Podcasts about Shmuel

The Gemara gives us Rav and Shmuel — but Rav's position raises a fascinating question: how can this Kiddushin possibly work?The answer is not one step, but two.We follow Rav carefully and uncover the two separate stages that have to happen for the Kiddushin to take effect. Then, through the Rashba and Chazon Ish, we see why neither stage alone is enough — and how putting the two together suddenly makes Rav's entire position click.A classic example of a short line in the Gemara hiding a much deeper mechanism underneath.

Five years ago, Rabbi, author, podcaster, Jewish thinker, friend - Dovid Bashevkin came on Kosher Money and gave us a lot to think about. Well, he's back. And this time, we get into our relationship with money: why it has such a hold on us, what we're really chasing through it, and how to build a life where money matters… without it becoming what matters most.• Get Dovid's newest book titled I Read This Over Shabbos: https://amzn.to/4yRjmuW• Here's our original episode together: https://youtu.be/V4Dy48xP7Jw• Bashevkin's podcast at https://18forty.org/ - subscribe to it on all major podcast platforms so you can get your monthly fill of his unique brain and conversations. You can contact Dovid at: info@18forty.org

What do Taylor Swift, Macklemore, AI, Elon Musk, Ozempic, Airbnb and candy-flavored toothpaste have in common? In this episode, Shmuel takes on the issues nobody else is brave—or confused—enough to address. From the numbers behind the Swiftie population to Macklemore's “Free Palestine” controversy, the future of AI, modern parenting, consumer excess and one genuinely useful lesson from therapy, nothing is off-limits. A rapid-fire mix of Jewish comedy, culture, technology, politics and everyday absurdity.

What's the case of kodshim that your patur from shiluach hakein machlokes Rav and Shmuel and where does a kan have to be located to be chayev

Ravina derives from "shaleach teshalach" that a kosher bird that killed a human, before it is convicted, it is exempt from shiluach haken because one is commanded to bring it to court rather than send it away. The Mishna ruled that consecrated birds are exempt from the mitzva of shiluach haken. The Gemara attempts to find a case of sanctified birds that would require an exemption. After four failed attempts, Rav and Shmuel each bring a possible explanation. Rav explains that it refers to one who consecrated the offspring of his dovecote for a sacrifice, which subsequently escaped, retains its sanctity and it is exempt from the mitzva of shiluach haken. Shmuel explains that it refers to one who consecrated a domestic hen to Temple maintenance (bedek habayit) which then escaped, which retains its sanctity as wherever it is, it belongs to God, based on the principle "l'Hashem haaretz u'mlo'ah." Rabbi Yochanan agrees with Shmuel and Reish Lakish with Rav. However, Rabbi Yochanan and Reish Lakish disagree in a different case and their positions are reversed. The Gemara works to resolve the contradictions. Analyzing the verse in the Torah, Devarim 22:6, the braita shows the derivation of the different laws listed in the Mishna while adding others, and the Gemara analyzes and somewhat edits the braita. The braita derived from the word "tzipor," that the law applies only to kosher birds. The Gemara explains that this word always refers to kosher birds, while the word "עוף" includes not kosher birds as well. Several verses are brought to challenge this theory, but are resolved. 

Ravina derives from "shaleach teshalach" that a kosher bird that killed a human, before it is convicted, it is exempt from shiluach haken because one is commanded to bring it to court rather than send it away. The Mishna ruled that consecrated birds are exempt from the mitzva of shiluach haken. The Gemara attempts to find a case of sanctified birds that would require an exemption. After four failed attempts, Rav and Shmuel each bring a possible explanation. Rav explains that it refers to one who consecrated the offspring of his dovecote for a sacrifice, which subsequently escaped, retains its sanctity and it is exempt from the mitzva of shiluach haken. Shmuel explains that it refers to one who consecrated a domestic hen to Temple maintenance (bedek habayit) which then escaped, which retains its sanctity as wherever it is, it belongs to God, based on the principle "l'Hashem haaretz u'mlo'ah." Rabbi Yochanan agrees with Shmuel and Reish Lakish with Rav. However, Rabbi Yochanan and Reish Lakish disagree in a different case and their positions are reversed. The Gemara works to resolve the contradictions. Analyzing the verse in the Torah, Devarim 22:6, the braita shows the derivation of the different laws listed in the Mishna while adding others, and the Gemara analyzes and somewhat edits the braita. The braita derived from the word "tzipor," that the law applies only to kosher birds. The Gemara explains that this word always refers to kosher birds, while the word "עוף" includes not kosher birds as well. Several verses are brought to challenge this theory, but are resolved. 

Seven months after capturing the Ark of the Covenant, the Philistines are desperate to get rid of it. Ravaged by plagues of tumors and rodents, they devise an elaborate "acid test" to determine whether their suffering is divine retribution or pure coincidence: hitched to an untamed wagon, two nursing cows are separated from their calves to see if an unseen hand will steer them straight into Israelite territory.In this chapter of Shmuel I, Rabbi Sprung explores the bizarre penance of the Philistines, the miraculous (and musical) journey of the Ark to Beit Shemesh, and the tragic price of treating the presence of God like a casual curiosity.Key Topics Explored:• The Seven-Month Curse: How Avraham's ancient treaty with Avimelech echoes in the captivity of the Ark.• The "Anger Box": Unpacking the linguistic and spiritual significance of the Philistines' golden guilt offerings (asham).• The K'ri and K'tiv of Affliction: The textual shift between techorim and afolim.• The Acid Test: Why nursing cows walking uphill without a driver proved divine providence.• What Did the Cows Sing? The Gemara's debate on the songs of praise uttered on the road to Beit Shemesh.• The Fatal Welcome: Why the sudden return of the Ark turned deadly for the men of Beit Shemesh—and why awe must precede celebration.Learn Shmuel I, Chapter 6 with Rabbi Shlomo Sprung

