Podcasts about Durham

Today we're joined by career coach, recruiter, content creator, public speaker and author Emily Durham for a conversation every parent of a teen or young adult needs to hear. Emily's longtime expertise in hiring and recruitment has made her a trusted voice on modern hiring, Gen Z careers, and the evolving world of work. We get into the reality of today's job market, why getting hired feels harder than ever, and what skills actually matter in a world where AI is changing everything. Emily breaks down why empathy, decision-making, leadership, and communication may be more valuable than technical skill, how teens can stand out in a crowded job market, and why old-school tactics like walking in with a resume might be making a comeback. We also talk about Gen Z's relationship with work, why they're not as lazy as people think, and how parents can guide their kids without turning every conversation into a lecture.For more from Emily, follow her on Instagram at @emily.the.recruiter. And for the career resource she wishes she'd had herself, check out her debut book, Clock In: No-BS Advice for Getting Ahead in Your Career (Without Losing Your Mind), at emilydurham.org/clock-in.Keywordscareer advice, future of work, skills development, Gen Z, education, AI, job market, parenting, career coachingKey topicsShift in the job market due to AI and technologyImportance of transferable skills like judgment and empathyHow parents can help kids develop soft skillsThe changing landscape of university educationThe role of social media in hiring decisionsPractical tips for teens to build their resumesThe importance of early work experience and volunteeringAdapting career education to modern needs Hosted on Acast. See acast.com/privacy for more information.

Download SAILY in your app store and use our code wildones at checkout to get an exclusive 15% off your first purchase! For further details go to https ://saily.com/wildones Thanks to Garmin for supporting the show! 00:00 Garmin data ftw [ad] 00:49 tipping 07:26 e-bike conversion kits & bike warranties 13:50 stealing our own bikes 16:54 400k!! 18:39 Is this new Canyon bike the future of cycling safety? 29:47 how not to get scammed abroad like Francis [ad] 32:21 Saily travel sim discount code [ad] 32:34 Sarah Ruggins World Record 35:37 Lael Wilcox abandons Around The World record 38:12 Ranking popular cycling challenges from worst to best 39:32 riding 100km 40:25 riding 100miles 45:21 bike-packing 48:08 crit racing 49:17 sportive or gran fondo 52:13 hill climb 53:32 triathlon 55:48 segment hunting 57:35 cyclocross 58:30 cycling holiday 01:00:21 everesting 01:01:50 Project 400 NEW CADE MERCH! https://wearethewildones.com/ You can check out the video versions of the podcast, plus more videos from Cade Media here: https://www.youtube.com/@Cade_Media/videos If you'd like us to send in a question, story, some good news, things you'd like us to discuss or anything else, email us at wildonespodcast@cademedia.co.uk Thanks and see you next time. Or you can send us a voice note on Whatsapp: +44 7860 860 213 Our address: CADE, PO Box 790, Durham, DH1 9TH, UK (Unfortunately we can't guarantee anything you send will be featured, and are unable to return anything you send us) Learn more about your ad choices. Visit podcastchoices.com/adchoices

Amy Andrews helped South Georgia Tormenta win a title in USL-W and moved on to played in WSL2 after that with stops in Durham and Newcastle before her current stop in SheffieldShe's on vacation for another week and joined SDH AM for an update on her life across the pond

TVC 739.4: Ed welcomes Barry Weitz, co-creator and co-executive producer of Movin' On (NBC, 1974-1976), the classic TV series starring Claude Akins and Frank Converse as independent truck drivers that, in many ways, was a modern-day Western, and Kathy Bird, author of Sundance Turns Fifty: The Amazing Legacy of Movin' On, a fun new book that not only takes you behind the scenes of the production of Movin' On, but introduces you to many of the people who are responsible for keeping the show alive today. Sundance Turns Fifty is available in paperback and as an eBook through Amazon.com. Proceeds from sales of the book will help support the efforts of the Duke Cancer Research Institute in Durham, North Carolina. Topics this segment include how Barry came up with the concept for Movin' On; how the show's move to an 8pm time slot in the second season not only introduced the series to younger viewers, but paved the way for the resurgence of interest in Movin' On that continues to this day; how Barry came to cast Frank Converse and Claude Akins; and how Movin' On inspired many viewers to become truck drivers themselves.

On April 26, 2005, 25-year-old Janet Abaroa was found stabbed to death inside her Durham, North Carolina home. Investigators quickly focused on her husband, Raven Abaroa, but it would take years and a surprising piece of evidence before charges were filed.Join Mike and Gibby as they discuss Janet Abaroa. As the investigation progressed, it was clear that Raven was not a good guy. He admitted to numerous affairs, and various women came forward with stories of abuse and womanizing. But the case against him was thin, and even at trial, it was clear this was not going to be an easy prosecution.You can help support the show at patreon.com/truecrimeallthetimeVisit the show's website at truecrimeallthetime.com for contact, merchandise, and donation informationAn Emash Digital productionSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

This week in our All Sufficient series, Pastor John Durham preached a message from Romans 3, reminding us that both the rebellious and the religious stand guilty before God and are equally in need of His grace. John showed that while the law exposes our sin, it cannot save us; salvation comes only through the righteousness of Christ, received by faith as a gift of God's grace.

We are counting you down to kickoff in Durham! In the first of five summer episodes highlighting the upcoming Tulane football team, Corey Gloor catches up with quarterback Kadin Semonza on battling for the starting job and the lessons he learned from last year's competition. Plus, new cornerback Marquez 'Macho' Stevenson on the origin of his nickname and leaving one CFP team for another.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Pendant longtemps, ils ont fait la fierté du Royaume-Uni, avant de devenir victime de la désindustrialisation : ce sont les mineurs du nord de l'Angleterre et du pays de Galles, responsables de la production de charbon, de métaux. Il y a 10 ans, ces communautés devenues délaissées ont largement voté en faveur du Brexit, jugeant l'Union européenne responsable de leur déclassement. Et ils le regrettent aujourd'hui. À lire aussiCharbon: la fin d'une époque au Royaume-Uni

Pendant longtemps, ils ont fait la fierté du Royaume-Uni, avant de devenir victime de la désindustrialisation : ce sont les mineurs du nord de l'Angleterre et du pays de Galles, responsables de la production de charbon, de métaux. Il y a 10 ans, ces communautés devenues délaissées ont largement voté en faveur du Brexit, jugeant l'Union européenne responsable de leur déclassement. Et ils le regrettent aujourd'hui. À lire aussiCharbon: la fin d'une époque au Royaume-Uni

