than any other factor, human dependence on fossil fuels inaugurated the Anthropocene. Before 1700, people used little in the way of fossil fuels, but over the next two hundred years coal became the most important energy source. When oil entered the picture, coal and oil soon accounted for seventy-five percent of human energy use. This allowed far more economic activity and produced a higher standard of living than people had ever known—but it created far more ecological disruption. We are now living in the Anthropocene. The period from 1945 to the present represents the most anomalous period in the history of humanity's relationship with the biosphere. Three-quarters of the carbon dioxide humans have contributed to the atmosphere has accumulated since World War II ended, and the number of people on Earth has nearly tripled. So far, humans have dramatically altered the planet's biogeochemical systems without consciously managing them. If we try to control these systems through geoengineering, we will inaugurate another stage of the Anthropocene. Where it might lead, no one can say for sure. J.R. McNeill holds the appointment of University Professor at Georgetown University, serving as a faculty member of the School of Foreign Service and History Department. Professor McNeill is also a past president of American Society for Environmental History and the American Historical Association. Peter Engelke is the Deputy Director of Foresight at the Atlantic Council's Scowcroft Strategy Initiative and a Nonresident Senior Fellow, Global Energy Center. Brady McCartney is an interdisciplinary environmental social scientist at the University of Florida. Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The Earth has entered a new age—the Anthropocene—in which humans are the most powerful influence on global ecology. Since the mid-twentieth century, the accelerating pace of energy use, greenhouse gas emissions, and population growth has thrust the planet into a massive uncontrolled experiment. J. R. McNeill and Peter Engelke's book The Great Acceleration: An Environmental History of the Anthropocene since 1945 (Harvard UP, 2016) explains its causes and consequences, highlighting the role of energy systems, as well as trends in climate change, urbanization, and environmentalism. More than any other factor, human dependence on fossil fuels inaugurated the Anthropocene. Before 1700, people used little in the way of fossil fuels, but over the next two hundred years coal became the most important energy source. When oil entered the picture, coal and oil soon accounted for seventy-five percent of human energy use. This allowed far more economic activity and produced a higher standard of living than people had ever known—but it created far more ecological disruption. We are now living in the Anthropocene. The period from 1945 to the present represents the most anomalous period in the history of humanity's relationship with the biosphere. Three-quarters of the carbon dioxide humans have contributed to the atmosphere has accumulated since World War II ended, and the number of people on Earth has nearly tripled. So far, humans have dramatically altered the planet's biogeochemical systems without consciously managing them. If we try to control these systems through geoengineering, we will inaugurate another stage of the Anthropocene. Where it might lead, no one can say for sure. J.R. McNeill holds the appointment of University Professor at Georgetown University, serving as a faculty member of the School of Foreign Service and History Department. Professor McNeill is also a past president of American Society for Environmental History and the American Historical Association. Peter Engelke is the Deputy Director of Foresight at the Atlantic Council's Scowcroft Strategy Initiative and a Nonresident Senior Fellow, Global Energy Center. Brady McCartney is an interdisciplinary environmental social scientist at the University of Florida. Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

The Earth has entered a new age—the Anthropocene—in which humans are the most powerful influence on global ecology. Since the mid-twentieth century, the accelerating pace of energy use, greenhouse gas emissions, and population growth has thrust the planet into a massive uncontrolled experiment. J. R. McNeill and Peter Engelke's book The Great Acceleration: An Environmental History of the Anthropocene since 1945 (Harvard UP, 2016) explains its causes and consequences, highlighting the role of energy systems, as well as trends in climate change, urbanization, and environmentalism. More than any other factor, human dependence on fossil fuels inaugurated the Anthropocene. Before 1700, people used little in the way of fossil fuels, but over the next two hundred years coal became the most important energy source. When oil entered the picture, coal and oil soon accounted for seventy-five percent of human energy use. This allowed far more economic activity and produced a higher standard of living than people had ever known—but it created far more ecological disruption. We are now living in the Anthropocene. The period from 1945 to the present represents the most anomalous period in the history of humanity's relationship with the biosphere. Three-quarters of the carbon dioxide humans have contributed to the atmosphere has accumulated since World War II ended, and the number of people on Earth has nearly tripled. So far, humans have dramatically altered the planet's biogeochemical systems without consciously managing them. If we try to control these systems through geoengineering, we will inaugurate another stage of the Anthropocene. Where it might lead, no one can say for sure. J.R. McNeill holds the appointment of University Professor at Georgetown University, serving as a faculty member of the School of Foreign Service and History Department. Professor McNeill is also a past president of American Society for Environmental History and the American Historical Association. Peter Engelke is the Deputy Director of Foresight at the Atlantic Council's Scowcroft Strategy Initiative and a Nonresident Senior Fellow, Global Energy Center. Brady McCartney is an interdisciplinary environmental social scientist at the University of Florida. Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/world-affairs

The Earth has entered a new age—the Anthropocene—in which humans are the most powerful influence on global ecology. Since the mid-twentieth century, the accelerating pace of energy use, greenhouse gas emissions, and population growth has thrust the planet into a massive uncontrolled experiment. J. R. McNeill and Peter Engelke's book The Great Acceleration: An Environmental History of the Anthropocene since 1945 (Harvard UP, 2016) explains its causes and consequences, highlighting the role of energy systems, as well as trends in climate change, urbanization, and environmentalism. More than any other factor, human dependence on fossil fuels inaugurated the Anthropocene. Before 1700, people used little in the way of fossil fuels, but over the next two hundred years coal became the most important energy source. When oil entered the picture, coal and oil soon accounted for seventy-five percent of human energy use. This allowed far more economic activity and produced a higher standard of living than people had ever known—but it created far more ecological disruption. We are now living in the Anthropocene. The period from 1945 to the present represents the most anomalous period in the history of humanity's relationship with the biosphere. Three-quarters of the carbon dioxide humans have contributed to the atmosphere has accumulated since World War II ended, and the number of people on Earth has nearly tripled. So far, humans have dramatically altered the planet's biogeochemical systems without consciously managing them. If we try to control these systems through geoengineering, we will inaugurate another stage of the Anthropocene. Where it might lead, no one can say for sure. J.R. McNeill holds the appointment of University Professor at Georgetown University, serving as a faculty member of the School of Foreign Service and History Department. Professor McNeill is also a past president of American Society for Environmental History and the American Historical Association. Peter Engelke is the Deputy Director of Foresight at the Atlantic Council's Scowcroft Strategy Initiative and a Nonresident Senior Fellow, Global Energy Center. Brady McCartney is an interdisciplinary environmental social scientist at the University of Florida. Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/science-technology-and-society

The Earth has entered a new age—the Anthropocene—in which humans are the most powerful influence on global ecology. Since the mid-twentieth century, the accelerating pace of energy use, greenhouse gas emissions, and population growth has thrust the planet into a massive uncontrolled experiment. J. R. McNeill and Peter Engelke's book The Great Acceleration: An Environmental History of the Anthropocene since 1945 (Harvard UP, 2016) explains its causes and consequences, highlighting the role of energy systems, as well as trends in climate change, urbanization, and environmentalism. More than any other factor, human dependence on fossil fuels inaugurated the Anthropocene. Before 1700, people used little in the way of fossil fuels, but over the next two hundred years coal became the most important energy source. When oil entered the picture, coal and oil soon accounted for seventy-five percent of human energy use. This allowed far more economic activity and produced a higher standard of living than people had ever known—but it created far more ecological disruption. We are now living in the Anthropocene. The period from 1945 to the present represents the most anomalous period in the history of humanity's relationship with the biosphere. Three-quarters of the carbon dioxide humans have contributed to the atmosphere has accumulated since World War II ended, and the number of people on Earth has nearly tripled. So far, humans have dramatically altered the planet's biogeochemical systems without consciously managing them. If we try to control these systems through geoengineering, we will inaugurate another stage of the Anthropocene. Where it might lead, no one can say for sure. J.R. McNeill holds the appointment of University Professor at Georgetown University, serving as a faculty member of the School of Foreign Service and History Department. Professor McNeill is also a past president of American Society for Environmental History and the American Historical Association. Peter Engelke is the Deputy Director of Foresight at the Atlantic Council's Scowcroft Strategy Initiative and a Nonresident Senior Fellow, Global Energy Center. Brady McCartney is an interdisciplinary environmental social scientist at the University of Florida. Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/environmental-studies

The Earth has entered a new age—the Anthropocene—in which humans are the most powerful influence on global ecology. Since the mid-twentieth century, the accelerating pace of energy use, greenhouse gas emissions, and population growth has thrust the planet into a massive uncontrolled experiment. J. R. McNeill and Peter Engelke's book The Great Acceleration: An Environmental History of the Anthropocene since 1945 (Harvard UP, 2016) explains its causes and consequences, highlighting the role of energy systems, as well as trends in climate change, urbanization, and environmentalism. More than any other factor, human dependence on fossil fuels inaugurated the Anthropocene. Before 1700, people used little in the way of fossil fuels, but over the next two hundred years coal became the most important energy source. When oil entered the picture, coal and oil soon accounted for seventy-five percent of human energy use. This allowed far more economic activity and produced a higher standard of living than people had ever known—but it created far more ecological disruption. We are now living in the Anthropocene. The period from 1945 to the present represents the most anomalous period in the history of humanity's relationship with the biosphere. Three-quarters of the carbon dioxide humans have contributed to the atmosphere has accumulated since World War II ended, and the number of people on Earth has nearly tripled. So far, humans have dramatically altered the planet's biogeochemical systems without consciously managing them. If we try to control these systems through geoengineering, we will inaugurate another stage of the Anthropocene. Where it might lead, no one can say for sure. J.R. McNeill holds the appointment of University Professor at Georgetown University, serving as a faculty member of the School of Foreign Service and History Department. Professor McNeill is also a past president of American Society for Environmental History and the American Historical Association. Peter Engelke is the Deputy Director of Foresight at the Atlantic Council's Scowcroft Strategy Initiative and a Nonresident Senior Fellow, Global Energy Center. Brady McCartney is an interdisciplinary environmental social scientist at the University of Florida. Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices

Rethinking the American Environmental Movement Post-1945 (Routledge, 2019) turns a fresh interpretive lens on the past, drawing on a wide range of new histories of environmental activism to analyze the actions of those who created the movement and those who tried to thwart them. Concentrating on the decades since World War II, environmental historian Ellen Griffith Spears explores environmentalism as a "field of movements" rooted in broader social justice activism. Noting major legislative accomplishments, strengths, and contributions, as well as the divisions within the ranks, the book reveals how new scientific developments, the nuclear threat, and pollution, as well as changes in urban living spurred activism among diverse populations. The book outlines the key precursors, events, participants, and strategies of the environmental movement, and contextualizes the story in the dramatic trajectory of U.S. history after World War II. The result is a synthesis of American environmental politics that one reader called both "ambitious in its scope and concise in its presentation." This book provides a succinct overview of the American environmental movement and is the perfect introduction for students or scholars seeking to understand one of the largest social movements of the twentieth century up through the robust climate movement of today. Ellen Griffith Spears is a professor in the interdisciplinary New College and the Department of American Studies at the University of Alabama. She is the author of Rethinking the American Environmental Movement post-1945 (2019/20) and the award-winning Baptized in PCBs: Race, Pollution, and Justice in an All-American Town (2014). Brady McCartney is an interdisciplinary environmental studies scholar at the University of Florida. Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/environmental-studies

Rethinking the American Environmental Movement Post-1945 (Routledge, 2019) turns a fresh interpretive lens on the past, drawing on a wide range of new histories of environmental activism to analyze the actions of those who created the movement and those who tried to thwart them. Concentrating on the decades since World War II, environmental historian Ellen Griffith Spears explores environmentalism as a "field of movements" rooted in broader social justice activism. Noting major legislative accomplishments, strengths, and contributions, as well as the divisions within the ranks, the book reveals how new scientific developments, the nuclear threat, and pollution, as well as changes in urban living spurred activism among diverse populations. The book outlines the key precursors, events, participants, and strategies of the environmental movement, and contextualizes the story in the dramatic trajectory of U.S. history after World War II. The result is a synthesis of American environmental politics that one reader called both "ambitious in its scope and concise in its presentation." This book provides a succinct overview of the American environmental movement and is the perfect introduction for students or scholars seeking to understand one of the largest social movements of the twentieth century up through the robust climate movement of today. Ellen Griffith Spears is a professor in the interdisciplinary New College and the Department of American Studies at the University of Alabama. She is the author of Rethinking the American Environmental Movement post-1945 (2019/20) and the award-winning Baptized in PCBs: Race, Pollution, and Justice in an All-American Town (2014). Brady McCartney is an interdisciplinary environmental studies scholar at the University of Florida. Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Rethinking the American Environmental Movement Post-1945 (Routledge, 2019) turns a fresh interpretive lens on the past, drawing on a wide range of new histories of environmental activism to analyze the actions of those who created the movement and those who tried to thwart them. Concentrating on the decades since World War II, environmental historian Ellen Griffith Spears explores environmentalism as a "field of movements" rooted in broader social justice activism. Noting major legislative accomplishments, strengths, and contributions, as well as the divisions within the ranks, the book reveals how new scientific developments, the nuclear threat, and pollution, as well as changes in urban living spurred activism among diverse populations. The book outlines the key precursors, events, participants, and strategies of the environmental movement, and contextualizes the story in the dramatic trajectory of U.S. history after World War II. The result is a synthesis of American environmental politics that one reader called both "ambitious in its scope and concise in its presentation." This book provides a succinct overview of the American environmental movement and is the perfect introduction for students or scholars seeking to understand one of the largest social movements of the twentieth century up through the robust climate movement of today. Ellen Griffith Spears is a professor in the interdisciplinary New College and the Department of American Studies at the University of Alabama. She is the author of Rethinking the American Environmental Movement post-1945 (2019/20) and the award-winning Baptized in PCBs: Race, Pollution, and Justice in an All-American Town (2014). Brady McCartney is an interdisciplinary environmental studies scholar at the University of Florida. Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices

Rethinking the American Environmental Movement Post-1945 (Routledge, 2019) turns a fresh interpretive lens on the past, drawing on a wide range of new histories of environmental activism to analyze the actions of those who created the movement and those who tried to thwart them. Concentrating on the decades since World War II, environmental historian Ellen Griffith Spears explores environmentalism as a "field of movements" rooted in broader social justice activism. Noting major legislative accomplishments, strengths, and contributions, as well as the divisions within the ranks, the book reveals how new scientific developments, the nuclear threat, and pollution, as well as changes in urban living spurred activism among diverse populations. The book outlines the key precursors, events, participants, and strategies of the environmental movement, and contextualizes the story in the dramatic trajectory of U.S. history after World War II. The result is a synthesis of American environmental politics that one reader called both "ambitious in its scope and concise in its presentation." This book provides a succinct overview of the American environmental movement and is the perfect introduction for students or scholars seeking to understand one of the largest social movements of the twentieth century up through the robust climate movement of today. Ellen Griffith Spears is a professor in the interdisciplinary New College and the Department of American Studies at the University of Alabama. She is the author of Rethinking the American Environmental Movement post-1945 (2019/20) and the award-winning Baptized in PCBs: Race, Pollution, and Justice in an All-American Town (2014). Brady McCartney is an interdisciplinary environmental studies scholar at the University of Florida. Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

The Appalachian Trail, a thin ribbon of wilderness running through the densely populated eastern United States, offers a refuge from modern society and a place apart from human ideas and institutions. But as environmental historian—and thru-hiker—Sarah Mittlefehldt argues, the trail is also a conduit for community engagement and a model for public-private cooperation and environmental stewardship. In Tangled Roots: The Appalachian Trail and American Environmental Politics (U Washington Press, 2013), Mittlefehldt tells the story of the trail's creation. The project was one of the first in which the National Park Service attempted to create public wilderness space within heavily populated, privately owned lands. Originally a regional grassroots endeavor, under federal leadership the trail project retained unprecedented levels of community involvement. As citizen volunteers came together and entered into conversation with the National Parks Service, boundaries between “local” and “nonlocal,” “public” and “private,” “amateur” and “expert” frequently broke down. Today, as Mittlefehldt tells us, the Appalachian Trail remains an unusual hybrid of public and private efforts and an inspiring success story of environmental protection. Sarah Mittlefehldt is an environmental historian and Professor of Earth, Environmental & Geographical Sciences at Northern Michigan University.  Brady McCartney is an interdisciplinary environmental studies scholar at the University of Florida. Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/environmental-studies

The Appalachian Trail, a thin ribbon of wilderness running through the densely populated eastern United States, offers a refuge from modern society and a place apart from human ideas and institutions. But as environmental historian—and thru-hiker—Sarah Mittlefehldt argues, the trail is also a conduit for community engagement and a model for public-private cooperation and environmental stewardship. In Tangled Roots: The Appalachian Trail and American Environmental Politics (U Washington Press, 2013), Mittlefehldt tells the story of the trail's creation. The project was one of the first in which the National Park Service attempted to create public wilderness space within heavily populated, privately owned lands. Originally a regional grassroots endeavor, under federal leadership the trail project retained unprecedented levels of community involvement. As citizen volunteers came together and entered into conversation with the National Parks Service, boundaries between “local” and “nonlocal,” “public” and “private,” “amateur” and “expert” frequently broke down. Today, as Mittlefehldt tells us, the Appalachian Trail remains an unusual hybrid of public and private efforts and an inspiring success story of environmental protection. Sarah Mittlefehldt is an environmental historian and Professor of Earth, Environmental & Geographical Sciences at Northern Michigan University.  Brady McCartney is an interdisciplinary environmental studies scholar at the University of Florida. Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

The Appalachian Trail, a thin ribbon of wilderness running through the densely populated eastern United States, offers a refuge from modern society and a place apart from human ideas and institutions. But as environmental historian—and thru-hiker—Sarah Mittlefehldt argues, the trail is also a conduit for community engagement and a model for public-private cooperation and environmental stewardship. In Tangled Roots: The Appalachian Trail and American Environmental Politics (U Washington Press, 2013), Mittlefehldt tells the story of the trail's creation. The project was one of the first in which the National Park Service attempted to create public wilderness space within heavily populated, privately owned lands. Originally a regional grassroots endeavor, under federal leadership the trail project retained unprecedented levels of community involvement. As citizen volunteers came together and entered into conversation with the National Parks Service, boundaries between “local” and “nonlocal,” “public” and “private,” “amateur” and “expert” frequently broke down. Today, as Mittlefehldt tells us, the Appalachian Trail remains an unusual hybrid of public and private efforts and an inspiring success story of environmental protection. Sarah Mittlefehldt is an environmental historian and Professor of Earth, Environmental & Geographical Sciences at Northern Michigan University.  Brady McCartney is an interdisciplinary environmental studies scholar at the University of Florida. Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