Study Guide The obligation of reshit ha'gez (first shearing) applies exclusively to sheep. Although the Gemara initially suggests a gezeira shava comparing "gez" in Deuteronomy 18:5 to Job 31:20 ("m'gez kvasai yitchamam"), it ultimately derives the requirement from the phrase "l'amod l'sharet", establishing that the material must be fit for priestly service. This excludes goat hair - which is used for sackcloth rather than garments - as well as coarse wool. Washing sheep, which causes some wool to be removed, is subject to a Tannaitic debate: Rabbi Yosi exempts washing from the commandment to give the first shearing because it is not the typical method of shearing, whereas the rabbis obligate it as it does remove the wool. The Tannaim dispute the minimum flock size required: Beit Shammai require two sheep based on the plural "tzon", Beit Hillel require five ("chamesh tzon asuyot"), and Rabbi Yishmael b'Rabbi Yosi requires four based on the laws of theft of "tzon" where the penalty is four "tzon". Rebbi shows preference to the ruling of Rabbi Yishmael b'Rabbi Yosi for a number of reasons, and Rabbi Yochanan explains that there is an established tradition from Haggai, Zechariah, and Malachi to hold like him. Addressing fleece quantities, the rabbis disagree with Rabbi Dosa ben Harkinas, ruling that any amount of shearing from five sheep triggers liability, which the Amoraim quantify through various minimum amounts, and only one of the three positions takes their words literally that there is no minimum. Rav requires 37.5 sela'im, Shmuel requires sixty, while requiring 1:60 for the kohen, Rabbi Yochanan requires six sela'im with five going to the kohen. The Gemara tries to reconcile these views with the Mishna's rule requiring five sela'im given to the kohen. Rav and Shmuel compare this rabbinic 1:60 baseline to the standards for teruma and peah, prompting a discussion in the Gemara reconciling these baselines against conflicting sources. When Isi bar Hini travels to Eretz Yisrael, Rabbi Yochanan criticizes him both for errors in his text of the Mishna and for not demonstrating enough respect toward Rav. Rabbi Yochanan also presents his position on the Rabbis' view of "any amount" (kol shehu), which initially appears to contradict his earlier statement in the sugya. When Rav Dimi arrives from Eretz Yisrael and transmits Rabbi Yochanan's teaching, Abaye deduces from it how to resolve the contradiction.

Study Guide The obligation of reshit ha'gez (first shearing) applies exclusively to sheep. Although the Gemara initially suggests a gezeira shava comparing "gez" in Deuteronomy 18:5 to Job 31:20 ("m'gez kvasai yitchamam"), it ultimately derives the requirement from the phrase "l'amod l'sharet", establishing that the material must be fit for priestly service. This excludes goat hair - which is used for sackcloth rather than garments - as well as coarse wool. Washing sheep, which causes some wool to be removed, is subject to a Tannaitic debate: Rabbi Yosi exempts washing from the commandment to give the first shearing because it is not the typical method of shearing, whereas the rabbis obligate it as it does remove the wool. The Tannaim dispute the minimum flock size required: Beit Shammai require two sheep based on the plural "tzon", Beit Hillel require five ("chamesh tzon asuyot"), and Rabbi Yishmael b'Rabbi Yosi requires four based on the laws of theft of "tzon" where the penalty is four "tzon". Rebbi shows preference to the ruling of Rabbi Yishmael b'Rabbi Yosi for a number of reasons, and Rabbi Yochanan explains that there is an established tradition from Haggai, Zechariah, and Malachi to hold like him. Addressing fleece quantities, the rabbis disagree with Rabbi Dosa ben Harkinas, ruling that any amount of shearing from five sheep triggers liability, which the Amoraim quantify through various minimum amounts, and only one of the three positions takes their words literally that there is no minimum. Rav requires 37.5 sela'im, Shmuel requires sixty, while requiring 1:60 for the kohen, Rabbi Yochanan requires six sela'im with five going to the kohen. The Gemara tries to reconcile these views with the Mishna's rule requiring five sela'im given to the kohen. Rav and Shmuel compare this rabbinic 1:60 baseline to the standards for teruma and peah, prompting a discussion in the Gemara reconciling these baselines against conflicting sources. When Isi bar Hini travels to Eretz Yisrael, Rabbi Yochanan criticizes him both for errors in his text of the Mishna and for not demonstrating enough respect toward Rav. Rabbi Yochanan also presents his position on the Rabbis' view of "any amount" (kol shehu), which initially appears to contradict his earlier statement in the sugya. When Rav Dimi arrives from Eretz Yisrael and transmits Rabbi Yochanan's teaching, Abaye deduces from it how to resolve the contradiction.

Kollel Iyun Halacha. Shuirim are held Sun-Thurs at 11 Gudz Road Lakewood NJ. For more info email: kih185miller@gmail.com

Ashe in America and Ghost call Season 5, Episode 4 of The Chosen, "The Same Coin," a real turning point, and they mean it. This episode zeroes in on two men chasing the same broken idea of righteousness from opposite sides, as Judas continues to unravel and Shmuel crosses a line of his own that changes everything for him. The hosts spend real time on the Last Supper dialogue between Jesus and Judas, breaking down just how close the show sticks to the Gospel accounts while still finding room for gut wrenching original material. Expect a close look at betrayal, self deception, and what happens when someone convinces themselves that compromise is really conviction. They also talk through where Shmuel's arc is headed and why his storyline mirrors Judas more than either character would probably admit. As always there is warm banter, some sponsor reads, and genuine reverence for how the show keeps raising the emotional stakes. Ashe promises no spoilers too soon, so settle in.