“I believe,” the father cried — before the doubt. A sermon on Scripture's most poignant confession and its meaning for today's doubters. Click here to read the sermon I Believe — Help My Unbelief! Mark 9:14–29 It is great to be with you here today. I want to give all these musicians a hand — thank you, Keith, and thank you to everyone up here. I love all the instruments, and even Michael Jessup is making a joyful noise over there. God bless you guys. I want you to know first and foremost that I am praying for Pastor Christopher, for his family, and for Yates Baptist Church during this time of transition. I also want some of you to know — I'm sure some of you are thinking, who is Marty Childers, and what is Tri-West? It used to be called Yates Baptist Association. We had to change our name because things kept getting confused. People would come to our building looking for you, and people would come here looking for us, and checks got crossed, and a lot of things happened. So that is one of the reasons we changed the name. We are Triangle West, the western part of the Triangle Baptist Network. We say Tri-West. But more than that, I want to give you a real quick infomercial, because I want you to know who we are as Tri-West. I have had the privilege for the last almost ten years — Mike, in October it will be ten years — to work with this association. I have had the privilege of working with many people from this church, and I just want you to know that we are all about strengthening, planting, and resourcing the local church to fulfill the Great Commission. Strengthening, planting, and resourcing the local church. When I first got here, if I'm really honest, a lot of associations in North Carolina had their own plans, and they did a lot of things, and they asked the churches to come along and help them execute those plans. But we said no — we want to flip the script, because God's Plan A is the local church. So the association wants to do everything we can to help the local church fulfill the Great Commission. As a part of that, we are helping revitalize churches, and we are helping to plant new churches. In fact, just in the last year and five months, we have seen four new church plants start in our area — in Durham, in Chapel Hill, in Hillsborough, where I live. And your participation in our association actually helped fund some of those things. Just recently we voted to send five thousand dollars to a youth camp in Haiti that Yates Baptist Church has been supporting for many, many years. As you are a part of this network, you are also helping church planters in Oaxaca, Mexico — two weeks from today I will be in Oaxaca with about thirty-five students, and I am looking forward to that. Your participation also helps us with a Farsi-speaking church in Armenia, which is a story I would love to come back and tell you more about. As we participate together as a network of about sixty-five churches in the greater Durham area, we can do more together. We are trying to help churches not to be silos, not to be isolated, but to look around and say, hey, you are doing that too — let us see how we can collaborate. I want you to open your Bibles, or your apparatus, to the Gospel of Mark, chapter nine. We are going to be looking at verses fourteen through twenty-nine. I am going to read through verse twenty-four first, and then I want you to keep your Bibles or your phones open there, because we will come back to the rest of the passage a little later. Mark, chapter nine, beginning at verse fourteen: And when they came to the disciples, they saw a great crowd around them, and scribes arguing with them. And immediately all the crowd, when they saw him, were greatly amazed and ran to him and greeted him. And he asked them, "What are you arguing about with them?" And someone from the crowd answered him, "Teacher, I brought my son to you, for he has a spirit that makes him mute. And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigid. So I asked your disciples to cast it out, and they were not able." And he answered them, "O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me." And they brought the boy to him. And when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. And Jesus asked his father, "How long has this been happening to him?" And he said, "From childhood. And it has often cast him into fire and into water, to destroy him. But if you can do anything, have compassion on us and help us." And Jesus said to him, "'If you can'! All things are possible for one who believes." And immediately the father of the child cried out and said, "I believe; help my unbelief." (Mark 9:14–24, ESV) [Prayer] Father, we thank you for this time to worship you. We thank you that we have had this moment to lift songs to you. We are here to praise your name, but we are also here to be taught, and to be encouraged, and to be challenged to live the life that you have called us to live. So Father, I pray that you would use this passage, that you would use this Scripture, and that you would teach us the things we need to learn today. Father, I pray that we would listen as your Spirit teaches us. In Jesus' name I pray, amen. Do you believe? Charles Blondin was a famous French acrobat who made international history as the first person to cross Niagara Falls on a tightrope, on June 30, 1859. He successfully traveled along a more than thousand-foot-long, two-inch-thick cable suspended 160 feet above the raging waters. Over the next few years, Blondin crossed Niagara Gorge more than 300 times, consistently raising the stakes each time with a new dangerous theatrical variation of his walk. He walked across on stilts. He put himself in a body sack and went across. Once, in the middle of the gorge, he set up a small stove and made an omelet, then lowered it down to someone waiting in a boat on the water below. One day after crossing, he brought out a wheelbarrow. He asked the crowd: how many of you think I can push that wheelbarrow across? Hands went up. How many of you think I can take a person across in it? Hands went up again. Who wants to volunteer? Silence. Do you believe? You will notice that we started in verse fourteen, right in the middle of the chapter. It opens by saying "they came to the disciples" — but who is "they"? That is Jesus, Peter, James, and John. They had just come down from what we call the Mount of Transfiguration. We do not know exactly which mountain it was, but it was a mountain, and they were descending from a moment in which Peter, James, and John had seen a glimpse of God's glory. For just a moment — the text does not give us the mechanics of how it happened — Jesus' humanness seemed to be peeled back, and they saw him in white, blinding in its intensity. Peter had wanted to stay there. But as they came down the mountain, they walked straight into chaos. How many of you have had a mountaintop experience and then come back to find that life hits you? It seems like almost every time I go on a mission trip, I come back so full, and then I hit the muck of life — the junk, the everyday things that have to happen. That is exactly what is happening here. They descend from the mountain and walk into confusion. At the bottom, Jesus finds a desperate father — and Happy Father's Day, we will come back to that in a moment. He finds a tormented child. He finds nine frustrated disciples. He finds a crowd who may be looking for a spectacle, just waiting to see what is going to happen. He finds religious leaders ready to argue. This is the context into which Jesus steps. Do you believe? These are the final months of Jesus' earthly ministry. He had been with his disciples for three years. He had fed the five thousand, he had fed the four thousand, he had done many miraculous things. And now he comes down from the mountain and walks directly into a crisis. I believe that a crisis is an opportunity for God to show up. I believe a crisis is where God does some of his best teaching. Some of you are thinking back to situations in your own life — maybe this past year, maybe a decade ago, maybe a long time ago — when you were in a situation you did not understand at all, and now, looking back, you can see it clearly: oh, that is what God was doing. A crisis is where God shows up. The first thing I want to share with you today — and for those of you who take notes, feel free — is that this is a story about faith. The boy's father had come looking for Jesus, but Jesus was not there. Still, he was encouraged, because some of Jesus' disciples were right there — maybe they could help his son. He would have been glad had they succeeded. For whatever reason, their efforts were lacking. And by the time Jesus and the three disciples arrived, an argument was already going on. The first question Jesus asks is, "What are you arguing about?" I can imagine the disciples going up against the scribes, and then — as these things tend to escalate — the disciples maybe turning on each other. Well, we were not able to cast it out because you said the wrong words. You lifted your hand wrong. You did not do it the way we did last time. You know how that goes. Our enemy is always looking to divide us. And then Jesus responds. His response is pretty heavy. "O faithless generation, how long am I to be with you? How long am I to bear with you?" He asked a version of that question several times throughout the Gospels. The one that always comes to my mind is when they were crossing the Sea of Galilee and a great storm came up. Jesus was asleep in the back of the boat. The disciples came and woke him: "Master, Master, don't you care? We're going to die!" Jesus stood up, spoke to the wind and the waves, and the sea went calm. But then he turned to his disciples and asked, "Where is your faith?" (cf. Luke 8:25, ESV). Do you believe, or do you not? I do not know where you are today, but I want to ask you the same question. Where is your faith? How is your faith? On our phones we can check the weather. I have not found an app yet to check my faith — today it's pretty low, today it's high. How is your faith? Now, we can be very judgmental on this father, because we already know what he is about to say. We know he is going to say, "I believe; help my unbelief." And we tend to fall hard on that second part — on the unbelief. But before he said "help my unbelief," he said "I believe." Before he admitted his doubt, he declared his faith. I think this is one of the most poignant statements in all of Scripture. The man — this father — pulls back the mask, pulls back the curtain. He is being transparent. He is open and honest. He is saying: I believe, I want to believe, I really, really want to believe, but I am struggling to believe. His honesty matters. We have to remember that we are on this side of the resurrection — he was on the other side. He did not have the whole story. And he was struggling, but he wanted to believe. Maybe some of us are struggling today. Maybe some of us have been there. "I believe; help my unbelief" (Mark 9:24, ESV). I felt that way this week. Maybe you have too. Did you notice, though, that he said "I believe" first? That was his first statement. He did not lead with I'm really struggling, but I'm trying. He led with I believe. And I think that matters enormously. It is also interesting that he says to Jesus, "If you can, have compassion on us and help us." I almost wish there were a question mark in Jesus' response — "If you can?" — as if he is saying, do you know who you are talking to? And then he goes on: "All things are possible for one who believes" (Mark 9:23, ESV). That is the first thing I want you to remember. This is a story about faith. By the way — this is a book about faith. The second thing I want to share is that this is also a story about failure. We do not like to talk about that, do we? We would prefer to talk about success stories. We would prefer to talk about how the walls of Jericho came tumbling down (cf. Josh 6:20), about how Moses led the Israelites through on dry ground (cf. Exod 14:22), about Daniel in the lion's den (cf. Dan 6:22), about Jesus raising a little girl who had died (cf. Mark 5:41–42). We love those wonderful, powerful stories of the Bible. But guess what? This book also includes a lot of stories about failure. The Scripture reminds us that we will fail. When I was working with the International Mission Board — I think it was our first or second year — we kept hearing a phrase over and over: freedom to fail. We don't like to fail. But sometimes we don't accomplish things simply because we are not willing to try. I believe — and I know there are a lot of Duke fans in this room, so we can debate this later — that Michael Jordan is the greatest basketball player of all time. But he missed so many shots. Great home run hitters have hit many home runs, but they have struck out many more times. You will not accomplish things if you don't try. This passage reminds us that there are going to be moments of failure. There will be failures in our families. There will be failures in our marriages. There will be failures at work, in our personal lives, in our churches. But I think that is precisely where God wants to show up. He wants to remind us that he not only has the answer — he is the answer. Scripture tells us that God wants to use our weakness so that he can demonstrate his strength (cf. 1 Cor 1:27, ESV). What greater moment of weakness is there than when we fail? When you are in the pit, when you are down in the dumps — that is a theological term, by the way — God is saying, let me show you what I can do. This is a good reminder that we are human. Sometimes — and be honest with yourself here — sometimes we can get puffed up. We do something well, and then we do it well again, and we are just on a roll, and we think, man, I have got this. But there will be moments when we fail. When we do, we need to realize that God is there. Just do not allow your failures to become distractions. Do not allow your failures to pull you into a pity party. Do not allow your failures to keep you stuck in that moment of depression, believing there is no hope. I keep hearing a phrase lately that I have to say I hate: "pessimistic Christian." That is an oxymoron. Who should have more hope than we do? Nobody. This passage reminds us that we will pass through moments of failure. Hebrews tells us that without faith it is impossible to please God (Heb 11:6, ESV). So in our greatest time of need — when we fail, when things are not going right, when things are not going the way we planned — God is still in charge. We need faith most precisely in those moments. I love the character of David. I love David — but I wrestle with the fact that the Bible calls him a man after God's own heart (cf. Acts 13:22; 1 Sam 13:14), even though he committed adultery, tried to cover it up, committed murder, and tried to cover that up too, until Nathan came and confronted him (cf. 2 Sam 12:1–13). He thought he had actually gotten away with it. But the Bible calls him a man after God's own heart not primarily because of who David was, but because of who God is — and secondarily because David truly repented. His heart changed. He did horrendous, terrible things, and then he came before God and said, I am sorry. I messed up. I have done this terrible thing. We see in the Psalms, over and over, David saying something like: Lord, where are you? Have you abandoned me? My enemies are all around me, looking to destroy me. And then three or four verses later: but I will worship you, I will praise you, because you are the only true God, and you will be my refuge and my strength (cf. Ps 22:1, 27–28). David did that over and over because he had a heart that was willing to be honest — just like this father was willing to be honest. I believe; help my unbelief. Here is something interesting about this story. Just a few chapters earlier in Mark, Jesus actually gave his disciples authority to heal and to cast out unclean spirits. In chapter six, verse thirteen, they had healed many people, and they had cast out many demons (Mark 6:13, ESV). They had the power. But now, a little later, their faith is flagging and they have begun to argue. And here is the problem: when we begin to argue, the ministry stops. Recently there was a gathering in Orlando at the Southern Baptist Convention. I am sure you saw the news stories. The news stories always find the things we are arguing about and run with them. The truth is, there were nearly a hundred missionaries appointed and sent out to go all over the world. There were a lot of great things happening. But when we argue, the world watches, and the world is going to publicize it as much as it can. I read one theologian who put it this way: "Accept the rebuke from God as a gift that exposes your need." When Jesus says to his disciples, "How long am I going to have to put up with you?" — I think he says that to me sometimes. I am pretty sure he says it to all of you too. We do not like to admit that we have needs. But that is what David did. And that is what this father does. He has exhausted every possibility to find healing for his son, and now he is standing in front of Jesus. The third thing I see here is that this is a story reminding us that we are in a fight. You do not hear a lot about this today, but we are in spiritual warfare. I know people are going to say that sounds strange. But it is biblical. The Bible talks a great deal about this. We served as missionaries overseas for twenty-seven years, and we saw things happen that I can only describe as illogical and unnatural. Another time I will come back and tell you more about that. But when I say illogical and unnatural, I mean things like a little boy who died at the bottom of a pool, and two weeks later I saw him running down the aisle of the church. We saw both good and bad. But this much is clear: we are in a spiritual battle. I know a lot of people today do not like to talk about Satan. I read all the time that more and more people in the church do not actually believe in the devil or in demonic reality. I am pretty simple, Mike — whatever this Book says, I try to believe it. And the Scripture tells us that Lucifer was an angel who fell from heaven because of pride, because he wanted to be like God. The Scripture tells us that the enemy and his demonic presence are at work in this world. That is why we have so much trouble. Now, I do not want to get into a debate about whether this particular boy was possessed or oppressed, or whether what was happening was epilepsy or something else. In fact, the passage uses the word "spirit" throughout, and my Spanish Bible says "demonic spirit." Whatever was happening, something was happening, and the father was looking for help. Jesus is about to heal this young boy. He asks the father how long this has been going on. The father says, from childhood — and that the spirit had often cast the boy into fire and into water to destroy him. I hesitate to share a personal example here, but I want to. Melissa and I have four grandchildren. Our oldest grandson is named Elijah. Elijah is just so cool — but he is different. He has been diagnosed with autism and is non-verbal. He can say a few words once in a while. When I read about this boy who was mute — the one the world was probably looking at strangely — I think of my grandson. If Elijah were here today, he might run up to some of you and smell your hair. That is one of the things he loves to do. He might run up and hug a random person. Most of the time, people hug him back — but more and more lately, people just look at him as if something is wrong with him. He is awkward. He is lanky. He moves differently. And when I think of this story, I think of that father watching his son go through something like this, day after day, week after week, year after year, desperate to find help. So where did he go? He went to Jesus. That is what you and I should do. When Jesus arrives, the spirit responds immediately. It sees Jesus and it throws the boy into convulsions. It recognized what was standing there. That is the nature of spiritual warfare. Our enemy seeks to destroy you and me. He seeks to destroy your testimony. He seeks to destroy the image of God that is in you and in me. He wants you to see the worst in each other instead of the image of God in each other. He seeks to divide us. He will do whatever it takes to get us off track. But I want to remind you: our God is more powerful. The fourth thing I see in this passage is that it is a story about freedom — because God brings freedom. He heals this young man. When Jesus commands the spirit to leave, look at what happens, beginning in verse twenty-six: After crying out and convulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, "He is dead." But Jesus took him by the hand and lifted him up, and he arose. (Mark 9:26–27, ESV) What I love about this is the variety in how Jesus heals throughout the Gospels. Sometimes he heals in an instant. The centurion said, just say the word, and it is already done (cf. Matt 8:8). There are times he heals lepers and sends them to the priest, and they are healed as they go (cf. Luke 17:14). There is one time he heals a blind man and it actually takes a second touch before the man can see clearly (cf. Mark 8:22–25). What I want you to see is that sometimes God heals in an instant, but sometimes it is a process. It was not immediate here. The boy fell down and convulsed and rolled on the ground. Sometimes it is a process. We do not know whether what happened between the command and the boy arising from the ground took ten seconds or ten minutes. But the spirit came out — the text says so plainly — and I want you to know that sometimes we are waiting for God to show up and do something, and he is already at work. It is just not on our schedule. He is working. He is bringing healing, he is bringing redemption, he is bringing all those things. Just not on our timetable. I love what the passage says next. The boy was on the ground, and they all thought he was dead. But Jesus reached down and took him by the hand and lifted him up, and he arose. There is something in that word — arose — that is not accidental. It foreshadows the morning when Jesus himself, after the cross and the grave, arose. He has power over death. So we do not have to fear it. I talk to people almost every week who are afraid of dying — people in their thirties, in their forties. But as Christians, we do not have to be afraid, because we have hope. That reminds me of Peter. Do you remember when Peter was out on the water with the other disciples and Jesus came walking to them on the sea? Peter said, Lord, if it is you, tell me to come to you on the water. And Jesus said, come on. And Peter got out of the boat — Peter, not Jesus — and he was walking on the water too, until he noticed the waves, and the wind, and his circumstances. And he began to sink, until Jesus grabbed him and pulled him up (cf. Matt 14:28–31, ESV). If we fix our eyes on our circumstances, we are going to sink. But if we fix them on the Lord, all things are possible to the one who believes (cf. Mark 9:23, ESV). The fifth thing I want to share — and I will admit this one stretches the alliteration a little bit — is that our first priority should always be prayer. A little later in the passage, beginning at verse twenty-eight, we read this: When he had entered the house, his disciples asked him privately, "Why could we not cast it out?" And he said to them, "This kind cannot be driven out by anything but prayer." (Mark 9:28–29, ESV) Your translation may say "prayer and fasting." Either way, the idea is focused, concentrated, committed prayer. I have heard a statement a lot lately, and I love it: prayer is not part of our strategy — prayer should be our strategy. I actually tried to Google who said it. I could not find a clear source, so I am not going to claim it. But it is a great statement. Let me ask you something. When you have failures, when you have struggles, when you are dealing with a difficult situation — is prayer the first thing you do, or is it your last resort? Here is something worth noticing. Go back this afternoon and read this passage slowly. You will see that Jesus talks with the disciples, he talks with the father, and the boy is healed. But there is no moment in the text where I see Jesus kneel and pray. There is no recorded prayer. I do not think he is saying you have to stop every minute and formally pray. What he is saying is what First Thessalonians says: we are to pray without ceasing (cf. 1 Thess 5:17, ESV). We are to live a life of prayer. We are to be in constant communion with God, in a way that makes us conduits of the Holy Spirit's work. I love the fact that he says this kind can only come out through prayer, but we do not see him stop to pray — because he was already living that life. We know that many times Jesus would take his disciples somewhere and say, stay here, watch and pray, and he would go away and pray. And he would come back and — I am not going to say this is any of you, because I don't see anyone sleeping this morning — but they were asleep. There is a tension there worth sitting with. There are a lot of great theologians who have thought deeply about prayer. Augustine said that prayer is the language of the heart's yearning for God. Martin Luther, who would get up before sunrise to pray for three or four hours before he even opened his Scripture — and then pray for three or four more hours afterward — Martin Luther said, "The less I pray, the harder things seem to get. The more I pray, the more I see God move." Could you pray a little bit more? Could you begin developing a lifestyle of prayer? I want to close with a story from about thirty years ago, when I was serving in Santa Cruz, Bolivia. I had gone to a meeting of pastors at First Baptist Church in Santa Cruz. I was leaving with my good friend Eladio Alvarez. Eladio and I walked out of the building and looked down the one-way street. Nothing was coming. I started to step out into the road. And just as my momentum was carrying me into the street, something pulled me back. A truck — going the wrong way on that one-way street, at about fifty miles per hour in a thirty-five-mile-per-hour zone — went flying by. Whatever hair I had was flying. Eladio and I both turned white. I said, man, you just saved my life. And he said, no, no, I didn't do anything. I said, no — I was stepping into the street and you pulled me back. He said, no, you were about to step in, and then you just awkwardly jumped back on your own. We went back and forth on this for a while. Finally he said, you know what happened? You got grabbed by an angel. I said, I don't know about grabbed — but something supernatural happened. My momentum was into that street, and all of a sudden I was standing on the curb. I got on a bus and went home. When I walked in, the light on my phone was blinking — and this was one of those regular phones, not a cell phone, so those of you under forty, feel free to Google it. The message said: this is Bobby Long from Central Baptist Church in Hickory, North Carolina. That's my home church. Bobby said, I woke up this morning about five-thirty, and I just had this uneasy feeling that you were in danger. So I have been praying for you. He said, at seven-thirty I still didn't have any peace, so I started calling the deacons. We set up a prayer chain. We have been praying for you for the last three hours. Please call me collect. It cost about five dollars a minute back then. But I called him. And I said, Bobby, your prayers were answered. When I told him the story, he could not believe it. About the same time I was stepping into that street, almost four thousand miles away, a group of people were praying. When God brings someone to your mind, stop. When God puts a person or a situation on your heart, stop and pray. Prayer is not part of our strategy. Prayer is our strategy. This kind can only be driven out by prayer. What are you facing today? What difficult situation are you carrying? Our God is powerful. We have to have faith even in our failing moments. We have to know we are in a fight — but our Lord has the power to bring freedom. [Prayer] Father God, I thank you so much for this passage. I thank you for this Scripture that reminds us of who you are and what you do. Father, I thank you that you are all-powerful. I thank you that you have the power to heal and to cast out every unclean spirit, and that you have the power to do anything in everything. Father, we pray right now that we would realize that we must confess, just like this father did: Lord, we believe. Help our unbelief. Help our unbelief to grow, and help our faith to be strengthened. Help us to grow in faith. And Father, I pray that we would do that by praying. I pray right now for Yates Baptist Church — that you would bring them together as one body, that you would unite them, that you would fill them, that you would direct their path, and that you would use this church to reach many, many families, to reach many people who might walk out of darkness into your light, not because of who they are, but because of who you are. So Lord, we pray in the name of Christ that you would do your will and your way and in your time in this place. In Jesus' name I pray, amen. Works Cited Augustine. Expositions of the Psalms 33–50 (Enarrationes in Psalmos). Translated by Maria Boulding, OSB. Hyde Park, NY: New City Press, 2000. (For Ps. 37.14.) Augustine. Expositions of the Psalms 121–150 (Enarrationes in Psalmos). Translated by Maria Boulding, OSB. Hyde Park, NY: New City Press, 2004. (For Ps. 125.8.) The Holy Bible, English Standard Version. 2011. Wheaton: Crossway Bibles. Luther, Martin. Luther's Works: Vol. 31, Career of the Reformer I. Edited by Harold J. Grabe. Philadelphia: Fortress Press, 1957. (For writings on prayer's necessity.) Luther, Martin. Luther's Works: Vol. 54, Table Talk. Edited by Harold J. Grabe. Philadelphia: Fortress Press, 1967. (For reflections on prayer and God's activity.) Luther, Martin. The Large Catechism. Translated by John W. Doberstein. Philadelphia: Fortress Press, 1961. (For teaching on prayer as essential.) © 2026 Marty Childers. All rights reserved.