The Appalachian Trail, a thin ribbon of wilderness running through the densely populated eastern United States, offers a refuge from modern society and a place apart from human ideas and institutions. But as environmental historian—and thru-hiker—Sarah Mittlefehldt argues, the trail is also a conduit for community engagement and a model for public-private cooperation and environmental stewardship. In Tangled Roots: The Appalachian Trail and American Environmental Politics (U Washington Press, 2013), Mittlefehldt tells the story of the trail's creation. The project was one of the first in which the National Park Service attempted to create public wilderness space within heavily populated, privately owned lands. Originally a regional grassroots endeavor, under federal leadership the trail project retained unprecedented levels of community involvement. As citizen volunteers came together and entered into conversation with the National Parks Service, boundaries between “local” and “nonlocal,” “public” and “private,” “amateur” and “expert” frequently broke down. Today, as Mittlefehldt tells us, the Appalachian Trail remains an unusual hybrid of public and private efforts and an inspiring success story of environmental protection. Sarah Mittlefehldt is an environmental historian and Professor of Earth, Environmental & Geographical Sciences at Northern Michigan University.  Brady McCartney is an interdisciplinary environmental studies scholar at the University of Florida. Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/geography

The Appalachian Trail, a thin ribbon of wilderness running through the densely populated eastern United States, offers a refuge from modern society and a place apart from human ideas and institutions. But as environmental historian—and thru-hiker—Sarah Mittlefehldt argues, the trail is also a conduit for community engagement and a model for public-private cooperation and environmental stewardship. In Tangled Roots: The Appalachian Trail and American Environmental Politics (U Washington Press, 2013), Mittlefehldt tells the story of the trail's creation. The project was one of the first in which the National Park Service attempted to create public wilderness space within heavily populated, privately owned lands. Originally a regional grassroots endeavor, under federal leadership the trail project retained unprecedented levels of community involvement. As citizen volunteers came together and entered into conversation with the National Parks Service, boundaries between “local” and “nonlocal,” “public” and “private,” “amateur” and “expert” frequently broke down. Today, as Mittlefehldt tells us, the Appalachian Trail remains an unusual hybrid of public and private efforts and an inspiring success story of environmental protection. Sarah Mittlefehldt is an environmental historian and Professor of Earth, Environmental & Geographical Sciences at Northern Michigan University.  Brady McCartney is an interdisciplinary environmental studies scholar at the University of Florida. Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices

The Appalachian Trail, a thin ribbon of wilderness running through the densely populated eastern United States, offers a refuge from modern society and a place apart from human ideas and institutions. But as environmental historian—and thru-hiker—Sarah Mittlefehldt argues, the trail is also a conduit for community engagement and a model for public-private cooperation and environmental stewardship. In Tangled Roots: The Appalachian Trail and American Environmental Politics (U Washington Press, 2013), Mittlefehldt tells the story of the trail's creation. The project was one of the first in which the National Park Service attempted to create public wilderness space within heavily populated, privately owned lands. Originally a regional grassroots endeavor, under federal leadership the trail project retained unprecedented levels of community involvement. As citizen volunteers came together and entered into conversation with the National Parks Service, boundaries between “local” and “nonlocal,” “public” and “private,” “amateur” and “expert” frequently broke down. Today, as Mittlefehldt tells us, the Appalachian Trail remains an unusual hybrid of public and private efforts and an inspiring success story of environmental protection. Sarah Mittlefehldt is an environmental historian and Professor of Earth, Environmental & Geographical Sciences at Northern Michigan University.  Brady McCartney is an interdisciplinary environmental studies scholar at the University of Florida. Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

When The Reverend Dr. Martin Luther King, Jr. looked over into the promised land and tried to discern how we would get there, he called the poor to lead the way. The Poor People's Campaign was part of a political strategy for building a movement expansive enough to tackle the enmeshed evils of racism, poverty, and war. In Freedom Church of the Poor: Martin Luther King Jr.'s Poor People's Campaign (Fortress Academic, 2021), Colleen Wessel-McCoy roots King's political vision solidly in his theological ethics and traces the spirit of the campaign in the community and religious leaders who are responding to the devastating crises of inequality today. Colleen Wessel-McCoy is an Assistant Professor of Peace & Justice Studies and the Director of the Master of Arts in Peace and Social Transformation program at the Earlham School of Religion. Brady McCartney is an interdisciplinary environmental studies scholar at the University of Florida. Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

When The Reverend Dr. Martin Luther King, Jr. looked over into the promised land and tried to discern how we would get there, he called the poor to lead the way. The Poor People's Campaign was part of a political strategy for building a movement expansive enough to tackle the enmeshed evils of racism, poverty, and war. In Freedom Church of the Poor: Martin Luther King Jr.'s Poor People's Campaign (Fortress Academic, 2021), Colleen Wessel-McCoy roots King's political vision solidly in his theological ethics and traces the spirit of the campaign in the community and religious leaders who are responding to the devastating crises of inequality today. Colleen Wessel-McCoy is an Assistant Professor of Peace & Justice Studies and the Director of the Master of Arts in Peace and Social Transformation program at the Earlham School of Religion. Brady McCartney is an interdisciplinary environmental studies scholar at the University of Florida. Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/public-policy

When The Reverend Dr. Martin Luther King, Jr. looked over into the promised land and tried to discern how we would get there, he called the poor to lead the way. The Poor People's Campaign was part of a political strategy for building a movement expansive enough to tackle the enmeshed evils of racism, poverty, and war. In Freedom Church of the Poor: Martin Luther King Jr.'s Poor People's Campaign (Fortress Academic, 2021), Colleen Wessel-McCoy roots King's political vision solidly in his theological ethics and traces the spirit of the campaign in the community and religious leaders who are responding to the devastating crises of inequality today. Colleen Wessel-McCoy is an Assistant Professor of Peace & Justice Studies and the Director of the Master of Arts in Peace and Social Transformation program at the Earlham School of Religion. Brady McCartney is an interdisciplinary environmental studies scholar at the University of Florida. Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

When The Reverend Dr. Martin Luther King, Jr. looked over into the promised land and tried to discern how we would get there, he called the poor to lead the way. The Poor People's Campaign was part of a political strategy for building a movement expansive enough to tackle the enmeshed evils of racism, poverty, and war. In Freedom Church of the Poor: Martin Luther King Jr.'s Poor People's Campaign (Fortress Academic, 2021), Colleen Wessel-McCoy roots King's political vision solidly in his theological ethics and traces the spirit of the campaign in the community and religious leaders who are responding to the devastating crises of inequality today. Colleen Wessel-McCoy is an Assistant Professor of Peace & Justice Studies and the Director of the Master of Arts in Peace and Social Transformation program at the Earlham School of Religion. Brady McCartney is an interdisciplinary environmental studies scholar at the University of Florida. Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

When The Reverend Dr. Martin Luther King, Jr. looked over into the promised land and tried to discern how we would get there, he called the poor to lead the way. The Poor People's Campaign was part of a political strategy for building a movement expansive enough to tackle the enmeshed evils of racism, poverty, and war. In Freedom Church of the Poor: Martin Luther King Jr.'s Poor People's Campaign (Fortress Academic, 2021), Colleen Wessel-McCoy roots King's political vision solidly in his theological ethics and traces the spirit of the campaign in the community and religious leaders who are responding to the devastating crises of inequality today. Colleen Wessel-McCoy is an Assistant Professor of Peace & Justice Studies and the Director of the Master of Arts in Peace and Social Transformation program at the Earlham School of Religion. Brady McCartney is an interdisciplinary environmental studies scholar at the University of Florida. Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices

When The Reverend Dr. Martin Luther King, Jr. looked over into the promised land and tried to discern how we would get there, he called the poor to lead the way. The Poor People's Campaign was part of a political strategy for building a movement expansive enough to tackle the enmeshed evils of racism, poverty, and war. In Freedom Church of the Poor: Martin Luther King Jr.'s Poor People's Campaign (Fortress Academic, 2021), Colleen Wessel-McCoy roots King's political vision solidly in his theological ethics and traces the spirit of the campaign in the community and religious leaders who are responding to the devastating crises of inequality today. Colleen Wessel-McCoy is an Assistant Professor of Peace & Justice Studies and the Director of the Master of Arts in Peace and Social Transformation program at the Earlham School of Religion. Brady McCartney is an interdisciplinary environmental studies scholar at the University of Florida. Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

When The Reverend Dr. Martin Luther King, Jr. looked over into the promised land and tried to discern how we would get there, he called the poor to lead the way. The Poor People's Campaign was part of a political strategy for building a movement expansive enough to tackle the enmeshed evils of racism, poverty, and war. In Freedom Church of the Poor: Martin Luther King Jr.'s Poor People's Campaign (Fortress Academic, 2021), Colleen Wessel-McCoy roots King's political vision solidly in his theological ethics and traces the spirit of the campaign in the community and religious leaders who are responding to the devastating crises of inequality today. Colleen Wessel-McCoy is an Assistant Professor of Peace & Justice Studies and the Director of the Master of Arts in Peace and Social Transformation program at the Earlham School of Religion. Brady McCartney is an interdisciplinary environmental studies scholar at the University of Florida. Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