Jeff Mains sits down with Elie Bouzaglou, founder of Fish Tank, a video-first crowdfunding platform built for a generation that discovered entrepreneurship on their phone. Elie built an AI voice-call analysis tool as an internal sales tool at his web agency, only to have his team push him to bring it to market. After getting rejected by Republic, Wefunder, and every major crowdfunding platform, Elie didn't blame his product — he blamed the format. Pitch decks are boring, gatekept, and built for VCs, not consumers. His answer: a platform where founders pitch like content creators and everyday people can watch and actually invest, Shark Tank style. The conversation covers building in public, going "all in" on a risky content bet that proved his thesis before launch, why the next Mark Zuckerberg is more likely to be an ex-UGC creator than a programmer, and his "carefully reckless" framework for tackling the thing founders are most afraid of.Key Takeaways3:48 — How Elie's internal AI sales tool became a product because his team saw value he didn't.6:15 — Why the tool wasn't VC fundable, and the pivot toward crowdfunding.10:30 — The core insight: crowdfunding's real problem isn't quality, it's that discovery is boring.13:01 — Why people will binge-watch Shark Tank but can't invest in it — and how Fish Tank closes that gap.17:10 — The "pushing a car" metaphor: starting is the hardest part, momentum does the rest.19:46 — His trick for beating camera-shyness: film it and tell yourself you won't post it.28:54 — Why the next Zuckerberg probably won't be a programmer — it'll be an ex-UGC creator.36:42 — The "carefully reckless" framework: name the thing you're avoiding, write it down, do it.37:31 — The story of betting nearly his last dollar on a content shoot with a VC-turned-content-creator — and how it proved his thesis before launch.40:19 — Why investors are just people, and being seen with flaws beats not being seen at all.41:59 — On dealing with online hate: most of it comes from jealousy, not dislike.Tweetable Quotes"The worst possible case scenario is no one knows who you are. It's not bad PR — that's where you're at right now, and it can only get better." — Elie Bouzaglou"You have to be carefully reckless. What is the thing you are delaying the most? What is the thing you're most afraid of? And just do it." — Elie Bouzaglou"It's always easier to build than to start from zero." — Elie Bouzaglou"I believe the next Mark Zuckerberg will not be a programmer. He'll probably be an ex-UGC person." — Elie Bouzaglou"The greatest success is just on the other side of that fear." — Jeff Mains"When someone hates on you and takes time out of their day to comment, it's because they're jealous — not because they actually dislike what you're doing." — Elie BouzaglouSaaS Leadership LessonsShip it even if you don't see the value. Elie almost never brought his internal tool to market — his team had to convince him. Don't assume "anyone could build this" means no one wants it.Question the format, not just the product. When rejected by every platform, Elie didn't fix his pitch — he concluded the entire crowdfunding format was broken and built a new one.Momentum beats planning. His "pushing a car" philosophy: the hardest part is starting; perfect names, decks, and plans can wait.Break big fears into small, reversible actions. Film it without posting. Schedule it with the option to cancel. Small, low-stakes steps unlock big behavior changes.Distribution is a founder skill now, not a marketing afterthought. Building in public and mastering short-form content may matter more than technical pedigree for the next generation of founders.Bet asymmetrically on your scariest move. Spending nearly his last dollar on a content shoot was terrifying — but the asymmetric upside (VC access, proof of concept, investor DMs) made it the right kind of reckless.Guest Resourceselie@fishtank.vchttps://www.fishtank.vceliebouzaglou.comeliebouzaglou.com/linkshttps://www.linkedin.com/in/elie-bouzaglo/https://www.instagram.com/ftnk.elieEpisode SponsorThe Futureproof Series - https://www.youtube.com/playlist?list=PLfkXKUPZ5xuOqMPR7_gzGybncTtavyR1NThe Captain's KeysSmall Fish, Big Pond – https://smallfishbigpond.com/ Use the promo code ‘SaaSFuel'Champion Leadership Group – https://championleadership.com/https://jeffmains.com/books/SaaS Fuel ResourcesWebsite - https://championleadership.com/Jeff Mains on LinkedIn - https://www.linkedin.com/in/jeffkmains/Twitter - https://twitter.com/jeffkmainsFacebook - https://www.facebook.com/thesaasguy/Instagram - https://instagram.com/jeffkmains

Who Were His Talmidim?

IntroductionWhat happened to the Torah's troubling case of the wayward and rebellious son once it entered the hands of the early rabbinic sages? Having previously discussed the rebellious and wayward son as described in Deuteronomy 21:18-21 on episode #149, this episode turns to the fascinating ways the rabbis interpreted, reshaped, and dramatically narrowed its application. how did the early rabbinic sages treat this matter? Joining the 191st episode of The Jewish Drinking Show to unpack the rabbinic treatment of the בן סורר ומורה (ben sorer u'moreh) is Rabbi Shmuel Hain.Biography of GuestRabbi Shmuel Hain is a pulpit rabbi, educator, and community builder. Under his leadership since 2006, Young Israel Ohab Zedek of Riverdale/Yonkers has doubled the size of its membership, completed a major expansion project and transformed into a vibrant community synagogue. As Rosh Beit Midrash V'Torah Sheba'al Peh at SAR High School, he chairs the TSBP (Gemara) Department, mentors the Beit Midrash Fellows, and teaches advanced Judaic Studies classes. He is also on the leadership team of Machon Siach, SAR High School's research arm for educators. Rabbi Hain is also an adjunct faculty member at YCT Rabbinical School where he teaches Hilchot Aveilut. During the summer, he serves as Rav Machaneh (Camp Rabbi) of Camp Moshava-Indian Orchard. Rabbi Hain was also the recipient of a LEAP Fellowship for the 2024-2025 academic year at the Herbert D. Katz Center for Advanced Judaic Studies at the University of Pennsylvania. He has co-authored and edited several volumes of Torah and academic scholarship, including a volume in The Orthodox Forum series entitled The Next Generation of Modern Orthodoxy (Ktav: 2012). He also authored the essay "Ben Sorer Umoreh Never Was and Never Will Be”: Making Sense of Bavli Sanhedrin 71a".Support the showThank you for listening!If you have any questions, suggestions, or more, feel free to reach out at Drew@JewishDrinking.coml'chaim!