Simon Mann is alongside former England captains Michael Vaughan and Sir Alastair Cook, and Jonathan Agnew for reaction to a tough day for England at The Oval in the third day of the second Test against New Zealand.Matt Fisher looks back on the day which also brought him his first half-century for England. Plus, we hear from Durham chief executive Tim Bostock who was "bemused" about doubts around England Test captain Ben Stokes' "state of mind".Also, Henry Moeran looks ahead to England's clash with Scotland in the Women's T20 World Cup on Saturday at Headingley.

Fugitives are on the run—not free yet, they are running and running hard…running toward freedom. Refugees have escaped war or catastrophic climate collapse or extreme social disintegration, and forced to flee their homes, compelled to confront a fresh landscape, they invent new ways of living, learning, loving, and being—on the run. Walter Riley is a long-distance runner—he's been in the mix and on the move for eight decades. A refugee from the Jim Crow South where as a teenager he was a renowned organizer and activist, and at 19 moderated a conversation with Malcolm X in Durham, NC, Walter Riley is a civil rights attorney in Oakland, California, winner of the National Lawyers Guild's Champion of Justice Award, and a founder of Haiti Emergency Relief (visit Episode #38 where Walter is in conversation about Haiti with our Beloved late comrade Malik Alim). Walter Riley is a fugitive from our soul-crushing racial capitalist system, and a powerful revolutionary thinker and strategist. His son Boots Riley says that his dad teaches us that “we must participate, we must engage, we must seek to change the world.” In motion and in action we will develop our thinking and figure out with more clarity “how to fight, how to live, how to love…” Arm-in-arm, shoulder-to-shoulder, heart-to-heart, Walter Riley returns to “Under the Tree” for a discussion of movement-building in this political moment as well as his new book (with Jesse Strauss and a Foreword by Boots), Civil Rights and Structural Attacks.

What if the version of the Old Testament most commonly quoted by the New Testament writers is one that most Christians have never read? In this study, we explore the Septuagint (LXX)—the ancient Greek translation of the Hebrew Scriptures that was widely used throughout the world of Jesus, the Apostles, and the early Church.You'll discover how the Septuagint came to be, why it became so influential, and several places where Jesus appears to quote directly from it. We'll also discuss common objections, the relationship between the Septuagint and the Hebrew Bible, the Apocrypha, and practical ways you can begin reading the LXX for yourself.Whether you're interested in biblical history, textual studies, Bible translations, or the world of the New Testament, this video will help you better understand the Scriptures that shaped the language and thought of the Apostolic era.

NC Family Policy Council Lobbyist Jere Royall sits down for a fascinating conversation about politics, family, and the power of relationships in #ncpol. Jere is the son of the late Sen. Ken Royall, one of the most influential figures in modern North Carolina political history when he became both the Senate Majority Leader and Appropriations Chairman decades ago. Gov. Jim Hunt described the Durham legislator as "a master of the legislative process" who helped shape state policy from education and economic development to mental health reform and hospitals. Despite growing up in a household led by a Democratic political giant, Jere charted a different path. He became a lobbyist and advocate for many of the social and family policy causes most closely associated with North Carolina conservatives and the Republican Party.  Jere reflects on lessons learned from his father, the values that shaped his own political worldview, and how respect, trust, and personal relationships still matter in a highly polarized political environment. Plus, Skye and Brian break down the latest political news, including budget news, political news, an election bill, a rumor, the Canes win, and more.  The Do Politics Better podcast is sponsored by New Frame, the NC Travel Industry Association, the American Heart Association, the NC Pork Council, the NC Realtors, Heal the System NC, and the NC Healthcare Association.