When The Reverend Dr. Martin Luther King, Jr. looked over into the promised land and tried to discern how we would get there, he called the poor to lead the way. The Poor People's Campaign was part of a political strategy for building a movement expansive enough to tackle the enmeshed evils of racism, poverty, and war. In Freedom Church of the Poor: Martin Luther King Jr.'s Poor People's Campaign (Fortress Academic, 2021), Colleen Wessel-McCoy roots King's political vision solidly in his theological ethics and traces the spirit of the campaign in the community and religious leaders who are responding to the devastating crises of inequality today. Colleen Wessel-McCoy is an Assistant Professor of Peace & Justice Studies and the Director of the Master of Arts in Peace and Social Transformation program at the Earlham School of Religion. Brady McCartney is an interdisciplinary environmental studies scholar at the University of Florida. Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices

In Shelter Theology: The Religious Lives of People without Homes (Fortress Press, 2021), Susan J. Dunlap offers the theological fruits of time spent working as a chaplain with people without homes. After depicting the local history of Durham, North Carolina, she describes the prayer service she co-leads in a homeless shelter. Clients offer words of faith and encouragement that take the form of prayer, sayings, testimony, song, and short sermons. Dunlap describes both these forms of expression and their theological content. She asserts that these forms and beliefs are a means of survival and resistance in a hostile world. The ways they serve these purposes are further demonstrated in life stories told as testimonies, incorporating scripture, sayings, oral tradition, and popular culture. Dunlap concludes that white supremacy and neoliberalism have produced the problem of homelessness in America and are forms of idolatry. The faith and practices shared at the shelter are spiritual and theological resources for people in the grip of and seeking freedom from this idolatry. Claiming that only God can free us from bondage to idolatry and that to draw close to the poor is to draw close to God, Dunlap calls for proximity to people living without homes who are practicing their faith amid poverty. Brady McCartney is a Ph.D. student and scholar of religion, Indigenous studies, and environmental history at the University of Florida.Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/public-policy

In Shelter Theology: The Religious Lives of People without Homes (Fortress Press, 2021), Susan J. Dunlap offers the theological fruits of time spent working as a chaplain with people without homes. After depicting the local history of Durham, North Carolina, she describes the prayer service she co-leads in a homeless shelter. Clients offer words of faith and encouragement that take the form of prayer, sayings, testimony, song, and short sermons. Dunlap describes both these forms of expression and their theological content. She asserts that these forms and beliefs are a means of survival and resistance in a hostile world. The ways they serve these purposes are further demonstrated in life stories told as testimonies, incorporating scripture, sayings, oral tradition, and popular culture. Dunlap concludes that white supremacy and neoliberalism have produced the problem of homelessness in America and are forms of idolatry. The faith and practices shared at the shelter are spiritual and theological resources for people in the grip of and seeking freedom from this idolatry. Claiming that only God can free us from bondage to idolatry and that to draw close to the poor is to draw close to God, Dunlap calls for proximity to people living without homes who are practicing their faith amid poverty. Brady McCartney is a Ph.D. student and scholar of religion, Indigenous studies, and environmental history at the University of Florida.Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

In Shelter Theology: The Religious Lives of People without Homes (Fortress Press, 2021), Susan J. Dunlap offers the theological fruits of time spent working as a chaplain with people without homes. After depicting the local history of Durham, North Carolina, she describes the prayer service she co-leads in a homeless shelter. Clients offer words of faith and encouragement that take the form of prayer, sayings, testimony, song, and short sermons. Dunlap describes both these forms of expression and their theological content. She asserts that these forms and beliefs are a means of survival and resistance in a hostile world. The ways they serve these purposes are further demonstrated in life stories told as testimonies, incorporating scripture, sayings, oral tradition, and popular culture. Dunlap concludes that white supremacy and neoliberalism have produced the problem of homelessness in America and are forms of idolatry. The faith and practices shared at the shelter are spiritual and theological resources for people in the grip of and seeking freedom from this idolatry. Claiming that only God can free us from bondage to idolatry and that to draw close to the poor is to draw close to God, Dunlap calls for proximity to people living without homes who are practicing their faith amid poverty. Brady McCartney is a Ph.D. student and scholar of religion, Indigenous studies, and environmental history at the University of Florida.Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

In Shelter Theology: The Religious Lives of People without Homes (Fortress Press, 2021), Susan J. Dunlap offers the theological fruits of time spent working as a chaplain with people without homes. After depicting the local history of Durham, North Carolina, she describes the prayer service she co-leads in a homeless shelter. Clients offer words of faith and encouragement that take the form of prayer, sayings, testimony, song, and short sermons. Dunlap describes both these forms of expression and their theological content. She asserts that these forms and beliefs are a means of survival and resistance in a hostile world. The ways they serve these purposes are further demonstrated in life stories told as testimonies, incorporating scripture, sayings, oral tradition, and popular culture. Dunlap concludes that white supremacy and neoliberalism have produced the problem of homelessness in America and are forms of idolatry. The faith and practices shared at the shelter are spiritual and theological resources for people in the grip of and seeking freedom from this idolatry. Claiming that only God can free us from bondage to idolatry and that to draw close to the poor is to draw close to God, Dunlap calls for proximity to people living without homes who are practicing their faith amid poverty. Brady McCartney is a Ph.D. student and scholar of religion, Indigenous studies, and environmental history at the University of Florida.Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The Church of the Dead: The Epidemic of 1576 and the Birth of Christianity in the Americas (NYU Press, 2021) tells the story of the founding of American Christianity against the backdrop of devastating disease, and of the Indigenous survivors who kept the nascent faith alive Many scholars have come to think of the European Christian mission to the Americas as an inevitable success. But in its early period it was very much on the brink of failure. In 1576, Indigenous Mexican communities suffered a catastrophic epidemic that took almost two million lives and simultaneously left the colonial church in ruins. In the crisis and its immediate aftermath, Spanish missionaries and surviving pueblos de indios held radically different visions for the future of Christianity in the Americas. The Church of the Dead offers a counter-history of American Christian origins. It centers the power of Indigenous Mexicans, showing how their Catholic faith remained intact even in the face of the faltering religious fervor of Spanish missionaries. While the Europeans grappled with their failure to stem the tide of death, succumbing to despair, Indigenous survivors worked to reconstruct the church. They reasserted ancestral territories as sovereign, with Indigenous Catholic states rivaling the jurisdiction of the diocese and the power of friars and bishops. Christianity in the Americas today is thus not the creation of missionaries, but rather of Indigenous Catholic survivors of the colonial mortandad, the founding condition of American Christianity. Weaving together archival study, visual culture, church history, theology, and the history of medicine, Jennifer Scheper Hughes provides us with a fascinating reexamination of North American religious history that is at once groundbreaking and lyrical. Brady McCartney is a Ph.D. student and scholar of religion, Indigenous studies, and environmental history at the University of Florida.Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The Church of the Dead: The Epidemic of 1576 and the Birth of Christianity in the Americas (NYU Press, 2021) tells the story of the founding of American Christianity against the backdrop of devastating disease, and of the Indigenous survivors who kept the nascent faith alive Many scholars have come to think of the European Christian mission to the Americas as an inevitable success. But in its early period it was very much on the brink of failure. In 1576, Indigenous Mexican communities suffered a catastrophic epidemic that took almost two million lives and simultaneously left the colonial church in ruins. In the crisis and its immediate aftermath, Spanish missionaries and surviving pueblos de indios held radically different visions for the future of Christianity in the Americas. The Church of the Dead offers a counter-history of American Christian origins. It centers the power of Indigenous Mexicans, showing how their Catholic faith remained intact even in the face of the faltering religious fervor of Spanish missionaries. While the Europeans grappled with their failure to stem the tide of death, succumbing to despair, Indigenous survivors worked to reconstruct the church. They reasserted ancestral territories as sovereign, with Indigenous Catholic states rivaling the jurisdiction of the diocese and the power of friars and bishops. Christianity in the Americas today is thus not the creation of missionaries, but rather of Indigenous Catholic survivors of the colonial mortandad, the founding condition of American Christianity. Weaving together archival study, visual culture, church history, theology, and the history of medicine, Jennifer Scheper Hughes provides us with a fascinating reexamination of North American religious history that is at once groundbreaking and lyrical. Brady McCartney is a Ph.D. student and scholar of religion, Indigenous studies, and environmental history at the University of Florida.Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices

The Church of the Dead: The Epidemic of 1576 and the Birth of Christianity in the Americas (NYU Press, 2021) tells the story of the founding of American Christianity against the backdrop of devastating disease, and of the Indigenous survivors who kept the nascent faith alive Many scholars have come to think of the European Christian mission to the Americas as an inevitable success. But in its early period it was very much on the brink of failure. In 1576, Indigenous Mexican communities suffered a catastrophic epidemic that took almost two million lives and simultaneously left the colonial church in ruins. In the crisis and its immediate aftermath, Spanish missionaries and surviving pueblos de indios held radically different visions for the future of Christianity in the Americas. The Church of the Dead offers a counter-history of American Christian origins. It centers the power of Indigenous Mexicans, showing how their Catholic faith remained intact even in the face of the faltering religious fervor of Spanish missionaries. While the Europeans grappled with their failure to stem the tide of death, succumbing to despair, Indigenous survivors worked to reconstruct the church. They reasserted ancestral territories as sovereign, with Indigenous Catholic states rivaling the jurisdiction of the diocese and the power of friars and bishops. Christianity in the Americas today is thus not the creation of missionaries, but rather of Indigenous Catholic survivors of the colonial mortandad, the founding condition of American Christianity. Weaving together archival study, visual culture, church history, theology, and the history of medicine, Jennifer Scheper Hughes provides us with a fascinating reexamination of North American religious history that is at once groundbreaking and lyrical. Brady McCartney is a Ph.D. student and scholar of religion, Indigenous studies, and environmental history at the University of Florida.Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices

The Church of the Dead: The Epidemic of 1576 and the Birth of Christianity in the Americas (NYU Press, 2021) tells the story of the founding of American Christianity against the backdrop of devastating disease, and of the Indigenous survivors who kept the nascent faith alive Many scholars have come to think of the European Christian mission to the Americas as an inevitable success. But in its early period it was very much on the brink of failure. In 1576, Indigenous Mexican communities suffered a catastrophic epidemic that took almost two million lives and simultaneously left the colonial church in ruins. In the crisis and its immediate aftermath, Spanish missionaries and surviving pueblos de indios held radically different visions for the future of Christianity in the Americas. The Church of the Dead offers a counter-history of American Christian origins. It centers the power of Indigenous Mexicans, showing how their Catholic faith remained intact even in the face of the faltering religious fervor of Spanish missionaries. While the Europeans grappled with their failure to stem the tide of death, succumbing to despair, Indigenous survivors worked to reconstruct the church. They reasserted ancestral territories as sovereign, with Indigenous Catholic states rivaling the jurisdiction of the diocese and the power of friars and bishops. Christianity in the Americas today is thus not the creation of missionaries, but rather of Indigenous Catholic survivors of the colonial mortandad, the founding condition of American Christianity. Weaving together archival study, visual culture, church history, theology, and the history of medicine, Jennifer Scheper Hughes provides us with a fascinating reexamination of North American religious history that is at once groundbreaking and lyrical. Brady McCartney is a Ph.D. student and scholar of religion, Indigenous studies, and environmental history at the University of Florida.Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices

The Church of the Dead: The Epidemic of 1576 and the Birth of Christianity in the Americas (NYU Press, 2021) tells the story of the founding of American Christianity against the backdrop of devastating disease, and of the Indigenous survivors who kept the nascent faith alive Many scholars have come to think of the European Christian mission to the Americas as an inevitable success. But in its early period it was very much on the brink of failure. In 1576, Indigenous Mexican communities suffered a catastrophic epidemic that took almost two million lives and simultaneously left the colonial church in ruins. In the crisis and its immediate aftermath, Spanish missionaries and surviving pueblos de indios held radically different visions for the future of Christianity in the Americas. The Church of the Dead offers a counter-history of American Christian origins. It centers the power of Indigenous Mexicans, showing how their Catholic faith remained intact even in the face of the faltering religious fervor of Spanish missionaries. While the Europeans grappled with their failure to stem the tide of death, succumbing to despair, Indigenous survivors worked to reconstruct the church. They reasserted ancestral territories as sovereign, with Indigenous Catholic states rivaling the jurisdiction of the diocese and the power of friars and bishops. Christianity in the Americas today is thus not the creation of missionaries, but rather of Indigenous Catholic survivors of the colonial mortandad, the founding condition of American Christianity. Weaving together archival study, visual culture, church history, theology, and the history of medicine, Jennifer Scheper Hughes provides us with a fascinating reexamination of North American religious history that is at once groundbreaking and lyrical. Brady McCartney is a Ph.D. student and scholar of religion, Indigenous studies, and environmental history at the University of Florida.Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices

The Church of the Dead: The Epidemic of 1576 and the Birth of Christianity in the Americas (NYU Press, 2021) tells the story of the founding of American Christianity against the backdrop of devastating disease, and of the Indigenous survivors who kept the nascent faith alive Many scholars have come to think of the European Christian mission to the Americas as an inevitable success. But in its early period it was very much on the brink of failure. In 1576, Indigenous Mexican communities suffered a catastrophic epidemic that took almost two million lives and simultaneously left the colonial church in ruins. In the crisis and its immediate aftermath, Spanish missionaries and surviving pueblos de indios held radically different visions for the future of Christianity in the Americas. The Church of the Dead offers a counter-history of American Christian origins. It centers the power of Indigenous Mexicans, showing how their Catholic faith remained intact even in the face of the faltering religious fervor of Spanish missionaries. While the Europeans grappled with their failure to stem the tide of death, succumbing to despair, Indigenous survivors worked to reconstruct the church. They reasserted ancestral territories as sovereign, with Indigenous Catholic states rivaling the jurisdiction of the diocese and the power of friars and bishops. Christianity in the Americas today is thus not the creation of missionaries, but rather of Indigenous Catholic survivors of the colonial mortandad, the founding condition of American Christianity. Weaving together archival study, visual culture, church history, theology, and the history of medicine, Jennifer Scheper Hughes provides us with a fascinating reexamination of North American religious history that is at once groundbreaking and lyrical. Brady McCartney is a Ph.D. student and scholar of religion, Indigenous studies, and environmental history at the University of Florida.Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/native-american-studies

The Church of the Dead: The Epidemic of 1576 and the Birth of Christianity in the Americas (NYU Press, 2021) tells the story of the founding of American Christianity against the backdrop of devastating disease, and of the Indigenous survivors who kept the nascent faith alive Many scholars have come to think of the European Christian mission to the Americas as an inevitable success. But in its early period it was very much on the brink of failure. In 1576, Indigenous Mexican communities suffered a catastrophic epidemic that took almost two million lives and simultaneously left the colonial church in ruins. In the crisis and its immediate aftermath, Spanish missionaries and surviving pueblos de indios held radically different visions for the future of Christianity in the Americas. The Church of the Dead offers a counter-history of American Christian origins. It centers the power of Indigenous Mexicans, showing how their Catholic faith remained intact even in the face of the faltering religious fervor of Spanish missionaries. While the Europeans grappled with their failure to stem the tide of death, succumbing to despair, Indigenous survivors worked to reconstruct the church. They reasserted ancestral territories as sovereign, with Indigenous Catholic states rivaling the jurisdiction of the diocese and the power of friars and bishops. Christianity in the Americas today is thus not the creation of missionaries, but rather of Indigenous Catholic survivors of the colonial mortandad, the founding condition of American Christianity. Weaving together archival study, visual culture, church history, theology, and the history of medicine, Jennifer Scheper Hughes provides us with a fascinating reexamination of North American religious history that is at once groundbreaking and lyrical. Brady McCartney is a Ph.D. student and scholar of religion, Indigenous studies, and environmental history at the University of Florida.Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

The Church of the Dead: The Epidemic of 1576 and the Birth of Christianity in the Americas (NYU Press, 2021) tells the story of the founding of American Christianity against the backdrop of devastating disease, and of the Indigenous survivors who kept the nascent faith alive Many scholars have come to think of the European Christian mission to the Americas as an inevitable success. But in its early period it was very much on the brink of failure. In 1576, Indigenous Mexican communities suffered a catastrophic epidemic that took almost two million lives and simultaneously left the colonial church in ruins. In the crisis and its immediate aftermath, Spanish missionaries and surviving pueblos de indios held radically different visions for the future of Christianity in the Americas. The Church of the Dead offers a counter-history of American Christian origins. It centers the power of Indigenous Mexicans, showing how their Catholic faith remained intact even in the face of the faltering religious fervor of Spanish missionaries. While the Europeans grappled with their failure to stem the tide of death, succumbing to despair, Indigenous survivors worked to reconstruct the church. They reasserted ancestral territories as sovereign, with Indigenous Catholic states rivaling the jurisdiction of the diocese and the power of friars and bishops. Christianity in the Americas today is thus not the creation of missionaries, but rather of Indigenous Catholic survivors of the colonial mortandad, the founding condition of American Christianity. Weaving together archival study, visual culture, church history, theology, and the history of medicine, Jennifer Scheper Hughes provides us with a fascinating reexamination of North American religious history that is at once groundbreaking and lyrical. Brady McCartney is a Ph.D. student and scholar of religion, Indigenous studies, and environmental history at the University of Florida.Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

The Church of the Dead: The Epidemic of 1576 and the Birth of Christianity in the Americas (NYU Press, 2021) tells the story of the founding of American Christianity against the backdrop of devastating disease, and of the Indigenous survivors who kept the nascent faith alive Many scholars have come to think of the European Christian mission to the Americas as an inevitable success. But in its early period it was very much on the brink of failure. In 1576, Indigenous Mexican communities suffered a catastrophic epidemic that took almost two million lives and simultaneously left the colonial church in ruins. In the crisis and its immediate aftermath, Spanish missionaries and surviving pueblos de indios held radically different visions for the future of Christianity in the Americas. The Church of the Dead offers a counter-history of American Christian origins. It centers the power of Indigenous Mexicans, showing how their Catholic faith remained intact even in the face of the faltering religious fervor of Spanish missionaries. While the Europeans grappled with their failure to stem the tide of death, succumbing to despair, Indigenous survivors worked to reconstruct the church. They reasserted ancestral territories as sovereign, with Indigenous Catholic states rivaling the jurisdiction of the diocese and the power of friars and bishops. Christianity in the Americas today is thus not the creation of missionaries, but rather of Indigenous Catholic survivors of the colonial mortandad, the founding condition of American Christianity. Weaving together archival study, visual culture, church history, theology, and the history of medicine, Jennifer Scheper Hughes provides us with a fascinating reexamination of North American religious history that is at once groundbreaking and lyrical. Brady McCartney is a Ph.D. student and scholar of religion, Indigenous studies, and environmental history at the University of Florida.Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/environmental-studies

