Podcasts about Tamid

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התוכן א' מהחמשה דברים שאירעו בשבעה עשר בתמוז הוא ש"בוטל התמיד", וזה קשור עם חמישי דפ' פינחס שמדובר שם על הציווי של הקרבן תמיד וכו'. וי"ל שבקריאת פ' התמיד, ש"כל העוסק בתורת עולה כאילו הקריב עולה", מרומז התיקון לביטול התמיד וכו'. ויש לקשר זה גם עם המאורע של "הובקעה העיר", כי הנקודה התיכונה והנשמה של כל העיר‏ – ‏ירושלים‏ – ‏היא ביהמ"ק, והנקודה של ביהמ"ק היא הקרבת הקרבנות, אשר, התחלת וסיום הקרבנות הוא עם קרבן תמיד של בוקר ושל צהריים! (ע"ד ענין ה"חומה" שסובבת ומקיפה את הענינים שבתוך העיר וכו'). ועוד‏.‏משיחת יום ה' דפ' פנחס, י"ז בתמוז ה'תשמ"ט ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=17-07-2025 Synopsis One of the five events that occurred on 17 Tammuz is the cessation of the Tamid offering. This has a special connection to chamishi of parashas Pinchas, which discusses the commandment of the Tamid offering, and being that “Whoever engages in studying the law of the Olah offering is considered as though he brought an Olah offering,” reading the Parashas HaTamid in the Torah also contributes to the undoing of cessation of the Tamid offering. This can also be connected to the fact that on 17 Tammuz the city was breached: the essential point and soul of the entire city of Yerushalayim is the Beis Hamikdash, and the essential point of the Beis Hamikdash is the bringing of the korbanos, which begin and end every day with the Tamid offering in the morning and afternoon (similar to a wall that surrounds and encompasses everything in the city etc.).Excerpt from sichah of Thursday, parashas Pinchas, 17 Tammuz 5749 For a transcript in English of the Sicha: https://thedailysicha.com/?date=17-07-2025 לזכות מנחם מענדל בן שיינא שי' ליום ההולדת שלו כ"א תמוזלשנת ברכה והצלחה, ואריכות ימים ושנים טובות

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Harav Yussie Zakutinsky Shlita

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In this episode of the Prayer Podcast, Rabbi Aryeh Wolbe delves into the significance of the Karbon Tamid, the continual offering brought twice daily in the Temple, as outlined in Numbers 28:1-8. He explains that this offering, purchased with communal half-shekel contributions, was a consistent act of devotion, symbolizing the Jewish people's commitment to fulfilling Hashem's will, likened to a child pleasing a parent. The prayer recited today, which includes Torah verses, Mishnah, and Talmud, serves as a substitute for the physical offering, fulfilling daily Torah study obligations and elevating good deeds to a heavenly account. Rabbi Wolbe highlights the spiritual danger of routine, where consistency can lead to numbness, diminishing appreciation for life's miracles, such as technology or the human body. The Tamid offering counters this by infusing daily actions with divine purpose, ensuring spiritual vitality.Rabbi Wolbe further explores the Kabbalistic dimensions of the Tamid offering, noting its connection to the “Olah” (elevation offering), which counters impurity, represented by the worm-like tendency to consume destructively. The offering's slaughter on the north side of the altar, associated with judgment and the binding of Isaac, reflects the triumph of kindness over harshness, as seen in the ritual of washing the right hand (kindness) before the left (judgment). He emphasizes the need for intentionality in daily routines—eating, working, or sleeping—to serve Hashem, transforming the mundane into the sacred. By reciting this prayer before morning and afternoon services, and beginning evening prayers with a plea for mercy due to the absence of a nightly offering, Jews maintain a continual connection to Hashem. Rabbi Wolbe concludes with a call to infuse daily life with purpose, praying for the Third Temple's rebuilding to restore the Tamid offering._____________This Podcast Series is Generously Underwritten by Dr. Leonard & June GoldbergDownload the Prayer Podcast Worksheets:https://drive.google.com/drive/folders/1iBVevW1ydyjSeyeO0iCcina7e8vix3Lt?usp=sharingThis episode (Ep. #35) of the Prayer Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Dr. Leonard & June Goldberg! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on June 17, 2025, in Houston, Texas.Released as Podcast on June 22, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Prayer, #Tefillah, #Siddur, #Offerings, #Tamid, #Consistency, #ThirdTemple, #SpiritualIntention, #Olah ★ Support this podcast ★

In this episode of the Prayer Podcast, Rabbi Aryeh Wolbe delves into the significance of the Karbon Tamid, the continual offering brought twice daily in the Temple, as outlined in Numbers 28:1-8. He explains that this offering, purchased with communal half-shekel contributions, was a consistent act of devotion, symbolizing the Jewish people's commitment to fulfilling Hashem's will, likened to a child pleasing a parent. The prayer recited today, which includes Torah verses, Mishnah, and Talmud, serves as a substitute for the physical offering, fulfilling daily Torah study obligations and elevating good deeds to a heavenly account. Rabbi Wolbe highlights the spiritual danger of routine, where consistency can lead to numbness, diminishing appreciation for life's miracles, such as technology or the human body. The Tamid offering counters this by infusing daily actions with divine purpose, ensuring spiritual vitality.Rabbi Wolbe further explores the Kabbalistic dimensions of the Tamid offering, noting its connection to the “Olah” (elevation offering), which counters impurity, represented by the worm-like tendency to consume destructively. The offering's slaughter on the north side of the altar, associated with judgment and the binding of Isaac, reflects the triumph of kindness over harshness, as seen in the ritual of washing the right hand (kindness) before the left (judgment). He emphasizes the need for intentionality in daily routines—eating, working, or sleeping—to serve Hashem, transforming the mundane into the sacred. By reciting this prayer before morning and afternoon services, and beginning evening prayers with a plea for mercy due to the absence of a nightly offering, Jews maintain a continual connection to Hashem. Rabbi Wolbe concludes with a call to infuse daily life with purpose, praying for the Third Temple's rebuilding to restore the Tamid offering._____________This Podcast Series is Generously Underwritten by Dr. Leonard & June GoldbergDownload the Prayer Podcast Worksheets:https://drive.google.com/drive/folders/1iBVevW1ydyjSeyeO0iCcina7e8vix3Lt?usp=sharingThis episode (Ep. #35) of the Prayer Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Dr. Leonard & June Goldberg! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on June 17, 2025, in Houston, Texas.Released as Podcast on June 22, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Prayer, #Tefillah, #Siddur, #Offerings, #Tamid, #Consistency, #ThirdTemple, #SpiritualIntention, #Olah ★ Support this podcast ★