Mark and Mat dive deep into the Tampa Bay Rays' struggles on their West Coast road trip, debate the future of baseball marketing, celebrate Evan Longoria's upcoming number retirement, and share a historic tale about Lou Piniella and Bill Gates.Rays on the West CoastThe Rays' disappointing road trip to California — struggling offense, solid pitchingThe challenges of East-to-West travel and time zone adjustmentsThe third-worst team defense over the last 17 days, offset by strong pitching performancesTaylor Walls & the Shortstop DilemmaTaylor Walls' career slugging percentage at an all-time low (.280 SLUG), with zero home runs on the yearMat's criticism: Walls plays like a power hitter instead of embracing his true skill setCarson Williams tearing it up in Durham (7 HRs), but still working through strikeout issuesThe Wander Franco-shaped hole in the lineupJunior Caminero – All-Star Ballot LeaderCaminero leads AL third basemen in All-Star voting at just 22 years oldDiscussion of his defensive miscues vs. his elite offensive potential (top 3 in isolated power, OBP, and wRC+ among AL 3B)Mat compares his development arc to Jason Heyward under Bobby CoxShohei Ohtani & the Dodgers SeriesDrew Rasmussen's strong outing — only one run allowed (a solo Ohtani homer)Ohtani's record-setting bad day on the mound — giving up four consecutive hits in one inning, something he'd rarely if ever doneMat and Mark make the case that MLB is severely under-marketing Ohtani compared to stars in basketball and footballBaseball's Marketing ProblemWhy doesn't baseball have a defining brand partner (like Nike/basketball or Adidas/soccer)?Mat's pitch: a Lululemon × MLB collab to bring women into the sportThe need for MLB to leverage podcasters like Jomboy and platforms like Joe Rogan to grow the gameThe see-through jersey debacle and the World Baseball Classic uniform failuresEvan Longoria Number RetirementLongo Weekend coming up mid-July at Tropicana FieldHis walk-up music (Tantric) will be played live at the eventCareer stats: 1,986 games, 342 HR, .804 OPS, .333 OBPReflections on what might have been had injuries not slowed him downMat advocates for a Longoria statue or plaque at the new Rays stadiumWomen's BaseballMark's summer schedule: USA Women's National Team in Rockford (July 21–25), Cardinals in St. Louis (July 26–30), and the inaugural Women's Pro Baseball League season in Springfield, IL (September)Interview highlights: Ryan Woodward (International Women's Baseball Center) and Merrie Fidler (AAGPBL)Mat's vision for the Women's Pro Baseball League: barnstorming-style tournaments in MLB stadiums (Rogers Centre, Tropicana Field), a Green Bay Packers community-ownership model, and year-round momentum buildingLou Piniella & Bill GatesLou donated his $50,000 attendance bonus to Metro United Way in SeattleBill Gates matched it — and started showing up in Lou's office to suggest lineup changesGates gave Lou a lineup one night, it worked… and the guys joke that's the secret origin of the Rays' analytics departmentMark's call: Lou Piniella belongs in the Hall of Fame — 1,800+ wins as a manager, still overlookedRays Prospect UpdatesMichael Forret (P): Promoted to AAA; 7 IP, 7 K, 2 ER in first start — MLB debut may be imminentEmilien Pitt (2B): Promoted to AA; 400+ OBP at nearly every minor league level, walks more than he strikes outJohnny DeLuca: Expected back from rehab by the weekendJacob Melton: Rehabbing at rookie level, showing positive signsConnor Hujsak: Added to AAA rosterOther NotesAlex Faedo, Tampa native, mentioned in connection with the Tampa Baseball MuseumRays return to Tropicana Field on FridayThanks for listening! Fingers crossed for a winning streak.Remember to like and subscribe to BaseballBiz On Deck. You may also find BaseballBiz on Deck, on YouTube at iHeart Apple, Spotify, Amazon Music, and at baseball biz on deck dot com. Also you can find Mat @matgermain.bsky.social  or Mark at baseballbizondeck@gmail.com and BaseballBiz On Deck with Facebook social 

Old Hillside Bourbon is a premium spirits brand co-founded by Emmanuel J. Waters, built on the history of Black Wall Street, the forgotten Black jockeys of the Kentucky Derby, and Durham's entrepreneurial tradition. The brand entered into a $40 billion industry where African Americans represent 12% of consumers but less than 1% of ownership. In this episode, Donald Thompson sits down with Emmanuel J. Waters, CEO and co-founder of Old Hillside Bourbon, to unpack how a brand rooted in Black Wall Street, the Kentucky Derby's forgotten Black jockeys, and Durham's rich entrepreneurial history is winning gold medals, breaking distribution records, and building something far bigger than a bottle.Episode Long DescriptionOld Hillside Bourbon was never supposed to work. Bourbon experts told the founders not to launch in North Carolina, one of the hardest control states in the country. African Americans spend nearly $3 billion in alcohol annually and own less than 1% of alcohol companies. Emmanuel had never tasted bourbon before co-founding the company. Then they held their first bottle signing in Durham. The line wrapped around the building. People bought six, seven, eight bottles at a time. They sold 50 cases in a single day, breaking a record in the state they were told would kill their brand.In this episode of High Octane Leadership, Donald Thompson and Emmanuel J. Waters dig into what happens when a brand is built on something more powerful than marketing: a story worth telling. From the history of Black Wall Street in Durham to the forgotten Black jockeys who built the Kentucky Derby, Old Hillside is using bourbon as a medium to recover and celebrate the American stories that have been systematically erased. And along the way, they are winning double gold medals at the largest spirits competition in the world.In Episode 186 of High Octane with Donald Thompson, Waters and Thompson discuss what happens when a brand is built on story rather than marketing spend. The most durable competitive advantage is a story nobody else can tell. Old Hillside Bourbon is the proof.Key Talking Points:History, Heritage, and Homage: How Old Hillside Bourbon built its entire brand strategy around three pillars that no legacy competitor can replicate. The Economics of Black Entrepreneurship: Emmanuel breaks down what that gap costs communities and how to close it.The Durham Moment: How selling 300 bottles in a state they were told would kill their brand became the proof of concept that changed everything.The Gold Medal Standard: Why Old Hillside entered the largest spirits competition in the world, what winning a double gold medal proved, and what it means to compete not as the best Black-owned bourbon but as the best bourbon period.The Invisible Generals Project: How Old Hillside is honoring the first Black father and son duo in American military history with a limited edition bottle that turns history into a collectible.Chapter Markers00:00 - Intro: Emmanuel J. Waters and Old Hillside Bourbon01:15 - Military Brat to Silicon Valley to Bourbon Co-Founder: Emmanuel's Origin Story03:30 - Why Bourbon Takes Years to Build and What That Teaches Leaders About Patience07:00 - History, Heritage, and Homage: The Three Pillars Behind the Old Hillside Brand10:00 - Black Wall Street, Durham, and the Responsibility of Black Entrepreneurship12:00 - Navigating a $9 Billion Industry Where Less Than 1% of Owners Look Like You14:30 - How to Support Black-Owned Businesses Without Asking for Free Product17:00 - The Distribution Reality: Licenses, Control States, and Where to Find Old Hillside20:00 - Leadership Lessons from a New CEO: Vision, Risk, and Building a Team to Win22:00 - The Durham Bottle Signing: How Breaking a Record in the Hardest State Changed Everything25:00 - The Gold Medal Standard: Entering the World's Largest Spirits Competition28:00 - The Last Ride: How the Black Jockeys Bottle Became the Bill Payer31:00 - What Do You Have to Lose? Emmanuel's Case for Entrepreneurship35:00 - The Invisible Generals Project: Honoring the First Black Father and Son Military Duo38:00 - How to Connect with Emmanuel J. Waters and Old Hillside BourbonAbout the GuestEmmanuel J. Waters is the CEO and co-founder of Old Hillside Bourbon, a premium spirits brand rooted in the history, heritage, and homage of Black American excellence. A military brat who grew up in Japan and Europe before building a successful career in Silicon Valley's tech industry, Emmanuel came to bourbon not as a lifelong enthusiast but as a storyteller who recognized that the spirits industry was missing the most compelling stories in American history. Under his leadership, Old Hillside has won gold and double gold medals at the San Francisco World Spirits Competition, the largest spirits competition in the world, broken distribution records in one of the country's hardest control states, and built a brand that ships to 49 states and is carried in Whole Foods, Total Wine, and BevMo locations across California. Emmanuel is proof that the best brands are not built on marketing budgets. They are built on stories worth telling.Resources:Donald Thompson LinkedInDonald's Books: https://donaldthompson.com/books-resources/Emmanuel J. Waters LinkedInOld Hillside Bourbon: oldhillsidebourboncompany.comStay connected with Donald: Get Donald's newsletter that is packed with actionable insights, and the kind of straight-talk leadership intelligence that helps build authority, drive performance, and stay ahead of what is coming next: donaldthompson.com.Connect on LinkedIn: https://www.linkedin.com/in/donaldthompsonjrSubscribe on SubStack: https://substack.com/@donaldthompsonjr High Octane Leadership is hosted by The Diversity Movement CEO and executive coach Donald Thompson and is a production of Earfluence.Order UNDERESTIMATED: A CEO'S UNLIKELY PATH TO SUCCESS, by Donald Thompson.

L'info du matin - Vous pouvez désormais piloter un avion depuis votre navigateur. Le winner du jour - Un chatbot vous propose d'incarner une intelligence artificielle et de répondre aux questions des humains à sa place. - Un auditeur gagne 50 000€ grâce au Double Expresso et réalise son rêve ! Le flashback du jour - Février 1984 : Claude Barzotti était en tête des ventes de singles en France avec "Le rital", mais il n'allait pas résister longtemps. Il a rapidement été détrôné par l'incontournable "Thriller" de Michael Jackson. Les savoirs inutiles - Quelle est la chanson la plus triste de tous les temps ? Selon des chercheurs de l'université de Durham en Angleterre, la grande gagnante est "Something in the Way" de Nirvana. La chanson du jour - Skunk Anansie "Hedonism" 3 choses à savoir sur l'Islande Qu'est-ce qu'on regarde ? - Direction les salles de cinéma pour découvrir "Toy Story 5" dès aujourd'hui. - Changement de registre avec la mini-série Netflix "Sur ses traces" qui sort demain. Il s'agit de l'adaptation du roman "I Will Find You" du célèbre auteur américain Harlan Coben, paru en 2023. Le jeu surprise (petit quiz) - Céline de Pujols-sur-Ciron vers Bordeaux repart avec une enceinte Lexon Mino T. La Banque RTL2 - Capucine, 7 ans, de Sanary-sur-Mer vers Toulon gagne un séjour de 2 jours pour 4 personnes au Parc Astérix. - Jennyfer de Lunéville en Meurthe-et-Moselle gagne un MacBook Air. Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Executive Pastor, Chase Durham, continues our series "Iron Sharpens Iron.” Be sure to join us in person every Tuesday at 6:00 AM at Cottonwood Creek Church in Allen, TX. If you have a question that you want answered, please text “STUDY” to 77978. Whether it be, Scripture, Family, or Life, no topic is off limits to have your question answered! Do you need help building a Men's Ministry at your church? Text “JHILLHOUSE” to 77978! Visit @saturday-at-the-creek for sermons from our Teaching Pastor, Graeme Golding. Are you looking for more scripture-based content and materials? Visit www.johnmarkcaton.com

Neil Manthorp is joined by the former England fast bowler Steve Harmison to look ahead to the second Test between England and New Zealand, which starts at the Kia Oval on Wednesday. They hear from the England Head Coach Brendon McCullum, and are joined on the show by the New Zealand batter Rachin Ravindra.Will Ben Stokes continue in his role as England Test captain when he returns to the fold after his suspension? Is Brendon McCullum pleased to see him back playing for Durham while he misses this Test Match? Does Sonny Baker have the potential to be as good as Dale Steyn with the Hampshire bowler set to make his Test debut this week? How did Rachin Ravindra react to Kane Williamson's international retirement? What did he learn off Kane during their time playing together for New Zealand? How excited is he for the next 12 months as a New Zealand Test Cricketer? Can Sussex go on to win the County Championship after a positive start to the season?Instagram: @talkSPORT_CricketYouTube: https://www.youtube.com/channel/UC9vsecLHNgTj-yoNumw63lQX: @Cricket_TS @NeilManthorp @Harmy611Hosts: Neil Manthorp and Steve HarmisonProducer: Scott TaylorHosted on Acast. See acast.com/privacy for more information. Hosted on Acast. See acast.com/privacy for more information.

Sam welcomes Dr. Nijay Gupta to the Rainer on Leadership podcast. He is a senior translator for the New Living Translation, a Professor of New Testament at Northern Seminary, and the author of several academic books including most recently A Beginner's Guide to New Testament Studies and Tell Her Story. He has a PhD in New Testament from the University of Durham, and co-hosts the Slow Theology podcast with A. J. Swoboda. The post A Behind-the-Scenes Look at a Bible Translation Committee (What Really Happens) appeared first on Church Answers.

