POPULARITY
Categories
844 episodes with neviim
5 episodes with neviim
2 episodes with neviim
2 episodes with neviim
2 episodes with neviim
3 episodes with neviim
2 episodes with neviim
2 episodes with neviim
2 episodes with neviim
In this episode, we look at the phenomenon of the slightly different Parsha systems that are found in different Tanachs. We also discuss the major controversy about how one should write Neviim. Why was this controversy specifically focused on Neviim and not other sefarim? We also start looking at the issue of repetitive phrases in Tanach. How do understand this phenomenon? What does it usually show us about a Sefer? Nach Yomi: Join R' Wittenstein's Nach Yomi on WhatsApp. We learn a perek a day five days a week, with a nine minute shiur covering the key issues. Click here to join! For tours, speaking engagements, or sponsorships contact us at jewishhistoryuncensored@gmail.com PRODUCED BY: CEDAR MEDIA STUDIOS
Have any questions, insights, or feedback? Send me a text!Mishlei 15:8 - Tefilah and Korbanos in Mishlei?! (Part 1)זֶבַח רְשָׁעִים תּוֹעֲבַת י"י וּתְפִלַּת יְשָׁרִים רְצוֹנוֹ:Length: 46 minutesSynopsis: This morning (11/13/24), in our morning Mishlei shiur, we began working on a pasuk which looks like it belongs in Tehilim or the Neviim more than in Mishlei. We worked on one approach, then set it aside to review Rabbeinu Yonah's definition of "yashar." Tomorrow (בג"ה) we'll attempt our own analysis again before turning to the meforshim.-----מקורות:משלי טו:חתרגום רס"גתרגום כתוביםרבינו יונה - משלי יא:ג-----This week's Torah content has been sponsored by Yael Weiss. I forgot to ask her for a dedication message in advance, but in the meantime, I'll dedicate this Torah content to the entire Weiss family: Rabbi and Sara, Yael and Esti, Eli and Benji, with a special shout-out to Rabbi Weiss Sr. Thank you for supporting what I do and for being part of my learning life, each in your own way!-----If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.-----Substack: rabbischneeweiss.substack.com/Patreon: patreon.com/rabbischneeweissYouTube Channel: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsApp Content Hub (where I post all my content and announce my public classes): https://chat.whatsapp.com/GEB1EPIAarsELfHWuI2k0HAmazon Wishlist: amazon.com/hz/wishlist/ls/Y72CSP86S24W?ref_=wl_sharel
Study Guide Bava Batra 14 Today's daf is sponsored in honor of the marriage of Josh and Shira today by Lisa and Nancy Kolodny, daily daf learners and mother and grandmother of Josh. "May Shira and Josh's life together be filled with nachat and abundant love." Today's daf is sponsored by Natanya Slomowitz in loving memory of her mother, Haviva Lilka Bat Necha and Avraham. Can one write a scroll with Torah, Neviim, and Ketuvim together? Should one start a book at the beginning of a section of parchment? What is the ideal size for a Torah scroll to be? How does that size fit with the opinion that a sefer Torah was in the Ark of the Covenant? There is a debate regarding the size of the Ark and whether or not there was a Torah inside or adjacent to the Ark. Where were the broken tablets placed? What is the order of the books of Tanach? There are several differences between the order described in the Gemara and the order in the Tanach that we use today.
Study Guide Bava Batra 14 Today's daf is sponsored in honor of the marriage of Josh and Shira today by Lisa and Nancy Kolodny, daily daf learners and mother and grandmother of Josh. "May Shira and Josh's life together be filled with nachat and abundant love." Today's daf is sponsored by Natanya Slomowitz in loving memory of her mother, Haviva Lilka Bat Necha and Avraham. Can one write a scroll with Torah, Neviim, and Ketuvim together? Should one start a book at the beginning of a section of parchment? What is the ideal size for a Torah scroll to be? How does that size fit with the opinion that a sefer Torah was in the Ark of the Covenant? There is a debate regarding the size of the Ark and whether or not there was a Torah inside or adjacent to the Ark. Where were the broken tablets placed? What is the order of the books of Tanach? There are several differences between the order described in the Gemara and the order in the Tanach that we use today.