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https://youtu.be/MJN3hk27RC0 Audio: Play the audio class Download: Download this MP3 Topics: Morning Prayers Follow-Along Text: יְהִי רָצוֹן מִלְּפָנֶֽיךָ יְיָ אֱלֹהֵֽינוּ וֵאלֹהֵי אֲבוֹתֵֽינוּ,שֶׁתְּרַחֵם עָלֵֽינוּ וְתִמְחֹל לָֽנוּ עַל כָּל חַטֹּאתֵֽינוּ, וּתְכַפֶּר לָֽנוּ עַל כָּל עֲוֹנוֹתֵֽינוּ, וְתִמְחֹל וְתִסְלַח לָֽנוּ עַל כָּל פְּשָׁעֵֽינוּ,וְשֶׁיִּבָּנֶה בֵּית הַמִּקְדָּשׁ בִּמְהֵרָה בְיָמֵֽינוּ,וְנַקְרִיב לְפָנֶֽיךָ קָרְבַּן הַתָּמִיד שֶׁיְּכַפֵּר בַּעֲדֵֽנוּ,כְּמוֹ שֶׁכָּתַֽבְתָּ עָלֵֽינוּ בְּתוֹרָתֶֽךָ עַל יְדֵי מֹשֶׁה עַבְדֶּֽךָ מִפִּי כְבוֹדֶֽךָ כָּאָמוּר:וַיְדַבֵּר יְיָ אֶל מֹשֶׁה לֵּאמֹר: צַו אֶת בְּנֵי יִשְׂרָאֵל וְאָמַרְתָּ אֲלֵהֶם,אֶת קָרְבָּנִי לַחְמִי לְאִשַּׁי, רֵֽיחַ נִיחֹחִי תִּשְׁמְרוּ לְהַקְרִיב לִי בְּמוֹעֲדוֹ:וְאָמַרְתָּ לָהֶם, זֶה הָאִשֶּׁה אֲשֶׁר תַּקְרִֽיבוּ לַייָ, כְּבָשִׂים בְּנֵי שָׁנָה תְמִימִם, שְׁנַֽיִם לַיּוֹם, עֹלָה תָמִיד:אֶת הַכֶּֽבֶשׂ אֶחָד תַּעֲשֶׂה בַבֹּֽקֶר, וְאֵת הַכֶּֽבֶשׂ הַשֵּׁנִי תַּעֲשֶׂה בֵּין הָעַרְבָּֽיִם:וַעֲשִׂירִית הָאֵיפָה סֹֽלֶת לְמִנְחָה, בְּלוּלָה בְּשֶֽׁמֶן כָּתִית רְבִיעִת הַהִין:עֹלַת תָּמִיד, הָעֲשֻׂיָה בְּהַר סִינַי לְרֵֽיחַ נִיחֹֽחַ אִשֶּׁה לַייָ:וְנִסְכּוֹ רְבִיעִת הַהִין לַכֶּֽבֶשׂ הָאֶחָד, בַּקֹּֽדֶשׁ הַסֵּךְ נֶֽסֶךְ שֵׁכָר לַייָ:וְאֵת הַכֶּֽבֶשׂ הַשֵּׁנִי תַּעֲשֶׂה בֵּין הָעַרְבָּֽיִם, כְּמִנְחַת הַבֹּֽקֶר וּכְנִסְכּוֹ תַּעֲשֶׂה,אִשֵּׁה רֵֽיחַ נִיחֹֽחַ לַייָ:וְשָׁחַט אֹתוֹ עַל יֶֽרֶךְ הַמִּזְבֵּֽחַ צָפֹֽנָה לִפְנֵי יְיָ,וְזָרְקוּ בְּנֵי אַהֲרֹן הַכֹּהֲנִים אֶת דָּמוֹ עַל הַמִּזְבֵּֽחַ סָבִיב:God spoke to Moshe, saying, Command the Children of Yisrael and tell them:Take heed to offer My sacrifice to Me at its appointed time — My food for My fires, My satisfying fragrance.Tell them: This is the fire-offering that you shall bring for God — two unblemished yearling male lambs a day, as a daily burnt-offering.You shall make an offering of one lamb in the morning and an offering of a second lamb in the afternoon,[together with] a tenth of an ephah of superior flour as a meal offering, mixed with a fourth of a hin of oil from crushed [olives].This is a daily burnt-offering, [which you shall bring] as it was brought at Mount Sinai, for a satisfying fragrance, a fire-offering to God.And for its wine libation, you shall pour a quarter of a hin for each lamb on the holy [altar] as a libation of strong wine to God.And you shall offer the second lamb in the afternoon, with the same meal-offering and wine libation as in the morning,to be a fire-offering of satisfying fragrance to God.He shall slaughter it on the north side of the altar before God.Aaron's sons, the priests, shall cast its blood on the altar, on all sides. PreviousClass 058: morning prayers: Trumat Hadeshen part 2 NextClass 060: morning prayers: Karban Tamid part 2 More in this section Class 064: morning prayers: Ketoret part 4 Class 063: morning prayers: Ketoret part 3 Class 062: morning prayers: Ketoret part 2

https://youtu.be/8Hw_Hf79nbU Audio: Play the audio class Download: Download this MP3 Topics: Morning Prayers Follow-Along Text: יְהִי רָצוֹן מִלְּפָנֶֽיךָ יְיָ אֱלֹהֵֽינוּ וֵאלֹהֵי אֲבוֹתֵֽינוּ,שֶׁתְּרַחֵם עָלֵֽינוּ וְתִמְחֹל לָֽנוּ עַל כָּל חַטֹּאתֵֽינוּ, וּתְכַפֶּר לָֽנוּ עַל כָּל עֲוֹנוֹתֵֽינוּ, וְתִמְחֹל וְתִסְלַח לָֽנוּ עַל כָּל פְּשָׁעֵֽינוּ,וְשֶׁיִּבָּנֶה בֵּית הַמִּקְדָּשׁ בִּמְהֵרָה בְיָמֵֽינוּ,וְנַקְרִיב לְפָנֶֽיךָ קָרְבַּן הַתָּמִיד שֶׁיְּכַפֵּר בַּעֲדֵֽנוּ,כְּמוֹ שֶׁכָּתַֽבְתָּ עָלֵֽינוּ בְּתוֹרָתֶֽךָ עַל יְדֵי מֹשֶׁה עַבְדֶּֽךָ מִפִּי כְבוֹדֶֽךָ כָּאָמוּר:וַיְדַבֵּר יְיָ אֶל מֹשֶׁה לֵּאמֹר: צַו אֶת בְּנֵי יִשְׂרָאֵל וְאָמַרְתָּ אֲלֵהֶם,אֶת קָרְבָּנִי לַחְמִי לְאִשַּׁי, רֵֽיחַ נִיחֹחִי תִּשְׁמְרוּ לְהַקְרִיב לִי בְּמוֹעֲדוֹ:וְאָמַרְתָּ לָהֶם, זֶה הָאִשֶּׁה אֲשֶׁר תַּקְרִֽיבוּ לַייָ, כְּבָשִׂים בְּנֵי שָׁנָה תְמִימִם, שְׁנַֽיִם לַיּוֹם, עֹלָה תָמִיד:אֶת הַכֶּֽבֶשׂ אֶחָד תַּעֲשֶׂה בַבֹּֽקֶר, וְאֵת הַכֶּֽבֶשׂ הַשֵּׁנִי תַּעֲשֶׂה בֵּין הָעַרְבָּֽיִם:וַעֲשִׂירִית הָאֵיפָה סֹֽלֶת לְמִנְחָה, בְּלוּלָה בְּשֶֽׁמֶן כָּתִית רְבִיעִת הַהִין:עֹלַת תָּמִיד, הָעֲשֻׂיָה בְּהַר סִינַי לְרֵֽיחַ נִיחֹֽחַ אִשֶּׁה לַייָ:וְנִסְכּוֹ רְבִיעִת הַהִין לַכֶּֽבֶשׂ הָאֶחָד, בַּקֹּֽדֶשׁ הַסֵּךְ נֶֽסֶךְ שֵׁכָר לַייָ:וְאֵת הַכֶּֽבֶשׂ הַשֵּׁנִי תַּעֲשֶׂה בֵּין