Who Was His Father? 

The found coin of Shmuel

DISCLAIMER: This episode discusses a challenge that some businesses and individuals have experienced when extending credit or waiting for payment. This is a widespread problem, not specific to one industry, one religion or one group of people. Also, it is vital to emphasize that these experiences should not be understood as reflecting the conduct of the community as a whole. The overwhelming majority of people strive to act with integrity, honesty, and in line with both the law and Torah values. Our goal here is not to stereotype or cast blame, but to have an honest discussion about a real issue. If anybody has specific questions that are relevant to their situation, they should speak to their local Orthodox rabbi. This show is not meant to offer specific halachic or legal guidance in any way, shape or form. Our hope is that by talking about this with care, we can encourage accountability, strengthen trust, and reinforce the values we all share.At 35, Rivka Brodsky was starting over with eight kids, no work experience, and few computer skills. Years later, she built a collections business recovering millions, while helping others become financially independent.Her story is impressive and she is a real inspiration for many.Rivka's Email: Rivka@ascentconsulting.coRivka's WhatsApp: 732-806-5726

Email your pictures to orlofsky59@gmail.comSponsored By: Lynn & Svi GrossmanThe sponsorship is dedicated in memory of Chaim ben Shmuel whose yurzeit is ז אב.

Month of Av classes dedicated by Jimmy and Janie Tate and family In loving memory of Stanley Tate; Shmuel ben Ya'akov.  His pioneering and indomitable spirit built our family and led our South Florida community. His legendary innovations combined with his will, strength, and stalwart integrity are a tremendous inspiration and example to our family and an incredible contribution to our Jewish Nation. May his memory be blessed and his soul constantly elevated.  Please davven for Aliyos N'shamos for Chana Malka bas Yehoshua Leib and Yosef Yehuda bas Yehoshua Leib as well as Dovid ben Ephraim Zisha- Dovi Melcer Please also pray for Refu'ah Sh'leima for Perel Sasha bas Meril Rivka, Binyamin ben Lillian Lily, Ya'akov ben Malka Mattel, Rachamim Sasson Rafael ben Bracha Fruma Gittel, Baruch Yehoshua Yisrael ben Sima and all Cholei Yisrael.

In this episode, we dive into Shmuel 1, Chapter 5, examining the chaotic aftermath of the Philistines capturing the Ark of the Covenant. Expecting a trophy, the Philistines instead find themselves holding a divine "radioactive potato" as the Ark asserts God's ultimate sovereignty in pagan territory. From the comical double-fall and dismemberment of the fish-god Dagon in Ashdod to the escalating plagues of hemorrhoids, mice, and terror that ravage Ashdod, Gath, and Ekron, we break down the literary, textual, and psychological nuances of this remarkable narrative. Key Topics Covered:The Psychology of the Ark's Capture: Why Israel lost the Ark and how God restored His own honor without needing human intervention. The Meaning Behind the Philistine Cities: Decoding the names Ashdod, Gath, Ekron, Ashkelon, and Aza. Dagon's Collapse: The structural reversal of the fish-god repeatedly falling before the Ark. The Textual Nuances: Exploring Kri u-Ktiv (עֳפָלִים vs. טְחֹרִים) and what hidden afflictions reveal about the theme of acknowledgement. The "Radioactive Potato" Effect: Why keeping the Ark proved disastrous for every city that tried to claim it. Learn Shmuel I, Chapter 5 with Rabbi Shlomo Sprung!

Shmuel's chiddish that roasting a gid with a yerech is not noson tam,salted gidin not giving tam and how we assess batul bshishim accounting for the udders

Tveiys ayin when it comes to basar shnisaleh and other issurim,machlokes Reb yehuda and Reb Meir how much of the gid needs to be removed,and Shmuel's Halacha that the issue gid is only on the yerech

The Psychology Behind the Parsha Parshas R'ay (July 2026 - Av 5786)  To be PRESENT in the PRESENCE Month of Av classes dedicated by Jimmy and Janie Tate and family In loving memory of Stanley Tate; Shmuel ben Ya'akov.  His pioneering and indomitable spirit built our family and led our South Florida community. His legendary innovations combined with his will, strength, and stalwart integrity are a tremendous inspiration and example to our family and an incredible contribution to our Jewish Nation. May his memory be blessed and his soul constantly elevated.  Please davven for Aliyos N'shamos for Chana Malka bas Yehoshua Leib and Yosef Yehuda bas Yehoshua Leib.  Please also pray for Refu'ah Sh'leima for Perel Sasha bas Meril Rivka, Binyamin ben Lillian Lily, Ya'akov ben Malka Mattel, Rachamim Sasson Rafael ben Bracha Fruma Gittel, Baruch Yehoshua Yisrael ben Sima and all Cholei Yisrael.