Raised in the Jehovah's Witness, Naomi Dix was knocking on doors and leading prayer meetings by the time she was 13. Today she's one of only five drag queens in history to own a gay nightclub. The road between those two things is one of the wildest stories we've heard at the Holler. This Pride Month, we talk to the Durham native and Tar Heel drag icon about what drag actually is (and isn't), building queer community in places that weren't ready for it, and the night her drag show made national headlines for the worst possible reason.

Sounds outfielder Akil Baddoo joins Jeff Hem on the pregame show to talk about his first four homers with the Sounds all coming against Durham, his comeback from a quad injury suffered during spring training, signing with the Brewers after several years with Detroit, his love for volleyball and roller skating, and his Olympian cousin Tyra Gittens.

Sounds manager Rick Sweet joins Jeff Hem for his weekly pregame show appearance and discusses the Lara contract extension that began the week, the team being in a mid-June playoff spot chase, the series against Durham, and the lineup depth among position players.

This week in our All Sufficient series, Pastor John Durham preached from Romans 2, reminding us that both the rebellious and the religious are equally in need of God's grace. He challenged us to stop comparing ourselves to others and defending our own sin, recognizing that salvation is not found in religious knowledge or performance, but in the righteousness of Christ alone.

Hello! Welcome to this month's edition of Answer Us Back, featuring your responses to and observations upon past episodes of AMT. Today: Responding to AMT417's collection of lost teeth, Dan from Sydney makes us wonder why there is a tooth fairy but no toenail fairy. Which body part would you choose to be the fairy of? Max in New Jersey responds to AMT418's question about Jersey Shore filming in bars, having worked at a bar while Jersey Shore filmed in it. Also, have a care in this pivot-to-video era for we audiomakers, who do not wanna be on camera. Also responding to the Jersey Shore filming in bars with music question, Matt the dialogue editor chips in with his insider knowledge about the reality of music use and shooting dancing scenes. And Olly completely forgot that he too has insider knowledge, having himself been a dancing extra in a film! Dale in Truckee, California heard the AMT416 question about what to do with the suit from one's wedding after the marriage has ended, and has an engagement ring to deal with post-breakup. And Rob in Durham has a question arising from maybe every AMT ever: did either of us ever try a career in stand-up comedy? If AMTs 1-418 left you with lingering questions and opinions, share them with us for future episodes of Answer Us Back. And as always, send in your questions, in voicenote or written form, to answermethispodcast@googlemail.com. All new AMT419 will be in your podfeed on 25 June 2026.  Help keep AMT going by signing up at patreon.com/answermethis, where you can get an ad-free version of the show, you can join us for our video livestream Petty Problems – the next is 28 June, 10pm UK time – and the highest tier gets access to our ENTIRE back catalogue, including all our paywalled episodes, our special albums, the Bonus Bits of Crapp on the AMT App (RIP) and all the Retro AMT episodes. Answer Us Back is sponsored by: • Quooker, the the tap that does it all, from instant 100-degree boiling water to chilled, filtered, and sparkling water. Shop at quooker.co.uk and until the end of August, you can use our code ANSWER to get free installation and your free Quooker glassware set. • The London Review of Books, the twice-monthly literary mag full of essays, reviews and more by excellent writers. Get a 6 month print and digital subscription for just £12 at LRB.me/answer. Learn more about your ad choices. Visit megaphone.fm/adchoices

Thanks to Garmin for supporting the podcast!  00:00 Tacx indoor training [ad] 00:55 allergies + Thibaut Pinot 06:29 cheating at the Trans Balkan race 15:16 big rides and Nic's Unpopular ‘Around the World' Opinion 25:00 no more big screens 29:39 women's Giro epic final 31:48 Nic tip 1: Don't buy/setup your bike for one ride 34:58 Nic tip 2: there's a right and wrong way to wash your bike 37:45 Nic tip 3: basic bike safety checks you should learn 47:09 Nic tip 4: your tyres don't wear at the same rate 48:10 Nic tip 5: don't bring your bike in filthy 49:04 Nic tip 6: creaking isn't always your bottom bracket 51:21 Nic tip 7: a fast, spinny bottom bracket isn't necessarily a good thing… 54:12 Nic tip 8: usually it's not you, it's us 55:21 Nic tip 9: be honest with your bike shop 57:16 snapped rear derailleur 01:01:37 send us your questions and unpopular opinions! New CADE merch alert: https://wearethewildones.com/en-gbp/collections/all Our address: CADE, PO Box 790, Durham, DH1 9TH, UK (Unfortunately we can't guarantee anything you send will be featured, and are unable to return anything you send us) You can check out the video versions of the podcast, plus more videos from Cade Media here: https://www.youtube.com/@Cade_Media/videos If you'd like us to send in a question, story, some good news, things you'd like us to discuss or anything else, email us at wildonespodcast@cademedia.co.uk Thanks and see you next time. Or you can send us a voice note on Whatsapp: +44 7860 860 213 Learn more about your ad choices. Visit podcastchoices.com/adchoices

In Galatians 2:11–21, Paul publicly confronts Peter for withdrawing from table fellowship with Gentile believers and acting out of step with the truth of the gospel. This episode explores why Peter's actions implied that Gentiles had to “live like Jews,” even if he never said those words directly. We'll unpack Paul's argument about justification by faith, union with Christ, and why adding law-keeping as a requirement for righteousness would mean Christ died for nothing. That You May Know Him, Episode 302. Galatians, Part 6.

Flo Lloyd-Hughes is joined by Jessy Parker Humphreys and Becky Taylor-Gill to chat through England's games against Spain and Ukraine, which left them out of the automatic qualification spots for the 2027 Women's World Cup and into the playoffs. We'll also discuss and update on Alexia's move to London City and the concerning news about Durham's future. Host: Flo Lloyd-Hughes Guests: Jessy Parker Humphreys & Becky Taylor-Gill Producer: Katie Baxter Learn more about your ad choices. Visit podcastchoices.com/adchoices

Join Charlie and Michael for the long-delayed second half of the 2025 Spooky Season Kickoff, recorded live at Arcana Durham in front of an enormously enthusiastic crowd of friends and community members! And for real, put down the Boglin already. Links: Arcane Carolinas Vol. 3 (Charlie's newest entry in our series of nonfiction volumes!) Children of Solitude (Michael's latest horror novel!) Michael's Patreon   Upcoming Live Appearances: Taking Pride in Our Writing (Arcana Bar & Lounge, June 18th, 7:00 PM) - Join Michael and his friends Natania Barron and Jes Malitoris as they read from their work, discuss their writing, and chat with folks. Free stickers, too! Note: no entry to anyone under 21! Con-Gregate (Airport Marriott in Greensboro, NC, July 17-19) - Join Michael and convention Featured Guest and friend of the show Tally Johnson as they talk about ghosts and other fun things!   Follow us! Arcane Carolinas on Patreon Michael G. Williams on Patreon Arcane Carolinas on Facebook Arcane Carolinas on Instagram Arcane Carolinas on Tumblr   Contact us! arcanecarolinas@gmail.com

Faye Carruthers is joined by Suzy Wrack, Tom Garry and Marva Kreel to discuss England's failure to qualify automatically for the 2027 World Cup and the uncertain future facing Durham.

Robinhood walked into Canada the same week Bitget walked out — and that's not even the strangest thing that happened to Canadian Bitcoiners this week. This week on the Canadian Bitcoiners Podcast we break down the Canada crypto exchange shake-up, an undetectable counterfeit bug in a major privacy coin, a hardware-wallet chip vulnerability, Ottawa's plan to take equity stakes in Canadian companies, the "technical recession" the Bank of Canada says to ignore, and a lot more.In this episode:- Robinhood closes its WonderFi acquisition and officially enters Canada- Bitget bans Canadian users — who's next?- Binance shuts down its centralized NFT marketplace (July 3)- The Zcash "Orchard" bug that could mint unlimited, undetectable counterfeit ZEC- The Trezor TROPIC01 secure-element chip disclosure- Bitmine Immersion's 3M-share Series A preferred at a 9.5% dividend- Canada's plan to take equity stakes in AI "national champions"- Canada's technical recession and the Bank of Canada's response- Notable North: the immigration poll, Durham's "Project Jetsetter" bust, and the "air conditioning may kill you" debate

Most parents want their athlete to play college basketball.The problem? Many athletes say they want it too—but their daily habits tell a different story.In this episode of It's Just Different, Ashley Roberts sits down with longtime grassroots basketball coach Ed Durham to discuss the realities of youth basketball, recruiting, and player development in today's game.From coaching elite talent and navigating the AAU landscape to helping families understand what it actually takes to play at the next level, Ed shares unfiltered insight on the challenges facing athletes and parents today.The conversation explores the growing gap between expectations and reality, why honesty is missing from many recruiting conversations, and how the explosion of AAU teams has impacted player development. Ed also shares his perspective on the current state of Texas girls basketball and why accountability, commitment, and realistic goal-setting are more important than ever.The truth?Not every athlete needs to be a Division I player to have a successful basketball journey—but every athlete needs a plan, honest feedback, and a willingness to put in the work.This conversation dives into:• Why parents and athletes often have different goals• The disconnect between recruiting dreams and work ethic• How the transfer portal has changed recruiting opportunities• The impact of AAU expansion on player development• Why honesty matters in recruiting conversations• Challenges facing Texas girls basketball today• How families can make smarter decisions about teams, camps, and trainingAbout the GuestEd Durham is a veteran grassroots basketball coach with decades of experience developing athletes at multiple levels of the game. Known for helping develop high-level talent, including NBA standout Malik Monk, Durham has built a reputation for honest evaluations, player development, and accountability. Through his work in AAU basketball and youth sports, he has become a trusted voice for families navigating recruiting, development, and the changing landscape of basketball.Key Takeaways• Talent alone is not enough—work ethic must match ambition• Honest evaluations help athletes find the right opportunities• The transfer portal has created new recruiting challenges and opportunities• Development should come before exposure• Parents play a major role in setting realistic expectations• The growth of AAU basketball has changed the recruiting landscape• Accountability is still one of the biggest predictors of successResources for Basketball ParentsJoin the Basketball Parent Community:https://www.ashleynroberts.com/communityShop DIFFERENT merch (Use code Podcast for 15% off):https://itsjustdifferentapparel.comKeep in TouchAshley:  https://www.instagram.com/_thisisashleyr/Ed:  https://www.instagram.com/mavs_elitegbb

Robinhood walked into Canada the same week Bitget walked out — and that's not even the strangest thing that happened to Canadian Bitcoiners this week. This week on the Canadian Bitcoiners Podcast we break down the Canada crypto exchange shake-up, an undetectable counterfeit bug in a major privacy coin, a hardware-wallet chip vulnerability, Ottawa's plan to take equity stakes in Canadian companies, the "technical recession" the Bank of Canada says to ignore, and a lot more.In this episode:- Robinhood closes its WonderFi acquisition and officially enters Canada- Bitget bans Canadian users — who's next?- Binance shuts down its centralized NFT marketplace (July 3)- The Zcash "Orchard" bug that could mint unlimited, undetectable counterfeit ZEC- The Trezor TROPIC01 secure-element chip disclosure- Bitmine Immersion's 3M-share Series A preferred at a 9.5% dividend- Canada's plan to take equity stakes in AI "national champions"- Canada's technical recession and the Bank of Canada's response- Notable North: the immigration poll, Durham's "Project Jetsetter" bust, and the "air conditioning may kill you" debate

Greg Brady welcomed Peter Moreira, Chief of Police - Durham Regional Police Service to the studio to discuss: Durham Regional Police fighting war against criminal tourism Learn more about your ad choices. Visit megaphone.fm/adchoices

This week, Pastor John Durham kicked off our new sermon series All Sufficient with a message on God's grace. Through Ephesians 2 and Exodus 34, John reminded us that grace is at the very heart of God's character, lavishing His love and mercy on those who could never earn it. He challenged us to respond to this grace with humility, worship, gratitude, and a life transformed by the saving work of Christ.