הָעַרְבָּֽיִם, כְּמִנְחַת הַבֹּֽקֶר וּכְנִסְכּוֹ תַּעֲשֶׂה,אִשֵּׁה רֵֽיחַ נִיחֹֽחַ לַייָ:וְשָׁחַט אֹתוֹ עַל יֶֽרֶךְ הַמִּזְבֵּֽחַ צָפֹֽנָה לִפְנֵי יְיָ,וְזָרְקוּ בְּנֵי אַהֲרֹן הַכֹּהֲנִים אֶת דָּמוֹ עַל הַמִּזְבֵּֽחַ סָבִיב:God spoke to Moshe, saying, Command the Children of Yisrael and tell them:Take heed to offer My sacrifice to Me at its appointed time — My food for My fires, My satisfying fragrance.Tell them: This is the fire-offering that you shall bring for God — two unblemished yearling male lambs a day, as a daily burnt-offering.You shall make an offering of one lamb in the morning and an offering of a second lamb in the afternoon,[together with] a tenth of an ephah of superior flour as a meal offering, mixed with a fourth of a hin of oil from crushed [olives].This is a daily burnt-offering, [which you shall bring] as it was brought at Mount Sinai, for a satisfying fragrance, a fire-offering to God.And for its wine libation, you shall pour a quarter of a hin for each lamb on the holy [altar] as a libation of strong wine to God.And you shall offer the second lamb in the afternoon, with the same meal-offering and wine libation as in the morning,to be a fire-offering of satisfying fragrance to God.He shall slaughter it on the north side of the altar before God.Aaron's sons, the priests, shall cast its blood on the altar, on all sides. PreviousClass 059: morning prayers: Yehi Ratzon, Karban Tamid part 1 NextClass 061: morning prayers: Ketoret part 1 More in this section Class 064: morning prayers: Ketoret part 4 Class 063: morning prayers: Ketoret part 3 Class 062: morning prayers: Ketoret part 2

Sunday, 15 June 2025   He who finds his life will lose it, and he who loses his life for My sake will find it. Matthew 10:39   “The ‘having found his soul,' he will lose it, and the ‘having lost his soul' because of Me, he will find it” (CG).   In the previous verse, Jesus noted that he who did not take his cross and follow after Him was not worthy of Him. Now, to build upon that, He says, “The ‘having found his soul,' he will lose it.”   The words at first seem paradoxical. However, Jesus is using the thought of the psuché, the soul, in two ways at the same time. The word itself was introduced in Matthew 2:20. It is derived from psucho, breath. The meaning is based on the context, and it can mean the breath of one's life, the seat of affection, the self, a human person, or an individual. The word corresponds to the Hebrew word nephesh.   In the case of Jesus' words, He indicates that a person who has found his soul, meaning his earthly self, will wind up losing his soul, meaning his eternal self. Finding one's earthly self involves looking after oneself, getting the best out of life, advancing in one's career, or whatever motivates a person to ingratiate his existence apart from God's guiding hand.   The problem with this type of life is two-fold. The first and main consideration is that it leaves God, the Creator, out of the picture. It ignores man's responsibilities to Him and sets one's course for self-directed aims. The second problem with this is obvious to all and yet it is ignored most of the time. Man is destined to die.   As this is so, all self-directed advances and aims have an end because the self has an end. Jesus says elsewhere –   “For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul?” Matthew 16:26   This is Jesus' intent. The person finds his soul, the epitome of self-satisfaction and aggrandizement, maybe even living to the point of hedonism, but because he has left God out of the equation, he winds up losing his soul. On the other hand, Jesus next says, “and the ‘having lost his soul' because of Me, he will find it.”   