The Church of the Dead: The Epidemic of 1576 and the Birth of Christianity in the Americas (NYU Press, 2021) tells the story of the founding of American Christianity against the backdrop of devastating disease, and of the Indigenous survivors who kept the nascent faith alive Many scholars have come to think of the European Christian mission to the Americas as an inevitable success. But in its early period it was very much on the brink of failure. In 1576, Indigenous Mexican communities suffered a catastrophic epidemic that took almost two million lives and simultaneously left the colonial church in ruins. In the crisis and its immediate aftermath, Spanish missionaries and surviving pueblos de indios held radically different visions for the future of Christianity in the Americas. The Church of the Dead offers a counter-history of American Christian origins. It centers the power of Indigenous Mexicans, showing how their Catholic faith remained intact even in the face of the faltering religious fervor of Spanish missionaries. While the Europeans grappled with their failure to stem the tide of death, succumbing to despair, Indigenous survivors worked to reconstruct the church. They reasserted ancestral territories as sovereign, with Indigenous Catholic states rivaling the jurisdiction of the diocese and the power of friars and bishops. Christianity in the Americas today is thus not the creation of missionaries, but rather of Indigenous Catholic survivors of the colonial mortandad, the founding condition of American Christianity. Weaving together archival study, visual culture, church history, theology, and the history of medicine, Jennifer Scheper Hughes provides us with a fascinating reexamination of North American religious history that is at once groundbreaking and lyrical. Brady McCartney is a Ph.D. student and scholar of religion, Indigenous studies, and environmental history at the University of Florida.Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

The Church of the Dead: The Epidemic of 1576 and the Birth of Christianity in the Americas (NYU Press, 2021) tells the story of the founding of American Christianity against the backdrop of devastating disease, and of the Indigenous survivors who kept the nascent faith alive Many scholars have come to think of the European Christian mission to the Americas as an inevitable success. But in its early period it was very much on the brink of failure. In 1576, Indigenous Mexican communities suffered a catastrophic epidemic that took almost two million lives and simultaneously left the colonial church in ruins. In the crisis and its immediate aftermath, Spanish missionaries and surviving pueblos de indios held radically different visions for the future of Christianity in the Americas. The Church of the Dead offers a counter-history of American Christian origins. It centers the power of Indigenous Mexicans, showing how their Catholic faith remained intact even in the face of the faltering religious fervor of Spanish missionaries. While the Europeans grappled with their failure to stem the tide of death, succumbing to despair, Indigenous survivors worked to reconstruct the church. They reasserted ancestral territories as sovereign, with Indigenous Catholic states rivaling the jurisdiction of the diocese and the power of friars and bishops. Christianity in the Americas today is thus not the creation of missionaries, but rather of Indigenous Catholic survivors of the colonial mortandad, the founding condition of American Christianity. Weaving together archival study, visual culture, church history, theology, and the history of medicine, Jennifer Scheper Hughes provides us with a fascinating reexamination of North American religious history that is at once groundbreaking and lyrical. Brady McCartney is a Ph.D. student and scholar of religion, Indigenous studies, and environmental history at the University of Florida.Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices

The Church of the Dead: The Epidemic of 1576 and the Birth of Christianity in the Americas (NYU Press, 2021) tells the story of the founding of American Christianity against the backdrop of devastating disease, and of the Indigenous survivors who kept the nascent faith alive Many scholars have come to think of the European Christian mission to the Americas as an inevitable success. But in its early period it was very much on the brink of failure. In 1576, Indigenous Mexican communities suffered a catastrophic epidemic that took almost two million lives and simultaneously left the colonial church in ruins. In the crisis and its immediate aftermath, Spanish missionaries and surviving pueblos de indios held radically different visions for the future of Christianity in the Americas. The Church of the Dead offers a counter-history of American Christian origins. It centers the power of Indigenous Mexicans, showing how their Catholic faith remained intact even in the face of the faltering religious fervor of Spanish missionaries. While the Europeans grappled with their failure to stem the tide of death, succumbing to despair, Indigenous survivors worked to reconstruct the church. They reasserted ancestral territories as sovereign, with Indigenous Catholic states rivaling the jurisdiction of the diocese and the power of friars and bishops. Christianity in the Americas today is thus not the creation of missionaries, but rather of Indigenous Catholic survivors of the colonial mortandad, the founding condition of American Christianity. Weaving together archival study, visual culture, church history, theology, and the history of medicine, Jennifer Scheper Hughes provides us with a fascinating reexamination of North American religious history that is at once groundbreaking and lyrical. Brady McCartney is a Ph.D. student and scholar of religion, Indigenous studies, and environmental history at the University of Florida.Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

From The Center for Humans and Nature, Kinship: Belonging in a World of Relations is a five-volume collection of essays, interviews, poetry, and stories of solidarity that highlight the interdependence that exists between humans and nonhuman beings. Edited by Gavin Van Horn, Robin Wall Kimmerer, and John Hausdoerffer, Kinship explores humanity's deep interconnections with the living world. More than 70 contributors—including Joy Harjo, Richard Powers, David Abram, J. Drew Lanham, Bron Taylor, and Sharon Blackie—invite readers into cosmologies, narratives, and everyday interactions that embrace a more-than-human world as worthy of our response and responsibility. These diverse voices render a wide range of possibilities for becoming better kin. From the recognition of nonhumans as persons to the care of our kinfolk through language and action, Kinship is a guide and companion into the ways we can deepen our care and respect for the family of plants, rivers, mountains, animals, and others who live with us in this exuberant, life-generating, planetary tangle of relations. Brady McCartney is a Ph.D. student and scholar of religion, Indigenous studies, and environmental history at the University of Florida.Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/environmental-studies

From The Center for Humans and Nature, Kinship: Belonging in a World of Relations is a five-volume collection of essays, interviews, poetry, and stories of solidarity that highlight the interdependence that exists between humans and nonhuman beings. Edited by Gavin Van Horn, Robin Wall Kimmerer, and John Hausdoerffer, Kinship explores humanity's deep interconnections with the living world. More than 70 contributors—including Joy Harjo, Richard Powers, David Abram, J. Drew Lanham, Bron Taylor, and Sharon Blackie—invite readers into cosmologies, narratives, and everyday interactions that embrace a more-than-human world as worthy of our response and responsibility. These diverse voices render a wide range of possibilities for becoming better kin. From the recognition of nonhumans as persons to the care of our kinfolk through language and action, Kinship is a guide and companion into the ways we can deepen our care and respect for the family of plants, rivers, mountains, animals, and others who live with us in this exuberant, life-generating, planetary tangle of relations. Brady McCartney is a Ph.D. student and scholar of religion, Indigenous studies, and environmental history at the University of Florida.Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

From The Center for Humans and Nature, Kinship: Belonging in a World of Relations is a five-volume collection of essays, interviews, poetry, and stories of solidarity that highlight the interdependence that exists between humans and nonhuman beings. Edited by Gavin Van Horn, Robin Wall Kimmerer, and John Hausdoerffer, Kinship explores humanity's deep interconnections with the living world. More than 70 contributors—including Joy Harjo, Richard Powers, David Abram, J. Drew Lanham, Bron Taylor, and Sharon Blackie—invite readers into cosmologies, narratives, and everyday interactions that embrace a more-than-human world as worthy of our response and responsibility. These diverse voices render a wide range of possibilities for becoming better kin. From the recognition of nonhumans as persons to the care of our kinfolk through language and action, Kinship is a guide and companion into the ways we can deepen our care and respect for the family of plants, rivers, mountains, animals, and others who live with us in this exuberant, life-generating, planetary tangle of relations. Brady McCartney is a Ph.D. student and scholar of religion, Indigenous studies, and environmental history at the University of Florida.Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

From The Center for Humans and Nature, Kinship: Belonging in a World of Relations is a five-volume collection of essays, interviews, poetry, and stories of solidarity that highlight the interdependence that exists between humans and nonhuman beings. Edited by Gavin Van Horn, Robin Wall Kimmerer, and John Hausdoerffer, Kinship explores humanity's deep interconnections with the living world. More than 70 contributors—including Joy Harjo, Richard Powers, David Abram, J. Drew Lanham, Bron Taylor, and Sharon Blackie—invite readers into cosmologies, narratives, and everyday interactions that embrace a more-than-human world as worthy of our response and responsibility. These diverse voices render a wide range of possibilities for becoming better kin. From the recognition of nonhumans as persons to the care of our kinfolk through language and action, Kinship is a guide and companion into the ways we can deepen our care and respect for the family of plants, rivers, mountains, animals, and others who live with us in this exuberant, life-generating, planetary tangle of relations. Brady McCartney is a Ph.D. student and scholar of religion, Indigenous studies, and environmental history at the University of Florida.Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/animal-studies

From The Center for Humans and Nature, Kinship: Belonging in a World of Relations is a five-volume collection of essays, interviews, poetry, and stories of solidarity that highlight the interdependence that exists between humans and nonhuman beings. Edited by Gavin Van Horn, Robin Wall Kimmerer, and John Hausdoerffer, Kinship explores humanity's deep interconnections with the living world. More than 70 contributors—including Joy Harjo, Richard Powers, David Abram, J. Drew Lanham, Bron Taylor, and Sharon Blackie—invite readers into cosmologies, narratives, and everyday interactions that embrace a more-than-human world as worthy of our response and responsibility. These diverse voices render a wide range of possibilities for becoming better kin. From the recognition of nonhumans as persons to the care of our kinfolk through language and action, Kinship is a guide and companion into the ways we can deepen our care and respect for the family of plants, rivers, mountains, animals, and others who live with us in this exuberant, life-generating, planetary tangle of relations. Brady McCartney is a Ph.D. student and scholar of religion, Indigenous studies, and environmental history at the University of Florida.Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/systems-and-cybernetics

