Podcasts about multipart

Ulie and panelists Roberto Ortiz, Drew Bittner and Julian Lytle discuss multipart, multi-issue, comics crossover events.

The fifth of a series of distinct programs about restorative justice from different perspectives, features Middlesex District Attorney Marion Ryan and Assistant U.S Attorney James Herbert discussing their perspectives of restorative justice as prosecutors in the state and federal system. (May 18, 2021)     Questions? Inquiries about program materials? Contact Alan I. Johnson at ajohnson@bostonbar.org

It's time for another Multipart one shot. Chad's DM'ing this one. To say anything more is a potential spoiler for any of the shenanigans that went on in this adventure.    Enjoy.

This session features Tavon Robinson, an “offender” who went through the D. Mass. restorative justice program after being convicted on a federal drug charge, and his attorney, Jessica Hedges.  (April 26, 2021)     Questions? Inquiries about program materials? Contact Alan I. Johnson at ajohnson@bostonbar.org

This session features Cristina Rodrigues, a staff attorney in the Public Defender Division of the Committee for Public Counsel Services (CPCS), and Ziyad Hopkins, a staff attorney in CPCS's Youth Advocacy Division.  (April 6, 2021)     Questions? Inquiries about program materials? Contact Alan I. Johnson at ajohnson@bostonbar.org

The second session of a multi-part program is designed for anyone interested in learning more about restorative justice. This session features Kim Odom, co-pastor at True Vine Church in Boston and BEC, Equity & Inclusion Unit Coordinator at The City of Boston.  (March 19, 2021)     Questions? Inquiries about program materials? Contact Alan I. Johnson at ajohnson@bostonbar.org

The first session features Susan Maze-Rothstein, Co-Director, Center for Restorative Justice at Suffolk University, and Janet Connors, a nationally renowned restorative justice practitioner. They discuss the nuts and bolts and benefits of restorative justice and current practices in Massachusetts.  (February 24, 2021)      Questions? Inquiries about program materials? Contact Alan I. Johnson at ajohnson@bostonbar.org

Добрый день уважаемые слушатели. Представляем новый выпуск подкаста RWpod. В этом выпуске: Ruby Ruby Creator Yukihiro Matsumoto on the Challenges of Updating a Programming Language The great Rubykon Benchmark 2020: CRuby vs JRuby vs TruffleRuby Comments Feed Upgrading GitHub to Ruby 2.7 Multipart file upload to Active Storage using GraphQL-ruby and Apollo Linting Ruby Racecar - a simple framework for Kafka consumers in Ruby Rainbow - a ruby gem for colorizing printed text on ANSI terminals Google Cloud Functions On Ruby Web D3 6.0 - The Data-Driven Document Library Electron 10.0.0 5 Projects You Can Build To Become a Better Web Developer Introducing Danfo.js, a Pandas-like Library in JavaScript Ztext.js - Easy to implement, 3D typography for the web ePaper.js - Node.js library for easily creating an ePaper display on a Raspberry Pi using HTML and Javascript Handwritten.js - convert typed text to realistic handwriting Carbonium - one kilobyte library for easy manipulation of the DOM