The “because of Me” is the key point of His words. Many scholars and philosophers have stated words similar in thought to Jesus' words –   Plato said, “O my friend! I want you to see that the noble and the good may possibly be something different from saving and being saved, and that he who is truly a man ought not to care about living a certain time: he knows, as women say, that we must all die, and therefore he is not fond of life; he leaves all that with God, and considers in what way he can best spend his appointed term” (“Gorgias,” 512). (via Vincent's Word Studies).   Euripides said, “Who knows if life be not death, and death life.” (via Vincent's Word Studies).   The Pulpit Commentary notes, “In Talm. Bab., ‘Tamid,' 32a, Alexander the Great asks ‘the elders of the south' ten questions, among them, ‘What shall a man do that he may live?' They answer, ‘Let him put himself to death.' ‘What shall a man do that he may die?' ‘Let him make himself alive.'”   Such sayings are found in cultures around the world, and many live lifestyles that bear this concept, such as those living as monks or in asceticism, stoicism, etc. The problem with such lives is that such people are still set to die. Without the “because of Me” of Jesus' words, their end is the same as the others. The main difference between them and those in the first half of Jesus' words is that those in the first category probably had a lot more fun in the process.   Jesus is telling His disciples that the pursuit of God in Christ is the key to finding one's soul, meaning his eternal existence in the presence of God.   Life application: It is common for Christians to use Jesus' words here and in similar passages to give up various earthly delights, to reject wealth, to live in hovels when they could live in a mansion, etc.   Some, such as the Judaizers and Hebrew Roots Movement adherents, live for self while claiming they are living for God. They do this by living by precepts of the Law of Moses instead of living in Christ. Their religion is self-directed because it has rejected the fulfillment of the law by Jesus.   Many such paths of existence in Christianity are unbiblical. For example, concerning wealth, Paul says –   “Command those who are rich in this present age not to be haughty, nor to trust in uncertain riches but in the living God, who gives us richly all things to enjoy. 18 Let them do good, that they be rich in good works, ready to give, willing to share, 19 storing up for themselves a good foundation for the time to come, that they may lay hold on eternal life.” 1 Timothy 6:17-19   Paul did not say that rich people need to give up their wealth. He instructs them how to use it in a godly manner. People who are attempting to “find life” since the completed work of Jesus need to simply believe in the full, final, finished, and forever work of Christ. That is how one finds his life. Trust. Believing the gospel and trusting God that it is true by faith is how one finds life.   Jesus' words in this verse in Matthew have a context. Our instructions for finding life now, because of His completed work, have a new context. Don't stop part of the way in the redemption story. When you get to the cross and resurrection, you have come to the point where God has brought you for life. Find life by finding the risen Savior and trusting in Him.   Heavenly Father, our lives are short, and we often focus way too much on making the best of our days without considering You in the process. Forgive us for this. Help us to include You in our every thought and action. Whether we are rich or poor, healthy or sick, single or married, or in any other way, may our priority be to include You in our lives and interactions! Amen.  