From The Center for Humans and Nature, Kinship: Belonging in a World of Relations is a five-volume collection of essays, interviews, poetry, and stories of solidarity that highlight the interdependence that exists between humans and nonhuman beings. Edited by Gavin Van Horn, Robin Wall Kimmerer, and John Hausdoerffer, Kinship explores humanity's deep interconnections with the living world. More than 70 contributors—including Joy Harjo, Richard Powers, David Abram, J. Drew Lanham, Bron Taylor, and Sharon Blackie—invite readers into cosmologies, narratives, and everyday interactions that embrace a more-than-human world as worthy of our response and responsibility. These diverse voices render a wide range of possibilities for becoming better kin. From the recognition of nonhumans as persons to the care of our kinfolk through language and action, Kinship is a guide and companion into the ways we can deepen our care and respect for the family of plants, rivers, mountains, animals, and others who live with us in this exuberant, life-generating, planetary tangle of relations. Brady McCartney is a Ph.D. student and scholar of religion, Indigenous studies, and environmental history at the University of Florida.Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/science-technology-and-society

In Climate Change, Religion, and our Bodily Future (Lexington Books, 2021), Todd LeVasseur explores the interface of bodies and religion by investigating the impacts human-induced global warming will have on the embodied and performed practices of religion in ecologies of place. By utilizing analytical insights from religion and nature theory, posthumanism, queer ecologies, ecological animisms, indigenous knowledges, material feminisms, and performance studies the book advocates for a need to update how religious studies theorizes bodies and religion. It does so by in the first half of the book advocating for religious studies as a field, and the academy as a whole, to take the ongoing and deleterious future impacts of climate change seriously—to re-member that those laboring as scholars in religious studies, and the communities they study, have always been bodies in material bio-ecological places—and to let this inform the questions religious studies scholars ask. The book argues that this will lead to very different forms of engaged, liberatory scholarship that demands a different type of scholarship and public advocacy for resilience in the face of climate change. The second half of the book offers case study examples of how scholars may better engage religious bodies within petrocultures, while attending to new, emerging materialist posthuman assemblages of religious bodies. This book will be of interest to those in religious studies, the environmental humanities, and those working at the interface of the body and the natural world. Brady McCartney is a scholar of religion, history, and environmental studies at the University of Florida. He can be reached at: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

In Climate Change, Religion, and our Bodily Future (Lexington Books, 2021), Todd LeVasseur explores the interface of bodies and religion by investigating the impacts human-induced global warming will have on the embodied and performed practices of religion in ecologies of place. By utilizing analytical insights from religion and nature theory, posthumanism, queer ecologies, ecological animisms, indigenous knowledges, material feminisms, and performance studies the book advocates for a need to update how religious studies theorizes bodies and religion. It does so by in the first half of the book advocating for religious studies as a field, and the academy as a whole, to take the ongoing and deleterious future impacts of climate change seriously—to re-member that those laboring as scholars in religious studies, and the communities they study, have always been bodies in material bio-ecological places—and to let this inform the questions religious studies scholars ask. The book argues that this will lead to very different forms of engaged, liberatory scholarship that demands a different type of scholarship and public advocacy for resilience in the face of climate change. The second half of the book offers case study examples of how scholars may better engage religious bodies within petrocultures, while attending to new, emerging materialist posthuman assemblages of religious bodies. This book will be of interest to those in religious studies, the environmental humanities, and those working at the interface of the body and the natural world. Brady McCartney is a scholar of religion, history, and environmental studies at the University of Florida. He can be reached at: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/politics-and-polemics

In Climate Change, Religion, and our Bodily Future (Lexington Books, 2021), Todd LeVasseur explores the interface of bodies and religion by investigating the impacts human-induced global warming will have on the embodied and performed practices of religion in ecologies of place. By utilizing analytical insights from religion and nature theory, posthumanism, queer ecologies, ecological animisms, indigenous knowledges, material feminisms, and performance studies the book advocates for a need to update how religious studies theorizes bodies and religion. It does so by in the first half of the book advocating for religious studies as a field, and the academy as a whole, to take the ongoing and deleterious future impacts of climate change seriously—to re-member that those laboring as scholars in religious studies, and the communities they study, have always been bodies in material bio-ecological places—and to let this inform the questions religious studies scholars ask. The book argues that this will lead to very different forms of engaged, liberatory scholarship that demands a different type of scholarship and public advocacy for resilience in the face of climate change. The second half of the book offers case study examples of how scholars may better engage religious bodies within petrocultures, while attending to new, emerging materialist posthuman assemblages of religious bodies. This book will be of interest to those in religious studies, the environmental humanities, and those working at the interface of the body and the natural world. Brady McCartney is a scholar of religion, history, and environmental studies at the University of Florida. He can be reached at: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In Climate Change, Religion, and our Bodily Future (Lexington Books, 2021), Todd LeVasseur explores the interface of bodies and religion by investigating the impacts human-induced global warming will have on the embodied and performed practices of religion in ecologies of place. By utilizing analytical insights from religion and nature theory, posthumanism, queer ecologies, ecological animisms, indigenous knowledges, material feminisms, and performance studies the book advocates for a need to update how religious studies theorizes bodies and religion. It does so by in the first half of the book advocating for religious studies as a field, and the academy as a whole, to take the ongoing and deleterious future impacts of climate change seriously—to re-member that those laboring as scholars in religious studies, and the communities they study, have always been bodies in material bio-ecological places—and to let this inform the questions religious studies scholars ask. The book argues that this will lead to very different forms of engaged, liberatory scholarship that demands a different type of scholarship and public advocacy for resilience in the face of climate change. The second half of the book offers case study examples of how scholars may better engage religious bodies within petrocultures, while attending to new, emerging materialist posthuman assemblages of religious bodies. This book will be of interest to those in religious studies, the environmental humanities, and those working at the interface of the body and the natural world. Brady McCartney is a scholar of religion, history, and environmental studies at the University of Florida. He can be reached at: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/environmental-studies

At the Precipice: New Mexico's Changing Climate (U New Mexico Press, 2020) explores the question many of us have asked ourselves: What kind of world are we leaving to our children? The realities of climate change consume the media and keep us up at night worrying about the future. But in New Mexico and the larger Southwest, climate change has been silently wreaking havoc: average temperatures in the Upper Rio Grande Basin are increasing at double the global average, super fires like Las Conchas have devastated mountains, and sections of the Rio Grande are drying up. Laura Paskus has tracked the issues of climate change at both the state and federal levels. She shares the frightening truth, both in terms of what is happening in nature and what is not happening to counteract the mounting crisis. She writes, “I wonder about the coming world. Which trees will grow, which birds will have survived. . . . The door to that new world has opened. And there's no going back.” And yet our future is not yet determined—or is it? Laura Paskus is an environmental journalist and a correspondent whose work has been widely published. She is the producer of New Mexico In Focus's series “Our Land: New Mexico's Environmental Past, Present, and Future.” Brady McCartney is a Ph.D. student and scholar of religion, Indigenous studies, and environmental history at the University of Florida.Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/environmental-studies

At the Precipice: New Mexico's Changing Climate (U New Mexico Press, 2020) explores the question many of us have asked ourselves: What kind of world are we leaving to our children? The realities of climate change consume the media and keep us up at night worrying about the future. But in New Mexico and the larger Southwest, climate change has been silently wreaking havoc: average temperatures in the Upper Rio Grande Basin are increasing at double the global average, super fires like Las Conchas have devastated mountains, and sections of the Rio Grande are drying up. Laura Paskus has tracked the issues of climate change at both the state and federal levels. She shares the frightening truth, both in terms of what is happening in nature and what is not happening to counteract the mounting crisis. She writes, “I wonder about the coming world. Which trees will grow, which birds will have survived. . . . The door to that new world has opened. And there's no going back.” And yet our future is not yet determined—or is it? Laura Paskus is an environmental journalist and a correspondent whose work has been widely published. She is the producer of New Mexico In Focus's series “Our Land: New Mexico's Environmental Past, Present, and Future.” Brady McCartney is a Ph.D. student and scholar of religion, Indigenous studies, and environmental history at the University of Florida.Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-west

At the Precipice: New Mexico's Changing Climate (U New Mexico Press, 2020) explores the question many of us have asked ourselves: What kind of world are we leaving to our children? The realities of climate change consume the media and keep us up at night worrying about the future. But in New Mexico and the larger Southwest, climate change has been silently wreaking havoc: average temperatures in the Upper Rio Grande Basin are increasing at double the global average, super fires like Las Conchas have devastated mountains, and sections of the Rio Grande are drying up. Laura Paskus has tracked the issues of climate change at both the state and federal levels. She shares the frightening truth, both in terms of what is happening in nature and what is not happening to counteract the mounting crisis. She writes, “I wonder about the coming world. Which trees will grow, which birds will have survived. . . . The door to that new world has opened. And there's no going back.” And yet our future is not yet determined—or is it? Laura Paskus is an environmental journalist and a correspondent whose work has been widely published. She is the producer of New Mexico In Focus's series “Our Land: New Mexico's Environmental Past, Present, and Future.” Brady McCartney is a Ph.D. student and scholar of religion, Indigenous studies, and environmental history at the University of Florida.Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/science-technology-and-society