In this episode: Why answering the phone while talking to someone else should be illegal The mystery behind "Potential Spam" calls A motivational affirmation for husbands Fake breaking news about Mamdani's newest policies Florida's proposed "No Carry" law The revolutionary "Bedtime Bar" for exhausted parents Whole Foods' new odor-free asparagus Finally "Shmuel" in pop-culture The dangers of melatonin withdrawal Why nobody should tell anyone about a great bakery Trump's new children's bank accounts Kids don't recognize flat water anymore Cookie popups and the dark side of Big Tech An AI success story that gets wildly out of hand Instagram's solution for doomscrolling

The Henry and Lisa Manoucheri Parsha Shiur Parshas Eikev  (July 2026 - Av 5786)  National Humility & Its ALL About Words Plus  The Right Jewish Platforms

Ashe in America and Ghost close the book on Season 4 of The Chosen with a full recap, and honestly, it is a lot to unpack. They trace the season's throughline of humility versus ego across nearly every major character, from the shock of John the Baptist's execution in episode one to Judas's slow drift toward betrayal by the finale. Expect a candid breakdown of how the show handles Shmuel and Yusuf's opposite reactions to witnessing Lazarus raised, why Judas is written as sympathetic rather than purely villainous, and how faith, grief, and false humility show up again and again this season. The hosts also share a few behind the scenes notes about the show's format shifting as they head into the final season, plus a laugh or two courtesy of their sponsors. It is a warm, reflective conversation for anyone who has followed along, and a great primer before Season 5 kicks off with Palm Sunday next week.

The Henry and Lisa Manoucheri Parsha Shiur: Parshas Va'Eschanan - Shabbas Nachamu A Time of Comfort or Crisis? & Begin With the Sh'ma in Mind  Month of Av classes dedicated by Jimmy and Janie Tate and family In loving memory of Stanley Tate; Shmuel ben Ya'akov. His pioneering and indomitable spirit built our family and led our South Florida community. His legendary innovations combined with his will, strength, and stalwart integrity are a tremendous inspiration and example to our family and an incredible contribution to our Jewish Nation. May his memory be blessed and his soul constantly elevated. This week's class is sponsored by David Greenberg for the merit of a Refu'ah Sh'leima for Binyamin ben Lillian Lily. May he and his family merit see him speedily fully recover! Please also pray for Refu'ah Sh'leima for Perel Sasha bas Meril Rivka, Ya'akov ben Malka Mattel, Rachamim Sasson Rafael ben Bracha Fruma Gittel, Baruch Yehoshua Yisrael ben Sima and all Cholei Yisrael  

What happens when a nation substitutes genuine spiritual alignment with mechanical, "magic box" religion? In this episode on Shmuel I, Chapter 4, we dive straight into one of the darkest, most pivotal chapters in Tanakh: the total collapse at Even HaEzer.After losing 4,000 soldiers in an initial clash with the Philistines, Israel's elders ask the right question—why did we lose?—but jump to the worst possible answer. Instead of seeking Shmuel's direction or engaging in introspection, they decide to drag the Ark of the Covenant onto the battlefield, treating the throne of God like a divine cheat code to force His hand.Key moments unpacked in this episode:The Magic Jew Box Fallacy: Why bringing the Ark to the front lines backfired, and how mechanical ritual differs from true relationship with Hashem.Behind Enemy Lines: The Philistines' pagan panic over the "mighty gods" of Egypt turning into a raw, survivalist battle cry: "Be men, Philistines!"The "Flishtim" Linguistic Shift: Textual ironies in the Hebrew that reveal why Israel was crushed—not because their enemy was invincible, but because God withdrew His backing.The Secret Marathon: The Midrashic layer behind the runner from Benjamin (Shaul) snatching the tablets from Goliath to save the "power pack."The Fall of the House of Eli: The avalanche of tragedy as 30,000 soldiers fall, the Ark is captured, Eli breaks his neck, and a dying mother gives birth to Ichabod (I-chavod)—sealing the end of the Shiloh era.A deep, narrative-driven breakdown of dramatic irony, national psychology, and the stark lesson that God will let His own symbols fall into enemy hands before He lets His people treat Him like a magic charm.

Tisha BAv Kinnos shiur given by Rabbi Binyamin Plotzkeron Kinnah 41-Shaali Serufa B'aish. Shiur given in Yeshivas Ohr Reuven, Monsey NY.

Parshas Va'Eschanan  - Tish'a B'Av (July 2026 - Av 5786)  When Will We Finally LEARN?   Month of Av classes dedicated by Jimmy and Janie Tate and family In loving memory of Stanley Tate; Shmuel ben Ya'akov.  His pioneering and indomitable spirit built our family and led our South Florida community. His legendary innovations combined with his will, strength, and stalwart integrity are a tremendous inspiration and example to our family and an incredible contribution to our Jewish Nation. May his memory be blessed and his soul constantly elevated.  Please also pray for Refu'ah Sh'leima for Perel Sasha bas Meril Rivka, Ya'akov ben Malka Mattel, Rachamim Sasson Rafael ben Bracha Fruma Gittel, Baruch Yehoshua Yisrael ben Sima, Binyamin ben Lillian Lily, and all Cholei Yisrael.

Send us Fan MailThe Mesiras Nefesh of a Rebbe

Send us Fan MailRabbi Shmuel Skaist, LPC, CSAT is a clinician specializing in sex addiction, compulsive and problematic sexual behaviors, betrayal trauma, relational repair, and broader behavioral and process addictions. He works with individuals and couples navigating sexual compulsivity, secrecy, integrity violations, attachment wounds, and the relational fallout of betrayal.He brings over 35 years of experience in Jewish education to his clinical work, integrating addiction-informed care, attachment-based approaches, trauma-informed treatment, evidence-based modalities, mindfulness meditation, and relational accountability. His work pays particular attention to the impact of childhood trauma, betrayal trauma in partners, and religious or spiritual trauma, as well as the complex ways that sexuality, shame, values, faith, and identity intersect in treatment.Shmuel is completing his PhD in Counseling at Montclair State University, where his dissertation research focuses on betrayal trauma and integrity violations in intimate partnerships, including a comparison of symptoms among male and female betrayed partners. He also serves as a counselor at SINAI Schools, supporting adolescents with developmental delays and autism spectrum disorder.-----------------------------------------------------------------------------------------------https://wig-guru.com - Use Code 'Brainstorm' For 10% Offhttps://www.thevillagerecovery.org/Business Email: Brainstormwithsony@gmail.com-----------------------------------------------------------------------------------------------For more Brainstorm go to...Spotify: https://open.spotify.com/show/2aPCiuzsIoNKYt5jjv7RFT?si=67dfa56d4e764ee0Apple Podcasts: https://podcasts.apple.com/us/podcast/brainstorm-with-sony-perlman/id1596925257Youtube: https://www.youtube.com/@brainstormwithsonyInstagram: https://www.instagram.com/brainstormwithsony