Reach out to Cody and Buhler to tell them what's up!Who said we weren't going to have any fun today?On today's episode of False Start, John Buhler (Lead Writer, FanSided) and Cody Williams (Content Director, FanSided.com) celebrated the alleged anniversary of the day Ferris Bueller, Cameron Frye, and Sloane Peterson cut class in suburban Chicago.This show may have come together quickly, but it most definitely was some 41 years in the making.The guys looked at who could be on the hot seat, as well as if Manny Diaz is ready for bigger things than Duke provides him in Durham.Don't try to roll back the odometer because this is False Start!Support the show

Download SAILY in your app store and use our code wildones at checkout to get an exclusive 15% off your first purchase! For further details go to https://saily.com/wildones Thanks to Garmin for supporting the show! 00:00 Data sorted with Garmin [ad] 00:48 riding Ventoux elevation on a beach cruiser 05:55 RideOut debrief 08:30 sick cargo bike mod 10:29 podcast time change on audio platforms 12:38 DQ From the Giro over 20g 20:07 Afonso Eulalio and fantasy league results 21:55 how Francis got scammed abroad [ad] 24:31 15% off code wildones: Saily travel e-sim 24:49 Unbound looked disgusting 28:15 NYC bridge crash 30:50 long day, no shoes (FUOTW) 32:15 Nic the Mechanic is back for round two! 32:59 Unpopular Bikepacking Opinion 40:15 Ultimate cycling-themed movies 44:59 clipless and pedalstrokes Check out 2nd life bikes ultimate cargo build: https://youtu.be/l-8rUg2R5L0?si=Ill5oR7Th-k1TOKW Francis' Unbound experience: https://youtu.be/smfcZ_gf_ms?si=DEyvf_r583UFBXBN If you'd like us to send in a question, story, some good news, things you'd like us to discuss or anything else, email us at wildonespodcast@cademedia.co.uk Thanks and see you next time. Or you can send us a voice note on Whatsapp: +44 7860 860 213 Our address: CADE, PO Box 790, Durham, DH1 9TH, UK (Unfortunately we can't guarantee anything you send will be featured, and are unable to return anything you send us) Learn more about your ad choices. Visit podcastchoices.com/adchoices

I answer listener-submitted Bible questions live on the first Wednesday of every month. On today's livestream, the first question I will answer is:  Is full preterism a heresy?That You May Know Him, Episode 301.

The legend himself is back! School of September for your June installment features the most requested guest, Dirk Durham, AKA The Bugler!   In this episode, we go a little deeper than past episodes with reading terrain features likely to hold elk, calling sequences that work, what to do once a bull responds to you, some cow call strategies, and much more. Dirk is the most seasoned guest on School of September and is someone that consistently kills elk each year. Meaning, you'll want to make sure you tune in to this one!   Dirk on Instagram   Show Sponsors!   Phelps Game Calls - The game call company of The Western Huntsman! Whether looking for bugle tubes, deer calls, predator calls, reeds, anything, Phelps Game Calls is a one stop shop of quality, American made game calls. Use promo code Huntsman10 for 10% off at checkout. Visit Phelpsgamecalls.com     Leupold Optics- Over 100 years of American-made optics such as scopes, binos, spotters, range finders and more. Leupold sets the standard for innovation and quality without selling out. Leupold not only makes excellent products for any hunt, but they work hard for the future of hunting through their incredible support of many different conservation organizations. Support the companies that support you, check out Leupold here: https://bit.ly/Leupold-Eastmans     Browning X-Bolt 2 - Browning is perhaps one of the top brands in American hunting. We all know this company, and they've once again moved the bar to a higher standard with the X-Bolt 2 rifle. Available in multiple cartridges, this rifle is designed for maximum, Total Accuracy, right out of the box. The Vari-Tech Stock allows this rifle to fit any person of any size. The DLX Trigger with adjustable weights is smooth as ice, and hunters can take advantage of the Plus Magazine System when maximum rounds are needed. With too many features to list here, this rifle is a no-brainer. Check it out at https://bit.ly/Browning-Eastmans   Mystery Ranch Packs- These packs have a long tradition of quality and durability. Their new hunting pack line-up has everything from solid daypacks to backcountry sizes and women's sizes. This is huge! I've never been able to find a good pack for my wife and girls that actually fit them right until I found the women's Sawtooth. Impressive load capacities, great organization, tough, lightweight, and carried on the improved Mysterium frame. Link: https://bit.ly/MysteryRanch-Eastmans   Easton Archery- Perhaps the most world renowned arrow manufacturer on the planet, these American-Made products range from hunting to target arrows to a complete accessory lineup. The Western Huntsman is proud to partner with a leader in this industry, especially since we've been a customer of theirs for many years. Feel confident going into the field with the best arrows available, there is no reason to go with lesser products on something as important as your next hunt. https://eastonarchery.com/   Precision Pay- Leave those leftist, woke companies behind and don't worry about being deplatformed or de-banked for your values again! Join the only pay-by-bank payment network that respects and protects your rights as a firearms owner and outdoorsman! Their mission is to provide you with a safe and easy way for you to pursue your passion while safeguarding your privacy. Forget liberal run commie companies like Venmo, replace it with like-minded Americans with Precision Pay! Visit www.myprecisionpay.com/   Eastmans Hunting Journals - What Western Hunter doesn't know Eastmans Hunting Journals?? I've been a fan and subscriber to the magazine since I was a kid, and you should too. Between the magazine, Eastmans TagHub, and the new Mule Deer eCourse, Eastmans has something for everyone and the tools every Western Hunter should have!

In this episode, meet journalist David Epstein, career coach and host of the Clock In podcast Emily Durham, and professor of behavioral science Nicholas Epley. Hear David Epstein on how he would describe recording his audiobook, Emily Durham on bringing her experience as a recruiter to a wide audience, and Nicholas Epley on the life-changing research of becoming just a little more social…and what he's most excited for listeners to hear. Inside the Box by David Epstein: https://www.penguinrandomhouse.com/books/737494/inside-the-box-by-david-epstein/audio Clock In by Emily Durham: https://www.penguinrandomhouse.com/books/797902/clock-in-by-emily-durham/audio A Little More Social by Nicholas Epley: https://www.penguinrandomhouse.com/books/671591/a-little-more-social-by-nicholas-epley/audio