Today on 30 Minutes, our Multipart series continues with immigration attorney and community leader Margo Cowan discussing Community Organizing and Legal Justice in the Borderlands. Migrant Trail Organizing Committee member and lecturer from Austin, Texas, Olivia Mena introduced Margo Cowan. Margo Cowan has been an advocate for migrant justice for more than 30 years and has been involved with the Migrant Trail since its first journey in 2004. Before becoming an attorney, she was a farmworker organizer mentored by Cesar Chavez and Dolores Huerta. Margo’s efforts in the areas of border and immigration policy, as well as the development and representation of undocumented persons and refugees, has spanned decades. She is a Defense Attorney for the Pima County Public Defender, was the lead counsel for the Sanctuary movement, where churches and synagogues offered sanctuary to the undocumented facing deportation and co-founded the organization No More Deaths, that seeks to reduce the number of deaths in the Arizona Desert. She is also the Project Coordinator for Keep Tucson Together, a grassroots, pro-bono project that is working directly with community members to stop deportations and the separation of families in Southern Arizona. Margo shared history and perspective on the power of community organization in the legal fight for justice in the borderlands. Since 2004, a group of committed people has coordinated an annual week-long, 75-mile walk from Sásabe, Sonora, Mexico to Tucson, Arizona to call for an end to migrant deaths along the U.S.-Mexico border and to stand in solidarity with victims of global migration. In May 2020 due to the COVID-19 pandemic, participants were unable to physically unite to remember those who have died crossing To continue to raise awareness about migrant deaths and to help raise money for local border justice organizations, organizers launched an alternative Migrant Trail Walk experience to bring people together in a virtual environment. Proceeds benefitted: BorderLinks, the O’Odham Anti-Border Collective, Keep Tucson Together, and the No More Deaths Emergency COVID-19 Bond Fund. The Migrant Trail 2020 Alternative experience included a week of daily reflections, videos, podcasts, and featured speakers. This has been part 7 of a multipart series. You can learn more about The Migrant Trail on their website and their Facebook group. Edited and produced by Amanda Shauger with audio provided by the Migrant Trail Organizing Committee.

Today on 30 Minutes, our Multipart series continues with immigration attorney and community leader Margo Cowan discussing Community Organizing and…

Multipart series that addresses the family, codependency, and emotional sobriety. A journey through parts of the Big Red Book of ACA, Adult Children of Alcoholics and Dysfunctional Families. I used to hear old-timers say in meetings, "the longer I stay sober, the narrower the path gets." I didn't understand what they meant at the time. All I was focused on early in my recovery was, staying away from the substances that drove me to the 12 step rooms and how much clean time everyone had. Things were simple, go to meetings, work the steps, talk to your sponsor, read recovery literature, be of service, and no matter what... DO NOT USE DRUGS OR DRINK ALCOHOL, one day at a time! I never really heard people talk about "Emotional Sobriety." Partly because of the fellowship I was in. We treated the word "sober" as a word that shall remain unspoken. Also, because when there are new people in the room, focusing on their addiction is the most important part. We have a saying, "the newcomer is the most important person in the room." Everything should be geared towards helping that new person get their footing, feeling welcome, come back... and coming back clean and sober. (NOTE: Keep in mind that, although the 12 steps are at the core of every 12 step fellowship, each fellowship, i.e. AA, NA, OA, GA, ACA, SA, Alanon, etc... have their own book, focus, language and traditions. It is similar to denominations within religion. You wouldn't go into a Methodist church and expect a Catholic mass and all their Catholic traditions. You also wouldn't go into someone else's church and tell them that they are doing it all wrong and they need to get on board with how you do it at your church. It is about simply about "respecting the house you are in.") What these old-timers meant by the "path getting narrower" was, when the substances are gone, we have these foreign situations start popping up in our lives... they're called feelings, emotions, character defects, shortcomings, and life events. It is actually a bit of a trick 12 step groups play on its new people. New people come in thinking we are going to teach them how to drink and use drugs like normal people. Then, they realize, oh wait, these people don't drink at all and they don't even smoke a bit of weed on occasion... wait... a... minute! Then we tell them, "when you stop drinking and using... this is juuuuust the beginning my friend! Keep coming back." Soon it sets in, we don't have an alcohol or drug problem, we have a living problem! In my experience, when one stays away from either, substances or behaviors for a while, we start to realize just how deep our insecurities, self-worth, fear, ego, and dysfunction really go. There is also a thing that happens with time in a program... it is easy to start thinking you "know" everything. I sure fall victim to this. I've worked the steps so many times, I've been to thousands of meetings, I've sponsored numerous people through their life issues... I should know what to do by now! As a matter of fact, what's the point in "asking for help," I already "know the answer." Hence why "Emotional Sobriety" has become relevant to me. I have not worried about taking a drink or using a substance for a very long time. I do, however, still struggle with managing my emotions, fathering, husbanding, feeling my feelings, vulnerability, and a ton of other things that happen during the human experience. This my friends is what forced me into the rooms of ACA. I must look at the things that are causing me to act out in ways that I'm ashamed and embarrassed of... especially when I know better. I've found that the answers are deep within my sub-conscience & rooted in my childhood. Here is an introduction to the 14 traits of ACA.