The Henry and Lisa Manoucheri Parsha Shiur  Parshas D'varim - Shabbas Chazon - Tish'a B'Av  (July 2026 - Av 5786)  To Supercharge The World Plus Giants, Dictatorships, AI, Self Governance, &  The 3rd Temple Month of Av classes dedicated by Jimmy and Janie Tate and family In loving memory of Stanley Tate; Shmuel ben Ya'akov. His pioneering and indomitable spirit built our family and led our South Florida community. His legendary innovations combined with his will, strength, and stalwart integrity are a tremendous inspiration and example to our family and an incredible contribution to our Jewish Nation. May his memory be blessed and his soul constantly elevated.  This week's class is sponsored by David Greenberg for the merit of a Refu'ah Sh'leima for Binyamin ben Lillian Lily. May he and his family merit see him speedily fully recover!  Please also pray for Refu'ah Sh'leima for Perel Sasha bas Meril Rivka, Ya'akov ben Malka Mattel, Rachamim Sasson Rafael ben Bracha Fruma Gittel, Baruch Yehoshua Yisrael ben Sima and all Cholei Yisrael.

What happens when the Creator of the universe bypasses the highest religious administration to speak to a child sleeping in the dark? In this episode, we explore Shmuel I, Chapter 3, tracking the quiet, tragic passing of the torch from a fading establishment to a young, unmapped prophet. Eli's eyes are growing dim, his leadership is static, and a late-night misunderstanding unfolds as he assumes his young attendant is simply suffering from routine midnight night terrors. Tune in as we dissect the profound commentary surrounding "gopherism" vs. "Torahism," analyze the structural precision of Samuel's early prophecy, and look ahead at the terrifying, ear-ringing decree—the tinnitus of Shiloh—that signals the collapse of an era.

The Henry and Lisa Manoucheri Parsha Shiur Parshiyos Matos Mas'ei - The 3 Weeks   To Finish the Job! & Meticulous Action Requires Pristine Thinking   Month of Tamuz classes are sponsored in memory of Doris Lombardi by Brittany and Daniel Lombardi. Grandma Doris was strong, warm, giving, loving, hilarious, and full of life. She was an ardent lover and supporter of the Jewish people and Israel and she constantly conveyed those values to her family. The fullness with which she lived and loved us inspires our family regularly and we hope that we continue to carry on her legacy in our actions and in the way we raise our children.   This week's class is dedicated by Jimmy and Janie Tate and family In loving memory of Stanley Tate; Shmuel ben Ya'akov. His pioneering and indomitable spirit built our family and led our South Florida community. His legendary innovations combined with his will, strength, and stalwart integrity are a tremendous inspiration and example to our family and an incredible contribution to our Jewish Nation. May his memory be blessed and his soul constantly elevated.    This week's class is dedicated for the successful surgery and the complete and speedy recovery of Elliot Radford. May G-d watch over him and grant him a comfortable and complete healing.    This week's class is sponsored by David Greenberg for the merit of a Refu'ah Sh'leima for Binyamin ben Lillian Lily. May he and his family merit see him speedily fully recover!    Please also pray for Refu'ah Sh'leima for Perel Sasha bas Meril Rivka, Ya'akov ben Malka Mattel, Rachamim Sasson Rafael ben Bracha Fruma Gittel, Baruch Yehoshua Yisrael ben Sima and all Cholei Yisrael.

A new government investment account is making headlines.Some people are calling it one of the biggest opportunities ever offered to parents. Others think it's being oversold.So what's actually true?In this episode, we break down the new Trump Account from top to bottom. Who qualifies, how the $1,000 government contribution works, whether it's really "free money," the tax implications, the downsides almost nobody is talking about, and whether this should be your first choice over a 529 plan or Roth IRA - don't worry I explain what those are.If you have children, grandchildren, or hope to one day, this is an episode you'll want to understand before making any decisions.Listen closely and enjoy.

Parshiyos Matos Mas'ei -The 3 Weeks   Who is Responsible for Our Governance?   Month of Tamuz classes are sponsored in memory of Doris Lombardi by Brittany and Daniel Lombardi. Grandma Doris was strong, warm, giving, loving, hilarious, and full of life. She was an ardent lover and supporter of the Jewish people and Israel and she constantly conveyed those values to her family. The fullness with which she lived and loved us inspires our family regularly and we hope that we continue to carry on her legacy in our actions and in the way we raise our children.   This week's class is dedicated by Jimmy and Janie Tate and family In loving memory of Stanley Tate; Shmuel ben Ya'akov. His pioneering and indomitable spirit built our family and led our South Florida community. His legendary innovations combined with his will, strength, and stalwart integrity are a tremendous inspiration and example to our family and an incredible contribution to our Jewish Nation. May his memory be blessed and his soul constantly elevated.