Kelly Brownell interviews Jon-Paul Bianchi, Director of Systems Change at the W.K. Kellogg Foundation, about the foundation's systems-change approach linking food, health, early childhood, and family economic security to address inequities affecting children and families. Bianchi describes his path from PhD research to policy work and then to Kellogg, and explains how integrated grantmaking focuses upstream on policies, practices, resource flows, narratives, and long-term investment in people and relationships rather than isolated programs. He highlights Vermont's inclusion of food quality in childcare ratings and the foundation's Farm to Early Childhood efforts connecting procurement, regional food systems, and state policy, with examples from states like North Carolina, Iowa, and Wisconsin, and notes Brazil's national local purchasing policy as a model for success. Transcript As I was mentioning before we got started, I've long admired the work of the Kellogg Foundation. Working with the concept of food systems or connecting agriculture with nutrition and thinking about regenerative agricultures. There are a lot of places where your foundation was out front. So, I salute you and your colleagues for that. And it'll be interesting to find out what's happening right now. Tell us a little bit about yourself, and how did you get into the philanthropic work and your work with Kellogg in particular? I'm Jon-Paul Bianchi. I'm the director of the Systems Change team at the W.K. Kellogg Foundation. And what that essentially means is I'm the director of national programs at the foundation. But we call it systems change because we really do see in the different areas of work that we focus on- health, family economic security, food, and early childhood- that these things are all interconnected by some distinct systems. But also, common systems that overlap across them. And so, that's the approach that we take. And I'll spend some time sort of diving into that today. You know, to answer the question of how I got here... you know, a master stroke of luck. I was set to be an academic researcher. I was working on my PhD at the University of Wisconsin. I was ABD and decided that I didn't want to be a researcher and I wanted to work in policy. And I moved to Colorado to take a job sort of sight unseen, being the policy director of an organization that worked in K-12 and children's health, and food and early childhood education. And did that for a few years and learned to translate research into practice; into policy. And was giving a presentation and got a tap on a shoulder from somebody that worked at the Kellogg Foundation who was interested in what I was saying. And we had one conversation, and six months later, I wound up having a new job and leaving Colorado and moving to Michigan. That was 15 years ago. Well, you went into this with a great background having done the science as a graduate student and then into the policy world. And you're right, the intersection of those two is really where the magic can occur. You began talking about this, but let's talk about it a little bit more. So, when you say that there are systems that cut across different problems like food and health and economic security, etc., and I know you structured your team to reflect that cross-cutting kind of view of things. But tell us a little bit more about that. And how is this different than what's usually done, and how does it affect the way your work gets carried out? So, big picture at the Kellogg Foundation, we envision a society where every child can thrive. But we know that there's too many kids and families that still can't access good food or quality childcare, or their parents can't find quality jobs because of inequities that are embedded in the policies and the practices and narratives that shape our systems. And so, having a multi-issue integrated grant making team, it's made us more effective by better understanding the points of intersection and collaboration across those bodies of work. So, our food systems program officers are in the same team, and they work closely with our program officers in early childhood and family economic security and health. And those collaborations strengthen the work in a variety of ways. We have experts in each of those areas, but because they're spending time with each other and working in the same team, they're exposed to, and they learn about each other's work and each other's worlds. And that creates powerful collaborations in the foundation, but more importantly, out in the field. And it helps us to see that we can't fix any of these systems, including food systems, with surface level or patch kinds of solutions. We really have to work together to get upstream and focus on policies, focus on practices, focus on resource flows and narratives that really sustain the inequities that we see. And so, the foundation partners with organizations to dismantle barriers in food systems in the other areas so that children and families can access quality food. But I think we also recognize that's about investing in people. And it's about investing in people over time to drive transformational change in any of these systems, including food. For people listening to this who aren't in the world of philanthropy or academics or science or policy they might be saying, "Well, this kind of makes common sense. Isn't this the way it's usually done?" And in fact, it's not usually done to have this cross-cutting work accomplished the way you're doing it. It's actually a pretty impressive thing. Yes, thank you. And I have a lot of respect for our philanthropic partners and peers, and we work very closely with a lot of large and small foundations. And I think the adage in philanthropy is you know one foundation you know one foundation. So, we do it this way and somebody else will do it differently. And I think there's a lot of connection for us back to our founder. You mentioned Will Keith Kellogg at the top of the call. He was ahead of his time in terms of understanding the interconnectedness between food and the land and opportunity and people's education. And a lot of that came out of his tradition as a Seventh Day Adventist. But also, I think just as a person coming up in the Depression and seeing what happened afterwards and really beginning to understand in his own community of how these things were sort of connected to one another. And so, for us, both inside and outside the foundation, systems change really means betting on people long term to reshape those systems from the outside in. But also, from the inside out. And that's really what we're striving for. You mentioned the history of Dr. Kellogg. The history of that family is so interesting, and what went on in, you know, the sanitarium in Battle Creek, Michigan, and how the concept of breakfast cereals came about. And how the focus on natural foods was so important. It's worth spending a little time even on just Wikipedia to try to find out what that history is, because I find it fascinating. So, let's go back to food and go a little bit deeper and talk about what this systems approach looks like in practice. You're a philanthropic organization. You exist in the context of a capitalist society where businesses are out to do as well as they can. How is the foundation's work different from, say, funding a food pantry, launching a single nutrition program somewhere, which is what typically might be done? Yes, I think what we intend to do and how I think our systems approach is a little different from, say, you know, funding a single nutrition program, is that we mean to design and redesign practice and policy based on how kids and families actually live their lives. Right? So, where food and health and early childhood and family economic security show up together in a community, right? Families experience these things simultaneously in their everyday lives. They don't experience these things in silos. And so, we try to have our team and our work reflect that. So, instead of treating food as a narrow problem to fix with one program, we try to think about how the entire system around a child and their caregivers works or doesn't work and find those opportunities and levers to move that whole system. I'll give you a concrete example that will bring in our colleague Linda Jo Doctor, who you mentioned at the top of the conversation. Early in my time at the foundation, I was a reviewer for the Race to the Top Early Learning Challenge Grant. This was an Obama era competitive grant process for building early childhood systems in states. And the state of Vermont did something really interesting that I had the good fortune to review as part of that team. They included the quality of food and access to fresh, healthy food in childcare centers as part of their quality rating and improvement system for childcare. They didn't just talk about teacher quality or curriculum or reflective practice. They actually said, "If we care about child development, then what children are eating every day in those childcare centers is part of what quality means." That's a systems approach. They connected food policy and procurement directly into early childhood policy and practice so that nutrition and education and child wellbeing were all being advanced simultaneously. I brought that back to the foundation and brought it back to Linda. And we had a really great conversation about it, and then another, and then another, and then another. And that experience helped shape how I think and how many people think about our work at the foundation. And it led to things like the expansion of our Farm to Early Childhood work, which again, leans heavily on procurement as the strategy to drive systems change, but connects it into early childhood policy. Tell us about that. You know, the Vermont example you gave is a terrific one. And you talked about Farm to Early Childhood. What does that mean in practice? In practice for the foundation, it really leaned heavily first on, sort of, understanding the landscape of where there was capacity to connect regional food hubs, farmers and producers and growers to systems of early childhood. At the same time that you have these burgeoning and developing systems of early care and education with regard to financing and sophistication, you have something similar going on in them in the food system movement, depending on the state that you're in. And so, we work diligently in a subset of states to really connect those policy levers, pull them together, and try to create essentially more situations like Vermont, you had partnership at the local community level, at the regional level, and then at the state systems level. So, syncing up the actual practice on the ground, syncing up how the relationships between different organizations are formed and maintained with regards to better food and early childhood. But then also trying to codify that into state policy and practice. And we did that for a number of years and had remarkable success in places like Iowa and Wisconsin and even in North Carolina, and a handful of other states. And we very much saw this as a build off our successful farm-to-school work, but doing it in a system that comparatively in terms of early childhood, was a little more fragile, right? And it wasn't necessarily as easy to do it, but all the more important and helpful because of the age and the vulnerability of the kids and families that we're talking about. The systems approach is very powerful, and so I'm going to ask a question not to be challenging, but to in some ways give you a softball for proving the systems approach. If at the end of the day, the most important thing in a childcare setting is to get healthy food into the bodies of the children so they can thrive intellectually and medically and everything else. Couldn't you accomplish that by just giving a good shopping list, a Costco shopping list to the daycare directors, and they could go buy good foods? And why does it need to be connected with farmers and, you know, the broader connection into the community at large, why is that important? Yes. Well, backing up, I wouldn't want to state, as an early childhood person, that the only thing that, you know, makes an early childhood program high quality would be the quality of the food and that that would, you know, lead to optimal child development and school readiness. I think, you know, there's other things in there that actually matter too. But this is definitely a key component. I would say, you know, to your question, that that system that you named already exists. We have the Child and Adult Care Food Program. We have the ability to subsidize the cost of food, and to have that good shopping list in play. But, I think, what the systems approach does is it asks different questions, right? It seeks to say, where does the food come from? How is it grown? Who is benefiting economically, right? How are schools and childcare centers and farmers and communities connected? And how do we strengthen those, connections and relationships so that we can begin to shift policy and practice so that children and families can reliably have access to good food. And they know that it's coming from the community in which they're situated. And the people on the side that are actually producing the food, the farmers and the folks doing procurement and others, that they're actually connected to it too. And they know where the food is going. And so there is this social kind of interstitial benefit to connecting those systems in a way that I think brings value beyond just you get a healthy meal today. I think it begins to shift culture. And if you could shift culture in the institutions that people are participating in, you can actually shift culture in people. So, you could see if a parent that potentially wasn't exposed to that before, or maybe didn't have access, or didn't know how to get access to that kind of food, if their expectations suddenly shifted because in their childcare program they're getting access to quality food, that then becomes an opportunity to engage in a different way. But it also becomes an opportunity for that parent to become empowered and to come together with other parents and other community members and begin to insist that's a reality in everyday life for them. That becomes a norm rather than an exception. I really like your answer because, you know, in some ways, people in our country have become distant from their food. You know, it used to be you could just go to the store, and there might've been one agent between you and who grew the food. The farmer would deliver it to, and now there are factories and machines that process the food, and 10 steps, and it comes from different countries, and all that kind of thing. And what you're talking about is shrinking that gap again to decrease the distance, so people are more in touch. And you could easily see that if the food is coming from farmers and the daycare providers know that they're going to feel better about the food. They're more likely to tell a story about it to the children. The farmer might come to the daycare center, or the children go to the farm. And you could see there's a lot more going on here than nutrition, and that's the beauty of this systems approach, isn't it? I mean, the children want to have a garden, right? I mean, how many times have we seen that? It seems like a small thing in early childhood, but just that simple act of having a garden and being able to understand how things are cultivated and grown. Even for a small child, and I have two small kids, we have a small garden in our backyard: it's meaningful. And it also, I think, establishes a norm that the tomato that you pick off the vine or the pole bean that you pick off, that you eat, that you find just unbelievably delicious, then that becomes normative for them. That's a normative experience, and kids are not as frightened by things when they encounter it. And I think we have a real opportunity in the early childhood space to link up those two systems to say, "Yes, we can affect change." And I think that, again, back to this notion of investing in people long term, the investment in those kids long term and what they come to expect will be the norm matters very much to how we think about our work at the Kellogg Foundation. So you're talking about both practices and policies and a cross-sector approach to these things. And let's talk about policy for a moment. Where does policy typically break down? And what kind of people need to be at the table, and what sort of partnerships need to be established in order to have better food policy? I think if we take seriously that food policy is cross-sector, I believe that we need to build tables that look like the food system. And that means not just public health experts or nutrition advocates or academics, but farmers and food workers, and those childcare providers and teachers, and leaders in K-12, and tribal leaders, community organizers, local state government officials, right? And the funders, right? The funders who are willing to invest in the long slow work of doing systems change. And, you know, one place I would highlight is in your home state of North Carolina. For years, there was significant investment that helped really build a dense ecosystem. You established regional food hubs and meat processing infrastructure, and anchor institutions into schools and early childhood centers. And a really strong network of organizers and philanthropic partners. And that made it possible to fully integrate farm to early childhood in your state's definition of early childhood. And as an aside, I would say North Carolina was also one of the leading states back when I was first coming into the field of building out a high-quality system of childcare. North Carolina led that. And so, these two things converging is a very powerful example, but again, we're getting back to local sourcing. We're getting back to bigger things than just doing food education, right? Those things are now built into the system. And they're not just a side project of the system. They actually are the system. So, you're talking about a foundation doing a lot more than getting proposals, seeing what needs to be funded, and then sending money out the door. You're talking about connecting people in innovative and unique ways. And building bridges that didn't exist before. And getting people to understand the systems change approach. And it just can lead to so many interesting and innovative things that just weren't possible using traditional models. So, really my hat's off to the work you do, and I can see why it's creating such powerful outcomes. One piece I would be remiss if I didn't say this, right? What makes all those partnerships work or fall apart? Usually, it's not the brilliance of a single policy idea or practice idea. I. Sort of. Sound like a broken record, but I'm going to come back to this. Investing in that people infrastructure that sits underneath it is really important. And the places that we find that make progress in any of the issues we're talking about, family economic security, food, health, Medicaid, early childhood, K-12, right? The places that make progress really do have varied and diverse voices at the table, and they're able to build real trust. And they're able to cultivate champions and also the next generation of champions and the next generation of champions who can move between those sectors, right? And the funders are involved, but they really understand that they're financing relationships and governance and people. They're not financing programs. And I think as a grant maker, that's an interesting distinction to think about. Think we know it implicitly and we know it when we see it. It's a lot harder to stick it in a white paper and define it and disseminate it in Stanford Social Innovation Review, for example. No, I totally agree. In the work that we've done over the years with, uh, community partners in Durham, it's been my impression that they get this systems thing from the very get-go. That they understand that if poverty is too severe, then nothing else is going to work, and if housing is a problem, then these other things are going to be affected in pretty serious ways. And they understand the importance of these. And in a way you're letting the flowers bloom. You're taking, I think, what some people understand intuitively and would like to accomplish, but they've been forced into silos. And then once a funder comes along and can allow this to prosper, I think it's sort of a natural thing that occurs. I think so. And I think the tricky thing there is to not be seduced by the programmatic solution. Like, do you remember several years ago when the notion of collective impact was this very popular term that folks talked about? And it's a good thing. I mean, I think the framework and the model is powerful, and it's a useful thought exercise. But what I found in a lot of collective impact work was that it focused very much on aligning the programs. Sufficiently funding the programs and aligning the programs, but not the human side of design and redesign of how do those programs function, right? Who do they serve? Who's at the table when building them or rebuilding them? Do you have the ability to change them midstream if you feel that you need to? And I think a slightly different approach with systems change is you're sort of engaging in a loose hold of the policies and the practices and the issues to give people and the people infrastructure and the relationships time to come together and figure out how they want to move them individually, and how they want to move them collectively. And that's a subtle difference. That's a nuance that I think has really worked in our particular corner of the world. One thing I bet some people are interested in is how the Kellogg Foundation might be distinct from Kellogg as a company. You've described beautifully the innovative work you're doing. The company is off doing what it does commercially. How do these two things intersect? And what's been the history of the connection between the foundation and the company? Yes. So, when the foundation was founded in the 1930s, Will Keith Kellogg, as you said, he endowed the foundation and created it separate and apart from the company. So, it's an independent philanthropic organization. And so, while we bear the name of Will Keith Kellogg, the foundation does not have a formal connection or stake in the company any longer. As you may know, the company split into two companies a few years ago, one called Kellanova and one called the W.K. Kellogg Cereal Company. And since then, I believe both companies have been acquired. I think Mars now owns Kellanova, and Ferrero, an Italian company, owns W.K. At present, the W.K. Kellogg Foundation does not have any connection to either of those companies because they've been acquired by other groups. And aside from having some stock with the foundation, that was sold to support our endowment, we don't have any formal connections anymore. But I think the proximity of the foundation to the company in Battle Creek, and I think the shared history of Battle Creek and the shared history of Mr. Kellogg's vision is actually important to note. And I think it does matter to how the two institutions are connected. I said this a little while ago in the conversation, but in the 1930s, Mr. Kellogg knew that you couldn't separate food from health and education, family economic security, and he knew this while he was making cornflakes, right? And so he helped make sure in the late 1930s that children in Battle Creek had access to fresh milk in schools at the same time that he was doing work in soil conservation and in building healthy land. And he had a sense of knowing that how the food is grown and how kids are nourished, it's part of the same story. And I think that DNA has pulled forward into the foundation, and it makes it a really special place to work because we still carry that memory of him, and we still carry that vision of him into the work that we do. Thanks. You know, a long time ago, when I first became familiar with the Kellogg Foundation, I wondered about the history and the independence of the foundation from the company. And I pretty quickly came to learn that the foundation, as you said, is quite independent from the company. But you've enriched my knowledge even beyond what I've known over the years, so thank you. That's a fascinating history. So, let's end with one final question. If you fast-forward and kind of look ahead, what do you think is on the way? And what does success look like to you and your colleagues? Yes, it's a good question. I mean, I think if we got this right, you know, 10- 20 years from now, success would look like children and families living in communities where good food is just a part of everyday life. It's normal and reliable and not something that folks are lucky to find. I talked a little bit about how Mr. Kellogg thought about this in the '30s, but we also see what's possible in other places, right? When that vision can become a reality in terms of policy and practice. So, we had done some work in the country of Brazil. And we see now that national policy in the country of Brazil now requires that at least 50% of school food be purchased from local sources, grown with high-quality standards, right? That one decision reshaped incentives all along the food chain. What farmers grow, what institutions buy, what kids eat. That's a powerful example of institutions using their everyday purchasing power to build healthier and a more just system. So, you know, 10- 20 years from now, if we've done our job, it would mean that the kinds of innovations in places like Brazil or North Carolina or even in Michigan with our 10 Cents a Meal program, that those types of things would have become the norm. That schools and early childhood centers and hospitals and tribal and local governments would be routinely buying good, locally rooted food. And that workers and farmers are earning a fair and stable wage, and they have incomes. And the communities most affected by hunger and inequity are actually at the core of leading and designing new systems. And food policy would no longer be a patch on top of the inequity. It would be one of the main ways that we build healthier and more equitable futures for kids and families. BIO Jon-Paul Bianchi is the Director of Systems change at the W.K. Kellogg Foundation (WKKF) in Battle Creek, Michigan. In this role, he leads WKKF's national grantmaking strategy focused on early childhood care and education, health equity, employment equity and food systems. As a longtime philanthropic leader and national expert with a focus on early childhood education, Bianchi provides strategic oversight to the foundation's national programmatic work to support thriving children, families and communities. Bianchi holds a doctorate of Education from Vanderbilt University's Peabody College of Education and Human Development, a master's degree in child development and a bachelor's degree in child and family studies from the University of Wisconsin-Madison. He helped found and currently serves on the board of Valley Settlement in Glenwood Springs, Colorado.