When Rav Nachman bar Rav Chisda collected taxes from Torah scholars, Rav Nachman bar Yitzchak reprimanded him for not fulfilling verses from the Torah, Neviim and K'tuvim, and explained which verses indicate that Torah scholars are exempt from taxes. Rav Papa ruled that orphans should contribute to digging wells for water and Rav Yehuda ruled similarly, that prohans should contribute to taxes to protect the city. Rav Yehuda also ruled that while Torah scholars do not need to pay for protection, as their Torah protects them, they do need to contribute to digging wells. Rabbi Yehuda haNasi distributed food to needy people during a drought but only gave to Torah scholars, not to amei haaretz. His student Yonatan ben Amram did not want to benefit from the Torah so he disguised himself as an am haaretz and convinced Rabbi Yehuda haNasi to give him food anyway. When Rabbi Yehuda haNasi discovered what had happened, he changed his approach and distributed food to everyone. The Mishna ruled that one who lives in the city for twelve months has to pay for the protection of the city, but a different braita relating to laws of an ir hanidachat, a city where all inhabitants worship idols, only thirty days of living there consider one an inhabitant of the city. How is this reconciled? Another braita gives different amounts of time for people living in the city to be required to give different types of tzedaka funds. Raba collected tzedaka from orphans of a particular family. While Abaye questioned this practice, Raba explained why he insisted in this case. Ifra Hormiz, the mother of King Shapur, sent money to Rav Yosef for "mitzva raba" and Abaye explained to Rav Yosef that she must have meant for redeeming captives. Rava explains this based on a verse from Yirmiyahu 15:2. A braita explains that collection of charity must be done by two people and distribution by three. The charity food is collected and distributed by three people. Why is there a difference? Why are two or three people needed? The people of the city can take charity from one use and move it to a different use, if necessary. The braita refers to the collection of charity as serara, authority, since they would force people to give charity and even seize a collateral from those who would not give, even on erev Shabbat. Isn't this forbidden in a different source? The Gemara distinguishes between collecting from the wealthy and those who are not wealthy. What reward is promised to those who give charity? Charity collectors need to be cautious that they don't arouse suspicion that they are taking money for themselves.
When Rav Nachman bar Rav Chisda collected taxes from Torah scholars, Rav Nachman bar Yitzchak reprimanded him for not fulfilling verses from the Torah, Neviim and K'tuvim, and explained which verses indicate that Torah scholars are exempt from taxes. Rav Papa ruled that orphans should contribute to digging wells for water and Rav Yehuda ruled similarly, that prohans should contribute to taxes to protect the city. Rav Yehuda also ruled that while Torah scholars do not need to pay for protection, as their Torah protects them, they do need to contribute to digging wells. Rabbi Yehuda haNasi distributed food to needy people during a drought but only gave to Torah scholars, not to amei haaretz. His student Yonatan ben Amram did not want to benefit from the Torah so he disguised himself as an am haaretz and convinced Rabbi Yehuda haNasi to give him food anyway. When Rabbi Yehuda haNasi discovered what had happened, he changed his approach and distributed food to everyone. The Mishna ruled that one who lives in the city for twelve months has to pay for the protection of the city, but a different braita relating to laws of an ir hanidachat, a city where all inhabitants worship idols, only thirty days of living there consider one an inhabitant of the city. How is this reconciled? Another braita gives different amounts of time for people living in the city to be required to give different types of tzedaka funds. Raba collected tzedaka from orphans of a particular family. While Abaye questioned this practice, Raba explained why he insisted in this case. Ifra Hormiz, the mother of King Shapur, sent money to Rav Yosef for "mitzva raba" and Abaye explained to Rav Yosef that she must have meant for redeeming captives. Rava explains this based on a verse from Yirmiyahu 15:2. A braita explains that collection of charity must be done by two people and distribution by three. The charity food is collected and distributed by three people. Why is there a difference? Why are two or three people needed? The people of the city can take charity from one use and move it to a different use, if necessary. The braita refers to the collection of charity as serara, authority, since they would force people to give charity and even seize a collateral from those who would not give, even on erev Shabbat. Isn't this forbidden in a different source? The Gemara distinguishes between collecting from the wealthy and those who are not wealthy. What reward is promised to those who give charity? Charity collectors need to be cautious that they don't arouse suspicion that they are taking money for themselves.