We introduce our multi-part series on Science in Palestine. 

021- Wie könnt ihr es schaffen, dass "Multipart-Leads", die euer Konzept kaum kennen, unbedingt mit euch telefonieren WOLLEN und sogar proaktiv eure Nummer wählen? "Multiparts sind schlechte Leads!" Diese Aussage habe ich von einzelnen Franchisegebern schon vernommen. Wenn ich ehrlich bin, muss ich darüber schmunzeln, ohne überheblich sein zu wollen. Wenn jemand dieser Meinung ist, geht er mit diesen Leads aus meiner Sicht falsch um. Zunächst kläre ich aber in dieser Podcast-Episode was "Multipart-Leads" aus dem FranchisePORTAL eigentlich sind und wie es sein kann, dass manche Interessenten nur noch eine vage Erinnerung an eine an euch gestellte Anfrage haben. Außerdem zeige ich euch, warum diese Leads trotzdem sehr viel wert sind und wir ihr sie dazu bekommt, dass sie aktiv eure Nummer wählen und mit euch sprechen WOLLEN statt müssen... Zunächst kläre ich aber in dieser Podcast-Episode was „Multipart-Leads“ aus dem FranchisePORTAL eigentlich sind und wie es sein kann, dass manche Interessenten nur noch eine vage Erinnerung an eine an euch gestellte Anfrage haben. Außerdem zeige ich euch, warum diese Leads trotzdem sehr viel wert sind und wir ihr sie dazu bekommt, dass sie aktiv eure Nummer wählen und mit euch sprechen WOLLEN statt müssen…

Deacon Joe Casey os St. Patrick's in Wadsworth, IL joins our panelists in their discussion of end of life challenges. 

Sutartin?s (from the word sutarti - to be in concordance) is a form of polyphonic music performed by female singers in north-east Lithuania. The songs have simple melodies, with two to five pitches, and comprise two distinct parts: a meaningful main text and a refrain that may include nonce words. There are almost forty different styles and ways of performing Sutartin?s. Mainly, they can be performed by two singers in parallel seconds; by three singers in strict canon, all performing both phrases of the melody at staggered intervals; or by two groups of singers, the lead singer of each pair singing the main text, while the partner sings the refrain, before the second pair repeats. The poetic texts encompass many themes, including work, calendar rituals, weddings, family, wars, history and moments of daily life. Choreography is uncomplicated and movements are moderate, often austere, such as walking in the form of a circle or star while linking arms and stamping feet. Sutartin?s are performed on solemn occasions, as well as festivals, concerts and social gatherings. Their performance promotes the sharing of cultural values and provides a feeling of cultural identity, continuity and self-esteem. Sutartin?s are usually sung by women, but men perform instrumental versions on pan-pipes, horns, long wood trumpets, fipple flutes and plucked zithers.

Date: Sun, 08/03/2008 - 9:25am Primary Passage: James 1:1-3 Preacher: Dave Ricks mp3: HBC-2008-08-03.mp3 (11.18 MB) Multipart: No

Date: Sun, 07/27/2008 - 9:25am Primary Passage: John 17:15-19 Preacher: Cecil Stalnaker mp3: HBC-2008-07-27.mp3 (13.37 MB) Multipart: No

Date: Sun, 07/20/2008 - 9:25am Primary Passage: James 4:1-10 Preacher: Luis Avila mp3: HBC-2008-07-20.mp3 (12.6 MB) Multipart: No

Date: Sun, 07/13/2008 - 9:25am Primary Passage: Selected Scriptures Preacher: Rich Malcolm mp3: HBC-2008-07-13.mp3 (14.45 MB) Multipart: No

Date: Sun, 07/06/2008 - 9:25am Primary Passage: 2 Timothy 4:9-22 Preacher: Rich Malcolm mp3: HBC-2008-07-06.mp3 (14.17 MB) Multipart: Yes