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Today's daf is dedicated to the release of Idan Alexander after 584 days in captivity. Wishing him a refuah shleima and praying for the safe release of the rest of the hostages.  According to Rabbi Yochanan, Rabbi Shimon and the rabbis disagree about whether or not animals left over from the previous year that were designated for the Tamid sacrifice can be redeemed without a blemish. The Gemara tries to find a source for Rabbi Yochanan's understanding that the rabbis disagree with Rabbi Shimon, but they are not successful. According to Rabbi Shimon, they cannot - so what does one do with them? If they were designated for communal burnt offerings, they would sacrifice them as voluntary communal offerings on the altar meant to keep the altar busy at all times. If they were designated for communal sin offerings, they could not be used directly as voluntary burnt offerings so they would wait until they were blemished, redeem them, and buy animals with the money to be sacrificed as voluntary burnt offerings. There is a concern that if this were to be permitted, one may think that one can change the destination even at an earlier stage (before the atonement for that sacrifice is achieved.  The rabbis bring three tannaitic sources to support this. Another braita is brought to support the explanation that the extra animals designated for the Tamid sacrifice are used for voluntary burnt offerings. Can one purchase birds for the burnt offerings used to fill the altar? Shmuel also held like Rabbi Yochanan that according to Rabbi Shimon, the extra animals could be used as voluntary burnt offerings. What is the source for the fact that the goat offering brought inside on Yom Kippur atones also for intentional sins of impurity in the Temple?    

Today's daf is dedicated to the release of Idan Alexander after 584 days in captivity. Wishing him a refuah shleima and praying for the safe release of the rest of the hostages.  According to Rabbi Yochanan, Rabbi Shimon and the rabbis disagree about whether or not animals left over from the previous year that were designated for the Tamid sacrifice can be redeemed without a blemish. The Gemara tries to find a source for Rabbi Yochanan's understanding that the rabbis disagree with Rabbi Shimon, but they are not successful. According to Rabbi Shimon, they cannot - so what does one do with them? If they were designated for communal burnt offerings, they would sacrifice them as voluntary communal offerings on the altar meant to keep the altar busy at all times. If they were designated for communal sin offerings, they could not be used directly as voluntary burnt offerings so they would wait until they were blemished, redeem them, and buy animals with the money to be sacrificed as voluntary burnt offerings. There is a concern that if this were to be permitted, one may think that one can change the destination even at an earlier stage (before the atonement for that sacrifice is achieved.  The rabbis bring three tannaitic sources to support this. Another braita is brought to support the explanation that the extra animals designated for the Tamid sacrifice are used for voluntary burnt offerings. Can one purchase birds for the burnt offerings used to fill the altar? Shmuel also held like Rabbi Yochanan that according to Rabbi Shimon, the extra animals could be used as voluntary burnt offerings. What is the source for the fact that the goat offering brought inside on Yom Kippur atones also for intentional sins of impurity in the Temple?    

Study Guide Shevuot 10 This week's learning is sponsored by Moshe Silver in loving memory of Rebbitzen Miriam Maxine Elkins who passed away on Yom haAtzmaut. "Her love of Torah, the Jewish people, and the land and State of Israel was unsurpassed. Her loving family - Rabbi Dov Pearetz Elkins and her children - bear the lasting imprint of the passion she brought to everything she did, as do all of us who loved her." This week's learning is sponsored by Vicky Harari in loving memory of her father Abraham Eckstein. "He had a smile that could light up the room. He taught me what I know about love. As a Holocaust survivor, he taught me gratitude and resilience something that I have been relying on more today than ever." The Gemara continues to extrapolate verses to explain the basis of the opinions of Rabbi Shimon, Rabbi Meir and Rabbi Shimon ben Yehuda in the name of Rabbi Shimon in the Mishna regarding which sacrifices do each of the communal sin offerings atone for. Ulla explains in the name of Rabbi Yochanan that the extra sheep left at the end of the year that were designated for the Tamid (daily) sacrifice, but were not needed, are redeemed and repurchased with money from that next year's funds. When Raba explained this halakha, Rav Chisda raised a difficulty - how can an item that is sanctified with kedushat haguf  be redeemed? Raba responds by bringing an example from the incense, which is sanctified and can be redeemed. However, this is rejected as the sanctity of the incense is kedushat damim, its value is sanctified, not kedushat haguf.