Text here: www.sefaria.org/Psalms.56, www.sefaria.org/Psalms.57 No audio for ch.55 but a short written ideaby Rabbi Joe below: Says the author: וָאֹמַ֗ר מִֽי־יִתֶּן־לִּ֣י אֵ֭בֶר כַּיּוֹנָ֗ה אָע֥וּפָה וְאֶשְׁכֹּֽנָה׃ I said, “O that I had the wings of a dove! I would fly away and find rest; הִ֭נֵּה אַרְחִ֣יק נְדֹ֑ד אָלִ֖ין בַּמִּדְבָּ֣ר סֶֽלָה׃ surely, I would flee far off; I would lodge in the wilderness;selah Yonah, the dove represents not just peace as in Noach but the ability to easily depart whichever location one is in. It's a theme of many Neviim, Yirmiyahu and Eliyahu, to run away from it all - and perhaps most obviously Yonah himself whose name seems to reflect this.
Insights and comments could be sent to Jonathan@theparashapodcast.com They will be addressed during our daily classes to enhance the discussion. For Parasha classes, please visit: TheParashaPodcast.com Spotify Link: https://open.spotify.com/show/45srXeZZgZKHAomOmpIkmh?si=Ao0Jr94xQOSpKxd8Rg7Zyw Apple Podcasts Link: https://podcasts.apple.com/us/podcast/the-parasha-podcast/id1525436805 For Navi Classes, please visit: Spotify Link: https://open.spotify.com/show/48iHU4mP1cvgZOGFrC5Jys?si=o_r9qD_XT_yovHvuC9fJIA Apple Podcasts: https://podcasts.apple.com/us/podcast/the-navi-podcast/id1549133051 For Tehillim Classes, please visit: Spotify Link: https://open.spotify.com/show/79ooU0LqW7FF8Zh5YfJAkp?si=fzjnBsMPRjS27AtlepZxRQ&dl_branch=1 Apple Podcasts Link: https://podcasts.apple.com/us/podcast/the-tehillim-podcast/id1588773372 For Ketuvim classes, Please visit:Spotify Link:https://open.spotify.com/show/0ghi80QIgMvjQEmmNYnXyX?si=OyFZkuvpSx-Iwbgezk2ZuQApple Podcasts LinkL:https://podcasts.apple.com/us/podcast/the-ketuvim-podcast/id1734069288 #Parsha #Navi #Torah #Bible #Wisdom #Psalms #Song #Tehillim
The end of navi, the beginning of ketuvim - the conclusion of Malachi and the start of Tehillim. I suggest that in the final verse of all of navi, the most memorable of all nevi'im has his teshuva moment. Text here: https://www.sefaria.org/Malachi.3
There are no words that can adequately describe the agony and pain that Klal Yisrael is suffering at this moment. While our brothers and sisters are being brutally murdered, we are praying hard for the violence to end. May we hear good news very soon. Everybody wants to do something to help, and fortunately for us, there are many ways that we can. The Chatam Sofer writes, ‘There is no such thing as tragedy for nothing. We are not like the fish at sea where one fish can just come and swallow another. Everything that happens in every single person's life is done B'Hashgacha Pratit.' We don't understand the ways of Hashem. We don't know why certain people had to die in such a horrific manner, but we do know that the enemy has no control. How is it possible that the Israeli intelligence did not know about this? The pasuk says in Parashat HaAzinu, רְא֣וּ עַתָּ֗ה כִּ֣י אֲנִ֤י אֲנִי֙ ה֔וּא וְאֵ֥ין אֱלֹקים עִמָּדִ֑י אֲנִ֧י אָמִ֣ית וַאֲחַיֶּ֗ה Hashem tells us He is the only One in charge of life and death and nobody else has any say. In the very next pasuk, Hashem took an oath that He will destroy our enemies and our people, and our land will be appeased. Just the other day we read in Parashat Zot HaBeracha that all Hashem has to do to wipe out our enemies is say the word Hashmed / destroy . We will dwell in security and have the most enjoyable lives, but when that will happen depends on us. The pasuk there calls us Yeshurun , which the Midrash says means when we act the way we are supposed to , then Hashem will ride across the heavens and help us. Rabbi Menashe Reisman quoted the Or HaChaim who said all of the difficulties that were predicted by the Neviim before Mashiach comes do not have to come to fruition. If the Jewish people merit, the Mashiach will come with no tragedy. And even if tragedy has already taken place, it can end in an instant. It all depends on us. Hashem is shaking us up at this moment, and if we want to bring about peace, we have to step up and answer the call. Of course, we need to say Tehilim and pray hard for Hashem to save us, but we must also accept upon ourselves to improve in areas which need improvement. Everybody knows where he needs to improve. The harder it is to do, the greater the zechut will be and the more it will do to end this war. Our