At the Precipice: New Mexico's Changing Climate (U New Mexico Press, 2020) explores the question many of us have asked ourselves: What kind of world are we leaving to our children? The realities of climate change consume the media and keep us up at night worrying about the future. But in New Mexico and the larger Southwest, climate change has been silently wreaking havoc: average temperatures in the Upper Rio Grande Basin are increasing at double the global average, super fires like Las Conchas have devastated mountains, and sections of the Rio Grande are drying up. Laura Paskus has tracked the issues of climate change at both the state and federal levels. She shares the frightening truth, both in terms of what is happening in nature and what is not happening to counteract the mounting crisis. She writes, “I wonder about the coming world. Which trees will grow, which birds will have survived. . . . The door to that new world has opened. And there's no going back.” And yet our future is not yet determined—or is it? Laura Paskus is an environmental journalist and a correspondent whose work has been widely published. She is the producer of New Mexico In Focus's series “Our Land: New Mexico's Environmental Past, Present, and Future.” Brady McCartney is a Ph.D. student and scholar of religion, Indigenous studies, and environmental history at the University of Florida.Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

At the Precipice: New Mexico's Changing Climate (U New Mexico Press, 2020) explores the question many of us have asked ourselves: What kind of world are we leaving to our children? The realities of climate change consume the media and keep us up at night worrying about the future. But in New Mexico and the larger Southwest, climate change has been silently wreaking havoc: average temperatures in the Upper Rio Grande Basin are increasing at double the global average, super fires like Las Conchas have devastated mountains, and sections of the Rio Grande are drying up. Laura Paskus has tracked the issues of climate change at both the state and federal levels. She shares the frightening truth, both in terms of what is happening in nature and what is not happening to counteract the mounting crisis. She writes, “I wonder about the coming world. Which trees will grow, which birds will have survived. . . . The door to that new world has opened. And there's no going back.” And yet our future is not yet determined—or is it? Laura Paskus is an environmental journalist and a correspondent whose work has been widely published. She is the producer of New Mexico In Focus's series “Our Land: New Mexico's Environmental Past, Present, and Future.” Brady McCartney is a Ph.D. student and scholar of religion, Indigenous studies, and environmental history at the University of Florida.Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Why are white evangelicals the most skeptical major religious group in America regarding climate change? Previous scholarship has pointed to cognitive factors such as conservative politics, anti-science attitudes, aversion to big government, and theology. Drawing on qualitative fieldwork, Robin Veldman's book The Gospel of Climate Skepticism: Why Evangelical Christians Oppose Action on Climate Change (U California Press, 2019) reveals the extent to which climate skepticism and anti-environmentalism have in fact become embedded in the social world of many conservative evangelicals. Rejecting the common assumption that evangelicals' skepticism is simply a side effect of political or theological conservatism, the book further shows that between 2006 and 2015, leaders and pundits associated with the Christian Right widely promoted skepticism as the biblical position on climate change. The Gospel of Climate Skepticism offers a compelling portrait of how during a critical period of recent history, political and religious interests intersected to prevent evangelicals from offering a unified voice in support of legislative action to address climate change. Brady McCartney is a Ph.D. student and scholar of religion, Indigenous studies, and environmental history at the University of Florida.Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

Why are white evangelicals the most skeptical major religious group in America regarding climate change? Previous scholarship has pointed to cognitive factors such as conservative politics, anti-science attitudes, aversion to big government, and theology. Drawing on qualitative fieldwork, Robin Veldman's book The Gospel of Climate Skepticism: Why Evangelical Christians Oppose Action on Climate Change (U California Press, 2019) reveals the extent to which climate skepticism and anti-environmentalism have in fact become embedded in the social world of many conservative evangelicals. Rejecting the common assumption that evangelicals' skepticism is simply a side effect of political or theological conservatism, the book further shows that between 2006 and 2015, leaders and pundits associated with the Christian Right widely promoted skepticism as the biblical position on climate change. The Gospel of Climate Skepticism offers a compelling portrait of how during a critical period of recent history, political and religious interests intersected to prevent evangelicals from offering a unified voice in support of legislative action to address climate change. Brady McCartney is a Ph.D. student and scholar of religion, Indigenous studies, and environmental history at the University of Florida.Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Why are white evangelicals the most skeptical major religious group in America regarding climate change? Previous scholarship has pointed to cognitive factors such as conservative politics, anti-science attitudes, aversion to big government, and theology. Drawing on qualitative fieldwork, Robin Veldman's book The Gospel of Climate Skepticism: Why Evangelical Christians Oppose Action on Climate Change (U California Press, 2019) reveals the extent to which climate skepticism and anti-environmentalism have in fact become embedded in the social world of many conservative evangelicals. Rejecting the common assumption that evangelicals' skepticism is simply a side effect of political or theological conservatism, the book further shows that between 2006 and 2015, leaders and pundits associated with the Christian Right widely promoted skepticism as the biblical position on climate change. The Gospel of Climate Skepticism offers a compelling portrait of how during a critical period of recent history, political and religious interests intersected to prevent evangelicals from offering a unified voice in support of legislative action to address climate change. Brady McCartney is a Ph.D. student and scholar of religion, Indigenous studies, and environmental history at the University of Florida.Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day

Why are white evangelicals the most skeptical major religious group in America regarding climate change? Previous scholarship has pointed to cognitive factors such as conservative politics, anti-science attitudes, aversion to big government, and theology. Drawing on qualitative fieldwork, Robin Veldman's book The Gospel of Climate Skepticism: Why Evangelical Christians Oppose Action on Climate Change (U California Press, 2019) reveals the extent to which climate skepticism and anti-environmentalism have in fact become embedded in the social world of many conservative evangelicals. Rejecting the common assumption that evangelicals' skepticism is simply a side effect of political or theological conservatism, the book further shows that between 2006 and 2015, leaders and pundits associated with the Christian Right widely promoted skepticism as the biblical position on climate change. The Gospel of Climate Skepticism offers a compelling portrait of how during a critical period of recent history, political and religious interests intersected to prevent evangelicals from offering a unified voice in support of legislative action to address climate change. Brady McCartney is a Ph.D. student and scholar of religion, Indigenous studies, and environmental history at the University of Florida.Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

Why are white evangelicals the most skeptical major religious group in America regarding climate change? Previous scholarship has pointed to cognitive factors such as conservative politics, anti-science attitudes, aversion to big government, and theology. Drawing on qualitative fieldwork, Robin Veldman's book The Gospel of Climate Skepticism: Why Evangelical Christians Oppose Action on Climate Change (U California Press, 2019) reveals the extent to which climate skepticism and anti-environmentalism have in fact become embedded in the social world of many conservative evangelicals. Rejecting the common assumption that evangelicals' skepticism is simply a side effect of political or theological conservatism, the book further shows that between 2006 and 2015, leaders and pundits associated with the Christian Right widely promoted skepticism as the biblical position on climate change. The Gospel of Climate Skepticism offers a compelling portrait of how during a critical period of recent history, political and religious interests intersected to prevent evangelicals from offering a unified voice in support of legislative action to address climate change. Brady McCartney is a Ph.D. student and scholar of religion, Indigenous studies, and environmental history at the University of Florida.Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/environmental-studies

Why are white evangelicals the most skeptical major religious group in America regarding climate change? Previous scholarship has pointed to cognitive factors such as conservative politics, anti-science attitudes, aversion to big government, and theology. Drawing on qualitative fieldwork, Robin Veldman's book The Gospel of Climate Skepticism: Why Evangelical Christians Oppose Action on Climate Change (U California Press, 2019) reveals the extent to which climate skepticism and anti-environmentalism have in fact become embedded in the social world of many conservative evangelicals. Rejecting the common assumption that evangelicals' skepticism is simply a side effect of political or theological conservatism, the book further shows that between 2006 and 2015, leaders and pundits associated with the Christian Right widely promoted skepticism as the biblical position on climate change. The Gospel of Climate Skepticism offers a compelling portrait of how during a critical period of recent history, political and religious interests intersected to prevent evangelicals from offering a unified voice in support of legislative action to address climate change. Brady McCartney is a Ph.D. student and scholar of religion, Indigenous studies, and environmental history at the University of Florida.Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Why are white evangelicals the most skeptical major religious group in America regarding climate change? Previous scholarship has pointed to cognitive factors such as conservative politics, anti-science attitudes, aversion to big government, and theology. Drawing on qualitative fieldwork, Robin Veldman's book The Gospel of Climate Skepticism: Why Evangelical Christians Oppose Action on Climate Change (U California Press, 2019) reveals the extent to which climate skepticism and anti-environmentalism have in fact become embedded in the social world of many conservative evangelicals. Rejecting the common assumption that evangelicals' skepticism is simply a side effect of political or theological conservatism, the book further shows that between 2006 and 2015, leaders and pundits associated with the Christian Right widely promoted skepticism as the biblical position on climate change. The Gospel of Climate Skepticism offers a compelling portrait of how during a critical period of recent history, political and religious interests intersected to prevent evangelicals from offering a unified voice in support of legislative action to address climate change. Brady McCartney is a Ph.D. student and scholar of religion, Indigenous studies, and environmental history at the University of Florida.Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network