This week, Jeremy Daniel preached from Jude 1:17-25, encouraging believers to remain faithful by grounding themselves in God's truth, praying with dependence on Him, and resting in His love and mercy. Jeremy reminded us that perseverance is not ultimately sustained by our strength, but by the God who is able to keep His people and present them blameless before Him.

Nobody told Auntie Bev she was supposed to be famous. She was just in her living room, doing a favor for her grandson... and somehow that turned into 3 million people waiting on her next word. Beverly Mahone, better known as Auntie Bev, is a Durham educator who built one of the most wholesome corners of TikTok one vocabulary word at a time. This week she visits the Holler to talk words, wisdom, and how a little ebullience goes a long wayIn this episode, we get into:-How a grandson's challenge sparked a viral movement-The first word that blew up (and why it shocked her)-Why expanding your vocabulary can change your life, not just your speech-The real reason we lose words as we get older-How to “cuss with class” (yes, seriously)-Using language to navigate politics, culture, and everyday life-The power of confidence, communication, and showing up at any ageJoin the Holler:Patreon: www.patreon.com/c/TheHometownHollerSubstack: https://substack.com/@thehometownhollerWebsite: https://www.thehometownholler.com/

Welcome back to The Poetry Exchange!It's very special to be here with you all again.We're excited to be returning with something a bit different...a 'mini-series' of conversations over the coming months, which we're calling 'Poems with Friends.'In 'Poems with Friends', our Producer John Prebble catches up with some of the great friends he's made through working on The Poetry Exchange over the last 12 years. He invites each of his friends to speak with him 1:2:1 about a poem that's keeping them company at this time...a poem that's resonating for them and speaking to them now in some way. Together, they read the poem and have a conversation about it, as well as catching up and enjoying some quality time together!In this first episode of 'Poems with Friends', John speaks with the brilliant Alison McManus. Alison has been a massive friend to and champion of The Poetry Exchange for many years, since she first walked into a chapel in Durham to talk about the poem that's been a friend to her with Fiona Bennett and Michael Shaeffer. Alison went on to become Chair of The Poetry Exchange as a small charity, and has been a vital part of our work and a great friend to so many of us over the years.In this conversation, Alison catches up with John and talks with him about a poem that's keeping her company at this time: 'The Tyger' by William Blake.We are looking forward to sharing more conversations in this 'mini-series' of Poems with Friends with you soon.Thank you for listening,John and The Poetry Exchange x Hosted on Acast. See acast.com/privacy for more information.

SpaceTime Series 29 Episode 64 *A new explanation for how stars explode  A new study suggests that neutrino which are some the least massive objects in the universe may trigger some of the biggest explosions in the cosmos – supernovae the explosive death of massive stars which are so bright they can outshine entire galaxies. *Neptune's mysterious moon Nereid A new study suggests the planet Neptune's distant moon Nereid may be the last of the ice giant's original satellites which somehow managed to survive a cosmic collision.. *A safe return to Earth for a hypersonic test vehicle Varda Space Industries' W-6 capsule has safely returned to Earth, parachuting down into the Australian outback. *The Science Report New study claims your eyes could indicate of how strong your bones are. Scientists confirm insects feel pain. Researchers show most Australian Wild Dogs have mostly dingo ancestry. Skeptics guide to bigfoot visits the Marines at Quantico.     Our Guests This Week: Dr Finn Stokes from Adelaide University Dr. Kirsty Duffy from Fermilab Dr. Jessica Turner from the University of Durham.     And our regular guests: Alex Zaharov-Reutt from techadvice.life Tim Mendham from Australian Skeptics  

Team insiders Ryan Mink and Garrett Downing sit down with veteran tight end addition Durham Smythe to talk about his role, how he's helping as a bridge from Chicago to Baltimore, the rookie tight ends, and more.See omnystudio.com/listener for privacy information.

We welcome Matthew Vogan to discuss The Nature of the Church by John Brown of Wamphray, a concise seventeenth-century work on Presbyterian ecclesiology republished by Grange Press. Brown, a Scottish Covenanter exiled to the Netherlands, wrote with deep conviction about Christ's headship over the church, the visible and invisible church, church government, discipline, unity, and the distinction between church and state. This conversation explores why Brown's work remains timely for pastors, elders, seminarians, and church members today. Rather than treating church government as a secondary or merely practical matter, Brown presents the church as a visible spiritual society established by Christ, governed by his Word, and ordered for the edification of his people. Watch on YouTube Chapters 0:00 Introduction 1:15 The Nature of the Church by John Brown of Wamphray 4:30 John Brown's life, ministry, exile, and Covenanter context 8:40 Matthew Vogan's introduction to John Brown 9:36 Brown's 32 theses and the Westminster Confession 10:54 A majestic view of Christ's church 12:33 The scope of Brown's ecclesiology 15:12 The church as a visible spiritual society 21:43 Church and state under Christ's authority 27:08 Scripture and Presbyterian church government 30:53 Brown's polemics against Erastianism, prelacy, and independency 35:00 Ministerial authority and edification 39:17 The church's spiritual government 42:14 The spirituality of the church 44:59 Key insights from Brown's work 46:06 Communion within the visible catholic church 52:21 Further reading: Durham, Gillespie, Rutherford, and Bannerman 53:55 Final thoughts on The Nature of the Church 55:00 Scottish football and closing conversation 56:57 Reformed Forum resources and conclusion Participants Camden Bucey Matthew Vogan Resources mentioned Grange Press The Nature of the Church by John Brown of Wamphray Trinitarian Bible Society Christ the Center 682: David Dickson's Sermons on Lamentations

We welcome Matthew Vogan to discuss The Nature of the Church by John Brown of Wamphray, a concise seventeenth-century work on Presbyterian ecclesiology republished by Grange Press. Brown, a Scottish Covenanter exiled to the Netherlands, wrote with deep conviction about Christ's headship over the church, the visible and invisible church, church government, discipline, unity, and the distinction between church and state.This conversation explores why Brown's work remains timely for pastors, elders, seminarians, and church members today. Rather than treating church government as a secondary or merely practical matter, Brown presents the church as a visible spiritual society established by Christ, governed by his Word, and ordered for the edification of his people.Watch on YouTubeChapters0:00 Introduction1:15 The Nature of the Church by John Brown of Wamphray4:30 John Brown's life, ministry, exile, and Covenanter context8:40 Matthew Vogan's introduction to John Brown9:36 Brown's 32 theses and the Westminster Confession10:54 A majestic view of Christ's church12:33 The scope of Brown's ecclesiology15:12 The church as a visible spiritual society21:43 Church and state under Christ's authority27:08 Scripture and Presbyterian church government30:53 Brown's polemics against Erastianism, prelacy, and independency35:00 Ministerial authority and edification39:17 The church's spiritual government42:14 The spirituality of the church44:59 Key insights from Brown's work46:06 Communion within the visible catholic church52:21 Further reading: Durham, Gillespie, Rutherford, and Bannerman53:55 Final thoughts on The Nature of the Church55:00 Scottish football and closing conversation56:57 Reformed Forum resources and conclusionParticipantsCamden BuceyMatthew VoganResources mentionedGrange PressThe Nature of the Church by John Brown of WamphrayTrinitarian Bible SocietyChrist the Center 682: David Dickson's Sermons on Lamentations

EXCLUSIVE NordVPN Deal ➼ https://nordvpn.com/wildones Try it risk-free now with a 30-day money-back guarantee Thanks to Garmin for supporting the show! 00:00 ads and intro 00:55 Albert Einstein's saddle 04:35 are SRAM levers actually longer? 12:02 SRAM defeats the UCI 15:21 this new cycling movie actually sounds good!? 19:55 how easy is it to cheat MyWhoosh's anti-doping? 26:08 cycling changes your brain… 29:55 how has cycling changed you as a person? 38:08 Join our Giro Women's fantasy league! 38:55 stream entertainment with NordVPN 39:59 NordVPN 70% off deal 40:17 Unpopular Opinion: more aero commuter bikes45:54 Unpopular Opinion: WoWs not KoMs47:36 Unpopular Opinion: refresh your apps after a cycling hiatus51:26 alloy wheels with carbon fairings, good or trash?54:24 ‘what size bike am I?' Join our Giro Women's Fantasy League: https://www.velogames.com/italy-women/2026/ League Code: 881435416 If you'd like us to send in a question, story, some good news, things you'd like us to discuss or anything else, email us at wildonespodcast@cademedia.co.uk Thanks and see you next time. Or you can send us a voice note on Whatsapp: +44 7860 860 213 Our address: CADE, PO Box 790, Durham, DH1 9TH, UK (Unfortunately we can't guarantee anything you send will be featured, and are unable to return anything you send us) Learn more about your ad choices. Visit podcastchoices.com/adchoices

Paul publicly rebuked Peter to his face in one of the most shocking confrontations in the New Testament — but what really happened at Antioch? In this livestream, we examine Galatians 2:11–14, the dispute between Peter and Paul, the role of Barnabas, the Jerusalem Council, and the growing Jew-Gentile controversy in the early church. Did Peter compromise the gospel, or have Christians misunderstood this passage for centuries? That You May Know Him, Episode 300. Galatians, Part 5.