wars are fought by Hashem, and He is the only One that we need to impress. Before Rosh Hashanah this year, the rabbis were quoting the Aruch LaNer who said that in a year that Rosh Hashanah falls out on Shabbat and the shofar isn't blown, it is Shabbat itself who advocates on behalf of Klal Yisrael. The shofar is what causes Hashem to go from His Kiseh HaDin/Throne of Judgment to His Kiseh Rachamim/Throne of Mercy. Shabbat has the same power to accomplish that, but, says Aruch LaNer , that it is conditional upon us keeping Shabbat properly. Hashem has infinite calculations for everything that He does, and therefore it is not a coincidence that on the first day after this year's judgments have been finalized, Hoshana Raba, the attack on the Jewish people began on Shabbat itself. Perhaps if we can guard Shabbat better now, it will cause our Guardian to guard us. Rabbi Yitzchak Zilberstein said last week, that whoever undertakes to learn two Halachot every Shabbat with his family members, and accepts to follow those Halachot exactly as he reads them, he guarantees the person will have a good year filled with yeshuot in Ruchaniut and Gashmiut and that Hashem will fulfill all the wishes of his heart for good. May we hear Besorot Tovot B'Karov. Amen.
Megilat Esther Perek 1 This perek in Megilat Esther is taught by Rabbi Richard Tobias TanachStudy.com
12 Tamid 29b (top) - Continuing cases where we find exaggerations in Torah, Neviim, words of Chachamim - Opinion of R' Yanai bar Nachmani in the name of Shmuel that only the cases of Tapuach, Gefen, and Paroches were exaggerations. The Tamid did indeed drink from a golden cup - "Ein aniyus b'mako ashirus" - Incredible size of the Golden Grape Vine adorning the entrance to the Bais Hamikdash - Incredible size of the Paroches - Reason that olive wood and grape-vine wood cannot be used for the wood on the Mibei'ach (Either due to its knots which cause excessive smoke, or yishuv Eretz Yisroel)
Iyov Perek 42 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com
Iyov Perek 41 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com
Iyov Perek 40 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com
Iyov Perek 39 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com
Iyov Perek 38 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com
Iyov Perek 37 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com
Iyov Perek 36 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com
Iyov Perek 35 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com
Iyov Perek 34 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com
Iyov Perek 33 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com
Iyov Perek 32 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com
Iyov Perek 31 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com
Iyov Perek 30 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com
Iyov Perek 29 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com
Iyov Perek 28 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com
Iyov Perek 27 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com
Iyov Perek 26 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com
Iyov Perek 25 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com
Iyov Perek 24 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com
Iyov Perek 23 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com
Iyov Perek 22 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com
Iyov Perek 21 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com
Iyov Perek 20 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com
Iyov Perek 19 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com
Iyov Perek 18 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com
Iyov Perek 17 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com
Iyov Perek 16 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com
Iyov Perek 15 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com
Iyov Perek 14 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com
Iyov Perek 13 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com
Iyov Perek 12 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com
Iyov Perek 11 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com
Iyov Perek 10 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com
© 2020-2025 Ivy Podcast Discovery LLC