Rabbi Shmuel Zucker on Lets Get Real with Coach Menachem Sunday July 5, 2026Starting Over with Hashem: Discovering the Hashem I Never Got to Know / For Those Who Grew Up with Pressure, Fear, Guilt, or Pain—Discovering a Deeper, Warmer Relationship with Hashem

After a full year, we are back. With video too. Pet peeves, a blind restaurant review, JD Vance, the Knicks and the Jews, kid phones and so much more. Watch the full episode on YouTube: https://youtu.be/QEzQyLDqfm8?si=nPVsJdy_aV4cKJvs

Rav Yehuda discusses the physical dangers of consuming chiltit (asafoetida), particularly on an empty stomach, which Rav Yosef expands upon by listing other hazardous foods consumed on an empty stomach. The Gemara notes that Rav initially permitted an animal whose legs had been severed because he verified that the convergence of sinews (tzumat hagidim) remained intact. Shmuel, however, cautioned him that the severing might have been caused by a venomous snakebite, rendering the animal forbidden due to mortal danger. Shmuel proposed a specific diagnostic test to detect the presence of venom; upon execution, the test confirmed Shmuel's suspicion that the injury was indeed the result of a snakebite. The Mishna enumerates the physiological kosher signs for animals, birds, grasshoppers, and fish. A kosher mammal must possess fully split hooves and chew its cud. While explicit kosher signs for birds are absent from the Torah, the Sages established four indicators: a bird must not be predatory (dores), and it must possess an extra digit, a crop, and a gizzard with an easily peelable inner lining. Rabbi Elazar b'Rabbi Tzadok adds another sign, noting that a bird that evenly splits its digits when perched on a rope is definitively non-kosher. For fish, the required signs are fins and scales, though the Sages debate whether multiple scales are required or if a single scale suffices. Kosher grasshoppers must exhibit four specific traits: four legs, four wings, two extra jumping legs (kartzulayim), and wings that cover the majority of their body. A braita asserts that any animal that chews its cud lacks upper front teeth. After addressing a series of difficulties regarding this rule, the Gemara clarifies that the absence of upper front teeth serves as a reliable indicator that an animal chews its cud and is kosher, with the sole exception of the camel (namely, a young camel). This anatomical indicator is practically valuable in cases where an animal's hooves have been severed, leaving no other means to determine its kosher status. To differentiate between domesticated animals (behema) and wild animals (chaya) - a distinction crucial for determining the prohibition of forbidden fats (chelev), which applies exclusively to domesticated species - a braita states that a wild animal is identified by its horns and cloven hooves. The Sages debate whether the horn alone is a clear sign or if both criteria must be checked. To resolve the anomaly of the goat and an ox, which possess both traits yet are classified as domesticated, the Gemara explains that the horns of a wild animal must be either branched, or layered, grooved, and rounded. The braita further notes that a single-horned animal, known as the keresh, is classified as a wild animal. This introduces a discussion regarding legendary creatures, specifically the keresh and the tigris. The Gemara recounts an incident where a Roman emperor requested that Rabbi Yehoshua ben Hananya show him the tigris. However, the creature's immense power caused widespread destruction from a distance, prompting the terrified emperor to beg Rabbi Yehoshua to return the beast to its place.

Rabbi Shmuel Daimond on Let's get Real with Coach Menachem #276Sick of Quick Fixes! I Want a Real Solution! Discover the Habits and Mindset Shifts That Create Lasting Happiness, Healthy Relationships, and a Meaningful Life.

A cat or a weasel (chulda) renders a bird a treifa through clawing (derisa), whereas only a cat can do so for small cattle such as young goats and lambs. Other predatory birds besides those explicitly listed in the Mishna can also render other birds a treifa by clawing, but only when targeting birds smaller than themselves, while a hawk (netz) can do so even to birds of its own size. According to an alternate version, ordinary predatory birds can claw birds of their own size or smaller, whereas the hawk can even render birds larger than itself a treifa. Furthermore, two conflicting versions are presented regarding Rav Kahana's ruling in the name of Rav Shimi bar Ashi concerning foxes, debating whether or not they possess the capacity to render animals a treifa through clawing. Abaye limits the laws of derisa to the predator's front legs, specifying that it must be executed specifically with a claw and not with teeth, must be done with intent, and must occur while the prey is still alive. In a case where a lion was found among oxen and a dislodged claw was subsequently discovered on the back of one of the oxen, Rabba bar Rav Huna ruled in the name of Rav that there is no concern for derisa. He reasoned that while most lions do claw, their claws do not generally detach in the process; thus, it is more probable that the ox rubbed against a wall and accidentally picked up a nail embedded there. The Gemara initially rejects this argument, countering that while oxen frequently rub against walls, nails rarely stick to their backs in this manner, and since the lion remains a viable source, one should rule stringently. Ultimately, the Gemara concludes that because the logic can support either side, the ox retains its presumptive status of permissibility; as a matter of pure doubt, Rav remains consistent with his opinion stated elsewhere that we rule leniently in cases of uncertain clawing. Abaye restricts this leniency, clarifying that it only applies when an actual claw is found embedded rather than a mere mark, when the claw is moist rather than dry, and when there are only one, two, or three claws scattered at random rather than two or three found in a distinct row. Rav and Shmuel disagree on whether to rule leniently or stringently in cases of doubt regarding derisa. While both agree to rule leniently in certain scenarios, they dispute a case where a lion entered among oxen and the lion remained silent while the oxen were found bellowing in distress. Ameimar ruled stringently in accordance with Shmuel, either because he rejected Rav's view or because he believed Rav ultimately retracted his opinion, a shift suggested by a practical incident that occurred. Although several difficulties are raised regarding the specific details of that incident, they are successfully resolved. Rav Ashi similarly ruled leniently in a case of doubt. If there is a doubt as to whether an animal was clawed, the Gemara rules that one may inspect the internal areas of the carcass to see if redness has formed from the venom; if no redness is present, the animal is permitted. This testing method was originally stated by the sons of Rabbi Chiya, though Rav Yosef pointed out that Shmuel himself had already articulated this principle. This discussion leads the Gemara to a series of inquiries - some regarding the laws of clawing and others concerning unrelated laws of treifot - all of which were concisely resolved by an authority who declared that each question had already been answered by a prior Rabbinic statement.

The Gemara discusses what other protective materials a bird could fall upon that would successfully cushion its impact and prevent it from being rendered a treifa. Relatedly, if a bird's wings become stuck to each other or to its body, a debate arises as to whether or not the bird will become a treifa upon falling, as its ability to break the fall is compromised. Two opinions are brought regarding the scope of this debate - specifically, whether the dispute applies to a case where only one wing is glued or if it is restricted to a case where both wings are glued. The Mishna rules that if the majority of an animal's ribs are broken, it is a treifa. While there are twenty-six ribs total, consisting of thirteen on each side, two of these are excluded from the halakhic count; therefore, a majority is defined as twelve ribs, which can be comprised of six on each side or any other combination totaling twelve. Rav rules that even a single rib dislocated along with its socket from the vertebra renders the animal a treifa. Rav Asi and Rav Kahana then questioned Rav regarding a case where two opposite ribs are completely removed while the vertebra remains intact, to which Rav responded that it is a neveila because the animal is essentially cut in half. Several questions are raised against this response in light of Rav's own previous statement, wondering why they would ask about two ribs if Rav already held that even one dislocated rib is a treifa. Ultimately, the Gemara resolves this by reinterpreting the precise details of their question and explaining that they were unaware of Rav's original ruling when they questioned him. Three of the seven extra cases of treifot introduced by the Amoraim were authored by Shmuel and are analyzed here because one of them directly relates to uprooted ribs. The next case in the Mishna transitions to an attack by a predator animal that emits venom (derisa), creating a treifa status. At first, a statement of Rav is brought asserting that a cat does not emit venom capable of making an animal a treifa, prompting the Gemara to question why this rule could not be inferred directly from the wording of the Mishna itself. Rav Chisda rules that a cat and a mongoose do emit venom that can kill a small kid or a baby lamb. A contradictory braita is brought against this view, and the contradiction is ultimately resolved in two possible manners.

In this episode of the Meaningful People Podcast, Nachi Gordon sits down with Rabbi Shmuel Diamond for an unforgettable conversation about one of the most dramatic transformations you'll ever hear. Rabbi Diamond grew up completely secular in North London, in a world where the very idea of God was treated as ridiculous, and didn't learn the Aleph Beis until he was 21. He takes us back through his years of searching, traveling through India, chasing photography, and sinking deeper and deeper into drugs, until he hit a point so low he knew something had to change. Then came the small, almost absurd moment in a Manchester shop that he still points to as the night his teshuva truly began.   From there, the conversation follows his climb back, his move to Israel, and his journey to becoming religious. Rabbi Diamond shares how discovering Rabbi Manis Friedman's teachings on Tanya completely changed his approach to Yiddishkeit, taking him from a Yid who looked the part to someone who finally felt genuinely connected.   He also shares the story behind his "Journey to a Blessed Life" course, which is helping thousands rebuild their relationship with themselves, with others, and with Hashem. This episode was made possible thanks to our sponsors: ► PZ Deals   Download the app and never pay full price again!   https://app.pz.deals/install/mpp   _________________ ► Colel Chabad Pushka App   The easiest way to give Tzedaka   https://pushkapp.cc/meaningful   _________________ ► EL AL   From the Hebrew announcements to the Israeli atmosphere onboard, flying EL AL feels like Israel before you even land. With nonstop flights to Israel and Jewish comfort from takeoff to landing, there's nothing like hearing: "ברוכים הבאים לישראל."   Book your next flight with EL AL: https://www.elal.com/eng/usa?utm_source=meaningful&utm_medium=podcast&utm_campaign=gcny_incoming_usa&cid=s:el%7Cm:what%7Ccp:gcny%7Cct:incoming%7Cau:usa   _________________ ► Ness Vacation Homes   EDEN GARDENS' LARGEST LUXURY HOME COLLECTION Handpicked, high-end homes available exclusively through Ness.   OPTIONAL PROGRAM-LEVEL PESACH EXPERIENCE Upgrade your stay with a complete A–Z Pesach setup, including kitchen preparation, catered meals, and fully arranged details by Glatt Gourmet.   https://nessvacationhomes.com/   _________________ ► Gutnick Chumash   The Chumash that brings Rashi to life, weaving his explanations into the text with the Rebbe's approach. A favorite in homes, shuls, schools, and Chabad Houses worldwide. Synagogue Edition now 45% off, just $49.50 through June 19.   Visit KolMenachem.com or call 718-951-6328   _________________ ► UJA   UJA is at the center of Long Island's Jewish community with the shared purpose of strengthening our Jewish future.   https://ujafedny.org/five-towns   _________________ ► Rothenberg Law Firm   Personal Injury Law Firm For 50+ years! Reach out Today for Free Case Evaluation   https://shorturl.at/JFKHH   _________________ ► Town Appliance   Visit the website or message them on WhatsApp   https://www.townappliance.com https://bit.ly/Townappliance_whatsapp  

America is wealthier than ever.We have bigger homes, nicer cars, more technology, more convenience, and more opportunities than any generation before us.So why do so many people feel exhausted?Rabbi Noiky Roberts has spent nearly 30 years teaching, counseling, and helping people from all walks of life. Living outside the United States has given him a unique perspective on the pressures many of us have simply accepted as normal.In this conversation, we discuss the rat race, social media, financial pressure, comparison culture, happiness, family, mental health, and why so many people keep chasing things that never seem to satisfy.Some of what he says may make you uncomfortable.That may be the point.Listen closely and enjoy.Contact: RavNoik@gmail.comLink to Survey: https://www.livinglchaim.com/frum-finances-surveyThe Meister Plan book: https://amzn.to/43tXmca